July 10, 2024 – Day 5 of Bhutan Visit, Weekly Dharma Assembly, Paro Taktsang Monastery
Today marks the fifth day of Sunim’s visit to Bhutan. He toured the Paro Taktsang Monastery with Bhutanese officials, met with the former GNH Director of Bhutan, Dasho Karma Tshiteem, and concluded his visit.
Sunim began his day at 6 AM with breakfast at the Bhutanese Nuns Foundation (BNF) after completing his early morning practice and meditation.
At 7 AM sharp (10 AM Korean time), Sunim began the live broadcast of the Weekly Dharma Assembly. As Jungto Society members entered the video conference room, Sunim greeted them.
“Last week, we held the Weekly Dharma Assembly in Vietnam, and now I’m in Bhutan. After completing the Vietnam schedule, I went to Cambodia to attend the inauguration ceremony of the women’s dormitory at the Royal University of Buddhism. Let’s first watch a video of that event.”
The video showed the inauguration ceremony of the women’s dormitory at the Royal University of Buddhism in Battambang, Cambodia, which took place on the 4th.
▲ Watch the video
A Day When Lifelong Dreams Came True
“Did you see it well? Your small acts of generosity have come together to help them fulfill their long-cherished dreams. The completion of the women’s dormitory at the Royal University of Buddhism in Battambang, Cambodia, was a lifelong dream for them. It was something they thought would happen in the distant future, but thanks to your donations, that dream has become a reality before their eyes. This inauguration ceremony has given them great hope for their lives. I would like to take this opportunity to once again thank all the JTS supporters who have been supporting us.
JTS is using the money you donate to help those in need and give hope to people around the world. We’re not doing this with the expectation of being reborn in a good place after death or receiving blessings. By contributing even a little to alleviating the suffering of people in the world, we can become indispensable to this world. When we become indispensable to this world, we gain self-esteem and feel fulfilled.
Greater Joy Than Fulfilling One’s Own Desires
We can experience greater joy when we share food with the hungry and clothes with the naked, rather than when we eat a delicious meal or buy a nice outfit for ourselves. We can experience greater joy when we provide a comfortable place for the homeless to sleep, protected from heat, cold, and rain, than when our personal desires are satisfied. That’s why this work is not for others, but for ourselves. Compassion is treating the world’s affairs as our own, just as we wash our bodies and take care of our belongings. It’s not that we need compassion to do work for the world, but when we willingly do work for the world as if it were our own, we call that mindset compassion. Once again, I would like to take this opportunity to thank all those who volunteer and donate.”
Sunim then had conversations with three participants who had submitted questions in advance. One of them, whose colleague had recently passed away, asked Sunim for advice on how to cope with the heartache.
My Heart Aches for a Colleague Who Has Passed Away
“When a family member, colleague, relative, or friend who was a part of our daily life suddenly passes away, our hearts feel empty, and we can’t help but tear up just thinking about the person who left. I think such a reaction is natural. These days, many people can’t control their sadness even when their beloved pets die. When a house we owned burns down or we lose money, the emptiness is indescribable. Even losing just one cherished item can make us think about it for days – that’s the human mind. So what you’re saying is something we can all empathize with.
The questions continued. After answering all the questions, Sunim gave his closing remarks.
After Sunim finished the live broadcast, it was 8 AM. Having completed the early morning broadcast, he headed to Taktsang Monastery in Paro with a light heart.

Today, the driver who first drove for sunim when he visited Bhutan appeared again.
“Sunim, I’m happy to see you again. How is your health?”
“Yes, anytime, everywhere, everything is okay!”
Sunim answered energetically.

After driving for 1 hour and 40 minutes, we arrived at the entrance of Taktsang Monastery at 9:50. The agricultural officer of Paro district, planning officer, and central government officials were waiting. Today is the day when Buddha first preached, and although it was a holiday, the officials gathered early at Taktsang Monastery to conduct a site visit with the monk.
During his visit last April, the monk hiked to Taktsang Monastery, located at an altitude of 3,100 meters, with the Governor of Paro. They paid respects at the monastery and had many discussions about how to develop this place for tourism in an environmentally friendly way. Today, he had more detailed discussions with the officials in charge of implementation.
Sunim joined them for tea and conversation before exploring the park.

“The main reason I came to Bhutan is to help improve the lives of poor residents. However, when I visited Taktsang Monastery in Paro, I noticed that the infrastructure is severely lacking compared to the number of tourists. Since Taktsang Monastery is a symbol of Bhutan, I’d like to offer some advice on how it could be developed in an environmentally friendly way.”
“We are grateful that you have visited us and are offering to help.”

