After the Dharma Q&A, the participants were divided into small groups and had a sharing session.<\/p>\n\n\n\n

<\/p>\n","post_title":"Dharma Q&A for the Students of the English Jungto Dharma School","post_excerpt":"Jungto International Division organized a live online Dharma Q&A with Ven. Pomnuyn Sunim for the students enrolled in the course","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dharma-qa-for-the-students-of-the-english-jungto-dharma-school","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:36","post_modified_gmt":"2024-05-07 07:11:36","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=12752","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

• I was comforted by Sunim\u2019s words that you don\u2019t necessarily have to suffer just because you have physical pain. The explanation about the three kinds of desire was also helpful.<\/li>
• I liked the explanation on non-self and the explanation about the earth and the sun. <\/li><\/ul>\n\n\n\n

  <\/figure>\n\n\n\n

  After the Dharma Q&A, the participants were divided into small groups and had a sharing session.<\/p>\n\n\n\n

  <\/p>\n","post_title":"Dharma Q&A for the Students of the English Jungto Dharma School","post_excerpt":"Jungto International Division organized a live online Dharma Q&A with Ven. Pomnuyn Sunim for the students enrolled in the course","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dharma-qa-for-the-students-of-the-english-jungto-dharma-school","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:36","post_modified_gmt":"2024-05-07 07:11:36","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=12752","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

  Page 1 of 3 1 2 3 Next

  \n

  Since it was a Dharma Q&A for the students of the Jungto Dharma School, Sunim\u2019s answers to the questions posed by the students were quite profound. As a result, the event ended later than planned. The following are comments of the questioners after listening to Sunim\u2019s answers.<\/p>\n\n\n\n

  • I was comforted by Sunim\u2019s words that you don\u2019t necessarily have to suffer just because you have physical pain. The explanation about the three kinds of desire was also helpful.<\/li>
  • I liked the explanation on non-self and the explanation about the earth and the sun. <\/li><\/ul>\n\n\n\n

    <\/figure>\n\n\n\n

    After the Dharma Q&A, the participants were divided into small groups and had a sharing session.<\/p>\n\n\n\n

    <\/p>\n","post_title":"Dharma Q&A for the Students of the English Jungto Dharma School","post_excerpt":"Jungto International Division organized a live online Dharma Q&A with Ven. Pomnuyn Sunim for the students enrolled in the course","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dharma-qa-for-the-students-of-the-english-jungto-dharma-school","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:36","post_modified_gmt":"2024-05-07 07:11:36","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=12752","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

    Page 1 of 3 1 2 3 Next

    \n

    <\/figure>\n\n\n\n

    Since it was a Dharma Q&A for the students of the Jungto Dharma School, Sunim\u2019s answers to the questions posed by the students were quite profound. As a result, the event ended later than planned. The following are comments of the questioners after listening to Sunim\u2019s answers.<\/p>\n\n\n\n

    • I was comforted by Sunim\u2019s words that you don\u2019t necessarily have to suffer just because you have physical pain. The explanation about the three kinds of desire was also helpful.<\/li>
    • I liked the explanation on non-self and the explanation about the earth and the sun. <\/li><\/ul>\n\n\n\n

      <\/figure>\n\n\n\n

      After the Dharma Q&A, the participants were divided into small groups and had a sharing session.<\/p>\n\n\n\n

      <\/p>\n","post_title":"Dharma Q&A for the Students of the English Jungto Dharma School","post_excerpt":"Jungto International Division organized a live online Dharma Q&A with Ven. Pomnuyn Sunim for the students enrolled in the course","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dharma-qa-for-the-students-of-the-english-jungto-dharma-school","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:36","post_modified_gmt":"2024-05-07 07:11:36","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=12752","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

      Page 1 of 3 1 2 3 Next

      \n

      • How can I experience non-self and have less suffering?<\/li>
      • How can avoid looking indifferent when my loved one expresses emotional suffering? How can I show that I\u2019m not disrespecting their feelings?<\/li>
      • I learned that I have to practice the Middle Way to eliminate the cause of suffering. How can I better understand the Middle Way, which means the most appropriate way?<\/li>
      • Jungto Society gives food to the hungry, treats the sick, educates children, and protects the environment. Isn\u2019t doing these things following your desire?<\/li>
      • The Principle of Cause and Effect and the Law of Dependent Origination are core teachings of Buddhism that seem quite similar. What are the differences between them?<\/li><\/ul>\n\n\n\n

        <\/figure>\n\n\n\n

        Since it was a Dharma Q&A for the students of the Jungto Dharma School, Sunim\u2019s answers to the questions posed by the students were quite profound. As a result, the event ended later than planned. The following are comments of the questioners after listening to Sunim\u2019s answers.<\/p>\n\n\n\n

        • I was comforted by Sunim\u2019s words that you don\u2019t necessarily have to suffer just because you have physical pain. The explanation about the three kinds of desire was also helpful.<\/li>
        • I liked the explanation on non-self and the explanation about the earth and the sun. <\/li><\/ul>\n\n\n\n

          <\/figure>\n\n\n\n

          After the Dharma Q&A, the participants were divided into small groups and had a sharing session.<\/p>\n\n\n\n

          <\/p>\n","post_title":"Dharma Q&A for the Students of the English Jungto Dharma School","post_excerpt":"Jungto International Division organized a live online Dharma Q&A with Ven. Pomnuyn Sunim for the students enrolled in the course","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dharma-qa-for-the-students-of-the-english-jungto-dharma-school","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:36","post_modified_gmt":"2024-05-07 07:11:36","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=12752","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

          Page 1 of 3 1 2 3 Next

          \n

          The following are the five questions the students asked during the Dharma Q&A:<\/p>\n\n\n\n

          • How can I experience non-self and have less suffering?<\/li>
          • How can avoid looking indifferent when my loved one expresses emotional suffering? How can I show that I\u2019m not disrespecting their feelings?<\/li>
          • I learned that I have to practice the Middle Way to eliminate the cause of suffering. How can I better understand the Middle Way, which means the most appropriate way?<\/li>
          • Jungto Society gives food to the hungry, treats the sick, educates children, and protects the environment. Isn\u2019t doing these things following your desire?<\/li>
          • The Principle of Cause and Effect and the Law of Dependent Origination are core teachings of Buddhism that seem quite similar. What are the differences between them?<\/li><\/ul>\n\n\n\n

            <\/figure>\n\n\n\n

            Since it was a Dharma Q&A for the students of the Jungto Dharma School, Sunim\u2019s answers to the questions posed by the students were quite profound. As a result, the event ended later than planned. The following are comments of the questioners after listening to Sunim\u2019s answers.<\/p>\n\n\n\n

            • I was comforted by Sunim\u2019s words that you don\u2019t necessarily have to suffer just because you have physical pain. The explanation about the three kinds of desire was also helpful.<\/li>
            • I liked the explanation on non-self and the explanation about the earth and the sun. <\/li><\/ul>\n\n\n\n

              <\/figure>\n\n\n\n

              After the Dharma Q&A, the participants were divided into small groups and had a sharing session.<\/p>\n\n\n\n

              <\/p>\n","post_title":"Dharma Q&A for the Students of the English Jungto Dharma School","post_excerpt":"Jungto International Division organized a live online Dharma Q&A with Ven. Pomnuyn Sunim for the students enrolled in the course","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dharma-qa-for-the-students-of-the-english-jungto-dharma-school","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:36","post_modified_gmt":"2024-05-07 07:11:36","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=12752","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

              Page 1 of 3 1 2 3 Next

              \n

              In the process of doing practice, you need to meet with your teacher and fellow students and be inspired by their character and experience positive changes. It\u2019s because the Dharma is transmitted from one person\u2019s mind to another\u2019s. However, since it is difficult to meet others in person these days, it is the more important to share your feelings with one another albeit online.<\/p>\n\n\n\n

              The following are the five questions the students asked during the Dharma Q&A:<\/p>\n\n\n\n

              • How can I experience non-self and have less suffering?<\/li>
              • How can avoid looking indifferent when my loved one expresses emotional suffering? How can I show that I\u2019m not disrespecting their feelings?<\/li>
              • I learned that I have to practice the Middle Way to eliminate the cause of suffering. How can I better understand the Middle Way, which means the most appropriate way?<\/li>
              • Jungto Society gives food to the hungry, treats the sick, educates children, and protects the environment. Isn\u2019t doing these things following your desire?<\/li>
              • The Principle of Cause and Effect and the Law of Dependent Origination are core teachings of Buddhism that seem quite similar. What are the differences between them?<\/li><\/ul>\n\n\n\n

                <\/figure>\n\n\n\n

                Since it was a Dharma Q&A for the students of the Jungto Dharma School, Sunim\u2019s answers to the questions posed by the students were quite profound. As a result, the event ended later than planned. The following are comments of the questioners after listening to Sunim\u2019s answers.<\/p>\n\n\n\n

                • I was comforted by Sunim\u2019s words that you don\u2019t necessarily have to suffer just because you have physical pain. The explanation about the three kinds of desire was also helpful.<\/li>
                • I liked the explanation on non-self and the explanation about the earth and the sun. <\/li><\/ul>\n\n\n\n

                  <\/figure>\n\n\n\n

                  After the Dharma Q&A, the participants were divided into small groups and had a sharing session.<\/p>\n\n\n\n

                  <\/p>\n","post_title":"Dharma Q&A for the Students of the English Jungto Dharma School","post_excerpt":"Jungto International Division organized a live online Dharma Q&A with Ven. Pomnuyn Sunim for the students enrolled in the course","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dharma-qa-for-the-students-of-the-english-jungto-dharma-school","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:36","post_modified_gmt":"2024-05-07 07:11:36","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=12752","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

                  Page 1 of 3 1 2 3 Next

                  \n

                  <\/figure>\n\n\n\n

                  In the process of doing practice, you need to meet with your teacher and fellow students and be inspired by their character and experience positive changes. It\u2019s because the Dharma is transmitted from one person\u2019s mind to another\u2019s. However, since it is difficult to meet others in person these days, it is the more important to share your feelings with one another albeit online.<\/p>\n\n\n\n

                  The following are the five questions the students asked during the Dharma Q&A:<\/p>\n\n\n\n

                  • How can I experience non-self and have less suffering?<\/li>
                  • How can avoid looking indifferent when my loved one expresses emotional suffering? How can I show that I\u2019m not disrespecting their feelings?<\/li>
                  • I learned that I have to practice the Middle Way to eliminate the cause of suffering. How can I better understand the Middle Way, which means the most appropriate way?<\/li>
                  • Jungto Society gives food to the hungry, treats the sick, educates children, and protects the environment. Isn\u2019t doing these things following your desire?<\/li>
                  • The Principle of Cause and Effect and the Law of Dependent Origination are core teachings of Buddhism that seem quite similar. What are the differences between them?<\/li><\/ul>\n\n\n\n

                    <\/figure>\n\n\n\n

                    Since it was a Dharma Q&A for the students of the Jungto Dharma School, Sunim\u2019s answers to the questions posed by the students were quite profound. As a result, the event ended later than planned. The following are comments of the questioners after listening to Sunim\u2019s answers.<\/p>\n\n\n\n

                    • I was comforted by Sunim\u2019s words that you don\u2019t necessarily have to suffer just because you have physical pain. The explanation about the three kinds of desire was also helpful.<\/li>
                    • I liked the explanation on non-self and the explanation about the earth and the sun. <\/li><\/ul>\n\n\n\n

                      <\/figure>\n\n\n\n

                      After the Dharma Q&A, the participants were divided into small groups and had a sharing session.<\/p>\n\n\n\n

                      <\/p>\n","post_title":"Dharma Q&A for the Students of the English Jungto Dharma School","post_excerpt":"Jungto International Division organized a live online Dharma Q&A with Ven. Pomnuyn Sunim for the students enrolled in the course","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dharma-qa-for-the-students-of-the-english-jungto-dharma-school","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:36","post_modified_gmt":"2024-05-07 07:11:36","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=12752","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

                      Page 1 of 3 1 2 3 Next

                      \n

                      Suffering arises from the mind, and the mind is influenced by your subconscious. Thus, accumulating knowledge is not enough to affect the subconscious. After you understand the Dharma talks by listening to them two to three times, you should practice the teachings and share your experiences with fellow students to internalize them.<\/p>\n\n\n\n

                      <\/figure>\n\n\n\n

                      In the process of doing practice, you need to meet with your teacher and fellow students and be inspired by their character and experience positive changes. It\u2019s because the Dharma is transmitted from one person\u2019s mind to another\u2019s. However, since it is difficult to meet others in person these days, it is the more important to share your feelings with one another albeit online.<\/p>\n\n\n\n

                      The following are the five questions the students asked during the Dharma Q&A:<\/p>\n\n\n\n

                      • How can I experience non-self and have less suffering?<\/li>
                      • How can avoid looking indifferent when my loved one expresses emotional suffering? How can I show that I\u2019m not disrespecting their feelings?<\/li>
                      • I learned that I have to practice the Middle Way to eliminate the cause of suffering. How can I better understand the Middle Way, which means the most appropriate way?<\/li>
                      • Jungto Society gives food to the hungry, treats the sick, educates children, and protects the environment. Isn\u2019t doing these things following your desire?<\/li>
                      • The Principle of Cause and Effect and the Law of Dependent Origination are core teachings of Buddhism that seem quite similar. What are the differences between them?<\/li><\/ul>\n\n\n\n

                        <\/figure>\n\n\n\n

                        Since it was a Dharma Q&A for the students of the Jungto Dharma School, Sunim\u2019s answers to the questions posed by the students were quite profound. As a result, the event ended later than planned. The following are comments of the questioners after listening to Sunim\u2019s answers.<\/p>\n\n\n\n

                        • I was comforted by Sunim\u2019s words that you don\u2019t necessarily have to suffer just because you have physical pain. The explanation about the three kinds of desire was also helpful.<\/li>
                        • I liked the explanation on non-self and the explanation about the earth and the sun. <\/li><\/ul>\n\n\n\n

                          <\/figure>\n\n\n\n

                          After the Dharma Q&A, the participants were divided into small groups and had a sharing session.<\/p>\n\n\n\n

                          <\/p>\n","post_title":"Dharma Q&A for the Students of the English Jungto Dharma School","post_excerpt":"Jungto International Division organized a live online Dharma Q&A with Ven. Pomnuyn Sunim for the students enrolled in the course","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dharma-qa-for-the-students-of-the-english-jungto-dharma-school","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:36","post_modified_gmt":"2024-05-07 07:11:36","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=12752","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

                          Page 1 of 3 1 2 3 Next

                          \n

                          First, you have to understand the principles, and second, you need learn through experience and practice. That way, you develop a belief in the Buddha\u2019s teachings. My Dharma talks help you understand the principles and sharing enables you to experience them. If you only listen to the Dharma talks and don\u2019t do the sharing, you end up only obtaining knowledge.<\/p>\n\n\n\n

                          Suffering arises from the mind, and the mind is influenced by your subconscious. Thus, accumulating knowledge is not enough to affect the subconscious. After you understand the Dharma talks by listening to them two to three times, you should practice the teachings and share your experiences with fellow students to internalize them.<\/p>\n\n\n\n

                          <\/figure>\n\n\n\n

                          In the process of doing practice, you need to meet with your teacher and fellow students and be inspired by their character and experience positive changes. It\u2019s because the Dharma is transmitted from one person\u2019s mind to another\u2019s. However, since it is difficult to meet others in person these days, it is the more important to share your feelings with one another albeit online.<\/p>\n\n\n\n

                          The following are the five questions the students asked during the Dharma Q&A:<\/p>\n\n\n\n

                          • How can I experience non-self and have less suffering?<\/li>
                          • How can avoid looking indifferent when my loved one expresses emotional suffering? How can I show that I\u2019m not disrespecting their feelings?<\/li>
                          • I learned that I have to practice the Middle Way to eliminate the cause of suffering. How can I better understand the Middle Way, which means the most appropriate way?<\/li>
                          • Jungto Society gives food to the hungry, treats the sick, educates children, and protects the environment. Isn\u2019t doing these things following your desire?<\/li>
                          • The Principle of Cause and Effect and the Law of Dependent Origination are core teachings of Buddhism that seem quite similar. What are the differences between them?<\/li><\/ul>\n\n\n\n

                            <\/figure>\n\n\n\n

                            Since it was a Dharma Q&A for the students of the Jungto Dharma School, Sunim\u2019s answers to the questions posed by the students were quite profound. As a result, the event ended later than planned. The following are comments of the questioners after listening to Sunim\u2019s answers.<\/p>\n\n\n\n

                            • I was comforted by Sunim\u2019s words that you don\u2019t necessarily have to suffer just because you have physical pain. The explanation about the three kinds of desire was also helpful.<\/li>
                            • I liked the explanation on non-self and the explanation about the earth and the sun. <\/li><\/ul>\n\n\n\n

                              <\/figure>\n\n\n\n

                              After the Dharma Q&A, the participants were divided into small groups and had a sharing session.<\/p>\n\n\n\n

                              <\/p>\n","post_title":"Dharma Q&A for the Students of the English Jungto Dharma School","post_excerpt":"Jungto International Division organized a live online Dharma Q&A with Ven. Pomnuyn Sunim for the students enrolled in the course","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dharma-qa-for-the-students-of-the-english-jungto-dharma-school","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:36","post_modified_gmt":"2024-05-07 07:11:36","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=12752","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

                              Page 1 of 3 1 2 3 Next

                              \n

                              To fully understand the Bhuddha\u2019s teachings, <\/p>\n\n\n\n

                              First, you have to understand the principles, and second, you need learn through experience and practice. That way, you develop a belief in the Buddha\u2019s teachings. My Dharma talks help you understand the principles and sharing enables you to experience them. If you only listen to the Dharma talks and don\u2019t do the sharing, you end up only obtaining knowledge.<\/p>\n\n\n\n

                              Suffering arises from the mind, and the mind is influenced by your subconscious. Thus, accumulating knowledge is not enough to affect the subconscious. After you understand the Dharma talks by listening to them two to three times, you should practice the teachings and share your experiences with fellow students to internalize them.<\/p>\n\n\n\n

                              <\/figure>\n\n\n\n

                              In the process of doing practice, you need to meet with your teacher and fellow students and be inspired by their character and experience positive changes. It\u2019s because the Dharma is transmitted from one person\u2019s mind to another\u2019s. However, since it is difficult to meet others in person these days, it is the more important to share your feelings with one another albeit online.<\/p>\n\n\n\n

                              The following are the five questions the students asked during the Dharma Q&A:<\/p>\n\n\n\n

                              • How can I experience non-self and have less suffering?<\/li>
                              • How can avoid looking indifferent when my loved one expresses emotional suffering? How can I show that I\u2019m not disrespecting their feelings?<\/li>
                              • I learned that I have to practice the Middle Way to eliminate the cause of suffering. How can I better understand the Middle Way, which means the most appropriate way?<\/li>
                              • Jungto Society gives food to the hungry, treats the sick, educates children, and protects the environment. Isn\u2019t doing these things following your desire?<\/li>
                              • The Principle of Cause and Effect and the Law of Dependent Origination are core teachings of Buddhism that seem quite similar. What are the differences between them?<\/li><\/ul>\n\n\n\n

                                <\/figure>\n\n\n\n

                                Since it was a Dharma Q&A for the students of the Jungto Dharma School, Sunim\u2019s answers to the questions posed by the students were quite profound. As a result, the event ended later than planned. The following are comments of the questioners after listening to Sunim\u2019s answers.<\/p>\n\n\n\n

                                • I was comforted by Sunim\u2019s words that you don\u2019t necessarily have to suffer just because you have physical pain. The explanation about the three kinds of desire was also helpful.<\/li>
                                • I liked the explanation on non-self and the explanation about the earth and the sun. <\/li><\/ul>\n\n\n\n

                                  <\/figure>\n\n\n\n

                                  After the Dharma Q&A, the participants were divided into small groups and had a sharing session.<\/p>\n\n\n\n

                                  <\/p>\n","post_title":"Dharma Q&A for the Students of the English Jungto Dharma School","post_excerpt":"Jungto International Division organized a live online Dharma Q&A with Ven. Pomnuyn Sunim for the students enrolled in the course","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dharma-qa-for-the-students-of-the-english-jungto-dharma-school","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:36","post_modified_gmt":"2024-05-07 07:11:36","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=12752","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

                                  Page 1 of 3 1 2 3 Next

                                  \n

                                  Ven. Pomnyun Sunim began the Dharma Q&A emphasizing the importance of learning based on experience and practice in studying Buddhism.<\/p>\n\n\n\n

                                  To fully understand the Bhuddha\u2019s teachings, <\/p>\n\n\n\n

                                  First, you have to understand the principles, and second, you need learn through experience and practice. That way, you develop a belief in the Buddha\u2019s teachings. My Dharma talks help you understand the principles and sharing enables you to experience them. If you only listen to the Dharma talks and don\u2019t do the sharing, you end up only obtaining knowledge.<\/p>\n\n\n\n

                                  Suffering arises from the mind, and the mind is influenced by your subconscious. Thus, accumulating knowledge is not enough to affect the subconscious. After you understand the Dharma talks by listening to them two to three times, you should practice the teachings and share your experiences with fellow students to internalize them.<\/p>\n\n\n\n

                                  <\/figure>\n\n\n\n

                                  In the process of doing practice, you need to meet with your teacher and fellow students and be inspired by their character and experience positive changes. It\u2019s because the Dharma is transmitted from one person\u2019s mind to another\u2019s. However, since it is difficult to meet others in person these days, it is the more important to share your feelings with one another albeit online.<\/p>\n\n\n\n

                                  The following are the five questions the students asked during the Dharma Q&A:<\/p>\n\n\n\n

                                  • How can I experience non-self and have less suffering?<\/li>
                                  • How can avoid looking indifferent when my loved one expresses emotional suffering? How can I show that I\u2019m not disrespecting their feelings?<\/li>
                                  • I learned that I have to practice the Middle Way to eliminate the cause of suffering. How can I better understand the Middle Way, which means the most appropriate way?<\/li>
                                  • Jungto Society gives food to the hungry, treats the sick, educates children, and protects the environment. Isn\u2019t doing these things following your desire?<\/li>
                                  • The Principle of Cause and Effect and the Law of Dependent Origination are core teachings of Buddhism that seem quite similar. What are the differences between them?<\/li><\/ul>\n\n\n\n

                                    <\/figure>\n\n\n\n

                                    Since it was a Dharma Q&A for the students of the Jungto Dharma School, Sunim\u2019s answers to the questions posed by the students were quite profound. As a result, the event ended later than planned. The following are comments of the questioners after listening to Sunim\u2019s answers.<\/p>\n\n\n\n

                                    • I was comforted by Sunim\u2019s words that you don\u2019t necessarily have to suffer just because you have physical pain. The explanation about the three kinds of desire was also helpful.<\/li>
                                    • I liked the explanation on non-self and the explanation about the earth and the sun. <\/li><\/ul>\n\n\n\n

                                      <\/figure>\n\n\n\n

                                      After the Dharma Q&A, the participants were divided into small groups and had a sharing session.<\/p>\n\n\n\n

                                      <\/p>\n","post_title":"Dharma Q&A for the Students of the English Jungto Dharma School","post_excerpt":"Jungto International Division organized a live online Dharma Q&A with Ven. Pomnuyn Sunim for the students enrolled in the course","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dharma-qa-for-the-students-of-the-english-jungto-dharma-school","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:36","post_modified_gmt":"2024-05-07 07:11:36","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=12752","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

                                      Page 1 of 3 1 2 3 Next

                                      \n

                                      <\/figure>\n\n\n\n

                                      Ven. Pomnyun Sunim began the Dharma Q&A emphasizing the importance of learning based on experience and practice in studying Buddhism.<\/p>\n\n\n\n

                                      To fully understand the Bhuddha\u2019s teachings, <\/p>\n\n\n\n

                                      First, you have to understand the principles, and second, you need learn through experience and practice. That way, you develop a belief in the Buddha\u2019s teachings. My Dharma talks help you understand the principles and sharing enables you to experience them. If you only listen to the Dharma talks and don\u2019t do the sharing, you end up only obtaining knowledge.<\/p>\n\n\n\n

                                      Suffering arises from the mind, and the mind is influenced by your subconscious. Thus, accumulating knowledge is not enough to affect the subconscious. After you understand the Dharma talks by listening to them two to three times, you should practice the teachings and share your experiences with fellow students to internalize them.<\/p>\n\n\n\n

                                      <\/figure>\n\n\n\n

                                      In the process of doing practice, you need to meet with your teacher and fellow students and be inspired by their character and experience positive changes. It\u2019s because the Dharma is transmitted from one person\u2019s mind to another\u2019s. However, since it is difficult to meet others in person these days, it is the more important to share your feelings with one another albeit online.<\/p>\n\n\n\n

                                      The following are the five questions the students asked during the Dharma Q&A:<\/p>\n\n\n\n

                                      • How can I experience non-self and have less suffering?<\/li>
                                      • How can avoid looking indifferent when my loved one expresses emotional suffering? How can I show that I\u2019m not disrespecting their feelings?<\/li>
                                      • I learned that I have to practice the Middle Way to eliminate the cause of suffering. How can I better understand the Middle Way, which means the most appropriate way?<\/li>
                                      • Jungto Society gives food to the hungry, treats the sick, educates children, and protects the environment. Isn\u2019t doing these things following your desire?<\/li>
                                      • The Principle of Cause and Effect and the Law of Dependent Origination are core teachings of Buddhism that seem quite similar. What are the differences between them?<\/li><\/ul>\n\n\n\n

                                        <\/figure>\n\n\n\n

                                        Since it was a Dharma Q&A for the students of the Jungto Dharma School, Sunim\u2019s answers to the questions posed by the students were quite profound. As a result, the event ended later than planned. The following are comments of the questioners after listening to Sunim\u2019s answers.<\/p>\n\n\n\n

                                        • I was comforted by Sunim\u2019s words that you don\u2019t necessarily have to suffer just because you have physical pain. The explanation about the three kinds of desire was also helpful.<\/li>
                                        • I liked the explanation on non-self and the explanation about the earth and the sun. <\/li><\/ul>\n\n\n\n

                                          <\/figure>\n\n\n\n

                                          After the Dharma Q&A, the participants were divided into small groups and had a sharing session.<\/p>\n\n\n\n

                                          <\/p>\n","post_title":"Dharma Q&A for the Students of the English Jungto Dharma School","post_excerpt":"Jungto International Division organized a live online Dharma Q&A with Ven. Pomnuyn Sunim for the students enrolled in the course","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dharma-qa-for-the-students-of-the-english-jungto-dharma-school","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:36","post_modified_gmt":"2024-05-07 07:11:36","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=12752","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

                                          Page 1 of 3 1 2 3 Next

                                          \n

                                          Before the Dharma Q&A, Rafael, a student of the English Jungto Dharma School, played a self-composed song with his guitar. Thanks to his performance, the event started off in a relaxed atmosphere. <\/p>\n\n\n\n

                                          <\/figure>\n\n\n\n

                                          Ven. Pomnyun Sunim began the Dharma Q&A emphasizing the importance of learning based on experience and practice in studying Buddhism.<\/p>\n\n\n\n

                                          To fully understand the Bhuddha\u2019s teachings, <\/p>\n\n\n\n

                                          First, you have to understand the principles, and second, you need learn through experience and practice. That way, you develop a belief in the Buddha\u2019s teachings. My Dharma talks help you understand the principles and sharing enables you to experience them. If you only listen to the Dharma talks and don\u2019t do the sharing, you end up only obtaining knowledge.<\/p>\n\n\n\n

                                          Suffering arises from the mind, and the mind is influenced by your subconscious. Thus, accumulating knowledge is not enough to affect the subconscious. After you understand the Dharma talks by listening to them two to three times, you should practice the teachings and share your experiences with fellow students to internalize them.<\/p>\n\n\n\n

                                          <\/figure>\n\n\n\n

                                          In the process of doing practice, you need to meet with your teacher and fellow students and be inspired by their character and experience positive changes. It\u2019s because the Dharma is transmitted from one person\u2019s mind to another\u2019s. However, since it is difficult to meet others in person these days, it is the more important to share your feelings with one another albeit online.<\/p>\n\n\n\n

                                          The following are the five questions the students asked during the Dharma Q&A:<\/p>\n\n\n\n

                                          • How can I experience non-self and have less suffering?<\/li>
                                          • How can avoid looking indifferent when my loved one expresses emotional suffering? How can I show that I\u2019m not disrespecting their feelings?<\/li>
                                          • I learned that I have to practice the Middle Way to eliminate the cause of suffering. How can I better understand the Middle Way, which means the most appropriate way?<\/li>
                                          • Jungto Society gives food to the hungry, treats the sick, educates children, and protects the environment. Isn\u2019t doing these things following your desire?<\/li>
                                          • The Principle of Cause and Effect and the Law of Dependent Origination are core teachings of Buddhism that seem quite similar. What are the differences between them?<\/li><\/ul>\n\n\n\n

                                            <\/figure>\n\n\n\n

                                            Since it was a Dharma Q&A for the students of the Jungto Dharma School, Sunim\u2019s answers to the questions posed by the students were quite profound. As a result, the event ended later than planned. The following are comments of the questioners after listening to Sunim\u2019s answers.<\/p>\n\n\n\n

                                            • I was comforted by Sunim\u2019s words that you don\u2019t necessarily have to suffer just because you have physical pain. The explanation about the three kinds of desire was also helpful.<\/li>
                                            • I liked the explanation on non-self and the explanation about the earth and the sun. <\/li><\/ul>\n\n\n\n

                                              <\/figure>\n\n\n\n

                                              After the Dharma Q&A, the participants were divided into small groups and had a sharing session.<\/p>\n\n\n\n

                                              <\/p>\n","post_title":"Dharma Q&A for the Students of the English Jungto Dharma School","post_excerpt":"Jungto International Division organized a live online Dharma Q&A with Ven. Pomnuyn Sunim for the students enrolled in the course","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dharma-qa-for-the-students-of-the-english-jungto-dharma-school","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:36","post_modified_gmt":"2024-05-07 07:11:36","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=12752","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

                                              Page 1 of 3 1 2 3 Next

                                              \n

                                              On May 14, six weeks after the English Jungto Dharma School began, Jungto International Division organized a live online Dharma Q&A with Ven. Pomnuyn Sunim for the students enrolled in the course. With thirty-two students, twenty-one volunteers, and many observers in attendance, it was possible to witness people\u2019s strong interest in the Dharma Q&A. Ven. Pomnyun Sunim took five questions selected among the twelve questions submitted by the students prior to the event.<\/p>\n\n\n\n

                                              Before the Dharma Q&A, Rafael, a student of the English Jungto Dharma School, played a self-composed song with his guitar. Thanks to his performance, the event started off in a relaxed atmosphere. <\/p>\n\n\n\n

                                              <\/figure>\n\n\n\n

                                              Ven. Pomnyun Sunim began the Dharma Q&A emphasizing the importance of learning based on experience and practice in studying Buddhism.<\/p>\n\n\n\n

                                              To fully understand the Bhuddha\u2019s teachings, <\/p>\n\n\n\n

                                              First, you have to understand the principles, and second, you need learn through experience and practice. That way, you develop a belief in the Buddha\u2019s teachings. My Dharma talks help you understand the principles and sharing enables you to experience them. If you only listen to the Dharma talks and don\u2019t do the sharing, you end up only obtaining knowledge.<\/p>\n\n\n\n

                                              Suffering arises from the mind, and the mind is influenced by your subconscious. Thus, accumulating knowledge is not enough to affect the subconscious. After you understand the Dharma talks by listening to them two to three times, you should practice the teachings and share your experiences with fellow students to internalize them.<\/p>\n\n\n\n

                                              <\/figure>\n\n\n\n

                                              In the process of doing practice, you need to meet with your teacher and fellow students and be inspired by their character and experience positive changes. It\u2019s because the Dharma is transmitted from one person\u2019s mind to another\u2019s. However, since it is difficult to meet others in person these days, it is the more important to share your feelings with one another albeit online.<\/p>\n\n\n\n

                                              The following are the five questions the students asked during the Dharma Q&A:<\/p>\n\n\n\n

                                              • How can I experience non-self and have less suffering?<\/li>
                                              • How can avoid looking indifferent when my loved one expresses emotional suffering? How can I show that I\u2019m not disrespecting their feelings?<\/li>
                                              • I learned that I have to practice the Middle Way to eliminate the cause of suffering. How can I better understand the Middle Way, which means the most appropriate way?<\/li>
                                              • Jungto Society gives food to the hungry, treats the sick, educates children, and protects the environment. Isn\u2019t doing these things following your desire?<\/li>
                                              • The Principle of Cause and Effect and the Law of Dependent Origination are core teachings of Buddhism that seem quite similar. What are the differences between them?<\/li><\/ul>\n\n\n\n

                                                <\/figure>\n\n\n\n

                                                Since it was a Dharma Q&A for the students of the Jungto Dharma School, Sunim\u2019s answers to the questions posed by the students were quite profound. As a result, the event ended later than planned. The following are comments of the questioners after listening to Sunim\u2019s answers.<\/p>\n\n\n\n

                                                • I was comforted by Sunim\u2019s words that you don\u2019t necessarily have to suffer just because you have physical pain. The explanation about the three kinds of desire was also helpful.<\/li>
                                                • I liked the explanation on non-self and the explanation about the earth and the sun. <\/li><\/ul>\n\n\n\n

                                                  <\/figure>\n\n\n\n

                                                  After the Dharma Q&A, the participants were divided into small groups and had a sharing session.<\/p>\n\n\n\n

                                                  <\/p>\n","post_title":"Dharma Q&A for the Students of the English Jungto Dharma School","post_excerpt":"Jungto International Division organized a live online Dharma Q&A with Ven. Pomnuyn Sunim for the students enrolled in the course","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dharma-qa-for-the-students-of-the-english-jungto-dharma-school","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:36","post_modified_gmt":"2024-05-07 07:11:36","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=12752","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

                                                  Page 1 of 3 1 2 3 Next

                                                  \n

                                                  Click Here to Register<\/a><\/div>\n<\/div>\n","post_title":"Casual Conversation is back! Meet Ven. Pomnyun Sunim at Seoul Jungto Center","post_excerpt":"Jungto Society, founded by the Korean Zen master and social activist Ven. Pomnyun Sunim, has continued its practice of sharing the fruits of compassion.","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"casual-conversation-oct-2022","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:35","post_modified_gmt":"2024-05-07 07:11:35","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=13717","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":12752,"post_author":"13","post_date":"2022-06-13 14:36:59","post_date_gmt":"2022-06-13 19:36:59","post_content":"\n

                                                  On May 14, six weeks after the English Jungto Dharma School began, Jungto International Division organized a live online Dharma Q&A with Ven. Pomnuyn Sunim for the students enrolled in the course. With thirty-two students, twenty-one volunteers, and many observers in attendance, it was possible to witness people\u2019s strong interest in the Dharma Q&A. Ven. Pomnyun Sunim took five questions selected among the twelve questions submitted by the students prior to the event.<\/p>\n\n\n\n

                                                  Before the Dharma Q&A, Rafael, a student of the English Jungto Dharma School, played a self-composed song with his guitar. Thanks to his performance, the event started off in a relaxed atmosphere. <\/p>\n\n\n\n

                                                  <\/figure>\n\n\n\n

                                                  Ven. Pomnyun Sunim began the Dharma Q&A emphasizing the importance of learning based on experience and practice in studying Buddhism.<\/p>\n\n\n\n

                                                  To fully understand the Bhuddha\u2019s teachings, <\/p>\n\n\n\n

                                                  First, you have to understand the principles, and second, you need learn through experience and practice. That way, you develop a belief in the Buddha\u2019s teachings. My Dharma talks help you understand the principles and sharing enables you to experience them. If you only listen to the Dharma talks and don\u2019t do the sharing, you end up only obtaining knowledge.<\/p>\n\n\n\n

                                                  Suffering arises from the mind, and the mind is influenced by your subconscious. Thus, accumulating knowledge is not enough to affect the subconscious. After you understand the Dharma talks by listening to them two to three times, you should practice the teachings and share your experiences with fellow students to internalize them.<\/p>\n\n\n\n

                                                  <\/figure>\n\n\n\n

                                                  In the process of doing practice, you need to meet with your teacher and fellow students and be inspired by their character and experience positive changes. It\u2019s because the Dharma is transmitted from one person\u2019s mind to another\u2019s. However, since it is difficult to meet others in person these days, it is the more important to share your feelings with one another albeit online.<\/p>\n\n\n\n

                                                  The following are the five questions the students asked during the Dharma Q&A:<\/p>\n\n\n\n

                                                  • How can I experience non-self and have less suffering?<\/li>
                                                  • How can avoid looking indifferent when my loved one expresses emotional suffering? How can I show that I\u2019m not disrespecting their feelings?<\/li>
                                                  • I learned that I have to practice the Middle Way to eliminate the cause of suffering. How can I better understand the Middle Way, which means the most appropriate way?<\/li>
                                                  • Jungto Society gives food to the hungry, treats the sick, educates children, and protects the environment. Isn\u2019t doing these things following your desire?<\/li>
                                                  • The Principle of Cause and Effect and the Law of Dependent Origination are core teachings of Buddhism that seem quite similar. What are the differences between them?<\/li><\/ul>\n\n\n\n

                                                    <\/figure>\n\n\n\n

                                                    Since it was a Dharma Q&A for the students of the Jungto Dharma School, Sunim\u2019s answers to the questions posed by the students were quite profound. As a result, the event ended later than planned. The following are comments of the questioners after listening to Sunim\u2019s answers.<\/p>\n\n\n\n

                                                    • I was comforted by Sunim\u2019s words that you don\u2019t necessarily have to suffer just because you have physical pain. The explanation about the three kinds of desire was also helpful.<\/li>
                                                    • I liked the explanation on non-self and the explanation about the earth and the sun. <\/li><\/ul>\n\n\n\n

                                                      <\/figure>\n\n\n\n

                                                      After the Dharma Q&A, the participants were divided into small groups and had a sharing session.<\/p>\n\n\n\n

                                                      <\/p>\n","post_title":"Dharma Q&A for the Students of the English Jungto Dharma School","post_excerpt":"Jungto International Division organized a live online Dharma Q&A with Ven. Pomnuyn Sunim for the students enrolled in the course","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dharma-qa-for-the-students-of-the-english-jungto-dharma-school","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:36","post_modified_gmt":"2024-05-07 07:11:36","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=12752","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

                                                  Page 1 of 3 1 2 3 Next

                                                  \n

                                                  \n

                                                  Click Here to Register<\/a><\/div>\n<\/div>\n","post_title":"Casual Conversation is back! Meet Ven. Pomnyun Sunim at Seoul Jungto Center","post_excerpt":"Jungto Society, founded by the Korean Zen master and social activist Ven. Pomnyun Sunim, has continued its practice of sharing the fruits of compassion.","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"casual-conversation-oct-2022","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:35","post_modified_gmt":"2024-05-07 07:11:35","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=13717","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":12752,"post_author":"13","post_date":"2022-06-13 14:36:59","post_date_gmt":"2022-06-13 19:36:59","post_content":"\n

                                                  On May 14, six weeks after the English Jungto Dharma School began, Jungto International Division organized a live online Dharma Q&A with Ven. Pomnuyn Sunim for the students enrolled in the course. With thirty-two students, twenty-one volunteers, and many observers in attendance, it was possible to witness people\u2019s strong interest in the Dharma Q&A. Ven. Pomnyun Sunim took five questions selected among the twelve questions submitted by the students prior to the event.<\/p>\n\n\n\n

                                                  Before the Dharma Q&A, Rafael, a student of the English Jungto Dharma School, played a self-composed song with his guitar. Thanks to his performance, the event started off in a relaxed atmosphere. <\/p>\n\n\n\n

                                                  <\/figure>\n\n\n\n

                                                  Ven. Pomnyun Sunim began the Dharma Q&A emphasizing the importance of learning based on experience and practice in studying Buddhism.<\/p>\n\n\n\n

                                                  To fully understand the Bhuddha\u2019s teachings, <\/p>\n\n\n\n

                                                  First, you have to understand the principles, and second, you need learn through experience and practice. That way, you develop a belief in the Buddha\u2019s teachings. My Dharma talks help you understand the principles and sharing enables you to experience them. If you only listen to the Dharma talks and don\u2019t do the sharing, you end up only obtaining knowledge.<\/p>\n\n\n\n

                                                  Suffering arises from the mind, and the mind is influenced by your subconscious. Thus, accumulating knowledge is not enough to affect the subconscious. After you understand the Dharma talks by listening to them two to three times, you should practice the teachings and share your experiences with fellow students to internalize them.<\/p>\n\n\n\n

                                                  <\/figure>\n\n\n\n

                                                  In the process of doing practice, you need to meet with your teacher and fellow students and be inspired by their character and experience positive changes. It\u2019s because the Dharma is transmitted from one person\u2019s mind to another\u2019s. However, since it is difficult to meet others in person these days, it is the more important to share your feelings with one another albeit online.<\/p>\n\n\n\n

                                                  The following are the five questions the students asked during the Dharma Q&A:<\/p>\n\n\n\n

                                                  • How can I experience non-self and have less suffering?<\/li>
                                                  • How can avoid looking indifferent when my loved one expresses emotional suffering? How can I show that I\u2019m not disrespecting their feelings?<\/li>
                                                  • I learned that I have to practice the Middle Way to eliminate the cause of suffering. How can I better understand the Middle Way, which means the most appropriate way?<\/li>
                                                  • Jungto Society gives food to the hungry, treats the sick, educates children, and protects the environment. Isn\u2019t doing these things following your desire?<\/li>
                                                  • The Principle of Cause and Effect and the Law of Dependent Origination are core teachings of Buddhism that seem quite similar. What are the differences between them?<\/li><\/ul>\n\n\n\n

                                                    <\/figure>\n\n\n\n

                                                    Since it was a Dharma Q&A for the students of the Jungto Dharma School, Sunim\u2019s answers to the questions posed by the students were quite profound. As a result, the event ended later than planned. The following are comments of the questioners after listening to Sunim\u2019s answers.<\/p>\n\n\n\n

                                                    • I was comforted by Sunim\u2019s words that you don\u2019t necessarily have to suffer just because you have physical pain. The explanation about the three kinds of desire was also helpful.<\/li>
                                                    • I liked the explanation on non-self and the explanation about the earth and the sun. <\/li><\/ul>\n\n\n\n

                                                      <\/figure>\n\n\n\n

                                                      After the Dharma Q&A, the participants were divided into small groups and had a sharing session.<\/p>\n\n\n\n

                                                      <\/p>\n","post_title":"Dharma Q&A for the Students of the English Jungto Dharma School","post_excerpt":"Jungto International Division organized a live online Dharma Q&A with Ven. Pomnuyn Sunim for the students enrolled in the course","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dharma-qa-for-the-students-of-the-english-jungto-dharma-school","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:36","post_modified_gmt":"2024-05-07 07:11:36","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=12752","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

                                                  Page 1 of 3 1 2 3 Next

                                                  \n

                                                  • Pre-registration closes on October 24th.<\/li>
                                                  • At-the-door registration is also available at the venue one hour before the event time.<\/li>
                                                  • This free event is intended for general public English speakers.<\/li><\/ul>\n\n\n\n
                                                    \n

                                                    Click Here to Register<\/a><\/div>\n<\/div>\n","post_title":"Casual Conversation is back! Meet Ven. Pomnyun Sunim at Seoul Jungto Center","post_excerpt":"Jungto Society, founded by the Korean Zen master and social activist Ven. Pomnyun Sunim, has continued its practice of sharing the fruits of compassion.","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"casual-conversation-oct-2022","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:35","post_modified_gmt":"2024-05-07 07:11:35","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=13717","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":12752,"post_author":"13","post_date":"2022-06-13 14:36:59","post_date_gmt":"2022-06-13 19:36:59","post_content":"\n

                                                    On May 14, six weeks after the English Jungto Dharma School began, Jungto International Division organized a live online Dharma Q&A with Ven. Pomnuyn Sunim for the students enrolled in the course. With thirty-two students, twenty-one volunteers, and many observers in attendance, it was possible to witness people\u2019s strong interest in the Dharma Q&A. Ven. Pomnyun Sunim took five questions selected among the twelve questions submitted by the students prior to the event.<\/p>\n\n\n\n

                                                    Before the Dharma Q&A, Rafael, a student of the English Jungto Dharma School, played a self-composed song with his guitar. Thanks to his performance, the event started off in a relaxed atmosphere. <\/p>\n\n\n\n

                                                    <\/figure>\n\n\n\n

                                                    Ven. Pomnyun Sunim began the Dharma Q&A emphasizing the importance of learning based on experience and practice in studying Buddhism.<\/p>\n\n\n\n

                                                    To fully understand the Bhuddha\u2019s teachings, <\/p>\n\n\n\n

                                                    First, you have to understand the principles, and second, you need learn through experience and practice. That way, you develop a belief in the Buddha\u2019s teachings. My Dharma talks help you understand the principles and sharing enables you to experience them. If you only listen to the Dharma talks and don\u2019t do the sharing, you end up only obtaining knowledge.<\/p>\n\n\n\n

                                                    Suffering arises from the mind, and the mind is influenced by your subconscious. Thus, accumulating knowledge is not enough to affect the subconscious. After you understand the Dharma talks by listening to them two to three times, you should practice the teachings and share your experiences with fellow students to internalize them.<\/p>\n\n\n\n

                                                    <\/figure>\n\n\n\n

                                                    In the process of doing practice, you need to meet with your teacher and fellow students and be inspired by their character and experience positive changes. It\u2019s because the Dharma is transmitted from one person\u2019s mind to another\u2019s. However, since it is difficult to meet others in person these days, it is the more important to share your feelings with one another albeit online.<\/p>\n\n\n\n

                                                    The following are the five questions the students asked during the Dharma Q&A:<\/p>\n\n\n\n

                                                    • How can I experience non-self and have less suffering?<\/li>
                                                    • How can avoid looking indifferent when my loved one expresses emotional suffering? How can I show that I\u2019m not disrespecting their feelings?<\/li>
                                                    • I learned that I have to practice the Middle Way to eliminate the cause of suffering. How can I better understand the Middle Way, which means the most appropriate way?<\/li>
                                                    • Jungto Society gives food to the hungry, treats the sick, educates children, and protects the environment. Isn\u2019t doing these things following your desire?<\/li>
                                                    • The Principle of Cause and Effect and the Law of Dependent Origination are core teachings of Buddhism that seem quite similar. What are the differences between them?<\/li><\/ul>\n\n\n\n

                                                      <\/figure>\n\n\n\n

                                                      Since it was a Dharma Q&A for the students of the Jungto Dharma School, Sunim\u2019s answers to the questions posed by the students were quite profound. As a result, the event ended later than planned. The following are comments of the questioners after listening to Sunim\u2019s answers.<\/p>\n\n\n\n

                                                      • I was comforted by Sunim\u2019s words that you don\u2019t necessarily have to suffer just because you have physical pain. The explanation about the three kinds of desire was also helpful.<\/li>
                                                      • I liked the explanation on non-self and the explanation about the earth and the sun. <\/li><\/ul>\n\n\n\n

                                                        <\/figure>\n\n\n\n

                                                        After the Dharma Q&A, the participants were divided into small groups and had a sharing session.<\/p>\n\n\n\n

                                                        <\/p>\n","post_title":"Dharma Q&A for the Students of the English Jungto Dharma School","post_excerpt":"Jungto International Division organized a live online Dharma Q&A with Ven. Pomnuyn Sunim for the students enrolled in the course","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dharma-qa-for-the-students-of-the-english-jungto-dharma-school","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:36","post_modified_gmt":"2024-05-07 07:11:36","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=12752","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

                                                    Page 1 of 3 1 2 3 Next
                                                    \n

                                                    Note<\/h4>\n\n\n\n

                                                    • Pre-registration closes on October 24th.<\/li>
                                                    • At-the-door registration is also available at the venue one hour before the event time.<\/li>
                                                    • This free event is intended for general public English speakers.<\/li><\/ul>\n\n\n\n
                                                      \n

                                                      Click Here to Register<\/a><\/div>\n<\/div>\n","post_title":"Casual Conversation is back! Meet Ven. Pomnyun Sunim at Seoul Jungto Center","post_excerpt":"Jungto Society, founded by the Korean Zen master and social activist Ven. Pomnyun Sunim, has continued its practice of sharing the fruits of compassion.","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"casual-conversation-oct-2022","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:35","post_modified_gmt":"2024-05-07 07:11:35","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=13717","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":12752,"post_author":"13","post_date":"2022-06-13 14:36:59","post_date_gmt":"2022-06-13 19:36:59","post_content":"\n

                                                      On May 14, six weeks after the English Jungto Dharma School began, Jungto International Division organized a live online Dharma Q&A with Ven. Pomnuyn Sunim for the students enrolled in the course. With thirty-two students, twenty-one volunteers, and many observers in attendance, it was possible to witness people\u2019s strong interest in the Dharma Q&A. Ven. Pomnyun Sunim took five questions selected among the twelve questions submitted by the students prior to the event.<\/p>\n\n\n\n

                                                      Before the Dharma Q&A, Rafael, a student of the English Jungto Dharma School, played a self-composed song with his guitar. Thanks to his performance, the event started off in a relaxed atmosphere. <\/p>\n\n\n\n

                                                      <\/figure>\n\n\n\n

                                                      Ven. Pomnyun Sunim began the Dharma Q&A emphasizing the importance of learning based on experience and practice in studying Buddhism.<\/p>\n\n\n\n

                                                      To fully understand the Bhuddha\u2019s teachings, <\/p>\n\n\n\n

                                                      First, you have to understand the principles, and second, you need learn through experience and practice. That way, you develop a belief in the Buddha\u2019s teachings. My Dharma talks help you understand the principles and sharing enables you to experience them. If you only listen to the Dharma talks and don\u2019t do the sharing, you end up only obtaining knowledge.<\/p>\n\n\n\n

                                                      Suffering arises from the mind, and the mind is influenced by your subconscious. Thus, accumulating knowledge is not enough to affect the subconscious. After you understand the Dharma talks by listening to them two to three times, you should practice the teachings and share your experiences with fellow students to internalize them.<\/p>\n\n\n\n

                                                      <\/figure>\n\n\n\n

                                                      In the process of doing practice, you need to meet with your teacher and fellow students and be inspired by their character and experience positive changes. It\u2019s because the Dharma is transmitted from one person\u2019s mind to another\u2019s. However, since it is difficult to meet others in person these days, it is the more important to share your feelings with one another albeit online.<\/p>\n\n\n\n

                                                      The following are the five questions the students asked during the Dharma Q&A:<\/p>\n\n\n\n

                                                      • How can I experience non-self and have less suffering?<\/li>
                                                      • How can avoid looking indifferent when my loved one expresses emotional suffering? How can I show that I\u2019m not disrespecting their feelings?<\/li>
                                                      • I learned that I have to practice the Middle Way to eliminate the cause of suffering. How can I better understand the Middle Way, which means the most appropriate way?<\/li>
                                                      • Jungto Society gives food to the hungry, treats the sick, educates children, and protects the environment. Isn\u2019t doing these things following your desire?<\/li>
                                                      • The Principle of Cause and Effect and the Law of Dependent Origination are core teachings of Buddhism that seem quite similar. What are the differences between them?<\/li><\/ul>\n\n\n\n

                                                        <\/figure>\n\n\n\n

                                                        Since it was a Dharma Q&A for the students of the Jungto Dharma School, Sunim\u2019s answers to the questions posed by the students were quite profound. As a result, the event ended later than planned. The following are comments of the questioners after listening to Sunim\u2019s answers.<\/p>\n\n\n\n

                                                        • I was comforted by Sunim\u2019s words that you don\u2019t necessarily have to suffer just because you have physical pain. The explanation about the three kinds of desire was also helpful.<\/li>
                                                        • I liked the explanation on non-self and the explanation about the earth and the sun. <\/li><\/ul>\n\n\n\n

                                                          <\/figure>\n\n\n\n

                                                          After the Dharma Q&A, the participants were divided into small groups and had a sharing session.<\/p>\n\n\n\n

                                                          <\/p>\n","post_title":"Dharma Q&A for the Students of the English Jungto Dharma School","post_excerpt":"Jungto International Division organized a live online Dharma Q&A with Ven. Pomnuyn Sunim for the students enrolled in the course","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dharma-qa-for-the-students-of-the-english-jungto-dharma-school","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:36","post_modified_gmt":"2024-05-07 07:11:36","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=12752","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

                                                      Page 1 of 3 1 2 3 Next
                                                      \n

                                                      Location<\/span>: Seoul Jungto Center
                                                      42 Hyoryeong-ro 51-gil, Seocho-gu, Seoul, South Korea
                                                      <\/strong>(\uc815\ud1a0\uc0ac\ud68c\ubb38\ud654\ud68c\uad00, \uc11c\uc6b8 \uc11c\ucd08\uad6c \ud6a8\ub839\ub85c51\uae38 42)
                                                      
                                                      Get Directions on KakaoMap<\/span><\/a><\/span><\/span><\/p>\n\n\n\n

                                                      Note<\/h4>\n\n\n\n

                                                      • Pre-registration closes on October 24th.<\/li>
                                                      • At-the-door registration is also available at the venue one hour before the event time.<\/li>
                                                      • This free event is intended for general public English speakers.<\/li><\/ul>\n\n\n\n
                                                        \n

                                                        Click Here to Register<\/a><\/div>\n<\/div>\n","post_title":"Casual Conversation is back! Meet Ven. Pomnyun Sunim at Seoul Jungto Center","post_excerpt":"Jungto Society, founded by the Korean Zen master and social activist Ven. Pomnyun Sunim, has continued its practice of sharing the fruits of compassion.","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"casual-conversation-oct-2022","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:35","post_modified_gmt":"2024-05-07 07:11:35","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=13717","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":12752,"post_author":"13","post_date":"2022-06-13 14:36:59","post_date_gmt":"2022-06-13 19:36:59","post_content":"\n

                                                        On May 14, six weeks after the English Jungto Dharma School began, Jungto International Division organized a live online Dharma Q&A with Ven. Pomnuyn Sunim for the students enrolled in the course. With thirty-two students, twenty-one volunteers, and many observers in attendance, it was possible to witness people\u2019s strong interest in the Dharma Q&A. Ven. Pomnyun Sunim took five questions selected among the twelve questions submitted by the students prior to the event.<\/p>\n\n\n\n

                                                        Before the Dharma Q&A, Rafael, a student of the English Jungto Dharma School, played a self-composed song with his guitar. Thanks to his performance, the event started off in a relaxed atmosphere. <\/p>\n\n\n\n

                                                        <\/figure>\n\n\n\n

                                                        Ven. Pomnyun Sunim began the Dharma Q&A emphasizing the importance of learning based on experience and practice in studying Buddhism.<\/p>\n\n\n\n

                                                        To fully understand the Bhuddha\u2019s teachings, <\/p>\n\n\n\n

                                                        First, you have to understand the principles, and second, you need learn through experience and practice. That way, you develop a belief in the Buddha\u2019s teachings. My Dharma talks help you understand the principles and sharing enables you to experience them. If you only listen to the Dharma talks and don\u2019t do the sharing, you end up only obtaining knowledge.<\/p>\n\n\n\n

                                                        Suffering arises from the mind, and the mind is influenced by your subconscious. Thus, accumulating knowledge is not enough to affect the subconscious. After you understand the Dharma talks by listening to them two to three times, you should practice the teachings and share your experiences with fellow students to internalize them.<\/p>\n\n\n\n

                                                        <\/figure>\n\n\n\n

                                                        In the process of doing practice, you need to meet with your teacher and fellow students and be inspired by their character and experience positive changes. It\u2019s because the Dharma is transmitted from one person\u2019s mind to another\u2019s. However, since it is difficult to meet others in person these days, it is the more important to share your feelings with one another albeit online.<\/p>\n\n\n\n

                                                        The following are the five questions the students asked during the Dharma Q&A:<\/p>\n\n\n\n

                                                        • How can I experience non-self and have less suffering?<\/li>
                                                        • How can avoid looking indifferent when my loved one expresses emotional suffering? How can I show that I\u2019m not disrespecting their feelings?<\/li>
                                                        • I learned that I have to practice the Middle Way to eliminate the cause of suffering. How can I better understand the Middle Way, which means the most appropriate way?<\/li>
                                                        • Jungto Society gives food to the hungry, treats the sick, educates children, and protects the environment. Isn\u2019t doing these things following your desire?<\/li>
                                                        • The Principle of Cause and Effect and the Law of Dependent Origination are core teachings of Buddhism that seem quite similar. What are the differences between them?<\/li><\/ul>\n\n\n\n

                                                          <\/figure>\n\n\n\n

                                                          Since it was a Dharma Q&A for the students of the Jungto Dharma School, Sunim\u2019s answers to the questions posed by the students were quite profound. As a result, the event ended later than planned. The following are comments of the questioners after listening to Sunim\u2019s answers.<\/p>\n\n\n\n

                                                          • I was comforted by Sunim\u2019s words that you don\u2019t necessarily have to suffer just because you have physical pain. The explanation about the three kinds of desire was also helpful.<\/li>
                                                          • I liked the explanation on non-self and the explanation about the earth and the sun. <\/li><\/ul>\n\n\n\n

                                                            <\/figure>\n\n\n\n

                                                            After the Dharma Q&A, the participants were divided into small groups and had a sharing session.<\/p>\n\n\n\n

                                                            <\/p>\n","post_title":"Dharma Q&A for the Students of the English Jungto Dharma School","post_excerpt":"Jungto International Division organized a live online Dharma Q&A with Ven. Pomnuyn Sunim for the students enrolled in the course","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dharma-qa-for-the-students-of-the-english-jungto-dharma-school","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:36","post_modified_gmt":"2024-05-07 07:11:36","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=12752","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

                                                        Page 1 of 3 1 2 3 Next
                                                        \n

                                                        Time<\/span>: October 29th, 7:30 PM (Seoul, Korea)<\/strong><\/p>\n\n\n\n

                                                        Location<\/span>: Seoul Jungto Center
                                                        42 Hyoryeong-ro 51-gil, Seocho-gu, Seoul, South Korea
                                                        <\/strong>(\uc815\ud1a0\uc0ac\ud68c\ubb38\ud654\ud68c\uad00, \uc11c\uc6b8 \uc11c\ucd08\uad6c \ud6a8\ub839\ub85c51\uae38 42)
                                                        
                                                        Get Directions on KakaoMap<\/span><\/a><\/span><\/span><\/p>\n\n\n\n

                                                        Note<\/h4>\n\n\n\n

                                                        • Pre-registration closes on October 24th.<\/li>
                                                        • At-the-door registration is also available at the venue one hour before the event time.<\/li>
                                                        • This free event is intended for general public English speakers.<\/li><\/ul>\n\n\n\n
                                                          \n

                                                          Click Here to Register<\/a><\/div>\n<\/div>\n","post_title":"Casual Conversation is back! Meet Ven. Pomnyun Sunim at Seoul Jungto Center","post_excerpt":"Jungto Society, founded by the Korean Zen master and social activist Ven. Pomnyun Sunim, has continued its practice of sharing the fruits of compassion.","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"casual-conversation-oct-2022","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:35","post_modified_gmt":"2024-05-07 07:11:35","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=13717","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":12752,"post_author":"13","post_date":"2022-06-13 14:36:59","post_date_gmt":"2022-06-13 19:36:59","post_content":"\n

                                                          On May 14, six weeks after the English Jungto Dharma School began, Jungto International Division organized a live online Dharma Q&A with Ven. Pomnuyn Sunim for the students enrolled in the course. With thirty-two students, twenty-one volunteers, and many observers in attendance, it was possible to witness people\u2019s strong interest in the Dharma Q&A. Ven. Pomnyun Sunim took five questions selected among the twelve questions submitted by the students prior to the event.<\/p>\n\n\n\n

                                                          Before the Dharma Q&A, Rafael, a student of the English Jungto Dharma School, played a self-composed song with his guitar. Thanks to his performance, the event started off in a relaxed atmosphere. <\/p>\n\n\n\n

                                                          <\/figure>\n\n\n\n

                                                          Ven. Pomnyun Sunim began the Dharma Q&A emphasizing the importance of learning based on experience and practice in studying Buddhism.<\/p>\n\n\n\n

                                                          To fully understand the Bhuddha\u2019s teachings, <\/p>\n\n\n\n

                                                          First, you have to understand the principles, and second, you need learn through experience and practice. That way, you develop a belief in the Buddha\u2019s teachings. My Dharma talks help you understand the principles and sharing enables you to experience them. If you only listen to the Dharma talks and don\u2019t do the sharing, you end up only obtaining knowledge.<\/p>\n\n\n\n

                                                          Suffering arises from the mind, and the mind is influenced by your subconscious. Thus, accumulating knowledge is not enough to affect the subconscious. After you understand the Dharma talks by listening to them two to three times, you should practice the teachings and share your experiences with fellow students to internalize them.<\/p>\n\n\n\n

                                                          <\/figure>\n\n\n\n

                                                          In the process of doing practice, you need to meet with your teacher and fellow students and be inspired by their character and experience positive changes. It\u2019s because the Dharma is transmitted from one person\u2019s mind to another\u2019s. However, since it is difficult to meet others in person these days, it is the more important to share your feelings with one another albeit online.<\/p>\n\n\n\n

                                                          The following are the five questions the students asked during the Dharma Q&A:<\/p>\n\n\n\n

                                                          • How can I experience non-self and have less suffering?<\/li>
                                                          • How can avoid looking indifferent when my loved one expresses emotional suffering? How can I show that I\u2019m not disrespecting their feelings?<\/li>
                                                          • I learned that I have to practice the Middle Way to eliminate the cause of suffering. How can I better understand the Middle Way, which means the most appropriate way?<\/li>
                                                          • Jungto Society gives food to the hungry, treats the sick, educates children, and protects the environment. Isn\u2019t doing these things following your desire?<\/li>
                                                          • The Principle of Cause and Effect and the Law of Dependent Origination are core teachings of Buddhism that seem quite similar. What are the differences between them?<\/li><\/ul>\n\n\n\n

                                                            <\/figure>\n\n\n\n

                                                            Since it was a Dharma Q&A for the students of the Jungto Dharma School, Sunim\u2019s answers to the questions posed by the students were quite profound. As a result, the event ended later than planned. The following are comments of the questioners after listening to Sunim\u2019s answers.<\/p>\n\n\n\n

                                                            • I was comforted by Sunim\u2019s words that you don\u2019t necessarily have to suffer just because you have physical pain. The explanation about the three kinds of desire was also helpful.<\/li>
                                                            • I liked the explanation on non-self and the explanation about the earth and the sun. <\/li><\/ul>\n\n\n\n

                                                              <\/figure>\n\n\n\n

                                                              After the Dharma Q&A, the participants were divided into small groups and had a sharing session.<\/p>\n\n\n\n

                                                              <\/p>\n","post_title":"Dharma Q&A for the Students of the English Jungto Dharma School","post_excerpt":"Jungto International Division organized a live online Dharma Q&A with Ven. Pomnuyn Sunim for the students enrolled in the course","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dharma-qa-for-the-students-of-the-english-jungto-dharma-school","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:36","post_modified_gmt":"2024-05-07 07:11:36","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=12752","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

                                                          Page 1 of 3 1 2 3 Next
                                                          \n

                                                          Now, join us for the first offline Dharma Talk in three years and have a conversation with Ven. Pomnyun Sunim in person. <\/p>\n\n\n\n

                                                          Time<\/span>: October 29th, 7:30 PM (Seoul, Korea)<\/strong><\/p>\n\n\n\n

                                                          Location<\/span>: Seoul Jungto Center
                                                          42 Hyoryeong-ro 51-gil, Seocho-gu, Seoul, South Korea
                                                          <\/strong>(\uc815\ud1a0\uc0ac\ud68c\ubb38\ud654\ud68c\uad00, \uc11c\uc6b8 \uc11c\ucd08\uad6c \ud6a8\ub839\ub85c51\uae38 42)
                                                          
                                                          Get Directions on KakaoMap<\/span><\/a><\/span><\/span><\/p>\n\n\n\n

                                                          Note<\/h4>\n\n\n\n

                                                          • Pre-registration closes on October 24th.<\/li>
                                                          • At-the-door registration is also available at the venue one hour before the event time.<\/li>
                                                          • This free event is intended for general public English speakers.<\/li><\/ul>\n\n\n\n
                                                            \n

                                                            Click Here to Register<\/a><\/div>\n<\/div>\n","post_title":"Casual Conversation is back! Meet Ven. Pomnyun Sunim at Seoul Jungto Center","post_excerpt":"Jungto Society, founded by the Korean Zen master and social activist Ven. Pomnyun Sunim, has continued its practice of sharing the fruits of compassion.","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"casual-conversation-oct-2022","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:35","post_modified_gmt":"2024-05-07 07:11:35","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=13717","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":12752,"post_author":"13","post_date":"2022-06-13 14:36:59","post_date_gmt":"2022-06-13 19:36:59","post_content":"\n

                                                            On May 14, six weeks after the English Jungto Dharma School began, Jungto International Division organized a live online Dharma Q&A with Ven. Pomnuyn Sunim for the students enrolled in the course. With thirty-two students, twenty-one volunteers, and many observers in attendance, it was possible to witness people\u2019s strong interest in the Dharma Q&A. Ven. Pomnyun Sunim took five questions selected among the twelve questions submitted by the students prior to the event.<\/p>\n\n\n\n

                                                            Before the Dharma Q&A, Rafael, a student of the English Jungto Dharma School, played a self-composed song with his guitar. Thanks to his performance, the event started off in a relaxed atmosphere. <\/p>\n\n\n\n

                                                            <\/figure>\n\n\n\n

                                                            Ven. Pomnyun Sunim began the Dharma Q&A emphasizing the importance of learning based on experience and practice in studying Buddhism.<\/p>\n\n\n\n

                                                            To fully understand the Bhuddha\u2019s teachings, <\/p>\n\n\n\n

                                                            First, you have to understand the principles, and second, you need learn through experience and practice. That way, you develop a belief in the Buddha\u2019s teachings. My Dharma talks help you understand the principles and sharing enables you to experience them. If you only listen to the Dharma talks and don\u2019t do the sharing, you end up only obtaining knowledge.<\/p>\n\n\n\n

                                                            Suffering arises from the mind, and the mind is influenced by your subconscious. Thus, accumulating knowledge is not enough to affect the subconscious. After you understand the Dharma talks by listening to them two to three times, you should practice the teachings and share your experiences with fellow students to internalize them.<\/p>\n\n\n\n

                                                            <\/figure>\n\n\n\n

                                                            In the process of doing practice, you need to meet with your teacher and fellow students and be inspired by their character and experience positive changes. It\u2019s because the Dharma is transmitted from one person\u2019s mind to another\u2019s. However, since it is difficult to meet others in person these days, it is the more important to share your feelings with one another albeit online.<\/p>\n\n\n\n

                                                            The following are the five questions the students asked during the Dharma Q&A:<\/p>\n\n\n\n

                                                            • How can I experience non-self and have less suffering?<\/li>
                                                            • How can avoid looking indifferent when my loved one expresses emotional suffering? How can I show that I\u2019m not disrespecting their feelings?<\/li>
                                                            • I learned that I have to practice the Middle Way to eliminate the cause of suffering. How can I better understand the Middle Way, which means the most appropriate way?<\/li>
                                                            • Jungto Society gives food to the hungry, treats the sick, educates children, and protects the environment. Isn\u2019t doing these things following your desire?<\/li>
                                                            • The Principle of Cause and Effect and the Law of Dependent Origination are core teachings of Buddhism that seem quite similar. What are the differences between them?<\/li><\/ul>\n\n\n\n

                                                              <\/figure>\n\n\n\n

                                                              Since it was a Dharma Q&A for the students of the Jungto Dharma School, Sunim\u2019s answers to the questions posed by the students were quite profound. As a result, the event ended later than planned. The following are comments of the questioners after listening to Sunim\u2019s answers.<\/p>\n\n\n\n

                                                              • I was comforted by Sunim\u2019s words that you don\u2019t necessarily have to suffer just because you have physical pain. The explanation about the three kinds of desire was also helpful.<\/li>
                                                              • I liked the explanation on non-self and the explanation about the earth and the sun. <\/li><\/ul>\n\n\n\n

                                                                <\/figure>\n\n\n\n

                                                                After the Dharma Q&A, the participants were divided into small groups and had a sharing session.<\/p>\n\n\n\n

                                                                <\/p>\n","post_title":"Dharma Q&A for the Students of the English Jungto Dharma School","post_excerpt":"Jungto International Division organized a live online Dharma Q&A with Ven. Pomnuyn Sunim for the students enrolled in the course","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dharma-qa-for-the-students-of-the-english-jungto-dharma-school","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:36","post_modified_gmt":"2024-05-07 07:11:36","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=12752","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

                                                            Page 1 of 3 1 2 3 Next
                                                            \n

                                                            Through the Covid, in the era of online, we've met Ven. Pomnyun Sunim on Zoom and YouTube. <\/p>\n\n\n\n

                                                            Now, join us for the first offline Dharma Talk in three years and have a conversation with Ven. Pomnyun Sunim in person. <\/p>\n\n\n\n

                                                            Time<\/span>: October 29th, 7:30 PM (Seoul, Korea)<\/strong><\/p>\n\n\n\n

                                                            Location<\/span>: Seoul Jungto Center
                                                            42 Hyoryeong-ro 51-gil, Seocho-gu, Seoul, South Korea
                                                            <\/strong>(\uc815\ud1a0\uc0ac\ud68c\ubb38\ud654\ud68c\uad00, \uc11c\uc6b8 \uc11c\ucd08\uad6c \ud6a8\ub839\ub85c51\uae38 42)
                                                            
                                                            Get Directions on KakaoMap<\/span><\/a><\/span><\/span><\/p>\n\n\n\n

                                                            Note<\/h4>\n\n\n\n

                                                            • Pre-registration closes on October 24th.<\/li>
                                                            • At-the-door registration is also available at the venue one hour before the event time.<\/li>
                                                            • This free event is intended for general public English speakers.<\/li><\/ul>\n\n\n\n
                                                              \n

                                                              Click Here to Register<\/a><\/div>\n<\/div>\n","post_title":"Casual Conversation is back! Meet Ven. Pomnyun Sunim at Seoul Jungto Center","post_excerpt":"Jungto Society, founded by the Korean Zen master and social activist Ven. Pomnyun Sunim, has continued its practice of sharing the fruits of compassion.","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"casual-conversation-oct-2022","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:35","post_modified_gmt":"2024-05-07 07:11:35","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=13717","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":12752,"post_author":"13","post_date":"2022-06-13 14:36:59","post_date_gmt":"2022-06-13 19:36:59","post_content":"\n

                                                              On May 14, six weeks after the English Jungto Dharma School began, Jungto International Division organized a live online Dharma Q&A with Ven. Pomnuyn Sunim for the students enrolled in the course. With thirty-two students, twenty-one volunteers, and many observers in attendance, it was possible to witness people\u2019s strong interest in the Dharma Q&A. Ven. Pomnyun Sunim took five questions selected among the twelve questions submitted by the students prior to the event.<\/p>\n\n\n\n

                                                              Before the Dharma Q&A, Rafael, a student of the English Jungto Dharma School, played a self-composed song with his guitar. Thanks to his performance, the event started off in a relaxed atmosphere. <\/p>\n\n\n\n

                                                              <\/figure>\n\n\n\n

                                                              Ven. Pomnyun Sunim began the Dharma Q&A emphasizing the importance of learning based on experience and practice in studying Buddhism.<\/p>\n\n\n\n

                                                              To fully understand the Bhuddha\u2019s teachings, <\/p>\n\n\n\n

                                                              First, you have to understand the principles, and second, you need learn through experience and practice. That way, you develop a belief in the Buddha\u2019s teachings. My Dharma talks help you understand the principles and sharing enables you to experience them. If you only listen to the Dharma talks and don\u2019t do the sharing, you end up only obtaining knowledge.<\/p>\n\n\n\n

                                                              Suffering arises from the mind, and the mind is influenced by your subconscious. Thus, accumulating knowledge is not enough to affect the subconscious. After you understand the Dharma talks by listening to them two to three times, you should practice the teachings and share your experiences with fellow students to internalize them.<\/p>\n\n\n\n

                                                              <\/figure>\n\n\n\n

                                                              In the process of doing practice, you need to meet with your teacher and fellow students and be inspired by their character and experience positive changes. It\u2019s because the Dharma is transmitted from one person\u2019s mind to another\u2019s. However, since it is difficult to meet others in person these days, it is the more important to share your feelings with one another albeit online.<\/p>\n\n\n\n

                                                              The following are the five questions the students asked during the Dharma Q&A:<\/p>\n\n\n\n

                                                              • How can I experience non-self and have less suffering?<\/li>
                                                              • How can avoid looking indifferent when my loved one expresses emotional suffering? How can I show that I\u2019m not disrespecting their feelings?<\/li>
                                                              • I learned that I have to practice the Middle Way to eliminate the cause of suffering. How can I better understand the Middle Way, which means the most appropriate way?<\/li>
                                                              • Jungto Society gives food to the hungry, treats the sick, educates children, and protects the environment. Isn\u2019t doing these things following your desire?<\/li>
                                                              • The Principle of Cause and Effect and the Law of Dependent Origination are core teachings of Buddhism that seem quite similar. What are the differences between them?<\/li><\/ul>\n\n\n\n

                                                                <\/figure>\n\n\n\n

                                                                Since it was a Dharma Q&A for the students of the Jungto Dharma School, Sunim\u2019s answers to the questions posed by the students were quite profound. As a result, the event ended later than planned. The following are comments of the questioners after listening to Sunim\u2019s answers.<\/p>\n\n\n\n

                                                                • I was comforted by Sunim\u2019s words that you don\u2019t necessarily have to suffer just because you have physical pain. The explanation about the three kinds of desire was also helpful.<\/li>
                                                                • I liked the explanation on non-self and the explanation about the earth and the sun. <\/li><\/ul>\n\n\n\n

                                                                  <\/figure>\n\n\n\n

                                                                  After the Dharma Q&A, the participants were divided into small groups and had a sharing session.<\/p>\n\n\n\n

                                                                  <\/p>\n","post_title":"Dharma Q&A for the Students of the English Jungto Dharma School","post_excerpt":"Jungto International Division organized a live online Dharma Q&A with Ven. Pomnuyn Sunim for the students enrolled in the course","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dharma-qa-for-the-students-of-the-english-jungto-dharma-school","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:36","post_modified_gmt":"2024-05-07 07:11:36","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=12752","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

                                                              Page 1 of 3 1 2 3 Next
                                                              \n

                                                              It's been a long wait!<\/p>\n\n\n\n

                                                              Through the Covid, in the era of online, we've met Ven. Pomnyun Sunim on Zoom and YouTube. <\/p>\n\n\n\n

                                                              Now, join us for the first offline Dharma Talk in three years and have a conversation with Ven. Pomnyun Sunim in person. <\/p>\n\n\n\n

                                                              Time<\/span>: October 29th, 7:30 PM (Seoul, Korea)<\/strong><\/p>\n\n\n\n

                                                              Location<\/span>: Seoul Jungto Center
                                                              42 Hyoryeong-ro 51-gil, Seocho-gu, Seoul, South Korea
                                                              <\/strong>(\uc815\ud1a0\uc0ac\ud68c\ubb38\ud654\ud68c\uad00, \uc11c\uc6b8 \uc11c\ucd08\uad6c \ud6a8\ub839\ub85c51\uae38 42)
                                                              
                                                              Get Directions on KakaoMap<\/span><\/a><\/span><\/span><\/p>\n\n\n\n

                                                              Note<\/h4>\n\n\n\n

                                                              • Pre-registration closes on October 24th.<\/li>
                                                              • At-the-door registration is also available at the venue one hour before the event time.<\/li>
                                                              • This free event is intended for general public English speakers.<\/li><\/ul>\n\n\n\n
                                                                \n

                                                                Click Here to Register<\/a><\/div>\n<\/div>\n","post_title":"Casual Conversation is back! Meet Ven. Pomnyun Sunim at Seoul Jungto Center","post_excerpt":"Jungto Society, founded by the Korean Zen master and social activist Ven. Pomnyun Sunim, has continued its practice of sharing the fruits of compassion.","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"casual-conversation-oct-2022","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:35","post_modified_gmt":"2024-05-07 07:11:35","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=13717","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":12752,"post_author":"13","post_date":"2022-06-13 14:36:59","post_date_gmt":"2022-06-13 19:36:59","post_content":"\n

                                                                On May 14, six weeks after the English Jungto Dharma School began, Jungto International Division organized a live online Dharma Q&A with Ven. Pomnuyn Sunim for the students enrolled in the course. With thirty-two students, twenty-one volunteers, and many observers in attendance, it was possible to witness people\u2019s strong interest in the Dharma Q&A. Ven. Pomnyun Sunim took five questions selected among the twelve questions submitted by the students prior to the event.<\/p>\n\n\n\n

                                                                Before the Dharma Q&A, Rafael, a student of the English Jungto Dharma School, played a self-composed song with his guitar. Thanks to his performance, the event started off in a relaxed atmosphere. <\/p>\n\n\n\n

                                                                <\/figure>\n\n\n\n

                                                                Ven. Pomnyun Sunim began the Dharma Q&A emphasizing the importance of learning based on experience and practice in studying Buddhism.<\/p>\n\n\n\n

                                                                To fully understand the Bhuddha\u2019s teachings, <\/p>\n\n\n\n

                                                                First, you have to understand the principles, and second, you need learn through experience and practice. That way, you develop a belief in the Buddha\u2019s teachings. My Dharma talks help you understand the principles and sharing enables you to experience them. If you only listen to the Dharma talks and don\u2019t do the sharing, you end up only obtaining knowledge.<\/p>\n\n\n\n

                                                                Suffering arises from the mind, and the mind is influenced by your subconscious. Thus, accumulating knowledge is not enough to affect the subconscious. After you understand the Dharma talks by listening to them two to three times, you should practice the teachings and share your experiences with fellow students to internalize them.<\/p>\n\n\n\n

                                                                <\/figure>\n\n\n\n

                                                                In the process of doing practice, you need to meet with your teacher and fellow students and be inspired by their character and experience positive changes. It\u2019s because the Dharma is transmitted from one person\u2019s mind to another\u2019s. However, since it is difficult to meet others in person these days, it is the more important to share your feelings with one another albeit online.<\/p>\n\n\n\n

                                                                The following are the five questions the students asked during the Dharma Q&A:<\/p>\n\n\n\n

                                                                • How can I experience non-self and have less suffering?<\/li>
                                                                • How can avoid looking indifferent when my loved one expresses emotional suffering? How can I show that I\u2019m not disrespecting their feelings?<\/li>
                                                                • I learned that I have to practice the Middle Way to eliminate the cause of suffering. How can I better understand the Middle Way, which means the most appropriate way?<\/li>
                                                                • Jungto Society gives food to the hungry, treats the sick, educates children, and protects the environment. Isn\u2019t doing these things following your desire?<\/li>
                                                                • The Principle of Cause and Effect and the Law of Dependent Origination are core teachings of Buddhism that seem quite similar. What are the differences between them?<\/li><\/ul>\n\n\n\n

                                                                  <\/figure>\n\n\n\n

                                                                  Since it was a Dharma Q&A for the students of the Jungto Dharma School, Sunim\u2019s answers to the questions posed by the students were quite profound. As a result, the event ended later than planned. The following are comments of the questioners after listening to Sunim\u2019s answers.<\/p>\n\n\n\n

                                                                  • I was comforted by Sunim\u2019s words that you don\u2019t necessarily have to suffer just because you have physical pain. The explanation about the three kinds of desire was also helpful.<\/li>
                                                                  • I liked the explanation on non-self and the explanation about the earth and the sun. <\/li><\/ul>\n\n\n\n

                                                                    <\/figure>\n\n\n\n

                                                                    After the Dharma Q&A, the participants were divided into small groups and had a sharing session.<\/p>\n\n\n\n

                                                                    <\/p>\n","post_title":"Dharma Q&A for the Students of the English Jungto Dharma School","post_excerpt":"Jungto International Division organized a live online Dharma Q&A with Ven. Pomnuyn Sunim for the students enrolled in the course","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dharma-qa-for-the-students-of-the-english-jungto-dharma-school","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:36","post_modified_gmt":"2024-05-07 07:11:36","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=12752","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

                                                                Page 1 of 3 1 2 3 Next
                                                                \n

                                                                <\/p>\n\n\n\n

                                                                It's been a long wait!<\/p>\n\n\n\n

                                                                Through the Covid, in the era of online, we've met Ven. Pomnyun Sunim on Zoom and YouTube. <\/p>\n\n\n\n

                                                                Now, join us for the first offline Dharma Talk in three years and have a conversation with Ven. Pomnyun Sunim in person. <\/p>\n\n\n\n

                                                                Time<\/span>: October 29th, 7:30 PM (Seoul, Korea)<\/strong><\/p>\n\n\n\n

                                                                Location<\/span>: Seoul Jungto Center
                                                                42 Hyoryeong-ro 51-gil, Seocho-gu, Seoul, South Korea
                                                                <\/strong>(\uc815\ud1a0\uc0ac\ud68c\ubb38\ud654\ud68c\uad00, \uc11c\uc6b8 \uc11c\ucd08\uad6c \ud6a8\ub839\ub85c51\uae38 42)
                                                                
                                                                Get Directions on KakaoMap<\/span><\/a><\/span><\/span><\/p>\n\n\n\n

                                                                Note<\/h4>\n\n\n\n

                                                                • Pre-registration closes on October 24th.<\/li>
                                                                • At-the-door registration is also available at the venue one hour before the event time.<\/li>
                                                                • This free event is intended for general public English speakers.<\/li><\/ul>\n\n\n\n
                                                                  \n

                                                                  Click Here to Register<\/a><\/div>\n<\/div>\n","post_title":"Casual Conversation is back! Meet Ven. Pomnyun Sunim at Seoul Jungto Center","post_excerpt":"Jungto Society, founded by the Korean Zen master and social activist Ven. Pomnyun Sunim, has continued its practice of sharing the fruits of compassion.","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"casual-conversation-oct-2022","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:35","post_modified_gmt":"2024-05-07 07:11:35","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=13717","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":12752,"post_author":"13","post_date":"2022-06-13 14:36:59","post_date_gmt":"2022-06-13 19:36:59","post_content":"\n

                                                                  On May 14, six weeks after the English Jungto Dharma School began, Jungto International Division organized a live online Dharma Q&A with Ven. Pomnuyn Sunim for the students enrolled in the course. With thirty-two students, twenty-one volunteers, and many observers in attendance, it was possible to witness people\u2019s strong interest in the Dharma Q&A. Ven. Pomnyun Sunim took five questions selected among the twelve questions submitted by the students prior to the event.<\/p>\n\n\n\n

                                                                  Before the Dharma Q&A, Rafael, a student of the English Jungto Dharma School, played a self-composed song with his guitar. Thanks to his performance, the event started off in a relaxed atmosphere. <\/p>\n\n\n\n

                                                                  <\/figure>\n\n\n\n

                                                                  Ven. Pomnyun Sunim began the Dharma Q&A emphasizing the importance of learning based on experience and practice in studying Buddhism.<\/p>\n\n\n\n

                                                                  To fully understand the Bhuddha\u2019s teachings, <\/p>\n\n\n\n

                                                                  First, you have to understand the principles, and second, you need learn through experience and practice. That way, you develop a belief in the Buddha\u2019s teachings. My Dharma talks help you understand the principles and sharing enables you to experience them. If you only listen to the Dharma talks and don\u2019t do the sharing, you end up only obtaining knowledge.<\/p>\n\n\n\n

                                                                  Suffering arises from the mind, and the mind is influenced by your subconscious. Thus, accumulating knowledge is not enough to affect the subconscious. After you understand the Dharma talks by listening to them two to three times, you should practice the teachings and share your experiences with fellow students to internalize them.<\/p>\n\n\n\n

                                                                  <\/figure>\n\n\n\n

                                                                  In the process of doing practice, you need to meet with your teacher and fellow students and be inspired by their character and experience positive changes. It\u2019s because the Dharma is transmitted from one person\u2019s mind to another\u2019s. However, since it is difficult to meet others in person these days, it is the more important to share your feelings with one another albeit online.<\/p>\n\n\n\n

                                                                  The following are the five questions the students asked during the Dharma Q&A:<\/p>\n\n\n\n

                                                                  • How can I experience non-self and have less suffering?<\/li>
                                                                  • How can avoid looking indifferent when my loved one expresses emotional suffering? How can I show that I\u2019m not disrespecting their feelings?<\/li>
                                                                  • I learned that I have to practice the Middle Way to eliminate the cause of suffering. How can I better understand the Middle Way, which means the most appropriate way?<\/li>
                                                                  • Jungto Society gives food to the hungry, treats the sick, educates children, and protects the environment. Isn\u2019t doing these things following your desire?<\/li>
                                                                  • The Principle of Cause and Effect and the Law of Dependent Origination are core teachings of Buddhism that seem quite similar. What are the differences between them?<\/li><\/ul>\n\n\n\n

                                                                    <\/figure>\n\n\n\n

                                                                    Since it was a Dharma Q&A for the students of the Jungto Dharma School, Sunim\u2019s answers to the questions posed by the students were quite profound. As a result, the event ended later than planned. The following are comments of the questioners after listening to Sunim\u2019s answers.<\/p>\n\n\n\n

                                                                    • I was comforted by Sunim\u2019s words that you don\u2019t necessarily have to suffer just because you have physical pain. The explanation about the three kinds of desire was also helpful.<\/li>
                                                                    • I liked the explanation on non-self and the explanation about the earth and the sun. <\/li><\/ul>\n\n\n\n

                                                                      <\/figure>\n\n\n\n

                                                                      After the Dharma Q&A, the participants were divided into small groups and had a sharing session.<\/p>\n\n\n\n

                                                                      <\/p>\n","post_title":"Dharma Q&A for the Students of the English Jungto Dharma School","post_excerpt":"Jungto International Division organized a live online Dharma Q&A with Ven. Pomnuyn Sunim for the students enrolled in the course","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dharma-qa-for-the-students-of-the-english-jungto-dharma-school","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:36","post_modified_gmt":"2024-05-07 07:11:36","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=12752","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

                                                                  Page 1 of 3 1 2 3 Next
                                                                  \n

                                                                  <\/p>\n","post_title":"Engaged Buddhism: 20th Biennial INEB Conference Concludes in South Korea with a Commitment to Action, Peace, and Change","post_excerpt":"The 20th Biennial Conference of the International Network of Engaged Buddhists (INEB). Image courtesy of INEB","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"engaged-buddhism-20th-biennial-ineb-conference-concludes-in-south-korea-with-a-commitment-to-action-peace-and-change","to_ping":"","pinged":"","post_modified":"2022-11-21 16:25:28","post_modified_gmt":"2022-11-21 21:25:28","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14189","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":13717,"post_author":"13","post_date":"2022-09-27 14:13:00","post_date_gmt":"2022-09-27 19:13:00","post_content":"\n

                                                                  <\/p>\n\n\n\n

                                                                  It's been a long wait!<\/p>\n\n\n\n

                                                                  Through the Covid, in the era of online, we've met Ven. Pomnyun Sunim on Zoom and YouTube. <\/p>\n\n\n\n

                                                                  Now, join us for the first offline Dharma Talk in three years and have a conversation with Ven. Pomnyun Sunim in person. <\/p>\n\n\n\n

                                                                  Time<\/span>: October 29th, 7:30 PM (Seoul, Korea)<\/strong><\/p>\n\n\n\n

                                                                  Location<\/span>: Seoul Jungto Center
                                                                  42 Hyoryeong-ro 51-gil, Seocho-gu, Seoul, South Korea
                                                                  <\/strong>(\uc815\ud1a0\uc0ac\ud68c\ubb38\ud654\ud68c\uad00, \uc11c\uc6b8 \uc11c\ucd08\uad6c \ud6a8\ub839\ub85c51\uae38 42)
                                                                  
                                                                  Get Directions on KakaoMap<\/span><\/a><\/span><\/span><\/p>\n\n\n\n

                                                                  Note<\/h4>\n\n\n\n

                                                                  • Pre-registration closes on October 24th.<\/li>
                                                                  • At-the-door registration is also available at the venue one hour before the event time.<\/li>
                                                                  • This free event is intended for general public English speakers.<\/li><\/ul>\n\n\n\n
                                                                    \n

                                                                    Click Here to Register<\/a><\/div>\n<\/div>\n","post_title":"Casual Conversation is back! Meet Ven. Pomnyun Sunim at Seoul Jungto Center","post_excerpt":"Jungto Society, founded by the Korean Zen master and social activist Ven. Pomnyun Sunim, has continued its practice of sharing the fruits of compassion.","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"casual-conversation-oct-2022","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:35","post_modified_gmt":"2024-05-07 07:11:35","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=13717","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":12752,"post_author":"13","post_date":"2022-06-13 14:36:59","post_date_gmt":"2022-06-13 19:36:59","post_content":"\n

                                                                    On May 14, six weeks after the English Jungto Dharma School began, Jungto International Division organized a live online Dharma Q&A with Ven. Pomnuyn Sunim for the students enrolled in the course. With thirty-two students, twenty-one volunteers, and many observers in attendance, it was possible to witness people\u2019s strong interest in the Dharma Q&A. Ven. Pomnyun Sunim took five questions selected among the twelve questions submitted by the students prior to the event.<\/p>\n\n\n\n

                                                                    Before the Dharma Q&A, Rafael, a student of the English Jungto Dharma School, played a self-composed song with his guitar. Thanks to his performance, the event started off in a relaxed atmosphere. <\/p>\n\n\n\n

                                                                    <\/figure>\n\n\n\n

                                                                    Ven. Pomnyun Sunim began the Dharma Q&A emphasizing the importance of learning based on experience and practice in studying Buddhism.<\/p>\n\n\n\n

                                                                    To fully understand the Bhuddha\u2019s teachings, <\/p>\n\n\n\n

                                                                    First, you have to understand the principles, and second, you need learn through experience and practice. That way, you develop a belief in the Buddha\u2019s teachings. My Dharma talks help you understand the principles and sharing enables you to experience them. If you only listen to the Dharma talks and don\u2019t do the sharing, you end up only obtaining knowledge.<\/p>\n\n\n\n

                                                                    Suffering arises from the mind, and the mind is influenced by your subconscious. Thus, accumulating knowledge is not enough to affect the subconscious. After you understand the Dharma talks by listening to them two to three times, you should practice the teachings and share your experiences with fellow students to internalize them.<\/p>\n\n\n\n

                                                                    <\/figure>\n\n\n\n

                                                                    In the process of doing practice, you need to meet with your teacher and fellow students and be inspired by their character and experience positive changes. It\u2019s because the Dharma is transmitted from one person\u2019s mind to another\u2019s. However, since it is difficult to meet others in person these days, it is the more important to share your feelings with one another albeit online.<\/p>\n\n\n\n

                                                                    The following are the five questions the students asked during the Dharma Q&A:<\/p>\n\n\n\n

                                                                    • How can I experience non-self and have less suffering?<\/li>
                                                                    • How can avoid looking indifferent when my loved one expresses emotional suffering? How can I show that I\u2019m not disrespecting their feelings?<\/li>
                                                                    • I learned that I have to practice the Middle Way to eliminate the cause of suffering. How can I better understand the Middle Way, which means the most appropriate way?<\/li>
                                                                    • Jungto Society gives food to the hungry, treats the sick, educates children, and protects the environment. Isn\u2019t doing these things following your desire?<\/li>
                                                                    • The Principle of Cause and Effect and the Law of Dependent Origination are core teachings of Buddhism that seem quite similar. What are the differences between them?<\/li><\/ul>\n\n\n\n

                                                                      <\/figure>\n\n\n\n

                                                                      Since it was a Dharma Q&A for the students of the Jungto Dharma School, Sunim\u2019s answers to the questions posed by the students were quite profound. As a result, the event ended later than planned. The following are comments of the questioners after listening to Sunim\u2019s answers.<\/p>\n\n\n\n

                                                                      • I was comforted by Sunim\u2019s words that you don\u2019t necessarily have to suffer just because you have physical pain. The explanation about the three kinds of desire was also helpful.<\/li>
                                                                      • I liked the explanation on non-self and the explanation about the earth and the sun. <\/li><\/ul>\n\n\n\n

                                                                        <\/figure>\n\n\n\n

                                                                        After the Dharma Q&A, the participants were divided into small groups and had a sharing session.<\/p>\n\n\n\n

                                                                        <\/p>\n","post_title":"Dharma Q&A for the Students of the English Jungto Dharma School","post_excerpt":"Jungto International Division organized a live online Dharma Q&A with Ven. Pomnuyn Sunim for the students enrolled in the course","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dharma-qa-for-the-students-of-the-english-jungto-dharma-school","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:36","post_modified_gmt":"2024-05-07 07:11:36","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=12752","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

                                                                    Page 1 of 3 1 2 3 Next
                                                                    \n

                                                                    \u25b6\ufe0f Read more: https:\/\/www.buddhistdoor.net\/news\/engaged-buddhism-20th-biennial-ineb-conference-concludes-in-south-korea-with-a-commitment-to-action-peace-and-change\/ <\/a><\/p>\n\n\n\n

                                                                    <\/p>\n","post_title":"Engaged Buddhism: 20th Biennial INEB Conference Concludes in South Korea with a Commitment to Action, Peace, and Change","post_excerpt":"The 20th Biennial Conference of the International Network of Engaged Buddhists (INEB). Image courtesy of INEB","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"engaged-buddhism-20th-biennial-ineb-conference-concludes-in-south-korea-with-a-commitment-to-action-peace-and-change","to_ping":"","pinged":"","post_modified":"2022-11-21 16:25:28","post_modified_gmt":"2022-11-21 21:25:28","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14189","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":13717,"post_author":"13","post_date":"2022-09-27 14:13:00","post_date_gmt":"2022-09-27 19:13:00","post_content":"\n

                                                                    <\/p>\n\n\n\n

                                                                    It's been a long wait!<\/p>\n\n\n\n

                                                                    Through the Covid, in the era of online, we've met Ven. Pomnyun Sunim on Zoom and YouTube. <\/p>\n\n\n\n

                                                                    Now, join us for the first offline Dharma Talk in three years and have a conversation with Ven. Pomnyun Sunim in person. <\/p>\n\n\n\n

                                                                    Time<\/span>: October 29th, 7:30 PM (Seoul, Korea)<\/strong><\/p>\n\n\n\n

                                                                    Location<\/span>: Seoul Jungto Center
                                                                    42 Hyoryeong-ro 51-gil, Seocho-gu, Seoul, South Korea
                                                                    <\/strong>(\uc815\ud1a0\uc0ac\ud68c\ubb38\ud654\ud68c\uad00, \uc11c\uc6b8 \uc11c\ucd08\uad6c \ud6a8\ub839\ub85c51\uae38 42)
                                                                    
                                                                    Get Directions on KakaoMap<\/span><\/a><\/span><\/span><\/p>\n\n\n\n

                                                                    Note<\/h4>\n\n\n\n

                                                                    • Pre-registration closes on October 24th.<\/li>
                                                                    • At-the-door registration is also available at the venue one hour before the event time.<\/li>
                                                                    • This free event is intended for general public English speakers.<\/li><\/ul>\n\n\n\n
                                                                      \n

                                                                      Click Here to Register<\/a><\/div>\n<\/div>\n","post_title":"Casual Conversation is back! Meet Ven. Pomnyun Sunim at Seoul Jungto Center","post_excerpt":"Jungto Society, founded by the Korean Zen master and social activist Ven. Pomnyun Sunim, has continued its practice of sharing the fruits of compassion.","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"casual-conversation-oct-2022","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:35","post_modified_gmt":"2024-05-07 07:11:35","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=13717","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":12752,"post_author":"13","post_date":"2022-06-13 14:36:59","post_date_gmt":"2022-06-13 19:36:59","post_content":"\n

                                                                      On May 14, six weeks after the English Jungto Dharma School began, Jungto International Division organized a live online Dharma Q&A with Ven. Pomnuyn Sunim for the students enrolled in the course. With thirty-two students, twenty-one volunteers, and many observers in attendance, it was possible to witness people\u2019s strong interest in the Dharma Q&A. Ven. Pomnyun Sunim took five questions selected among the twelve questions submitted by the students prior to the event.<\/p>\n\n\n\n

                                                                      Before the Dharma Q&A, Rafael, a student of the English Jungto Dharma School, played a self-composed song with his guitar. Thanks to his performance, the event started off in a relaxed atmosphere. <\/p>\n\n\n\n

