\n
\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n
\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n
\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n
\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n
\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n
\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n
\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n
\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n
\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n
\"\"<\/figure>\n\n\n\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

\u201cI\u2019m trying to do that.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

The reason you ask, 'How can I stop taking care of my father no matter how sick I am?' is because you are so attached. As a result, if you fall ill, it's because you chose it, so there's no reason to blame your father. There's no reason to hate your father either. If it's hard, you can simply choose not to do it. Hating your father while taking care of him is a foolish act. If you're going to hate your father, it's better not to take care of him.\"<\/p>\n\n\n\n

\u201cI\u2019m trying to do that.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

Especially in the case of someone like you, who has poor health and cannot care for one\u2019s parents, there is no need to feel any guilt. However, if you cannot stop taking care of your parents despite not wanting to, it is your own attachment. In fact, you are doing it because you want to, so there's no need to suffer.<\/p>\n\n\n\n

The reason you ask, 'How can I stop taking care of my father no matter how sick I am?' is because you are so attached. As a result, if you fall ill, it's because you chose it, so there's no reason to blame your father. There's no reason to hate your father either. If it's hard, you can simply choose not to do it. Hating your father while taking care of him is a foolish act. If you're going to hate your father, it's better not to take care of him.\"<\/p>\n\n\n\n

\u201cI\u2019m trying to do that.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n
\"\"<\/figure>\n\n\n\n

Especially in the case of someone like you, who has poor health and cannot care for one\u2019s parents, there is no need to feel any guilt. However, if you cannot stop taking care of your parents despite not wanting to, it is your own attachment. In fact, you are doing it because you want to, so there's no need to suffer.<\/p>\n\n\n\n

The reason you ask, 'How can I stop taking care of my father no matter how sick I am?' is because you are so attached. As a result, if you fall ill, it's because you chose it, so there's no reason to blame your father. There's no reason to hate your father either. If it's hard, you can simply choose not to do it. Hating your father while taking care of him is a foolish act. If you're going to hate your father, it's better not to take care of him.\"<\/p>\n\n\n\n

\u201cI\u2019m trying to do that.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

Likewise, caring for your parents is a matter of choice, not an obligation. Caring for one's children is an obligation because it's the principle of the ecosystem. However, in the natural ecosystem, children do not take care of their aging parents. This is something that only exists in human society. If you can do it, it's called filial piety, but if you can't, that's okay too. Hitting or abusing your parents becomes unfilial. However, not caring for your parents is not unfilial.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Especially in the case of someone like you, who has poor health and cannot care for one\u2019s parents, there is no need to feel any guilt. However, if you cannot stop taking care of your parents despite not wanting to, it is your own attachment. In fact, you are doing it because you want to, so there's no need to suffer.<\/p>\n\n\n\n

The reason you ask, 'How can I stop taking care of my father no matter how sick I am?' is because you are so attached. As a result, if you fall ill, it's because you chose it, so there's no reason to blame your father. There's no reason to hate your father either. If it's hard, you can simply choose not to do it. Hating your father while taking care of him is a foolish act. If you're going to hate your father, it's better not to take care of him.\"<\/p>\n\n\n\n

\u201cI\u2019m trying to do that.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

Not caring for a baby after giving birth can be seen as a mental disorder. And even though the child has become an adult, the mother's continued efforts to protect it can be seen as obsession. If a child relies on his or her parents even after reaching adulthood, it is because of dependency. If a child cannot overcome his dependence on his parents, he will not be able to become independent from his parents even when he becomes an adult and will always have to live under the interference of his parents. If parents cannot let go of their attachment to their children, they will always have to live with a heavy burden. This is against the natural ecosystem. Going against nature in this way causes suffering.
<\/p>\n\n\n\n

Likewise, caring for your parents is a matter of choice, not an obligation. Caring for one's children is an obligation because it's the principle of the ecosystem. However, in the natural ecosystem, children do not take care of their aging parents. This is something that only exists in human society. If you can do it, it's called filial piety, but if you can't, that's okay too. Hitting or abusing your parents becomes unfilial. However, not caring for your parents is not unfilial.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Especially in the case of someone like you, who has poor health and cannot care for one\u2019s parents, there is no need to feel any guilt. However, if you cannot stop taking care of your parents despite not wanting to, it is your own attachment. In fact, you are doing it because you want to, so there's no need to suffer.<\/p>\n\n\n\n

The reason you ask, 'How can I stop taking care of my father no matter how sick I am?' is because you are so attached. As a result, if you fall ill, it's because you chose it, so there's no reason to blame your father. There's no reason to hate your father either. If it's hard, you can simply choose not to do it. Hating your father while taking care of him is a foolish act. If you're going to hate your father, it's better not to take care of him.\"<\/p>\n\n\n\n

\u201cI\u2019m trying to do that.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

On the other hand, when the cub becomes adult, the mother and the cub become independent lives. In natural ecosystems, there are no instances where a mother continues to follow her offspring, and there are no cases where an offspring follows a mother. Each is an independent life. Each entity is responsible for its own life. So in the natural ecosystem, there is no conflict between the mother and the offspring.<\/p>\n\n\n\n

Not caring for a baby after giving birth can be seen as a mental disorder. And even though the child has become an adult, the mother's continued efforts to protect it can be seen as obsession. If a child relies on his or her parents even after reaching adulthood, it is because of dependency. If a child cannot overcome his dependence on his parents, he will not be able to become independent from his parents even when he becomes an adult and will always have to live under the interference of his parents. If parents cannot let go of their attachment to their children, they will always have to live with a heavy burden. This is against the natural ecosystem. Going against nature in this way causes suffering.
<\/p>\n\n\n\n

Likewise, caring for your parents is a matter of choice, not an obligation. Caring for one's children is an obligation because it's the principle of the ecosystem. However, in the natural ecosystem, children do not take care of their aging parents. This is something that only exists in human society. If you can do it, it's called filial piety, but if you can't, that's okay too. Hitting or abusing your parents becomes unfilial. However, not caring for your parents is not unfilial.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Especially in the case of someone like you, who has poor health and cannot care for one\u2019s parents, there is no need to feel any guilt. However, if you cannot stop taking care of your parents despite not wanting to, it is your own attachment. In fact, you are doing it because you want to, so there's no need to suffer.<\/p>\n\n\n\n

The reason you ask, 'How can I stop taking care of my father no matter how sick I am?' is because you are so attached. As a result, if you fall ill, it's because you chose it, so there's no reason to blame your father. There's no reason to hate your father either. If it's hard, you can simply choose not to do it. Hating your father while taking care of him is a foolish act. If you're going to hate your father, it's better not to take care of him.\"<\/p>\n\n\n\n

\u201cI\u2019m trying to do that.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n
\"\"<\/figure>\n\n\n\n

On the other hand, when the cub becomes adult, the mother and the cub become independent lives. In natural ecosystems, there are no instances where a mother continues to follow her offspring, and there are no cases where an offspring follows a mother. Each is an independent life. Each entity is responsible for its own life. So in the natural ecosystem, there is no conflict between the mother and the offspring.<\/p>\n\n\n\n

Not caring for a baby after giving birth can be seen as a mental disorder. And even though the child has become an adult, the mother's continued efforts to protect it can be seen as obsession. If a child relies on his or her parents even after reaching adulthood, it is because of dependency. If a child cannot overcome his dependence on his parents, he will not be able to become independent from his parents even when he becomes an adult and will always have to live under the interference of his parents. If parents cannot let go of their attachment to their children, they will always have to live with a heavy burden. This is against the natural ecosystem. Going against nature in this way causes suffering.
<\/p>\n\n\n\n

Likewise, caring for your parents is a matter of choice, not an obligation. Caring for one's children is an obligation because it's the principle of the ecosystem. However, in the natural ecosystem, children do not take care of their aging parents. This is something that only exists in human society. If you can do it, it's called filial piety, but if you can't, that's okay too. Hitting or abusing your parents becomes unfilial. However, not caring for your parents is not unfilial.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Especially in the case of someone like you, who has poor health and cannot care for one\u2019s parents, there is no need to feel any guilt. However, if you cannot stop taking care of your parents despite not wanting to, it is your own attachment. In fact, you are doing it because you want to, so there's no need to suffer.<\/p>\n\n\n\n

The reason you ask, 'How can I stop taking care of my father no matter how sick I am?' is because you are so attached. As a result, if you fall ill, it's because you chose it, so there's no reason to blame your father. There's no reason to hate your father either. If it's hard, you can simply choose not to do it. Hating your father while taking care of him is a foolish act. If you're going to hate your father, it's better not to take care of him.\"<\/p>\n\n\n\n

\u201cI\u2019m trying to do that.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

If a woman says, 'I can't give birth to a baby and raise it,' that is her thought before giving birth. When she gives birth to her baby, her natural instinct to protect her baby kicks in. If there is someone who doesn't, she has paralyzed instincts. In modern society, some people become so consumed by their career and desires that their instincts become paralyzed. Nowadays, occasionally, we see such people emerging. However, prioritizing one's work over the baby and neglecting the child goes against the laws of nature.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

On the other hand, when the cub becomes adult, the mother and the cub become independent lives. In natural ecosystems, there are no instances where a mother continues to follow her offspring, and there are no cases where an offspring follows a mother. Each is an independent life. Each entity is responsible for its own life. So in the natural ecosystem, there is no conflict between the mother and the offspring.<\/p>\n\n\n\n

Not caring for a baby after giving birth can be seen as a mental disorder. And even though the child has become an adult, the mother's continued efforts to protect it can be seen as obsession. If a child relies on his or her parents even after reaching adulthood, it is because of dependency. If a child cannot overcome his dependence on his parents, he will not be able to become independent from his parents even when he becomes an adult and will always have to live under the interference of his parents. If parents cannot let go of their attachment to their children, they will always have to live with a heavy burden. This is against the natural ecosystem. Going against nature in this way causes suffering.
<\/p>\n\n\n\n

Likewise, caring for your parents is a matter of choice, not an obligation. Caring for one's children is an obligation because it's the principle of the ecosystem. However, in the natural ecosystem, children do not take care of their aging parents. This is something that only exists in human society. If you can do it, it's called filial piety, but if you can't, that's okay too. Hitting or abusing your parents becomes unfilial. However, not caring for your parents is not unfilial.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Especially in the case of someone like you, who has poor health and cannot care for one\u2019s parents, there is no need to feel any guilt. However, if you cannot stop taking care of your parents despite not wanting to, it is your own attachment. In fact, you are doing it because you want to, so there's no need to suffer.<\/p>\n\n\n\n

The reason you ask, 'How can I stop taking care of my father no matter how sick I am?' is because you are so attached. As a result, if you fall ill, it's because you chose it, so there's no reason to blame your father. There's no reason to hate your father either. If it's hard, you can simply choose not to do it. Hating your father while taking care of him is a foolish act. If you're going to hate your father, it's better not to take care of him.\"<\/p>\n\n\n\n

\u201cI\u2019m trying to do that.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

\"You don\u2019t have to do it. There is no problem if you don\u2019t take care of your father.  If we look at it from a natural perspective, when a mother gives birth to a baby, it goes against the laws of nature not to care for the baby. All living beings have a survival instinct to protect their own lives. So, every creature must take responsibility for its own life. However, when any living thing has a baby, the mother must take care of it until it becomes an adult. This is maternal love. Maternal love is an instinct for the preservation of the species. Without maternal love, a species cannot be sustained. So, when a woman is alone, her own life is the most important, but when she gives birth to a baby, the mother sacrifices her own life to save the baby. In the case of birds, if another predator attacks while the young are present, the mother will risk her life to protect them. Hens  usually run away when people approach, but when they are with their chicks, they never flee but flap their wings and confront people. This is a life instinct. Without that instinct, a species cannot be maintained.<\/p>\n\n\n\n

If a woman says, 'I can't give birth to a baby and raise it,' that is her thought before giving birth. When she gives birth to her baby, her natural instinct to protect her baby kicks in. If there is someone who doesn't, she has paralyzed instincts. In modern society, some people become so consumed by their career and desires that their instincts become paralyzed. Nowadays, occasionally, we see such people emerging. However, prioritizing one's work over the baby and neglecting the child goes against the laws of nature.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

On the other hand, when the cub becomes adult, the mother and the cub become independent lives. In natural ecosystems, there are no instances where a mother continues to follow her offspring, and there are no cases where an offspring follows a mother. Each is an independent life. Each entity is responsible for its own life. So in the natural ecosystem, there is no conflict between the mother and the offspring.<\/p>\n\n\n\n

Not caring for a baby after giving birth can be seen as a mental disorder. And even though the child has become an adult, the mother's continued efforts to protect it can be seen as obsession. If a child relies on his or her parents even after reaching adulthood, it is because of dependency. If a child cannot overcome his dependence on his parents, he will not be able to become independent from his parents even when he becomes an adult and will always have to live under the interference of his parents. If parents cannot let go of their attachment to their children, they will always have to live with a heavy burden. This is against the natural ecosystem. Going against nature in this way causes suffering.
<\/p>\n\n\n\n

Likewise, caring for your parents is a matter of choice, not an obligation. Caring for one's children is an obligation because it's the principle of the ecosystem. However, in the natural ecosystem, children do not take care of their aging parents. This is something that only exists in human society. If you can do it, it's called filial piety, but if you can't, that's okay too. Hitting or abusing your parents becomes unfilial. However, not caring for your parents is not unfilial.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Especially in the case of someone like you, who has poor health and cannot care for one\u2019s parents, there is no need to feel any guilt. However, if you cannot stop taking care of your parents despite not wanting to, it is your own attachment. In fact, you are doing it because you want to, so there's no need to suffer.<\/p>\n\n\n\n

The reason you ask, 'How can I stop taking care of my father no matter how sick I am?' is because you are so attached. As a result, if you fall ill, it's because you chose it, so there's no reason to blame your father. There's no reason to hate your father either. If it's hard, you can simply choose not to do it. Hating your father while taking care of him is a foolish act. If you're going to hate your father, it's better not to take care of him.\"<\/p>\n\n\n\n

\u201cI\u2019m trying to do that.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

\"Is it really okay for me not to take care of my father?\"<\/p>\n\n\n\n

\"You don\u2019t have to do it. There is no problem if you don\u2019t take care of your father.  If we look at it from a natural perspective, when a mother gives birth to a baby, it goes against the laws of nature not to care for the baby. All living beings have a survival instinct to protect their own lives. So, every creature must take responsibility for its own life. However, when any living thing has a baby, the mother must take care of it until it becomes an adult. This is maternal love. Maternal love is an instinct for the preservation of the species. Without maternal love, a species cannot be sustained. So, when a woman is alone, her own life is the most important, but when she gives birth to a baby, the mother sacrifices her own life to save the baby. In the case of birds, if another predator attacks while the young are present, the mother will risk her life to protect them. Hens  usually run away when people approach, but when they are with their chicks, they never flee but flap their wings and confront people. This is a life instinct. Without that instinct, a species cannot be maintained.<\/p>\n\n\n\n

If a woman says, 'I can't give birth to a baby and raise it,' that is her thought before giving birth. When she gives birth to her baby, her natural instinct to protect her baby kicks in. If there is someone who doesn't, she has paralyzed instincts. In modern society, some people become so consumed by their career and desires that their instincts become paralyzed. Nowadays, occasionally, we see such people emerging. However, prioritizing one's work over the baby and neglecting the child goes against the laws of nature.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

On the other hand, when the cub becomes adult, the mother and the cub become independent lives. In natural ecosystems, there are no instances where a mother continues to follow her offspring, and there are no cases where an offspring follows a mother. Each is an independent life. Each entity is responsible for its own life. So in the natural ecosystem, there is no conflict between the mother and the offspring.<\/p>\n\n\n\n

Not caring for a baby after giving birth can be seen as a mental disorder. And even though the child has become an adult, the mother's continued efforts to protect it can be seen as obsession. If a child relies on his or her parents even after reaching adulthood, it is because of dependency. If a child cannot overcome his dependence on his parents, he will not be able to become independent from his parents even when he becomes an adult and will always have to live under the interference of his parents. If parents cannot let go of their attachment to their children, they will always have to live with a heavy burden. This is against the natural ecosystem. Going against nature in this way causes suffering.
<\/p>\n\n\n\n

Likewise, caring for your parents is a matter of choice, not an obligation. Caring for one's children is an obligation because it's the principle of the ecosystem. However, in the natural ecosystem, children do not take care of their aging parents. This is something that only exists in human society. If you can do it, it's called filial piety, but if you can't, that's okay too. Hitting or abusing your parents becomes unfilial. However, not caring for your parents is not unfilial.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Especially in the case of someone like you, who has poor health and cannot care for one\u2019s parents, there is no need to feel any guilt. However, if you cannot stop taking care of your parents despite not wanting to, it is your own attachment. In fact, you are doing it because you want to, so there's no need to suffer.<\/p>\n\n\n\n

The reason you ask, 'How can I stop taking care of my father no matter how sick I am?' is because you are so attached. As a result, if you fall ill, it's because you chose it, so there's no reason to blame your father. There's no reason to hate your father either. If it's hard, you can simply choose not to do it. Hating your father while taking care of him is a foolish act. If you're going to hate your father, it's better not to take care of him.\"<\/p>\n\n\n\n

\u201cI\u2019m trying to do that.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

\"Your brother will probably do it.  You can tell your brother that it is difficult to take care of your father because your health is not good. It's a choice you can make, not a problem that arises from having to care for your father.\"<\/p>\n\n\n\n

\"Is it really okay for me not to take care of my father?\"<\/p>\n\n\n\n

\"You don\u2019t have to do it. There is no problem if you don\u2019t take care of your father.  If we look at it from a natural perspective, when a mother gives birth to a baby, it goes against the laws of nature not to care for the baby. All living beings have a survival instinct to protect their own lives. So, every creature must take responsibility for its own life. However, when any living thing has a baby, the mother must take care of it until it becomes an adult. This is maternal love. Maternal love is an instinct for the preservation of the species. Without maternal love, a species cannot be sustained. So, when a woman is alone, her own life is the most important, but when she gives birth to a baby, the mother sacrifices her own life to save the baby. In the case of birds, if another predator attacks while the young are present, the mother will risk her life to protect them. Hens  usually run away when people approach, but when they are with their chicks, they never flee but flap their wings and confront people. This is a life instinct. Without that instinct, a species cannot be maintained.<\/p>\n\n\n\n

If a woman says, 'I can't give birth to a baby and raise it,' that is her thought before giving birth. When she gives birth to her baby, her natural instinct to protect her baby kicks in. If there is someone who doesn't, she has paralyzed instincts. In modern society, some people become so consumed by their career and desires that their instincts become paralyzed. Nowadays, occasionally, we see such people emerging. However, prioritizing one's work over the baby and neglecting the child goes against the laws of nature.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

On the other hand, when the cub becomes adult, the mother and the cub become independent lives. In natural ecosystems, there are no instances where a mother continues to follow her offspring, and there are no cases where an offspring follows a mother. Each is an independent life. Each entity is responsible for its own life. So in the natural ecosystem, there is no conflict between the mother and the offspring.<\/p>\n\n\n\n

Not caring for a baby after giving birth can be seen as a mental disorder. And even though the child has become an adult, the mother's continued efforts to protect it can be seen as obsession. If a child relies on his or her parents even after reaching adulthood, it is because of dependency. If a child cannot overcome his dependence on his parents, he will not be able to become independent from his parents even when he becomes an adult and will always have to live under the interference of his parents. If parents cannot let go of their attachment to their children, they will always have to live with a heavy burden. This is against the natural ecosystem. Going against nature in this way causes suffering.
<\/p>\n\n\n\n

Likewise, caring for your parents is a matter of choice, not an obligation. Caring for one's children is an obligation because it's the principle of the ecosystem. However, in the natural ecosystem, children do not take care of their aging parents. This is something that only exists in human society. If you can do it, it's called filial piety, but if you can't, that's okay too. Hitting or abusing your parents becomes unfilial. However, not caring for your parents is not unfilial.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Especially in the case of someone like you, who has poor health and cannot care for one\u2019s parents, there is no need to feel any guilt. However, if you cannot stop taking care of your parents despite not wanting to, it is your own attachment. In fact, you are doing it because you want to, so there's no need to suffer.<\/p>\n\n\n\n

The reason you ask, 'How can I stop taking care of my father no matter how sick I am?' is because you are so attached. As a result, if you fall ill, it's because you chose it, so there's no reason to blame your father. There's no reason to hate your father either. If it's hard, you can simply choose not to do it. Hating your father while taking care of him is a foolish act. If you're going to hate your father, it's better not to take care of him.\"<\/p>\n\n\n\n

\u201cI\u2019m trying to do that.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

\"Then who will take care of my father?\"<\/p>\n\n\n\n

\"Your brother will probably do it.  You can tell your brother that it is difficult to take care of your father because your health is not good. It's a choice you can make, not a problem that arises from having to care for your father.\"<\/p>\n\n\n\n

\"Is it really okay for me not to take care of my father?\"<\/p>\n\n\n\n

\"You don\u2019t have to do it. There is no problem if you don\u2019t take care of your father.  If we look at it from a natural perspective, when a mother gives birth to a baby, it goes against the laws of nature not to care for the baby. All living beings have a survival instinct to protect their own lives. So, every creature must take responsibility for its own life. However, when any living thing has a baby, the mother must take care of it until it becomes an adult. This is maternal love. Maternal love is an instinct for the preservation of the species. Without maternal love, a species cannot be sustained. So, when a woman is alone, her own life is the most important, but when she gives birth to a baby, the mother sacrifices her own life to save the baby. In the case of birds, if another predator attacks while the young are present, the mother will risk her life to protect them. Hens  usually run away when people approach, but when they are with their chicks, they never flee but flap their wings and confront people. This is a life instinct. Without that instinct, a species cannot be maintained.<\/p>\n\n\n\n

If a woman says, 'I can't give birth to a baby and raise it,' that is her thought before giving birth. When she gives birth to her baby, her natural instinct to protect her baby kicks in. If there is someone who doesn't, she has paralyzed instincts. In modern society, some people become so consumed by their career and desires that their instincts become paralyzed. Nowadays, occasionally, we see such people emerging. However, prioritizing one's work over the baby and neglecting the child goes against the laws of nature.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

On the other hand, when the cub becomes adult, the mother and the cub become independent lives. In natural ecosystems, there are no instances where a mother continues to follow her offspring, and there are no cases where an offspring follows a mother. Each is an independent life. Each entity is responsible for its own life. So in the natural ecosystem, there is no conflict between the mother and the offspring.<\/p>\n\n\n\n

Not caring for a baby after giving birth can be seen as a mental disorder. And even though the child has become an adult, the mother's continued efforts to protect it can be seen as obsession. If a child relies on his or her parents even after reaching adulthood, it is because of dependency. If a child cannot overcome his dependence on his parents, he will not be able to become independent from his parents even when he becomes an adult and will always have to live under the interference of his parents. If parents cannot let go of their attachment to their children, they will always have to live with a heavy burden. This is against the natural ecosystem. Going against nature in this way causes suffering.
<\/p>\n\n\n\n

Likewise, caring for your parents is a matter of choice, not an obligation. Caring for one's children is an obligation because it's the principle of the ecosystem. However, in the natural ecosystem, children do not take care of their aging parents. This is something that only exists in human society. If you can do it, it's called filial piety, but if you can't, that's okay too. Hitting or abusing your parents becomes unfilial. However, not caring for your parents is not unfilial.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Especially in the case of someone like you, who has poor health and cannot care for one\u2019s parents, there is no need to feel any guilt. However, if you cannot stop taking care of your parents despite not wanting to, it is your own attachment. In fact, you are doing it because you want to, so there's no need to suffer.<\/p>\n\n\n\n

The reason you ask, 'How can I stop taking care of my father no matter how sick I am?' is because you are so attached. As a result, if you fall ill, it's because you chose it, so there's no reason to blame your father. There's no reason to hate your father either. If it's hard, you can simply choose not to do it. Hating your father while taking care of him is a foolish act. If you're going to hate your father, it's better not to take care of him.\"<\/p>\n\n\n\n

\u201cI\u2019m trying to do that.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

\"Why do you have to do it? If you feel that way, it's your problem. You don't have to provide care. Thinking that you have to take care of him because he's your father is your opinion. It's a choice you can make, not an obligation.\"<\/p>\n\n\n\n

\"Then who will take care of my father?\"<\/p>\n\n\n\n

\"Your brother will probably do it.  You can tell your brother that it is difficult to take care of your father because your health is not good. It's a choice you can make, not a problem that arises from having to care for your father.\"<\/p>\n\n\n\n

\"Is it really okay for me not to take care of my father?\"<\/p>\n\n\n\n

\"You don\u2019t have to do it. There is no problem if you don\u2019t take care of your father.  If we look at it from a natural perspective, when a mother gives birth to a baby, it goes against the laws of nature not to care for the baby. All living beings have a survival instinct to protect their own lives. So, every creature must take responsibility for its own life. However, when any living thing has a baby, the mother must take care of it until it becomes an adult. This is maternal love. Maternal love is an instinct for the preservation of the species. Without maternal love, a species cannot be sustained. So, when a woman is alone, her own life is the most important, but when she gives birth to a baby, the mother sacrifices her own life to save the baby. In the case of birds, if another predator attacks while the young are present, the mother will risk her life to protect them. Hens  usually run away when people approach, but when they are with their chicks, they never flee but flap their wings and confront people. This is a life instinct. Without that instinct, a species cannot be maintained.<\/p>\n\n\n\n

If a woman says, 'I can't give birth to a baby and raise it,' that is her thought before giving birth. When she gives birth to her baby, her natural instinct to protect her baby kicks in. If there is someone who doesn't, she has paralyzed instincts. In modern society, some people become so consumed by their career and desires that their instincts become paralyzed. Nowadays, occasionally, we see such people emerging. However, prioritizing one's work over the baby and neglecting the child goes against the laws of nature.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

On the other hand, when the cub becomes adult, the mother and the cub become independent lives. In natural ecosystems, there are no instances where a mother continues to follow her offspring, and there are no cases where an offspring follows a mother. Each is an independent life. Each entity is responsible for its own life. So in the natural ecosystem, there is no conflict between the mother and the offspring.<\/p>\n\n\n\n

Not caring for a baby after giving birth can be seen as a mental disorder. And even though the child has become an adult, the mother's continued efforts to protect it can be seen as obsession. If a child relies on his or her parents even after reaching adulthood, it is because of dependency. If a child cannot overcome his dependence on his parents, he will not be able to become independent from his parents even when he becomes an adult and will always have to live under the interference of his parents. If parents cannot let go of their attachment to their children, they will always have to live with a heavy burden. This is against the natural ecosystem. Going against nature in this way causes suffering.
<\/p>\n\n\n\n

Likewise, caring for your parents is a matter of choice, not an obligation. Caring for one's children is an obligation because it's the principle of the ecosystem. However, in the natural ecosystem, children do not take care of their aging parents. This is something that only exists in human society. If you can do it, it's called filial piety, but if you can't, that's okay too. Hitting or abusing your parents becomes unfilial. However, not caring for your parents is not unfilial.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Especially in the case of someone like you, who has poor health and cannot care for one\u2019s parents, there is no need to feel any guilt. However, if you cannot stop taking care of your parents despite not wanting to, it is your own attachment. In fact, you are doing it because you want to, so there's no need to suffer.<\/p>\n\n\n\n

The reason you ask, 'How can I stop taking care of my father no matter how sick I am?' is because you are so attached. As a result, if you fall ill, it's because you chose it, so there's no reason to blame your father. There's no reason to hate your father either. If it's hard, you can simply choose not to do it. Hating your father while taking care of him is a foolish act. If you're going to hate your father, it's better not to take care of him.\"<\/p>\n\n\n\n

\u201cI\u2019m trying to do that.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

\"But you see, I have no choice but to take care of my father. He is my father.\"<\/p>\n\n\n\n

\"Why do you have to do it? If you feel that way, it's your problem. You don't have to provide care. Thinking that you have to take care of him because he's your father is your opinion. It's a choice you can make, not an obligation.\"<\/p>\n\n\n\n

\"Then who will take care of my father?\"<\/p>\n\n\n\n

\"Your brother will probably do it.  You can tell your brother that it is difficult to take care of your father because your health is not good. It's a choice you can make, not a problem that arises from having to care for your father.\"<\/p>\n\n\n\n

\"Is it really okay for me not to take care of my father?\"<\/p>\n\n\n\n

\"You don\u2019t have to do it. There is no problem if you don\u2019t take care of your father.  If we look at it from a natural perspective, when a mother gives birth to a baby, it goes against the laws of nature not to care for the baby. All living beings have a survival instinct to protect their own lives. So, every creature must take responsibility for its own life. However, when any living thing has a baby, the mother must take care of it until it becomes an adult. This is maternal love. Maternal love is an instinct for the preservation of the species. Without maternal love, a species cannot be sustained. So, when a woman is alone, her own life is the most important, but when she gives birth to a baby, the mother sacrifices her own life to save the baby. In the case of birds, if another predator attacks while the young are present, the mother will risk her life to protect them. Hens  usually run away when people approach, but when they are with their chicks, they never flee but flap their wings and confront people. This is a life instinct. Without that instinct, a species cannot be maintained.<\/p>\n\n\n\n

If a woman says, 'I can't give birth to a baby and raise it,' that is her thought before giving birth. When she gives birth to her baby, her natural instinct to protect her baby kicks in. If there is someone who doesn't, she has paralyzed instincts. In modern society, some people become so consumed by their career and desires that their instincts become paralyzed. Nowadays, occasionally, we see such people emerging. However, prioritizing one's work over the baby and neglecting the child goes against the laws of nature.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

On the other hand, when the cub becomes adult, the mother and the cub become independent lives. In natural ecosystems, there are no instances where a mother continues to follow her offspring, and there are no cases where an offspring follows a mother. Each is an independent life. Each entity is responsible for its own life. So in the natural ecosystem, there is no conflict between the mother and the offspring.<\/p>\n\n\n\n

Not caring for a baby after giving birth can be seen as a mental disorder. And even though the child has become an adult, the mother's continued efforts to protect it can be seen as obsession. If a child relies on his or her parents even after reaching adulthood, it is because of dependency. If a child cannot overcome his dependence on his parents, he will not be able to become independent from his parents even when he becomes an adult and will always have to live under the interference of his parents. If parents cannot let go of their attachment to their children, they will always have to live with a heavy burden. This is against the natural ecosystem. Going against nature in this way causes suffering.
<\/p>\n\n\n\n

Likewise, caring for your parents is a matter of choice, not an obligation. Caring for one's children is an obligation because it's the principle of the ecosystem. However, in the natural ecosystem, children do not take care of their aging parents. This is something that only exists in human society. If you can do it, it's called filial piety, but if you can't, that's okay too. Hitting or abusing your parents becomes unfilial. However, not caring for your parents is not unfilial.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Especially in the case of someone like you, who has poor health and cannot care for one\u2019s parents, there is no need to feel any guilt. However, if you cannot stop taking care of your parents despite not wanting to, it is your own attachment. In fact, you are doing it because you want to, so there's no need to suffer.<\/p>\n\n\n\n

The reason you ask, 'How can I stop taking care of my father no matter how sick I am?' is because you are so attached. As a result, if you fall ill, it's because you chose it, so there's no reason to blame your father. There's no reason to hate your father either. If it's hard, you can simply choose not to do it. Hating your father while taking care of him is a foolish act. If you're going to hate your father, it's better not to take care of him.\"<\/p>\n\n\n\n

\u201cI\u2019m trying to do that.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n
\"\"<\/figure>\n\n\n\n

\"But you see, I have no choice but to take care of my father. He is my father.\"<\/p>\n\n\n\n

\"Why do you have to do it? If you feel that way, it's your problem. You don't have to provide care. Thinking that you have to take care of him because he's your father is your opinion. It's a choice you can make, not an obligation.\"<\/p>\n\n\n\n

\"Then who will take care of my father?\"<\/p>\n\n\n\n

\"Your brother will probably do it.  You can tell your brother that it is difficult to take care of your father because your health is not good. It's a choice you can make, not a problem that arises from having to care for your father.\"<\/p>\n\n\n\n

\"Is it really okay for me not to take care of my father?\"<\/p>\n\n\n\n

\"You don\u2019t have to do it. There is no problem if you don\u2019t take care of your father.  If we look at it from a natural perspective, when a mother gives birth to a baby, it goes against the laws of nature not to care for the baby. All living beings have a survival instinct to protect their own lives. So, every creature must take responsibility for its own life. However, when any living thing has a baby, the mother must take care of it until it becomes an adult. This is maternal love. Maternal love is an instinct for the preservation of the species. Without maternal love, a species cannot be sustained. So, when a woman is alone, her own life is the most important, but when she gives birth to a baby, the mother sacrifices her own life to save the baby. In the case of birds, if another predator attacks while the young are present, the mother will risk her life to protect them. Hens  usually run away when people approach, but when they are with their chicks, they never flee but flap their wings and confront people. This is a life instinct. Without that instinct, a species cannot be maintained.<\/p>\n\n\n\n

If a woman says, 'I can't give birth to a baby and raise it,' that is her thought before giving birth. When she gives birth to her baby, her natural instinct to protect her baby kicks in. If there is someone who doesn't, she has paralyzed instincts. In modern society, some people become so consumed by their career and desires that their instincts become paralyzed. Nowadays, occasionally, we see such people emerging. However, prioritizing one's work over the baby and neglecting the child goes against the laws of nature.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

On the other hand, when the cub becomes adult, the mother and the cub become independent lives. In natural ecosystems, there are no instances where a mother continues to follow her offspring, and there are no cases where an offspring follows a mother. Each is an independent life. Each entity is responsible for its own life. So in the natural ecosystem, there is no conflict between the mother and the offspring.<\/p>\n\n\n\n

Not caring for a baby after giving birth can be seen as a mental disorder. And even though the child has become an adult, the mother's continued efforts to protect it can be seen as obsession. If a child relies on his or her parents even after reaching adulthood, it is because of dependency. If a child cannot overcome his dependence on his parents, he will not be able to become independent from his parents even when he becomes an adult and will always have to live under the interference of his parents. If parents cannot let go of their attachment to their children, they will always have to live with a heavy burden. This is against the natural ecosystem. Going against nature in this way causes suffering.
<\/p>\n\n\n\n

Likewise, caring for your parents is a matter of choice, not an obligation. Caring for one's children is an obligation because it's the principle of the ecosystem. However, in the natural ecosystem, children do not take care of their aging parents. This is something that only exists in human society. If you can do it, it's called filial piety, but if you can't, that's okay too. Hitting or abusing your parents becomes unfilial. However, not caring for your parents is not unfilial.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Especially in the case of someone like you, who has poor health and cannot care for one\u2019s parents, there is no need to feel any guilt. However, if you cannot stop taking care of your parents despite not wanting to, it is your own attachment. In fact, you are doing it because you want to, so there's no need to suffer.<\/p>\n\n\n\n

The reason you ask, 'How can I stop taking care of my father no matter how sick I am?' is because you are so attached. As a result, if you fall ill, it's because you chose it, so there's no reason to blame your father. There's no reason to hate your father either. If it's hard, you can simply choose not to do it. Hating your father while taking care of him is a foolish act. If you're going to hate your father, it's better not to take care of him.\"<\/p>\n\n\n\n

\u201cI\u2019m trying to do that.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

\"If you do not take care of your father, you won\u2019t end up hating him.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"But you see, I have no choice but to take care of my father. He is my father.\"<\/p>\n\n\n\n

\"Why do you have to do it? If you feel that way, it's your problem. You don't have to provide care. Thinking that you have to take care of him because he's your father is your opinion. It's a choice you can make, not an obligation.\"<\/p>\n\n\n\n

\"Then who will take care of my father?\"<\/p>\n\n\n\n

\"Your brother will probably do it.  You can tell your brother that it is difficult to take care of your father because your health is not good. It's a choice you can make, not a problem that arises from having to care for your father.\"<\/p>\n\n\n\n

\"Is it really okay for me not to take care of my father?\"<\/p>\n\n\n\n

\"You don\u2019t have to do it. There is no problem if you don\u2019t take care of your father.  If we look at it from a natural perspective, when a mother gives birth to a baby, it goes against the laws of nature not to care for the baby. All living beings have a survival instinct to protect their own lives. So, every creature must take responsibility for its own life. However, when any living thing has a baby, the mother must take care of it until it becomes an adult. This is maternal love. Maternal love is an instinct for the preservation of the species. Without maternal love, a species cannot be sustained. So, when a woman is alone, her own life is the most important, but when she gives birth to a baby, the mother sacrifices her own life to save the baby. In the case of birds, if another predator attacks while the young are present, the mother will risk her life to protect them. Hens  usually run away when people approach, but when they are with their chicks, they never flee but flap their wings and confront people. This is a life instinct. Without that instinct, a species cannot be maintained.<\/p>\n\n\n\n

If a woman says, 'I can't give birth to a baby and raise it,' that is her thought before giving birth. When she gives birth to her baby, her natural instinct to protect her baby kicks in. If there is someone who doesn't, she has paralyzed instincts. In modern society, some people become so consumed by their career and desires that their instincts become paralyzed. Nowadays, occasionally, we see such people emerging. However, prioritizing one's work over the baby and neglecting the child goes against the laws of nature.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

On the other hand, when the cub becomes adult, the mother and the cub become independent lives. In natural ecosystems, there are no instances where a mother continues to follow her offspring, and there are no cases where an offspring follows a mother. Each is an independent life. Each entity is responsible for its own life. So in the natural ecosystem, there is no conflict between the mother and the offspring.<\/p>\n\n\n\n

Not caring for a baby after giving birth can be seen as a mental disorder. And even though the child has become an adult, the mother's continued efforts to protect it can be seen as obsession. If a child relies on his or her parents even after reaching adulthood, it is because of dependency. If a child cannot overcome his dependence on his parents, he will not be able to become independent from his parents even when he becomes an adult and will always have to live under the interference of his parents. If parents cannot let go of their attachment to their children, they will always have to live with a heavy burden. This is against the natural ecosystem. Going against nature in this way causes suffering.
<\/p>\n\n\n\n

Likewise, caring for your parents is a matter of choice, not an obligation. Caring for one's children is an obligation because it's the principle of the ecosystem. However, in the natural ecosystem, children do not take care of their aging parents. This is something that only exists in human society. If you can do it, it's called filial piety, but if you can't, that's okay too. Hitting or abusing your parents becomes unfilial. However, not caring for your parents is not unfilial.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Especially in the case of someone like you, who has poor health and cannot care for one\u2019s parents, there is no need to feel any guilt. However, if you cannot stop taking care of your parents despite not wanting to, it is your own attachment. In fact, you are doing it because you want to, so there's no need to suffer.<\/p>\n\n\n\n

The reason you ask, 'How can I stop taking care of my father no matter how sick I am?' is because you are so attached. As a result, if you fall ill, it's because you chose it, so there's no reason to blame your father. There's no reason to hate your father either. If it's hard, you can simply choose not to do it. Hating your father while taking care of him is a foolish act. If you're going to hate your father, it's better not to take care of him.\"<\/p>\n\n\n\n

\u201cI\u2019m trying to do that.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

\"Fortunately, I don\u2019t hate my father yet. I'm afraid that there will come a moment when I end up hating him.\"<\/p>\n\n\n\n

\"If you do not take care of your father, you won\u2019t end up hating him.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"But you see, I have no choice but to take care of my father. He is my father.\"<\/p>\n\n\n\n

\"Why do you have to do it? If you feel that way, it's your problem. You don't have to provide care. Thinking that you have to take care of him because he's your father is your opinion. It's a choice you can make, not an obligation.\"<\/p>\n\n\n\n

\"Then who will take care of my father?\"<\/p>\n\n\n\n

\"Your brother will probably do it.  You can tell your brother that it is difficult to take care of your father because your health is not good. It's a choice you can make, not a problem that arises from having to care for your father.\"<\/p>\n\n\n\n

\"Is it really okay for me not to take care of my father?\"<\/p>\n\n\n\n

\"You don\u2019t have to do it. There is no problem if you don\u2019t take care of your father.  If we look at it from a natural perspective, when a mother gives birth to a baby, it goes against the laws of nature not to care for the baby. All living beings have a survival instinct to protect their own lives. So, every creature must take responsibility for its own life. However, when any living thing has a baby, the mother must take care of it until it becomes an adult. This is maternal love. Maternal love is an instinct for the preservation of the species. Without maternal love, a species cannot be sustained. So, when a woman is alone, her own life is the most important, but when she gives birth to a baby, the mother sacrifices her own life to save the baby. In the case of birds, if another predator attacks while the young are present, the mother will risk her life to protect them. Hens  usually run away when people approach, but when they are with their chicks, they never flee but flap their wings and confront people. This is a life instinct. Without that instinct, a species cannot be maintained.<\/p>\n\n\n\n

If a woman says, 'I can't give birth to a baby and raise it,' that is her thought before giving birth. When she gives birth to her baby, her natural instinct to protect her baby kicks in. If there is someone who doesn't, she has paralyzed instincts. In modern society, some people become so consumed by their career and desires that their instincts become paralyzed. Nowadays, occasionally, we see such people emerging. However, prioritizing one's work over the baby and neglecting the child goes against the laws of nature.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

On the other hand, when the cub becomes adult, the mother and the cub become independent lives. In natural ecosystems, there are no instances where a mother continues to follow her offspring, and there are no cases where an offspring follows a mother. Each is an independent life. Each entity is responsible for its own life. So in the natural ecosystem, there is no conflict between the mother and the offspring.<\/p>\n\n\n\n

Not caring for a baby after giving birth can be seen as a mental disorder. And even though the child has become an adult, the mother's continued efforts to protect it can be seen as obsession. If a child relies on his or her parents even after reaching adulthood, it is because of dependency. If a child cannot overcome his dependence on his parents, he will not be able to become independent from his parents even when he becomes an adult and will always have to live under the interference of his parents. If parents cannot let go of their attachment to their children, they will always have to live with a heavy burden. This is against the natural ecosystem. Going against nature in this way causes suffering.
<\/p>\n\n\n\n

Likewise, caring for your parents is a matter of choice, not an obligation. Caring for one's children is an obligation because it's the principle of the ecosystem. However, in the natural ecosystem, children do not take care of their aging parents. This is something that only exists in human society. If you can do it, it's called filial piety, but if you can't, that's okay too. Hitting or abusing your parents becomes unfilial. However, not caring for your parents is not unfilial.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Especially in the case of someone like you, who has poor health and cannot care for one\u2019s parents, there is no need to feel any guilt. However, if you cannot stop taking care of your parents despite not wanting to, it is your own attachment. In fact, you are doing it because you want to, so there's no need to suffer.<\/p>\n\n\n\n

The reason you ask, 'How can I stop taking care of my father no matter how sick I am?' is because you are so attached. As a result, if you fall ill, it's because you chose it, so there's no reason to blame your father. There's no reason to hate your father either. If it's hard, you can simply choose not to do it. Hating your father while taking care of him is a foolish act. If you're going to hate your father, it's better not to take care of him.\"<\/p>\n\n\n\n

\u201cI\u2019m trying to do that.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

\"You are also a patient, so it's a bit difficult for a patient to take care of another patient.\"<\/p>\n\n\n\n

\"Fortunately, I don\u2019t hate my father yet. I'm afraid that there will come a moment when I end up hating him.\"<\/p>\n\n\n\n

\"If you do not take care of your father, you won\u2019t end up hating him.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"But you see, I have no choice but to take care of my father. He is my father.\"<\/p>\n\n\n\n

\"Why do you have to do it? If you feel that way, it's your problem. You don't have to provide care. Thinking that you have to take care of him because he's your father is your opinion. It's a choice you can make, not an obligation.\"<\/p>\n\n\n\n

\"Then who will take care of my father?\"<\/p>\n\n\n\n

\"Your brother will probably do it.  You can tell your brother that it is difficult to take care of your father because your health is not good. It's a choice you can make, not a problem that arises from having to care for your father.\"<\/p>\n\n\n\n

\"Is it really okay for me not to take care of my father?\"<\/p>\n\n\n\n

\"You don\u2019t have to do it. There is no problem if you don\u2019t take care of your father.  If we look at it from a natural perspective, when a mother gives birth to a baby, it goes against the laws of nature not to care for the baby. All living beings have a survival instinct to protect their own lives. So, every creature must take responsibility for its own life. However, when any living thing has a baby, the mother must take care of it until it becomes an adult. This is maternal love. Maternal love is an instinct for the preservation of the species. Without maternal love, a species cannot be sustained. So, when a woman is alone, her own life is the most important, but when she gives birth to a baby, the mother sacrifices her own life to save the baby. In the case of birds, if another predator attacks while the young are present, the mother will risk her life to protect them. Hens  usually run away when people approach, but when they are with their chicks, they never flee but flap their wings and confront people. This is a life instinct. Without that instinct, a species cannot be maintained.<\/p>\n\n\n\n

If a woman says, 'I can't give birth to a baby and raise it,' that is her thought before giving birth. When she gives birth to her baby, her natural instinct to protect her baby kicks in. If there is someone who doesn't, she has paralyzed instincts. In modern society, some people become so consumed by their career and desires that their instincts become paralyzed. Nowadays, occasionally, we see such people emerging. However, prioritizing one's work over the baby and neglecting the child goes against the laws of nature.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

On the other hand, when the cub becomes adult, the mother and the cub become independent lives. In natural ecosystems, there are no instances where a mother continues to follow her offspring, and there are no cases where an offspring follows a mother. Each is an independent life. Each entity is responsible for its own life. So in the natural ecosystem, there is no conflict between the mother and the offspring.<\/p>\n\n\n\n

Not caring for a baby after giving birth can be seen as a mental disorder. And even though the child has become an adult, the mother's continued efforts to protect it can be seen as obsession. If a child relies on his or her parents even after reaching adulthood, it is because of dependency. If a child cannot overcome his dependence on his parents, he will not be able to become independent from his parents even when he becomes an adult and will always have to live under the interference of his parents. If parents cannot let go of their attachment to their children, they will always have to live with a heavy burden. This is against the natural ecosystem. Going against nature in this way causes suffering.
<\/p>\n\n\n\n

Likewise, caring for your parents is a matter of choice, not an obligation. Caring for one's children is an obligation because it's the principle of the ecosystem. However, in the natural ecosystem, children do not take care of their aging parents. This is something that only exists in human society. If you can do it, it's called filial piety, but if you can't, that's okay too. Hitting or abusing your parents becomes unfilial. However, not caring for your parents is not unfilial.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Especially in the case of someone like you, who has poor health and cannot care for one\u2019s parents, there is no need to feel any guilt. However, if you cannot stop taking care of your parents despite not wanting to, it is your own attachment. In fact, you are doing it because you want to, so there's no need to suffer.<\/p>\n\n\n\n

The reason you ask, 'How can I stop taking care of my father no matter how sick I am?' is because you are so attached. As a result, if you fall ill, it's because you chose it, so there's no reason to blame your father. There's no reason to hate your father either. If it's hard, you can simply choose not to do it. Hating your father while taking care of him is a foolish act. If you're going to hate your father, it's better not to take care of him.\"<\/p>\n\n\n\n

\u201cI\u2019m trying to do that.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

\"I am undergoing treatment. I'm taking my medication as prescribed.\"<\/p>\n\n\n\n

\"You are also a patient, so it's a bit difficult for a patient to take care of another patient.\"<\/p>\n\n\n\n

\"Fortunately, I don\u2019t hate my father yet. I'm afraid that there will come a moment when I end up hating him.\"<\/p>\n\n\n\n

\"If you do not take care of your father, you won\u2019t end up hating him.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"But you see, I have no choice but to take care of my father. He is my father.\"<\/p>\n\n\n\n

\"Why do you have to do it? If you feel that way, it's your problem. You don't have to provide care. Thinking that you have to take care of him because he's your father is your opinion. It's a choice you can make, not an obligation.\"<\/p>\n\n\n\n

\"Then who will take care of my father?\"<\/p>\n\n\n\n

\"Your brother will probably do it.  You can tell your brother that it is difficult to take care of your father because your health is not good. It's a choice you can make, not a problem that arises from having to care for your father.\"<\/p>\n\n\n\n

\"Is it really okay for me not to take care of my father?\"<\/p>\n\n\n\n

\"You don\u2019t have to do it. There is no problem if you don\u2019t take care of your father.  If we look at it from a natural perspective, when a mother gives birth to a baby, it goes against the laws of nature not to care for the baby. All living beings have a survival instinct to protect their own lives. So, every creature must take responsibility for its own life. However, when any living thing has a baby, the mother must take care of it until it becomes an adult. This is maternal love. Maternal love is an instinct for the preservation of the species. Without maternal love, a species cannot be sustained. So, when a woman is alone, her own life is the most important, but when she gives birth to a baby, the mother sacrifices her own life to save the baby. In the case of birds, if another predator attacks while the young are present, the mother will risk her life to protect them. Hens  usually run away when people approach, but when they are with their chicks, they never flee but flap their wings and confront people. This is a life instinct. Without that instinct, a species cannot be maintained.<\/p>\n\n\n\n

If a woman says, 'I can't give birth to a baby and raise it,' that is her thought before giving birth. When she gives birth to her baby, her natural instinct to protect her baby kicks in. If there is someone who doesn't, she has paralyzed instincts. In modern society, some people become so consumed by their career and desires that their instincts become paralyzed. Nowadays, occasionally, we see such people emerging. However, prioritizing one's work over the baby and neglecting the child goes against the laws of nature.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