First, Sunim suggested to the agricultural officer that it would be good to plant green manure crops in the harvested rice fields.
“If you scatter grass seeds in the rice fields around harvest time, grass will grow, and when you plow it under, it can enrich the soil without chemical fertilizers. Is this method being used in the Paro region?”
“It’s not being done in Paro, but I know it’s being done in some eastern regions. However, it’s not a widely known method.”
“When practicing organic farming, there may be a shortage of fertilizer since chemical fertilizers are not used. Using the method I mentioned, you can obtain feed for cattle and also provide fertilizer for the rice fields. Additionally, it can create an attraction in this tourist area. When flowers bloom in April, the entire area will transform into a flower garden. Looking at the map, most of the area around the airport consists of rice fields. If you sow these flower seeds after the autumn harvest, the entire field will become a flower garden when they bloom in spring. Some of the plants can be harvested as feed for cattle, some can be plowed under as fertilizer, and additionally, the flower fields can serve as a tourist attraction. When the plane is landing, tourists will feel as if they’re descending into a flower garden. I think this could help attract tourists during the flowering season.”
Next, Sunim shared his ideas with the planning officer on how to develop the area around Taktsang Monastery.
How to Preserve Bhutan’s Charm at Taktsang Monastery for the Long Term

“As the number of tourists increases in the future, this place could become too crowded. What do you think is the appeal that makes foreigners want to come to Bhutan even while paying a $100 daily tourism tax? The reason is the good natural environment and, above all, Bhutan’s tranquil atmosphere. If they expect a peaceful charm but end up suffering from traffic congestion or having to wait in line on the stairs to climb Taktsang Monastery, Bhutan’s advantages won’t shine through. To preserve these advantages, first, you need to ensure there’s no traffic congestion on the road leading to Taktsang Monastery. And you need to provide alternatives so that not all tourists visiting here have to climb up to Taktsang Monastery.”
“First, facilities should be prepared so that people can appreciate and pay respects to the monastery from the entrance without climbing up to Taktsang Monastery. An environmental survey should be conducted to create a large park at the entrance, and meditation facilities should be included. We need to find ways to expand the parking lot without cutting down trees. To do this, the location of the parking lot may need to be moved. I think creating a new access road that doesn’t pass through the village could help reduce traffic congestion.”
“In the future, a huge number of Indian tourists will flock to Bhutan. This is because India’s economy is growing rapidly. We’ve already experienced this in Korea. As China’s economy developed, Chinese tourists flooded into Korea, causing many side effects. So Bhutan needs to prepare measures now for the problems that will come in the future.”
The officials all agreed with Sunim’s ideas. After 40 minutes of conversation, they toured the park entrance together.
“Alright, let me explain as we walk around.”
The park entrance was currently an empty lot with no facilities.
“It would be good to create a park here. A large temple with floor-to-ceiling glass should be built so that tourists can pay respects to Taktsang Monastery. If traditional prayers are held once a day, it could become a tourist attraction in itself. Not everyone can go up to the monastery at that height anyway. It would be good to allow people with mobility difficulties to view and pay respects to Taktsang Monastery from here. On the other side, you should create a space where Bhutanese people can come for light picnics. It would be nice to develop the park with one side for picnics and the other side for paying respects.”
They continued up the path. Tree roots were exposed along many of the hiking trails.
“To protect the tree roots, wooden decks should be built in these areas so people can walk on them.”
The biggest problem was that the paths for horses and people were not separated.
“Either horseback riding should be completely prohibited on this road, or a separate path for horses should be created. Either way, it’s necessary to separate the paths for people and horses. If a horse gets startled while walking, there’s a risk of accidents where people could get hurt. There’s a lot of horse manure on the road, which not only smells bad but also ruins the scenery.”
After touring the park entrance, they walked down the road leading from the park entrance to the village, examining it closely. Sunim pointed out areas that needed improvement in detail.



They then drove to survey the wider surrounding area.