                                                                      <\/figure>\n\n\n\n

                                                                      Ven. Pomnyun Sunim began the Dharma Q&A emphasizing the importance of learning based on experience and practice in studying Buddhism.<\/p>\n\n\n\n

                                                                      To fully understand the Bhuddha\u2019s teachings, <\/p>\n\n\n\n

                                                                      First, you have to understand the principles, and second, you need learn through experience and practice. That way, you develop a belief in the Buddha\u2019s teachings. My Dharma talks help you understand the principles and sharing enables you to experience them. If you only listen to the Dharma talks and don\u2019t do the sharing, you end up only obtaining knowledge.<\/p>\n\n\n\n

                                                                      Suffering arises from the mind, and the mind is influenced by your subconscious. Thus, accumulating knowledge is not enough to affect the subconscious. After you understand the Dharma talks by listening to them two to three times, you should practice the teachings and share your experiences with fellow students to internalize them.<\/p>\n\n\n\n

                                                                      <\/figure>\n\n\n\n

                                                                      In the process of doing practice, you need to meet with your teacher and fellow students and be inspired by their character and experience positive changes. It\u2019s because the Dharma is transmitted from one person\u2019s mind to another\u2019s. However, since it is difficult to meet others in person these days, it is the more important to share your feelings with one another albeit online.<\/p>\n\n\n\n

                                                                      The following are the five questions the students asked during the Dharma Q&A:<\/p>\n\n\n\n

                                                                      • How can I experience non-self and have less suffering?<\/li>
                                                                      • How can avoid looking indifferent when my loved one expresses emotional suffering? How can I show that I\u2019m not disrespecting their feelings?<\/li>
                                                                      • I learned that I have to practice the Middle Way to eliminate the cause of suffering. How can I better understand the Middle Way, which means the most appropriate way?<\/li>
                                                                      • Jungto Society gives food to the hungry, treats the sick, educates children, and protects the environment. Isn\u2019t doing these things following your desire?<\/li>
                                                                      • The Principle of Cause and Effect and the Law of Dependent Origination are core teachings of Buddhism that seem quite similar. What are the differences between them?<\/li><\/ul>\n\n\n\n

                                                                        <\/figure>\n\n\n\n

                                                                        Since it was a Dharma Q&A for the students of the Jungto Dharma School, Sunim\u2019s answers to the questions posed by the students were quite profound. As a result, the event ended later than planned. The following are comments of the questioners after listening to Sunim\u2019s answers.<\/p>\n\n\n\n

                                                                        • I was comforted by Sunim\u2019s words that you don\u2019t necessarily have to suffer just because you have physical pain. The explanation about the three kinds of desire was also helpful.<\/li>
                                                                        • I liked the explanation on non-self and the explanation about the earth and the sun. <\/li><\/ul>\n\n\n\n

                                                                          <\/figure>\n\n\n\n

                                                                          After the Dharma Q&A, the participants were divided into small groups and had a sharing session.<\/p>\n\n\n\n

                                                                          <\/p>\n","post_title":"Dharma Q&A for the Students of the English Jungto Dharma School","post_excerpt":"Jungto International Division organized a live online Dharma Q&A with Ven. Pomnuyn Sunim for the students enrolled in the course","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dharma-qa-for-the-students-of-the-english-jungto-dharma-school","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:36","post_modified_gmt":"2024-05-07 07:11:36","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=12752","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

                                                                      Page 1 of 3 1 2 3 Next
                                                                      \n

                                                                      \u25b6\ufe0f Published by BDG on November 1, 2022<\/p>\n\n\n\n

                                                                      \u25b6\ufe0f Read more: https:\/\/www.buddhistdoor.net\/news\/engaged-buddhism-20th-biennial-ineb-conference-concludes-in-south-korea-with-a-commitment-to-action-peace-and-change\/ <\/a><\/p>\n\n\n\n

                                                                      <\/p>\n","post_title":"Engaged Buddhism: 20th Biennial INEB Conference Concludes in South Korea with a Commitment to Action, Peace, and Change","post_excerpt":"The 20th Biennial Conference of the International Network of Engaged Buddhists (INEB). Image courtesy of INEB","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"engaged-buddhism-20th-biennial-ineb-conference-concludes-in-south-korea-with-a-commitment-to-action-peace-and-change","to_ping":"","pinged":"","post_modified":"2022-11-21 16:25:28","post_modified_gmt":"2022-11-21 21:25:28","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14189","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":13717,"post_author":"13","post_date":"2022-09-27 14:13:00","post_date_gmt":"2022-09-27 19:13:00","post_content":"\n

                                                                      <\/p>\n\n\n\n

                                                                      It's been a long wait!<\/p>\n\n\n\n

                                                                      Through the Covid, in the era of online, we've met Ven. Pomnyun Sunim on Zoom and YouTube. <\/p>\n\n\n\n

                                                                      Now, join us for the first offline Dharma Talk in three years and have a conversation with Ven. Pomnyun Sunim in person. <\/p>\n\n\n\n

                                                                      Time<\/span>: October 29th, 7:30 PM (Seoul, Korea)<\/strong><\/p>\n\n\n\n

                                                                      Location<\/span>: Seoul Jungto Center
                                                                      42 Hyoryeong-ro 51-gil, Seocho-gu, Seoul, South Korea
                                                                      <\/strong>(\uc815\ud1a0\uc0ac\ud68c\ubb38\ud654\ud68c\uad00, \uc11c\uc6b8 \uc11c\ucd08\uad6c \ud6a8\ub839\ub85c51\uae38 42)
                                                                      
                                                                      Get Directions on KakaoMap<\/span><\/a><\/span><\/span><\/p>\n\n\n\n

                                                                      Note<\/h4>\n\n\n\n

                                                                      • Pre-registration closes on October 24th.<\/li>
                                                                      • At-the-door registration is also available at the venue one hour before the event time.<\/li>
                                                                      • This free event is intended for general public English speakers.<\/li><\/ul>\n\n\n\n
                                                                        \n

                                                                        Click Here to Register<\/a><\/div>\n<\/div>\n","post_title":"Casual Conversation is back! Meet Ven. Pomnyun Sunim at Seoul Jungto Center","post_excerpt":"Jungto Society, founded by the Korean Zen master and social activist Ven. Pomnyun Sunim, has continued its practice of sharing the fruits of compassion.","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"casual-conversation-oct-2022","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:35","post_modified_gmt":"2024-05-07 07:11:35","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=13717","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":12752,"post_author":"13","post_date":"2022-06-13 14:36:59","post_date_gmt":"2022-06-13 19:36:59","post_content":"\n

                                                                        On May 14, six weeks after the English Jungto Dharma School began, Jungto International Division organized a live online Dharma Q&A with Ven. Pomnuyn Sunim for the students enrolled in the course. With thirty-two students, twenty-one volunteers, and many observers in attendance, it was possible to witness people\u2019s strong interest in the Dharma Q&A. Ven. Pomnyun Sunim took five questions selected among the twelve questions submitted by the students prior to the event.<\/p>\n\n\n\n

                                                                        Before the Dharma Q&A, Rafael, a student of the English Jungto Dharma School, played a self-composed song with his guitar. Thanks to his performance, the event started off in a relaxed atmosphere. <\/p>\n\n\n\n

                                                                        <\/figure>\n\n\n\n

                                                                        Ven. Pomnyun Sunim began the Dharma Q&A emphasizing the importance of learning based on experience and practice in studying Buddhism.<\/p>\n\n\n\n

                                                                        To fully understand the Bhuddha\u2019s teachings, <\/p>\n\n\n\n

                                                                        First, you have to understand the principles, and second, you need learn through experience and practice. That way, you develop a belief in the Buddha\u2019s teachings. My Dharma talks help you understand the principles and sharing enables you to experience them. If you only listen to the Dharma talks and don\u2019t do the sharing, you end up only obtaining knowledge.<\/p>\n\n\n\n

                                                                        Suffering arises from the mind, and the mind is influenced by your subconscious. Thus, accumulating knowledge is not enough to affect the subconscious. After you understand the Dharma talks by listening to them two to three times, you should practice the teachings and share your experiences with fellow students to internalize them.<\/p>\n\n\n\n

                                                                        <\/figure>\n\n\n\n

                                                                        In the process of doing practice, you need to meet with your teacher and fellow students and be inspired by their character and experience positive changes. It\u2019s because the Dharma is transmitted from one person\u2019s mind to another\u2019s. However, since it is difficult to meet others in person these days, it is the more important to share your feelings with one another albeit online.<\/p>\n\n\n\n

                                                                        The following are the five questions the students asked during the Dharma Q&A:<\/p>\n\n\n\n

                                                                        • How can I experience non-self and have less suffering?<\/li>
                                                                        • How can avoid looking indifferent when my loved one expresses emotional suffering? How can I show that I\u2019m not disrespecting their feelings?<\/li>
                                                                        • I learned that I have to practice the Middle Way to eliminate the cause of suffering. How can I better understand the Middle Way, which means the most appropriate way?<\/li>
                                                                        • Jungto Society gives food to the hungry, treats the sick, educates children, and protects the environment. Isn\u2019t doing these things following your desire?<\/li>
                                                                        • The Principle of Cause and Effect and the Law of Dependent Origination are core teachings of Buddhism that seem quite similar. What are the differences between them?<\/li><\/ul>\n\n\n\n

                                                                          <\/figure>\n\n\n\n

                                                                          Since it was a Dharma Q&A for the students of the Jungto Dharma School, Sunim\u2019s answers to the questions posed by the students were quite profound. As a result, the event ended later than planned. The following are comments of the questioners after listening to Sunim\u2019s answers.<\/p>\n\n\n\n

                                                                          • I was comforted by Sunim\u2019s words that you don\u2019t necessarily have to suffer just because you have physical pain. The explanation about the three kinds of desire was also helpful.<\/li>
                                                                          • I liked the explanation on non-self and the explanation about the earth and the sun. <\/li><\/ul>\n\n\n\n

                                                                            <\/figure>\n\n\n\n

                                                                            After the Dharma Q&A, the participants were divided into small groups and had a sharing session.<\/p>\n\n\n\n

                                                                            <\/p>\n","post_title":"Dharma Q&A for the Students of the English Jungto Dharma School","post_excerpt":"Jungto International Division organized a live online Dharma Q&A with Ven. Pomnuyn Sunim for the students enrolled in the course","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dharma-qa-for-the-students-of-the-english-jungto-dharma-school","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:36","post_modified_gmt":"2024-05-07 07:11:36","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=12752","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

                                                                        Page 1 of 3 1 2 3 Next
                                                                        \n

                                                                        The week-long forum, divided between the autumnal mountain idyll of Mungyeong in the south of the Korean Peninsula and the 21st century bustle of Seoul, brought together almost 100 speakers and attendees, members of INEB from around the world. These included distinguished teachers, scholars, and prominent engaged Buddhist activists, who presented, examined, and discussed a wide array of topics that broached the core themes of the roles and obligations of engaged Buddhists in today\u2019s divided and troubled world. The guest of honor for the event was the renowned academic, social activist, and INEB founder, Sulak Sivaraksa.<\/p>\n\n\n\n

                                                                        \u25b6\ufe0f Published by BDG on November 1, 2022<\/p>\n\n\n\n

                                                                        \u25b6\ufe0f Read more: https:\/\/www.buddhistdoor.net\/news\/engaged-buddhism-20th-biennial-ineb-conference-concludes-in-south-korea-with-a-commitment-to-action-peace-and-change\/ <\/a><\/p>\n\n\n\n

                                                                        <\/p>\n","post_title":"Engaged Buddhism: 20th Biennial INEB Conference Concludes in South Korea with a Commitment to Action, Peace, and Change","post_excerpt":"The 20th Biennial Conference of the International Network of Engaged Buddhists (INEB). Image courtesy of INEB","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"engaged-buddhism-20th-biennial-ineb-conference-concludes-in-south-korea-with-a-commitment-to-action-peace-and-change","to_ping":"","pinged":"","post_modified":"2022-11-21 16:25:28","post_modified_gmt":"2022-11-21 21:25:28","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14189","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":13717,"post_author":"13","post_date":"2022-09-27 14:13:00","post_date_gmt":"2022-09-27 19:13:00","post_content":"\n

                                                                        <\/p>\n\n\n\n

                                                                        It's been a long wait!<\/p>\n\n\n\n

                                                                        Through the Covid, in the era of online, we've met Ven. Pomnyun Sunim on Zoom and YouTube. <\/p>\n\n\n\n

                                                                        Now, join us for the first offline Dharma Talk in three years and have a conversation with Ven. Pomnyun Sunim in person. <\/p>\n\n\n\n

                                                                        Time<\/span>: October 29th, 7:30 PM (Seoul, Korea)<\/strong><\/p>\n\n\n\n

                                                                        Location<\/span>: Seoul Jungto Center
                                                                        42 Hyoryeong-ro 51-gil, Seocho-gu, Seoul, South Korea
                                                                        <\/strong>(\uc815\ud1a0\uc0ac\ud68c\ubb38\ud654\ud68c\uad00, \uc11c\uc6b8 \uc11c\ucd08\uad6c \ud6a8\ub839\ub85c51\uae38 42)
                                                                        
                                                                        Get Directions on KakaoMap<\/span><\/a><\/span><\/span><\/p>\n\n\n\n

                                                                        Note<\/h4>\n\n\n\n

                                                                        • Pre-registration closes on October 24th.<\/li>
                                                                        • At-the-door registration is also available at the venue one hour before the event time.<\/li>
                                                                        • This free event is intended for general public English speakers.<\/li><\/ul>\n\n\n\n
                                                                          \n

                                                                          Click Here to Register<\/a><\/div>\n<\/div>\n","post_title":"Casual Conversation is back! Meet Ven. Pomnyun Sunim at Seoul Jungto Center","post_excerpt":"Jungto Society, founded by the Korean Zen master and social activist Ven. Pomnyun Sunim, has continued its practice of sharing the fruits of compassion.","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"casual-conversation-oct-2022","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:35","post_modified_gmt":"2024-05-07 07:11:35","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=13717","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":12752,"post_author":"13","post_date":"2022-06-13 14:36:59","post_date_gmt":"2022-06-13 19:36:59","post_content":"\n

                                                                          On May 14, six weeks after the English Jungto Dharma School began, Jungto International Division organized a live online Dharma Q&A with Ven. Pomnuyn Sunim for the students enrolled in the course. With thirty-two students, twenty-one volunteers, and many observers in attendance, it was possible to witness people\u2019s strong interest in the Dharma Q&A. Ven. Pomnyun Sunim took five questions selected among the twelve questions submitted by the students prior to the event.<\/p>\n\n\n\n

                                                                          Before the Dharma Q&A, Rafael, a student of the English Jungto Dharma School, played a self-composed song with his guitar. Thanks to his performance, the event started off in a relaxed atmosphere. <\/p>\n\n\n\n

                                                                          <\/figure>\n\n\n\n

                                                                          Ven. Pomnyun Sunim began the Dharma Q&A emphasizing the importance of learning based on experience and practice in studying Buddhism.<\/p>\n\n\n\n

                                                                          To fully understand the Bhuddha\u2019s teachings, <\/p>\n\n\n\n

                                                                          First, you have to understand the principles, and second, you need learn through experience and practice. That way, you develop a belief in the Buddha\u2019s teachings. My Dharma talks help you understand the principles and sharing enables you to experience them. If you only listen to the Dharma talks and don\u2019t do the sharing, you end up only obtaining knowledge.<\/p>\n\n\n\n

                                                                          Suffering arises from the mind, and the mind is influenced by your subconscious. Thus, accumulating knowledge is not enough to affect the subconscious. After you understand the Dharma talks by listening to them two to three times, you should practice the teachings and share your experiences with fellow students to internalize them.<\/p>\n\n\n\n

                                                                          <\/figure>\n\n\n\n

                                                                          In the process of doing practice, you need to meet with your teacher and fellow students and be inspired by their character and experience positive changes. It\u2019s because the Dharma is transmitted from one person\u2019s mind to another\u2019s. However, since it is difficult to meet others in person these days, it is the more important to share your feelings with one another albeit online.<\/p>\n\n\n\n

                                                                          The following are the five questions the students asked during the Dharma Q&A:<\/p>\n\n\n\n

                                                                          • How can I experience non-self and have less suffering?<\/li>
                                                                          • How can avoid looking indifferent when my loved one expresses emotional suffering? How can I show that I\u2019m not disrespecting their feelings?<\/li>
                                                                          • I learned that I have to practice the Middle Way to eliminate the cause of suffering. How can I better understand the Middle Way, which means the most appropriate way?<\/li>
                                                                          • Jungto Society gives food to the hungry, treats the sick, educates children, and protects the environment. Isn\u2019t doing these things following your desire?<\/li>
                                                                          • The Principle of Cause and Effect and the Law of Dependent Origination are core teachings of Buddhism that seem quite similar. What are the differences between them?<\/li><\/ul>\n\n\n\n

                                                                            <\/figure>\n\n\n\n

                                                                            Since it was a Dharma Q&A for the students of the Jungto Dharma School, Sunim\u2019s answers to the questions posed by the students were quite profound. As a result, the event ended later than planned. The following are comments of the questioners after listening to Sunim\u2019s answers.<\/p>\n\n\n\n

                                                                            • I was comforted by Sunim\u2019s words that you don\u2019t necessarily have to suffer just because you have physical pain. The explanation about the three kinds of desire was also helpful.<\/li>
                                                                            • I liked the explanation on non-self and the explanation about the earth and the sun. <\/li><\/ul>\n\n\n\n

                                                                              <\/figure>\n\n\n\n

                                                                              After the Dharma Q&A, the participants were divided into small groups and had a sharing session.<\/p>\n\n\n\n

                                                                              <\/p>\n","post_title":"Dharma Q&A for the Students of the English Jungto Dharma School","post_excerpt":"Jungto International Division organized a live online Dharma Q&A with Ven. Pomnuyn Sunim for the students enrolled in the course","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dharma-qa-for-the-students-of-the-english-jungto-dharma-school","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:36","post_modified_gmt":"2024-05-07 07:11:36","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=12752","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

                                                                          Page 1 of 3 1 2 3 Next
                                                                          \n

                                                                          SEOUL, South Korea \u2013 The 20th Biennial Conference of the International Network of Engaged Buddhists (INEB), jointly organized with Jungto Society, concluded in Seoul on Sunday\u2014the first official in-person gathering since INEB\u2019s previous international conference in 2019 due to the pandemic. The gathering, running from 24\u201330 October, was held under the theme \u201cBuddhism in a Divided World.\u201d<\/p>\n\n\n\n

                                                                          The week-long forum, divided between the autumnal mountain idyll of Mungyeong in the south of the Korean Peninsula and the 21st century bustle of Seoul, brought together almost 100 speakers and attendees, members of INEB from around the world. These included distinguished teachers, scholars, and prominent engaged Buddhist activists, who presented, examined, and discussed a wide array of topics that broached the core themes of the roles and obligations of engaged Buddhists in today\u2019s divided and troubled world. The guest of honor for the event was the renowned academic, social activist, and INEB founder, Sulak Sivaraksa.<\/p>\n\n\n\n

                                                                          \u25b6\ufe0f Published by BDG on November 1, 2022<\/p>\n\n\n\n

                                                                          \u25b6\ufe0f Read more: https:\/\/www.buddhistdoor.net\/news\/engaged-buddhism-20th-biennial-ineb-conference-concludes-in-south-korea-with-a-commitment-to-action-peace-and-change\/ <\/a><\/p>\n\n\n\n

                                                                          <\/p>\n","post_title":"Engaged Buddhism: 20th Biennial INEB Conference Concludes in South Korea with a Commitment to Action, Peace, and Change","post_excerpt":"The 20th Biennial Conference of the International Network of Engaged Buddhists (INEB). Image courtesy of INEB","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"engaged-buddhism-20th-biennial-ineb-conference-concludes-in-south-korea-with-a-commitment-to-action-peace-and-change","to_ping":"","pinged":"","post_modified":"2022-11-21 16:25:28","post_modified_gmt":"2022-11-21 21:25:28","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14189","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":13717,"post_author":"13","post_date":"2022-09-27 14:13:00","post_date_gmt":"2022-09-27 19:13:00","post_content":"\n

                                                                          <\/p>\n\n\n\n

                                                                          It's been a long wait!<\/p>\n\n\n\n

                                                                          Through the Covid, in the era of online, we've met Ven. Pomnyun Sunim on Zoom and YouTube. <\/p>\n\n\n\n

                                                                          Now, join us for the first offline Dharma Talk in three years and have a conversation with Ven. Pomnyun Sunim in person. <\/p>\n\n\n\n

                                                                          Time<\/span>: October 29th, 7:30 PM (Seoul, Korea)<\/strong><\/p>\n\n\n\n

                                                                          Location<\/span>: Seoul Jungto Center
                                                                          42 Hyoryeong-ro 51-gil, Seocho-gu, Seoul, South Korea
                                                                          <\/strong>(\uc815\ud1a0\uc0ac\ud68c\ubb38\ud654\ud68c\uad00, \uc11c\uc6b8 \uc11c\ucd08\uad6c \ud6a8\ub839\ub85c51\uae38 42)
                                                                          
                                                                          Get Directions on KakaoMap<\/span><\/a><\/span><\/span><\/p>\n\n\n\n

                                                                          Note<\/h4>\n\n\n\n

                                                                          • Pre-registration closes on October 24th.<\/li>
                                                                          • At-the-door registration is also available at the venue one hour before the event time.<\/li>
                                                                          • This free event is intended for general public English speakers.<\/li><\/ul>\n\n\n\n
                                                                            \n

                                                                            Click Here to Register<\/a><\/div>\n<\/div>\n","post_title":"Casual Conversation is back! Meet Ven. Pomnyun Sunim at Seoul Jungto Center","post_excerpt":"Jungto Society, founded by the Korean Zen master and social activist Ven. Pomnyun Sunim, has continued its practice of sharing the fruits of compassion.","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"casual-conversation-oct-2022","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:35","post_modified_gmt":"2024-05-07 07:11:35","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=13717","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":12752,"post_author":"13","post_date":"2022-06-13 14:36:59","post_date_gmt":"2022-06-13 19:36:59","post_content":"\n

                                                                            On May 14, six weeks after the English Jungto Dharma School began, Jungto International Division organized a live online Dharma Q&A with Ven. Pomnuyn Sunim for the students enrolled in the course. With thirty-two students, twenty-one volunteers, and many observers in attendance, it was possible to witness people\u2019s strong interest in the Dharma Q&A. Ven. Pomnyun Sunim took five questions selected among the twelve questions submitted by the students prior to the event.<\/p>\n\n\n\n

                                                                            Before the Dharma Q&A, Rafael, a student of the English Jungto Dharma School, played a self-composed song with his guitar. Thanks to his performance, the event started off in a relaxed atmosphere. <\/p>\n\n\n\n

                                                                            <\/figure>\n\n\n\n

                                                                            Ven. Pomnyun Sunim began the Dharma Q&A emphasizing the importance of learning based on experience and practice in studying Buddhism.<\/p>\n\n\n\n

                                                                            To fully understand the Bhuddha\u2019s teachings, <\/p>\n\n\n\n

                                                                            First, you have to understand the principles, and second, you need learn through experience and practice. That way, you develop a belief in the Buddha\u2019s teachings. My Dharma talks help you understand the principles and sharing enables you to experience them. If you only listen to the Dharma talks and don\u2019t do the sharing, you end up only obtaining knowledge.<\/p>\n\n\n\n

                                                                            Suffering arises from the mind, and the mind is influenced by your subconscious. Thus, accumulating knowledge is not enough to affect the subconscious. After you understand the Dharma talks by listening to them two to three times, you should practice the teachings and share your experiences with fellow students to internalize them.<\/p>\n\n\n\n

                                                                            <\/figure>\n\n\n\n

                                                                            In the process of doing practice, you need to meet with your teacher and fellow students and be inspired by their character and experience positive changes. It\u2019s because the Dharma is transmitted from one person\u2019s mind to another\u2019s. However, since it is difficult to meet others in person these days, it is the more important to share your feelings with one another albeit online.<\/p>\n\n\n\n

                                                                            The following are the five questions the students asked during the Dharma Q&A:<\/p>\n\n\n\n

                                                                            • How can I experience non-self and have less suffering?<\/li>
                                                                            • How can avoid looking indifferent when my loved one expresses emotional suffering? How can I show that I\u2019m not disrespecting their feelings?<\/li>
                                                                            • I learned that I have to practice the Middle Way to eliminate the cause of suffering. How can I better understand the Middle Way, which means the most appropriate way?<\/li>
                                                                            • Jungto Society gives food to the hungry, treats the sick, educates children, and protects the environment. Isn\u2019t doing these things following your desire?<\/li>
                                                                            • The Principle of Cause and Effect and the Law of Dependent Origination are core teachings of Buddhism that seem quite similar. What are the differences between them?<\/li><\/ul>\n\n\n\n

                                                                              <\/figure>\n\n\n\n

                                                                              Since it was a Dharma Q&A for the students of the Jungto Dharma School, Sunim\u2019s answers to the questions posed by the students were quite profound. As a result, the event ended later than planned. The following are comments of the questioners after listening to Sunim\u2019s answers.<\/p>\n\n\n\n

                                                                              • I was comforted by Sunim\u2019s words that you don\u2019t necessarily have to suffer just because you have physical pain. The explanation about the three kinds of desire was also helpful.<\/li>
                                                                              • I liked the explanation on non-self and the explanation about the earth and the sun. <\/li><\/ul>\n\n\n\n

                                                                                <\/figure>\n\n\n\n

                                                                                After the Dharma Q&A, the participants were divided into small groups and had a sharing session.<\/p>\n\n\n\n

                                                                                <\/p>\n","post_title":"Dharma Q&A for the Students of the English Jungto Dharma School","post_excerpt":"Jungto International Division organized a live online Dharma Q&A with Ven. Pomnuyn Sunim for the students enrolled in the course","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dharma-qa-for-the-students-of-the-english-jungto-dharma-school","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:36","post_modified_gmt":"2024-05-07 07:11:36","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=12752","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

                                                                            Page 1 of 3 1 2 3 Next
                                                                            \n

                                                                            <\/p>\n\n\n\n

                                                                            SEOUL, South Korea \u2013 The 20th Biennial Conference of the International Network of Engaged Buddhists (INEB), jointly organized with Jungto Society, concluded in Seoul on Sunday\u2014the first official in-person gathering since INEB\u2019s previous international conference in 2019 due to the pandemic. The gathering, running from 24\u201330 October, was held under the theme \u201cBuddhism in a Divided World.\u201d<\/p>\n\n\n\n

                                                                            The week-long forum, divided between the autumnal mountain idyll of Mungyeong in the south of the Korean Peninsula and the 21st century bustle of Seoul, brought together almost 100 speakers and attendees, members of INEB from around the world. These included distinguished teachers, scholars, and prominent engaged Buddhist activists, who presented, examined, and discussed a wide array of topics that broached the core themes of the roles and obligations of engaged Buddhists in today\u2019s divided and troubled world. The guest of honor for the event was the renowned academic, social activist, and INEB founder, Sulak Sivaraksa.<\/p>\n\n\n\n

                                                                            \u25b6\ufe0f Published by BDG on November 1, 2022<\/p>\n\n\n\n

                                                                            \u25b6\ufe0f Read more: https:\/\/www.buddhistdoor.net\/news\/engaged-buddhism-20th-biennial-ineb-conference-concludes-in-south-korea-with-a-commitment-to-action-peace-and-change\/ <\/a><\/p>\n\n\n\n

                                                                            <\/p>\n","post_title":"Engaged Buddhism: 20th Biennial INEB Conference Concludes in South Korea with a Commitment to Action, Peace, and Change","post_excerpt":"The 20th Biennial Conference of the International Network of Engaged Buddhists (INEB). Image courtesy of INEB","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"engaged-buddhism-20th-biennial-ineb-conference-concludes-in-south-korea-with-a-commitment-to-action-peace-and-change","to_ping":"","pinged":"","post_modified":"2022-11-21 16:25:28","post_modified_gmt":"2022-11-21 21:25:28","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14189","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":13717,"post_author":"13","post_date":"2022-09-27 14:13:00","post_date_gmt":"2022-09-27 19:13:00","post_content":"\n

                                                                            <\/p>\n\n\n\n

                                                                            It's been a long wait!<\/p>\n\n\n\n

                                                                            Through the Covid, in the era of online, we've met Ven. Pomnyun Sunim on Zoom and YouTube. <\/p>\n\n\n\n

                                                                            Now, join us for the first offline Dharma Talk in three years and have a conversation with Ven. Pomnyun Sunim in person. <\/p>\n\n\n\n

                                                                            Time<\/span>: October 29th, 7:30 PM (Seoul, Korea)<\/strong><\/p>\n\n\n\n

                                                                            Location<\/span>: Seoul Jungto Center
                                                                            42 Hyoryeong-ro 51-gil, Seocho-gu, Seoul, South Korea
                                                                            <\/strong>(\uc815\ud1a0\uc0ac\ud68c\ubb38\ud654\ud68c\uad00, \uc11c\uc6b8 \uc11c\ucd08\uad6c \ud6a8\ub839\ub85c51\uae38 42)
                                                                            
                                                                            Get Directions on KakaoMap<\/span><\/a><\/span><\/span><\/p>\n\n\n\n

                                                                            Note<\/h4>\n\n\n\n

                                                                            • Pre-registration closes on October 24th.<\/li>
                                                                            • At-the-door registration is also available at the venue one hour before the event time.<\/li>
                                                                            • This free event is intended for general public English speakers.<\/li><\/ul>\n\n\n\n
                                                                              \n

                                                                              Click Here to Register<\/a><\/div>\n<\/div>\n","post_title":"Casual Conversation is back! Meet Ven. Pomnyun Sunim at Seoul Jungto Center","post_excerpt":"Jungto Society, founded by the Korean Zen master and social activist Ven. Pomnyun Sunim, has continued its practice of sharing the fruits of compassion.","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"casual-conversation-oct-2022","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:35","post_modified_gmt":"2024-05-07 07:11:35","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=13717","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":12752,"post_author":"13","post_date":"2022-06-13 14:36:59","post_date_gmt":"2022-06-13 19:36:59","post_content":"\n

                                                                              On May 14, six weeks after the English Jungto Dharma School began, Jungto International Division organized a live online Dharma Q&A with Ven. Pomnuyn Sunim for the students enrolled in the course. With thirty-two students, twenty-one volunteers, and many observers in attendance, it was possible to witness people\u2019s strong interest in the Dharma Q&A. Ven. Pomnyun Sunim took five questions selected among the twelve questions submitted by the students prior to the event.<\/p>\n\n\n\n

                                                                              Before the Dharma Q&A, Rafael, a student of the English Jungto Dharma School, played a self-composed song with his guitar. Thanks to his performance, the event started off in a relaxed atmosphere. <\/p>\n\n\n\n

                                                                              <\/figure>\n\n\n\n

                                                                              Ven. Pomnyun Sunim began the Dharma Q&A emphasizing the importance of learning based on experience and practice in studying Buddhism.<\/p>\n\n\n\n

                                                                              To fully understand the Bhuddha\u2019s teachings, <\/p>\n\n\n\n

                                                                              First, you have to understand the principles, and second, you need learn through experience and practice. That way, you develop a belief in the Buddha\u2019s teachings. My Dharma talks help you understand the principles and sharing enables you to experience them. If you only listen to the Dharma talks and don\u2019t do the sharing, you end up only obtaining knowledge.<\/p>\n\n\n\n

                                                                              Suffering arises from the mind, and the mind is influenced by your subconscious. Thus, accumulating knowledge is not enough to affect the subconscious. After you understand the Dharma talks by listening to them two to three times, you should practice the teachings and share your experiences with fellow students to internalize them.<\/p>\n\n\n\n

                                                                              <\/figure>\n\n\n\n

                                                                              In the process of doing practice, you need to meet with your teacher and fellow students and be inspired by their character and experience positive changes. It\u2019s because the Dharma is transmitted from one person\u2019s mind to another\u2019s. However, since it is difficult to meet others in person these days, it is the more important to share your feelings with one another albeit online.<\/p>\n\n\n\n

                                                                              The following are the five questions the students asked during the Dharma Q&A:<\/p>\n\n\n\n

                                                                              • How can I experience non-self and have less suffering?<\/li>
                                                                              • How can avoid looking indifferent when my loved one expresses emotional suffering? How can I show that I\u2019m not disrespecting their feelings?<\/li>
                                                                              • I learned that I have to practice the Middle Way to eliminate the cause of suffering. How can I better understand the Middle Way, which means the most appropriate way?<\/li>
                                                                              • Jungto Society gives food to the hungry, treats the sick, educates children, and protects the environment. Isn\u2019t doing these things following your desire?<\/li>
                                                                              • The Principle of Cause and Effect and the Law of Dependent Origination are core teachings of Buddhism that seem quite similar. What are the differences between them?<\/li><\/ul>\n\n\n\n

                                                                                <\/figure>\n\n\n\n

                                                                                Since it was a Dharma Q&A for the students of the Jungto Dharma School, Sunim\u2019s answers to the questions posed by the students were quite profound. As a result, the event ended later than planned. The following are comments of the questioners after listening to Sunim\u2019s answers.<\/p>\n\n\n\n

                                                                                • I was comforted by Sunim\u2019s words that you don\u2019t necessarily have to suffer just because you have physical pain. The explanation about the three kinds of desire was also helpful.<\/li>
                                                                                • I liked the explanation on non-self and the explanation about the earth and the sun. <\/li><\/ul>\n\n\n\n

                                                                                  <\/figure>\n\n\n\n

                                                                                  After the Dharma Q&A, the participants were divided into small groups and had a sharing session.<\/p>\n\n\n\n

                                                                                  <\/p>\n","post_title":"Dharma Q&A for the Students of the English Jungto Dharma School","post_excerpt":"Jungto International Division organized a live online Dharma Q&A with Ven. Pomnuyn Sunim for the students enrolled in the course","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dharma-qa-for-the-students-of-the-english-jungto-dharma-school","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:36","post_modified_gmt":"2024-05-07 07:11:36","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=12752","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

                                                                              Page 1 of 3 1 2 3 Next
                                                                              \n

                                                                              <\/p>\n","post_title":"Engaged Buddhism: Ven. Pomnyun Sunim and JTS Volunteers Visit Sujata Academy Project in India","post_excerpt":" Ven. Pomnyun Sunim spent time with the staff of JTS India, and discussed the needs and requests of the local residents and of the children of Sujata Academy.","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"engaged-buddhism-ven-pomnyun-sunim-and-jts-volunteers-visit-sujata-academy-project-in-india","to_ping":"","pinged":"","post_modified":"2022-11-26 22:32:14","post_modified_gmt":"2022-11-27 03:32:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14195","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14189,"post_author":"13","post_date":"2022-11-21 16:25:27","post_date_gmt":"2022-11-21 21:25:27","post_content":"\n

                                                                              <\/p>\n\n\n\n

                                                                              SEOUL, South Korea \u2013 The 20th Biennial Conference of the International Network of Engaged Buddhists (INEB), jointly organized with Jungto Society, concluded in Seoul on Sunday\u2014the first official in-person gathering since INEB\u2019s previous international conference in 2019 due to the pandemic. The gathering, running from 24\u201330 October, was held under the theme \u201cBuddhism in a Divided World.\u201d<\/p>\n\n\n\n

                                                                              The week-long forum, divided between the autumnal mountain idyll of Mungyeong in the south of the Korean Peninsula and the 21st century bustle of Seoul, brought together almost 100 speakers and attendees, members of INEB from around the world. These included distinguished teachers, scholars, and prominent engaged Buddhist activists, who presented, examined, and discussed a wide array of topics that broached the core themes of the roles and obligations of engaged Buddhists in today\u2019s divided and troubled world. The guest of honor for the event was the renowned academic, social activist, and INEB founder, Sulak Sivaraksa.<\/p>\n\n\n\n

                                                                              \u25b6\ufe0f Published by BDG on November 1, 2022<\/p>\n\n\n\n

                                                                              \u25b6\ufe0f Read more: https:\/\/www.buddhistdoor.net\/news\/engaged-buddhism-20th-biennial-ineb-conference-concludes-in-south-korea-with-a-commitment-to-action-peace-and-change\/ <\/a><\/p>\n\n\n\n

                                                                              <\/p>\n","post_title":"Engaged Buddhism: 20th Biennial INEB Conference Concludes in South Korea with a Commitment to Action, Peace, and Change","post_excerpt":"The 20th Biennial Conference of the International Network of Engaged Buddhists (INEB). Image courtesy of INEB","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"engaged-buddhism-20th-biennial-ineb-conference-concludes-in-south-korea-with-a-commitment-to-action-peace-and-change","to_ping":"","pinged":"","post_modified":"2022-11-21 16:25:28","post_modified_gmt":"2022-11-21 21:25:28","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14189","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":13717,"post_author":"13","post_date":"2022-09-27 14:13:00","post_date_gmt":"2022-09-27 19:13:00","post_content":"\n

                                                                              <\/p>\n\n\n\n

                                                                              It's been a long wait!<\/p>\n\n\n\n

                                                                              Through the Covid, in the era of online, we've met Ven. Pomnyun Sunim on Zoom and YouTube. <\/p>\n\n\n\n

                                                                              Now, join us for the first offline Dharma Talk in three years and have a conversation with Ven. Pomnyun Sunim in person. <\/p>\n\n\n\n

                                                                              Time<\/span>: October 29th, 7:30 PM (Seoul, Korea)<\/strong><\/p>\n\n\n\n

                                                                              Location<\/span>: Seoul Jungto Center
                                                                              42 Hyoryeong-ro 51-gil, Seocho-gu, Seoul, South Korea
                                                                              <\/strong>(\uc815\ud1a0\uc0ac\ud68c\ubb38\ud654\ud68c\uad00, \uc11c\uc6b8 \uc11c\ucd08\uad6c \ud6a8\ub839\ub85c51\uae38 42)
                                                                              
                                                                              Get Directions on KakaoMap<\/span><\/a><\/span><\/span><\/p>\n\n\n\n

                                                                              Note<\/h4>\n\n\n\n

                                                                              • Pre-registration closes on October 24th.<\/li>
                                                                              • At-the-door registration is also available at the venue one hour before the event time.<\/li>
                                                                              • This free event is intended for general public English speakers.<\/li><\/ul>\n\n\n\n
                                                                                \n

                                                                                Click Here to Register<\/a><\/div>\n<\/div>\n","post_title":"Casual Conversation is back! Meet Ven. Pomnyun Sunim at Seoul Jungto Center","post_excerpt":"Jungto Society, founded by the Korean Zen master and social activist Ven. Pomnyun Sunim, has continued its practice of sharing the fruits of compassion.","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"casual-conversation-oct-2022","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:35","post_modified_gmt":"2024-05-07 07:11:35","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=13717","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":12752,"post_author":"13","post_date":"2022-06-13 14:36:59","post_date_gmt":"2022-06-13 19:36:59","post_content":"\n

                                                                                On May 14, six weeks after the English Jungto Dharma School began, Jungto International Division organized a live online Dharma Q&A with Ven. Pomnuyn Sunim for the students enrolled in the course. With thirty-two students, twenty-one volunteers, and many observers in attendance, it was possible to witness people\u2019s strong interest in the Dharma Q&A. Ven. Pomnyun Sunim took five questions selected among the twelve questions submitted by the students prior to the event.<\/p>\n\n\n\n

                                                                                Before the Dharma Q&A, Rafael, a student of the English Jungto Dharma School, played a self-composed song with his guitar. Thanks to his performance, the event started off in a relaxed atmosphere. <\/p>\n\n\n\n

                                                                                <\/figure>\n\n\n\n

                                                                                Ven. Pomnyun Sunim began the Dharma Q&A emphasizing the importance of learning based on experience and practice in studying Buddhism.<\/p>\n\n\n\n

                                                                                To fully understand the Bhuddha\u2019s teachings, <\/p>\n\n\n\n

                                                                                First, you have to understand the principles, and second, you need learn through experience and practice. That way, you develop a belief in the Buddha\u2019s teachings. My Dharma talks help you understand the principles and sharing enables you to experience them. If you only listen to the Dharma talks and don\u2019t do the sharing, you end up only obtaining knowledge.<\/p>\n\n\n\n

                                                                                Suffering arises from the mind, and the mind is influenced by your subconscious. Thus, accumulating knowledge is not enough to affect the subconscious. After you understand the Dharma talks by listening to them two to three times, you should practice the teachings and share your experiences with fellow students to internalize them.<\/p>\n\n\n\n

                                                                                <\/figure>\n\n\n\n

                                                                                In the process of doing practice, you need to meet with your teacher and fellow students and be inspired by their character and experience positive changes. It\u2019s because the Dharma is transmitted from one person\u2019s mind to another\u2019s. However, since it is difficult to meet others in person these days, it is the more important to share your feelings with one another albeit online.<\/p>\n\n\n\n

                                                                                The following are the five questions the students asked during the Dharma Q&A:<\/p>\n\n\n\n

                                                                                • How can I experience non-self and have less suffering?<\/li>
                                                                                • How can avoid looking indifferent when my loved one expresses emotional suffering? How can I show that I\u2019m not disrespecting their feelings?<\/li>
                                                                                • I learned that I have to practice the Middle Way to eliminate the cause of suffering. How can I better understand the Middle Way, which means the most appropriate way?<\/li>
                                                                                • Jungto Society gives food to the hungry, treats the sick, educates children, and protects the environment. Isn\u2019t doing these things following your desire?<\/li>
                                                                                • The Principle of Cause and Effect and the Law of Dependent Origination are core teachings of Buddhism that seem quite similar. What are the differences between them?<\/li><\/ul>\n\n\n\n

                                                                                  <\/figure>\n\n\n\n

                                                                                  Since it was a Dharma Q&A for the students of the Jungto Dharma School, Sunim\u2019s answers to the questions posed by the students were quite profound. As a result, the event ended later than planned. The following are comments of the questioners after listening to Sunim\u2019s answers.<\/p>\n\n\n\n

                                                                                  • I was comforted by Sunim\u2019s words that you don\u2019t necessarily have to suffer just because you have physical pain. The explanation about the three kinds of desire was also helpful.<\/li>
                                                                                  • I liked the explanation on non-self and the explanation about the earth and the sun. <\/li><\/ul>\n\n\n\n

                                                                                    <\/figure>\n\n\n\n

                                                                                    After the Dharma Q&A, the participants were divided into small groups and had a sharing session.<\/p>\n\n\n\n

                                                                                    <\/p>\n","post_title":"Dharma Q&A for the Students of the English Jungto Dharma School","post_excerpt":"Jungto International Division organized a live online Dharma Q&A with Ven. Pomnuyn Sunim for the students enrolled in the course","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dharma-qa-for-the-students-of-the-english-jungto-dharma-school","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:36","post_modified_gmt":"2024-05-07 07:11:36","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=12752","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

                                                                                Page 1 of 3 1 2 3 Next
                                                                                \n

                                                                                \u25b6\ufe0f Read more: <\/a>https:\/\/www.buddhistdoor.net\/news\/engaged-buddhism-ven-pomnyun-sunim-and-jts-volunteers-visit-sujata-academy-project-in-india\/<\/a><\/p>\n\n\n\n

                                                                                <\/p>\n","post_title":"Engaged Buddhism: Ven. Pomnyun Sunim and JTS Volunteers Visit Sujata Academy Project in India","post_excerpt":" Ven. Pomnyun Sunim spent time with the staff of JTS India, and discussed the needs and requests of the local residents and of the children of Sujata Academy.","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"engaged-buddhism-ven-pomnyun-sunim-and-jts-volunteers-visit-sujata-academy-project-in-india","to_ping":"","pinged":"","post_modified":"2022-11-26 22:32:14","post_modified_gmt":"2022-11-27 03:32:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14195","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14189,"post_author":"13","post_date":"2022-11-21 16:25:27","post_date_gmt":"2022-11-21 21:25:27","post_content":"\n

                                                                                <\/p>\n\n\n\n

                                                                                SEOUL, South Korea \u2013 The 20th Biennial Conference of the International Network of Engaged Buddhists (INEB), jointly organized with Jungto Society, concluded in Seoul on Sunday\u2014the first official in-person gathering since INEB\u2019s previous international conference in 2019 due to the pandemic. The gathering, running from 24\u201330 October, was held under the theme \u201cBuddhism in a Divided World.\u201d<\/p>\n\n\n\n

                                                                                The week-long forum, divided between the autumnal mountain idyll of Mungyeong in the south of the Korean Peninsula and the 21st century bustle of Seoul, brought together almost 100 speakers and attendees, members of INEB from around the world. These included distinguished teachers, scholars, and prominent engaged Buddhist activists, who presented, examined, and discussed a wide array of topics that broached the core themes of the roles and obligations of engaged Buddhists in today\u2019s divided and troubled world. The guest of honor for the event was the renowned academic, social activist, and INEB founder, Sulak Sivaraksa.<\/p>\n\n\n\n

                                                                                \u25b6\ufe0f Published by BDG on November 1, 2022<\/p>\n\n\n\n

                                                                                \u25b6\ufe0f Read more: https:\/\/www.buddhistdoor.net\/news\/engaged-buddhism-20th-biennial-ineb-conference-concludes-in-south-korea-with-a-commitment-to-action-peace-and-change\/ <\/a><\/p>\n\n\n\n

                                                                                <\/p>\n","post_title":"Engaged Buddhism: 20th Biennial INEB Conference Concludes in South Korea with a Commitment to Action, Peace, and Change","post_excerpt":"The 20th Biennial Conference of the International Network of Engaged Buddhists (INEB). Image courtesy of INEB","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"engaged-buddhism-20th-biennial-ineb-conference-concludes-in-south-korea-with-a-commitment-to-action-peace-and-change","to_ping":"","pinged":"","post_modified":"2022-11-21 16:25:28","post_modified_gmt":"2022-11-21 21:25:28","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14189","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":13717,"post_author":"13","post_date":"2022-09-27 14:13:00","post_date_gmt":"2022-09-27 19:13:00","post_content":"\n

                                                                                <\/p>\n\n\n\n

                                                                                It's been a long wait!<\/p>\n\n\n\n

                                                                                Through the Covid, in the era of online, we've met Ven. Pomnyun Sunim on Zoom and YouTube. <\/p>\n\n\n\n

                                                                                Now, join us for the first offline Dharma Talk in three years and have a conversation with Ven. Pomnyun Sunim in person. <\/p>\n\n\n\n

                                                                                Time<\/span>: October 29th, 7:30 PM (Seoul, Korea)<\/strong><\/p>\n\n\n\n

                                                                                Location<\/span>: Seoul Jungto Center
                                                                                42 Hyoryeong-ro 51-gil, Seocho-gu, Seoul, South Korea
                                                                                <\/strong>(\uc815\ud1a0\uc0ac\ud68c\ubb38\ud654\ud68c\uad00, \uc11c\uc6b8 \uc11c\ucd08\uad6c \ud6a8\ub839\ub85c51\uae38 42)
                                                                                
                                                                                Get Directions on KakaoMap<\/span><\/a><\/span><\/span><\/p>\n\n\n\n

                                                                                Note<\/h4>\n\n\n\n

                                                                                • Pre-registration closes on October 24th.<\/li>
                                                                                • At-the-door registration is also available at the venue one hour before the event time.<\/li>
                                                                                • This free event is intended for general public English speakers.<\/li><\/ul>\n\n\n\n
                                                                                  \n

                                                                                  Click Here to Register<\/a><\/div>\n<\/div>\n","post_title":"Casual Conversation is back! Meet Ven. Pomnyun Sunim at Seoul Jungto Center","post_excerpt":"Jungto Society, founded by the Korean Zen master and social activist Ven. Pomnyun Sunim, has continued its practice of sharing the fruits of compassion.","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"casual-conversation-oct-2022","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:35","post_modified_gmt":"2024-05-07 07:11:35","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=13717","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":12752,"post_author":"13","post_date":"2022-06-13 14:36:59","post_date_gmt":"2022-06-13 19:36:59","post_content":"\n

                                                                                  On May 14, six weeks after the English Jungto Dharma School began, Jungto International Division organized a live online Dharma Q&A with Ven. Pomnuyn Sunim for the students enrolled in the course. With thirty-two students, twenty-one volunteers, and many observers in attendance, it was possible to witness people\u2019s strong interest in the Dharma Q&A. Ven. Pomnyun Sunim took five questions selected among the twelve questions submitted by the students prior to the event.<\/p>\n\n\n\n

                                                                                  Before the Dharma Q&A, Rafael, a student of the English Jungto Dharma School, played a self-composed song with his guitar. Thanks to his performance, the event started off in a relaxed atmosphere. <\/p>\n\n\n\n

                                                                                  <\/figure>\n\n\n\n

                                                                                  Ven. Pomnyun Sunim began the Dharma Q&A emphasizing the importance of learning based on experience and practice in studying Buddhism.<\/p>\n\n\n\n

                                                                                  To fully understand the Bhuddha\u2019s teachings, <\/p>\n\n\n\n

                                                                                  First, you have to understand the principles, and second, you need learn through experience and practice. That way, you develop a belief in the Buddha\u2019s teachings. My Dharma talks help you understand the principles and sharing enables you to experience them. If you only listen to the Dharma talks and don\u2019t do the sharing, you end up only obtaining knowledge.<\/p>\n\n\n\n

                                                                                  Suffering arises from the mind, and the mind is influenced by your subconscious. Thus, accumulating knowledge is not enough to affect the subconscious. After you understand the Dharma talks by listening to them two to three times, you should practice the teachings and share your experiences with fellow students to internalize them.<\/p>\n\n\n\n

                                                                                  <\/figure>\n\n\n\n

                                                                                  In the process of doing practice, you need to meet with your teacher and fellow students and be inspired by their character and experience positive changes. It\u2019s because the Dharma is transmitted from one person\u2019s mind to another\u2019s. However, since it is difficult to meet others in person these days, it is the more important to share your feelings with one another albeit online.<\/p>\n\n\n\n

                                                                                  The following are the five questions the students asked during the Dharma Q&A:<\/p>\n\n\n\n

                                                                                  • How can I experience non-self and have less suffering?<\/li>
                                                                                  • How can avoid looking indifferent when my loved one expresses emotional suffering? How can I show that I\u2019m not disrespecting their feelings?<\/li>
                                                                                  • I learned that I have to practice the Middle Way to eliminate the cause of suffering. How can I better understand the Middle Way, which means the most appropriate way?<\/li>
                                                                                  • Jungto Society gives food to the hungry, treats the sick, educates children, and protects the environment. Isn\u2019t doing these things following your desire?<\/li>
                                                                                  • The Principle of Cause and Effect and the Law of Dependent Origination are core teachings of Buddhism that seem quite similar. What are the differences between them?<\/li><\/ul>\n\n\n\n

                                                                                    <\/figure>\n\n\n\n

                                                                                    Since it was a Dharma Q&A for the students of the Jungto Dharma School, Sunim\u2019s answers to the questions posed by the students were quite profound. As a result, the event ended later than planned. The following are comments of the questioners after listening to Sunim\u2019s answers.<\/p>\n\n\n\n

                                                                                    • I was comforted by Sunim\u2019s words that you don\u2019t necessarily have to suffer just because you have physical pain. The explanation about the three kinds of desire was also helpful.<\/li>
                                                                                    • I liked the explanation on non-self and the explanation about the earth and the sun. <\/li><\/ul>\n\n\n\n

                                                                                      <\/figure>\n\n\n\n

                                                                                      After the Dharma Q&A, the participants were divided into small groups and had a sharing session.<\/p>\n\n\n\n

                                                                                      <\/p>\n","post_title":"Dharma Q&A for the Students of the English Jungto Dharma School","post_excerpt":"Jungto International Division organized a live online Dharma Q&A with Ven. Pomnuyn Sunim for the students enrolled in the course","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dharma-qa-for-the-students-of-the-english-jungto-dharma-school","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:36","post_modified_gmt":"2024-05-07 07:11:36","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=12752","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

                                                                                  Page 1 of 3 1 2 3 Next
                                                                                  \n

                                                                                  \u25b6\ufe0f Published by BDG on September 26, 2022<\/p>\n\n\n\n

                                                                                  \u25b6\ufe0f Read more: <\/a>https:\/\/www.buddhistdoor.net\/news\/engaged-buddhism-ven-pomnyun-sunim-and-jts-volunteers-visit-sujata-academy-project-in-india\/<\/a><\/p>\n\n\n\n

                                                                                  <\/p>\n","post_title":"Engaged Buddhism: Ven. Pomnyun Sunim and JTS Volunteers Visit Sujata Academy Project in India","post_excerpt":" Ven. Pomnyun Sunim spent time with the staff of JTS India, and discussed the needs and requests of the local residents and of the children of Sujata Academy.","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"engaged-buddhism-ven-pomnyun-sunim-and-jts-volunteers-visit-sujata-academy-project-in-india","to_ping":"","pinged":"","post_modified":"2022-11-26 22:32:14","post_modified_gmt":"2022-11-27 03:32:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14195","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14189,"post_author":"13","post_date":"2022-11-21 16:25:27","post_date_gmt":"2022-11-21 21:25:27","post_content":"\n

                                                                                  <\/p>\n\n\n\n

                                                                                  SEOUL, South Korea \u2013 The 20th Biennial Conference of the International Network of Engaged Buddhists (INEB), jointly organized with Jungto Society, concluded in Seoul on Sunday\u2014the first official in-person gathering since INEB\u2019s previous international conference in 2019 due to the pandemic. The gathering, running from 24\u201330 October, was held under the theme \u201cBuddhism in a Divided World.\u201d<\/p>\n\n\n\n

                                                                                  The week-long forum, divided between the autumnal mountain idyll of Mungyeong in the south of the Korean Peninsula and the 21st century bustle of Seoul, brought together almost 100 speakers and attendees, members of INEB from around the world. These included distinguished teachers, scholars, and prominent engaged Buddhist activists, who presented, examined, and discussed a wide array of topics that broached the core themes of the roles and obligations of engaged Buddhists in today\u2019s divided and troubled world. The guest of honor for the event was the renowned academic, social activist, and INEB founder, Sulak Sivaraksa.<\/p>\n\n\n\n

                                                                                  \u25b6\ufe0f Published by BDG on November 1, 2022<\/p>\n\n\n\n

                                                                                  \u25b6\ufe0f Read more: https:\/\/www.buddhistdoor.net\/news\/engaged-buddhism-20th-biennial-ineb-conference-concludes-in-south-korea-with-a-commitment-to-action-peace-and-change\/ <\/a><\/p>\n\n\n\n

                                                                                  <\/p>\n","post_title":"Engaged Buddhism: 20th Biennial INEB Conference Concludes in South Korea with a Commitment to Action, Peace, and Change","post_excerpt":"The 20th Biennial Conference of the International Network of Engaged Buddhists (INEB). Image courtesy of INEB","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"engaged-buddhism-20th-biennial-ineb-conference-concludes-in-south-korea-with-a-commitment-to-action-peace-and-change","to_ping":"","pinged":"","post_modified":"2022-11-21 16:25:28","post_modified_gmt":"2022-11-21 21:25:28","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14189","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":13717,"post_author":"13","post_date":"2022-09-27 14:13:00","post_date_gmt":"2022-09-27 19:13:00","post_content":"\n

                                                                                  <\/p>\n\n\n\n

                                                                                  It's been a long wait!<\/p>\n\n\n\n

                                                                                  Through the Covid, in the era of online, we've met Ven. Pomnyun Sunim on Zoom and YouTube. <\/p>\n\n\n\n

                                                                                  Now, join us for the first offline Dharma Talk in three years and have a conversation with Ven. Pomnyun Sunim in person. <\/p>\n\n\n\n

                                                                                  Time<\/span>: October 29th, 7:30 PM (Seoul, Korea)<\/strong><\/p>\n\n\n\n

                                                                                  Location<\/span>: Seoul Jungto Center
                                                                                  42 Hyoryeong-ro 51-gil, Seocho-gu, Seoul, South Korea
                                                                                  <\/strong>(\uc815\ud1a0\uc0ac\ud68c\ubb38\ud654\ud68c\uad00, \uc11c\uc6b8 \uc11c\ucd08\uad6c \ud6a8\ub839\ub85c51\uae38 42)
                                                                                  
                                                                                  Get Directions on KakaoMap<\/span><\/a><\/span><\/span><\/p>\n\n\n\n

                                                                                  Note<\/h4>\n\n\n\n

                                                                                  • Pre-registration closes on October 24th.<\/li>
                                                                                  • At-the-door registration is also available at the venue one hour before the event time.<\/li>
                                                                                  • This free event is intended for general public English speakers.<\/li><\/ul>\n\n\n\n
                                                                                    \n

                                                                                    Click Here to Register<\/a><\/div>\n<\/div>\n","post_title":"Casual Conversation is back! Meet Ven. Pomnyun Sunim at Seoul Jungto Center","post_excerpt":"Jungto Society, founded by the Korean Zen master and social activist Ven. Pomnyun Sunim, has continued its practice of sharing the fruits of compassion.","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"casual-conversation-oct-2022","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:35","post_modified_gmt":"2024-05-07 07:11:35","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=13717","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":12752,"post_author":"13","post_date":"2022-06-13 14:36:59","post_date_gmt":"2022-06-13 19:36:59","post_content":"\n

                                                                                    On May 14, six weeks after the English Jungto Dharma School began, Jungto International Division organized a live online Dharma Q&A with Ven. Pomnuyn Sunim for the students enrolled in the course. With thirty-two students, twenty-one volunteers, and many observers in attendance, it was possible to witness people\u2019s strong interest in the Dharma Q&A. Ven. Pomnyun Sunim took five questions selected among the twelve questions submitted by the students prior to the event.<\/p>\n\n\n\n

                                                                                    Before the Dharma Q&A, Rafael, a student of the English Jungto Dharma School, played a self-composed song with his guitar. Thanks to his performance, the event started off in a relaxed atmosphere. <\/p>\n\n\n\n

                                                                                    <\/figure>\n\n\n\n

                                                                                    Ven. Pomnyun Sunim began the Dharma Q&A emphasizing the importance of learning based on experience and practice in studying Buddhism.<\/p>\n\n\n\n

                                                                                    To fully understand the Bhuddha\u2019s teachings, <\/p>\n\n\n\n

                                                                                    First, you have to understand the principles, and second, you need learn through experience and practice. That way, you develop a belief in the Buddha\u2019s teachings. My Dharma talks help you understand the principles and sharing enables you to experience them. If you only listen to the Dharma talks and don\u2019t do the sharing, you end up only obtaining knowledge.<\/p>\n\n\n\n

                                                                                    Suffering arises from the mind, and the mind is influenced by your subconscious. Thus, accumulating knowledge is not enough to affect the subconscious. After you understand the Dharma talks by listening to them two to three times, you should practice the teachings and share your experiences with fellow students to internalize them.<\/p>\n\n\n\n

                                                                                    <\/figure>\n\n\n\n

                                                                                    In the process of doing practice, you need to meet with your teacher and fellow students and be inspired by their character and experience positive changes. It\u2019s because the Dharma is transmitted from one person\u2019s mind to another\u2019s. However, since it is difficult to meet others in person these days, it is the more important to share your feelings with one another albeit online.<\/p>\n\n\n\n

                                                                                    The following are the five questions the students asked during the Dharma Q&A:<\/p>\n\n\n\n

                                                                                    • How can I experience non-self and have less suffering?<\/li>
                                                                                    • How can avoid looking indifferent when my loved one expresses emotional suffering? How can I show that I\u2019m not disrespecting their feelings?<\/li>
                                                                                    • I learned that I have to practice the Middle Way to eliminate the cause of suffering. How can I better understand the Middle Way, which means the most appropriate way?<\/li>
                                                                                    • Jungto Society gives food to the hungry, treats the sick, educates children, and protects the environment. Isn\u2019t doing these things following your desire?<\/li>
                                                                                    • The Principle of Cause and Effect and the Law of Dependent Origination are core teachings of Buddhism that seem quite similar. What are the differences between them?<\/li><\/ul>\n\n\n\n

                                                                                      <\/figure>\n\n\n\n

                                                                                      Since it was a Dharma Q&A for the students of the Jungto Dharma School, Sunim\u2019s answers to the questions posed by the students were quite profound. As a result, the event ended later than planned. The following are comments of the questioners after listening to Sunim\u2019s answers.<\/p>\n\n\n\n

                                                                                      • I was comforted by Sunim\u2019s words that you don\u2019t necessarily have to suffer just because you have physical pain. The explanation about the three kinds of desire was also helpful.<\/li>
                                                                                      • I liked the explanation on non-self and the explanation about the earth and the sun. <\/li><\/ul>\n\n\n\n

                                                                                        <\/figure>\n\n\n\n

                                                                                        After the Dharma Q&A, the participants were divided into small groups and had a sharing session.<\/p>\n\n\n\n

                                                                                        <\/p>\n","post_title":"Dharma Q&A for the Students of the English Jungto Dharma School","post_excerpt":"Jungto International Division organized a live online Dharma Q&A with Ven. Pomnuyn Sunim for the students enrolled in the course","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dharma-qa-for-the-students-of-the-english-jungto-dharma-school","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:36","post_modified_gmt":"2024-05-07 07:11:36","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=12752","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

                                                                                    Page 1 of 3 1 2 3 Next
                                                                                    \n

                                                                                    Although the respected monk usually makes annual visits to Dungheswari, to engage with the volunteers and villagers and to review the progress of development activities, this occasion was the first time he had been able to travel there in more than two years because of pandemic-related restrictions. During his week-long visit, Ven. Pomnyun Sunim spent time with the staff of JTS India, and discussed the needs and requests of the local residents and of the children of Sujata Academy.<\/p>\n\n\n\n

                                                                                    \u25b6\ufe0f Published by BDG on September 26, 2022<\/p>\n\n\n\n

                                                                                    \u25b6\ufe0f Read more: <\/a>https:\/\/www.buddhistdoor.net\/news\/engaged-buddhism-ven-pomnyun-sunim-and-jts-volunteers-visit-sujata-academy-project-in-india\/<\/a><\/p>\n\n\n\n

                                                                                    <\/p>\n","post_title":"Engaged Buddhism: Ven. Pomnyun Sunim and JTS Volunteers Visit Sujata Academy Project in India","post_excerpt":" Ven. Pomnyun Sunim spent time with the staff of JTS India, and discussed the needs and requests of the local residents and of the children of Sujata Academy.","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"engaged-buddhism-ven-pomnyun-sunim-and-jts-volunteers-visit-sujata-academy-project-in-india","to_ping":"","pinged":"","post_modified":"2022-11-26 22:32:14","post_modified_gmt":"2022-11-27 03:32:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14195","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14189,"post_author":"13","post_date":"2022-11-21 16:25:27","post_date_gmt":"2022-11-21 21:25:27","post_content":"\n

                                                                                    <\/p>\n\n\n\n

                                                                                    SEOUL, South Korea \u2013 The 20th Biennial Conference of the International Network of Engaged Buddhists (INEB), jointly organized with Jungto Society, concluded in Seoul on Sunday\u2014the first official in-person gathering since INEB\u2019s previous international conference in 2019 due to the pandemic. The gathering, running from 24\u201330 October, was held under the theme \u201cBuddhism in a Divided World.\u201d<\/p>\n\n\n\n

                                                                                    The week-long forum, divided between the autumnal mountain idyll of Mungyeong in the south of the Korean Peninsula and the 21st century bustle of Seoul, brought together almost 100 speakers and attendees, members of INEB from around the world. These included distinguished teachers, scholars, and prominent engaged Buddhist activists, who presented, examined, and discussed a wide array of topics that broached the core themes of the roles and obligations of engaged Buddhists in today\u2019s divided and troubled world. The guest of honor for the event was the renowned academic, social activist, and INEB founder, Sulak Sivaraksa.<\/p>\n\n\n\n

                                                                                    \u25b6\ufe0f Published by BDG on November 1, 2022<\/p>\n\n\n\n

                                                                                    \u25b6\ufe0f Read more: https:\/\/www.buddhistdoor.net\/news\/engaged-buddhism-20th-biennial-ineb-conference-concludes-in-south-korea-with-a-commitment-to-action-peace-and-change\/ <\/a><\/p>\n\n\n\n

                                                                                    <\/p>\n","post_title":"Engaged Buddhism: 20th Biennial INEB Conference Concludes in South Korea with a Commitment to Action, Peace, and Change","post_excerpt":"The 20th Biennial Conference of the International Network of Engaged Buddhists (INEB). Image courtesy of INEB","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"engaged-buddhism-20th-biennial-ineb-conference-concludes-in-south-korea-with-a-commitment-to-action-peace-and-change","to_ping":"","pinged":"","post_modified":"2022-11-21 16:25:28","post_modified_gmt":"2022-11-21 21:25:28","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14189","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":13717,"post_author":"13","post_date":"2022-09-27 14:13:00","post_date_gmt":"2022-09-27 19:13:00","post_content":"\n

                                                                                    <\/p>\n\n\n\n

                                                                                    It's been a long wait!<\/p>\n\n\n\n

                                                                                    Through the Covid, in the era of online, we've met Ven. Pomnyun Sunim on Zoom and YouTube. <\/p>\n\n\n\n

                                                                                    Now, join us for the first offline Dharma Talk in three years and have a conversation with Ven. Pomnyun Sunim in person. <\/p>\n\n\n\n

                                                                                    Time<\/span>: October 29th, 7:30 PM (Seoul, Korea)<\/strong><\/p>\n\n\n\n

                                                                                    Location<\/span>: Seoul Jungto Center
                                                                                    42 Hyoryeong-ro 51-gil, Seocho-gu, Seoul, South Korea
                                                                                    <\/strong>(\uc815\ud1a0\uc0ac\ud68c\ubb38\ud654\ud68c\uad00, \uc11c\uc6b8 \uc11c\ucd08\uad6c \ud6a8\ub839\ub85c51\uae38 42)
                                                                                    
                                                                                    Get Directions on KakaoMap<\/span><\/a><\/span><\/span><\/p>\n\n\n\n

                                                                                    Note<\/h4>\n\n\n\n

                                                                                    • Pre-registration closes on October 24th.<\/li>
                                                                                    • At-the-door registration is also available at the venue one hour before the event time.<\/li>
                                                                                    • This free event is intended for general public English speakers.<\/li><\/ul>\n\n\n\n
                                                                                      \n

                                                                                      Click Here to Register<\/a><\/div>\n<\/div>\n","post_title":"Casual Conversation is back! Meet Ven. Pomnyun Sunim at Seoul Jungto Center","post_excerpt":"Jungto Society, founded by the Korean Zen master and social activist Ven. Pomnyun Sunim, has continued its practice of sharing the fruits of compassion.","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"casual-conversation-oct-2022","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:35","post_modified_gmt":"2024-05-07 07:11:35","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=13717","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":12752,"post_author":"13","post_date":"2022-06-13 14:36:59","post_date_gmt":"2022-06-13 19:36:59","post_content":"\n

                                                                                      On May 14, six weeks after the English Jungto Dharma School began, Jungto International Division organized a live online Dharma Q&A with Ven. Pomnuyn Sunim for the students enrolled in the course. With thirty-two students, twenty-one volunteers, and many observers in attendance, it was possible to witness people\u2019s strong interest in the Dharma Q&A. Ven. Pomnyun Sunim took five questions selected among the twelve questions submitted by the students prior to the event.<\/p>\n\n\n\n

                                                                                      Before the Dharma Q&A, Rafael, a student of the English Jungto Dharma School, played a self-composed song with his guitar. Thanks to his performance, the event started off in a relaxed atmosphere. <\/p>\n\n\n\n

                                                                                      <\/figure>\n\n\n\n

                                                                                      Ven. Pomnyun Sunim began the Dharma Q&A emphasizing the importance of learning based on experience and practice in studying Buddhism.<\/p>\n\n\n\n

                                                                                      To fully understand the Bhuddha\u2019s teachings, <\/p>\n\n\n\n

                                                                                      First, you have to understand the principles, and second, you need learn through experience and practice. That way, you develop a belief in the Buddha\u2019s teachings. My Dharma talks help you understand the principles and sharing enables you to experience them. If you only listen to the Dharma talks and don\u2019t do the sharing, you end up only obtaining knowledge.<\/p>\n\n\n\n

                                                                                      Suffering arises from the mind, and the mind is influenced by your subconscious. Thus, accumulating knowledge is not enough to affect the subconscious. After you understand the Dharma talks by listening to them two to three times, you should practice the teachings and share your experiences with fellow students to internalize them.<\/p>\n\n\n\n

                                                                                      <\/figure>\n\n\n\n

                                                                                      In the process of doing practice, you need to meet with your teacher and fellow students and be inspired by their character and experience positive changes. It\u2019s because the Dharma is transmitted from one person\u2019s mind to another\u2019s. However, since it is difficult to meet others in person these days, it is the more important to share your feelings with one another albeit online.<\/p>\n\n\n\n

                                                                                      The following are the five questions the students asked during the Dharma Q&A:<\/p>\n\n\n\n

                                                                                      • How can I experience non-self and have less suffering?<\/li>
                                                                                      • How can avoid looking indifferent when my loved one expresses emotional suffering? How can I show that I\u2019m not disrespecting their feelings?<\/li>
                                                                                      • I learned that I have to practice the Middle Way to eliminate the cause of suffering. How can I better understand the Middle Way, which means the most appropriate way?<\/li>
                                                                                      • Jungto Society gives food to the hungry, treats the sick, educates children, and protects the environment. Isn\u2019t doing these things following your desire?<\/li>
                                                                                      • The Principle of Cause and Effect and the Law of Dependent Origination are core teachings of Buddhism that seem quite similar. What are the differences between them?<\/li><\/ul>\n\n\n\n

                                                                                        <\/figure>\n\n\n\n

                                                                                        Since it was a Dharma Q&A for the students of the Jungto Dharma School, Sunim\u2019s answers to the questions posed by the students were quite profound. As a result, the event ended later than planned. The following are comments of the questioners after listening to Sunim\u2019s answers.<\/p>\n\n\n\n

                                                                                        • I was comforted by Sunim\u2019s words that you don\u2019t necessarily have to suffer just because you have physical pain. The explanation about the three kinds of desire was also helpful.<\/li>
                                                                                        • I liked the explanation on non-self and the explanation about the earth and the sun. <\/li><\/ul>\n\n\n\n

                                                                                          <\/figure>\n\n\n\n

                                                                                          After the Dharma Q&A, the participants were divided into small groups and had a sharing session.<\/p>\n\n\n\n

                                                                                          <\/p>\n","post_title":"Dharma Q&A for the Students of the English Jungto Dharma School","post_excerpt":"Jungto International Division organized a live online Dharma Q&A with Ven. Pomnuyn Sunim for the students enrolled in the course","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dharma-qa-for-the-students-of-the-english-jungto-dharma-school","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:36","post_modified_gmt":"2024-05-07 07:11:36","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=12752","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

                                                                                      Page 1 of 3 1 2 3 Next
                                                                                      \n

                                                                                      The Korean Seon (Zen) master and engaged Buddhist Venerable Pomnyun Sunim, founder and chairman of the international relief organization Join Together Society (JTS), led a delegation of JTS volunteers to India in September to visit Sujata Academy, a community school established by JTS in Dungheswari, Bihar.<\/p>\n\n\n\n

                                                                                      Although the respected monk usually makes annual visits to Dungheswari, to engage with the volunteers and villagers and to review the progress of development activities, this occasion was the first time he had been able to travel there in more than two years because of pandemic-related restrictions. During his week-long visit, Ven. Pomnyun Sunim spent time with the staff of JTS India, and discussed the needs and requests of the local residents and of the children of Sujata Academy.<\/p>\n\n\n\n

                                                                                      \u25b6\ufe0f Published by BDG on September 26, 2022<\/p>\n\n\n\n

                                                                                      \u25b6\ufe0f Read more: <\/a>https:\/\/www.buddhistdoor.net\/news\/engaged-buddhism-ven-pomnyun-sunim-and-jts-volunteers-visit-sujata-academy-project-in-india\/<\/a><\/p>\n\n\n\n

                                                                                      <\/p>\n","post_title":"Engaged Buddhism: Ven. Pomnyun Sunim and JTS Volunteers Visit Sujata Academy Project in India","post_excerpt":" Ven. Pomnyun Sunim spent time with the staff of JTS India, and discussed the needs and requests of the local residents and of the children of Sujata Academy.","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"engaged-buddhism-ven-pomnyun-sunim-and-jts-volunteers-visit-sujata-academy-project-in-india","to_ping":"","pinged":"","post_modified":"2022-11-26 22:32:14","post_modified_gmt":"2022-11-27 03:32:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14195","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14189,"post_author":"13","post_date":"2022-11-21 16:25:27","post_date_gmt":"2022-11-21 21:25:27","post_content":"\n

                                                                                      <\/p>\n\n\n\n

                                                                                      SEOUL, South Korea \u2013 The 20th Biennial Conference of the International Network of Engaged Buddhists (INEB), jointly organized with Jungto Society, concluded in Seoul on Sunday\u2014the first official in-person gathering since INEB\u2019s previous international conference in 2019 due to the pandemic. The gathering, running from 24\u201330 October, was held under the theme \u201cBuddhism in a Divided World.\u201d<\/p>\n\n\n\n

                                                                                      The week-long forum, divided between the autumnal mountain idyll of Mungyeong in the south of the Korean Peninsula and the 21st century bustle of Seoul, brought together almost 100 speakers and attendees, members of INEB from around the world. These included distinguished teachers, scholars, and prominent engaged Buddhist activists, who presented, examined, and discussed a wide array of topics that broached the core themes of the roles and obligations of engaged Buddhists in today\u2019s divided and troubled world. The guest of honor for the event was the renowned academic, social activist, and INEB founder, Sulak Sivaraksa.<\/p>\n\n\n\n

                                                                                      \u25b6\ufe0f Published by BDG on November 1, 2022<\/p>\n\n\n\n

                                                                                      \u25b6\ufe0f Read more: https:\/\/www.buddhistdoor.net\/news\/engaged-buddhism-20th-biennial-ineb-conference-concludes-in-south-korea-with-a-commitment-to-action-peace-and-change\/ <\/a><\/p>\n\n\n\n

                                                                                      <\/p>\n","post_title":"Engaged Buddhism: 20th Biennial INEB Conference Concludes in South Korea with a Commitment to Action, Peace, and Change","post_excerpt":"The 20th Biennial Conference of the International Network of Engaged Buddhists (INEB). Image courtesy of INEB","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"engaged-buddhism-20th-biennial-ineb-conference-concludes-in-south-korea-with-a-commitment-to-action-peace-and-change","to_ping":"","pinged":"","post_modified":"2022-11-21 16:25:28","post_modified_gmt":"2022-11-21 21:25:28","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14189","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":13717,"post_author":"13","post_date":"2022-09-27 14:13:00","post_date_gmt":"2022-09-27 19:13:00","post_content":"\n

                                                                                      <\/p>\n\n\n\n

                                                                                      It's been a long wait!<\/p>\n\n\n\n

                                                                                      Through the Covid, in the era of online, we've met Ven. Pomnyun Sunim on Zoom and YouTube. <\/p>\n\n\n\n

                                                                                      Now, join us for the first offline Dharma Talk in three years and have a conversation with Ven. Pomnyun Sunim in person. <\/p>\n\n\n\n

                                                                                      Time<\/span>: October 29th, 7:30 PM (Seoul, Korea)<\/strong><\/p>\n\n\n\n

                                                                                      Location<\/span>: Seoul Jungto Center
                                                                                      42 Hyoryeong-ro 51-gil, Seocho-gu, Seoul, South Korea
                                                                                      <\/strong>(\uc815\ud1a0\uc0ac\ud68c\ubb38\ud654\ud68c\uad00, \uc11c\uc6b8 \uc11c\ucd08\uad6c \ud6a8\ub839\ub85c51\uae38 42)
                                                                                      
                                                                                      Get Directions on KakaoMap<\/span><\/a><\/span><\/span><\/p>\n\n\n\n

                                                                                      Note<\/h4>\n\n\n\n

                                                                                      • Pre-registration closes on October 24th.<\/li>
                                                                                      • At-the-door registration is also available at the venue one hour before the event time.<\/li>
                                                                                      • This free event is intended for general public English speakers.<\/li><\/ul>\n\n\n\n
                                                                                        \n

                                                                                        Click Here to Register<\/a><\/div>\n<\/div>\n","post_title":"Casual Conversation is back! Meet Ven. Pomnyun Sunim at Seoul Jungto Center","post_excerpt":"Jungto Society, founded by the Korean Zen master and social activist Ven. Pomnyun Sunim, has continued its practice of sharing the fruits of compassion.","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"casual-conversation-oct-2022","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:35","post_modified_gmt":"2024-05-07 07:11:35","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=13717","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":12752,"post_author":"13","post_date":"2022-06-13 14:36:59","post_date_gmt":"2022-06-13 19:36:59","post_content":"\n

                                                                                        On May 14, six weeks after the English Jungto Dharma School began, Jungto International Division organized a live online Dharma Q&A with Ven. Pomnuyn Sunim for the students enrolled in the course. With thirty-two students, twenty-one volunteers, and many observers in attendance, it was possible to witness people\u2019s strong interest in the Dharma Q&A. Ven. Pomnyun Sunim took five questions selected among the twelve questions submitted by the students prior to the event.<\/p>\n\n\n\n

                                                                                        Before the Dharma Q&A, Rafael, a student of the English Jungto Dharma School, played a self-composed song with his guitar. Thanks to his performance, the event started off in a relaxed atmosphere. <\/p>\n\n\n\n

                                                                                        <\/figure>\n\n\n\n

                                                                                        Ven. Pomnyun Sunim began the Dharma Q&A emphasizing the importance of learning based on experience and practice in studying Buddhism.<\/p>\n\n\n\n

                                                                                        To fully understand the Bhuddha\u2019s teachings, <\/p>\n\n\n\n

                                                                                        First, you have to understand the principles, and second, you need learn through experience and practice. That way, you develop a belief in the Buddha\u2019s teachings. My Dharma talks help you understand the principles and sharing enables you to experience them. If you only listen to the Dharma talks and don\u2019t do the sharing, you end up only obtaining knowledge.<\/p>\n\n\n\n

                                                                                        Suffering arises from the mind, and the mind is influenced by your subconscious. Thus, accumulating knowledge is not enough to affect the subconscious. After you understand the Dharma talks by listening to them two to three times, you should practice the teachings and share your experiences with fellow students to internalize them.<\/p>\n\n\n\n

                                                                                        <\/figure>\n\n\n\n

                                                                                        In the process of doing practice, you need to meet with your teacher and fellow students and be inspired by their character and experience positive changes. It\u2019s because the Dharma is transmitted from one person\u2019s mind to another\u2019s. However, since it is difficult to meet others in person these days, it is the more important to share your feelings with one another albeit online.<\/p>\n\n\n\n

                                                                                        The following are the five questions the students asked during the Dharma Q&A:<\/p>\n\n\n\n

                                                                                        • How can I experience non-self and have less suffering?<\/li>
                                                                                        • How can avoid looking indifferent when my loved one expresses emotional suffering? How can I show that I\u2019m not disrespecting their feelings?<\/li>
                                                                                        • I learned that I have to practice the Middle Way to eliminate the cause of suffering. How can I better understand the Middle Way, which means the most appropriate way?<\/li>
                                                                                        • Jungto Society gives food to the hungry, treats the sick, educates children, and protects the environment. Isn\u2019t doing these things following your desire?<\/li>
                                                                                        • The Principle of Cause and Effect and the Law of Dependent Origination are core teachings of Buddhism that seem quite similar. What are the differences between them?<\/li><\/ul>\n\n\n\n

                                                                                          <\/figure>\n\n\n\n

                                                                                          Since it was a Dharma Q&A for the students of the Jungto Dharma School, Sunim\u2019s answers to the questions posed by the students were quite profound. As a result, the event ended later than planned. The following are comments of the questioners after listening to Sunim\u2019s answers.<\/p>\n\n\n\n

                                                                                          • I was comforted by Sunim\u2019s words that you don\u2019t necessarily have to suffer just because you have physical pain. The explanation about the three kinds of desire was also helpful.<\/li>
                                                                                          • I liked the explanation on non-self and the explanation about the earth and the sun. <\/li><\/ul>\n\n\n\n

                                                                                            <\/figure>\n\n\n\n

                                                                                            After the Dharma Q&A, the participants were divided into small groups and had a sharing session.<\/p>\n\n\n\n

                                                                                            <\/p>\n","post_title":"Dharma Q&A for the Students of the English Jungto Dharma School","post_excerpt":"Jungto International Division organized a live online Dharma Q&A with Ven. Pomnuyn Sunim for the students enrolled in the course","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dharma-qa-for-the-students-of-the-english-jungto-dharma-school","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:36","post_modified_gmt":"2024-05-07 07:11:36","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=12752","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

                                                                                        Page 1 of 3 1 2 3 Next
                                                                                        \n

                                                                                        <\/p>\n\n\n\n

                                                                                        The Korean Seon (Zen) master and engaged Buddhist Venerable Pomnyun Sunim, founder and chairman of the international relief organization Join Together Society (JTS), led a delegation of JTS volunteers to India in September to visit Sujata Academy, a community school established by JTS in Dungheswari, Bihar.<\/p>\n\n\n\n

                                                                                        Although the respected monk usually makes annual visits to Dungheswari, to engage with the volunteers and villagers and to review the progress of development activities, this occasion was the first time he had been able to travel there in more than two years because of pandemic-related restrictions. During his week-long visit, Ven. Pomnyun Sunim spent time with the staff of JTS India, and discussed the needs and requests of the local residents and of the children of Sujata Academy.<\/p>\n\n\n\n

                                                                                        \u25b6\ufe0f Published by BDG on September 26, 2022<\/p>\n\n\n\n

                                                                                        \u25b6\ufe0f Read more: <\/a>https:\/\/www.buddhistdoor.net\/news\/engaged-buddhism-ven-pomnyun-sunim-and-jts-volunteers-visit-sujata-academy-project-in-india\/<\/a><\/p>\n\n\n\n

                                                                                        <\/p>\n","post_title":"Engaged Buddhism: Ven. Pomnyun Sunim and JTS Volunteers Visit Sujata Academy Project in India","post_excerpt":" Ven. Pomnyun Sunim spent time with the staff of JTS India, and discussed the needs and requests of the local residents and of the children of Sujata Academy.","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"engaged-buddhism-ven-pomnyun-sunim-and-jts-volunteers-visit-sujata-academy-project-in-india","to_ping":"","pinged":"","post_modified":"2022-11-26 22:32:14","post_modified_gmt":"2022-11-27 03:32:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14195","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14189,"post_author":"13","post_date":"2022-11-21 16:25:27","post_date_gmt":"2022-11-21 21:25:27","post_content":"\n

                                                                                        <\/p>\n\n\n\n

                                                                                        SEOUL, South Korea \u2013 The 20th Biennial Conference of the International Network of Engaged Buddhists (INEB), jointly organized with Jungto Society, concluded in Seoul on Sunday\u2014the first official in-person gathering since INEB\u2019s previous international conference in 2019 due to the pandemic. The gathering, running from 24\u201330 October, was held under the theme \u201cBuddhism in a Divided World.\u201d<\/p>\n\n\n\n

                                                                                        The week-long forum, divided between the autumnal mountain idyll of Mungyeong in the south of the Korean Peninsula and the 21st century bustle of Seoul, brought together almost 100 speakers and attendees, members of INEB from around the world. These included distinguished teachers, scholars, and prominent engaged Buddhist activists, who presented, examined, and discussed a wide array of topics that broached the core themes of the roles and obligations of engaged Buddhists in today\u2019s divided and troubled world. The guest of honor for the event was the renowned academic, social activist, and INEB founder, Sulak Sivaraksa.<\/p>\n\n\n\n

                                                                                        \u25b6\ufe0f Published by BDG on November 1, 2022<\/p>\n\n\n\n

                                                                                        \u25b6\ufe0f Read more: https:\/\/www.buddhistdoor.net\/news\/engaged-buddhism-20th-biennial-ineb-conference-concludes-in-south-korea-with-a-commitment-to-action-peace-and-change\/ <\/a><\/p>\n\n\n\n

                                                                                        <\/p>\n","post_title":"Engaged Buddhism: 20th Biennial INEB Conference Concludes in South Korea with a Commitment to Action, Peace, and Change","post_excerpt":"The 20th Biennial Conference of the International Network of Engaged Buddhists (INEB). Image courtesy of INEB","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"engaged-buddhism-20th-biennial-ineb-conference-concludes-in-south-korea-with-a-commitment-to-action-peace-and-change","to_ping":"","pinged":"","post_modified":"2022-11-21 16:25:28","post_modified_gmt":"2022-11-21 21:25:28","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14189","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":13717,"post_author":"13","post_date":"2022-09-27 14:13:00","post_date_gmt":"2022-09-27 19:13:00","post_content":"\n

                                                                                        <\/p>\n\n\n\n

                                                                                        It's been a long wait!<\/p>\n\n\n\n

                                                                                        Through the Covid, in the era of online, we've met Ven. Pomnyun Sunim on Zoom and YouTube. <\/p>\n\n\n\n

                                                                                        Now, join us for the first offline Dharma Talk in three years and have a conversation with Ven. Pomnyun Sunim in person. <\/p>\n\n\n\n

                                                                                        Time<\/span>: October 29th, 7:30 PM (Seoul, Korea)<\/strong><\/p>\n\n\n\n

                                                                                        Location<\/span>: Seoul Jungto Center
                                                                                        42 Hyoryeong-ro 51-gil, Seocho-gu, Seoul, South Korea
                                                                                        <\/strong>(\uc815\ud1a0\uc0ac\ud68c\ubb38\ud654\ud68c\uad00, \uc11c\uc6b8 \uc11c\ucd08\uad6c \ud6a8\ub839\ub85c51\uae38 42)
                                                                                        
                                                                                        Get Directions on KakaoMap<\/span><\/a><\/span><\/span><\/p>\n\n\n\n

                                                                                        Note<\/h4>\n\n\n\n

                                                                                        • Pre-registration closes on October 24th.<\/li>
                                                                                        • At-the-door registration is also available at the venue one hour before the event time.<\/li>
                                                                                        • This free event is intended for general public English speakers.<\/li><\/ul>\n\n\n\n
                                                                                          \n

                                                                                          Click Here to Register<\/a><\/div>\n<\/div>\n","post_title":"Casual Conversation is back! Meet Ven. Pomnyun Sunim at Seoul Jungto Center","post_excerpt":"Jungto Society, founded by the Korean Zen master and social activist Ven. Pomnyun Sunim, has continued its practice of sharing the fruits of compassion.","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"casual-conversation-oct-2022","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:35","post_modified_gmt":"2024-05-07 07:11:35","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=13717","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":12752,"post_author":"13","post_date":"2022-06-13 14:36:59","post_date_gmt":"2022-06-13 19:36:59","post_content":"\n

                                                                                          On May 14, six weeks after the English Jungto Dharma School began, Jungto International Division organized a live online Dharma Q&A with Ven. Pomnuyn Sunim for the students enrolled in the course. With thirty-two students, twenty-one volunteers, and many observers in attendance, it was possible to witness people\u2019s strong interest in the Dharma Q&A. Ven. Pomnyun Sunim took five questions selected among the twelve questions submitted by the students prior to the event.<\/p>\n\n\n\n

                                                                                          Before the Dharma Q&A, Rafael, a student of the English Jungto Dharma School, played a self-composed song with his guitar. Thanks to his performance, the event started off in a relaxed atmosphere. <\/p>\n\n\n\n

                                                                                          <\/figure>\n\n\n\n

                                                                                          Ven. Pomnyun Sunim began the Dharma Q&A emphasizing the importance of learning based on experience and practice in studying Buddhism.<\/p>\n\n\n\n

                                                                                          To fully understand the Bhuddha\u2019s teachings, <\/p>\n\n\n\n

                                                                                          First, you have to understand the principles, and second, you need learn through experience and practice. That way, you develop a belief in the Buddha\u2019s teachings. My Dharma talks help you understand the principles and sharing enables you to experience them. If you only listen to the Dharma talks and don\u2019t do the sharing, you end up only obtaining knowledge.<\/p>\n\n\n\n

                                                                                          Suffering arises from the mind, and the mind is influenced by your subconscious. Thus, accumulating knowledge is not enough to affect the subconscious. After you understand the Dharma talks by listening to them two to three times, you should practice the teachings and share your experiences with fellow students to internalize them.<\/p>\n\n\n\n

                                                                                          <\/figure>\n\n\n\n

                                                                                          In the process of doing practice, you need to meet with your teacher and fellow students and be inspired by their character and experience positive changes. It\u2019s because the Dharma is transmitted from one person\u2019s mind to another\u2019s. However, since it is difficult to meet others in person these days, it is the more important to share your feelings with one another albeit online.<\/p>\n\n\n\n

                                                                                          The following are the five questions the students asked during the Dharma Q&A:<\/p>\n\n\n\n

                                                                                          • How can I experience non-self and have less suffering?<\/li>
                                                                                          • How can avoid looking indifferent when my loved one expresses emotional suffering? How can I show that I\u2019m not disrespecting their feelings?<\/li>
                                                                                          • I learned that I have to practice the Middle Way to eliminate the cause of suffering. How can I better understand the Middle Way, which means the most appropriate way?<\/li>
                                                                                          • Jungto Society gives food to the hungry, treats the sick, educates children, and protects the environment. Isn\u2019t doing these things following your desire?<\/li>
                                                                                          • The Principle of Cause and Effect and the Law of Dependent Origination are core teachings of Buddhism that seem quite similar. What are the differences between them?<\/li><\/ul>\n\n\n\n

                                                                                            <\/figure>\n\n\n\n

                                                                                            Since it was a Dharma Q&A for the students of the Jungto Dharma School, Sunim\u2019s answers to the questions posed by the students were quite profound. As a result, the event ended later than planned. The following are comments of the questioners after listening to Sunim\u2019s answers.<\/p>\n\n\n\n

                                                                                            • I was comforted by Sunim\u2019s words that you don\u2019t necessarily have to suffer just because you have physical pain. The explanation about the three kinds of desire was also helpful.<\/li>
                                                                                            • I liked the explanation on non-self and the explanation about the earth and the sun. <\/li><\/ul>\n\n\n\n

                                                                                              <\/figure>\n\n\n\n

                                                                                              After the Dharma Q&A, the participants were divided into small groups and had a sharing session.<\/p>\n\n\n\n

                                                                                              <\/p>\n","post_title":"Dharma Q&A for the Students of the English Jungto Dharma School","post_excerpt":"Jungto International Division organized a live online Dharma Q&A with Ven. Pomnuyn Sunim for the students enrolled in the course","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dharma-qa-for-the-students-of-the-english-jungto-dharma-school","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:36","post_modified_gmt":"2024-05-07 07:11:36","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=12752","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

                                                                                          Page 1 of 3 1 2 3 Next
                                                                                          \n

                                                                                          Even if there are no restrictions on food, I recommend that you decide: \u201cI will eat a little because I won\u2019t need much energy while meditating,\u201d and even if there is no restriction on lying down, I recommend that you decide: \u201cI will lie down only during the designated hours while I am participating in the practice to be free from desire.\u201d If you decide like this, voluntarily, you won\u2019t feel restricted.<\/p>\n","post_title":"The Reason Why People Are Unhappy No Matter How Hard They Try to Be Happy (Jul 11, 2022)","post_excerpt":"Everybody wants to be free and happy but they are not.","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_220711","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:57","post_modified_gmt":"2024-12-03 01:40:57","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14202","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14195,"post_author":"13","post_date":"2022-11-24 00:49:23","post_date_gmt":"2022-11-24 05:49:23","post_content":"\n

                                                                                          <\/p>\n\n\n\n

                                                                                          The Korean Seon (Zen) master and engaged Buddhist Venerable Pomnyun Sunim, founder and chairman of the international relief organization Join Together Society (JTS), led a delegation of JTS volunteers to India in September to visit Sujata Academy, a community school established by JTS in Dungheswari, Bihar.<\/p>\n\n\n\n

                                                                                          Although the respected monk usually makes annual visits to Dungheswari, to engage with the volunteers and villagers and to review the progress of development activities, this occasion was the first time he had been able to travel there in more than two years because of pandemic-related restrictions. During his week-long visit, Ven. Pomnyun Sunim spent time with the staff of JTS India, and discussed the needs and requests of the local residents and of the children of Sujata Academy.<\/p>\n\n\n\n

                                                                                          \u25b6\ufe0f Published by BDG on September 26, 2022<\/p>\n\n\n\n

                                                                                          \u25b6\ufe0f Read more: <\/a>https:\/\/www.buddhistdoor.net\/news\/engaged-buddhism-ven-pomnyun-sunim-and-jts-volunteers-visit-sujata-academy-project-in-india\/<\/a><\/p>\n\n\n\n

                                                                                          <\/p>\n","post_title":"Engaged Buddhism: Ven. Pomnyun Sunim and JTS Volunteers Visit Sujata Academy Project in India","post_excerpt":" Ven. Pomnyun Sunim spent time with the staff of JTS India, and discussed the needs and requests of the local residents and of the children of Sujata Academy.","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"engaged-buddhism-ven-pomnyun-sunim-and-jts-volunteers-visit-sujata-academy-project-in-india","to_ping":"","pinged":"","post_modified":"2022-11-26 22:32:14","post_modified_gmt":"2022-11-27 03:32:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14195","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14189,"post_author":"13","post_date":"2022-11-21 16:25:27","post_date_gmt":"2022-11-21 21:25:27","post_content":"\n

                                                                                          <\/p>\n\n\n\n

                                                                                          SEOUL, South Korea \u2013 The 20th Biennial Conference of the International Network of Engaged Buddhists (INEB), jointly organized with Jungto Society, concluded in Seoul on Sunday\u2014the first official in-person gathering since INEB\u2019s previous international conference in 2019 due to the pandemic. The gathering, running from 24\u201330 October, was held under the theme \u201cBuddhism in a Divided World.\u201d<\/p>\n\n\n\n

                                                                                          The week-long forum, divided between the autumnal mountain idyll of Mungyeong in the south of the Korean Peninsula and the 21st century bustle of Seoul, brought together almost 100 speakers and attendees, members of INEB from around the world. These included distinguished teachers, scholars, and prominent engaged Buddhist activists, who presented, examined, and discussed a wide array of topics that broached the core themes of the roles and obligations of engaged Buddhists in today\u2019s divided and troubled world. The guest of honor for the event was the renowned academic, social activist, and INEB founder, Sulak Sivaraksa.<\/p>\n\n\n\n

                                                                                          \u25b6\ufe0f Published by BDG on November 1, 2022<\/p>\n\n\n\n

                                                                                          \u25b6\ufe0f Read more: https:\/\/www.buddhistdoor.net\/news\/engaged-buddhism-20th-biennial-ineb-conference-concludes-in-south-korea-with-a-commitment-to-action-peace-and-change\/ <\/a><\/p>\n\n\n\n

                                                                                          <\/p>\n","post_title":"Engaged Buddhism: 20th Biennial INEB Conference Concludes in South Korea with a Commitment to Action, Peace, and Change","post_excerpt":"The 20th Biennial Conference of the International Network of Engaged Buddhists (INEB). Image courtesy of INEB","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"engaged-buddhism-20th-biennial-ineb-conference-concludes-in-south-korea-with-a-commitment-to-action-peace-and-change","to_ping":"","pinged":"","post_modified":"2022-11-21 16:25:28","post_modified_gmt":"2022-11-21 21:25:28","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14189","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":13717,"post_author":"13","post_date":"2022-09-27 14:13:00","post_date_gmt":"2022-09-27 19:13:00","post_content":"\n

                                                                                          <\/p>\n\n\n\n

                                                                                          It's been a long wait!<\/p>\n\n\n\n

                                                                                          Through the Covid, in the era of online, we've met Ven. Pomnyun Sunim on Zoom and YouTube. <\/p>\n\n\n\n

                                                                                          Now, join us for the first offline Dharma Talk in three years and have a conversation with Ven. Pomnyun Sunim in person. <\/p>\n\n\n\n

                                                                                          Time<\/span>: October 29th, 7:30 PM (Seoul, Korea)<\/strong><\/p>\n\n\n\n

                                                                                          Location<\/span>: Seoul Jungto Center
                                                                                          42 Hyoryeong-ro 51-gil, Seocho-gu, Seoul, South Korea
                                                                                          <\/strong>(\uc815\ud1a0\uc0ac\ud68c\ubb38\ud654\ud68c\uad00, \uc11c\uc6b8 \uc11c\ucd08\uad6c \ud6a8\ub839\ub85c51\uae38 42)
                                                                                          