On the other hand, when the cub becomes adult, the mother and the cub become independent lives. In natural ecosystems, there are no instances where a mother continues to follow her offspring, and there are no cases where an offspring follows a mother. Each is an independent life. Each entity is responsible for its own life. So in the natural ecosystem, there is no conflict between the mother and the offspring.<\/p>\n\n\n\n

Not caring for a baby after giving birth can be seen as a mental disorder. And even though the child has become an adult, the mother's continued efforts to protect it can be seen as obsession. If a child relies on his or her parents even after reaching adulthood, it is because of dependency. If a child cannot overcome his dependence on his parents, he will not be able to become independent from his parents even when he becomes an adult and will always have to live under the interference of his parents. If parents cannot let go of their attachment to their children, they will always have to live with a heavy burden. This is against the natural ecosystem. Going against nature in this way causes suffering.
<\/p>\n\n\n\n

Likewise, caring for your parents is a matter of choice, not an obligation. Caring for one's children is an obligation because it's the principle of the ecosystem. However, in the natural ecosystem, children do not take care of their aging parents. This is something that only exists in human society. If you can do it, it's called filial piety, but if you can't, that's okay too. Hitting or abusing your parents becomes unfilial. However, not caring for your parents is not unfilial.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Especially in the case of someone like you, who has poor health and cannot care for one\u2019s parents, there is no need to feel any guilt. However, if you cannot stop taking care of your parents despite not wanting to, it is your own attachment. In fact, you are doing it because you want to, so there's no need to suffer.<\/p>\n\n\n\n

The reason you ask, 'How can I stop taking care of my father no matter how sick I am?' is because you are so attached. As a result, if you fall ill, it's because you chose it, so there's no reason to blame your father. There's no reason to hate your father either. If it's hard, you can simply choose not to do it. Hating your father while taking care of him is a foolish act. If you're going to hate your father, it's better not to take care of him.\"<\/p>\n\n\n\n

\u201cI\u2019m trying to do that.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

\"Taking care of your father may be a burden, but it seems to be even more difficult because your current mental health is not good. It would be good for you to take care of your father if you\u2019re healthy, but since your health is currently not good, it would be better to leave the care of your father to your brother. I think it would be good for you to do more self-care and take care of your mental health.\"<\/p>\n\n\n\n

\"I am undergoing treatment. I'm taking my medication as prescribed.\"<\/p>\n\n\n\n

\"You are also a patient, so it's a bit difficult for a patient to take care of another patient.\"<\/p>\n\n\n\n

\"Fortunately, I don\u2019t hate my father yet. I'm afraid that there will come a moment when I end up hating him.\"<\/p>\n\n\n\n

\"If you do not take care of your father, you won\u2019t end up hating him.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"But you see, I have no choice but to take care of my father. He is my father.\"<\/p>\n\n\n\n

\"Why do you have to do it? If you feel that way, it's your problem. You don't have to provide care. Thinking that you have to take care of him because he's your father is your opinion. It's a choice you can make, not an obligation.\"<\/p>\n\n\n\n

\"Then who will take care of my father?\"<\/p>\n\n\n\n

\"Your brother will probably do it.  You can tell your brother that it is difficult to take care of your father because your health is not good. It's a choice you can make, not a problem that arises from having to care for your father.\"<\/p>\n\n\n\n

\"Is it really okay for me not to take care of my father?\"<\/p>\n\n\n\n

\"You don\u2019t have to do it. There is no problem if you don\u2019t take care of your father.  If we look at it from a natural perspective, when a mother gives birth to a baby, it goes against the laws of nature not to care for the baby. All living beings have a survival instinct to protect their own lives. So, every creature must take responsibility for its own life. However, when any living thing has a baby, the mother must take care of it until it becomes an adult. This is maternal love. Maternal love is an instinct for the preservation of the species. Without maternal love, a species cannot be sustained. So, when a woman is alone, her own life is the most important, but when she gives birth to a baby, the mother sacrifices her own life to save the baby. In the case of birds, if another predator attacks while the young are present, the mother will risk her life to protect them. Hens  usually run away when people approach, but when they are with their chicks, they never flee but flap their wings and confront people. This is a life instinct. Without that instinct, a species cannot be maintained.<\/p>\n\n\n\n

If a woman says, 'I can't give birth to a baby and raise it,' that is her thought before giving birth. When she gives birth to her baby, her natural instinct to protect her baby kicks in. If there is someone who doesn't, she has paralyzed instincts. In modern society, some people become so consumed by their career and desires that their instincts become paralyzed. Nowadays, occasionally, we see such people emerging. However, prioritizing one's work over the baby and neglecting the child goes against the laws of nature.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

On the other hand, when the cub becomes adult, the mother and the cub become independent lives. In natural ecosystems, there are no instances where a mother continues to follow her offspring, and there are no cases where an offspring follows a mother. Each is an independent life. Each entity is responsible for its own life. So in the natural ecosystem, there is no conflict between the mother and the offspring.<\/p>\n\n\n\n

Not caring for a baby after giving birth can be seen as a mental disorder. And even though the child has become an adult, the mother's continued efforts to protect it can be seen as obsession. If a child relies on his or her parents even after reaching adulthood, it is because of dependency. If a child cannot overcome his dependence on his parents, he will not be able to become independent from his parents even when he becomes an adult and will always have to live under the interference of his parents. If parents cannot let go of their attachment to their children, they will always have to live with a heavy burden. This is against the natural ecosystem. Going against nature in this way causes suffering.
<\/p>\n\n\n\n

Likewise, caring for your parents is a matter of choice, not an obligation. Caring for one's children is an obligation because it's the principle of the ecosystem. However, in the natural ecosystem, children do not take care of their aging parents. This is something that only exists in human society. If you can do it, it's called filial piety, but if you can't, that's okay too. Hitting or abusing your parents becomes unfilial. However, not caring for your parents is not unfilial.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Especially in the case of someone like you, who has poor health and cannot care for one\u2019s parents, there is no need to feel any guilt. However, if you cannot stop taking care of your parents despite not wanting to, it is your own attachment. In fact, you are doing it because you want to, so there's no need to suffer.<\/p>\n\n\n\n

The reason you ask, 'How can I stop taking care of my father no matter how sick I am?' is because you are so attached. As a result, if you fall ill, it's because you chose it, so there's no reason to blame your father. There's no reason to hate your father either. If it's hard, you can simply choose not to do it. Hating your father while taking care of him is a foolish act. If you're going to hate your father, it's better not to take care of him.\"<\/p>\n\n\n\n

\u201cI\u2019m trying to do that.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

\"My mother passed away after undergoing dialysis for 17 years due to complications from diabetes and heart problems. Meanwhile, as I was in charge of taking care of my mother, I had to watch my mother go through all the hardships, and when she passed away, honestly, rather than feeling sad, I felt more relief for my mother, knowing she was free from pain. But now it's my father's turn. Recently, he suffered a stroke and developed dementia. The problem is that I'm no longer as healthy as I used to be. I'm not sure how I will be able to cope with my father suffering from dementia in the future. Of course, there are other family members besides me. My older brother is helping me a lot, and my good nephew is also taking good care of his grandfather. But my heart feels so tired. What should I do?\"<\/p>\n\n\n\n

\"Taking care of your father may be a burden, but it seems to be even more difficult because your current mental health is not good. It would be good for you to take care of your father if you\u2019re healthy, but since your health is currently not good, it would be better to leave the care of your father to your brother. I think it would be good for you to do more self-care and take care of your mental health.\"<\/p>\n\n\n\n

\"I am undergoing treatment. I'm taking my medication as prescribed.\"<\/p>\n\n\n\n

\"You are also a patient, so it's a bit difficult for a patient to take care of another patient.\"<\/p>\n\n\n\n

\"Fortunately, I don\u2019t hate my father yet. I'm afraid that there will come a moment when I end up hating him.\"<\/p>\n\n\n\n

\"If you do not take care of your father, you won\u2019t end up hating him.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"But you see, I have no choice but to take care of my father. He is my father.\"<\/p>\n\n\n\n

\"Why do you have to do it? If you feel that way, it's your problem. You don't have to provide care. Thinking that you have to take care of him because he's your father is your opinion. It's a choice you can make, not an obligation.\"<\/p>\n\n\n\n

\"Then who will take care of my father?\"<\/p>\n\n\n\n

\"Your brother will probably do it.  You can tell your brother that it is difficult to take care of your father because your health is not good. It's a choice you can make, not a problem that arises from having to care for your father.\"<\/p>\n\n\n\n

\"Is it really okay for me not to take care of my father?\"<\/p>\n\n\n\n

\"You don\u2019t have to do it. There is no problem if you don\u2019t take care of your father.  If we look at it from a natural perspective, when a mother gives birth to a baby, it goes against the laws of nature not to care for the baby. All living beings have a survival instinct to protect their own lives. So, every creature must take responsibility for its own life. However, when any living thing has a baby, the mother must take care of it until it becomes an adult. This is maternal love. Maternal love is an instinct for the preservation of the species. Without maternal love, a species cannot be sustained. So, when a woman is alone, her own life is the most important, but when she gives birth to a baby, the mother sacrifices her own life to save the baby. In the case of birds, if another predator attacks while the young are present, the mother will risk her life to protect them. Hens  usually run away when people approach, but when they are with their chicks, they never flee but flap their wings and confront people. This is a life instinct. Without that instinct, a species cannot be maintained.<\/p>\n\n\n\n

If a woman says, 'I can't give birth to a baby and raise it,' that is her thought before giving birth. When she gives birth to her baby, her natural instinct to protect her baby kicks in. If there is someone who doesn't, she has paralyzed instincts. In modern society, some people become so consumed by their career and desires that their instincts become paralyzed. Nowadays, occasionally, we see such people emerging. However, prioritizing one's work over the baby and neglecting the child goes against the laws of nature.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

On the other hand, when the cub becomes adult, the mother and the cub become independent lives. In natural ecosystems, there are no instances where a mother continues to follow her offspring, and there are no cases where an offspring follows a mother. Each is an independent life. Each entity is responsible for its own life. So in the natural ecosystem, there is no conflict between the mother and the offspring.<\/p>\n\n\n\n

Not caring for a baby after giving birth can be seen as a mental disorder. And even though the child has become an adult, the mother's continued efforts to protect it can be seen as obsession. If a child relies on his or her parents even after reaching adulthood, it is because of dependency. If a child cannot overcome his dependence on his parents, he will not be able to become independent from his parents even when he becomes an adult and will always have to live under the interference of his parents. If parents cannot let go of their attachment to their children, they will always have to live with a heavy burden. This is against the natural ecosystem. Going against nature in this way causes suffering.
<\/p>\n\n\n\n

Likewise, caring for your parents is a matter of choice, not an obligation. Caring for one's children is an obligation because it's the principle of the ecosystem. However, in the natural ecosystem, children do not take care of their aging parents. This is something that only exists in human society. If you can do it, it's called filial piety, but if you can't, that's okay too. Hitting or abusing your parents becomes unfilial. However, not caring for your parents is not unfilial.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Especially in the case of someone like you, who has poor health and cannot care for one\u2019s parents, there is no need to feel any guilt. However, if you cannot stop taking care of your parents despite not wanting to, it is your own attachment. In fact, you are doing it because you want to, so there's no need to suffer.<\/p>\n\n\n\n

The reason you ask, 'How can I stop taking care of my father no matter how sick I am?' is because you are so attached. As a result, if you fall ill, it's because you chose it, so there's no reason to blame your father. There's no reason to hate your father either. If it's hard, you can simply choose not to do it. Hating your father while taking care of him is a foolish act. If you're going to hate your father, it's better not to take care of him.\"<\/p>\n\n\n\n

\u201cI\u2019m trying to do that.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n
\"\"<\/figure>\n\n\n\n

\"My mother passed away after undergoing dialysis for 17 years due to complications from diabetes and heart problems. Meanwhile, as I was in charge of taking care of my mother, I had to watch my mother go through all the hardships, and when she passed away, honestly, rather than feeling sad, I felt more relief for my mother, knowing she was free from pain. But now it's my father's turn. Recently, he suffered a stroke and developed dementia. The problem is that I'm no longer as healthy as I used to be. I'm not sure how I will be able to cope with my father suffering from dementia in the future. Of course, there are other family members besides me. My older brother is helping me a lot, and my good nephew is also taking good care of his grandfather. But my heart feels so tired. What should I do?\"<\/p>\n\n\n\n

\"Taking care of your father may be a burden, but it seems to be even more difficult because your current mental health is not good. It would be good for you to take care of your father if you\u2019re healthy, but since your health is currently not good, it would be better to leave the care of your father to your brother. I think it would be good for you to do more self-care and take care of your mental health.\"<\/p>\n\n\n\n

\"I am undergoing treatment. I'm taking my medication as prescribed.\"<\/p>\n\n\n\n

\"You are also a patient, so it's a bit difficult for a patient to take care of another patient.\"<\/p>\n\n\n\n

\"Fortunately, I don\u2019t hate my father yet. I'm afraid that there will come a moment when I end up hating him.\"<\/p>\n\n\n\n

\"If you do not take care of your father, you won\u2019t end up hating him.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"But you see, I have no choice but to take care of my father. He is my father.\"<\/p>\n\n\n\n

\"Why do you have to do it? If you feel that way, it's your problem. You don't have to provide care. Thinking that you have to take care of him because he's your father is your opinion. It's a choice you can make, not an obligation.\"<\/p>\n\n\n\n

\"Then who will take care of my father?\"<\/p>\n\n\n\n

\"Your brother will probably do it.  You can tell your brother that it is difficult to take care of your father because your health is not good. It's a choice you can make, not a problem that arises from having to care for your father.\"<\/p>\n\n\n\n

\"Is it really okay for me not to take care of my father?\"<\/p>\n\n\n\n

\"You don\u2019t have to do it. There is no problem if you don\u2019t take care of your father.  If we look at it from a natural perspective, when a mother gives birth to a baby, it goes against the laws of nature not to care for the baby. All living beings have a survival instinct to protect their own lives. So, every creature must take responsibility for its own life. However, when any living thing has a baby, the mother must take care of it until it becomes an adult. This is maternal love. Maternal love is an instinct for the preservation of the species. Without maternal love, a species cannot be sustained. So, when a woman is alone, her own life is the most important, but when she gives birth to a baby, the mother sacrifices her own life to save the baby. In the case of birds, if another predator attacks while the young are present, the mother will risk her life to protect them. Hens  usually run away when people approach, but when they are with their chicks, they never flee but flap their wings and confront people. This is a life instinct. Without that instinct, a species cannot be maintained.<\/p>\n\n\n\n

If a woman says, 'I can't give birth to a baby and raise it,' that is her thought before giving birth. When she gives birth to her baby, her natural instinct to protect her baby kicks in. If there is someone who doesn't, she has paralyzed instincts. In modern society, some people become so consumed by their career and desires that their instincts become paralyzed. Nowadays, occasionally, we see such people emerging. However, prioritizing one's work over the baby and neglecting the child goes against the laws of nature.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

On the other hand, when the cub becomes adult, the mother and the cub become independent lives. In natural ecosystems, there are no instances where a mother continues to follow her offspring, and there are no cases where an offspring follows a mother. Each is an independent life. Each entity is responsible for its own life. So in the natural ecosystem, there is no conflict between the mother and the offspring.<\/p>\n\n\n\n

Not caring for a baby after giving birth can be seen as a mental disorder. And even though the child has become an adult, the mother's continued efforts to protect it can be seen as obsession. If a child relies on his or her parents even after reaching adulthood, it is because of dependency. If a child cannot overcome his dependence on his parents, he will not be able to become independent from his parents even when he becomes an adult and will always have to live under the interference of his parents. If parents cannot let go of their attachment to their children, they will always have to live with a heavy burden. This is against the natural ecosystem. Going against nature in this way causes suffering.
<\/p>\n\n\n\n

Likewise, caring for your parents is a matter of choice, not an obligation. Caring for one's children is an obligation because it's the principle of the ecosystem. However, in the natural ecosystem, children do not take care of their aging parents. This is something that only exists in human society. If you can do it, it's called filial piety, but if you can't, that's okay too. Hitting or abusing your parents becomes unfilial. However, not caring for your parents is not unfilial.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Especially in the case of someone like you, who has poor health and cannot care for one\u2019s parents, there is no need to feel any guilt. However, if you cannot stop taking care of your parents despite not wanting to, it is your own attachment. In fact, you are doing it because you want to, so there's no need to suffer.<\/p>\n\n\n\n

The reason you ask, 'How can I stop taking care of my father no matter how sick I am?' is because you are so attached. As a result, if you fall ill, it's because you chose it, so there's no reason to blame your father. There's no reason to hate your father either. If it's hard, you can simply choose not to do it. Hating your father while taking care of him is a foolish act. If you're going to hate your father, it's better not to take care of him.\"<\/p>\n\n\n\n

\u201cI\u2019m trying to do that.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n


<\/strong>After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.<\/strong><\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"My mother passed away after undergoing dialysis for 17 years due to complications from diabetes and heart problems. Meanwhile, as I was in charge of taking care of my mother, I had to watch my mother go through all the hardships, and when she passed away, honestly, rather than feeling sad, I felt more relief for my mother, knowing she was free from pain. But now it's my father's turn. Recently, he suffered a stroke and developed dementia. The problem is that I'm no longer as healthy as I used to be. I'm not sure how I will be able to cope with my father suffering from dementia in the future. Of course, there are other family members besides me. My older brother is helping me a lot, and my good nephew is also taking good care of his grandfather. But my heart feels so tired. What should I do?\"<\/p>\n\n\n\n

\"Taking care of your father may be a burden, but it seems to be even more difficult because your current mental health is not good. It would be good for you to take care of your father if you\u2019re healthy, but since your health is currently not good, it would be better to leave the care of your father to your brother. I think it would be good for you to do more self-care and take care of your mental health.\"<\/p>\n\n\n\n

\"I am undergoing treatment. I'm taking my medication as prescribed.\"<\/p>\n\n\n\n

\"You are also a patient, so it's a bit difficult for a patient to take care of another patient.\"<\/p>\n\n\n\n

\"Fortunately, I don\u2019t hate my father yet. I'm afraid that there will come a moment when I end up hating him.\"<\/p>\n\n\n\n

\"If you do not take care of your father, you won\u2019t end up hating him.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"But you see, I have no choice but to take care of my father. He is my father.\"<\/p>\n\n\n\n

\"Why do you have to do it? If you feel that way, it's your problem. You don't have to provide care. Thinking that you have to take care of him because he's your father is your opinion. It's a choice you can make, not an obligation.\"<\/p>\n\n\n\n

\"Then who will take care of my father?\"<\/p>\n\n\n\n

\"Your brother will probably do it.  You can tell your brother that it is difficult to take care of your father because your health is not good. It's a choice you can make, not a problem that arises from having to care for your father.\"<\/p>\n\n\n\n

\"Is it really okay for me not to take care of my father?\"<\/p>\n\n\n\n

\"You don\u2019t have to do it. There is no problem if you don\u2019t take care of your father.  If we look at it from a natural perspective, when a mother gives birth to a baby, it goes against the laws of nature not to care for the baby. All living beings have a survival instinct to protect their own lives. So, every creature must take responsibility for its own life. However, when any living thing has a baby, the mother must take care of it until it becomes an adult. This is maternal love. Maternal love is an instinct for the preservation of the species. Without maternal love, a species cannot be sustained. So, when a woman is alone, her own life is the most important, but when she gives birth to a baby, the mother sacrifices her own life to save the baby. In the case of birds, if another predator attacks while the young are present, the mother will risk her life to protect them. Hens  usually run away when people approach, but when they are with their chicks, they never flee but flap their wings and confront people. This is a life instinct. Without that instinct, a species cannot be maintained.<\/p>\n\n\n\n

If a woman says, 'I can't give birth to a baby and raise it,' that is her thought before giving birth. When she gives birth to her baby, her natural instinct to protect her baby kicks in. If there is someone who doesn't, she has paralyzed instincts. In modern society, some people become so consumed by their career and desires that their instincts become paralyzed. Nowadays, occasionally, we see such people emerging. However, prioritizing one's work over the baby and neglecting the child goes against the laws of nature.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

On the other hand, when the cub becomes adult, the mother and the cub become independent lives. In natural ecosystems, there are no instances where a mother continues to follow her offspring, and there are no cases where an offspring follows a mother. Each is an independent life. Each entity is responsible for its own life. So in the natural ecosystem, there is no conflict between the mother and the offspring.<\/p>\n\n\n\n

Not caring for a baby after giving birth can be seen as a mental disorder. And even though the child has become an adult, the mother's continued efforts to protect it can be seen as obsession. If a child relies on his or her parents even after reaching adulthood, it is because of dependency. If a child cannot overcome his dependence on his parents, he will not be able to become independent from his parents even when he becomes an adult and will always have to live under the interference of his parents. If parents cannot let go of their attachment to their children, they will always have to live with a heavy burden. This is against the natural ecosystem. Going against nature in this way causes suffering.
<\/p>\n\n\n\n

Likewise, caring for your parents is a matter of choice, not an obligation. Caring for one's children is an obligation because it's the principle of the ecosystem. However, in the natural ecosystem, children do not take care of their aging parents. This is something that only exists in human society. If you can do it, it's called filial piety, but if you can't, that's okay too. Hitting or abusing your parents becomes unfilial. However, not caring for your parents is not unfilial.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Especially in the case of someone like you, who has poor health and cannot care for one\u2019s parents, there is no need to feel any guilt. However, if you cannot stop taking care of your parents despite not wanting to, it is your own attachment. In fact, you are doing it because you want to, so there's no need to suffer.<\/p>\n\n\n\n

The reason you ask, 'How can I stop taking care of my father no matter how sick I am?' is because you are so attached. As a result, if you fall ill, it's because you chose it, so there's no reason to blame your father. There's no reason to hate your father either. If it's hard, you can simply choose not to do it. Hating your father while taking care of him is a foolish act. If you're going to hate your father, it's better not to take care of him.\"<\/p>\n\n\n\n

\u201cI\u2019m trying to do that.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

Following this, more than 20 people at the entrance of the lecture hall requested to ask questions, but only 10 individuals had the opportunity to pose their questions to Sunim during the two-hour session. One of them shared her dilemma, explaining that she had cared for her mother for 17 years and was now faced with the responsibility of caring for her father. She sought advice on how to overcome this situation.<\/p>\n\n\n\n


<\/strong>After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.<\/strong><\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"My mother passed away after undergoing dialysis for 17 years due to complications from diabetes and heart problems. Meanwhile, as I was in charge of taking care of my mother, I had to watch my mother go through all the hardships, and when she passed away, honestly, rather than feeling sad, I felt more relief for my mother, knowing she was free from pain. But now it's my father's turn. Recently, he suffered a stroke and developed dementia. The problem is that I'm no longer as healthy as I used to be. I'm not sure how I will be able to cope with my father suffering from dementia in the future. Of course, there are other family members besides me. My older brother is helping me a lot, and my good nephew is also taking good care of his grandfather. But my heart feels so tired. What should I do?\"<\/p>\n\n\n\n

\"Taking care of your father may be a burden, but it seems to be even more difficult because your current mental health is not good. It would be good for you to take care of your father if you\u2019re healthy, but since your health is currently not good, it would be better to leave the care of your father to your brother. I think it would be good for you to do more self-care and take care of your mental health.\"<\/p>\n\n\n\n

\"I am undergoing treatment. I'm taking my medication as prescribed.\"<\/p>\n\n\n\n

\"You are also a patient, so it's a bit difficult for a patient to take care of another patient.\"<\/p>\n\n\n\n

\"Fortunately, I don\u2019t hate my father yet. I'm afraid that there will come a moment when I end up hating him.\"<\/p>\n\n\n\n

\"If you do not take care of your father, you won\u2019t end up hating him.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"But you see, I have no choice but to take care of my father. He is my father.\"<\/p>\n\n\n\n

\"Why do you have to do it? If you feel that way, it's your problem. You don't have to provide care. Thinking that you have to take care of him because he's your father is your opinion. It's a choice you can make, not an obligation.\"<\/p>\n\n\n\n

\"Then who will take care of my father?\"<\/p>\n\n\n\n

\"Your brother will probably do it.  You can tell your brother that it is difficult to take care of your father because your health is not good. It's a choice you can make, not a problem that arises from having to care for your father.\"<\/p>\n\n\n\n

\"Is it really okay for me not to take care of my father?\"<\/p>\n\n\n\n

\"You don\u2019t have to do it. There is no problem if you don\u2019t take care of your father.  If we look at it from a natural perspective, when a mother gives birth to a baby, it goes against the laws of nature not to care for the baby. All living beings have a survival instinct to protect their own lives. So, every creature must take responsibility for its own life. However, when any living thing has a baby, the mother must take care of it until it becomes an adult. This is maternal love. Maternal love is an instinct for the preservation of the species. Without maternal love, a species cannot be sustained. So, when a woman is alone, her own life is the most important, but when she gives birth to a baby, the mother sacrifices her own life to save the baby. In the case of birds, if another predator attacks while the young are present, the mother will risk her life to protect them. Hens  usually run away when people approach, but when they are with their chicks, they never flee but flap their wings and confront people. This is a life instinct. Without that instinct, a species cannot be maintained.<\/p>\n\n\n\n

If a woman says, 'I can't give birth to a baby and raise it,' that is her thought before giving birth. When she gives birth to her baby, her natural instinct to protect her baby kicks in. If there is someone who doesn't, she has paralyzed instincts. In modern society, some people become so consumed by their career and desires that their instincts become paralyzed. Nowadays, occasionally, we see such people emerging. However, prioritizing one's work over the baby and neglecting the child goes against the laws of nature.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

On the other hand, when the cub becomes adult, the mother and the cub become independent lives. In natural ecosystems, there are no instances where a mother continues to follow her offspring, and there are no cases where an offspring follows a mother. Each is an independent life. Each entity is responsible for its own life. So in the natural ecosystem, there is no conflict between the mother and the offspring.<\/p>\n\n\n\n

Not caring for a baby after giving birth can be seen as a mental disorder. And even though the child has become an adult, the mother's continued efforts to protect it can be seen as obsession. If a child relies on his or her parents even after reaching adulthood, it is because of dependency. If a child cannot overcome his dependence on his parents, he will not be able to become independent from his parents even when he becomes an adult and will always have to live under the interference of his parents. If parents cannot let go of their attachment to their children, they will always have to live with a heavy burden. This is against the natural ecosystem. Going against nature in this way causes suffering.
<\/p>\n\n\n\n

Likewise, caring for your parents is a matter of choice, not an obligation. Caring for one's children is an obligation because it's the principle of the ecosystem. However, in the natural ecosystem, children do not take care of their aging parents. This is something that only exists in human society. If you can do it, it's called filial piety, but if you can't, that's okay too. Hitting or abusing your parents becomes unfilial. However, not caring for your parents is not unfilial.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Especially in the case of someone like you, who has poor health and cannot care for one\u2019s parents, there is no need to feel any guilt. However, if you cannot stop taking care of your parents despite not wanting to, it is your own attachment. In fact, you are doing it because you want to, so there's no need to suffer.<\/p>\n\n\n\n

The reason you ask, 'How can I stop taking care of my father no matter how sick I am?' is because you are so attached. As a result, if you fall ill, it's because you chose it, so there's no reason to blame your father. There's no reason to hate your father either. If it's hard, you can simply choose not to do it. Hating your father while taking care of him is a foolish act. If you're going to hate your father, it's better not to take care of him.\"<\/p>\n\n\n\n

\u201cI\u2019m trying to do that.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

In fact, it is not very effective for a foreigner like me to meet and talk to political people in the U.S. As you all know, what do U.S. lawmakers need most? Firstly, they need votes, and secondly, they need money. So, those of you who are U.S. citizens should collect donations and send them to them while requesting peace on the Korean Peninsula. Also, using your voting rights to demand, 'If you do well, we may support you,' can move them even a bit. In that regard, the efforts of one U.S. citizen can have a greater impact than the efforts of a thousand in Korea. So, if you feel grateful for my Dharma Talk and want to reciprocate, I would like to suggest that you become more actively involved in the voter movement for peace on the Korean Peninsula.\"<\/p>\n\n\n\n

Following this, more than 20 people at the entrance of the lecture hall requested to ask questions, but only 10 individuals had the opportunity to pose their questions to Sunim during the two-hour session. One of them shared her dilemma, explaining that she had cared for her mother for 17 years and was now faced with the responsibility of caring for her father. She sought advice on how to overcome this situation.<\/p>\n\n\n\n


<\/strong>After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.<\/strong><\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"My mother passed away after undergoing dialysis for 17 years due to complications from diabetes and heart problems. Meanwhile, as I was in charge of taking care of my mother, I had to watch my mother go through all the hardships, and when she passed away, honestly, rather than feeling sad, I felt more relief for my mother, knowing she was free from pain. But now it's my father's turn. Recently, he suffered a stroke and developed dementia. The problem is that I'm no longer as healthy as I used to be. I'm not sure how I will be able to cope with my father suffering from dementia in the future. Of course, there are other family members besides me. My older brother is helping me a lot, and my good nephew is also taking good care of his grandfather. But my heart feels so tired. What should I do?\"<\/p>\n\n\n\n

\"Taking care of your father may be a burden, but it seems to be even more difficult because your current mental health is not good. It would be good for you to take care of your father if you\u2019re healthy, but since your health is currently not good, it would be better to leave the care of your father to your brother. I think it would be good for you to do more self-care and take care of your mental health.\"<\/p>\n\n\n\n

\"I am undergoing treatment. I'm taking my medication as prescribed.\"<\/p>\n\n\n\n

\"You are also a patient, so it's a bit difficult for a patient to take care of another patient.\"<\/p>\n\n\n\n

\"Fortunately, I don\u2019t hate my father yet. I'm afraid that there will come a moment when I end up hating him.\"<\/p>\n\n\n\n

\"If you do not take care of your father, you won\u2019t end up hating him.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"But you see, I have no choice but to take care of my father. He is my father.\"<\/p>\n\n\n\n

\"Why do you have to do it? If you feel that way, it's your problem. You don't have to provide care. Thinking that you have to take care of him because he's your father is your opinion. It's a choice you can make, not an obligation.\"<\/p>\n\n\n\n

\"Then who will take care of my father?\"<\/p>\n\n\n\n

\"Your brother will probably do it.  You can tell your brother that it is difficult to take care of your father because your health is not good. It's a choice you can make, not a problem that arises from having to care for your father.\"<\/p>\n\n\n\n

\"Is it really okay for me not to take care of my father?\"<\/p>\n\n\n\n

\"You don\u2019t have to do it. There is no problem if you don\u2019t take care of your father.  If we look at it from a natural perspective, when a mother gives birth to a baby, it goes against the laws of nature not to care for the baby. All living beings have a survival instinct to protect their own lives. So, every creature must take responsibility for its own life. However, when any living thing has a baby, the mother must take care of it until it becomes an adult. This is maternal love. Maternal love is an instinct for the preservation of the species. Without maternal love, a species cannot be sustained. So, when a woman is alone, her own life is the most important, but when she gives birth to a baby, the mother sacrifices her own life to save the baby. In the case of birds, if another predator attacks while the young are present, the mother will risk her life to protect them. Hens  usually run away when people approach, but when they are with their chicks, they never flee but flap their wings and confront people. This is a life instinct. Without that instinct, a species cannot be maintained.<\/p>\n\n\n\n

If a woman says, 'I can't give birth to a baby and raise it,' that is her thought before giving birth. When she gives birth to her baby, her natural instinct to protect her baby kicks in. If there is someone who doesn't, she has paralyzed instincts. In modern society, some people become so consumed by their career and desires that their instincts become paralyzed. Nowadays, occasionally, we see such people emerging. However, prioritizing one's work over the baby and neglecting the child goes against the laws of nature.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

On the other hand, when the cub becomes adult, the mother and the cub become independent lives. In natural ecosystems, there are no instances where a mother continues to follow her offspring, and there are no cases where an offspring follows a mother. Each is an independent life. Each entity is responsible for its own life. So in the natural ecosystem, there is no conflict between the mother and the offspring.<\/p>\n\n\n\n

Not caring for a baby after giving birth can be seen as a mental disorder. And even though the child has become an adult, the mother's continued efforts to protect it can be seen as obsession. If a child relies on his or her parents even after reaching adulthood, it is because of dependency. If a child cannot overcome his dependence on his parents, he will not be able to become independent from his parents even when he becomes an adult and will always have to live under the interference of his parents. If parents cannot let go of their attachment to their children, they will always have to live with a heavy burden. This is against the natural ecosystem. Going against nature in this way causes suffering.
<\/p>\n\n\n\n

Likewise, caring for your parents is a matter of choice, not an obligation. Caring for one's children is an obligation because it's the principle of the ecosystem. However, in the natural ecosystem, children do not take care of their aging parents. This is something that only exists in human society. If you can do it, it's called filial piety, but if you can't, that's okay too. Hitting or abusing your parents becomes unfilial. However, not caring for your parents is not unfilial.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Especially in the case of someone like you, who has poor health and cannot care for one\u2019s parents, there is no need to feel any guilt. However, if you cannot stop taking care of your parents despite not wanting to, it is your own attachment. In fact, you are doing it because you want to, so there's no need to suffer.<\/p>\n\n\n\n

The reason you ask, 'How can I stop taking care of my father no matter how sick I am?' is because you are so attached. As a result, if you fall ill, it's because you chose it, so there's no reason to blame your father. There's no reason to hate your father either. If it's hard, you can simply choose not to do it. Hating your father while taking care of him is a foolish act. If you're going to hate your father, it's better not to take care of him.\"<\/p>\n\n\n\n

\u201cI\u2019m trying to do that.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n
\"\"<\/figure>\n\n\n\n

In fact, it is not very effective for a foreigner like me to meet and talk to political people in the U.S. As you all know, what do U.S. lawmakers need most? Firstly, they need votes, and secondly, they need money. So, those of you who are U.S. citizens should collect donations and send them to them while requesting peace on the Korean Peninsula. Also, using your voting rights to demand, 'If you do well, we may support you,' can move them even a bit. In that regard, the efforts of one U.S. citizen can have a greater impact than the efforts of a thousand in Korea. So, if you feel grateful for my Dharma Talk and want to reciprocate, I would like to suggest that you become more actively involved in the voter movement for peace on the Korean Peninsula.\"<\/p>\n\n\n\n

Following this, more than 20 people at the entrance of the lecture hall requested to ask questions, but only 10 individuals had the opportunity to pose their questions to Sunim during the two-hour session. One of them shared her dilemma, explaining that she had cared for her mother for 17 years and was now faced with the responsibility of caring for her father. She sought advice on how to overcome this situation.<\/p>\n\n\n\n


<\/strong>After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.<\/strong><\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"My mother passed away after undergoing dialysis for 17 years due to complications from diabetes and heart problems. Meanwhile, as I was in charge of taking care of my mother, I had to watch my mother go through all the hardships, and when she passed away, honestly, rather than feeling sad, I felt more relief for my mother, knowing she was free from pain. But now it's my father's turn. Recently, he suffered a stroke and developed dementia. The problem is that I'm no longer as healthy as I used to be. I'm not sure how I will be able to cope with my father suffering from dementia in the future. Of course, there are other family members besides me. My older brother is helping me a lot, and my good nephew is also taking good care of his grandfather. But my heart feels so tired. What should I do?\"<\/p>\n\n\n\n

\"Taking care of your father may be a burden, but it seems to be even more difficult because your current mental health is not good. It would be good for you to take care of your father if you\u2019re healthy, but since your health is currently not good, it would be better to leave the care of your father to your brother. I think it would be good for you to do more self-care and take care of your mental health.\"<\/p>\n\n\n\n

\"I am undergoing treatment. I'm taking my medication as prescribed.\"<\/p>\n\n\n\n

\"You are also a patient, so it's a bit difficult for a patient to take care of another patient.\"<\/p>\n\n\n\n

\"Fortunately, I don\u2019t hate my father yet. I'm afraid that there will come a moment when I end up hating him.\"<\/p>\n\n\n\n

\"If you do not take care of your father, you won\u2019t end up hating him.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"But you see, I have no choice but to take care of my father. He is my father.\"<\/p>\n\n\n\n

\"Why do you have to do it? If you feel that way, it's your problem. You don't have to provide care. Thinking that you have to take care of him because he's your father is your opinion. It's a choice you can make, not an obligation.\"<\/p>\n\n\n\n

\"Then who will take care of my father?\"<\/p>\n\n\n\n

\"Your brother will probably do it.  You can tell your brother that it is difficult to take care of your father because your health is not good. It's a choice you can make, not a problem that arises from having to care for your father.\"<\/p>\n\n\n\n

\"Is it really okay for me not to take care of my father?\"<\/p>\n\n\n\n

\"You don\u2019t have to do it. There is no problem if you don\u2019t take care of your father.  If we look at it from a natural perspective, when a mother gives birth to a baby, it goes against the laws of nature not to care for the baby. All living beings have a survival instinct to protect their own lives. So, every creature must take responsibility for its own life. However, when any living thing has a baby, the mother must take care of it until it becomes an adult. This is maternal love. Maternal love is an instinct for the preservation of the species. Without maternal love, a species cannot be sustained. So, when a woman is alone, her own life is the most important, but when she gives birth to a baby, the mother sacrifices her own life to save the baby. In the case of birds, if another predator attacks while the young are present, the mother will risk her life to protect them. Hens  usually run away when people approach, but when they are with their chicks, they never flee but flap their wings and confront people. This is a life instinct. Without that instinct, a species cannot be maintained.<\/p>\n\n\n\n

If a woman says, 'I can't give birth to a baby and raise it,' that is her thought before giving birth. When she gives birth to her baby, her natural instinct to protect her baby kicks in. If there is someone who doesn't, she has paralyzed instincts. In modern society, some people become so consumed by their career and desires that their instincts become paralyzed. Nowadays, occasionally, we see such people emerging. However, prioritizing one's work over the baby and neglecting the child goes against the laws of nature.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

On the other hand, when the cub becomes adult, the mother and the cub become independent lives. In natural ecosystems, there are no instances where a mother continues to follow her offspring, and there are no cases where an offspring follows a mother. Each is an independent life. Each entity is responsible for its own life. So in the natural ecosystem, there is no conflict between the mother and the offspring.<\/p>\n\n\n\n

Not caring for a baby after giving birth can be seen as a mental disorder. And even though the child has become an adult, the mother's continued efforts to protect it can be seen as obsession. If a child relies on his or her parents even after reaching adulthood, it is because of dependency. If a child cannot overcome his dependence on his parents, he will not be able to become independent from his parents even when he becomes an adult and will always have to live under the interference of his parents. If parents cannot let go of their attachment to their children, they will always have to live with a heavy burden. This is against the natural ecosystem. Going against nature in this way causes suffering.
<\/p>\n\n\n\n

Likewise, caring for your parents is a matter of choice, not an obligation. Caring for one's children is an obligation because it's the principle of the ecosystem. However, in the natural ecosystem, children do not take care of their aging parents. This is something that only exists in human society. If you can do it, it's called filial piety, but if you can't, that's okay too. Hitting or abusing your parents becomes unfilial. However, not caring for your parents is not unfilial.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Especially in the case of someone like you, who has poor health and cannot care for one\u2019s parents, there is no need to feel any guilt. However, if you cannot stop taking care of your parents despite not wanting to, it is your own attachment. In fact, you are doing it because you want to, so there's no need to suffer.<\/p>\n\n\n\n

The reason you ask, 'How can I stop taking care of my father no matter how sick I am?' is because you are so attached. As a result, if you fall ill, it's because you chose it, so there's no reason to blame your father. There's no reason to hate your father either. If it's hard, you can simply choose not to do it. Hating your father while taking care of him is a foolish act. If you're going to hate your father, it's better not to take care of him.\"<\/p>\n\n\n\n

\u201cI\u2019m trying to do that.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

In particular, North Korean residents are the ones suffering the most from this conflict. They are starving due to food shortages, and their freedom is being suppressed in the name of a national crisis. This situation has been continuing for far too long. I hope to make it our mission to find ways to alleviate the suffering of these North Korean residents even a little.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In fact, it is not very effective for a foreigner like me to meet and talk to political people in the U.S. As you all know, what do U.S. lawmakers need most? Firstly, they need votes, and secondly, they need money. So, those of you who are U.S. citizens should collect donations and send them to them while requesting peace on the Korean Peninsula. Also, using your voting rights to demand, 'If you do well, we may support you,' can move them even a bit. In that regard, the efforts of one U.S. citizen can have a greater impact than the efforts of a thousand in Korea. So, if you feel grateful for my Dharma Talk and want to reciprocate, I would like to suggest that you become more actively involved in the voter movement for peace on the Korean Peninsula.\"<\/p>\n\n\n\n

Following this, more than 20 people at the entrance of the lecture hall requested to ask questions, but only 10 individuals had the opportunity to pose their questions to Sunim during the two-hour session. One of them shared her dilemma, explaining that she had cared for her mother for 17 years and was now faced with the responsibility of caring for her father. She sought advice on how to overcome this situation.<\/p>\n\n\n\n


<\/strong>After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.<\/strong><\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"My mother passed away after undergoing dialysis for 17 years due to complications from diabetes and heart problems. Meanwhile, as I was in charge of taking care of my mother, I had to watch my mother go through all the hardships, and when she passed away, honestly, rather than feeling sad, I felt more relief for my mother, knowing she was free from pain. But now it's my father's turn. Recently, he suffered a stroke and developed dementia. The problem is that I'm no longer as healthy as I used to be. I'm not sure how I will be able to cope with my father suffering from dementia in the future. Of course, there are other family members besides me. My older brother is helping me a lot, and my good nephew is also taking good care of his grandfather. But my heart feels so tired. What should I do?\"<\/p>\n\n\n\n

\"Taking care of your father may be a burden, but it seems to be even more difficult because your current mental health is not good. It would be good for you to take care of your father if you\u2019re healthy, but since your health is currently not good, it would be better to leave the care of your father to your brother. I think it would be good for you to do more self-care and take care of your mental health.\"<\/p>\n\n\n\n

\"I am undergoing treatment. I'm taking my medication as prescribed.\"<\/p>\n\n\n\n

\"You are also a patient, so it's a bit difficult for a patient to take care of another patient.\"<\/p>\n\n\n\n

\"Fortunately, I don\u2019t hate my father yet. I'm afraid that there will come a moment when I end up hating him.\"<\/p>\n\n\n\n

\"If you do not take care of your father, you won\u2019t end up hating him.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"But you see, I have no choice but to take care of my father. He is my father.\"<\/p>\n\n\n\n

\"Why do you have to do it? If you feel that way, it's your problem. You don't have to provide care. Thinking that you have to take care of him because he's your father is your opinion. It's a choice you can make, not an obligation.\"<\/p>\n\n\n\n

\"Then who will take care of my father?\"<\/p>\n\n\n\n

\"Your brother will probably do it.  You can tell your brother that it is difficult to take care of your father because your health is not good. It's a choice you can make, not a problem that arises from having to care for your father.\"<\/p>\n\n\n\n

\"Is it really okay for me not to take care of my father?\"<\/p>\n\n\n\n

\"You don\u2019t have to do it. There is no problem if you don\u2019t take care of your father.  If we look at it from a natural perspective, when a mother gives birth to a baby, it goes against the laws of nature not to care for the baby. All living beings have a survival instinct to protect their own lives. So, every creature must take responsibility for its own life. However, when any living thing has a baby, the mother must take care of it until it becomes an adult. This is maternal love. Maternal love is an instinct for the preservation of the species. Without maternal love, a species cannot be sustained. So, when a woman is alone, her own life is the most important, but when she gives birth to a baby, the mother sacrifices her own life to save the baby. In the case of birds, if another predator attacks while the young are present, the mother will risk her life to protect them. Hens  usually run away when people approach, but when they are with their chicks, they never flee but flap their wings and confront people. This is a life instinct. Without that instinct, a species cannot be maintained.<\/p>\n\n\n\n

If a woman says, 'I can't give birth to a baby and raise it,' that is her thought before giving birth. When she gives birth to her baby, her natural instinct to protect her baby kicks in. If there is someone who doesn't, she has paralyzed instincts. In modern society, some people become so consumed by their career and desires that their instincts become paralyzed. Nowadays, occasionally, we see such people emerging. However, prioritizing one's work over the baby and neglecting the child goes against the laws of nature.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

On the other hand, when the cub becomes adult, the mother and the cub become independent lives. In natural ecosystems, there are no instances where a mother continues to follow her offspring, and there are no cases where an offspring follows a mother. Each is an independent life. Each entity is responsible for its own life. So in the natural ecosystem, there is no conflict between the mother and the offspring.<\/p>\n\n\n\n

Not caring for a baby after giving birth can be seen as a mental disorder. And even though the child has become an adult, the mother's continued efforts to protect it can be seen as obsession. If a child relies on his or her parents even after reaching adulthood, it is because of dependency. If a child cannot overcome his dependence on his parents, he will not be able to become independent from his parents even when he becomes an adult and will always have to live under the interference of his parents. If parents cannot let go of their attachment to their children, they will always have to live with a heavy burden. This is against the natural ecosystem. Going against nature in this way causes suffering.
<\/p>\n\n\n\n

Likewise, caring for your parents is a matter of choice, not an obligation. Caring for one's children is an obligation because it's the principle of the ecosystem. However, in the natural ecosystem, children do not take care of their aging parents. This is something that only exists in human society. If you can do it, it's called filial piety, but if you can't, that's okay too. Hitting or abusing your parents becomes unfilial. However, not caring for your parents is not unfilial.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Especially in the case of someone like you, who has poor health and cannot care for one\u2019s parents, there is no need to feel any guilt. However, if you cannot stop taking care of your parents despite not wanting to, it is your own attachment. In fact, you are doing it because you want to, so there's no need to suffer.<\/p>\n\n\n\n

The reason you ask, 'How can I stop taking care of my father no matter how sick I am?' is because you are so attached. As a result, if you fall ill, it's because you chose it, so there's no reason to blame your father. There's no reason to hate your father either. If it's hard, you can simply choose not to do it. Hating your father while taking care of him is a foolish act. If you're going to hate your father, it's better not to take care of him.\"<\/p>\n\n\n\n

\u201cI\u2019m trying to do that.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

People who have been suffering for too long<\/strong><\/p>\n\n\n\n

In particular, North Korean residents are the ones suffering the most from this conflict. They are starving due to food shortages, and their freedom is being suppressed in the name of a national crisis. This situation has been continuing for far too long. I hope to make it our mission to find ways to alleviate the suffering of these North Korean residents even a little.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In fact, it is not very effective for a foreigner like me to meet and talk to political people in the U.S. As you all know, what do U.S. lawmakers need most? Firstly, they need votes, and secondly, they need money. So, those of you who are U.S. citizens should collect donations and send them to them while requesting peace on the Korean Peninsula. Also, using your voting rights to demand, 'If you do well, we may support you,' can move them even a bit. In that regard, the efforts of one U.S. citizen can have a greater impact than the efforts of a thousand in Korea. So, if you feel grateful for my Dharma Talk and want to reciprocate, I would like to suggest that you become more actively involved in the voter movement for peace on the Korean Peninsula.\"<\/p>\n\n\n\n

Following this, more than 20 people at the entrance of the lecture hall requested to ask questions, but only 10 individuals had the opportunity to pose their questions to Sunim during the two-hour session. One of them shared her dilemma, explaining that she had cared for her mother for 17 years and was now faced with the responsibility of caring for her father. She sought advice on how to overcome this situation.<\/p>\n\n\n\n


<\/strong>After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.<\/strong><\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"My mother passed away after undergoing dialysis for 17 years due to complications from diabetes and heart problems. Meanwhile, as I was in charge of taking care of my mother, I had to watch my mother go through all the hardships, and when she passed away, honestly, rather than feeling sad, I felt more relief for my mother, knowing she was free from pain. But now it's my father's turn. Recently, he suffered a stroke and developed dementia. The problem is that I'm no longer as healthy as I used to be. I'm not sure how I will be able to cope with my father suffering from dementia in the future. Of course, there are other family members besides me. My older brother is helping me a lot, and my good nephew is also taking good care of his grandfather. But my heart feels so tired. What should I do?\"<\/p>\n\n\n\n

\"Taking care of your father may be a burden, but it seems to be even more difficult because your current mental health is not good. It would be good for you to take care of your father if you\u2019re healthy, but since your health is currently not good, it would be better to leave the care of your father to your brother. I think it would be good for you to do more self-care and take care of your mental health.\"<\/p>\n\n\n\n

\"I am undergoing treatment. I'm taking my medication as prescribed.\"<\/p>\n\n\n\n

\"You are also a patient, so it's a bit difficult for a patient to take care of another patient.\"<\/p>\n\n\n\n

\"Fortunately, I don\u2019t hate my father yet. I'm afraid that there will come a moment when I end up hating him.\"<\/p>\n\n\n\n

\"If you do not take care of your father, you won\u2019t end up hating him.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"But you see, I have no choice but to take care of my father. He is my father.\"<\/p>\n\n\n\n

\"Why do you have to do it? If you feel that way, it's your problem. You don't have to provide care. Thinking that you have to take care of him because he's your father is your opinion. It's a choice you can make, not an obligation.\"<\/p>\n\n\n\n

\"Then who will take care of my father?\"<\/p>\n\n\n\n

\"Your brother will probably do it.  You can tell your brother that it is difficult to take care of your father because your health is not good. It's a choice you can make, not a problem that arises from having to care for your father.\"<\/p>\n\n\n\n