In preparation for the increasing number of tourists, Sunim suggested the most appropriate locations for securing a large parking area and creating new access roads without damaging nature, showing the officials a map.
The current access road is very narrow as it passes between private houses. Sunim explained that traffic congestion could occur as the number of tourists increases, so a new access road needs to be built, and he suggested several alternatives.
They wanted to continue the conversation, but Sunim had an appointment in Thimphu at 2 PM. He gave soap and toothpaste as gifts to the officials and said goodbye.
“I think I can help bring experts from Korea to conduct an environmental impact assessment and create a comprehensive design plan. It’s also necessary for Bhutanese officials to visit Korea to see how parks and forests are actually created. Next time, I’ll bring some experts from Korea.”
“Thank you.”
Sunim left Paro at 12 PM and arrived at Sanmaru, a Korean restaurant in Thimphu, at 1:40 PM. After a quick meal of one roll of kimbap, he had a conversation with Dasho Karma Tshiteem from 2 PM.
Tshiteem is a former chairperson of the Royal Civil Service Commission and former director of the GNH (Gross National Happiness) Commission in Bhutan. He currently oversees the ‘De-Suups’ program across Bhutan, which aims to promote national service among Bhutanese youth.
First, Sunim shared the results of the pilot project for sustainable development that he conducted in Zhemgang and Trongsa in the first half of this year. Then, Tshiteem explained in detail how the De-Suups program he is running operates.
Development That Leverages Bhutan’s Strengths
They also discussed the Gelephu New City development project that the Bhutanese government is currently focusing on. Sunim suggested that development should maximize Bhutan’s strengths.
“I believe Bhutan should pursue development that leverages its strengths. If we only try to imitate how other countries have developed, it’s easy to think ‘Bhutan has many disadvantages.’ Thinking only about disadvantages like ‘small population,’ ‘small country,’ ‘mountainous terrain’ prevents the Bhutanese government from utilizing Bhutan’s strengths. But if you approach it from the perspective of ‘What are Bhutan’s strengths?’, you can find that it has many advantages. Bhutan has clean air, clean water, a small population, abundant forests, well-preserved traditional culture, capitalism hasn’t deeply penetrated yet, and the people are united around the king. We should approach it by asking, ‘What can we do by leveraging Bhutan’s many strengths?’ That way, Bhutan can do things that no other country in the world can do.”
“When I told a monk in Cambodia about the sustainable development project I’m trying to do in Bhutan, he said they would also like to try it if support is provided. So I told him to wait a bit. This is because we’re currently experimenting in Bhutan to see if sustainable development is actually possible. This project is not just about poverty eradication, but is related to ‘how people can experience joy and self-esteem in their lives,’ so we need a process of checking through various attempts and experiments.”
Karma Tshiteem expressed his respect for Sunim’s thoughts while also expressing concern that Bhutanese people are becoming increasingly attached to money.
“What you say is right, but people’s desires are growing day by day. Still, Bhutanese people are relatively less greedy and satisfied with their lives.”
“I’m currently working with Bhutanese officials, and compared to officials from other countries, they are very honest and enthusiastic. They’re young, so they may lack experience or ideas, but with a little training, I think they could become excellent people.”
“I’m really glad that you’re supporting Bhutan like this.”
“I don’t think of it as support. I think of it as ‘doing it together.'”
“Most countries or NGOs just provide support but don’t work together with the residents. But you work together with the residents, so it seems like a very different approach. I think this new approach will have great value later, and I hope your activities are well documented.”
After an hour and a half of conversation, Sunim finally talked about his future plans.
“This year we’re doing a pilot project, which is an experiment for developing all of Zhemgang over the next 5 years. The next 5 years will be an experiment in Zhemgang for developing all of Bhutan. By trying various experiments and identifying what problems exist and improving them, we can spread it to the whole of Bhutan. It’s good for young Bhutanese to go abroad and earn a lot of money, but I hope many young people will also find joy in working for their country and people like this.”
Sunim emphasized that the De-Suups program run by Tshiteem and JTS’s sustainable development project should eventually work in organic cooperation.
While they were talking, the head of the Tarayana Foundation arrived at 3:30 PM. The Tarayana Foundation was established in 2003 under the leadership of the first queen, Ashi Dorji Wangmo. It aims to support Bhutan’s poor and promote sustainable development. With the goals of poverty alleviation, education enhancement, health and sanitation improvement, environmental protection, and social integration, it conducts housing improvement, education support, and community development projects. Having heard about Sunim’s sustainable development project in Bhutan, they contacted him wanting to meet in person. Sunim hurried to the Tarayana Foundation.
Guided by the foundation’s head, Sunim went to the first queen’s palace to talk. The queen’s grandson, who is a Rinpoche, happened to be there, so they had many conversations about Buddhism.
Although the Rinpoche is still young, he asked for Sunim’s advice on how to practice to become a great monk and how to enlighten sentient beings. Sunim explained how to develop compassion.
“To enlighten sentient beings, you must go out into the world and deeply feel their suffering. That’s how compassion arises. However, when you enter the world, there are many temptations. You must overcome those temptations well.”
Sunim then shared various anecdotes from his experiences.
After an hour of conversation, they took commemorative photos and returned to the Sanmaru restaurant.
From 5:30 PM, Sunim had a conversation with the bhikkhuni nuns active in the Bhutan Nuns Foundation (BNF).
In Bhutan, there are many sacred sites where Guru Rinpoche’s footprints have become precious. The bhikkhuni nuns asked Sunim how to view the footprints engraved on rocks.
How Should We View Footprints Engraved on Rocks?