                                                                                          Get Directions on KakaoMap<\/span><\/a><\/span><\/span><\/p>\n\n\n\n

                                                                                          Note<\/h4>\n\n\n\n

                                                                                          • Pre-registration closes on October 24th.<\/li>
                                                                                          • At-the-door registration is also available at the venue one hour before the event time.<\/li>
                                                                                          • This free event is intended for general public English speakers.<\/li><\/ul>\n\n\n\n
                                                                                            \n

                                                                                            Click Here to Register<\/a><\/div>\n<\/div>\n","post_title":"Casual Conversation is back! Meet Ven. Pomnyun Sunim at Seoul Jungto Center","post_excerpt":"Jungto Society, founded by the Korean Zen master and social activist Ven. Pomnyun Sunim, has continued its practice of sharing the fruits of compassion.","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"casual-conversation-oct-2022","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:35","post_modified_gmt":"2024-05-07 07:11:35","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=13717","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":12752,"post_author":"13","post_date":"2022-06-13 14:36:59","post_date_gmt":"2022-06-13 19:36:59","post_content":"\n

                                                                                            On May 14, six weeks after the English Jungto Dharma School began, Jungto International Division organized a live online Dharma Q&A with Ven. Pomnuyn Sunim for the students enrolled in the course. With thirty-two students, twenty-one volunteers, and many observers in attendance, it was possible to witness people\u2019s strong interest in the Dharma Q&A. Ven. Pomnyun Sunim took five questions selected among the twelve questions submitted by the students prior to the event.<\/p>\n\n\n\n

                                                                                            Before the Dharma Q&A, Rafael, a student of the English Jungto Dharma School, played a self-composed song with his guitar. Thanks to his performance, the event started off in a relaxed atmosphere. <\/p>\n\n\n\n

                                                                                            <\/figure>\n\n\n\n

                                                                                            Ven. Pomnyun Sunim began the Dharma Q&A emphasizing the importance of learning based on experience and practice in studying Buddhism.<\/p>\n\n\n\n

                                                                                            To fully understand the Bhuddha\u2019s teachings, <\/p>\n\n\n\n

                                                                                            First, you have to understand the principles, and second, you need learn through experience and practice. That way, you develop a belief in the Buddha\u2019s teachings. My Dharma talks help you understand the principles and sharing enables you to experience them. If you only listen to the Dharma talks and don\u2019t do the sharing, you end up only obtaining knowledge.<\/p>\n\n\n\n

                                                                                            Suffering arises from the mind, and the mind is influenced by your subconscious. Thus, accumulating knowledge is not enough to affect the subconscious. After you understand the Dharma talks by listening to them two to three times, you should practice the teachings and share your experiences with fellow students to internalize them.<\/p>\n\n\n\n

                                                                                            <\/figure>\n\n\n\n

                                                                                            In the process of doing practice, you need to meet with your teacher and fellow students and be inspired by their character and experience positive changes. It\u2019s because the Dharma is transmitted from one person\u2019s mind to another\u2019s. However, since it is difficult to meet others in person these days, it is the more important to share your feelings with one another albeit online.<\/p>\n\n\n\n

                                                                                            The following are the five questions the students asked during the Dharma Q&A:<\/p>\n\n\n\n

                                                                                            • How can I experience non-self and have less suffering?<\/li>
                                                                                            • How can avoid looking indifferent when my loved one expresses emotional suffering? How can I show that I\u2019m not disrespecting their feelings?<\/li>
                                                                                            • I learned that I have to practice the Middle Way to eliminate the cause of suffering. How can I better understand the Middle Way, which means the most appropriate way?<\/li>
                                                                                            • Jungto Society gives food to the hungry, treats the sick, educates children, and protects the environment. Isn\u2019t doing these things following your desire?<\/li>
                                                                                            • The Principle of Cause and Effect and the Law of Dependent Origination are core teachings of Buddhism that seem quite similar. What are the differences between them?<\/li><\/ul>\n\n\n\n

                                                                                              <\/figure>\n\n\n\n

                                                                                              Since it was a Dharma Q&A for the students of the Jungto Dharma School, Sunim\u2019s answers to the questions posed by the students were quite profound. As a result, the event ended later than planned. The following are comments of the questioners after listening to Sunim\u2019s answers.<\/p>\n\n\n\n

                                                                                              • I was comforted by Sunim\u2019s words that you don\u2019t necessarily have to suffer just because you have physical pain. The explanation about the three kinds of desire was also helpful.<\/li>
                                                                                              • I liked the explanation on non-self and the explanation about the earth and the sun. <\/li><\/ul>\n\n\n\n

                                                                                                <\/figure>\n\n\n\n

                                                                                                After the Dharma Q&A, the participants were divided into small groups and had a sharing session.<\/p>\n\n\n\n

                                                                                                <\/p>\n","post_title":"Dharma Q&A for the Students of the English Jungto Dharma School","post_excerpt":"Jungto International Division organized a live online Dharma Q&A with Ven. Pomnuyn Sunim for the students enrolled in the course","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dharma-qa-for-the-students-of-the-english-jungto-dharma-school","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:36","post_modified_gmt":"2024-05-07 07:11:36","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=12752","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

                                                                                            Page 1 of 3 1 2 3 Next
                                                                                            \n

                                                                                            Therefore, I recommend that you voluntarily follow the rules to control desires, instead of worrying about what others might think of you if you don\u2019t follow them. If you observe the precepts voluntarily, they are not restraints. Jesus said: \u201cIf anyone forces you to go one mile, go with them two miles,\u201d \u201cIf someone takes your coat, do not withhold your shirt from them,\u201d and \u201cIf someone slaps you on one cheek, turn to them the other also.\u201d Have a willing mind like this. If you are forced to do something, you are a slave but if you take the lead, you are a master.<\/p>\n\n\n\n

                                                                                            Even if there are no restrictions on food, I recommend that you decide: \u201cI will eat a little because I won\u2019t need much energy while meditating,\u201d and even if there is no restriction on lying down, I recommend that you decide: \u201cI will lie down only during the designated hours while I am participating in the practice to be free from desire.\u201d If you decide like this, voluntarily, you won\u2019t feel restricted.<\/p>\n","post_title":"The Reason Why People Are Unhappy No Matter How Hard They Try to Be Happy (Jul 11, 2022)","post_excerpt":"Everybody wants to be free and happy but they are not.","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_220711","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:57","post_modified_gmt":"2024-12-03 01:40:57","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14202","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14195,"post_author":"13","post_date":"2022-11-24 00:49:23","post_date_gmt":"2022-11-24 05:49:23","post_content":"\n

                                                                                            <\/p>\n\n\n\n

                                                                                            The Korean Seon (Zen) master and engaged Buddhist Venerable Pomnyun Sunim, founder and chairman of the international relief organization Join Together Society (JTS), led a delegation of JTS volunteers to India in September to visit Sujata Academy, a community school established by JTS in Dungheswari, Bihar.<\/p>\n\n\n\n

                                                                                            Although the respected monk usually makes annual visits to Dungheswari, to engage with the volunteers and villagers and to review the progress of development activities, this occasion was the first time he had been able to travel there in more than two years because of pandemic-related restrictions. During his week-long visit, Ven. Pomnyun Sunim spent time with the staff of JTS India, and discussed the needs and requests of the local residents and of the children of Sujata Academy.<\/p>\n\n\n\n

                                                                                            \u25b6\ufe0f Published by BDG on September 26, 2022<\/p>\n\n\n\n

                                                                                            \u25b6\ufe0f Read more: <\/a>https:\/\/www.buddhistdoor.net\/news\/engaged-buddhism-ven-pomnyun-sunim-and-jts-volunteers-visit-sujata-academy-project-in-india\/<\/a><\/p>\n\n\n\n

                                                                                            <\/p>\n","post_title":"Engaged Buddhism: Ven. Pomnyun Sunim and JTS Volunteers Visit Sujata Academy Project in India","post_excerpt":" Ven. Pomnyun Sunim spent time with the staff of JTS India, and discussed the needs and requests of the local residents and of the children of Sujata Academy.","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"engaged-buddhism-ven-pomnyun-sunim-and-jts-volunteers-visit-sujata-academy-project-in-india","to_ping":"","pinged":"","post_modified":"2022-11-26 22:32:14","post_modified_gmt":"2022-11-27 03:32:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14195","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14189,"post_author":"13","post_date":"2022-11-21 16:25:27","post_date_gmt":"2022-11-21 21:25:27","post_content":"\n

                                                                                            <\/p>\n\n\n\n

                                                                                            SEOUL, South Korea \u2013 The 20th Biennial Conference of the International Network of Engaged Buddhists (INEB), jointly organized with Jungto Society, concluded in Seoul on Sunday\u2014the first official in-person gathering since INEB\u2019s previous international conference in 2019 due to the pandemic. The gathering, running from 24\u201330 October, was held under the theme \u201cBuddhism in a Divided World.\u201d<\/p>\n\n\n\n

                                                                                            The week-long forum, divided between the autumnal mountain idyll of Mungyeong in the south of the Korean Peninsula and the 21st century bustle of Seoul, brought together almost 100 speakers and attendees, members of INEB from around the world. These included distinguished teachers, scholars, and prominent engaged Buddhist activists, who presented, examined, and discussed a wide array of topics that broached the core themes of the roles and obligations of engaged Buddhists in today\u2019s divided and troubled world. The guest of honor for the event was the renowned academic, social activist, and INEB founder, Sulak Sivaraksa.<\/p>\n\n\n\n

                                                                                            \u25b6\ufe0f Published by BDG on November 1, 2022<\/p>\n\n\n\n

                                                                                            \u25b6\ufe0f Read more: https:\/\/www.buddhistdoor.net\/news\/engaged-buddhism-20th-biennial-ineb-conference-concludes-in-south-korea-with-a-commitment-to-action-peace-and-change\/ <\/a><\/p>\n\n\n\n

                                                                                            <\/p>\n","post_title":"Engaged Buddhism: 20th Biennial INEB Conference Concludes in South Korea with a Commitment to Action, Peace, and Change","post_excerpt":"The 20th Biennial Conference of the International Network of Engaged Buddhists (INEB). Image courtesy of INEB","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"engaged-buddhism-20th-biennial-ineb-conference-concludes-in-south-korea-with-a-commitment-to-action-peace-and-change","to_ping":"","pinged":"","post_modified":"2022-11-21 16:25:28","post_modified_gmt":"2022-11-21 21:25:28","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14189","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":13717,"post_author":"13","post_date":"2022-09-27 14:13:00","post_date_gmt":"2022-09-27 19:13:00","post_content":"\n

                                                                                            <\/p>\n\n\n\n

                                                                                            It's been a long wait!<\/p>\n\n\n\n

                                                                                            Through the Covid, in the era of online, we've met Ven. Pomnyun Sunim on Zoom and YouTube. <\/p>\n\n\n\n

                                                                                            Now, join us for the first offline Dharma Talk in three years and have a conversation with Ven. Pomnyun Sunim in person. <\/p>\n\n\n\n

                                                                                            Time<\/span>: October 29th, 7:30 PM (Seoul, Korea)<\/strong><\/p>\n\n\n\n

                                                                                            Location<\/span>: Seoul Jungto Center
                                                                                            42 Hyoryeong-ro 51-gil, Seocho-gu, Seoul, South Korea
                                                                                            <\/strong>(\uc815\ud1a0\uc0ac\ud68c\ubb38\ud654\ud68c\uad00, \uc11c\uc6b8 \uc11c\ucd08\uad6c \ud6a8\ub839\ub85c51\uae38 42)
                                                                                            
                                                                                            Get Directions on KakaoMap<\/span><\/a><\/span><\/span><\/p>\n\n\n\n

                                                                                            Note<\/h4>\n\n\n\n

                                                                                            • Pre-registration closes on October 24th.<\/li>
                                                                                            • At-the-door registration is also available at the venue one hour before the event time.<\/li>
                                                                                            • This free event is intended for general public English speakers.<\/li><\/ul>\n\n\n\n
                                                                                              \n

                                                                                              Click Here to Register<\/a><\/div>\n<\/div>\n","post_title":"Casual Conversation is back! Meet Ven. Pomnyun Sunim at Seoul Jungto Center","post_excerpt":"Jungto Society, founded by the Korean Zen master and social activist Ven. Pomnyun Sunim, has continued its practice of sharing the fruits of compassion.","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"casual-conversation-oct-2022","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:35","post_modified_gmt":"2024-05-07 07:11:35","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=13717","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":12752,"post_author":"13","post_date":"2022-06-13 14:36:59","post_date_gmt":"2022-06-13 19:36:59","post_content":"\n

                                                                                              On May 14, six weeks after the English Jungto Dharma School began, Jungto International Division organized a live online Dharma Q&A with Ven. Pomnuyn Sunim for the students enrolled in the course. With thirty-two students, twenty-one volunteers, and many observers in attendance, it was possible to witness people\u2019s strong interest in the Dharma Q&A. Ven. Pomnyun Sunim took five questions selected among the twelve questions submitted by the students prior to the event.<\/p>\n\n\n\n

                                                                                              Before the Dharma Q&A, Rafael, a student of the English Jungto Dharma School, played a self-composed song with his guitar. Thanks to his performance, the event started off in a relaxed atmosphere. <\/p>\n\n\n\n

                                                                                              <\/figure>\n\n\n\n

                                                                                              Ven. Pomnyun Sunim began the Dharma Q&A emphasizing the importance of learning based on experience and practice in studying Buddhism.<\/p>\n\n\n\n

                                                                                              To fully understand the Bhuddha\u2019s teachings, <\/p>\n\n\n\n

                                                                                              First, you have to understand the principles, and second, you need learn through experience and practice. That way, you develop a belief in the Buddha\u2019s teachings. My Dharma talks help you understand the principles and sharing enables you to experience them. If you only listen to the Dharma talks and don\u2019t do the sharing, you end up only obtaining knowledge.<\/p>\n\n\n\n

                                                                                              Suffering arises from the mind, and the mind is influenced by your subconscious. Thus, accumulating knowledge is not enough to affect the subconscious. After you understand the Dharma talks by listening to them two to three times, you should practice the teachings and share your experiences with fellow students to internalize them.<\/p>\n\n\n\n

                                                                                              <\/figure>\n\n\n\n

                                                                                              In the process of doing practice, you need to meet with your teacher and fellow students and be inspired by their character and experience positive changes. It\u2019s because the Dharma is transmitted from one person\u2019s mind to another\u2019s. However, since it is difficult to meet others in person these days, it is the more important to share your feelings with one another albeit online.<\/p>\n\n\n\n

                                                                                              The following are the five questions the students asked during the Dharma Q&A:<\/p>\n\n\n\n

                                                                                              • How can I experience non-self and have less suffering?<\/li>
                                                                                              • How can avoid looking indifferent when my loved one expresses emotional suffering? How can I show that I\u2019m not disrespecting their feelings?<\/li>
                                                                                              • I learned that I have to practice the Middle Way to eliminate the cause of suffering. How can I better understand the Middle Way, which means the most appropriate way?<\/li>
                                                                                              • Jungto Society gives food to the hungry, treats the sick, educates children, and protects the environment. Isn\u2019t doing these things following your desire?<\/li>
                                                                                              • The Principle of Cause and Effect and the Law of Dependent Origination are core teachings of Buddhism that seem quite similar. What are the differences between them?<\/li><\/ul>\n\n\n\n

                                                                                                <\/figure>\n\n\n\n

                                                                                                Since it was a Dharma Q&A for the students of the Jungto Dharma School, Sunim\u2019s answers to the questions posed by the students were quite profound. As a result, the event ended later than planned. The following are comments of the questioners after listening to Sunim\u2019s answers.<\/p>\n\n\n\n

                                                                                                • I was comforted by Sunim\u2019s words that you don\u2019t necessarily have to suffer just because you have physical pain. The explanation about the three kinds of desire was also helpful.<\/li>
                                                                                                • I liked the explanation on non-self and the explanation about the earth and the sun. <\/li><\/ul>\n\n\n\n

                                                                                                  <\/figure>\n\n\n\n

                                                                                                  After the Dharma Q&A, the participants were divided into small groups and had a sharing session.<\/p>\n\n\n\n

                                                                                                  <\/p>\n","post_title":"Dharma Q&A for the Students of the English Jungto Dharma School","post_excerpt":"Jungto International Division organized a live online Dharma Q&A with Ven. Pomnuyn Sunim for the students enrolled in the course","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dharma-qa-for-the-students-of-the-english-jungto-dharma-school","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:36","post_modified_gmt":"2024-05-07 07:11:36","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=12752","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

                                                                                              Page 1 of 3 1 2 3 Next
                                                                                              \n

                                                                                              A slave is forced to do something and a master takes the lead<\/strong><\/p>\n\n\n\n

                                                                                              Therefore, I recommend that you voluntarily follow the rules to control desires, instead of worrying about what others might think of you if you don\u2019t follow them. If you observe the precepts voluntarily, they are not restraints. Jesus said: \u201cIf anyone forces you to go one mile, go with them two miles,\u201d \u201cIf someone takes your coat, do not withhold your shirt from them,\u201d and \u201cIf someone slaps you on one cheek, turn to them the other also.\u201d Have a willing mind like this. If you are forced to do something, you are a slave but if you take the lead, you are a master.<\/p>\n\n\n\n

                                                                                              Even if there are no restrictions on food, I recommend that you decide: \u201cI will eat a little because I won\u2019t need much energy while meditating,\u201d and even if there is no restriction on lying down, I recommend that you decide: \u201cI will lie down only during the designated hours while I am participating in the practice to be free from desire.\u201d If you decide like this, voluntarily, you won\u2019t feel restricted.<\/p>\n","post_title":"The Reason Why People Are Unhappy No Matter How Hard They Try to Be Happy (Jul 11, 2022)","post_excerpt":"Everybody wants to be free and happy but they are not.","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_220711","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:57","post_modified_gmt":"2024-12-03 01:40:57","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14202","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14195,"post_author":"13","post_date":"2022-11-24 00:49:23","post_date_gmt":"2022-11-24 05:49:23","post_content":"\n

                                                                                              <\/p>\n\n\n\n

                                                                                              The Korean Seon (Zen) master and engaged Buddhist Venerable Pomnyun Sunim, founder and chairman of the international relief organization Join Together Society (JTS), led a delegation of JTS volunteers to India in September to visit Sujata Academy, a community school established by JTS in Dungheswari, Bihar.<\/p>\n\n\n\n

                                                                                              Although the respected monk usually makes annual visits to Dungheswari, to engage with the volunteers and villagers and to review the progress of development activities, this occasion was the first time he had been able to travel there in more than two years because of pandemic-related restrictions. During his week-long visit, Ven. Pomnyun Sunim spent time with the staff of JTS India, and discussed the needs and requests of the local residents and of the children of Sujata Academy.<\/p>\n\n\n\n

                                                                                              \u25b6\ufe0f Published by BDG on September 26, 2022<\/p>\n\n\n\n

                                                                                              \u25b6\ufe0f Read more: <\/a>https:\/\/www.buddhistdoor.net\/news\/engaged-buddhism-ven-pomnyun-sunim-and-jts-volunteers-visit-sujata-academy-project-in-india\/<\/a><\/p>\n\n\n\n

                                                                                              <\/p>\n","post_title":"Engaged Buddhism: Ven. Pomnyun Sunim and JTS Volunteers Visit Sujata Academy Project in India","post_excerpt":" Ven. Pomnyun Sunim spent time with the staff of JTS India, and discussed the needs and requests of the local residents and of the children of Sujata Academy.","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"engaged-buddhism-ven-pomnyun-sunim-and-jts-volunteers-visit-sujata-academy-project-in-india","to_ping":"","pinged":"","post_modified":"2022-11-26 22:32:14","post_modified_gmt":"2022-11-27 03:32:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14195","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14189,"post_author":"13","post_date":"2022-11-21 16:25:27","post_date_gmt":"2022-11-21 21:25:27","post_content":"\n

                                                                                              <\/p>\n\n\n\n

                                                                                              SEOUL, South Korea \u2013 The 20th Biennial Conference of the International Network of Engaged Buddhists (INEB), jointly organized with Jungto Society, concluded in Seoul on Sunday\u2014the first official in-person gathering since INEB\u2019s previous international conference in 2019 due to the pandemic. The gathering, running from 24\u201330 October, was held under the theme \u201cBuddhism in a Divided World.\u201d<\/p>\n\n\n\n

                                                                                              The week-long forum, divided between the autumnal mountain idyll of Mungyeong in the south of the Korean Peninsula and the 21st century bustle of Seoul, brought together almost 100 speakers and attendees, members of INEB from around the world. These included distinguished teachers, scholars, and prominent engaged Buddhist activists, who presented, examined, and discussed a wide array of topics that broached the core themes of the roles and obligations of engaged Buddhists in today\u2019s divided and troubled world. The guest of honor for the event was the renowned academic, social activist, and INEB founder, Sulak Sivaraksa.<\/p>\n\n\n\n

                                                                                              \u25b6\ufe0f Published by BDG on November 1, 2022<\/p>\n\n\n\n

                                                                                              \u25b6\ufe0f Read more: https:\/\/www.buddhistdoor.net\/news\/engaged-buddhism-20th-biennial-ineb-conference-concludes-in-south-korea-with-a-commitment-to-action-peace-and-change\/ <\/a><\/p>\n\n\n\n

                                                                                              <\/p>\n","post_title":"Engaged Buddhism: 20th Biennial INEB Conference Concludes in South Korea with a Commitment to Action, Peace, and Change","post_excerpt":"The 20th Biennial Conference of the International Network of Engaged Buddhists (INEB). Image courtesy of INEB","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"engaged-buddhism-20th-biennial-ineb-conference-concludes-in-south-korea-with-a-commitment-to-action-peace-and-change","to_ping":"","pinged":"","post_modified":"2022-11-21 16:25:28","post_modified_gmt":"2022-11-21 21:25:28","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14189","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":13717,"post_author":"13","post_date":"2022-09-27 14:13:00","post_date_gmt":"2022-09-27 19:13:00","post_content":"\n

                                                                                              <\/p>\n\n\n\n

                                                                                              It's been a long wait!<\/p>\n\n\n\n

                                                                                              Through the Covid, in the era of online, we've met Ven. Pomnyun Sunim on Zoom and YouTube. <\/p>\n\n\n\n

                                                                                              Now, join us for the first offline Dharma Talk in three years and have a conversation with Ven. Pomnyun Sunim in person. <\/p>\n\n\n\n

                                                                                              Time<\/span>: October 29th, 7:30 PM (Seoul, Korea)<\/strong><\/p>\n\n\n\n

                                                                                              Location<\/span>: Seoul Jungto Center
                                                                                              42 Hyoryeong-ro 51-gil, Seocho-gu, Seoul, South Korea
                                                                                              <\/strong>(\uc815\ud1a0\uc0ac\ud68c\ubb38\ud654\ud68c\uad00, \uc11c\uc6b8 \uc11c\ucd08\uad6c \ud6a8\ub839\ub85c51\uae38 42)
                                                                                              
                                                                                              Get Directions on KakaoMap<\/span><\/a><\/span><\/span><\/p>\n\n\n\n

                                                                                              Note<\/h4>\n\n\n\n

                                                                                              • Pre-registration closes on October 24th.<\/li>
                                                                                              • At-the-door registration is also available at the venue one hour before the event time.<\/li>
                                                                                              • This free event is intended for general public English speakers.<\/li><\/ul>\n\n\n\n
                                                                                                \n

                                                                                                Click Here to Register<\/a><\/div>\n<\/div>\n","post_title":"Casual Conversation is back! Meet Ven. Pomnyun Sunim at Seoul Jungto Center","post_excerpt":"Jungto Society, founded by the Korean Zen master and social activist Ven. Pomnyun Sunim, has continued its practice of sharing the fruits of compassion.","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"casual-conversation-oct-2022","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:35","post_modified_gmt":"2024-05-07 07:11:35","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=13717","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":12752,"post_author":"13","post_date":"2022-06-13 14:36:59","post_date_gmt":"2022-06-13 19:36:59","post_content":"\n

                                                                                                On May 14, six weeks after the English Jungto Dharma School began, Jungto International Division organized a live online Dharma Q&A with Ven. Pomnuyn Sunim for the students enrolled in the course. With thirty-two students, twenty-one volunteers, and many observers in attendance, it was possible to witness people\u2019s strong interest in the Dharma Q&A. Ven. Pomnyun Sunim took five questions selected among the twelve questions submitted by the students prior to the event.<\/p>\n\n\n\n

                                                                                                Before the Dharma Q&A, Rafael, a student of the English Jungto Dharma School, played a self-composed song with his guitar. Thanks to his performance, the event started off in a relaxed atmosphere. <\/p>\n\n\n\n

                                                                                                <\/figure>\n\n\n\n

                                                                                                Ven. Pomnyun Sunim began the Dharma Q&A emphasizing the importance of learning based on experience and practice in studying Buddhism.<\/p>\n\n\n\n

                                                                                                To fully understand the Bhuddha\u2019s teachings, <\/p>\n\n\n\n

                                                                                                First, you have to understand the principles, and second, you need learn through experience and practice. That way, you develop a belief in the Buddha\u2019s teachings. My Dharma talks help you understand the principles and sharing enables you to experience them. If you only listen to the Dharma talks and don\u2019t do the sharing, you end up only obtaining knowledge.<\/p>\n\n\n\n

                                                                                                Suffering arises from the mind, and the mind is influenced by your subconscious. Thus, accumulating knowledge is not enough to affect the subconscious. After you understand the Dharma talks by listening to them two to three times, you should practice the teachings and share your experiences with fellow students to internalize them.<\/p>\n\n\n\n

                                                                                                <\/figure>\n\n\n\n

                                                                                                In the process of doing practice, you need to meet with your teacher and fellow students and be inspired by their character and experience positive changes. It\u2019s because the Dharma is transmitted from one person\u2019s mind to another\u2019s. However, since it is difficult to meet others in person these days, it is the more important to share your feelings with one another albeit online.<\/p>\n\n\n\n

                                                                                                The following are the five questions the students asked during the Dharma Q&A:<\/p>\n\n\n\n

                                                                                                • How can I experience non-self and have less suffering?<\/li>
                                                                                                • How can avoid looking indifferent when my loved one expresses emotional suffering? How can I show that I\u2019m not disrespecting their feelings?<\/li>
                                                                                                • I learned that I have to practice the Middle Way to eliminate the cause of suffering. How can I better understand the Middle Way, which means the most appropriate way?<\/li>
                                                                                                • Jungto Society gives food to the hungry, treats the sick, educates children, and protects the environment. Isn\u2019t doing these things following your desire?<\/li>
                                                                                                • The Principle of Cause and Effect and the Law of Dependent Origination are core teachings of Buddhism that seem quite similar. What are the differences between them?<\/li><\/ul>\n\n\n\n

                                                                                                  <\/figure>\n\n\n\n

                                                                                                  Since it was a Dharma Q&A for the students of the Jungto Dharma School, Sunim\u2019s answers to the questions posed by the students were quite profound. As a result, the event ended later than planned. The following are comments of the questioners after listening to Sunim\u2019s answers.<\/p>\n\n\n\n

                                                                                                  • I was comforted by Sunim\u2019s words that you don\u2019t necessarily have to suffer just because you have physical pain. The explanation about the three kinds of desire was also helpful.<\/li>
                                                                                                  • I liked the explanation on non-self and the explanation about the earth and the sun. <\/li><\/ul>\n\n\n\n

                                                                                                    <\/figure>\n\n\n\n

                                                                                                    After the Dharma Q&A, the participants were divided into small groups and had a sharing session.<\/p>\n\n\n\n

                                                                                                    <\/p>\n","post_title":"Dharma Q&A for the Students of the English Jungto Dharma School","post_excerpt":"Jungto International Division organized a live online Dharma Q&A with Ven. Pomnuyn Sunim for the students enrolled in the course","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dharma-qa-for-the-students-of-the-english-jungto-dharma-school","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:36","post_modified_gmt":"2024-05-07 07:11:36","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=12752","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

                                                                                                Page 1 of 3 1 2 3 Next
                                                                                                \n

                                                                                                For example, let\u2019s say I have a habit of smoking. I am not saying that smoking is bad but being unable to quit smoking while pursuing liberation and nirvana is contradictory. How can I be free from karma that has been formed through infinity if I can\u2019t even quit smoking\u2014a habit that is only several years or decades old? That is why anyone who wishes to move toward liberation and nirvana needs to observe the precepts. We need to value and observe the precepts. Practicing to attain liberation and nirvana while not observing the precepts is contradictory.<\/p>\n\n\n\n

                                                                                                A slave is forced to do something and a master takes the lead<\/strong><\/p>\n\n\n\n

                                                                                                Therefore, I recommend that you voluntarily follow the rules to control desires, instead of worrying about what others might think of you if you don\u2019t follow them. If you observe the precepts voluntarily, they are not restraints. Jesus said: \u201cIf anyone forces you to go one mile, go with them two miles,\u201d \u201cIf someone takes your coat, do not withhold your shirt from them,\u201d and \u201cIf someone slaps you on one cheek, turn to them the other also.\u201d Have a willing mind like this. If you are forced to do something, you are a slave but if you take the lead, you are a master.<\/p>\n\n\n\n

                                                                                                Even if there are no restrictions on food, I recommend that you decide: \u201cI will eat a little because I won\u2019t need much energy while meditating,\u201d and even if there is no restriction on lying down, I recommend that you decide: \u201cI will lie down only during the designated hours while I am participating in the practice to be free from desire.\u201d If you decide like this, voluntarily, you won\u2019t feel restricted.<\/p>\n","post_title":"The Reason Why People Are Unhappy No Matter How Hard They Try to Be Happy (Jul 11, 2022)","post_excerpt":"Everybody wants to be free and happy but they are not.","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_220711","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:57","post_modified_gmt":"2024-12-03 01:40:57","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14202","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14195,"post_author":"13","post_date":"2022-11-24 00:49:23","post_date_gmt":"2022-11-24 05:49:23","post_content":"\n

                                                                                                <\/p>\n\n\n\n

                                                                                                The Korean Seon (Zen) master and engaged Buddhist Venerable Pomnyun Sunim, founder and chairman of the international relief organization Join Together Society (JTS), led a delegation of JTS volunteers to India in September to visit Sujata Academy, a community school established by JTS in Dungheswari, Bihar.<\/p>\n\n\n\n

                                                                                                Although the respected monk usually makes annual visits to Dungheswari, to engage with the volunteers and villagers and to review the progress of development activities, this occasion was the first time he had been able to travel there in more than two years because of pandemic-related restrictions. During his week-long visit, Ven. Pomnyun Sunim spent time with the staff of JTS India, and discussed the needs and requests of the local residents and of the children of Sujata Academy.<\/p>\n\n\n\n

                                                                                                \u25b6\ufe0f Published by BDG on September 26, 2022<\/p>\n\n\n\n

                                                                                                \u25b6\ufe0f Read more: <\/a>https:\/\/www.buddhistdoor.net\/news\/engaged-buddhism-ven-pomnyun-sunim-and-jts-volunteers-visit-sujata-academy-project-in-india\/<\/a><\/p>\n\n\n\n

                                                                                                <\/p>\n","post_title":"Engaged Buddhism: Ven. Pomnyun Sunim and JTS Volunteers Visit Sujata Academy Project in India","post_excerpt":" Ven. Pomnyun Sunim spent time with the staff of JTS India, and discussed the needs and requests of the local residents and of the children of Sujata Academy.","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"engaged-buddhism-ven-pomnyun-sunim-and-jts-volunteers-visit-sujata-academy-project-in-india","to_ping":"","pinged":"","post_modified":"2022-11-26 22:32:14","post_modified_gmt":"2022-11-27 03:32:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14195","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14189,"post_author":"13","post_date":"2022-11-21 16:25:27","post_date_gmt":"2022-11-21 21:25:27","post_content":"\n

                                                                                                <\/p>\n\n\n\n

                                                                                                SEOUL, South Korea \u2013 The 20th Biennial Conference of the International Network of Engaged Buddhists (INEB), jointly organized with Jungto Society, concluded in Seoul on Sunday\u2014the first official in-person gathering since INEB\u2019s previous international conference in 2019 due to the pandemic. The gathering, running from 24\u201330 October, was held under the theme \u201cBuddhism in a Divided World.\u201d<\/p>\n\n\n\n

                                                                                                The week-long forum, divided between the autumnal mountain idyll of Mungyeong in the south of the Korean Peninsula and the 21st century bustle of Seoul, brought together almost 100 speakers and attendees, members of INEB from around the world. These included distinguished teachers, scholars, and prominent engaged Buddhist activists, who presented, examined, and discussed a wide array of topics that broached the core themes of the roles and obligations of engaged Buddhists in today\u2019s divided and troubled world. The guest of honor for the event was the renowned academic, social activist, and INEB founder, Sulak Sivaraksa.<\/p>\n\n\n\n

                                                                                                \u25b6\ufe0f Published by BDG on November 1, 2022<\/p>\n\n\n\n

                                                                                                \u25b6\ufe0f Read more: https:\/\/www.buddhistdoor.net\/news\/engaged-buddhism-20th-biennial-ineb-conference-concludes-in-south-korea-with-a-commitment-to-action-peace-and-change\/ <\/a><\/p>\n\n\n\n

                                                                                                <\/p>\n","post_title":"Engaged Buddhism: 20th Biennial INEB Conference Concludes in South Korea with a Commitment to Action, Peace, and Change","post_excerpt":"The 20th Biennial Conference of the International Network of Engaged Buddhists (INEB). Image courtesy of INEB","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"engaged-buddhism-20th-biennial-ineb-conference-concludes-in-south-korea-with-a-commitment-to-action-peace-and-change","to_ping":"","pinged":"","post_modified":"2022-11-21 16:25:28","post_modified_gmt":"2022-11-21 21:25:28","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14189","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":13717,"post_author":"13","post_date":"2022-09-27 14:13:00","post_date_gmt":"2022-09-27 19:13:00","post_content":"\n

                                                                                                <\/p>\n\n\n\n

                                                                                                It's been a long wait!<\/p>\n\n\n\n

                                                                                                Through the Covid, in the era of online, we've met Ven. Pomnyun Sunim on Zoom and YouTube. <\/p>\n\n\n\n

                                                                                                Now, join us for the first offline Dharma Talk in three years and have a conversation with Ven. Pomnyun Sunim in person. <\/p>\n\n\n\n

                                                                                                Time<\/span>: October 29th, 7:30 PM (Seoul, Korea)<\/strong><\/p>\n\n\n\n

                                                                                                Location<\/span>: Seoul Jungto Center
                                                                                                42 Hyoryeong-ro 51-gil, Seocho-gu, Seoul, South Korea
                                                                                                <\/strong>(\uc815\ud1a0\uc0ac\ud68c\ubb38\ud654\ud68c\uad00, \uc11c\uc6b8 \uc11c\ucd08\uad6c \ud6a8\ub839\ub85c51\uae38 42)
                                                                                                
                                                                                                Get Directions on KakaoMap<\/span><\/a><\/span><\/span><\/p>\n\n\n\n

                                                                                                Note<\/h4>\n\n\n\n

                                                                                                • Pre-registration closes on October 24th.<\/li>
                                                                                                • At-the-door registration is also available at the venue one hour before the event time.<\/li>
                                                                                                • This free event is intended for general public English speakers.<\/li><\/ul>\n\n\n\n
                                                                                                  \n

                                                                                                  Click Here to Register<\/a><\/div>\n<\/div>\n","post_title":"Casual Conversation is back! Meet Ven. Pomnyun Sunim at Seoul Jungto Center","post_excerpt":"Jungto Society, founded by the Korean Zen master and social activist Ven. Pomnyun Sunim, has continued its practice of sharing the fruits of compassion.","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"casual-conversation-oct-2022","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:35","post_modified_gmt":"2024-05-07 07:11:35","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=13717","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":12752,"post_author":"13","post_date":"2022-06-13 14:36:59","post_date_gmt":"2022-06-13 19:36:59","post_content":"\n

                                                                                                  On May 14, six weeks after the English Jungto Dharma School began, Jungto International Division organized a live online Dharma Q&A with Ven. Pomnuyn Sunim for the students enrolled in the course. With thirty-two students, twenty-one volunteers, and many observers in attendance, it was possible to witness people\u2019s strong interest in the Dharma Q&A. Ven. Pomnyun Sunim took five questions selected among the twelve questions submitted by the students prior to the event.<\/p>\n\n\n\n

                                                                                                  Before the Dharma Q&A, Rafael, a student of the English Jungto Dharma School, played a self-composed song with his guitar. Thanks to his performance, the event started off in a relaxed atmosphere. <\/p>\n\n\n\n

                                                                                                  <\/figure>\n\n\n\n

                                                                                                  Ven. Pomnyun Sunim began the Dharma Q&A emphasizing the importance of learning based on experience and practice in studying Buddhism.<\/p>\n\n\n\n

                                                                                                  To fully understand the Bhuddha\u2019s teachings, <\/p>\n\n\n\n

                                                                                                  First, you have to understand the principles, and second, you need learn through experience and practice. That way, you develop a belief in the Buddha\u2019s teachings. My Dharma talks help you understand the principles and sharing enables you to experience them. If you only listen to the Dharma talks and don\u2019t do the sharing, you end up only obtaining knowledge.<\/p>\n\n\n\n

                                                                                                  Suffering arises from the mind, and the mind is influenced by your subconscious. Thus, accumulating knowledge is not enough to affect the subconscious. After you understand the Dharma talks by listening to them two to three times, you should practice the teachings and share your experiences with fellow students to internalize them.<\/p>\n\n\n\n

                                                                                                  <\/figure>\n\n\n\n

                                                                                                  In the process of doing practice, you need to meet with your teacher and fellow students and be inspired by their character and experience positive changes. It\u2019s because the Dharma is transmitted from one person\u2019s mind to another\u2019s. However, since it is difficult to meet others in person these days, it is the more important to share your feelings with one another albeit online.<\/p>\n\n\n\n

                                                                                                  The following are the five questions the students asked during the Dharma Q&A:<\/p>\n\n\n\n

                                                                                                  • How can I experience non-self and have less suffering?<\/li>
                                                                                                  • How can avoid looking indifferent when my loved one expresses emotional suffering? How can I show that I\u2019m not disrespecting their feelings?<\/li>
                                                                                                  • I learned that I have to practice the Middle Way to eliminate the cause of suffering. How can I better understand the Middle Way, which means the most appropriate way?<\/li>
                                                                                                  • Jungto Society gives food to the hungry, treats the sick, educates children, and protects the environment. Isn\u2019t doing these things following your desire?<\/li>
                                                                                                  • The Principle of Cause and Effect and the Law of Dependent Origination are core teachings of Buddhism that seem quite similar. What are the differences between them?<\/li><\/ul>\n\n\n\n

                                                                                                    <\/figure>\n\n\n\n

                                                                                                    Since it was a Dharma Q&A for the students of the Jungto Dharma School, Sunim\u2019s answers to the questions posed by the students were quite profound. As a result, the event ended later than planned. The following are comments of the questioners after listening to Sunim\u2019s answers.<\/p>\n\n\n\n

                                                                                                    • I was comforted by Sunim\u2019s words that you don\u2019t necessarily have to suffer just because you have physical pain. The explanation about the three kinds of desire was also helpful.<\/li>
                                                                                                    • I liked the explanation on non-self and the explanation about the earth and the sun. <\/li><\/ul>\n\n\n\n

                                                                                                      <\/figure>\n\n\n\n

                                                                                                      After the Dharma Q&A, the participants were divided into small groups and had a sharing session.<\/p>\n\n\n\n

                                                                                                      <\/p>\n","post_title":"Dharma Q&A for the Students of the English Jungto Dharma School","post_excerpt":"Jungto International Division organized a live online Dharma Q&A with Ven. Pomnuyn Sunim for the students enrolled in the course","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dharma-qa-for-the-students-of-the-english-jungto-dharma-school","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:36","post_modified_gmt":"2024-05-07 07:11:36","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=12752","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

                                                                                                  Page 1 of 3 1 2 3 Next
                                                                                                  \n

                                                                                                  Then how can we be free from our desires and karma? We meditate to achieve this freedom. However, wanting to be free from desire while eating whatever you want to eat, lying down when you want to lie down, and doing whatever you want to do is contradictory. In addition, to our desires for food and sleep, we have other serious karma. Even if we are free from our desires for food and sleep, attaining liberation will be difficult. As such, wishing for liberation without even achieving this much is contradictory.<\/p>\n\n\n\n

                                                                                                  For example, let\u2019s say I have a habit of smoking. I am not saying that smoking is bad but being unable to quit smoking while pursuing liberation and nirvana is contradictory. How can I be free from karma that has been formed through infinity if I can\u2019t even quit smoking\u2014a habit that is only several years or decades old? That is why anyone who wishes to move toward liberation and nirvana needs to observe the precepts. We need to value and observe the precepts. Practicing to attain liberation and nirvana while not observing the precepts is contradictory.<\/p>\n\n\n\n

                                                                                                  A slave is forced to do something and a master takes the lead<\/strong><\/p>\n\n\n\n

                                                                                                  Therefore, I recommend that you voluntarily follow the rules to control desires, instead of worrying about what others might think of you if you don\u2019t follow them. If you observe the precepts voluntarily, they are not restraints. Jesus said: \u201cIf anyone forces you to go one mile, go with them two miles,\u201d \u201cIf someone takes your coat, do not withhold your shirt from them,\u201d and \u201cIf someone slaps you on one cheek, turn to them the other also.\u201d Have a willing mind like this. If you are forced to do something, you are a slave but if you take the lead, you are a master.<\/p>\n\n\n\n

                                                                                                  Even if there are no restrictions on food, I recommend that you decide: \u201cI will eat a little because I won\u2019t need much energy while meditating,\u201d and even if there is no restriction on lying down, I recommend that you decide: \u201cI will lie down only during the designated hours while I am participating in the practice to be free from desire.\u201d If you decide like this, voluntarily, you won\u2019t feel restricted.<\/p>\n","post_title":"The Reason Why People Are Unhappy No Matter How Hard They Try to Be Happy (Jul 11, 2022)","post_excerpt":"Everybody wants to be free and happy but they are not.","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_220711","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:57","post_modified_gmt":"2024-12-03 01:40:57","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14202","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14195,"post_author":"13","post_date":"2022-11-24 00:49:23","post_date_gmt":"2022-11-24 05:49:23","post_content":"\n

                                                                                                  <\/p>\n\n\n\n

                                                                                                  The Korean Seon (Zen) master and engaged Buddhist Venerable Pomnyun Sunim, founder and chairman of the international relief organization Join Together Society (JTS), led a delegation of JTS volunteers to India in September to visit Sujata Academy, a community school established by JTS in Dungheswari, Bihar.<\/p>\n\n\n\n

                                                                                                  Although the respected monk usually makes annual visits to Dungheswari, to engage with the volunteers and villagers and to review the progress of development activities, this occasion was the first time he had been able to travel there in more than two years because of pandemic-related restrictions. During his week-long visit, Ven. Pomnyun Sunim spent time with the staff of JTS India, and discussed the needs and requests of the local residents and of the children of Sujata Academy.<\/p>\n\n\n\n

                                                                                                  \u25b6\ufe0f Published by BDG on September 26, 2022<\/p>\n\n\n\n

                                                                                                  \u25b6\ufe0f Read more: <\/a>https:\/\/www.buddhistdoor.net\/news\/engaged-buddhism-ven-pomnyun-sunim-and-jts-volunteers-visit-sujata-academy-project-in-india\/<\/a><\/p>\n\n\n\n

                                                                                                  <\/p>\n","post_title":"Engaged Buddhism: Ven. Pomnyun Sunim and JTS Volunteers Visit Sujata Academy Project in India","post_excerpt":" Ven. Pomnyun Sunim spent time with the staff of JTS India, and discussed the needs and requests of the local residents and of the children of Sujata Academy.","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"engaged-buddhism-ven-pomnyun-sunim-and-jts-volunteers-visit-sujata-academy-project-in-india","to_ping":"","pinged":"","post_modified":"2022-11-26 22:32:14","post_modified_gmt":"2022-11-27 03:32:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14195","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14189,"post_author":"13","post_date":"2022-11-21 16:25:27","post_date_gmt":"2022-11-21 21:25:27","post_content":"\n

                                                                                                  <\/p>\n\n\n\n

                                                                                                  SEOUL, South Korea \u2013 The 20th Biennial Conference of the International Network of Engaged Buddhists (INEB), jointly organized with Jungto Society, concluded in Seoul on Sunday\u2014the first official in-person gathering since INEB\u2019s previous international conference in 2019 due to the pandemic. The gathering, running from 24\u201330 October, was held under the theme \u201cBuddhism in a Divided World.\u201d<\/p>\n\n\n\n

                                                                                                  The week-long forum, divided between the autumnal mountain idyll of Mungyeong in the south of the Korean Peninsula and the 21st century bustle of Seoul, brought together almost 100 speakers and attendees, members of INEB from around the world. These included distinguished teachers, scholars, and prominent engaged Buddhist activists, who presented, examined, and discussed a wide array of topics that broached the core themes of the roles and obligations of engaged Buddhists in today\u2019s divided and troubled world. The guest of honor for the event was the renowned academic, social activist, and INEB founder, Sulak Sivaraksa.<\/p>\n\n\n\n

                                                                                                  \u25b6\ufe0f Published by BDG on November 1, 2022<\/p>\n\n\n\n

                                                                                                  \u25b6\ufe0f Read more: https:\/\/www.buddhistdoor.net\/news\/engaged-buddhism-20th-biennial-ineb-conference-concludes-in-south-korea-with-a-commitment-to-action-peace-and-change\/ <\/a><\/p>\n\n\n\n

                                                                                                  <\/p>\n","post_title":"Engaged Buddhism: 20th Biennial INEB Conference Concludes in South Korea with a Commitment to Action, Peace, and Change","post_excerpt":"The 20th Biennial Conference of the International Network of Engaged Buddhists (INEB). Image courtesy of INEB","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"engaged-buddhism-20th-biennial-ineb-conference-concludes-in-south-korea-with-a-commitment-to-action-peace-and-change","to_ping":"","pinged":"","post_modified":"2022-11-21 16:25:28","post_modified_gmt":"2022-11-21 21:25:28","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14189","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":13717,"post_author":"13","post_date":"2022-09-27 14:13:00","post_date_gmt":"2022-09-27 19:13:00","post_content":"\n

                                                                                                  <\/p>\n\n\n\n

                                                                                                  It's been a long wait!<\/p>\n\n\n\n

                                                                                                  Through the Covid, in the era of online, we've met Ven. Pomnyun Sunim on Zoom and YouTube. <\/p>\n\n\n\n

                                                                                                  Now, join us for the first offline Dharma Talk in three years and have a conversation with Ven. Pomnyun Sunim in person. <\/p>\n\n\n\n

                                                                                                  Time<\/span>: October 29th, 7:30 PM (Seoul, Korea)<\/strong><\/p>\n\n\n\n

                                                                                                  Location<\/span>: Seoul Jungto Center
                                                                                                  42 Hyoryeong-ro 51-gil, Seocho-gu, Seoul, South Korea
                                                                                                  <\/strong>(\uc815\ud1a0\uc0ac\ud68c\ubb38\ud654\ud68c\uad00, \uc11c\uc6b8 \uc11c\ucd08\uad6c \ud6a8\ub839\ub85c51\uae38 42)
                                                                                                  
                                                                                                  Get Directions on KakaoMap<\/span><\/a><\/span><\/span><\/p>\n\n\n\n

                                                                                                  Note<\/h4>\n\n\n\n

                                                                                                  • Pre-registration closes on October 24th.<\/li>
                                                                                                  • At-the-door registration is also available at the venue one hour before the event time.<\/li>
                                                                                                  • This free event is intended for general public English speakers.<\/li><\/ul>\n\n\n\n
                                                                                                    \n

                                                                                                    Click Here to Register<\/a><\/div>\n<\/div>\n","post_title":"Casual Conversation is back! Meet Ven. Pomnyun Sunim at Seoul Jungto Center","post_excerpt":"Jungto Society, founded by the Korean Zen master and social activist Ven. Pomnyun Sunim, has continued its practice of sharing the fruits of compassion.","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"casual-conversation-oct-2022","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:35","post_modified_gmt":"2024-05-07 07:11:35","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=13717","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":12752,"post_author":"13","post_date":"2022-06-13 14:36:59","post_date_gmt":"2022-06-13 19:36:59","post_content":"\n

                                                                                                    On May 14, six weeks after the English Jungto Dharma School began, Jungto International Division organized a live online Dharma Q&A with Ven. Pomnuyn Sunim for the students enrolled in the course. With thirty-two students, twenty-one volunteers, and many observers in attendance, it was possible to witness people\u2019s strong interest in the Dharma Q&A. Ven. Pomnyun Sunim took five questions selected among the twelve questions submitted by the students prior to the event.<\/p>\n\n\n\n

                                                                                                    Before the Dharma Q&A, Rafael, a student of the English Jungto Dharma School, played a self-composed song with his guitar. Thanks to his performance, the event started off in a relaxed atmosphere. <\/p>\n\n\n\n

                                                                                                    <\/figure>\n\n\n\n

                                                                                                    Ven. Pomnyun Sunim began the Dharma Q&A emphasizing the importance of learning based on experience and practice in studying Buddhism.<\/p>\n\n\n\n

                                                                                                    To fully understand the Bhuddha\u2019s teachings, <\/p>\n\n\n\n

                                                                                                    First, you have to understand the principles, and second, you need learn through experience and practice. That way, you develop a belief in the Buddha\u2019s teachings. My Dharma talks help you understand the principles and sharing enables you to experience them. If you only listen to the Dharma talks and don\u2019t do the sharing, you end up only obtaining knowledge.<\/p>\n\n\n\n

                                                                                                    Suffering arises from the mind, and the mind is influenced by your subconscious. Thus, accumulating knowledge is not enough to affect the subconscious. After you understand the Dharma talks by listening to them two to three times, you should practice the teachings and share your experiences with fellow students to internalize them.<\/p>\n\n\n\n

                                                                                                    <\/figure>\n\n\n\n

                                                                                                    In the process of doing practice, you need to meet with your teacher and fellow students and be inspired by their character and experience positive changes. It\u2019s because the Dharma is transmitted from one person\u2019s mind to another\u2019s. However, since it is difficult to meet others in person these days, it is the more important to share your feelings with one another albeit online.<\/p>\n\n\n\n

                                                                                                    The following are the five questions the students asked during the Dharma Q&A:<\/p>\n\n\n\n

                                                                                                    • How can I experience non-self and have less suffering?<\/li>
                                                                                                    • How can avoid looking indifferent when my loved one expresses emotional suffering? How can I show that I\u2019m not disrespecting their feelings?<\/li>
                                                                                                    • I learned that I have to practice the Middle Way to eliminate the cause of suffering. How can I better understand the Middle Way, which means the most appropriate way?<\/li>
                                                                                                    • Jungto Society gives food to the hungry, treats the sick, educates children, and protects the environment. Isn\u2019t doing these things following your desire?<\/li>
                                                                                                    • The Principle of Cause and Effect and the Law of Dependent Origination are core teachings of Buddhism that seem quite similar. What are the differences between them?<\/li><\/ul>\n\n\n\n

                                                                                                      <\/figure>\n\n\n\n

                                                                                                      Since it was a Dharma Q&A for the students of the Jungto Dharma School, Sunim\u2019s answers to the questions posed by the students were quite profound. As a result, the event ended later than planned. The following are comments of the questioners after listening to Sunim\u2019s answers.<\/p>\n\n\n\n

                                                                                                      • I was comforted by Sunim\u2019s words that you don\u2019t necessarily have to suffer just because you have physical pain. The explanation about the three kinds of desire was also helpful.<\/li>
                                                                                                      • I liked the explanation on non-self and the explanation about the earth and the sun. <\/li><\/ul>\n\n\n\n

                                                                                                        <\/figure>\n\n\n\n

                                                                                                        After the Dharma Q&A, the participants were divided into small groups and had a sharing session.<\/p>\n\n\n\n

                                                                                                        <\/p>\n","post_title":"Dharma Q&A for the Students of the English Jungto Dharma School","post_excerpt":"Jungto International Division organized a live online Dharma Q&A with Ven. Pomnuyn Sunim for the students enrolled in the course","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dharma-qa-for-the-students-of-the-english-jungto-dharma-school","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:36","post_modified_gmt":"2024-05-07 07:11:36","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=12752","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

                                                                                                    Page 1 of 3 1 2 3 Next
                                                                                                    \n

                                                                                                    Observing the precepts is essential to becoming free from desire and karma<\/strong><\/p>\n\n\n\n

                                                                                                    Then how can we be free from our desires and karma? We meditate to achieve this freedom. However, wanting to be free from desire while eating whatever you want to eat, lying down when you want to lie down, and doing whatever you want to do is contradictory. In addition, to our desires for food and sleep, we have other serious karma. Even if we are free from our desires for food and sleep, attaining liberation will be difficult. As such, wishing for liberation without even achieving this much is contradictory.<\/p>\n\n\n\n

                                                                                                    For example, let\u2019s say I have a habit of smoking. I am not saying that smoking is bad but being unable to quit smoking while pursuing liberation and nirvana is contradictory. How can I be free from karma that has been formed through infinity if I can\u2019t even quit smoking\u2014a habit that is only several years or decades old? That is why anyone who wishes to move toward liberation and nirvana needs to observe the precepts. We need to value and observe the precepts. Practicing to attain liberation and nirvana while not observing the precepts is contradictory.<\/p>\n\n\n\n

                                                                                                    A slave is forced to do something and a master takes the lead<\/strong><\/p>\n\n\n\n

                                                                                                    Therefore, I recommend that you voluntarily follow the rules to control desires, instead of worrying about what others might think of you if you don\u2019t follow them. If you observe the precepts voluntarily, they are not restraints. Jesus said: \u201cIf anyone forces you to go one mile, go with them two miles,\u201d \u201cIf someone takes your coat, do not withhold your shirt from them,\u201d and \u201cIf someone slaps you on one cheek, turn to them the other also.\u201d Have a willing mind like this. If you are forced to do something, you are a slave but if you take the lead, you are a master.<\/p>\n\n\n\n

                                                                                                    Even if there are no restrictions on food, I recommend that you decide: \u201cI will eat a little because I won\u2019t need much energy while meditating,\u201d and even if there is no restriction on lying down, I recommend that you decide: \u201cI will lie down only during the designated hours while I am participating in the practice to be free from desire.\u201d If you decide like this, voluntarily, you won\u2019t feel restricted.<\/p>\n","post_title":"The Reason Why People Are Unhappy No Matter How Hard They Try to Be Happy (Jul 11, 2022)","post_excerpt":"Everybody wants to be free and happy but they are not.","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_220711","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:57","post_modified_gmt":"2024-12-03 01:40:57","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14202","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14195,"post_author":"13","post_date":"2022-11-24 00:49:23","post_date_gmt":"2022-11-24 05:49:23","post_content":"\n

                                                                                                    <\/p>\n\n\n\n

                                                                                                    The Korean Seon (Zen) master and engaged Buddhist Venerable Pomnyun Sunim, founder and chairman of the international relief organization Join Together Society (JTS), led a delegation of JTS volunteers to India in September to visit Sujata Academy, a community school established by JTS in Dungheswari, Bihar.<\/p>\n\n\n\n

                                                                                                    Although the respected monk usually makes annual visits to Dungheswari, to engage with the volunteers and villagers and to review the progress of development activities, this occasion was the first time he had been able to travel there in more than two years because of pandemic-related restrictions. During his week-long visit, Ven. Pomnyun Sunim spent time with the staff of JTS India, and discussed the needs and requests of the local residents and of the children of Sujata Academy.<\/p>\n\n\n\n

                                                                                                    \u25b6\ufe0f Published by BDG on September 26, 2022<\/p>\n\n\n\n

                                                                                                    \u25b6\ufe0f Read more: <\/a>https:\/\/www.buddhistdoor.net\/news\/engaged-buddhism-ven-pomnyun-sunim-and-jts-volunteers-visit-sujata-academy-project-in-india\/<\/a><\/p>\n\n\n\n

                                                                                                    <\/p>\n","post_title":"Engaged Buddhism: Ven. Pomnyun Sunim and JTS Volunteers Visit Sujata Academy Project in India","post_excerpt":" Ven. Pomnyun Sunim spent time with the staff of JTS India, and discussed the needs and requests of the local residents and of the children of Sujata Academy.","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"engaged-buddhism-ven-pomnyun-sunim-and-jts-volunteers-visit-sujata-academy-project-in-india","to_ping":"","pinged":"","post_modified":"2022-11-26 22:32:14","post_modified_gmt":"2022-11-27 03:32:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14195","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14189,"post_author":"13","post_date":"2022-11-21 16:25:27","post_date_gmt":"2022-11-21 21:25:27","post_content":"\n

                                                                                                    <\/p>\n\n\n\n

                                                                                                    SEOUL, South Korea \u2013 The 20th Biennial Conference of the International Network of Engaged Buddhists (INEB), jointly organized with Jungto Society, concluded in Seoul on Sunday\u2014the first official in-person gathering since INEB\u2019s previous international conference in 2019 due to the pandemic. The gathering, running from 24\u201330 October, was held under the theme \u201cBuddhism in a Divided World.\u201d<\/p>\n\n\n\n

                                                                                                    The week-long forum, divided between the autumnal mountain idyll of Mungyeong in the south of the Korean Peninsula and the 21st century bustle of Seoul, brought together almost 100 speakers and attendees, members of INEB from around the world. These included distinguished teachers, scholars, and prominent engaged Buddhist activists, who presented, examined, and discussed a wide array of topics that broached the core themes of the roles and obligations of engaged Buddhists in today\u2019s divided and troubled world. The guest of honor for the event was the renowned academic, social activist, and INEB founder, Sulak Sivaraksa.<\/p>\n\n\n\n

                                                                                                    \u25b6\ufe0f Published by BDG on November 1, 2022<\/p>\n\n\n\n

                                                                                                    \u25b6\ufe0f Read more: https:\/\/www.buddhistdoor.net\/news\/engaged-buddhism-20th-biennial-ineb-conference-concludes-in-south-korea-with-a-commitment-to-action-peace-and-change\/ <\/a><\/p>\n\n\n\n

                                                                                                    <\/p>\n","post_title":"Engaged Buddhism: 20th Biennial INEB Conference Concludes in South Korea with a Commitment to Action, Peace, and Change","post_excerpt":"The 20th Biennial Conference of the International Network of Engaged Buddhists (INEB). Image courtesy of INEB","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"engaged-buddhism-20th-biennial-ineb-conference-concludes-in-south-korea-with-a-commitment-to-action-peace-and-change","to_ping":"","pinged":"","post_modified":"2022-11-21 16:25:28","post_modified_gmt":"2022-11-21 21:25:28","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14189","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":13717,"post_author":"13","post_date":"2022-09-27 14:13:00","post_date_gmt":"2022-09-27 19:13:00","post_content":"\n

                                                                                                    <\/p>\n\n\n\n

                                                                                                    It's been a long wait!<\/p>\n\n\n\n

                                                                                                    Through the Covid, in the era of online, we've met Ven. Pomnyun Sunim on Zoom and YouTube. <\/p>\n\n\n\n

                                                                                                    Now, join us for the first offline Dharma Talk in three years and have a conversation with Ven. Pomnyun Sunim in person. <\/p>\n\n\n\n

                                                                                                    Time<\/span>: October 29th, 7:30 PM (Seoul, Korea)<\/strong><\/p>\n\n\n\n

                                                                                                    Location<\/span>: Seoul Jungto Center
                                                                                                    42 Hyoryeong-ro 51-gil, Seocho-gu, Seoul, South Korea
                                                                                                    <\/strong>(\uc815\ud1a0\uc0ac\ud68c\ubb38\ud654\ud68c\uad00, \uc11c\uc6b8 \uc11c\ucd08\uad6c \ud6a8\ub839\ub85c51\uae38 42)
                                                                                                    
                                                                                                    Get Directions on KakaoMap<\/span><\/a><\/span><\/span><\/p>\n\n\n\n

                                                                                                    Note<\/h4>\n\n\n\n

                                                                                                    • Pre-registration closes on October 24th.<\/li>
                                                                                                    • At-the-door registration is also available at the venue one hour before the event time.<\/li>
                                                                                                    • This free event is intended for general public English speakers.<\/li><\/ul>\n\n\n\n
                                                                                                      \n

                                                                                                      Click Here to Register<\/a><\/div>\n<\/div>\n","post_title":"Casual Conversation is back! Meet Ven. Pomnyun Sunim at Seoul Jungto Center","post_excerpt":"Jungto Society, founded by the Korean Zen master and social activist Ven. Pomnyun Sunim, has continued its practice of sharing the fruits of compassion.","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"casual-conversation-oct-2022","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:35","post_modified_gmt":"2024-05-07 07:11:35","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=13717","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":12752,"post_author":"13","post_date":"2022-06-13 14:36:59","post_date_gmt":"2022-06-13 19:36:59","post_content":"\n

                                                                                                      On May 14, six weeks after the English Jungto Dharma School began, Jungto International Division organized a live online Dharma Q&A with Ven. Pomnuyn Sunim for the students enrolled in the course. With thirty-two students, twenty-one volunteers, and many observers in attendance, it was possible to witness people\u2019s strong interest in the Dharma Q&A. Ven. Pomnyun Sunim took five questions selected among the twelve questions submitted by the students prior to the event.<\/p>\n\n\n\n

                                                                                                      Before the Dharma Q&A, Rafael, a student of the English Jungto Dharma School, played a self-composed song with his guitar. Thanks to his performance, the event started off in a relaxed atmosphere. <\/p>\n\n\n\n

                                                                                                      <\/figure>\n\n\n\n

                                                                                                      Ven. Pomnyun Sunim began the Dharma Q&A emphasizing the importance of learning based on experience and practice in studying Buddhism.<\/p>\n\n\n\n

                                                                                                      To fully understand the Bhuddha\u2019s teachings, <\/p>\n\n\n\n

                                                                                                      First, you have to understand the principles, and second, you need learn through experience and practice. That way, you develop a belief in the Buddha\u2019s teachings. My Dharma talks help you understand the principles and sharing enables you to experience them. If you only listen to the Dharma talks and don\u2019t do the sharing, you end up only obtaining knowledge.<\/p>\n\n\n\n

                                                                                                      Suffering arises from the mind, and the mind is influenced by your subconscious. Thus, accumulating knowledge is not enough to affect the subconscious. After you understand the Dharma talks by listening to them two to three times, you should practice the teachings and share your experiences with fellow students to internalize them.<\/p>\n\n\n\n

                                                                                                      <\/figure>\n\n\n\n

                                                                                                      In the process of doing practice, you need to meet with your teacher and fellow students and be inspired by their character and experience positive changes. It\u2019s because the Dharma is transmitted from one person\u2019s mind to another\u2019s. However, since it is difficult to meet others in person these days, it is the more important to share your feelings with one another albeit online.<\/p>\n\n\n\n

                                                                                                      The following are the five questions the students asked during the Dharma Q&A:<\/p>\n\n\n\n

                                                                                                      • How can I experience non-self and have less suffering?<\/li>
                                                                                                      • How can avoid looking indifferent when my loved one expresses emotional suffering? How can I show that I\u2019m not disrespecting their feelings?<\/li>
                                                                                                      • I learned that I have to practice the Middle Way to eliminate the cause of suffering. How can I better understand the Middle Way, which means the most appropriate way?<\/li>
                                                                                                      • Jungto Society gives food to the hungry, treats the sick, educates children, and protects the environment. Isn\u2019t doing these things following your desire?<\/li>
                                                                                                      • The Principle of Cause and Effect and the Law of Dependent Origination are core teachings of Buddhism that seem quite similar. What are the differences between them?<\/li><\/ul>\n\n\n\n

                                                                                                        <\/figure>\n\n\n\n

                                                                                                        Since it was a Dharma Q&A for the students of the Jungto Dharma School, Sunim\u2019s answers to the questions posed by the students were quite profound. As a result, the event ended later than planned. The following are comments of the questioners after listening to Sunim\u2019s answers.<\/p>\n\n\n\n

                                                                                                        • I was comforted by Sunim\u2019s words that you don\u2019t necessarily have to suffer just because you have physical pain. The explanation about the three kinds of desire was also helpful.<\/li>
                                                                                                        • I liked the explanation on non-self and the explanation about the earth and the sun. <\/li><\/ul>\n\n\n\n

                                                                                                          <\/figure>\n\n\n\n

                                                                                                          After the Dharma Q&A, the participants were divided into small groups and had a sharing session.<\/p>\n\n\n\n

                                                                                                          <\/p>\n","post_title":"Dharma Q&A for the Students of the English Jungto Dharma School","post_excerpt":"Jungto International Division organized a live online Dharma Q&A with Ven. Pomnuyn Sunim for the students enrolled in the course","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dharma-qa-for-the-students-of-the-english-jungto-dharma-school","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:36","post_modified_gmt":"2024-05-07 07:11:36","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=12752","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

                                                                                                      Page 1 of 3 1 2 3 Next
                                                                                                      \n

                                                                                                      We seem to live our life, but in fact our life is the automatic reactions of our karma. Based on each reaction, a desire arises within us and then we act on the desire. In other words, our life is a perpetual repetition of karma and desire. People think that they are unhappy because of some external circumstances, but this is only a secondary and partial reason. When we are free from desire, we seldom suffer or feel fettered.<\/p>\n\n\n\n

                                                                                                      Observing the precepts is essential to becoming free from desire and karma<\/strong><\/p>\n\n\n\n

                                                                                                      Then how can we be free from our desires and karma? We meditate to achieve this freedom. However, wanting to be free from desire while eating whatever you want to eat, lying down when you want to lie down, and doing whatever you want to do is contradictory. In addition, to our desires for food and sleep, we have other serious karma. Even if we are free from our desires for food and sleep, attaining liberation will be difficult. As such, wishing for liberation without even achieving this much is contradictory.<\/p>\n\n\n\n

                                                                                                      For example, let\u2019s say I have a habit of smoking. I am not saying that smoking is bad but being unable to quit smoking while pursuing liberation and nirvana is contradictory. How can I be free from karma that has been formed through infinity if I can\u2019t even quit smoking\u2014a habit that is only several years or decades old? That is why anyone who wishes to move toward liberation and nirvana needs to observe the precepts. We need to value and observe the precepts. Practicing to attain liberation and nirvana while not observing the precepts is contradictory.<\/p>\n\n\n\n

                                                                                                      A slave is forced to do something and a master takes the lead<\/strong><\/p>\n\n\n\n

                                                                                                      Therefore, I recommend that you voluntarily follow the rules to control desires, instead of worrying about what others might think of you if you don\u2019t follow them. If you observe the precepts voluntarily, they are not restraints. Jesus said: \u201cIf anyone forces you to go one mile, go with them two miles,\u201d \u201cIf someone takes your coat, do not withhold your shirt from them,\u201d and \u201cIf someone slaps you on one cheek, turn to them the other also.\u201d Have a willing mind like this. If you are forced to do something, you are a slave but if you take the lead, you are a master.<\/p>\n\n\n\n

                                                                                                      Even if there are no restrictions on food, I recommend that you decide: \u201cI will eat a little because I won\u2019t need much energy while meditating,\u201d and even if there is no restriction on lying down, I recommend that you decide: \u201cI will lie down only during the designated hours while I am participating in the practice to be free from desire.\u201d If you decide like this, voluntarily, you won\u2019t feel restricted.<\/p>\n","post_title":"The Reason Why People Are Unhappy No Matter How Hard They Try to Be Happy (Jul 11, 2022)","post_excerpt":"Everybody wants to be free and happy but they are not.","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_220711","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:57","post_modified_gmt":"2024-12-03 01:40:57","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14202","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14195,"post_author":"13","post_date":"2022-11-24 00:49:23","post_date_gmt":"2022-11-24 05:49:23","post_content":"\n

                                                                                                      <\/p>\n\n\n\n

                                                                                                      The Korean Seon (Zen) master and engaged Buddhist Venerable Pomnyun Sunim, founder and chairman of the international relief organization Join Together Society (JTS), led a delegation of JTS volunteers to India in September to visit Sujata Academy, a community school established by JTS in Dungheswari, Bihar.<\/p>\n\n\n\n

                                                                                                      Although the respected monk usually makes annual visits to Dungheswari, to engage with the volunteers and villagers and to review the progress of development activities, this occasion was the first time he had been able to travel there in more than two years because of pandemic-related restrictions. During his week-long visit, Ven. Pomnyun Sunim spent time with the staff of JTS India, and discussed the needs and requests of the local residents and of the children of Sujata Academy.<\/p>\n\n\n\n

                                                                                                      \u25b6\ufe0f Published by BDG on September 26, 2022<\/p>\n\n\n\n

                                                                                                      \u25b6\ufe0f Read more: <\/a>https:\/\/www.buddhistdoor.net\/news\/engaged-buddhism-ven-pomnyun-sunim-and-jts-volunteers-visit-sujata-academy-project-in-india\/<\/a><\/p>\n\n\n\n

                                                                                                      <\/p>\n","post_title":"Engaged Buddhism: Ven. Pomnyun Sunim and JTS Volunteers Visit Sujata Academy Project in India","post_excerpt":" Ven. Pomnyun Sunim spent time with the staff of JTS India, and discussed the needs and requests of the local residents and of the children of Sujata Academy.","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"engaged-buddhism-ven-pomnyun-sunim-and-jts-volunteers-visit-sujata-academy-project-in-india","to_ping":"","pinged":"","post_modified":"2022-11-26 22:32:14","post_modified_gmt":"2022-11-27 03:32:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14195","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14189,"post_author":"13","post_date":"2022-11-21 16:25:27","post_date_gmt":"2022-11-21 21:25:27","post_content":"\n

                                                                                                      <\/p>\n\n\n\n

                                                                                                      SEOUL, South Korea \u2013 The 20th Biennial Conference of the International Network of Engaged Buddhists (INEB), jointly organized with Jungto Society, concluded in Seoul on Sunday\u2014the first official in-person gathering since INEB\u2019s previous international conference in 2019 due to the pandemic. The gathering, running from 24\u201330 October, was held under the theme \u201cBuddhism in a Divided World.\u201d<\/p>\n\n\n\n

                                                                                                      The week-long forum, divided between the autumnal mountain idyll of Mungyeong in the south of the Korean Peninsula and the 21st century bustle of Seoul, brought together almost 100 speakers and attendees, members of INEB from around the world. These included distinguished teachers, scholars, and prominent engaged Buddhist activists, who presented, examined, and discussed a wide array of topics that broached the core themes of the roles and obligations of engaged Buddhists in today\u2019s divided and troubled world. The guest of honor for the event was the renowned academic, social activist, and INEB founder, Sulak Sivaraksa.<\/p>\n\n\n\n

                                                                                                      \u25b6\ufe0f Published by BDG on November 1, 2022<\/p>\n\n\n\n

                                                                                                      \u25b6\ufe0f Read more: https:\/\/www.buddhistdoor.net\/news\/engaged-buddhism-20th-biennial-ineb-conference-concludes-in-south-korea-with-a-commitment-to-action-peace-and-change\/ <\/a><\/p>\n\n\n\n

                                                                                                      <\/p>\n","post_title":"Engaged Buddhism: 20th Biennial INEB Conference Concludes in South Korea with a Commitment to Action, Peace, and Change","post_excerpt":"The 20th Biennial Conference of the International Network of Engaged Buddhists (INEB). Image courtesy of INEB","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"engaged-buddhism-20th-biennial-ineb-conference-concludes-in-south-korea-with-a-commitment-to-action-peace-and-change","to_ping":"","pinged":"","post_modified":"2022-11-21 16:25:28","post_modified_gmt":"2022-11-21 21:25:28","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14189","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":13717,"post_author":"13","post_date":"2022-09-27 14:13:00","post_date_gmt":"2022-09-27 19:13:00","post_content":"\n

                                                                                                      <\/p>\n\n\n\n

                                                                                                      It's been a long wait!<\/p>\n\n\n\n

                                                                                                      Through the Covid, in the era of online, we've met Ven. Pomnyun Sunim on Zoom and YouTube. <\/p>\n\n\n\n

                                                                                                      Now, join us for the first offline Dharma Talk in three years and have a conversation with Ven. Pomnyun Sunim in person. <\/p>\n\n\n\n

                                                                                                      Time<\/span>: October 29th, 7:30 PM (Seoul, Korea)<\/strong><\/p>\n\n\n\n

                                                                                                      Location<\/span>: Seoul Jungto Center
                                                                                                      42 Hyoryeong-ro 51-gil, Seocho-gu, Seoul, South Korea
                                                                                                      <\/strong>(\uc815\ud1a0\uc0ac\ud68c\ubb38\ud654\ud68c\uad00, \uc11c\uc6b8 \uc11c\ucd08\uad6c \ud6a8\ub839\ub85c51\uae38 42)
                                                                                                      
                                                                                                      Get Directions on KakaoMap<\/span><\/a><\/span><\/span><\/p>\n\n\n\n

                                                                                                      Note<\/h4>\n\n\n\n

                                                                                                      • Pre-registration closes on October 24th.<\/li>
                                                                                                      • At-the-door registration is also available at the venue one hour before the event time.<\/li>
                                                                                                      • This free event is intended for general public English speakers.<\/li><\/ul>\n\n\n\n
                                                                                                        \n

                                                                                                        Click Here to Register<\/a><\/div>\n<\/div>\n","post_title":"Casual Conversation is back! Meet Ven. Pomnyun Sunim at Seoul Jungto Center","post_excerpt":"Jungto Society, founded by the Korean Zen master and social activist Ven. Pomnyun Sunim, has continued its practice of sharing the fruits of compassion.","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"casual-conversation-oct-2022","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:35","post_modified_gmt":"2024-05-07 07:11:35","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=13717","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":12752,"post_author":"13","post_date":"2022-06-13 14:36:59","post_date_gmt":"2022-06-13 19:36:59","post_content":"\n

                                                                                                        On May 14, six weeks after the English Jungto Dharma School began, Jungto International Division organized a live online Dharma Q&A with Ven. Pomnuyn Sunim for the students enrolled in the course. With thirty-two students, twenty-one volunteers, and many observers in attendance, it was possible to witness people\u2019s strong interest in the Dharma Q&A. Ven. Pomnyun Sunim took five questions selected among the twelve questions submitted by the students prior to the event.<\/p>\n\n\n\n

                                                                                                        Before the Dharma Q&A, Rafael, a student of the English Jungto Dharma School, played a self-composed song with his guitar. Thanks to his performance, the event started off in a relaxed atmosphere. <\/p>\n\n\n\n

                                                                                                        <\/figure>\n\n\n\n

                                                                                                        Ven. Pomnyun Sunim began the Dharma Q&A emphasizing the importance of learning based on experience and practice in studying Buddhism.<\/p>\n\n\n\n

                                                                                                        To fully understand the Bhuddha\u2019s teachings, <\/p>\n\n\n\n

                                                                                                        First, you have to understand the principles, and second, you need learn through experience and practice. That way, you develop a belief in the Buddha\u2019s teachings. My Dharma talks help you understand the principles and sharing enables you to experience them. If you only listen to the Dharma talks and don\u2019t do the sharing, you end up only obtaining knowledge.<\/p>\n\n\n\n

                                                                                                        Suffering arises from the mind, and the mind is influenced by your subconscious. Thus, accumulating knowledge is not enough to affect the subconscious. After you understand the Dharma talks by listening to them two to three times, you should practice the teachings and share your experiences with fellow students to internalize them.<\/p>\n\n\n\n

                                                                                                        <\/figure>\n\n\n\n

                                                                                                        In the process of doing practice, you need to meet with your teacher and fellow students and be inspired by their character and experience positive changes. It\u2019s because the Dharma is transmitted from one person\u2019s mind to another\u2019s. However, since it is difficult to meet others in person these days, it is the more important to share your feelings with one another albeit online.<\/p>\n\n\n\n

                                                                                                        The following are the five questions the students asked during the Dharma Q&A:<\/p>\n\n\n\n

                                                                                                        • How can I experience non-self and have less suffering?<\/li>
                                                                                                        • How can avoid looking indifferent when my loved one expresses emotional suffering? How can I show that I\u2019m not disrespecting their feelings?<\/li>
                                                                                                        • I learned that I have to practice the Middle Way to eliminate the cause of suffering. How can I better understand the Middle Way, which means the most appropriate way?<\/li>
                                                                                                        • Jungto Society gives food to the hungry, treats the sick, educates children, and protects the environment. Isn\u2019t doing these things following your desire?<\/li>
                                                                                                        • The Principle of Cause and Effect and the Law of Dependent Origination are core teachings of Buddhism that seem quite similar. What are the differences between them?<\/li><\/ul>\n\n\n\n

                                                                                                          <\/figure>\n\n\n\n

                                                                                                          Since it was a Dharma Q&A for the students of the Jungto Dharma School, Sunim\u2019s answers to the questions posed by the students were quite profound. As a result, the event ended later than planned. The following are comments of the questioners after listening to Sunim\u2019s answers.<\/p>\n\n\n\n

                                                                                                          • I was comforted by Sunim\u2019s words that you don\u2019t necessarily have to suffer just because you have physical pain. The explanation about the three kinds of desire was also helpful.<\/li>
                                                                                                          • I liked the explanation on non-self and the explanation about the earth and the sun. <\/li><\/ul>\n\n\n\n

                                                                                                            <\/figure>\n\n\n\n

                                                                                                            After the Dharma Q&A, the participants were divided into small groups and had a sharing session.<\/p>\n\n\n\n

                                                                                                            <\/p>\n","post_title":"Dharma Q&A for the Students of the English Jungto Dharma School","post_excerpt":"Jungto International Division organized a live online Dharma Q&A with Ven. Pomnuyn Sunim for the students enrolled in the course","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dharma-qa-for-the-students-of-the-english-jungto-dharma-school","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:36","post_modified_gmt":"2024-05-07 07:11:36","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=12752","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

                                                                                                        Page 1 of 3 1 2 3 Next
                                                                                                        \n

                                                                                                        Some people have a strong desire for money, whereas others have no desire for money. Some people have a strong desire for food, whereas others don\u2019t care much about food and they can eat anything offered, like an ascetic. Different people have different desires. This gives us hope because although it seems impossible for humans to be free from desire, even ordinary people are free from some desires. Therefore, we can see that becoming free from desires is not impossible and anyone can do it.<\/p>\n\n\n\n

                                                                                                        We seem to live our life, but in fact our life is the automatic reactions of our karma. Based on each reaction, a desire arises within us and then we act on the desire. In other words, our life is a perpetual repetition of karma and desire. People think that they are unhappy because of some external circumstances, but this is only a secondary and partial reason. When we are free from desire, we seldom suffer or feel fettered.<\/p>\n\n\n\n

                                                                                                        Observing the precepts is essential to becoming free from desire and karma<\/strong><\/p>\n\n\n\n

                                                                                                        Then how can we be free from our desires and karma? We meditate to achieve this freedom. However, wanting to be free from desire while eating whatever you want to eat, lying down when you want to lie down, and doing whatever you want to do is contradictory. In addition, to our desires for food and sleep, we have other serious karma. Even if we are free from our desires for food and sleep, attaining liberation will be difficult. As such, wishing for liberation without even achieving this much is contradictory.<\/p>\n\n\n\n

                                                                                                        For example, let\u2019s say I have a habit of smoking. I am not saying that smoking is bad but being unable to quit smoking while pursuing liberation and nirvana is contradictory. How can I be free from karma that has been formed through infinity if I can\u2019t even quit smoking\u2014a habit that is only several years or decades old? That is why anyone who wishes to move toward liberation and nirvana needs to observe the precepts. We need to value and observe the precepts. Practicing to attain liberation and nirvana while not observing the precepts is contradictory.<\/p>\n\n\n\n

                                                                                                        A slave is forced to do something and a master takes the lead<\/strong><\/p>\n\n\n\n

                                                                                                        Therefore, I recommend that you voluntarily follow the rules to control desires, instead of worrying about what others might think of you if you don\u2019t follow them. If you observe the precepts voluntarily, they are not restraints. Jesus said: \u201cIf anyone forces you to go one mile, go with them two miles,\u201d \u201cIf someone takes your coat, do not withhold your shirt from them,\u201d and \u201cIf someone slaps you on one cheek, turn to them the other also.\u201d Have a willing mind like this. If you are forced to do something, you are a slave but if you take the lead, you are a master.<\/p>\n\n\n\n

                                                                                                        Even if there are no restrictions on food, I recommend that you decide: \u201cI will eat a little because I won\u2019t need much energy while meditating,\u201d and even if there is no restriction on lying down, I recommend that you decide: \u201cI will lie down only during the designated hours while I am participating in the practice to be free from desire.\u201d If you decide like this, voluntarily, you won\u2019t feel restricted.<\/p>\n","post_title":"The Reason Why People Are Unhappy No Matter How Hard They Try to Be Happy (Jul 11, 2022)","post_excerpt":"Everybody wants to be free and happy but they are not.","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_220711","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:57","post_modified_gmt":"2024-12-03 01:40:57","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14202","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14195,"post_author":"13","post_date":"2022-11-24 00:49:23","post_date_gmt":"2022-11-24 05:49:23","post_content":"\n

                                                                                                        <\/p>\n\n\n\n

                                                                                                        The Korean Seon (Zen) master and engaged Buddhist Venerable Pomnyun Sunim, founder and chairman of the international relief organization Join Together Society (JTS), led a delegation of JTS volunteers to India in September to visit Sujata Academy, a community school established by JTS in Dungheswari, Bihar.<\/p>\n\n\n\n

                                                                                                        Although the respected monk usually makes annual visits to Dungheswari, to engage with the volunteers and villagers and to review the progress of development activities, this occasion was the first time he had been able to travel there in more than two years because of pandemic-related restrictions. During his week-long visit, Ven. Pomnyun Sunim spent time with the staff of JTS India, and discussed the needs and requests of the local residents and of the children of Sujata Academy.<\/p>\n\n\n\n

                                                                                                        \u25b6\ufe0f Published by BDG on September 26, 2022<\/p>\n\n\n\n

                                                                                                        \u25b6\ufe0f Read more: <\/a>https:\/\/www.buddhistdoor.net\/news\/engaged-buddhism-ven-pomnyun-sunim-and-jts-volunteers-visit-sujata-academy-project-in-india\/<\/a><\/p>\n\n\n\n

                                                                                                        <\/p>\n","post_title":"Engaged Buddhism: Ven. Pomnyun Sunim and JTS Volunteers Visit Sujata Academy Project in India","post_excerpt":" Ven. Pomnyun Sunim spent time with the staff of JTS India, and discussed the needs and requests of the local residents and of the children of Sujata Academy.","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"engaged-buddhism-ven-pomnyun-sunim-and-jts-volunteers-visit-sujata-academy-project-in-india","to_ping":"","pinged":"","post_modified":"2022-11-26 22:32:14","post_modified_gmt":"2022-11-27 03:32:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14195","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14189,"post_author":"13","post_date":"2022-11-21 16:25:27","post_date_gmt":"2022-11-21 21:25:27","post_content":"\n

                                                                                                        <\/p>\n\n\n\n

                                                                                                        SEOUL, South Korea \u2013 The 20th Biennial Conference of the International Network of Engaged Buddhists (INEB), jointly organized with Jungto Society, concluded in Seoul on Sunday\u2014the first official in-person gathering since INEB\u2019s previous international conference in 2019 due to the pandemic. The gathering, running from 24\u201330 October, was held under the theme \u201cBuddhism in a Divided World.\u201d<\/p>\n\n\n\n

                                                                                                        The week-long forum, divided between the autumnal mountain idyll of Mungyeong in the south of the Korean Peninsula and the 21st century bustle of Seoul, brought together almost 100 speakers and attendees, members of INEB from around the world. These included distinguished teachers, scholars, and prominent engaged Buddhist activists, who presented, examined, and discussed a wide array of topics that broached the core themes of the roles and obligations of engaged Buddhists in today\u2019s divided and troubled world. The guest of honor for the event was the renowned academic, social activist, and INEB founder, Sulak Sivaraksa.<\/p>\n\n\n\n

                                                                                                        \u25b6\ufe0f Published by BDG on November 1, 2022<\/p>\n\n\n\n

                                                                                                        \u25b6\ufe0f Read more: https:\/\/www.buddhistdoor.net\/news\/engaged-buddhism-20th-biennial-ineb-conference-concludes-in-south-korea-with-a-commitment-to-action-peace-and-change\/ <\/a><\/p>\n\n\n\n

                                                                                                        <\/p>\n","post_title":"Engaged Buddhism: 20th Biennial INEB Conference Concludes in South Korea with a Commitment to Action, Peace, and Change","post_excerpt":"The 20th Biennial Conference of the International Network of Engaged Buddhists (INEB). Image courtesy of INEB","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"engaged-buddhism-20th-biennial-ineb-conference-concludes-in-south-korea-with-a-commitment-to-action-peace-and-change","to_ping":"","pinged":"","post_modified":"2022-11-21 16:25:28","post_modified_gmt":"2022-11-21 21:25:28","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14189","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":13717,"post_author":"13","post_date":"2022-09-27 14:13:00","post_date_gmt":"2022-09-27 19:13:00","post_content":"\n

                                                                                                        <\/p>\n\n\n\n

                                                                                                        It's been a long wait!<\/p>\n\n\n\n

                                                                                                        Through the Covid, in the era of online, we've met Ven. Pomnyun Sunim on Zoom and YouTube. <\/p>\n\n\n\n

                                                                                                        Now, join us for the first offline Dharma Talk in three years and have a conversation with Ven. Pomnyun Sunim in person. <\/p>\n\n\n\n

                                                                                                        Time<\/span>: October 29th, 7:30 PM (Seoul, Korea)<\/strong><\/p>\n\n\n\n

                                                                                                        Location<\/span>: Seoul Jungto Center
                                                                                                        42 Hyoryeong-ro 51-gil, Seocho-gu, Seoul, South Korea
                                                                                                        <\/strong>(\uc815\ud1a0\uc0ac\ud68c\ubb38\ud654\ud68c\uad00, \uc11c\uc6b8 \uc11c\ucd08\uad6c \ud6a8\ub839\ub85c51\uae38 42)
                                                                                                        
                                                                                                        Get Directions on KakaoMap<\/span><\/a><\/span><\/span><\/p>\n\n\n\n

                                                                                                        Note<\/h4>\n\n\n\n

                                                                                                        • Pre-registration closes on October 24th.<\/li>
                                                                                                        • At-the-door registration is also available at the venue one hour before the event time.<\/li>
                                                                                                        • This free event is intended for general public English speakers.<\/li><\/ul>\n\n\n\n
                                                                                                          \n

                                                                                                          Click Here to Register<\/a><\/div>\n<\/div>\n","post_title":"Casual Conversation is back! Meet Ven. Pomnyun Sunim at Seoul Jungto Center","post_excerpt":"Jungto Society, founded by the Korean Zen master and social activist Ven. Pomnyun Sunim, has continued its practice of sharing the fruits of compassion.","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"casual-conversation-oct-2022","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:35","post_modified_gmt":"2024-05-07 07:11:35","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=13717","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":12752,"post_author":"13","post_date":"2022-06-13 14:36:59","post_date_gmt":"2022-06-13 19:36:59","post_content":"\n

                                                                                                          On May 14, six weeks after the English Jungto Dharma School began, Jungto International Division organized a live online Dharma Q&A with Ven. Pomnuyn Sunim for the students enrolled in the course. With thirty-two students, twenty-one volunteers, and many observers in attendance, it was possible to witness people\u2019s strong interest in the Dharma Q&A. Ven. Pomnyun Sunim took five questions selected among the twelve questions submitted by the students prior to the event.<\/p>\n\n\n\n

                                                                                                          Before the Dharma Q&A, Rafael, a student of the English Jungto Dharma School, played a self-composed song with his guitar. Thanks to his performance, the event started off in a relaxed atmosphere. <\/p>\n\n\n\n

                                                                                                          <\/figure>\n\n\n\n

                                                                                                          Ven. Pomnyun Sunim began the Dharma Q&A emphasizing the importance of learning based on experience and practice in studying Buddhism.<\/p>\n\n\n\n

                                                                                                          To fully understand the Bhuddha\u2019s teachings, <\/p>\n\n\n\n

                                                                                                          First, you have to understand the principles, and second, you need learn through experience and practice. That way, you develop a belief in the Buddha\u2019s teachings. My Dharma talks help you understand the principles and sharing enables you to experience them. If you only listen to the Dharma talks and don\u2019t do the sharing, you end up only obtaining knowledge.<\/p>\n\n\n\n

                                                                                                          Suffering arises from the mind, and the mind is influenced by your subconscious. Thus, accumulating knowledge is not enough to affect the subconscious. After you understand the Dharma talks by listening to them two to three times, you should practice the teachings and share your experiences with fellow students to internalize them.<\/p>\n\n\n\n

                                                                                                          <\/figure>\n\n\n\n

                                                                                                          In the process of doing practice, you need to meet with your teacher and fellow students and be inspired by their character and experience positive changes. It\u2019s because the Dharma is transmitted from one person\u2019s mind to another\u2019s. However, since it is difficult to meet others in person these days, it is the more important to share your feelings with one another albeit online.<\/p>\n\n\n\n

                                                                                                          The following are the five questions the students asked during the Dharma Q&A:<\/p>\n\n\n\n

                                                                                                          • How can I experience non-self and have less suffering?<\/li>
                                                                                                          • How can avoid looking indifferent when my loved one expresses emotional suffering? How can I show that I\u2019m not disrespecting their feelings?<\/li>
                                                                                                          • I learned that I have to practice the Middle Way to eliminate the cause of suffering. How can I better understand the Middle Way, which means the most appropriate way?<\/li>
                                                                                                          • Jungto Society gives food to the hungry, treats the sick, educates children, and protects the environment. Isn\u2019t doing these things following your desire?<\/li>
                                                                                                          • The Principle of Cause and Effect and the Law of Dependent Origination are core teachings of Buddhism that seem quite similar. What are the differences between them?<\/li><\/ul>\n\n\n\n

                                                                                                            <\/figure>\n\n\n\n

                                                                                                            Since it was a Dharma Q&A for the students of the Jungto Dharma School, Sunim\u2019s answers to the questions posed by the students were quite profound. As a result, the event ended later than planned. The following are comments of the questioners after listening to Sunim\u2019s answers.<\/p>\n\n\n\n

                                                                                                            • I was comforted by Sunim\u2019s words that you don\u2019t necessarily have to suffer just because you have physical pain. The explanation about the three kinds of desire was also helpful.<\/li>
                                                                                                            • I liked the explanation on non-self and the explanation about the earth and the sun. <\/li><\/ul>\n\n\n\n

                                                                                                              <\/figure>\n\n\n\n

                                                                                                              After the Dharma Q&A, the participants were divided into small groups and had a sharing session.<\/p>\n\n\n\n

                                                                                                              <\/p>\n","post_title":"Dharma Q&A for the Students of the English Jungto Dharma School","post_excerpt":"Jungto International Division organized a live online Dharma Q&A with Ven. Pomnuyn Sunim for the students enrolled in the course","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dharma-qa-for-the-students-of-the-english-jungto-dharma-school","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:36","post_modified_gmt":"2024-05-07 07:11:36","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=12752","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

                                                                                                          Page 1 of 3 1 2 3 Next
                                                                                                          \n

                                                                                                          True freedom is to be free from desire by recognizing it. Then, from where does desire arise? The root of desire is karma. When your karma comes into contact with an external situation, a feeling arises, and based on that feeling a desire arises. Each person has different karma, so each person has different desires.<\/p>\n\n\n\n

                                                                                                          Some people have a strong desire for money, whereas others have no desire for money. Some people have a strong desire for food, whereas others don\u2019t care much about food and they can eat anything offered, like an ascetic. Different people have different desires. This gives us hope because although it seems impossible for humans to be free from desire, even ordinary people are free from some desires. Therefore, we can see that becoming free from desires is not impossible and anyone can do it.<\/p>\n\n\n\n

                                                                                                          We seem to live our life, but in fact our life is the automatic reactions of our karma. Based on each reaction, a desire arises within us and then we act on the desire. In other words, our life is a perpetual repetition of karma and desire. People think that they are unhappy because of some external circumstances, but this is only a secondary and partial reason. When we are free from desire, we seldom suffer or feel fettered.<\/p>\n\n\n\n

                                                                                                          Observing the precepts is essential to becoming free from desire and karma<\/strong><\/p>\n\n\n\n

                                                                                                          Then how can we be free from our desires and karma? We meditate to achieve this freedom. However, wanting to be free from desire while eating whatever you want to eat, lying down when you want to lie down, and doing whatever you want to do is contradictory. In addition, to our desires for food and sleep, we have other serious karma. Even if we are free from our desires for food and sleep, attaining liberation will be difficult. As such, wishing for liberation without even achieving this much is contradictory.<\/p>\n\n\n\n

                                                                                                          For example, let\u2019s say I have a habit of smoking. I am not saying that smoking is bad but being unable to quit smoking while pursuing liberation and nirvana is contradictory. How can I be free from karma that has been formed through infinity if I can\u2019t even quit smoking\u2014a habit that is only several years or decades old? That is why anyone who wishes to move toward liberation and nirvana needs to observe the precepts. We need to value and observe the precepts. Practicing to attain liberation and nirvana while not observing the precepts is contradictory.<\/p>\n\n\n\n

                                                                                                          A slave is forced to do something and a master takes the lead<\/strong><\/p>\n\n\n\n

                                                                                                          Therefore, I recommend that you voluntarily follow the rules to control desires, instead of worrying about what others might think of you if you don\u2019t follow them. If you observe the precepts voluntarily, they are not restraints. Jesus said: \u201cIf anyone forces you to go one mile, go with them two miles,\u201d \u201cIf someone takes your coat, do not withhold your shirt from them,\u201d and \u201cIf someone slaps you on one cheek, turn to them the other also.\u201d Have a willing mind like this. If you are forced to do something, you are a slave but if you take the lead, you are a master.<\/p>\n\n\n\n

                                                                                                          Even if there are no restrictions on food, I recommend that you decide: \u201cI will eat a little because I won\u2019t need much energy while meditating,\u201d and even if there is no restriction on lying down, I recommend that you decide: \u201cI will lie down only during the designated hours while I am participating in the practice to be free from desire.\u201d If you decide like this, voluntarily, you won\u2019t feel restricted.<\/p>\n","post_title":"The Reason Why People Are Unhappy No Matter How Hard They Try to Be Happy (Jul 11, 2022)","post_excerpt":"Everybody wants to be free and happy but they are not.","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_220711","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:57","post_modified_gmt":"2024-12-03 01:40:57","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14202","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14195,"post_author":"13","post_date":"2022-11-24 00:49:23","post_date_gmt":"2022-11-24 05:49:23","post_content":"\n

                                                                                                          <\/p>\n\n\n\n

                                                                                                          The Korean Seon (Zen) master and engaged Buddhist Venerable Pomnyun Sunim, founder and chairman of the international relief organization Join Together Society (JTS), led a delegation of JTS volunteers to India in September to visit Sujata Academy, a community school established by JTS in Dungheswari, Bihar.<\/p>\n\n\n\n

                                                                                                          Although the respected monk usually makes annual visits to Dungheswari, to engage with the volunteers and villagers and to review the progress of development activities, this occasion was the first time he had been able to travel there in more than two years because of pandemic-related restrictions. During his week-long visit, Ven. Pomnyun Sunim spent time with the staff of JTS India, and discussed the needs and requests of the local residents and of the children of Sujata Academy.<\/p>\n\n\n\n

                                                                                                          \u25b6\ufe0f Published by BDG on September 26, 2022<\/p>\n\n\n\n

                                                                                                          \u25b6\ufe0f Read more: <\/a>https:\/\/www.buddhistdoor.net\/news\/engaged-buddhism-ven-pomnyun-sunim-and-jts-volunteers-visit-sujata-academy-project-in-india\/<\/a><\/p>\n\n\n\n

                                                                                                          <\/p>\n","post_title":"Engaged Buddhism: Ven. Pomnyun Sunim and JTS Volunteers Visit Sujata Academy Project in India","post_excerpt":" Ven. Pomnyun Sunim spent time with the staff of JTS India, and discussed the needs and requests of the local residents and of the children of Sujata Academy.","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"engaged-buddhism-ven-pomnyun-sunim-and-jts-volunteers-visit-sujata-academy-project-in-india","to_ping":"","pinged":"","post_modified":"2022-11-26 22:32:14","post_modified_gmt":"2022-11-27 03:32:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14195","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14189,"post_author":"13","post_date":"2022-11-21 16:25:27","post_date_gmt":"2022-11-21 21:25:27","post_content":"\n