\"Is it really okay for me not to take care of my father?\"<\/p>\n\n\n\n

\"You don\u2019t have to do it. There is no problem if you don\u2019t take care of your father.  If we look at it from a natural perspective, when a mother gives birth to a baby, it goes against the laws of nature not to care for the baby. All living beings have a survival instinct to protect their own lives. So, every creature must take responsibility for its own life. However, when any living thing has a baby, the mother must take care of it until it becomes an adult. This is maternal love. Maternal love is an instinct for the preservation of the species. Without maternal love, a species cannot be sustained. So, when a woman is alone, her own life is the most important, but when she gives birth to a baby, the mother sacrifices her own life to save the baby. In the case of birds, if another predator attacks while the young are present, the mother will risk her life to protect them. Hens  usually run away when people approach, but when they are with their chicks, they never flee but flap their wings and confront people. This is a life instinct. Without that instinct, a species cannot be maintained.<\/p>\n\n\n\n

If a woman says, 'I can't give birth to a baby and raise it,' that is her thought before giving birth. When she gives birth to her baby, her natural instinct to protect her baby kicks in. If there is someone who doesn't, she has paralyzed instincts. In modern society, some people become so consumed by their career and desires that their instincts become paralyzed. Nowadays, occasionally, we see such people emerging. However, prioritizing one's work over the baby and neglecting the child goes against the laws of nature.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

On the other hand, when the cub becomes adult, the mother and the cub become independent lives. In natural ecosystems, there are no instances where a mother continues to follow her offspring, and there are no cases where an offspring follows a mother. Each is an independent life. Each entity is responsible for its own life. So in the natural ecosystem, there is no conflict between the mother and the offspring.<\/p>\n\n\n\n

Not caring for a baby after giving birth can be seen as a mental disorder. And even though the child has become an adult, the mother's continued efforts to protect it can be seen as obsession. If a child relies on his or her parents even after reaching adulthood, it is because of dependency. If a child cannot overcome his dependence on his parents, he will not be able to become independent from his parents even when he becomes an adult and will always have to live under the interference of his parents. If parents cannot let go of their attachment to their children, they will always have to live with a heavy burden. This is against the natural ecosystem. Going against nature in this way causes suffering.
<\/p>\n\n\n\n

Likewise, caring for your parents is a matter of choice, not an obligation. Caring for one's children is an obligation because it's the principle of the ecosystem. However, in the natural ecosystem, children do not take care of their aging parents. This is something that only exists in human society. If you can do it, it's called filial piety, but if you can't, that's okay too. Hitting or abusing your parents becomes unfilial. However, not caring for your parents is not unfilial.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Especially in the case of someone like you, who has poor health and cannot care for one\u2019s parents, there is no need to feel any guilt. However, if you cannot stop taking care of your parents despite not wanting to, it is your own attachment. In fact, you are doing it because you want to, so there's no need to suffer.<\/p>\n\n\n\n

The reason you ask, 'How can I stop taking care of my father no matter how sick I am?' is because you are so attached. As a result, if you fall ill, it's because you chose it, so there's no reason to blame your father. There's no reason to hate your father either. If it's hard, you can simply choose not to do it. Hating your father while taking care of him is a foolish act. If you're going to hate your father, it's better not to take care of him.\"<\/p>\n\n\n\n

\u201cI\u2019m trying to do that.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

Of course, I believe it would be best if the South Korean government takes the lead in efforts for peace on the Korean Peninsula. However, if you look inside South Korea, it is adopting a hard-line policy toward North Korea for various political reasons. If you look around the world these days, not only is the competition between countries fierce, but the competition between domestic political parties is also very fierce. In the past, we still cooperated and competed with each other, but now we are competing as if we were in a civil war. The United States seems to have a stronger tendency to do this, and so does Korea. This isn't necessarily the fault of any one government, but can be seen as a common crisis that democratic countries are currently facing. It's not just South Korea nor the United States, but the conflicts are escalating globally. In such situations, taking sides or blaming individuals won't provide solutions. We need to find ways to ease these dangerous situations. Efforts must be made to at least prevent war from occurring.<\/p>\n\n\n\n

People who have been suffering for too long<\/strong><\/p>\n\n\n\n

In particular, North Korean residents are the ones suffering the most from this conflict. They are starving due to food shortages, and their freedom is being suppressed in the name of a national crisis. This situation has been continuing for far too long. I hope to make it our mission to find ways to alleviate the suffering of these North Korean residents even a little.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In fact, it is not very effective for a foreigner like me to meet and talk to political people in the U.S. As you all know, what do U.S. lawmakers need most? Firstly, they need votes, and secondly, they need money. So, those of you who are U.S. citizens should collect donations and send them to them while requesting peace on the Korean Peninsula. Also, using your voting rights to demand, 'If you do well, we may support you,' can move them even a bit. In that regard, the efforts of one U.S. citizen can have a greater impact than the efforts of a thousand in Korea. So, if you feel grateful for my Dharma Talk and want to reciprocate, I would like to suggest that you become more actively involved in the voter movement for peace on the Korean Peninsula.\"<\/p>\n\n\n\n

Following this, more than 20 people at the entrance of the lecture hall requested to ask questions, but only 10 individuals had the opportunity to pose their questions to Sunim during the two-hour session. One of them shared her dilemma, explaining that she had cared for her mother for 17 years and was now faced with the responsibility of caring for her father. She sought advice on how to overcome this situation.<\/p>\n\n\n\n


<\/strong>After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.<\/strong><\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"My mother passed away after undergoing dialysis for 17 years due to complications from diabetes and heart problems. Meanwhile, as I was in charge of taking care of my mother, I had to watch my mother go through all the hardships, and when she passed away, honestly, rather than feeling sad, I felt more relief for my mother, knowing she was free from pain. But now it's my father's turn. Recently, he suffered a stroke and developed dementia. The problem is that I'm no longer as healthy as I used to be. I'm not sure how I will be able to cope with my father suffering from dementia in the future. Of course, there are other family members besides me. My older brother is helping me a lot, and my good nephew is also taking good care of his grandfather. But my heart feels so tired. What should I do?\"<\/p>\n\n\n\n

\"Taking care of your father may be a burden, but it seems to be even more difficult because your current mental health is not good. It would be good for you to take care of your father if you\u2019re healthy, but since your health is currently not good, it would be better to leave the care of your father to your brother. I think it would be good for you to do more self-care and take care of your mental health.\"<\/p>\n\n\n\n

\"I am undergoing treatment. I'm taking my medication as prescribed.\"<\/p>\n\n\n\n

\"You are also a patient, so it's a bit difficult for a patient to take care of another patient.\"<\/p>\n\n\n\n

\"Fortunately, I don\u2019t hate my father yet. I'm afraid that there will come a moment when I end up hating him.\"<\/p>\n\n\n\n

\"If you do not take care of your father, you won\u2019t end up hating him.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"But you see, I have no choice but to take care of my father. He is my father.\"<\/p>\n\n\n\n

\"Why do you have to do it? If you feel that way, it's your problem. You don't have to provide care. Thinking that you have to take care of him because he's your father is your opinion. It's a choice you can make, not an obligation.\"<\/p>\n\n\n\n

\"Then who will take care of my father?\"<\/p>\n\n\n\n

\"Your brother will probably do it.  You can tell your brother that it is difficult to take care of your father because your health is not good. It's a choice you can make, not a problem that arises from having to care for your father.\"<\/p>\n\n\n\n

\"Is it really okay for me not to take care of my father?\"<\/p>\n\n\n\n

\"You don\u2019t have to do it. There is no problem if you don\u2019t take care of your father.  If we look at it from a natural perspective, when a mother gives birth to a baby, it goes against the laws of nature not to care for the baby. All living beings have a survival instinct to protect their own lives. So, every creature must take responsibility for its own life. However, when any living thing has a baby, the mother must take care of it until it becomes an adult. This is maternal love. Maternal love is an instinct for the preservation of the species. Without maternal love, a species cannot be sustained. So, when a woman is alone, her own life is the most important, but when she gives birth to a baby, the mother sacrifices her own life to save the baby. In the case of birds, if another predator attacks while the young are present, the mother will risk her life to protect them. Hens  usually run away when people approach, but when they are with their chicks, they never flee but flap their wings and confront people. This is a life instinct. Without that instinct, a species cannot be maintained.<\/p>\n\n\n\n

If a woman says, 'I can't give birth to a baby and raise it,' that is her thought before giving birth. When she gives birth to her baby, her natural instinct to protect her baby kicks in. If there is someone who doesn't, she has paralyzed instincts. In modern society, some people become so consumed by their career and desires that their instincts become paralyzed. Nowadays, occasionally, we see such people emerging. However, prioritizing one's work over the baby and neglecting the child goes against the laws of nature.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

On the other hand, when the cub becomes adult, the mother and the cub become independent lives. In natural ecosystems, there are no instances where a mother continues to follow her offspring, and there are no cases where an offspring follows a mother. Each is an independent life. Each entity is responsible for its own life. So in the natural ecosystem, there is no conflict between the mother and the offspring.<\/p>\n\n\n\n

Not caring for a baby after giving birth can be seen as a mental disorder. And even though the child has become an adult, the mother's continued efforts to protect it can be seen as obsession. If a child relies on his or her parents even after reaching adulthood, it is because of dependency. If a child cannot overcome his dependence on his parents, he will not be able to become independent from his parents even when he becomes an adult and will always have to live under the interference of his parents. If parents cannot let go of their attachment to their children, they will always have to live with a heavy burden. This is against the natural ecosystem. Going against nature in this way causes suffering.
<\/p>\n\n\n\n

Likewise, caring for your parents is a matter of choice, not an obligation. Caring for one's children is an obligation because it's the principle of the ecosystem. However, in the natural ecosystem, children do not take care of their aging parents. This is something that only exists in human society. If you can do it, it's called filial piety, but if you can't, that's okay too. Hitting or abusing your parents becomes unfilial. However, not caring for your parents is not unfilial.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Especially in the case of someone like you, who has poor health and cannot care for one\u2019s parents, there is no need to feel any guilt. However, if you cannot stop taking care of your parents despite not wanting to, it is your own attachment. In fact, you are doing it because you want to, so there's no need to suffer.<\/p>\n\n\n\n

The reason you ask, 'How can I stop taking care of my father no matter how sick I am?' is because you are so attached. As a result, if you fall ill, it's because you chose it, so there's no reason to blame your father. There's no reason to hate your father either. If it's hard, you can simply choose not to do it. Hating your father while taking care of him is a foolish act. If you're going to hate your father, it's better not to take care of him.\"<\/p>\n\n\n\n

\u201cI\u2019m trying to do that.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

 Military cooperation between North Korea and Russia poses a great threat not only to South Korea but also to the national interests of the United States and the security of Japan. Therefore, by normalizing relations between North Korea and the United States, it is advantageous for the national interest of the United States to take measures to freeze North Korea's development of nuclear weapons.<\/p>\n\n\n\n

Of course, I believe it would be best if the South Korean government takes the lead in efforts for peace on the Korean Peninsula. However, if you look inside South Korea, it is adopting a hard-line policy toward North Korea for various political reasons. If you look around the world these days, not only is the competition between countries fierce, but the competition between domestic political parties is also very fierce. In the past, we still cooperated and competed with each other, but now we are competing as if we were in a civil war. The United States seems to have a stronger tendency to do this, and so does Korea. This isn't necessarily the fault of any one government, but can be seen as a common crisis that democratic countries are currently facing. It's not just South Korea nor the United States, but the conflicts are escalating globally. In such situations, taking sides or blaming individuals won't provide solutions. We need to find ways to ease these dangerous situations. Efforts must be made to at least prevent war from occurring.<\/p>\n\n\n\n

People who have been suffering for too long<\/strong><\/p>\n\n\n\n

In particular, North Korean residents are the ones suffering the most from this conflict. They are starving due to food shortages, and their freedom is being suppressed in the name of a national crisis. This situation has been continuing for far too long. I hope to make it our mission to find ways to alleviate the suffering of these North Korean residents even a little.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In fact, it is not very effective for a foreigner like me to meet and talk to political people in the U.S. As you all know, what do U.S. lawmakers need most? Firstly, they need votes, and secondly, they need money. So, those of you who are U.S. citizens should collect donations and send them to them while requesting peace on the Korean Peninsula. Also, using your voting rights to demand, 'If you do well, we may support you,' can move them even a bit. In that regard, the efforts of one U.S. citizen can have a greater impact than the efforts of a thousand in Korea. So, if you feel grateful for my Dharma Talk and want to reciprocate, I would like to suggest that you become more actively involved in the voter movement for peace on the Korean Peninsula.\"<\/p>\n\n\n\n

Following this, more than 20 people at the entrance of the lecture hall requested to ask questions, but only 10 individuals had the opportunity to pose their questions to Sunim during the two-hour session. One of them shared her dilemma, explaining that she had cared for her mother for 17 years and was now faced with the responsibility of caring for her father. She sought advice on how to overcome this situation.<\/p>\n\n\n\n


<\/strong>After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.<\/strong><\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"My mother passed away after undergoing dialysis for 17 years due to complications from diabetes and heart problems. Meanwhile, as I was in charge of taking care of my mother, I had to watch my mother go through all the hardships, and when she passed away, honestly, rather than feeling sad, I felt more relief for my mother, knowing she was free from pain. But now it's my father's turn. Recently, he suffered a stroke and developed dementia. The problem is that I'm no longer as healthy as I used to be. I'm not sure how I will be able to cope with my father suffering from dementia in the future. Of course, there are other family members besides me. My older brother is helping me a lot, and my good nephew is also taking good care of his grandfather. But my heart feels so tired. What should I do?\"<\/p>\n\n\n\n

\"Taking care of your father may be a burden, but it seems to be even more difficult because your current mental health is not good. It would be good for you to take care of your father if you\u2019re healthy, but since your health is currently not good, it would be better to leave the care of your father to your brother. I think it would be good for you to do more self-care and take care of your mental health.\"<\/p>\n\n\n\n

\"I am undergoing treatment. I'm taking my medication as prescribed.\"<\/p>\n\n\n\n

\"You are also a patient, so it's a bit difficult for a patient to take care of another patient.\"<\/p>\n\n\n\n

\"Fortunately, I don\u2019t hate my father yet. I'm afraid that there will come a moment when I end up hating him.\"<\/p>\n\n\n\n

\"If you do not take care of your father, you won\u2019t end up hating him.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"But you see, I have no choice but to take care of my father. He is my father.\"<\/p>\n\n\n\n

\"Why do you have to do it? If you feel that way, it's your problem. You don't have to provide care. Thinking that you have to take care of him because he's your father is your opinion. It's a choice you can make, not an obligation.\"<\/p>\n\n\n\n

\"Then who will take care of my father?\"<\/p>\n\n\n\n

\"Your brother will probably do it.  You can tell your brother that it is difficult to take care of your father because your health is not good. It's a choice you can make, not a problem that arises from having to care for your father.\"<\/p>\n\n\n\n

\"Is it really okay for me not to take care of my father?\"<\/p>\n\n\n\n

\"You don\u2019t have to do it. There is no problem if you don\u2019t take care of your father.  If we look at it from a natural perspective, when a mother gives birth to a baby, it goes against the laws of nature not to care for the baby. All living beings have a survival instinct to protect their own lives. So, every creature must take responsibility for its own life. However, when any living thing has a baby, the mother must take care of it until it becomes an adult. This is maternal love. Maternal love is an instinct for the preservation of the species. Without maternal love, a species cannot be sustained. So, when a woman is alone, her own life is the most important, but when she gives birth to a baby, the mother sacrifices her own life to save the baby. In the case of birds, if another predator attacks while the young are present, the mother will risk her life to protect them. Hens  usually run away when people approach, but when they are with their chicks, they never flee but flap their wings and confront people. This is a life instinct. Without that instinct, a species cannot be maintained.<\/p>\n\n\n\n

If a woman says, 'I can't give birth to a baby and raise it,' that is her thought before giving birth. When she gives birth to her baby, her natural instinct to protect her baby kicks in. If there is someone who doesn't, she has paralyzed instincts. In modern society, some people become so consumed by their career and desires that their instincts become paralyzed. Nowadays, occasionally, we see such people emerging. However, prioritizing one's work over the baby and neglecting the child goes against the laws of nature.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

On the other hand, when the cub becomes adult, the mother and the cub become independent lives. In natural ecosystems, there are no instances where a mother continues to follow her offspring, and there are no cases where an offspring follows a mother. Each is an independent life. Each entity is responsible for its own life. So in the natural ecosystem, there is no conflict between the mother and the offspring.<\/p>\n\n\n\n

Not caring for a baby after giving birth can be seen as a mental disorder. And even though the child has become an adult, the mother's continued efforts to protect it can be seen as obsession. If a child relies on his or her parents even after reaching adulthood, it is because of dependency. If a child cannot overcome his dependence on his parents, he will not be able to become independent from his parents even when he becomes an adult and will always have to live under the interference of his parents. If parents cannot let go of their attachment to their children, they will always have to live with a heavy burden. This is against the natural ecosystem. Going against nature in this way causes suffering.
<\/p>\n\n\n\n

Likewise, caring for your parents is a matter of choice, not an obligation. Caring for one's children is an obligation because it's the principle of the ecosystem. However, in the natural ecosystem, children do not take care of their aging parents. This is something that only exists in human society. If you can do it, it's called filial piety, but if you can't, that's okay too. Hitting or abusing your parents becomes unfilial. However, not caring for your parents is not unfilial.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Especially in the case of someone like you, who has poor health and cannot care for one\u2019s parents, there is no need to feel any guilt. However, if you cannot stop taking care of your parents despite not wanting to, it is your own attachment. In fact, you are doing it because you want to, so there's no need to suffer.<\/p>\n\n\n\n

The reason you ask, 'How can I stop taking care of my father no matter how sick I am?' is because you are so attached. As a result, if you fall ill, it's because you chose it, so there's no reason to blame your father. There's no reason to hate your father either. If it's hard, you can simply choose not to do it. Hating your father while taking care of him is a foolish act. If you're going to hate your father, it's better not to take care of him.\"<\/p>\n\n\n\n

\u201cI\u2019m trying to do that.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

This situation could cause a significant catastrophe on the Korean Peninsula where we live. This is a catastrophe incomparable to the war in Ukraine, so it is desperately necessary for us living in this country to prevent such a catastrophe. I believe what can have the greatest influence here is the U.S. government's East Asia policy. However, persuading the United States to do this or that for our own interest is nothing but a delusion. We need to persuade the United States that it would be good to bring peace to the Korean Peninsula for the interests of the United States.<\/p>\n\n\n\n

 Military cooperation between North Korea and Russia poses a great threat not only to South Korea but also to the national interests of the United States and the security of Japan. Therefore, by normalizing relations between North Korea and the United States, it is advantageous for the national interest of the United States to take measures to freeze North Korea's development of nuclear weapons.<\/p>\n\n\n\n

Of course, I believe it would be best if the South Korean government takes the lead in efforts for peace on the Korean Peninsula. However, if you look inside South Korea, it is adopting a hard-line policy toward North Korea for various political reasons. If you look around the world these days, not only is the competition between countries fierce, but the competition between domestic political parties is also very fierce. In the past, we still cooperated and competed with each other, but now we are competing as if we were in a civil war. The United States seems to have a stronger tendency to do this, and so does Korea. This isn't necessarily the fault of any one government, but can be seen as a common crisis that democratic countries are currently facing. It's not just South Korea nor the United States, but the conflicts are escalating globally. In such situations, taking sides or blaming individuals won't provide solutions. We need to find ways to ease these dangerous situations. Efforts must be made to at least prevent war from occurring.<\/p>\n\n\n\n

People who have been suffering for too long<\/strong><\/p>\n\n\n\n

In particular, North Korean residents are the ones suffering the most from this conflict. They are starving due to food shortages, and their freedom is being suppressed in the name of a national crisis. This situation has been continuing for far too long. I hope to make it our mission to find ways to alleviate the suffering of these North Korean residents even a little.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In fact, it is not very effective for a foreigner like me to meet and talk to political people in the U.S. As you all know, what do U.S. lawmakers need most? Firstly, they need votes, and secondly, they need money. So, those of you who are U.S. citizens should collect donations and send them to them while requesting peace on the Korean Peninsula. Also, using your voting rights to demand, 'If you do well, we may support you,' can move them even a bit. In that regard, the efforts of one U.S. citizen can have a greater impact than the efforts of a thousand in Korea. So, if you feel grateful for my Dharma Talk and want to reciprocate, I would like to suggest that you become more actively involved in the voter movement for peace on the Korean Peninsula.\"<\/p>\n\n\n\n

Following this, more than 20 people at the entrance of the lecture hall requested to ask questions, but only 10 individuals had the opportunity to pose their questions to Sunim during the two-hour session. One of them shared her dilemma, explaining that she had cared for her mother for 17 years and was now faced with the responsibility of caring for her father. She sought advice on how to overcome this situation.<\/p>\n\n\n\n


<\/strong>After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.<\/strong><\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"My mother passed away after undergoing dialysis for 17 years due to complications from diabetes and heart problems. Meanwhile, as I was in charge of taking care of my mother, I had to watch my mother go through all the hardships, and when she passed away, honestly, rather than feeling sad, I felt more relief for my mother, knowing she was free from pain. But now it's my father's turn. Recently, he suffered a stroke and developed dementia. The problem is that I'm no longer as healthy as I used to be. I'm not sure how I will be able to cope with my father suffering from dementia in the future. Of course, there are other family members besides me. My older brother is helping me a lot, and my good nephew is also taking good care of his grandfather. But my heart feels so tired. What should I do?\"<\/p>\n\n\n\n

\"Taking care of your father may be a burden, but it seems to be even more difficult because your current mental health is not good. It would be good for you to take care of your father if you\u2019re healthy, but since your health is currently not good, it would be better to leave the care of your father to your brother. I think it would be good for you to do more self-care and take care of your mental health.\"<\/p>\n\n\n\n

\"I am undergoing treatment. I'm taking my medication as prescribed.\"<\/p>\n\n\n\n

\"You are also a patient, so it's a bit difficult for a patient to take care of another patient.\"<\/p>\n\n\n\n

\"Fortunately, I don\u2019t hate my father yet. I'm afraid that there will come a moment when I end up hating him.\"<\/p>\n\n\n\n

\"If you do not take care of your father, you won\u2019t end up hating him.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"But you see, I have no choice but to take care of my father. He is my father.\"<\/p>\n\n\n\n

\"Why do you have to do it? If you feel that way, it's your problem. You don't have to provide care. Thinking that you have to take care of him because he's your father is your opinion. It's a choice you can make, not an obligation.\"<\/p>\n\n\n\n

\"Then who will take care of my father?\"<\/p>\n\n\n\n

\"Your brother will probably do it.  You can tell your brother that it is difficult to take care of your father because your health is not good. It's a choice you can make, not a problem that arises from having to care for your father.\"<\/p>\n\n\n\n

\"Is it really okay for me not to take care of my father?\"<\/p>\n\n\n\n

\"You don\u2019t have to do it. There is no problem if you don\u2019t take care of your father.  If we look at it from a natural perspective, when a mother gives birth to a baby, it goes against the laws of nature not to care for the baby. All living beings have a survival instinct to protect their own lives. So, every creature must take responsibility for its own life. However, when any living thing has a baby, the mother must take care of it until it becomes an adult. This is maternal love. Maternal love is an instinct for the preservation of the species. Without maternal love, a species cannot be sustained. So, when a woman is alone, her own life is the most important, but when she gives birth to a baby, the mother sacrifices her own life to save the baby. In the case of birds, if another predator attacks while the young are present, the mother will risk her life to protect them. Hens  usually run away when people approach, but when they are with their chicks, they never flee but flap their wings and confront people. This is a life instinct. Without that instinct, a species cannot be maintained.<\/p>\n\n\n\n

If a woman says, 'I can't give birth to a baby and raise it,' that is her thought before giving birth. When she gives birth to her baby, her natural instinct to protect her baby kicks in. If there is someone who doesn't, she has paralyzed instincts. In modern society, some people become so consumed by their career and desires that their instincts become paralyzed. Nowadays, occasionally, we see such people emerging. However, prioritizing one's work over the baby and neglecting the child goes against the laws of nature.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

On the other hand, when the cub becomes adult, the mother and the cub become independent lives. In natural ecosystems, there are no instances where a mother continues to follow her offspring, and there are no cases where an offspring follows a mother. Each is an independent life. Each entity is responsible for its own life. So in the natural ecosystem, there is no conflict between the mother and the offspring.<\/p>\n\n\n\n

Not caring for a baby after giving birth can be seen as a mental disorder. And even though the child has become an adult, the mother's continued efforts to protect it can be seen as obsession. If a child relies on his or her parents even after reaching adulthood, it is because of dependency. If a child cannot overcome his dependence on his parents, he will not be able to become independent from his parents even when he becomes an adult and will always have to live under the interference of his parents. If parents cannot let go of their attachment to their children, they will always have to live with a heavy burden. This is against the natural ecosystem. Going against nature in this way causes suffering.
<\/p>\n\n\n\n

Likewise, caring for your parents is a matter of choice, not an obligation. Caring for one's children is an obligation because it's the principle of the ecosystem. However, in the natural ecosystem, children do not take care of their aging parents. This is something that only exists in human society. If you can do it, it's called filial piety, but if you can't, that's okay too. Hitting or abusing your parents becomes unfilial. However, not caring for your parents is not unfilial.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Especially in the case of someone like you, who has poor health and cannot care for one\u2019s parents, there is no need to feel any guilt. However, if you cannot stop taking care of your parents despite not wanting to, it is your own attachment. In fact, you are doing it because you want to, so there's no need to suffer.<\/p>\n\n\n\n

The reason you ask, 'How can I stop taking care of my father no matter how sick I am?' is because you are so attached. As a result, if you fall ill, it's because you chose it, so there's no reason to blame your father. There's no reason to hate your father either. If it's hard, you can simply choose not to do it. Hating your father while taking care of him is a foolish act. If you're going to hate your father, it's better not to take care of him.\"<\/p>\n\n\n\n

\u201cI\u2019m trying to do that.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n
\"\"<\/figure>\n\n\n\n

This situation could cause a significant catastrophe on the Korean Peninsula where we live. This is a catastrophe incomparable to the war in Ukraine, so it is desperately necessary for us living in this country to prevent such a catastrophe. I believe what can have the greatest influence here is the U.S. government's East Asia policy. However, persuading the United States to do this or that for our own interest is nothing but a delusion. We need to persuade the United States that it would be good to bring peace to the Korean Peninsula for the interests of the United States.<\/p>\n\n\n\n

 Military cooperation between North Korea and Russia poses a great threat not only to South Korea but also to the national interests of the United States and the security of Japan. Therefore, by normalizing relations between North Korea and the United States, it is advantageous for the national interest of the United States to take measures to freeze North Korea's development of nuclear weapons.<\/p>\n\n\n\n

Of course, I believe it would be best if the South Korean government takes the lead in efforts for peace on the Korean Peninsula. However, if you look inside South Korea, it is adopting a hard-line policy toward North Korea for various political reasons. If you look around the world these days, not only is the competition between countries fierce, but the competition between domestic political parties is also very fierce. In the past, we still cooperated and competed with each other, but now we are competing as if we were in a civil war. The United States seems to have a stronger tendency to do this, and so does Korea. This isn't necessarily the fault of any one government, but can be seen as a common crisis that democratic countries are currently facing. It's not just South Korea nor the United States, but the conflicts are escalating globally. In such situations, taking sides or blaming individuals won't provide solutions. We need to find ways to ease these dangerous situations. Efforts must be made to at least prevent war from occurring.<\/p>\n\n\n\n

People who have been suffering for too long<\/strong><\/p>\n\n\n\n

In particular, North Korean residents are the ones suffering the most from this conflict. They are starving due to food shortages, and their freedom is being suppressed in the name of a national crisis. This situation has been continuing for far too long. I hope to make it our mission to find ways to alleviate the suffering of these North Korean residents even a little.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In fact, it is not very effective for a foreigner like me to meet and talk to political people in the U.S. As you all know, what do U.S. lawmakers need most? Firstly, they need votes, and secondly, they need money. So, those of you who are U.S. citizens should collect donations and send them to them while requesting peace on the Korean Peninsula. Also, using your voting rights to demand, 'If you do well, we may support you,' can move them even a bit. In that regard, the efforts of one U.S. citizen can have a greater impact than the efforts of a thousand in Korea. So, if you feel grateful for my Dharma Talk and want to reciprocate, I would like to suggest that you become more actively involved in the voter movement for peace on the Korean Peninsula.\"<\/p>\n\n\n\n

Following this, more than 20 people at the entrance of the lecture hall requested to ask questions, but only 10 individuals had the opportunity to pose their questions to Sunim during the two-hour session. One of them shared her dilemma, explaining that she had cared for her mother for 17 years and was now faced with the responsibility of caring for her father. She sought advice on how to overcome this situation.<\/p>\n\n\n\n


<\/strong>After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.<\/strong><\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"My mother passed away after undergoing dialysis for 17 years due to complications from diabetes and heart problems. Meanwhile, as I was in charge of taking care of my mother, I had to watch my mother go through all the hardships, and when she passed away, honestly, rather than feeling sad, I felt more relief for my mother, knowing she was free from pain. But now it's my father's turn. Recently, he suffered a stroke and developed dementia. The problem is that I'm no longer as healthy as I used to be. I'm not sure how I will be able to cope with my father suffering from dementia in the future. Of course, there are other family members besides me. My older brother is helping me a lot, and my good nephew is also taking good care of his grandfather. But my heart feels so tired. What should I do?\"<\/p>\n\n\n\n

\"Taking care of your father may be a burden, but it seems to be even more difficult because your current mental health is not good. It would be good for you to take care of your father if you\u2019re healthy, but since your health is currently not good, it would be better to leave the care of your father to your brother. I think it would be good for you to do more self-care and take care of your mental health.\"<\/p>\n\n\n\n

\"I am undergoing treatment. I'm taking my medication as prescribed.\"<\/p>\n\n\n\n

\"You are also a patient, so it's a bit difficult for a patient to take care of another patient.\"<\/p>\n\n\n\n

\"Fortunately, I don\u2019t hate my father yet. I'm afraid that there will come a moment when I end up hating him.\"<\/p>\n\n\n\n

\"If you do not take care of your father, you won\u2019t end up hating him.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"But you see, I have no choice but to take care of my father. He is my father.\"<\/p>\n\n\n\n

\"Why do you have to do it? If you feel that way, it's your problem. You don't have to provide care. Thinking that you have to take care of him because he's your father is your opinion. It's a choice you can make, not an obligation.\"<\/p>\n\n\n\n

\"Then who will take care of my father?\"<\/p>\n\n\n\n

\"Your brother will probably do it.  You can tell your brother that it is difficult to take care of your father because your health is not good. It's a choice you can make, not a problem that arises from having to care for your father.\"<\/p>\n\n\n\n

\"Is it really okay for me not to take care of my father?\"<\/p>\n\n\n\n

\"You don\u2019t have to do it. There is no problem if you don\u2019t take care of your father.  If we look at it from a natural perspective, when a mother gives birth to a baby, it goes against the laws of nature not to care for the baby. All living beings have a survival instinct to protect their own lives. So, every creature must take responsibility for its own life. However, when any living thing has a baby, the mother must take care of it until it becomes an adult. This is maternal love. Maternal love is an instinct for the preservation of the species. Without maternal love, a species cannot be sustained. So, when a woman is alone, her own life is the most important, but when she gives birth to a baby, the mother sacrifices her own life to save the baby. In the case of birds, if another predator attacks while the young are present, the mother will risk her life to protect them. Hens  usually run away when people approach, but when they are with their chicks, they never flee but flap their wings and confront people. This is a life instinct. Without that instinct, a species cannot be maintained.<\/p>\n\n\n\n

If a woman says, 'I can't give birth to a baby and raise it,' that is her thought before giving birth. When she gives birth to her baby, her natural instinct to protect her baby kicks in. If there is someone who doesn't, she has paralyzed instincts. In modern society, some people become so consumed by their career and desires that their instincts become paralyzed. Nowadays, occasionally, we see such people emerging. However, prioritizing one's work over the baby and neglecting the child goes against the laws of nature.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

On the other hand, when the cub becomes adult, the mother and the cub become independent lives. In natural ecosystems, there are no instances where a mother continues to follow her offspring, and there are no cases where an offspring follows a mother. Each is an independent life. Each entity is responsible for its own life. So in the natural ecosystem, there is no conflict between the mother and the offspring.<\/p>\n\n\n\n

Not caring for a baby after giving birth can be seen as a mental disorder. And even though the child has become an adult, the mother's continued efforts to protect it can be seen as obsession. If a child relies on his or her parents even after reaching adulthood, it is because of dependency. If a child cannot overcome his dependence on his parents, he will not be able to become independent from his parents even when he becomes an adult and will always have to live under the interference of his parents. If parents cannot let go of their attachment to their children, they will always have to live with a heavy burden. This is against the natural ecosystem. Going against nature in this way causes suffering.
<\/p>\n\n\n\n

Likewise, caring for your parents is a matter of choice, not an obligation. Caring for one's children is an obligation because it's the principle of the ecosystem. However, in the natural ecosystem, children do not take care of their aging parents. This is something that only exists in human society. If you can do it, it's called filial piety, but if you can't, that's okay too. Hitting or abusing your parents becomes unfilial. However, not caring for your parents is not unfilial.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Especially in the case of someone like you, who has poor health and cannot care for one\u2019s parents, there is no need to feel any guilt. However, if you cannot stop taking care of your parents despite not wanting to, it is your own attachment. In fact, you are doing it because you want to, so there's no need to suffer.<\/p>\n\n\n\n

The reason you ask, 'How can I stop taking care of my father no matter how sick I am?' is because you are so attached. As a result, if you fall ill, it's because you chose it, so there's no reason to blame your father. There's no reason to hate your father either. If it's hard, you can simply choose not to do it. Hating your father while taking care of him is a foolish act. If you're going to hate your father, it's better not to take care of him.\"<\/p>\n\n\n\n

\u201cI\u2019m trying to do that.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

The tension on the Korean Peninsula is currently at a critical level. South Korea is engaging in military cooperation with Japan and the United States, saying it will not tolerate any provocation, and is mobilizing strategic assets and threatening North Korea with cutting-edge weapons. North Korea is threatening South Korea that it may use nuclear weapons as actual attack weapons, and is accelerating the development of nuclear weapons and intercontinental ballistic missiles. In this situation, if Russia were to provide military technology to North Korea, there is a significant risk of rapid proliferation not only of North Korea's conventional weapons but also of weapons of mass destruction.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

This situation could cause a significant catastrophe on the Korean Peninsula where we live. This is a catastrophe incomparable to the war in Ukraine, so it is desperately necessary for us living in this country to prevent such a catastrophe. I believe what can have the greatest influence here is the U.S. government's East Asia policy. However, persuading the United States to do this or that for our own interest is nothing but a delusion. We need to persuade the United States that it would be good to bring peace to the Korean Peninsula for the interests of the United States.<\/p>\n\n\n\n

 Military cooperation between North Korea and Russia poses a great threat not only to South Korea but also to the national interests of the United States and the security of Japan. Therefore, by normalizing relations between North Korea and the United States, it is advantageous for the national interest of the United States to take measures to freeze North Korea's development of nuclear weapons.<\/p>\n\n\n\n

Of course, I believe it would be best if the South Korean government takes the lead in efforts for peace on the Korean Peninsula. However, if you look inside South Korea, it is adopting a hard-line policy toward North Korea for various political reasons. If you look around the world these days, not only is the competition between countries fierce, but the competition between domestic political parties is also very fierce. In the past, we still cooperated and competed with each other, but now we are competing as if we were in a civil war. The United States seems to have a stronger tendency to do this, and so does Korea. This isn't necessarily the fault of any one government, but can be seen as a common crisis that democratic countries are currently facing. It's not just South Korea nor the United States, but the conflicts are escalating globally. In such situations, taking sides or blaming individuals won't provide solutions. We need to find ways to ease these dangerous situations. Efforts must be made to at least prevent war from occurring.<\/p>\n\n\n\n

People who have been suffering for too long<\/strong><\/p>\n\n\n\n

In particular, North Korean residents are the ones suffering the most from this conflict. They are starving due to food shortages, and their freedom is being suppressed in the name of a national crisis. This situation has been continuing for far too long. I hope to make it our mission to find ways to alleviate the suffering of these North Korean residents even a little.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In fact, it is not very effective for a foreigner like me to meet and talk to political people in the U.S. As you all know, what do U.S. lawmakers need most? Firstly, they need votes, and secondly, they need money. So, those of you who are U.S. citizens should collect donations and send them to them while requesting peace on the Korean Peninsula. Also, using your voting rights to demand, 'If you do well, we may support you,' can move them even a bit. In that regard, the efforts of one U.S. citizen can have a greater impact than the efforts of a thousand in Korea. So, if you feel grateful for my Dharma Talk and want to reciprocate, I would like to suggest that you become more actively involved in the voter movement for peace on the Korean Peninsula.\"<\/p>\n\n\n\n

Following this, more than 20 people at the entrance of the lecture hall requested to ask questions, but only 10 individuals had the opportunity to pose their questions to Sunim during the two-hour session. One of them shared her dilemma, explaining that she had cared for her mother for 17 years and was now faced with the responsibility of caring for her father. She sought advice on how to overcome this situation.<\/p>\n\n\n\n


<\/strong>After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.<\/strong><\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"My mother passed away after undergoing dialysis for 17 years due to complications from diabetes and heart problems. Meanwhile, as I was in charge of taking care of my mother, I had to watch my mother go through all the hardships, and when she passed away, honestly, rather than feeling sad, I felt more relief for my mother, knowing she was free from pain. But now it's my father's turn. Recently, he suffered a stroke and developed dementia. The problem is that I'm no longer as healthy as I used to be. I'm not sure how I will be able to cope with my father suffering from dementia in the future. Of course, there are other family members besides me. My older brother is helping me a lot, and my good nephew is also taking good care of his grandfather. But my heart feels so tired. What should I do?\"<\/p>\n\n\n\n

\"Taking care of your father may be a burden, but it seems to be even more difficult because your current mental health is not good. It would be good for you to take care of your father if you\u2019re healthy, but since your health is currently not good, it would be better to leave the care of your father to your brother. I think it would be good for you to do more self-care and take care of your mental health.\"<\/p>\n\n\n\n

\"I am undergoing treatment. I'm taking my medication as prescribed.\"<\/p>\n\n\n\n

\"You are also a patient, so it's a bit difficult for a patient to take care of another patient.\"<\/p>\n\n\n\n

\"Fortunately, I don\u2019t hate my father yet. I'm afraid that there will come a moment when I end up hating him.\"<\/p>\n\n\n\n

\"If you do not take care of your father, you won\u2019t end up hating him.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"But you see, I have no choice but to take care of my father. He is my father.\"<\/p>\n\n\n\n

\"Why do you have to do it? If you feel that way, it's your problem. You don't have to provide care. Thinking that you have to take care of him because he's your father is your opinion. It's a choice you can make, not an obligation.\"<\/p>\n\n\n\n

\"Then who will take care of my father?\"<\/p>\n\n\n\n

\"Your brother will probably do it.  You can tell your brother that it is difficult to take care of your father because your health is not good. It's a choice you can make, not a problem that arises from having to care for your father.\"<\/p>\n\n\n\n

\"Is it really okay for me not to take care of my father?\"<\/p>\n\n\n\n

\"You don\u2019t have to do it. There is no problem if you don\u2019t take care of your father.  If we look at it from a natural perspective, when a mother gives birth to a baby, it goes against the laws of nature not to care for the baby. All living beings have a survival instinct to protect their own lives. So, every creature must take responsibility for its own life. However, when any living thing has a baby, the mother must take care of it until it becomes an adult. This is maternal love. Maternal love is an instinct for the preservation of the species. Without maternal love, a species cannot be sustained. So, when a woman is alone, her own life is the most important, but when she gives birth to a baby, the mother sacrifices her own life to save the baby. In the case of birds, if another predator attacks while the young are present, the mother will risk her life to protect them. Hens  usually run away when people approach, but when they are with their chicks, they never flee but flap their wings and confront people. This is a life instinct. Without that instinct, a species cannot be maintained.<\/p>\n\n\n\n

If a woman says, 'I can't give birth to a baby and raise it,' that is her thought before giving birth. When she gives birth to her baby, her natural instinct to protect her baby kicks in. If there is someone who doesn't, she has paralyzed instincts. In modern society, some people become so consumed by their career and desires that their instincts become paralyzed. Nowadays, occasionally, we see such people emerging. However, prioritizing one's work over the baby and neglecting the child goes against the laws of nature.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

On the other hand, when the cub becomes adult, the mother and the cub become independent lives. In natural ecosystems, there are no instances where a mother continues to follow her offspring, and there are no cases where an offspring follows a mother. Each is an independent life. Each entity is responsible for its own life. So in the natural ecosystem, there is no conflict between the mother and the offspring.<\/p>\n\n\n\n

Not caring for a baby after giving birth can be seen as a mental disorder. And even though the child has become an adult, the mother's continued efforts to protect it can be seen as obsession. If a child relies on his or her parents even after reaching adulthood, it is because of dependency. If a child cannot overcome his dependence on his parents, he will not be able to become independent from his parents even when he becomes an adult and will always have to live under the interference of his parents. If parents cannot let go of their attachment to their children, they will always have to live with a heavy burden. This is against the natural ecosystem. Going against nature in this way causes suffering.
<\/p>\n\n\n\n

Likewise, caring for your parents is a matter of choice, not an obligation. Caring for one's children is an obligation because it's the principle of the ecosystem. However, in the natural ecosystem, children do not take care of their aging parents. This is something that only exists in human society. If you can do it, it's called filial piety, but if you can't, that's okay too. Hitting or abusing your parents becomes unfilial. However, not caring for your parents is not unfilial.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Especially in the case of someone like you, who has poor health and cannot care for one\u2019s parents, there is no need to feel any guilt. However, if you cannot stop taking care of your parents despite not wanting to, it is your own attachment. In fact, you are doing it because you want to, so there's no need to suffer.<\/p>\n\n\n\n

The reason you ask, 'How can I stop taking care of my father no matter how sick I am?' is because you are so attached. As a result, if you fall ill, it's because you chose it, so there's no reason to blame your father. There's no reason to hate your father either. If it's hard, you can simply choose not to do it. Hating your father while taking care of him is a foolish act. If you're going to hate your father, it's better not to take care of him.\"<\/p>\n\n\n\n

\u201cI\u2019m trying to do that.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

The escalating tension and the looming threat of war on the Korean Peninsula<\/strong><\/p>\n\n\n\n

The tension on the Korean Peninsula is currently at a critical level. South Korea is engaging in military cooperation with Japan and the United States, saying it will not tolerate any provocation, and is mobilizing strategic assets and threatening North Korea with cutting-edge weapons. North Korea is threatening South Korea that it may use nuclear weapons as actual attack weapons, and is accelerating the development of nuclear weapons and intercontinental ballistic missiles. In this situation, if Russia were to provide military technology to North Korea, there is a significant risk of rapid proliferation not only of North Korea's conventional weapons but also of weapons of mass destruction.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

This situation could cause a significant catastrophe on the Korean Peninsula where we live. This is a catastrophe incomparable to the war in Ukraine, so it is desperately necessary for us living in this country to prevent such a catastrophe. I believe what can have the greatest influence here is the U.S. government's East Asia policy. However, persuading the United States to do this or that for our own interest is nothing but a delusion. We need to persuade the United States that it would be good to bring peace to the Korean Peninsula for the interests of the United States.<\/p>\n\n\n\n

 Military cooperation between North Korea and Russia poses a great threat not only to South Korea but also to the national interests of the United States and the security of Japan. Therefore, by normalizing relations between North Korea and the United States, it is advantageous for the national interest of the United States to take measures to freeze North Korea's development of nuclear weapons.<\/p>\n\n\n\n

Of course, I believe it would be best if the South Korean government takes the lead in efforts for peace on the Korean Peninsula. However, if you look inside South Korea, it is adopting a hard-line policy toward North Korea for various political reasons. If you look around the world these days, not only is the competition between countries fierce, but the competition between domestic political parties is also very fierce. In the past, we still cooperated and competed with each other, but now we are competing as if we were in a civil war. The United States seems to have a stronger tendency to do this, and so does Korea. This isn't necessarily the fault of any one government, but can be seen as a common crisis that democratic countries are currently facing. It's not just South Korea nor the United States, but the conflicts are escalating globally. In such situations, taking sides or blaming individuals won't provide solutions. We need to find ways to ease these dangerous situations. Efforts must be made to at least prevent war from occurring.<\/p>\n\n\n\n

People who have been suffering for too long<\/strong><\/p>\n\n\n\n

In particular, North Korean residents are the ones suffering the most from this conflict. They are starving due to food shortages, and their freedom is being suppressed in the name of a national crisis. This situation has been continuing for far too long. I hope to make it our mission to find ways to alleviate the suffering of these North Korean residents even a little.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In fact, it is not very effective for a foreigner like me to meet and talk to political people in the U.S. As you all know, what do U.S. lawmakers need most? Firstly, they need votes, and secondly, they need money. So, those of you who are U.S. citizens should collect donations and send them to them while requesting peace on the Korean Peninsula. Also, using your voting rights to demand, 'If you do well, we may support you,' can move them even a bit. In that regard, the efforts of one U.S. citizen can have a greater impact than the efforts of a thousand in Korea. So, if you feel grateful for my Dharma Talk and want to reciprocate, I would like to suggest that you become more actively involved in the voter movement for peace on the Korean Peninsula.\"<\/p>\n\n\n\n

Following this, more than 20 people at the entrance of the lecture hall requested to ask questions, but only 10 individuals had the opportunity to pose their questions to Sunim during the two-hour session. One of them shared her dilemma, explaining that she had cared for her mother for 17 years and was now faced with the responsibility of caring for her father. She sought advice on how to overcome this situation.<\/p>\n\n\n\n


<\/strong>After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.<\/strong><\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"My mother passed away after undergoing dialysis for 17 years due to complications from diabetes and heart problems. Meanwhile, as I was in charge of taking care of my mother, I had to watch my mother go through all the hardships, and when she passed away, honestly, rather than feeling sad, I felt more relief for my mother, knowing she was free from pain. But now it's my father's turn. Recently, he suffered a stroke and developed dementia. The problem is that I'm no longer as healthy as I used to be. I'm not sure how I will be able to cope with my father suffering from dementia in the future. Of course, there are other family members besides me. My older brother is helping me a lot, and my good nephew is also taking good care of his grandfather. But my heart feels so tired. What should I do?\"<\/p>\n\n\n\n

\"Taking care of your father may be a burden, but it seems to be even more difficult because your current mental health is not good. It would be good for you to take care of your father if you\u2019re healthy, but since your health is currently not good, it would be better to leave the care of your father to your brother. I think it would be good for you to do more self-care and take care of your mental health.\"<\/p>\n\n\n\n

\"I am undergoing treatment. I'm taking my medication as prescribed.\"<\/p>\n\n\n\n

\"You are also a patient, so it's a bit difficult for a patient to take care of another patient.\"<\/p>\n\n\n\n

\"Fortunately, I don\u2019t hate my father yet. I'm afraid that there will come a moment when I end up hating him.\"<\/p>\n\n\n\n

\"If you do not take care of your father, you won\u2019t end up hating him.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"But you see, I have no choice but to take care of my father. He is my father.\"<\/p>\n\n\n\n

\"Why do you have to do it? If you feel that way, it's your problem. You don't have to provide care. Thinking that you have to take care of him because he's your father is your opinion. It's a choice you can make, not an obligation.\"<\/p>\n\n\n\n

\"Then who will take care of my father?\"<\/p>\n\n\n\n

\"Your brother will probably do it.  You can tell your brother that it is difficult to take care of your father because your health is not good. It's a choice you can make, not a problem that arises from having to care for your father.\"<\/p>\n\n\n\n

\"Is it really okay for me not to take care of my father?\"<\/p>\n\n\n\n

\"You don\u2019t have to do it. There is no problem if you don\u2019t take care of your father.  If we look at it from a natural perspective, when a mother gives birth to a baby, it goes against the laws of nature not to care for the baby. All living beings have a survival instinct to protect their own lives. So, every creature must take responsibility for its own life. However, when any living thing has a baby, the mother must take care of it until it becomes an adult. This is maternal love. Maternal love is an instinct for the preservation of the species. Without maternal love, a species cannot be sustained. So, when a woman is alone, her own life is the most important, but when she gives birth to a baby, the mother sacrifices her own life to save the baby. In the case of birds, if another predator attacks while the young are present, the mother will risk her life to protect them. Hens  usually run away when people approach, but when they are with their chicks, they never flee but flap their wings and confront people. This is a life instinct. Without that instinct, a species cannot be maintained.<\/p>\n\n\n\n

If a woman says, 'I can't give birth to a baby and raise it,' that is her thought before giving birth. When she gives birth to her baby, her natural instinct to protect her baby kicks in. If there is someone who doesn't, she has paralyzed instincts. In modern society, some people become so consumed by their career and desires that their instincts become paralyzed. Nowadays, occasionally, we see such people emerging. However, prioritizing one's work over the baby and neglecting the child goes against the laws of nature.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

On the other hand, when the cub becomes adult, the mother and the cub become independent lives. In natural ecosystems, there are no instances where a mother continues to follow her offspring, and there are no cases where an offspring follows a mother. Each is an independent life. Each entity is responsible for its own life. So in the natural ecosystem, there is no conflict between the mother and the offspring.<\/p>\n\n\n\n