“If we look at how rocks are formed, there are largely three types of rocks. First, there’s granite, which is formed when lava cools slowly. Second, there’s sedimentary rock, which is formed when sediments like sand, soil, and organic matter harden under pressure. Third, there’s metamorphic rock, which is formed when existing rocks change due to heat and pressure. If you find seashells, fish, or dinosaur footprints imprinted on a rock, that rock is likely sedimentary. Especially if fossils like seashells or fish are found, it indicates that the area was once under the sea. If you climb the Himalayas, you’ll find many seashell fossils. This means that the terrain that was originally at the bottom of the sea rose due to folding action under pressure, forming the current Himalayan mountain range.
Therefore, if there are footprints on a rock, they were formed a very long time ago from a developmental perspective. They weren’t created by someone stepping on them within the last thousand years. So if we keep revering these as sacred footprints left by someone in the 15th century, it could be challenged when people’s scientific knowledge increases in the future. Even if nine out of ten claims are correct, if one claim is proven wrong, there’s a risk that all other claims will be denied. Because of such side effects, overly mystifying things is not always good.”
The bhikkhuni nuns continued to ask questions.
Can Meditation Make Us Levitate?
“There’s a meditation method popular in India that claims we can levitate after six months of practice. What are your thoughts on this, Sunim?”
“I’ve heard that during meditation, some people experience a slight floating phenomenon. When I heard about this, I responded:
‘What’s the point of floating in the air? What good does it do? Isn’t an airplane that can carry hundreds of people to America even more amazing?’
Why do we find people floating in the air fascinating, but not airplanes? It’s because we already understand the principles behind how airplanes fly. However, we don’t yet understand how a person could levitate. This fascination stems from ignorance, which leads to mysticism. The Buddha discouraged mysticism.
Another mental phenomenon that arises from ignorance is fear. The Buddha had no ignorance, so he had no fear and no mysticism. Later, people created religions that exploited people’s psychology of mysticism and fear. They used the fear born of ignorance to threaten people with “going to hell,” and used mysticism to give people hope of “going to heaven.” This is the carrot and stick approach. Religions often use enticement like “If you do this, you’ll go to heaven” and threats like “If you don’t do this, you’ll go to hell.” If ignorance disappears, fear and mysticism would also disappear, rendering threats and enticements ineffective.
The very confusion about whether mysterious phenomena like Rinpoche’s footprints appearing on rocks or levitation during meditation are real or not stems from ignorance. The Buddha’s teachings are meant to enlighten us from foolishness, but instead, they’re being mystified, making people foolish again. When we encounter phenomena we don’t understand, we should ask, “Why does this happen?” and seek the cause. This is how we can free ourselves from mysticism and fear.
That’s why the Heart Sutra emphasizes Sinhaehaengjeung (faith, understanding, practice, and realization). These are the four stages of our practice. We need faith to start, understanding of Buddha Dharma principles to gain clarity, which leads to practice. Finally, we must experience and realize it ourselves. The Buddha’s teaching is to become a free person without suffering through this process.”
As they continued their conversation, the sun began to set.
At 6:20 PM, Sunim had dinner with central government officials who had accompanied him on the Bhutan tour, Ms. Tashi, the secretary general of the Bhutanese Nuns Foundation (BNF), and the bhikkhuni nuns.
“Please eat whatever you’d like to your heart’s content.”
While eating dinner, they shared memories of their time together in Bhutan.
“It rained heavily every day before you came, Sunim, but surprisingly, it rained very little during your stay.”
“Saying that promotes mysticism. You should say that it happened to rain less when Sunim came.” (Laughter)
The central government officials expressed their gratitude to Sunim, saying they had learned so much.
After taking a group photo, they left the Sanmaru restaurant. From September, after the rainy season ends, pilot projects for sustainable development are expected to proceed more actively. Sunim waved goodbye to the central government officials.
“Goodbye. Let’s meet again next time.”
Monk Dorji, who had accompanied the Bhutan tour, also expressed his gratitude.
“It was an honor to be able to accompany you this time, Sunim.”
“Practice diligently and work hard for the villagers as well.”
“Yes, I understand well what you’re doing, Sunim. I’ll do my best in whatever I can. I’d like to join you whenever you visit.”
Sunim finished the conversation after 8 PM and returned to the BNF foundation.
This concluded the five-day Bhutan tour. Although everyone had advised against Sunim visiting during the rainy season when landslides are frequent, fortunately, the tour was completed safely without any incidents.
Tomorrow, Sunim will leave Bhutan for India. He plans to cross the border by car and then take a train to Assam state in India to inspect the emergency relief sites for flood damage.