                                                                                                          <\/p>\n\n\n\n

                                                                                                          SEOUL, South Korea \u2013 The 20th Biennial Conference of the International Network of Engaged Buddhists (INEB), jointly organized with Jungto Society, concluded in Seoul on Sunday\u2014the first official in-person gathering since INEB\u2019s previous international conference in 2019 due to the pandemic. The gathering, running from 24\u201330 October, was held under the theme \u201cBuddhism in a Divided World.\u201d<\/p>\n\n\n\n

                                                                                                          The week-long forum, divided between the autumnal mountain idyll of Mungyeong in the south of the Korean Peninsula and the 21st century bustle of Seoul, brought together almost 100 speakers and attendees, members of INEB from around the world. These included distinguished teachers, scholars, and prominent engaged Buddhist activists, who presented, examined, and discussed a wide array of topics that broached the core themes of the roles and obligations of engaged Buddhists in today\u2019s divided and troubled world. The guest of honor for the event was the renowned academic, social activist, and INEB founder, Sulak Sivaraksa.<\/p>\n\n\n\n

                                                                                                          \u25b6\ufe0f Published by BDG on November 1, 2022<\/p>\n\n\n\n

                                                                                                          \u25b6\ufe0f Read more: https:\/\/www.buddhistdoor.net\/news\/engaged-buddhism-20th-biennial-ineb-conference-concludes-in-south-korea-with-a-commitment-to-action-peace-and-change\/ <\/a><\/p>\n\n\n\n

                                                                                                          <\/p>\n","post_title":"Engaged Buddhism: 20th Biennial INEB Conference Concludes in South Korea with a Commitment to Action, Peace, and Change","post_excerpt":"The 20th Biennial Conference of the International Network of Engaged Buddhists (INEB). Image courtesy of INEB","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"engaged-buddhism-20th-biennial-ineb-conference-concludes-in-south-korea-with-a-commitment-to-action-peace-and-change","to_ping":"","pinged":"","post_modified":"2022-11-21 16:25:28","post_modified_gmt":"2022-11-21 21:25:28","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14189","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":13717,"post_author":"13","post_date":"2022-09-27 14:13:00","post_date_gmt":"2022-09-27 19:13:00","post_content":"\n

                                                                                                          <\/p>\n\n\n\n

                                                                                                          It's been a long wait!<\/p>\n\n\n\n

                                                                                                          Through the Covid, in the era of online, we've met Ven. Pomnyun Sunim on Zoom and YouTube. <\/p>\n\n\n\n

                                                                                                          Now, join us for the first offline Dharma Talk in three years and have a conversation with Ven. Pomnyun Sunim in person. <\/p>\n\n\n\n

                                                                                                          Time<\/span>: October 29th, 7:30 PM (Seoul, Korea)<\/strong><\/p>\n\n\n\n

                                                                                                          Location<\/span>: Seoul Jungto Center
                                                                                                          42 Hyoryeong-ro 51-gil, Seocho-gu, Seoul, South Korea
                                                                                                          <\/strong>(\uc815\ud1a0\uc0ac\ud68c\ubb38\ud654\ud68c\uad00, \uc11c\uc6b8 \uc11c\ucd08\uad6c \ud6a8\ub839\ub85c51\uae38 42)
                                                                                                          
                                                                                                          Get Directions on KakaoMap<\/span><\/a><\/span><\/span><\/p>\n\n\n\n

                                                                                                          Note<\/h4>\n\n\n\n

                                                                                                          • Pre-registration closes on October 24th.<\/li>
                                                                                                          • At-the-door registration is also available at the venue one hour before the event time.<\/li>
                                                                                                          • This free event is intended for general public English speakers.<\/li><\/ul>\n\n\n\n
                                                                                                            \n

                                                                                                            Click Here to Register<\/a><\/div>\n<\/div>\n","post_title":"Casual Conversation is back! Meet Ven. Pomnyun Sunim at Seoul Jungto Center","post_excerpt":"Jungto Society, founded by the Korean Zen master and social activist Ven. Pomnyun Sunim, has continued its practice of sharing the fruits of compassion.","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"casual-conversation-oct-2022","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:35","post_modified_gmt":"2024-05-07 07:11:35","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=13717","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":12752,"post_author":"13","post_date":"2022-06-13 14:36:59","post_date_gmt":"2022-06-13 19:36:59","post_content":"\n

                                                                                                            On May 14, six weeks after the English Jungto Dharma School began, Jungto International Division organized a live online Dharma Q&A with Ven. Pomnuyn Sunim for the students enrolled in the course. With thirty-two students, twenty-one volunteers, and many observers in attendance, it was possible to witness people\u2019s strong interest in the Dharma Q&A. Ven. Pomnyun Sunim took five questions selected among the twelve questions submitted by the students prior to the event.<\/p>\n\n\n\n

                                                                                                            Before the Dharma Q&A, Rafael, a student of the English Jungto Dharma School, played a self-composed song with his guitar. Thanks to his performance, the event started off in a relaxed atmosphere. <\/p>\n\n\n\n

                                                                                                            <\/figure>\n\n\n\n

                                                                                                            Ven. Pomnyun Sunim began the Dharma Q&A emphasizing the importance of learning based on experience and practice in studying Buddhism.<\/p>\n\n\n\n

                                                                                                            To fully understand the Bhuddha\u2019s teachings, <\/p>\n\n\n\n

                                                                                                            First, you have to understand the principles, and second, you need learn through experience and practice. That way, you develop a belief in the Buddha\u2019s teachings. My Dharma talks help you understand the principles and sharing enables you to experience them. If you only listen to the Dharma talks and don\u2019t do the sharing, you end up only obtaining knowledge.<\/p>\n\n\n\n

                                                                                                            Suffering arises from the mind, and the mind is influenced by your subconscious. Thus, accumulating knowledge is not enough to affect the subconscious. After you understand the Dharma talks by listening to them two to three times, you should practice the teachings and share your experiences with fellow students to internalize them.<\/p>\n\n\n\n

                                                                                                            <\/figure>\n\n\n\n

                                                                                                            In the process of doing practice, you need to meet with your teacher and fellow students and be inspired by their character and experience positive changes. It\u2019s because the Dharma is transmitted from one person\u2019s mind to another\u2019s. However, since it is difficult to meet others in person these days, it is the more important to share your feelings with one another albeit online.<\/p>\n\n\n\n

                                                                                                            The following are the five questions the students asked during the Dharma Q&A:<\/p>\n\n\n\n

                                                                                                            • How can I experience non-self and have less suffering?<\/li>
                                                                                                            • How can avoid looking indifferent when my loved one expresses emotional suffering? How can I show that I\u2019m not disrespecting their feelings?<\/li>
                                                                                                            • I learned that I have to practice the Middle Way to eliminate the cause of suffering. How can I better understand the Middle Way, which means the most appropriate way?<\/li>
                                                                                                            • Jungto Society gives food to the hungry, treats the sick, educates children, and protects the environment. Isn\u2019t doing these things following your desire?<\/li>
                                                                                                            • The Principle of Cause and Effect and the Law of Dependent Origination are core teachings of Buddhism that seem quite similar. What are the differences between them?<\/li><\/ul>\n\n\n\n

                                                                                                              <\/figure>\n\n\n\n

                                                                                                              Since it was a Dharma Q&A for the students of the Jungto Dharma School, Sunim\u2019s answers to the questions posed by the students were quite profound. As a result, the event ended later than planned. The following are comments of the questioners after listening to Sunim\u2019s answers.<\/p>\n\n\n\n

                                                                                                              • I was comforted by Sunim\u2019s words that you don\u2019t necessarily have to suffer just because you have physical pain. The explanation about the three kinds of desire was also helpful.<\/li>
                                                                                                              • I liked the explanation on non-self and the explanation about the earth and the sun. <\/li><\/ul>\n\n\n\n

                                                                                                                <\/figure>\n\n\n\n

                                                                                                                After the Dharma Q&A, the participants were divided into small groups and had a sharing session.<\/p>\n\n\n\n

                                                                                                                <\/p>\n","post_title":"Dharma Q&A for the Students of the English Jungto Dharma School","post_excerpt":"Jungto International Division organized a live online Dharma Q&A with Ven. Pomnuyn Sunim for the students enrolled in the course","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dharma-qa-for-the-students-of-the-english-jungto-dharma-school","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:36","post_modified_gmt":"2024-05-07 07:11:36","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=12752","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

                                                                                                            Page 1 of 3 1 2 3 Next
                                                                                                            \n

                                                                                                            The Middle Way is just recognizing desire, instead of following or suppressing. When you follow desire, consequences follow, and when you suppress desire, you become stressed. People suppress desire because following it will result in loss, but suppressing it leads to frustration and eventually to an explosion. Explosions result in loss again, so they suppress it, and then explode again. This cycle is repeated constantly. However, simply recognizing desire is not to respond to it at all; neither following nor suppressing.<\/p>\n\n\n\n

                                                                                                            True freedom is to be free from desire by recognizing it. Then, from where does desire arise? The root of desire is karma. When your karma comes into contact with an external situation, a feeling arises, and based on that feeling a desire arises. Each person has different karma, so each person has different desires.<\/p>\n\n\n\n

                                                                                                            Some people have a strong desire for money, whereas others have no desire for money. Some people have a strong desire for food, whereas others don\u2019t care much about food and they can eat anything offered, like an ascetic. Different people have different desires. This gives us hope because although it seems impossible for humans to be free from desire, even ordinary people are free from some desires. Therefore, we can see that becoming free from desires is not impossible and anyone can do it.<\/p>\n\n\n\n

                                                                                                            We seem to live our life, but in fact our life is the automatic reactions of our karma. Based on each reaction, a desire arises within us and then we act on the desire. In other words, our life is a perpetual repetition of karma and desire. People think that they are unhappy because of some external circumstances, but this is only a secondary and partial reason. When we are free from desire, we seldom suffer or feel fettered.<\/p>\n\n\n\n

                                                                                                            Observing the precepts is essential to becoming free from desire and karma<\/strong><\/p>\n\n\n\n

                                                                                                            Then how can we be free from our desires and karma? We meditate to achieve this freedom. However, wanting to be free from desire while eating whatever you want to eat, lying down when you want to lie down, and doing whatever you want to do is contradictory. In addition, to our desires for food and sleep, we have other serious karma. Even if we are free from our desires for food and sleep, attaining liberation will be difficult. As such, wishing for liberation without even achieving this much is contradictory.<\/p>\n\n\n\n

                                                                                                            For example, let\u2019s say I have a habit of smoking. I am not saying that smoking is bad but being unable to quit smoking while pursuing liberation and nirvana is contradictory. How can I be free from karma that has been formed through infinity if I can\u2019t even quit smoking\u2014a habit that is only several years or decades old? That is why anyone who wishes to move toward liberation and nirvana needs to observe the precepts. We need to value and observe the precepts. Practicing to attain liberation and nirvana while not observing the precepts is contradictory.<\/p>\n\n\n\n

                                                                                                            A slave is forced to do something and a master takes the lead<\/strong><\/p>\n\n\n\n

                                                                                                            Therefore, I recommend that you voluntarily follow the rules to control desires, instead of worrying about what others might think of you if you don\u2019t follow them. If you observe the precepts voluntarily, they are not restraints. Jesus said: \u201cIf anyone forces you to go one mile, go with them two miles,\u201d \u201cIf someone takes your coat, do not withhold your shirt from them,\u201d and \u201cIf someone slaps you on one cheek, turn to them the other also.\u201d Have a willing mind like this. If you are forced to do something, you are a slave but if you take the lead, you are a master.<\/p>\n\n\n\n

                                                                                                            Even if there are no restrictions on food, I recommend that you decide: \u201cI will eat a little because I won\u2019t need much energy while meditating,\u201d and even if there is no restriction on lying down, I recommend that you decide: \u201cI will lie down only during the designated hours while I am participating in the practice to be free from desire.\u201d If you decide like this, voluntarily, you won\u2019t feel restricted.<\/p>\n","post_title":"The Reason Why People Are Unhappy No Matter How Hard They Try to Be Happy (Jul 11, 2022)","post_excerpt":"Everybody wants to be free and happy but they are not.","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_220711","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:57","post_modified_gmt":"2024-12-03 01:40:57","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14202","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14195,"post_author":"13","post_date":"2022-11-24 00:49:23","post_date_gmt":"2022-11-24 05:49:23","post_content":"\n

                                                                                                            <\/p>\n\n\n\n

                                                                                                            The Korean Seon (Zen) master and engaged Buddhist Venerable Pomnyun Sunim, founder and chairman of the international relief organization Join Together Society (JTS), led a delegation of JTS volunteers to India in September to visit Sujata Academy, a community school established by JTS in Dungheswari, Bihar.<\/p>\n\n\n\n

                                                                                                            Although the respected monk usually makes annual visits to Dungheswari, to engage with the volunteers and villagers and to review the progress of development activities, this occasion was the first time he had been able to travel there in more than two years because of pandemic-related restrictions. During his week-long visit, Ven. Pomnyun Sunim spent time with the staff of JTS India, and discussed the needs and requests of the local residents and of the children of Sujata Academy.<\/p>\n\n\n\n

                                                                                                            \u25b6\ufe0f Published by BDG on September 26, 2022<\/p>\n\n\n\n

                                                                                                            \u25b6\ufe0f Read more: <\/a>https:\/\/www.buddhistdoor.net\/news\/engaged-buddhism-ven-pomnyun-sunim-and-jts-volunteers-visit-sujata-academy-project-in-india\/<\/a><\/p>\n\n\n\n

                                                                                                            <\/p>\n","post_title":"Engaged Buddhism: Ven. Pomnyun Sunim and JTS Volunteers Visit Sujata Academy Project in India","post_excerpt":" Ven. Pomnyun Sunim spent time with the staff of JTS India, and discussed the needs and requests of the local residents and of the children of Sujata Academy.","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"engaged-buddhism-ven-pomnyun-sunim-and-jts-volunteers-visit-sujata-academy-project-in-india","to_ping":"","pinged":"","post_modified":"2022-11-26 22:32:14","post_modified_gmt":"2022-11-27 03:32:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14195","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14189,"post_author":"13","post_date":"2022-11-21 16:25:27","post_date_gmt":"2022-11-21 21:25:27","post_content":"\n

                                                                                                            <\/p>\n\n\n\n

                                                                                                            SEOUL, South Korea \u2013 The 20th Biennial Conference of the International Network of Engaged Buddhists (INEB), jointly organized with Jungto Society, concluded in Seoul on Sunday\u2014the first official in-person gathering since INEB\u2019s previous international conference in 2019 due to the pandemic. The gathering, running from 24\u201330 October, was held under the theme \u201cBuddhism in a Divided World.\u201d<\/p>\n\n\n\n

                                                                                                            The week-long forum, divided between the autumnal mountain idyll of Mungyeong in the south of the Korean Peninsula and the 21st century bustle of Seoul, brought together almost 100 speakers and attendees, members of INEB from around the world. These included distinguished teachers, scholars, and prominent engaged Buddhist activists, who presented, examined, and discussed a wide array of topics that broached the core themes of the roles and obligations of engaged Buddhists in today\u2019s divided and troubled world. The guest of honor for the event was the renowned academic, social activist, and INEB founder, Sulak Sivaraksa.<\/p>\n\n\n\n

                                                                                                            \u25b6\ufe0f Published by BDG on November 1, 2022<\/p>\n\n\n\n

                                                                                                            \u25b6\ufe0f Read more: https:\/\/www.buddhistdoor.net\/news\/engaged-buddhism-20th-biennial-ineb-conference-concludes-in-south-korea-with-a-commitment-to-action-peace-and-change\/ <\/a><\/p>\n\n\n\n

                                                                                                            <\/p>\n","post_title":"Engaged Buddhism: 20th Biennial INEB Conference Concludes in South Korea with a Commitment to Action, Peace, and Change","post_excerpt":"The 20th Biennial Conference of the International Network of Engaged Buddhists (INEB). Image courtesy of INEB","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"engaged-buddhism-20th-biennial-ineb-conference-concludes-in-south-korea-with-a-commitment-to-action-peace-and-change","to_ping":"","pinged":"","post_modified":"2022-11-21 16:25:28","post_modified_gmt":"2022-11-21 21:25:28","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14189","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":13717,"post_author":"13","post_date":"2022-09-27 14:13:00","post_date_gmt":"2022-09-27 19:13:00","post_content":"\n

                                                                                                            <\/p>\n\n\n\n

                                                                                                            It's been a long wait!<\/p>\n\n\n\n

                                                                                                            Through the Covid, in the era of online, we've met Ven. Pomnyun Sunim on Zoom and YouTube. <\/p>\n\n\n\n

                                                                                                            Now, join us for the first offline Dharma Talk in three years and have a conversation with Ven. Pomnyun Sunim in person. <\/p>\n\n\n\n

                                                                                                            Time<\/span>: October 29th, 7:30 PM (Seoul, Korea)<\/strong><\/p>\n\n\n\n

                                                                                                            Location<\/span>: Seoul Jungto Center
                                                                                                            42 Hyoryeong-ro 51-gil, Seocho-gu, Seoul, South Korea
                                                                                                            <\/strong>(\uc815\ud1a0\uc0ac\ud68c\ubb38\ud654\ud68c\uad00, \uc11c\uc6b8 \uc11c\ucd08\uad6c \ud6a8\ub839\ub85c51\uae38 42)
                                                                                                            
                                                                                                            Get Directions on KakaoMap<\/span><\/a><\/span><\/span><\/p>\n\n\n\n

                                                                                                            Note<\/h4>\n\n\n\n

                                                                                                            • Pre-registration closes on October 24th.<\/li>
                                                                                                            • At-the-door registration is also available at the venue one hour before the event time.<\/li>
                                                                                                            • This free event is intended for general public English speakers.<\/li><\/ul>\n\n\n\n
                                                                                                              \n

                                                                                                              Click Here to Register<\/a><\/div>\n<\/div>\n","post_title":"Casual Conversation is back! Meet Ven. Pomnyun Sunim at Seoul Jungto Center","post_excerpt":"Jungto Society, founded by the Korean Zen master and social activist Ven. Pomnyun Sunim, has continued its practice of sharing the fruits of compassion.","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"casual-conversation-oct-2022","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:35","post_modified_gmt":"2024-05-07 07:11:35","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=13717","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":12752,"post_author":"13","post_date":"2022-06-13 14:36:59","post_date_gmt":"2022-06-13 19:36:59","post_content":"\n

                                                                                                              On May 14, six weeks after the English Jungto Dharma School began, Jungto International Division organized a live online Dharma Q&A with Ven. Pomnuyn Sunim for the students enrolled in the course. With thirty-two students, twenty-one volunteers, and many observers in attendance, it was possible to witness people\u2019s strong interest in the Dharma Q&A. Ven. Pomnyun Sunim took five questions selected among the twelve questions submitted by the students prior to the event.<\/p>\n\n\n\n

                                                                                                              Before the Dharma Q&A, Rafael, a student of the English Jungto Dharma School, played a self-composed song with his guitar. Thanks to his performance, the event started off in a relaxed atmosphere. <\/p>\n\n\n\n

                                                                                                              <\/figure>\n\n\n\n

                                                                                                              Ven. Pomnyun Sunim began the Dharma Q&A emphasizing the importance of learning based on experience and practice in studying Buddhism.<\/p>\n\n\n\n

                                                                                                              To fully understand the Bhuddha\u2019s teachings, <\/p>\n\n\n\n

                                                                                                              First, you have to understand the principles, and second, you need learn through experience and practice. That way, you develop a belief in the Buddha\u2019s teachings. My Dharma talks help you understand the principles and sharing enables you to experience them. If you only listen to the Dharma talks and don\u2019t do the sharing, you end up only obtaining knowledge.<\/p>\n\n\n\n

                                                                                                              Suffering arises from the mind, and the mind is influenced by your subconscious. Thus, accumulating knowledge is not enough to affect the subconscious. After you understand the Dharma talks by listening to them two to three times, you should practice the teachings and share your experiences with fellow students to internalize them.<\/p>\n\n\n\n

                                                                                                              <\/figure>\n\n\n\n

                                                                                                              In the process of doing practice, you need to meet with your teacher and fellow students and be inspired by their character and experience positive changes. It\u2019s because the Dharma is transmitted from one person\u2019s mind to another\u2019s. However, since it is difficult to meet others in person these days, it is the more important to share your feelings with one another albeit online.<\/p>\n\n\n\n

                                                                                                              The following are the five questions the students asked during the Dharma Q&A:<\/p>\n\n\n\n

                                                                                                              • How can I experience non-self and have less suffering?<\/li>
                                                                                                              • How can avoid looking indifferent when my loved one expresses emotional suffering? How can I show that I\u2019m not disrespecting their feelings?<\/li>
                                                                                                              • I learned that I have to practice the Middle Way to eliminate the cause of suffering. How can I better understand the Middle Way, which means the most appropriate way?<\/li>
                                                                                                              • Jungto Society gives food to the hungry, treats the sick, educates children, and protects the environment. Isn\u2019t doing these things following your desire?<\/li>
                                                                                                              • The Principle of Cause and Effect and the Law of Dependent Origination are core teachings of Buddhism that seem quite similar. What are the differences between them?<\/li><\/ul>\n\n\n\n

                                                                                                                <\/figure>\n\n\n\n

                                                                                                                Since it was a Dharma Q&A for the students of the Jungto Dharma School, Sunim\u2019s answers to the questions posed by the students were quite profound. As a result, the event ended later than planned. The following are comments of the questioners after listening to Sunim\u2019s answers.<\/p>\n\n\n\n

                                                                                                                • I was comforted by Sunim\u2019s words that you don\u2019t necessarily have to suffer just because you have physical pain. The explanation about the three kinds of desire was also helpful.<\/li>
                                                                                                                • I liked the explanation on non-self and the explanation about the earth and the sun. <\/li><\/ul>\n\n\n\n

                                                                                                                  <\/figure>\n\n\n\n

                                                                                                                  After the Dharma Q&A, the participants were divided into small groups and had a sharing session.<\/p>\n\n\n\n

                                                                                                                  <\/p>\n","post_title":"Dharma Q&A for the Students of the English Jungto Dharma School","post_excerpt":"Jungto International Division organized a live online Dharma Q&A with Ven. Pomnuyn Sunim for the students enrolled in the course","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dharma-qa-for-the-students-of-the-english-jungto-dharma-school","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:36","post_modified_gmt":"2024-05-07 07:11:36","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=12752","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

                                                                                                              Page 1 of 3 1 2 3 Next
                                                                                                              \n

                                                                                                              The Buddha investigated how to solve this problem in-depth. He discovered that the root cause of this never-ending cycle of joy and suffering is desire. When your desires are fulfilled, you feel joy. When your desires are not fulfilled, you suffer. But once you are free from desire, joy and suffering also disappear. The cycle of joy and suffering ends. But people can\u2019t even imagine being free from desire. People can think of only two ways to respond to desire: surrendering or resisting. In the West, these two ways were expressed as Epicureanism and Stoicism. And in India, they were expressed as hedonism and asceticism. The Buddha experienced ultimate pleasure and ultimate self-mortification, and found that neither are the right way toward liberation and nirvana. He discovered a third path, the Middle Way. He followed the Middle Way and attained liberation and nirvana.<\/p>\n\n\n\n

                                                                                                              The Middle Way is just recognizing desire, instead of following or suppressing. When you follow desire, consequences follow, and when you suppress desire, you become stressed. People suppress desire because following it will result in loss, but suppressing it leads to frustration and eventually to an explosion. Explosions result in loss again, so they suppress it, and then explode again. This cycle is repeated constantly. However, simply recognizing desire is not to respond to it at all; neither following nor suppressing.<\/p>\n\n\n\n

                                                                                                              True freedom is to be free from desire by recognizing it. Then, from where does desire arise? The root of desire is karma. When your karma comes into contact with an external situation, a feeling arises, and based on that feeling a desire arises. Each person has different karma, so each person has different desires.<\/p>\n\n\n\n

                                                                                                              Some people have a strong desire for money, whereas others have no desire for money. Some people have a strong desire for food, whereas others don\u2019t care much about food and they can eat anything offered, like an ascetic. Different people have different desires. This gives us hope because although it seems impossible for humans to be free from desire, even ordinary people are free from some desires. Therefore, we can see that becoming free from desires is not impossible and anyone can do it.<\/p>\n\n\n\n

                                                                                                              We seem to live our life, but in fact our life is the automatic reactions of our karma. Based on each reaction, a desire arises within us and then we act on the desire. In other words, our life is a perpetual repetition of karma and desire. People think that they are unhappy because of some external circumstances, but this is only a secondary and partial reason. When we are free from desire, we seldom suffer or feel fettered.<\/p>\n\n\n\n

                                                                                                              Observing the precepts is essential to becoming free from desire and karma<\/strong><\/p>\n\n\n\n

                                                                                                              Then how can we be free from our desires and karma? We meditate to achieve this freedom. However, wanting to be free from desire while eating whatever you want to eat, lying down when you want to lie down, and doing whatever you want to do is contradictory. In addition, to our desires for food and sleep, we have other serious karma. Even if we are free from our desires for food and sleep, attaining liberation will be difficult. As such, wishing for liberation without even achieving this much is contradictory.<\/p>\n\n\n\n

                                                                                                              For example, let\u2019s say I have a habit of smoking. I am not saying that smoking is bad but being unable to quit smoking while pursuing liberation and nirvana is contradictory. How can I be free from karma that has been formed through infinity if I can\u2019t even quit smoking\u2014a habit that is only several years or decades old? That is why anyone who wishes to move toward liberation and nirvana needs to observe the precepts. We need to value and observe the precepts. Practicing to attain liberation and nirvana while not observing the precepts is contradictory.<\/p>\n\n\n\n

                                                                                                              A slave is forced to do something and a master takes the lead<\/strong><\/p>\n\n\n\n

                                                                                                              Therefore, I recommend that you voluntarily follow the rules to control desires, instead of worrying about what others might think of you if you don\u2019t follow them. If you observe the precepts voluntarily, they are not restraints. Jesus said: \u201cIf anyone forces you to go one mile, go with them two miles,\u201d \u201cIf someone takes your coat, do not withhold your shirt from them,\u201d and \u201cIf someone slaps you on one cheek, turn to them the other also.\u201d Have a willing mind like this. If you are forced to do something, you are a slave but if you take the lead, you are a master.<\/p>\n\n\n\n

                                                                                                              Even if there are no restrictions on food, I recommend that you decide: \u201cI will eat a little because I won\u2019t need much energy while meditating,\u201d and even if there is no restriction on lying down, I recommend that you decide: \u201cI will lie down only during the designated hours while I am participating in the practice to be free from desire.\u201d If you decide like this, voluntarily, you won\u2019t feel restricted.<\/p>\n","post_title":"The Reason Why People Are Unhappy No Matter How Hard They Try to Be Happy (Jul 11, 2022)","post_excerpt":"Everybody wants to be free and happy but they are not.","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_220711","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:57","post_modified_gmt":"2024-12-03 01:40:57","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14202","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14195,"post_author":"13","post_date":"2022-11-24 00:49:23","post_date_gmt":"2022-11-24 05:49:23","post_content":"\n

                                                                                                              <\/p>\n\n\n\n

                                                                                                              The Korean Seon (Zen) master and engaged Buddhist Venerable Pomnyun Sunim, founder and chairman of the international relief organization Join Together Society (JTS), led a delegation of JTS volunteers to India in September to visit Sujata Academy, a community school established by JTS in Dungheswari, Bihar.<\/p>\n\n\n\n

                                                                                                              Although the respected monk usually makes annual visits to Dungheswari, to engage with the volunteers and villagers and to review the progress of development activities, this occasion was the first time he had been able to travel there in more than two years because of pandemic-related restrictions. During his week-long visit, Ven. Pomnyun Sunim spent time with the staff of JTS India, and discussed the needs and requests of the local residents and of the children of Sujata Academy.<\/p>\n\n\n\n

                                                                                                              \u25b6\ufe0f Published by BDG on September 26, 2022<\/p>\n\n\n\n

                                                                                                              \u25b6\ufe0f Read more: <\/a>https:\/\/www.buddhistdoor.net\/news\/engaged-buddhism-ven-pomnyun-sunim-and-jts-volunteers-visit-sujata-academy-project-in-india\/<\/a><\/p>\n\n\n\n

                                                                                                              <\/p>\n","post_title":"Engaged Buddhism: Ven. Pomnyun Sunim and JTS Volunteers Visit Sujata Academy Project in India","post_excerpt":" Ven. Pomnyun Sunim spent time with the staff of JTS India, and discussed the needs and requests of the local residents and of the children of Sujata Academy.","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"engaged-buddhism-ven-pomnyun-sunim-and-jts-volunteers-visit-sujata-academy-project-in-india","to_ping":"","pinged":"","post_modified":"2022-11-26 22:32:14","post_modified_gmt":"2022-11-27 03:32:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14195","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14189,"post_author":"13","post_date":"2022-11-21 16:25:27","post_date_gmt":"2022-11-21 21:25:27","post_content":"\n

                                                                                                              <\/p>\n\n\n\n

                                                                                                              SEOUL, South Korea \u2013 The 20th Biennial Conference of the International Network of Engaged Buddhists (INEB), jointly organized with Jungto Society, concluded in Seoul on Sunday\u2014the first official in-person gathering since INEB\u2019s previous international conference in 2019 due to the pandemic. The gathering, running from 24\u201330 October, was held under the theme \u201cBuddhism in a Divided World.\u201d<\/p>\n\n\n\n

                                                                                                              The week-long forum, divided between the autumnal mountain idyll of Mungyeong in the south of the Korean Peninsula and the 21st century bustle of Seoul, brought together almost 100 speakers and attendees, members of INEB from around the world. These included distinguished teachers, scholars, and prominent engaged Buddhist activists, who presented, examined, and discussed a wide array of topics that broached the core themes of the roles and obligations of engaged Buddhists in today\u2019s divided and troubled world. The guest of honor for the event was the renowned academic, social activist, and INEB founder, Sulak Sivaraksa.<\/p>\n\n\n\n

                                                                                                              \u25b6\ufe0f Published by BDG on November 1, 2022<\/p>\n\n\n\n

                                                                                                              \u25b6\ufe0f Read more: https:\/\/www.buddhistdoor.net\/news\/engaged-buddhism-20th-biennial-ineb-conference-concludes-in-south-korea-with-a-commitment-to-action-peace-and-change\/ <\/a><\/p>\n\n\n\n

                                                                                                              <\/p>\n","post_title":"Engaged Buddhism: 20th Biennial INEB Conference Concludes in South Korea with a Commitment to Action, Peace, and Change","post_excerpt":"The 20th Biennial Conference of the International Network of Engaged Buddhists (INEB). Image courtesy of INEB","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"engaged-buddhism-20th-biennial-ineb-conference-concludes-in-south-korea-with-a-commitment-to-action-peace-and-change","to_ping":"","pinged":"","post_modified":"2022-11-21 16:25:28","post_modified_gmt":"2022-11-21 21:25:28","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14189","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":13717,"post_author":"13","post_date":"2022-09-27 14:13:00","post_date_gmt":"2022-09-27 19:13:00","post_content":"\n

                                                                                                              <\/p>\n\n\n\n

                                                                                                              It's been a long wait!<\/p>\n\n\n\n

                                                                                                              Through the Covid, in the era of online, we've met Ven. Pomnyun Sunim on Zoom and YouTube. <\/p>\n\n\n\n

                                                                                                              Now, join us for the first offline Dharma Talk in three years and have a conversation with Ven. Pomnyun Sunim in person. <\/p>\n\n\n\n

                                                                                                              Time<\/span>: October 29th, 7:30 PM (Seoul, Korea)<\/strong><\/p>\n\n\n\n

                                                                                                              Location<\/span>: Seoul Jungto Center
                                                                                                              42 Hyoryeong-ro 51-gil, Seocho-gu, Seoul, South Korea
                                                                                                              <\/strong>(\uc815\ud1a0\uc0ac\ud68c\ubb38\ud654\ud68c\uad00, \uc11c\uc6b8 \uc11c\ucd08\uad6c \ud6a8\ub839\ub85c51\uae38 42)
                                                                                                              
                                                                                                              Get Directions on KakaoMap<\/span><\/a><\/span><\/span><\/p>\n\n\n\n

                                                                                                              Note<\/h4>\n\n\n\n

                                                                                                              • Pre-registration closes on October 24th.<\/li>
                                                                                                              • At-the-door registration is also available at the venue one hour before the event time.<\/li>
                                                                                                              • This free event is intended for general public English speakers.<\/li><\/ul>\n\n\n\n
                                                                                                                \n

                                                                                                                Click Here to Register<\/a><\/div>\n<\/div>\n","post_title":"Casual Conversation is back! Meet Ven. Pomnyun Sunim at Seoul Jungto Center","post_excerpt":"Jungto Society, founded by the Korean Zen master and social activist Ven. Pomnyun Sunim, has continued its practice of sharing the fruits of compassion.","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"casual-conversation-oct-2022","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:35","post_modified_gmt":"2024-05-07 07:11:35","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=13717","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":12752,"post_author":"13","post_date":"2022-06-13 14:36:59","post_date_gmt":"2022-06-13 19:36:59","post_content":"\n

                                                                                                                On May 14, six weeks after the English Jungto Dharma School began, Jungto International Division organized a live online Dharma Q&A with Ven. Pomnuyn Sunim for the students enrolled in the course. With thirty-two students, twenty-one volunteers, and many observers in attendance, it was possible to witness people\u2019s strong interest in the Dharma Q&A. Ven. Pomnyun Sunim took five questions selected among the twelve questions submitted by the students prior to the event.<\/p>\n\n\n\n

                                                                                                                Before the Dharma Q&A, Rafael, a student of the English Jungto Dharma School, played a self-composed song with his guitar. Thanks to his performance, the event started off in a relaxed atmosphere. <\/p>\n\n\n\n

                                                                                                                <\/figure>\n\n\n\n

                                                                                                                Ven. Pomnyun Sunim began the Dharma Q&A emphasizing the importance of learning based on experience and practice in studying Buddhism.<\/p>\n\n\n\n

                                                                                                                To fully understand the Bhuddha\u2019s teachings, <\/p>\n\n\n\n

                                                                                                                First, you have to understand the principles, and second, you need learn through experience and practice. That way, you develop a belief in the Buddha\u2019s teachings. My Dharma talks help you understand the principles and sharing enables you to experience them. If you only listen to the Dharma talks and don\u2019t do the sharing, you end up only obtaining knowledge.<\/p>\n\n\n\n

                                                                                                                Suffering arises from the mind, and the mind is influenced by your subconscious. Thus, accumulating knowledge is not enough to affect the subconscious. After you understand the Dharma talks by listening to them two to three times, you should practice the teachings and share your experiences with fellow students to internalize them.<\/p>\n\n\n\n

                                                                                                                <\/figure>\n\n\n\n

                                                                                                                In the process of doing practice, you need to meet with your teacher and fellow students and be inspired by their character and experience positive changes. It\u2019s because the Dharma is transmitted from one person\u2019s mind to another\u2019s. However, since it is difficult to meet others in person these days, it is the more important to share your feelings with one another albeit online.<\/p>\n\n\n\n

                                                                                                                The following are the five questions the students asked during the Dharma Q&A:<\/p>\n\n\n\n

                                                                                                                • How can I experience non-self and have less suffering?<\/li>
                                                                                                                • How can avoid looking indifferent when my loved one expresses emotional suffering? How can I show that I\u2019m not disrespecting their feelings?<\/li>
                                                                                                                • I learned that I have to practice the Middle Way to eliminate the cause of suffering. How can I better understand the Middle Way, which means the most appropriate way?<\/li>
                                                                                                                • Jungto Society gives food to the hungry, treats the sick, educates children, and protects the environment. Isn\u2019t doing these things following your desire?<\/li>
                                                                                                                • The Principle of Cause and Effect and the Law of Dependent Origination are core teachings of Buddhism that seem quite similar. What are the differences between them?<\/li><\/ul>\n\n\n\n

                                                                                                                  <\/figure>\n\n\n\n

                                                                                                                  Since it was a Dharma Q&A for the students of the Jungto Dharma School, Sunim\u2019s answers to the questions posed by the students were quite profound. As a result, the event ended later than planned. The following are comments of the questioners after listening to Sunim\u2019s answers.<\/p>\n\n\n\n

                                                                                                                  • I was comforted by Sunim\u2019s words that you don\u2019t necessarily have to suffer just because you have physical pain. The explanation about the three kinds of desire was also helpful.<\/li>
                                                                                                                  • I liked the explanation on non-self and the explanation about the earth and the sun. <\/li><\/ul>\n\n\n\n

                                                                                                                    <\/figure>\n\n\n\n

                                                                                                                    After the Dharma Q&A, the participants were divided into small groups and had a sharing session.<\/p>\n\n\n\n

                                                                                                                    <\/p>\n","post_title":"Dharma Q&A for the Students of the English Jungto Dharma School","post_excerpt":"Jungto International Division organized a live online Dharma Q&A with Ven. Pomnuyn Sunim for the students enrolled in the course","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dharma-qa-for-the-students-of-the-english-jungto-dharma-school","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:36","post_modified_gmt":"2024-05-07 07:11:36","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=12752","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

                                                                                                                Page 1 of 3 1 2 3 Next
                                                                                                                \n

                                                                                                                The way of neither following nor suppressing desires<\/strong><\/p>\n\n\n\n

                                                                                                                The Buddha investigated how to solve this problem in-depth. He discovered that the root cause of this never-ending cycle of joy and suffering is desire. When your desires are fulfilled, you feel joy. When your desires are not fulfilled, you suffer. But once you are free from desire, joy and suffering also disappear. The cycle of joy and suffering ends. But people can\u2019t even imagine being free from desire. People can think of only two ways to respond to desire: surrendering or resisting. In the West, these two ways were expressed as Epicureanism and Stoicism. And in India, they were expressed as hedonism and asceticism. The Buddha experienced ultimate pleasure and ultimate self-mortification, and found that neither are the right way toward liberation and nirvana. He discovered a third path, the Middle Way. He followed the Middle Way and attained liberation and nirvana.<\/p>\n\n\n\n

                                                                                                                The Middle Way is just recognizing desire, instead of following or suppressing. When you follow desire, consequences follow, and when you suppress desire, you become stressed. People suppress desire because following it will result in loss, but suppressing it leads to frustration and eventually to an explosion. Explosions result in loss again, so they suppress it, and then explode again. This cycle is repeated constantly. However, simply recognizing desire is not to respond to it at all; neither following nor suppressing.<\/p>\n\n\n\n

                                                                                                                True freedom is to be free from desire by recognizing it. Then, from where does desire arise? The root of desire is karma. When your karma comes into contact with an external situation, a feeling arises, and based on that feeling a desire arises. Each person has different karma, so each person has different desires.<\/p>\n\n\n\n

                                                                                                                Some people have a strong desire for money, whereas others have no desire for money. Some people have a strong desire for food, whereas others don\u2019t care much about food and they can eat anything offered, like an ascetic. Different people have different desires. This gives us hope because although it seems impossible for humans to be free from desire, even ordinary people are free from some desires. Therefore, we can see that becoming free from desires is not impossible and anyone can do it.<\/p>\n\n\n\n

                                                                                                                We seem to live our life, but in fact our life is the automatic reactions of our karma. Based on each reaction, a desire arises within us and then we act on the desire. In other words, our life is a perpetual repetition of karma and desire. People think that they are unhappy because of some external circumstances, but this is only a secondary and partial reason. When we are free from desire, we seldom suffer or feel fettered.<\/p>\n\n\n\n

                                                                                                                Observing the precepts is essential to becoming free from desire and karma<\/strong><\/p>\n\n\n\n

                                                                                                                Then how can we be free from our desires and karma? We meditate to achieve this freedom. However, wanting to be free from desire while eating whatever you want to eat, lying down when you want to lie down, and doing whatever you want to do is contradictory. In addition, to our desires for food and sleep, we have other serious karma. Even if we are free from our desires for food and sleep, attaining liberation will be difficult. As such, wishing for liberation without even achieving this much is contradictory.<\/p>\n\n\n\n

                                                                                                                For example, let\u2019s say I have a habit of smoking. I am not saying that smoking is bad but being unable to quit smoking while pursuing liberation and nirvana is contradictory. How can I be free from karma that has been formed through infinity if I can\u2019t even quit smoking\u2014a habit that is only several years or decades old? That is why anyone who wishes to move toward liberation and nirvana needs to observe the precepts. We need to value and observe the precepts. Practicing to attain liberation and nirvana while not observing the precepts is contradictory.<\/p>\n\n\n\n

                                                                                                                A slave is forced to do something and a master takes the lead<\/strong><\/p>\n\n\n\n

                                                                                                                Therefore, I recommend that you voluntarily follow the rules to control desires, instead of worrying about what others might think of you if you don\u2019t follow them. If you observe the precepts voluntarily, they are not restraints. Jesus said: \u201cIf anyone forces you to go one mile, go with them two miles,\u201d \u201cIf someone takes your coat, do not withhold your shirt from them,\u201d and \u201cIf someone slaps you on one cheek, turn to them the other also.\u201d Have a willing mind like this. If you are forced to do something, you are a slave but if you take the lead, you are a master.<\/p>\n\n\n\n

                                                                                                                Even if there are no restrictions on food, I recommend that you decide: \u201cI will eat a little because I won\u2019t need much energy while meditating,\u201d and even if there is no restriction on lying down, I recommend that you decide: \u201cI will lie down only during the designated hours while I am participating in the practice to be free from desire.\u201d If you decide like this, voluntarily, you won\u2019t feel restricted.<\/p>\n","post_title":"The Reason Why People Are Unhappy No Matter How Hard They Try to Be Happy (Jul 11, 2022)","post_excerpt":"Everybody wants to be free and happy but they are not.","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_220711","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:57","post_modified_gmt":"2024-12-03 01:40:57","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14202","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14195,"post_author":"13","post_date":"2022-11-24 00:49:23","post_date_gmt":"2022-11-24 05:49:23","post_content":"\n

                                                                                                                <\/p>\n\n\n\n

                                                                                                                The Korean Seon (Zen) master and engaged Buddhist Venerable Pomnyun Sunim, founder and chairman of the international relief organization Join Together Society (JTS), led a delegation of JTS volunteers to India in September to visit Sujata Academy, a community school established by JTS in Dungheswari, Bihar.<\/p>\n\n\n\n

                                                                                                                Although the respected monk usually makes annual visits to Dungheswari, to engage with the volunteers and villagers and to review the progress of development activities, this occasion was the first time he had been able to travel there in more than two years because of pandemic-related restrictions. During his week-long visit, Ven. Pomnyun Sunim spent time with the staff of JTS India, and discussed the needs and requests of the local residents and of the children of Sujata Academy.<\/p>\n\n\n\n

                                                                                                                \u25b6\ufe0f Published by BDG on September 26, 2022<\/p>\n\n\n\n

                                                                                                                \u25b6\ufe0f Read more: <\/a>https:\/\/www.buddhistdoor.net\/news\/engaged-buddhism-ven-pomnyun-sunim-and-jts-volunteers-visit-sujata-academy-project-in-india\/<\/a><\/p>\n\n\n\n

                                                                                                                <\/p>\n","post_title":"Engaged Buddhism: Ven. Pomnyun Sunim and JTS Volunteers Visit Sujata Academy Project in India","post_excerpt":" Ven. Pomnyun Sunim spent time with the staff of JTS India, and discussed the needs and requests of the local residents and of the children of Sujata Academy.","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"engaged-buddhism-ven-pomnyun-sunim-and-jts-volunteers-visit-sujata-academy-project-in-india","to_ping":"","pinged":"","post_modified":"2022-11-26 22:32:14","post_modified_gmt":"2022-11-27 03:32:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14195","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14189,"post_author":"13","post_date":"2022-11-21 16:25:27","post_date_gmt":"2022-11-21 21:25:27","post_content":"\n

                                                                                                                <\/p>\n\n\n\n

                                                                                                                SEOUL, South Korea \u2013 The 20th Biennial Conference of the International Network of Engaged Buddhists (INEB), jointly organized with Jungto Society, concluded in Seoul on Sunday\u2014the first official in-person gathering since INEB\u2019s previous international conference in 2019 due to the pandemic. The gathering, running from 24\u201330 October, was held under the theme \u201cBuddhism in a Divided World.\u201d<\/p>\n\n\n\n

                                                                                                                The week-long forum, divided between the autumnal mountain idyll of Mungyeong in the south of the Korean Peninsula and the 21st century bustle of Seoul, brought together almost 100 speakers and attendees, members of INEB from around the world. These included distinguished teachers, scholars, and prominent engaged Buddhist activists, who presented, examined, and discussed a wide array of topics that broached the core themes of the roles and obligations of engaged Buddhists in today\u2019s divided and troubled world. The guest of honor for the event was the renowned academic, social activist, and INEB founder, Sulak Sivaraksa.<\/p>\n\n\n\n

                                                                                                                \u25b6\ufe0f Published by BDG on November 1, 2022<\/p>\n\n\n\n

                                                                                                                \u25b6\ufe0f Read more: https:\/\/www.buddhistdoor.net\/news\/engaged-buddhism-20th-biennial-ineb-conference-concludes-in-south-korea-with-a-commitment-to-action-peace-and-change\/ <\/a><\/p>\n\n\n\n

                                                                                                                <\/p>\n","post_title":"Engaged Buddhism: 20th Biennial INEB Conference Concludes in South Korea with a Commitment to Action, Peace, and Change","post_excerpt":"The 20th Biennial Conference of the International Network of Engaged Buddhists (INEB). Image courtesy of INEB","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"engaged-buddhism-20th-biennial-ineb-conference-concludes-in-south-korea-with-a-commitment-to-action-peace-and-change","to_ping":"","pinged":"","post_modified":"2022-11-21 16:25:28","post_modified_gmt":"2022-11-21 21:25:28","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14189","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":13717,"post_author":"13","post_date":"2022-09-27 14:13:00","post_date_gmt":"2022-09-27 19:13:00","post_content":"\n

                                                                                                                <\/p>\n\n\n\n

                                                                                                                It's been a long wait!<\/p>\n\n\n\n

                                                                                                                Through the Covid, in the era of online, we've met Ven. Pomnyun Sunim on Zoom and YouTube. <\/p>\n\n\n\n

                                                                                                                Now, join us for the first offline Dharma Talk in three years and have a conversation with Ven. Pomnyun Sunim in person. <\/p>\n\n\n\n

                                                                                                                Time<\/span>: October 29th, 7:30 PM (Seoul, Korea)<\/strong><\/p>\n\n\n\n

                                                                                                                Location<\/span>: Seoul Jungto Center
                                                                                                                42 Hyoryeong-ro 51-gil, Seocho-gu, Seoul, South Korea
                                                                                                                <\/strong>(\uc815\ud1a0\uc0ac\ud68c\ubb38\ud654\ud68c\uad00, \uc11c\uc6b8 \uc11c\ucd08\uad6c \ud6a8\ub839\ub85c51\uae38 42)
                                                                                                                
                                                                                                                Get Directions on KakaoMap<\/span><\/a><\/span><\/span><\/p>\n\n\n\n

                                                                                                                Note<\/h4>\n\n\n\n

                                                                                                                • Pre-registration closes on October 24th.<\/li>
                                                                                                                • At-the-door registration is also available at the venue one hour before the event time.<\/li>
                                                                                                                • This free event is intended for general public English speakers.<\/li><\/ul>\n\n\n\n
                                                                                                                  \n

                                                                                                                  Click Here to Register<\/a><\/div>\n<\/div>\n","post_title":"Casual Conversation is back! Meet Ven. Pomnyun Sunim at Seoul Jungto Center","post_excerpt":"Jungto Society, founded by the Korean Zen master and social activist Ven. Pomnyun Sunim, has continued its practice of sharing the fruits of compassion.","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"casual-conversation-oct-2022","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:35","post_modified_gmt":"2024-05-07 07:11:35","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=13717","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":12752,"post_author":"13","post_date":"2022-06-13 14:36:59","post_date_gmt":"2022-06-13 19:36:59","post_content":"\n

                                                                                                                  On May 14, six weeks after the English Jungto Dharma School began, Jungto International Division organized a live online Dharma Q&A with Ven. Pomnuyn Sunim for the students enrolled in the course. With thirty-two students, twenty-one volunteers, and many observers in attendance, it was possible to witness people\u2019s strong interest in the Dharma Q&A. Ven. Pomnyun Sunim took five questions selected among the twelve questions submitted by the students prior to the event.<\/p>\n\n\n\n

                                                                                                                  Before the Dharma Q&A, Rafael, a student of the English Jungto Dharma School, played a self-composed song with his guitar. Thanks to his performance, the event started off in a relaxed atmosphere. <\/p>\n\n\n\n

                                                                                                                  <\/figure>\n\n\n\n

                                                                                                                  Ven. Pomnyun Sunim began the Dharma Q&A emphasizing the importance of learning based on experience and practice in studying Buddhism.<\/p>\n\n\n\n

                                                                                                                  To fully understand the Bhuddha\u2019s teachings, <\/p>\n\n\n\n

                                                                                                                  First, you have to understand the principles, and second, you need learn through experience and practice. That way, you develop a belief in the Buddha\u2019s teachings. My Dharma talks help you understand the principles and sharing enables you to experience them. If you only listen to the Dharma talks and don\u2019t do the sharing, you end up only obtaining knowledge.<\/p>\n\n\n\n

                                                                                                                  Suffering arises from the mind, and the mind is influenced by your subconscious. Thus, accumulating knowledge is not enough to affect the subconscious. After you understand the Dharma talks by listening to them two to three times, you should practice the teachings and share your experiences with fellow students to internalize them.<\/p>\n\n\n\n

                                                                                                                  <\/figure>\n\n\n\n

                                                                                                                  In the process of doing practice, you need to meet with your teacher and fellow students and be inspired by their character and experience positive changes. It\u2019s because the Dharma is transmitted from one person\u2019s mind to another\u2019s. However, since it is difficult to meet others in person these days, it is the more important to share your feelings with one another albeit online.<\/p>\n\n\n\n

                                                                                                                  The following are the five questions the students asked during the Dharma Q&A:<\/p>\n\n\n\n

                                                                                                                  • How can I experience non-self and have less suffering?<\/li>
                                                                                                                  • How can avoid looking indifferent when my loved one expresses emotional suffering? How can I show that I\u2019m not disrespecting their feelings?<\/li>
                                                                                                                  • I learned that I have to practice the Middle Way to eliminate the cause of suffering. How can I better understand the Middle Way, which means the most appropriate way?<\/li>
                                                                                                                  • Jungto Society gives food to the hungry, treats the sick, educates children, and protects the environment. Isn\u2019t doing these things following your desire?<\/li>
                                                                                                                  • The Principle of Cause and Effect and the Law of Dependent Origination are core teachings of Buddhism that seem quite similar. What are the differences between them?<\/li><\/ul>\n\n\n\n

                                                                                                                    <\/figure>\n\n\n\n

                                                                                                                    Since it was a Dharma Q&A for the students of the Jungto Dharma School, Sunim\u2019s answers to the questions posed by the students were quite profound. As a result, the event ended later than planned. The following are comments of the questioners after listening to Sunim\u2019s answers.<\/p>\n\n\n\n

                                                                                                                    • I was comforted by Sunim\u2019s words that you don\u2019t necessarily have to suffer just because you have physical pain. The explanation about the three kinds of desire was also helpful.<\/li>
                                                                                                                    • I liked the explanation on non-self and the explanation about the earth and the sun. <\/li><\/ul>\n\n\n\n

                                                                                                                      <\/figure>\n\n\n\n

                                                                                                                      After the Dharma Q&A, the participants were divided into small groups and had a sharing session.<\/p>\n\n\n\n

                                                                                                                      <\/p>\n","post_title":"Dharma Q&A for the Students of the English Jungto Dharma School","post_excerpt":"Jungto International Division organized a live online Dharma Q&A with Ven. Pomnuyn Sunim for the students enrolled in the course","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dharma-qa-for-the-students-of-the-english-jungto-dharma-school","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:36","post_modified_gmt":"2024-05-07 07:11:36","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=12752","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

                                                                                                                  Page 1 of 3 1 2 3 Next
                                                                                                                  \n

                                                                                                                  Religions already existed 5,000 years ago. The contemporaries of the Buddha, who lived 2,600 years ago, also tried to solve the contradictions of the world with religion. Religious teachings can comfort people temporarily, like drugs, but they can\u2019t solve these problems fundamentally.<\/p>\n\n\n\n

                                                                                                                  The way of neither following nor suppressing desires<\/strong><\/p>\n\n\n\n

                                                                                                                  The Buddha investigated how to solve this problem in-depth. He discovered that the root cause of this never-ending cycle of joy and suffering is desire. When your desires are fulfilled, you feel joy. When your desires are not fulfilled, you suffer. But once you are free from desire, joy and suffering also disappear. The cycle of joy and suffering ends. But people can\u2019t even imagine being free from desire. People can think of only two ways to respond to desire: surrendering or resisting. In the West, these two ways were expressed as Epicureanism and Stoicism. And in India, they were expressed as hedonism and asceticism. The Buddha experienced ultimate pleasure and ultimate self-mortification, and found that neither are the right way toward liberation and nirvana. He discovered a third path, the Middle Way. He followed the Middle Way and attained liberation and nirvana.<\/p>\n\n\n\n

                                                                                                                  The Middle Way is just recognizing desire, instead of following or suppressing. When you follow desire, consequences follow, and when you suppress desire, you become stressed. People suppress desire because following it will result in loss, but suppressing it leads to frustration and eventually to an explosion. Explosions result in loss again, so they suppress it, and then explode again. This cycle is repeated constantly. However, simply recognizing desire is not to respond to it at all; neither following nor suppressing.<\/p>\n\n\n\n

                                                                                                                  True freedom is to be free from desire by recognizing it. Then, from where does desire arise? The root of desire is karma. When your karma comes into contact with an external situation, a feeling arises, and based on that feeling a desire arises. Each person has different karma, so each person has different desires.<\/p>\n\n\n\n

                                                                                                                  Some people have a strong desire for money, whereas others have no desire for money. Some people have a strong desire for food, whereas others don\u2019t care much about food and they can eat anything offered, like an ascetic. Different people have different desires. This gives us hope because although it seems impossible for humans to be free from desire, even ordinary people are free from some desires. Therefore, we can see that becoming free from desires is not impossible and anyone can do it.<\/p>\n\n\n\n

                                                                                                                  We seem to live our life, but in fact our life is the automatic reactions of our karma. Based on each reaction, a desire arises within us and then we act on the desire. In other words, our life is a perpetual repetition of karma and desire. People think that they are unhappy because of some external circumstances, but this is only a secondary and partial reason. When we are free from desire, we seldom suffer or feel fettered.<\/p>\n\n\n\n

                                                                                                                  Observing the precepts is essential to becoming free from desire and karma<\/strong><\/p>\n\n\n\n

                                                                                                                  Then how can we be free from our desires and karma? We meditate to achieve this freedom. However, wanting to be free from desire while eating whatever you want to eat, lying down when you want to lie down, and doing whatever you want to do is contradictory. In addition, to our desires for food and sleep, we have other serious karma. Even if we are free from our desires for food and sleep, attaining liberation will be difficult. As such, wishing for liberation without even achieving this much is contradictory.<\/p>\n\n\n\n

                                                                                                                  For example, let\u2019s say I have a habit of smoking. I am not saying that smoking is bad but being unable to quit smoking while pursuing liberation and nirvana is contradictory. How can I be free from karma that has been formed through infinity if I can\u2019t even quit smoking\u2014a habit that is only several years or decades old? That is why anyone who wishes to move toward liberation and nirvana needs to observe the precepts. We need to value and observe the precepts. Practicing to attain liberation and nirvana while not observing the precepts is contradictory.<\/p>\n\n\n\n

                                                                                                                  A slave is forced to do something and a master takes the lead<\/strong><\/p>\n\n\n\n

                                                                                                                  Therefore, I recommend that you voluntarily follow the rules to control desires, instead of worrying about what others might think of you if you don\u2019t follow them. If you observe the precepts voluntarily, they are not restraints. Jesus said: \u201cIf anyone forces you to go one mile, go with them two miles,\u201d \u201cIf someone takes your coat, do not withhold your shirt from them,\u201d and \u201cIf someone slaps you on one cheek, turn to them the other also.\u201d Have a willing mind like this. If you are forced to do something, you are a slave but if you take the lead, you are a master.<\/p>\n\n\n\n

                                                                                                                  Even if there are no restrictions on food, I recommend that you decide: \u201cI will eat a little because I won\u2019t need much energy while meditating,\u201d and even if there is no restriction on lying down, I recommend that you decide: \u201cI will lie down only during the designated hours while I am participating in the practice to be free from desire.\u201d If you decide like this, voluntarily, you won\u2019t feel restricted.<\/p>\n","post_title":"The Reason Why People Are Unhappy No Matter How Hard They Try to Be Happy (Jul 11, 2022)","post_excerpt":"Everybody wants to be free and happy but they are not.","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_220711","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:57","post_modified_gmt":"2024-12-03 01:40:57","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14202","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14195,"post_author":"13","post_date":"2022-11-24 00:49:23","post_date_gmt":"2022-11-24 05:49:23","post_content":"\n

                                                                                                                  <\/p>\n\n\n\n

                                                                                                                  The Korean Seon (Zen) master and engaged Buddhist Venerable Pomnyun Sunim, founder and chairman of the international relief organization Join Together Society (JTS), led a delegation of JTS volunteers to India in September to visit Sujata Academy, a community school established by JTS in Dungheswari, Bihar.<\/p>\n\n\n\n

                                                                                                                  Although the respected monk usually makes annual visits to Dungheswari, to engage with the volunteers and villagers and to review the progress of development activities, this occasion was the first time he had been able to travel there in more than two years because of pandemic-related restrictions. During his week-long visit, Ven. Pomnyun Sunim spent time with the staff of JTS India, and discussed the needs and requests of the local residents and of the children of Sujata Academy.<\/p>\n\n\n\n

                                                                                                                  \u25b6\ufe0f Published by BDG on September 26, 2022<\/p>\n\n\n\n

                                                                                                                  \u25b6\ufe0f Read more: <\/a>https:\/\/www.buddhistdoor.net\/news\/engaged-buddhism-ven-pomnyun-sunim-and-jts-volunteers-visit-sujata-academy-project-in-india\/<\/a><\/p>\n\n\n\n

                                                                                                                  <\/p>\n","post_title":"Engaged Buddhism: Ven. Pomnyun Sunim and JTS Volunteers Visit Sujata Academy Project in India","post_excerpt":" Ven. Pomnyun Sunim spent time with the staff of JTS India, and discussed the needs and requests of the local residents and of the children of Sujata Academy.","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"engaged-buddhism-ven-pomnyun-sunim-and-jts-volunteers-visit-sujata-academy-project-in-india","to_ping":"","pinged":"","post_modified":"2022-11-26 22:32:14","post_modified_gmt":"2022-11-27 03:32:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14195","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14189,"post_author":"13","post_date":"2022-11-21 16:25:27","post_date_gmt":"2022-11-21 21:25:27","post_content":"\n

                                                                                                                  <\/p>\n\n\n\n

                                                                                                                  SEOUL, South Korea \u2013 The 20th Biennial Conference of the International Network of Engaged Buddhists (INEB), jointly organized with Jungto Society, concluded in Seoul on Sunday\u2014the first official in-person gathering since INEB\u2019s previous international conference in 2019 due to the pandemic. The gathering, running from 24\u201330 October, was held under the theme \u201cBuddhism in a Divided World.\u201d<\/p>\n\n\n\n

                                                                                                                  The week-long forum, divided between the autumnal mountain idyll of Mungyeong in the south of the Korean Peninsula and the 21st century bustle of Seoul, brought together almost 100 speakers and attendees, members of INEB from around the world. These included distinguished teachers, scholars, and prominent engaged Buddhist activists, who presented, examined, and discussed a wide array of topics that broached the core themes of the roles and obligations of engaged Buddhists in today\u2019s divided and troubled world. The guest of honor for the event was the renowned academic, social activist, and INEB founder, Sulak Sivaraksa.<\/p>\n\n\n\n

                                                                                                                  \u25b6\ufe0f Published by BDG on November 1, 2022<\/p>\n\n\n\n

                                                                                                                  \u25b6\ufe0f Read more: https:\/\/www.buddhistdoor.net\/news\/engaged-buddhism-20th-biennial-ineb-conference-concludes-in-south-korea-with-a-commitment-to-action-peace-and-change\/ <\/a><\/p>\n\n\n\n

                                                                                                                  <\/p>\n","post_title":"Engaged Buddhism: 20th Biennial INEB Conference Concludes in South Korea with a Commitment to Action, Peace, and Change","post_excerpt":"The 20th Biennial Conference of the International Network of Engaged Buddhists (INEB). Image courtesy of INEB","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"engaged-buddhism-20th-biennial-ineb-conference-concludes-in-south-korea-with-a-commitment-to-action-peace-and-change","to_ping":"","pinged":"","post_modified":"2022-11-21 16:25:28","post_modified_gmt":"2022-11-21 21:25:28","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14189","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":13717,"post_author":"13","post_date":"2022-09-27 14:13:00","post_date_gmt":"2022-09-27 19:13:00","post_content":"\n

                                                                                                                  <\/p>\n\n\n\n

                                                                                                                  It's been a long wait!<\/p>\n\n\n\n

                                                                                                                  Through the Covid, in the era of online, we've met Ven. Pomnyun Sunim on Zoom and YouTube. <\/p>\n\n\n\n

                                                                                                                  Now, join us for the first offline Dharma Talk in three years and have a conversation with Ven. Pomnyun Sunim in person. <\/p>\n\n\n\n

                                                                                                                  Time<\/span>: October 29th, 7:30 PM (Seoul, Korea)<\/strong><\/p>\n\n\n\n

                                                                                                                  Location<\/span>: Seoul Jungto Center
                                                                                                                  42 Hyoryeong-ro 51-gil, Seocho-gu, Seoul, South Korea
                                                                                                                  <\/strong>(\uc815\ud1a0\uc0ac\ud68c\ubb38\ud654\ud68c\uad00, \uc11c\uc6b8 \uc11c\ucd08\uad6c \ud6a8\ub839\ub85c51\uae38 42)
                                                                                                                  
                                                                                                                  Get Directions on KakaoMap<\/span><\/a><\/span><\/span><\/p>\n\n\n\n

                                                                                                                  Note<\/h4>\n\n\n\n

                                                                                                                  • Pre-registration closes on October 24th.<\/li>
                                                                                                                  • At-the-door registration is also available at the venue one hour before the event time.<\/li>
                                                                                                                  • This free event is intended for general public English speakers.<\/li><\/ul>\n\n\n\n
                                                                                                                    \n

                                                                                                                    Click Here to Register<\/a><\/div>\n<\/div>\n","post_title":"Casual Conversation is back! Meet Ven. Pomnyun Sunim at Seoul Jungto Center","post_excerpt":"Jungto Society, founded by the Korean Zen master and social activist Ven. Pomnyun Sunim, has continued its practice of sharing the fruits of compassion.","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"casual-conversation-oct-2022","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:35","post_modified_gmt":"2024-05-07 07:11:35","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=13717","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":12752,"post_author":"13","post_date":"2022-06-13 14:36:59","post_date_gmt":"2022-06-13 19:36:59","post_content":"\n

                                                                                                                    On May 14, six weeks after the English Jungto Dharma School began, Jungto International Division organized a live online Dharma Q&A with Ven. Pomnuyn Sunim for the students enrolled in the course. With thirty-two students, twenty-one volunteers, and many observers in attendance, it was possible to witness people\u2019s strong interest in the Dharma Q&A. Ven. Pomnyun Sunim took five questions selected among the twelve questions submitted by the students prior to the event.<\/p>\n\n\n\n

                                                                                                                    Before the Dharma Q&A, Rafael, a student of the English Jungto Dharma School, played a self-composed song with his guitar. Thanks to his performance, the event started off in a relaxed atmosphere. <\/p>\n\n\n\n

                                                                                                                    <\/figure>\n\n\n\n

                                                                                                                    Ven. Pomnyun Sunim began the Dharma Q&A emphasizing the importance of learning based on experience and practice in studying Buddhism.<\/p>\n\n\n\n

                                                                                                                    To fully understand the Bhuddha\u2019s teachings, <\/p>\n\n\n\n

                                                                                                                    First, you have to understand the principles, and second, you need learn through experience and practice. That way, you develop a belief in the Buddha\u2019s teachings. My Dharma talks help you understand the principles and sharing enables you to experience them. If you only listen to the Dharma talks and don\u2019t do the sharing, you end up only obtaining knowledge.<\/p>\n\n\n\n

                                                                                                                    Suffering arises from the mind, and the mind is influenced by your subconscious. Thus, accumulating knowledge is not enough to affect the subconscious. After you understand the Dharma talks by listening to them two to three times, you should practice the teachings and share your experiences with fellow students to internalize them.<\/p>\n\n\n\n

                                                                                                                    <\/figure>\n\n\n\n

                                                                                                                    In the process of doing practice, you need to meet with your teacher and fellow students and be inspired by their character and experience positive changes. It\u2019s because the Dharma is transmitted from one person\u2019s mind to another\u2019s. However, since it is difficult to meet others in person these days, it is the more important to share your feelings with one another albeit online.<\/p>\n\n\n\n

                                                                                                                    The following are the five questions the students asked during the Dharma Q&A:<\/p>\n\n\n\n

                                                                                                                    • How can I experience non-self and have less suffering?<\/li>
                                                                                                                    • How can avoid looking indifferent when my loved one expresses emotional suffering? How can I show that I\u2019m not disrespecting their feelings?<\/li>
                                                                                                                    • I learned that I have to practice the Middle Way to eliminate the cause of suffering. How can I better understand the Middle Way, which means the most appropriate way?<\/li>
                                                                                                                    • Jungto Society gives food to the hungry, treats the sick, educates children, and protects the environment. Isn\u2019t doing these things following your desire?<\/li>
                                                                                                                    • The Principle of Cause and Effect and the Law of Dependent Origination are core teachings of Buddhism that seem quite similar. What are the differences between them?<\/li><\/ul>\n\n\n\n

                                                                                                                      <\/figure>\n\n\n\n

                                                                                                                      Since it was a Dharma Q&A for the students of the Jungto Dharma School, Sunim\u2019s answers to the questions posed by the students were quite profound. As a result, the event ended later than planned. The following are comments of the questioners after listening to Sunim\u2019s answers.<\/p>\n\n\n\n

                                                                                                                      • I was comforted by Sunim\u2019s words that you don\u2019t necessarily have to suffer just because you have physical pain. The explanation about the three kinds of desire was also helpful.<\/li>
                                                                                                                      • I liked the explanation on non-self and the explanation about the earth and the sun. <\/li><\/ul>\n\n\n\n

                                                                                                                        <\/figure>\n\n\n\n

                                                                                                                        After the Dharma Q&A, the participants were divided into small groups and had a sharing session.<\/p>\n\n\n\n

                                                                                                                        <\/p>\n","post_title":"Dharma Q&A for the Students of the English Jungto Dharma School","post_excerpt":"Jungto International Division organized a live online Dharma Q&A with Ven. Pomnuyn Sunim for the students enrolled in the course","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dharma-qa-for-the-students-of-the-english-jungto-dharma-school","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:36","post_modified_gmt":"2024-05-07 07:11:36","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=12752","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

                                                                                                                    Page 1 of 3 1 2 3 Next
                                                                                                                    \n

                                                                                                                    The level of consumption in modern society is even higher than that which is supposedly provided by the ideal world\u2014the heaven that people dreamed of in the past. But we have greater desires now, so we often consider our life conditions to be no better than hell. We can\u2019t see this contradiction because we only see what we want to achieve. Thinking that they are unhappy because their abilities or efforts are not sufficient, people try to get what they want by asking a powerful third party. As a result, religions that contain elements of asking for help from almighty gods came to exist.<\/p>\n\n\n\n

                                                                                                                    Religions already existed 5,000 years ago. The contemporaries of the Buddha, who lived 2,600 years ago, also tried to solve the contradictions of the world with religion. Religious teachings can comfort people temporarily, like drugs, but they can\u2019t solve these problems fundamentally.<\/p>\n\n\n\n

                                                                                                                    The way of neither following nor suppressing desires<\/strong><\/p>\n\n\n\n

                                                                                                                    The Buddha investigated how to solve this problem in-depth. He discovered that the root cause of this never-ending cycle of joy and suffering is desire. When your desires are fulfilled, you feel joy. When your desires are not fulfilled, you suffer. But once you are free from desire, joy and suffering also disappear. The cycle of joy and suffering ends. But people can\u2019t even imagine being free from desire. People can think of only two ways to respond to desire: surrendering or resisting. In the West, these two ways were expressed as Epicureanism and Stoicism. And in India, they were expressed as hedonism and asceticism. The Buddha experienced ultimate pleasure and ultimate self-mortification, and found that neither are the right way toward liberation and nirvana. He discovered a third path, the Middle Way. He followed the Middle Way and attained liberation and nirvana.<\/p>\n\n\n\n

                                                                                                                    The Middle Way is just recognizing desire, instead of following or suppressing. When you follow desire, consequences follow, and when you suppress desire, you become stressed. People suppress desire because following it will result in loss, but suppressing it leads to frustration and eventually to an explosion. Explosions result in loss again, so they suppress it, and then explode again. This cycle is repeated constantly. However, simply recognizing desire is not to respond to it at all; neither following nor suppressing.<\/p>\n\n\n\n

                                                                                                                    True freedom is to be free from desire by recognizing it. Then, from where does desire arise? The root of desire is karma. When your karma comes into contact with an external situation, a feeling arises, and based on that feeling a desire arises. Each person has different karma, so each person has different desires.<\/p>\n\n\n\n

                                                                                                                    Some people have a strong desire for money, whereas others have no desire for money. Some people have a strong desire for food, whereas others don\u2019t care much about food and they can eat anything offered, like an ascetic. Different people have different desires. This gives us hope because although it seems impossible for humans to be free from desire, even ordinary people are free from some desires. Therefore, we can see that becoming free from desires is not impossible and anyone can do it.<\/p>\n\n\n\n

                                                                                                                    We seem to live our life, but in fact our life is the automatic reactions of our karma. Based on each reaction, a desire arises within us and then we act on the desire. In other words, our life is a perpetual repetition of karma and desire. People think that they are unhappy because of some external circumstances, but this is only a secondary and partial reason. When we are free from desire, we seldom suffer or feel fettered.<\/p>\n\n\n\n

                                                                                                                    Observing the precepts is essential to becoming free from desire and karma<\/strong><\/p>\n\n\n\n

                                                                                                                    Then how can we be free from our desires and karma? We meditate to achieve this freedom. However, wanting to be free from desire while eating whatever you want to eat, lying down when you want to lie down, and doing whatever you want to do is contradictory. In addition, to our desires for food and sleep, we have other serious karma. Even if we are free from our desires for food and sleep, attaining liberation will be difficult. As such, wishing for liberation without even achieving this much is contradictory.<\/p>\n\n\n\n

                                                                                                                    For example, let\u2019s say I have a habit of smoking. I am not saying that smoking is bad but being unable to quit smoking while pursuing liberation and nirvana is contradictory. How can I be free from karma that has been formed through infinity if I can\u2019t even quit smoking\u2014a habit that is only several years or decades old? That is why anyone who wishes to move toward liberation and nirvana needs to observe the precepts. We need to value and observe the precepts. Practicing to attain liberation and nirvana while not observing the precepts is contradictory.<\/p>\n\n\n\n

                                                                                                                    A slave is forced to do something and a master takes the lead<\/strong><\/p>\n\n\n\n

                                                                                                                    Therefore, I recommend that you voluntarily follow the rules to control desires, instead of worrying about what others might think of you if you don\u2019t follow them. If you observe the precepts voluntarily, they are not restraints. Jesus said: \u201cIf anyone forces you to go one mile, go with them two miles,\u201d \u201cIf someone takes your coat, do not withhold your shirt from them,\u201d and \u201cIf someone slaps you on one cheek, turn to them the other also.\u201d Have a willing mind like this. If you are forced to do something, you are a slave but if you take the lead, you are a master.<\/p>\n\n\n\n

                                                                                                                    Even if there are no restrictions on food, I recommend that you decide: \u201cI will eat a little because I won\u2019t need much energy while meditating,\u201d and even if there is no restriction on lying down, I recommend that you decide: \u201cI will lie down only during the designated hours while I am participating in the practice to be free from desire.\u201d If you decide like this, voluntarily, you won\u2019t feel restricted.<\/p>\n","post_title":"The Reason Why People Are Unhappy No Matter How Hard They Try to Be Happy (Jul 11, 2022)","post_excerpt":"Everybody wants to be free and happy but they are not.","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_220711","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:57","post_modified_gmt":"2024-12-03 01:40:57","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14202","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14195,"post_author":"13","post_date":"2022-11-24 00:49:23","post_date_gmt":"2022-11-24 05:49:23","post_content":"\n

                                                                                                                    <\/p>\n\n\n\n

                                                                                                                    The Korean Seon (Zen) master and engaged Buddhist Venerable Pomnyun Sunim, founder and chairman of the international relief organization Join Together Society (JTS), led a delegation of JTS volunteers to India in September to visit Sujata Academy, a community school established by JTS in Dungheswari, Bihar.<\/p>\n\n\n\n

                                                                                                                    Although the respected monk usually makes annual visits to Dungheswari, to engage with the volunteers and villagers and to review the progress of development activities, this occasion was the first time he had been able to travel there in more than two years because of pandemic-related restrictions. During his week-long visit, Ven. Pomnyun Sunim spent time with the staff of JTS India, and discussed the needs and requests of the local residents and of the children of Sujata Academy.<\/p>\n\n\n\n

                                                                                                                    \u25b6\ufe0f Published by BDG on September 26, 2022<\/p>\n\n\n\n

                                                                                                                    \u25b6\ufe0f Read more: <\/a>https:\/\/www.buddhistdoor.net\/news\/engaged-buddhism-ven-pomnyun-sunim-and-jts-volunteers-visit-sujata-academy-project-in-india\/<\/a><\/p>\n\n\n\n

                                                                                                                    <\/p>\n","post_title":"Engaged Buddhism: Ven. Pomnyun Sunim and JTS Volunteers Visit Sujata Academy Project in India","post_excerpt":" Ven. Pomnyun Sunim spent time with the staff of JTS India, and discussed the needs and requests of the local residents and of the children of Sujata Academy.","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"engaged-buddhism-ven-pomnyun-sunim-and-jts-volunteers-visit-sujata-academy-project-in-india","to_ping":"","pinged":"","post_modified":"2022-11-26 22:32:14","post_modified_gmt":"2022-11-27 03:32:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14195","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14189,"post_author":"13","post_date":"2022-11-21 16:25:27","post_date_gmt":"2022-11-21 21:25:27","post_content":"\n

                                                                                                                    <\/p>\n\n\n\n

                                                                                                                    SEOUL, South Korea \u2013 The 20th Biennial Conference of the International Network of Engaged Buddhists (INEB), jointly organized with Jungto Society, concluded in Seoul on Sunday\u2014the first official in-person gathering since INEB\u2019s previous international conference in 2019 due to the pandemic. The gathering, running from 24\u201330 October, was held under the theme \u201cBuddhism in a Divided World.\u201d<\/p>\n\n\n\n

                                                                                                                    The week-long forum, divided between the autumnal mountain idyll of Mungyeong in the south of the Korean Peninsula and the 21st century bustle of Seoul, brought together almost 100 speakers and attendees, members of INEB from around the world. These included distinguished teachers, scholars, and prominent engaged Buddhist activists, who presented, examined, and discussed a wide array of topics that broached the core themes of the roles and obligations of engaged Buddhists in today\u2019s divided and troubled world. The guest of honor for the event was the renowned academic, social activist, and INEB founder, Sulak Sivaraksa.<\/p>\n\n\n\n

                                                                                                                    \u25b6\ufe0f Published by BDG on November 1, 2022<\/p>\n\n\n\n

                                                                                                                    \u25b6\ufe0f Read more: https:\/\/www.buddhistdoor.net\/news\/engaged-buddhism-20th-biennial-ineb-conference-concludes-in-south-korea-with-a-commitment-to-action-peace-and-change\/ <\/a><\/p>\n\n\n\n

                                                                                                                    <\/p>\n","post_title":"Engaged Buddhism: 20th Biennial INEB Conference Concludes in South Korea with a Commitment to Action, Peace, and Change","post_excerpt":"The 20th Biennial Conference of the International Network of Engaged Buddhists (INEB). Image courtesy of INEB","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"engaged-buddhism-20th-biennial-ineb-conference-concludes-in-south-korea-with-a-commitment-to-action-peace-and-change","to_ping":"","pinged":"","post_modified":"2022-11-21 16:25:28","post_modified_gmt":"2022-11-21 21:25:28","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14189","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":13717,"post_author":"13","post_date":"2022-09-27 14:13:00","post_date_gmt":"2022-09-27 19:13:00","post_content":"\n

                                                                                                                    <\/p>\n\n\n\n

                                                                                                                    It's been a long wait!<\/p>\n\n\n\n

                                                                                                                    Through the Covid, in the era of online, we've met Ven. Pomnyun Sunim on Zoom and YouTube. <\/p>\n\n\n\n

                                                                                                                    Now, join us for the first offline Dharma Talk in three years and have a conversation with Ven. Pomnyun Sunim in person. <\/p>\n\n\n\n

                                                                                                                    Time<\/span>: October 29th, 7:30 PM (Seoul, Korea)<\/strong><\/p>\n\n\n\n

                                                                                                                    Location<\/span>: Seoul Jungto Center
                                                                                                                    42 Hyoryeong-ro 51-gil, Seocho-gu, Seoul, South Korea
                                                                                                                    <\/strong>(\uc815\ud1a0\uc0ac\ud68c\ubb38\ud654\ud68c\uad00, \uc11c\uc6b8 \uc11c\ucd08\uad6c \ud6a8\ub839\ub85c51\uae38 42)
                                                                                                                    
                                                                                                                    Get Directions on KakaoMap<\/span><\/a><\/span><\/span><\/p>\n\n\n\n

                                                                                                                    Note<\/h4>\n\n\n\n

                                                                                                                    • Pre-registration closes on October 24th.<\/li>
                                                                                                                    • At-the-door registration is also available at the venue one hour before the event time.<\/li>
                                                                                                                    • This free event is intended for general public English speakers.<\/li><\/ul>\n\n\n\n
                                                                                                                      \n

                                                                                                                      Click Here to Register<\/a><\/div>\n<\/div>\n","post_title":"Casual Conversation is back! Meet Ven. Pomnyun Sunim at Seoul Jungto Center","post_excerpt":"Jungto Society, founded by the Korean Zen master and social activist Ven. Pomnyun Sunim, has continued its practice of sharing the fruits of compassion.","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"casual-conversation-oct-2022","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:35","post_modified_gmt":"2024-05-07 07:11:35","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=13717","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":12752,"post_author":"13","post_date":"2022-06-13 14:36:59","post_date_gmt":"2022-06-13 19:36:59","post_content":"\n

                                                                                                                      On May 14, six weeks after the English Jungto Dharma School began, Jungto International Division organized a live online Dharma Q&A with Ven. Pomnuyn Sunim for the students enrolled in the course. With thirty-two students, twenty-one volunteers, and many observers in attendance, it was possible to witness people\u2019s strong interest in the Dharma Q&A. Ven. Pomnyun Sunim took five questions selected among the twelve questions submitted by the students prior to the event.<\/p>\n\n\n\n

                                                                                                                      Before the Dharma Q&A, Rafael, a student of the English Jungto Dharma School, played a self-composed song with his guitar. Thanks to his performance, the event started off in a relaxed atmosphere. <\/p>\n\n\n\n

                                                                                                                      <\/figure>\n\n\n\n

                                                                                                                      Ven. Pomnyun Sunim began the Dharma Q&A emphasizing the importance of learning based on experience and practice in studying Buddhism.<\/p>\n\n\n\n

                                                                                                                      To fully understand the Bhuddha\u2019s teachings, <\/p>\n\n\n\n

                                                                                                                      First, you have to understand the principles, and second, you need learn through experience and practice. That way, you develop a belief in the Buddha\u2019s teachings. My Dharma talks help you understand the principles and sharing enables you to experience them. If you only listen to the Dharma talks and don\u2019t do the sharing, you end up only obtaining knowledge.<\/p>\n\n\n\n

                                                                                                                      Suffering arises from the mind, and the mind is influenced by your subconscious. Thus, accumulating knowledge is not enough to affect the subconscious. After you understand the Dharma talks by listening to them two to three times, you should practice the teachings and share your experiences with fellow students to internalize them.<\/p>\n\n\n\n

                                                                                                                      <\/figure>\n\n\n\n

                                                                                                                      In the process of doing practice, you need to meet with your teacher and fellow students and be inspired by their character and experience positive changes. It\u2019s because the Dharma is transmitted from one person\u2019s mind to another\u2019s. However, since it is difficult to meet others in person these days, it is the more important to share your feelings with one another albeit online.<\/p>\n\n\n\n

                                                                                                                      The following are the five questions the students asked during the Dharma Q&A:<\/p>\n\n\n\n

                                                                                                                      • How can I experience non-self and have less suffering?<\/li>
                                                                                                                      • How can avoid looking indifferent when my loved one expresses emotional suffering? How can I show that I\u2019m not disrespecting their feelings?<\/li>
                                                                                                                      • I learned that I have to practice the Middle Way to eliminate the cause of suffering. How can I better understand the Middle Way, which means the most appropriate way?<\/li>
                                                                                                                      • Jungto Society gives food to the hungry, treats the sick, educates children, and protects the environment. Isn\u2019t doing these things following your desire?<\/li>
                                                                                                                      • The Principle of Cause and Effect and the Law of Dependent Origination are core teachings of Buddhism that seem quite similar. What are the differences between them?<\/li><\/ul>\n\n\n\n

                                                                                                                        <\/figure>\n\n\n\n

                                                                                                                        Since it was a Dharma Q&A for the students of the Jungto Dharma School, Sunim\u2019s answers to the questions posed by the students were quite profound. As a result, the event ended later than planned. The following are comments of the questioners after listening to Sunim\u2019s answers.<\/p>\n\n\n\n

                                                                                                                        • I was comforted by Sunim\u2019s words that you don\u2019t necessarily have to suffer just because you have physical pain. The explanation about the three kinds of desire was also helpful.<\/li>
                                                                                                                        • I liked the explanation on non-self and the explanation about the earth and the sun. <\/li><\/ul>\n\n\n\n

                                                                                                                          <\/figure>\n\n\n\n

                                                                                                                          After the Dharma Q&A, the participants were divided into small groups and had a sharing session.<\/p>\n\n\n\n

                                                                                                                          <\/p>\n","post_title":"Dharma Q&A for the Students of the English Jungto Dharma School","post_excerpt":"Jungto International Division organized a live online Dharma Q&A with Ven. Pomnuyn Sunim for the students enrolled in the course","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dharma-qa-for-the-students-of-the-english-jungto-dharma-school","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:36","post_modified_gmt":"2024-05-07 07:11:36","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=12752","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

                                                                                                                      Page 1 of 3 1 2 3 Next
                                                                                                                      \n

                                                                                                                      When your desires are fulfilled, you feel joy briefly. But when your desires are not<\/em> fulfilled, you suffer. As there is no end to desire, you experience joy and suffering repeatedly. The Buddha said that this never-ending cycle of joy and suffering is the inevitable contradiction and limit of human life. Joy and suffering can\u2019t be divided. Yesterday\u2019s suffering can turn into today\u2019s joy and today\u2019s joy can turn into tomorrow\u2019s suffering. Since people don\u2019t know this principle, they want to live in a world that is filled with joy and devoid of suffering, thinking that it is possible to live in such a world. However, this is not possible in real life, and so they wish to be born in such a world after they die. Therefore, every religion has an ideal world called heaven or paradise.<\/p>\n\n\n\n

                                                                                                                      The level of consumption in modern society is even higher than that which is supposedly provided by the ideal world\u2014the heaven that people dreamed of in the past. But we have greater desires now, so we often consider our life conditions to be no better than hell. We can\u2019t see this contradiction because we only see what we want to achieve. Thinking that they are unhappy because their abilities or efforts are not sufficient, people try to get what they want by asking a powerful third party. As a result, religions that contain elements of asking for help from almighty gods came to exist.<\/p>\n\n\n\n

                                                                                                                      Religions already existed 5,000 years ago. The contemporaries of the Buddha, who lived 2,600 years ago, also tried to solve the contradictions of the world with religion. Religious teachings can comfort people temporarily, like drugs, but they can\u2019t solve these problems fundamentally.<\/p>\n\n\n\n

                                                                                                                      The way of neither following nor suppressing desires<\/strong><\/p>\n\n\n\n

                                                                                                                      The Buddha investigated how to solve this problem in-depth. He discovered that the root cause of this never-ending cycle of joy and suffering is desire. When your desires are fulfilled, you feel joy. When your desires are not fulfilled, you suffer. But once you are free from desire, joy and suffering also disappear. The cycle of joy and suffering ends. But people can\u2019t even imagine being free from desire. People can think of only two ways to respond to desire: surrendering or resisting. In the West, these two ways were expressed as Epicureanism and Stoicism. And in India, they were expressed as hedonism and asceticism. The Buddha experienced ultimate pleasure and ultimate self-mortification, and found that neither are the right way toward liberation and nirvana. He discovered a third path, the Middle Way. He followed the Middle Way and attained liberation and nirvana.<\/p>\n\n\n\n

                                                                                                                      The Middle Way is just recognizing desire, instead of following or suppressing. When you follow desire, consequences follow, and when you suppress desire, you become stressed. People suppress desire because following it will result in loss, but suppressing it leads to frustration and eventually to an explosion. Explosions result in loss again, so they suppress it, and then explode again. This cycle is repeated constantly. However, simply recognizing desire is not to respond to it at all; neither following nor suppressing.<\/p>\n\n\n\n

                                                                                                                      True freedom is to be free from desire by recognizing it. Then, from where does desire arise? The root of desire is karma. When your karma comes into contact with an external situation, a feeling arises, and based on that feeling a desire arises. Each person has different karma, so each person has different desires.<\/p>\n\n\n\n

                                                                                                                      Some people have a strong desire for money, whereas others have no desire for money. Some people have a strong desire for food, whereas others don\u2019t care much about food and they can eat anything offered, like an ascetic. Different people have different desires. This gives us hope because although it seems impossible for humans to be free from desire, even ordinary people are free from some desires. Therefore, we can see that becoming free from desires is not impossible and anyone can do it.<\/p>\n\n\n\n

                                                                                                                      We seem to live our life, but in fact our life is the automatic reactions of our karma. Based on each reaction, a desire arises within us and then we act on the desire. In other words, our life is a perpetual repetition of karma and desire. People think that they are unhappy because of some external circumstances, but this is only a secondary and partial reason. When we are free from desire, we seldom suffer or feel fettered.<\/p>\n\n\n\n

                                                                                                                      Observing the precepts is essential to becoming free from desire and karma<\/strong><\/p>\n\n\n\n

                                                                                                                      Then how can we be free from our desires and karma? We meditate to achieve this freedom. However, wanting to be free from desire while eating whatever you want to eat, lying down when you want to lie down, and doing whatever you want to do is contradictory. In addition, to our desires for food and sleep, we have other serious karma. Even if we are free from our desires for food and sleep, attaining liberation will be difficult. As such, wishing for liberation without even achieving this much is contradictory.<\/p>\n\n\n\n

                                                                                                                      For example, let\u2019s say I have a habit of smoking. I am not saying that smoking is bad but being unable to quit smoking while pursuing liberation and nirvana is contradictory. How can I be free from karma that has been formed through infinity if I can\u2019t even quit smoking\u2014a habit that is only several years or decades old? That is why anyone who wishes to move toward liberation and nirvana needs to observe the precepts. We need to value and observe the precepts. Practicing to attain liberation and nirvana while not observing the precepts is contradictory.<\/p>\n\n\n\n

                                                                                                                      A slave is forced to do something and a master takes the lead<\/strong><\/p>\n\n\n\n

                                                                                                                      Therefore, I recommend that you voluntarily follow the rules to control desires, instead of worrying about what others might think of you if you don\u2019t follow them. If you observe the precepts voluntarily, they are not restraints. Jesus said: \u201cIf anyone forces you to go one mile, go with them two miles,\u201d \u201cIf someone takes your coat, do not withhold your shirt from them,\u201d and \u201cIf someone slaps you on one cheek, turn to them the other also.\u201d Have a willing mind like this. If you are forced to do something, you are a slave but if you take the lead, you are a master.<\/p>\n\n\n\n

                                                                                                                      Even if there are no restrictions on food, I recommend that you decide: \u201cI will eat a little because I won\u2019t need much energy while meditating,\u201d and even if there is no restriction on lying down, I recommend that you decide: \u201cI will lie down only during the designated hours while I am participating in the practice to be free from desire.\u201d If you decide like this, voluntarily, you won\u2019t feel restricted.<\/p>\n","post_title":"The Reason Why People Are Unhappy No Matter How Hard They Try to Be Happy (Jul 11, 2022)","post_excerpt":"Everybody wants to be free and happy but they are not.","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_220711","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:57","post_modified_gmt":"2024-12-03 01:40:57","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14202","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14195,"post_author":"13","post_date":"2022-11-24 00:49:23","post_date_gmt":"2022-11-24 05:49:23","post_content":"\n

                                                                                                                      <\/p>\n\n\n\n

                                                                                                                      The Korean Seon (Zen) master and engaged Buddhist Venerable Pomnyun Sunim, founder and chairman of the international relief organization Join Together Society (JTS), led a delegation of JTS volunteers to India in September to visit Sujata Academy, a community school established by JTS in Dungheswari, Bihar.<\/p>\n\n\n\n

                                                                                                                      Although the respected monk usually makes annual visits to Dungheswari, to engage with the volunteers and villagers and to review the progress of development activities, this occasion was the first time he had been able to travel there in more than two years because of pandemic-related restrictions. During his week-long visit, Ven. Pomnyun Sunim spent time with the staff of JTS India, and discussed the needs and requests of the local residents and of the children of Sujata Academy.<\/p>\n\n\n\n

                                                                                                                      \u25b6\ufe0f Published by BDG on September 26, 2022<\/p>\n\n\n\n

                                                                                                                      \u25b6\ufe0f Read more: <\/a>https:\/\/www.buddhistdoor.net\/news\/engaged-buddhism-ven-pomnyun-sunim-and-jts-volunteers-visit-sujata-academy-project-in-india\/<\/a><\/p>\n\n\n\n

                                                                                                                      <\/p>\n","post_title":"Engaged Buddhism: Ven. Pomnyun Sunim and JTS Volunteers Visit Sujata Academy Project in India","post_excerpt":" Ven. Pomnyun Sunim spent time with the staff of JTS India, and discussed the needs and requests of the local residents and of the children of Sujata Academy.","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"engaged-buddhism-ven-pomnyun-sunim-and-jts-volunteers-visit-sujata-academy-project-in-india","to_ping":"","pinged":"","post_modified":"2022-11-26 22:32:14","post_modified_gmt":"2022-11-27 03:32:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14195","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14189,"post_author":"13","post_date":"2022-11-21 16:25:27","post_date_gmt":"2022-11-21 21:25:27","post_content":"\n

                                                                                                                      <\/p>\n\n\n\n

                                                                                                                      SEOUL, South Korea \u2013 The 20th Biennial Conference of the International Network of Engaged Buddhists (INEB), jointly organized with Jungto Society, concluded in Seoul on Sunday\u2014the first official in-person gathering since INEB\u2019s previous international conference in 2019 due to the pandemic. The gathering, running from 24\u201330 October, was held under the theme \u201cBuddhism in a Divided World.\u201d<\/p>\n\n\n\n

                                                                                                                      The week-long forum, divided between the autumnal mountain idyll of Mungyeong in the south of the Korean Peninsula and the 21st century bustle of Seoul, brought together almost 100 speakers and attendees, members of INEB from around the world. These included distinguished teachers, scholars, and prominent engaged Buddhist activists, who presented, examined, and discussed a wide array of topics that broached the core themes of the roles and obligations of engaged Buddhists in today\u2019s divided and troubled world. The guest of honor for the event was the renowned academic, social activist, and INEB founder, Sulak Sivaraksa.<\/p>\n\n\n\n

                                                                                                                      \u25b6\ufe0f Published by BDG on November 1, 2022<\/p>\n\n\n\n

                                                                                                                      \u25b6\ufe0f Read more: https:\/\/www.buddhistdoor.net\/news\/engaged-buddhism-20th-biennial-ineb-conference-concludes-in-south-korea-with-a-commitment-to-action-peace-and-change\/ <\/a><\/p>\n\n\n\n

                                                                                                                      <\/p>\n","post_title":"Engaged Buddhism: 20th Biennial INEB Conference Concludes in South Korea with a Commitment to Action, Peace, and Change","post_excerpt":"The 20th Biennial Conference of the International Network of Engaged Buddhists (INEB). Image courtesy of INEB","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"engaged-buddhism-20th-biennial-ineb-conference-concludes-in-south-korea-with-a-commitment-to-action-peace-and-change","to_ping":"","pinged":"","post_modified":"2022-11-21 16:25:28","post_modified_gmt":"2022-11-21 21:25:28","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14189","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":13717,"post_author":"13","post_date":"2022-09-27 14:13:00","post_date_gmt":"2022-09-27 19:13:00","post_content":"\n

                                                                                                                      <\/p>\n\n\n\n

                                                                                                                      It's been a long wait!<\/p>\n\n\n\n

                                                                                                                      Through the Covid, in the era of online, we've met Ven. Pomnyun Sunim on Zoom and YouTube. <\/p>\n\n\n\n

                                                                                                                      Now, join us for the first offline Dharma Talk in three years and have a conversation with Ven. Pomnyun Sunim in person. <\/p>\n\n\n\n

                                                                                                                      Time<\/span>: October 29th, 7:30 PM (Seoul, Korea)<\/strong><\/p>\n\n\n\n

                                                                                                                      Location<\/span>: Seoul Jungto Center
                                                                                                                      42 Hyoryeong-ro 51-gil, Seocho-gu, Seoul, South Korea
                                                                                                                      <\/strong>(\uc815\ud1a0\uc0ac\ud68c\ubb38\ud654\ud68c\uad00, \uc11c\uc6b8 \uc11c\ucd08\uad6c \ud6a8\ub839\ub85c51\uae38 42)
                                                                                                                      
                                                                                                                      Get Directions on KakaoMap<\/span><\/a><\/span><\/span><\/p>\n\n\n\n

                                                                                                                      Note<\/h4>\n\n\n\n

                                                                                                                      • Pre-registration closes on October 24th.<\/li>
                                                                                                                      • At-the-door registration is also available at the venue one hour before the event time.<\/li>
                                                                                                                      • This free event is intended for general public English speakers.<\/li><\/ul>\n\n\n\n
                                                                                                                        \n

                                                                                                                        Click Here to Register<\/a><\/div>\n<\/div>\n","post_title":"Casual Conversation is back! Meet Ven. Pomnyun Sunim at Seoul Jungto Center","post_excerpt":"Jungto Society, founded by the Korean Zen master and social activist Ven. Pomnyun Sunim, has continued its practice of sharing the fruits of compassion.","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"casual-conversation-oct-2022","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:35","post_modified_gmt":"2024-05-07 07:11:35","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=13717","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":12752,"post_author":"13","post_date":"2022-06-13 14:36:59","post_date_gmt":"2022-06-13 19:36:59","post_content":"\n

                                                                                                                        On May 14, six weeks after the English Jungto Dharma School began, Jungto International Division organized a live online Dharma Q&A with Ven. Pomnuyn Sunim for the students enrolled in the course. With thirty-two students, twenty-one volunteers, and many observers in attendance, it was possible to witness people\u2019s strong interest in the Dharma Q&A. Ven. Pomnyun Sunim took five questions selected among the twelve questions submitted by the students prior to the event.<\/p>\n\n\n\n

                                                                                                                        Before the Dharma Q&A, Rafael, a student of the English Jungto Dharma School, played a self-composed song with his guitar. Thanks to his performance, the event started off in a relaxed atmosphere. <\/p>\n\n\n\n