Not caring for a baby after giving birth can be seen as a mental disorder. And even though the child has become an adult, the mother's continued efforts to protect it can be seen as obsession. If a child relies on his or her parents even after reaching adulthood, it is because of dependency. If a child cannot overcome his dependence on his parents, he will not be able to become independent from his parents even when he becomes an adult and will always have to live under the interference of his parents. If parents cannot let go of their attachment to their children, they will always have to live with a heavy burden. This is against the natural ecosystem. Going against nature in this way causes suffering.
<\/p>\n\n\n\n

Likewise, caring for your parents is a matter of choice, not an obligation. Caring for one's children is an obligation because it's the principle of the ecosystem. However, in the natural ecosystem, children do not take care of their aging parents. This is something that only exists in human society. If you can do it, it's called filial piety, but if you can't, that's okay too. Hitting or abusing your parents becomes unfilial. However, not caring for your parents is not unfilial.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Especially in the case of someone like you, who has poor health and cannot care for one\u2019s parents, there is no need to feel any guilt. However, if you cannot stop taking care of your parents despite not wanting to, it is your own attachment. In fact, you are doing it because you want to, so there's no need to suffer.<\/p>\n\n\n\n

The reason you ask, 'How can I stop taking care of my father no matter how sick I am?' is because you are so attached. As a result, if you fall ill, it's because you chose it, so there's no reason to blame your father. There's no reason to hate your father either. If it's hard, you can simply choose not to do it. Hating your father while taking care of him is a foolish act. If you're going to hate your father, it's better not to take care of him.\"<\/p>\n\n\n\n

\u201cI\u2019m trying to do that.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

\"The reason I visited the United States this time is not only to talk with you like I did today, but also to make efforts to ease tensions on the Korean Peninsula by staying in Washington, D.C. for a week starting in the next few days.<\/p>\n\n\n\n

The escalating tension and the looming threat of war on the Korean Peninsula<\/strong><\/p>\n\n\n\n

The tension on the Korean Peninsula is currently at a critical level. South Korea is engaging in military cooperation with Japan and the United States, saying it will not tolerate any provocation, and is mobilizing strategic assets and threatening North Korea with cutting-edge weapons. North Korea is threatening South Korea that it may use nuclear weapons as actual attack weapons, and is accelerating the development of nuclear weapons and intercontinental ballistic missiles. In this situation, if Russia were to provide military technology to North Korea, there is a significant risk of rapid proliferation not only of North Korea's conventional weapons but also of weapons of mass destruction.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

This situation could cause a significant catastrophe on the Korean Peninsula where we live. This is a catastrophe incomparable to the war in Ukraine, so it is desperately necessary for us living in this country to prevent such a catastrophe. I believe what can have the greatest influence here is the U.S. government's East Asia policy. However, persuading the United States to do this or that for our own interest is nothing but a delusion. We need to persuade the United States that it would be good to bring peace to the Korean Peninsula for the interests of the United States.<\/p>\n\n\n\n

 Military cooperation between North Korea and Russia poses a great threat not only to South Korea but also to the national interests of the United States and the security of Japan. Therefore, by normalizing relations between North Korea and the United States, it is advantageous for the national interest of the United States to take measures to freeze North Korea's development of nuclear weapons.<\/p>\n\n\n\n

Of course, I believe it would be best if the South Korean government takes the lead in efforts for peace on the Korean Peninsula. However, if you look inside South Korea, it is adopting a hard-line policy toward North Korea for various political reasons. If you look around the world these days, not only is the competition between countries fierce, but the competition between domestic political parties is also very fierce. In the past, we still cooperated and competed with each other, but now we are competing as if we were in a civil war. The United States seems to have a stronger tendency to do this, and so does Korea. This isn't necessarily the fault of any one government, but can be seen as a common crisis that democratic countries are currently facing. It's not just South Korea nor the United States, but the conflicts are escalating globally. In such situations, taking sides or blaming individuals won't provide solutions. We need to find ways to ease these dangerous situations. Efforts must be made to at least prevent war from occurring.<\/p>\n\n\n\n

People who have been suffering for too long<\/strong><\/p>\n\n\n\n

In particular, North Korean residents are the ones suffering the most from this conflict. They are starving due to food shortages, and their freedom is being suppressed in the name of a national crisis. This situation has been continuing for far too long. I hope to make it our mission to find ways to alleviate the suffering of these North Korean residents even a little.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In fact, it is not very effective for a foreigner like me to meet and talk to political people in the U.S. As you all know, what do U.S. lawmakers need most? Firstly, they need votes, and secondly, they need money. So, those of you who are U.S. citizens should collect donations and send them to them while requesting peace on the Korean Peninsula. Also, using your voting rights to demand, 'If you do well, we may support you,' can move them even a bit. In that regard, the efforts of one U.S. citizen can have a greater impact than the efforts of a thousand in Korea. So, if you feel grateful for my Dharma Talk and want to reciprocate, I would like to suggest that you become more actively involved in the voter movement for peace on the Korean Peninsula.\"<\/p>\n\n\n\n

Following this, more than 20 people at the entrance of the lecture hall requested to ask questions, but only 10 individuals had the opportunity to pose their questions to Sunim during the two-hour session. One of them shared her dilemma, explaining that she had cared for her mother for 17 years and was now faced with the responsibility of caring for her father. She sought advice on how to overcome this situation.<\/p>\n\n\n\n


<\/strong>After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.<\/strong><\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"My mother passed away after undergoing dialysis for 17 years due to complications from diabetes and heart problems. Meanwhile, as I was in charge of taking care of my mother, I had to watch my mother go through all the hardships, and when she passed away, honestly, rather than feeling sad, I felt more relief for my mother, knowing she was free from pain. But now it's my father's turn. Recently, he suffered a stroke and developed dementia. The problem is that I'm no longer as healthy as I used to be. I'm not sure how I will be able to cope with my father suffering from dementia in the future. Of course, there are other family members besides me. My older brother is helping me a lot, and my good nephew is also taking good care of his grandfather. But my heart feels so tired. What should I do?\"<\/p>\n\n\n\n

\"Taking care of your father may be a burden, but it seems to be even more difficult because your current mental health is not good. It would be good for you to take care of your father if you\u2019re healthy, but since your health is currently not good, it would be better to leave the care of your father to your brother. I think it would be good for you to do more self-care and take care of your mental health.\"<\/p>\n\n\n\n

\"I am undergoing treatment. I'm taking my medication as prescribed.\"<\/p>\n\n\n\n

\"You are also a patient, so it's a bit difficult for a patient to take care of another patient.\"<\/p>\n\n\n\n

\"Fortunately, I don\u2019t hate my father yet. I'm afraid that there will come a moment when I end up hating him.\"<\/p>\n\n\n\n

\"If you do not take care of your father, you won\u2019t end up hating him.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"But you see, I have no choice but to take care of my father. He is my father.\"<\/p>\n\n\n\n

\"Why do you have to do it? If you feel that way, it's your problem. You don't have to provide care. Thinking that you have to take care of him because he's your father is your opinion. It's a choice you can make, not an obligation.\"<\/p>\n\n\n\n

\"Then who will take care of my father?\"<\/p>\n\n\n\n

\"Your brother will probably do it.  You can tell your brother that it is difficult to take care of your father because your health is not good. It's a choice you can make, not a problem that arises from having to care for your father.\"<\/p>\n\n\n\n

\"Is it really okay for me not to take care of my father?\"<\/p>\n\n\n\n

\"You don\u2019t have to do it. There is no problem if you don\u2019t take care of your father.  If we look at it from a natural perspective, when a mother gives birth to a baby, it goes against the laws of nature not to care for the baby. All living beings have a survival instinct to protect their own lives. So, every creature must take responsibility for its own life. However, when any living thing has a baby, the mother must take care of it until it becomes an adult. This is maternal love. Maternal love is an instinct for the preservation of the species. Without maternal love, a species cannot be sustained. So, when a woman is alone, her own life is the most important, but when she gives birth to a baby, the mother sacrifices her own life to save the baby. In the case of birds, if another predator attacks while the young are present, the mother will risk her life to protect them. Hens  usually run away when people approach, but when they are with their chicks, they never flee but flap their wings and confront people. This is a life instinct. Without that instinct, a species cannot be maintained.<\/p>\n\n\n\n

If a woman says, 'I can't give birth to a baby and raise it,' that is her thought before giving birth. When she gives birth to her baby, her natural instinct to protect her baby kicks in. If there is someone who doesn't, she has paralyzed instincts. In modern society, some people become so consumed by their career and desires that their instincts become paralyzed. Nowadays, occasionally, we see such people emerging. However, prioritizing one's work over the baby and neglecting the child goes against the laws of nature.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

On the other hand, when the cub becomes adult, the mother and the cub become independent lives. In natural ecosystems, there are no instances where a mother continues to follow her offspring, and there are no cases where an offspring follows a mother. Each is an independent life. Each entity is responsible for its own life. So in the natural ecosystem, there is no conflict between the mother and the offspring.<\/p>\n\n\n\n

Not caring for a baby after giving birth can be seen as a mental disorder. And even though the child has become an adult, the mother's continued efforts to protect it can be seen as obsession. If a child relies on his or her parents even after reaching adulthood, it is because of dependency. If a child cannot overcome his dependence on his parents, he will not be able to become independent from his parents even when he becomes an adult and will always have to live under the interference of his parents. If parents cannot let go of their attachment to their children, they will always have to live with a heavy burden. This is against the natural ecosystem. Going against nature in this way causes suffering.
<\/p>\n\n\n\n

Likewise, caring for your parents is a matter of choice, not an obligation. Caring for one's children is an obligation because it's the principle of the ecosystem. However, in the natural ecosystem, children do not take care of their aging parents. This is something that only exists in human society. If you can do it, it's called filial piety, but if you can't, that's okay too. Hitting or abusing your parents becomes unfilial. However, not caring for your parents is not unfilial.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Especially in the case of someone like you, who has poor health and cannot care for one\u2019s parents, there is no need to feel any guilt. However, if you cannot stop taking care of your parents despite not wanting to, it is your own attachment. In fact, you are doing it because you want to, so there's no need to suffer.<\/p>\n\n\n\n

The reason you ask, 'How can I stop taking care of my father no matter how sick I am?' is because you are so attached. As a result, if you fall ill, it's because you chose it, so there's no reason to blame your father. There's no reason to hate your father either. If it's hard, you can simply choose not to do it. Hating your father while taking care of him is a foolish act. If you're going to hate your father, it's better not to take care of him.\"<\/p>\n\n\n\n

\u201cI\u2019m trying to do that.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

Then, Sunim requested the Korean residents in the United States play even a small role for peace on the Korean Peninsula.<\/p>\n\n\n\n

\"The reason I visited the United States this time is not only to talk with you like I did today, but also to make efforts to ease tensions on the Korean Peninsula by staying in Washington, D.C. for a week starting in the next few days.<\/p>\n\n\n\n

The escalating tension and the looming threat of war on the Korean Peninsula<\/strong><\/p>\n\n\n\n

The tension on the Korean Peninsula is currently at a critical level. South Korea is engaging in military cooperation with Japan and the United States, saying it will not tolerate any provocation, and is mobilizing strategic assets and threatening North Korea with cutting-edge weapons. North Korea is threatening South Korea that it may use nuclear weapons as actual attack weapons, and is accelerating the development of nuclear weapons and intercontinental ballistic missiles. In this situation, if Russia were to provide military technology to North Korea, there is a significant risk of rapid proliferation not only of North Korea's conventional weapons but also of weapons of mass destruction.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

This situation could cause a significant catastrophe on the Korean Peninsula where we live. This is a catastrophe incomparable to the war in Ukraine, so it is desperately necessary for us living in this country to prevent such a catastrophe. I believe what can have the greatest influence here is the U.S. government's East Asia policy. However, persuading the United States to do this or that for our own interest is nothing but a delusion. We need to persuade the United States that it would be good to bring peace to the Korean Peninsula for the interests of the United States.<\/p>\n\n\n\n

 Military cooperation between North Korea and Russia poses a great threat not only to South Korea but also to the national interests of the United States and the security of Japan. Therefore, by normalizing relations between North Korea and the United States, it is advantageous for the national interest of the United States to take measures to freeze North Korea's development of nuclear weapons.<\/p>\n\n\n\n

Of course, I believe it would be best if the South Korean government takes the lead in efforts for peace on the Korean Peninsula. However, if you look inside South Korea, it is adopting a hard-line policy toward North Korea for various political reasons. If you look around the world these days, not only is the competition between countries fierce, but the competition between domestic political parties is also very fierce. In the past, we still cooperated and competed with each other, but now we are competing as if we were in a civil war. The United States seems to have a stronger tendency to do this, and so does Korea. This isn't necessarily the fault of any one government, but can be seen as a common crisis that democratic countries are currently facing. It's not just South Korea nor the United States, but the conflicts are escalating globally. In such situations, taking sides or blaming individuals won't provide solutions. We need to find ways to ease these dangerous situations. Efforts must be made to at least prevent war from occurring.<\/p>\n\n\n\n

People who have been suffering for too long<\/strong><\/p>\n\n\n\n

In particular, North Korean residents are the ones suffering the most from this conflict. They are starving due to food shortages, and their freedom is being suppressed in the name of a national crisis. This situation has been continuing for far too long. I hope to make it our mission to find ways to alleviate the suffering of these North Korean residents even a little.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In fact, it is not very effective for a foreigner like me to meet and talk to political people in the U.S. As you all know, what do U.S. lawmakers need most? Firstly, they need votes, and secondly, they need money. So, those of you who are U.S. citizens should collect donations and send them to them while requesting peace on the Korean Peninsula. Also, using your voting rights to demand, 'If you do well, we may support you,' can move them even a bit. In that regard, the efforts of one U.S. citizen can have a greater impact than the efforts of a thousand in Korea. So, if you feel grateful for my Dharma Talk and want to reciprocate, I would like to suggest that you become more actively involved in the voter movement for peace on the Korean Peninsula.\"<\/p>\n\n\n\n

Following this, more than 20 people at the entrance of the lecture hall requested to ask questions, but only 10 individuals had the opportunity to pose their questions to Sunim during the two-hour session. One of them shared her dilemma, explaining that she had cared for her mother for 17 years and was now faced with the responsibility of caring for her father. She sought advice on how to overcome this situation.<\/p>\n\n\n\n


<\/strong>After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.<\/strong><\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"My mother passed away after undergoing dialysis for 17 years due to complications from diabetes and heart problems. Meanwhile, as I was in charge of taking care of my mother, I had to watch my mother go through all the hardships, and when she passed away, honestly, rather than feeling sad, I felt more relief for my mother, knowing she was free from pain. But now it's my father's turn. Recently, he suffered a stroke and developed dementia. The problem is that I'm no longer as healthy as I used to be. I'm not sure how I will be able to cope with my father suffering from dementia in the future. Of course, there are other family members besides me. My older brother is helping me a lot, and my good nephew is also taking good care of his grandfather. But my heart feels so tired. What should I do?\"<\/p>\n\n\n\n

\"Taking care of your father may be a burden, but it seems to be even more difficult because your current mental health is not good. It would be good for you to take care of your father if you\u2019re healthy, but since your health is currently not good, it would be better to leave the care of your father to your brother. I think it would be good for you to do more self-care and take care of your mental health.\"<\/p>\n\n\n\n

\"I am undergoing treatment. I'm taking my medication as prescribed.\"<\/p>\n\n\n\n

\"You are also a patient, so it's a bit difficult for a patient to take care of another patient.\"<\/p>\n\n\n\n

\"Fortunately, I don\u2019t hate my father yet. I'm afraid that there will come a moment when I end up hating him.\"<\/p>\n\n\n\n

\"If you do not take care of your father, you won\u2019t end up hating him.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"But you see, I have no choice but to take care of my father. He is my father.\"<\/p>\n\n\n\n

\"Why do you have to do it? If you feel that way, it's your problem. You don't have to provide care. Thinking that you have to take care of him because he's your father is your opinion. It's a choice you can make, not an obligation.\"<\/p>\n\n\n\n

\"Then who will take care of my father?\"<\/p>\n\n\n\n

\"Your brother will probably do it.  You can tell your brother that it is difficult to take care of your father because your health is not good. It's a choice you can make, not a problem that arises from having to care for your father.\"<\/p>\n\n\n\n

\"Is it really okay for me not to take care of my father?\"<\/p>\n\n\n\n

\"You don\u2019t have to do it. There is no problem if you don\u2019t take care of your father.  If we look at it from a natural perspective, when a mother gives birth to a baby, it goes against the laws of nature not to care for the baby. All living beings have a survival instinct to protect their own lives. So, every creature must take responsibility for its own life. However, when any living thing has a baby, the mother must take care of it until it becomes an adult. This is maternal love. Maternal love is an instinct for the preservation of the species. Without maternal love, a species cannot be sustained. So, when a woman is alone, her own life is the most important, but when she gives birth to a baby, the mother sacrifices her own life to save the baby. In the case of birds, if another predator attacks while the young are present, the mother will risk her life to protect them. Hens  usually run away when people approach, but when they are with their chicks, they never flee but flap their wings and confront people. This is a life instinct. Without that instinct, a species cannot be maintained.<\/p>\n\n\n\n

If a woman says, 'I can't give birth to a baby and raise it,' that is her thought before giving birth. When she gives birth to her baby, her natural instinct to protect her baby kicks in. If there is someone who doesn't, she has paralyzed instincts. In modern society, some people become so consumed by their career and desires that their instincts become paralyzed. Nowadays, occasionally, we see such people emerging. However, prioritizing one's work over the baby and neglecting the child goes against the laws of nature.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

On the other hand, when the cub becomes adult, the mother and the cub become independent lives. In natural ecosystems, there are no instances where a mother continues to follow her offspring, and there are no cases where an offspring follows a mother. Each is an independent life. Each entity is responsible for its own life. So in the natural ecosystem, there is no conflict between the mother and the offspring.<\/p>\n\n\n\n

Not caring for a baby after giving birth can be seen as a mental disorder. And even though the child has become an adult, the mother's continued efforts to protect it can be seen as obsession. If a child relies on his or her parents even after reaching adulthood, it is because of dependency. If a child cannot overcome his dependence on his parents, he will not be able to become independent from his parents even when he becomes an adult and will always have to live under the interference of his parents. If parents cannot let go of their attachment to their children, they will always have to live with a heavy burden. This is against the natural ecosystem. Going against nature in this way causes suffering.
<\/p>\n\n\n\n

Likewise, caring for your parents is a matter of choice, not an obligation. Caring for one's children is an obligation because it's the principle of the ecosystem. However, in the natural ecosystem, children do not take care of their aging parents. This is something that only exists in human society. If you can do it, it's called filial piety, but if you can't, that's okay too. Hitting or abusing your parents becomes unfilial. However, not caring for your parents is not unfilial.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Especially in the case of someone like you, who has poor health and cannot care for one\u2019s parents, there is no need to feel any guilt. However, if you cannot stop taking care of your parents despite not wanting to, it is your own attachment. In fact, you are doing it because you want to, so there's no need to suffer.<\/p>\n\n\n\n

The reason you ask, 'How can I stop taking care of my father no matter how sick I am?' is because you are so attached. As a result, if you fall ill, it's because you chose it, so there's no reason to blame your father. There's no reason to hate your father either. If it's hard, you can simply choose not to do it. Hating your father while taking care of him is a foolish act. If you're going to hate your father, it's better not to take care of him.\"<\/p>\n\n\n\n

\u201cI\u2019m trying to do that.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n
\"\"<\/figure>\n\n\n\n

Then, Sunim requested the Korean residents in the United States play even a small role for peace on the Korean Peninsula.<\/p>\n\n\n\n

\"The reason I visited the United States this time is not only to talk with you like I did today, but also to make efforts to ease tensions on the Korean Peninsula by staying in Washington, D.C. for a week starting in the next few days.<\/p>\n\n\n\n

The escalating tension and the looming threat of war on the Korean Peninsula<\/strong><\/p>\n\n\n\n

The tension on the Korean Peninsula is currently at a critical level. South Korea is engaging in military cooperation with Japan and the United States, saying it will not tolerate any provocation, and is mobilizing strategic assets and threatening North Korea with cutting-edge weapons. North Korea is threatening South Korea that it may use nuclear weapons as actual attack weapons, and is accelerating the development of nuclear weapons and intercontinental ballistic missiles. In this situation, if Russia were to provide military technology to North Korea, there is a significant risk of rapid proliferation not only of North Korea's conventional weapons but also of weapons of mass destruction.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

This situation could cause a significant catastrophe on the Korean Peninsula where we live. This is a catastrophe incomparable to the war in Ukraine, so it is desperately necessary for us living in this country to prevent such a catastrophe. I believe what can have the greatest influence here is the U.S. government's East Asia policy. However, persuading the United States to do this or that for our own interest is nothing but a delusion. We need to persuade the United States that it would be good to bring peace to the Korean Peninsula for the interests of the United States.<\/p>\n\n\n\n

 Military cooperation between North Korea and Russia poses a great threat not only to South Korea but also to the national interests of the United States and the security of Japan. Therefore, by normalizing relations between North Korea and the United States, it is advantageous for the national interest of the United States to take measures to freeze North Korea's development of nuclear weapons.<\/p>\n\n\n\n

Of course, I believe it would be best if the South Korean government takes the lead in efforts for peace on the Korean Peninsula. However, if you look inside South Korea, it is adopting a hard-line policy toward North Korea for various political reasons. If you look around the world these days, not only is the competition between countries fierce, but the competition between domestic political parties is also very fierce. In the past, we still cooperated and competed with each other, but now we are competing as if we were in a civil war. The United States seems to have a stronger tendency to do this, and so does Korea. This isn't necessarily the fault of any one government, but can be seen as a common crisis that democratic countries are currently facing. It's not just South Korea nor the United States, but the conflicts are escalating globally. In such situations, taking sides or blaming individuals won't provide solutions. We need to find ways to ease these dangerous situations. Efforts must be made to at least prevent war from occurring.<\/p>\n\n\n\n

People who have been suffering for too long<\/strong><\/p>\n\n\n\n

In particular, North Korean residents are the ones suffering the most from this conflict. They are starving due to food shortages, and their freedom is being suppressed in the name of a national crisis. This situation has been continuing for far too long. I hope to make it our mission to find ways to alleviate the suffering of these North Korean residents even a little.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In fact, it is not very effective for a foreigner like me to meet and talk to political people in the U.S. As you all know, what do U.S. lawmakers need most? Firstly, they need votes, and secondly, they need money. So, those of you who are U.S. citizens should collect donations and send them to them while requesting peace on the Korean Peninsula. Also, using your voting rights to demand, 'If you do well, we may support you,' can move them even a bit. In that regard, the efforts of one U.S. citizen can have a greater impact than the efforts of a thousand in Korea. So, if you feel grateful for my Dharma Talk and want to reciprocate, I would like to suggest that you become more actively involved in the voter movement for peace on the Korean Peninsula.\"<\/p>\n\n\n\n

Following this, more than 20 people at the entrance of the lecture hall requested to ask questions, but only 10 individuals had the opportunity to pose their questions to Sunim during the two-hour session. One of them shared her dilemma, explaining that she had cared for her mother for 17 years and was now faced with the responsibility of caring for her father. She sought advice on how to overcome this situation.<\/p>\n\n\n\n


<\/strong>After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.<\/strong><\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"My mother passed away after undergoing dialysis for 17 years due to complications from diabetes and heart problems. Meanwhile, as I was in charge of taking care of my mother, I had to watch my mother go through all the hardships, and when she passed away, honestly, rather than feeling sad, I felt more relief for my mother, knowing she was free from pain. But now it's my father's turn. Recently, he suffered a stroke and developed dementia. The problem is that I'm no longer as healthy as I used to be. I'm not sure how I will be able to cope with my father suffering from dementia in the future. Of course, there are other family members besides me. My older brother is helping me a lot, and my good nephew is also taking good care of his grandfather. But my heart feels so tired. What should I do?\"<\/p>\n\n\n\n

\"Taking care of your father may be a burden, but it seems to be even more difficult because your current mental health is not good. It would be good for you to take care of your father if you\u2019re healthy, but since your health is currently not good, it would be better to leave the care of your father to your brother. I think it would be good for you to do more self-care and take care of your mental health.\"<\/p>\n\n\n\n

\"I am undergoing treatment. I'm taking my medication as prescribed.\"<\/p>\n\n\n\n

\"You are also a patient, so it's a bit difficult for a patient to take care of another patient.\"<\/p>\n\n\n\n

\"Fortunately, I don\u2019t hate my father yet. I'm afraid that there will come a moment when I end up hating him.\"<\/p>\n\n\n\n

\"If you do not take care of your father, you won\u2019t end up hating him.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"But you see, I have no choice but to take care of my father. He is my father.\"<\/p>\n\n\n\n

\"Why do you have to do it? If you feel that way, it's your problem. You don't have to provide care. Thinking that you have to take care of him because he's your father is your opinion. It's a choice you can make, not an obligation.\"<\/p>\n\n\n\n

\"Then who will take care of my father?\"<\/p>\n\n\n\n

\"Your brother will probably do it.  You can tell your brother that it is difficult to take care of your father because your health is not good. It's a choice you can make, not a problem that arises from having to care for your father.\"<\/p>\n\n\n\n

\"Is it really okay for me not to take care of my father?\"<\/p>\n\n\n\n

\"You don\u2019t have to do it. There is no problem if you don\u2019t take care of your father.  If we look at it from a natural perspective, when a mother gives birth to a baby, it goes against the laws of nature not to care for the baby. All living beings have a survival instinct to protect their own lives. So, every creature must take responsibility for its own life. However, when any living thing has a baby, the mother must take care of it until it becomes an adult. This is maternal love. Maternal love is an instinct for the preservation of the species. Without maternal love, a species cannot be sustained. So, when a woman is alone, her own life is the most important, but when she gives birth to a baby, the mother sacrifices her own life to save the baby. In the case of birds, if another predator attacks while the young are present, the mother will risk her life to protect them. Hens  usually run away when people approach, but when they are with their chicks, they never flee but flap their wings and confront people. This is a life instinct. Without that instinct, a species cannot be maintained.<\/p>\n\n\n\n

If a woman says, 'I can't give birth to a baby and raise it,' that is her thought before giving birth. When she gives birth to her baby, her natural instinct to protect her baby kicks in. If there is someone who doesn't, she has paralyzed instincts. In modern society, some people become so consumed by their career and desires that their instincts become paralyzed. Nowadays, occasionally, we see such people emerging. However, prioritizing one's work over the baby and neglecting the child goes against the laws of nature.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

On the other hand, when the cub becomes adult, the mother and the cub become independent lives. In natural ecosystems, there are no instances where a mother continues to follow her offspring, and there are no cases where an offspring follows a mother. Each is an independent life. Each entity is responsible for its own life. So in the natural ecosystem, there is no conflict between the mother and the offspring.<\/p>\n\n\n\n

Not caring for a baby after giving birth can be seen as a mental disorder. And even though the child has become an adult, the mother's continued efforts to protect it can be seen as obsession. If a child relies on his or her parents even after reaching adulthood, it is because of dependency. If a child cannot overcome his dependence on his parents, he will not be able to become independent from his parents even when he becomes an adult and will always have to live under the interference of his parents. If parents cannot let go of their attachment to their children, they will always have to live with a heavy burden. This is against the natural ecosystem. Going against nature in this way causes suffering.
<\/p>\n\n\n\n

Likewise, caring for your parents is a matter of choice, not an obligation. Caring for one's children is an obligation because it's the principle of the ecosystem. However, in the natural ecosystem, children do not take care of their aging parents. This is something that only exists in human society. If you can do it, it's called filial piety, but if you can't, that's okay too. Hitting or abusing your parents becomes unfilial. However, not caring for your parents is not unfilial.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Especially in the case of someone like you, who has poor health and cannot care for one\u2019s parents, there is no need to feel any guilt. However, if you cannot stop taking care of your parents despite not wanting to, it is your own attachment. In fact, you are doing it because you want to, so there's no need to suffer.<\/p>\n\n\n\n

The reason you ask, 'How can I stop taking care of my father no matter how sick I am?' is because you are so attached. As a result, if you fall ill, it's because you chose it, so there's no reason to blame your father. There's no reason to hate your father either. If it's hard, you can simply choose not to do it. Hating your father while taking care of him is a foolish act. If you're going to hate your father, it's better not to take care of him.\"<\/p>\n\n\n\n

\u201cI\u2019m trying to do that.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

\"During the coronavirus pandemic, I lived farming every day at a closed school near Gyeongju. My dream was to live by farming as I get older and retire, so it felt like the pandemic had brought early retirement to me. Living in the countryside and farming was great because I got some exercise. I\u2019ve been to a lot of places throughout my life, so I\u2019ve rarely slept in the same room in a row. I spent three years like that as a farmer, to the point where I think it was the longest I had slept with my back in one place since I graduated from elementary school. How have you all been doing?\" (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, Sunim requested the Korean residents in the United States play even a small role for peace on the Korean Peninsula.<\/p>\n\n\n\n

\"The reason I visited the United States this time is not only to talk with you like I did today, but also to make efforts to ease tensions on the Korean Peninsula by staying in Washington, D.C. for a week starting in the next few days.<\/p>\n\n\n\n

The escalating tension and the looming threat of war on the Korean Peninsula<\/strong><\/p>\n\n\n\n

The tension on the Korean Peninsula is currently at a critical level. South Korea is engaging in military cooperation with Japan and the United States, saying it will not tolerate any provocation, and is mobilizing strategic assets and threatening North Korea with cutting-edge weapons. North Korea is threatening South Korea that it may use nuclear weapons as actual attack weapons, and is accelerating the development of nuclear weapons and intercontinental ballistic missiles. In this situation, if Russia were to provide military technology to North Korea, there is a significant risk of rapid proliferation not only of North Korea's conventional weapons but also of weapons of mass destruction.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

This situation could cause a significant catastrophe on the Korean Peninsula where we live. This is a catastrophe incomparable to the war in Ukraine, so it is desperately necessary for us living in this country to prevent such a catastrophe. I believe what can have the greatest influence here is the U.S. government's East Asia policy. However, persuading the United States to do this or that for our own interest is nothing but a delusion. We need to persuade the United States that it would be good to bring peace to the Korean Peninsula for the interests of the United States.<\/p>\n\n\n\n

 Military cooperation between North Korea and Russia poses a great threat not only to South Korea but also to the national interests of the United States and the security of Japan. Therefore, by normalizing relations between North Korea and the United States, it is advantageous for the national interest of the United States to take measures to freeze North Korea's development of nuclear weapons.<\/p>\n\n\n\n

Of course, I believe it would be best if the South Korean government takes the lead in efforts for peace on the Korean Peninsula. However, if you look inside South Korea, it is adopting a hard-line policy toward North Korea for various political reasons. If you look around the world these days, not only is the competition between countries fierce, but the competition between domestic political parties is also very fierce. In the past, we still cooperated and competed with each other, but now we are competing as if we were in a civil war. The United States seems to have a stronger tendency to do this, and so does Korea. This isn't necessarily the fault of any one government, but can be seen as a common crisis that democratic countries are currently facing. It's not just South Korea nor the United States, but the conflicts are escalating globally. In such situations, taking sides or blaming individuals won't provide solutions. We need to find ways to ease these dangerous situations. Efforts must be made to at least prevent war from occurring.<\/p>\n\n\n\n

People who have been suffering for too long<\/strong><\/p>\n\n\n\n

In particular, North Korean residents are the ones suffering the most from this conflict. They are starving due to food shortages, and their freedom is being suppressed in the name of a national crisis. This situation has been continuing for far too long. I hope to make it our mission to find ways to alleviate the suffering of these North Korean residents even a little.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In fact, it is not very effective for a foreigner like me to meet and talk to political people in the U.S. As you all know, what do U.S. lawmakers need most? Firstly, they need votes, and secondly, they need money. So, those of you who are U.S. citizens should collect donations and send them to them while requesting peace on the Korean Peninsula. Also, using your voting rights to demand, 'If you do well, we may support you,' can move them even a bit. In that regard, the efforts of one U.S. citizen can have a greater impact than the efforts of a thousand in Korea. So, if you feel grateful for my Dharma Talk and want to reciprocate, I would like to suggest that you become more actively involved in the voter movement for peace on the Korean Peninsula.\"<\/p>\n\n\n\n

Following this, more than 20 people at the entrance of the lecture hall requested to ask questions, but only 10 individuals had the opportunity to pose their questions to Sunim during the two-hour session. One of them shared her dilemma, explaining that she had cared for her mother for 17 years and was now faced with the responsibility of caring for her father. She sought advice on how to overcome this situation.<\/p>\n\n\n\n


<\/strong>After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.<\/strong><\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"My mother passed away after undergoing dialysis for 17 years due to complications from diabetes and heart problems. Meanwhile, as I was in charge of taking care of my mother, I had to watch my mother go through all the hardships, and when she passed away, honestly, rather than feeling sad, I felt more relief for my mother, knowing she was free from pain. But now it's my father's turn. Recently, he suffered a stroke and developed dementia. The problem is that I'm no longer as healthy as I used to be. I'm not sure how I will be able to cope with my father suffering from dementia in the future. Of course, there are other family members besides me. My older brother is helping me a lot, and my good nephew is also taking good care of his grandfather. But my heart feels so tired. What should I do?\"<\/p>\n\n\n\n

\"Taking care of your father may be a burden, but it seems to be even more difficult because your current mental health is not good. It would be good for you to take care of your father if you\u2019re healthy, but since your health is currently not good, it would be better to leave the care of your father to your brother. I think it would be good for you to do more self-care and take care of your mental health.\"<\/p>\n\n\n\n

\"I am undergoing treatment. I'm taking my medication as prescribed.\"<\/p>\n\n\n\n

\"You are also a patient, so it's a bit difficult for a patient to take care of another patient.\"<\/p>\n\n\n\n

\"Fortunately, I don\u2019t hate my father yet. I'm afraid that there will come a moment when I end up hating him.\"<\/p>\n\n\n\n

\"If you do not take care of your father, you won\u2019t end up hating him.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"But you see, I have no choice but to take care of my father. He is my father.\"<\/p>\n\n\n\n

\"Why do you have to do it? If you feel that way, it's your problem. You don't have to provide care. Thinking that you have to take care of him because he's your father is your opinion. It's a choice you can make, not an obligation.\"<\/p>\n\n\n\n

\"Then who will take care of my father?\"<\/p>\n\n\n\n

\"Your brother will probably do it.  You can tell your brother that it is difficult to take care of your father because your health is not good. It's a choice you can make, not a problem that arises from having to care for your father.\"<\/p>\n\n\n\n

\"Is it really okay for me not to take care of my father?\"<\/p>\n\n\n\n

\"You don\u2019t have to do it. There is no problem if you don\u2019t take care of your father.  If we look at it from a natural perspective, when a mother gives birth to a baby, it goes against the laws of nature not to care for the baby. All living beings have a survival instinct to protect their own lives. So, every creature must take responsibility for its own life. However, when any living thing has a baby, the mother must take care of it until it becomes an adult. This is maternal love. Maternal love is an instinct for the preservation of the species. Without maternal love, a species cannot be sustained. So, when a woman is alone, her own life is the most important, but when she gives birth to a baby, the mother sacrifices her own life to save the baby. In the case of birds, if another predator attacks while the young are present, the mother will risk her life to protect them. Hens  usually run away when people approach, but when they are with their chicks, they never flee but flap their wings and confront people. This is a life instinct. Without that instinct, a species cannot be maintained.<\/p>\n\n\n\n

If a woman says, 'I can't give birth to a baby and raise it,' that is her thought before giving birth. When she gives birth to her baby, her natural instinct to protect her baby kicks in. If there is someone who doesn't, she has paralyzed instincts. In modern society, some people become so consumed by their career and desires that their instincts become paralyzed. Nowadays, occasionally, we see such people emerging. However, prioritizing one's work over the baby and neglecting the child goes against the laws of nature.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

On the other hand, when the cub becomes adult, the mother and the cub become independent lives. In natural ecosystems, there are no instances where a mother continues to follow her offspring, and there are no cases where an offspring follows a mother. Each is an independent life. Each entity is responsible for its own life. So in the natural ecosystem, there is no conflict between the mother and the offspring.<\/p>\n\n\n\n

Not caring for a baby after giving birth can be seen as a mental disorder. And even though the child has become an adult, the mother's continued efforts to protect it can be seen as obsession. If a child relies on his or her parents even after reaching adulthood, it is because of dependency. If a child cannot overcome his dependence on his parents, he will not be able to become independent from his parents even when he becomes an adult and will always have to live under the interference of his parents. If parents cannot let go of their attachment to their children, they will always have to live with a heavy burden. This is against the natural ecosystem. Going against nature in this way causes suffering.
<\/p>\n\n\n\n

Likewise, caring for your parents is a matter of choice, not an obligation. Caring for one's children is an obligation because it's the principle of the ecosystem. However, in the natural ecosystem, children do not take care of their aging parents. This is something that only exists in human society. If you can do it, it's called filial piety, but if you can't, that's okay too. Hitting or abusing your parents becomes unfilial. However, not caring for your parents is not unfilial.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Especially in the case of someone like you, who has poor health and cannot care for one\u2019s parents, there is no need to feel any guilt. However, if you cannot stop taking care of your parents despite not wanting to, it is your own attachment. In fact, you are doing it because you want to, so there's no need to suffer.<\/p>\n\n\n\n

The reason you ask, 'How can I stop taking care of my father no matter how sick I am?' is because you are so attached. As a result, if you fall ill, it's because you chose it, so there's no reason to blame your father. There's no reason to hate your father either. If it's hard, you can simply choose not to do it. Hating your father while taking care of him is a foolish act. If you're going to hate your father, it's better not to take care of him.\"<\/p>\n\n\n\n

\u201cI\u2019m trying to do that.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n
\"\"<\/figure>\n\n\n\n

\"During the coronavirus pandemic, I lived farming every day at a closed school near Gyeongju. My dream was to live by farming as I get older and retire, so it felt like the pandemic had brought early retirement to me. Living in the countryside and farming was great because I got some exercise. I\u2019ve been to a lot of places throughout my life, so I\u2019ve rarely slept in the same room in a row. I spent three years like that as a farmer, to the point where I think it was the longest I had slept with my back in one place since I graduated from elementary school. How have you all been doing?\" (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, Sunim requested the Korean residents in the United States play even a small role for peace on the Korean Peninsula.<\/p>\n\n\n\n

\"The reason I visited the United States this time is not only to talk with you like I did today, but also to make efforts to ease tensions on the Korean Peninsula by staying in Washington, D.C. for a week starting in the next few days.<\/p>\n\n\n\n

The escalating tension and the looming threat of war on the Korean Peninsula<\/strong><\/p>\n\n\n\n

The tension on the Korean Peninsula is currently at a critical level. South Korea is engaging in military cooperation with Japan and the United States, saying it will not tolerate any provocation, and is mobilizing strategic assets and threatening North Korea with cutting-edge weapons. North Korea is threatening South Korea that it may use nuclear weapons as actual attack weapons, and is accelerating the development of nuclear weapons and intercontinental ballistic missiles. In this situation, if Russia were to provide military technology to North Korea, there is a significant risk of rapid proliferation not only of North Korea's conventional weapons but also of weapons of mass destruction.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

This situation could cause a significant catastrophe on the Korean Peninsula where we live. This is a catastrophe incomparable to the war in Ukraine, so it is desperately necessary for us living in this country to prevent such a catastrophe. I believe what can have the greatest influence here is the U.S. government's East Asia policy. However, persuading the United States to do this or that for our own interest is nothing but a delusion. We need to persuade the United States that it would be good to bring peace to the Korean Peninsula for the interests of the United States.<\/p>\n\n\n\n

 Military cooperation between North Korea and Russia poses a great threat not only to South Korea but also to the national interests of the United States and the security of Japan. Therefore, by normalizing relations between North Korea and the United States, it is advantageous for the national interest of the United States to take measures to freeze North Korea's development of nuclear weapons.<\/p>\n\n\n\n

Of course, I believe it would be best if the South Korean government takes the lead in efforts for peace on the Korean Peninsula. However, if you look inside South Korea, it is adopting a hard-line policy toward North Korea for various political reasons. If you look around the world these days, not only is the competition between countries fierce, but the competition between domestic political parties is also very fierce. In the past, we still cooperated and competed with each other, but now we are competing as if we were in a civil war. The United States seems to have a stronger tendency to do this, and so does Korea. This isn't necessarily the fault of any one government, but can be seen as a common crisis that democratic countries are currently facing. It's not just South Korea nor the United States, but the conflicts are escalating globally. In such situations, taking sides or blaming individuals won't provide solutions. We need to find ways to ease these dangerous situations. Efforts must be made to at least prevent war from occurring.<\/p>\n\n\n\n

People who have been suffering for too long<\/strong><\/p>\n\n\n\n

In particular, North Korean residents are the ones suffering the most from this conflict. They are starving due to food shortages, and their freedom is being suppressed in the name of a national crisis. This situation has been continuing for far too long. I hope to make it our mission to find ways to alleviate the suffering of these North Korean residents even a little.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In fact, it is not very effective for a foreigner like me to meet and talk to political people in the U.S. As you all know, what do U.S. lawmakers need most? Firstly, they need votes, and secondly, they need money. So, those of you who are U.S. citizens should collect donations and send them to them while requesting peace on the Korean Peninsula. Also, using your voting rights to demand, 'If you do well, we may support you,' can move them even a bit. In that regard, the efforts of one U.S. citizen can have a greater impact than the efforts of a thousand in Korea. So, if you feel grateful for my Dharma Talk and want to reciprocate, I would like to suggest that you become more actively involved in the voter movement for peace on the Korean Peninsula.\"<\/p>\n\n\n\n

Following this, more than 20 people at the entrance of the lecture hall requested to ask questions, but only 10 individuals had the opportunity to pose their questions to Sunim during the two-hour session. One of them shared her dilemma, explaining that she had cared for her mother for 17 years and was now faced with the responsibility of caring for her father. She sought advice on how to overcome this situation.<\/p>\n\n\n\n


<\/strong>After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.<\/strong><\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"My mother passed away after undergoing dialysis for 17 years due to complications from diabetes and heart problems. Meanwhile, as I was in charge of taking care of my mother, I had to watch my mother go through all the hardships, and when she passed away, honestly, rather than feeling sad, I felt more relief for my mother, knowing she was free from pain. But now it's my father's turn. Recently, he suffered a stroke and developed dementia. The problem is that I'm no longer as healthy as I used to be. I'm not sure how I will be able to cope with my father suffering from dementia in the future. Of course, there are other family members besides me. My older brother is helping me a lot, and my good nephew is also taking good care of his grandfather. But my heart feels so tired. What should I do?\"<\/p>\n\n\n\n

\"Taking care of your father may be a burden, but it seems to be even more difficult because your current mental health is not good. It would be good for you to take care of your father if you\u2019re healthy, but since your health is currently not good, it would be better to leave the care of your father to your brother. I think it would be good for you to do more self-care and take care of your mental health.\"<\/p>\n\n\n\n

\"I am undergoing treatment. I'm taking my medication as prescribed.\"<\/p>\n\n\n\n

\"You are also a patient, so it's a bit difficult for a patient to take care of another patient.\"<\/p>\n\n\n\n

\"Fortunately, I don\u2019t hate my father yet. I'm afraid that there will come a moment when I end up hating him.\"<\/p>\n\n\n\n

\"If you do not take care of your father, you won\u2019t end up hating him.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"But you see, I have no choice but to take care of my father. He is my father.\"<\/p>\n\n\n\n

\"Why do you have to do it? If you feel that way, it's your problem. You don't have to provide care. Thinking that you have to take care of him because he's your father is your opinion. It's a choice you can make, not an obligation.\"<\/p>\n\n\n\n

\"Then who will take care of my father?\"<\/p>\n\n\n\n

\"Your brother will probably do it.  You can tell your brother that it is difficult to take care of your father because your health is not good. It's a choice you can make, not a problem that arises from having to care for your father.\"<\/p>\n\n\n\n

\"Is it really okay for me not to take care of my father?\"<\/p>\n\n\n\n

\"You don\u2019t have to do it. There is no problem if you don\u2019t take care of your father.  If we look at it from a natural perspective, when a mother gives birth to a baby, it goes against the laws of nature not to care for the baby. All living beings have a survival instinct to protect their own lives. So, every creature must take responsibility for its own life. However, when any living thing has a baby, the mother must take care of it until it becomes an adult. This is maternal love. Maternal love is an instinct for the preservation of the species. Without maternal love, a species cannot be sustained. So, when a woman is alone, her own life is the most important, but when she gives birth to a baby, the mother sacrifices her own life to save the baby. In the case of birds, if another predator attacks while the young are present, the mother will risk her life to protect them. Hens  usually run away when people approach, but when they are with their chicks, they never flee but flap their wings and confront people. This is a life instinct. Without that instinct, a species cannot be maintained.<\/p>\n\n\n\n

If a woman says, 'I can't give birth to a baby and raise it,' that is her thought before giving birth. When she gives birth to her baby, her natural instinct to protect her baby kicks in. If there is someone who doesn't, she has paralyzed instincts. In modern society, some people become so consumed by their career and desires that their instincts become paralyzed. Nowadays, occasionally, we see such people emerging. However, prioritizing one's work over the baby and neglecting the child goes against the laws of nature.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

On the other hand, when the cub becomes adult, the mother and the cub become independent lives. In natural ecosystems, there are no instances where a mother continues to follow her offspring, and there are no cases where an offspring follows a mother. Each is an independent life. Each entity is responsible for its own life. So in the natural ecosystem, there is no conflict between the mother and the offspring.<\/p>\n\n\n\n

Not caring for a baby after giving birth can be seen as a mental disorder. And even though the child has become an adult, the mother's continued efforts to protect it can be seen as obsession. If a child relies on his or her parents even after reaching adulthood, it is because of dependency. If a child cannot overcome his dependence on his parents, he will not be able to become independent from his parents even when he becomes an adult and will always have to live under the interference of his parents. If parents cannot let go of their attachment to their children, they will always have to live with a heavy burden. This is against the natural ecosystem. Going against nature in this way causes suffering.
<\/p>\n\n\n\n

Likewise, caring for your parents is a matter of choice, not an obligation. Caring for one's children is an obligation because it's the principle of the ecosystem. However, in the natural ecosystem, children do not take care of their aging parents. This is something that only exists in human society. If you can do it, it's called filial piety, but if you can't, that's okay too. Hitting or abusing your parents becomes unfilial. However, not caring for your parents is not unfilial.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Especially in the case of someone like you, who has poor health and cannot care for one\u2019s parents, there is no need to feel any guilt. However, if you cannot stop taking care of your parents despite not wanting to, it is your own attachment. In fact, you are doing it because you want to, so there's no need to suffer.<\/p>\n\n\n\n

The reason you ask, 'How can I stop taking care of my father no matter how sick I am?' is because you are so attached. As a result, if you fall ill, it's because you chose it, so there's no reason to blame your father. There's no reason to hate your father either. If it's hard, you can simply choose not to do it. Hating your father while taking care of him is a foolish act. If you're going to hate your father, it's better not to take care of him.\"<\/p>\n\n\n\n

\u201cI\u2019m trying to do that.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

Sunim began the conversation by asking how everyone had been during the coronavirus pandemic.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"During the coronavirus pandemic, I lived farming every day at a closed school near Gyeongju. My dream was to live by farming as I get older and retire, so it felt like the pandemic had brought early retirement to me. Living in the countryside and farming was great because I got some exercise. I\u2019ve been to a lot of places throughout my life, so I\u2019ve rarely slept in the same room in a row. I spent three years like that as a farmer, to the point where I think it was the longest I had slept with my back in one place since I graduated from elementary school. How have you all been doing?\" (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, Sunim requested the Korean residents in the United States play even a small role for peace on the Korean Peninsula.<\/p>\n\n\n\n

\"The reason I visited the United States this time is not only to talk with you like I did today, but also to make efforts to ease tensions on the Korean Peninsula by staying in Washington, D.C. for a week starting in the next few days.<\/p>\n\n\n\n

The escalating tension and the looming threat of war on the Korean Peninsula<\/strong><\/p>\n\n\n\n

The tension on the Korean Peninsula is currently at a critical level. South Korea is engaging in military cooperation with Japan and the United States, saying it will not tolerate any provocation, and is mobilizing strategic assets and threatening North Korea with cutting-edge weapons. North Korea is threatening South Korea that it may use nuclear weapons as actual attack weapons, and is accelerating the development of nuclear weapons and intercontinental ballistic missiles. In this situation, if Russia were to provide military technology to North Korea, there is a significant risk of rapid proliferation not only of North Korea's conventional weapons but also of weapons of mass destruction.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

This situation could cause a significant catastrophe on the Korean Peninsula where we live. This is a catastrophe incomparable to the war in Ukraine, so it is desperately necessary for us living in this country to prevent such a catastrophe. I believe what can have the greatest influence here is the U.S. government's East Asia policy. However, persuading the United States to do this or that for our own interest is nothing but a delusion. We need to persuade the United States that it would be good to bring peace to the Korean Peninsula for the interests of the United States.<\/p>\n\n\n\n

 Military cooperation between North Korea and Russia poses a great threat not only to South Korea but also to the national interests of the United States and the security of Japan. Therefore, by normalizing relations between North Korea and the United States, it is advantageous for the national interest of the United States to take measures to freeze North Korea's development of nuclear weapons.<\/p>\n\n\n\n