                                                                                                                        <\/figure>\n\n\n\n

                                                                                                                        Ven. Pomnyun Sunim began the Dharma Q&A emphasizing the importance of learning based on experience and practice in studying Buddhism.<\/p>\n\n\n\n

                                                                                                                        To fully understand the Bhuddha\u2019s teachings, <\/p>\n\n\n\n

                                                                                                                        First, you have to understand the principles, and second, you need learn through experience and practice. That way, you develop a belief in the Buddha\u2019s teachings. My Dharma talks help you understand the principles and sharing enables you to experience them. If you only listen to the Dharma talks and don\u2019t do the sharing, you end up only obtaining knowledge.<\/p>\n\n\n\n

                                                                                                                        Suffering arises from the mind, and the mind is influenced by your subconscious. Thus, accumulating knowledge is not enough to affect the subconscious. After you understand the Dharma talks by listening to them two to three times, you should practice the teachings and share your experiences with fellow students to internalize them.<\/p>\n\n\n\n

                                                                                                                        <\/figure>\n\n\n\n

                                                                                                                        In the process of doing practice, you need to meet with your teacher and fellow students and be inspired by their character and experience positive changes. It\u2019s because the Dharma is transmitted from one person\u2019s mind to another\u2019s. However, since it is difficult to meet others in person these days, it is the more important to share your feelings with one another albeit online.<\/p>\n\n\n\n

                                                                                                                        The following are the five questions the students asked during the Dharma Q&A:<\/p>\n\n\n\n

                                                                                                                        • How can I experience non-self and have less suffering?<\/li>
                                                                                                                        • How can avoid looking indifferent when my loved one expresses emotional suffering? How can I show that I\u2019m not disrespecting their feelings?<\/li>
                                                                                                                        • I learned that I have to practice the Middle Way to eliminate the cause of suffering. How can I better understand the Middle Way, which means the most appropriate way?<\/li>
                                                                                                                        • Jungto Society gives food to the hungry, treats the sick, educates children, and protects the environment. Isn\u2019t doing these things following your desire?<\/li>
                                                                                                                        • The Principle of Cause and Effect and the Law of Dependent Origination are core teachings of Buddhism that seem quite similar. What are the differences between them?<\/li><\/ul>\n\n\n\n

                                                                                                                          <\/figure>\n\n\n\n

                                                                                                                          Since it was a Dharma Q&A for the students of the Jungto Dharma School, Sunim\u2019s answers to the questions posed by the students were quite profound. As a result, the event ended later than planned. The following are comments of the questioners after listening to Sunim\u2019s answers.<\/p>\n\n\n\n

                                                                                                                          • I was comforted by Sunim\u2019s words that you don\u2019t necessarily have to suffer just because you have physical pain. The explanation about the three kinds of desire was also helpful.<\/li>
                                                                                                                          • I liked the explanation on non-self and the explanation about the earth and the sun. <\/li><\/ul>\n\n\n\n

                                                                                                                            <\/figure>\n\n\n\n

                                                                                                                            After the Dharma Q&A, the participants were divided into small groups and had a sharing session.<\/p>\n\n\n\n

                                                                                                                            <\/p>\n","post_title":"Dharma Q&A for the Students of the English Jungto Dharma School","post_excerpt":"Jungto International Division organized a live online Dharma Q&A with Ven. Pomnuyn Sunim for the students enrolled in the course","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dharma-qa-for-the-students-of-the-english-jungto-dharma-school","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:36","post_modified_gmt":"2024-05-07 07:11:36","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=12752","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

                                                                                                                        Page 1 of 3 1 2 3 Next
                                                                                                                        \n

                                                                                                                        Why am I saying that people are going in the wrong direction? People in the world consider the good feelings they have when things go their way to be happiness. They consider the bad feeling they have when things don\u2019t go their way to be unhappiness. And they think that doing whatever they want is freedom and not doing what they want is bondage. These are ordinary people\u2019s concepts of happiness and freedom. However, in real life, these values can\u2019t be realized.<\/p>\n\n\n\n

                                                                                                                        When your desires are fulfilled, you feel joy briefly. But when your desires are not<\/em> fulfilled, you suffer. As there is no end to desire, you experience joy and suffering repeatedly. The Buddha said that this never-ending cycle of joy and suffering is the inevitable contradiction and limit of human life. Joy and suffering can\u2019t be divided. Yesterday\u2019s suffering can turn into today\u2019s joy and today\u2019s joy can turn into tomorrow\u2019s suffering. Since people don\u2019t know this principle, they want to live in a world that is filled with joy and devoid of suffering, thinking that it is possible to live in such a world. However, this is not possible in real life, and so they wish to be born in such a world after they die. Therefore, every religion has an ideal world called heaven or paradise.<\/p>\n\n\n\n

                                                                                                                        The level of consumption in modern society is even higher than that which is supposedly provided by the ideal world\u2014the heaven that people dreamed of in the past. But we have greater desires now, so we often consider our life conditions to be no better than hell. We can\u2019t see this contradiction because we only see what we want to achieve. Thinking that they are unhappy because their abilities or efforts are not sufficient, people try to get what they want by asking a powerful third party. As a result, religions that contain elements of asking for help from almighty gods came to exist.<\/p>\n\n\n\n

                                                                                                                        Religions already existed 5,000 years ago. The contemporaries of the Buddha, who lived 2,600 years ago, also tried to solve the contradictions of the world with religion. Religious teachings can comfort people temporarily, like drugs, but they can\u2019t solve these problems fundamentally.<\/p>\n\n\n\n

                                                                                                                        The way of neither following nor suppressing desires<\/strong><\/p>\n\n\n\n

                                                                                                                        The Buddha investigated how to solve this problem in-depth. He discovered that the root cause of this never-ending cycle of joy and suffering is desire. When your desires are fulfilled, you feel joy. When your desires are not fulfilled, you suffer. But once you are free from desire, joy and suffering also disappear. The cycle of joy and suffering ends. But people can\u2019t even imagine being free from desire. People can think of only two ways to respond to desire: surrendering or resisting. In the West, these two ways were expressed as Epicureanism and Stoicism. And in India, they were expressed as hedonism and asceticism. The Buddha experienced ultimate pleasure and ultimate self-mortification, and found that neither are the right way toward liberation and nirvana. He discovered a third path, the Middle Way. He followed the Middle Way and attained liberation and nirvana.<\/p>\n\n\n\n

                                                                                                                        The Middle Way is just recognizing desire, instead of following or suppressing. When you follow desire, consequences follow, and when you suppress desire, you become stressed. People suppress desire because following it will result in loss, but suppressing it leads to frustration and eventually to an explosion. Explosions result in loss again, so they suppress it, and then explode again. This cycle is repeated constantly. However, simply recognizing desire is not to respond to it at all; neither following nor suppressing.<\/p>\n\n\n\n

                                                                                                                        True freedom is to be free from desire by recognizing it. Then, from where does desire arise? The root of desire is karma. When your karma comes into contact with an external situation, a feeling arises, and based on that feeling a desire arises. Each person has different karma, so each person has different desires.<\/p>\n\n\n\n

                                                                                                                        Some people have a strong desire for money, whereas others have no desire for money. Some people have a strong desire for food, whereas others don\u2019t care much about food and they can eat anything offered, like an ascetic. Different people have different desires. This gives us hope because although it seems impossible for humans to be free from desire, even ordinary people are free from some desires. Therefore, we can see that becoming free from desires is not impossible and anyone can do it.<\/p>\n\n\n\n

                                                                                                                        We seem to live our life, but in fact our life is the automatic reactions of our karma. Based on each reaction, a desire arises within us and then we act on the desire. In other words, our life is a perpetual repetition of karma and desire. People think that they are unhappy because of some external circumstances, but this is only a secondary and partial reason. When we are free from desire, we seldom suffer or feel fettered.<\/p>\n\n\n\n

                                                                                                                        Observing the precepts is essential to becoming free from desire and karma<\/strong><\/p>\n\n\n\n

                                                                                                                        Then how can we be free from our desires and karma? We meditate to achieve this freedom. However, wanting to be free from desire while eating whatever you want to eat, lying down when you want to lie down, and doing whatever you want to do is contradictory. In addition, to our desires for food and sleep, we have other serious karma. Even if we are free from our desires for food and sleep, attaining liberation will be difficult. As such, wishing for liberation without even achieving this much is contradictory.<\/p>\n\n\n\n

                                                                                                                        For example, let\u2019s say I have a habit of smoking. I am not saying that smoking is bad but being unable to quit smoking while pursuing liberation and nirvana is contradictory. How can I be free from karma that has been formed through infinity if I can\u2019t even quit smoking\u2014a habit that is only several years or decades old? That is why anyone who wishes to move toward liberation and nirvana needs to observe the precepts. We need to value and observe the precepts. Practicing to attain liberation and nirvana while not observing the precepts is contradictory.<\/p>\n\n\n\n

                                                                                                                        A slave is forced to do something and a master takes the lead<\/strong><\/p>\n\n\n\n

                                                                                                                        Therefore, I recommend that you voluntarily follow the rules to control desires, instead of worrying about what others might think of you if you don\u2019t follow them. If you observe the precepts voluntarily, they are not restraints. Jesus said: \u201cIf anyone forces you to go one mile, go with them two miles,\u201d \u201cIf someone takes your coat, do not withhold your shirt from them,\u201d and \u201cIf someone slaps you on one cheek, turn to them the other also.\u201d Have a willing mind like this. If you are forced to do something, you are a slave but if you take the lead, you are a master.<\/p>\n\n\n\n

                                                                                                                        Even if there are no restrictions on food, I recommend that you decide: \u201cI will eat a little because I won\u2019t need much energy while meditating,\u201d and even if there is no restriction on lying down, I recommend that you decide: \u201cI will lie down only during the designated hours while I am participating in the practice to be free from desire.\u201d If you decide like this, voluntarily, you won\u2019t feel restricted.<\/p>\n","post_title":"The Reason Why People Are Unhappy No Matter How Hard They Try to Be Happy (Jul 11, 2022)","post_excerpt":"Everybody wants to be free and happy but they are not.","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_220711","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:57","post_modified_gmt":"2024-12-03 01:40:57","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14202","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14195,"post_author":"13","post_date":"2022-11-24 00:49:23","post_date_gmt":"2022-11-24 05:49:23","post_content":"\n

                                                                                                                        <\/p>\n\n\n\n

                                                                                                                        The Korean Seon (Zen) master and engaged Buddhist Venerable Pomnyun Sunim, founder and chairman of the international relief organization Join Together Society (JTS), led a delegation of JTS volunteers to India in September to visit Sujata Academy, a community school established by JTS in Dungheswari, Bihar.<\/p>\n\n\n\n

                                                                                                                        Although the respected monk usually makes annual visits to Dungheswari, to engage with the volunteers and villagers and to review the progress of development activities, this occasion was the first time he had been able to travel there in more than two years because of pandemic-related restrictions. During his week-long visit, Ven. Pomnyun Sunim spent time with the staff of JTS India, and discussed the needs and requests of the local residents and of the children of Sujata Academy.<\/p>\n\n\n\n

                                                                                                                        \u25b6\ufe0f Published by BDG on September 26, 2022<\/p>\n\n\n\n

                                                                                                                        \u25b6\ufe0f Read more: <\/a>https:\/\/www.buddhistdoor.net\/news\/engaged-buddhism-ven-pomnyun-sunim-and-jts-volunteers-visit-sujata-academy-project-in-india\/<\/a><\/p>\n\n\n\n

                                                                                                                        <\/p>\n","post_title":"Engaged Buddhism: Ven. Pomnyun Sunim and JTS Volunteers Visit Sujata Academy Project in India","post_excerpt":" Ven. Pomnyun Sunim spent time with the staff of JTS India, and discussed the needs and requests of the local residents and of the children of Sujata Academy.","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"engaged-buddhism-ven-pomnyun-sunim-and-jts-volunteers-visit-sujata-academy-project-in-india","to_ping":"","pinged":"","post_modified":"2022-11-26 22:32:14","post_modified_gmt":"2022-11-27 03:32:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14195","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14189,"post_author":"13","post_date":"2022-11-21 16:25:27","post_date_gmt":"2022-11-21 21:25:27","post_content":"\n

                                                                                                                        <\/p>\n\n\n\n

                                                                                                                        SEOUL, South Korea \u2013 The 20th Biennial Conference of the International Network of Engaged Buddhists (INEB), jointly organized with Jungto Society, concluded in Seoul on Sunday\u2014the first official in-person gathering since INEB\u2019s previous international conference in 2019 due to the pandemic. The gathering, running from 24\u201330 October, was held under the theme \u201cBuddhism in a Divided World.\u201d<\/p>\n\n\n\n

                                                                                                                        The week-long forum, divided between the autumnal mountain idyll of Mungyeong in the south of the Korean Peninsula and the 21st century bustle of Seoul, brought together almost 100 speakers and attendees, members of INEB from around the world. These included distinguished teachers, scholars, and prominent engaged Buddhist activists, who presented, examined, and discussed a wide array of topics that broached the core themes of the roles and obligations of engaged Buddhists in today\u2019s divided and troubled world. The guest of honor for the event was the renowned academic, social activist, and INEB founder, Sulak Sivaraksa.<\/p>\n\n\n\n

                                                                                                                        \u25b6\ufe0f Published by BDG on November 1, 2022<\/p>\n\n\n\n

                                                                                                                        \u25b6\ufe0f Read more: https:\/\/www.buddhistdoor.net\/news\/engaged-buddhism-20th-biennial-ineb-conference-concludes-in-south-korea-with-a-commitment-to-action-peace-and-change\/ <\/a><\/p>\n\n\n\n

                                                                                                                        <\/p>\n","post_title":"Engaged Buddhism: 20th Biennial INEB Conference Concludes in South Korea with a Commitment to Action, Peace, and Change","post_excerpt":"The 20th Biennial Conference of the International Network of Engaged Buddhists (INEB). Image courtesy of INEB","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"engaged-buddhism-20th-biennial-ineb-conference-concludes-in-south-korea-with-a-commitment-to-action-peace-and-change","to_ping":"","pinged":"","post_modified":"2022-11-21 16:25:28","post_modified_gmt":"2022-11-21 21:25:28","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14189","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":13717,"post_author":"13","post_date":"2022-09-27 14:13:00","post_date_gmt":"2022-09-27 19:13:00","post_content":"\n

                                                                                                                        <\/p>\n\n\n\n

                                                                                                                        It's been a long wait!<\/p>\n\n\n\n

                                                                                                                        Through the Covid, in the era of online, we've met Ven. Pomnyun Sunim on Zoom and YouTube. <\/p>\n\n\n\n

                                                                                                                        Now, join us for the first offline Dharma Talk in three years and have a conversation with Ven. Pomnyun Sunim in person. <\/p>\n\n\n\n

                                                                                                                        Time<\/span>: October 29th, 7:30 PM (Seoul, Korea)<\/strong><\/p>\n\n\n\n

                                                                                                                        Location<\/span>: Seoul Jungto Center
                                                                                                                        42 Hyoryeong-ro 51-gil, Seocho-gu, Seoul, South Korea
                                                                                                                        <\/strong>(\uc815\ud1a0\uc0ac\ud68c\ubb38\ud654\ud68c\uad00, \uc11c\uc6b8 \uc11c\ucd08\uad6c \ud6a8\ub839\ub85c51\uae38 42)
                                                                                                                        
                                                                                                                        Get Directions on KakaoMap<\/span><\/a><\/span><\/span><\/p>\n\n\n\n

                                                                                                                        Note<\/h4>\n\n\n\n

                                                                                                                        • Pre-registration closes on October 24th.<\/li>
                                                                                                                        • At-the-door registration is also available at the venue one hour before the event time.<\/li>
                                                                                                                        • This free event is intended for general public English speakers.<\/li><\/ul>\n\n\n\n
                                                                                                                          \n

                                                                                                                          Click Here to Register<\/a><\/div>\n<\/div>\n","post_title":"Casual Conversation is back! Meet Ven. Pomnyun Sunim at Seoul Jungto Center","post_excerpt":"Jungto Society, founded by the Korean Zen master and social activist Ven. Pomnyun Sunim, has continued its practice of sharing the fruits of compassion.","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"casual-conversation-oct-2022","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:35","post_modified_gmt":"2024-05-07 07:11:35","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=13717","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":12752,"post_author":"13","post_date":"2022-06-13 14:36:59","post_date_gmt":"2022-06-13 19:36:59","post_content":"\n

                                                                                                                          On May 14, six weeks after the English Jungto Dharma School began, Jungto International Division organized a live online Dharma Q&A with Ven. Pomnuyn Sunim for the students enrolled in the course. With thirty-two students, twenty-one volunteers, and many observers in attendance, it was possible to witness people\u2019s strong interest in the Dharma Q&A. Ven. Pomnyun Sunim took five questions selected among the twelve questions submitted by the students prior to the event.<\/p>\n\n\n\n

                                                                                                                          Before the Dharma Q&A, Rafael, a student of the English Jungto Dharma School, played a self-composed song with his guitar. Thanks to his performance, the event started off in a relaxed atmosphere. <\/p>\n\n\n\n

                                                                                                                          <\/figure>\n\n\n\n

                                                                                                                          Ven. Pomnyun Sunim began the Dharma Q&A emphasizing the importance of learning based on experience and practice in studying Buddhism.<\/p>\n\n\n\n

                                                                                                                          To fully understand the Bhuddha\u2019s teachings, <\/p>\n\n\n\n

                                                                                                                          First, you have to understand the principles, and second, you need learn through experience and practice. That way, you develop a belief in the Buddha\u2019s teachings. My Dharma talks help you understand the principles and sharing enables you to experience them. If you only listen to the Dharma talks and don\u2019t do the sharing, you end up only obtaining knowledge.<\/p>\n\n\n\n

                                                                                                                          Suffering arises from the mind, and the mind is influenced by your subconscious. Thus, accumulating knowledge is not enough to affect the subconscious. After you understand the Dharma talks by listening to them two to three times, you should practice the teachings and share your experiences with fellow students to internalize them.<\/p>\n\n\n\n

                                                                                                                          <\/figure>\n\n\n\n

                                                                                                                          In the process of doing practice, you need to meet with your teacher and fellow students and be inspired by their character and experience positive changes. It\u2019s because the Dharma is transmitted from one person\u2019s mind to another\u2019s. However, since it is difficult to meet others in person these days, it is the more important to share your feelings with one another albeit online.<\/p>\n\n\n\n

                                                                                                                          The following are the five questions the students asked during the Dharma Q&A:<\/p>\n\n\n\n

                                                                                                                          • How can I experience non-self and have less suffering?<\/li>
                                                                                                                          • How can avoid looking indifferent when my loved one expresses emotional suffering? How can I show that I\u2019m not disrespecting their feelings?<\/li>
                                                                                                                          • I learned that I have to practice the Middle Way to eliminate the cause of suffering. How can I better understand the Middle Way, which means the most appropriate way?<\/li>
                                                                                                                          • Jungto Society gives food to the hungry, treats the sick, educates children, and protects the environment. Isn\u2019t doing these things following your desire?<\/li>
                                                                                                                          • The Principle of Cause and Effect and the Law of Dependent Origination are core teachings of Buddhism that seem quite similar. What are the differences between them?<\/li><\/ul>\n\n\n\n

                                                                                                                            <\/figure>\n\n\n\n

                                                                                                                            Since it was a Dharma Q&A for the students of the Jungto Dharma School, Sunim\u2019s answers to the questions posed by the students were quite profound. As a result, the event ended later than planned. The following are comments of the questioners after listening to Sunim\u2019s answers.<\/p>\n\n\n\n

                                                                                                                            • I was comforted by Sunim\u2019s words that you don\u2019t necessarily have to suffer just because you have physical pain. The explanation about the three kinds of desire was also helpful.<\/li>
                                                                                                                            • I liked the explanation on non-self and the explanation about the earth and the sun. <\/li><\/ul>\n\n\n\n

                                                                                                                              <\/figure>\n\n\n\n

                                                                                                                              After the Dharma Q&A, the participants were divided into small groups and had a sharing session.<\/p>\n\n\n\n

                                                                                                                              <\/p>\n","post_title":"Dharma Q&A for the Students of the English Jungto Dharma School","post_excerpt":"Jungto International Division organized a live online Dharma Q&A with Ven. Pomnuyn Sunim for the students enrolled in the course","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dharma-qa-for-the-students-of-the-english-jungto-dharma-school","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:36","post_modified_gmt":"2024-05-07 07:11:36","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=12752","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

                                                                                                                          Page 1 of 3 1 2 3 Next
                                                                                                                          \n

                                                                                                                          <\/a><\/p>\n\n\n\n

                                                                                                                          Why am I saying that people are going in the wrong direction? People in the world consider the good feelings they have when things go their way to be happiness. They consider the bad feeling they have when things don\u2019t go their way to be unhappiness. And they think that doing whatever they want is freedom and not doing what they want is bondage. These are ordinary people\u2019s concepts of happiness and freedom. However, in real life, these values can\u2019t be realized.<\/p>\n\n\n\n

                                                                                                                          When your desires are fulfilled, you feel joy briefly. But when your desires are not<\/em> fulfilled, you suffer. As there is no end to desire, you experience joy and suffering repeatedly. The Buddha said that this never-ending cycle of joy and suffering is the inevitable contradiction and limit of human life. Joy and suffering can\u2019t be divided. Yesterday\u2019s suffering can turn into today\u2019s joy and today\u2019s joy can turn into tomorrow\u2019s suffering. Since people don\u2019t know this principle, they want to live in a world that is filled with joy and devoid of suffering, thinking that it is possible to live in such a world. However, this is not possible in real life, and so they wish to be born in such a world after they die. Therefore, every religion has an ideal world called heaven or paradise.<\/p>\n\n\n\n

                                                                                                                          The level of consumption in modern society is even higher than that which is supposedly provided by the ideal world\u2014the heaven that people dreamed of in the past. But we have greater desires now, so we often consider our life conditions to be no better than hell. We can\u2019t see this contradiction because we only see what we want to achieve. Thinking that they are unhappy because their abilities or efforts are not sufficient, people try to get what they want by asking a powerful third party. As a result, religions that contain elements of asking for help from almighty gods came to exist.<\/p>\n\n\n\n

                                                                                                                          Religions already existed 5,000 years ago. The contemporaries of the Buddha, who lived 2,600 years ago, also tried to solve the contradictions of the world with religion. Religious teachings can comfort people temporarily, like drugs, but they can\u2019t solve these problems fundamentally.<\/p>\n\n\n\n

                                                                                                                          The way of neither following nor suppressing desires<\/strong><\/p>\n\n\n\n

                                                                                                                          The Buddha investigated how to solve this problem in-depth. He discovered that the root cause of this never-ending cycle of joy and suffering is desire. When your desires are fulfilled, you feel joy. When your desires are not fulfilled, you suffer. But once you are free from desire, joy and suffering also disappear. The cycle of joy and suffering ends. But people can\u2019t even imagine being free from desire. People can think of only two ways to respond to desire: surrendering or resisting. In the West, these two ways were expressed as Epicureanism and Stoicism. And in India, they were expressed as hedonism and asceticism. The Buddha experienced ultimate pleasure and ultimate self-mortification, and found that neither are the right way toward liberation and nirvana. He discovered a third path, the Middle Way. He followed the Middle Way and attained liberation and nirvana.<\/p>\n\n\n\n

                                                                                                                          The Middle Way is just recognizing desire, instead of following or suppressing. When you follow desire, consequences follow, and when you suppress desire, you become stressed. People suppress desire because following it will result in loss, but suppressing it leads to frustration and eventually to an explosion. Explosions result in loss again, so they suppress it, and then explode again. This cycle is repeated constantly. However, simply recognizing desire is not to respond to it at all; neither following nor suppressing.<\/p>\n\n\n\n

                                                                                                                          True freedom is to be free from desire by recognizing it. Then, from where does desire arise? The root of desire is karma. When your karma comes into contact with an external situation, a feeling arises, and based on that feeling a desire arises. Each person has different karma, so each person has different desires.<\/p>\n\n\n\n

                                                                                                                          Some people have a strong desire for money, whereas others have no desire for money. Some people have a strong desire for food, whereas others don\u2019t care much about food and they can eat anything offered, like an ascetic. Different people have different desires. This gives us hope because although it seems impossible for humans to be free from desire, even ordinary people are free from some desires. Therefore, we can see that becoming free from desires is not impossible and anyone can do it.<\/p>\n\n\n\n

                                                                                                                          We seem to live our life, but in fact our life is the automatic reactions of our karma. Based on each reaction, a desire arises within us and then we act on the desire. In other words, our life is a perpetual repetition of karma and desire. People think that they are unhappy because of some external circumstances, but this is only a secondary and partial reason. When we are free from desire, we seldom suffer or feel fettered.<\/p>\n\n\n\n

                                                                                                                          Observing the precepts is essential to becoming free from desire and karma<\/strong><\/p>\n\n\n\n

                                                                                                                          Then how can we be free from our desires and karma? We meditate to achieve this freedom. However, wanting to be free from desire while eating whatever you want to eat, lying down when you want to lie down, and doing whatever you want to do is contradictory. In addition, to our desires for food and sleep, we have other serious karma. Even if we are free from our desires for food and sleep, attaining liberation will be difficult. As such, wishing for liberation without even achieving this much is contradictory.<\/p>\n\n\n\n

                                                                                                                          For example, let\u2019s say I have a habit of smoking. I am not saying that smoking is bad but being unable to quit smoking while pursuing liberation and nirvana is contradictory. How can I be free from karma that has been formed through infinity if I can\u2019t even quit smoking\u2014a habit that is only several years or decades old? That is why anyone who wishes to move toward liberation and nirvana needs to observe the precepts. We need to value and observe the precepts. Practicing to attain liberation and nirvana while not observing the precepts is contradictory.<\/p>\n\n\n\n

                                                                                                                          A slave is forced to do something and a master takes the lead<\/strong><\/p>\n\n\n\n

                                                                                                                          Therefore, I recommend that you voluntarily follow the rules to control desires, instead of worrying about what others might think of you if you don\u2019t follow them. If you observe the precepts voluntarily, they are not restraints. Jesus said: \u201cIf anyone forces you to go one mile, go with them two miles,\u201d \u201cIf someone takes your coat, do not withhold your shirt from them,\u201d and \u201cIf someone slaps you on one cheek, turn to them the other also.\u201d Have a willing mind like this. If you are forced to do something, you are a slave but if you take the lead, you are a master.<\/p>\n\n\n\n

                                                                                                                          Even if there are no restrictions on food, I recommend that you decide: \u201cI will eat a little because I won\u2019t need much energy while meditating,\u201d and even if there is no restriction on lying down, I recommend that you decide: \u201cI will lie down only during the designated hours while I am participating in the practice to be free from desire.\u201d If you decide like this, voluntarily, you won\u2019t feel restricted.<\/p>\n","post_title":"The Reason Why People Are Unhappy No Matter How Hard They Try to Be Happy (Jul 11, 2022)","post_excerpt":"Everybody wants to be free and happy but they are not.","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_220711","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:57","post_modified_gmt":"2024-12-03 01:40:57","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14202","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14195,"post_author":"13","post_date":"2022-11-24 00:49:23","post_date_gmt":"2022-11-24 05:49:23","post_content":"\n

                                                                                                                          <\/p>\n\n\n\n

                                                                                                                          The Korean Seon (Zen) master and engaged Buddhist Venerable Pomnyun Sunim, founder and chairman of the international relief organization Join Together Society (JTS), led a delegation of JTS volunteers to India in September to visit Sujata Academy, a community school established by JTS in Dungheswari, Bihar.<\/p>\n\n\n\n

                                                                                                                          Although the respected monk usually makes annual visits to Dungheswari, to engage with the volunteers and villagers and to review the progress of development activities, this occasion was the first time he had been able to travel there in more than two years because of pandemic-related restrictions. During his week-long visit, Ven. Pomnyun Sunim spent time with the staff of JTS India, and discussed the needs and requests of the local residents and of the children of Sujata Academy.<\/p>\n\n\n\n

                                                                                                                          \u25b6\ufe0f Published by BDG on September 26, 2022<\/p>\n\n\n\n

                                                                                                                          \u25b6\ufe0f Read more: <\/a>https:\/\/www.buddhistdoor.net\/news\/engaged-buddhism-ven-pomnyun-sunim-and-jts-volunteers-visit-sujata-academy-project-in-india\/<\/a><\/p>\n\n\n\n

                                                                                                                          <\/p>\n","post_title":"Engaged Buddhism: Ven. Pomnyun Sunim and JTS Volunteers Visit Sujata Academy Project in India","post_excerpt":" Ven. Pomnyun Sunim spent time with the staff of JTS India, and discussed the needs and requests of the local residents and of the children of Sujata Academy.","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"engaged-buddhism-ven-pomnyun-sunim-and-jts-volunteers-visit-sujata-academy-project-in-india","to_ping":"","pinged":"","post_modified":"2022-11-26 22:32:14","post_modified_gmt":"2022-11-27 03:32:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14195","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14189,"post_author":"13","post_date":"2022-11-21 16:25:27","post_date_gmt":"2022-11-21 21:25:27","post_content":"\n

                                                                                                                          <\/p>\n\n\n\n

                                                                                                                          SEOUL, South Korea \u2013 The 20th Biennial Conference of the International Network of Engaged Buddhists (INEB), jointly organized with Jungto Society, concluded in Seoul on Sunday\u2014the first official in-person gathering since INEB\u2019s previous international conference in 2019 due to the pandemic. The gathering, running from 24\u201330 October, was held under the theme \u201cBuddhism in a Divided World.\u201d<\/p>\n\n\n\n

                                                                                                                          The week-long forum, divided between the autumnal mountain idyll of Mungyeong in the south of the Korean Peninsula and the 21st century bustle of Seoul, brought together almost 100 speakers and attendees, members of INEB from around the world. These included distinguished teachers, scholars, and prominent engaged Buddhist activists, who presented, examined, and discussed a wide array of topics that broached the core themes of the roles and obligations of engaged Buddhists in today\u2019s divided and troubled world. The guest of honor for the event was the renowned academic, social activist, and INEB founder, Sulak Sivaraksa.<\/p>\n\n\n\n

                                                                                                                          \u25b6\ufe0f Published by BDG on November 1, 2022<\/p>\n\n\n\n

                                                                                                                          \u25b6\ufe0f Read more: https:\/\/www.buddhistdoor.net\/news\/engaged-buddhism-20th-biennial-ineb-conference-concludes-in-south-korea-with-a-commitment-to-action-peace-and-change\/ <\/a><\/p>\n\n\n\n

                                                                                                                          <\/p>\n","post_title":"Engaged Buddhism: 20th Biennial INEB Conference Concludes in South Korea with a Commitment to Action, Peace, and Change","post_excerpt":"The 20th Biennial Conference of the International Network of Engaged Buddhists (INEB). Image courtesy of INEB","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"engaged-buddhism-20th-biennial-ineb-conference-concludes-in-south-korea-with-a-commitment-to-action-peace-and-change","to_ping":"","pinged":"","post_modified":"2022-11-21 16:25:28","post_modified_gmt":"2022-11-21 21:25:28","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14189","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":13717,"post_author":"13","post_date":"2022-09-27 14:13:00","post_date_gmt":"2022-09-27 19:13:00","post_content":"\n

                                                                                                                          <\/p>\n\n\n\n

                                                                                                                          It's been a long wait!<\/p>\n\n\n\n

                                                                                                                          Through the Covid, in the era of online, we've met Ven. Pomnyun Sunim on Zoom and YouTube. <\/p>\n\n\n\n

                                                                                                                          Now, join us for the first offline Dharma Talk in three years and have a conversation with Ven. Pomnyun Sunim in person. <\/p>\n\n\n\n

                                                                                                                          Time<\/span>: October 29th, 7:30 PM (Seoul, Korea)<\/strong><\/p>\n\n\n\n

                                                                                                                          Location<\/span>: Seoul Jungto Center
                                                                                                                          42 Hyoryeong-ro 51-gil, Seocho-gu, Seoul, South Korea
                                                                                                                          <\/strong>(\uc815\ud1a0\uc0ac\ud68c\ubb38\ud654\ud68c\uad00, \uc11c\uc6b8 \uc11c\ucd08\uad6c \ud6a8\ub839\ub85c51\uae38 42)
                                                                                                                          
                                                                                                                          Get Directions on KakaoMap<\/span><\/a><\/span><\/span><\/p>\n\n\n\n

                                                                                                                          Note<\/h4>\n\n\n\n

                                                                                                                          • Pre-registration closes on October 24th.<\/li>
                                                                                                                          • At-the-door registration is also available at the venue one hour before the event time.<\/li>
                                                                                                                          • This free event is intended for general public English speakers.<\/li><\/ul>\n\n\n\n
                                                                                                                            \n

                                                                                                                            Click Here to Register<\/a><\/div>\n<\/div>\n","post_title":"Casual Conversation is back! Meet Ven. Pomnyun Sunim at Seoul Jungto Center","post_excerpt":"Jungto Society, founded by the Korean Zen master and social activist Ven. Pomnyun Sunim, has continued its practice of sharing the fruits of compassion.","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"casual-conversation-oct-2022","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:35","post_modified_gmt":"2024-05-07 07:11:35","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=13717","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":12752,"post_author":"13","post_date":"2022-06-13 14:36:59","post_date_gmt":"2022-06-13 19:36:59","post_content":"\n

                                                                                                                            On May 14, six weeks after the English Jungto Dharma School began, Jungto International Division organized a live online Dharma Q&A with Ven. Pomnuyn Sunim for the students enrolled in the course. With thirty-two students, twenty-one volunteers, and many observers in attendance, it was possible to witness people\u2019s strong interest in the Dharma Q&A. Ven. Pomnyun Sunim took five questions selected among the twelve questions submitted by the students prior to the event.<\/p>\n\n\n\n

                                                                                                                            Before the Dharma Q&A, Rafael, a student of the English Jungto Dharma School, played a self-composed song with his guitar. Thanks to his performance, the event started off in a relaxed atmosphere. <\/p>\n\n\n\n

                                                                                                                            <\/figure>\n\n\n\n

                                                                                                                            Ven. Pomnyun Sunim began the Dharma Q&A emphasizing the importance of learning based on experience and practice in studying Buddhism.<\/p>\n\n\n\n

                                                                                                                            To fully understand the Bhuddha\u2019s teachings, <\/p>\n\n\n\n

                                                                                                                            First, you have to understand the principles, and second, you need learn through experience and practice. That way, you develop a belief in the Buddha\u2019s teachings. My Dharma talks help you understand the principles and sharing enables you to experience them. If you only listen to the Dharma talks and don\u2019t do the sharing, you end up only obtaining knowledge.<\/p>\n\n\n\n

                                                                                                                            Suffering arises from the mind, and the mind is influenced by your subconscious. Thus, accumulating knowledge is not enough to affect the subconscious. After you understand the Dharma talks by listening to them two to three times, you should practice the teachings and share your experiences with fellow students to internalize them.<\/p>\n\n\n\n

                                                                                                                            <\/figure>\n\n\n\n

                                                                                                                            In the process of doing practice, you need to meet with your teacher and fellow students and be inspired by their character and experience positive changes. It\u2019s because the Dharma is transmitted from one person\u2019s mind to another\u2019s. However, since it is difficult to meet others in person these days, it is the more important to share your feelings with one another albeit online.<\/p>\n\n\n\n

                                                                                                                            The following are the five questions the students asked during the Dharma Q&A:<\/p>\n\n\n\n

                                                                                                                            • How can I experience non-self and have less suffering?<\/li>
                                                                                                                            • How can avoid looking indifferent when my loved one expresses emotional suffering? How can I show that I\u2019m not disrespecting their feelings?<\/li>
                                                                                                                            • I learned that I have to practice the Middle Way to eliminate the cause of suffering. How can I better understand the Middle Way, which means the most appropriate way?<\/li>
                                                                                                                            • Jungto Society gives food to the hungry, treats the sick, educates children, and protects the environment. Isn\u2019t doing these things following your desire?<\/li>
                                                                                                                            • The Principle of Cause and Effect and the Law of Dependent Origination are core teachings of Buddhism that seem quite similar. What are the differences between them?<\/li><\/ul>\n\n\n\n

                                                                                                                              <\/figure>\n\n\n\n

                                                                                                                              Since it was a Dharma Q&A for the students of the Jungto Dharma School, Sunim\u2019s answers to the questions posed by the students were quite profound. As a result, the event ended later than planned. The following are comments of the questioners after listening to Sunim\u2019s answers.<\/p>\n\n\n\n

                                                                                                                              • I was comforted by Sunim\u2019s words that you don\u2019t necessarily have to suffer just because you have physical pain. The explanation about the three kinds of desire was also helpful.<\/li>
                                                                                                                              • I liked the explanation on non-self and the explanation about the earth and the sun. <\/li><\/ul>\n\n\n\n

                                                                                                                                <\/figure>\n\n\n\n

                                                                                                                                After the Dharma Q&A, the participants were divided into small groups and had a sharing session.<\/p>\n\n\n\n

                                                                                                                                <\/p>\n","post_title":"Dharma Q&A for the Students of the English Jungto Dharma School","post_excerpt":"Jungto International Division organized a live online Dharma Q&A with Ven. Pomnuyn Sunim for the students enrolled in the course","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dharma-qa-for-the-students-of-the-english-jungto-dharma-school","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:36","post_modified_gmt":"2024-05-07 07:11:36","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=12752","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

                                                                                                                            Page 1 of 3 1 2 3 Next
                                                                                                                            \n

                                                                                                                            Everybody wants to be free and happy but they are not. This is not because it is impossible to be free and happy, but because they are going in the wrong direction. As they are going in the wrong direction, they can\u2019t reach their destination no matter how steadfastly they walk.<\/p>\n\n\n\n

                                                                                                                            <\/a><\/p>\n\n\n\n

                                                                                                                            Why am I saying that people are going in the wrong direction? People in the world consider the good feelings they have when things go their way to be happiness. They consider the bad feeling they have when things don\u2019t go their way to be unhappiness. And they think that doing whatever they want is freedom and not doing what they want is bondage. These are ordinary people\u2019s concepts of happiness and freedom. However, in real life, these values can\u2019t be realized.<\/p>\n\n\n\n

                                                                                                                            When your desires are fulfilled, you feel joy briefly. But when your desires are not<\/em> fulfilled, you suffer. As there is no end to desire, you experience joy and suffering repeatedly. The Buddha said that this never-ending cycle of joy and suffering is the inevitable contradiction and limit of human life. Joy and suffering can\u2019t be divided. Yesterday\u2019s suffering can turn into today\u2019s joy and today\u2019s joy can turn into tomorrow\u2019s suffering. Since people don\u2019t know this principle, they want to live in a world that is filled with joy and devoid of suffering, thinking that it is possible to live in such a world. However, this is not possible in real life, and so they wish to be born in such a world after they die. Therefore, every religion has an ideal world called heaven or paradise.<\/p>\n\n\n\n

                                                                                                                            The level of consumption in modern society is even higher than that which is supposedly provided by the ideal world\u2014the heaven that people dreamed of in the past. But we have greater desires now, so we often consider our life conditions to be no better than hell. We can\u2019t see this contradiction because we only see what we want to achieve. Thinking that they are unhappy because their abilities or efforts are not sufficient, people try to get what they want by asking a powerful third party. As a result, religions that contain elements of asking for help from almighty gods came to exist.<\/p>\n\n\n\n

                                                                                                                            Religions already existed 5,000 years ago. The contemporaries of the Buddha, who lived 2,600 years ago, also tried to solve the contradictions of the world with religion. Religious teachings can comfort people temporarily, like drugs, but they can\u2019t solve these problems fundamentally.<\/p>\n\n\n\n

                                                                                                                            The way of neither following nor suppressing desires<\/strong><\/p>\n\n\n\n

                                                                                                                            The Buddha investigated how to solve this problem in-depth. He discovered that the root cause of this never-ending cycle of joy and suffering is desire. When your desires are fulfilled, you feel joy. When your desires are not fulfilled, you suffer. But once you are free from desire, joy and suffering also disappear. The cycle of joy and suffering ends. But people can\u2019t even imagine being free from desire. People can think of only two ways to respond to desire: surrendering or resisting. In the West, these two ways were expressed as Epicureanism and Stoicism. And in India, they were expressed as hedonism and asceticism. The Buddha experienced ultimate pleasure and ultimate self-mortification, and found that neither are the right way toward liberation and nirvana. He discovered a third path, the Middle Way. He followed the Middle Way and attained liberation and nirvana.<\/p>\n\n\n\n

                                                                                                                            The Middle Way is just recognizing desire, instead of following or suppressing. When you follow desire, consequences follow, and when you suppress desire, you become stressed. People suppress desire because following it will result in loss, but suppressing it leads to frustration and eventually to an explosion. Explosions result in loss again, so they suppress it, and then explode again. This cycle is repeated constantly. However, simply recognizing desire is not to respond to it at all; neither following nor suppressing.<\/p>\n\n\n\n

                                                                                                                            True freedom is to be free from desire by recognizing it. Then, from where does desire arise? The root of desire is karma. When your karma comes into contact with an external situation, a feeling arises, and based on that feeling a desire arises. Each person has different karma, so each person has different desires.<\/p>\n\n\n\n

                                                                                                                            Some people have a strong desire for money, whereas others have no desire for money. Some people have a strong desire for food, whereas others don\u2019t care much about food and they can eat anything offered, like an ascetic. Different people have different desires. This gives us hope because although it seems impossible for humans to be free from desire, even ordinary people are free from some desires. Therefore, we can see that becoming free from desires is not impossible and anyone can do it.<\/p>\n\n\n\n

                                                                                                                            We seem to live our life, but in fact our life is the automatic reactions of our karma. Based on each reaction, a desire arises within us and then we act on the desire. In other words, our life is a perpetual repetition of karma and desire. People think that they are unhappy because of some external circumstances, but this is only a secondary and partial reason. When we are free from desire, we seldom suffer or feel fettered.<\/p>\n\n\n\n

                                                                                                                            Observing the precepts is essential to becoming free from desire and karma<\/strong><\/p>\n\n\n\n

                                                                                                                            Then how can we be free from our desires and karma? We meditate to achieve this freedom. However, wanting to be free from desire while eating whatever you want to eat, lying down when you want to lie down, and doing whatever you want to do is contradictory. In addition, to our desires for food and sleep, we have other serious karma. Even if we are free from our desires for food and sleep, attaining liberation will be difficult. As such, wishing for liberation without even achieving this much is contradictory.<\/p>\n\n\n\n

                                                                                                                            For example, let\u2019s say I have a habit of smoking. I am not saying that smoking is bad but being unable to quit smoking while pursuing liberation and nirvana is contradictory. How can I be free from karma that has been formed through infinity if I can\u2019t even quit smoking\u2014a habit that is only several years or decades old? That is why anyone who wishes to move toward liberation and nirvana needs to observe the precepts. We need to value and observe the precepts. Practicing to attain liberation and nirvana while not observing the precepts is contradictory.<\/p>\n\n\n\n

                                                                                                                            A slave is forced to do something and a master takes the lead<\/strong><\/p>\n\n\n\n

                                                                                                                            Therefore, I recommend that you voluntarily follow the rules to control desires, instead of worrying about what others might think of you if you don\u2019t follow them. If you observe the precepts voluntarily, they are not restraints. Jesus said: \u201cIf anyone forces you to go one mile, go with them two miles,\u201d \u201cIf someone takes your coat, do not withhold your shirt from them,\u201d and \u201cIf someone slaps you on one cheek, turn to them the other also.\u201d Have a willing mind like this. If you are forced to do something, you are a slave but if you take the lead, you are a master.<\/p>\n\n\n\n

                                                                                                                            Even if there are no restrictions on food, I recommend that you decide: \u201cI will eat a little because I won\u2019t need much energy while meditating,\u201d and even if there is no restriction on lying down, I recommend that you decide: \u201cI will lie down only during the designated hours while I am participating in the practice to be free from desire.\u201d If you decide like this, voluntarily, you won\u2019t feel restricted.<\/p>\n","post_title":"The Reason Why People Are Unhappy No Matter How Hard They Try to Be Happy (Jul 11, 2022)","post_excerpt":"Everybody wants to be free and happy but they are not.","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_220711","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:57","post_modified_gmt":"2024-12-03 01:40:57","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14202","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14195,"post_author":"13","post_date":"2022-11-24 00:49:23","post_date_gmt":"2022-11-24 05:49:23","post_content":"\n

                                                                                                                            <\/p>\n\n\n\n

                                                                                                                            The Korean Seon (Zen) master and engaged Buddhist Venerable Pomnyun Sunim, founder and chairman of the international relief organization Join Together Society (JTS), led a delegation of JTS volunteers to India in September to visit Sujata Academy, a community school established by JTS in Dungheswari, Bihar.<\/p>\n\n\n\n

                                                                                                                            Although the respected monk usually makes annual visits to Dungheswari, to engage with the volunteers and villagers and to review the progress of development activities, this occasion was the first time he had been able to travel there in more than two years because of pandemic-related restrictions. During his week-long visit, Ven. Pomnyun Sunim spent time with the staff of JTS India, and discussed the needs and requests of the local residents and of the children of Sujata Academy.<\/p>\n\n\n\n

                                                                                                                            \u25b6\ufe0f Published by BDG on September 26, 2022<\/p>\n\n\n\n

                                                                                                                            \u25b6\ufe0f Read more: <\/a>https:\/\/www.buddhistdoor.net\/news\/engaged-buddhism-ven-pomnyun-sunim-and-jts-volunteers-visit-sujata-academy-project-in-india\/<\/a><\/p>\n\n\n\n

                                                                                                                            <\/p>\n","post_title":"Engaged Buddhism: Ven. Pomnyun Sunim and JTS Volunteers Visit Sujata Academy Project in India","post_excerpt":" Ven. Pomnyun Sunim spent time with the staff of JTS India, and discussed the needs and requests of the local residents and of the children of Sujata Academy.","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"engaged-buddhism-ven-pomnyun-sunim-and-jts-volunteers-visit-sujata-academy-project-in-india","to_ping":"","pinged":"","post_modified":"2022-11-26 22:32:14","post_modified_gmt":"2022-11-27 03:32:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14195","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14189,"post_author":"13","post_date":"2022-11-21 16:25:27","post_date_gmt":"2022-11-21 21:25:27","post_content":"\n

                                                                                                                            <\/p>\n\n\n\n

                                                                                                                            SEOUL, South Korea \u2013 The 20th Biennial Conference of the International Network of Engaged Buddhists (INEB), jointly organized with Jungto Society, concluded in Seoul on Sunday\u2014the first official in-person gathering since INEB\u2019s previous international conference in 2019 due to the pandemic. The gathering, running from 24\u201330 October, was held under the theme \u201cBuddhism in a Divided World.\u201d<\/p>\n\n\n\n

                                                                                                                            The week-long forum, divided between the autumnal mountain idyll of Mungyeong in the south of the Korean Peninsula and the 21st century bustle of Seoul, brought together almost 100 speakers and attendees, members of INEB from around the world. These included distinguished teachers, scholars, and prominent engaged Buddhist activists, who presented, examined, and discussed a wide array of topics that broached the core themes of the roles and obligations of engaged Buddhists in today\u2019s divided and troubled world. The guest of honor for the event was the renowned academic, social activist, and INEB founder, Sulak Sivaraksa.<\/p>\n\n\n\n

                                                                                                                            \u25b6\ufe0f Published by BDG on November 1, 2022<\/p>\n\n\n\n

                                                                                                                            \u25b6\ufe0f Read more: https:\/\/www.buddhistdoor.net\/news\/engaged-buddhism-20th-biennial-ineb-conference-concludes-in-south-korea-with-a-commitment-to-action-peace-and-change\/ <\/a><\/p>\n\n\n\n

                                                                                                                            <\/p>\n","post_title":"Engaged Buddhism: 20th Biennial INEB Conference Concludes in South Korea with a Commitment to Action, Peace, and Change","post_excerpt":"The 20th Biennial Conference of the International Network of Engaged Buddhists (INEB). Image courtesy of INEB","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"engaged-buddhism-20th-biennial-ineb-conference-concludes-in-south-korea-with-a-commitment-to-action-peace-and-change","to_ping":"","pinged":"","post_modified":"2022-11-21 16:25:28","post_modified_gmt":"2022-11-21 21:25:28","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14189","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":13717,"post_author":"13","post_date":"2022-09-27 14:13:00","post_date_gmt":"2022-09-27 19:13:00","post_content":"\n

                                                                                                                            <\/p>\n\n\n\n

                                                                                                                            It's been a long wait!<\/p>\n\n\n\n

                                                                                                                            Through the Covid, in the era of online, we've met Ven. Pomnyun Sunim on Zoom and YouTube. <\/p>\n\n\n\n

                                                                                                                            Now, join us for the first offline Dharma Talk in three years and have a conversation with Ven. Pomnyun Sunim in person. <\/p>\n\n\n\n

                                                                                                                            Time<\/span>: October 29th, 7:30 PM (Seoul, Korea)<\/strong><\/p>\n\n\n\n

                                                                                                                            Location<\/span>: Seoul Jungto Center
                                                                                                                            42 Hyoryeong-ro 51-gil, Seocho-gu, Seoul, South Korea
                                                                                                                            <\/strong>(\uc815\ud1a0\uc0ac\ud68c\ubb38\ud654\ud68c\uad00, \uc11c\uc6b8 \uc11c\ucd08\uad6c \ud6a8\ub839\ub85c51\uae38 42)
                                                                                                                            
                                                                                                                            Get Directions on KakaoMap<\/span><\/a><\/span><\/span><\/p>\n\n\n\n

                                                                                                                            Note<\/h4>\n\n\n\n

                                                                                                                            • Pre-registration closes on October 24th.<\/li>
                                                                                                                            • At-the-door registration is also available at the venue one hour before the event time.<\/li>
                                                                                                                            • This free event is intended for general public English speakers.<\/li><\/ul>\n\n\n\n
                                                                                                                              \n

                                                                                                                              Click Here to Register<\/a><\/div>\n<\/div>\n","post_title":"Casual Conversation is back! Meet Ven. Pomnyun Sunim at Seoul Jungto Center","post_excerpt":"Jungto Society, founded by the Korean Zen master and social activist Ven. Pomnyun Sunim, has continued its practice of sharing the fruits of compassion.","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"casual-conversation-oct-2022","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:35","post_modified_gmt":"2024-05-07 07:11:35","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=13717","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":12752,"post_author":"13","post_date":"2022-06-13 14:36:59","post_date_gmt":"2022-06-13 19:36:59","post_content":"\n

                                                                                                                              On May 14, six weeks after the English Jungto Dharma School began, Jungto International Division organized a live online Dharma Q&A with Ven. Pomnuyn Sunim for the students enrolled in the course. With thirty-two students, twenty-one volunteers, and many observers in attendance, it was possible to witness people\u2019s strong interest in the Dharma Q&A. Ven. Pomnyun Sunim took five questions selected among the twelve questions submitted by the students prior to the event.<\/p>\n\n\n\n

                                                                                                                              Before the Dharma Q&A, Rafael, a student of the English Jungto Dharma School, played a self-composed song with his guitar. Thanks to his performance, the event started off in a relaxed atmosphere. <\/p>\n\n\n\n

                                                                                                                              <\/figure>\n\n\n\n

                                                                                                                              Ven. Pomnyun Sunim began the Dharma Q&A emphasizing the importance of learning based on experience and practice in studying Buddhism.<\/p>\n\n\n\n

                                                                                                                              To fully understand the Bhuddha\u2019s teachings, <\/p>\n\n\n\n

                                                                                                                              First, you have to understand the principles, and second, you need learn through experience and practice. That way, you develop a belief in the Buddha\u2019s teachings. My Dharma talks help you understand the principles and sharing enables you to experience them. If you only listen to the Dharma talks and don\u2019t do the sharing, you end up only obtaining knowledge.<\/p>\n\n\n\n

                                                                                                                              Suffering arises from the mind, and the mind is influenced by your subconscious. Thus, accumulating knowledge is not enough to affect the subconscious. After you understand the Dharma talks by listening to them two to three times, you should practice the teachings and share your experiences with fellow students to internalize them.<\/p>\n\n\n\n

                                                                                                                              <\/figure>\n\n\n\n

                                                                                                                              In the process of doing practice, you need to meet with your teacher and fellow students and be inspired by their character and experience positive changes. It\u2019s because the Dharma is transmitted from one person\u2019s mind to another\u2019s. However, since it is difficult to meet others in person these days, it is the more important to share your feelings with one another albeit online.<\/p>\n\n\n\n

                                                                                                                              The following are the five questions the students asked during the Dharma Q&A:<\/p>\n\n\n\n

                                                                                                                              • How can I experience non-self and have less suffering?<\/li>
                                                                                                                              • How can avoid looking indifferent when my loved one expresses emotional suffering? How can I show that I\u2019m not disrespecting their feelings?<\/li>
                                                                                                                              • I learned that I have to practice the Middle Way to eliminate the cause of suffering. How can I better understand the Middle Way, which means the most appropriate way?<\/li>
                                                                                                                              • Jungto Society gives food to the hungry, treats the sick, educates children, and protects the environment. Isn\u2019t doing these things following your desire?<\/li>
                                                                                                                              • The Principle of Cause and Effect and the Law of Dependent Origination are core teachings of Buddhism that seem quite similar. What are the differences between them?<\/li><\/ul>\n\n\n\n

                                                                                                                                <\/figure>\n\n\n\n

                                                                                                                                Since it was a Dharma Q&A for the students of the Jungto Dharma School, Sunim\u2019s answers to the questions posed by the students were quite profound. As a result, the event ended later than planned. The following are comments of the questioners after listening to Sunim\u2019s answers.<\/p>\n\n\n\n

                                                                                                                                • I was comforted by Sunim\u2019s words that you don\u2019t necessarily have to suffer just because you have physical pain. The explanation about the three kinds of desire was also helpful.<\/li>
                                                                                                                                • I liked the explanation on non-self and the explanation about the earth and the sun. <\/li><\/ul>\n\n\n\n

                                                                                                                                  <\/figure>\n\n\n\n

                                                                                                                                  After the Dharma Q&A, the participants were divided into small groups and had a sharing session.<\/p>\n\n\n\n

                                                                                                                                  <\/p>\n","post_title":"Dharma Q&A for the Students of the English Jungto Dharma School","post_excerpt":"Jungto International Division organized a live online Dharma Q&A with Ven. Pomnuyn Sunim for the students enrolled in the course","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dharma-qa-for-the-students-of-the-english-jungto-dharma-school","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:36","post_modified_gmt":"2024-05-07 07:11:36","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=12752","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

                                                                                                                              Page 1 of 3 1 2 3 Next
                                                                                                                              \n

                                                                                                                              Therefore, the best farewell for those who pass away is to let them go from our hearts.<\/p>\n","post_title":"The Best Farewell For the Deceased","post_excerpt":"When the Buddha was close to death, his disciples came to him and asked","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"the-best-farewell-for-the-deceased","to_ping":"","pinged":"","post_modified":"2025-03-02 06:41:26","post_modified_gmt":"2025-03-02 11:41:26","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14214","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14202,"post_author":"13","post_date":"2022-11-25 18:23:27","post_date_gmt":"2022-11-25 23:23:27","post_content":"\n

                                                                                                                              Everybody wants to be free and happy but they are not. This is not because it is impossible to be free and happy, but because they are going in the wrong direction. As they are going in the wrong direction, they can\u2019t reach their destination no matter how steadfastly they walk.<\/p>\n\n\n\n

                                                                                                                              <\/a><\/p>\n\n\n\n

                                                                                                                              Why am I saying that people are going in the wrong direction? People in the world consider the good feelings they have when things go their way to be happiness. They consider the bad feeling they have when things don\u2019t go their way to be unhappiness. And they think that doing whatever they want is freedom and not doing what they want is bondage. These are ordinary people\u2019s concepts of happiness and freedom. However, in real life, these values can\u2019t be realized.<\/p>\n\n\n\n

                                                                                                                              When your desires are fulfilled, you feel joy briefly. But when your desires are not<\/em> fulfilled, you suffer. As there is no end to desire, you experience joy and suffering repeatedly. The Buddha said that this never-ending cycle of joy and suffering is the inevitable contradiction and limit of human life. Joy and suffering can\u2019t be divided. Yesterday\u2019s suffering can turn into today\u2019s joy and today\u2019s joy can turn into tomorrow\u2019s suffering. Since people don\u2019t know this principle, they want to live in a world that is filled with joy and devoid of suffering, thinking that it is possible to live in such a world. However, this is not possible in real life, and so they wish to be born in such a world after they die. Therefore, every religion has an ideal world called heaven or paradise.<\/p>\n\n\n\n

                                                                                                                              The level of consumption in modern society is even higher than that which is supposedly provided by the ideal world\u2014the heaven that people dreamed of in the past. But we have greater desires now, so we often consider our life conditions to be no better than hell. We can\u2019t see this contradiction because we only see what we want to achieve. Thinking that they are unhappy because their abilities or efforts are not sufficient, people try to get what they want by asking a powerful third party. As a result, religions that contain elements of asking for help from almighty gods came to exist.<\/p>\n\n\n\n

                                                                                                                              Religions already existed 5,000 years ago. The contemporaries of the Buddha, who lived 2,600 years ago, also tried to solve the contradictions of the world with religion. Religious teachings can comfort people temporarily, like drugs, but they can\u2019t solve these problems fundamentally.<\/p>\n\n\n\n

                                                                                                                              The way of neither following nor suppressing desires<\/strong><\/p>\n\n\n\n

                                                                                                                              The Buddha investigated how to solve this problem in-depth. He discovered that the root cause of this never-ending cycle of joy and suffering is desire. When your desires are fulfilled, you feel joy. When your desires are not fulfilled, you suffer. But once you are free from desire, joy and suffering also disappear. The cycle of joy and suffering ends. But people can\u2019t even imagine being free from desire. People can think of only two ways to respond to desire: surrendering or resisting. In the West, these two ways were expressed as Epicureanism and Stoicism. And in India, they were expressed as hedonism and asceticism. The Buddha experienced ultimate pleasure and ultimate self-mortification, and found that neither are the right way toward liberation and nirvana. He discovered a third path, the Middle Way. He followed the Middle Way and attained liberation and nirvana.<\/p>\n\n\n\n

                                                                                                                              The Middle Way is just recognizing desire, instead of following or suppressing. When you follow desire, consequences follow, and when you suppress desire, you become stressed. People suppress desire because following it will result in loss, but suppressing it leads to frustration and eventually to an explosion. Explosions result in loss again, so they suppress it, and then explode again. This cycle is repeated constantly. However, simply recognizing desire is not to respond to it at all; neither following nor suppressing.<\/p>\n\n\n\n

                                                                                                                              True freedom is to be free from desire by recognizing it. Then, from where does desire arise? The root of desire is karma. When your karma comes into contact with an external situation, a feeling arises, and based on that feeling a desire arises. Each person has different karma, so each person has different desires.<\/p>\n\n\n\n

                                                                                                                              Some people have a strong desire for money, whereas others have no desire for money. Some people have a strong desire for food, whereas others don\u2019t care much about food and they can eat anything offered, like an ascetic. Different people have different desires. This gives us hope because although it seems impossible for humans to be free from desire, even ordinary people are free from some desires. Therefore, we can see that becoming free from desires is not impossible and anyone can do it.<\/p>\n\n\n\n

                                                                                                                              We seem to live our life, but in fact our life is the automatic reactions of our karma. Based on each reaction, a desire arises within us and then we act on the desire. In other words, our life is a perpetual repetition of karma and desire. People think that they are unhappy because of some external circumstances, but this is only a secondary and partial reason. When we are free from desire, we seldom suffer or feel fettered.<\/p>\n\n\n\n

                                                                                                                              Observing the precepts is essential to becoming free from desire and karma<\/strong><\/p>\n\n\n\n

                                                                                                                              Then how can we be free from our desires and karma? We meditate to achieve this freedom. However, wanting to be free from desire while eating whatever you want to eat, lying down when you want to lie down, and doing whatever you want to do is contradictory. In addition, to our desires for food and sleep, we have other serious karma. Even if we are free from our desires for food and sleep, attaining liberation will be difficult. As such, wishing for liberation without even achieving this much is contradictory.<\/p>\n\n\n\n

                                                                                                                              For example, let\u2019s say I have a habit of smoking. I am not saying that smoking is bad but being unable to quit smoking while pursuing liberation and nirvana is contradictory. How can I be free from karma that has been formed through infinity if I can\u2019t even quit smoking\u2014a habit that is only several years or decades old? That is why anyone who wishes to move toward liberation and nirvana needs to observe the precepts. We need to value and observe the precepts. Practicing to attain liberation and nirvana while not observing the precepts is contradictory.<\/p>\n\n\n\n

                                                                                                                              A slave is forced to do something and a master takes the lead<\/strong><\/p>\n\n\n\n

                                                                                                                              Therefore, I recommend that you voluntarily follow the rules to control desires, instead of worrying about what others might think of you if you don\u2019t follow them. If you observe the precepts voluntarily, they are not restraints. Jesus said: \u201cIf anyone forces you to go one mile, go with them two miles,\u201d \u201cIf someone takes your coat, do not withhold your shirt from them,\u201d and \u201cIf someone slaps you on one cheek, turn to them the other also.\u201d Have a willing mind like this. If you are forced to do something, you are a slave but if you take the lead, you are a master.<\/p>\n\n\n\n

                                                                                                                              Even if there are no restrictions on food, I recommend that you decide: \u201cI will eat a little because I won\u2019t need much energy while meditating,\u201d and even if there is no restriction on lying down, I recommend that you decide: \u201cI will lie down only during the designated hours while I am participating in the practice to be free from desire.\u201d If you decide like this, voluntarily, you won\u2019t feel restricted.<\/p>\n","post_title":"The Reason Why People Are Unhappy No Matter How Hard They Try to Be Happy (Jul 11, 2022)","post_excerpt":"Everybody wants to be free and happy but they are not.","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_220711","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:57","post_modified_gmt":"2024-12-03 01:40:57","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14202","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14195,"post_author":"13","post_date":"2022-11-24 00:49:23","post_date_gmt":"2022-11-24 05:49:23","post_content":"\n

                                                                                                                              <\/p>\n\n\n\n

                                                                                                                              The Korean Seon (Zen) master and engaged Buddhist Venerable Pomnyun Sunim, founder and chairman of the international relief organization Join Together Society (JTS), led a delegation of JTS volunteers to India in September to visit Sujata Academy, a community school established by JTS in Dungheswari, Bihar.<\/p>\n\n\n\n

                                                                                                                              Although the respected monk usually makes annual visits to Dungheswari, to engage with the volunteers and villagers and to review the progress of development activities, this occasion was the first time he had been able to travel there in more than two years because of pandemic-related restrictions. During his week-long visit, Ven. Pomnyun Sunim spent time with the staff of JTS India, and discussed the needs and requests of the local residents and of the children of Sujata Academy.<\/p>\n\n\n\n

                                                                                                                              \u25b6\ufe0f Published by BDG on September 26, 2022<\/p>\n\n\n\n

                                                                                                                              \u25b6\ufe0f Read more: <\/a>https:\/\/www.buddhistdoor.net\/news\/engaged-buddhism-ven-pomnyun-sunim-and-jts-volunteers-visit-sujata-academy-project-in-india\/<\/a><\/p>\n\n\n\n

                                                                                                                              <\/p>\n","post_title":"Engaged Buddhism: Ven. Pomnyun Sunim and JTS Volunteers Visit Sujata Academy Project in India","post_excerpt":" Ven. Pomnyun Sunim spent time with the staff of JTS India, and discussed the needs and requests of the local residents and of the children of Sujata Academy.","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"engaged-buddhism-ven-pomnyun-sunim-and-jts-volunteers-visit-sujata-academy-project-in-india","to_ping":"","pinged":"","post_modified":"2022-11-26 22:32:14","post_modified_gmt":"2022-11-27 03:32:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14195","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14189,"post_author":"13","post_date":"2022-11-21 16:25:27","post_date_gmt":"2022-11-21 21:25:27","post_content":"\n

                                                                                                                              <\/p>\n\n\n\n

                                                                                                                              SEOUL, South Korea \u2013 The 20th Biennial Conference of the International Network of Engaged Buddhists (INEB), jointly organized with Jungto Society, concluded in Seoul on Sunday\u2014the first official in-person gathering since INEB\u2019s previous international conference in 2019 due to the pandemic. The gathering, running from 24\u201330 October, was held under the theme \u201cBuddhism in a Divided World.\u201d<\/p>\n\n\n\n

                                                                                                                              The week-long forum, divided between the autumnal mountain idyll of Mungyeong in the south of the Korean Peninsula and the 21st century bustle of Seoul, brought together almost 100 speakers and attendees, members of INEB from around the world. These included distinguished teachers, scholars, and prominent engaged Buddhist activists, who presented, examined, and discussed a wide array of topics that broached the core themes of the roles and obligations of engaged Buddhists in today\u2019s divided and troubled world. The guest of honor for the event was the renowned academic, social activist, and INEB founder, Sulak Sivaraksa.<\/p>\n\n\n\n

                                                                                                                              \u25b6\ufe0f Published by BDG on November 1, 2022<\/p>\n\n\n\n

                                                                                                                              \u25b6\ufe0f Read more: https:\/\/www.buddhistdoor.net\/news\/engaged-buddhism-20th-biennial-ineb-conference-concludes-in-south-korea-with-a-commitment-to-action-peace-and-change\/ <\/a><\/p>\n\n\n\n

                                                                                                                              <\/p>\n","post_title":"Engaged Buddhism: 20th Biennial INEB Conference Concludes in South Korea with a Commitment to Action, Peace, and Change","post_excerpt":"The 20th Biennial Conference of the International Network of Engaged Buddhists (INEB). Image courtesy of INEB","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"engaged-buddhism-20th-biennial-ineb-conference-concludes-in-south-korea-with-a-commitment-to-action-peace-and-change","to_ping":"","pinged":"","post_modified":"2022-11-21 16:25:28","post_modified_gmt":"2022-11-21 21:25:28","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14189","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":13717,"post_author":"13","post_date":"2022-09-27 14:13:00","post_date_gmt":"2022-09-27 19:13:00","post_content":"\n

                                                                                                                              <\/p>\n\n\n\n

                                                                                                                              It's been a long wait!<\/p>\n\n\n\n

                                                                                                                              Through the Covid, in the era of online, we've met Ven. Pomnyun Sunim on Zoom and YouTube. <\/p>\n\n\n\n

                                                                                                                              Now, join us for the first offline Dharma Talk in three years and have a conversation with Ven. Pomnyun Sunim in person. <\/p>\n\n\n\n

                                                                                                                              Time<\/span>: October 29th, 7:30 PM (Seoul, Korea)<\/strong><\/p>\n\n\n\n

                                                                                                                              Location<\/span>: Seoul Jungto Center
                                                                                                                              42 Hyoryeong-ro 51-gil, Seocho-gu, Seoul, South Korea
                                                                                                                              <\/strong>(\uc815\ud1a0\uc0ac\ud68c\ubb38\ud654\ud68c\uad00, \uc11c\uc6b8 \uc11c\ucd08\uad6c \ud6a8\ub839\ub85c51\uae38 42)
                                                                                                                              
                                                                                                                              Get Directions on KakaoMap<\/span><\/a><\/span><\/span><\/p>\n\n\n\n

                                                                                                                              Note<\/h4>\n\n\n\n

                                                                                                                              • Pre-registration closes on October 24th.<\/li>
                                                                                                                              • At-the-door registration is also available at the venue one hour before the event time.<\/li>
                                                                                                                              • This free event is intended for general public English speakers.<\/li><\/ul>\n\n\n\n
                                                                                                                                \n

                                                                                                                                Click Here to Register<\/a><\/div>\n<\/div>\n","post_title":"Casual Conversation is back! Meet Ven. Pomnyun Sunim at Seoul Jungto Center","post_excerpt":"Jungto Society, founded by the Korean Zen master and social activist Ven. Pomnyun Sunim, has continued its practice of sharing the fruits of compassion.","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"casual-conversation-oct-2022","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:35","post_modified_gmt":"2024-05-07 07:11:35","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=13717","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":12752,"post_author":"13","post_date":"2022-06-13 14:36:59","post_date_gmt":"2022-06-13 19:36:59","post_content":"\n

                                                                                                                                On May 14, six weeks after the English Jungto Dharma School began, Jungto International Division organized a live online Dharma Q&A with Ven. Pomnuyn Sunim for the students enrolled in the course. With thirty-two students, twenty-one volunteers, and many observers in attendance, it was possible to witness people\u2019s strong interest in the Dharma Q&A. Ven. Pomnyun Sunim took five questions selected among the twelve questions submitted by the students prior to the event.<\/p>\n\n\n\n

                                                                                                                                Before the Dharma Q&A, Rafael, a student of the English Jungto Dharma School, played a self-composed song with his guitar. Thanks to his performance, the event started off in a relaxed atmosphere. <\/p>\n\n\n\n

                                                                                                                                <\/figure>\n\n\n\n

                                                                                                                                Ven. Pomnyun Sunim began the Dharma Q&A emphasizing the importance of learning based on experience and practice in studying Buddhism.<\/p>\n\n\n\n

                                                                                                                                To fully understand the Bhuddha\u2019s teachings, <\/p>\n\n\n\n

                                                                                                                                First, you have to understand the principles, and second, you need learn through experience and practice. That way, you develop a belief in the Buddha\u2019s teachings. My Dharma talks help you understand the principles and sharing enables you to experience them. If you only listen to the Dharma talks and don\u2019t do the sharing, you end up only obtaining knowledge.<\/p>\n\n\n\n

                                                                                                                                Suffering arises from the mind, and the mind is influenced by your subconscious. Thus, accumulating knowledge is not enough to affect the subconscious. After you understand the Dharma talks by listening to them two to three times, you should practice the teachings and share your experiences with fellow students to internalize them.<\/p>\n\n\n\n

                                                                                                                                <\/figure>\n\n\n\n

                                                                                                                                In the process of doing practice, you need to meet with your teacher and fellow students and be inspired by their character and experience positive changes. It\u2019s because the Dharma is transmitted from one person\u2019s mind to another\u2019s. However, since it is difficult to meet others in person these days, it is the more important to share your feelings with one another albeit online.<\/p>\n\n\n\n

                                                                                                                                The following are the five questions the students asked during the Dharma Q&A:<\/p>\n\n\n\n

                                                                                                                                • How can I experience non-self and have less suffering?<\/li>
                                                                                                                                • How can avoid looking indifferent when my loved one expresses emotional suffering? How can I show that I\u2019m not disrespecting their feelings?<\/li>
                                                                                                                                • I learned that I have to practice the Middle Way to eliminate the cause of suffering. How can I better understand the Middle Way, which means the most appropriate way?<\/li>
                                                                                                                                • Jungto Society gives food to the hungry, treats the sick, educates children, and protects the environment. Isn\u2019t doing these things following your desire?<\/li>
                                                                                                                                • The Principle of Cause and Effect and the Law of Dependent Origination are core teachings of Buddhism that seem quite similar. What are the differences between them?<\/li><\/ul>\n\n\n\n

                                                                                                                                  <\/figure>\n\n\n\n

                                                                                                                                  Since it was a Dharma Q&A for the students of the Jungto Dharma School, Sunim\u2019s answers to the questions posed by the students were quite profound. As a result, the event ended later than planned. The following are comments of the questioners after listening to Sunim\u2019s answers.<\/p>\n\n\n\n

                                                                                                                                  • I was comforted by Sunim\u2019s words that you don\u2019t necessarily have to suffer just because you have physical pain. The explanation about the three kinds of desire was also helpful.<\/li>
                                                                                                                                  • I liked the explanation on non-self and the explanation about the earth and the sun. <\/li><\/ul>\n\n\n\n

                                                                                                                                    <\/figure>\n\n\n\n

                                                                                                                                    After the Dharma Q&A, the participants were divided into small groups and had a sharing session.<\/p>\n\n\n\n

                                                                                                                                    <\/p>\n","post_title":"Dharma Q&A for the Students of the English Jungto Dharma School","post_excerpt":"Jungto International Division organized a live online Dharma Q&A with Ven. Pomnuyn Sunim for the students enrolled in the course","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dharma-qa-for-the-students-of-the-english-jungto-dharma-school","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:36","post_modified_gmt":"2024-05-07 07:11:36","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=12752","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

                                                                                                                                Page 1 of 3 1 2 3 Next
                                                                                                                                \n

                                                                                                                                Regardless of the funeral ritual performed, once a person dies it\u2019s the end. By saying \u201cthe end\u201d I am not implying that there is no heaven or afterlife; I am simply saying that the person who draws his last breath no longer exists in this world. From a Christian viewpoint, their spirit goes to heaven. From a Buddhist perspective, their spirit is reborn. So there is nothing more we can do for them. <\/p>\n\n\n\n

                                                                                                                                Therefore, the best farewell for those who pass away is to let them go from our hearts.<\/p>\n","post_title":"The Best Farewell For the Deceased","post_excerpt":"When the Buddha was close to death, his disciples came to him and asked","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"the-best-farewell-for-the-deceased","to_ping":"","pinged":"","post_modified":"2025-03-02 06:41:26","post_modified_gmt":"2025-03-02 11:41:26","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14214","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14202,"post_author":"13","post_date":"2022-11-25 18:23:27","post_date_gmt":"2022-11-25 23:23:27","post_content":"\n

                                                                                                                                Everybody wants to be free and happy but they are not. This is not because it is impossible to be free and happy, but because they are going in the wrong direction. As they are going in the wrong direction, they can\u2019t reach their destination no matter how steadfastly they walk.<\/p>\n\n\n\n

                                                                                                                                <\/a><\/p>\n\n\n\n

                                                                                                                                Why am I saying that people are going in the wrong direction? People in the world consider the good feelings they have when things go their way to be happiness. They consider the bad feeling they have when things don\u2019t go their way to be unhappiness. And they think that doing whatever they want is freedom and not doing what they want is bondage. These are ordinary people\u2019s concepts of happiness and freedom. However, in real life, these values can\u2019t be realized.<\/p>\n\n\n\n

                                                                                                                                When your desires are fulfilled, you feel joy briefly. But when your desires are not<\/em> fulfilled, you suffer. As there is no end to desire, you experience joy and suffering repeatedly. The Buddha said that this never-ending cycle of joy and suffering is the inevitable contradiction and limit of human life. Joy and suffering can\u2019t be divided. Yesterday\u2019s suffering can turn into today\u2019s joy and today\u2019s joy can turn into tomorrow\u2019s suffering. Since people don\u2019t know this principle, they want to live in a world that is filled with joy and devoid of suffering, thinking that it is possible to live in such a world. However, this is not possible in real life, and so they wish to be born in such a world after they die. Therefore, every religion has an ideal world called heaven or paradise.<\/p>\n\n\n\n

                                                                                                                                The level of consumption in modern society is even higher than that which is supposedly provided by the ideal world\u2014the heaven that people dreamed of in the past. But we have greater desires now, so we often consider our life conditions to be no better than hell. We can\u2019t see this contradiction because we only see what we want to achieve. Thinking that they are unhappy because their abilities or efforts are not sufficient, people try to get what they want by asking a powerful third party. As a result, religions that contain elements of asking for help from almighty gods came to exist.<\/p>\n\n\n\n

                                                                                                                                Religions already existed 5,000 years ago. The contemporaries of the Buddha, who lived 2,600 years ago, also tried to solve the contradictions of the world with religion. Religious teachings can comfort people temporarily, like drugs, but they can\u2019t solve these problems fundamentally.<\/p>\n\n\n\n

                                                                                                                                The way of neither following nor suppressing desires<\/strong><\/p>\n\n\n\n

                                                                                                                                The Buddha investigated how to solve this problem in-depth. He discovered that the root cause of this never-ending cycle of joy and suffering is desire. When your desires are fulfilled, you feel joy. When your desires are not fulfilled, you suffer. But once you are free from desire, joy and suffering also disappear. The cycle of joy and suffering ends. But people can\u2019t even imagine being free from desire. People can think of only two ways to respond to desire: surrendering or resisting. In the West, these two ways were expressed as Epicureanism and Stoicism. And in India, they were expressed as hedonism and asceticism. The Buddha experienced ultimate pleasure and ultimate self-mortification, and found that neither are the right way toward liberation and nirvana. He discovered a third path, the Middle Way. He followed the Middle Way and attained liberation and nirvana.<\/p>\n\n\n\n

                                                                                                                                The Middle Way is just recognizing desire, instead of following or suppressing. When you follow desire, consequences follow, and when you suppress desire, you become stressed. People suppress desire because following it will result in loss, but suppressing it leads to frustration and eventually to an explosion. Explosions result in loss again, so they suppress it, and then explode again. This cycle is repeated constantly. However, simply recognizing desire is not to respond to it at all; neither following nor suppressing.<\/p>\n\n\n\n

                                                                                                                                True freedom is to be free from desire by recognizing it. Then, from where does desire arise? The root of desire is karma. When your karma comes into contact with an external situation, a feeling arises, and based on that feeling a desire arises. Each person has different karma, so each person has different desires.<\/p>\n\n\n\n

                                                                                                                                Some people have a strong desire for money, whereas others have no desire for money. Some people have a strong desire for food, whereas others don\u2019t care much about food and they can eat anything offered, like an ascetic. Different people have different desires. This gives us hope because although it seems impossible for humans to be free from desire, even ordinary people are free from some desires. Therefore, we can see that becoming free from desires is not impossible and anyone can do it.<\/p>\n\n\n\n

                                                                                                                                We seem to live our life, but in fact our life is the automatic reactions of our karma. Based on each reaction, a desire arises within us and then we act on the desire. In other words, our life is a perpetual repetition of karma and desire. People think that they are unhappy because of some external circumstances, but this is only a secondary and partial reason. When we are free from desire, we seldom suffer or feel fettered.<\/p>\n\n\n\n

                                                                                                                                Observing the precepts is essential to becoming free from desire and karma<\/strong><\/p>\n\n\n\n

                                                                                                                                Then how can we be free from our desires and karma? We meditate to achieve this freedom. However, wanting to be free from desire while eating whatever you want to eat, lying down when you want to lie down, and doing whatever you want to do is contradictory. In addition, to our desires for food and sleep, we have other serious karma. Even if we are free from our desires for food and sleep, attaining liberation will be difficult. As such, wishing for liberation without even achieving this much is contradictory.<\/p>\n\n\n\n

                                                                                                                                For example, let\u2019s say I have a habit of smoking. I am not saying that smoking is bad but being unable to quit smoking while pursuing liberation and nirvana is contradictory. How can I be free from karma that has been formed through infinity if I can\u2019t even quit smoking\u2014a habit that is only several years or decades old? That is why anyone who wishes to move toward liberation and nirvana needs to observe the precepts. We need to value and observe the precepts. Practicing to attain liberation and nirvana while not observing the precepts is contradictory.<\/p>\n\n\n\n

                                                                                                                                A slave is forced to do something and a master takes the lead<\/strong><\/p>\n\n\n\n

                                                                                                                                Therefore, I recommend that you voluntarily follow the rules to control desires, instead of worrying about what others might think of you if you don\u2019t follow them. If you observe the precepts voluntarily, they are not restraints. Jesus said: \u201cIf anyone forces you to go one mile, go with them two miles,\u201d \u201cIf someone takes your coat, do not withhold your shirt from them,\u201d and \u201cIf someone slaps you on one cheek, turn to them the other also.\u201d Have a willing mind like this. If you are forced to do something, you are a slave but if you take the lead, you are a master.<\/p>\n\n\n\n

                                                                                                                                Even if there are no restrictions on food, I recommend that you decide: \u201cI will eat a little because I won\u2019t need much energy while meditating,\u201d and even if there is no restriction on lying down, I recommend that you decide: \u201cI will lie down only during the designated hours while I am participating in the practice to be free from desire.\u201d If you decide like this, voluntarily, you won\u2019t feel restricted.<\/p>\n","post_title":"The Reason Why People Are Unhappy No Matter How Hard They Try to Be Happy (Jul 11, 2022)","post_excerpt":"Everybody wants to be free and happy but they are not.","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_220711","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:57","post_modified_gmt":"2024-12-03 01:40:57","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14202","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14195,"post_author":"13","post_date":"2022-11-24 00:49:23","post_date_gmt":"2022-11-24 05:49:23","post_content":"\n

                                                                                                                                <\/p>\n\n\n\n

                                                                                                                                The Korean Seon (Zen) master and engaged Buddhist Venerable Pomnyun Sunim, founder and chairman of the international relief organization Join Together Society (JTS), led a delegation of JTS volunteers to India in September to visit Sujata Academy, a community school established by JTS in Dungheswari, Bihar.<\/p>\n\n\n\n

                                                                                                                                Although the respected monk usually makes annual visits to Dungheswari, to engage with the volunteers and villagers and to review the progress of development activities, this occasion was the first time he had been able to travel there in more than two years because of pandemic-related restrictions. During his week-long visit, Ven. Pomnyun Sunim spent time with the staff of JTS India, and discussed the needs and requests of the local residents and of the children of Sujata Academy.<\/p>\n\n\n\n

                                                                                                                                \u25b6\ufe0f Published by BDG on September 26, 2022<\/p>\n\n\n\n

                                                                                                                                \u25b6\ufe0f Read more: <\/a>https:\/\/www.buddhistdoor.net\/news\/engaged-buddhism-ven-pomnyun-sunim-and-jts-volunteers-visit-sujata-academy-project-in-india\/<\/a><\/p>\n\n\n\n

                                                                                                                                <\/p>\n","post_title":"Engaged Buddhism: Ven. Pomnyun Sunim and JTS Volunteers Visit Sujata Academy Project in India","post_excerpt":" Ven. Pomnyun Sunim spent time with the staff of JTS India, and discussed the needs and requests of the local residents and of the children of Sujata Academy.","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"engaged-buddhism-ven-pomnyun-sunim-and-jts-volunteers-visit-sujata-academy-project-in-india","to_ping":"","pinged":"","post_modified":"2022-11-26 22:32:14","post_modified_gmt":"2022-11-27 03:32:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14195","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14189,"post_author":"13","post_date":"2022-11-21 16:25:27","post_date_gmt":"2022-11-21 21:25:27","post_content":"\n

                                                                                                                                <\/p>\n\n\n\n

                                                                                                                                SEOUL, South Korea \u2013 The 20th Biennial Conference of the International Network of Engaged Buddhists (INEB), jointly organized with Jungto Society, concluded in Seoul on Sunday\u2014the first official in-person gathering since INEB\u2019s previous international conference in 2019 due to the pandemic. The gathering, running from 24\u201330 October, was held under the theme \u201cBuddhism in a Divided World.\u201d<\/p>\n\n\n\n

                                                                                                                                The week-long forum, divided between the autumnal mountain idyll of Mungyeong in the south of the Korean Peninsula and the 21st century bustle of Seoul, brought together almost 100 speakers and attendees, members of INEB from around the world. These included distinguished teachers, scholars, and prominent engaged Buddhist activists, who presented, examined, and discussed a wide array of topics that broached the core themes of the roles and obligations of engaged Buddhists in today\u2019s divided and troubled world. The guest of honor for the event was the renowned academic, social activist, and INEB founder, Sulak Sivaraksa.<\/p>\n\n\n\n

                                                                                                                                \u25b6\ufe0f Published by BDG on November 1, 2022<\/p>\n\n\n\n

                                                                                                                                \u25b6\ufe0f Read more: https:\/\/www.buddhistdoor.net\/news\/engaged-buddhism-20th-biennial-ineb-conference-concludes-in-south-korea-with-a-commitment-to-action-peace-and-change\/ <\/a><\/p>\n\n\n\n

                                                                                                                                <\/p>\n","post_title":"Engaged Buddhism: 20th Biennial INEB Conference Concludes in South Korea with a Commitment to Action, Peace, and Change","post_excerpt":"The 20th Biennial Conference of the International Network of Engaged Buddhists (INEB). Image courtesy of INEB","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"engaged-buddhism-20th-biennial-ineb-conference-concludes-in-south-korea-with-a-commitment-to-action-peace-and-change","to_ping":"","pinged":"","post_modified":"2022-11-21 16:25:28","post_modified_gmt":"2022-11-21 21:25:28","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14189","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":13717,"post_author":"13","post_date":"2022-09-27 14:13:00","post_date_gmt":"2022-09-27 19:13:00","post_content":"\n

                                                                                                                                <\/p>\n\n\n\n

                                                                                                                                It's been a long wait!<\/p>\n\n\n\n

                                                                                                                                Through the Covid, in the era of online, we've met Ven. Pomnyun Sunim on Zoom and YouTube. <\/p>\n\n\n\n

                                                                                                                                Now, join us for the first offline Dharma Talk in three years and have a conversation with Ven. Pomnyun Sunim in person. <\/p>\n\n\n\n

                                                                                                                                Time<\/span>: October 29th, 7:30 PM (Seoul, Korea)<\/strong><\/p>\n\n\n\n

                                                                                                                                Location<\/span>: Seoul Jungto Center
                                                                                                                                42 Hyoryeong-ro 51-gil, Seocho-gu, Seoul, South Korea
                                                                                                                                <\/strong>(\uc815\ud1a0\uc0ac\ud68c\ubb38\ud654\ud68c\uad00, \uc11c\uc6b8 \uc11c\ucd08\uad6c \ud6a8\ub839\ub85c51\uae38 42)
                                                                                                                                
                                                                                                                                Get Directions on KakaoMap<\/span><\/a><\/span><\/span><\/p>\n\n\n\n

                                                                                                                                Note<\/h4>\n\n\n\n

                                                                                                                                • Pre-registration closes on October 24th.<\/li>
                                                                                                                                • At-the-door registration is also available at the venue one hour before the event time.<\/li>
                                                                                                                                • This free event is intended for general public English speakers.<\/li><\/ul>\n\n\n\n
                                                                                                                                  \n

                                                                                                                                  Click Here to Register<\/a><\/div>\n<\/div>\n","post_title":"Casual Conversation is back! Meet Ven. Pomnyun Sunim at Seoul Jungto Center","post_excerpt":"Jungto Society, founded by the Korean Zen master and social activist Ven. Pomnyun Sunim, has continued its practice of sharing the fruits of compassion.","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"casual-conversation-oct-2022","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:35","post_modified_gmt":"2024-05-07 07:11:35","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=13717","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":12752,"post_author":"13","post_date":"2022-06-13 14:36:59","post_date_gmt":"2022-06-13 19:36:59","post_content":"\n

                                                                                                                                  On May 14, six weeks after the English Jungto Dharma School began, Jungto International Division organized a live online Dharma Q&A with Ven. Pomnuyn Sunim for the students enrolled in the course. With thirty-two students, twenty-one volunteers, and many observers in attendance, it was possible to witness people\u2019s strong interest in the Dharma Q&A. Ven. Pomnyun Sunim took five questions selected among the twelve questions submitted by the students prior to the event.<\/p>\n\n\n\n

                                                                                                                                  Before the Dharma Q&A, Rafael, a student of the English Jungto Dharma School, played a self-composed song with his guitar. Thanks to his performance, the event started off in a relaxed atmosphere. <\/p>\n\n\n\n

                                                                                                                                  <\/figure>\n\n\n\n

                                                                                                                                  Ven. Pomnyun Sunim began the Dharma Q&A emphasizing the importance of learning based on experience and practice in studying Buddhism.<\/p>\n\n\n\n

                                                                                                                                  To fully understand the Bhuddha\u2019s teachings, <\/p>\n\n\n\n

                                                                                                                                  First, you have to understand the principles, and second, you need learn through experience and practice. That way, you develop a belief in the Buddha\u2019s teachings. My Dharma talks help you understand the principles and sharing enables you to experience them. If you only listen to the Dharma talks and don\u2019t do the sharing, you end up only obtaining knowledge.<\/p>\n\n\n\n

                                                                                                                                  Suffering arises from the mind, and the mind is influenced by your subconscious. Thus, accumulating knowledge is not enough to affect the subconscious. After you understand the Dharma talks by listening to them two to three times, you should practice the teachings and share your experiences with fellow students to internalize them.<\/p>\n\n\n\n

                                                                                                                                  <\/figure>\n\n\n\n

                                                                                                                                  In the process of doing practice, you need to meet with your teacher and fellow students and be inspired by their character and experience positive changes. It\u2019s because the Dharma is transmitted from one person\u2019s mind to another\u2019s. However, since it is difficult to meet others in person these days, it is the more important to share your feelings with one another albeit online.<\/p>\n\n\n\n

                                                                                                                                  The following are the five questions the students asked during the Dharma Q&A:<\/p>\n\n\n\n

                                                                                                                                  • How can I experience non-self and have less suffering?<\/li>
                                                                                                                                  • How can avoid looking indifferent when my loved one expresses emotional suffering? How can I show that I\u2019m not disrespecting their feelings?<\/li>
                                                                                                                                  • I learned that I have to practice the Middle Way to eliminate the cause of suffering. How can I better understand the Middle Way, which means the most appropriate way?<\/li>
                                                                                                                                  • Jungto Society gives food to the hungry, treats the sick, educates children, and protects the environment. Isn\u2019t doing these things following your desire?<\/li>
                                                                                                                                  • The Principle of Cause and Effect and the Law of Dependent Origination are core teachings of Buddhism that seem quite similar. What are the differences between them?<\/li><\/ul>\n\n\n\n

                                                                                                                                    <\/figure>\n\n\n\n

                                                                                                                                    Since it was a Dharma Q&A for the students of the Jungto Dharma School, Sunim\u2019s answers to the questions posed by the students were quite profound. As a result, the event ended later than planned. The following are comments of the questioners after listening to Sunim\u2019s answers.<\/p>\n\n\n\n

                                                                                                                                    • I was comforted by Sunim\u2019s words that you don\u2019t necessarily have to suffer just because you have physical pain. The explanation about the three kinds of desire was also helpful.<\/li>
                                                                                                                                    • I liked the explanation on non-self and the explanation about the earth and the sun. <\/li><\/ul>\n\n\n\n

                                                                                                                                      <\/figure>\n\n\n\n

                                                                                                                                      After the Dharma Q&A, the participants were divided into small groups and had a sharing session.<\/p>\n\n\n\n

                                                                                                                                      <\/p>\n","post_title":"Dharma Q&A for the Students of the English Jungto Dharma School","post_excerpt":"Jungto International Division organized a live online Dharma Q&A with Ven. Pomnuyn Sunim for the students enrolled in the course","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dharma-qa-for-the-students-of-the-english-jungto-dharma-school","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:36","post_modified_gmt":"2024-05-07 07:11:36","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=12752","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

                                                                                                                                  Page 1 of 3 1 2 3 Next
                                                                                                                                  \n

                                                                                                                                  Each of these funeral rituals has its unique meaning and significance. Tibetans feed their dead to birds because they believe that the spirit of the dead will fly to heaven with the birds. Some cultures bury the dead in the ground because of the belief that the spiritual world exists underground. Meanwhile, Indians believe in reincarnation, so they cremate the corpse to help the spirits quickly sever their attachments to their worldly bodies in order to be reborn.<\/p>\n\n\n\n

                                                                                                                                  Regardless of the funeral ritual performed, once a person dies it\u2019s the end. By saying \u201cthe end\u201d I am not implying that there is no heaven or afterlife; I am simply saying that the person who draws his last breath no longer exists in this world. From a Christian viewpoint, their spirit goes to heaven. From a Buddhist perspective, their spirit is reborn. So there is nothing more we can do for them. <\/p>\n\n\n\n

                                                                                                                                  Therefore, the best farewell for those who pass away is to let them go from our hearts.<\/p>\n","post_title":"The Best Farewell For the Deceased","post_excerpt":"When the Buddha was close to death, his disciples came to him and asked","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"the-best-farewell-for-the-deceased","to_ping":"","pinged":"","post_modified":"2025-03-02 06:41:26","post_modified_gmt":"2025-03-02 11:41:26","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14214","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14202,"post_author":"13","post_date":"2022-11-25 18:23:27","post_date_gmt":"2022-11-25 23:23:27","post_content":"\n

                                                                                                                                  Everybody wants to be free and happy but they are not. This is not because it is impossible to be free and happy, but because they are going in the wrong direction. As they are going in the wrong direction, they can\u2019t reach their destination no matter how steadfastly they walk.<\/p>\n\n\n\n

                                                                                                                                  <\/a><\/p>\n\n\n\n

                                                                                                                                  Why am I saying that people are going in the wrong direction? People in the world consider the good feelings they have when things go their way to be happiness. They consider the bad feeling they have when things don\u2019t go their way to be unhappiness. And they think that doing whatever they want is freedom and not doing what they want is bondage. These are ordinary people\u2019s concepts of happiness and freedom. However, in real life, these values can\u2019t be realized.<\/p>\n\n\n\n

                                                                                                                                  When your desires are fulfilled, you feel joy briefly. But when your desires are not<\/em> fulfilled, you suffer. As there is no end to desire, you experience joy and suffering repeatedly. The Buddha said that this never-ending cycle of joy and suffering is the inevitable contradiction and limit of human life. Joy and suffering can\u2019t be divided. Yesterday\u2019s suffering can turn into today\u2019s joy and today\u2019s joy can turn into tomorrow\u2019s suffering. Since people don\u2019t know this principle, they want to live in a world that is filled with joy and devoid of suffering, thinking that it is possible to live in such a world. However, this is not possible in real life, and so they wish to be born in such a world after they die. Therefore, every religion has an ideal world called heaven or paradise.<\/p>\n\n\n\n

                                                                                                                                  The level of consumption in modern society is even higher than that which is supposedly provided by the ideal world\u2014the heaven that people dreamed of in the past. But we have greater desires now, so we often consider our life conditions to be no better than hell. We can\u2019t see this contradiction because we only see what we want to achieve. Thinking that they are unhappy because their abilities or efforts are not sufficient, people try to get what they want by asking a powerful third party. As a result, religions that contain elements of asking for help from almighty gods came to exist.<\/p>\n\n\n\n

                                                                                                                                  Religions already existed 5,000 years ago. The contemporaries of the Buddha, who lived 2,600 years ago, also tried to solve the contradictions of the world with religion. Religious teachings can comfort people temporarily, like drugs, but they can\u2019t solve these problems fundamentally.<\/p>\n\n\n\n

                                                                                                                                  The way of neither following nor suppressing desires<\/strong><\/p>\n\n\n\n

                                                                                                                                  The Buddha investigated how to solve this problem in-depth. He discovered that the root cause of this never-ending cycle of joy and suffering is desire. When your desires are fulfilled, you feel joy. When your desires are not fulfilled, you suffer. But once you are free from desire, joy and suffering also disappear. The cycle of joy and suffering ends. But people can\u2019t even imagine being free from desire. People can think of only two ways to respond to desire: surrendering or resisting. In the West, these two ways were expressed as Epicureanism and Stoicism. And in India, they were expressed as hedonism and asceticism. The Buddha experienced ultimate pleasure and ultimate self-mortification, and found that neither are the right way toward liberation and nirvana. He discovered a third path, the Middle Way. He followed the Middle Way and attained liberation and nirvana.<\/p>\n\n\n\n

                                                                                                                                  The Middle Way is just recognizing desire, instead of following or suppressing. When you follow desire, consequences follow, and when you suppress desire, you become stressed. People suppress desire because following it will result in loss, but suppressing it leads to frustration and eventually to an explosion. Explosions result in loss again, so they suppress it, and then explode again. This cycle is repeated constantly. However, simply recognizing desire is not to respond to it at all; neither following nor suppressing.<\/p>\n\n\n\n

                                                                                                                                  True freedom is to be free from desire by recognizing it. Then, from where does desire arise? The root of desire is karma. When your karma comes into contact with an external situation, a feeling arises, and based on that feeling a desire arises. Each person has different karma, so each person has different desires.<\/p>\n\n\n\n

                                                                                                                                  Some people have a strong desire for money, whereas others have no desire for money. Some people have a strong desire for food, whereas others don\u2019t care much about food and they can eat anything offered, like an ascetic. Different people have different desires. This gives us hope because although it seems impossible for humans to be free from desire, even ordinary people are free from some desires. Therefore, we can see that becoming free from desires is not impossible and anyone can do it.<\/p>\n\n\n\n

                                                                                                                                  We seem to live our life, but in fact our life is the automatic reactions of our karma. Based on each reaction, a desire arises within us and then we act on the desire. In other words, our life is a perpetual repetition of karma and desire. People think that they are unhappy because of some external circumstances, but this is only a secondary and partial reason. When we are free from desire, we seldom suffer or feel fettered.<\/p>\n\n\n\n