Of course, I believe it would be best if the South Korean government takes the lead in efforts for peace on the Korean Peninsula. However, if you look inside South Korea, it is adopting a hard-line policy toward North Korea for various political reasons. If you look around the world these days, not only is the competition between countries fierce, but the competition between domestic political parties is also very fierce. In the past, we still cooperated and competed with each other, but now we are competing as if we were in a civil war. The United States seems to have a stronger tendency to do this, and so does Korea. This isn't necessarily the fault of any one government, but can be seen as a common crisis that democratic countries are currently facing. It's not just South Korea nor the United States, but the conflicts are escalating globally. In such situations, taking sides or blaming individuals won't provide solutions. We need to find ways to ease these dangerous situations. Efforts must be made to at least prevent war from occurring.<\/p>\n\n\n\n

People who have been suffering for too long<\/strong><\/p>\n\n\n\n

In particular, North Korean residents are the ones suffering the most from this conflict. They are starving due to food shortages, and their freedom is being suppressed in the name of a national crisis. This situation has been continuing for far too long. I hope to make it our mission to find ways to alleviate the suffering of these North Korean residents even a little.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In fact, it is not very effective for a foreigner like me to meet and talk to political people in the U.S. As you all know, what do U.S. lawmakers need most? Firstly, they need votes, and secondly, they need money. So, those of you who are U.S. citizens should collect donations and send them to them while requesting peace on the Korean Peninsula. Also, using your voting rights to demand, 'If you do well, we may support you,' can move them even a bit. In that regard, the efforts of one U.S. citizen can have a greater impact than the efforts of a thousand in Korea. So, if you feel grateful for my Dharma Talk and want to reciprocate, I would like to suggest that you become more actively involved in the voter movement for peace on the Korean Peninsula.\"<\/p>\n\n\n\n

Following this, more than 20 people at the entrance of the lecture hall requested to ask questions, but only 10 individuals had the opportunity to pose their questions to Sunim during the two-hour session. One of them shared her dilemma, explaining that she had cared for her mother for 17 years and was now faced with the responsibility of caring for her father. She sought advice on how to overcome this situation.<\/p>\n\n\n\n


<\/strong>After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.<\/strong><\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"My mother passed away after undergoing dialysis for 17 years due to complications from diabetes and heart problems. Meanwhile, as I was in charge of taking care of my mother, I had to watch my mother go through all the hardships, and when she passed away, honestly, rather than feeling sad, I felt more relief for my mother, knowing she was free from pain. But now it's my father's turn. Recently, he suffered a stroke and developed dementia. The problem is that I'm no longer as healthy as I used to be. I'm not sure how I will be able to cope with my father suffering from dementia in the future. Of course, there are other family members besides me. My older brother is helping me a lot, and my good nephew is also taking good care of his grandfather. But my heart feels so tired. What should I do?\"<\/p>\n\n\n\n

\"Taking care of your father may be a burden, but it seems to be even more difficult because your current mental health is not good. It would be good for you to take care of your father if you\u2019re healthy, but since your health is currently not good, it would be better to leave the care of your father to your brother. I think it would be good for you to do more self-care and take care of your mental health.\"<\/p>\n\n\n\n

\"I am undergoing treatment. I'm taking my medication as prescribed.\"<\/p>\n\n\n\n

\"You are also a patient, so it's a bit difficult for a patient to take care of another patient.\"<\/p>\n\n\n\n

\"Fortunately, I don\u2019t hate my father yet. I'm afraid that there will come a moment when I end up hating him.\"<\/p>\n\n\n\n

\"If you do not take care of your father, you won\u2019t end up hating him.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"But you see, I have no choice but to take care of my father. He is my father.\"<\/p>\n\n\n\n

\"Why do you have to do it? If you feel that way, it's your problem. You don't have to provide care. Thinking that you have to take care of him because he's your father is your opinion. It's a choice you can make, not an obligation.\"<\/p>\n\n\n\n

\"Then who will take care of my father?\"<\/p>\n\n\n\n

\"Your brother will probably do it.  You can tell your brother that it is difficult to take care of your father because your health is not good. It's a choice you can make, not a problem that arises from having to care for your father.\"<\/p>\n\n\n\n

\"Is it really okay for me not to take care of my father?\"<\/p>\n\n\n\n

\"You don\u2019t have to do it. There is no problem if you don\u2019t take care of your father.  If we look at it from a natural perspective, when a mother gives birth to a baby, it goes against the laws of nature not to care for the baby. All living beings have a survival instinct to protect their own lives. So, every creature must take responsibility for its own life. However, when any living thing has a baby, the mother must take care of it until it becomes an adult. This is maternal love. Maternal love is an instinct for the preservation of the species. Without maternal love, a species cannot be sustained. So, when a woman is alone, her own life is the most important, but when she gives birth to a baby, the mother sacrifices her own life to save the baby. In the case of birds, if another predator attacks while the young are present, the mother will risk her life to protect them. Hens  usually run away when people approach, but when they are with their chicks, they never flee but flap their wings and confront people. This is a life instinct. Without that instinct, a species cannot be maintained.<\/p>\n\n\n\n

If a woman says, 'I can't give birth to a baby and raise it,' that is her thought before giving birth. When she gives birth to her baby, her natural instinct to protect her baby kicks in. If there is someone who doesn't, she has paralyzed instincts. In modern society, some people become so consumed by their career and desires that their instincts become paralyzed. Nowadays, occasionally, we see such people emerging. However, prioritizing one's work over the baby and neglecting the child goes against the laws of nature.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

On the other hand, when the cub becomes adult, the mother and the cub become independent lives. In natural ecosystems, there are no instances where a mother continues to follow her offspring, and there are no cases where an offspring follows a mother. Each is an independent life. Each entity is responsible for its own life. So in the natural ecosystem, there is no conflict between the mother and the offspring.<\/p>\n\n\n\n

Not caring for a baby after giving birth can be seen as a mental disorder. And even though the child has become an adult, the mother's continued efforts to protect it can be seen as obsession. If a child relies on his or her parents even after reaching adulthood, it is because of dependency. If a child cannot overcome his dependence on his parents, he will not be able to become independent from his parents even when he becomes an adult and will always have to live under the interference of his parents. If parents cannot let go of their attachment to their children, they will always have to live with a heavy burden. This is against the natural ecosystem. Going against nature in this way causes suffering.
<\/p>\n\n\n\n

Likewise, caring for your parents is a matter of choice, not an obligation. Caring for one's children is an obligation because it's the principle of the ecosystem. However, in the natural ecosystem, children do not take care of their aging parents. This is something that only exists in human society. If you can do it, it's called filial piety, but if you can't, that's okay too. Hitting or abusing your parents becomes unfilial. However, not caring for your parents is not unfilial.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Especially in the case of someone like you, who has poor health and cannot care for one\u2019s parents, there is no need to feel any guilt. However, if you cannot stop taking care of your parents despite not wanting to, it is your own attachment. In fact, you are doing it because you want to, so there's no need to suffer.<\/p>\n\n\n\n

The reason you ask, 'How can I stop taking care of my father no matter how sick I am?' is because you are so attached. As a result, if you fall ill, it's because you chose it, so there's no reason to blame your father. There's no reason to hate your father either. If it's hard, you can simply choose not to do it. Hating your father while taking care of him is a foolish act. If you're going to hate your father, it's better not to take care of him.\"<\/p>\n\n\n\n

\u201cI\u2019m trying to do that.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n
\"\"<\/figure>\n\n\n\n

Sunim began the conversation by asking how everyone had been during the coronavirus pandemic.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"During the coronavirus pandemic, I lived farming every day at a closed school near Gyeongju. My dream was to live by farming as I get older and retire, so it felt like the pandemic had brought early retirement to me. Living in the countryside and farming was great because I got some exercise. I\u2019ve been to a lot of places throughout my life, so I\u2019ve rarely slept in the same room in a row. I spent three years like that as a farmer, to the point where I think it was the longest I had slept with my back in one place since I graduated from elementary school. How have you all been doing?\" (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, Sunim requested the Korean residents in the United States play even a small role for peace on the Korean Peninsula.<\/p>\n\n\n\n

\"The reason I visited the United States this time is not only to talk with you like I did today, but also to make efforts to ease tensions on the Korean Peninsula by staying in Washington, D.C. for a week starting in the next few days.<\/p>\n\n\n\n

The escalating tension and the looming threat of war on the Korean Peninsula<\/strong><\/p>\n\n\n\n

The tension on the Korean Peninsula is currently at a critical level. South Korea is engaging in military cooperation with Japan and the United States, saying it will not tolerate any provocation, and is mobilizing strategic assets and threatening North Korea with cutting-edge weapons. North Korea is threatening South Korea that it may use nuclear weapons as actual attack weapons, and is accelerating the development of nuclear weapons and intercontinental ballistic missiles. In this situation, if Russia were to provide military technology to North Korea, there is a significant risk of rapid proliferation not only of North Korea's conventional weapons but also of weapons of mass destruction.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

This situation could cause a significant catastrophe on the Korean Peninsula where we live. This is a catastrophe incomparable to the war in Ukraine, so it is desperately necessary for us living in this country to prevent such a catastrophe. I believe what can have the greatest influence here is the U.S. government's East Asia policy. However, persuading the United States to do this or that for our own interest is nothing but a delusion. We need to persuade the United States that it would be good to bring peace to the Korean Peninsula for the interests of the United States.<\/p>\n\n\n\n

 Military cooperation between North Korea and Russia poses a great threat not only to South Korea but also to the national interests of the United States and the security of Japan. Therefore, by normalizing relations between North Korea and the United States, it is advantageous for the national interest of the United States to take measures to freeze North Korea's development of nuclear weapons.<\/p>\n\n\n\n

Of course, I believe it would be best if the South Korean government takes the lead in efforts for peace on the Korean Peninsula. However, if you look inside South Korea, it is adopting a hard-line policy toward North Korea for various political reasons. If you look around the world these days, not only is the competition between countries fierce, but the competition between domestic political parties is also very fierce. In the past, we still cooperated and competed with each other, but now we are competing as if we were in a civil war. The United States seems to have a stronger tendency to do this, and so does Korea. This isn't necessarily the fault of any one government, but can be seen as a common crisis that democratic countries are currently facing. It's not just South Korea nor the United States, but the conflicts are escalating globally. In such situations, taking sides or blaming individuals won't provide solutions. We need to find ways to ease these dangerous situations. Efforts must be made to at least prevent war from occurring.<\/p>\n\n\n\n

People who have been suffering for too long<\/strong><\/p>\n\n\n\n

In particular, North Korean residents are the ones suffering the most from this conflict. They are starving due to food shortages, and their freedom is being suppressed in the name of a national crisis. This situation has been continuing for far too long. I hope to make it our mission to find ways to alleviate the suffering of these North Korean residents even a little.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In fact, it is not very effective for a foreigner like me to meet and talk to political people in the U.S. As you all know, what do U.S. lawmakers need most? Firstly, they need votes, and secondly, they need money. So, those of you who are U.S. citizens should collect donations and send them to them while requesting peace on the Korean Peninsula. Also, using your voting rights to demand, 'If you do well, we may support you,' can move them even a bit. In that regard, the efforts of one U.S. citizen can have a greater impact than the efforts of a thousand in Korea. So, if you feel grateful for my Dharma Talk and want to reciprocate, I would like to suggest that you become more actively involved in the voter movement for peace on the Korean Peninsula.\"<\/p>\n\n\n\n

Following this, more than 20 people at the entrance of the lecture hall requested to ask questions, but only 10 individuals had the opportunity to pose their questions to Sunim during the two-hour session. One of them shared her dilemma, explaining that she had cared for her mother for 17 years and was now faced with the responsibility of caring for her father. She sought advice on how to overcome this situation.<\/p>\n\n\n\n


<\/strong>After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.<\/strong><\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"My mother passed away after undergoing dialysis for 17 years due to complications from diabetes and heart problems. Meanwhile, as I was in charge of taking care of my mother, I had to watch my mother go through all the hardships, and when she passed away, honestly, rather than feeling sad, I felt more relief for my mother, knowing she was free from pain. But now it's my father's turn. Recently, he suffered a stroke and developed dementia. The problem is that I'm no longer as healthy as I used to be. I'm not sure how I will be able to cope with my father suffering from dementia in the future. Of course, there are other family members besides me. My older brother is helping me a lot, and my good nephew is also taking good care of his grandfather. But my heart feels so tired. What should I do?\"<\/p>\n\n\n\n

\"Taking care of your father may be a burden, but it seems to be even more difficult because your current mental health is not good. It would be good for you to take care of your father if you\u2019re healthy, but since your health is currently not good, it would be better to leave the care of your father to your brother. I think it would be good for you to do more self-care and take care of your mental health.\"<\/p>\n\n\n\n

\"I am undergoing treatment. I'm taking my medication as prescribed.\"<\/p>\n\n\n\n

\"You are also a patient, so it's a bit difficult for a patient to take care of another patient.\"<\/p>\n\n\n\n

\"Fortunately, I don\u2019t hate my father yet. I'm afraid that there will come a moment when I end up hating him.\"<\/p>\n\n\n\n

\"If you do not take care of your father, you won\u2019t end up hating him.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"But you see, I have no choice but to take care of my father. He is my father.\"<\/p>\n\n\n\n

\"Why do you have to do it? If you feel that way, it's your problem. You don't have to provide care. Thinking that you have to take care of him because he's your father is your opinion. It's a choice you can make, not an obligation.\"<\/p>\n\n\n\n

\"Then who will take care of my father?\"<\/p>\n\n\n\n

\"Your brother will probably do it.  You can tell your brother that it is difficult to take care of your father because your health is not good. It's a choice you can make, not a problem that arises from having to care for your father.\"<\/p>\n\n\n\n

\"Is it really okay for me not to take care of my father?\"<\/p>\n\n\n\n

\"You don\u2019t have to do it. There is no problem if you don\u2019t take care of your father.  If we look at it from a natural perspective, when a mother gives birth to a baby, it goes against the laws of nature not to care for the baby. All living beings have a survival instinct to protect their own lives. So, every creature must take responsibility for its own life. However, when any living thing has a baby, the mother must take care of it until it becomes an adult. This is maternal love. Maternal love is an instinct for the preservation of the species. Without maternal love, a species cannot be sustained. So, when a woman is alone, her own life is the most important, but when she gives birth to a baby, the mother sacrifices her own life to save the baby. In the case of birds, if another predator attacks while the young are present, the mother will risk her life to protect them. Hens  usually run away when people approach, but when they are with their chicks, they never flee but flap their wings and confront people. This is a life instinct. Without that instinct, a species cannot be maintained.<\/p>\n\n\n\n

If a woman says, 'I can't give birth to a baby and raise it,' that is her thought before giving birth. When she gives birth to her baby, her natural instinct to protect her baby kicks in. If there is someone who doesn't, she has paralyzed instincts. In modern society, some people become so consumed by their career and desires that their instincts become paralyzed. Nowadays, occasionally, we see such people emerging. However, prioritizing one's work over the baby and neglecting the child goes against the laws of nature.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

On the other hand, when the cub becomes adult, the mother and the cub become independent lives. In natural ecosystems, there are no instances where a mother continues to follow her offspring, and there are no cases where an offspring follows a mother. Each is an independent life. Each entity is responsible for its own life. So in the natural ecosystem, there is no conflict between the mother and the offspring.<\/p>\n\n\n\n

Not caring for a baby after giving birth can be seen as a mental disorder. And even though the child has become an adult, the mother's continued efforts to protect it can be seen as obsession. If a child relies on his or her parents even after reaching adulthood, it is because of dependency. If a child cannot overcome his dependence on his parents, he will not be able to become independent from his parents even when he becomes an adult and will always have to live under the interference of his parents. If parents cannot let go of their attachment to their children, they will always have to live with a heavy burden. This is against the natural ecosystem. Going against nature in this way causes suffering.
<\/p>\n\n\n\n

Likewise, caring for your parents is a matter of choice, not an obligation. Caring for one's children is an obligation because it's the principle of the ecosystem. However, in the natural ecosystem, children do not take care of their aging parents. This is something that only exists in human society. If you can do it, it's called filial piety, but if you can't, that's okay too. Hitting or abusing your parents becomes unfilial. However, not caring for your parents is not unfilial.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Especially in the case of someone like you, who has poor health and cannot care for one\u2019s parents, there is no need to feel any guilt. However, if you cannot stop taking care of your parents despite not wanting to, it is your own attachment. In fact, you are doing it because you want to, so there's no need to suffer.<\/p>\n\n\n\n

The reason you ask, 'How can I stop taking care of my father no matter how sick I am?' is because you are so attached. As a result, if you fall ill, it's because you chose it, so there's no reason to blame your father. There's no reason to hate your father either. If it's hard, you can simply choose not to do it. Hating your father while taking care of him is a foolish act. If you're going to hate your father, it's better not to take care of him.\"<\/p>\n\n\n\n

\u201cI\u2019m trying to do that.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n
\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Sunim began the conversation by asking how everyone had been during the coronavirus pandemic.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"During the coronavirus pandemic, I lived farming every day at a closed school near Gyeongju. My dream was to live by farming as I get older and retire, so it felt like the pandemic had brought early retirement to me. Living in the countryside and farming was great because I got some exercise. I\u2019ve been to a lot of places throughout my life, so I\u2019ve rarely slept in the same room in a row. I spent three years like that as a farmer, to the point where I think it was the longest I had slept with my back in one place since I graduated from elementary school. How have you all been doing?\" (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, Sunim requested the Korean residents in the United States play even a small role for peace on the Korean Peninsula.<\/p>\n\n\n\n

\"The reason I visited the United States this time is not only to talk with you like I did today, but also to make efforts to ease tensions on the Korean Peninsula by staying in Washington, D.C. for a week starting in the next few days.<\/p>\n\n\n\n

The escalating tension and the looming threat of war on the Korean Peninsula<\/strong><\/p>\n\n\n\n

The tension on the Korean Peninsula is currently at a critical level. South Korea is engaging in military cooperation with Japan and the United States, saying it will not tolerate any provocation, and is mobilizing strategic assets and threatening North Korea with cutting-edge weapons. North Korea is threatening South Korea that it may use nuclear weapons as actual attack weapons, and is accelerating the development of nuclear weapons and intercontinental ballistic missiles. In this situation, if Russia were to provide military technology to North Korea, there is a significant risk of rapid proliferation not only of North Korea's conventional weapons but also of weapons of mass destruction.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

This situation could cause a significant catastrophe on the Korean Peninsula where we live. This is a catastrophe incomparable to the war in Ukraine, so it is desperately necessary for us living in this country to prevent such a catastrophe. I believe what can have the greatest influence here is the U.S. government's East Asia policy. However, persuading the United States to do this or that for our own interest is nothing but a delusion. We need to persuade the United States that it would be good to bring peace to the Korean Peninsula for the interests of the United States.<\/p>\n\n\n\n

 Military cooperation between North Korea and Russia poses a great threat not only to South Korea but also to the national interests of the United States and the security of Japan. Therefore, by normalizing relations between North Korea and the United States, it is advantageous for the national interest of the United States to take measures to freeze North Korea's development of nuclear weapons.<\/p>\n\n\n\n

Of course, I believe it would be best if the South Korean government takes the lead in efforts for peace on the Korean Peninsula. However, if you look inside South Korea, it is adopting a hard-line policy toward North Korea for various political reasons. If you look around the world these days, not only is the competition between countries fierce, but the competition between domestic political parties is also very fierce. In the past, we still cooperated and competed with each other, but now we are competing as if we were in a civil war. The United States seems to have a stronger tendency to do this, and so does Korea. This isn't necessarily the fault of any one government, but can be seen as a common crisis that democratic countries are currently facing. It's not just South Korea nor the United States, but the conflicts are escalating globally. In such situations, taking sides or blaming individuals won't provide solutions. We need to find ways to ease these dangerous situations. Efforts must be made to at least prevent war from occurring.<\/p>\n\n\n\n

People who have been suffering for too long<\/strong><\/p>\n\n\n\n

In particular, North Korean residents are the ones suffering the most from this conflict. They are starving due to food shortages, and their freedom is being suppressed in the name of a national crisis. This situation has been continuing for far too long. I hope to make it our mission to find ways to alleviate the suffering of these North Korean residents even a little.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In fact, it is not very effective for a foreigner like me to meet and talk to political people in the U.S. As you all know, what do U.S. lawmakers need most? Firstly, they need votes, and secondly, they need money. So, those of you who are U.S. citizens should collect donations and send them to them while requesting peace on the Korean Peninsula. Also, using your voting rights to demand, 'If you do well, we may support you,' can move them even a bit. In that regard, the efforts of one U.S. citizen can have a greater impact than the efforts of a thousand in Korea. So, if you feel grateful for my Dharma Talk and want to reciprocate, I would like to suggest that you become more actively involved in the voter movement for peace on the Korean Peninsula.\"<\/p>\n\n\n\n

Following this, more than 20 people at the entrance of the lecture hall requested to ask questions, but only 10 individuals had the opportunity to pose their questions to Sunim during the two-hour session. One of them shared her dilemma, explaining that she had cared for her mother for 17 years and was now faced with the responsibility of caring for her father. She sought advice on how to overcome this situation.<\/p>\n\n\n\n


<\/strong>After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.<\/strong><\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"My mother passed away after undergoing dialysis for 17 years due to complications from diabetes and heart problems. Meanwhile, as I was in charge of taking care of my mother, I had to watch my mother go through all the hardships, and when she passed away, honestly, rather than feeling sad, I felt more relief for my mother, knowing she was free from pain. But now it's my father's turn. Recently, he suffered a stroke and developed dementia. The problem is that I'm no longer as healthy as I used to be. I'm not sure how I will be able to cope with my father suffering from dementia in the future. Of course, there are other family members besides me. My older brother is helping me a lot, and my good nephew is also taking good care of his grandfather. But my heart feels so tired. What should I do?\"<\/p>\n\n\n\n

\"Taking care of your father may be a burden, but it seems to be even more difficult because your current mental health is not good. It would be good for you to take care of your father if you\u2019re healthy, but since your health is currently not good, it would be better to leave the care of your father to your brother. I think it would be good for you to do more self-care and take care of your mental health.\"<\/p>\n\n\n\n

\"I am undergoing treatment. I'm taking my medication as prescribed.\"<\/p>\n\n\n\n

\"You are also a patient, so it's a bit difficult for a patient to take care of another patient.\"<\/p>\n\n\n\n

\"Fortunately, I don\u2019t hate my father yet. I'm afraid that there will come a moment when I end up hating him.\"<\/p>\n\n\n\n

\"If you do not take care of your father, you won\u2019t end up hating him.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"But you see, I have no choice but to take care of my father. He is my father.\"<\/p>\n\n\n\n

\"Why do you have to do it? If you feel that way, it's your problem. You don't have to provide care. Thinking that you have to take care of him because he's your father is your opinion. It's a choice you can make, not an obligation.\"<\/p>\n\n\n\n

\"Then who will take care of my father?\"<\/p>\n\n\n\n

\"Your brother will probably do it.  You can tell your brother that it is difficult to take care of your father because your health is not good. It's a choice you can make, not a problem that arises from having to care for your father.\"<\/p>\n\n\n\n

\"Is it really okay for me not to take care of my father?\"<\/p>\n\n\n\n

\"You don\u2019t have to do it. There is no problem if you don\u2019t take care of your father.  If we look at it from a natural perspective, when a mother gives birth to a baby, it goes against the laws of nature not to care for the baby. All living beings have a survival instinct to protect their own lives. So, every creature must take responsibility for its own life. However, when any living thing has a baby, the mother must take care of it until it becomes an adult. This is maternal love. Maternal love is an instinct for the preservation of the species. Without maternal love, a species cannot be sustained. So, when a woman is alone, her own life is the most important, but when she gives birth to a baby, the mother sacrifices her own life to save the baby. In the case of birds, if another predator attacks while the young are present, the mother will risk her life to protect them. Hens  usually run away when people approach, but when they are with their chicks, they never flee but flap their wings and confront people. This is a life instinct. Without that instinct, a species cannot be maintained.<\/p>\n\n\n\n

If a woman says, 'I can't give birth to a baby and raise it,' that is her thought before giving birth. When she gives birth to her baby, her natural instinct to protect her baby kicks in. If there is someone who doesn't, she has paralyzed instincts. In modern society, some people become so consumed by their career and desires that their instincts become paralyzed. Nowadays, occasionally, we see such people emerging. However, prioritizing one's work over the baby and neglecting the child goes against the laws of nature.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

On the other hand, when the cub becomes adult, the mother and the cub become independent lives. In natural ecosystems, there are no instances where a mother continues to follow her offspring, and there are no cases where an offspring follows a mother. Each is an independent life. Each entity is responsible for its own life. So in the natural ecosystem, there is no conflict between the mother and the offspring.<\/p>\n\n\n\n

Not caring for a baby after giving birth can be seen as a mental disorder. And even though the child has become an adult, the mother's continued efforts to protect it can be seen as obsession. If a child relies on his or her parents even after reaching adulthood, it is because of dependency. If a child cannot overcome his dependence on his parents, he will not be able to become independent from his parents even when he becomes an adult and will always have to live under the interference of his parents. If parents cannot let go of their attachment to their children, they will always have to live with a heavy burden. This is against the natural ecosystem. Going against nature in this way causes suffering.
<\/p>\n\n\n\n

Likewise, caring for your parents is a matter of choice, not an obligation. Caring for one's children is an obligation because it's the principle of the ecosystem. However, in the natural ecosystem, children do not take care of their aging parents. This is something that only exists in human society. If you can do it, it's called filial piety, but if you can't, that's okay too. Hitting or abusing your parents becomes unfilial. However, not caring for your parents is not unfilial.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Especially in the case of someone like you, who has poor health and cannot care for one\u2019s parents, there is no need to feel any guilt. However, if you cannot stop taking care of your parents despite not wanting to, it is your own attachment. In fact, you are doing it because you want to, so there's no need to suffer.<\/p>\n\n\n\n

The reason you ask, 'How can I stop taking care of my father no matter how sick I am?' is because you are so attached. As a result, if you fall ill, it's because you chose it, so there's no reason to blame your father. There's no reason to hate your father either. If it's hard, you can simply choose not to do it. Hating your father while taking care of him is a foolish act. If you're going to hate your father, it's better not to take care of him.\"<\/p>\n\n\n\n

\u201cI\u2019m trying to do that.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

The lecture hall had its prepared seats fully occupied, so volunteers were bringing in extra chairs and placing them wherever there was space. Originally, there were 320 seats arranged, but so many people attended that even with the additional chairs, there was still a shortage of seating. So, all the volunteers had to stand and listen to the Dharma Talk. A total of over 390 people filled the room. The Dharma Talk began at 5:30 p.m. After the introduction video, as Ven. Pomnyun Sunim walked onto the stage from the back of the lecture hall, applause poured in.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Sunim began the conversation by asking how everyone had been during the coronavirus pandemic.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"During the coronavirus pandemic, I lived farming every day at a closed school near Gyeongju. My dream was to live by farming as I get older and retire, so it felt like the pandemic had brought early retirement to me. Living in the countryside and farming was great because I got some exercise. I\u2019ve been to a lot of places throughout my life, so I\u2019ve rarely slept in the same room in a row. I spent three years like that as a farmer, to the point where I think it was the longest I had slept with my back in one place since I graduated from elementary school. How have you all been doing?\" (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, Sunim requested the Korean residents in the United States play even a small role for peace on the Korean Peninsula.<\/p>\n\n\n\n

\"The reason I visited the United States this time is not only to talk with you like I did today, but also to make efforts to ease tensions on the Korean Peninsula by staying in Washington, D.C. for a week starting in the next few days.<\/p>\n\n\n\n

The escalating tension and the looming threat of war on the Korean Peninsula<\/strong><\/p>\n\n\n\n

The tension on the Korean Peninsula is currently at a critical level. South Korea is engaging in military cooperation with Japan and the United States, saying it will not tolerate any provocation, and is mobilizing strategic assets and threatening North Korea with cutting-edge weapons. North Korea is threatening South Korea that it may use nuclear weapons as actual attack weapons, and is accelerating the development of nuclear weapons and intercontinental ballistic missiles. In this situation, if Russia were to provide military technology to North Korea, there is a significant risk of rapid proliferation not only of North Korea's conventional weapons but also of weapons of mass destruction.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

This situation could cause a significant catastrophe on the Korean Peninsula where we live. This is a catastrophe incomparable to the war in Ukraine, so it is desperately necessary for us living in this country to prevent such a catastrophe. I believe what can have the greatest influence here is the U.S. government's East Asia policy. However, persuading the United States to do this or that for our own interest is nothing but a delusion. We need to persuade the United States that it would be good to bring peace to the Korean Peninsula for the interests of the United States.<\/p>\n\n\n\n

 Military cooperation between North Korea and Russia poses a great threat not only to South Korea but also to the national interests of the United States and the security of Japan. Therefore, by normalizing relations between North Korea and the United States, it is advantageous for the national interest of the United States to take measures to freeze North Korea's development of nuclear weapons.<\/p>\n\n\n\n

Of course, I believe it would be best if the South Korean government takes the lead in efforts for peace on the Korean Peninsula. However, if you look inside South Korea, it is adopting a hard-line policy toward North Korea for various political reasons. If you look around the world these days, not only is the competition between countries fierce, but the competition between domestic political parties is also very fierce. In the past, we still cooperated and competed with each other, but now we are competing as if we were in a civil war. The United States seems to have a stronger tendency to do this, and so does Korea. This isn't necessarily the fault of any one government, but can be seen as a common crisis that democratic countries are currently facing. It's not just South Korea nor the United States, but the conflicts are escalating globally. In such situations, taking sides or blaming individuals won't provide solutions. We need to find ways to ease these dangerous situations. Efforts must be made to at least prevent war from occurring.<\/p>\n\n\n\n

People who have been suffering for too long<\/strong><\/p>\n\n\n\n

In particular, North Korean residents are the ones suffering the most from this conflict. They are starving due to food shortages, and their freedom is being suppressed in the name of a national crisis. This situation has been continuing for far too long. I hope to make it our mission to find ways to alleviate the suffering of these North Korean residents even a little.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In fact, it is not very effective for a foreigner like me to meet and talk to political people in the U.S. As you all know, what do U.S. lawmakers need most? Firstly, they need votes, and secondly, they need money. So, those of you who are U.S. citizens should collect donations and send them to them while requesting peace on the Korean Peninsula. Also, using your voting rights to demand, 'If you do well, we may support you,' can move them even a bit. In that regard, the efforts of one U.S. citizen can have a greater impact than the efforts of a thousand in Korea. So, if you feel grateful for my Dharma Talk and want to reciprocate, I would like to suggest that you become more actively involved in the voter movement for peace on the Korean Peninsula.\"<\/p>\n\n\n\n

Following this, more than 20 people at the entrance of the lecture hall requested to ask questions, but only 10 individuals had the opportunity to pose their questions to Sunim during the two-hour session. One of them shared her dilemma, explaining that she had cared for her mother for 17 years and was now faced with the responsibility of caring for her father. She sought advice on how to overcome this situation.<\/p>\n\n\n\n


<\/strong>After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.<\/strong><\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"My mother passed away after undergoing dialysis for 17 years due to complications from diabetes and heart problems. Meanwhile, as I was in charge of taking care of my mother, I had to watch my mother go through all the hardships, and when she passed away, honestly, rather than feeling sad, I felt more relief for my mother, knowing she was free from pain. But now it's my father's turn. Recently, he suffered a stroke and developed dementia. The problem is that I'm no longer as healthy as I used to be. I'm not sure how I will be able to cope with my father suffering from dementia in the future. Of course, there are other family members besides me. My older brother is helping me a lot, and my good nephew is also taking good care of his grandfather. But my heart feels so tired. What should I do?\"<\/p>\n\n\n\n

\"Taking care of your father may be a burden, but it seems to be even more difficult because your current mental health is not good. It would be good for you to take care of your father if you\u2019re healthy, but since your health is currently not good, it would be better to leave the care of your father to your brother. I think it would be good for you to do more self-care and take care of your mental health.\"<\/p>\n\n\n\n

\"I am undergoing treatment. I'm taking my medication as prescribed.\"<\/p>\n\n\n\n

\"You are also a patient, so it's a bit difficult for a patient to take care of another patient.\"<\/p>\n\n\n\n

\"Fortunately, I don\u2019t hate my father yet. I'm afraid that there will come a moment when I end up hating him.\"<\/p>\n\n\n\n

\"If you do not take care of your father, you won\u2019t end up hating him.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"But you see, I have no choice but to take care of my father. He is my father.\"<\/p>\n\n\n\n

\"Why do you have to do it? If you feel that way, it's your problem. You don't have to provide care. Thinking that you have to take care of him because he's your father is your opinion. It's a choice you can make, not an obligation.\"<\/p>\n\n\n\n

\"Then who will take care of my father?\"<\/p>\n\n\n\n

\"Your brother will probably do it.  You can tell your brother that it is difficult to take care of your father because your health is not good. It's a choice you can make, not a problem that arises from having to care for your father.\"<\/p>\n\n\n\n

\"Is it really okay for me not to take care of my father?\"<\/p>\n\n\n\n

\"You don\u2019t have to do it. There is no problem if you don\u2019t take care of your father.  If we look at it from a natural perspective, when a mother gives birth to a baby, it goes against the laws of nature not to care for the baby. All living beings have a survival instinct to protect their own lives. So, every creature must take responsibility for its own life. However, when any living thing has a baby, the mother must take care of it until it becomes an adult. This is maternal love. Maternal love is an instinct for the preservation of the species. Without maternal love, a species cannot be sustained. So, when a woman is alone, her own life is the most important, but when she gives birth to a baby, the mother sacrifices her own life to save the baby. In the case of birds, if another predator attacks while the young are present, the mother will risk her life to protect them. Hens  usually run away when people approach, but when they are with their chicks, they never flee but flap their wings and confront people. This is a life instinct. Without that instinct, a species cannot be maintained.<\/p>\n\n\n\n

If a woman says, 'I can't give birth to a baby and raise it,' that is her thought before giving birth. When she gives birth to her baby, her natural instinct to protect her baby kicks in. If there is someone who doesn't, she has paralyzed instincts. In modern society, some people become so consumed by their career and desires that their instincts become paralyzed. Nowadays, occasionally, we see such people emerging. However, prioritizing one's work over the baby and neglecting the child goes against the laws of nature.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

On the other hand, when the cub becomes adult, the mother and the cub become independent lives. In natural ecosystems, there are no instances where a mother continues to follow her offspring, and there are no cases where an offspring follows a mother. Each is an independent life. Each entity is responsible for its own life. So in the natural ecosystem, there is no conflict between the mother and the offspring.<\/p>\n\n\n\n

Not caring for a baby after giving birth can be seen as a mental disorder. And even though the child has become an adult, the mother's continued efforts to protect it can be seen as obsession. If a child relies on his or her parents even after reaching adulthood, it is because of dependency. If a child cannot overcome his dependence on his parents, he will not be able to become independent from his parents even when he becomes an adult and will always have to live under the interference of his parents. If parents cannot let go of their attachment to their children, they will always have to live with a heavy burden. This is against the natural ecosystem. Going against nature in this way causes suffering.
<\/p>\n\n\n\n

Likewise, caring for your parents is a matter of choice, not an obligation. Caring for one's children is an obligation because it's the principle of the ecosystem. However, in the natural ecosystem, children do not take care of their aging parents. This is something that only exists in human society. If you can do it, it's called filial piety, but if you can't, that's okay too. Hitting or abusing your parents becomes unfilial. However, not caring for your parents is not unfilial.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Especially in the case of someone like you, who has poor health and cannot care for one\u2019s parents, there is no need to feel any guilt. However, if you cannot stop taking care of your parents despite not wanting to, it is your own attachment. In fact, you are doing it because you want to, so there's no need to suffer.<\/p>\n\n\n\n

The reason you ask, 'How can I stop taking care of my father no matter how sick I am?' is because you are so attached. As a result, if you fall ill, it's because you chose it, so there's no reason to blame your father. There's no reason to hate your father either. If it's hard, you can simply choose not to do it. Hating your father while taking care of him is a foolish act. If you're going to hate your father, it's better not to take care of him.\"<\/p>\n\n\n\n

\u201cI\u2019m trying to do that.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

Dharma Talk today is taking place at the Korean Community Center (KCC) located in Tenafly, New Jersey. This center was established to help immigrants from Korea overcome cultural and language barriers and to serve as a bridge with American society.<\/p>\n\n\n\n

The lecture hall had its prepared seats fully occupied, so volunteers were bringing in extra chairs and placing them wherever there was space. Originally, there were 320 seats arranged, but so many people attended that even with the additional chairs, there was still a shortage of seating. So, all the volunteers had to stand and listen to the Dharma Talk. A total of over 390 people filled the room. The Dharma Talk began at 5:30 p.m. After the introduction video, as Ven. Pomnyun Sunim walked onto the stage from the back of the lecture hall, applause poured in.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Sunim began the conversation by asking how everyone had been during the coronavirus pandemic.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"During the coronavirus pandemic, I lived farming every day at a closed school near Gyeongju. My dream was to live by farming as I get older and retire, so it felt like the pandemic had brought early retirement to me. Living in the countryside and farming was great because I got some exercise. I\u2019ve been to a lot of places throughout my life, so I\u2019ve rarely slept in the same room in a row. I spent three years like that as a farmer, to the point where I think it was the longest I had slept with my back in one place since I graduated from elementary school. How have you all been doing?\" (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, Sunim requested the Korean residents in the United States play even a small role for peace on the Korean Peninsula.<\/p>\n\n\n\n

\"The reason I visited the United States this time is not only to talk with you like I did today, but also to make efforts to ease tensions on the Korean Peninsula by staying in Washington, D.C. for a week starting in the next few days.<\/p>\n\n\n\n

The escalating tension and the looming threat of war on the Korean Peninsula<\/strong><\/p>\n\n\n\n

The tension on the Korean Peninsula is currently at a critical level. South Korea is engaging in military cooperation with Japan and the United States, saying it will not tolerate any provocation, and is mobilizing strategic assets and threatening North Korea with cutting-edge weapons. North Korea is threatening South Korea that it may use nuclear weapons as actual attack weapons, and is accelerating the development of nuclear weapons and intercontinental ballistic missiles. In this situation, if Russia were to provide military technology to North Korea, there is a significant risk of rapid proliferation not only of North Korea's conventional weapons but also of weapons of mass destruction.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

This situation could cause a significant catastrophe on the Korean Peninsula where we live. This is a catastrophe incomparable to the war in Ukraine, so it is desperately necessary for us living in this country to prevent such a catastrophe. I believe what can have the greatest influence here is the U.S. government's East Asia policy. However, persuading the United States to do this or that for our own interest is nothing but a delusion. We need to persuade the United States that it would be good to bring peace to the Korean Peninsula for the interests of the United States.<\/p>\n\n\n\n

 Military cooperation between North Korea and Russia poses a great threat not only to South Korea but also to the national interests of the United States and the security of Japan. Therefore, by normalizing relations between North Korea and the United States, it is advantageous for the national interest of the United States to take measures to freeze North Korea's development of nuclear weapons.<\/p>\n\n\n\n

Of course, I believe it would be best if the South Korean government takes the lead in efforts for peace on the Korean Peninsula. However, if you look inside South Korea, it is adopting a hard-line policy toward North Korea for various political reasons. If you look around the world these days, not only is the competition between countries fierce, but the competition between domestic political parties is also very fierce. In the past, we still cooperated and competed with each other, but now we are competing as if we were in a civil war. The United States seems to have a stronger tendency to do this, and so does Korea. This isn't necessarily the fault of any one government, but can be seen as a common crisis that democratic countries are currently facing. It's not just South Korea nor the United States, but the conflicts are escalating globally. In such situations, taking sides or blaming individuals won't provide solutions. We need to find ways to ease these dangerous situations. Efforts must be made to at least prevent war from occurring.<\/p>\n\n\n\n

People who have been suffering for too long<\/strong><\/p>\n\n\n\n

In particular, North Korean residents are the ones suffering the most from this conflict. They are starving due to food shortages, and their freedom is being suppressed in the name of a national crisis. This situation has been continuing for far too long. I hope to make it our mission to find ways to alleviate the suffering of these North Korean residents even a little.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In fact, it is not very effective for a foreigner like me to meet and talk to political people in the U.S. As you all know, what do U.S. lawmakers need most? Firstly, they need votes, and secondly, they need money. So, those of you who are U.S. citizens should collect donations and send them to them while requesting peace on the Korean Peninsula. Also, using your voting rights to demand, 'If you do well, we may support you,' can move them even a bit. In that regard, the efforts of one U.S. citizen can have a greater impact than the efforts of a thousand in Korea. So, if you feel grateful for my Dharma Talk and want to reciprocate, I would like to suggest that you become more actively involved in the voter movement for peace on the Korean Peninsula.\"<\/p>\n\n\n\n

Following this, more than 20 people at the entrance of the lecture hall requested to ask questions, but only 10 individuals had the opportunity to pose their questions to Sunim during the two-hour session. One of them shared her dilemma, explaining that she had cared for her mother for 17 years and was now faced with the responsibility of caring for her father. She sought advice on how to overcome this situation.<\/p>\n\n\n\n


<\/strong>After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.<\/strong><\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"My mother passed away after undergoing dialysis for 17 years due to complications from diabetes and heart problems. Meanwhile, as I was in charge of taking care of my mother, I had to watch my mother go through all the hardships, and when she passed away, honestly, rather than feeling sad, I felt more relief for my mother, knowing she was free from pain. But now it's my father's turn. Recently, he suffered a stroke and developed dementia. The problem is that I'm no longer as healthy as I used to be. I'm not sure how I will be able to cope with my father suffering from dementia in the future. Of course, there are other family members besides me. My older brother is helping me a lot, and my good nephew is also taking good care of his grandfather. But my heart feels so tired. What should I do?\"<\/p>\n\n\n\n

\"Taking care of your father may be a burden, but it seems to be even more difficult because your current mental health is not good. It would be good for you to take care of your father if you\u2019re healthy, but since your health is currently not good, it would be better to leave the care of your father to your brother. I think it would be good for you to do more self-care and take care of your mental health.\"<\/p>\n\n\n\n

\"I am undergoing treatment. I'm taking my medication as prescribed.\"<\/p>\n\n\n\n

\"You are also a patient, so it's a bit difficult for a patient to take care of another patient.\"<\/p>\n\n\n\n

\"Fortunately, I don\u2019t hate my father yet. I'm afraid that there will come a moment when I end up hating him.\"<\/p>\n\n\n\n

\"If you do not take care of your father, you won\u2019t end up hating him.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"But you see, I have no choice but to take care of my father. He is my father.\"<\/p>\n\n\n\n

\"Why do you have to do it? If you feel that way, it's your problem. You don't have to provide care. Thinking that you have to take care of him because he's your father is your opinion. It's a choice you can make, not an obligation.\"<\/p>\n\n\n\n

\"Then who will take care of my father?\"<\/p>\n\n\n\n

\"Your brother will probably do it.  You can tell your brother that it is difficult to take care of your father because your health is not good. It's a choice you can make, not a problem that arises from having to care for your father.\"<\/p>\n\n\n\n

\"Is it really okay for me not to take care of my father?\"<\/p>\n\n\n\n

\"You don\u2019t have to do it. There is no problem if you don\u2019t take care of your father.  If we look at it from a natural perspective, when a mother gives birth to a baby, it goes against the laws of nature not to care for the baby. All living beings have a survival instinct to protect their own lives. So, every creature must take responsibility for its own life. However, when any living thing has a baby, the mother must take care of it until it becomes an adult. This is maternal love. Maternal love is an instinct for the preservation of the species. Without maternal love, a species cannot be sustained. So, when a woman is alone, her own life is the most important, but when she gives birth to a baby, the mother sacrifices her own life to save the baby. In the case of birds, if another predator attacks while the young are present, the mother will risk her life to protect them. Hens  usually run away when people approach, but when they are with their chicks, they never flee but flap their wings and confront people. This is a life instinct. Without that instinct, a species cannot be maintained.<\/p>\n\n\n\n

If a woman says, 'I can't give birth to a baby and raise it,' that is her thought before giving birth. When she gives birth to her baby, her natural instinct to protect her baby kicks in. If there is someone who doesn't, she has paralyzed instincts. In modern society, some people become so consumed by their career and desires that their instincts become paralyzed. Nowadays, occasionally, we see such people emerging. However, prioritizing one's work over the baby and neglecting the child goes against the laws of nature.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

On the other hand, when the cub becomes adult, the mother and the cub become independent lives. In natural ecosystems, there are no instances where a mother continues to follow her offspring, and there are no cases where an offspring follows a mother. Each is an independent life. Each entity is responsible for its own life. So in the natural ecosystem, there is no conflict between the mother and the offspring.<\/p>\n\n\n\n

Not caring for a baby after giving birth can be seen as a mental disorder. And even though the child has become an adult, the mother's continued efforts to protect it can be seen as obsession. If a child relies on his or her parents even after reaching adulthood, it is because of dependency. If a child cannot overcome his dependence on his parents, he will not be able to become independent from his parents even when he becomes an adult and will always have to live under the interference of his parents. If parents cannot let go of their attachment to their children, they will always have to live with a heavy burden. This is against the natural ecosystem. Going against nature in this way causes suffering.
<\/p>\n\n\n\n

Likewise, caring for your parents is a matter of choice, not an obligation. Caring for one's children is an obligation because it's the principle of the ecosystem. However, in the natural ecosystem, children do not take care of their aging parents. This is something that only exists in human society. If you can do it, it's called filial piety, but if you can't, that's okay too. Hitting or abusing your parents becomes unfilial. However, not caring for your parents is not unfilial.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Especially in the case of someone like you, who has poor health and cannot care for one\u2019s parents, there is no need to feel any guilt. However, if you cannot stop taking care of your parents despite not wanting to, it is your own attachment. In fact, you are doing it because you want to, so there's no need to suffer.<\/p>\n\n\n\n

The reason you ask, 'How can I stop taking care of my father no matter how sick I am?' is because you are so attached. As a result, if you fall ill, it's because you chose it, so there's no reason to blame your father. There's no reason to hate your father either. If it's hard, you can simply choose not to do it. Hating your father while taking care of him is a foolish act. If you're going to hate your father, it's better not to take care of him.\"<\/p>\n\n\n\n

\u201cI\u2019m trying to do that.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n
\"\"<\/figure>\n\n\n\n

Dharma Talk today is taking place at the Korean Community Center (KCC) located in Tenafly, New Jersey. This center was established to help immigrants from Korea overcome cultural and language barriers and to serve as a bridge with American society.<\/p>\n\n\n\n

The lecture hall had its prepared seats fully occupied, so volunteers were bringing in extra chairs and placing them wherever there was space. Originally, there were 320 seats arranged, but so many people attended that even with the additional chairs, there was still a shortage of seating. So, all the volunteers had to stand and listen to the Dharma Talk. A total of over 390 people filled the room. The Dharma Talk began at 5:30 p.m. After the introduction video, as Ven. Pomnyun Sunim walked onto the stage from the back of the lecture hall, applause poured in.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Sunim began the conversation by asking how everyone had been during the coronavirus pandemic.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"During the coronavirus pandemic, I lived farming every day at a closed school near Gyeongju. My dream was to live by farming as I get older and retire, so it felt like the pandemic had brought early retirement to me. Living in the countryside and farming was great because I got some exercise. I\u2019ve been to a lot of places throughout my life, so I\u2019ve rarely slept in the same room in a row. I spent three years like that as a farmer, to the point where I think it was the longest I had slept with my back in one place since I graduated from elementary school. How have you all been doing?\" (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, Sunim requested the Korean residents in the United States play even a small role for peace on the Korean Peninsula.<\/p>\n\n\n\n

\"The reason I visited the United States this time is not only to talk with you like I did today, but also to make efforts to ease tensions on the Korean Peninsula by staying in Washington, D.C. for a week starting in the next few days.<\/p>\n\n\n\n

The escalating tension and the looming threat of war on the Korean Peninsula<\/strong><\/p>\n\n\n\n

The tension on the Korean Peninsula is currently at a critical level. South Korea is engaging in military cooperation with Japan and the United States, saying it will not tolerate any provocation, and is mobilizing strategic assets and threatening North Korea with cutting-edge weapons. North Korea is threatening South Korea that it may use nuclear weapons as actual attack weapons, and is accelerating the development of nuclear weapons and intercontinental ballistic missiles. In this situation, if Russia were to provide military technology to North Korea, there is a significant risk of rapid proliferation not only of North Korea's conventional weapons but also of weapons of mass destruction.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

This situation could cause a significant catastrophe on the Korean Peninsula where we live. This is a catastrophe incomparable to the war in Ukraine, so it is desperately necessary for us living in this country to prevent such a catastrophe. I believe what can have the greatest influence here is the U.S. government's East Asia policy. However, persuading the United States to do this or that for our own interest is nothing but a delusion. We need to persuade the United States that it would be good to bring peace to the Korean Peninsula for the interests of the United States.<\/p>\n\n\n\n

 Military cooperation between North Korea and Russia poses a great threat not only to South Korea but also to the national interests of the United States and the security of Japan. Therefore, by normalizing relations between North Korea and the United States, it is advantageous for the national interest of the United States to take measures to freeze North Korea's development of nuclear weapons.<\/p>\n\n\n\n

Of course, I believe it would be best if the South Korean government takes the lead in efforts for peace on the Korean Peninsula. However, if you look inside South Korea, it is adopting a hard-line policy toward North Korea for various political reasons. If you look around the world these days, not only is the competition between countries fierce, but the competition between domestic political parties is also very fierce. In the past, we still cooperated and competed with each other, but now we are competing as if we were in a civil war. The United States seems to have a stronger tendency to do this, and so does Korea. This isn't necessarily the fault of any one government, but can be seen as a common crisis that democratic countries are currently facing. It's not just South Korea nor the United States, but the conflicts are escalating globally. In such situations, taking sides or blaming individuals won't provide solutions. We need to find ways to ease these dangerous situations. Efforts must be made to at least prevent war from occurring.<\/p>\n\n\n\n

People who have been suffering for too long<\/strong><\/p>\n\n\n\n

In particular, North Korean residents are the ones suffering the most from this conflict. They are starving due to food shortages, and their freedom is being suppressed in the name of a national crisis. This situation has been continuing for far too long. I hope to make it our mission to find ways to alleviate the suffering of these North Korean residents even a little.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In fact, it is not very effective for a foreigner like me to meet and talk to political people in the U.S. As you all know, what do U.S. lawmakers need most? Firstly, they need votes, and secondly, they need money. So, those of you who are U.S. citizens should collect donations and send them to them while requesting peace on the Korean Peninsula. Also, using your voting rights to demand, 'If you do well, we may support you,' can move them even a bit. In that regard, the efforts of one U.S. citizen can have a greater impact than the efforts of a thousand in Korea. So, if you feel grateful for my Dharma Talk and want to reciprocate, I would like to suggest that you become more actively involved in the voter movement for peace on the Korean Peninsula.\"<\/p>\n\n\n\n

Following this, more than 20 people at the entrance of the lecture hall requested to ask questions, but only 10 individuals had the opportunity to pose their questions to Sunim during the two-hour session. One of them shared her dilemma, explaining that she had cared for her mother for 17 years and was now faced with the responsibility of caring for her father. She sought advice on how to overcome this situation.<\/p>\n\n\n\n


<\/strong>After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.<\/strong><\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"My mother passed away after undergoing dialysis for 17 years due to complications from diabetes and heart problems. Meanwhile, as I was in charge of taking care of my mother, I had to watch my mother go through all the hardships, and when she passed away, honestly, rather than feeling sad, I felt more relief for my mother, knowing she was free from pain. But now it's my father's turn. Recently, he suffered a stroke and developed dementia. The problem is that I'm no longer as healthy as I used to be. I'm not sure how I will be able to cope with my father suffering from dementia in the future. Of course, there are other family members besides me. My older brother is helping me a lot, and my good nephew is also taking good care of his grandfather. But my heart feels so tired. What should I do?\"<\/p>\n\n\n\n

\"Taking care of your father may be a burden, but it seems to be even more difficult because your current mental health is not good. It would be good for you to take care of your father if you\u2019re healthy, but since your health is currently not good, it would be better to leave the care of your father to your brother. I think it would be good for you to do more self-care and take care of your mental health.\"<\/p>\n\n\n\n

\"I am undergoing treatment. I'm taking my medication as prescribed.\"<\/p>\n\n\n\n

\"You are also a patient, so it's a bit difficult for a patient to take care of another patient.\"<\/p>\n\n\n\n

\"Fortunately, I don\u2019t hate my father yet. I'm afraid that there will come a moment when I end up hating him.\"<\/p>\n\n\n\n

\"If you do not take care of your father, you won\u2019t end up hating him.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"But you see, I have no choice but to take care of my father. He is my father.\"<\/p>\n\n\n\n

\"Why do you have to do it? If you feel that way, it's your problem. You don't have to provide care. Thinking that you have to take care of him because he's your father is your opinion. It's a choice you can make, not an obligation.\"<\/p>\n\n\n\n

\"Then who will take care of my father?\"<\/p>\n\n\n\n

\"Your brother will probably do it.  You can tell your brother that it is difficult to take care of your father because your health is not good. It's a choice you can make, not a problem that arises from having to care for your father.\"<\/p>\n\n\n\n

\"Is it really okay for me not to take care of my father?\"<\/p>\n\n\n\n

\"You don\u2019t have to do it. There is no problem if you don\u2019t take care of your father.  If we look at it from a natural perspective, when a mother gives birth to a baby, it goes against the laws of nature not to care for the baby. All living beings have a survival instinct to protect their own lives. So, every creature must take responsibility for its own life. However, when any living thing has a baby, the mother must take care of it until it becomes an adult. This is maternal love. Maternal love is an instinct for the preservation of the species. Without maternal love, a species cannot be sustained. So, when a woman is alone, her own life is the most important, but when she gives birth to a baby, the mother sacrifices her own life to save the baby. In the case of birds, if another predator attacks while the young are present, the mother will risk her life to protect them. Hens  usually run away when people approach, but when they are with their chicks, they never flee but flap their wings and confront people. This is a life instinct. Without that instinct, a species cannot be maintained.<\/p>\n\n\n\n

If a woman says, 'I can't give birth to a baby and raise it,' that is her thought before giving birth. When she gives birth to her baby, her natural instinct to protect her baby kicks in. If there is someone who doesn't, she has paralyzed instincts. In modern society, some people become so consumed by their career and desires that their instincts become paralyzed. Nowadays, occasionally, we see such people emerging. However, prioritizing one's work over the baby and neglecting the child goes against the laws of nature.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

On the other hand, when the cub becomes adult, the mother and the cub become independent lives. In natural ecosystems, there are no instances where a mother continues to follow her offspring, and there are no cases where an offspring follows a mother. Each is an independent life. Each entity is responsible for its own life. So in the natural ecosystem, there is no conflict between the mother and the offspring.<\/p>\n\n\n\n

Not caring for a baby after giving birth can be seen as a mental disorder. And even though the child has become an adult, the mother's continued efforts to protect it can be seen as obsession. If a child relies on his or her parents even after reaching adulthood, it is because of dependency. If a child cannot overcome his dependence on his parents, he will not be able to become independent from his parents even when he becomes an adult and will always have to live under the interference of his parents. If parents cannot let go of their attachment to their children, they will always have to live with a heavy burden. This is against the natural ecosystem. Going against nature in this way causes suffering.
<\/p>\n\n\n\n

Likewise, caring for your parents is a matter of choice, not an obligation. Caring for one's children is an obligation because it's the principle of the ecosystem. However, in the natural ecosystem, children do not take care of their aging parents. This is something that only exists in human society. If you can do it, it's called filial piety, but if you can't, that's okay too. Hitting or abusing your parents becomes unfilial. However, not caring for your parents is not unfilial.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Especially in the case of someone like you, who has poor health and cannot care for one\u2019s parents, there is no need to feel any guilt. However, if you cannot stop taking care of your parents despite not wanting to, it is your own attachment. In fact, you are doing it because you want to, so there's no need to suffer.<\/p>\n\n\n\n

The reason you ask, 'How can I stop taking care of my father no matter how sick I am?' is because you are so attached. As a result, if you fall ill, it's because you chose it, so there's no reason to blame your father. There's no reason to hate your father either. If it's hard, you can simply choose not to do it. Hating your father while taking care of him is a foolish act. If you're going to hate your father, it's better not to take care of him.\"<\/p>\n\n\n\n

\u201cI\u2019m trying to do that.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

Today marks the 18th day of Venerable Pomnyun's Overseas Dharma Talk tour in 2023, held in the state of New Jersey, located on the eastern seaboard of the United States.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Dharma Talk today is taking place at the Korean Community Center (KCC) located in Tenafly, New Jersey. This center was established to help immigrants from Korea overcome cultural and language barriers and to serve as a bridge with American society.<\/p>\n\n\n\n

The lecture hall had its prepared seats fully occupied, so volunteers were bringing in extra chairs and placing them wherever there was space. Originally, there were 320 seats arranged, but so many people attended that even with the additional chairs, there was still a shortage of seating. So, all the volunteers had to stand and listen to the Dharma Talk. A total of over 390 people filled the room. The Dharma Talk began at 5:30 p.m. After the introduction video, as Ven. Pomnyun Sunim walked onto the stage from the back of the lecture hall, applause poured in.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Sunim began the conversation by asking how everyone had been during the coronavirus pandemic.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"During the coronavirus pandemic, I lived farming every day at a closed school near Gyeongju. My dream was to live by farming as I get older and retire, so it felt like the pandemic had brought early retirement to me. Living in the countryside and farming was great because I got some exercise. I\u2019ve been to a lot of places throughout my life, so I\u2019ve rarely slept in the same room in a row. I spent three years like that as a farmer, to the point where I think it was the longest I had slept with my back in one place since I graduated from elementary school. How have you all been doing?\" (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, Sunim requested the Korean residents in the United States play even a small role for peace on the Korean Peninsula.<\/p>\n\n\n\n

\"The reason I visited the United States this time is not only to talk with you like I did today, but also to make efforts to ease tensions on the Korean Peninsula by staying in Washington, D.C. for a week starting in the next few days.<\/p>\n\n\n\n

The escalating tension and the looming threat of war on the Korean Peninsula<\/strong><\/p>\n\n\n\n

The tension on the Korean Peninsula is currently at a critical level. South Korea is engaging in military cooperation with Japan and the United States, saying it will not tolerate any provocation, and is mobilizing strategic assets and threatening North Korea with cutting-edge weapons. North Korea is threatening South Korea that it may use nuclear weapons as actual attack weapons, and is accelerating the development of nuclear weapons and intercontinental ballistic missiles. In this situation, if Russia were to provide military technology to North Korea, there is a significant risk of rapid proliferation not only of North Korea's conventional weapons but also of weapons of mass destruction.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

This situation could cause a significant catastrophe on the Korean Peninsula where we live. This is a catastrophe incomparable to the war in Ukraine, so it is desperately necessary for us living in this country to prevent such a catastrophe. I believe what can have the greatest influence here is the U.S. government's East Asia policy. However, persuading the United States to do this or that for our own interest is nothing but a delusion. We need to persuade the United States that it would be good to bring peace to the Korean Peninsula for the interests of the United States.<\/p>\n\n\n\n

 Military cooperation between North Korea and Russia poses a great threat not only to South Korea but also to the national interests of the United States and the security of Japan. Therefore, by normalizing relations between North Korea and the United States, it is advantageous for the national interest of the United States to take measures to freeze North Korea's development of nuclear weapons.<\/p>\n\n\n\n

Of course, I believe it would be best if the South Korean government takes the lead in efforts for peace on the Korean Peninsula. However, if you look inside South Korea, it is adopting a hard-line policy toward North Korea for various political reasons. If you look around the world these days, not only is the competition between countries fierce, but the competition between domestic political parties is also very fierce. In the past, we still cooperated and competed with each other, but now we are competing as if we were in a civil war. The United States seems to have a stronger tendency to do this, and so does Korea. This isn't necessarily the fault of any one government, but can be seen as a common crisis that democratic countries are currently facing. It's not just South Korea nor the United States, but the conflicts are escalating globally. In such situations, taking sides or blaming individuals won't provide solutions. We need to find ways to ease these dangerous situations. Efforts must be made to at least prevent war from occurring.<\/p>\n\n\n\n

People who have been suffering for too long<\/strong><\/p>\n\n\n\n

In particular, North Korean residents are the ones suffering the most from this conflict. They are starving due to food shortages, and their freedom is being suppressed in the name of a national crisis. This situation has been continuing for far too long. I hope to make it our mission to find ways to alleviate the suffering of these North Korean residents even a little.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In fact, it is not very effective for a foreigner like me to meet and talk to political people in the U.S. As you all know, what do U.S. lawmakers need most? Firstly, they need votes, and secondly, they need money. So, those of you who are U.S. citizens should collect donations and send them to them while requesting peace on the Korean Peninsula. Also, using your voting rights to demand, 'If you do well, we may support you,' can move them even a bit. In that regard, the efforts of one U.S. citizen can have a greater impact than the efforts of a thousand in Korea. So, if you feel grateful for my Dharma Talk and want to reciprocate, I would like to suggest that you become more actively involved in the voter movement for peace on the Korean Peninsula.\"<\/p>\n\n\n\n

Following this, more than 20 people at the entrance of the lecture hall requested to ask questions, but only 10 individuals had the opportunity to pose their questions to Sunim during the two-hour session. One of them shared her dilemma, explaining that she had cared for her mother for 17 years and was now faced with the responsibility of caring for her father. She sought advice on how to overcome this situation.<\/p>\n\n\n\n


<\/strong>After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.<\/strong><\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"My mother passed away after undergoing dialysis for 17 years due to complications from diabetes and heart problems. Meanwhile, as I was in charge of taking care of my mother, I had to watch my mother go through all the hardships, and when she passed away, honestly, rather than feeling sad, I felt more relief for my mother, knowing she was free from pain. But now it's my father's turn. Recently, he suffered a stroke and developed dementia. The problem is that I'm no longer as healthy as I used to be. I'm not sure how I will be able to cope with my father suffering from dementia in the future. Of course, there are other family members besides me. My older brother is helping me a lot, and my good nephew is also taking good care of his grandfather. But my heart feels so tired. What should I do?\"<\/p>\n\n\n\n

\"Taking care of your father may be a burden, but it seems to be even more difficult because your current mental health is not good. It would be good for you to take care of your father if you\u2019re healthy, but since your health is currently not good, it would be better to leave the care of your father to your brother. I think it would be good for you to do more self-care and take care of your mental health.\"<\/p>\n\n\n\n

\"I am undergoing treatment. I'm taking my medication as prescribed.\"<\/p>\n\n\n\n

\"You are also a patient, so it's a bit difficult for a patient to take care of another patient.\"<\/p>\n\n\n\n

\"Fortunately, I don\u2019t hate my father yet. I'm afraid that there will come a moment when I end up hating him.\"<\/p>\n\n\n\n

\"If you do not take care of your father, you won\u2019t end up hating him.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"But you see, I have no choice but to take care of my father. He is my father.\"<\/p>\n\n\n\n

\"Why do you have to do it? If you feel that way, it's your problem. You don't have to provide care. Thinking that you have to take care of him because he's your father is your opinion. It's a choice you can make, not an obligation.\"<\/p>\n\n\n\n

\"Then who will take care of my father?\"<\/p>\n\n\n\n

\"Your brother will probably do it.  You can tell your brother that it is difficult to take care of your father because your health is not good. It's a choice you can make, not a problem that arises from having to care for your father.\"<\/p>\n\n\n\n

\"Is it really okay for me not to take care of my father?\"<\/p>\n\n\n\n

\"You don\u2019t have to do it. There is no problem if you don\u2019t take care of your father.  If we look at it from a natural perspective, when a mother gives birth to a baby, it goes against the laws of nature not to care for the baby. All living beings have a survival instinct to protect their own lives. So, every creature must take responsibility for its own life. However, when any living thing has a baby, the mother must take care of it until it becomes an adult. This is maternal love. Maternal love is an instinct for the preservation of the species. Without maternal love, a species cannot be sustained. So, when a woman is alone, her own life is the most important, but when she gives birth to a baby, the mother sacrifices her own life to save the baby. In the case of birds, if another predator attacks while the young are present, the mother will risk her life to protect them. Hens  usually run away when people approach, but when they are with their chicks, they never flee but flap their wings and confront people. This is a life instinct. Without that instinct, a species cannot be maintained.<\/p>\n\n\n\n

If a woman says, 'I can't give birth to a baby and raise it,' that is her thought before giving birth. When she gives birth to her baby, her natural instinct to protect her baby kicks in. If there is someone who doesn't, she has paralyzed instincts. In modern society, some people become so consumed by their career and desires that their instincts become paralyzed. Nowadays, occasionally, we see such people emerging. However, prioritizing one's work over the baby and neglecting the child goes against the laws of nature.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

On the other hand, when the cub becomes adult, the mother and the cub become independent lives. In natural ecosystems, there are no instances where a mother continues to follow her offspring, and there are no cases where an offspring follows a mother. Each is an independent life. Each entity is responsible for its own life. So in the natural ecosystem, there is no conflict between the mother and the offspring.<\/p>\n\n\n\n

Not caring for a baby after giving birth can be seen as a mental disorder. And even though the child has become an adult, the mother's continued efforts to protect it can be seen as obsession. If a child relies on his or her parents even after reaching adulthood, it is because of dependency. If a child cannot overcome his dependence on his parents, he will not be able to become independent from his parents even when he becomes an adult and will always have to live under the interference of his parents. If parents cannot let go of their attachment to their children, they will always have to live with a heavy burden. This is against the natural ecosystem. Going against nature in this way causes suffering.
<\/p>\n\n\n\n

Likewise, caring for your parents is a matter of choice, not an obligation. Caring for one's children is an obligation because it's the principle of the ecosystem. However, in the natural ecosystem, children do not take care of their aging parents. This is something that only exists in human society. If you can do it, it's called filial piety, but if you can't, that's okay too. Hitting or abusing your parents becomes unfilial. However, not caring for your parents is not unfilial.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Especially in the case of someone like you, who has poor health and cannot care for one\u2019s parents, there is no need to feel any guilt. However, if you cannot stop taking care of your parents despite not wanting to, it is your own attachment. In fact, you are doing it because you want to, so there's no need to suffer.<\/p>\n\n\n\n

The reason you ask, 'How can I stop taking care of my father no matter how sick I am?' is because you are so attached. As a result, if you fall ill, it's because you chose it, so there's no reason to blame your father. There's no reason to hate your father either. If it's hard, you can simply choose not to do it. Hating your father while taking care of him is a foolish act. If you're going to hate your father, it's better not to take care of him.\"<\/p>\n\n\n\n

\u201cI\u2019m trying to do that.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

2023.09.17 Overseas Dharma Talk tour (17) New Jersey<\/p>\n\n\n\n

Today marks the 18th day of Venerable Pomnyun's Overseas Dharma Talk tour in 2023, held in the state of New Jersey, located on the eastern seaboard of the United States.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Dharma Talk today is taking place at the Korean Community Center (KCC) located in Tenafly, New Jersey. This center was established to help immigrants from Korea overcome cultural and language barriers and to serve as a bridge with American society.<\/p>\n\n\n\n

The lecture hall had its prepared seats fully occupied, so volunteers were bringing in extra chairs and placing them wherever there was space. Originally, there were 320 seats arranged, but so many people attended that even with the additional chairs, there was still a shortage of seating. So, all the volunteers had to stand and listen to the Dharma Talk. A total of over 390 people filled the room. The Dharma Talk began at 5:30 p.m. After the introduction video, as Ven. Pomnyun Sunim walked onto the stage from the back of the lecture hall, applause poured in.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Sunim began the conversation by asking how everyone had been during the coronavirus pandemic.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"During the coronavirus pandemic, I lived farming every day at a closed school near Gyeongju. My dream was to live by farming as I get older and retire, so it felt like the pandemic had brought early retirement to me. Living in the countryside and farming was great because I got some exercise. I\u2019ve been to a lot of places throughout my life, so I\u2019ve rarely slept in the same room in a row. I spent three years like that as a farmer, to the point where I think it was the longest I had slept with my back in one place since I graduated from elementary school. How have you all been doing?\" (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, Sunim requested the Korean residents in the United States play even a small role for peace on the Korean Peninsula.<\/p>\n\n\n\n

\"The reason I visited the United States this time is not only to talk with you like I did today, but also to make efforts to ease tensions on the Korean Peninsula by staying in Washington, D.C. for a week starting in the next few days.<\/p>\n\n\n\n

The escalating tension and the looming threat of war on the Korean Peninsula<\/strong><\/p>\n\n\n\n

The tension on the Korean Peninsula is currently at a critical level. South Korea is engaging in military cooperation with Japan and the United States, saying it will not tolerate any provocation, and is mobilizing strategic assets and threatening North Korea with cutting-edge weapons. North Korea is threatening South Korea that it may use nuclear weapons as actual attack weapons, and is accelerating the development of nuclear weapons and intercontinental ballistic missiles. In this situation, if Russia were to provide military technology to North Korea, there is a significant risk of rapid proliferation not only of North Korea's conventional weapons but also of weapons of mass destruction.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

This situation could cause a significant catastrophe on the Korean Peninsula where we live. This is a catastrophe incomparable to the war in Ukraine, so it is desperately necessary for us living in this country to prevent such a catastrophe. I believe what can have the greatest influence here is the U.S. government's East Asia policy. However, persuading the United States to do this or that for our own interest is nothing but a delusion. We need to persuade the United States that it would be good to bring peace to the Korean Peninsula for the interests of the United States.<\/p>\n\n\n\n

 Military cooperation between North Korea and Russia poses a great threat not only to South Korea but also to the national interests of the United States and the security of Japan. Therefore, by normalizing relations between North Korea and the United States, it is advantageous for the national interest of the United States to take measures to freeze North Korea's development of nuclear weapons.<\/p>\n\n\n\n

Of course, I believe it would be best if the South Korean government takes the lead in efforts for peace on the Korean Peninsula. However, if you look inside South Korea, it is adopting a hard-line policy toward North Korea for various political reasons. If you look around the world these days, not only is the competition between countries fierce, but the competition between domestic political parties is also very fierce. In the past, we still cooperated and competed with each other, but now we are competing as if we were in a civil war. The United States seems to have a stronger tendency to do this, and so does Korea. This isn't necessarily the fault of any one government, but can be seen as a common crisis that democratic countries are currently facing. It's not just South Korea nor the United States, but the conflicts are escalating globally. In such situations, taking sides or blaming individuals won't provide solutions. We need to find ways to ease these dangerous situations. Efforts must be made to at least prevent war from occurring.<\/p>\n\n\n\n

People who have been suffering for too long<\/strong><\/p>\n\n\n\n

In particular, North Korean residents are the ones suffering the most from this conflict. They are starving due to food shortages, and their freedom is being suppressed in the name of a national crisis. This situation has been continuing for far too long. I hope to make it our mission to find ways to alleviate the suffering of these North Korean residents even a little.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In fact, it is not very effective for a foreigner like me to meet and talk to political people in the U.S. As you all know, what do U.S. lawmakers need most? Firstly, they need votes, and secondly, they need money. So, those of you who are U.S. citizens should collect donations and send them to them while requesting peace on the Korean Peninsula. Also, using your voting rights to demand, 'If you do well, we may support you,' can move them even a bit. In that regard, the efforts of one U.S. citizen can have a greater impact than the efforts of a thousand in Korea. So, if you feel grateful for my Dharma Talk and want to reciprocate, I would like to suggest that you become more actively involved in the voter movement for peace on the Korean Peninsula.\"<\/p>\n\n\n\n

Following this, more than 20 people at the entrance of the lecture hall requested to ask questions, but only 10 individuals had the opportunity to pose their questions to Sunim during the two-hour session. One of them shared her dilemma, explaining that she had cared for her mother for 17 years and was now faced with the responsibility of caring for her father. She sought advice on how to overcome this situation.<\/p>\n\n\n\n


<\/strong>After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.<\/strong><\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"My mother passed away after undergoing dialysis for 17 years due to complications from diabetes and heart problems. Meanwhile, as I was in charge of taking care of my mother, I had to watch my mother go through all the hardships, and when she passed away, honestly, rather than feeling sad, I felt more relief for my mother, knowing she was free from pain. But now it's my father's turn. Recently, he suffered a stroke and developed dementia. The problem is that I'm no longer as healthy as I used to be. I'm not sure how I will be able to cope with my father suffering from dementia in the future. Of course, there are other family members besides me. My older brother is helping me a lot, and my good nephew is also taking good care of his grandfather. But my heart feels so tired. What should I do?\"<\/p>\n\n\n\n

\"Taking care of your father may be a burden, but it seems to be even more difficult because your current mental health is not good. It would be good for you to take care of your father if you\u2019re healthy, but since your health is currently not good, it would be better to leave the care of your father to your brother. I think it would be good for you to do more self-care and take care of your mental health.\"<\/p>\n\n\n\n

\"I am undergoing treatment. I'm taking my medication as prescribed.\"<\/p>\n\n\n\n

\"You are also a patient, so it's a bit difficult for a patient to take care of another patient.\"<\/p>\n\n\n\n

\"Fortunately, I don\u2019t hate my father yet. I'm afraid that there will come a moment when I end up hating him.\"<\/p>\n\n\n\n

\"If you do not take care of your father, you won\u2019t end up hating him.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"But you see, I have no choice but to take care of my father. He is my father.\"<\/p>\n\n\n\n

\"Why do you have to do it? If you feel that way, it's your problem. You don't have to provide care. Thinking that you have to take care of him because he's your father is your opinion. It's a choice you can make, not an obligation.\"<\/p>\n\n\n\n

\"Then who will take care of my father?\"<\/p>\n\n\n\n

\"Your brother will probably do it.  You can tell your brother that it is difficult to take care of your father because your health is not good. It's a choice you can make, not a problem that arises from having to care for your father.\"<\/p>\n\n\n\n

\"Is it really okay for me not to take care of my father?\"<\/p>\n\n\n\n

\"You don\u2019t have to do it. There is no problem if you don\u2019t take care of your father.  If we look at it from a natural perspective, when a mother gives birth to a baby, it goes against the laws of nature not to care for the baby. All living beings have a survival instinct to protect their own lives. So, every creature must take responsibility for its own life. However, when any living thing has a baby, the mother must take care of it until it becomes an adult. This is maternal love. Maternal love is an instinct for the preservation of the species. Without maternal love, a species cannot be sustained. So, when a woman is alone, her own life is the most important, but when she gives birth to a baby, the mother sacrifices her own life to save the baby. In the case of birds, if another predator attacks while the young are present, the mother will risk her life to protect them. Hens  usually run away when people approach, but when they are with their chicks, they never flee but flap their wings and confront people. This is a life instinct. Without that instinct, a species cannot be maintained.<\/p>\n\n\n\n

If a woman says, 'I can't give birth to a baby and raise it,' that is her thought before giving birth. When she gives birth to her baby, her natural instinct to protect her baby kicks in. If there is someone who doesn't, she has paralyzed instincts. In modern society, some people become so consumed by their career and desires that their instincts become paralyzed. Nowadays, occasionally, we see such people emerging. However, prioritizing one's work over the baby and neglecting the child goes against the laws of nature.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

On the other hand, when the cub becomes adult, the mother and the cub become independent lives. In natural ecosystems, there are no instances where a mother continues to follow her offspring, and there are no cases where an offspring follows a mother. Each is an independent life. Each entity is responsible for its own life. So in the natural ecosystem, there is no conflict between the mother and the offspring.<\/p>\n\n\n\n

Not caring for a baby after giving birth can be seen as a mental disorder. And even though the child has become an adult, the mother's continued efforts to protect it can be seen as obsession. If a child relies on his or her parents even after reaching adulthood, it is because of dependency. If a child cannot overcome his dependence on his parents, he will not be able to become independent from his parents even when he becomes an adult and will always have to live under the interference of his parents. If parents cannot let go of their attachment to their children, they will always have to live with a heavy burden. This is against the natural ecosystem. Going against nature in this way causes suffering.
<\/p>\n\n\n\n

Likewise, caring for your parents is a matter of choice, not an obligation. Caring for one's children is an obligation because it's the principle of the ecosystem. However, in the natural ecosystem, children do not take care of their aging parents. This is something that only exists in human society. If you can do it, it's called filial piety, but if you can't, that's okay too. Hitting or abusing your parents becomes unfilial. However, not caring for your parents is not unfilial.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Especially in the case of someone like you, who has poor health and cannot care for one\u2019s parents, there is no need to feel any guilt. However, if you cannot stop taking care of your parents despite not wanting to, it is your own attachment. In fact, you are doing it because you want to, so there's no need to suffer.<\/p>\n\n\n\n

The reason you ask, 'How can I stop taking care of my father no matter how sick I am?' is because you are so attached. As a result, if you fall ill, it's because you chose it, so there's no reason to blame your father. There's no reason to hate your father either. If it's hard, you can simply choose not to do it. Hating your father while taking care of him is a foolish act. If you're going to hate your father, it's better not to take care of him.\"<\/p>\n\n\n\n

\u201cI\u2019m trying to do that.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"<\/strong><\/p>\n\n\n\n

2023.09.17 Overseas Dharma Talk tour (17) New Jersey<\/p>\n\n\n\n

Today marks the 18th day of Venerable Pomnyun's Overseas Dharma Talk tour in 2023, held in the state of New Jersey, located on the eastern seaboard of the United States.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Dharma Talk today is taking place at the Korean Community Center (KCC) located in Tenafly, New Jersey. This center was established to help immigrants from Korea overcome cultural and language barriers and to serve as a bridge with American society.<\/p>\n\n\n\n

The lecture hall had its prepared seats fully occupied, so volunteers were bringing in extra chairs and placing them wherever there was space. Originally, there were 320 seats arranged, but so many people attended that even with the additional chairs, there was still a shortage of seating. So, all the volunteers had to stand and listen to the Dharma Talk. A total of over 390 people filled the room. The Dharma Talk began at 5:30 p.m. After the introduction video, as Ven. Pomnyun Sunim walked onto the stage from the back of the lecture hall, applause poured in.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Sunim began the conversation by asking how everyone had been during the coronavirus pandemic.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"During the coronavirus pandemic, I lived farming every day at a closed school near Gyeongju. My dream was to live by farming as I get older and retire, so it felt like the pandemic had brought early retirement to me. Living in the countryside and farming was great because I got some exercise. I\u2019ve been to a lot of places throughout my life, so I\u2019ve rarely slept in the same room in a row. I spent three years like that as a farmer, to the point where I think it was the longest I had slept with my back in one place since I graduated from elementary school. How have you all been doing?\" (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, Sunim requested the Korean residents in the United States play even a small role for peace on the Korean Peninsula.<\/p>\n\n\n\n

\"The reason I visited the United States this time is not only to talk with you like I did today, but also to make efforts to ease tensions on the Korean Peninsula by staying in Washington, D.C. for a week starting in the next few days.<\/p>\n\n\n\n

The escalating tension and the looming threat of war on the Korean Peninsula<\/strong><\/p>\n\n\n\n

The tension on the Korean Peninsula is currently at a critical level. South Korea is engaging in military cooperation with Japan and the United States, saying it will not tolerate any provocation, and is mobilizing strategic assets and threatening North Korea with cutting-edge weapons. North Korea is threatening South Korea that it may use nuclear weapons as actual attack weapons, and is accelerating the development of nuclear weapons and intercontinental ballistic missiles. In this situation, if Russia were to provide military technology to North Korea, there is a significant risk of rapid proliferation not only of North Korea's conventional weapons but also of weapons of mass destruction.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

This situation could cause a significant catastrophe on the Korean Peninsula where we live. This is a catastrophe incomparable to the war in Ukraine, so it is desperately necessary for us living in this country to prevent such a catastrophe. I believe what can have the greatest influence here is the U.S. government's East Asia policy. However, persuading the United States to do this or that for our own interest is nothing but a delusion. We need to persuade the United States that it would be good to bring peace to the Korean Peninsula for the interests of the United States.<\/p>\n\n\n\n

 Military cooperation between North Korea and Russia poses a great threat not only to South Korea but also to the national interests of the United States and the security of Japan. Therefore, by normalizing relations between North Korea and the United States, it is advantageous for the national interest of the United States to take measures to freeze North Korea's development of nuclear weapons.<\/p>\n\n\n\n

Of course, I believe it would be best if the South Korean government takes the lead in efforts for peace on the Korean Peninsula. However, if you look inside South Korea, it is adopting a hard-line policy toward North Korea for various political reasons. If you look around the world these days, not only is the competition between countries fierce, but the competition between domestic political parties is also very fierce. In the past, we still cooperated and competed with each other, but now we are competing as if we were in a civil war. The United States seems to have a stronger tendency to do this, and so does Korea. This isn't necessarily the fault of any one government, but can be seen as a common crisis that democratic countries are currently facing. It's not just South Korea nor the United States, but the conflicts are escalating globally. In such situations, taking sides or blaming individuals won't provide solutions. We need to find ways to ease these dangerous situations. Efforts must be made to at least prevent war from occurring.<\/p>\n\n\n\n

People who have been suffering for too long<\/strong><\/p>\n\n\n\n

In particular, North Korean residents are the ones suffering the most from this conflict. They are starving due to food shortages, and their freedom is being suppressed in the name of a national crisis. This situation has been continuing for far too long. I hope to make it our mission to find ways to alleviate the suffering of these North Korean residents even a little.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In fact, it is not very effective for a foreigner like me to meet and talk to political people in the U.S. As you all know, what do U.S. lawmakers need most? Firstly, they need votes, and secondly, they need money. So, those of you who are U.S. citizens should collect donations and send them to them while requesting peace on the Korean Peninsula. Also, using your voting rights to demand, 'If you do well, we may support you,' can move them even a bit. In that regard, the efforts of one U.S. citizen can have a greater impact than the efforts of a thousand in Korea. So, if you feel grateful for my Dharma Talk and want to reciprocate, I would like to suggest that you become more actively involved in the voter movement for peace on the Korean Peninsula.\"<\/p>\n\n\n\n

Following this, more than 20 people at the entrance of the lecture hall requested to ask questions, but only 10 individuals had the opportunity to pose their questions to Sunim during the two-hour session. One of them shared her dilemma, explaining that she had cared for her mother for 17 years and was now faced with the responsibility of caring for her father. She sought advice on how to overcome this situation.<\/p>\n\n\n\n


<\/strong>After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.<\/strong><\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"My mother passed away after undergoing dialysis for 17 years due to complications from diabetes and heart problems. Meanwhile, as I was in charge of taking care of my mother, I had to watch my mother go through all the hardships, and when she passed away, honestly, rather than feeling sad, I felt more relief for my mother, knowing she was free from pain. But now it's my father's turn. Recently, he suffered a stroke and developed dementia. The problem is that I'm no longer as healthy as I used to be. I'm not sure how I will be able to cope with my father suffering from dementia in the future. Of course, there are other family members besides me. My older brother is helping me a lot, and my good nephew is also taking good care of his grandfather. But my heart feels so tired. What should I do?\"<\/p>\n\n\n\n

\"Taking care of your father may be a burden, but it seems to be even more difficult because your current mental health is not good. It would be good for you to take care of your father if you\u2019re healthy, but since your health is currently not good, it would be better to leave the care of your father to your brother. I think it would be good for you to do more self-care and take care of your mental health.\"<\/p>\n\n\n\n

\"I am undergoing treatment. I'm taking my medication as prescribed.\"<\/p>\n\n\n\n

\"You are also a patient, so it's a bit difficult for a patient to take care of another patient.\"<\/p>\n\n\n\n

\"Fortunately, I don\u2019t hate my father yet. I'm afraid that there will come a moment when I end up hating him.\"<\/p>\n\n\n\n

\"If you do not take care of your father, you won\u2019t end up hating him.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"But you see, I have no choice but to take care of my father. He is my father.\"<\/p>\n\n\n\n

\"Why do you have to do it? If you feel that way, it's your problem. You don't have to provide care. Thinking that you have to take care of him because he's your father is your opinion. It's a choice you can make, not an obligation.\"<\/p>\n\n\n\n

\"Then who will take care of my father?\"<\/p>\n\n\n\n

\"Your brother will probably do it.  You can tell your brother that it is difficult to take care of your father because your health is not good. It's a choice you can make, not a problem that arises from having to care for your father.\"<\/p>\n\n\n\n

\"Is it really okay for me not to take care of my father?\"<\/p>\n\n\n\n

\"You don\u2019t have to do it. There is no problem if you don\u2019t take care of your father.  If we look at it from a natural perspective, when a mother gives birth to a baby, it goes against the laws of nature not to care for the baby. All living beings have a survival instinct to protect their own lives. So, every creature must take responsibility for its own life. However, when any living thing has a baby, the mother must take care of it until it becomes an adult. This is maternal love. Maternal love is an instinct for the preservation of the species. Without maternal love, a species cannot be sustained. So, when a woman is alone, her own life is the most important, but when she gives birth to a baby, the mother sacrifices her own life to save the baby. In the case of birds, if another predator attacks while the young are present, the mother will risk her life to protect them. Hens  usually run away when people approach, but when they are with their chicks, they never flee but flap their wings and confront people. This is a life instinct. Without that instinct, a species cannot be maintained.<\/p>\n\n\n\n

If a woman says, 'I can't give birth to a baby and raise it,' that is her thought before giving birth. When she gives birth to her baby, her natural instinct to protect her baby kicks in. If there is someone who doesn't, she has paralyzed instincts. In modern society, some people become so consumed by their career and desires that their instincts become paralyzed. Nowadays, occasionally, we see such people emerging. However, prioritizing one's work over the baby and neglecting the child goes against the laws of nature.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

On the other hand, when the cub becomes adult, the mother and the cub become independent lives. In natural ecosystems, there are no instances where a mother continues to follow her offspring, and there are no cases where an offspring follows a mother. Each is an independent life. Each entity is responsible for its own life. So in the natural ecosystem, there is no conflict between the mother and the offspring.<\/p>\n\n\n\n

Not caring for a baby after giving birth can be seen as a mental disorder. And even though the child has become an adult, the mother's continued efforts to protect it can be seen as obsession. If a child relies on his or her parents even after reaching adulthood, it is because of dependency. If a child cannot overcome his dependence on his parents, he will not be able to become independent from his parents even when he becomes an adult and will always have to live under the interference of his parents. If parents cannot let go of their attachment to their children, they will always have to live with a heavy burden. This is against the natural ecosystem. Going against nature in this way causes suffering.
<\/p>\n\n\n\n

Likewise, caring for your parents is a matter of choice, not an obligation. Caring for one's children is an obligation because it's the principle of the ecosystem. However, in the natural ecosystem, children do not take care of their aging parents. This is something that only exists in human society. If you can do it, it's called filial piety, but if you can't, that's okay too. Hitting or abusing your parents becomes unfilial. However, not caring for your parents is not unfilial.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Especially in the case of someone like you, who has poor health and cannot care for one\u2019s parents, there is no need to feel any guilt. However, if you cannot stop taking care of your parents despite not wanting to, it is your own attachment. In fact, you are doing it because you want to, so there's no need to suffer.<\/p>\n\n\n\n

The reason you ask, 'How can I stop taking care of my father no matter how sick I am?' is because you are so attached. As a result, if you fall ill, it's because you chose it, so there's no reason to blame your father. There's no reason to hate your father either. If it's hard, you can simply choose not to do it. Hating your father while taking care of him is a foolish act. If you're going to hate your father, it's better not to take care of him.\"<\/p>\n\n\n\n

\u201cI\u2019m trying to do that.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

<\/p>\n","post_title":"I Feel Wronged When a Coworker Takes Credit for My Work","post_excerpt":"May 1, 2024 - North America East Coast Dharma Q&A Tour (3) New Jersey","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240501","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:54","post_modified_gmt":"2024-12-03 01:40:54","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18730","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16848,"post_author":"13","post_date":"2023-10-17 07:03:59","post_date_gmt":"2023-10-17 12:03:59","post_content":"\n

\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"<\/strong><\/p>\n\n\n\n

2023.09.17 Overseas Dharma Talk tour (17) New Jersey<\/p>\n\n\n\n

Today marks the 18th day of Venerable Pomnyun's Overseas Dharma Talk tour in 2023, held in the state of New Jersey, located on the eastern seaboard of the United States.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Dharma Talk today is taking place at the Korean Community Center (KCC) located in Tenafly, New Jersey. This center was established to help immigrants from Korea overcome cultural and language barriers and to serve as a bridge with American society.<\/p>\n\n\n\n

The lecture hall had its prepared seats fully occupied, so volunteers were bringing in extra chairs and placing them wherever there was space. Originally, there were 320 seats arranged, but so many people attended that even with the additional chairs, there was still a shortage of seating. So, all the volunteers had to stand and listen to the Dharma Talk. A total of over 390 people filled the room. The Dharma Talk began at 5:30 p.m. After the introduction video, as Ven. Pomnyun Sunim walked onto the stage from the back of the lecture hall, applause poured in.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Sunim began the conversation by asking how everyone had been during the coronavirus pandemic.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"During the coronavirus pandemic, I lived farming every day at a closed school near Gyeongju. My dream was to live by farming as I get older and retire, so it felt like the pandemic had brought early retirement to me. Living in the countryside and farming was great because I got some exercise. I\u2019ve been to a lot of places throughout my life, so I\u2019ve rarely slept in the same room in a row. I spent three years like that as a farmer, to the point where I think it was the longest I had slept with my back in one place since I graduated from elementary school. How have you all been doing?\" (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, Sunim requested the Korean residents in the United States play even a small role for peace on the Korean Peninsula.<\/p>\n\n\n\n

\"The reason I visited the United States this time is not only to talk with you like I did today, but also to make efforts to ease tensions on the Korean Peninsula by staying in Washington, D.C. for a week starting in the next few days.<\/p>\n\n\n\n

The escalating tension and the looming threat of war on the Korean Peninsula<\/strong><\/p>\n\n\n\n

The tension on the Korean Peninsula is currently at a critical level. South Korea is engaging in military cooperation with Japan and the United States, saying it will not tolerate any provocation, and is mobilizing strategic assets and threatening North Korea with cutting-edge weapons. North Korea is threatening South Korea that it may use nuclear weapons as actual attack weapons, and is accelerating the development of nuclear weapons and intercontinental ballistic missiles. In this situation, if Russia were to provide military technology to North Korea, there is a significant risk of rapid proliferation not only of North Korea's conventional weapons but also of weapons of mass destruction.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

This situation could cause a significant catastrophe on the Korean Peninsula where we live. This is a catastrophe incomparable to the war in Ukraine, so it is desperately necessary for us living in this country to prevent such a catastrophe. I believe what can have the greatest influence here is the U.S. government's East Asia policy. However, persuading the United States to do this or that for our own interest is nothing but a delusion. We need to persuade the United States that it would be good to bring peace to the Korean Peninsula for the interests of the United States.<\/p>\n\n\n\n

 Military cooperation between North Korea and Russia poses a great threat not only to South Korea but also to the national interests of the United States and the security of Japan. Therefore, by normalizing relations between North Korea and the United States, it is advantageous for the national interest of the United States to take measures to freeze North Korea's development of nuclear weapons.<\/p>\n\n\n\n

Of course, I believe it would be best if the South Korean government takes the lead in efforts for peace on the Korean Peninsula. However, if you look inside South Korea, it is adopting a hard-line policy toward North Korea for various political reasons. If you look around the world these days, not only is the competition between countries fierce, but the competition between domestic political parties is also very fierce. In the past, we still cooperated and competed with each other, but now we are competing as if we were in a civil war. The United States seems to have a stronger tendency to do this, and so does Korea. This isn't necessarily the fault of any one government, but can be seen as a common crisis that democratic countries are currently facing. It's not just South Korea nor the United States, but the conflicts are escalating globally. In such situations, taking sides or blaming individuals won't provide solutions. We need to find ways to ease these dangerous situations. Efforts must be made to at least prevent war from occurring.<\/p>\n\n\n\n

People who have been suffering for too long<\/strong><\/p>\n\n\n\n

In particular, North Korean residents are the ones suffering the most from this conflict. They are starving due to food shortages, and their freedom is being suppressed in the name of a national crisis. This situation has been continuing for far too long. I hope to make it our mission to find ways to alleviate the suffering of these North Korean residents even a little.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In fact, it is not very effective for a foreigner like me to meet and talk to political people in the U.S. As you all know, what do U.S. lawmakers need most? Firstly, they need votes, and secondly, they need money. So, those of you who are U.S. citizens should collect donations and send them to them while requesting peace on the Korean Peninsula. Also, using your voting rights to demand, 'If you do well, we may support you,' can move them even a bit. In that regard, the efforts of one U.S. citizen can have a greater impact than the efforts of a thousand in Korea. So, if you feel grateful for my Dharma Talk and want to reciprocate, I would like to suggest that you become more actively involved in the voter movement for peace on the Korean Peninsula.\"<\/p>\n\n\n\n

Following this, more than 20 people at the entrance of the lecture hall requested to ask questions, but only 10 individuals had the opportunity to pose their questions to Sunim during the two-hour session. One of them shared her dilemma, explaining that she had cared for her mother for 17 years and was now faced with the responsibility of caring for her father. She sought advice on how to overcome this situation.<\/p>\n\n\n\n


<\/strong>After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.<\/strong><\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"My mother passed away after undergoing dialysis for 17 years due to complications from diabetes and heart problems. Meanwhile, as I was in charge of taking care of my mother, I had to watch my mother go through all the hardships, and when she passed away, honestly, rather than feeling sad, I felt more relief for my mother, knowing she was free from pain. But now it's my father's turn. Recently, he suffered a stroke and developed dementia. The problem is that I'm no longer as healthy as I used to be. I'm not sure how I will be able to cope with my father suffering from dementia in the future. Of course, there are other family members besides me. My older brother is helping me a lot, and my good nephew is also taking good care of his grandfather. But my heart feels so tired. What should I do?\"<\/p>\n\n\n\n

\"Taking care of your father may be a burden, but it seems to be even more difficult because your current mental health is not good. It would be good for you to take care of your father if you\u2019re healthy, but since your health is currently not good, it would be better to leave the care of your father to your brother. I think it would be good for you to do more self-care and take care of your mental health.\"<\/p>\n\n\n\n

\"I am undergoing treatment. I'm taking my medication as prescribed.\"<\/p>\n\n\n\n

\"You are also a patient, so it's a bit difficult for a patient to take care of another patient.\"<\/p>\n\n\n\n

\"Fortunately, I don\u2019t hate my father yet. I'm afraid that there will come a moment when I end up hating him.\"<\/p>\n\n\n\n

\"If you do not take care of your father, you won\u2019t end up hating him.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"But you see, I have no choice but to take care of my father. He is my father.\"<\/p>\n\n\n\n

\"Why do you have to do it? If you feel that way, it's your problem. You don't have to provide care. Thinking that you have to take care of him because he's your father is your opinion. It's a choice you can make, not an obligation.\"<\/p>\n\n\n\n

\"Then who will take care of my father?\"<\/p>\n\n\n\n

\"Your brother will probably do it.  You can tell your brother that it is difficult to take care of your father because your health is not good. It's a choice you can make, not a problem that arises from having to care for your father.\"<\/p>\n\n\n\n

\"Is it really okay for me not to take care of my father?\"<\/p>\n\n\n\n

\"You don\u2019t have to do it. There is no problem if you don\u2019t take care of your father.  If we look at it from a natural perspective, when a mother gives birth to a baby, it goes against the laws of nature not to care for the baby. All living beings have a survival instinct to protect their own lives. So, every creature must take responsibility for its own life. However, when any living thing has a baby, the mother must take care of it until it becomes an adult. This is maternal love. Maternal love is an instinct for the preservation of the species. Without maternal love, a species cannot be sustained. So, when a woman is alone, her own life is the most important, but when she gives birth to a baby, the mother sacrifices her own life to save the baby. In the case of birds, if another predator attacks while the young are present, the mother will risk her life to protect them. Hens  usually run away when people approach, but when they are with their chicks, they never flee but flap their wings and confront people. This is a life instinct. Without that instinct, a species cannot be maintained.<\/p>\n\n\n\n

If a woman says, 'I can't give birth to a baby and raise it,' that is her thought before giving birth. When she gives birth to her baby, her natural instinct to protect her baby kicks in. If there is someone who doesn't, she has paralyzed instincts. In modern society, some people become so consumed by their career and desires that their instincts become paralyzed. Nowadays, occasionally, we see such people emerging. However, prioritizing one's work over the baby and neglecting the child goes against the laws of nature.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

On the other hand, when the cub becomes adult, the mother and the cub become independent lives. In natural ecosystems, there are no instances where a mother continues to follow her offspring, and there are no cases where an offspring follows a mother. Each is an independent life. Each entity is responsible for its own life. So in the natural ecosystem, there is no conflict between the mother and the offspring.<\/p>\n\n\n\n

Not caring for a baby after giving birth can be seen as a mental disorder. And even though the child has become an adult, the mother's continued efforts to protect it can be seen as obsession. If a child relies on his or her parents even after reaching adulthood, it is because of dependency. If a child cannot overcome his dependence on his parents, he will not be able to become independent from his parents even when he becomes an adult and will always have to live under the interference of his parents. If parents cannot let go of their attachment to their children, they will always have to live with a heavy burden. This is against the natural ecosystem. Going against nature in this way causes suffering.
<\/p>\n\n\n\n

Likewise, caring for your parents is a matter of choice, not an obligation. Caring for one's children is an obligation because it's the principle of the ecosystem. However, in the natural ecosystem, children do not take care of their aging parents. This is something that only exists in human society. If you can do it, it's called filial piety, but if you can't, that's okay too. Hitting or abusing your parents becomes unfilial. However, not caring for your parents is not unfilial.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Especially in the case of someone like you, who has poor health and cannot care for one\u2019s parents, there is no need to feel any guilt. However, if you cannot stop taking care of your parents despite not wanting to, it is your own attachment. In fact, you are doing it because you want to, so there's no need to suffer.<\/p>\n\n\n\n

The reason you ask, 'How can I stop taking care of my father no matter how sick I am?' is because you are so attached. As a result, if you fall ill, it's because you chose it, so there's no reason to blame your father. There's no reason to hate your father either. If it's hard, you can simply choose not to do it. Hating your father while taking care of him is a foolish act. If you're going to hate your father, it's better not to take care of him.\"<\/p>\n\n\n\n

\u201cI\u2019m trying to do that.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