                                                                                                                                  Observing the precepts is essential to becoming free from desire and karma<\/strong><\/p>\n\n\n\n

                                                                                                                                  Then how can we be free from our desires and karma? We meditate to achieve this freedom. However, wanting to be free from desire while eating whatever you want to eat, lying down when you want to lie down, and doing whatever you want to do is contradictory. In addition, to our desires for food and sleep, we have other serious karma. Even if we are free from our desires for food and sleep, attaining liberation will be difficult. As such, wishing for liberation without even achieving this much is contradictory.<\/p>\n\n\n\n

                                                                                                                                  For example, let\u2019s say I have a habit of smoking. I am not saying that smoking is bad but being unable to quit smoking while pursuing liberation and nirvana is contradictory. How can I be free from karma that has been formed through infinity if I can\u2019t even quit smoking\u2014a habit that is only several years or decades old? That is why anyone who wishes to move toward liberation and nirvana needs to observe the precepts. We need to value and observe the precepts. Practicing to attain liberation and nirvana while not observing the precepts is contradictory.<\/p>\n\n\n\n

                                                                                                                                  A slave is forced to do something and a master takes the lead<\/strong><\/p>\n\n\n\n

                                                                                                                                  Therefore, I recommend that you voluntarily follow the rules to control desires, instead of worrying about what others might think of you if you don\u2019t follow them. If you observe the precepts voluntarily, they are not restraints. Jesus said: \u201cIf anyone forces you to go one mile, go with them two miles,\u201d \u201cIf someone takes your coat, do not withhold your shirt from them,\u201d and \u201cIf someone slaps you on one cheek, turn to them the other also.\u201d Have a willing mind like this. If you are forced to do something, you are a slave but if you take the lead, you are a master.<\/p>\n\n\n\n

                                                                                                                                  Even if there are no restrictions on food, I recommend that you decide: \u201cI will eat a little because I won\u2019t need much energy while meditating,\u201d and even if there is no restriction on lying down, I recommend that you decide: \u201cI will lie down only during the designated hours while I am participating in the practice to be free from desire.\u201d If you decide like this, voluntarily, you won\u2019t feel restricted.<\/p>\n","post_title":"The Reason Why People Are Unhappy No Matter How Hard They Try to Be Happy (Jul 11, 2022)","post_excerpt":"Everybody wants to be free and happy but they are not.","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_220711","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:57","post_modified_gmt":"2024-12-03 01:40:57","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14202","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14195,"post_author":"13","post_date":"2022-11-24 00:49:23","post_date_gmt":"2022-11-24 05:49:23","post_content":"\n

                                                                                                                                  <\/p>\n\n\n\n

                                                                                                                                  The Korean Seon (Zen) master and engaged Buddhist Venerable Pomnyun Sunim, founder and chairman of the international relief organization Join Together Society (JTS), led a delegation of JTS volunteers to India in September to visit Sujata Academy, a community school established by JTS in Dungheswari, Bihar.<\/p>\n\n\n\n

                                                                                                                                  Although the respected monk usually makes annual visits to Dungheswari, to engage with the volunteers and villagers and to review the progress of development activities, this occasion was the first time he had been able to travel there in more than two years because of pandemic-related restrictions. During his week-long visit, Ven. Pomnyun Sunim spent time with the staff of JTS India, and discussed the needs and requests of the local residents and of the children of Sujata Academy.<\/p>\n\n\n\n

                                                                                                                                  \u25b6\ufe0f Published by BDG on September 26, 2022<\/p>\n\n\n\n

                                                                                                                                  \u25b6\ufe0f Read more: <\/a>https:\/\/www.buddhistdoor.net\/news\/engaged-buddhism-ven-pomnyun-sunim-and-jts-volunteers-visit-sujata-academy-project-in-india\/<\/a><\/p>\n\n\n\n

                                                                                                                                  <\/p>\n","post_title":"Engaged Buddhism: Ven. Pomnyun Sunim and JTS Volunteers Visit Sujata Academy Project in India","post_excerpt":" Ven. Pomnyun Sunim spent time with the staff of JTS India, and discussed the needs and requests of the local residents and of the children of Sujata Academy.","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"engaged-buddhism-ven-pomnyun-sunim-and-jts-volunteers-visit-sujata-academy-project-in-india","to_ping":"","pinged":"","post_modified":"2022-11-26 22:32:14","post_modified_gmt":"2022-11-27 03:32:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14195","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14189,"post_author":"13","post_date":"2022-11-21 16:25:27","post_date_gmt":"2022-11-21 21:25:27","post_content":"\n

                                                                                                                                  <\/p>\n\n\n\n

                                                                                                                                  SEOUL, South Korea \u2013 The 20th Biennial Conference of the International Network of Engaged Buddhists (INEB), jointly organized with Jungto Society, concluded in Seoul on Sunday\u2014the first official in-person gathering since INEB\u2019s previous international conference in 2019 due to the pandemic. The gathering, running from 24\u201330 October, was held under the theme \u201cBuddhism in a Divided World.\u201d<\/p>\n\n\n\n

                                                                                                                                  The week-long forum, divided between the autumnal mountain idyll of Mungyeong in the south of the Korean Peninsula and the 21st century bustle of Seoul, brought together almost 100 speakers and attendees, members of INEB from around the world. These included distinguished teachers, scholars, and prominent engaged Buddhist activists, who presented, examined, and discussed a wide array of topics that broached the core themes of the roles and obligations of engaged Buddhists in today\u2019s divided and troubled world. The guest of honor for the event was the renowned academic, social activist, and INEB founder, Sulak Sivaraksa.<\/p>\n\n\n\n

                                                                                                                                  \u25b6\ufe0f Published by BDG on November 1, 2022<\/p>\n\n\n\n

                                                                                                                                  \u25b6\ufe0f Read more: https:\/\/www.buddhistdoor.net\/news\/engaged-buddhism-20th-biennial-ineb-conference-concludes-in-south-korea-with-a-commitment-to-action-peace-and-change\/ <\/a><\/p>\n\n\n\n

                                                                                                                                  <\/p>\n","post_title":"Engaged Buddhism: 20th Biennial INEB Conference Concludes in South Korea with a Commitment to Action, Peace, and Change","post_excerpt":"The 20th Biennial Conference of the International Network of Engaged Buddhists (INEB). Image courtesy of INEB","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"engaged-buddhism-20th-biennial-ineb-conference-concludes-in-south-korea-with-a-commitment-to-action-peace-and-change","to_ping":"","pinged":"","post_modified":"2022-11-21 16:25:28","post_modified_gmt":"2022-11-21 21:25:28","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14189","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":13717,"post_author":"13","post_date":"2022-09-27 14:13:00","post_date_gmt":"2022-09-27 19:13:00","post_content":"\n

                                                                                                                                  <\/p>\n\n\n\n

                                                                                                                                  It's been a long wait!<\/p>\n\n\n\n

                                                                                                                                  Through the Covid, in the era of online, we've met Ven. Pomnyun Sunim on Zoom and YouTube. <\/p>\n\n\n\n

                                                                                                                                  Now, join us for the first offline Dharma Talk in three years and have a conversation with Ven. Pomnyun Sunim in person. <\/p>\n\n\n\n

                                                                                                                                  Time<\/span>: October 29th, 7:30 PM (Seoul, Korea)<\/strong><\/p>\n\n\n\n

                                                                                                                                  Location<\/span>: Seoul Jungto Center
                                                                                                                                  42 Hyoryeong-ro 51-gil, Seocho-gu, Seoul, South Korea
                                                                                                                                  <\/strong>(\uc815\ud1a0\uc0ac\ud68c\ubb38\ud654\ud68c\uad00, \uc11c\uc6b8 \uc11c\ucd08\uad6c \ud6a8\ub839\ub85c51\uae38 42)
                                                                                                                                  
                                                                                                                                  Get Directions on KakaoMap<\/span><\/a><\/span><\/span><\/p>\n\n\n\n

                                                                                                                                  Note<\/h4>\n\n\n\n

                                                                                                                                  • Pre-registration closes on October 24th.<\/li>
                                                                                                                                  • At-the-door registration is also available at the venue one hour before the event time.<\/li>
                                                                                                                                  • This free event is intended for general public English speakers.<\/li><\/ul>\n\n\n\n
                                                                                                                                    \n

                                                                                                                                    Click Here to Register<\/a><\/div>\n<\/div>\n","post_title":"Casual Conversation is back! Meet Ven. Pomnyun Sunim at Seoul Jungto Center","post_excerpt":"Jungto Society, founded by the Korean Zen master and social activist Ven. Pomnyun Sunim, has continued its practice of sharing the fruits of compassion.","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"casual-conversation-oct-2022","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:35","post_modified_gmt":"2024-05-07 07:11:35","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=13717","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":12752,"post_author":"13","post_date":"2022-06-13 14:36:59","post_date_gmt":"2022-06-13 19:36:59","post_content":"\n

                                                                                                                                    On May 14, six weeks after the English Jungto Dharma School began, Jungto International Division organized a live online Dharma Q&A with Ven. Pomnuyn Sunim for the students enrolled in the course. With thirty-two students, twenty-one volunteers, and many observers in attendance, it was possible to witness people\u2019s strong interest in the Dharma Q&A. Ven. Pomnyun Sunim took five questions selected among the twelve questions submitted by the students prior to the event.<\/p>\n\n\n\n

                                                                                                                                    Before the Dharma Q&A, Rafael, a student of the English Jungto Dharma School, played a self-composed song with his guitar. Thanks to his performance, the event started off in a relaxed atmosphere. <\/p>\n\n\n\n

                                                                                                                                    <\/figure>\n\n\n\n

                                                                                                                                    Ven. Pomnyun Sunim began the Dharma Q&A emphasizing the importance of learning based on experience and practice in studying Buddhism.<\/p>\n\n\n\n

                                                                                                                                    To fully understand the Bhuddha\u2019s teachings, <\/p>\n\n\n\n

                                                                                                                                    First, you have to understand the principles, and second, you need learn through experience and practice. That way, you develop a belief in the Buddha\u2019s teachings. My Dharma talks help you understand the principles and sharing enables you to experience them. If you only listen to the Dharma talks and don\u2019t do the sharing, you end up only obtaining knowledge.<\/p>\n\n\n\n

                                                                                                                                    Suffering arises from the mind, and the mind is influenced by your subconscious. Thus, accumulating knowledge is not enough to affect the subconscious. After you understand the Dharma talks by listening to them two to three times, you should practice the teachings and share your experiences with fellow students to internalize them.<\/p>\n\n\n\n

                                                                                                                                    <\/figure>\n\n\n\n

                                                                                                                                    In the process of doing practice, you need to meet with your teacher and fellow students and be inspired by their character and experience positive changes. It\u2019s because the Dharma is transmitted from one person\u2019s mind to another\u2019s. However, since it is difficult to meet others in person these days, it is the more important to share your feelings with one another albeit online.<\/p>\n\n\n\n

                                                                                                                                    The following are the five questions the students asked during the Dharma Q&A:<\/p>\n\n\n\n

                                                                                                                                    • How can I experience non-self and have less suffering?<\/li>
                                                                                                                                    • How can avoid looking indifferent when my loved one expresses emotional suffering? How can I show that I\u2019m not disrespecting their feelings?<\/li>
                                                                                                                                    • I learned that I have to practice the Middle Way to eliminate the cause of suffering. How can I better understand the Middle Way, which means the most appropriate way?<\/li>
                                                                                                                                    • Jungto Society gives food to the hungry, treats the sick, educates children, and protects the environment. Isn\u2019t doing these things following your desire?<\/li>
                                                                                                                                    • The Principle of Cause and Effect and the Law of Dependent Origination are core teachings of Buddhism that seem quite similar. What are the differences between them?<\/li><\/ul>\n\n\n\n

                                                                                                                                      <\/figure>\n\n\n\n

                                                                                                                                      Since it was a Dharma Q&A for the students of the Jungto Dharma School, Sunim\u2019s answers to the questions posed by the students were quite profound. As a result, the event ended later than planned. The following are comments of the questioners after listening to Sunim\u2019s answers.<\/p>\n\n\n\n

                                                                                                                                      • I was comforted by Sunim\u2019s words that you don\u2019t necessarily have to suffer just because you have physical pain. The explanation about the three kinds of desire was also helpful.<\/li>
                                                                                                                                      • I liked the explanation on non-self and the explanation about the earth and the sun. <\/li><\/ul>\n\n\n\n

                                                                                                                                        <\/figure>\n\n\n\n

                                                                                                                                        After the Dharma Q&A, the participants were divided into small groups and had a sharing session.<\/p>\n\n\n\n

                                                                                                                                        <\/p>\n","post_title":"Dharma Q&A for the Students of the English Jungto Dharma School","post_excerpt":"Jungto International Division organized a live online Dharma Q&A with Ven. Pomnuyn Sunim for the students enrolled in the course","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dharma-qa-for-the-students-of-the-english-jungto-dharma-school","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:36","post_modified_gmt":"2024-05-07 07:11:36","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=12752","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

                                                                                                                                    Page 1 of 3 1 2 3 Next
                                                                                                                                    \n

                                                                                                                                    Funeral customs vary greatly from religion to religion and country to country. In India, the dead are usually cremated. In Tibet, the dead are left to be eaten by birds. The corpse is cut up on big rocks high in the mountains, where it is consumed by vultures and birds of prey. In desert regions, the dead are \u201cburied in the wind.\u201d That is, they are nailed to a wooden board and exposed to the elements for a year until only the bones remain, after which a funeral ceremony is performed. In regions with many islands, the dead are dropped into the sea.<\/p>\n\n\n\n

                                                                                                                                    Each of these funeral rituals has its unique meaning and significance. Tibetans feed their dead to birds because they believe that the spirit of the dead will fly to heaven with the birds. Some cultures bury the dead in the ground because of the belief that the spiritual world exists underground. Meanwhile, Indians believe in reincarnation, so they cremate the corpse to help the spirits quickly sever their attachments to their worldly bodies in order to be reborn.<\/p>\n\n\n\n

                                                                                                                                    Regardless of the funeral ritual performed, once a person dies it\u2019s the end. By saying \u201cthe end\u201d I am not implying that there is no heaven or afterlife; I am simply saying that the person who draws his last breath no longer exists in this world. From a Christian viewpoint, their spirit goes to heaven. From a Buddhist perspective, their spirit is reborn. So there is nothing more we can do for them. <\/p>\n\n\n\n

                                                                                                                                    Therefore, the best farewell for those who pass away is to let them go from our hearts.<\/p>\n","post_title":"The Best Farewell For the Deceased","post_excerpt":"When the Buddha was close to death, his disciples came to him and asked","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"the-best-farewell-for-the-deceased","to_ping":"","pinged":"","post_modified":"2025-03-02 06:41:26","post_modified_gmt":"2025-03-02 11:41:26","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14214","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14202,"post_author":"13","post_date":"2022-11-25 18:23:27","post_date_gmt":"2022-11-25 23:23:27","post_content":"\n

                                                                                                                                    Everybody wants to be free and happy but they are not. This is not because it is impossible to be free and happy, but because they are going in the wrong direction. As they are going in the wrong direction, they can\u2019t reach their destination no matter how steadfastly they walk.<\/p>\n\n\n\n

                                                                                                                                    <\/a><\/p>\n\n\n\n

                                                                                                                                    Why am I saying that people are going in the wrong direction? People in the world consider the good feelings they have when things go their way to be happiness. They consider the bad feeling they have when things don\u2019t go their way to be unhappiness. And they think that doing whatever they want is freedom and not doing what they want is bondage. These are ordinary people\u2019s concepts of happiness and freedom. However, in real life, these values can\u2019t be realized.<\/p>\n\n\n\n

                                                                                                                                    When your desires are fulfilled, you feel joy briefly. But when your desires are not<\/em> fulfilled, you suffer. As there is no end to desire, you experience joy and suffering repeatedly. The Buddha said that this never-ending cycle of joy and suffering is the inevitable contradiction and limit of human life. Joy and suffering can\u2019t be divided. Yesterday\u2019s suffering can turn into today\u2019s joy and today\u2019s joy can turn into tomorrow\u2019s suffering. Since people don\u2019t know this principle, they want to live in a world that is filled with joy and devoid of suffering, thinking that it is possible to live in such a world. However, this is not possible in real life, and so they wish to be born in such a world after they die. Therefore, every religion has an ideal world called heaven or paradise.<\/p>\n\n\n\n

                                                                                                                                    The level of consumption in modern society is even higher than that which is supposedly provided by the ideal world\u2014the heaven that people dreamed of in the past. But we have greater desires now, so we often consider our life conditions to be no better than hell. We can\u2019t see this contradiction because we only see what we want to achieve. Thinking that they are unhappy because their abilities or efforts are not sufficient, people try to get what they want by asking a powerful third party. As a result, religions that contain elements of asking for help from almighty gods came to exist.<\/p>\n\n\n\n

                                                                                                                                    Religions already existed 5,000 years ago. The contemporaries of the Buddha, who lived 2,600 years ago, also tried to solve the contradictions of the world with religion. Religious teachings can comfort people temporarily, like drugs, but they can\u2019t solve these problems fundamentally.<\/p>\n\n\n\n

                                                                                                                                    The way of neither following nor suppressing desires<\/strong><\/p>\n\n\n\n

                                                                                                                                    The Buddha investigated how to solve this problem in-depth. He discovered that the root cause of this never-ending cycle of joy and suffering is desire. When your desires are fulfilled, you feel joy. When your desires are not fulfilled, you suffer. But once you are free from desire, joy and suffering also disappear. The cycle of joy and suffering ends. But people can\u2019t even imagine being free from desire. People can think of only two ways to respond to desire: surrendering or resisting. In the West, these two ways were expressed as Epicureanism and Stoicism. And in India, they were expressed as hedonism and asceticism. The Buddha experienced ultimate pleasure and ultimate self-mortification, and found that neither are the right way toward liberation and nirvana. He discovered a third path, the Middle Way. He followed the Middle Way and attained liberation and nirvana.<\/p>\n\n\n\n

                                                                                                                                    The Middle Way is just recognizing desire, instead of following or suppressing. When you follow desire, consequences follow, and when you suppress desire, you become stressed. People suppress desire because following it will result in loss, but suppressing it leads to frustration and eventually to an explosion. Explosions result in loss again, so they suppress it, and then explode again. This cycle is repeated constantly. However, simply recognizing desire is not to respond to it at all; neither following nor suppressing.<\/p>\n\n\n\n

                                                                                                                                    True freedom is to be free from desire by recognizing it. Then, from where does desire arise? The root of desire is karma. When your karma comes into contact with an external situation, a feeling arises, and based on that feeling a desire arises. Each person has different karma, so each person has different desires.<\/p>\n\n\n\n

                                                                                                                                    Some people have a strong desire for money, whereas others have no desire for money. Some people have a strong desire for food, whereas others don\u2019t care much about food and they can eat anything offered, like an ascetic. Different people have different desires. This gives us hope because although it seems impossible for humans to be free from desire, even ordinary people are free from some desires. Therefore, we can see that becoming free from desires is not impossible and anyone can do it.<\/p>\n\n\n\n

                                                                                                                                    We seem to live our life, but in fact our life is the automatic reactions of our karma. Based on each reaction, a desire arises within us and then we act on the desire. In other words, our life is a perpetual repetition of karma and desire. People think that they are unhappy because of some external circumstances, but this is only a secondary and partial reason. When we are free from desire, we seldom suffer or feel fettered.<\/p>\n\n\n\n

                                                                                                                                    Observing the precepts is essential to becoming free from desire and karma<\/strong><\/p>\n\n\n\n

                                                                                                                                    Then how can we be free from our desires and karma? We meditate to achieve this freedom. However, wanting to be free from desire while eating whatever you want to eat, lying down when you want to lie down, and doing whatever you want to do is contradictory. In addition, to our desires for food and sleep, we have other serious karma. Even if we are free from our desires for food and sleep, attaining liberation will be difficult. As such, wishing for liberation without even achieving this much is contradictory.<\/p>\n\n\n\n

                                                                                                                                    For example, let\u2019s say I have a habit of smoking. I am not saying that smoking is bad but being unable to quit smoking while pursuing liberation and nirvana is contradictory. How can I be free from karma that has been formed through infinity if I can\u2019t even quit smoking\u2014a habit that is only several years or decades old? That is why anyone who wishes to move toward liberation and nirvana needs to observe the precepts. We need to value and observe the precepts. Practicing to attain liberation and nirvana while not observing the precepts is contradictory.<\/p>\n\n\n\n

                                                                                                                                    A slave is forced to do something and a master takes the lead<\/strong><\/p>\n\n\n\n

                                                                                                                                    Therefore, I recommend that you voluntarily follow the rules to control desires, instead of worrying about what others might think of you if you don\u2019t follow them. If you observe the precepts voluntarily, they are not restraints. Jesus said: \u201cIf anyone forces you to go one mile, go with them two miles,\u201d \u201cIf someone takes your coat, do not withhold your shirt from them,\u201d and \u201cIf someone slaps you on one cheek, turn to them the other also.\u201d Have a willing mind like this. If you are forced to do something, you are a slave but if you take the lead, you are a master.<\/p>\n\n\n\n

                                                                                                                                    Even if there are no restrictions on food, I recommend that you decide: \u201cI will eat a little because I won\u2019t need much energy while meditating,\u201d and even if there is no restriction on lying down, I recommend that you decide: \u201cI will lie down only during the designated hours while I am participating in the practice to be free from desire.\u201d If you decide like this, voluntarily, you won\u2019t feel restricted.<\/p>\n","post_title":"The Reason Why People Are Unhappy No Matter How Hard They Try to Be Happy (Jul 11, 2022)","post_excerpt":"Everybody wants to be free and happy but they are not.","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_220711","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:57","post_modified_gmt":"2024-12-03 01:40:57","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14202","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14195,"post_author":"13","post_date":"2022-11-24 00:49:23","post_date_gmt":"2022-11-24 05:49:23","post_content":"\n

                                                                                                                                    <\/p>\n\n\n\n

                                                                                                                                    The Korean Seon (Zen) master and engaged Buddhist Venerable Pomnyun Sunim, founder and chairman of the international relief organization Join Together Society (JTS), led a delegation of JTS volunteers to India in September to visit Sujata Academy, a community school established by JTS in Dungheswari, Bihar.<\/p>\n\n\n\n

                                                                                                                                    Although the respected monk usually makes annual visits to Dungheswari, to engage with the volunteers and villagers and to review the progress of development activities, this occasion was the first time he had been able to travel there in more than two years because of pandemic-related restrictions. During his week-long visit, Ven. Pomnyun Sunim spent time with the staff of JTS India, and discussed the needs and requests of the local residents and of the children of Sujata Academy.<\/p>\n\n\n\n

                                                                                                                                    \u25b6\ufe0f Published by BDG on September 26, 2022<\/p>\n\n\n\n

                                                                                                                                    \u25b6\ufe0f Read more: <\/a>https:\/\/www.buddhistdoor.net\/news\/engaged-buddhism-ven-pomnyun-sunim-and-jts-volunteers-visit-sujata-academy-project-in-india\/<\/a><\/p>\n\n\n\n

                                                                                                                                    <\/p>\n","post_title":"Engaged Buddhism: Ven. Pomnyun Sunim and JTS Volunteers Visit Sujata Academy Project in India","post_excerpt":" Ven. Pomnyun Sunim spent time with the staff of JTS India, and discussed the needs and requests of the local residents and of the children of Sujata Academy.","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"engaged-buddhism-ven-pomnyun-sunim-and-jts-volunteers-visit-sujata-academy-project-in-india","to_ping":"","pinged":"","post_modified":"2022-11-26 22:32:14","post_modified_gmt":"2022-11-27 03:32:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14195","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14189,"post_author":"13","post_date":"2022-11-21 16:25:27","post_date_gmt":"2022-11-21 21:25:27","post_content":"\n

                                                                                                                                    <\/p>\n\n\n\n

                                                                                                                                    SEOUL, South Korea \u2013 The 20th Biennial Conference of the International Network of Engaged Buddhists (INEB), jointly organized with Jungto Society, concluded in Seoul on Sunday\u2014the first official in-person gathering since INEB\u2019s previous international conference in 2019 due to the pandemic. The gathering, running from 24\u201330 October, was held under the theme \u201cBuddhism in a Divided World.\u201d<\/p>\n\n\n\n

                                                                                                                                    The week-long forum, divided between the autumnal mountain idyll of Mungyeong in the south of the Korean Peninsula and the 21st century bustle of Seoul, brought together almost 100 speakers and attendees, members of INEB from around the world. These included distinguished teachers, scholars, and prominent engaged Buddhist activists, who presented, examined, and discussed a wide array of topics that broached the core themes of the roles and obligations of engaged Buddhists in today\u2019s divided and troubled world. The guest of honor for the event was the renowned academic, social activist, and INEB founder, Sulak Sivaraksa.<\/p>\n\n\n\n

                                                                                                                                    \u25b6\ufe0f Published by BDG on November 1, 2022<\/p>\n\n\n\n

                                                                                                                                    \u25b6\ufe0f Read more: https:\/\/www.buddhistdoor.net\/news\/engaged-buddhism-20th-biennial-ineb-conference-concludes-in-south-korea-with-a-commitment-to-action-peace-and-change\/ <\/a><\/p>\n\n\n\n

                                                                                                                                    <\/p>\n","post_title":"Engaged Buddhism: 20th Biennial INEB Conference Concludes in South Korea with a Commitment to Action, Peace, and Change","post_excerpt":"The 20th Biennial Conference of the International Network of Engaged Buddhists (INEB). Image courtesy of INEB","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"engaged-buddhism-20th-biennial-ineb-conference-concludes-in-south-korea-with-a-commitment-to-action-peace-and-change","to_ping":"","pinged":"","post_modified":"2022-11-21 16:25:28","post_modified_gmt":"2022-11-21 21:25:28","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14189","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":13717,"post_author":"13","post_date":"2022-09-27 14:13:00","post_date_gmt":"2022-09-27 19:13:00","post_content":"\n

                                                                                                                                    <\/p>\n\n\n\n

                                                                                                                                    It's been a long wait!<\/p>\n\n\n\n

                                                                                                                                    Through the Covid, in the era of online, we've met Ven. Pomnyun Sunim on Zoom and YouTube. <\/p>\n\n\n\n

                                                                                                                                    Now, join us for the first offline Dharma Talk in three years and have a conversation with Ven. Pomnyun Sunim in person. <\/p>\n\n\n\n

                                                                                                                                    Time<\/span>: October 29th, 7:30 PM (Seoul, Korea)<\/strong><\/p>\n\n\n\n

                                                                                                                                    Location<\/span>: Seoul Jungto Center
                                                                                                                                    42 Hyoryeong-ro 51-gil, Seocho-gu, Seoul, South Korea
                                                                                                                                    <\/strong>(\uc815\ud1a0\uc0ac\ud68c\ubb38\ud654\ud68c\uad00, \uc11c\uc6b8 \uc11c\ucd08\uad6c \ud6a8\ub839\ub85c51\uae38 42)
                                                                                                                                    
                                                                                                                                    Get Directions on KakaoMap<\/span><\/a><\/span><\/span><\/p>\n\n\n\n

                                                                                                                                    Note<\/h4>\n\n\n\n

                                                                                                                                    • Pre-registration closes on October 24th.<\/li>
                                                                                                                                    • At-the-door registration is also available at the venue one hour before the event time.<\/li>
                                                                                                                                    • This free event is intended for general public English speakers.<\/li><\/ul>\n\n\n\n
                                                                                                                                      \n

                                                                                                                                      Click Here to Register<\/a><\/div>\n<\/div>\n","post_title":"Casual Conversation is back! Meet Ven. Pomnyun Sunim at Seoul Jungto Center","post_excerpt":"Jungto Society, founded by the Korean Zen master and social activist Ven. Pomnyun Sunim, has continued its practice of sharing the fruits of compassion.","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"casual-conversation-oct-2022","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:35","post_modified_gmt":"2024-05-07 07:11:35","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=13717","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":12752,"post_author":"13","post_date":"2022-06-13 14:36:59","post_date_gmt":"2022-06-13 19:36:59","post_content":"\n

                                                                                                                                      On May 14, six weeks after the English Jungto Dharma School began, Jungto International Division organized a live online Dharma Q&A with Ven. Pomnuyn Sunim for the students enrolled in the course. With thirty-two students, twenty-one volunteers, and many observers in attendance, it was possible to witness people\u2019s strong interest in the Dharma Q&A. Ven. Pomnyun Sunim took five questions selected among the twelve questions submitted by the students prior to the event.<\/p>\n\n\n\n

                                                                                                                                      Before the Dharma Q&A, Rafael, a student of the English Jungto Dharma School, played a self-composed song with his guitar. Thanks to his performance, the event started off in a relaxed atmosphere. <\/p>\n\n\n\n

                                                                                                                                      <\/figure>\n\n\n\n

                                                                                                                                      Ven. Pomnyun Sunim began the Dharma Q&A emphasizing the importance of learning based on experience and practice in studying Buddhism.<\/p>\n\n\n\n

                                                                                                                                      To fully understand the Bhuddha\u2019s teachings, <\/p>\n\n\n\n

                                                                                                                                      First, you have to understand the principles, and second, you need learn through experience and practice. That way, you develop a belief in the Buddha\u2019s teachings. My Dharma talks help you understand the principles and sharing enables you to experience them. If you only listen to the Dharma talks and don\u2019t do the sharing, you end up only obtaining knowledge.<\/p>\n\n\n\n

                                                                                                                                      Suffering arises from the mind, and the mind is influenced by your subconscious. Thus, accumulating knowledge is not enough to affect the subconscious. After you understand the Dharma talks by listening to them two to three times, you should practice the teachings and share your experiences with fellow students to internalize them.<\/p>\n\n\n\n

                                                                                                                                      <\/figure>\n\n\n\n

                                                                                                                                      In the process of doing practice, you need to meet with your teacher and fellow students and be inspired by their character and experience positive changes. It\u2019s because the Dharma is transmitted from one person\u2019s mind to another\u2019s. However, since it is difficult to meet others in person these days, it is the more important to share your feelings with one another albeit online.<\/p>\n\n\n\n

                                                                                                                                      The following are the five questions the students asked during the Dharma Q&A:<\/p>\n\n\n\n

                                                                                                                                      • How can I experience non-self and have less suffering?<\/li>
                                                                                                                                      • How can avoid looking indifferent when my loved one expresses emotional suffering? How can I show that I\u2019m not disrespecting their feelings?<\/li>
                                                                                                                                      • I learned that I have to practice the Middle Way to eliminate the cause of suffering. How can I better understand the Middle Way, which means the most appropriate way?<\/li>
                                                                                                                                      • Jungto Society gives food to the hungry, treats the sick, educates children, and protects the environment. Isn\u2019t doing these things following your desire?<\/li>
                                                                                                                                      • The Principle of Cause and Effect and the Law of Dependent Origination are core teachings of Buddhism that seem quite similar. What are the differences between them?<\/li><\/ul>\n\n\n\n

                                                                                                                                        <\/figure>\n\n\n\n

                                                                                                                                        Since it was a Dharma Q&A for the students of the Jungto Dharma School, Sunim\u2019s answers to the questions posed by the students were quite profound. As a result, the event ended later than planned. The following are comments of the questioners after listening to Sunim\u2019s answers.<\/p>\n\n\n\n

                                                                                                                                        • I was comforted by Sunim\u2019s words that you don\u2019t necessarily have to suffer just because you have physical pain. The explanation about the three kinds of desire was also helpful.<\/li>
                                                                                                                                        • I liked the explanation on non-self and the explanation about the earth and the sun. <\/li><\/ul>\n\n\n\n

                                                                                                                                          <\/figure>\n\n\n\n

                                                                                                                                          After the Dharma Q&A, the participants were divided into small groups and had a sharing session.<\/p>\n\n\n\n

                                                                                                                                          <\/p>\n","post_title":"Dharma Q&A for the Students of the English Jungto Dharma School","post_excerpt":"Jungto International Division organized a live online Dharma Q&A with Ven. Pomnuyn Sunim for the students enrolled in the course","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dharma-qa-for-the-students-of-the-english-jungto-dharma-school","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:36","post_modified_gmt":"2024-05-07 07:11:36","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=12752","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

                                                                                                                                      Page 1 of 3 1 2 3 Next
                                                                                                                                      \n

                                                                                                                                      What happens to the people in the eighth and ninth categories? Ultimately, people in all nine categories will all be reborn in paradise. However, those in the eighth and ninth categories have to spend some time in hell before doing so. Each year, Buddhists perform the Buddhist All Soul\u2019s Day ceremony in the seventh month of the lunar calendar to save the souls of those in the two lowest categories from hell. There is no point in debating whether or not this is true because it is a religious belief. As such, people are free to choose whether or not to believe it.<\/p>\n\n\n\n

                                                                                                                                      Funeral customs vary greatly from religion to religion and country to country. In India, the dead are usually cremated. In Tibet, the dead are left to be eaten by birds. The corpse is cut up on big rocks high in the mountains, where it is consumed by vultures and birds of prey. In desert regions, the dead are \u201cburied in the wind.\u201d That is, they are nailed to a wooden board and exposed to the elements for a year until only the bones remain, after which a funeral ceremony is performed. In regions with many islands, the dead are dropped into the sea.<\/p>\n\n\n\n

                                                                                                                                      Each of these funeral rituals has its unique meaning and significance. Tibetans feed their dead to birds because they believe that the spirit of the dead will fly to heaven with the birds. Some cultures bury the dead in the ground because of the belief that the spiritual world exists underground. Meanwhile, Indians believe in reincarnation, so they cremate the corpse to help the spirits quickly sever their attachments to their worldly bodies in order to be reborn.<\/p>\n\n\n\n

                                                                                                                                      Regardless of the funeral ritual performed, once a person dies it\u2019s the end. By saying \u201cthe end\u201d I am not implying that there is no heaven or afterlife; I am simply saying that the person who draws his last breath no longer exists in this world. From a Christian viewpoint, their spirit goes to heaven. From a Buddhist perspective, their spirit is reborn. So there is nothing more we can do for them. <\/p>\n\n\n\n

                                                                                                                                      Therefore, the best farewell for those who pass away is to let them go from our hearts.<\/p>\n","post_title":"The Best Farewell For the Deceased","post_excerpt":"When the Buddha was close to death, his disciples came to him and asked","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"the-best-farewell-for-the-deceased","to_ping":"","pinged":"","post_modified":"2025-03-02 06:41:26","post_modified_gmt":"2025-03-02 11:41:26","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14214","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14202,"post_author":"13","post_date":"2022-11-25 18:23:27","post_date_gmt":"2022-11-25 23:23:27","post_content":"\n

                                                                                                                                      Everybody wants to be free and happy but they are not. This is not because it is impossible to be free and happy, but because they are going in the wrong direction. As they are going in the wrong direction, they can\u2019t reach their destination no matter how steadfastly they walk.<\/p>\n\n\n\n

                                                                                                                                      <\/a><\/p>\n\n\n\n

                                                                                                                                      Why am I saying that people are going in the wrong direction? People in the world consider the good feelings they have when things go their way to be happiness. They consider the bad feeling they have when things don\u2019t go their way to be unhappiness. And they think that doing whatever they want is freedom and not doing what they want is bondage. These are ordinary people\u2019s concepts of happiness and freedom. However, in real life, these values can\u2019t be realized.<\/p>\n\n\n\n

                                                                                                                                      When your desires are fulfilled, you feel joy briefly. But when your desires are not<\/em> fulfilled, you suffer. As there is no end to desire, you experience joy and suffering repeatedly. The Buddha said that this never-ending cycle of joy and suffering is the inevitable contradiction and limit of human life. Joy and suffering can\u2019t be divided. Yesterday\u2019s suffering can turn into today\u2019s joy and today\u2019s joy can turn into tomorrow\u2019s suffering. Since people don\u2019t know this principle, they want to live in a world that is filled with joy and devoid of suffering, thinking that it is possible to live in such a world. However, this is not possible in real life, and so they wish to be born in such a world after they die. Therefore, every religion has an ideal world called heaven or paradise.<\/p>\n\n\n\n

                                                                                                                                      The level of consumption in modern society is even higher than that which is supposedly provided by the ideal world\u2014the heaven that people dreamed of in the past. But we have greater desires now, so we often consider our life conditions to be no better than hell. We can\u2019t see this contradiction because we only see what we want to achieve. Thinking that they are unhappy because their abilities or efforts are not sufficient, people try to get what they want by asking a powerful third party. As a result, religions that contain elements of asking for help from almighty gods came to exist.<\/p>\n\n\n\n

                                                                                                                                      Religions already existed 5,000 years ago. The contemporaries of the Buddha, who lived 2,600 years ago, also tried to solve the contradictions of the world with religion. Religious teachings can comfort people temporarily, like drugs, but they can\u2019t solve these problems fundamentally.<\/p>\n\n\n\n

                                                                                                                                      The way of neither following nor suppressing desires<\/strong><\/p>\n\n\n\n

                                                                                                                                      The Buddha investigated how to solve this problem in-depth. He discovered that the root cause of this never-ending cycle of joy and suffering is desire. When your desires are fulfilled, you feel joy. When your desires are not fulfilled, you suffer. But once you are free from desire, joy and suffering also disappear. The cycle of joy and suffering ends. But people can\u2019t even imagine being free from desire. People can think of only two ways to respond to desire: surrendering or resisting. In the West, these two ways were expressed as Epicureanism and Stoicism. And in India, they were expressed as hedonism and asceticism. The Buddha experienced ultimate pleasure and ultimate self-mortification, and found that neither are the right way toward liberation and nirvana. He discovered a third path, the Middle Way. He followed the Middle Way and attained liberation and nirvana.<\/p>\n\n\n\n

                                                                                                                                      The Middle Way is just recognizing desire, instead of following or suppressing. When you follow desire, consequences follow, and when you suppress desire, you become stressed. People suppress desire because following it will result in loss, but suppressing it leads to frustration and eventually to an explosion. Explosions result in loss again, so they suppress it, and then explode again. This cycle is repeated constantly. However, simply recognizing desire is not to respond to it at all; neither following nor suppressing.<\/p>\n\n\n\n

                                                                                                                                      True freedom is to be free from desire by recognizing it. Then, from where does desire arise? The root of desire is karma. When your karma comes into contact with an external situation, a feeling arises, and based on that feeling a desire arises. Each person has different karma, so each person has different desires.<\/p>\n\n\n\n

                                                                                                                                      Some people have a strong desire for money, whereas others have no desire for money. Some people have a strong desire for food, whereas others don\u2019t care much about food and they can eat anything offered, like an ascetic. Different people have different desires. This gives us hope because although it seems impossible for humans to be free from desire, even ordinary people are free from some desires. Therefore, we can see that becoming free from desires is not impossible and anyone can do it.<\/p>\n\n\n\n

                                                                                                                                      We seem to live our life, but in fact our life is the automatic reactions of our karma. Based on each reaction, a desire arises within us and then we act on the desire. In other words, our life is a perpetual repetition of karma and desire. People think that they are unhappy because of some external circumstances, but this is only a secondary and partial reason. When we are free from desire, we seldom suffer or feel fettered.<\/p>\n\n\n\n

                                                                                                                                      Observing the precepts is essential to becoming free from desire and karma<\/strong><\/p>\n\n\n\n

                                                                                                                                      Then how can we be free from our desires and karma? We meditate to achieve this freedom. However, wanting to be free from desire while eating whatever you want to eat, lying down when you want to lie down, and doing whatever you want to do is contradictory. In addition, to our desires for food and sleep, we have other serious karma. Even if we are free from our desires for food and sleep, attaining liberation will be difficult. As such, wishing for liberation without even achieving this much is contradictory.<\/p>\n\n\n\n

                                                                                                                                      For example, let\u2019s say I have a habit of smoking. I am not saying that smoking is bad but being unable to quit smoking while pursuing liberation and nirvana is contradictory. How can I be free from karma that has been formed through infinity if I can\u2019t even quit smoking\u2014a habit that is only several years or decades old? That is why anyone who wishes to move toward liberation and nirvana needs to observe the precepts. We need to value and observe the precepts. Practicing to attain liberation and nirvana while not observing the precepts is contradictory.<\/p>\n\n\n\n

                                                                                                                                      A slave is forced to do something and a master takes the lead<\/strong><\/p>\n\n\n\n

                                                                                                                                      Therefore, I recommend that you voluntarily follow the rules to control desires, instead of worrying about what others might think of you if you don\u2019t follow them. If you observe the precepts voluntarily, they are not restraints. Jesus said: \u201cIf anyone forces you to go one mile, go with them two miles,\u201d \u201cIf someone takes your coat, do not withhold your shirt from them,\u201d and \u201cIf someone slaps you on one cheek, turn to them the other also.\u201d Have a willing mind like this. If you are forced to do something, you are a slave but if you take the lead, you are a master.<\/p>\n\n\n\n

                                                                                                                                      Even if there are no restrictions on food, I recommend that you decide: \u201cI will eat a little because I won\u2019t need much energy while meditating,\u201d and even if there is no restriction on lying down, I recommend that you decide: \u201cI will lie down only during the designated hours while I am participating in the practice to be free from desire.\u201d If you decide like this, voluntarily, you won\u2019t feel restricted.<\/p>\n","post_title":"The Reason Why People Are Unhappy No Matter How Hard They Try to Be Happy (Jul 11, 2022)","post_excerpt":"Everybody wants to be free and happy but they are not.","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_220711","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:57","post_modified_gmt":"2024-12-03 01:40:57","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14202","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14195,"post_author":"13","post_date":"2022-11-24 00:49:23","post_date_gmt":"2022-11-24 05:49:23","post_content":"\n

                                                                                                                                      <\/p>\n\n\n\n

                                                                                                                                      The Korean Seon (Zen) master and engaged Buddhist Venerable Pomnyun Sunim, founder and chairman of the international relief organization Join Together Society (JTS), led a delegation of JTS volunteers to India in September to visit Sujata Academy, a community school established by JTS in Dungheswari, Bihar.<\/p>\n\n\n\n

                                                                                                                                      Although the respected monk usually makes annual visits to Dungheswari, to engage with the volunteers and villagers and to review the progress of development activities, this occasion was the first time he had been able to travel there in more than two years because of pandemic-related restrictions. During his week-long visit, Ven. Pomnyun Sunim spent time with the staff of JTS India, and discussed the needs and requests of the local residents and of the children of Sujata Academy.<\/p>\n\n\n\n

                                                                                                                                      \u25b6\ufe0f Published by BDG on September 26, 2022<\/p>\n\n\n\n

                                                                                                                                      \u25b6\ufe0f Read more: <\/a>https:\/\/www.buddhistdoor.net\/news\/engaged-buddhism-ven-pomnyun-sunim-and-jts-volunteers-visit-sujata-academy-project-in-india\/<\/a><\/p>\n\n\n\n

                                                                                                                                      <\/p>\n","post_title":"Engaged Buddhism: Ven. Pomnyun Sunim and JTS Volunteers Visit Sujata Academy Project in India","post_excerpt":" Ven. Pomnyun Sunim spent time with the staff of JTS India, and discussed the needs and requests of the local residents and of the children of Sujata Academy.","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"engaged-buddhism-ven-pomnyun-sunim-and-jts-volunteers-visit-sujata-academy-project-in-india","to_ping":"","pinged":"","post_modified":"2022-11-26 22:32:14","post_modified_gmt":"2022-11-27 03:32:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14195","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14189,"post_author":"13","post_date":"2022-11-21 16:25:27","post_date_gmt":"2022-11-21 21:25:27","post_content":"\n

                                                                                                                                      <\/p>\n\n\n\n

                                                                                                                                      SEOUL, South Korea \u2013 The 20th Biennial Conference of the International Network of Engaged Buddhists (INEB), jointly organized with Jungto Society, concluded in Seoul on Sunday\u2014the first official in-person gathering since INEB\u2019s previous international conference in 2019 due to the pandemic. The gathering, running from 24\u201330 October, was held under the theme \u201cBuddhism in a Divided World.\u201d<\/p>\n\n\n\n

                                                                                                                                      The week-long forum, divided between the autumnal mountain idyll of Mungyeong in the south of the Korean Peninsula and the 21st century bustle of Seoul, brought together almost 100 speakers and attendees, members of INEB from around the world. These included distinguished teachers, scholars, and prominent engaged Buddhist activists, who presented, examined, and discussed a wide array of topics that broached the core themes of the roles and obligations of engaged Buddhists in today\u2019s divided and troubled world. The guest of honor for the event was the renowned academic, social activist, and INEB founder, Sulak Sivaraksa.<\/p>\n\n\n\n

                                                                                                                                      \u25b6\ufe0f Published by BDG on November 1, 2022<\/p>\n\n\n\n

                                                                                                                                      \u25b6\ufe0f Read more: https:\/\/www.buddhistdoor.net\/news\/engaged-buddhism-20th-biennial-ineb-conference-concludes-in-south-korea-with-a-commitment-to-action-peace-and-change\/ <\/a><\/p>\n\n\n\n

                                                                                                                                      <\/p>\n","post_title":"Engaged Buddhism: 20th Biennial INEB Conference Concludes in South Korea with a Commitment to Action, Peace, and Change","post_excerpt":"The 20th Biennial Conference of the International Network of Engaged Buddhists (INEB). Image courtesy of INEB","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"engaged-buddhism-20th-biennial-ineb-conference-concludes-in-south-korea-with-a-commitment-to-action-peace-and-change","to_ping":"","pinged":"","post_modified":"2022-11-21 16:25:28","post_modified_gmt":"2022-11-21 21:25:28","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14189","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":13717,"post_author":"13","post_date":"2022-09-27 14:13:00","post_date_gmt":"2022-09-27 19:13:00","post_content":"\n

                                                                                                                                      <\/p>\n\n\n\n

                                                                                                                                      It's been a long wait!<\/p>\n\n\n\n

                                                                                                                                      Through the Covid, in the era of online, we've met Ven. Pomnyun Sunim on Zoom and YouTube. <\/p>\n\n\n\n

                                                                                                                                      Now, join us for the first offline Dharma Talk in three years and have a conversation with Ven. Pomnyun Sunim in person. <\/p>\n\n\n\n

                                                                                                                                      Time<\/span>: October 29th, 7:30 PM (Seoul, Korea)<\/strong><\/p>\n\n\n\n

                                                                                                                                      Location<\/span>: Seoul Jungto Center
                                                                                                                                      42 Hyoryeong-ro 51-gil, Seocho-gu, Seoul, South Korea
                                                                                                                                      <\/strong>(\uc815\ud1a0\uc0ac\ud68c\ubb38\ud654\ud68c\uad00, \uc11c\uc6b8 \uc11c\ucd08\uad6c \ud6a8\ub839\ub85c51\uae38 42)
                                                                                                                                      
                                                                                                                                      Get Directions on KakaoMap<\/span><\/a><\/span><\/span><\/p>\n\n\n\n

                                                                                                                                      Note<\/h4>\n\n\n\n

                                                                                                                                      • Pre-registration closes on October 24th.<\/li>
                                                                                                                                      • At-the-door registration is also available at the venue one hour before the event time.<\/li>
                                                                                                                                      • This free event is intended for general public English speakers.<\/li><\/ul>\n\n\n\n
                                                                                                                                        \n

                                                                                                                                        Click Here to Register<\/a><\/div>\n<\/div>\n","post_title":"Casual Conversation is back! Meet Ven. Pomnyun Sunim at Seoul Jungto Center","post_excerpt":"Jungto Society, founded by the Korean Zen master and social activist Ven. Pomnyun Sunim, has continued its practice of sharing the fruits of compassion.","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"casual-conversation-oct-2022","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:35","post_modified_gmt":"2024-05-07 07:11:35","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=13717","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":12752,"post_author":"13","post_date":"2022-06-13 14:36:59","post_date_gmt":"2022-06-13 19:36:59","post_content":"\n

                                                                                                                                        On May 14, six weeks after the English Jungto Dharma School began, Jungto International Division organized a live online Dharma Q&A with Ven. Pomnuyn Sunim for the students enrolled in the course. With thirty-two students, twenty-one volunteers, and many observers in attendance, it was possible to witness people\u2019s strong interest in the Dharma Q&A. Ven. Pomnyun Sunim took five questions selected among the twelve questions submitted by the students prior to the event.<\/p>\n\n\n\n

                                                                                                                                        Before the Dharma Q&A, Rafael, a student of the English Jungto Dharma School, played a self-composed song with his guitar. Thanks to his performance, the event started off in a relaxed atmosphere. <\/p>\n\n\n\n

                                                                                                                                        <\/figure>\n\n\n\n

                                                                                                                                        Ven. Pomnyun Sunim began the Dharma Q&A emphasizing the importance of learning based on experience and practice in studying Buddhism.<\/p>\n\n\n\n

                                                                                                                                        To fully understand the Bhuddha\u2019s teachings, <\/p>\n\n\n\n

                                                                                                                                        First, you have to understand the principles, and second, you need learn through experience and practice. That way, you develop a belief in the Buddha\u2019s teachings. My Dharma talks help you understand the principles and sharing enables you to experience them. If you only listen to the Dharma talks and don\u2019t do the sharing, you end up only obtaining knowledge.<\/p>\n\n\n\n

                                                                                                                                        Suffering arises from the mind, and the mind is influenced by your subconscious. Thus, accumulating knowledge is not enough to affect the subconscious. After you understand the Dharma talks by listening to them two to three times, you should practice the teachings and share your experiences with fellow students to internalize them.<\/p>\n\n\n\n

                                                                                                                                        <\/figure>\n\n\n\n

                                                                                                                                        In the process of doing practice, you need to meet with your teacher and fellow students and be inspired by their character and experience positive changes. It\u2019s because the Dharma is transmitted from one person\u2019s mind to another\u2019s. However, since it is difficult to meet others in person these days, it is the more important to share your feelings with one another albeit online.<\/p>\n\n\n\n

                                                                                                                                        The following are the five questions the students asked during the Dharma Q&A:<\/p>\n\n\n\n

                                                                                                                                        • How can I experience non-self and have less suffering?<\/li>
                                                                                                                                        • How can avoid looking indifferent when my loved one expresses emotional suffering? How can I show that I\u2019m not disrespecting their feelings?<\/li>
                                                                                                                                        • I learned that I have to practice the Middle Way to eliminate the cause of suffering. How can I better understand the Middle Way, which means the most appropriate way?<\/li>
                                                                                                                                        • Jungto Society gives food to the hungry, treats the sick, educates children, and protects the environment. Isn\u2019t doing these things following your desire?<\/li>
                                                                                                                                        • The Principle of Cause and Effect and the Law of Dependent Origination are core teachings of Buddhism that seem quite similar. What are the differences between them?<\/li><\/ul>\n\n\n\n

                                                                                                                                          <\/figure>\n\n\n\n

                                                                                                                                          Since it was a Dharma Q&A for the students of the Jungto Dharma School, Sunim\u2019s answers to the questions posed by the students were quite profound. As a result, the event ended later than planned. The following are comments of the questioners after listening to Sunim\u2019s answers.<\/p>\n\n\n\n

                                                                                                                                          • I was comforted by Sunim\u2019s words that you don\u2019t necessarily have to suffer just because you have physical pain. The explanation about the three kinds of desire was also helpful.<\/li>
                                                                                                                                          • I liked the explanation on non-self and the explanation about the earth and the sun. <\/li><\/ul>\n\n\n\n

                                                                                                                                            <\/figure>\n\n\n\n

                                                                                                                                            After the Dharma Q&A, the participants were divided into small groups and had a sharing session.<\/p>\n\n\n\n

                                                                                                                                            <\/p>\n","post_title":"Dharma Q&A for the Students of the English Jungto Dharma School","post_excerpt":"Jungto International Division organized a live online Dharma Q&A with Ven. Pomnuyn Sunim for the students enrolled in the course","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dharma-qa-for-the-students-of-the-english-jungto-dharma-school","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:36","post_modified_gmt":"2024-05-07 07:11:36","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=12752","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

                                                                                                                                        Page 1 of 3 1 2 3 Next
                                                                                                                                        \n

                                                                                                                                        It is believed that people in the very highest category are reborn in paradise immediately after their death. It is comparable to leaving one room and entering another room. Those in the second category are reborn within 12 hours. It takes a day for those in the third category, three days for those in the fourth, a week for those in the fifth, 21 days for those in the sixth, and finally, it takes 49 days for those in the seventh category to be reborn in paradise. This is  the reason that people hold the 49-day posthumous ceremony. This ritual provides an opportunity for people to do good deeds on behalf of deceased family members and help them to be reborn in paradise within 49 days.<\/p>\n\n\n\n

                                                                                                                                        What happens to the people in the eighth and ninth categories? Ultimately, people in all nine categories will all be reborn in paradise. However, those in the eighth and ninth categories have to spend some time in hell before doing so. Each year, Buddhists perform the Buddhist All Soul\u2019s Day ceremony in the seventh month of the lunar calendar to save the souls of those in the two lowest categories from hell. There is no point in debating whether or not this is true because it is a religious belief. As such, people are free to choose whether or not to believe it.<\/p>\n\n\n\n

                                                                                                                                        Funeral customs vary greatly from religion to religion and country to country. In India, the dead are usually cremated. In Tibet, the dead are left to be eaten by birds. The corpse is cut up on big rocks high in the mountains, where it is consumed by vultures and birds of prey. In desert regions, the dead are \u201cburied in the wind.\u201d That is, they are nailed to a wooden board and exposed to the elements for a year until only the bones remain, after which a funeral ceremony is performed. In regions with many islands, the dead are dropped into the sea.<\/p>\n\n\n\n

                                                                                                                                        Each of these funeral rituals has its unique meaning and significance. Tibetans feed their dead to birds because they believe that the spirit of the dead will fly to heaven with the birds. Some cultures bury the dead in the ground because of the belief that the spiritual world exists underground. Meanwhile, Indians believe in reincarnation, so they cremate the corpse to help the spirits quickly sever their attachments to their worldly bodies in order to be reborn.<\/p>\n\n\n\n

                                                                                                                                        Regardless of the funeral ritual performed, once a person dies it\u2019s the end. By saying \u201cthe end\u201d I am not implying that there is no heaven or afterlife; I am simply saying that the person who draws his last breath no longer exists in this world. From a Christian viewpoint, their spirit goes to heaven. From a Buddhist perspective, their spirit is reborn. So there is nothing more we can do for them. <\/p>\n\n\n\n

                                                                                                                                        Therefore, the best farewell for those who pass away is to let them go from our hearts.<\/p>\n","post_title":"The Best Farewell For the Deceased","post_excerpt":"When the Buddha was close to death, his disciples came to him and asked","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"the-best-farewell-for-the-deceased","to_ping":"","pinged":"","post_modified":"2025-03-02 06:41:26","post_modified_gmt":"2025-03-02 11:41:26","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14214","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14202,"post_author":"13","post_date":"2022-11-25 18:23:27","post_date_gmt":"2022-11-25 23:23:27","post_content":"\n

                                                                                                                                        Everybody wants to be free and happy but they are not. This is not because it is impossible to be free and happy, but because they are going in the wrong direction. As they are going in the wrong direction, they can\u2019t reach their destination no matter how steadfastly they walk.<\/p>\n\n\n\n

                                                                                                                                        <\/a><\/p>\n\n\n\n

                                                                                                                                        Why am I saying that people are going in the wrong direction? People in the world consider the good feelings they have when things go their way to be happiness. They consider the bad feeling they have when things don\u2019t go their way to be unhappiness. And they think that doing whatever they want is freedom and not doing what they want is bondage. These are ordinary people\u2019s concepts of happiness and freedom. However, in real life, these values can\u2019t be realized.<\/p>\n\n\n\n

                                                                                                                                        When your desires are fulfilled, you feel joy briefly. But when your desires are not<\/em> fulfilled, you suffer. As there is no end to desire, you experience joy and suffering repeatedly. The Buddha said that this never-ending cycle of joy and suffering is the inevitable contradiction and limit of human life. Joy and suffering can\u2019t be divided. Yesterday\u2019s suffering can turn into today\u2019s joy and today\u2019s joy can turn into tomorrow\u2019s suffering. Since people don\u2019t know this principle, they want to live in a world that is filled with joy and devoid of suffering, thinking that it is possible to live in such a world. However, this is not possible in real life, and so they wish to be born in such a world after they die. Therefore, every religion has an ideal world called heaven or paradise.<\/p>\n\n\n\n

                                                                                                                                        The level of consumption in modern society is even higher than that which is supposedly provided by the ideal world\u2014the heaven that people dreamed of in the past. But we have greater desires now, so we often consider our life conditions to be no better than hell. We can\u2019t see this contradiction because we only see what we want to achieve. Thinking that they are unhappy because their abilities or efforts are not sufficient, people try to get what they want by asking a powerful third party. As a result, religions that contain elements of asking for help from almighty gods came to exist.<\/p>\n\n\n\n

                                                                                                                                        Religions already existed 5,000 years ago. The contemporaries of the Buddha, who lived 2,600 years ago, also tried to solve the contradictions of the world with religion. Religious teachings can comfort people temporarily, like drugs, but they can\u2019t solve these problems fundamentally.<\/p>\n\n\n\n

                                                                                                                                        The way of neither following nor suppressing desires<\/strong><\/p>\n\n\n\n

                                                                                                                                        The Buddha investigated how to solve this problem in-depth. He discovered that the root cause of this never-ending cycle of joy and suffering is desire. When your desires are fulfilled, you feel joy. When your desires are not fulfilled, you suffer. But once you are free from desire, joy and suffering also disappear. The cycle of joy and suffering ends. But people can\u2019t even imagine being free from desire. People can think of only two ways to respond to desire: surrendering or resisting. In the West, these two ways were expressed as Epicureanism and Stoicism. And in India, they were expressed as hedonism and asceticism. The Buddha experienced ultimate pleasure and ultimate self-mortification, and found that neither are the right way toward liberation and nirvana. He discovered a third path, the Middle Way. He followed the Middle Way and attained liberation and nirvana.<\/p>\n\n\n\n

                                                                                                                                        The Middle Way is just recognizing desire, instead of following or suppressing. When you follow desire, consequences follow, and when you suppress desire, you become stressed. People suppress desire because following it will result in loss, but suppressing it leads to frustration and eventually to an explosion. Explosions result in loss again, so they suppress it, and then explode again. This cycle is repeated constantly. However, simply recognizing desire is not to respond to it at all; neither following nor suppressing.<\/p>\n\n\n\n

                                                                                                                                        True freedom is to be free from desire by recognizing it. Then, from where does desire arise? The root of desire is karma. When your karma comes into contact with an external situation, a feeling arises, and based on that feeling a desire arises. Each person has different karma, so each person has different desires.<\/p>\n\n\n\n

                                                                                                                                        Some people have a strong desire for money, whereas others have no desire for money. Some people have a strong desire for food, whereas others don\u2019t care much about food and they can eat anything offered, like an ascetic. Different people have different desires. This gives us hope because although it seems impossible for humans to be free from desire, even ordinary people are free from some desires. Therefore, we can see that becoming free from desires is not impossible and anyone can do it.<\/p>\n\n\n\n

                                                                                                                                        We seem to live our life, but in fact our life is the automatic reactions of our karma. Based on each reaction, a desire arises within us and then we act on the desire. In other words, our life is a perpetual repetition of karma and desire. People think that they are unhappy because of some external circumstances, but this is only a secondary and partial reason. When we are free from desire, we seldom suffer or feel fettered.<\/p>\n\n\n\n

                                                                                                                                        Observing the precepts is essential to becoming free from desire and karma<\/strong><\/p>\n\n\n\n

                                                                                                                                        Then how can we be free from our desires and karma? We meditate to achieve this freedom. However, wanting to be free from desire while eating whatever you want to eat, lying down when you want to lie down, and doing whatever you want to do is contradictory. In addition, to our desires for food and sleep, we have other serious karma. Even if we are free from our desires for food and sleep, attaining liberation will be difficult. As such, wishing for liberation without even achieving this much is contradictory.<\/p>\n\n\n\n

                                                                                                                                        For example, let\u2019s say I have a habit of smoking. I am not saying that smoking is bad but being unable to quit smoking while pursuing liberation and nirvana is contradictory. How can I be free from karma that has been formed through infinity if I can\u2019t even quit smoking\u2014a habit that is only several years or decades old? That is why anyone who wishes to move toward liberation and nirvana needs to observe the precepts. We need to value and observe the precepts. Practicing to attain liberation and nirvana while not observing the precepts is contradictory.<\/p>\n\n\n\n

                                                                                                                                        A slave is forced to do something and a master takes the lead<\/strong><\/p>\n\n\n\n

                                                                                                                                        Therefore, I recommend that you voluntarily follow the rules to control desires, instead of worrying about what others might think of you if you don\u2019t follow them. If you observe the precepts voluntarily, they are not restraints. Jesus said: \u201cIf anyone forces you to go one mile, go with them two miles,\u201d \u201cIf someone takes your coat, do not withhold your shirt from them,\u201d and \u201cIf someone slaps you on one cheek, turn to them the other also.\u201d Have a willing mind like this. If you are forced to do something, you are a slave but if you take the lead, you are a master.<\/p>\n\n\n\n

                                                                                                                                        Even if there are no restrictions on food, I recommend that you decide: \u201cI will eat a little because I won\u2019t need much energy while meditating,\u201d and even if there is no restriction on lying down, I recommend that you decide: \u201cI will lie down only during the designated hours while I am participating in the practice to be free from desire.\u201d If you decide like this, voluntarily, you won\u2019t feel restricted.<\/p>\n","post_title":"The Reason Why People Are Unhappy No Matter How Hard They Try to Be Happy (Jul 11, 2022)","post_excerpt":"Everybody wants to be free and happy but they are not.","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_220711","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:57","post_modified_gmt":"2024-12-03 01:40:57","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14202","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14195,"post_author":"13","post_date":"2022-11-24 00:49:23","post_date_gmt":"2022-11-24 05:49:23","post_content":"\n

                                                                                                                                        <\/p>\n\n\n\n

                                                                                                                                        The Korean Seon (Zen) master and engaged Buddhist Venerable Pomnyun Sunim, founder and chairman of the international relief organization Join Together Society (JTS), led a delegation of JTS volunteers to India in September to visit Sujata Academy, a community school established by JTS in Dungheswari, Bihar.<\/p>\n\n\n\n

                                                                                                                                        Although the respected monk usually makes annual visits to Dungheswari, to engage with the volunteers and villagers and to review the progress of development activities, this occasion was the first time he had been able to travel there in more than two years because of pandemic-related restrictions. During his week-long visit, Ven. Pomnyun Sunim spent time with the staff of JTS India, and discussed the needs and requests of the local residents and of the children of Sujata Academy.<\/p>\n\n\n\n

                                                                                                                                        \u25b6\ufe0f Published by BDG on September 26, 2022<\/p>\n\n\n\n

                                                                                                                                        \u25b6\ufe0f Read more: <\/a>https:\/\/www.buddhistdoor.net\/news\/engaged-buddhism-ven-pomnyun-sunim-and-jts-volunteers-visit-sujata-academy-project-in-india\/<\/a><\/p>\n\n\n\n

                                                                                                                                        <\/p>\n","post_title":"Engaged Buddhism: Ven. Pomnyun Sunim and JTS Volunteers Visit Sujata Academy Project in India","post_excerpt":" Ven. Pomnyun Sunim spent time with the staff of JTS India, and discussed the needs and requests of the local residents and of the children of Sujata Academy.","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"engaged-buddhism-ven-pomnyun-sunim-and-jts-volunteers-visit-sujata-academy-project-in-india","to_ping":"","pinged":"","post_modified":"2022-11-26 22:32:14","post_modified_gmt":"2022-11-27 03:32:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14195","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14189,"post_author":"13","post_date":"2022-11-21 16:25:27","post_date_gmt":"2022-11-21 21:25:27","post_content":"\n

                                                                                                                                        <\/p>\n\n\n\n

                                                                                                                                        SEOUL, South Korea \u2013 The 20th Biennial Conference of the International Network of Engaged Buddhists (INEB), jointly organized with Jungto Society, concluded in Seoul on Sunday\u2014the first official in-person gathering since INEB\u2019s previous international conference in 2019 due to the pandemic. The gathering, running from 24\u201330 October, was held under the theme \u201cBuddhism in a Divided World.\u201d<\/p>\n\n\n\n

                                                                                                                                        The week-long forum, divided between the autumnal mountain idyll of Mungyeong in the south of the Korean Peninsula and the 21st century bustle of Seoul, brought together almost 100 speakers and attendees, members of INEB from around the world. These included distinguished teachers, scholars, and prominent engaged Buddhist activists, who presented, examined, and discussed a wide array of topics that broached the core themes of the roles and obligations of engaged Buddhists in today\u2019s divided and troubled world. The guest of honor for the event was the renowned academic, social activist, and INEB founder, Sulak Sivaraksa.<\/p>\n\n\n\n

                                                                                                                                        \u25b6\ufe0f Published by BDG on November 1, 2022<\/p>\n\n\n\n

                                                                                                                                        \u25b6\ufe0f Read more: https:\/\/www.buddhistdoor.net\/news\/engaged-buddhism-20th-biennial-ineb-conference-concludes-in-south-korea-with-a-commitment-to-action-peace-and-change\/ <\/a><\/p>\n\n\n\n

                                                                                                                                        <\/p>\n","post_title":"Engaged Buddhism: 20th Biennial INEB Conference Concludes in South Korea with a Commitment to Action, Peace, and Change","post_excerpt":"The 20th Biennial Conference of the International Network of Engaged Buddhists (INEB). Image courtesy of INEB","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"engaged-buddhism-20th-biennial-ineb-conference-concludes-in-south-korea-with-a-commitment-to-action-peace-and-change","to_ping":"","pinged":"","post_modified":"2022-11-21 16:25:28","post_modified_gmt":"2022-11-21 21:25:28","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14189","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":13717,"post_author":"13","post_date":"2022-09-27 14:13:00","post_date_gmt":"2022-09-27 19:13:00","post_content":"\n

                                                                                                                                        <\/p>\n\n\n\n

                                                                                                                                        It's been a long wait!<\/p>\n\n\n\n

                                                                                                                                        Through the Covid, in the era of online, we've met Ven. Pomnyun Sunim on Zoom and YouTube. <\/p>\n\n\n\n

                                                                                                                                        Now, join us for the first offline Dharma Talk in three years and have a conversation with Ven. Pomnyun Sunim in person. <\/p>\n\n\n\n

                                                                                                                                        Time<\/span>: October 29th, 7:30 PM (Seoul, Korea)<\/strong><\/p>\n\n\n\n

                                                                                                                                        Location<\/span>: Seoul Jungto Center
                                                                                                                                        42 Hyoryeong-ro 51-gil, Seocho-gu, Seoul, South Korea
                                                                                                                                        <\/strong>(\uc815\ud1a0\uc0ac\ud68c\ubb38\ud654\ud68c\uad00, \uc11c\uc6b8 \uc11c\ucd08\uad6c \ud6a8\ub839\ub85c51\uae38 42)
                                                                                                                                        
                                                                                                                                        Get Directions on KakaoMap<\/span><\/a><\/span><\/span><\/p>\n\n\n\n

                                                                                                                                        Note<\/h4>\n\n\n\n

                                                                                                                                        • Pre-registration closes on October 24th.<\/li>
                                                                                                                                        • At-the-door registration is also available at the venue one hour before the event time.<\/li>
                                                                                                                                        • This free event is intended for general public English speakers.<\/li><\/ul>\n\n\n\n
                                                                                                                                          \n

                                                                                                                                          Click Here to Register<\/a><\/div>\n<\/div>\n","post_title":"Casual Conversation is back! Meet Ven. Pomnyun Sunim at Seoul Jungto Center","post_excerpt":"Jungto Society, founded by the Korean Zen master and social activist Ven. Pomnyun Sunim, has continued its practice of sharing the fruits of compassion.","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"casual-conversation-oct-2022","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:35","post_modified_gmt":"2024-05-07 07:11:35","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=13717","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":12752,"post_author":"13","post_date":"2022-06-13 14:36:59","post_date_gmt":"2022-06-13 19:36:59","post_content":"\n

                                                                                                                                          On May 14, six weeks after the English Jungto Dharma School began, Jungto International Division organized a live online Dharma Q&A with Ven. Pomnuyn Sunim for the students enrolled in the course. With thirty-two students, twenty-one volunteers, and many observers in attendance, it was possible to witness people\u2019s strong interest in the Dharma Q&A. Ven. Pomnyun Sunim took five questions selected among the twelve questions submitted by the students prior to the event.<\/p>\n\n\n\n

                                                                                                                                          Before the Dharma Q&A, Rafael, a student of the English Jungto Dharma School, played a self-composed song with his guitar. Thanks to his performance, the event started off in a relaxed atmosphere. <\/p>\n\n\n\n

                                                                                                                                          <\/figure>\n\n\n\n

                                                                                                                                          Ven. Pomnyun Sunim began the Dharma Q&A emphasizing the importance of learning based on experience and practice in studying Buddhism.<\/p>\n\n\n\n

                                                                                                                                          To fully understand the Bhuddha\u2019s teachings, <\/p>\n\n\n\n

                                                                                                                                          First, you have to understand the principles, and second, you need learn through experience and practice. That way, you develop a belief in the Buddha\u2019s teachings. My Dharma talks help you understand the principles and sharing enables you to experience them. If you only listen to the Dharma talks and don\u2019t do the sharing, you end up only obtaining knowledge.<\/p>\n\n\n\n

                                                                                                                                          Suffering arises from the mind, and the mind is influenced by your subconscious. Thus, accumulating knowledge is not enough to affect the subconscious. After you understand the Dharma talks by listening to them two to three times, you should practice the teachings and share your experiences with fellow students to internalize them.<\/p>\n\n\n\n

                                                                                                                                          <\/figure>\n\n\n\n

                                                                                                                                          In the process of doing practice, you need to meet with your teacher and fellow students and be inspired by their character and experience positive changes. It\u2019s because the Dharma is transmitted from one person\u2019s mind to another\u2019s. However, since it is difficult to meet others in person these days, it is the more important to share your feelings with one another albeit online.<\/p>\n\n\n\n

                                                                                                                                          The following are the five questions the students asked during the Dharma Q&A:<\/p>\n\n\n\n

                                                                                                                                          • How can I experience non-self and have less suffering?<\/li>
                                                                                                                                          • How can avoid looking indifferent when my loved one expresses emotional suffering? How can I show that I\u2019m not disrespecting their feelings?<\/li>
                                                                                                                                          • I learned that I have to practice the Middle Way to eliminate the cause of suffering. How can I better understand the Middle Way, which means the most appropriate way?<\/li>
                                                                                                                                          • Jungto Society gives food to the hungry, treats the sick, educates children, and protects the environment. Isn\u2019t doing these things following your desire?<\/li>
                                                                                                                                          • The Principle of Cause and Effect and the Law of Dependent Origination are core teachings of Buddhism that seem quite similar. What are the differences between them?<\/li><\/ul>\n\n\n\n

                                                                                                                                            <\/figure>\n\n\n\n

                                                                                                                                            Since it was a Dharma Q&A for the students of the Jungto Dharma School, Sunim\u2019s answers to the questions posed by the students were quite profound. As a result, the event ended later than planned. The following are comments of the questioners after listening to Sunim\u2019s answers.<\/p>\n\n\n\n

                                                                                                                                            • I was comforted by Sunim\u2019s words that you don\u2019t necessarily have to suffer just because you have physical pain. The explanation about the three kinds of desire was also helpful.<\/li>
                                                                                                                                            • I liked the explanation on non-self and the explanation about the earth and the sun. <\/li><\/ul>\n\n\n\n

                                                                                                                                              <\/figure>\n\n\n\n

                                                                                                                                              After the Dharma Q&A, the participants were divided into small groups and had a sharing session.<\/p>\n\n\n\n

                                                                                                                                              <\/p>\n","post_title":"Dharma Q&A for the Students of the English Jungto Dharma School","post_excerpt":"Jungto International Division organized a live online Dharma Q&A with Ven. Pomnuyn Sunim for the students enrolled in the course","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dharma-qa-for-the-students-of-the-english-jungto-dharma-school","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:36","post_modified_gmt":"2024-05-07 07:11:36","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=12752","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

                                                                                                                                          Page 1 of 3 1 2 3 Next
                                                                                                                                          \n

                                                                                                                                          Specifically, people are divided into three categories of high, middle, and low, and those in each of the three categories are again divided into high, middle, and low. And so there are a total of nine categories.<\/p>\n\n\n\n

                                                                                                                                          It is believed that people in the very highest category are reborn in paradise immediately after their death. It is comparable to leaving one room and entering another room. Those in the second category are reborn within 12 hours. It takes a day for those in the third category, three days for those in the fourth, a week for those in the fifth, 21 days for those in the sixth, and finally, it takes 49 days for those in the seventh category to be reborn in paradise. This is  the reason that people hold the 49-day posthumous ceremony. This ritual provides an opportunity for people to do good deeds on behalf of deceased family members and help them to be reborn in paradise within 49 days.<\/p>\n\n\n\n

                                                                                                                                          What happens to the people in the eighth and ninth categories? Ultimately, people in all nine categories will all be reborn in paradise. However, those in the eighth and ninth categories have to spend some time in hell before doing so. Each year, Buddhists perform the Buddhist All Soul\u2019s Day ceremony in the seventh month of the lunar calendar to save the souls of those in the two lowest categories from hell. There is no point in debating whether or not this is true because it is a religious belief. As such, people are free to choose whether or not to believe it.<\/p>\n\n\n\n

                                                                                                                                          Funeral customs vary greatly from religion to religion and country to country. In India, the dead are usually cremated. In Tibet, the dead are left to be eaten by birds. The corpse is cut up on big rocks high in the mountains, where it is consumed by vultures and birds of prey. In desert regions, the dead are \u201cburied in the wind.\u201d That is, they are nailed to a wooden board and exposed to the elements for a year until only the bones remain, after which a funeral ceremony is performed. In regions with many islands, the dead are dropped into the sea.<\/p>\n\n\n\n

                                                                                                                                          Each of these funeral rituals has its unique meaning and significance. Tibetans feed their dead to birds because they believe that the spirit of the dead will fly to heaven with the birds. Some cultures bury the dead in the ground because of the belief that the spiritual world exists underground. Meanwhile, Indians believe in reincarnation, so they cremate the corpse to help the spirits quickly sever their attachments to their worldly bodies in order to be reborn.<\/p>\n\n\n\n

                                                                                                                                          Regardless of the funeral ritual performed, once a person dies it\u2019s the end. By saying \u201cthe end\u201d I am not implying that there is no heaven or afterlife; I am simply saying that the person who draws his last breath no longer exists in this world. From a Christian viewpoint, their spirit goes to heaven. From a Buddhist perspective, their spirit is reborn. So there is nothing more we can do for them. <\/p>\n\n\n\n

                                                                                                                                          Therefore, the best farewell for those who pass away is to let them go from our hearts.<\/p>\n","post_title":"The Best Farewell For the Deceased","post_excerpt":"When the Buddha was close to death, his disciples came to him and asked","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"the-best-farewell-for-the-deceased","to_ping":"","pinged":"","post_modified":"2025-03-02 06:41:26","post_modified_gmt":"2025-03-02 11:41:26","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14214","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14202,"post_author":"13","post_date":"2022-11-25 18:23:27","post_date_gmt":"2022-11-25 23:23:27","post_content":"\n

                                                                                                                                          Everybody wants to be free and happy but they are not. This is not because it is impossible to be free and happy, but because they are going in the wrong direction. As they are going in the wrong direction, they can\u2019t reach their destination no matter how steadfastly they walk.<\/p>\n\n\n\n

                                                                                                                                          <\/a><\/p>\n\n\n\n

                                                                                                                                          Why am I saying that people are going in the wrong direction? People in the world consider the good feelings they have when things go their way to be happiness. They consider the bad feeling they have when things don\u2019t go their way to be unhappiness. And they think that doing whatever they want is freedom and not doing what they want is bondage. These are ordinary people\u2019s concepts of happiness and freedom. However, in real life, these values can\u2019t be realized.<\/p>\n\n\n\n

                                                                                                                                          When your desires are fulfilled, you feel joy briefly. But when your desires are not<\/em> fulfilled, you suffer. As there is no end to desire, you experience joy and suffering repeatedly. The Buddha said that this never-ending cycle of joy and suffering is the inevitable contradiction and limit of human life. Joy and suffering can\u2019t be divided. Yesterday\u2019s suffering can turn into today\u2019s joy and today\u2019s joy can turn into tomorrow\u2019s suffering. Since people don\u2019t know this principle, they want to live in a world that is filled with joy and devoid of suffering, thinking that it is possible to live in such a world. However, this is not possible in real life, and so they wish to be born in such a world after they die. Therefore, every religion has an ideal world called heaven or paradise.<\/p>\n\n\n\n

                                                                                                                                          The level of consumption in modern society is even higher than that which is supposedly provided by the ideal world\u2014the heaven that people dreamed of in the past. But we have greater desires now, so we often consider our life conditions to be no better than hell. We can\u2019t see this contradiction because we only see what we want to achieve. Thinking that they are unhappy because their abilities or efforts are not sufficient, people try to get what they want by asking a powerful third party. As a result, religions that contain elements of asking for help from almighty gods came to exist.<\/p>\n\n\n\n

                                                                                                                                          Religions already existed 5,000 years ago. The contemporaries of the Buddha, who lived 2,600 years ago, also tried to solve the contradictions of the world with religion. Religious teachings can comfort people temporarily, like drugs, but they can\u2019t solve these problems fundamentally.<\/p>\n\n\n\n

                                                                                                                                          The way of neither following nor suppressing desires<\/strong><\/p>\n\n\n\n

                                                                                                                                          The Buddha investigated how to solve this problem in-depth. He discovered that the root cause of this never-ending cycle of joy and suffering is desire. When your desires are fulfilled, you feel joy. When your desires are not fulfilled, you suffer. But once you are free from desire, joy and suffering also disappear. The cycle of joy and suffering ends. But people can\u2019t even imagine being free from desire. People can think of only two ways to respond to desire: surrendering or resisting. In the West, these two ways were expressed as Epicureanism and Stoicism. And in India, they were expressed as hedonism and asceticism. The Buddha experienced ultimate pleasure and ultimate self-mortification, and found that neither are the right way toward liberation and nirvana. He discovered a third path, the Middle Way. He followed the Middle Way and attained liberation and nirvana.<\/p>\n\n\n\n

                                                                                                                                          The Middle Way is just recognizing desire, instead of following or suppressing. When you follow desire, consequences follow, and when you suppress desire, you become stressed. People suppress desire because following it will result in loss, but suppressing it leads to frustration and eventually to an explosion. Explosions result in loss again, so they suppress it, and then explode again. This cycle is repeated constantly. However, simply recognizing desire is not to respond to it at all; neither following nor suppressing.<\/p>\n\n\n\n

                                                                                                                                          True freedom is to be free from desire by recognizing it. Then, from where does desire arise? The root of desire is karma. When your karma comes into contact with an external situation, a feeling arises, and based on that feeling a desire arises. Each person has different karma, so each person has different desires.<\/p>\n\n\n\n

                                                                                                                                          Some people have a strong desire for money, whereas others have no desire for money. Some people have a strong desire for food, whereas others don\u2019t care much about food and they can eat anything offered, like an ascetic. Different people have different desires. This gives us hope because although it seems impossible for humans to be free from desire, even ordinary people are free from some desires. Therefore, we can see that becoming free from desires is not impossible and anyone can do it.<\/p>\n\n\n\n

                                                                                                                                          We seem to live our life, but in fact our life is the automatic reactions of our karma. Based on each reaction, a desire arises within us and then we act on the desire. In other words, our life is a perpetual repetition of karma and desire. People think that they are unhappy because of some external circumstances, but this is only a secondary and partial reason. When we are free from desire, we seldom suffer or feel fettered.<\/p>\n\n\n\n

                                                                                                                                          Observing the precepts is essential to becoming free from desire and karma<\/strong><\/p>\n\n\n\n

                                                                                                                                          Then how can we be free from our desires and karma? We meditate to achieve this freedom. However, wanting to be free from desire while eating whatever you want to eat, lying down when you want to lie down, and doing whatever you want to do is contradictory. In addition, to our desires for food and sleep, we have other serious karma. Even if we are free from our desires for food and sleep, attaining liberation will be difficult. As such, wishing for liberation without even achieving this much is contradictory.<\/p>\n\n\n\n

                                                                                                                                          For example, let\u2019s say I have a habit of smoking. I am not saying that smoking is bad but being unable to quit smoking while pursuing liberation and nirvana is contradictory. How can I be free from karma that has been formed through infinity if I can\u2019t even quit smoking\u2014a habit that is only several years or decades old? That is why anyone who wishes to move toward liberation and nirvana needs to observe the precepts. We need to value and observe the precepts. Practicing to attain liberation and nirvana while not observing the precepts is contradictory.<\/p>\n\n\n\n

                                                                                                                                          A slave is forced to do something and a master takes the lead<\/strong><\/p>\n\n\n\n

                                                                                                                                          Therefore, I recommend that you voluntarily follow the rules to control desires, instead of worrying about what others might think of you if you don\u2019t follow them. If you observe the precepts voluntarily, they are not restraints. Jesus said: \u201cIf anyone forces you to go one mile, go with them two miles,\u201d \u201cIf someone takes your coat, do not withhold your shirt from them,\u201d and \u201cIf someone slaps you on one cheek, turn to them the other also.\u201d Have a willing mind like this. If you are forced to do something, you are a slave but if you take the lead, you are a master.<\/p>\n\n\n\n

                                                                                                                                          Even if there are no restrictions on food, I recommend that you decide: \u201cI will eat a little because I won\u2019t need much energy while meditating,\u201d and even if there is no restriction on lying down, I recommend that you decide: \u201cI will lie down only during the designated hours while I am participating in the practice to be free from desire.\u201d If you decide like this, voluntarily, you won\u2019t feel restricted.<\/p>\n","post_title":"The Reason Why People Are Unhappy No Matter How Hard They Try to Be Happy (Jul 11, 2022)","post_excerpt":"Everybody wants to be free and happy but they are not.","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_220711","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:57","post_modified_gmt":"2024-12-03 01:40:57","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14202","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14195,"post_author":"13","post_date":"2022-11-24 00:49:23","post_date_gmt":"2022-11-24 05:49:23","post_content":"\n

                                                                                                                                          <\/p>\n\n\n\n

                                                                                                                                          The Korean Seon (Zen) master and engaged Buddhist Venerable Pomnyun Sunim, founder and chairman of the international relief organization Join Together Society (JTS), led a delegation of JTS volunteers to India in September to visit Sujata Academy, a community school established by JTS in Dungheswari, Bihar.<\/p>\n\n\n\n

                                                                                                                                          Although the respected monk usually makes annual visits to Dungheswari, to engage with the volunteers and villagers and to review the progress of development activities, this occasion was the first time he had been able to travel there in more than two years because of pandemic-related restrictions. During his week-long visit, Ven. Pomnyun Sunim spent time with the staff of JTS India, and discussed the needs and requests of the local residents and of the children of Sujata Academy.<\/p>\n\n\n\n

                                                                                                                                          \u25b6\ufe0f Published by BDG on September 26, 2022<\/p>\n\n\n\n

                                                                                                                                          \u25b6\ufe0f Read more: <\/a>https:\/\/www.buddhistdoor.net\/news\/engaged-buddhism-ven-pomnyun-sunim-and-jts-volunteers-visit-sujata-academy-project-in-india\/<\/a><\/p>\n\n\n\n

                                                                                                                                          <\/p>\n","post_title":"Engaged Buddhism: Ven. Pomnyun Sunim and JTS Volunteers Visit Sujata Academy Project in India","post_excerpt":" Ven. Pomnyun Sunim spent time with the staff of JTS India, and discussed the needs and requests of the local residents and of the children of Sujata Academy.","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"engaged-buddhism-ven-pomnyun-sunim-and-jts-volunteers-visit-sujata-academy-project-in-india","to_ping":"","pinged":"","post_modified":"2022-11-26 22:32:14","post_modified_gmt":"2022-11-27 03:32:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14195","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14189,"post_author":"13","post_date":"2022-11-21 16:25:27","post_date_gmt":"2022-11-21 21:25:27","post_content":"\n

                                                                                                                                          <\/p>\n\n\n\n

                                                                                                                                          SEOUL, South Korea \u2013 The 20th Biennial Conference of the International Network of Engaged Buddhists (INEB), jointly organized with Jungto Society, concluded in Seoul on Sunday\u2014the first official in-person gathering since INEB\u2019s previous international conference in 2019 due to the pandemic. The gathering, running from 24\u201330 October, was held under the theme \u201cBuddhism in a Divided World.\u201d<\/p>\n\n\n\n

                                                                                                                                          The week-long forum, divided between the autumnal mountain idyll of Mungyeong in the south of the Korean Peninsula and the 21st century bustle of Seoul, brought together almost 100 speakers and attendees, members of INEB from around the world. These included distinguished teachers, scholars, and prominent engaged Buddhist activists, who presented, examined, and discussed a wide array of topics that broached the core themes of the roles and obligations of engaged Buddhists in today\u2019s divided and troubled world. The guest of honor for the event was the renowned academic, social activist, and INEB founder, Sulak Sivaraksa.<\/p>\n\n\n\n

                                                                                                                                          \u25b6\ufe0f Published by BDG on November 1, 2022<\/p>\n\n\n\n

                                                                                                                                          \u25b6\ufe0f Read more: https:\/\/www.buddhistdoor.net\/news\/engaged-buddhism-20th-biennial-ineb-conference-concludes-in-south-korea-with-a-commitment-to-action-peace-and-change\/ <\/a><\/p>\n\n\n\n

                                                                                                                                          <\/p>\n","post_title":"Engaged Buddhism: 20th Biennial INEB Conference Concludes in South Korea with a Commitment to Action, Peace, and Change","post_excerpt":"The 20th Biennial Conference of the International Network of Engaged Buddhists (INEB). Image courtesy of INEB","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"engaged-buddhism-20th-biennial-ineb-conference-concludes-in-south-korea-with-a-commitment-to-action-peace-and-change","to_ping":"","pinged":"","post_modified":"2022-11-21 16:25:28","post_modified_gmt":"2022-11-21 21:25:28","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14189","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":13717,"post_author":"13","post_date":"2022-09-27 14:13:00","post_date_gmt":"2022-09-27 19:13:00","post_content":"\n

                                                                                                                                          <\/p>\n\n\n\n

                                                                                                                                          It's been a long wait!<\/p>\n\n\n\n

                                                                                                                                          Through the Covid, in the era of online, we've met Ven. Pomnyun Sunim on Zoom and YouTube. <\/p>\n\n\n\n

                                                                                                                                          Now, join us for the first offline Dharma Talk in three years and have a conversation with Ven. Pomnyun Sunim in person. <\/p>\n\n\n\n

                                                                                                                                          Time<\/span>: October 29th, 7:30 PM (Seoul, Korea)<\/strong><\/p>\n\n\n\n

                                                                                                                                          Location<\/span>: Seoul Jungto Center
                                                                                                                                          42 Hyoryeong-ro 51-gil, Seocho-gu, Seoul, South Korea
                                                                                                                                          <\/strong>(\uc815\ud1a0\uc0ac\ud68c\ubb38\ud654\ud68c\uad00, \uc11c\uc6b8 \uc11c\ucd08\uad6c \ud6a8\ub839\ub85c51\uae38 42)
                                                                                                                                          
                                                                                                                                          Get Directions on KakaoMap<\/span><\/a><\/span><\/span><\/p>\n\n\n\n

                                                                                                                                          Note<\/h4>\n\n\n\n

                                                                                                                                          • Pre-registration closes on October 24th.<\/li>
                                                                                                                                          • At-the-door registration is also available at the venue one hour before the event time.<\/li>
                                                                                                                                          • This free event is intended for general public English speakers.<\/li><\/ul>\n\n\n\n
                                                                                                                                            \n

                                                                                                                                            Click Here to Register<\/a><\/div>\n<\/div>\n","post_title":"Casual Conversation is back! Meet Ven. Pomnyun Sunim at Seoul Jungto Center","post_excerpt":"Jungto Society, founded by the Korean Zen master and social activist Ven. Pomnyun Sunim, has continued its practice of sharing the fruits of compassion.","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"casual-conversation-oct-2022","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:35","post_modified_gmt":"2024-05-07 07:11:35","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=13717","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":12752,"post_author":"13","post_date":"2022-06-13 14:36:59","post_date_gmt":"2022-06-13 19:36:59","post_content":"\n

                                                                                                                                            On May 14, six weeks after the English Jungto Dharma School began, Jungto International Division organized a live online Dharma Q&A with Ven. Pomnuyn Sunim for the students enrolled in the course. With thirty-two students, twenty-one volunteers, and many observers in attendance, it was possible to witness people\u2019s strong interest in the Dharma Q&A. Ven. Pomnyun Sunim took five questions selected among the twelve questions submitted by the students prior to the event.<\/p>\n\n\n\n

                                                                                                                                            Before the Dharma Q&A, Rafael, a student of the English Jungto Dharma School, played a self-composed song with his guitar. Thanks to his performance, the event started off in a relaxed atmosphere. <\/p>\n\n\n\n

                                                                                                                                            <\/figure>\n\n\n\n

                                                                                                                                            Ven. Pomnyun Sunim began the Dharma Q&A emphasizing the importance of learning based on experience and practice in studying Buddhism.<\/p>\n\n\n\n

                                                                                                                                            To fully understand the Bhuddha\u2019s teachings, <\/p>\n\n\n\n

                                                                                                                                            First, you have to understand the principles, and second, you need learn through experience and practice. That way, you develop a belief in the Buddha\u2019s teachings. My Dharma talks help you understand the principles and sharing enables you to experience them. If you only listen to the Dharma talks and don\u2019t do the sharing, you end up only obtaining knowledge.<\/p>\n\n\n\n

                                                                                                                                            Suffering arises from the mind, and the mind is influenced by your subconscious. Thus, accumulating knowledge is not enough to affect the subconscious. After you understand the Dharma talks by listening to them two to three times, you should practice the teachings and share your experiences with fellow students to internalize them.<\/p>\n\n\n\n

                                                                                                                                            <\/figure>\n\n\n\n

                                                                                                                                            In the process of doing practice, you need to meet with your teacher and fellow students and be inspired by their character and experience positive changes. It\u2019s because the Dharma is transmitted from one person\u2019s mind to another\u2019s. However, since it is difficult to meet others in person these days, it is the more important to share your feelings with one another albeit online.<\/p>\n\n\n\n

                                                                                                                                            The following are the five questions the students asked during the Dharma Q&A:<\/p>\n\n\n\n

                                                                                                                                            • How can I experience non-self and have less suffering?<\/li>
                                                                                                                                            • How can avoid looking indifferent when my loved one expresses emotional suffering? How can I show that I\u2019m not disrespecting their feelings?<\/li>
                                                                                                                                            • I learned that I have to practice the Middle Way to eliminate the cause of suffering. How can I better understand the Middle Way, which means the most appropriate way?<\/li>
                                                                                                                                            • Jungto Society gives food to the hungry, treats the sick, educates children, and protects the environment. Isn\u2019t doing these things following your desire?<\/li>
                                                                                                                                            • The Principle of Cause and Effect and the Law of Dependent Origination are core teachings of Buddhism that seem quite similar. What are the differences between them?<\/li><\/ul>\n\n\n\n

                                                                                                                                              <\/figure>\n\n\n\n

                                                                                                                                              Since it was a Dharma Q&A for the students of the Jungto Dharma School, Sunim\u2019s answers to the questions posed by the students were quite profound. As a result, the event ended later than planned. The following are comments of the questioners after listening to Sunim\u2019s answers.<\/p>\n\n\n\n

                                                                                                                                              • I was comforted by Sunim\u2019s words that you don\u2019t necessarily have to suffer just because you have physical pain. The explanation about the three kinds of desire was also helpful.<\/li>
                                                                                                                                              • I liked the explanation on non-self and the explanation about the earth and the sun. <\/li><\/ul>\n\n\n\n

                                                                                                                                                <\/figure>\n\n\n\n

                                                                                                                                                After the Dharma Q&A, the participants were divided into small groups and had a sharing session.<\/p>\n\n\n\n

                                                                                                                                                <\/p>\n","post_title":"Dharma Q&A for the Students of the English Jungto Dharma School","post_excerpt":"Jungto International Division organized a live online Dharma Q&A with Ven. Pomnuyn Sunim for the students enrolled in the course","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dharma-qa-for-the-students-of-the-english-jungto-dharma-school","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:36","post_modified_gmt":"2024-05-07 07:11:36","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=12752","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

                                                                                                                                            Page 1 of 3 1 2 3 Next
                                                                                                                                            \n

                                                                                                                                            \u201cAnyone can be reborn in paradise after he dies if he sincerely hopes for it. However, not everyone can be reborn in paradise right away since people fall into one of the nine categories based on their deeds.\u201d <\/em><\/p>\n\n\n\n

                                                                                                                                            Specifically, people are divided into three categories of high, middle, and low, and those in each of the three categories are again divided into high, middle, and low. And so there are a total of nine categories.<\/p>\n\n\n\n

                                                                                                                                            It is believed that people in the very highest category are reborn in paradise immediately after their death. It is comparable to leaving one room and entering another room. Those in the second category are reborn within 12 hours. It takes a day for those in the third category, three days for those in the fourth, a week for those in the fifth, 21 days for those in the sixth, and finally, it takes 49 days for those in the seventh category to be reborn in paradise. This is  the reason that people hold the 49-day posthumous ceremony. This ritual provides an opportunity for people to do good deeds on behalf of deceased family members and help them to be reborn in paradise within 49 days.<\/p>\n\n\n\n

                                                                                                                                            What happens to the people in the eighth and ninth categories? Ultimately, people in all nine categories will all be reborn in paradise. However, those in the eighth and ninth categories have to spend some time in hell before doing so. Each year, Buddhists perform the Buddhist All Soul\u2019s Day ceremony in the seventh month of the lunar calendar to save the souls of those in the two lowest categories from hell. There is no point in debating whether or not this is true because it is a religious belief. As such, people are free to choose whether or not to believe it.<\/p>\n\n\n\n

                                                                                                                                            Funeral customs vary greatly from religion to religion and country to country. In India, the dead are usually cremated. In Tibet, the dead are left to be eaten by birds. The corpse is cut up on big rocks high in the mountains, where it is consumed by vultures and birds of prey. In desert regions, the dead are \u201cburied in the wind.\u201d That is, they are nailed to a wooden board and exposed to the elements for a year until only the bones remain, after which a funeral ceremony is performed. In regions with many islands, the dead are dropped into the sea.<\/p>\n\n\n\n

                                                                                                                                            Each of these funeral rituals has its unique meaning and significance. Tibetans feed their dead to birds because they believe that the spirit of the dead will fly to heaven with the birds. Some cultures bury the dead in the ground because of the belief that the spiritual world exists underground. Meanwhile, Indians believe in reincarnation, so they cremate the corpse to help the spirits quickly sever their attachments to their worldly bodies in order to be reborn.<\/p>\n\n\n\n

                                                                                                                                            Regardless of the funeral ritual performed, once a person dies it\u2019s the end. By saying \u201cthe end\u201d I am not implying that there is no heaven or afterlife; I am simply saying that the person who draws his last breath no longer exists in this world. From a Christian viewpoint, their spirit goes to heaven. From a Buddhist perspective, their spirit is reborn. So there is nothing more we can do for them. <\/p>\n\n\n\n

                                                                                                                                            Therefore, the best farewell for those who pass away is to let them go from our hearts.<\/p>\n","post_title":"The Best Farewell For the Deceased","post_excerpt":"When the Buddha was close to death, his disciples came to him and asked","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"the-best-farewell-for-the-deceased","to_ping":"","pinged":"","post_modified":"2025-03-02 06:41:26","post_modified_gmt":"2025-03-02 11:41:26","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14214","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14202,"post_author":"13","post_date":"2022-11-25 18:23:27","post_date_gmt":"2022-11-25 23:23:27","post_content":"\n

                                                                                                                                            Everybody wants to be free and happy but they are not. This is not because it is impossible to be free and happy, but because they are going in the wrong direction. As they are going in the wrong direction, they can\u2019t reach their destination no matter how steadfastly they walk.<\/p>\n\n\n\n

                                                                                                                                            <\/a><\/p>\n\n\n\n

                                                                                                                                            Why am I saying that people are going in the wrong direction? People in the world consider the good feelings they have when things go their way to be happiness. They consider the bad feeling they have when things don\u2019t go their way to be unhappiness. And they think that doing whatever they want is freedom and not doing what they want is bondage. These are ordinary people\u2019s concepts of happiness and freedom. However, in real life, these values can\u2019t be realized.<\/p>\n\n\n\n

                                                                                                                                            When your desires are fulfilled, you feel joy briefly. But when your desires are not<\/em> fulfilled, you suffer. As there is no end to desire, you experience joy and suffering repeatedly. The Buddha said that this never-ending cycle of joy and suffering is the inevitable contradiction and limit of human life. Joy and suffering can\u2019t be divided. Yesterday\u2019s suffering can turn into today\u2019s joy and today\u2019s joy can turn into tomorrow\u2019s suffering. Since people don\u2019t know this principle, they want to live in a world that is filled with joy and devoid of suffering, thinking that it is possible to live in such a world. However, this is not possible in real life, and so they wish to be born in such a world after they die. Therefore, every religion has an ideal world called heaven or paradise.<\/p>\n\n\n\n

                                                                                                                                            The level of consumption in modern society is even higher than that which is supposedly provided by the ideal world\u2014the heaven that people dreamed of in the past. But we have greater desires now, so we often consider our life conditions to be no better than hell. We can\u2019t see this contradiction because we only see what we want to achieve. Thinking that they are unhappy because their abilities or efforts are not sufficient, people try to get what they want by asking a powerful third party. As a result, religions that contain elements of asking for help from almighty gods came to exist.<\/p>\n\n\n\n

                                                                                                                                            Religions already existed 5,000 years ago. The contemporaries of the Buddha, who lived 2,600 years ago, also tried to solve the contradictions of the world with religion. Religious teachings can comfort people temporarily, like drugs, but they can\u2019t solve these problems fundamentally.<\/p>\n\n\n\n

                                                                                                                                            The way of neither following nor suppressing desires<\/strong><\/p>\n\n\n\n

                                                                                                                                            The Buddha investigated how to solve this problem in-depth. He discovered that the root cause of this never-ending cycle of joy and suffering is desire. When your desires are fulfilled, you feel joy. When your desires are not fulfilled, you suffer. But once you are free from desire, joy and suffering also disappear. The cycle of joy and suffering ends. But people can\u2019t even imagine being free from desire. People can think of only two ways to respond to desire: surrendering or resisting. In the West, these two ways were expressed as Epicureanism and Stoicism. And in India, they were expressed as hedonism and asceticism. The Buddha experienced ultimate pleasure and ultimate self-mortification, and found that neither are the right way toward liberation and nirvana. He discovered a third path, the Middle Way. He followed the Middle Way and attained liberation and nirvana.<\/p>\n\n\n\n

                                                                                                                                            The Middle Way is just recognizing desire, instead of following or suppressing. When you follow desire, consequences follow, and when you suppress desire, you become stressed. People suppress desire because following it will result in loss, but suppressing it leads to frustration and eventually to an explosion. Explosions result in loss again, so they suppress it, and then explode again. This cycle is repeated constantly. However, simply recognizing desire is not to respond to it at all; neither following nor suppressing.<\/p>\n\n\n\n

                                                                                                                                            True freedom is to be free from desire by recognizing it. Then, from where does desire arise? The root of desire is karma. When your karma comes into contact with an external situation, a feeling arises, and based on that feeling a desire arises. Each person has different karma, so each person has different desires.<\/p>\n\n\n\n

                                                                                                                                            Some people have a strong desire for money, whereas others have no desire for money. Some people have a strong desire for food, whereas others don\u2019t care much about food and they can eat anything offered, like an ascetic. Different people have different desires. This gives us hope because although it seems impossible for humans to be free from desire, even ordinary people are free from some desires. Therefore, we can see that becoming free from desires is not impossible and anyone can do it.<\/p>\n\n\n\n

                                                                                                                                            We seem to live our life, but in fact our life is the automatic reactions of our karma. Based on each reaction, a desire arises within us and then we act on the desire. In other words, our life is a perpetual repetition of karma and desire. People think that they are unhappy because of some external circumstances, but this is only a secondary and partial reason. When we are free from desire, we seldom suffer or feel fettered.<\/p>\n\n\n\n

                                                                                                                                            Observing the precepts is essential to becoming free from desire and karma<\/strong><\/p>\n\n\n\n

                                                                                                                                            Then how can we be free from our desires and karma? We meditate to achieve this freedom. However, wanting to be free from desire while eating whatever you want to eat, lying down when you want to lie down, and doing whatever you want to do is contradictory. In addition, to our desires for food and sleep, we have other serious karma. Even if we are free from our desires for food and sleep, attaining liberation will be difficult. As such, wishing for liberation without even achieving this much is contradictory.<\/p>\n\n\n\n

                                                                                                                                            For example, let\u2019s say I have a habit of smoking. I am not saying that smoking is bad but being unable to quit smoking while pursuing liberation and nirvana is contradictory. How can I be free from karma that has been formed through infinity if I can\u2019t even quit smoking\u2014a habit that is only several years or decades old? That is why anyone who wishes to move toward liberation and nirvana needs to observe the precepts. We need to value and observe the precepts. Practicing to attain liberation and nirvana while not observing the precepts is contradictory.<\/p>\n\n\n\n

                                                                                                                                            A slave is forced to do something and a master takes the lead<\/strong><\/p>\n\n\n\n

                                                                                                                                            Therefore, I recommend that you voluntarily follow the rules to control desires, instead of worrying about what others might think of you if you don\u2019t follow them. If you observe the precepts voluntarily, they are not restraints. Jesus said: \u201cIf anyone forces you to go one mile, go with them two miles,\u201d \u201cIf someone takes your coat, do not withhold your shirt from them,\u201d and \u201cIf someone slaps you on one cheek, turn to them the other also.\u201d Have a willing mind like this. If you are forced to do something, you are a slave but if you take the lead, you are a master.<\/p>\n\n\n\n

                                                                                                                                            Even if there are no restrictions on food, I recommend that you decide: \u201cI will eat a little because I won\u2019t need much energy while meditating,\u201d and even if there is no restriction on lying down, I recommend that you decide: \u201cI will lie down only during the designated hours while I am participating in the practice to be free from desire.\u201d If you decide like this, voluntarily, you won\u2019t feel restricted.<\/p>\n","post_title":"The Reason Why People Are Unhappy No Matter How Hard They Try to Be Happy (Jul 11, 2022)","post_excerpt":"Everybody wants to be free and happy but they are not.","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_220711","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:57","post_modified_gmt":"2024-12-03 01:40:57","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14202","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14195,"post_author":"13","post_date":"2022-11-24 00:49:23","post_date_gmt":"2022-11-24 05:49:23","post_content":"\n

                                                                                                                                            <\/p>\n\n\n\n

                                                                                                                                            The Korean Seon (Zen) master and engaged Buddhist Venerable Pomnyun Sunim, founder and chairman of the international relief organization Join Together Society (JTS), led a delegation of JTS volunteers to India in September to visit Sujata Academy, a community school established by JTS in Dungheswari, Bihar.<\/p>\n\n\n\n

                                                                                                                                            Although the respected monk usually makes annual visits to Dungheswari, to engage with the volunteers and villagers and to review the progress of development activities, this occasion was the first time he had been able to travel there in more than two years because of pandemic-related restrictions. During his week-long visit, Ven. Pomnyun Sunim spent time with the staff of JTS India, and discussed the needs and requests of the local residents and of the children of Sujata Academy.<\/p>\n\n\n\n

                                                                                                                                            \u25b6\ufe0f Published by BDG on September 26, 2022<\/p>\n\n\n\n

                                                                                                                                            \u25b6\ufe0f Read more: <\/a>https:\/\/www.buddhistdoor.net\/news\/engaged-buddhism-ven-pomnyun-sunim-and-jts-volunteers-visit-sujata-academy-project-in-india\/<\/a><\/p>\n\n\n\n

                                                                                                                                            <\/p>\n","post_title":"Engaged Buddhism: Ven. Pomnyun Sunim and JTS Volunteers Visit Sujata Academy Project in India","post_excerpt":" Ven. Pomnyun Sunim spent time with the staff of JTS India, and discussed the needs and requests of the local residents and of the children of Sujata Academy.","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"engaged-buddhism-ven-pomnyun-sunim-and-jts-volunteers-visit-sujata-academy-project-in-india","to_ping":"","pinged":"","post_modified":"2022-11-26 22:32:14","post_modified_gmt":"2022-11-27 03:32:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14195","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14189,"post_author":"13","post_date":"2022-11-21 16:25:27","post_date_gmt":"2022-11-21 21:25:27","post_content":"\n

                                                                                                                                            <\/p>\n\n\n\n

                                                                                                                                            SEOUL, South Korea \u2013 The 20th Biennial Conference of the International Network of Engaged Buddhists (INEB), jointly organized with Jungto Society, concluded in Seoul on Sunday\u2014the first official in-person gathering since INEB\u2019s previous international conference in 2019 due to the pandemic. The gathering, running from 24\u201330 October, was held under the theme \u201cBuddhism in a Divided World.\u201d<\/p>\n\n\n\n

                                                                                                                                            The week-long forum, divided between the autumnal mountain idyll of Mungyeong in the south of the Korean Peninsula and the 21st century bustle of Seoul, brought together almost 100 speakers and attendees, members of INEB from around the world. These included distinguished teachers, scholars, and prominent engaged Buddhist activists, who presented, examined, and discussed a wide array of topics that broached the core themes of the roles and obligations of engaged Buddhists in today\u2019s divided and troubled world. The guest of honor for the event was the renowned academic, social activist, and INEB founder, Sulak Sivaraksa.<\/p>\n\n\n\n

                                                                                                                                            \u25b6\ufe0f Published by BDG on November 1, 2022<\/p>\n\n\n\n

                                                                                                                                            \u25b6\ufe0f Read more: https:\/\/www.buddhistdoor.net\/news\/engaged-buddhism-20th-biennial-ineb-conference-concludes-in-south-korea-with-a-commitment-to-action-peace-and-change\/ <\/a><\/p>\n\n\n\n

                                                                                                                                            <\/p>\n","post_title":"Engaged Buddhism: 20th Biennial INEB Conference Concludes in South Korea with a Commitment to Action, Peace, and Change","post_excerpt":"The 20th Biennial Conference of the International Network of Engaged Buddhists (INEB). Image courtesy of INEB","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"engaged-buddhism-20th-biennial-ineb-conference-concludes-in-south-korea-with-a-commitment-to-action-peace-and-change","to_ping":"","pinged":"","post_modified":"2022-11-21 16:25:28","post_modified_gmt":"2022-11-21 21:25:28","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14189","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":13717,"post_author":"13","post_date":"2022-09-27 14:13:00","post_date_gmt":"2022-09-27 19:13:00","post_content":"\n

                                                                                                                                            <\/p>\n\n\n\n

                                                                                                                                            It's been a long wait!<\/p>\n\n\n\n

                                                                                                                                            Through the Covid, in the era of online, we've met Ven. Pomnyun Sunim on Zoom and YouTube. <\/p>\n\n\n\n

                                                                                                                                            Now, join us for the first offline Dharma Talk in three years and have a conversation with Ven. Pomnyun Sunim in person. <\/p>\n\n\n\n

                                                                                                                                            Time<\/span>: October 29th, 7:30 PM (Seoul, Korea)<\/strong><\/p>\n\n\n\n

                                                                                                                                            Location<\/span>: Seoul Jungto Center
                                                                                                                                            42 Hyoryeong-ro 51-gil, Seocho-gu, Seoul, South Korea
                                                                                                                                            <\/strong>(\uc815\ud1a0\uc0ac\ud68c\ubb38\ud654\ud68c\uad00, \uc11c\uc6b8 \uc11c\ucd08\uad6c \ud6a8\ub839\ub85c51\uae38 42)
                                                                                                                                            
                                                                                                                                            Get Directions on KakaoMap<\/span><\/a><\/span><\/span><\/p>\n\n\n\n

                                                                                                                                            Note<\/h4>\n\n\n\n

                                                                                                                                            • Pre-registration closes on October 24th.<\/li>
                                                                                                                                            • At-the-door registration is also available at the venue one hour before the event time.<\/li>
                                                                                                                                            • This free event is intended for general public English speakers.<\/li><\/ul>\n\n\n\n
                                                                                                                                              \n

                                                                                                                                              Click Here to Register<\/a><\/div>\n<\/div>\n","post_title":"Casual Conversation is back! Meet Ven. Pomnyun Sunim at Seoul Jungto Center","post_excerpt":"Jungto Society, founded by the Korean Zen master and social activist Ven. Pomnyun Sunim, has continued its practice of sharing the fruits of compassion.","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"casual-conversation-oct-2022","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:35","post_modified_gmt":"2024-05-07 07:11:35","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=13717","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":12752,"post_author":"13","post_date":"2022-06-13 14:36:59","post_date_gmt":"2022-06-13 19:36:59","post_content":"\n

                                                                                                                                              On May 14, six weeks after the English Jungto Dharma School began, Jungto International Division organized a live online Dharma Q&A with Ven. Pomnuyn Sunim for the students enrolled in the course. With thirty-two students, twenty-one volunteers, and many observers in attendance, it was possible to witness people\u2019s strong interest in the Dharma Q&A. Ven. Pomnyun Sunim took five questions selected among the twelve questions submitted by the students prior to the event.<\/p>\n\n\n\n

                                                                                                                                              Before the Dharma Q&A, Rafael, a student of the English Jungto Dharma School, played a self-composed song with his guitar. Thanks to his performance, the event started off in a relaxed atmosphere. <\/p>\n\n\n\n

                                                                                                                                              <\/figure>\n\n\n\n

                                                                                                                                              Ven. Pomnyun Sunim began the Dharma Q&A emphasizing the importance of learning based on experience and practice in studying Buddhism.<\/p>\n\n\n\n

                                                                                                                                              To fully understand the Bhuddha\u2019s teachings, <\/p>\n\n\n\n

                                                                                                                                              First, you have to understand the principles, and second, you need learn through experience and practice. That way, you develop a belief in the Buddha\u2019s teachings. My Dharma talks help you understand the principles and sharing enables you to experience them. If you only listen to the Dharma talks and don\u2019t do the sharing, you end up only obtaining knowledge.<\/p>\n\n\n\n

                                                                                                                                              Suffering arises from the mind, and the mind is influenced by your subconscious. Thus, accumulating knowledge is not enough to affect the subconscious. After you understand the Dharma talks by listening to them two to three times, you should practice the teachings and share your experiences with fellow students to internalize them.<\/p>\n\n\n\n

                                                                                                                                              <\/figure>\n\n\n\n

                                                                                                                                              In the process of doing practice, you need to meet with your teacher and fellow students and be inspired by their character and experience positive changes. It\u2019s because the Dharma is transmitted from one person\u2019s mind to another\u2019s. However, since it is difficult to meet others in person these days, it is the more important to share your feelings with one another albeit online.<\/p>\n\n\n\n

                                                                                                                                              The following are the five questions the students asked during the Dharma Q&A:<\/p>\n\n\n\n

                                                                                                                                              • How can I experience non-self and have less suffering?<\/li>
                                                                                                                                              • How can avoid looking indifferent when my loved one expresses emotional suffering? How can I show that I\u2019m not disrespecting their feelings?<\/li>
                                                                                                                                              • I learned that I have to practice the Middle Way to eliminate the cause of suffering. How can I better understand the Middle Way, which means the most appropriate way?<\/li>
                                                                                                                                              • Jungto Society gives food to the hungry, treats the sick, educates children, and protects the environment. Isn\u2019t doing these things following your desire?<\/li>
                                                                                                                                              • The Principle of Cause and Effect and the Law of Dependent Origination are core teachings of Buddhism that seem quite similar. What are the differences between them?<\/li><\/ul>\n\n\n\n

                                                                                                                                                <\/figure>\n\n\n\n

                                                                                                                                                Since it was a Dharma Q&A for the students of the Jungto Dharma School, Sunim\u2019s answers to the questions posed by the students were quite profound. As a result, the event ended later than planned. The following are comments of the questioners after listening to Sunim\u2019s answers.<\/p>\n\n\n\n

                                                                                                                                                • I was comforted by Sunim\u2019s words that you don\u2019t necessarily have to suffer just because you have physical pain. The explanation about the three kinds of desire was also helpful.<\/li>
                                                                                                                                                • I liked the explanation on non-self and the explanation about the earth and the sun. <\/li><\/ul>\n\n\n\n

                                                                                                                                                  <\/figure>\n\n\n\n

                                                                                                                                                  After the Dharma Q&A, the participants were divided into small groups and had a sharing session.<\/p>\n\n\n\n

                                                                                                                                                  <\/p>\n","post_title":"Dharma Q&A for the Students of the English Jungto Dharma School","post_excerpt":"Jungto International Division organized a live online Dharma Q&A with Ven. Pomnuyn Sunim for the students enrolled in the course","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dharma-qa-for-the-students-of-the-english-jungto-dharma-school","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:36","post_modified_gmt":"2024-05-07 07:11:36","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=12752","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

                                                                                                                                              Page 1 of 3 1 2 3 Next
                                                                                                                                              \n

                                                                                                                                              It is said that the deceased person has 49 days to be saved and they are classified into one of nine levels based on their deeds during their life:<\/p>\n\n\n\n

                                                                                                                                              \u201cAnyone can be reborn in paradise after he dies if he sincerely hopes for it. However, not everyone can be reborn in paradise right away since people fall into one of the nine categories based on their deeds.\u201d <\/em><\/p>\n\n\n\n

                                                                                                                                              Specifically, people are divided into three categories of high, middle, and low, and those in each of the three categories are again divided into high, middle, and low. And so there are a total of nine categories.<\/p>\n\n\n\n

                                                                                                                                              It is believed that people in the very highest category are reborn in paradise immediately after their death. It is comparable to leaving one room and entering another room. Those in the second category are reborn within 12 hours. It takes a day for those in the third category, three days for those in the fourth, a week for those in the fifth, 21 days for those in the sixth, and finally, it takes 49 days for those in the seventh category to be reborn in paradise. This is  the reason that people hold the 49-day posthumous ceremony. This ritual provides an opportunity for people to do good deeds on behalf of deceased family members and help them to be reborn in paradise within 49 days.<\/p>\n\n\n\n

                                                                                                                                              What happens to the people in the eighth and ninth categories? Ultimately, people in all nine categories will all be reborn in paradise. However, those in the eighth and ninth categories have to spend some time in hell before doing so. Each year, Buddhists perform the Buddhist All Soul\u2019s Day ceremony in the seventh month of the lunar calendar to save the souls of those in the two lowest categories from hell. There is no point in debating whether or not this is true because it is a religious belief. As such, people are free to choose whether or not to believe it.<\/p>\n\n\n\n

                                                                                                                                              Funeral customs vary greatly from religion to religion and country to country. In India, the dead are usually cremated. In Tibet, the dead are left to be eaten by birds. The corpse is cut up on big rocks high in the mountains, where it is consumed by vultures and birds of prey. In desert regions, the dead are \u201cburied in the wind.\u201d That is, they are nailed to a wooden board and exposed to the elements for a year until only the bones remain, after which a funeral ceremony is performed. In regions with many islands, the dead are dropped into the sea.<\/p>\n\n\n\n

                                                                                                                                              Each of these funeral rituals has its unique meaning and significance. Tibetans feed their dead to birds because they believe that the spirit of the dead will fly to heaven with the birds. Some cultures bury the dead in the ground because of the belief that the spiritual world exists underground. Meanwhile, Indians believe in reincarnation, so they cremate the corpse to help the spirits quickly sever their attachments to their worldly bodies in order to be reborn.<\/p>\n\n\n\n

                                                                                                                                              Regardless of the funeral ritual performed, once a person dies it\u2019s the end. By saying \u201cthe end\u201d I am not implying that there is no heaven or afterlife; I am simply saying that the person who draws his last breath no longer exists in this world. From a Christian viewpoint, their spirit goes to heaven. From a Buddhist perspective, their spirit is reborn. So there is nothing more we can do for them. <\/p>\n\n\n\n

                                                                                                                                              Therefore, the best farewell for those who pass away is to let them go from our hearts.<\/p>\n","post_title":"The Best Farewell For the Deceased","post_excerpt":"When the Buddha was close to death, his disciples came to him and asked","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"the-best-farewell-for-the-deceased","to_ping":"","pinged":"","post_modified":"2025-03-02 06:41:26","post_modified_gmt":"2025-03-02 11:41:26","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14214","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14202,"post_author":"13","post_date":"2022-11-25 18:23:27","post_date_gmt":"2022-11-25 23:23:27","post_content":"\n

                                                                                                                                              Everybody wants to be free and happy but they are not. This is not because it is impossible to be free and happy, but because they are going in the wrong direction. As they are going in the wrong direction, they can\u2019t reach their destination no matter how steadfastly they walk.<\/p>\n\n\n\n

                                                                                                                                              <\/a><\/p>\n\n\n\n

                                                                                                                                              Why am I saying that people are going in the wrong direction? People in the world consider the good feelings they have when things go their way to be happiness. They consider the bad feeling they have when things don\u2019t go their way to be unhappiness. And they think that doing whatever they want is freedom and not doing what they want is bondage. These are ordinary people\u2019s concepts of happiness and freedom. However, in real life, these values can\u2019t be realized.<\/p>\n\n\n\n

                                                                                                                                              When your desires are fulfilled, you feel joy briefly. But when your desires are not<\/em> fulfilled, you suffer. As there is no end to desire, you experience joy and suffering repeatedly. The Buddha said that this never-ending cycle of joy and suffering is the inevitable contradiction and limit of human life. Joy and suffering can\u2019t be divided. Yesterday\u2019s suffering can turn into today\u2019s joy and today\u2019s joy can turn into tomorrow\u2019s suffering. Since people don\u2019t know this principle, they want to live in a world that is filled with joy and devoid of suffering, thinking that it is possible to live in such a world. However, this is not possible in real life, and so they wish to be born in such a world after they die. Therefore, every religion has an ideal world called heaven or paradise.<\/p>\n\n\n\n

                                                                                                                                              The level of consumption in modern society is even higher than that which is supposedly provided by the ideal world\u2014the heaven that people dreamed of in the past. But we have greater desires now, so we often consider our life conditions to be no better than hell. We can\u2019t see this contradiction because we only see what we want to achieve. Thinking that they are unhappy because their abilities or efforts are not sufficient, people try to get what they want by asking a powerful third party. As a result, religions that contain elements of asking for help from almighty gods came to exist.<\/p>\n\n\n\n

                                                                                                                                              Religions already existed 5,000 years ago. The contemporaries of the Buddha, who lived 2,600 years ago, also tried to solve the contradictions of the world with religion. Religious teachings can comfort people temporarily, like drugs, but they can\u2019t solve these problems fundamentally.<\/p>\n\n\n\n

                                                                                                                                              The way of neither following nor suppressing desires<\/strong><\/p>\n\n\n\n

                                                                                                                                              The Buddha investigated how to solve this problem in-depth. He discovered that the root cause of this never-ending cycle of joy and suffering is desire. When your desires are fulfilled, you feel joy. When your desires are not fulfilled, you suffer. But once you are free from desire, joy and suffering also disappear. The cycle of joy and suffering ends. But people can\u2019t even imagine being free from desire. People can think of only two ways to respond to desire: surrendering or resisting. In the West, these two ways were expressed as Epicureanism and Stoicism. And in India, they were expressed as hedonism and asceticism. The Buddha experienced ultimate pleasure and ultimate self-mortification, and found that neither are the right way toward liberation and nirvana. He discovered a third path, the Middle Way. He followed the Middle Way and attained liberation and nirvana.<\/p>\n\n\n\n

                                                                                                                                              The Middle Way is just recognizing desire, instead of following or suppressing. When you follow desire, consequences follow, and when you suppress desire, you become stressed. People suppress desire because following it will result in loss, but suppressing it leads to frustration and eventually to an explosion. Explosions result in loss again, so they suppress it, and then explode again. This cycle is repeated constantly. However, simply recognizing desire is not to respond to it at all; neither following nor suppressing.<\/p>\n\n\n\n

                                                                                                                                              True freedom is to be free from desire by recognizing it. Then, from where does desire arise? The root of desire is karma. When your karma comes into contact with an external situation, a feeling arises, and based on that feeling a desire arises. Each person has different karma, so each person has different desires.<\/p>\n\n\n\n

                                                                                                                                              Some people have a strong desire for money, whereas others have no desire for money. Some people have a strong desire for food, whereas others don\u2019t care much about food and they can eat anything offered, like an ascetic. Different people have different desires. This gives us hope because although it seems impossible for humans to be free from desire, even ordinary people are free from some desires. Therefore, we can see that becoming free from desires is not impossible and anyone can do it.<\/p>\n\n\n\n

                                                                                                                                              We seem to live our life, but in fact our life is the automatic reactions of our karma. Based on each reaction, a desire arises within us and then we act on the desire. In other words, our life is a perpetual repetition of karma and desire. People think that they are unhappy because of some external circumstances, but this is only a secondary and partial reason. When we are free from desire, we seldom suffer or feel fettered.<\/p>\n\n\n\n

                                                                                                                                              Observing the precepts is essential to becoming free from desire and karma<\/strong><\/p>\n\n\n\n

                                                                                                                                              Then how can we be free from our desires and karma? We meditate to achieve this freedom. However, wanting to be free from desire while eating whatever you want to eat, lying down when you want to lie down, and doing whatever you want to do is contradictory. In addition, to our desires for food and sleep, we have other serious karma. Even if we are free from our desires for food and sleep, attaining liberation will be difficult. As such, wishing for liberation without even achieving this much is contradictory.<\/p>\n\n\n\n

                                                                                                                                              For example, let\u2019s say I have a habit of smoking. I am not saying that smoking is bad but being unable to quit smoking while pursuing liberation and nirvana is contradictory. How can I be free from karma that has been formed through infinity if I can\u2019t even quit smoking\u2014a habit that is only several years or decades old? That is why anyone who wishes to move toward liberation and nirvana needs to observe the precepts. We need to value and observe the precepts. Practicing to attain liberation and nirvana while not observing the precepts is contradictory.<\/p>\n\n\n\n

                                                                                                                                              A slave is forced to do something and a master takes the lead<\/strong><\/p>\n\n\n\n

                                                                                                                                              Therefore, I recommend that you voluntarily follow the rules to control desires, instead of worrying about what others might think of you if you don\u2019t follow them. If you observe the precepts voluntarily, they are not restraints. Jesus said: \u201cIf anyone forces you to go one mile, go with them two miles,\u201d \u201cIf someone takes your coat, do not withhold your shirt from them,\u201d and \u201cIf someone slaps you on one cheek, turn to them the other also.\u201d Have a willing mind like this. If you are forced to do something, you are a slave but if you take the lead, you are a master.<\/p>\n\n\n\n

                                                                                                                                              Even if there are no restrictions on food, I recommend that you decide: \u201cI will eat a little because I won\u2019t need much energy while meditating,\u201d and even if there is no restriction on lying down, I recommend that you decide: \u201cI will lie down only during the designated hours while I am participating in the practice to be free from desire.\u201d If you decide like this, voluntarily, you won\u2019t feel restricted.<\/p>\n","post_title":"The Reason Why People Are Unhappy No Matter How Hard They Try to Be Happy (Jul 11, 2022)","post_excerpt":"Everybody wants to be free and happy but they are not.","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_220711","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:57","post_modified_gmt":"2024-12-03 01:40:57","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14202","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14195,"post_author":"13","post_date":"2022-11-24 00:49:23","post_date_gmt":"2022-11-24 05:49:23","post_content":"\n

                                                                                                                                              <\/p>\n\n\n\n

                                                                                                                                              The Korean Seon (Zen) master and engaged Buddhist Venerable Pomnyun Sunim, founder and chairman of the international relief organization Join Together Society (JTS), led a delegation of JTS volunteers to India in September to visit Sujata Academy, a community school established by JTS in Dungheswari, Bihar.<\/p>\n\n\n\n

                                                                                                                                              Although the respected monk usually makes annual visits to Dungheswari, to engage with the volunteers and villagers and to review the progress of development activities, this occasion was the first time he had been able to travel there in more than two years because of pandemic-related restrictions. During his week-long visit, Ven. Pomnyun Sunim spent time with the staff of JTS India, and discussed the needs and requests of the local residents and of the children of Sujata Academy.<\/p>\n\n\n\n

                                                                                                                                              \u25b6\ufe0f Published by BDG on September 26, 2022<\/p>\n\n\n\n

                                                                                                                                              \u25b6\ufe0f Read more: <\/a>https:\/\/www.buddhistdoor.net\/news\/engaged-buddhism-ven-pomnyun-sunim-and-jts-volunteers-visit-sujata-academy-project-in-india\/<\/a><\/p>\n\n\n\n

                                                                                                                                              <\/p>\n","post_title":"Engaged Buddhism: Ven. Pomnyun Sunim and JTS Volunteers Visit Sujata Academy Project in India","post_excerpt":" Ven. Pomnyun Sunim spent time with the staff of JTS India, and discussed the needs and requests of the local residents and of the children of Sujata Academy.","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"engaged-buddhism-ven-pomnyun-sunim-and-jts-volunteers-visit-sujata-academy-project-in-india","to_ping":"","pinged":"","post_modified":"2022-11-26 22:32:14","post_modified_gmt":"2022-11-27 03:32:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14195","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14189,"post_author":"13","post_date":"2022-11-21 16:25:27","post_date_gmt":"2022-11-21 21:25:27","post_content":"\n

                                                                                                                                              <\/p>\n\n\n\n

                                                                                                                                              SEOUL, South Korea \u2013 The 20th Biennial Conference of the International Network of Engaged Buddhists (INEB), jointly organized with Jungto Society, concluded in Seoul on Sunday\u2014the first official in-person gathering since INEB\u2019s previous international conference in 2019 due to the pandemic. The gathering, running from 24\u201330 October, was held under the theme \u201cBuddhism in a Divided World.\u201d<\/p>\n\n\n\n

                                                                                                                                              The week-long forum, divided between the autumnal mountain idyll of Mungyeong in the south of the Korean Peninsula and the 21st century bustle of Seoul, brought together almost 100 speakers and attendees, members of INEB from around the world. These included distinguished teachers, scholars, and prominent engaged Buddhist activists, who presented, examined, and discussed a wide array of topics that broached the core themes of the roles and obligations of engaged Buddhists in today\u2019s divided and troubled world. The guest of honor for the event was the renowned academic, social activist, and INEB founder, Sulak Sivaraksa.<\/p>\n\n\n\n

                                                                                                                                              \u25b6\ufe0f Published by BDG on November 1, 2022<\/p>\n\n\n\n

                                                                                                                                              \u25b6\ufe0f Read more: https:\/\/www.buddhistdoor.net\/news\/engaged-buddhism-20th-biennial-ineb-conference-concludes-in-south-korea-with-a-commitment-to-action-peace-and-change\/ <\/a><\/p>\n\n\n\n

                                                                                                                                              <\/p>\n","post_title":"Engaged Buddhism: 20th Biennial INEB Conference Concludes in South Korea with a Commitment to Action, Peace, and Change","post_excerpt":"The 20th Biennial Conference of the International Network of Engaged Buddhists (INEB). Image courtesy of INEB","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"engaged-buddhism-20th-biennial-ineb-conference-concludes-in-south-korea-with-a-commitment-to-action-peace-and-change","to_ping":"","pinged":"","post_modified":"2022-11-21 16:25:28","post_modified_gmt":"2022-11-21 21:25:28","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14189","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":13717,"post_author":"13","post_date":"2022-09-27 14:13:00","post_date_gmt":"2022-09-27 19:13:00","post_content":"\n

                                                                                                                                              <\/p>\n\n\n\n

                                                                                                                                              It's been a long wait!<\/p>\n\n\n\n

                                                                                                                                              Through the Covid, in the era of online, we've met Ven. Pomnyun Sunim on Zoom and YouTube. <\/p>\n\n\n\n

                                                                                                                                              Now, join us for the first offline Dharma Talk in three years and have a conversation with Ven. Pomnyun Sunim in person. <\/p>\n\n\n\n

                                                                                                                                              Time<\/span>: October 29th, 7:30 PM (Seoul, Korea)<\/strong><\/p>\n\n\n\n

                                                                                                                                              Location<\/span>: Seoul Jungto Center
                                                                                                                                              42 Hyoryeong-ro 51-gil, Seocho-gu, Seoul, South Korea
                                                                                                                                              <\/strong>(\uc815\ud1a0\uc0ac\ud68c\ubb38\ud654\ud68c\uad00, \uc11c\uc6b8 \uc11c\ucd08\uad6c \ud6a8\ub839\ub85c51\uae38 42)
                                                                                                                                              
                                                                                                                                              Get Directions on KakaoMap<\/span><\/a><\/span><\/span><\/p>\n\n\n\n

                                                                                                                                              Note<\/h4>\n\n\n\n

                                                                                                                                              • Pre-registration closes on October 24th.<\/li>
                                                                                                                                              • At-the-door registration is also available at the venue one hour before the event time.<\/li>
                                                                                                                                              • This free event is intended for general public English speakers.<\/li><\/ul>\n\n\n\n
                                                                                                                                                \n

                                                                                                                                                Click Here to Register<\/a><\/div>\n<\/div>\n","post_title":"Casual Conversation is back! Meet Ven. Pomnyun Sunim at Seoul Jungto Center","post_excerpt":"Jungto Society, founded by the Korean Zen master and social activist Ven. Pomnyun Sunim, has continued its practice of sharing the fruits of compassion.","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"casual-conversation-oct-2022","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:35","post_modified_gmt":"2024-05-07 07:11:35","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=13717","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":12752,"post_author":"13","post_date":"2022-06-13 14:36:59","post_date_gmt":"2022-06-13 19:36:59","post_content":"\n

                                                                                                                                                On May 14, six weeks after the English Jungto Dharma School began, Jungto International Division organized a live online Dharma Q&A with Ven. Pomnuyn Sunim for the students enrolled in the course. With thirty-two students, twenty-one volunteers, and many observers in attendance, it was possible to witness people\u2019s strong interest in the Dharma Q&A. Ven. Pomnyun Sunim took five questions selected among the twelve questions submitted by the students prior to the event.<\/p>\n\n\n\n

                                                                                                                                                Before the Dharma Q&A, Rafael, a student of the English Jungto Dharma School, played a self-composed song with his guitar. Thanks to his performance, the event started off in a relaxed atmosphere. <\/p>\n\n\n\n

                                                                                                                                                <\/figure>\n\n\n\n

                                                                                                                                                Ven. Pomnyun Sunim began the Dharma Q&A emphasizing the importance of learning based on experience and practice in studying Buddhism.<\/p>\n\n\n\n

                                                                                                                                                To fully understand the Bhuddha\u2019s teachings, <\/p>\n\n\n\n

                                                                                                                                                First, you have to understand the principles, and second, you need learn through experience and practice. That way, you develop a belief in the Buddha\u2019s teachings. My Dharma talks help you understand the principles and sharing enables you to experience them. If you only listen to the Dharma talks and don\u2019t do the sharing, you end up only obtaining knowledge.<\/p>\n\n\n\n

                                                                                                                                                Suffering arises from the mind, and the mind is influenced by your subconscious. Thus, accumulating knowledge is not enough to affect the subconscious. After you understand the Dharma talks by listening to them two to three times, you should practice the teachings and share your experiences with fellow students to internalize them.<\/p>\n\n\n\n

                                                                                                                                                <\/figure>\n\n\n\n

                                                                                                                                                In the process of doing practice, you need to meet with your teacher and fellow students and be inspired by their character and experience positive changes. It\u2019s because the Dharma is transmitted from one person\u2019s mind to another\u2019s. However, since it is difficult to meet others in person these days, it is the more important to share your feelings with one another albeit online.<\/p>\n\n\n\n

                                                                                                                                                The following are the five questions the students asked during the Dharma Q&A:<\/p>\n\n\n\n

                                                                                                                                                • How can I experience non-self and have less suffering?<\/li>
                                                                                                                                                • How can avoid looking indifferent when my loved one expresses emotional suffering? How can I show that I\u2019m not disrespecting their feelings?<\/li>
                                                                                                                                                • I learned that I have to practice the Middle Way to eliminate the cause of suffering. How can I better understand the Middle Way, which means the most appropriate way?<\/li>
                                                                                                                                                • Jungto Society gives food to the hungry, treats the sick, educates children, and protects the environment. Isn\u2019t doing these things following your desire?<\/li>
                                                                                                                                                • The Principle of Cause and Effect and the Law of Dependent Origination are core teachings of Buddhism that seem quite similar. What are the differences between them?<\/li><\/ul>\n\n\n\n

                                                                                                                                                  <\/figure>\n\n\n\n

                                                                                                                                                  Since it was a Dharma Q&A for the students of the Jungto Dharma School, Sunim\u2019s answers to the questions posed by the students were quite profound. As a result, the event ended later than planned. The following are comments of the questioners after listening to Sunim\u2019s answers.<\/p>\n\n\n\n

                                                                                                                                                  • I was comforted by Sunim\u2019s words that you don\u2019t necessarily have to suffer just because you have physical pain. The explanation about the three kinds of desire was also helpful.<\/li>
                                                                                                                                                  • I liked the explanation on non-self and the explanation about the earth and the sun. <\/li><\/ul>\n\n\n\n

                                                                                                                                                    <\/figure>\n\n\n\n

                                                                                                                                                    After the Dharma Q&A, the participants were divided into small groups and had a sharing session.<\/p>\n\n\n\n

                                                                                                                                                    <\/p>\n","post_title":"Dharma Q&A for the Students of the English Jungto Dharma School","post_excerpt":"Jungto International Division organized a live online Dharma Q&A with Ven. Pomnuyn Sunim for the students enrolled in the course","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dharma-qa-for-the-students-of-the-english-jungto-dharma-school","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:36","post_modified_gmt":"2024-05-07 07:11:36","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=12752","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

                                                                                                                                                Page 1 of 3 1 2 3 Next
                                                                                                                                                \n

                                                                                                                                                The Dharma is a teaching about truth, so it does not contain cultural aspects. However, since Buddhism originated in India, the local traditions, customs, and culture were integrated into Buddhist culture. Strictly speaking, neither cremation nor the 49-day posthumous ceremony is a fundamental tradition of Buddhism. They are, in fact, part of the of Indian cultural tradition.<\/p>\n\n\n\n

                                                                                                                                                It is said that the deceased person has 49 days to be saved and they are classified into one of nine levels based on their deeds during their life:<\/p>\n\n\n\n

                                                                                                                                                \u201cAnyone can be reborn in paradise after he dies if he sincerely hopes for it. However, not everyone can be reborn in paradise right away since people fall into one of the nine categories based on their deeds.\u201d <\/em><\/p>\n\n\n\n

                                                                                                                                                Specifically, people are divided into three categories of high, middle, and low, and those in each of the three categories are again divided into high, middle, and low. And so there are a total of nine categories.<\/p>\n\n\n\n

                                                                                                                                                It is believed that people in the very highest category are reborn in paradise immediately after their death. It is comparable to leaving one room and entering another room. Those in the second category are reborn within 12 hours. It takes a day for those in the third category, three days for those in the fourth, a week for those in the fifth, 21 days for those in the sixth, and finally, it takes 49 days for those in the seventh category to be reborn in paradise. This is  the reason that people hold the 49-day posthumous ceremony. This ritual provides an opportunity for people to do good deeds on behalf of deceased family members and help them to be reborn in paradise within 49 days.<\/p>\n\n\n\n

                                                                                                                                                What happens to the people in the eighth and ninth categories? Ultimately, people in all nine categories will all be reborn in paradise. However, those in the eighth and ninth categories have to spend some time in hell before doing so. Each year, Buddhists perform the Buddhist All Soul\u2019s Day ceremony in the seventh month of the lunar calendar to save the souls of those in the two lowest categories from hell. There is no point in debating whether or not this is true because it is a religious belief. As such, people are free to choose whether or not to believe it.<\/p>\n\n\n\n

                                                                                                                                                Funeral customs vary greatly from religion to religion and country to country. In India, the dead are usually cremated. In Tibet, the dead are left to be eaten by birds. The corpse is cut up on big rocks high in the mountains, where it is consumed by vultures and birds of prey. In desert regions, the dead are \u201cburied in the wind.\u201d That is, they are nailed to a wooden board and exposed to the elements for a year until only the bones remain, after which a funeral ceremony is performed. In regions with many islands, the dead are dropped into the sea.<\/p>\n\n\n\n

                                                                                                                                                Each of these funeral rituals has its unique meaning and significance. Tibetans feed their dead to birds because they believe that the spirit of the dead will fly to heaven with the birds. Some cultures bury the dead in the ground because of the belief that the spiritual world exists underground. Meanwhile, Indians believe in reincarnation, so they cremate the corpse to help the spirits quickly sever their attachments to their worldly bodies in order to be reborn.<\/p>\n\n\n\n

                                                                                                                                                Regardless of the funeral ritual performed, once a person dies it\u2019s the end. By saying \u201cthe end\u201d I am not implying that there is no heaven or afterlife; I am simply saying that the person who draws his last breath no longer exists in this world. From a Christian viewpoint, their spirit goes to heaven. From a Buddhist perspective, their spirit is reborn. So there is nothing more we can do for them. <\/p>\n\n\n\n

                                                                                                                                                Therefore, the best farewell for those who pass away is to let them go from our hearts.<\/p>\n","post_title":"The Best Farewell For the Deceased","post_excerpt":"When the Buddha was close to death, his disciples came to him and asked","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"the-best-farewell-for-the-deceased","to_ping":"","pinged":"","post_modified":"2025-03-02 06:41:26","post_modified_gmt":"2025-03-02 11:41:26","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14214","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14202,"post_author":"13","post_date":"2022-11-25 18:23:27","post_date_gmt":"2022-11-25 23:23:27","post_content":"\n

                                                                                                                                                Everybody wants to be free and happy but they are not. This is not because it is impossible to be free and happy, but because they are going in the wrong direction. As they are going in the wrong direction, they can\u2019t reach their destination no matter how steadfastly they walk.<\/p>\n\n\n\n

                                                                                                                                                <\/a><\/p>\n\n\n\n

                                                                                                                                                Why am I saying that people are going in the wrong direction? People in the world consider the good feelings they have when things go their way to be happiness. They consider the bad feeling they have when things don\u2019t go their way to be unhappiness. And they think that doing whatever they want is freedom and not doing what they want is bondage. These are ordinary people\u2019s concepts of happiness and freedom. However, in real life, these values can\u2019t be realized.<\/p>\n\n\n\n

                                                                                                                                                When your desires are fulfilled, you feel joy briefly. But when your desires are not<\/em> fulfilled, you suffer. As there is no end to desire, you experience joy and suffering repeatedly. The Buddha said that this never-ending cycle of joy and suffering is the inevitable contradiction and limit of human life. Joy and suffering can\u2019t be divided. Yesterday\u2019s suffering can turn into today\u2019s joy and today\u2019s joy can turn into tomorrow\u2019s suffering. Since people don\u2019t know this principle, they want to live in a world that is filled with joy and devoid of suffering, thinking that it is possible to live in such a world. However, this is not possible in real life, and so they wish to be born in such a world after they die. Therefore, every religion has an ideal world called heaven or paradise.<\/p>\n\n\n\n

                                                                                                                                                The level of consumption in modern society is even higher than that which is supposedly provided by the ideal world\u2014the heaven that people dreamed of in the past. But we have greater desires now, so we often consider our life conditions to be no better than hell. We can\u2019t see this contradiction because we only see what we want to achieve. Thinking that they are unhappy because their abilities or efforts are not sufficient, people try to get what they want by asking a powerful third party. As a result, religions that contain elements of asking for help from almighty gods came to exist.<\/p>\n\n\n\n

                                                                                                                                                Religions already existed 5,000 years ago. The contemporaries of the Buddha, who lived 2,600 years ago, also tried to solve the contradictions of the world with religion. Religious teachings can comfort people temporarily, like drugs, but they can\u2019t solve these problems fundamentally.<\/p>\n\n\n\n

                                                                                                                                                The way of neither following nor suppressing desires<\/strong><\/p>\n\n\n\n

                                                                                                                                                The Buddha investigated how to solve this problem in-depth. He discovered that the root cause of this never-ending cycle of joy and suffering is desire. When your desires are fulfilled, you feel joy. When your desires are not fulfilled, you suffer. But once you are free from desire, joy and suffering also disappear. The cycle of joy and suffering ends. But people can\u2019t even imagine being free from desire. People can think of only two ways to respond to desire: surrendering or resisting. In the West, these two ways were expressed as Epicureanism and Stoicism. And in India, they were expressed as hedonism and asceticism. The Buddha experienced ultimate pleasure and ultimate self-mortification, and found that neither are the right way toward liberation and nirvana. He discovered a third path, the Middle Way. He followed the Middle Way and attained liberation and nirvana.<\/p>\n\n\n\n

                                                                                                                                                The Middle Way is just recognizing desire, instead of following or suppressing. When you follow desire, consequences follow, and when you suppress desire, you become stressed. People suppress desire because following it will result in loss, but suppressing it leads to frustration and eventually to an explosion. Explosions result in loss again, so they suppress it, and then explode again. This cycle is repeated constantly. However, simply recognizing desire is not to respond to it at all; neither following nor suppressing.<\/p>\n\n\n\n

                                                                                                                                                True freedom is to be free from desire by recognizing it. Then, from where does desire arise? The root of desire is karma. When your karma comes into contact with an external situation, a feeling arises, and based on that feeling a desire arises. Each person has different karma, so each person has different desires.<\/p>\n\n\n\n

                                                                                                                                                Some people have a strong desire for money, whereas others have no desire for money. Some people have a strong desire for food, whereas others don\u2019t care much about food and they can eat anything offered, like an ascetic. Different people have different desires. This gives us hope because although it seems impossible for humans to be free from desire, even ordinary people are free from some desires. Therefore, we can see that becoming free from desires is not impossible and anyone can do it.<\/p>\n\n\n\n

                                                                                                                                                We seem to live our life, but in fact our life is the automatic reactions of our karma. Based on each reaction, a desire arises within us and then we act on the desire. In other words, our life is a perpetual repetition of karma and desire. People think that they are unhappy because of some external circumstances, but this is only a secondary and partial reason. When we are free from desire, we seldom suffer or feel fettered.<\/p>\n\n\n\n

                                                                                                                                                Observing the precepts is essential to becoming free from desire and karma<\/strong><\/p>\n\n\n\n

                                                                                                                                                Then how can we be free from our desires and karma? We meditate to achieve this freedom. However, wanting to be free from desire while eating whatever you want to eat, lying down when you want to lie down, and doing whatever you want to do is contradictory. In addition, to our desires for food and sleep, we have other serious karma. Even if we are free from our desires for food and sleep, attaining liberation will be difficult. As such, wishing for liberation without even achieving this much is contradictory.<\/p>\n\n\n\n

                                                                                                                                                For example, let\u2019s say I have a habit of smoking. I am not saying that smoking is bad but being unable to quit smoking while pursuing liberation and nirvana is contradictory. How can I be free from karma that has been formed through infinity if I can\u2019t even quit smoking\u2014a habit that is only several years or decades old? That is why anyone who wishes to move toward liberation and nirvana needs to observe the precepts. We need to value and observe the precepts. Practicing to attain liberation and nirvana while not observing the precepts is contradictory.<\/p>\n\n\n\n

                                                                                                                                                A slave is forced to do something and a master takes the lead<\/strong><\/p>\n\n\n\n

                                                                                                                                                Therefore, I recommend that you voluntarily follow the rules to control desires, instead of worrying about what others might think of you if you don\u2019t follow them. If you observe the precepts voluntarily, they are not restraints. Jesus said: \u201cIf anyone forces you to go one mile, go with them two miles,\u201d \u201cIf someone takes your coat, do not withhold your shirt from them,\u201d and \u201cIf someone slaps you on one cheek, turn to them the other also.\u201d Have a willing mind like this. If you are forced to do something, you are a slave but if you take the lead, you are a master.<\/p>\n\n\n\n

                                                                                                                                                Even if there are no restrictions on food, I recommend that you decide: \u201cI will eat a little because I won\u2019t need much energy while meditating,\u201d and even if there is no restriction on lying down, I recommend that you decide: \u201cI will lie down only during the designated hours while I am participating in the practice to be free from desire.\u201d If you decide like this, voluntarily, you won\u2019t feel restricted.<\/p>\n","post_title":"The Reason Why People Are Unhappy No Matter How Hard They Try to Be Happy (Jul 11, 2022)","post_excerpt":"Everybody wants to be free and happy but they are not.","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_220711","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:57","post_modified_gmt":"2024-12-03 01:40:57","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14202","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14195,"post_author":"13","post_date":"2022-11-24 00:49:23","post_date_gmt":"2022-11-24 05:49:23","post_content":"\n

                                                                                                                                                <\/p>\n\n\n\n

                                                                                                                                                The Korean Seon (Zen) master and engaged Buddhist Venerable Pomnyun Sunim, founder and chairman of the international relief organization Join Together Society (JTS), led a delegation of JTS volunteers to India in September to visit Sujata Academy, a community school established by JTS in Dungheswari, Bihar.<\/p>\n\n\n\n

                                                                                                                                                Although the respected monk usually makes annual visits to Dungheswari, to engage with the volunteers and villagers and to review the progress of development activities, this occasion was the first time he had been able to travel there in more than two years because of pandemic-related restrictions. During his week-long visit, Ven. Pomnyun Sunim spent time with the staff of JTS India, and discussed the needs and requests of the local residents and of the children of Sujata Academy.<\/p>\n\n\n\n

                                                                                                                                                \u25b6\ufe0f Published by BDG on September 26, 2022<\/p>\n\n\n\n

                                                                                                                                                \u25b6\ufe0f Read more: <\/a>https:\/\/www.buddhistdoor.net\/news\/engaged-buddhism-ven-pomnyun-sunim-and-jts-volunteers-visit-sujata-academy-project-in-india\/<\/a><\/p>\n\n\n\n

                                                                                                                                                <\/p>\n","post_title":"Engaged Buddhism: Ven. Pomnyun Sunim and JTS Volunteers Visit Sujata Academy Project in India","post_excerpt":" Ven. Pomnyun Sunim spent time with the staff of JTS India, and discussed the needs and requests of the local residents and of the children of Sujata Academy.","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"engaged-buddhism-ven-pomnyun-sunim-and-jts-volunteers-visit-sujata-academy-project-in-india","to_ping":"","pinged":"","post_modified":"2022-11-26 22:32:14","post_modified_gmt":"2022-11-27 03:32:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14195","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14189,"post_author":"13","post_date":"2022-11-21 16:25:27","post_date_gmt":"2022-11-21 21:25:27","post_content":"\n

                                                                                                                                                <\/p>\n\n\n\n

                                                                                                                                                SEOUL, South Korea \u2013 The 20th Biennial Conference of the International Network of Engaged Buddhists (INEB), jointly organized with Jungto Society, concluded in Seoul on Sunday\u2014the first official in-person gathering since INEB\u2019s previous international conference in 2019 due to the pandemic. The gathering, running from 24\u201330 October, was held under the theme \u201cBuddhism in a Divided World.\u201d<\/p>\n\n\n\n

                                                                                                                                                The week-long forum, divided between the autumnal mountain idyll of Mungyeong in the south of the Korean Peninsula and the 21st century bustle of Seoul, brought together almost 100 speakers and attendees, members of INEB from around the world. These included distinguished teachers, scholars, and prominent engaged Buddhist activists, who presented, examined, and discussed a wide array of topics that broached the core themes of the roles and obligations of engaged Buddhists in today\u2019s divided and troubled world. The guest of honor for the event was the renowned academic, social activist, and INEB founder, Sulak Sivaraksa.<\/p>\n\n\n\n

                                                                                                                                                \u25b6\ufe0f Published by BDG on November 1, 2022<\/p>\n\n\n\n

                                                                                                                                                \u25b6\ufe0f Read more: https:\/\/www.buddhistdoor.net\/news\/engaged-buddhism-20th-biennial-ineb-conference-concludes-in-south-korea-with-a-commitment-to-action-peace-and-change\/ <\/a><\/p>\n\n\n\n

                                                                                                                                                <\/p>\n","post_title":"Engaged Buddhism: 20th Biennial INEB Conference Concludes in South Korea with a Commitment to Action, Peace, and Change","post_excerpt":"The 20th Biennial Conference of the International Network of Engaged Buddhists (INEB). Image courtesy of INEB","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"engaged-buddhism-20th-biennial-ineb-conference-concludes-in-south-korea-with-a-commitment-to-action-peace-and-change","to_ping":"","pinged":"","post_modified":"2022-11-21 16:25:28","post_modified_gmt":"2022-11-21 21:25:28","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14189","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":13717,"post_author":"13","post_date":"2022-09-27 14:13:00","post_date_gmt":"2022-09-27 19:13:00","post_content":"\n

                                                                                                                                                <\/p>\n\n\n\n

                                                                                                                                                It's been a long wait!<\/p>\n\n\n\n

                                                                                                                                                Through the Covid, in the era of online, we've met Ven. Pomnyun Sunim on Zoom and YouTube. <\/p>\n\n\n\n

                                                                                                                                                Now, join us for the first offline Dharma Talk in three years and have a conversation with Ven. Pomnyun Sunim in person. <\/p>\n\n\n\n

                                                                                                                                                Time<\/span>: October 29th, 7:30 PM (Seoul, Korea)<\/strong><\/p>\n\n\n\n

                                                                                                                                                Location<\/span>: Seoul Jungto Center
                                                                                                                                                42 Hyoryeong-ro 51-gil, Seocho-gu, Seoul, South Korea
                                                                                                                                                <\/strong>(\uc815\ud1a0\uc0ac\ud68c\ubb38\ud654\ud68c\uad00, \uc11c\uc6b8 \uc11c\ucd08\uad6c \ud6a8\ub839\ub85c51\uae38 42)
                                                                                                                                                
                                                                                                                                                Get Directions on KakaoMap<\/span><\/a><\/span><\/span><\/p>\n\n\n\n

                                                                                                                                                Note<\/h4>\n\n\n\n

                                                                                                                                                • Pre-registration closes on October 24th.<\/li>
                                                                                                                                                • At-the-door registration is also available at the venue one hour before the event time.<\/li>
                                                                                                                                                • This free event is intended for general public English speakers.<\/li><\/ul>\n\n\n\n
                                                                                                                                                  \n

                                                                                                                                                  Click Here to Register<\/a><\/div>\n<\/div>\n","post_title":"Casual Conversation is back! Meet Ven. Pomnyun Sunim at Seoul Jungto Center","post_excerpt":"Jungto Society, founded by the Korean Zen master and social activist Ven. Pomnyun Sunim, has continued its practice of sharing the fruits of compassion.","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"casual-conversation-oct-2022","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:35","post_modified_gmt":"2024-05-07 07:11:35","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=13717","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":12752,"post_author":"13","post_date":"2022-06-13 14:36:59","post_date_gmt":"2022-06-13 19:36:59","post_content":"\n

                                                                                                                                                  On May 14, six weeks after the English Jungto Dharma School began, Jungto International Division organized a live online Dharma Q&A with Ven. Pomnuyn Sunim for the students enrolled in the course. With thirty-two students, twenty-one volunteers, and many observers in attendance, it was possible to witness people\u2019s strong interest in the Dharma Q&A. Ven. Pomnyun Sunim took five questions selected among the twelve questions submitted by the students prior to the event.<\/p>\n\n\n\n

                                                                                                                                                  Before the Dharma Q&A, Rafael, a student of the English Jungto Dharma School, played a self-composed song with his guitar. Thanks to his performance, the event started off in a relaxed atmosphere. <\/p>\n\n\n\n

                                                                                                                                                  <\/figure>\n\n\n\n

                                                                                                                                                  Ven. Pomnyun Sunim began the Dharma Q&A emphasizing the importance of learning based on experience and practice in studying Buddhism.<\/p>\n\n\n\n

                                                                                                                                                  To fully understand the Bhuddha\u2019s teachings, <\/p>\n\n\n\n

                                                                                                                                                  First, you have to understand the principles, and second, you need learn through experience and practice. That way, you develop a belief in the Buddha\u2019s teachings. My Dharma talks help you understand the principles and sharing enables you to experience them. If you only listen to the Dharma talks and don\u2019t do the sharing, you end up only obtaining knowledge.<\/p>\n\n\n\n

                                                                                                                                                  Suffering arises from the mind, and the mind is influenced by your subconscious. Thus, accumulating knowledge is not enough to affect the subconscious. After you understand the Dharma talks by listening to them two to three times, you should practice the teachings and share your experiences with fellow students to internalize them.<\/p>\n\n\n\n

                                                                                                                                                  <\/figure>\n\n\n\n

                                                                                                                                                  In the process of doing practice, you need to meet with your teacher and fellow students and be inspired by their character and experience positive changes. It\u2019s because the Dharma is transmitted from one person\u2019s mind to another\u2019s. However, since it is difficult to meet others in person these days, it is the more important to share your feelings with one another albeit online.<\/p>\n\n\n\n

                                                                                                                                                  The following are the five questions the students asked during the Dharma Q&A:<\/p>\n\n\n\n

                                                                                                                                                  • How can I experience non-self and have less suffering?<\/li>
                                                                                                                                                  • How can avoid looking indifferent when my loved one expresses emotional suffering? How can I show that I\u2019m not disrespecting their feelings?<\/li>
                                                                                                                                                  • I learned that I have to practice the Middle Way to eliminate the cause of suffering. How can I better understand the Middle Way, which means the most appropriate way?<\/li>
                                                                                                                                                  • Jungto Society gives food to the hungry, treats the sick, educates children, and protects the environment. Isn\u2019t doing these things following your desire?<\/li>
                                                                                                                                                  • The Principle of Cause and Effect and the Law of Dependent Origination are core teachings of Buddhism that seem quite similar. What are the differences between them?<\/li><\/ul>\n\n\n\n

                                                                                                                                                    <\/figure>\n\n\n\n

                                                                                                                                                    Since it was a Dharma Q&A for the students of the Jungto Dharma School, Sunim\u2019s answers to the questions posed by the students were quite profound. As a result, the event ended later than planned. The following are comments of the questioners after listening to Sunim\u2019s answers.<\/p>\n\n\n\n

                                                                                                                                                    • I was comforted by Sunim\u2019s words that you don\u2019t necessarily have to suffer just because you have physical pain. The explanation about the three kinds of desire was also helpful.<\/li>
                                                                                                                                                    • I liked the explanation on non-self and the explanation about the earth and the sun. <\/li><\/ul>\n\n\n\n

                                                                                                                                                      <\/figure>\n\n\n\n

                                                                                                                                                      After the Dharma Q&A, the participants were divided into small groups and had a sharing session.<\/p>\n\n\n\n

                                                                                                                                                      <\/p>\n","post_title":"Dharma Q&A for the Students of the English Jungto Dharma School","post_excerpt":"Jungto International Division organized a live online Dharma Q&A with Ven. Pomnuyn Sunim for the students enrolled in the course","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dharma-qa-for-the-students-of-the-english-jungto-dharma-school","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:36","post_modified_gmt":"2024-05-07 07:11:36","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=12752","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

                                                                                                                                                  Page 1 of 3 1 2 3 Next
                                                                                                                                                  \n

                                                                                                                                                  Lay Buddhists are those who take refuge in the Three Jewels and practice the Five Precepts without becoming monks or nuns. When the Buddha said that they would take care of it, he meant that his funeral would be conducted based on the customs of laypeople in India. And so, after the Buddha died, lay Buddhists cremated the Buddha\u2019s body according to Indian tradition. If he had lived in Korea, the Buddha would have been buried in the ground as is the custom in Korea.<\/p>\n\n\n\n

                                                                                                                                                  The Dharma is a teaching about truth, so it does not contain cultural aspects. However, since Buddhism originated in India, the local traditions, customs, and culture were integrated into Buddhist culture. Strictly speaking, neither cremation nor the 49-day posthumous ceremony is a fundamental tradition of Buddhism. They are, in fact, part of the of Indian cultural tradition.<\/p>\n\n\n\n

                                                                                                                                                  It is said that the deceased person has 49 days to be saved and they are classified into one of nine levels based on their deeds during their life:<\/p>\n\n\n\n

                                                                                                                                                  \u201cAnyone can be reborn in paradise after he dies if he sincerely hopes for it. However, not everyone can be reborn in paradise right away since people fall into one of the nine categories based on their deeds.\u201d <\/em><\/p>\n\n\n\n

                                                                                                                                                  Specifically, people are divided into three categories of high, middle, and low, and those in each of the three categories are again divided into high, middle, and low. And so there are a total of nine categories.<\/p>\n\n\n\n

                                                                                                                                                  It is believed that people in the very highest category are reborn in paradise immediately after their death. It is comparable to leaving one room and entering another room. Those in the second category are reborn within 12 hours. It takes a day for those in the third category, three days for those in the fourth, a week for those in the fifth, 21 days for those in the sixth, and finally, it takes 49 days for those in the seventh category to be reborn in paradise. This is  the reason that people hold the 49-day posthumous ceremony. This ritual provides an opportunity for people to do good deeds on behalf of deceased family members and help them to be reborn in paradise within 49 days.<\/p>\n\n\n\n

                                                                                                                                                  What happens to the people in the eighth and ninth categories? Ultimately, people in all nine categories will all be reborn in paradise. However, those in the eighth and ninth categories have to spend some time in hell before doing so. Each year, Buddhists perform the Buddhist All Soul\u2019s Day ceremony in the seventh month of the lunar calendar to save the souls of those in the two lowest categories from hell. There is no point in debating whether or not this is true because it is a religious belief. As such, people are free to choose whether or not to believe it.<\/p>\n\n\n\n

                                                                                                                                                  Funeral customs vary greatly from religion to religion and country to country. In India, the dead are usually cremated. In Tibet, the dead are left to be eaten by birds. The corpse is cut up on big rocks high in the mountains, where it is consumed by vultures and birds of prey. In desert regions, the dead are \u201cburied in the wind.\u201d That is, they are nailed to a wooden board and exposed to the elements for a year until only the bones remain, after which a funeral ceremony is performed. In regions with many islands, the dead are dropped into the sea.<\/p>\n\n\n\n

                                                                                                                                                  Each of these funeral rituals has its unique meaning and significance. Tibetans feed their dead to birds because they believe that the spirit of the dead will fly to heaven with the birds. Some cultures bury the dead in the ground because of the belief that the spiritual world exists underground. Meanwhile, Indians believe in reincarnation, so they cremate the corpse to help the spirits quickly sever their attachments to their worldly bodies in order to be reborn.<\/p>\n\n\n\n

                                                                                                                                                  Regardless of the funeral ritual performed, once a person dies it\u2019s the end. By saying \u201cthe end\u201d I am not implying that there is no heaven or afterlife; I am simply saying that the person who draws his last breath no longer exists in this world. From a Christian viewpoint, their spirit goes to heaven. From a Buddhist perspective, their spirit is reborn. So there is nothing more we can do for them. <\/p>\n\n\n\n

                                                                                                                                                  Therefore, the best farewell for those who pass away is to let them go from our hearts.<\/p>\n","post_title":"The Best Farewell For the Deceased","post_excerpt":"When the Buddha was close to death, his disciples came to him and asked","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"the-best-farewell-for-the-deceased","to_ping":"","pinged":"","post_modified":"2025-03-02 06:41:26","post_modified_gmt":"2025-03-02 11:41:26","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14214","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14202,"post_author":"13","post_date":"2022-11-25 18:23:27","post_date_gmt":"2022-11-25 23:23:27","post_content":"\n

                                                                                                                                                  Everybody wants to be free and happy but they are not. This is not because it is impossible to be free and happy, but because they are going in the wrong direction. As they are going in the wrong direction, they can\u2019t reach their destination no matter how steadfastly they walk.<\/p>\n\n\n\n

                                                                                                                                                  <\/a><\/p>\n\n\n\n

                                                                                                                                                  Why am I saying that people are going in the wrong direction? People in the world consider the good feelings they have when things go their way to be happiness. They consider the bad feeling they have when things don\u2019t go their way to be unhappiness. And they think that doing whatever they want is freedom and not doing what they want is bondage. These are ordinary people\u2019s concepts of happiness and freedom. However, in real life, these values can\u2019t be realized.<\/p>\n\n\n\n

                                                                                                                                                  When your desires are fulfilled, you feel joy briefly. But when your desires are not<\/em> fulfilled, you suffer. As there is no end to desire, you experience joy and suffering repeatedly. The Buddha said that this never-ending cycle of joy and suffering is the inevitable contradiction and limit of human life. Joy and suffering can\u2019t be divided. Yesterday\u2019s suffering can turn into today\u2019s joy and today\u2019s joy can turn into tomorrow\u2019s suffering. Since people don\u2019t know this principle, they want to live in a world that is filled with joy and devoid of suffering, thinking that it is possible to live in such a world. However, this is not possible in real life, and so they wish to be born in such a world after they die. Therefore, every religion has an ideal world called heaven or paradise.<\/p>\n\n\n\n

                                                                                                                                                  The level of consumption in modern society is even higher than that which is supposedly provided by the ideal world\u2014the heaven that people dreamed of in the past. But we have greater desires now, so we often consider our life conditions to be no better than hell. We can\u2019t see this contradiction because we only see what we want to achieve. Thinking that they are unhappy because their abilities or efforts are not sufficient, people try to get what they want by asking a powerful third party. As a result, religions that contain elements of asking for help from almighty gods came to exist.<\/p>\n\n\n\n

                                                                                                                                                  Religions already existed 5,000 years ago. The contemporaries of the Buddha, who lived 2,600 years ago, also tried to solve the contradictions of the world with religion. Religious teachings can comfort people temporarily, like drugs, but they can\u2019t solve these problems fundamentally.<\/p>\n\n\n\n

                                                                                                                                                  The way of neither following nor suppressing desires<\/strong><\/p>\n\n\n\n

                                                                                                                                                  The Buddha investigated how to solve this problem in-depth. He discovered that the root cause of this never-ending cycle of joy and suffering is desire. When your desires are fulfilled, you feel joy. When your desires are not fulfilled, you suffer. But once you are free from desire, joy and suffering also disappear. The cycle of joy and suffering ends. But people can\u2019t even imagine being free from desire. People can think of only two ways to respond to desire: surrendering or resisting. In the West, these two ways were expressed as Epicureanism and Stoicism. And in India, they were expressed as hedonism and asceticism. The Buddha experienced ultimate pleasure and ultimate self-mortification, and found that neither are the right way toward liberation and nirvana. He discovered a third path, the Middle Way. He followed the Middle Way and attained liberation and nirvana.<\/p>\n\n\n\n

                                                                                                                                                  The Middle Way is just recognizing desire, instead of following or suppressing. When you follow desire, consequences follow, and when you suppress desire, you become stressed. People suppress desire because following it will result in loss, but suppressing it leads to frustration and eventually to an explosion. Explosions result in loss again, so they suppress it, and then explode again. This cycle is repeated constantly. However, simply recognizing desire is not to respond to it at all; neither following nor suppressing.<\/p>\n\n\n\n

                                                                                                                                                  True freedom is to be free from desire by recognizing it. Then, from where does desire arise? The root of desire is karma. When your karma comes into contact with an external situation, a feeling arises, and based on that feeling a desire arises. Each person has different karma, so each person has different desires.<\/p>\n\n\n\n

                                                                                                                                                  Some people have a strong desire for money, whereas others have no desire for money. Some people have a strong desire for food, whereas others don\u2019t care much about food and they can eat anything offered, like an ascetic. Different people have different desires. This gives us hope because although it seems impossible for humans to be free from desire, even ordinary people are free from some desires. Therefore, we can see that becoming free from desires is not impossible and anyone can do it.<\/p>\n\n\n\n

                                                                                                                                                  We seem to live our life, but in fact our life is the automatic reactions of our karma. Based on each reaction, a desire arises within us and then we act on the desire. In other words, our life is a perpetual repetition of karma and desire. People think that they are unhappy because of some external circumstances, but this is only a secondary and partial reason. When we are free from desire, we seldom suffer or feel fettered.<\/p>\n\n\n\n

                                                                                                                                                  Observing the precepts is essential to becoming free from desire and karma<\/strong><\/p>\n\n\n\n

                                                                                                                                                  Then how can we be free from our desires and karma? We meditate to achieve this freedom. However, wanting to be free from desire while eating whatever you want to eat, lying down when you want to lie down, and doing whatever you want to do is contradictory. In addition, to our desires for food and sleep, we have other serious karma. Even if we are free from our desires for food and sleep, attaining liberation will be difficult. As such, wishing for liberation without even achieving this much is contradictory.<\/p>\n\n\n\n

                                                                                                                                                  For example, let\u2019s say I have a habit of smoking. I am not saying that smoking is bad but being unable to quit smoking while pursuing liberation and nirvana is contradictory. How can I be free from karma that has been formed through infinity if I can\u2019t even quit smoking\u2014a habit that is only several years or decades old? That is why anyone who wishes to move toward liberation and nirvana needs to observe the precepts. We need to value and observe the precepts. Practicing to attain liberation and nirvana while not observing the precepts is contradictory.<\/p>\n\n\n\n

                                                                                                                                                  A slave is forced to do something and a master takes the lead<\/strong><\/p>\n\n\n\n

                                                                                                                                                  Therefore, I recommend that you voluntarily follow the rules to control desires, instead of worrying about what others might think of you if you don\u2019t follow them. If you observe the precepts voluntarily, they are not restraints. Jesus said: \u201cIf anyone forces you to go one mile, go with them two miles,\u201d \u201cIf someone takes your coat, do not withhold your shirt from them,\u201d and \u201cIf someone slaps you on one cheek, turn to them the other also.\u201d Have a willing mind like this. If you are forced to do something, you are a slave but if you take the lead, you are a master.<\/p>\n\n\n\n

                                                                                                                                                  Even if there are no restrictions on food, I recommend that you decide: \u201cI will eat a little because I won\u2019t need much energy while meditating,\u201d and even if there is no restriction on lying down, I recommend that you decide: \u201cI will lie down only during the designated hours while I am participating in the practice to be free from desire.\u201d If you decide like this, voluntarily, you won\u2019t feel restricted.<\/p>\n","post_title":"The Reason Why People Are Unhappy No Matter How Hard They Try to Be Happy (Jul 11, 2022)","post_excerpt":"Everybody wants to be free and happy but they are not.","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_220711","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:57","post_modified_gmt":"2024-12-03 01:40:57","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14202","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14195,"post_author":"13","post_date":"2022-11-24 00:49:23","post_date_gmt":"2022-11-24 05:49:23","post_content":"\n

                                                                                                                                                  <\/p>\n\n\n\n

                                                                                                                                                  The Korean Seon (Zen) master and engaged Buddhist Venerable Pomnyun Sunim, founder and chairman of the international relief organization Join Together Society (JTS), led a delegation of JTS volunteers to India in September to visit Sujata Academy, a community school established by JTS in Dungheswari, Bihar.<\/p>\n\n\n\n

                                                                                                                                                  Although the respected monk usually makes annual visits to Dungheswari, to engage with the volunteers and villagers and to review the progress of development activities, this occasion was the first time he had been able to travel there in more than two years because of pandemic-related restrictions. During his week-long visit, Ven. Pomnyun Sunim spent time with the staff of JTS India, and discussed the needs and requests of the local residents and of the children of Sujata Academy.<\/p>\n\n\n\n

                                                                                                                                                  \u25b6\ufe0f Published by BDG on September 26, 2022<\/p>\n\n\n\n

                                                                                                                                                  \u25b6\ufe0f Read more: <\/a>https:\/\/www.buddhistdoor.net\/news\/engaged-buddhism-ven-pomnyun-sunim-and-jts-volunteers-visit-sujata-academy-project-in-india\/<\/a><\/p>\n\n\n\n

                                                                                                                                                  <\/p>\n","post_title":"Engaged Buddhism: Ven. Pomnyun Sunim and JTS Volunteers Visit Sujata Academy Project in India","post_excerpt":" Ven. Pomnyun Sunim spent time with the staff of JTS India, and discussed the needs and requests of the local residents and of the children of Sujata Academy.","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"engaged-buddhism-ven-pomnyun-sunim-and-jts-volunteers-visit-sujata-academy-project-in-india","to_ping":"","pinged":"","post_modified":"2022-11-26 22:32:14","post_modified_gmt":"2022-11-27 03:32:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14195","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14189,"post_author":"13","post_date":"2022-11-21 16:25:27","post_date_gmt":"2022-11-21 21:25:27","post_content":"\n

                                                                                                                                                  <\/p>\n\n\n\n

                                                                                                                                                  SEOUL, South Korea \u2013 The 20th Biennial Conference of the International Network of Engaged Buddhists (INEB), jointly organized with Jungto Society, concluded in Seoul on Sunday\u2014the first official in-person gathering since INEB\u2019s previous international conference in 2019 due to the pandemic. The gathering, running from 24\u201330 October, was held under the theme \u201cBuddhism in a Divided World.\u201d<\/p>\n\n\n\n

                                                                                                                                                  The week-long forum, divided between the autumnal mountain idyll of Mungyeong in the south of the Korean Peninsula and the 21st century bustle of Seoul, brought together almost 100 speakers and attendees, members of INEB from around the world. These included distinguished teachers, scholars, and prominent engaged Buddhist activists, who presented, examined, and discussed a wide array of topics that broached the core themes of the roles and obligations of engaged Buddhists in today\u2019s divided and troubled world. The guest of honor for the event was the renowned academic, social activist, and INEB founder, Sulak Sivaraksa.<\/p>\n\n\n\n

                                                                                                                                                  \u25b6\ufe0f Published by BDG on November 1, 2022<\/p>\n\n\n\n

                                                                                                                                                  \u25b6\ufe0f Read more: https:\/\/www.buddhistdoor.net\/news\/engaged-buddhism-20th-biennial-ineb-conference-concludes-in-south-korea-with-a-commitment-to-action-peace-and-change\/ <\/a><\/p>\n\n\n\n

                                                                                                                                                  <\/p>\n","post_title":"Engaged Buddhism: 20th Biennial INEB Conference Concludes in South Korea with a Commitment to Action, Peace, and Change","post_excerpt":"The 20th Biennial Conference of the International Network of Engaged Buddhists (INEB). Image courtesy of INEB","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"engaged-buddhism-20th-biennial-ineb-conference-concludes-in-south-korea-with-a-commitment-to-action-peace-and-change","to_ping":"","pinged":"","post_modified":"2022-11-21 16:25:28","post_modified_gmt":"2022-11-21 21:25:28","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14189","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":13717,"post_author":"13","post_date":"2022-09-27 14:13:00","post_date_gmt":"2022-09-27 19:13:00","post_content":"\n

                                                                                                                                                  <\/p>\n\n\n\n

                                                                                                                                                  It's been a long wait!<\/p>\n\n\n\n

                                                                                                                                                  Through the Covid, in the era of online, we've met Ven. Pomnyun Sunim on Zoom and YouTube. <\/p>\n\n\n\n

                                                                                                                                                  Now, join us for the first offline Dharma Talk in three years and have a conversation with Ven. Pomnyun Sunim in person. <\/p>\n\n\n\n

                                                                                                                                                  Time<\/span>: October 29th, 7:30 PM (Seoul, Korea)<\/strong><\/p>\n\n\n\n

                                                                                                                                                  Location<\/span>: Seoul Jungto Center
                                                                                                                                                  42 Hyoryeong-ro 51-gil, Seocho-gu, Seoul, South Korea
                                                                                                                                                  <\/strong>(\uc815\ud1a0\uc0ac\ud68c\ubb38\ud654\ud68c\uad00, \uc11c\uc6b8 \uc11c\ucd08\uad6c \ud6a8\ub839\ub85c51\uae38 42)
                                                                                                                                                  
                                                                                                                                                  Get Directions on KakaoMap<\/span><\/a><\/span><\/span><\/p>\n\n\n\n

                                                                                                                                                  Note<\/h4>\n\n\n\n

                                                                                                                                                  • Pre-registration closes on October 24th.<\/li>
                                                                                                                                                  • At-the-door registration is also available at the venue one hour before the event time.<\/li>
                                                                                                                                                  • This free event is intended for general public English speakers.<\/li><\/ul>\n\n\n\n
                                                                                                                                                    \n

                                                                                                                                                    Click Here to Register<\/a><\/div>\n<\/div>\n","post_title":"Casual Conversation is back! Meet Ven. Pomnyun Sunim at Seoul Jungto Center","post_excerpt":"Jungto Society, founded by the Korean Zen master and social activist Ven. Pomnyun Sunim, has continued its practice of sharing the fruits of compassion.","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"casual-conversation-oct-2022","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:35","post_modified_gmt":"2024-05-07 07:11:35","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=13717","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":12752,"post_author":"13","post_date":"2022-06-13 14:36:59","post_date_gmt":"2022-06-13 19:36:59","post_content":"\n

                                                                                                                                                    On May 14, six weeks after the English Jungto Dharma School began, Jungto International Division organized a live online Dharma Q&A with Ven. Pomnuyn Sunim for the students enrolled in the course. With thirty-two students, twenty-one volunteers, and many observers in attendance, it was possible to witness people\u2019s strong interest in the Dharma Q&A. Ven. Pomnyun Sunim took five questions selected among the twelve questions submitted by the students prior to the event.<\/p>\n\n\n\n

                                                                                                                                                    Before the Dharma Q&A, Rafael, a student of the English Jungto Dharma School, played a self-composed song with his guitar. Thanks to his performance, the event started off in a relaxed atmosphere. <\/p>\n\n\n\n

                                                                                                                                                    <\/figure>\n\n\n\n

                                                                                                                                                    Ven. Pomnyun Sunim began the Dharma Q&A emphasizing the importance of learning based on experience and practice in studying Buddhism.<\/p>\n\n\n\n

                                                                                                                                                    To fully understand the Bhuddha\u2019s teachings, <\/p>\n\n\n\n

                                                                                                                                                    First, you have to understand the principles, and second, you need learn through experience and practice. That way, you develop a belief in the Buddha\u2019s teachings. My Dharma talks help you understand the principles and sharing enables you to experience them. If you only listen to the Dharma talks and don\u2019t do the sharing, you end up only obtaining knowledge.<\/p>\n\n\n\n

                                                                                                                                                    Suffering arises from the mind, and the mind is influenced by your subconscious. Thus, accumulating knowledge is not enough to affect the subconscious. After you understand the Dharma talks by listening to them two to three times, you should practice the teachings and share your experiences with fellow students to internalize them.<\/p>\n\n\n\n

                                                                                                                                                    <\/figure>\n\n\n\n

                                                                                                                                                    In the process of doing practice, you need to meet with your teacher and fellow students and be inspired by their character and experience positive changes. It\u2019s because the Dharma is transmitted from one person\u2019s mind to another\u2019s. However, since it is difficult to meet others in person these days, it is the more important to share your feelings with one another albeit online.<\/p>\n\n\n\n

                                                                                                                                                    The following are the five questions the students asked during the Dharma Q&A:<\/p>\n\n\n\n

                                                                                                                                                    • How can I experience non-self and have less suffering?<\/li>
                                                                                                                                                    • How can avoid looking indifferent when my loved one expresses emotional suffering? How can I show that I\u2019m not disrespecting their feelings?<\/li>
                                                                                                                                                    • I learned that I have to practice the Middle Way to eliminate the cause of suffering. How can I better understand the Middle Way, which means the most appropriate way?<\/li>
                                                                                                                                                    • Jungto Society gives food to the hungry, treats the sick, educates children, and protects the environment. Isn\u2019t doing these things following your desire?<\/li>
                                                                                                                                                    • The Principle of Cause and Effect and the Law of Dependent Origination are core teachings of Buddhism that seem quite similar. What are the differences between them?<\/li><\/ul>\n\n\n\n

                                                                                                                                                      <\/figure>\n\n\n\n

                                                                                                                                                      Since it was a Dharma Q&A for the students of the Jungto Dharma School, Sunim\u2019s answers to the questions posed by the students were quite profound. As a result, the event ended later than planned. The following are comments of the questioners after listening to Sunim\u2019s answers.<\/p>\n\n\n\n

                                                                                                                                                      • I was comforted by Sunim\u2019s words that you don\u2019t necessarily have to suffer just because you have physical pain. The explanation about the three kinds of desire was also helpful.<\/li>
                                                                                                                                                      • I liked the explanation on non-self and the explanation about the earth and the sun. <\/li><\/ul>\n\n\n\n

                                                                                                                                                        <\/figure>\n\n\n\n

                                                                                                                                                        After the Dharma Q&A, the participants were divided into small groups and had a sharing session.<\/p>\n\n\n\n

                                                                                                                                                        <\/p>\n","post_title":"Dharma Q&A for the Students of the English Jungto Dharma School","post_excerpt":"Jungto International Division organized a live online Dharma Q&A with Ven. Pomnuyn Sunim for the students enrolled in the course","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dharma-qa-for-the-students-of-the-english-jungto-dharma-school","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:36","post_modified_gmt":"2024-05-07 07:11:36","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=12752","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

                                                                                                                                                    Page 1 of 3 1 2 3 Next
                                                                                                                                                    \n

                                                                                                                                                    \u201cYou don\u2019t need to worry about my funeral because the lay Buddhists will take care of it.\u201d<\/em><\/p>\n\n\n\n

                                                                                                                                                    Lay Buddhists are those who take refuge in the Three Jewels and practice the Five Precepts without becoming monks or nuns. When the Buddha said that they would take care of it, he meant that his funeral would be conducted based on the customs of laypeople in India. And so, after the Buddha died, lay Buddhists cremated the Buddha\u2019s body according to Indian tradition. If he had lived in Korea, the Buddha would have been buried in the ground as is the custom in Korea.<\/p>\n\n\n\n

                                                                                                                                                    The Dharma is a teaching about truth, so it does not contain cultural aspects. However, since Buddhism originated in India, the local traditions, customs, and culture were integrated into Buddhist culture. Strictly speaking, neither cremation nor the 49-day posthumous ceremony is a fundamental tradition of Buddhism. They are, in fact, part of the of Indian cultural tradition.<\/p>\n\n\n\n

                                                                                                                                                    It is said that the deceased person has 49 days to be saved and they are classified into one of nine levels based on their deeds during their life:<\/p>\n\n\n\n

                                                                                                                                                    \u201cAnyone can be reborn in paradise after he dies if he sincerely hopes for it. However, not everyone can be reborn in paradise right away since people fall into one of the nine categories based on their deeds.\u201d <\/em><\/p>\n\n\n\n

                                                                                                                                                    Specifically, people are divided into three categories of high, middle, and low, and those in each of the three categories are again divided into high, middle, and low. And so there are a total of nine categories.<\/p>\n\n\n\n

                                                                                                                                                    It is believed that people in the very highest category are reborn in paradise immediately after their death. It is comparable to leaving one room and entering another room. Those in the second category are reborn within 12 hours. It takes a day for those in the third category, three days for those in the fourth, a week for those in the fifth, 21 days for those in the sixth, and finally, it takes 49 days for those in the seventh category to be reborn in paradise. This is  the reason that people hold the 49-day posthumous ceremony. This ritual provides an opportunity for people to do good deeds on behalf of deceased family members and help them to be reborn in paradise within 49 days.<\/p>\n\n\n\n

                                                                                                                                                    What happens to the people in the eighth and ninth categories? Ultimately, people in all nine categories will all be reborn in paradise. However, those in the eighth and ninth categories have to spend some time in hell before doing so. Each year, Buddhists perform the Buddhist All Soul\u2019s Day ceremony in the seventh month of the lunar calendar to save the souls of those in the two lowest categories from hell. There is no point in debating whether or not this is true because it is a religious belief. As such, people are free to choose whether or not to believe it.<\/p>\n\n\n\n

                                                                                                                                                    Funeral customs vary greatly from religion to religion and country to country. In India, the dead are usually cremated. In Tibet, the dead are left to be eaten by birds. The corpse is cut up on big rocks high in the mountains, where it is consumed by vultures and birds of prey. In desert regions, the dead are \u201cburied in the wind.\u201d That is, they are nailed to a wooden board and exposed to the elements for a year until only the bones remain, after which a funeral ceremony is performed. In regions with many islands, the dead are dropped into the sea.<\/p>\n\n\n\n

                                                                                                                                                    Each of these funeral rituals has its unique meaning and significance. Tibetans feed their dead to birds because they believe that the spirit of the dead will fly to heaven with the birds. Some cultures bury the dead in the ground because of the belief that the spiritual world exists underground. Meanwhile, Indians believe in reincarnation, so they cremate the corpse to help the spirits quickly sever their attachments to their worldly bodies in order to be reborn.<\/p>\n\n\n\n

                                                                                                                                                    Regardless of the funeral ritual performed, once a person dies it\u2019s the end. By saying \u201cthe end\u201d I am not implying that there is no heaven or afterlife; I am simply saying that the person who draws his last breath no longer exists in this world. From a Christian viewpoint, their spirit goes to heaven. From a Buddhist perspective, their spirit is reborn. So there is nothing more we can do for them. <\/p>\n\n\n\n

                                                                                                                                                    Therefore, the best farewell for those who pass away is to let them go from our hearts.<\/p>\n","post_title":"The Best Farewell For the Deceased","post_excerpt":"When the Buddha was close to death, his disciples came to him and asked","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"the-best-farewell-for-the-deceased","to_ping":"","pinged":"","post_modified":"2025-03-02 06:41:26","post_modified_gmt":"2025-03-02 11:41:26","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14214","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14202,"post_author":"13","post_date":"2022-11-25 18:23:27","post_date_gmt":"2022-11-25 23:23:27","post_content":"\n

                                                                                                                                                    Everybody wants to be free and happy but they are not. This is not because it is impossible to be free and happy, but because they are going in the wrong direction. As they are going in the wrong direction, they can\u2019t reach their destination no matter how steadfastly they walk.<\/p>\n\n\n\n

                                                                                                                                                    <\/a><\/p>\n\n\n\n

                                                                                                                                                    Why am I saying that people are going in the wrong direction? People in the world consider the good feelings they have when things go their way to be happiness. They consider the bad feeling they have when things don\u2019t go their way to be unhappiness. And they think that doing whatever they want is freedom and not doing what they want is bondage. These are ordinary people\u2019s concepts of happiness and freedom. However, in real life, these values can\u2019t be realized.<\/p>\n\n\n\n

                                                                                                                                                    When your desires are fulfilled, you feel joy briefly. But when your desires are not<\/em> fulfilled, you suffer. As there is no end to desire, you experience joy and suffering repeatedly. The Buddha said that this never-ending cycle of joy and suffering is the inevitable contradiction and limit of human life. Joy and suffering can\u2019t be divided. Yesterday\u2019s suffering can turn into today\u2019s joy and today\u2019s joy can turn into tomorrow\u2019s suffering. Since people don\u2019t know this principle, they want to live in a world that is filled with joy and devoid of suffering, thinking that it is possible to live in such a world. However, this is not possible in real life, and so they wish to be born in such a world after they die. Therefore, every religion has an ideal world called heaven or paradise.<\/p>\n\n\n\n

                                                                                                                                                    The level of consumption in modern society is even higher than that which is supposedly provided by the ideal world\u2014the heaven that people dreamed of in the past. But we have greater desires now, so we often consider our life conditions to be no better than hell. We can\u2019t see this contradiction because we only see what we want to achieve. Thinking that they are unhappy because their abilities or efforts are not sufficient, people try to get what they want by asking a powerful third party. As a result, religions that contain elements of asking for help from almighty gods came to exist.<\/p>\n\n\n\n

                                                                                                                                                    Religions already existed 5,000 years ago. The contemporaries of the Buddha, who lived 2,600 years ago, also tried to solve the contradictions of the world with religion. Religious teachings can comfort people temporarily, like drugs, but they can\u2019t solve these problems fundamentally.<\/p>\n\n\n\n

                                                                                                                                                    The way of neither following nor suppressing desires<\/strong><\/p>\n\n\n\n

                                                                                                                                                    The Buddha investigated how to solve this problem in-depth. He discovered that the root cause of this never-ending cycle of joy and suffering is desire. When your desires are fulfilled, you feel joy. When your desires are not fulfilled, you suffer. But once you are free from desire, joy and suffering also disappear. The cycle of joy and suffering ends. But people can\u2019t even imagine being free from desire. People can think of only two ways to respond to desire: surrendering or resisting. In the West, these two ways were expressed as Epicureanism and Stoicism. And in India, they were expressed as hedonism and asceticism. The Buddha experienced ultimate pleasure and ultimate self-mortification, and found that neither are the right way toward liberation and nirvana. He discovered a third path, the Middle Way. He followed the Middle Way and attained liberation and nirvana.<\/p>\n\n\n\n

                                                                                                                                                    The Middle Way is just recognizing desire, instead of following or suppressing. When you follow desire, consequences follow, and when you suppress desire, you become stressed. People suppress desire because following it will result in loss, but suppressing it leads to frustration and eventually to an explosion. Explosions result in loss again, so they suppress it, and then explode again. This cycle is repeated constantly. However, simply recognizing desire is not to respond to it at all; neither following nor suppressing.<\/p>\n\n\n\n

                                                                                                                                                    True freedom is to be free from desire by recognizing it. Then, from where does desire arise? The root of desire is karma. When your karma comes into contact with an external situation, a feeling arises, and based on that feeling a desire arises. Each person has different karma, so each person has different desires.<\/p>\n\n\n\n

                                                                                                                                                    Some people have a strong desire for money, whereas others have no desire for money. Some people have a strong desire for food, whereas others don\u2019t care much about food and they can eat anything offered, like an ascetic. Different people have different desires. This gives us hope because although it seems impossible for humans to be free from desire, even ordinary people are free from some desires. Therefore, we can see that becoming free from desires is not impossible and anyone can do it.<\/p>\n\n\n\n

                                                                                                                                                    We seem to live our life, but in fact our life is the automatic reactions of our karma. Based on each reaction, a desire arises within us and then we act on the desire. In other words, our life is a perpetual repetition of karma and desire. People think that they are unhappy because of some external circumstances, but this is only a secondary and partial reason. When we are free from desire, we seldom suffer or feel fettered.<\/p>\n\n\n\n

                                                                                                                                                    Observing the precepts is essential to becoming free from desire and karma<\/strong><\/p>\n\n\n\n

                                                                                                                                                    Then how can we be free from our desires and karma? We meditate to achieve this freedom. However, wanting to be free from desire while eating whatever you want to eat, lying down when you want to lie down, and doing whatever you want to do is contradictory. In addition, to our desires for food and sleep, we have other serious karma. Even if we are free from our desires for food and sleep, attaining liberation will be difficult. As such, wishing for liberation without even achieving this much is contradictory.<\/p>\n\n\n\n

                                                                                                                                                    For example, let\u2019s say I have a habit of smoking. I am not saying that smoking is bad but being unable to quit smoking while pursuing liberation and nirvana is contradictory. How can I be free from karma that has been formed through infinity if I can\u2019t even quit smoking\u2014a habit that is only several years or decades old? That is why anyone who wishes to move toward liberation and nirvana needs to observe the precepts. We need to value and observe the precepts. Practicing to attain liberation and nirvana while not observing the precepts is contradictory.<\/p>\n\n\n\n

                                                                                                                                                    A slave is forced to do something and a master takes the lead<\/strong><\/p>\n\n\n\n

                                                                                                                                                    Therefore, I recommend that you voluntarily follow the rules to control desires, instead of worrying about what others might think of you if you don\u2019t follow them. If you observe the precepts voluntarily, they are not restraints. Jesus said: \u201cIf anyone forces you to go one mile, go with them two miles,\u201d \u201cIf someone takes your coat, do not withhold your shirt from them,\u201d and \u201cIf someone slaps you on one cheek, turn to them the other also.\u201d Have a willing mind like this. If you are forced to do something, you are a slave but if you take the lead, you are a master.<\/p>\n\n\n\n

                                                                                                                                                    Even if there are no restrictions on food, I recommend that you decide: \u201cI will eat a little because I won\u2019t need much energy while meditating,\u201d and even if there is no restriction on lying down, I recommend that you decide: \u201cI will lie down only during the designated hours while I am participating in the practice to be free from desire.\u201d If you decide like this, voluntarily, you won\u2019t feel restricted.<\/p>\n","post_title":"The Reason Why People Are Unhappy No Matter How Hard They Try to Be Happy (Jul 11, 2022)","post_excerpt":"Everybody wants to be free and happy but they are not.","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_220711","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:57","post_modified_gmt":"2024-12-03 01:40:57","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14202","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14195,"post_author":"13","post_date":"2022-11-24 00:49:23","post_date_gmt":"2022-11-24 05:49:23","post_content":"\n

                                                                                                                                                    <\/p>\n\n\n\n

                                                                                                                                                    The Korean Seon (Zen) master and engaged Buddhist Venerable Pomnyun Sunim, founder and chairman of the international relief organization Join Together Society (JTS), led a delegation of JTS volunteers to India in September to visit Sujata Academy, a community school established by JTS in Dungheswari, Bihar.<\/p>\n\n\n\n

                                                                                                                                                    Although the respected monk usually makes annual visits to Dungheswari, to engage with the volunteers and villagers and to review the progress of development activities, this occasion was the first time he had been able to travel there in more than two years because of pandemic-related restrictions. During his week-long visit, Ven. Pomnyun Sunim spent time with the staff of JTS India, and discussed the needs and requests of the local residents and of the children of Sujata Academy.<\/p>\n\n\n\n

                                                                                                                                                    \u25b6\ufe0f Published by BDG on September 26, 2022<\/p>\n\n\n\n

                                                                                                                                                    \u25b6\ufe0f Read more: <\/a>https:\/\/www.buddhistdoor.net\/news\/engaged-buddhism-ven-pomnyun-sunim-and-jts-volunteers-visit-sujata-academy-project-in-india\/<\/a><\/p>\n\n\n\n

                                                                                                                                                    <\/p>\n","post_title":"Engaged Buddhism: Ven. Pomnyun Sunim and JTS Volunteers Visit Sujata Academy Project in India","post_excerpt":" Ven. Pomnyun Sunim spent time with the staff of JTS India, and discussed the needs and requests of the local residents and of the children of Sujata Academy.","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"engaged-buddhism-ven-pomnyun-sunim-and-jts-volunteers-visit-sujata-academy-project-in-india","to_ping":"","pinged":"","post_modified":"2022-11-26 22:32:14","post_modified_gmt":"2022-11-27 03:32:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14195","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14189,"post_author":"13","post_date":"2022-11-21 16:25:27","post_date_gmt":"2022-11-21 21:25:27","post_content":"\n

                                                                                                                                                    <\/p>\n\n\n\n

                                                                                                                                                    SEOUL, South Korea \u2013 The 20th Biennial Conference of the International Network of Engaged Buddhists (INEB), jointly organized with Jungto Society, concluded in Seoul on Sunday\u2014the first official in-person gathering since INEB\u2019s previous international conference in 2019 due to the pandemic. The gathering, running from 24\u201330 October, was held under the theme \u201cBuddhism in a Divided World.\u201d<\/p>\n\n\n\n

                                                                                                                                                    The week-long forum, divided between the autumnal mountain idyll of Mungyeong in the south of the Korean Peninsula and the 21st century bustle of Seoul, brought together almost 100 speakers and attendees, members of INEB from around the world. These included distinguished teachers, scholars, and prominent engaged Buddhist activists, who presented, examined, and discussed a wide array of topics that broached the core themes of the roles and obligations of engaged Buddhists in today\u2019s divided and troubled world. The guest of honor for the event was the renowned academic, social activist, and INEB founder, Sulak Sivaraksa.<\/p>\n\n\n\n

                                                                                                                                                    \u25b6\ufe0f Published by BDG on November 1, 2022<\/p>\n\n\n\n

                                                                                                                                                    \u25b6\ufe0f Read more: https:\/\/www.buddhistdoor.net\/news\/engaged-buddhism-20th-biennial-ineb-conference-concludes-in-south-korea-with-a-commitment-to-action-peace-and-change\/ <\/a><\/p>\n\n\n\n

                                                                                                                                                    <\/p>\n","post_title":"Engaged Buddhism: 20th Biennial INEB Conference Concludes in South Korea with a Commitment to Action, Peace, and Change","post_excerpt":"The 20th Biennial Conference of the International Network of Engaged Buddhists (INEB). Image courtesy of INEB","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"engaged-buddhism-20th-biennial-ineb-conference-concludes-in-south-korea-with-a-commitment-to-action-peace-and-change","to_ping":"","pinged":"","post_modified":"2022-11-21 16:25:28","post_modified_gmt":"2022-11-21 21:25:28","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14189","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":13717,"post_author":"13","post_date":"2022-09-27 14:13:00","post_date_gmt":"2022-09-27 19:13:00","post_content":"\n