<\/p>\n\n\n\n

<\/p>\n","post_title":"I Feel Wronged When a Coworker Takes Credit for My Work","post_excerpt":"May 1, 2024 - North America East Coast Dharma Q&A Tour (3) New Jersey","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240501","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:54","post_modified_gmt":"2024-12-03 01:40:54","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18730","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16848,"post_author":"13","post_date":"2023-10-17 07:03:59","post_date_gmt":"2023-10-17 12:03:59","post_content":"\n

\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"<\/strong><\/p>\n\n\n\n

2023.09.17 Overseas Dharma Talk tour (17) New Jersey<\/p>\n\n\n\n

Today marks the 18th day of Venerable Pomnyun's Overseas Dharma Talk tour in 2023, held in the state of New Jersey, located on the eastern seaboard of the United States.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Dharma Talk today is taking place at the Korean Community Center (KCC) located in Tenafly, New Jersey. This center was established to help immigrants from Korea overcome cultural and language barriers and to serve as a bridge with American society.<\/p>\n\n\n\n

The lecture hall had its prepared seats fully occupied, so volunteers were bringing in extra chairs and placing them wherever there was space. Originally, there were 320 seats arranged, but so many people attended that even with the additional chairs, there was still a shortage of seating. So, all the volunteers had to stand and listen to the Dharma Talk. A total of over 390 people filled the room. The Dharma Talk began at 5:30 p.m. After the introduction video, as Ven. Pomnyun Sunim walked onto the stage from the back of the lecture hall, applause poured in.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Sunim began the conversation by asking how everyone had been during the coronavirus pandemic.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"During the coronavirus pandemic, I lived farming every day at a closed school near Gyeongju. My dream was to live by farming as I get older and retire, so it felt like the pandemic had brought early retirement to me. Living in the countryside and farming was great because I got some exercise. I\u2019ve been to a lot of places throughout my life, so I\u2019ve rarely slept in the same room in a row. I spent three years like that as a farmer, to the point where I think it was the longest I had slept with my back in one place since I graduated from elementary school. How have you all been doing?\" (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, Sunim requested the Korean residents in the United States play even a small role for peace on the Korean Peninsula.<\/p>\n\n\n\n

\"The reason I visited the United States this time is not only to talk with you like I did today, but also to make efforts to ease tensions on the Korean Peninsula by staying in Washington, D.C. for a week starting in the next few days.<\/p>\n\n\n\n

The escalating tension and the looming threat of war on the Korean Peninsula<\/strong><\/p>\n\n\n\n

The tension on the Korean Peninsula is currently at a critical level. South Korea is engaging in military cooperation with Japan and the United States, saying it will not tolerate any provocation, and is mobilizing strategic assets and threatening North Korea with cutting-edge weapons. North Korea is threatening South Korea that it may use nuclear weapons as actual attack weapons, and is accelerating the development of nuclear weapons and intercontinental ballistic missiles. In this situation, if Russia were to provide military technology to North Korea, there is a significant risk of rapid proliferation not only of North Korea's conventional weapons but also of weapons of mass destruction.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

This situation could cause a significant catastrophe on the Korean Peninsula where we live. This is a catastrophe incomparable to the war in Ukraine, so it is desperately necessary for us living in this country to prevent such a catastrophe. I believe what can have the greatest influence here is the U.S. government's East Asia policy. However, persuading the United States to do this or that for our own interest is nothing but a delusion. We need to persuade the United States that it would be good to bring peace to the Korean Peninsula for the interests of the United States.<\/p>\n\n\n\n

 Military cooperation between North Korea and Russia poses a great threat not only to South Korea but also to the national interests of the United States and the security of Japan. Therefore, by normalizing relations between North Korea and the United States, it is advantageous for the national interest of the United States to take measures to freeze North Korea's development of nuclear weapons.<\/p>\n\n\n\n

Of course, I believe it would be best if the South Korean government takes the lead in efforts for peace on the Korean Peninsula. However, if you look inside South Korea, it is adopting a hard-line policy toward North Korea for various political reasons. If you look around the world these days, not only is the competition between countries fierce, but the competition between domestic political parties is also very fierce. In the past, we still cooperated and competed with each other, but now we are competing as if we were in a civil war. The United States seems to have a stronger tendency to do this, and so does Korea. This isn't necessarily the fault of any one government, but can be seen as a common crisis that democratic countries are currently facing. It's not just South Korea nor the United States, but the conflicts are escalating globally. In such situations, taking sides or blaming individuals won't provide solutions. We need to find ways to ease these dangerous situations. Efforts must be made to at least prevent war from occurring.<\/p>\n\n\n\n

People who have been suffering for too long<\/strong><\/p>\n\n\n\n

In particular, North Korean residents are the ones suffering the most from this conflict. They are starving due to food shortages, and their freedom is being suppressed in the name of a national crisis. This situation has been continuing for far too long. I hope to make it our mission to find ways to alleviate the suffering of these North Korean residents even a little.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In fact, it is not very effective for a foreigner like me to meet and talk to political people in the U.S. As you all know, what do U.S. lawmakers need most? Firstly, they need votes, and secondly, they need money. So, those of you who are U.S. citizens should collect donations and send them to them while requesting peace on the Korean Peninsula. Also, using your voting rights to demand, 'If you do well, we may support you,' can move them even a bit. In that regard, the efforts of one U.S. citizen can have a greater impact than the efforts of a thousand in Korea. So, if you feel grateful for my Dharma Talk and want to reciprocate, I would like to suggest that you become more actively involved in the voter movement for peace on the Korean Peninsula.\"<\/p>\n\n\n\n

Following this, more than 20 people at the entrance of the lecture hall requested to ask questions, but only 10 individuals had the opportunity to pose their questions to Sunim during the two-hour session. One of them shared her dilemma, explaining that she had cared for her mother for 17 years and was now faced with the responsibility of caring for her father. She sought advice on how to overcome this situation.<\/p>\n\n\n\n


<\/strong>After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.<\/strong><\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"My mother passed away after undergoing dialysis for 17 years due to complications from diabetes and heart problems. Meanwhile, as I was in charge of taking care of my mother, I had to watch my mother go through all the hardships, and when she passed away, honestly, rather than feeling sad, I felt more relief for my mother, knowing she was free from pain. But now it's my father's turn. Recently, he suffered a stroke and developed dementia. The problem is that I'm no longer as healthy as I used to be. I'm not sure how I will be able to cope with my father suffering from dementia in the future. Of course, there are other family members besides me. My older brother is helping me a lot, and my good nephew is also taking good care of his grandfather. But my heart feels so tired. What should I do?\"<\/p>\n\n\n\n

\"Taking care of your father may be a burden, but it seems to be even more difficult because your current mental health is not good. It would be good for you to take care of your father if you\u2019re healthy, but since your health is currently not good, it would be better to leave the care of your father to your brother. I think it would be good for you to do more self-care and take care of your mental health.\"<\/p>\n\n\n\n

\"I am undergoing treatment. I'm taking my medication as prescribed.\"<\/p>\n\n\n\n

\"You are also a patient, so it's a bit difficult for a patient to take care of another patient.\"<\/p>\n\n\n\n

\"Fortunately, I don\u2019t hate my father yet. I'm afraid that there will come a moment when I end up hating him.\"<\/p>\n\n\n\n

\"If you do not take care of your father, you won\u2019t end up hating him.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"But you see, I have no choice but to take care of my father. He is my father.\"<\/p>\n\n\n\n

\"Why do you have to do it? If you feel that way, it's your problem. You don't have to provide care. Thinking that you have to take care of him because he's your father is your opinion. It's a choice you can make, not an obligation.\"<\/p>\n\n\n\n

\"Then who will take care of my father?\"<\/p>\n\n\n\n

\"Your brother will probably do it.  You can tell your brother that it is difficult to take care of your father because your health is not good. It's a choice you can make, not a problem that arises from having to care for your father.\"<\/p>\n\n\n\n

\"Is it really okay for me not to take care of my father?\"<\/p>\n\n\n\n

\"You don\u2019t have to do it. There is no problem if you don\u2019t take care of your father.  If we look at it from a natural perspective, when a mother gives birth to a baby, it goes against the laws of nature not to care for the baby. All living beings have a survival instinct to protect their own lives. So, every creature must take responsibility for its own life. However, when any living thing has a baby, the mother must take care of it until it becomes an adult. This is maternal love. Maternal love is an instinct for the preservation of the species. Without maternal love, a species cannot be sustained. So, when a woman is alone, her own life is the most important, but when she gives birth to a baby, the mother sacrifices her own life to save the baby. In the case of birds, if another predator attacks while the young are present, the mother will risk her life to protect them. Hens  usually run away when people approach, but when they are with their chicks, they never flee but flap their wings and confront people. This is a life instinct. Without that instinct, a species cannot be maintained.<\/p>\n\n\n\n

If a woman says, 'I can't give birth to a baby and raise it,' that is her thought before giving birth. When she gives birth to her baby, her natural instinct to protect her baby kicks in. If there is someone who doesn't, she has paralyzed instincts. In modern society, some people become so consumed by their career and desires that their instincts become paralyzed. Nowadays, occasionally, we see such people emerging. However, prioritizing one's work over the baby and neglecting the child goes against the laws of nature.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

On the other hand, when the cub becomes adult, the mother and the cub become independent lives. In natural ecosystems, there are no instances where a mother continues to follow her offspring, and there are no cases where an offspring follows a mother. Each is an independent life. Each entity is responsible for its own life. So in the natural ecosystem, there is no conflict between the mother and the offspring.<\/p>\n\n\n\n

Not caring for a baby after giving birth can be seen as a mental disorder. And even though the child has become an adult, the mother's continued efforts to protect it can be seen as obsession. If a child relies on his or her parents even after reaching adulthood, it is because of dependency. If a child cannot overcome his dependence on his parents, he will not be able to become independent from his parents even when he becomes an adult and will always have to live under the interference of his parents. If parents cannot let go of their attachment to their children, they will always have to live with a heavy burden. This is against the natural ecosystem. Going against nature in this way causes suffering.
<\/p>\n\n\n\n

Likewise, caring for your parents is a matter of choice, not an obligation. Caring for one's children is an obligation because it's the principle of the ecosystem. However, in the natural ecosystem, children do not take care of their aging parents. This is something that only exists in human society. If you can do it, it's called filial piety, but if you can't, that's okay too. Hitting or abusing your parents becomes unfilial. However, not caring for your parents is not unfilial.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Especially in the case of someone like you, who has poor health and cannot care for one\u2019s parents, there is no need to feel any guilt. However, if you cannot stop taking care of your parents despite not wanting to, it is your own attachment. In fact, you are doing it because you want to, so there's no need to suffer.<\/p>\n\n\n\n

The reason you ask, 'How can I stop taking care of my father no matter how sick I am?' is because you are so attached. As a result, if you fall ill, it's because you chose it, so there's no reason to blame your father. There's no reason to hate your father either. If it's hard, you can simply choose not to do it. Hating your father while taking care of him is a foolish act. If you're going to hate your father, it's better not to take care of him.\"<\/p>\n\n\n\n

\u201cI\u2019m trying to do that.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n","post_title":"I Feel Wronged When a Coworker Takes Credit for My Work","post_excerpt":"May 1, 2024 - North America East Coast Dharma Q&A Tour (3) New Jersey","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240501","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:54","post_modified_gmt":"2024-12-03 01:40:54","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18730","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16848,"post_author":"13","post_date":"2023-10-17 07:03:59","post_date_gmt":"2023-10-17 12:03:59","post_content":"\n

\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"<\/strong><\/p>\n\n\n\n

2023.09.17 Overseas Dharma Talk tour (17) New Jersey<\/p>\n\n\n\n

Today marks the 18th day of Venerable Pomnyun's Overseas Dharma Talk tour in 2023, held in the state of New Jersey, located on the eastern seaboard of the United States.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Dharma Talk today is taking place at the Korean Community Center (KCC) located in Tenafly, New Jersey. This center was established to help immigrants from Korea overcome cultural and language barriers and to serve as a bridge with American society.<\/p>\n\n\n\n

The lecture hall had its prepared seats fully occupied, so volunteers were bringing in extra chairs and placing them wherever there was space. Originally, there were 320 seats arranged, but so many people attended that even with the additional chairs, there was still a shortage of seating. So, all the volunteers had to stand and listen to the Dharma Talk. A total of over 390 people filled the room. The Dharma Talk began at 5:30 p.m. After the introduction video, as Ven. Pomnyun Sunim walked onto the stage from the back of the lecture hall, applause poured in.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Sunim began the conversation by asking how everyone had been during the coronavirus pandemic.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"During the coronavirus pandemic, I lived farming every day at a closed school near Gyeongju. My dream was to live by farming as I get older and retire, so it felt like the pandemic had brought early retirement to me. Living in the countryside and farming was great because I got some exercise. I\u2019ve been to a lot of places throughout my life, so I\u2019ve rarely slept in the same room in a row. I spent three years like that as a farmer, to the point where I think it was the longest I had slept with my back in one place since I graduated from elementary school. How have you all been doing?\" (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, Sunim requested the Korean residents in the United States play even a small role for peace on the Korean Peninsula.<\/p>\n\n\n\n

\"The reason I visited the United States this time is not only to talk with you like I did today, but also to make efforts to ease tensions on the Korean Peninsula by staying in Washington, D.C. for a week starting in the next few days.<\/p>\n\n\n\n

The escalating tension and the looming threat of war on the Korean Peninsula<\/strong><\/p>\n\n\n\n

The tension on the Korean Peninsula is currently at a critical level. South Korea is engaging in military cooperation with Japan and the United States, saying it will not tolerate any provocation, and is mobilizing strategic assets and threatening North Korea with cutting-edge weapons. North Korea is threatening South Korea that it may use nuclear weapons as actual attack weapons, and is accelerating the development of nuclear weapons and intercontinental ballistic missiles. In this situation, if Russia were to provide military technology to North Korea, there is a significant risk of rapid proliferation not only of North Korea's conventional weapons but also of weapons of mass destruction.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

This situation could cause a significant catastrophe on the Korean Peninsula where we live. This is a catastrophe incomparable to the war in Ukraine, so it is desperately necessary for us living in this country to prevent such a catastrophe. I believe what can have the greatest influence here is the U.S. government's East Asia policy. However, persuading the United States to do this or that for our own interest is nothing but a delusion. We need to persuade the United States that it would be good to bring peace to the Korean Peninsula for the interests of the United States.<\/p>\n\n\n\n

 Military cooperation between North Korea and Russia poses a great threat not only to South Korea but also to the national interests of the United States and the security of Japan. Therefore, by normalizing relations between North Korea and the United States, it is advantageous for the national interest of the United States to take measures to freeze North Korea's development of nuclear weapons.<\/p>\n\n\n\n

Of course, I believe it would be best if the South Korean government takes the lead in efforts for peace on the Korean Peninsula. However, if you look inside South Korea, it is adopting a hard-line policy toward North Korea for various political reasons. If you look around the world these days, not only is the competition between countries fierce, but the competition between domestic political parties is also very fierce. In the past, we still cooperated and competed with each other, but now we are competing as if we were in a civil war. The United States seems to have a stronger tendency to do this, and so does Korea. This isn't necessarily the fault of any one government, but can be seen as a common crisis that democratic countries are currently facing. It's not just South Korea nor the United States, but the conflicts are escalating globally. In such situations, taking sides or blaming individuals won't provide solutions. We need to find ways to ease these dangerous situations. Efforts must be made to at least prevent war from occurring.<\/p>\n\n\n\n

People who have been suffering for too long<\/strong><\/p>\n\n\n\n

In particular, North Korean residents are the ones suffering the most from this conflict. They are starving due to food shortages, and their freedom is being suppressed in the name of a national crisis. This situation has been continuing for far too long. I hope to make it our mission to find ways to alleviate the suffering of these North Korean residents even a little.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In fact, it is not very effective for a foreigner like me to meet and talk to political people in the U.S. As you all know, what do U.S. lawmakers need most? Firstly, they need votes, and secondly, they need money. So, those of you who are U.S. citizens should collect donations and send them to them while requesting peace on the Korean Peninsula. Also, using your voting rights to demand, 'If you do well, we may support you,' can move them even a bit. In that regard, the efforts of one U.S. citizen can have a greater impact than the efforts of a thousand in Korea. So, if you feel grateful for my Dharma Talk and want to reciprocate, I would like to suggest that you become more actively involved in the voter movement for peace on the Korean Peninsula.\"<\/p>\n\n\n\n

Following this, more than 20 people at the entrance of the lecture hall requested to ask questions, but only 10 individuals had the opportunity to pose their questions to Sunim during the two-hour session. One of them shared her dilemma, explaining that she had cared for her mother for 17 years and was now faced with the responsibility of caring for her father. She sought advice on how to overcome this situation.<\/p>\n\n\n\n


<\/strong>After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.<\/strong><\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"My mother passed away after undergoing dialysis for 17 years due to complications from diabetes and heart problems. Meanwhile, as I was in charge of taking care of my mother, I had to watch my mother go through all the hardships, and when she passed away, honestly, rather than feeling sad, I felt more relief for my mother, knowing she was free from pain. But now it's my father's turn. Recently, he suffered a stroke and developed dementia. The problem is that I'm no longer as healthy as I used to be. I'm not sure how I will be able to cope with my father suffering from dementia in the future. Of course, there are other family members besides me. My older brother is helping me a lot, and my good nephew is also taking good care of his grandfather. But my heart feels so tired. What should I do?\"<\/p>\n\n\n\n

\"Taking care of your father may be a burden, but it seems to be even more difficult because your current mental health is not good. It would be good for you to take care of your father if you\u2019re healthy, but since your health is currently not good, it would be better to leave the care of your father to your brother. I think it would be good for you to do more self-care and take care of your mental health.\"<\/p>\n\n\n\n

\"I am undergoing treatment. I'm taking my medication as prescribed.\"<\/p>\n\n\n\n

\"You are also a patient, so it's a bit difficult for a patient to take care of another patient.\"<\/p>\n\n\n\n

\"Fortunately, I don\u2019t hate my father yet. I'm afraid that there will come a moment when I end up hating him.\"<\/p>\n\n\n\n

\"If you do not take care of your father, you won\u2019t end up hating him.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"But you see, I have no choice but to take care of my father. He is my father.\"<\/p>\n\n\n\n

\"Why do you have to do it? If you feel that way, it's your problem. You don't have to provide care. Thinking that you have to take care of him because he's your father is your opinion. It's a choice you can make, not an obligation.\"<\/p>\n\n\n\n

\"Then who will take care of my father?\"<\/p>\n\n\n\n

\"Your brother will probably do it.  You can tell your brother that it is difficult to take care of your father because your health is not good. It's a choice you can make, not a problem that arises from having to care for your father.\"<\/p>\n\n\n\n

\"Is it really okay for me not to take care of my father?\"<\/p>\n\n\n\n

\"You don\u2019t have to do it. There is no problem if you don\u2019t take care of your father.  If we look at it from a natural perspective, when a mother gives birth to a baby, it goes against the laws of nature not to care for the baby. All living beings have a survival instinct to protect their own lives. So, every creature must take responsibility for its own life. However, when any living thing has a baby, the mother must take care of it until it becomes an adult. This is maternal love. Maternal love is an instinct for the preservation of the species. Without maternal love, a species cannot be sustained. So, when a woman is alone, her own life is the most important, but when she gives birth to a baby, the mother sacrifices her own life to save the baby. In the case of birds, if another predator attacks while the young are present, the mother will risk her life to protect them. Hens  usually run away when people approach, but when they are with their chicks, they never flee but flap their wings and confront people. This is a life instinct. Without that instinct, a species cannot be maintained.<\/p>\n\n\n\n

If a woman says, 'I can't give birth to a baby and raise it,' that is her thought before giving birth. When she gives birth to her baby, her natural instinct to protect her baby kicks in. If there is someone who doesn't, she has paralyzed instincts. In modern society, some people become so consumed by their career and desires that their instincts become paralyzed. Nowadays, occasionally, we see such people emerging. However, prioritizing one's work over the baby and neglecting the child goes against the laws of nature.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

On the other hand, when the cub becomes adult, the mother and the cub become independent lives. In natural ecosystems, there are no instances where a mother continues to follow her offspring, and there are no cases where an offspring follows a mother. Each is an independent life. Each entity is responsible for its own life. So in the natural ecosystem, there is no conflict between the mother and the offspring.<\/p>\n\n\n\n

Not caring for a baby after giving birth can be seen as a mental disorder. And even though the child has become an adult, the mother's continued efforts to protect it can be seen as obsession. If a child relies on his or her parents even after reaching adulthood, it is because of dependency. If a child cannot overcome his dependence on his parents, he will not be able to become independent from his parents even when he becomes an adult and will always have to live under the interference of his parents. If parents cannot let go of their attachment to their children, they will always have to live with a heavy burden. This is against the natural ecosystem. Going against nature in this way causes suffering.
<\/p>\n\n\n\n

Likewise, caring for your parents is a matter of choice, not an obligation. Caring for one's children is an obligation because it's the principle of the ecosystem. However, in the natural ecosystem, children do not take care of their aging parents. This is something that only exists in human society. If you can do it, it's called filial piety, but if you can't, that's okay too. Hitting or abusing your parents becomes unfilial. However, not caring for your parents is not unfilial.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Especially in the case of someone like you, who has poor health and cannot care for one\u2019s parents, there is no need to feel any guilt. However, if you cannot stop taking care of your parents despite not wanting to, it is your own attachment. In fact, you are doing it because you want to, so there's no need to suffer.<\/p>\n\n\n\n

The reason you ask, 'How can I stop taking care of my father no matter how sick I am?' is because you are so attached. As a result, if you fall ill, it's because you chose it, so there's no reason to blame your father. There's no reason to hate your father either. If it's hard, you can simply choose not to do it. Hating your father while taking care of him is a foolish act. If you're going to hate your father, it's better not to take care of him.\"<\/p>\n\n\n\n

\u201cI\u2019m trying to do that.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n","post_title":"I Feel Wronged When a Coworker Takes Credit for My Work","post_excerpt":"May 1, 2024 - North America East Coast Dharma Q&A Tour (3) New Jersey","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240501","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:54","post_modified_gmt":"2024-12-03 01:40:54","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18730","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16848,"post_author":"13","post_date":"2023-10-17 07:03:59","post_date_gmt":"2023-10-17 12:03:59","post_content":"\n

\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"<\/strong><\/p>\n\n\n\n

2023.09.17 Overseas Dharma Talk tour (17) New Jersey<\/p>\n\n\n\n

Today marks the 18th day of Venerable Pomnyun's Overseas Dharma Talk tour in 2023, held in the state of New Jersey, located on the eastern seaboard of the United States.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Dharma Talk today is taking place at the Korean Community Center (KCC) located in Tenafly, New Jersey. This center was established to help immigrants from Korea overcome cultural and language barriers and to serve as a bridge with American society.<\/p>\n\n\n\n

The lecture hall had its prepared seats fully occupied, so volunteers were bringing in extra chairs and placing them wherever there was space. Originally, there were 320 seats arranged, but so many people attended that even with the additional chairs, there was still a shortage of seating. So, all the volunteers had to stand and listen to the Dharma Talk. A total of over 390 people filled the room. The Dharma Talk began at 5:30 p.m. After the introduction video, as Ven. Pomnyun Sunim walked onto the stage from the back of the lecture hall, applause poured in.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Sunim began the conversation by asking how everyone had been during the coronavirus pandemic.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"During the coronavirus pandemic, I lived farming every day at a closed school near Gyeongju. My dream was to live by farming as I get older and retire, so it felt like the pandemic had brought early retirement to me. Living in the countryside and farming was great because I got some exercise. I\u2019ve been to a lot of places throughout my life, so I\u2019ve rarely slept in the same room in a row. I spent three years like that as a farmer, to the point where I think it was the longest I had slept with my back in one place since I graduated from elementary school. How have you all been doing?\" (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, Sunim requested the Korean residents in the United States play even a small role for peace on the Korean Peninsula.<\/p>\n\n\n\n

\"The reason I visited the United States this time is not only to talk with you like I did today, but also to make efforts to ease tensions on the Korean Peninsula by staying in Washington, D.C. for a week starting in the next few days.<\/p>\n\n\n\n

The escalating tension and the looming threat of war on the Korean Peninsula<\/strong><\/p>\n\n\n\n

The tension on the Korean Peninsula is currently at a critical level. South Korea is engaging in military cooperation with Japan and the United States, saying it will not tolerate any provocation, and is mobilizing strategic assets and threatening North Korea with cutting-edge weapons. North Korea is threatening South Korea that it may use nuclear weapons as actual attack weapons, and is accelerating the development of nuclear weapons and intercontinental ballistic missiles. In this situation, if Russia were to provide military technology to North Korea, there is a significant risk of rapid proliferation not only of North Korea's conventional weapons but also of weapons of mass destruction.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

This situation could cause a significant catastrophe on the Korean Peninsula where we live. This is a catastrophe incomparable to the war in Ukraine, so it is desperately necessary for us living in this country to prevent such a catastrophe. I believe what can have the greatest influence here is the U.S. government's East Asia policy. However, persuading the United States to do this or that for our own interest is nothing but a delusion. We need to persuade the United States that it would be good to bring peace to the Korean Peninsula for the interests of the United States.<\/p>\n\n\n\n

 Military cooperation between North Korea and Russia poses a great threat not only to South Korea but also to the national interests of the United States and the security of Japan. Therefore, by normalizing relations between North Korea and the United States, it is advantageous for the national interest of the United States to take measures to freeze North Korea's development of nuclear weapons.<\/p>\n\n\n\n

Of course, I believe it would be best if the South Korean government takes the lead in efforts for peace on the Korean Peninsula. However, if you look inside South Korea, it is adopting a hard-line policy toward North Korea for various political reasons. If you look around the world these days, not only is the competition between countries fierce, but the competition between domestic political parties is also very fierce. In the past, we still cooperated and competed with each other, but now we are competing as if we were in a civil war. The United States seems to have a stronger tendency to do this, and so does Korea. This isn't necessarily the fault of any one government, but can be seen as a common crisis that democratic countries are currently facing. It's not just South Korea nor the United States, but the conflicts are escalating globally. In such situations, taking sides or blaming individuals won't provide solutions. We need to find ways to ease these dangerous situations. Efforts must be made to at least prevent war from occurring.<\/p>\n\n\n\n

People who have been suffering for too long<\/strong><\/p>\n\n\n\n

In particular, North Korean residents are the ones suffering the most from this conflict. They are starving due to food shortages, and their freedom is being suppressed in the name of a national crisis. This situation has been continuing for far too long. I hope to make it our mission to find ways to alleviate the suffering of these North Korean residents even a little.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In fact, it is not very effective for a foreigner like me to meet and talk to political people in the U.S. As you all know, what do U.S. lawmakers need most? Firstly, they need votes, and secondly, they need money. So, those of you who are U.S. citizens should collect donations and send them to them while requesting peace on the Korean Peninsula. Also, using your voting rights to demand, 'If you do well, we may support you,' can move them even a bit. In that regard, the efforts of one U.S. citizen can have a greater impact than the efforts of a thousand in Korea. So, if you feel grateful for my Dharma Talk and want to reciprocate, I would like to suggest that you become more actively involved in the voter movement for peace on the Korean Peninsula.\"<\/p>\n\n\n\n

Following this, more than 20 people at the entrance of the lecture hall requested to ask questions, but only 10 individuals had the opportunity to pose their questions to Sunim during the two-hour session. One of them shared her dilemma, explaining that she had cared for her mother for 17 years and was now faced with the responsibility of caring for her father. She sought advice on how to overcome this situation.<\/p>\n\n\n\n


<\/strong>After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.<\/strong><\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"My mother passed away after undergoing dialysis for 17 years due to complications from diabetes and heart problems. Meanwhile, as I was in charge of taking care of my mother, I had to watch my mother go through all the hardships, and when she passed away, honestly, rather than feeling sad, I felt more relief for my mother, knowing she was free from pain. But now it's my father's turn. Recently, he suffered a stroke and developed dementia. The problem is that I'm no longer as healthy as I used to be. I'm not sure how I will be able to cope with my father suffering from dementia in the future. Of course, there are other family members besides me. My older brother is helping me a lot, and my good nephew is also taking good care of his grandfather. But my heart feels so tired. What should I do?\"<\/p>\n\n\n\n

\"Taking care of your father may be a burden, but it seems to be even more difficult because your current mental health is not good. It would be good for you to take care of your father if you\u2019re healthy, but since your health is currently not good, it would be better to leave the care of your father to your brother. I think it would be good for you to do more self-care and take care of your mental health.\"<\/p>\n\n\n\n

\"I am undergoing treatment. I'm taking my medication as prescribed.\"<\/p>\n\n\n\n

\"You are also a patient, so it's a bit difficult for a patient to take care of another patient.\"<\/p>\n\n\n\n

\"Fortunately, I don\u2019t hate my father yet. I'm afraid that there will come a moment when I end up hating him.\"<\/p>\n\n\n\n

\"If you do not take care of your father, you won\u2019t end up hating him.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"But you see, I have no choice but to take care of my father. He is my father.\"<\/p>\n\n\n\n

\"Why do you have to do it? If you feel that way, it's your problem. You don't have to provide care. Thinking that you have to take care of him because he's your father is your opinion. It's a choice you can make, not an obligation.\"<\/p>\n\n\n\n

\"Then who will take care of my father?\"<\/p>\n\n\n\n

\"Your brother will probably do it.  You can tell your brother that it is difficult to take care of your father because your health is not good. It's a choice you can make, not a problem that arises from having to care for your father.\"<\/p>\n\n\n\n

\"Is it really okay for me not to take care of my father?\"<\/p>\n\n\n\n

\"You don\u2019t have to do it. There is no problem if you don\u2019t take care of your father.  If we look at it from a natural perspective, when a mother gives birth to a baby, it goes against the laws of nature not to care for the baby. All living beings have a survival instinct to protect their own lives. So, every creature must take responsibility for its own life. However, when any living thing has a baby, the mother must take care of it until it becomes an adult. This is maternal love. Maternal love is an instinct for the preservation of the species. Without maternal love, a species cannot be sustained. So, when a woman is alone, her own life is the most important, but when she gives birth to a baby, the mother sacrifices her own life to save the baby. In the case of birds, if another predator attacks while the young are present, the mother will risk her life to protect them. Hens  usually run away when people approach, but when they are with their chicks, they never flee but flap their wings and confront people. This is a life instinct. Without that instinct, a species cannot be maintained.<\/p>\n\n\n\n

If a woman says, 'I can't give birth to a baby and raise it,' that is her thought before giving birth. When she gives birth to her baby, her natural instinct to protect her baby kicks in. If there is someone who doesn't, she has paralyzed instincts. In modern society, some people become so consumed by their career and desires that their instincts become paralyzed. Nowadays, occasionally, we see such people emerging. However, prioritizing one's work over the baby and neglecting the child goes against the laws of nature.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

On the other hand, when the cub becomes adult, the mother and the cub become independent lives. In natural ecosystems, there are no instances where a mother continues to follow her offspring, and there are no cases where an offspring follows a mother. Each is an independent life. Each entity is responsible for its own life. So in the natural ecosystem, there is no conflict between the mother and the offspring.<\/p>\n\n\n\n

Not caring for a baby after giving birth can be seen as a mental disorder. And even though the child has become an adult, the mother's continued efforts to protect it can be seen as obsession. If a child relies on his or her parents even after reaching adulthood, it is because of dependency. If a child cannot overcome his dependence on his parents, he will not be able to become independent from his parents even when he becomes an adult and will always have to live under the interference of his parents. If parents cannot let go of their attachment to their children, they will always have to live with a heavy burden. This is against the natural ecosystem. Going against nature in this way causes suffering.
<\/p>\n\n\n\n

Likewise, caring for your parents is a matter of choice, not an obligation. Caring for one's children is an obligation because it's the principle of the ecosystem. However, in the natural ecosystem, children do not take care of their aging parents. This is something that only exists in human society. If you can do it, it's called filial piety, but if you can't, that's okay too. Hitting or abusing your parents becomes unfilial. However, not caring for your parents is not unfilial.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Especially in the case of someone like you, who has poor health and cannot care for one\u2019s parents, there is no need to feel any guilt. However, if you cannot stop taking care of your parents despite not wanting to, it is your own attachment. In fact, you are doing it because you want to, so there's no need to suffer.<\/p>\n\n\n\n

The reason you ask, 'How can I stop taking care of my father no matter how sick I am?' is because you are so attached. As a result, if you fall ill, it's because you chose it, so there's no reason to blame your father. There's no reason to hate your father either. If it's hard, you can simply choose not to do it. Hating your father while taking care of him is a foolish act. If you're going to hate your father, it's better not to take care of him.\"<\/p>\n\n\n\n

\u201cI\u2019m trying to do that.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n","post_title":"I Feel Wronged When a Coworker Takes Credit for My Work","post_excerpt":"May 1, 2024 - North America East Coast Dharma Q&A Tour (3) New Jersey","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240501","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:54","post_modified_gmt":"2024-12-03 01:40:54","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18730","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16848,"post_author":"13","post_date":"2023-10-17 07:03:59","post_date_gmt":"2023-10-17 12:03:59","post_content":"\n

\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"<\/strong><\/p>\n\n\n\n

2023.09.17 Overseas Dharma Talk tour (17) New Jersey<\/p>\n\n\n\n

Today marks the 18th day of Venerable Pomnyun's Overseas Dharma Talk tour in 2023, held in the state of New Jersey, located on the eastern seaboard of the United States.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Dharma Talk today is taking place at the Korean Community Center (KCC) located in Tenafly, New Jersey. This center was established to help immigrants from Korea overcome cultural and language barriers and to serve as a bridge with American society.<\/p>\n\n\n\n

The lecture hall had its prepared seats fully occupied, so volunteers were bringing in extra chairs and placing them wherever there was space. Originally, there were 320 seats arranged, but so many people attended that even with the additional chairs, there was still a shortage of seating. So, all the volunteers had to stand and listen to the Dharma Talk. A total of over 390 people filled the room. The Dharma Talk began at 5:30 p.m. After the introduction video, as Ven. Pomnyun Sunim walked onto the stage from the back of the lecture hall, applause poured in.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Sunim began the conversation by asking how everyone had been during the coronavirus pandemic.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"During the coronavirus pandemic, I lived farming every day at a closed school near Gyeongju. My dream was to live by farming as I get older and retire, so it felt like the pandemic had brought early retirement to me. Living in the countryside and farming was great because I got some exercise. I\u2019ve been to a lot of places throughout my life, so I\u2019ve rarely slept in the same room in a row. I spent three years like that as a farmer, to the point where I think it was the longest I had slept with my back in one place since I graduated from elementary school. How have you all been doing?\" (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, Sunim requested the Korean residents in the United States play even a small role for peace on the Korean Peninsula.<\/p>\n\n\n\n

\"The reason I visited the United States this time is not only to talk with you like I did today, but also to make efforts to ease tensions on the Korean Peninsula by staying in Washington, D.C. for a week starting in the next few days.<\/p>\n\n\n\n

The escalating tension and the looming threat of war on the Korean Peninsula<\/strong><\/p>\n\n\n\n

The tension on the Korean Peninsula is currently at a critical level. South Korea is engaging in military cooperation with Japan and the United States, saying it will not tolerate any provocation, and is mobilizing strategic assets and threatening North Korea with cutting-edge weapons. North Korea is threatening South Korea that it may use nuclear weapons as actual attack weapons, and is accelerating the development of nuclear weapons and intercontinental ballistic missiles. In this situation, if Russia were to provide military technology to North Korea, there is a significant risk of rapid proliferation not only of North Korea's conventional weapons but also of weapons of mass destruction.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

This situation could cause a significant catastrophe on the Korean Peninsula where we live. This is a catastrophe incomparable to the war in Ukraine, so it is desperately necessary for us living in this country to prevent such a catastrophe. I believe what can have the greatest influence here is the U.S. government's East Asia policy. However, persuading the United States to do this or that for our own interest is nothing but a delusion. We need to persuade the United States that it would be good to bring peace to the Korean Peninsula for the interests of the United States.<\/p>\n\n\n\n

 Military cooperation between North Korea and Russia poses a great threat not only to South Korea but also to the national interests of the United States and the security of Japan. Therefore, by normalizing relations between North Korea and the United States, it is advantageous for the national interest of the United States to take measures to freeze North Korea's development of nuclear weapons.<\/p>\n\n\n\n

Of course, I believe it would be best if the South Korean government takes the lead in efforts for peace on the Korean Peninsula. However, if you look inside South Korea, it is adopting a hard-line policy toward North Korea for various political reasons. If you look around the world these days, not only is the competition between countries fierce, but the competition between domestic political parties is also very fierce. In the past, we still cooperated and competed with each other, but now we are competing as if we were in a civil war. The United States seems to have a stronger tendency to do this, and so does Korea. This isn't necessarily the fault of any one government, but can be seen as a common crisis that democratic countries are currently facing. It's not just South Korea nor the United States, but the conflicts are escalating globally. In such situations, taking sides or blaming individuals won't provide solutions. We need to find ways to ease these dangerous situations. Efforts must be made to at least prevent war from occurring.<\/p>\n\n\n\n

People who have been suffering for too long<\/strong><\/p>\n\n\n\n

In particular, North Korean residents are the ones suffering the most from this conflict. They are starving due to food shortages, and their freedom is being suppressed in the name of a national crisis. This situation has been continuing for far too long. I hope to make it our mission to find ways to alleviate the suffering of these North Korean residents even a little.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In fact, it is not very effective for a foreigner like me to meet and talk to political people in the U.S. As you all know, what do U.S. lawmakers need most? Firstly, they need votes, and secondly, they need money. So, those of you who are U.S. citizens should collect donations and send them to them while requesting peace on the Korean Peninsula. Also, using your voting rights to demand, 'If you do well, we may support you,' can move them even a bit. In that regard, the efforts of one U.S. citizen can have a greater impact than the efforts of a thousand in Korea. So, if you feel grateful for my Dharma Talk and want to reciprocate, I would like to suggest that you become more actively involved in the voter movement for peace on the Korean Peninsula.\"<\/p>\n\n\n\n

Following this, more than 20 people at the entrance of the lecture hall requested to ask questions, but only 10 individuals had the opportunity to pose their questions to Sunim during the two-hour session. One of them shared her dilemma, explaining that she had cared for her mother for 17 years and was now faced with the responsibility of caring for her father. She sought advice on how to overcome this situation.<\/p>\n\n\n\n


<\/strong>After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.<\/strong><\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"My mother passed away after undergoing dialysis for 17 years due to complications from diabetes and heart problems. Meanwhile, as I was in charge of taking care of my mother, I had to watch my mother go through all the hardships, and when she passed away, honestly, rather than feeling sad, I felt more relief for my mother, knowing she was free from pain. But now it's my father's turn. Recently, he suffered a stroke and developed dementia. The problem is that I'm no longer as healthy as I used to be. I'm not sure how I will be able to cope with my father suffering from dementia in the future. Of course, there are other family members besides me. My older brother is helping me a lot, and my good nephew is also taking good care of his grandfather. But my heart feels so tired. What should I do?\"<\/p>\n\n\n\n

\"Taking care of your father may be a burden, but it seems to be even more difficult because your current mental health is not good. It would be good for you to take care of your father if you\u2019re healthy, but since your health is currently not good, it would be better to leave the care of your father to your brother. I think it would be good for you to do more self-care and take care of your mental health.\"<\/p>\n\n\n\n

\"I am undergoing treatment. I'm taking my medication as prescribed.\"<\/p>\n\n\n\n

\"You are also a patient, so it's a bit difficult for a patient to take care of another patient.\"<\/p>\n\n\n\n

\"Fortunately, I don\u2019t hate my father yet. I'm afraid that there will come a moment when I end up hating him.\"<\/p>\n\n\n\n

\"If you do not take care of your father, you won\u2019t end up hating him.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"But you see, I have no choice but to take care of my father. He is my father.\"<\/p>\n\n\n\n

\"Why do you have to do it? If you feel that way, it's your problem. You don't have to provide care. Thinking that you have to take care of him because he's your father is your opinion. It's a choice you can make, not an obligation.\"<\/p>\n\n\n\n

\"Then who will take care of my father?\"<\/p>\n\n\n\n

\"Your brother will probably do it.  You can tell your brother that it is difficult to take care of your father because your health is not good. It's a choice you can make, not a problem that arises from having to care for your father.\"<\/p>\n\n\n\n

\"Is it really okay for me not to take care of my father?\"<\/p>\n\n\n\n

\"You don\u2019t have to do it. There is no problem if you don\u2019t take care of your father.  If we look at it from a natural perspective, when a mother gives birth to a baby, it goes against the laws of nature not to care for the baby. All living beings have a survival instinct to protect their own lives. So, every creature must take responsibility for its own life. However, when any living thing has a baby, the mother must take care of it until it becomes an adult. This is maternal love. Maternal love is an instinct for the preservation of the species. Without maternal love, a species cannot be sustained. So, when a woman is alone, her own life is the most important, but when she gives birth to a baby, the mother sacrifices her own life to save the baby. In the case of birds, if another predator attacks while the young are present, the mother will risk her life to protect them. Hens  usually run away when people approach, but when they are with their chicks, they never flee but flap their wings and confront people. This is a life instinct. Without that instinct, a species cannot be maintained.<\/p>\n\n\n\n

If a woman says, 'I can't give birth to a baby and raise it,' that is her thought before giving birth. When she gives birth to her baby, her natural instinct to protect her baby kicks in. If there is someone who doesn't, she has paralyzed instincts. In modern society, some people become so consumed by their career and desires that their instincts become paralyzed. Nowadays, occasionally, we see such people emerging. However, prioritizing one's work over the baby and neglecting the child goes against the laws of nature.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

On the other hand, when the cub becomes adult, the mother and the cub become independent lives. In natural ecosystems, there are no instances where a mother continues to follow her offspring, and there are no cases where an offspring follows a mother. Each is an independent life. Each entity is responsible for its own life. So in the natural ecosystem, there is no conflict between the mother and the offspring.<\/p>\n\n\n\n

Not caring for a baby after giving birth can be seen as a mental disorder. And even though the child has become an adult, the mother's continued efforts to protect it can be seen as obsession. If a child relies on his or her parents even after reaching adulthood, it is because of dependency. If a child cannot overcome his dependence on his parents, he will not be able to become independent from his parents even when he becomes an adult and will always have to live under the interference of his parents. If parents cannot let go of their attachment to their children, they will always have to live with a heavy burden. This is against the natural ecosystem. Going against nature in this way causes suffering.
<\/p>\n\n\n\n

Likewise, caring for your parents is a matter of choice, not an obligation. Caring for one's children is an obligation because it's the principle of the ecosystem. However, in the natural ecosystem, children do not take care of their aging parents. This is something that only exists in human society. If you can do it, it's called filial piety, but if you can't, that's okay too. Hitting or abusing your parents becomes unfilial. However, not caring for your parents is not unfilial.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Especially in the case of someone like you, who has poor health and cannot care for one\u2019s parents, there is no need to feel any guilt. However, if you cannot stop taking care of your parents despite not wanting to, it is your own attachment. In fact, you are doing it because you want to, so there's no need to suffer.<\/p>\n\n\n\n

The reason you ask, 'How can I stop taking care of my father no matter how sick I am?' is because you are so attached. As a result, if you fall ill, it's because you chose it, so there's no reason to blame your father. There's no reason to hate your father either. If it's hard, you can simply choose not to do it. Hating your father while taking care of him is a foolish act. If you're going to hate your father, it's better not to take care of him.\"<\/p>\n\n\n\n

\u201cI\u2019m trying to do that.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n","post_title":"I Feel Wronged When a Coworker Takes Credit for My Work","post_excerpt":"May 1, 2024 - North America East Coast Dharma Q&A Tour (3) New Jersey","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240501","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:54","post_modified_gmt":"2024-12-03 01:40:54","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18730","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16848,"post_author":"13","post_date":"2023-10-17 07:03:59","post_date_gmt":"2023-10-17 12:03:59","post_content":"\n

\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"<\/strong><\/p>\n\n\n\n

2023.09.17 Overseas Dharma Talk tour (17) New Jersey<\/p>\n\n\n\n

Today marks the 18th day of Venerable Pomnyun's Overseas Dharma Talk tour in 2023, held in the state of New Jersey, located on the eastern seaboard of the United States.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Dharma Talk today is taking place at the Korean Community Center (KCC) located in Tenafly, New Jersey. This center was established to help immigrants from Korea overcome cultural and language barriers and to serve as a bridge with American society.<\/p>\n\n\n\n

The lecture hall had its prepared seats fully occupied, so volunteers were bringing in extra chairs and placing them wherever there was space. Originally, there were 320 seats arranged, but so many people attended that even with the additional chairs, there was still a shortage of seating. So, all the volunteers had to stand and listen to the Dharma Talk. A total of over 390 people filled the room. The Dharma Talk began at 5:30 p.m. After the introduction video, as Ven. Pomnyun Sunim walked onto the stage from the back of the lecture hall, applause poured in.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Sunim began the conversation by asking how everyone had been during the coronavirus pandemic.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"During the coronavirus pandemic, I lived farming every day at a closed school near Gyeongju. My dream was to live by farming as I get older and retire, so it felt like the pandemic had brought early retirement to me. Living in the countryside and farming was great because I got some exercise. I\u2019ve been to a lot of places throughout my life, so I\u2019ve rarely slept in the same room in a row. I spent three years like that as a farmer, to the point where I think it was the longest I had slept with my back in one place since I graduated from elementary school. How have you all been doing?\" (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, Sunim requested the Korean residents in the United States play even a small role for peace on the Korean Peninsula.<\/p>\n\n\n\n

\"The reason I visited the United States this time is not only to talk with you like I did today, but also to make efforts to ease tensions on the Korean Peninsula by staying in Washington, D.C. for a week starting in the next few days.<\/p>\n\n\n\n

The escalating tension and the looming threat of war on the Korean Peninsula<\/strong><\/p>\n\n\n\n

The tension on the Korean Peninsula is currently at a critical level. South Korea is engaging in military cooperation with Japan and the United States, saying it will not tolerate any provocation, and is mobilizing strategic assets and threatening North Korea with cutting-edge weapons. North Korea is threatening South Korea that it may use nuclear weapons as actual attack weapons, and is accelerating the development of nuclear weapons and intercontinental ballistic missiles. In this situation, if Russia were to provide military technology to North Korea, there is a significant risk of rapid proliferation not only of North Korea's conventional weapons but also of weapons of mass destruction.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

This situation could cause a significant catastrophe on the Korean Peninsula where we live. This is a catastrophe incomparable to the war in Ukraine, so it is desperately necessary for us living in this country to prevent such a catastrophe. I believe what can have the greatest influence here is the U.S. government's East Asia policy. However, persuading the United States to do this or that for our own interest is nothing but a delusion. We need to persuade the United States that it would be good to bring peace to the Korean Peninsula for the interests of the United States.<\/p>\n\n\n\n

 Military cooperation between North Korea and Russia poses a great threat not only to South Korea but also to the national interests of the United States and the security of Japan. Therefore, by normalizing relations between North Korea and the United States, it is advantageous for the national interest of the United States to take measures to freeze North Korea's development of nuclear weapons.<\/p>\n\n\n\n

Of course, I believe it would be best if the South Korean government takes the lead in efforts for peace on the Korean Peninsula. However, if you look inside South Korea, it is adopting a hard-line policy toward North Korea for various political reasons. If you look around the world these days, not only is the competition between countries fierce, but the competition between domestic political parties is also very fierce. In the past, we still cooperated and competed with each other, but now we are competing as if we were in a civil war. The United States seems to have a stronger tendency to do this, and so does Korea. This isn't necessarily the fault of any one government, but can be seen as a common crisis that democratic countries are currently facing. It's not just South Korea nor the United States, but the conflicts are escalating globally. In such situations, taking sides or blaming individuals won't provide solutions. We need to find ways to ease these dangerous situations. Efforts must be made to at least prevent war from occurring.<\/p>\n\n\n\n

People who have been suffering for too long<\/strong><\/p>\n\n\n\n

In particular, North Korean residents are the ones suffering the most from this conflict. They are starving due to food shortages, and their freedom is being suppressed in the name of a national crisis. This situation has been continuing for far too long. I hope to make it our mission to find ways to alleviate the suffering of these North Korean residents even a little.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In fact, it is not very effective for a foreigner like me to meet and talk to political people in the U.S. As you all know, what do U.S. lawmakers need most? Firstly, they need votes, and secondly, they need money. So, those of you who are U.S. citizens should collect donations and send them to them while requesting peace on the Korean Peninsula. Also, using your voting rights to demand, 'If you do well, we may support you,' can move them even a bit. In that regard, the efforts of one U.S. citizen can have a greater impact than the efforts of a thousand in Korea. So, if you feel grateful for my Dharma Talk and want to reciprocate, I would like to suggest that you become more actively involved in the voter movement for peace on the Korean Peninsula.\"<\/p>\n\n\n\n

Following this, more than 20 people at the entrance of the lecture hall requested to ask questions, but only 10 individuals had the opportunity to pose their questions to Sunim during the two-hour session. One of them shared her dilemma, explaining that she had cared for her mother for 17 years and was now faced with the responsibility of caring for her father. She sought advice on how to overcome this situation.<\/p>\n\n\n\n