                                                                                                                                                    <\/p>\n\n\n\n

                                                                                                                                                    It's been a long wait!<\/p>\n\n\n\n

                                                                                                                                                    Through the Covid, in the era of online, we've met Ven. Pomnyun Sunim on Zoom and YouTube. <\/p>\n\n\n\n

                                                                                                                                                    Now, join us for the first offline Dharma Talk in three years and have a conversation with Ven. Pomnyun Sunim in person. <\/p>\n\n\n\n

                                                                                                                                                    Time<\/span>: October 29th, 7:30 PM (Seoul, Korea)<\/strong><\/p>\n\n\n\n

                                                                                                                                                    Location<\/span>: Seoul Jungto Center
                                                                                                                                                    42 Hyoryeong-ro 51-gil, Seocho-gu, Seoul, South Korea
                                                                                                                                                    <\/strong>(\uc815\ud1a0\uc0ac\ud68c\ubb38\ud654\ud68c\uad00, \uc11c\uc6b8 \uc11c\ucd08\uad6c \ud6a8\ub839\ub85c51\uae38 42)
                                                                                                                                                    
                                                                                                                                                    Get Directions on KakaoMap<\/span><\/a><\/span><\/span><\/p>\n\n\n\n

                                                                                                                                                    Note<\/h4>\n\n\n\n

                                                                                                                                                    • Pre-registration closes on October 24th.<\/li>
                                                                                                                                                    • At-the-door registration is also available at the venue one hour before the event time.<\/li>
                                                                                                                                                    • This free event is intended for general public English speakers.<\/li><\/ul>\n\n\n\n
                                                                                                                                                      \n

                                                                                                                                                      Click Here to Register<\/a><\/div>\n<\/div>\n","post_title":"Casual Conversation is back! Meet Ven. Pomnyun Sunim at Seoul Jungto Center","post_excerpt":"Jungto Society, founded by the Korean Zen master and social activist Ven. Pomnyun Sunim, has continued its practice of sharing the fruits of compassion.","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"casual-conversation-oct-2022","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:35","post_modified_gmt":"2024-05-07 07:11:35","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=13717","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":12752,"post_author":"13","post_date":"2022-06-13 14:36:59","post_date_gmt":"2022-06-13 19:36:59","post_content":"\n

                                                                                                                                                      On May 14, six weeks after the English Jungto Dharma School began, Jungto International Division organized a live online Dharma Q&A with Ven. Pomnuyn Sunim for the students enrolled in the course. With thirty-two students, twenty-one volunteers, and many observers in attendance, it was possible to witness people\u2019s strong interest in the Dharma Q&A. Ven. Pomnyun Sunim took five questions selected among the twelve questions submitted by the students prior to the event.<\/p>\n\n\n\n

                                                                                                                                                      Before the Dharma Q&A, Rafael, a student of the English Jungto Dharma School, played a self-composed song with his guitar. Thanks to his performance, the event started off in a relaxed atmosphere. <\/p>\n\n\n\n

                                                                                                                                                      <\/figure>\n\n\n\n

                                                                                                                                                      Ven. Pomnyun Sunim began the Dharma Q&A emphasizing the importance of learning based on experience and practice in studying Buddhism.<\/p>\n\n\n\n

                                                                                                                                                      To fully understand the Bhuddha\u2019s teachings, <\/p>\n\n\n\n

                                                                                                                                                      First, you have to understand the principles, and second, you need learn through experience and practice. That way, you develop a belief in the Buddha\u2019s teachings. My Dharma talks help you understand the principles and sharing enables you to experience them. If you only listen to the Dharma talks and don\u2019t do the sharing, you end up only obtaining knowledge.<\/p>\n\n\n\n

                                                                                                                                                      Suffering arises from the mind, and the mind is influenced by your subconscious. Thus, accumulating knowledge is not enough to affect the subconscious. After you understand the Dharma talks by listening to them two to three times, you should practice the teachings and share your experiences with fellow students to internalize them.<\/p>\n\n\n\n

                                                                                                                                                      <\/figure>\n\n\n\n

                                                                                                                                                      In the process of doing practice, you need to meet with your teacher and fellow students and be inspired by their character and experience positive changes. It\u2019s because the Dharma is transmitted from one person\u2019s mind to another\u2019s. However, since it is difficult to meet others in person these days, it is the more important to share your feelings with one another albeit online.<\/p>\n\n\n\n

                                                                                                                                                      The following are the five questions the students asked during the Dharma Q&A:<\/p>\n\n\n\n

                                                                                                                                                      • How can I experience non-self and have less suffering?<\/li>
                                                                                                                                                      • How can avoid looking indifferent when my loved one expresses emotional suffering? How can I show that I\u2019m not disrespecting their feelings?<\/li>
                                                                                                                                                      • I learned that I have to practice the Middle Way to eliminate the cause of suffering. How can I better understand the Middle Way, which means the most appropriate way?<\/li>
                                                                                                                                                      • Jungto Society gives food to the hungry, treats the sick, educates children, and protects the environment. Isn\u2019t doing these things following your desire?<\/li>
                                                                                                                                                      • The Principle of Cause and Effect and the Law of Dependent Origination are core teachings of Buddhism that seem quite similar. What are the differences between them?<\/li><\/ul>\n\n\n\n

                                                                                                                                                        <\/figure>\n\n\n\n

                                                                                                                                                        Since it was a Dharma Q&A for the students of the Jungto Dharma School, Sunim\u2019s answers to the questions posed by the students were quite profound. As a result, the event ended later than planned. The following are comments of the questioners after listening to Sunim\u2019s answers.<\/p>\n\n\n\n

                                                                                                                                                        • I was comforted by Sunim\u2019s words that you don\u2019t necessarily have to suffer just because you have physical pain. The explanation about the three kinds of desire was also helpful.<\/li>
                                                                                                                                                        • I liked the explanation on non-self and the explanation about the earth and the sun. <\/li><\/ul>\n\n\n\n

                                                                                                                                                          <\/figure>\n\n\n\n

                                                                                                                                                          After the Dharma Q&A, the participants were divided into small groups and had a sharing session.<\/p>\n\n\n\n

                                                                                                                                                          <\/p>\n","post_title":"Dharma Q&A for the Students of the English Jungto Dharma School","post_excerpt":"Jungto International Division organized a live online Dharma Q&A with Ven. Pomnuyn Sunim for the students enrolled in the course","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dharma-qa-for-the-students-of-the-english-jungto-dharma-school","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:36","post_modified_gmt":"2024-05-07 07:11:36","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=12752","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

                                                                                                                                                      Page 1 of 3 1 2 3 Next
                                                                                                                                                      \n

                                                                                                                                                      The Buddha answered:<\/p>\n\n\n\n

                                                                                                                                                      \u201cYou don\u2019t need to worry about my funeral because the lay Buddhists will take care of it.\u201d<\/em><\/p>\n\n\n\n

                                                                                                                                                      Lay Buddhists are those who take refuge in the Three Jewels and practice the Five Precepts without becoming monks or nuns. When the Buddha said that they would take care of it, he meant that his funeral would be conducted based on the customs of laypeople in India. And so, after the Buddha died, lay Buddhists cremated the Buddha\u2019s body according to Indian tradition. If he had lived in Korea, the Buddha would have been buried in the ground as is the custom in Korea.<\/p>\n\n\n\n

                                                                                                                                                      The Dharma is a teaching about truth, so it does not contain cultural aspects. However, since Buddhism originated in India, the local traditions, customs, and culture were integrated into Buddhist culture. Strictly speaking, neither cremation nor the 49-day posthumous ceremony is a fundamental tradition of Buddhism. They are, in fact, part of the of Indian cultural tradition.<\/p>\n\n\n\n

                                                                                                                                                      It is said that the deceased person has 49 days to be saved and they are classified into one of nine levels based on their deeds during their life:<\/p>\n\n\n\n

                                                                                                                                                      \u201cAnyone can be reborn in paradise after he dies if he sincerely hopes for it. However, not everyone can be reborn in paradise right away since people fall into one of the nine categories based on their deeds.\u201d <\/em><\/p>\n\n\n\n

                                                                                                                                                      Specifically, people are divided into three categories of high, middle, and low, and those in each of the three categories are again divided into high, middle, and low. And so there are a total of nine categories.<\/p>\n\n\n\n

                                                                                                                                                      It is believed that people in the very highest category are reborn in paradise immediately after their death. It is comparable to leaving one room and entering another room. Those in the second category are reborn within 12 hours. It takes a day for those in the third category, three days for those in the fourth, a week for those in the fifth, 21 days for those in the sixth, and finally, it takes 49 days for those in the seventh category to be reborn in paradise. This is  the reason that people hold the 49-day posthumous ceremony. This ritual provides an opportunity for people to do good deeds on behalf of deceased family members and help them to be reborn in paradise within 49 days.<\/p>\n\n\n\n

                                                                                                                                                      What happens to the people in the eighth and ninth categories? Ultimately, people in all nine categories will all be reborn in paradise. However, those in the eighth and ninth categories have to spend some time in hell before doing so. Each year, Buddhists perform the Buddhist All Soul\u2019s Day ceremony in the seventh month of the lunar calendar to save the souls of those in the two lowest categories from hell. There is no point in debating whether or not this is true because it is a religious belief. As such, people are free to choose whether or not to believe it.<\/p>\n\n\n\n

                                                                                                                                                      Funeral customs vary greatly from religion to religion and country to country. In India, the dead are usually cremated. In Tibet, the dead are left to be eaten by birds. The corpse is cut up on big rocks high in the mountains, where it is consumed by vultures and birds of prey. In desert regions, the dead are \u201cburied in the wind.\u201d That is, they are nailed to a wooden board and exposed to the elements for a year until only the bones remain, after which a funeral ceremony is performed. In regions with many islands, the dead are dropped into the sea.<\/p>\n\n\n\n

                                                                                                                                                      Each of these funeral rituals has its unique meaning and significance. Tibetans feed their dead to birds because they believe that the spirit of the dead will fly to heaven with the birds. Some cultures bury the dead in the ground because of the belief that the spiritual world exists underground. Meanwhile, Indians believe in reincarnation, so they cremate the corpse to help the spirits quickly sever their attachments to their worldly bodies in order to be reborn.<\/p>\n\n\n\n

                                                                                                                                                      Regardless of the funeral ritual performed, once a person dies it\u2019s the end. By saying \u201cthe end\u201d I am not implying that there is no heaven or afterlife; I am simply saying that the person who draws his last breath no longer exists in this world. From a Christian viewpoint, their spirit goes to heaven. From a Buddhist perspective, their spirit is reborn. So there is nothing more we can do for them. <\/p>\n\n\n\n

                                                                                                                                                      Therefore, the best farewell for those who pass away is to let them go from our hearts.<\/p>\n","post_title":"The Best Farewell For the Deceased","post_excerpt":"When the Buddha was close to death, his disciples came to him and asked","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"the-best-farewell-for-the-deceased","to_ping":"","pinged":"","post_modified":"2025-03-02 06:41:26","post_modified_gmt":"2025-03-02 11:41:26","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14214","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14202,"post_author":"13","post_date":"2022-11-25 18:23:27","post_date_gmt":"2022-11-25 23:23:27","post_content":"\n

                                                                                                                                                      Everybody wants to be free and happy but they are not. This is not because it is impossible to be free and happy, but because they are going in the wrong direction. As they are going in the wrong direction, they can\u2019t reach their destination no matter how steadfastly they walk.<\/p>\n\n\n\n

                                                                                                                                                      <\/a><\/p>\n\n\n\n

                                                                                                                                                      Why am I saying that people are going in the wrong direction? People in the world consider the good feelings they have when things go their way to be happiness. They consider the bad feeling they have when things don\u2019t go their way to be unhappiness. And they think that doing whatever they want is freedom and not doing what they want is bondage. These are ordinary people\u2019s concepts of happiness and freedom. However, in real life, these values can\u2019t be realized.<\/p>\n\n\n\n

                                                                                                                                                      When your desires are fulfilled, you feel joy briefly. But when your desires are not<\/em> fulfilled, you suffer. As there is no end to desire, you experience joy and suffering repeatedly. The Buddha said that this never-ending cycle of joy and suffering is the inevitable contradiction and limit of human life. Joy and suffering can\u2019t be divided. Yesterday\u2019s suffering can turn into today\u2019s joy and today\u2019s joy can turn into tomorrow\u2019s suffering. Since people don\u2019t know this principle, they want to live in a world that is filled with joy and devoid of suffering, thinking that it is possible to live in such a world. However, this is not possible in real life, and so they wish to be born in such a world after they die. Therefore, every religion has an ideal world called heaven or paradise.<\/p>\n\n\n\n

                                                                                                                                                      The level of consumption in modern society is even higher than that which is supposedly provided by the ideal world\u2014the heaven that people dreamed of in the past. But we have greater desires now, so we often consider our life conditions to be no better than hell. We can\u2019t see this contradiction because we only see what we want to achieve. Thinking that they are unhappy because their abilities or efforts are not sufficient, people try to get what they want by asking a powerful third party. As a result, religions that contain elements of asking for help from almighty gods came to exist.<\/p>\n\n\n\n

                                                                                                                                                      Religions already existed 5,000 years ago. The contemporaries of the Buddha, who lived 2,600 years ago, also tried to solve the contradictions of the world with religion. Religious teachings can comfort people temporarily, like drugs, but they can\u2019t solve these problems fundamentally.<\/p>\n\n\n\n

                                                                                                                                                      The way of neither following nor suppressing desires<\/strong><\/p>\n\n\n\n

                                                                                                                                                      The Buddha investigated how to solve this problem in-depth. He discovered that the root cause of this never-ending cycle of joy and suffering is desire. When your desires are fulfilled, you feel joy. When your desires are not fulfilled, you suffer. But once you are free from desire, joy and suffering also disappear. The cycle of joy and suffering ends. But people can\u2019t even imagine being free from desire. People can think of only two ways to respond to desire: surrendering or resisting. In the West, these two ways were expressed as Epicureanism and Stoicism. And in India, they were expressed as hedonism and asceticism. The Buddha experienced ultimate pleasure and ultimate self-mortification, and found that neither are the right way toward liberation and nirvana. He discovered a third path, the Middle Way. He followed the Middle Way and attained liberation and nirvana.<\/p>\n\n\n\n

                                                                                                                                                      The Middle Way is just recognizing desire, instead of following or suppressing. When you follow desire, consequences follow, and when you suppress desire, you become stressed. People suppress desire because following it will result in loss, but suppressing it leads to frustration and eventually to an explosion. Explosions result in loss again, so they suppress it, and then explode again. This cycle is repeated constantly. However, simply recognizing desire is not to respond to it at all; neither following nor suppressing.<\/p>\n\n\n\n

                                                                                                                                                      True freedom is to be free from desire by recognizing it. Then, from where does desire arise? The root of desire is karma. When your karma comes into contact with an external situation, a feeling arises, and based on that feeling a desire arises. Each person has different karma, so each person has different desires.<\/p>\n\n\n\n

                                                                                                                                                      Some people have a strong desire for money, whereas others have no desire for money. Some people have a strong desire for food, whereas others don\u2019t care much about food and they can eat anything offered, like an ascetic. Different people have different desires. This gives us hope because although it seems impossible for humans to be free from desire, even ordinary people are free from some desires. Therefore, we can see that becoming free from desires is not impossible and anyone can do it.<\/p>\n\n\n\n

                                                                                                                                                      We seem to live our life, but in fact our life is the automatic reactions of our karma. Based on each reaction, a desire arises within us and then we act on the desire. In other words, our life is a perpetual repetition of karma and desire. People think that they are unhappy because of some external circumstances, but this is only a secondary and partial reason. When we are free from desire, we seldom suffer or feel fettered.<\/p>\n\n\n\n

                                                                                                                                                      Observing the precepts is essential to becoming free from desire and karma<\/strong><\/p>\n\n\n\n

                                                                                                                                                      Then how can we be free from our desires and karma? We meditate to achieve this freedom. However, wanting to be free from desire while eating whatever you want to eat, lying down when you want to lie down, and doing whatever you want to do is contradictory. In addition, to our desires for food and sleep, we have other serious karma. Even if we are free from our desires for food and sleep, attaining liberation will be difficult. As such, wishing for liberation without even achieving this much is contradictory.<\/p>\n\n\n\n

                                                                                                                                                      For example, let\u2019s say I have a habit of smoking. I am not saying that smoking is bad but being unable to quit smoking while pursuing liberation and nirvana is contradictory. How can I be free from karma that has been formed through infinity if I can\u2019t even quit smoking\u2014a habit that is only several years or decades old? That is why anyone who wishes to move toward liberation and nirvana needs to observe the precepts. We need to value and observe the precepts. Practicing to attain liberation and nirvana while not observing the precepts is contradictory.<\/p>\n\n\n\n

                                                                                                                                                      A slave is forced to do something and a master takes the lead<\/strong><\/p>\n\n\n\n

                                                                                                                                                      Therefore, I recommend that you voluntarily follow the rules to control desires, instead of worrying about what others might think of you if you don\u2019t follow them. If you observe the precepts voluntarily, they are not restraints. Jesus said: \u201cIf anyone forces you to go one mile, go with them two miles,\u201d \u201cIf someone takes your coat, do not withhold your shirt from them,\u201d and \u201cIf someone slaps you on one cheek, turn to them the other also.\u201d Have a willing mind like this. If you are forced to do something, you are a slave but if you take the lead, you are a master.<\/p>\n\n\n\n

                                                                                                                                                      Even if there are no restrictions on food, I recommend that you decide: \u201cI will eat a little because I won\u2019t need much energy while meditating,\u201d and even if there is no restriction on lying down, I recommend that you decide: \u201cI will lie down only during the designated hours while I am participating in the practice to be free from desire.\u201d If you decide like this, voluntarily, you won\u2019t feel restricted.<\/p>\n","post_title":"The Reason Why People Are Unhappy No Matter How Hard They Try to Be Happy (Jul 11, 2022)","post_excerpt":"Everybody wants to be free and happy but they are not.","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_220711","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:57","post_modified_gmt":"2024-12-03 01:40:57","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14202","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14195,"post_author":"13","post_date":"2022-11-24 00:49:23","post_date_gmt":"2022-11-24 05:49:23","post_content":"\n

                                                                                                                                                      <\/p>\n\n\n\n

                                                                                                                                                      The Korean Seon (Zen) master and engaged Buddhist Venerable Pomnyun Sunim, founder and chairman of the international relief organization Join Together Society (JTS), led a delegation of JTS volunteers to India in September to visit Sujata Academy, a community school established by JTS in Dungheswari, Bihar.<\/p>\n\n\n\n

                                                                                                                                                      Although the respected monk usually makes annual visits to Dungheswari, to engage with the volunteers and villagers and to review the progress of development activities, this occasion was the first time he had been able to travel there in more than two years because of pandemic-related restrictions. During his week-long visit, Ven. Pomnyun Sunim spent time with the staff of JTS India, and discussed the needs and requests of the local residents and of the children of Sujata Academy.<\/p>\n\n\n\n

                                                                                                                                                      \u25b6\ufe0f Published by BDG on September 26, 2022<\/p>\n\n\n\n

                                                                                                                                                      \u25b6\ufe0f Read more: <\/a>https:\/\/www.buddhistdoor.net\/news\/engaged-buddhism-ven-pomnyun-sunim-and-jts-volunteers-visit-sujata-academy-project-in-india\/<\/a><\/p>\n\n\n\n

                                                                                                                                                      <\/p>\n","post_title":"Engaged Buddhism: Ven. Pomnyun Sunim and JTS Volunteers Visit Sujata Academy Project in India","post_excerpt":" Ven. Pomnyun Sunim spent time with the staff of JTS India, and discussed the needs and requests of the local residents and of the children of Sujata Academy.","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"engaged-buddhism-ven-pomnyun-sunim-and-jts-volunteers-visit-sujata-academy-project-in-india","to_ping":"","pinged":"","post_modified":"2022-11-26 22:32:14","post_modified_gmt":"2022-11-27 03:32:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14195","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14189,"post_author":"13","post_date":"2022-11-21 16:25:27","post_date_gmt":"2022-11-21 21:25:27","post_content":"\n

                                                                                                                                                      <\/p>\n\n\n\n

                                                                                                                                                      SEOUL, South Korea \u2013 The 20th Biennial Conference of the International Network of Engaged Buddhists (INEB), jointly organized with Jungto Society, concluded in Seoul on Sunday\u2014the first official in-person gathering since INEB\u2019s previous international conference in 2019 due to the pandemic. The gathering, running from 24\u201330 October, was held under the theme \u201cBuddhism in a Divided World.\u201d<\/p>\n\n\n\n

                                                                                                                                                      The week-long forum, divided between the autumnal mountain idyll of Mungyeong in the south of the Korean Peninsula and the 21st century bustle of Seoul, brought together almost 100 speakers and attendees, members of INEB from around the world. These included distinguished teachers, scholars, and prominent engaged Buddhist activists, who presented, examined, and discussed a wide array of topics that broached the core themes of the roles and obligations of engaged Buddhists in today\u2019s divided and troubled world. The guest of honor for the event was the renowned academic, social activist, and INEB founder, Sulak Sivaraksa.<\/p>\n\n\n\n

                                                                                                                                                      \u25b6\ufe0f Published by BDG on November 1, 2022<\/p>\n\n\n\n

                                                                                                                                                      \u25b6\ufe0f Read more: https:\/\/www.buddhistdoor.net\/news\/engaged-buddhism-20th-biennial-ineb-conference-concludes-in-south-korea-with-a-commitment-to-action-peace-and-change\/ <\/a><\/p>\n\n\n\n

                                                                                                                                                      <\/p>\n","post_title":"Engaged Buddhism: 20th Biennial INEB Conference Concludes in South Korea with a Commitment to Action, Peace, and Change","post_excerpt":"The 20th Biennial Conference of the International Network of Engaged Buddhists (INEB). Image courtesy of INEB","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"engaged-buddhism-20th-biennial-ineb-conference-concludes-in-south-korea-with-a-commitment-to-action-peace-and-change","to_ping":"","pinged":"","post_modified":"2022-11-21 16:25:28","post_modified_gmt":"2022-11-21 21:25:28","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14189","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":13717,"post_author":"13","post_date":"2022-09-27 14:13:00","post_date_gmt":"2022-09-27 19:13:00","post_content":"\n

                                                                                                                                                      <\/p>\n\n\n\n

                                                                                                                                                      It's been a long wait!<\/p>\n\n\n\n

                                                                                                                                                      Through the Covid, in the era of online, we've met Ven. Pomnyun Sunim on Zoom and YouTube. <\/p>\n\n\n\n

                                                                                                                                                      Now, join us for the first offline Dharma Talk in three years and have a conversation with Ven. Pomnyun Sunim in person. <\/p>\n\n\n\n

                                                                                                                                                      Time<\/span>: October 29th, 7:30 PM (Seoul, Korea)<\/strong><\/p>\n\n\n\n

                                                                                                                                                      Location<\/span>: Seoul Jungto Center
                                                                                                                                                      42 Hyoryeong-ro 51-gil, Seocho-gu, Seoul, South Korea
                                                                                                                                                      <\/strong>(\uc815\ud1a0\uc0ac\ud68c\ubb38\ud654\ud68c\uad00, \uc11c\uc6b8 \uc11c\ucd08\uad6c \ud6a8\ub839\ub85c51\uae38 42)
                                                                                                                                                      
                                                                                                                                                      Get Directions on KakaoMap<\/span><\/a><\/span><\/span><\/p>\n\n\n\n

                                                                                                                                                      Note<\/h4>\n\n\n\n

                                                                                                                                                      • Pre-registration closes on October 24th.<\/li>
                                                                                                                                                      • At-the-door registration is also available at the venue one hour before the event time.<\/li>
                                                                                                                                                      • This free event is intended for general public English speakers.<\/li><\/ul>\n\n\n\n
                                                                                                                                                        \n

                                                                                                                                                        Click Here to Register<\/a><\/div>\n<\/div>\n","post_title":"Casual Conversation is back! Meet Ven. Pomnyun Sunim at Seoul Jungto Center","post_excerpt":"Jungto Society, founded by the Korean Zen master and social activist Ven. Pomnyun Sunim, has continued its practice of sharing the fruits of compassion.","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"casual-conversation-oct-2022","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:35","post_modified_gmt":"2024-05-07 07:11:35","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=13717","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":12752,"post_author":"13","post_date":"2022-06-13 14:36:59","post_date_gmt":"2022-06-13 19:36:59","post_content":"\n

                                                                                                                                                        On May 14, six weeks after the English Jungto Dharma School began, Jungto International Division organized a live online Dharma Q&A with Ven. Pomnuyn Sunim for the students enrolled in the course. With thirty-two students, twenty-one volunteers, and many observers in attendance, it was possible to witness people\u2019s strong interest in the Dharma Q&A. Ven. Pomnyun Sunim took five questions selected among the twelve questions submitted by the students prior to the event.<\/p>\n\n\n\n

                                                                                                                                                        Before the Dharma Q&A, Rafael, a student of the English Jungto Dharma School, played a self-composed song with his guitar. Thanks to his performance, the event started off in a relaxed atmosphere. <\/p>\n\n\n\n

                                                                                                                                                        <\/figure>\n\n\n\n

                                                                                                                                                        Ven. Pomnyun Sunim began the Dharma Q&A emphasizing the importance of learning based on experience and practice in studying Buddhism.<\/p>\n\n\n\n

                                                                                                                                                        To fully understand the Bhuddha\u2019s teachings, <\/p>\n\n\n\n

                                                                                                                                                        First, you have to understand the principles, and second, you need learn through experience and practice. That way, you develop a belief in the Buddha\u2019s teachings. My Dharma talks help you understand the principles and sharing enables you to experience them. If you only listen to the Dharma talks and don\u2019t do the sharing, you end up only obtaining knowledge.<\/p>\n\n\n\n

                                                                                                                                                        Suffering arises from the mind, and the mind is influenced by your subconscious. Thus, accumulating knowledge is not enough to affect the subconscious. After you understand the Dharma talks by listening to them two to three times, you should practice the teachings and share your experiences with fellow students to internalize them.<\/p>\n\n\n\n

                                                                                                                                                        <\/figure>\n\n\n\n

                                                                                                                                                        In the process of doing practice, you need to meet with your teacher and fellow students and be inspired by their character and experience positive changes. It\u2019s because the Dharma is transmitted from one person\u2019s mind to another\u2019s. However, since it is difficult to meet others in person these days, it is the more important to share your feelings with one another albeit online.<\/p>\n\n\n\n

                                                                                                                                                        The following are the five questions the students asked during the Dharma Q&A:<\/p>\n\n\n\n

                                                                                                                                                        • How can I experience non-self and have less suffering?<\/li>
                                                                                                                                                        • How can avoid looking indifferent when my loved one expresses emotional suffering? How can I show that I\u2019m not disrespecting their feelings?<\/li>
                                                                                                                                                        • I learned that I have to practice the Middle Way to eliminate the cause of suffering. How can I better understand the Middle Way, which means the most appropriate way?<\/li>
                                                                                                                                                        • Jungto Society gives food to the hungry, treats the sick, educates children, and protects the environment. Isn\u2019t doing these things following your desire?<\/li>
                                                                                                                                                        • The Principle of Cause and Effect and the Law of Dependent Origination are core teachings of Buddhism that seem quite similar. What are the differences between them?<\/li><\/ul>\n\n\n\n

                                                                                                                                                          <\/figure>\n\n\n\n

                                                                                                                                                          Since it was a Dharma Q&A for the students of the Jungto Dharma School, Sunim\u2019s answers to the questions posed by the students were quite profound. As a result, the event ended later than planned. The following are comments of the questioners after listening to Sunim\u2019s answers.<\/p>\n\n\n\n

                                                                                                                                                          • I was comforted by Sunim\u2019s words that you don\u2019t necessarily have to suffer just because you have physical pain. The explanation about the three kinds of desire was also helpful.<\/li>
                                                                                                                                                          • I liked the explanation on non-self and the explanation about the earth and the sun. <\/li><\/ul>\n\n\n\n

                                                                                                                                                            <\/figure>\n\n\n\n

                                                                                                                                                            After the Dharma Q&A, the participants were divided into small groups and had a sharing session.<\/p>\n\n\n\n

                                                                                                                                                            <\/p>\n","post_title":"Dharma Q&A for the Students of the English Jungto Dharma School","post_excerpt":"Jungto International Division organized a live online Dharma Q&A with Ven. Pomnuyn Sunim for the students enrolled in the course","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dharma-qa-for-the-students-of-the-english-jungto-dharma-school","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:36","post_modified_gmt":"2024-05-07 07:11:36","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=12752","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

                                                                                                                                                        Page 1 of 3 1 2 3 Next
                                                                                                                                                        \n

                                                                                                                                                        \u201cHow would you like us to conduct your funeral?\u201d <\/em><\/p>\n\n\n\n

                                                                                                                                                        The Buddha answered:<\/p>\n\n\n\n

                                                                                                                                                        \u201cYou don\u2019t need to worry about my funeral because the lay Buddhists will take care of it.\u201d<\/em><\/p>\n\n\n\n

                                                                                                                                                        Lay Buddhists are those who take refuge in the Three Jewels and practice the Five Precepts without becoming monks or nuns. When the Buddha said that they would take care of it, he meant that his funeral would be conducted based on the customs of laypeople in India. And so, after the Buddha died, lay Buddhists cremated the Buddha\u2019s body according to Indian tradition. If he had lived in Korea, the Buddha would have been buried in the ground as is the custom in Korea.<\/p>\n\n\n\n

                                                                                                                                                        The Dharma is a teaching about truth, so it does not contain cultural aspects. However, since Buddhism originated in India, the local traditions, customs, and culture were integrated into Buddhist culture. Strictly speaking, neither cremation nor the 49-day posthumous ceremony is a fundamental tradition of Buddhism. They are, in fact, part of the of Indian cultural tradition.<\/p>\n\n\n\n

                                                                                                                                                        It is said that the deceased person has 49 days to be saved and they are classified into one of nine levels based on their deeds during their life:<\/p>\n\n\n\n

                                                                                                                                                        \u201cAnyone can be reborn in paradise after he dies if he sincerely hopes for it. However, not everyone can be reborn in paradise right away since people fall into one of the nine categories based on their deeds.\u201d <\/em><\/p>\n\n\n\n

                                                                                                                                                        Specifically, people are divided into three categories of high, middle, and low, and those in each of the three categories are again divided into high, middle, and low. And so there are a total of nine categories.<\/p>\n\n\n\n

                                                                                                                                                        It is believed that people in the very highest category are reborn in paradise immediately after their death. It is comparable to leaving one room and entering another room. Those in the second category are reborn within 12 hours. It takes a day for those in the third category, three days for those in the fourth, a week for those in the fifth, 21 days for those in the sixth, and finally, it takes 49 days for those in the seventh category to be reborn in paradise. This is  the reason that people hold the 49-day posthumous ceremony. This ritual provides an opportunity for people to do good deeds on behalf of deceased family members and help them to be reborn in paradise within 49 days.<\/p>\n\n\n\n

                                                                                                                                                        What happens to the people in the eighth and ninth categories? Ultimately, people in all nine categories will all be reborn in paradise. However, those in the eighth and ninth categories have to spend some time in hell before doing so. Each year, Buddhists perform the Buddhist All Soul\u2019s Day ceremony in the seventh month of the lunar calendar to save the souls of those in the two lowest categories from hell. There is no point in debating whether or not this is true because it is a religious belief. As such, people are free to choose whether or not to believe it.<\/p>\n\n\n\n

                                                                                                                                                        Funeral customs vary greatly from religion to religion and country to country. In India, the dead are usually cremated. In Tibet, the dead are left to be eaten by birds. The corpse is cut up on big rocks high in the mountains, where it is consumed by vultures and birds of prey. In desert regions, the dead are \u201cburied in the wind.\u201d That is, they are nailed to a wooden board and exposed to the elements for a year until only the bones remain, after which a funeral ceremony is performed. In regions with many islands, the dead are dropped into the sea.<\/p>\n\n\n\n

                                                                                                                                                        Each of these funeral rituals has its unique meaning and significance. Tibetans feed their dead to birds because they believe that the spirit of the dead will fly to heaven with the birds. Some cultures bury the dead in the ground because of the belief that the spiritual world exists underground. Meanwhile, Indians believe in reincarnation, so they cremate the corpse to help the spirits quickly sever their attachments to their worldly bodies in order to be reborn.<\/p>\n\n\n\n

                                                                                                                                                        Regardless of the funeral ritual performed, once a person dies it\u2019s the end. By saying \u201cthe end\u201d I am not implying that there is no heaven or afterlife; I am simply saying that the person who draws his last breath no longer exists in this world. From a Christian viewpoint, their spirit goes to heaven. From a Buddhist perspective, their spirit is reborn. So there is nothing more we can do for them. <\/p>\n\n\n\n

                                                                                                                                                        Therefore, the best farewell for those who pass away is to let them go from our hearts.<\/p>\n","post_title":"The Best Farewell For the Deceased","post_excerpt":"When the Buddha was close to death, his disciples came to him and asked","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"the-best-farewell-for-the-deceased","to_ping":"","pinged":"","post_modified":"2025-03-02 06:41:26","post_modified_gmt":"2025-03-02 11:41:26","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14214","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14202,"post_author":"13","post_date":"2022-11-25 18:23:27","post_date_gmt":"2022-11-25 23:23:27","post_content":"\n

                                                                                                                                                        Everybody wants to be free and happy but they are not. This is not because it is impossible to be free and happy, but because they are going in the wrong direction. As they are going in the wrong direction, they can\u2019t reach their destination no matter how steadfastly they walk.<\/p>\n\n\n\n

                                                                                                                                                        <\/a><\/p>\n\n\n\n

                                                                                                                                                        Why am I saying that people are going in the wrong direction? People in the world consider the good feelings they have when things go their way to be happiness. They consider the bad feeling they have when things don\u2019t go their way to be unhappiness. And they think that doing whatever they want is freedom and not doing what they want is bondage. These are ordinary people\u2019s concepts of happiness and freedom. However, in real life, these values can\u2019t be realized.<\/p>\n\n\n\n

                                                                                                                                                        When your desires are fulfilled, you feel joy briefly. But when your desires are not<\/em> fulfilled, you suffer. As there is no end to desire, you experience joy and suffering repeatedly. The Buddha said that this never-ending cycle of joy and suffering is the inevitable contradiction and limit of human life. Joy and suffering can\u2019t be divided. Yesterday\u2019s suffering can turn into today\u2019s joy and today\u2019s joy can turn into tomorrow\u2019s suffering. Since people don\u2019t know this principle, they want to live in a world that is filled with joy and devoid of suffering, thinking that it is possible to live in such a world. However, this is not possible in real life, and so they wish to be born in such a world after they die. Therefore, every religion has an ideal world called heaven or paradise.<\/p>\n\n\n\n

                                                                                                                                                        The level of consumption in modern society is even higher than that which is supposedly provided by the ideal world\u2014the heaven that people dreamed of in the past. But we have greater desires now, so we often consider our life conditions to be no better than hell. We can\u2019t see this contradiction because we only see what we want to achieve. Thinking that they are unhappy because their abilities or efforts are not sufficient, people try to get what they want by asking a powerful third party. As a result, religions that contain elements of asking for help from almighty gods came to exist.<\/p>\n\n\n\n

                                                                                                                                                        Religions already existed 5,000 years ago. The contemporaries of the Buddha, who lived 2,600 years ago, also tried to solve the contradictions of the world with religion. Religious teachings can comfort people temporarily, like drugs, but they can\u2019t solve these problems fundamentally.<\/p>\n\n\n\n

                                                                                                                                                        The way of neither following nor suppressing desires<\/strong><\/p>\n\n\n\n

                                                                                                                                                        The Buddha investigated how to solve this problem in-depth. He discovered that the root cause of this never-ending cycle of joy and suffering is desire. When your desires are fulfilled, you feel joy. When your desires are not fulfilled, you suffer. But once you are free from desire, joy and suffering also disappear. The cycle of joy and suffering ends. But people can\u2019t even imagine being free from desire. People can think of only two ways to respond to desire: surrendering or resisting. In the West, these two ways were expressed as Epicureanism and Stoicism. And in India, they were expressed as hedonism and asceticism. The Buddha experienced ultimate pleasure and ultimate self-mortification, and found that neither are the right way toward liberation and nirvana. He discovered a third path, the Middle Way. He followed the Middle Way and attained liberation and nirvana.<\/p>\n\n\n\n

                                                                                                                                                        The Middle Way is just recognizing desire, instead of following or suppressing. When you follow desire, consequences follow, and when you suppress desire, you become stressed. People suppress desire because following it will result in loss, but suppressing it leads to frustration and eventually to an explosion. Explosions result in loss again, so they suppress it, and then explode again. This cycle is repeated constantly. However, simply recognizing desire is not to respond to it at all; neither following nor suppressing.<\/p>\n\n\n\n

                                                                                                                                                        True freedom is to be free from desire by recognizing it. Then, from where does desire arise? The root of desire is karma. When your karma comes into contact with an external situation, a feeling arises, and based on that feeling a desire arises. Each person has different karma, so each person has different desires.<\/p>\n\n\n\n

                                                                                                                                                        Some people have a strong desire for money, whereas others have no desire for money. Some people have a strong desire for food, whereas others don\u2019t care much about food and they can eat anything offered, like an ascetic. Different people have different desires. This gives us hope because although it seems impossible for humans to be free from desire, even ordinary people are free from some desires. Therefore, we can see that becoming free from desires is not impossible and anyone can do it.<\/p>\n\n\n\n

                                                                                                                                                        We seem to live our life, but in fact our life is the automatic reactions of our karma. Based on each reaction, a desire arises within us and then we act on the desire. In other words, our life is a perpetual repetition of karma and desire. People think that they are unhappy because of some external circumstances, but this is only a secondary and partial reason. When we are free from desire, we seldom suffer or feel fettered.<\/p>\n\n\n\n

                                                                                                                                                        Observing the precepts is essential to becoming free from desire and karma<\/strong><\/p>\n\n\n\n

                                                                                                                                                        Then how can we be free from our desires and karma? We meditate to achieve this freedom. However, wanting to be free from desire while eating whatever you want to eat, lying down when you want to lie down, and doing whatever you want to do is contradictory. In addition, to our desires for food and sleep, we have other serious karma. Even if we are free from our desires for food and sleep, attaining liberation will be difficult. As such, wishing for liberation without even achieving this much is contradictory.<\/p>\n\n\n\n

                                                                                                                                                        For example, let\u2019s say I have a habit of smoking. I am not saying that smoking is bad but being unable to quit smoking while pursuing liberation and nirvana is contradictory. How can I be free from karma that has been formed through infinity if I can\u2019t even quit smoking\u2014a habit that is only several years or decades old? That is why anyone who wishes to move toward liberation and nirvana needs to observe the precepts. We need to value and observe the precepts. Practicing to attain liberation and nirvana while not observing the precepts is contradictory.<\/p>\n\n\n\n

                                                                                                                                                        A slave is forced to do something and a master takes the lead<\/strong><\/p>\n\n\n\n

                                                                                                                                                        Therefore, I recommend that you voluntarily follow the rules to control desires, instead of worrying about what others might think of you if you don\u2019t follow them. If you observe the precepts voluntarily, they are not restraints. Jesus said: \u201cIf anyone forces you to go one mile, go with them two miles,\u201d \u201cIf someone takes your coat, do not withhold your shirt from them,\u201d and \u201cIf someone slaps you on one cheek, turn to them the other also.\u201d Have a willing mind like this. If you are forced to do something, you are a slave but if you take the lead, you are a master.<\/p>\n\n\n\n

                                                                                                                                                        Even if there are no restrictions on food, I recommend that you decide: \u201cI will eat a little because I won\u2019t need much energy while meditating,\u201d and even if there is no restriction on lying down, I recommend that you decide: \u201cI will lie down only during the designated hours while I am participating in the practice to be free from desire.\u201d If you decide like this, voluntarily, you won\u2019t feel restricted.<\/p>\n","post_title":"The Reason Why People Are Unhappy No Matter How Hard They Try to Be Happy (Jul 11, 2022)","post_excerpt":"Everybody wants to be free and happy but they are not.","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_220711","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:57","post_modified_gmt":"2024-12-03 01:40:57","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14202","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14195,"post_author":"13","post_date":"2022-11-24 00:49:23","post_date_gmt":"2022-11-24 05:49:23","post_content":"\n

                                                                                                                                                        <\/p>\n\n\n\n

                                                                                                                                                        The Korean Seon (Zen) master and engaged Buddhist Venerable Pomnyun Sunim, founder and chairman of the international relief organization Join Together Society (JTS), led a delegation of JTS volunteers to India in September to visit Sujata Academy, a community school established by JTS in Dungheswari, Bihar.<\/p>\n\n\n\n

                                                                                                                                                        Although the respected monk usually makes annual visits to Dungheswari, to engage with the volunteers and villagers and to review the progress of development activities, this occasion was the first time he had been able to travel there in more than two years because of pandemic-related restrictions. During his week-long visit, Ven. Pomnyun Sunim spent time with the staff of JTS India, and discussed the needs and requests of the local residents and of the children of Sujata Academy.<\/p>\n\n\n\n

                                                                                                                                                        \u25b6\ufe0f Published by BDG on September 26, 2022<\/p>\n\n\n\n

                                                                                                                                                        \u25b6\ufe0f Read more: <\/a>https:\/\/www.buddhistdoor.net\/news\/engaged-buddhism-ven-pomnyun-sunim-and-jts-volunteers-visit-sujata-academy-project-in-india\/<\/a><\/p>\n\n\n\n

                                                                                                                                                        <\/p>\n","post_title":"Engaged Buddhism: Ven. Pomnyun Sunim and JTS Volunteers Visit Sujata Academy Project in India","post_excerpt":" Ven. Pomnyun Sunim spent time with the staff of JTS India, and discussed the needs and requests of the local residents and of the children of Sujata Academy.","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"engaged-buddhism-ven-pomnyun-sunim-and-jts-volunteers-visit-sujata-academy-project-in-india","to_ping":"","pinged":"","post_modified":"2022-11-26 22:32:14","post_modified_gmt":"2022-11-27 03:32:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14195","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14189,"post_author":"13","post_date":"2022-11-21 16:25:27","post_date_gmt":"2022-11-21 21:25:27","post_content":"\n

                                                                                                                                                        <\/p>\n\n\n\n

                                                                                                                                                        SEOUL, South Korea \u2013 The 20th Biennial Conference of the International Network of Engaged Buddhists (INEB), jointly organized with Jungto Society, concluded in Seoul on Sunday\u2014the first official in-person gathering since INEB\u2019s previous international conference in 2019 due to the pandemic. The gathering, running from 24\u201330 October, was held under the theme \u201cBuddhism in a Divided World.\u201d<\/p>\n\n\n\n

                                                                                                                                                        The week-long forum, divided between the autumnal mountain idyll of Mungyeong in the south of the Korean Peninsula and the 21st century bustle of Seoul, brought together almost 100 speakers and attendees, members of INEB from around the world. These included distinguished teachers, scholars, and prominent engaged Buddhist activists, who presented, examined, and discussed a wide array of topics that broached the core themes of the roles and obligations of engaged Buddhists in today\u2019s divided and troubled world. The guest of honor for the event was the renowned academic, social activist, and INEB founder, Sulak Sivaraksa.<\/p>\n\n\n\n

                                                                                                                                                        \u25b6\ufe0f Published by BDG on November 1, 2022<\/p>\n\n\n\n

                                                                                                                                                        \u25b6\ufe0f Read more: https:\/\/www.buddhistdoor.net\/news\/engaged-buddhism-20th-biennial-ineb-conference-concludes-in-south-korea-with-a-commitment-to-action-peace-and-change\/ <\/a><\/p>\n\n\n\n

                                                                                                                                                        <\/p>\n","post_title":"Engaged Buddhism: 20th Biennial INEB Conference Concludes in South Korea with a Commitment to Action, Peace, and Change","post_excerpt":"The 20th Biennial Conference of the International Network of Engaged Buddhists (INEB). Image courtesy of INEB","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"engaged-buddhism-20th-biennial-ineb-conference-concludes-in-south-korea-with-a-commitment-to-action-peace-and-change","to_ping":"","pinged":"","post_modified":"2022-11-21 16:25:28","post_modified_gmt":"2022-11-21 21:25:28","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14189","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":13717,"post_author":"13","post_date":"2022-09-27 14:13:00","post_date_gmt":"2022-09-27 19:13:00","post_content":"\n

                                                                                                                                                        <\/p>\n\n\n\n

                                                                                                                                                        It's been a long wait!<\/p>\n\n\n\n

                                                                                                                                                        Through the Covid, in the era of online, we've met Ven. Pomnyun Sunim on Zoom and YouTube. <\/p>\n\n\n\n

                                                                                                                                                        Now, join us for the first offline Dharma Talk in three years and have a conversation with Ven. Pomnyun Sunim in person. <\/p>\n\n\n\n

                                                                                                                                                        Time<\/span>: October 29th, 7:30 PM (Seoul, Korea)<\/strong><\/p>\n\n\n\n

                                                                                                                                                        Location<\/span>: Seoul Jungto Center
                                                                                                                                                        42 Hyoryeong-ro 51-gil, Seocho-gu, Seoul, South Korea
                                                                                                                                                        <\/strong>(\uc815\ud1a0\uc0ac\ud68c\ubb38\ud654\ud68c\uad00, \uc11c\uc6b8 \uc11c\ucd08\uad6c \ud6a8\ub839\ub85c51\uae38 42)
                                                                                                                                                        
                                                                                                                                                        Get Directions on KakaoMap<\/span><\/a><\/span><\/span><\/p>\n\n\n\n

                                                                                                                                                        Note<\/h4>\n\n\n\n

                                                                                                                                                        • Pre-registration closes on October 24th.<\/li>
                                                                                                                                                        • At-the-door registration is also available at the venue one hour before the event time.<\/li>
                                                                                                                                                        • This free event is intended for general public English speakers.<\/li><\/ul>\n\n\n\n
                                                                                                                                                          \n

                                                                                                                                                          Click Here to Register<\/a><\/div>\n<\/div>\n","post_title":"Casual Conversation is back! Meet Ven. Pomnyun Sunim at Seoul Jungto Center","post_excerpt":"Jungto Society, founded by the Korean Zen master and social activist Ven. Pomnyun Sunim, has continued its practice of sharing the fruits of compassion.","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"casual-conversation-oct-2022","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:35","post_modified_gmt":"2024-05-07 07:11:35","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=13717","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":12752,"post_author":"13","post_date":"2022-06-13 14:36:59","post_date_gmt":"2022-06-13 19:36:59","post_content":"\n

                                                                                                                                                          On May 14, six weeks after the English Jungto Dharma School began, Jungto International Division organized a live online Dharma Q&A with Ven. Pomnuyn Sunim for the students enrolled in the course. With thirty-two students, twenty-one volunteers, and many observers in attendance, it was possible to witness people\u2019s strong interest in the Dharma Q&A. Ven. Pomnyun Sunim took five questions selected among the twelve questions submitted by the students prior to the event.<\/p>\n\n\n\n

                                                                                                                                                          Before the Dharma Q&A, Rafael, a student of the English Jungto Dharma School, played a self-composed song with his guitar. Thanks to his performance, the event started off in a relaxed atmosphere. <\/p>\n\n\n\n

                                                                                                                                                          <\/figure>\n\n\n\n

                                                                                                                                                          Ven. Pomnyun Sunim began the Dharma Q&A emphasizing the importance of learning based on experience and practice in studying Buddhism.<\/p>\n\n\n\n

                                                                                                                                                          To fully understand the Bhuddha\u2019s teachings, <\/p>\n\n\n\n

                                                                                                                                                          First, you have to understand the principles, and second, you need learn through experience and practice. That way, you develop a belief in the Buddha\u2019s teachings. My Dharma talks help you understand the principles and sharing enables you to experience them. If you only listen to the Dharma talks and don\u2019t do the sharing, you end up only obtaining knowledge.<\/p>\n\n\n\n

                                                                                                                                                          Suffering arises from the mind, and the mind is influenced by your subconscious. Thus, accumulating knowledge is not enough to affect the subconscious. After you understand the Dharma talks by listening to them two to three times, you should practice the teachings and share your experiences with fellow students to internalize them.<\/p>\n\n\n\n

                                                                                                                                                          <\/figure>\n\n\n\n

                                                                                                                                                          In the process of doing practice, you need to meet with your teacher and fellow students and be inspired by their character and experience positive changes. It\u2019s because the Dharma is transmitted from one person\u2019s mind to another\u2019s. However, since it is difficult to meet others in person these days, it is the more important to share your feelings with one another albeit online.<\/p>\n\n\n\n

                                                                                                                                                          The following are the five questions the students asked during the Dharma Q&A:<\/p>\n\n\n\n

                                                                                                                                                          • How can I experience non-self and have less suffering?<\/li>
                                                                                                                                                          • How can avoid looking indifferent when my loved one expresses emotional suffering? How can I show that I\u2019m not disrespecting their feelings?<\/li>
                                                                                                                                                          • I learned that I have to practice the Middle Way to eliminate the cause of suffering. How can I better understand the Middle Way, which means the most appropriate way?<\/li>
                                                                                                                                                          • Jungto Society gives food to the hungry, treats the sick, educates children, and protects the environment. Isn\u2019t doing these things following your desire?<\/li>
                                                                                                                                                          • The Principle of Cause and Effect and the Law of Dependent Origination are core teachings of Buddhism that seem quite similar. What are the differences between them?<\/li><\/ul>\n\n\n\n

                                                                                                                                                            <\/figure>\n\n\n\n

                                                                                                                                                            Since it was a Dharma Q&A for the students of the Jungto Dharma School, Sunim\u2019s answers to the questions posed by the students were quite profound. As a result, the event ended later than planned. The following are comments of the questioners after listening to Sunim\u2019s answers.<\/p>\n\n\n\n

                                                                                                                                                            • I was comforted by Sunim\u2019s words that you don\u2019t necessarily have to suffer just because you have physical pain. The explanation about the three kinds of desire was also helpful.<\/li>
                                                                                                                                                            • I liked the explanation on non-self and the explanation about the earth and the sun. <\/li><\/ul>\n\n\n\n

                                                                                                                                                              <\/figure>\n\n\n\n

                                                                                                                                                              After the Dharma Q&A, the participants were divided into small groups and had a sharing session.<\/p>\n\n\n\n

                                                                                                                                                              <\/p>\n","post_title":"Dharma Q&A for the Students of the English Jungto Dharma School","post_excerpt":"Jungto International Division organized a live online Dharma Q&A with Ven. Pomnuyn Sunim for the students enrolled in the course","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dharma-qa-for-the-students-of-the-english-jungto-dharma-school","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:36","post_modified_gmt":"2024-05-07 07:11:36","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=12752","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

                                                                                                                                                          Page 1 of 3 1 2 3 Next
                                                                                                                                                          \n

                                                                                                                                                          When the Buddha was close to death, his disciples came to him and asked:<\/p>\n\n\n\n

                                                                                                                                                          \u201cHow would you like us to conduct your funeral?\u201d <\/em><\/p>\n\n\n\n

                                                                                                                                                          The Buddha answered:<\/p>\n\n\n\n

                                                                                                                                                          \u201cYou don\u2019t need to worry about my funeral because the lay Buddhists will take care of it.\u201d<\/em><\/p>\n\n\n\n

                                                                                                                                                          Lay Buddhists are those who take refuge in the Three Jewels and practice the Five Precepts without becoming monks or nuns. When the Buddha said that they would take care of it, he meant that his funeral would be conducted based on the customs of laypeople in India. And so, after the Buddha died, lay Buddhists cremated the Buddha\u2019s body according to Indian tradition. If he had lived in Korea, the Buddha would have been buried in the ground as is the custom in Korea.<\/p>\n\n\n\n

                                                                                                                                                          The Dharma is a teaching about truth, so it does not contain cultural aspects. However, since Buddhism originated in India, the local traditions, customs, and culture were integrated into Buddhist culture. Strictly speaking, neither cremation nor the 49-day posthumous ceremony is a fundamental tradition of Buddhism. They are, in fact, part of the of Indian cultural tradition.<\/p>\n\n\n\n

                                                                                                                                                          It is said that the deceased person has 49 days to be saved and they are classified into one of nine levels based on their deeds during their life:<\/p>\n\n\n\n

                                                                                                                                                          \u201cAnyone can be reborn in paradise after he dies if he sincerely hopes for it. However, not everyone can be reborn in paradise right away since people fall into one of the nine categories based on their deeds.\u201d <\/em><\/p>\n\n\n\n

                                                                                                                                                          Specifically, people are divided into three categories of high, middle, and low, and those in each of the three categories are again divided into high, middle, and low. And so there are a total of nine categories.<\/p>\n\n\n\n

                                                                                                                                                          It is believed that people in the very highest category are reborn in paradise immediately after their death. It is comparable to leaving one room and entering another room. Those in the second category are reborn within 12 hours. It takes a day for those in the third category, three days for those in the fourth, a week for those in the fifth, 21 days for those in the sixth, and finally, it takes 49 days for those in the seventh category to be reborn in paradise. This is  the reason that people hold the 49-day posthumous ceremony. This ritual provides an opportunity for people to do good deeds on behalf of deceased family members and help them to be reborn in paradise within 49 days.<\/p>\n\n\n\n

                                                                                                                                                          What happens to the people in the eighth and ninth categories? Ultimately, people in all nine categories will all be reborn in paradise. However, those in the eighth and ninth categories have to spend some time in hell before doing so. Each year, Buddhists perform the Buddhist All Soul\u2019s Day ceremony in the seventh month of the lunar calendar to save the souls of those in the two lowest categories from hell. There is no point in debating whether or not this is true because it is a religious belief. As such, people are free to choose whether or not to believe it.<\/p>\n\n\n\n

                                                                                                                                                          Funeral customs vary greatly from religion to religion and country to country. In India, the dead are usually cremated. In Tibet, the dead are left to be eaten by birds. The corpse is cut up on big rocks high in the mountains, where it is consumed by vultures and birds of prey. In desert regions, the dead are \u201cburied in the wind.\u201d That is, they are nailed to a wooden board and exposed to the elements for a year until only the bones remain, after which a funeral ceremony is performed. In regions with many islands, the dead are dropped into the sea.<\/p>\n\n\n\n

                                                                                                                                                          Each of these funeral rituals has its unique meaning and significance. Tibetans feed their dead to birds because they believe that the spirit of the dead will fly to heaven with the birds. Some cultures bury the dead in the ground because of the belief that the spiritual world exists underground. Meanwhile, Indians believe in reincarnation, so they cremate the corpse to help the spirits quickly sever their attachments to their worldly bodies in order to be reborn.<\/p>\n\n\n\n

                                                                                                                                                          Regardless of the funeral ritual performed, once a person dies it\u2019s the end. By saying \u201cthe end\u201d I am not implying that there is no heaven or afterlife; I am simply saying that the person who draws his last breath no longer exists in this world. From a Christian viewpoint, their spirit goes to heaven. From a Buddhist perspective, their spirit is reborn. So there is nothing more we can do for them. <\/p>\n\n\n\n

                                                                                                                                                          Therefore, the best farewell for those who pass away is to let them go from our hearts.<\/p>\n","post_title":"The Best Farewell For the Deceased","post_excerpt":"When the Buddha was close to death, his disciples came to him and asked","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"the-best-farewell-for-the-deceased","to_ping":"","pinged":"","post_modified":"2025-03-02 06:41:26","post_modified_gmt":"2025-03-02 11:41:26","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14214","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14202,"post_author":"13","post_date":"2022-11-25 18:23:27","post_date_gmt":"2022-11-25 23:23:27","post_content":"\n

                                                                                                                                                          Everybody wants to be free and happy but they are not. This is not because it is impossible to be free and happy, but because they are going in the wrong direction. As they are going in the wrong direction, they can\u2019t reach their destination no matter how steadfastly they walk.<\/p>\n\n\n\n

                                                                                                                                                          <\/a><\/p>\n\n\n\n

                                                                                                                                                          Why am I saying that people are going in the wrong direction? People in the world consider the good feelings they have when things go their way to be happiness. They consider the bad feeling they have when things don\u2019t go their way to be unhappiness. And they think that doing whatever they want is freedom and not doing what they want is bondage. These are ordinary people\u2019s concepts of happiness and freedom. However, in real life, these values can\u2019t be realized.<\/p>\n\n\n\n

                                                                                                                                                          When your desires are fulfilled, you feel joy briefly. But when your desires are not<\/em> fulfilled, you suffer. As there is no end to desire, you experience joy and suffering repeatedly. The Buddha said that this never-ending cycle of joy and suffering is the inevitable contradiction and limit of human life. Joy and suffering can\u2019t be divided. Yesterday\u2019s suffering can turn into today\u2019s joy and today\u2019s joy can turn into tomorrow\u2019s suffering. Since people don\u2019t know this principle, they want to live in a world that is filled with joy and devoid of suffering, thinking that it is possible to live in such a world. However, this is not possible in real life, and so they wish to be born in such a world after they die. Therefore, every religion has an ideal world called heaven or paradise.<\/p>\n\n\n\n

                                                                                                                                                          The level of consumption in modern society is even higher than that which is supposedly provided by the ideal world\u2014the heaven that people dreamed of in the past. But we have greater desires now, so we often consider our life conditions to be no better than hell. We can\u2019t see this contradiction because we only see what we want to achieve. Thinking that they are unhappy because their abilities or efforts are not sufficient, people try to get what they want by asking a powerful third party. As a result, religions that contain elements of asking for help from almighty gods came to exist.<\/p>\n\n\n\n

                                                                                                                                                          Religions already existed 5,000 years ago. The contemporaries of the Buddha, who lived 2,600 years ago, also tried to solve the contradictions of the world with religion. Religious teachings can comfort people temporarily, like drugs, but they can\u2019t solve these problems fundamentally.<\/p>\n\n\n\n

                                                                                                                                                          The way of neither following nor suppressing desires<\/strong><\/p>\n\n\n\n

                                                                                                                                                          The Buddha investigated how to solve this problem in-depth. He discovered that the root cause of this never-ending cycle of joy and suffering is desire. When your desires are fulfilled, you feel joy. When your desires are not fulfilled, you suffer. But once you are free from desire, joy and suffering also disappear. The cycle of joy and suffering ends. But people can\u2019t even imagine being free from desire. People can think of only two ways to respond to desire: surrendering or resisting. In the West, these two ways were expressed as Epicureanism and Stoicism. And in India, they were expressed as hedonism and asceticism. The Buddha experienced ultimate pleasure and ultimate self-mortification, and found that neither are the right way toward liberation and nirvana. He discovered a third path, the Middle Way. He followed the Middle Way and attained liberation and nirvana.<\/p>\n\n\n\n

                                                                                                                                                          The Middle Way is just recognizing desire, instead of following or suppressing. When you follow desire, consequences follow, and when you suppress desire, you become stressed. People suppress desire because following it will result in loss, but suppressing it leads to frustration and eventually to an explosion. Explosions result in loss again, so they suppress it, and then explode again. This cycle is repeated constantly. However, simply recognizing desire is not to respond to it at all; neither following nor suppressing.<\/p>\n\n\n\n

                                                                                                                                                          True freedom is to be free from desire by recognizing it. Then, from where does desire arise? The root of desire is karma. When your karma comes into contact with an external situation, a feeling arises, and based on that feeling a desire arises. Each person has different karma, so each person has different desires.<\/p>\n\n\n\n

                                                                                                                                                          Some people have a strong desire for money, whereas others have no desire for money. Some people have a strong desire for food, whereas others don\u2019t care much about food and they can eat anything offered, like an ascetic. Different people have different desires. This gives us hope because although it seems impossible for humans to be free from desire, even ordinary people are free from some desires. Therefore, we can see that becoming free from desires is not impossible and anyone can do it.<\/p>\n\n\n\n

                                                                                                                                                          We seem to live our life, but in fact our life is the automatic reactions of our karma. Based on each reaction, a desire arises within us and then we act on the desire. In other words, our life is a perpetual repetition of karma and desire. People think that they are unhappy because of some external circumstances, but this is only a secondary and partial reason. When we are free from desire, we seldom suffer or feel fettered.<\/p>\n\n\n\n

                                                                                                                                                          Observing the precepts is essential to becoming free from desire and karma<\/strong><\/p>\n\n\n\n

                                                                                                                                                          Then how can we be free from our desires and karma? We meditate to achieve this freedom. However, wanting to be free from desire while eating whatever you want to eat, lying down when you want to lie down, and doing whatever you want to do is contradictory. In addition, to our desires for food and sleep, we have other serious karma. Even if we are free from our desires for food and sleep, attaining liberation will be difficult. As such, wishing for liberation without even achieving this much is contradictory.<\/p>\n\n\n\n

                                                                                                                                                          For example, let\u2019s say I have a habit of smoking. I am not saying that smoking is bad but being unable to quit smoking while pursuing liberation and nirvana is contradictory. How can I be free from karma that has been formed through infinity if I can\u2019t even quit smoking\u2014a habit that is only several years or decades old? That is why anyone who wishes to move toward liberation and nirvana needs to observe the precepts. We need to value and observe the precepts. Practicing to attain liberation and nirvana while not observing the precepts is contradictory.<\/p>\n\n\n\n

                                                                                                                                                          A slave is forced to do something and a master takes the lead<\/strong><\/p>\n\n\n\n

                                                                                                                                                          Therefore, I recommend that you voluntarily follow the rules to control desires, instead of worrying about what others might think of you if you don\u2019t follow them. If you observe the precepts voluntarily, they are not restraints. Jesus said: \u201cIf anyone forces you to go one mile, go with them two miles,\u201d \u201cIf someone takes your coat, do not withhold your shirt from them,\u201d and \u201cIf someone slaps you on one cheek, turn to them the other also.\u201d Have a willing mind like this. If you are forced to do something, you are a slave but if you take the lead, you are a master.<\/p>\n\n\n\n

                                                                                                                                                          Even if there are no restrictions on food, I recommend that you decide: \u201cI will eat a little because I won\u2019t need much energy while meditating,\u201d and even if there is no restriction on lying down, I recommend that you decide: \u201cI will lie down only during the designated hours while I am participating in the practice to be free from desire.\u201d If you decide like this, voluntarily, you won\u2019t feel restricted.<\/p>\n","post_title":"The Reason Why People Are Unhappy No Matter How Hard They Try to Be Happy (Jul 11, 2022)","post_excerpt":"Everybody wants to be free and happy but they are not.","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_220711","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:57","post_modified_gmt":"2024-12-03 01:40:57","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14202","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14195,"post_author":"13","post_date":"2022-11-24 00:49:23","post_date_gmt":"2022-11-24 05:49:23","post_content":"\n

                                                                                                                                                          <\/p>\n\n\n\n

                                                                                                                                                          The Korean Seon (Zen) master and engaged Buddhist Venerable Pomnyun Sunim, founder and chairman of the international relief organization Join Together Society (JTS), led a delegation of JTS volunteers to India in September to visit Sujata Academy, a community school established by JTS in Dungheswari, Bihar.<\/p>\n\n\n\n

                                                                                                                                                          Although the respected monk usually makes annual visits to Dungheswari, to engage with the volunteers and villagers and to review the progress of development activities, this occasion was the first time he had been able to travel there in more than two years because of pandemic-related restrictions. During his week-long visit, Ven. Pomnyun Sunim spent time with the staff of JTS India, and discussed the needs and requests of the local residents and of the children of Sujata Academy.<\/p>\n\n\n\n

                                                                                                                                                          \u25b6\ufe0f Published by BDG on September 26, 2022<\/p>\n\n\n\n

                                                                                                                                                          \u25b6\ufe0f Read more: <\/a>https:\/\/www.buddhistdoor.net\/news\/engaged-buddhism-ven-pomnyun-sunim-and-jts-volunteers-visit-sujata-academy-project-in-india\/<\/a><\/p>\n\n\n\n

                                                                                                                                                          <\/p>\n","post_title":"Engaged Buddhism: Ven. Pomnyun Sunim and JTS Volunteers Visit Sujata Academy Project in India","post_excerpt":" Ven. Pomnyun Sunim spent time with the staff of JTS India, and discussed the needs and requests of the local residents and of the children of Sujata Academy.","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"engaged-buddhism-ven-pomnyun-sunim-and-jts-volunteers-visit-sujata-academy-project-in-india","to_ping":"","pinged":"","post_modified":"2022-11-26 22:32:14","post_modified_gmt":"2022-11-27 03:32:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14195","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14189,"post_author":"13","post_date":"2022-11-21 16:25:27","post_date_gmt":"2022-11-21 21:25:27","post_content":"\n

                                                                                                                                                          <\/p>\n\n\n\n

                                                                                                                                                          SEOUL, South Korea \u2013 The 20th Biennial Conference of the International Network of Engaged Buddhists (INEB), jointly organized with Jungto Society, concluded in Seoul on Sunday\u2014the first official in-person gathering since INEB\u2019s previous international conference in 2019 due to the pandemic. The gathering, running from 24\u201330 October, was held under the theme \u201cBuddhism in a Divided World.\u201d<\/p>\n\n\n\n

                                                                                                                                                          The week-long forum, divided between the autumnal mountain idyll of Mungyeong in the south of the Korean Peninsula and the 21st century bustle of Seoul, brought together almost 100 speakers and attendees, members of INEB from around the world. These included distinguished teachers, scholars, and prominent engaged Buddhist activists, who presented, examined, and discussed a wide array of topics that broached the core themes of the roles and obligations of engaged Buddhists in today\u2019s divided and troubled world. The guest of honor for the event was the renowned academic, social activist, and INEB founder, Sulak Sivaraksa.<\/p>\n\n\n\n

                                                                                                                                                          \u25b6\ufe0f Published by BDG on November 1, 2022<\/p>\n\n\n\n

                                                                                                                                                          \u25b6\ufe0f Read more: https:\/\/www.buddhistdoor.net\/news\/engaged-buddhism-20th-biennial-ineb-conference-concludes-in-south-korea-with-a-commitment-to-action-peace-and-change\/ <\/a><\/p>\n\n\n\n

                                                                                                                                                          <\/p>\n","post_title":"Engaged Buddhism: 20th Biennial INEB Conference Concludes in South Korea with a Commitment to Action, Peace, and Change","post_excerpt":"The 20th Biennial Conference of the International Network of Engaged Buddhists (INEB). Image courtesy of INEB","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"engaged-buddhism-20th-biennial-ineb-conference-concludes-in-south-korea-with-a-commitment-to-action-peace-and-change","to_ping":"","pinged":"","post_modified":"2022-11-21 16:25:28","post_modified_gmt":"2022-11-21 21:25:28","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14189","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":13717,"post_author":"13","post_date":"2022-09-27 14:13:00","post_date_gmt":"2022-09-27 19:13:00","post_content":"\n

                                                                                                                                                          <\/p>\n\n\n\n

                                                                                                                                                          It's been a long wait!<\/p>\n\n\n\n

                                                                                                                                                          Through the Covid, in the era of online, we've met Ven. Pomnyun Sunim on Zoom and YouTube. <\/p>\n\n\n\n

                                                                                                                                                          Now, join us for the first offline Dharma Talk in three years and have a conversation with Ven. Pomnyun Sunim in person. <\/p>\n\n\n\n

                                                                                                                                                          Time<\/span>: October 29th, 7:30 PM (Seoul, Korea)<\/strong><\/p>\n\n\n\n

                                                                                                                                                          Location<\/span>: Seoul Jungto Center
                                                                                                                                                          42 Hyoryeong-ro 51-gil, Seocho-gu, Seoul, South Korea
                                                                                                                                                          <\/strong>(\uc815\ud1a0\uc0ac\ud68c\ubb38\ud654\ud68c\uad00, \uc11c\uc6b8 \uc11c\ucd08\uad6c \ud6a8\ub839\ub85c51\uae38 42)
                                                                                                                                                          
                                                                                                                                                          Get Directions on KakaoMap<\/span><\/a><\/span><\/span><\/p>\n\n\n\n

                                                                                                                                                          Note<\/h4>\n\n\n\n

                                                                                                                                                          • Pre-registration closes on October 24th.<\/li>
                                                                                                                                                          • At-the-door registration is also available at the venue one hour before the event time.<\/li>
                                                                                                                                                          • This free event is intended for general public English speakers.<\/li><\/ul>\n\n\n\n
                                                                                                                                                            \n

                                                                                                                                                            Click Here to Register<\/a><\/div>\n<\/div>\n","post_title":"Casual Conversation is back! Meet Ven. Pomnyun Sunim at Seoul Jungto Center","post_excerpt":"Jungto Society, founded by the Korean Zen master and social activist Ven. Pomnyun Sunim, has continued its practice of sharing the fruits of compassion.","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"casual-conversation-oct-2022","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:35","post_modified_gmt":"2024-05-07 07:11:35","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=13717","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":12752,"post_author":"13","post_date":"2022-06-13 14:36:59","post_date_gmt":"2022-06-13 19:36:59","post_content":"\n

                                                                                                                                                            On May 14, six weeks after the English Jungto Dharma School began, Jungto International Division organized a live online Dharma Q&A with Ven. Pomnuyn Sunim for the students enrolled in the course. With thirty-two students, twenty-one volunteers, and many observers in attendance, it was possible to witness people\u2019s strong interest in the Dharma Q&A. Ven. Pomnyun Sunim took five questions selected among the twelve questions submitted by the students prior to the event.<\/p>\n\n\n\n

                                                                                                                                                            Before the Dharma Q&A, Rafael, a student of the English Jungto Dharma School, played a self-composed song with his guitar. Thanks to his performance, the event started off in a relaxed atmosphere. <\/p>\n\n\n\n

                                                                                                                                                            <\/figure>\n\n\n\n

                                                                                                                                                            Ven. Pomnyun Sunim began the Dharma Q&A emphasizing the importance of learning based on experience and practice in studying Buddhism.<\/p>\n\n\n\n

                                                                                                                                                            To fully understand the Bhuddha\u2019s teachings, <\/p>\n\n\n\n

                                                                                                                                                            First, you have to understand the principles, and second, you need learn through experience and practice. That way, you develop a belief in the Buddha\u2019s teachings. My Dharma talks help you understand the principles and sharing enables you to experience them. If you only listen to the Dharma talks and don\u2019t do the sharing, you end up only obtaining knowledge.<\/p>\n\n\n\n

                                                                                                                                                            Suffering arises from the mind, and the mind is influenced by your subconscious. Thus, accumulating knowledge is not enough to affect the subconscious. After you understand the Dharma talks by listening to them two to three times, you should practice the teachings and share your experiences with fellow students to internalize them.<\/p>\n\n\n\n

                                                                                                                                                            <\/figure>\n\n\n\n

                                                                                                                                                            In the process of doing practice, you need to meet with your teacher and fellow students and be inspired by their character and experience positive changes. It\u2019s because the Dharma is transmitted from one person\u2019s mind to another\u2019s. However, since it is difficult to meet others in person these days, it is the more important to share your feelings with one another albeit online.<\/p>\n\n\n\n

                                                                                                                                                            The following are the five questions the students asked during the Dharma Q&A:<\/p>\n\n\n\n

                                                                                                                                                            • How can I experience non-self and have less suffering?<\/li>
                                                                                                                                                            • How can avoid looking indifferent when my loved one expresses emotional suffering? How can I show that I\u2019m not disrespecting their feelings?<\/li>
                                                                                                                                                            • I learned that I have to practice the Middle Way to eliminate the cause of suffering. How can I better understand the Middle Way, which means the most appropriate way?<\/li>
                                                                                                                                                            • Jungto Society gives food to the hungry, treats the sick, educates children, and protects the environment. Isn\u2019t doing these things following your desire?<\/li>
                                                                                                                                                            • The Principle of Cause and Effect and the Law of Dependent Origination are core teachings of Buddhism that seem quite similar. What are the differences between them?<\/li><\/ul>\n\n\n\n

                                                                                                                                                              <\/figure>\n\n\n\n

                                                                                                                                                              Since it was a Dharma Q&A for the students of the Jungto Dharma School, Sunim\u2019s answers to the questions posed by the students were quite profound. As a result, the event ended later than planned. The following are comments of the questioners after listening to Sunim\u2019s answers.<\/p>\n\n\n\n

                                                                                                                                                              • I was comforted by Sunim\u2019s words that you don\u2019t necessarily have to suffer just because you have physical pain. The explanation about the three kinds of desire was also helpful.<\/li>
                                                                                                                                                              • I liked the explanation on non-self and the explanation about the earth and the sun. <\/li><\/ul>\n\n\n\n

                                                                                                                                                                <\/figure>\n\n\n\n

                                                                                                                                                                After the Dharma Q&A, the participants were divided into small groups and had a sharing session.<\/p>\n\n\n\n

                                                                                                                                                                <\/p>\n","post_title":"Dharma Q&A for the Students of the English Jungto Dharma School","post_excerpt":"Jungto International Division organized a live online Dharma Q&A with Ven. Pomnuyn Sunim for the students enrolled in the course","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dharma-qa-for-the-students-of-the-english-jungto-dharma-school","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:36","post_modified_gmt":"2024-05-07 07:11:36","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=12752","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

                                                                                                                                                            Page 1 of 3 1 2 3 Next
                                                                                                                                                            \n

                                                                                                                                                            Writer: Lee Choong-Keol Former editor-in-chief of GQ Korea. He has published a novel titled Totally Imperfect, a collection of interviews titled Playing with the Sun Behind Me, a collection of editor\u2019s letters for 18 years titled Our Specialness That Nobody Appreciates, and an essay about his mother titled How Can Mom Be So.<\/strong><\/p>\n","post_title":"\u201cThe President Is Our Employee, Not Our Boss\u2026 We Need To Fulfill Our \u2018Duty To Vote\u2019 To Hire The Right Person\u201d","post_excerpt":"The first and foremost job of the president is to ensure national security","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"the-president-is-our-employee-not-our-boss-we-need-to-fulfill-our-duty-to-vote-to-hire-the-right-person","to_ping":"","pinged":"","post_modified":"2022-12-02 21:30:56","post_modified_gmt":"2022-12-03 02:30:56","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14235","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14214,"post_author":"13","post_date":"2022-11-27 21:56:25","post_date_gmt":"2022-11-28 02:56:25","post_content":"\n

                                                                                                                                                            When the Buddha was close to death, his disciples came to him and asked:<\/p>\n\n\n\n

                                                                                                                                                            \u201cHow would you like us to conduct your funeral?\u201d <\/em><\/p>\n\n\n\n

                                                                                                                                                            The Buddha answered:<\/p>\n\n\n\n

                                                                                                                                                            \u201cYou don\u2019t need to worry about my funeral because the lay Buddhists will take care of it.\u201d<\/em><\/p>\n\n\n\n

                                                                                                                                                            Lay Buddhists are those who take refuge in the Three Jewels and practice the Five Precepts without becoming monks or nuns. When the Buddha said that they would take care of it, he meant that his funeral would be conducted based on the customs of laypeople in India. And so, after the Buddha died, lay Buddhists cremated the Buddha\u2019s body according to Indian tradition. If he had lived in Korea, the Buddha would have been buried in the ground as is the custom in Korea.<\/p>\n\n\n\n

                                                                                                                                                            The Dharma is a teaching about truth, so it does not contain cultural aspects. However, since Buddhism originated in India, the local traditions, customs, and culture were integrated into Buddhist culture. Strictly speaking, neither cremation nor the 49-day posthumous ceremony is a fundamental tradition of Buddhism. They are, in fact, part of the of Indian cultural tradition.<\/p>\n\n\n\n

                                                                                                                                                            It is said that the deceased person has 49 days to be saved and they are classified into one of nine levels based on their deeds during their life:<\/p>\n\n\n\n

                                                                                                                                                            \u201cAnyone can be reborn in paradise after he dies if he sincerely hopes for it. However, not everyone can be reborn in paradise right away since people fall into one of the nine categories based on their deeds.\u201d <\/em><\/p>\n\n\n\n

                                                                                                                                                            Specifically, people are divided into three categories of high, middle, and low, and those in each of the three categories are again divided into high, middle, and low. And so there are a total of nine categories.<\/p>\n\n\n\n

                                                                                                                                                            It is believed that people in the very highest category are reborn in paradise immediately after their death. It is comparable to leaving one room and entering another room. Those in the second category are reborn within 12 hours. It takes a day for those in the third category, three days for those in the fourth, a week for those in the fifth, 21 days for those in the sixth, and finally, it takes 49 days for those in the seventh category to be reborn in paradise. This is  the reason that people hold the 49-day posthumous ceremony. This ritual provides an opportunity for people to do good deeds on behalf of deceased family members and help them to be reborn in paradise within 49 days.<\/p>\n\n\n\n

                                                                                                                                                            What happens to the people in the eighth and ninth categories? Ultimately, people in all nine categories will all be reborn in paradise. However, those in the eighth and ninth categories have to spend some time in hell before doing so. Each year, Buddhists perform the Buddhist All Soul\u2019s Day ceremony in the seventh month of the lunar calendar to save the souls of those in the two lowest categories from hell. There is no point in debating whether or not this is true because it is a religious belief. As such, people are free to choose whether or not to believe it.<\/p>\n\n\n\n

                                                                                                                                                            Funeral customs vary greatly from religion to religion and country to country. In India, the dead are usually cremated. In Tibet, the dead are left to be eaten by birds. The corpse is cut up on big rocks high in the mountains, where it is consumed by vultures and birds of prey. In desert regions, the dead are \u201cburied in the wind.\u201d That is, they are nailed to a wooden board and exposed to the elements for a year until only the bones remain, after which a funeral ceremony is performed. In regions with many islands, the dead are dropped into the sea.<\/p>\n\n\n\n

                                                                                                                                                            Each of these funeral rituals has its unique meaning and significance. Tibetans feed their dead to birds because they believe that the spirit of the dead will fly to heaven with the birds. Some cultures bury the dead in the ground because of the belief that the spiritual world exists underground. Meanwhile, Indians believe in reincarnation, so they cremate the corpse to help the spirits quickly sever their attachments to their worldly bodies in order to be reborn.<\/p>\n\n\n\n

                                                                                                                                                            Regardless of the funeral ritual performed, once a person dies it\u2019s the end. By saying \u201cthe end\u201d I am not implying that there is no heaven or afterlife; I am simply saying that the person who draws his last breath no longer exists in this world. From a Christian viewpoint, their spirit goes to heaven. From a Buddhist perspective, their spirit is reborn. So there is nothing more we can do for them. <\/p>\n\n\n\n

                                                                                                                                                            Therefore, the best farewell for those who pass away is to let them go from our hearts.<\/p>\n","post_title":"The Best Farewell For the Deceased","post_excerpt":"When the Buddha was close to death, his disciples came to him and asked","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"the-best-farewell-for-the-deceased","to_ping":"","pinged":"","post_modified":"2025-03-02 06:41:26","post_modified_gmt":"2025-03-02 11:41:26","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14214","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14202,"post_author":"13","post_date":"2022-11-25 18:23:27","post_date_gmt":"2022-11-25 23:23:27","post_content":"\n

                                                                                                                                                            Everybody wants to be free and happy but they are not. This is not because it is impossible to be free and happy, but because they are going in the wrong direction. As they are going in the wrong direction, they can\u2019t reach their destination no matter how steadfastly they walk.<\/p>\n\n\n\n

                                                                                                                                                            <\/a><\/p>\n\n\n\n

                                                                                                                                                            Why am I saying that people are going in the wrong direction? People in the world consider the good feelings they have when things go their way to be happiness. They consider the bad feeling they have when things don\u2019t go their way to be unhappiness. And they think that doing whatever they want is freedom and not doing what they want is bondage. These are ordinary people\u2019s concepts of happiness and freedom. However, in real life, these values can\u2019t be realized.<\/p>\n\n\n\n

                                                                                                                                                            When your desires are fulfilled, you feel joy briefly. But when your desires are not<\/em> fulfilled, you suffer. As there is no end to desire, you experience joy and suffering repeatedly. The Buddha said that this never-ending cycle of joy and suffering is the inevitable contradiction and limit of human life. Joy and suffering can\u2019t be divided. Yesterday\u2019s suffering can turn into today\u2019s joy and today\u2019s joy can turn into tomorrow\u2019s suffering. Since people don\u2019t know this principle, they want to live in a world that is filled with joy and devoid of suffering, thinking that it is possible to live in such a world. However, this is not possible in real life, and so they wish to be born in such a world after they die. Therefore, every religion has an ideal world called heaven or paradise.<\/p>\n\n\n\n

                                                                                                                                                            The level of consumption in modern society is even higher than that which is supposedly provided by the ideal world\u2014the heaven that people dreamed of in the past. But we have greater desires now, so we often consider our life conditions to be no better than hell. We can\u2019t see this contradiction because we only see what we want to achieve. Thinking that they are unhappy because their abilities or efforts are not sufficient, people try to get what they want by asking a powerful third party. As a result, religions that contain elements of asking for help from almighty gods came to exist.<\/p>\n\n\n\n

                                                                                                                                                            Religions already existed 5,000 years ago. The contemporaries of the Buddha, who lived 2,600 years ago, also tried to solve the contradictions of the world with religion. Religious teachings can comfort people temporarily, like drugs, but they can\u2019t solve these problems fundamentally.<\/p>\n\n\n\n

                                                                                                                                                            The way of neither following nor suppressing desires<\/strong><\/p>\n\n\n\n

                                                                                                                                                            The Buddha investigated how to solve this problem in-depth. He discovered that the root cause of this never-ending cycle of joy and suffering is desire. When your desires are fulfilled, you feel joy. When your desires are not fulfilled, you suffer. But once you are free from desire, joy and suffering also disappear. The cycle of joy and suffering ends. But people can\u2019t even imagine being free from desire. People can think of only two ways to respond to desire: surrendering or resisting. In the West, these two ways were expressed as Epicureanism and Stoicism. And in India, they were expressed as hedonism and asceticism. The Buddha experienced ultimate pleasure and ultimate self-mortification, and found that neither are the right way toward liberation and nirvana. He discovered a third path, the Middle Way. He followed the Middle Way and attained liberation and nirvana.<\/p>\n\n\n\n

                                                                                                                                                            The Middle Way is just recognizing desire, instead of following or suppressing. When you follow desire, consequences follow, and when you suppress desire, you become stressed. People suppress desire because following it will result in loss, but suppressing it leads to frustration and eventually to an explosion. Explosions result in loss again, so they suppress it, and then explode again. This cycle is repeated constantly. However, simply recognizing desire is not to respond to it at all; neither following nor suppressing.<\/p>\n\n\n\n

                                                                                                                                                            True freedom is to be free from desire by recognizing it. Then, from where does desire arise? The root of desire is karma. When your karma comes into contact with an external situation, a feeling arises, and based on that feeling a desire arises. Each person has different karma, so each person has different desires.<\/p>\n\n\n\n

                                                                                                                                                            Some people have a strong desire for money, whereas others have no desire for money. Some people have a strong desire for food, whereas others don\u2019t care much about food and they can eat anything offered, like an ascetic. Different people have different desires. This gives us hope because although it seems impossible for humans to be free from desire, even ordinary people are free from some desires. Therefore, we can see that becoming free from desires is not impossible and anyone can do it.<\/p>\n\n\n\n

                                                                                                                                                            We seem to live our life, but in fact our life is the automatic reactions of our karma. Based on each reaction, a desire arises within us and then we act on the desire. In other words, our life is a perpetual repetition of karma and desire. People think that they are unhappy because of some external circumstances, but this is only a secondary and partial reason. When we are free from desire, we seldom suffer or feel fettered.<\/p>\n\n\n\n

                                                                                                                                                            Observing the precepts is essential to becoming free from desire and karma<\/strong><\/p>\n\n\n\n

                                                                                                                                                            Then how can we be free from our desires and karma? We meditate to achieve this freedom. However, wanting to be free from desire while eating whatever you want to eat, lying down when you want to lie down, and doing whatever you want to do is contradictory. In addition, to our desires for food and sleep, we have other serious karma. Even if we are free from our desires for food and sleep, attaining liberation will be difficult. As such, wishing for liberation without even achieving this much is contradictory.<\/p>\n\n\n\n

                                                                                                                                                            For example, let\u2019s say I have a habit of smoking. I am not saying that smoking is bad but being unable to quit smoking while pursuing liberation and nirvana is contradictory. How can I be free from karma that has been formed through infinity if I can\u2019t even quit smoking\u2014a habit that is only several years or decades old? That is why anyone who wishes to move toward liberation and nirvana needs to observe the precepts. We need to value and observe the precepts. Practicing to attain liberation and nirvana while not observing the precepts is contradictory.<\/p>\n\n\n\n

                                                                                                                                                            A slave is forced to do something and a master takes the lead<\/strong><\/p>\n\n\n\n

                                                                                                                                                            Therefore, I recommend that you voluntarily follow the rules to control desires, instead of worrying about what others might think of you if you don\u2019t follow them. If you observe the precepts voluntarily, they are not restraints. Jesus said: \u201cIf anyone forces you to go one mile, go with them two miles,\u201d \u201cIf someone takes your coat, do not withhold your shirt from them,\u201d and \u201cIf someone slaps you on one cheek, turn to them the other also.\u201d Have a willing mind like this. If you are forced to do something, you are a slave but if you take the lead, you are a master.<\/p>\n\n\n\n

                                                                                                                                                            Even if there are no restrictions on food, I recommend that you decide: \u201cI will eat a little because I won\u2019t need much energy while meditating,\u201d and even if there is no restriction on lying down, I recommend that you decide: \u201cI will lie down only during the designated hours while I am participating in the practice to be free from desire.\u201d If you decide like this, voluntarily, you won\u2019t feel restricted.<\/p>\n","post_title":"The Reason Why People Are Unhappy No Matter How Hard They Try to Be Happy (Jul 11, 2022)","post_excerpt":"Everybody wants to be free and happy but they are not.","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_220711","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:57","post_modified_gmt":"2024-12-03 01:40:57","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14202","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14195,"post_author":"13","post_date":"2022-11-24 00:49:23","post_date_gmt":"2022-11-24 05:49:23","post_content":"\n

                                                                                                                                                            <\/p>\n\n\n\n

                                                                                                                                                            The Korean Seon (Zen) master and engaged Buddhist Venerable Pomnyun Sunim, founder and chairman of the international relief organization Join Together Society (JTS), led a delegation of JTS volunteers to India in September to visit Sujata Academy, a community school established by JTS in Dungheswari, Bihar.<\/p>\n\n\n\n

                                                                                                                                                            Although the respected monk usually makes annual visits to Dungheswari, to engage with the volunteers and villagers and to review the progress of development activities, this occasion was the first time he had been able to travel there in more than two years because of pandemic-related restrictions. During his week-long visit, Ven. Pomnyun Sunim spent time with the staff of JTS India, and discussed the needs and requests of the local residents and of the children of Sujata Academy.<\/p>\n\n\n\n

                                                                                                                                                            \u25b6\ufe0f Published by BDG on September 26, 2022<\/p>\n\n\n\n

                                                                                                                                                            \u25b6\ufe0f Read more: <\/a>https:\/\/www.buddhistdoor.net\/news\/engaged-buddhism-ven-pomnyun-sunim-and-jts-volunteers-visit-sujata-academy-project-in-india\/<\/a><\/p>\n\n\n\n

                                                                                                                                                            <\/p>\n","post_title":"Engaged Buddhism: Ven. Pomnyun Sunim and JTS Volunteers Visit Sujata Academy Project in India","post_excerpt":" Ven. Pomnyun Sunim spent time with the staff of JTS India, and discussed the needs and requests of the local residents and of the children of Sujata Academy.","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"engaged-buddhism-ven-pomnyun-sunim-and-jts-volunteers-visit-sujata-academy-project-in-india","to_ping":"","pinged":"","post_modified":"2022-11-26 22:32:14","post_modified_gmt":"2022-11-27 03:32:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14195","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14189,"post_author":"13","post_date":"2022-11-21 16:25:27","post_date_gmt":"2022-11-21 21:25:27","post_content":"\n

                                                                                                                                                            <\/p>\n\n\n\n

                                                                                                                                                            SEOUL, South Korea \u2013 The 20th Biennial Conference of the International Network of Engaged Buddhists (INEB), jointly organized with Jungto Society, concluded in Seoul on Sunday\u2014the first official in-person gathering since INEB\u2019s previous international conference in 2019 due to the pandemic. The gathering, running from 24\u201330 October, was held under the theme \u201cBuddhism in a Divided World.\u201d<\/p>\n\n\n\n

                                                                                                                                                            The week-long forum, divided between the autumnal mountain idyll of Mungyeong in the south of the Korean Peninsula and the 21st century bustle of Seoul, brought together almost 100 speakers and attendees, members of INEB from around the world. These included distinguished teachers, scholars, and prominent engaged Buddhist activists, who presented, examined, and discussed a wide array of topics that broached the core themes of the roles and obligations of engaged Buddhists in today\u2019s divided and troubled world. The guest of honor for the event was the renowned academic, social activist, and INEB founder, Sulak Sivaraksa.<\/p>\n\n\n\n

                                                                                                                                                            \u25b6\ufe0f Published by BDG on November 1, 2022<\/p>\n\n\n\n

                                                                                                                                                            \u25b6\ufe0f Read more: https:\/\/www.buddhistdoor.net\/news\/engaged-buddhism-20th-biennial-ineb-conference-concludes-in-south-korea-with-a-commitment-to-action-peace-and-change\/ <\/a><\/p>\n\n\n\n

                                                                                                                                                            <\/p>\n","post_title":"Engaged Buddhism: 20th Biennial INEB Conference Concludes in South Korea with a Commitment to Action, Peace, and Change","post_excerpt":"The 20th Biennial Conference of the International Network of Engaged Buddhists (INEB). Image courtesy of INEB","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"engaged-buddhism-20th-biennial-ineb-conference-concludes-in-south-korea-with-a-commitment-to-action-peace-and-change","to_ping":"","pinged":"","post_modified":"2022-11-21 16:25:28","post_modified_gmt":"2022-11-21 21:25:28","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14189","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":13717,"post_author":"13","post_date":"2022-09-27 14:13:00","post_date_gmt":"2022-09-27 19:13:00","post_content":"\n

                                                                                                                                                            <\/p>\n\n\n\n

                                                                                                                                                            It's been a long wait!<\/p>\n\n\n\n

                                                                                                                                                            Through the Covid, in the era of online, we've met Ven. Pomnyun Sunim on Zoom and YouTube. <\/p>\n\n\n\n

                                                                                                                                                            Now, join us for the first offline Dharma Talk in three years and have a conversation with Ven. Pomnyun Sunim in person. <\/p>\n\n\n\n

                                                                                                                                                            Time<\/span>: October 29th, 7:30 PM (Seoul, Korea)<\/strong><\/p>\n\n\n\n

                                                                                                                                                            Location<\/span>: Seoul Jungto Center
                                                                                                                                                            42 Hyoryeong-ro 51-gil, Seocho-gu, Seoul, South Korea
                                                                                                                                                            <\/strong>(\uc815\ud1a0\uc0ac\ud68c\ubb38\ud654\ud68c\uad00, \uc11c\uc6b8 \uc11c\ucd08\uad6c \ud6a8\ub839\ub85c51\uae38 42)
                                                                                                                                                            
                                                                                                                                                            Get Directions on KakaoMap<\/span><\/a><\/span><\/span><\/p>\n\n\n\n

                                                                                                                                                            Note<\/h4>\n\n\n\n

                                                                                                                                                            • Pre-registration closes on October 24th.<\/li>
                                                                                                                                                            • At-the-door registration is also available at the venue one hour before the event time.<\/li>
                                                                                                                                                            • This free event is intended for general public English speakers.<\/li><\/ul>\n\n\n\n
                                                                                                                                                              \n

                                                                                                                                                              Click Here to Register<\/a><\/div>\n<\/div>\n","post_title":"Casual Conversation is back! Meet Ven. Pomnyun Sunim at Seoul Jungto Center","post_excerpt":"Jungto Society, founded by the Korean Zen master and social activist Ven. Pomnyun Sunim, has continued its practice of sharing the fruits of compassion.","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"casual-conversation-oct-2022","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:35","post_modified_gmt":"2024-05-07 07:11:35","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=13717","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":12752,"post_author":"13","post_date":"2022-06-13 14:36:59","post_date_gmt":"2022-06-13 19:36:59","post_content":"\n

                                                                                                                                                              On May 14, six weeks after the English Jungto Dharma School began, Jungto International Division organized a live online Dharma Q&A with Ven. Pomnuyn Sunim for the students enrolled in the course. With thirty-two students, twenty-one volunteers, and many observers in attendance, it was possible to witness people\u2019s strong interest in the Dharma Q&A. Ven. Pomnyun Sunim took five questions selected among the twelve questions submitted by the students prior to the event.<\/p>\n\n\n\n

                                                                                                                                                              Before the Dharma Q&A, Rafael, a student of the English Jungto Dharma School, played a self-composed song with his guitar. Thanks to his performance, the event started off in a relaxed atmosphere. <\/p>\n\n\n\n

                                                                                                                                                              <\/figure>\n\n\n\n

                                                                                                                                                              Ven. Pomnyun Sunim began the Dharma Q&A emphasizing the importance of learning based on experience and practice in studying Buddhism.<\/p>\n\n\n\n

                                                                                                                                                              To fully understand the Bhuddha\u2019s teachings, <\/p>\n\n\n\n

                                                                                                                                                              First, you have to understand the principles, and second, you need learn through experience and practice. That way, you develop a belief in the Buddha\u2019s teachings. My Dharma talks help you understand the principles and sharing enables you to experience them. If you only listen to the Dharma talks and don\u2019t do the sharing, you end up only obtaining knowledge.<\/p>\n\n\n\n

                                                                                                                                                              Suffering arises from the mind, and the mind is influenced by your subconscious. Thus, accumulating knowledge is not enough to affect the subconscious. After you understand the Dharma talks by listening to them two to three times, you should practice the teachings and share your experiences with fellow students to internalize them.<\/p>\n\n\n\n

                                                                                                                                                              <\/figure>\n\n\n\n

                                                                                                                                                              In the process of doing practice, you need to meet with your teacher and fellow students and be inspired by their character and experience positive changes. It\u2019s because the Dharma is transmitted from one person\u2019s mind to another\u2019s. However, since it is difficult to meet others in person these days, it is the more important to share your feelings with one another albeit online.<\/p>\n\n\n\n

                                                                                                                                                              The following are the five questions the students asked during the Dharma Q&A:<\/p>\n\n\n\n

                                                                                                                                                              • How can I experience non-self and have less suffering?<\/li>
                                                                                                                                                              • How can avoid looking indifferent when my loved one expresses emotional suffering? How can I show that I\u2019m not disrespecting their feelings?<\/li>
                                                                                                                                                              • I learned that I have to practice the Middle Way to eliminate the cause of suffering. How can I better understand the Middle Way, which means the most appropriate way?<\/li>
                                                                                                                                                              • Jungto Society gives food to the hungry, treats the sick, educates children, and protects the environment. Isn\u2019t doing these things following your desire?<\/li>
                                                                                                                                                              • The Principle of Cause and Effect and the Law of Dependent Origination are core teachings of Buddhism that seem quite similar. What are the differences between them?<\/li><\/ul>\n\n\n\n

                                                                                                                                                                <\/figure>\n\n\n\n

                                                                                                                                                                Since it was a Dharma Q&A for the students of the Jungto Dharma School, Sunim\u2019s answers to the questions posed by the students were quite profound. As a result, the event ended later than planned. The following are comments of the questioners after listening to Sunim\u2019s answers.<\/p>\n\n\n\n

                                                                                                                                                                • I was comforted by Sunim\u2019s words that you don\u2019t necessarily have to suffer just because you have physical pain. The explanation about the three kinds of desire was also helpful.<\/li>
                                                                                                                                                                • I liked the explanation on non-self and the explanation about the earth and the sun. <\/li><\/ul>\n\n\n\n

                                                                                                                                                                  <\/figure>\n\n\n\n

                                                                                                                                                                  After the Dharma Q&A, the participants were divided into small groups and had a sharing session.<\/p>\n\n\n\n

                                                                                                                                                                  <\/p>\n","post_title":"Dharma Q&A for the Students of the English Jungto Dharma School","post_excerpt":"Jungto International Division organized a live online Dharma Q&A with Ven. Pomnuyn Sunim for the students enrolled in the course","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dharma-qa-for-the-students-of-the-english-jungto-dharma-school","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:36","post_modified_gmt":"2024-05-07 07:11:36","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=12752","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

                                                                                                                                                              Page 1 of 3 1 2 3 Next
                                                                                                                                                              \n