<\/strong>After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.<\/strong><\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"My mother passed away after undergoing dialysis for 17 years due to complications from diabetes and heart problems. Meanwhile, as I was in charge of taking care of my mother, I had to watch my mother go through all the hardships, and when she passed away, honestly, rather than feeling sad, I felt more relief for my mother, knowing she was free from pain. But now it's my father's turn. Recently, he suffered a stroke and developed dementia. The problem is that I'm no longer as healthy as I used to be. I'm not sure how I will be able to cope with my father suffering from dementia in the future. Of course, there are other family members besides me. My older brother is helping me a lot, and my good nephew is also taking good care of his grandfather. But my heart feels so tired. What should I do?\"<\/p>\n\n\n\n

\"Taking care of your father may be a burden, but it seems to be even more difficult because your current mental health is not good. It would be good for you to take care of your father if you\u2019re healthy, but since your health is currently not good, it would be better to leave the care of your father to your brother. I think it would be good for you to do more self-care and take care of your mental health.\"<\/p>\n\n\n\n

\"I am undergoing treatment. I'm taking my medication as prescribed.\"<\/p>\n\n\n\n

\"You are also a patient, so it's a bit difficult for a patient to take care of another patient.\"<\/p>\n\n\n\n

\"Fortunately, I don\u2019t hate my father yet. I'm afraid that there will come a moment when I end up hating him.\"<\/p>\n\n\n\n

\"If you do not take care of your father, you won\u2019t end up hating him.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"But you see, I have no choice but to take care of my father. He is my father.\"<\/p>\n\n\n\n

\"Why do you have to do it? If you feel that way, it's your problem. You don't have to provide care. Thinking that you have to take care of him because he's your father is your opinion. It's a choice you can make, not an obligation.\"<\/p>\n\n\n\n

\"Then who will take care of my father?\"<\/p>\n\n\n\n

\"Your brother will probably do it.  You can tell your brother that it is difficult to take care of your father because your health is not good. It's a choice you can make, not a problem that arises from having to care for your father.\"<\/p>\n\n\n\n

\"Is it really okay for me not to take care of my father?\"<\/p>\n\n\n\n

\"You don\u2019t have to do it. There is no problem if you don\u2019t take care of your father.  If we look at it from a natural perspective, when a mother gives birth to a baby, it goes against the laws of nature not to care for the baby. All living beings have a survival instinct to protect their own lives. So, every creature must take responsibility for its own life. However, when any living thing has a baby, the mother must take care of it until it becomes an adult. This is maternal love. Maternal love is an instinct for the preservation of the species. Without maternal love, a species cannot be sustained. So, when a woman is alone, her own life is the most important, but when she gives birth to a baby, the mother sacrifices her own life to save the baby. In the case of birds, if another predator attacks while the young are present, the mother will risk her life to protect them. Hens  usually run away when people approach, but when they are with their chicks, they never flee but flap their wings and confront people. This is a life instinct. Without that instinct, a species cannot be maintained.<\/p>\n\n\n\n

If a woman says, 'I can't give birth to a baby and raise it,' that is her thought before giving birth. When she gives birth to her baby, her natural instinct to protect her baby kicks in. If there is someone who doesn't, she has paralyzed instincts. In modern society, some people become so consumed by their career and desires that their instincts become paralyzed. Nowadays, occasionally, we see such people emerging. However, prioritizing one's work over the baby and neglecting the child goes against the laws of nature.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

On the other hand, when the cub becomes adult, the mother and the cub become independent lives. In natural ecosystems, there are no instances where a mother continues to follow her offspring, and there are no cases where an offspring follows a mother. Each is an independent life. Each entity is responsible for its own life. So in the natural ecosystem, there is no conflict between the mother and the offspring.<\/p>\n\n\n\n

Not caring for a baby after giving birth can be seen as a mental disorder. And even though the child has become an adult, the mother's continued efforts to protect it can be seen as obsession. If a child relies on his or her parents even after reaching adulthood, it is because of dependency. If a child cannot overcome his dependence on his parents, he will not be able to become independent from his parents even when he becomes an adult and will always have to live under the interference of his parents. If parents cannot let go of their attachment to their children, they will always have to live with a heavy burden. This is against the natural ecosystem. Going against nature in this way causes suffering.
<\/p>\n\n\n\n

Likewise, caring for your parents is a matter of choice, not an obligation. Caring for one's children is an obligation because it's the principle of the ecosystem. However, in the natural ecosystem, children do not take care of their aging parents. This is something that only exists in human society. If you can do it, it's called filial piety, but if you can't, that's okay too. Hitting or abusing your parents becomes unfilial. However, not caring for your parents is not unfilial.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Especially in the case of someone like you, who has poor health and cannot care for one\u2019s parents, there is no need to feel any guilt. However, if you cannot stop taking care of your parents despite not wanting to, it is your own attachment. In fact, you are doing it because you want to, so there's no need to suffer.<\/p>\n\n\n\n

The reason you ask, 'How can I stop taking care of my father no matter how sick I am?' is because you are so attached. As a result, if you fall ill, it's because you chose it, so there's no reason to blame your father. There's no reason to hate your father either. If it's hard, you can simply choose not to do it. Hating your father while taking care of him is a foolish act. If you're going to hate your father, it's better not to take care of him.\"<\/p>\n\n\n\n

\u201cI\u2019m trying to do that.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n","post_title":"I Feel Wronged When a Coworker Takes Credit for My Work","post_excerpt":"May 1, 2024 - North America East Coast Dharma Q&A Tour (3) New Jersey","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240501","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:54","post_modified_gmt":"2024-12-03 01:40:54","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18730","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16848,"post_author":"13","post_date":"2023-10-17 07:03:59","post_date_gmt":"2023-10-17 12:03:59","post_content":"\n

\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"<\/strong><\/p>\n\n\n\n

2023.09.17 Overseas Dharma Talk tour (17) New Jersey<\/p>\n\n\n\n

Today marks the 18th day of Venerable Pomnyun's Overseas Dharma Talk tour in 2023, held in the state of New Jersey, located on the eastern seaboard of the United States.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Dharma Talk today is taking place at the Korean Community Center (KCC) located in Tenafly, New Jersey. This center was established to help immigrants from Korea overcome cultural and language barriers and to serve as a bridge with American society.<\/p>\n\n\n\n

The lecture hall had its prepared seats fully occupied, so volunteers were bringing in extra chairs and placing them wherever there was space. Originally, there were 320 seats arranged, but so many people attended that even with the additional chairs, there was still a shortage of seating. So, all the volunteers had to stand and listen to the Dharma Talk. A total of over 390 people filled the room. The Dharma Talk began at 5:30 p.m. After the introduction video, as Ven. Pomnyun Sunim walked onto the stage from the back of the lecture hall, applause poured in.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Sunim began the conversation by asking how everyone had been during the coronavirus pandemic.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"During the coronavirus pandemic, I lived farming every day at a closed school near Gyeongju. My dream was to live by farming as I get older and retire, so it felt like the pandemic had brought early retirement to me. Living in the countryside and farming was great because I got some exercise. I\u2019ve been to a lot of places throughout my life, so I\u2019ve rarely slept in the same room in a row. I spent three years like that as a farmer, to the point where I think it was the longest I had slept with my back in one place since I graduated from elementary school. How have you all been doing?\" (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, Sunim requested the Korean residents in the United States play even a small role for peace on the Korean Peninsula.<\/p>\n\n\n\n

\"The reason I visited the United States this time is not only to talk with you like I did today, but also to make efforts to ease tensions on the Korean Peninsula by staying in Washington, D.C. for a week starting in the next few days.<\/p>\n\n\n\n

The escalating tension and the looming threat of war on the Korean Peninsula<\/strong><\/p>\n\n\n\n

The tension on the Korean Peninsula is currently at a critical level. South Korea is engaging in military cooperation with Japan and the United States, saying it will not tolerate any provocation, and is mobilizing strategic assets and threatening North Korea with cutting-edge weapons. North Korea is threatening South Korea that it may use nuclear weapons as actual attack weapons, and is accelerating the development of nuclear weapons and intercontinental ballistic missiles. In this situation, if Russia were to provide military technology to North Korea, there is a significant risk of rapid proliferation not only of North Korea's conventional weapons but also of weapons of mass destruction.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

This situation could cause a significant catastrophe on the Korean Peninsula where we live. This is a catastrophe incomparable to the war in Ukraine, so it is desperately necessary for us living in this country to prevent such a catastrophe. I believe what can have the greatest influence here is the U.S. government's East Asia policy. However, persuading the United States to do this or that for our own interest is nothing but a delusion. We need to persuade the United States that it would be good to bring peace to the Korean Peninsula for the interests of the United States.<\/p>\n\n\n\n

 Military cooperation between North Korea and Russia poses a great threat not only to South Korea but also to the national interests of the United States and the security of Japan. Therefore, by normalizing relations between North Korea and the United States, it is advantageous for the national interest of the United States to take measures to freeze North Korea's development of nuclear weapons.<\/p>\n\n\n\n

Of course, I believe it would be best if the South Korean government takes the lead in efforts for peace on the Korean Peninsula. However, if you look inside South Korea, it is adopting a hard-line policy toward North Korea for various political reasons. If you look around the world these days, not only is the competition between countries fierce, but the competition between domestic political parties is also very fierce. In the past, we still cooperated and competed with each other, but now we are competing as if we were in a civil war. The United States seems to have a stronger tendency to do this, and so does Korea. This isn't necessarily the fault of any one government, but can be seen as a common crisis that democratic countries are currently facing. It's not just South Korea nor the United States, but the conflicts are escalating globally. In such situations, taking sides or blaming individuals won't provide solutions. We need to find ways to ease these dangerous situations. Efforts must be made to at least prevent war from occurring.<\/p>\n\n\n\n

People who have been suffering for too long<\/strong><\/p>\n\n\n\n

In particular, North Korean residents are the ones suffering the most from this conflict. They are starving due to food shortages, and their freedom is being suppressed in the name of a national crisis. This situation has been continuing for far too long. I hope to make it our mission to find ways to alleviate the suffering of these North Korean residents even a little.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In fact, it is not very effective for a foreigner like me to meet and talk to political people in the U.S. As you all know, what do U.S. lawmakers need most? Firstly, they need votes, and secondly, they need money. So, those of you who are U.S. citizens should collect donations and send them to them while requesting peace on the Korean Peninsula. Also, using your voting rights to demand, 'If you do well, we may support you,' can move them even a bit. In that regard, the efforts of one U.S. citizen can have a greater impact than the efforts of a thousand in Korea. So, if you feel grateful for my Dharma Talk and want to reciprocate, I would like to suggest that you become more actively involved in the voter movement for peace on the Korean Peninsula.\"<\/p>\n\n\n\n

Following this, more than 20 people at the entrance of the lecture hall requested to ask questions, but only 10 individuals had the opportunity to pose their questions to Sunim during the two-hour session. One of them shared her dilemma, explaining that she had cared for her mother for 17 years and was now faced with the responsibility of caring for her father. She sought advice on how to overcome this situation.<\/p>\n\n\n\n


<\/strong>After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.<\/strong><\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"My mother passed away after undergoing dialysis for 17 years due to complications from diabetes and heart problems. Meanwhile, as I was in charge of taking care of my mother, I had to watch my mother go through all the hardships, and when she passed away, honestly, rather than feeling sad, I felt more relief for my mother, knowing she was free from pain. But now it's my father's turn. Recently, he suffered a stroke and developed dementia. The problem is that I'm no longer as healthy as I used to be. I'm not sure how I will be able to cope with my father suffering from dementia in the future. Of course, there are other family members besides me. My older brother is helping me a lot, and my good nephew is also taking good care of his grandfather. But my heart feels so tired. What should I do?\"<\/p>\n\n\n\n

\"Taking care of your father may be a burden, but it seems to be even more difficult because your current mental health is not good. It would be good for you to take care of your father if you\u2019re healthy, but since your health is currently not good, it would be better to leave the care of your father to your brother. I think it would be good for you to do more self-care and take care of your mental health.\"<\/p>\n\n\n\n

\"I am undergoing treatment. I'm taking my medication as prescribed.\"<\/p>\n\n\n\n

\"You are also a patient, so it's a bit difficult for a patient to take care of another patient.\"<\/p>\n\n\n\n

\"Fortunately, I don\u2019t hate my father yet. I'm afraid that there will come a moment when I end up hating him.\"<\/p>\n\n\n\n

\"If you do not take care of your father, you won\u2019t end up hating him.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"But you see, I have no choice but to take care of my father. He is my father.\"<\/p>\n\n\n\n

\"Why do you have to do it? If you feel that way, it's your problem. You don't have to provide care. Thinking that you have to take care of him because he's your father is your opinion. It's a choice you can make, not an obligation.\"<\/p>\n\n\n\n

\"Then who will take care of my father?\"<\/p>\n\n\n\n

\"Your brother will probably do it.  You can tell your brother that it is difficult to take care of your father because your health is not good. It's a choice you can make, not a problem that arises from having to care for your father.\"<\/p>\n\n\n\n

\"Is it really okay for me not to take care of my father?\"<\/p>\n\n\n\n

\"You don\u2019t have to do it. There is no problem if you don\u2019t take care of your father.  If we look at it from a natural perspective, when a mother gives birth to a baby, it goes against the laws of nature not to care for the baby. All living beings have a survival instinct to protect their own lives. So, every creature must take responsibility for its own life. However, when any living thing has a baby, the mother must take care of it until it becomes an adult. This is maternal love. Maternal love is an instinct for the preservation of the species. Without maternal love, a species cannot be sustained. So, when a woman is alone, her own life is the most important, but when she gives birth to a baby, the mother sacrifices her own life to save the baby. In the case of birds, if another predator attacks while the young are present, the mother will risk her life to protect them. Hens  usually run away when people approach, but when they are with their chicks, they never flee but flap their wings and confront people. This is a life instinct. Without that instinct, a species cannot be maintained.<\/p>\n\n\n\n

If a woman says, 'I can't give birth to a baby and raise it,' that is her thought before giving birth. When she gives birth to her baby, her natural instinct to protect her baby kicks in. If there is someone who doesn't, she has paralyzed instincts. In modern society, some people become so consumed by their career and desires that their instincts become paralyzed. Nowadays, occasionally, we see such people emerging. However, prioritizing one's work over the baby and neglecting the child goes against the laws of nature.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

On the other hand, when the cub becomes adult, the mother and the cub become independent lives. In natural ecosystems, there are no instances where a mother continues to follow her offspring, and there are no cases where an offspring follows a mother. Each is an independent life. Each entity is responsible for its own life. So in the natural ecosystem, there is no conflict between the mother and the offspring.<\/p>\n\n\n\n

Not caring for a baby after giving birth can be seen as a mental disorder. And even though the child has become an adult, the mother's continued efforts to protect it can be seen as obsession. If a child relies on his or her parents even after reaching adulthood, it is because of dependency. If a child cannot overcome his dependence on his parents, he will not be able to become independent from his parents even when he becomes an adult and will always have to live under the interference of his parents. If parents cannot let go of their attachment to their children, they will always have to live with a heavy burden. This is against the natural ecosystem. Going against nature in this way causes suffering.
<\/p>\n\n\n\n

Likewise, caring for your parents is a matter of choice, not an obligation. Caring for one's children is an obligation because it's the principle of the ecosystem. However, in the natural ecosystem, children do not take care of their aging parents. This is something that only exists in human society. If you can do it, it's called filial piety, but if you can't, that's okay too. Hitting or abusing your parents becomes unfilial. However, not caring for your parents is not unfilial.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Especially in the case of someone like you, who has poor health and cannot care for one\u2019s parents, there is no need to feel any guilt. However, if you cannot stop taking care of your parents despite not wanting to, it is your own attachment. In fact, you are doing it because you want to, so there's no need to suffer.<\/p>\n\n\n\n

The reason you ask, 'How can I stop taking care of my father no matter how sick I am?' is because you are so attached. As a result, if you fall ill, it's because you chose it, so there's no reason to blame your father. There's no reason to hate your father either. If it's hard, you can simply choose not to do it. Hating your father while taking care of him is a foolish act. If you're going to hate your father, it's better not to take care of him.\"<\/p>\n\n\n\n

\u201cI\u2019m trying to do that.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n","post_title":"I Feel Wronged When a Coworker Takes Credit for My Work","post_excerpt":"May 1, 2024 - North America East Coast Dharma Q&A Tour (3) New Jersey","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240501","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:54","post_modified_gmt":"2024-12-03 01:40:54","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18730","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16848,"post_author":"13","post_date":"2023-10-17 07:03:59","post_date_gmt":"2023-10-17 12:03:59","post_content":"\n

\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"<\/strong><\/p>\n\n\n\n

2023.09.17 Overseas Dharma Talk tour (17) New Jersey<\/p>\n\n\n\n

Today marks the 18th day of Venerable Pomnyun's Overseas Dharma Talk tour in 2023, held in the state of New Jersey, located on the eastern seaboard of the United States.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Dharma Talk today is taking place at the Korean Community Center (KCC) located in Tenafly, New Jersey. This center was established to help immigrants from Korea overcome cultural and language barriers and to serve as a bridge with American society.<\/p>\n\n\n\n

The lecture hall had its prepared seats fully occupied, so volunteers were bringing in extra chairs and placing them wherever there was space. Originally, there were 320 seats arranged, but so many people attended that even with the additional chairs, there was still a shortage of seating. So, all the volunteers had to stand and listen to the Dharma Talk. A total of over 390 people filled the room. The Dharma Talk began at 5:30 p.m. After the introduction video, as Ven. Pomnyun Sunim walked onto the stage from the back of the lecture hall, applause poured in.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Sunim began the conversation by asking how everyone had been during the coronavirus pandemic.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"During the coronavirus pandemic, I lived farming every day at a closed school near Gyeongju. My dream was to live by farming as I get older and retire, so it felt like the pandemic had brought early retirement to me. Living in the countryside and farming was great because I got some exercise. I\u2019ve been to a lot of places throughout my life, so I\u2019ve rarely slept in the same room in a row. I spent three years like that as a farmer, to the point where I think it was the longest I had slept with my back in one place since I graduated from elementary school. How have you all been doing?\" (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, Sunim requested the Korean residents in the United States play even a small role for peace on the Korean Peninsula.<\/p>\n\n\n\n

\"The reason I visited the United States this time is not only to talk with you like I did today, but also to make efforts to ease tensions on the Korean Peninsula by staying in Washington, D.C. for a week starting in the next few days.<\/p>\n\n\n\n

The escalating tension and the looming threat of war on the Korean Peninsula<\/strong><\/p>\n\n\n\n

The tension on the Korean Peninsula is currently at a critical level. South Korea is engaging in military cooperation with Japan and the United States, saying it will not tolerate any provocation, and is mobilizing strategic assets and threatening North Korea with cutting-edge weapons. North Korea is threatening South Korea that it may use nuclear weapons as actual attack weapons, and is accelerating the development of nuclear weapons and intercontinental ballistic missiles. In this situation, if Russia were to provide military technology to North Korea, there is a significant risk of rapid proliferation not only of North Korea's conventional weapons but also of weapons of mass destruction.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

This situation could cause a significant catastrophe on the Korean Peninsula where we live. This is a catastrophe incomparable to the war in Ukraine, so it is desperately necessary for us living in this country to prevent such a catastrophe. I believe what can have the greatest influence here is the U.S. government's East Asia policy. However, persuading the United States to do this or that for our own interest is nothing but a delusion. We need to persuade the United States that it would be good to bring peace to the Korean Peninsula for the interests of the United States.<\/p>\n\n\n\n

 Military cooperation between North Korea and Russia poses a great threat not only to South Korea but also to the national interests of the United States and the security of Japan. Therefore, by normalizing relations between North Korea and the United States, it is advantageous for the national interest of the United States to take measures to freeze North Korea's development of nuclear weapons.<\/p>\n\n\n\n

Of course, I believe it would be best if the South Korean government takes the lead in efforts for peace on the Korean Peninsula. However, if you look inside South Korea, it is adopting a hard-line policy toward North Korea for various political reasons. If you look around the world these days, not only is the competition between countries fierce, but the competition between domestic political parties is also very fierce. In the past, we still cooperated and competed with each other, but now we are competing as if we were in a civil war. The United States seems to have a stronger tendency to do this, and so does Korea. This isn't necessarily the fault of any one government, but can be seen as a common crisis that democratic countries are currently facing. It's not just South Korea nor the United States, but the conflicts are escalating globally. In such situations, taking sides or blaming individuals won't provide solutions. We need to find ways to ease these dangerous situations. Efforts must be made to at least prevent war from occurring.<\/p>\n\n\n\n

People who have been suffering for too long<\/strong><\/p>\n\n\n\n

In particular, North Korean residents are the ones suffering the most from this conflict. They are starving due to food shortages, and their freedom is being suppressed in the name of a national crisis. This situation has been continuing for far too long. I hope to make it our mission to find ways to alleviate the suffering of these North Korean residents even a little.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In fact, it is not very effective for a foreigner like me to meet and talk to political people in the U.S. As you all know, what do U.S. lawmakers need most? Firstly, they need votes, and secondly, they need money. So, those of you who are U.S. citizens should collect donations and send them to them while requesting peace on the Korean Peninsula. Also, using your voting rights to demand, 'If you do well, we may support you,' can move them even a bit. In that regard, the efforts of one U.S. citizen can have a greater impact than the efforts of a thousand in Korea. So, if you feel grateful for my Dharma Talk and want to reciprocate, I would like to suggest that you become more actively involved in the voter movement for peace on the Korean Peninsula.\"<\/p>\n\n\n\n

Following this, more than 20 people at the entrance of the lecture hall requested to ask questions, but only 10 individuals had the opportunity to pose their questions to Sunim during the two-hour session. One of them shared her dilemma, explaining that she had cared for her mother for 17 years and was now faced with the responsibility of caring for her father. She sought advice on how to overcome this situation.<\/p>\n\n\n\n


<\/strong>After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.<\/strong><\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"My mother passed away after undergoing dialysis for 17 years due to complications from diabetes and heart problems. Meanwhile, as I was in charge of taking care of my mother, I had to watch my mother go through all the hardships, and when she passed away, honestly, rather than feeling sad, I felt more relief for my mother, knowing she was free from pain. But now it's my father's turn. Recently, he suffered a stroke and developed dementia. The problem is that I'm no longer as healthy as I used to be. I'm not sure how I will be able to cope with my father suffering from dementia in the future. Of course, there are other family members besides me. My older brother is helping me a lot, and my good nephew is also taking good care of his grandfather. But my heart feels so tired. What should I do?\"<\/p>\n\n\n\n

\"Taking care of your father may be a burden, but it seems to be even more difficult because your current mental health is not good. It would be good for you to take care of your father if you\u2019re healthy, but since your health is currently not good, it would be better to leave the care of your father to your brother. I think it would be good for you to do more self-care and take care of your mental health.\"<\/p>\n\n\n\n

\"I am undergoing treatment. I'm taking my medication as prescribed.\"<\/p>\n\n\n\n

\"You are also a patient, so it's a bit difficult for a patient to take care of another patient.\"<\/p>\n\n\n\n

\"Fortunately, I don\u2019t hate my father yet. I'm afraid that there will come a moment when I end up hating him.\"<\/p>\n\n\n\n

\"If you do not take care of your father, you won\u2019t end up hating him.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"But you see, I have no choice but to take care of my father. He is my father.\"<\/p>\n\n\n\n

\"Why do you have to do it? If you feel that way, it's your problem. You don't have to provide care. Thinking that you have to take care of him because he's your father is your opinion. It's a choice you can make, not an obligation.\"<\/p>\n\n\n\n

\"Then who will take care of my father?\"<\/p>\n\n\n\n

\"Your brother will probably do it.  You can tell your brother that it is difficult to take care of your father because your health is not good. It's a choice you can make, not a problem that arises from having to care for your father.\"<\/p>\n\n\n\n

\"Is it really okay for me not to take care of my father?\"<\/p>\n\n\n\n

\"You don\u2019t have to do it. There is no problem if you don\u2019t take care of your father.  If we look at it from a natural perspective, when a mother gives birth to a baby, it goes against the laws of nature not to care for the baby. All living beings have a survival instinct to protect their own lives. So, every creature must take responsibility for its own life. However, when any living thing has a baby, the mother must take care of it until it becomes an adult. This is maternal love. Maternal love is an instinct for the preservation of the species. Without maternal love, a species cannot be sustained. So, when a woman is alone, her own life is the most important, but when she gives birth to a baby, the mother sacrifices her own life to save the baby. In the case of birds, if another predator attacks while the young are present, the mother will risk her life to protect them. Hens  usually run away when people approach, but when they are with their chicks, they never flee but flap their wings and confront people. This is a life instinct. Without that instinct, a species cannot be maintained.<\/p>\n\n\n\n

If a woman says, 'I can't give birth to a baby and raise it,' that is her thought before giving birth. When she gives birth to her baby, her natural instinct to protect her baby kicks in. If there is someone who doesn't, she has paralyzed instincts. In modern society, some people become so consumed by their career and desires that their instincts become paralyzed. Nowadays, occasionally, we see such people emerging. However, prioritizing one's work over the baby and neglecting the child goes against the laws of nature.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

On the other hand, when the cub becomes adult, the mother and the cub become independent lives. In natural ecosystems, there are no instances where a mother continues to follow her offspring, and there are no cases where an offspring follows a mother. Each is an independent life. Each entity is responsible for its own life. So in the natural ecosystem, there is no conflict between the mother and the offspring.<\/p>\n\n\n\n

Not caring for a baby after giving birth can be seen as a mental disorder. And even though the child has become an adult, the mother's continued efforts to protect it can be seen as obsession. If a child relies on his or her parents even after reaching adulthood, it is because of dependency. If a child cannot overcome his dependence on his parents, he will not be able to become independent from his parents even when he becomes an adult and will always have to live under the interference of his parents. If parents cannot let go of their attachment to their children, they will always have to live with a heavy burden. This is against the natural ecosystem. Going against nature in this way causes suffering.
<\/p>\n\n\n\n

Likewise, caring for your parents is a matter of choice, not an obligation. Caring for one's children is an obligation because it's the principle of the ecosystem. However, in the natural ecosystem, children do not take care of their aging parents. This is something that only exists in human society. If you can do it, it's called filial piety, but if you can't, that's okay too. Hitting or abusing your parents becomes unfilial. However, not caring for your parents is not unfilial.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Especially in the case of someone like you, who has poor health and cannot care for one\u2019s parents, there is no need to feel any guilt. However, if you cannot stop taking care of your parents despite not wanting to, it is your own attachment. In fact, you are doing it because you want to, so there's no need to suffer.<\/p>\n\n\n\n

The reason you ask, 'How can I stop taking care of my father no matter how sick I am?' is because you are so attached. As a result, if you fall ill, it's because you chose it, so there's no reason to blame your father. There's no reason to hate your father either. If it's hard, you can simply choose not to do it. Hating your father while taking care of him is a foolish act. If you're going to hate your father, it's better not to take care of him.\"<\/p>\n\n\n\n

\u201cI\u2019m trying to do that.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n","post_title":"I Feel Wronged When a Coworker Takes Credit for My Work","post_excerpt":"May 1, 2024 - North America East Coast Dharma Q&A Tour (3) New Jersey","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240501","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:54","post_modified_gmt":"2024-12-03 01:40:54","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18730","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16848,"post_author":"13","post_date":"2023-10-17 07:03:59","post_date_gmt":"2023-10-17 12:03:59","post_content":"\n

\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"<\/strong><\/p>\n\n\n\n

2023.09.17 Overseas Dharma Talk tour (17) New Jersey<\/p>\n\n\n\n

Today marks the 18th day of Venerable Pomnyun's Overseas Dharma Talk tour in 2023, held in the state of New Jersey, located on the eastern seaboard of the United States.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Dharma Talk today is taking place at the Korean Community Center (KCC) located in Tenafly, New Jersey. This center was established to help immigrants from Korea overcome cultural and language barriers and to serve as a bridge with American society.<\/p>\n\n\n\n

The lecture hall had its prepared seats fully occupied, so volunteers were bringing in extra chairs and placing them wherever there was space. Originally, there were 320 seats arranged, but so many people attended that even with the additional chairs, there was still a shortage of seating. So, all the volunteers had to stand and listen to the Dharma Talk. A total of over 390 people filled the room. The Dharma Talk began at 5:30 p.m. After the introduction video, as Ven. Pomnyun Sunim walked onto the stage from the back of the lecture hall, applause poured in.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Sunim began the conversation by asking how everyone had been during the coronavirus pandemic.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"During the coronavirus pandemic, I lived farming every day at a closed school near Gyeongju. My dream was to live by farming as I get older and retire, so it felt like the pandemic had brought early retirement to me. Living in the countryside and farming was great because I got some exercise. I\u2019ve been to a lot of places throughout my life, so I\u2019ve rarely slept in the same room in a row. I spent three years like that as a farmer, to the point where I think it was the longest I had slept with my back in one place since I graduated from elementary school. How have you all been doing?\" (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, Sunim requested the Korean residents in the United States play even a small role for peace on the Korean Peninsula.<\/p>\n\n\n\n

\"The reason I visited the United States this time is not only to talk with you like I did today, but also to make efforts to ease tensions on the Korean Peninsula by staying in Washington, D.C. for a week starting in the next few days.<\/p>\n\n\n\n

The escalating tension and the looming threat of war on the Korean Peninsula<\/strong><\/p>\n\n\n\n

The tension on the Korean Peninsula is currently at a critical level. South Korea is engaging in military cooperation with Japan and the United States, saying it will not tolerate any provocation, and is mobilizing strategic assets and threatening North Korea with cutting-edge weapons. North Korea is threatening South Korea that it may use nuclear weapons as actual attack weapons, and is accelerating the development of nuclear weapons and intercontinental ballistic missiles. In this situation, if Russia were to provide military technology to North Korea, there is a significant risk of rapid proliferation not only of North Korea's conventional weapons but also of weapons of mass destruction.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

This situation could cause a significant catastrophe on the Korean Peninsula where we live. This is a catastrophe incomparable to the war in Ukraine, so it is desperately necessary for us living in this country to prevent such a catastrophe. I believe what can have the greatest influence here is the U.S. government's East Asia policy. However, persuading the United States to do this or that for our own interest is nothing but a delusion. We need to persuade the United States that it would be good to bring peace to the Korean Peninsula for the interests of the United States.<\/p>\n\n\n\n

 Military cooperation between North Korea and Russia poses a great threat not only to South Korea but also to the national interests of the United States and the security of Japan. Therefore, by normalizing relations between North Korea and the United States, it is advantageous for the national interest of the United States to take measures to freeze North Korea's development of nuclear weapons.<\/p>\n\n\n\n

Of course, I believe it would be best if the South Korean government takes the lead in efforts for peace on the Korean Peninsula. However, if you look inside South Korea, it is adopting a hard-line policy toward North Korea for various political reasons. If you look around the world these days, not only is the competition between countries fierce, but the competition between domestic political parties is also very fierce. In the past, we still cooperated and competed with each other, but now we are competing as if we were in a civil war. The United States seems to have a stronger tendency to do this, and so does Korea. This isn't necessarily the fault of any one government, but can be seen as a common crisis that democratic countries are currently facing. It's not just South Korea nor the United States, but the conflicts are escalating globally. In such situations, taking sides or blaming individuals won't provide solutions. We need to find ways to ease these dangerous situations. Efforts must be made to at least prevent war from occurring.<\/p>\n\n\n\n

People who have been suffering for too long<\/strong><\/p>\n\n\n\n

In particular, North Korean residents are the ones suffering the most from this conflict. They are starving due to food shortages, and their freedom is being suppressed in the name of a national crisis. This situation has been continuing for far too long. I hope to make it our mission to find ways to alleviate the suffering of these North Korean residents even a little.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In fact, it is not very effective for a foreigner like me to meet and talk to political people in the U.S. As you all know, what do U.S. lawmakers need most? Firstly, they need votes, and secondly, they need money. So, those of you who are U.S. citizens should collect donations and send them to them while requesting peace on the Korean Peninsula. Also, using your voting rights to demand, 'If you do well, we may support you,' can move them even a bit. In that regard, the efforts of one U.S. citizen can have a greater impact than the efforts of a thousand in Korea. So, if you feel grateful for my Dharma Talk and want to reciprocate, I would like to suggest that you become more actively involved in the voter movement for peace on the Korean Peninsula.\"<\/p>\n\n\n\n

Following this, more than 20 people at the entrance of the lecture hall requested to ask questions, but only 10 individuals had the opportunity to pose their questions to Sunim during the two-hour session. One of them shared her dilemma, explaining that she had cared for her mother for 17 years and was now faced with the responsibility of caring for her father. She sought advice on how to overcome this situation.<\/p>\n\n\n\n


<\/strong>After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.<\/strong><\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"My mother passed away after undergoing dialysis for 17 years due to complications from diabetes and heart problems. Meanwhile, as I was in charge of taking care of my mother, I had to watch my mother go through all the hardships, and when she passed away, honestly, rather than feeling sad, I felt more relief for my mother, knowing she was free from pain. But now it's my father's turn. Recently, he suffered a stroke and developed dementia. The problem is that I'm no longer as healthy as I used to be. I'm not sure how I will be able to cope with my father suffering from dementia in the future. Of course, there are other family members besides me. My older brother is helping me a lot, and my good nephew is also taking good care of his grandfather. But my heart feels so tired. What should I do?\"<\/p>\n\n\n\n

\"Taking care of your father may be a burden, but it seems to be even more difficult because your current mental health is not good. It would be good for you to take care of your father if you\u2019re healthy, but since your health is currently not good, it would be better to leave the care of your father to your brother. I think it would be good for you to do more self-care and take care of your mental health.\"<\/p>\n\n\n\n

\"I am undergoing treatment. I'm taking my medication as prescribed.\"<\/p>\n\n\n\n

\"You are also a patient, so it's a bit difficult for a patient to take care of another patient.\"<\/p>\n\n\n\n

\"Fortunately, I don\u2019t hate my father yet. I'm afraid that there will come a moment when I end up hating him.\"<\/p>\n\n\n\n

\"If you do not take care of your father, you won\u2019t end up hating him.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"But you see, I have no choice but to take care of my father. He is my father.\"<\/p>\n\n\n\n

\"Why do you have to do it? If you feel that way, it's your problem. You don't have to provide care. Thinking that you have to take care of him because he's your father is your opinion. It's a choice you can make, not an obligation.\"<\/p>\n\n\n\n

\"Then who will take care of my father?\"<\/p>\n\n\n\n

\"Your brother will probably do it.  You can tell your brother that it is difficult to take care of your father because your health is not good. It's a choice you can make, not a problem that arises from having to care for your father.\"<\/p>\n\n\n\n

\"Is it really okay for me not to take care of my father?\"<\/p>\n\n\n\n

\"You don\u2019t have to do it. There is no problem if you don\u2019t take care of your father.  If we look at it from a natural perspective, when a mother gives birth to a baby, it goes against the laws of nature not to care for the baby. All living beings have a survival instinct to protect their own lives. So, every creature must take responsibility for its own life. However, when any living thing has a baby, the mother must take care of it until it becomes an adult. This is maternal love. Maternal love is an instinct for the preservation of the species. Without maternal love, a species cannot be sustained. So, when a woman is alone, her own life is the most important, but when she gives birth to a baby, the mother sacrifices her own life to save the baby. In the case of birds, if another predator attacks while the young are present, the mother will risk her life to protect them. Hens  usually run away when people approach, but when they are with their chicks, they never flee but flap their wings and confront people. This is a life instinct. Without that instinct, a species cannot be maintained.<\/p>\n\n\n\n

If a woman says, 'I can't give birth to a baby and raise it,' that is her thought before giving birth. When she gives birth to her baby, her natural instinct to protect her baby kicks in. If there is someone who doesn't, she has paralyzed instincts. In modern society, some people become so consumed by their career and desires that their instincts become paralyzed. Nowadays, occasionally, we see such people emerging. However, prioritizing one's work over the baby and neglecting the child goes against the laws of nature.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

On the other hand, when the cub becomes adult, the mother and the cub become independent lives. In natural ecosystems, there are no instances where a mother continues to follow her offspring, and there are no cases where an offspring follows a mother. Each is an independent life. Each entity is responsible for its own life. So in the natural ecosystem, there is no conflict between the mother and the offspring.<\/p>\n\n\n\n

Not caring for a baby after giving birth can be seen as a mental disorder. And even though the child has become an adult, the mother's continued efforts to protect it can be seen as obsession. If a child relies on his or her parents even after reaching adulthood, it is because of dependency. If a child cannot overcome his dependence on his parents, he will not be able to become independent from his parents even when he becomes an adult and will always have to live under the interference of his parents. If parents cannot let go of their attachment to their children, they will always have to live with a heavy burden. This is against the natural ecosystem. Going against nature in this way causes suffering.
<\/p>\n\n\n\n

Likewise, caring for your parents is a matter of choice, not an obligation. Caring for one's children is an obligation because it's the principle of the ecosystem. However, in the natural ecosystem, children do not take care of their aging parents. This is something that only exists in human society. If you can do it, it's called filial piety, but if you can't, that's okay too. Hitting or abusing your parents becomes unfilial. However, not caring for your parents is not unfilial.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Especially in the case of someone like you, who has poor health and cannot care for one\u2019s parents, there is no need to feel any guilt. However, if you cannot stop taking care of your parents despite not wanting to, it is your own attachment. In fact, you are doing it because you want to, so there's no need to suffer.<\/p>\n\n\n\n

The reason you ask, 'How can I stop taking care of my father no matter how sick I am?' is because you are so attached. As a result, if you fall ill, it's because you chose it, so there's no reason to blame your father. There's no reason to hate your father either. If it's hard, you can simply choose not to do it. Hating your father while taking care of him is a foolish act. If you're going to hate your father, it's better not to take care of him.\"<\/p>\n\n\n\n

\u201cI\u2019m trying to do that.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n","post_title":"I Feel Wronged When a Coworker Takes Credit for My Work","post_excerpt":"May 1, 2024 - North America East Coast Dharma Q&A Tour (3) New Jersey","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240501","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:54","post_modified_gmt":"2024-12-03 01:40:54","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18730","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16848,"post_author":"13","post_date":"2023-10-17 07:03:59","post_date_gmt":"2023-10-17 12:03:59","post_content":"\n

\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"<\/strong><\/p>\n\n\n\n

2023.09.17 Overseas Dharma Talk tour (17) New Jersey<\/p>\n\n\n\n

Today marks the 18th day of Venerable Pomnyun's Overseas Dharma Talk tour in 2023, held in the state of New Jersey, located on the eastern seaboard of the United States.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Dharma Talk today is taking place at the Korean Community Center (KCC) located in Tenafly, New Jersey. This center was established to help immigrants from Korea overcome cultural and language barriers and to serve as a bridge with American society.<\/p>\n\n\n\n

The lecture hall had its prepared seats fully occupied, so volunteers were bringing in extra chairs and placing them wherever there was space. Originally, there were 320 seats arranged, but so many people attended that even with the additional chairs, there was still a shortage of seating. So, all the volunteers had to stand and listen to the Dharma Talk. A total of over 390 people filled the room. The Dharma Talk began at 5:30 p.m. After the introduction video, as Ven. Pomnyun Sunim walked onto the stage from the back of the lecture hall, applause poured in.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Sunim began the conversation by asking how everyone had been during the coronavirus pandemic.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"During the coronavirus pandemic, I lived farming every day at a closed school near Gyeongju. My dream was to live by farming as I get older and retire, so it felt like the pandemic had brought early retirement to me. Living in the countryside and farming was great because I got some exercise. I\u2019ve been to a lot of places throughout my life, so I\u2019ve rarely slept in the same room in a row. I spent three years like that as a farmer, to the point where I think it was the longest I had slept with my back in one place since I graduated from elementary school. How have you all been doing?\" (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, Sunim requested the Korean residents in the United States play even a small role for peace on the Korean Peninsula.<\/p>\n\n\n\n

\"The reason I visited the United States this time is not only to talk with you like I did today, but also to make efforts to ease tensions on the Korean Peninsula by staying in Washington, D.C. for a week starting in the next few days.<\/p>\n\n\n\n

The escalating tension and the looming threat of war on the Korean Peninsula<\/strong><\/p>\n\n\n\n

The tension on the Korean Peninsula is currently at a critical level. South Korea is engaging in military cooperation with Japan and the United States, saying it will not tolerate any provocation, and is mobilizing strategic assets and threatening North Korea with cutting-edge weapons. North Korea is threatening South Korea that it may use nuclear weapons as actual attack weapons, and is accelerating the development of nuclear weapons and intercontinental ballistic missiles. In this situation, if Russia were to provide military technology to North Korea, there is a significant risk of rapid proliferation not only of North Korea's conventional weapons but also of weapons of mass destruction.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

This situation could cause a significant catastrophe on the Korean Peninsula where we live. This is a catastrophe incomparable to the war in Ukraine, so it is desperately necessary for us living in this country to prevent such a catastrophe. I believe what can have the greatest influence here is the U.S. government's East Asia policy. However, persuading the United States to do this or that for our own interest is nothing but a delusion. We need to persuade the United States that it would be good to bring peace to the Korean Peninsula for the interests of the United States.<\/p>\n\n\n\n

 Military cooperation between North Korea and Russia poses a great threat not only to South Korea but also to the national interests of the United States and the security of Japan. Therefore, by normalizing relations between North Korea and the United States, it is advantageous for the national interest of the United States to take measures to freeze North Korea's development of nuclear weapons.<\/p>\n\n\n\n

Of course, I believe it would be best if the South Korean government takes the lead in efforts for peace on the Korean Peninsula. However, if you look inside South Korea, it is adopting a hard-line policy toward North Korea for various political reasons. If you look around the world these days, not only is the competition between countries fierce, but the competition between domestic political parties is also very fierce. In the past, we still cooperated and competed with each other, but now we are competing as if we were in a civil war. The United States seems to have a stronger tendency to do this, and so does Korea. This isn't necessarily the fault of any one government, but can be seen as a common crisis that democratic countries are currently facing. It's not just South Korea nor the United States, but the conflicts are escalating globally. In such situations, taking sides or blaming individuals won't provide solutions. We need to find ways to ease these dangerous situations. Efforts must be made to at least prevent war from occurring.<\/p>\n\n\n\n

People who have been suffering for too long<\/strong><\/p>\n\n\n\n

In particular, North Korean residents are the ones suffering the most from this conflict. They are starving due to food shortages, and their freedom is being suppressed in the name of a national crisis. This situation has been continuing for far too long. I hope to make it our mission to find ways to alleviate the suffering of these North Korean residents even a little.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In fact, it is not very effective for a foreigner like me to meet and talk to political people in the U.S. As you all know, what do U.S. lawmakers need most? Firstly, they need votes, and secondly, they need money. So, those of you who are U.S. citizens should collect donations and send them to them while requesting peace on the Korean Peninsula. Also, using your voting rights to demand, 'If you do well, we may support you,' can move them even a bit. In that regard, the efforts of one U.S. citizen can have a greater impact than the efforts of a thousand in Korea. So, if you feel grateful for my Dharma Talk and want to reciprocate, I would like to suggest that you become more actively involved in the voter movement for peace on the Korean Peninsula.\"<\/p>\n\n\n\n

Following this, more than 20 people at the entrance of the lecture hall requested to ask questions, but only 10 individuals had the opportunity to pose their questions to Sunim during the two-hour session. One of them shared her dilemma, explaining that she had cared for her mother for 17 years and was now faced with the responsibility of caring for her father. She sought advice on how to overcome this situation.<\/p>\n\n\n\n


<\/strong>After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.<\/strong><\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"My mother passed away after undergoing dialysis for 17 years due to complications from diabetes and heart problems. Meanwhile, as I was in charge of taking care of my mother, I had to watch my mother go through all the hardships, and when she passed away, honestly, rather than feeling sad, I felt more relief for my mother, knowing she was free from pain. But now it's my father's turn. Recently, he suffered a stroke and developed dementia. The problem is that I'm no longer as healthy as I used to be. I'm not sure how I will be able to cope with my father suffering from dementia in the future. Of course, there are other family members besides me. My older brother is helping me a lot, and my good nephew is also taking good care of his grandfather. But my heart feels so tired. What should I do?\"<\/p>\n\n\n\n

\"Taking care of your father may be a burden, but it seems to be even more difficult because your current mental health is not good. It would be good for you to take care of your father if you\u2019re healthy, but since your health is currently not good, it would be better to leave the care of your father to your brother. I think it would be good for you to do more self-care and take care of your mental health.\"<\/p>\n\n\n\n

\"I am undergoing treatment. I'm taking my medication as prescribed.\"<\/p>\n\n\n\n

\"You are also a patient, so it's a bit difficult for a patient to take care of another patient.\"<\/p>\n\n\n\n

\"Fortunately, I don\u2019t hate my father yet. I'm afraid that there will come a moment when I end up hating him.\"<\/p>\n\n\n\n

\"If you do not take care of your father, you won\u2019t end up hating him.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"But you see, I have no choice but to take care of my father. He is my father.\"<\/p>\n\n\n\n

\"Why do you have to do it? If you feel that way, it's your problem. You don't have to provide care. Thinking that you have to take care of him because he's your father is your opinion. It's a choice you can make, not an obligation.\"<\/p>\n\n\n\n

\"Then who will take care of my father?\"<\/p>\n\n\n\n

\"Your brother will probably do it.  You can tell your brother that it is difficult to take care of your father because your health is not good. It's a choice you can make, not a problem that arises from having to care for your father.\"<\/p>\n\n\n\n

\"Is it really okay for me not to take care of my father?\"<\/p>\n\n\n\n

\"You don\u2019t have to do it. There is no problem if you don\u2019t take care of your father.  If we look at it from a natural perspective, when a mother gives birth to a baby, it goes against the laws of nature not to care for the baby. All living beings have a survival instinct to protect their own lives. So, every creature must take responsibility for its own life. However, when any living thing has a baby, the mother must take care of it until it becomes an adult. This is maternal love. Maternal love is an instinct for the preservation of the species. Without maternal love, a species cannot be sustained. So, when a woman is alone, her own life is the most important, but when she gives birth to a baby, the mother sacrifices her own life to save the baby. In the case of birds, if another predator attacks while the young are present, the mother will risk her life to protect them. Hens  usually run away when people approach, but when they are with their chicks, they never flee but flap their wings and confront people. This is a life instinct. Without that instinct, a species cannot be maintained.<\/p>\n\n\n\n

If a woman says, 'I can't give birth to a baby and raise it,' that is her thought before giving birth. When she gives birth to her baby, her natural instinct to protect her baby kicks in. If there is someone who doesn't, she has paralyzed instincts. In modern society, some people become so consumed by their career and desires that their instincts become paralyzed. Nowadays, occasionally, we see such people emerging. However, prioritizing one's work over the baby and neglecting the child goes against the laws of nature.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

On the other hand, when the cub becomes adult, the mother and the cub become independent lives. In natural ecosystems, there are no instances where a mother continues to follow her offspring, and there are no cases where an offspring follows a mother. Each is an independent life. Each entity is responsible for its own life. So in the natural ecosystem, there is no conflict between the mother and the offspring.<\/p>\n\n\n\n

Not caring for a baby after giving birth can be seen as a mental disorder. And even though the child has become an adult, the mother's continued efforts to protect it can be seen as obsession. If a child relies on his or her parents even after reaching adulthood, it is because of dependency. If a child cannot overcome his dependence on his parents, he will not be able to become independent from his parents even when he becomes an adult and will always have to live under the interference of his parents. If parents cannot let go of their attachment to their children, they will always have to live with a heavy burden. This is against the natural ecosystem. Going against nature in this way causes suffering.
<\/p>\n\n\n\n

Likewise, caring for your parents is a matter of choice, not an obligation. Caring for one's children is an obligation because it's the principle of the ecosystem. However, in the natural ecosystem, children do not take care of their aging parents. This is something that only exists in human society. If you can do it, it's called filial piety, but if you can't, that's okay too. Hitting or abusing your parents becomes unfilial. However, not caring for your parents is not unfilial.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Especially in the case of someone like you, who has poor health and cannot care for one\u2019s parents, there is no need to feel any guilt. However, if you cannot stop taking care of your parents despite not wanting to, it is your own attachment. In fact, you are doing it because you want to, so there's no need to suffer.<\/p>\n\n\n\n

The reason you ask, 'How can I stop taking care of my father no matter how sick I am?' is because you are so attached. As a result, if you fall ill, it's because you chose it, so there's no reason to blame your father. There's no reason to hate your father either. If it's hard, you can simply choose not to do it. Hating your father while taking care of him is a foolish act. If you're going to hate your father, it's better not to take care of him.\"<\/p>\n\n\n\n

\u201cI\u2019m trying to do that.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n","post_title":"I Feel Wronged When a Coworker Takes Credit for My Work","post_excerpt":"May 1, 2024 - North America East Coast Dharma Q&A Tour (3) New Jersey","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240501","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:54","post_modified_gmt":"2024-12-03 01:40:54","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18730","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16848,"post_author":"13","post_date":"2023-10-17 07:03:59","post_date_gmt":"2023-10-17 12:03:59","post_content":"\n

\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"<\/strong><\/p>\n\n\n\n

2023.09.17 Overseas Dharma Talk tour (17) New Jersey<\/p>\n\n\n\n

Today marks the 18th day of Venerable Pomnyun's Overseas Dharma Talk tour in 2023, held in the state of New Jersey, located on the eastern seaboard of the United States.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Dharma Talk today is taking place at the Korean Community Center (KCC) located in Tenafly, New Jersey. This center was established to help immigrants from Korea overcome cultural and language barriers and to serve as a bridge with American society.<\/p>\n\n\n\n

The lecture hall had its prepared seats fully occupied, so volunteers were bringing in extra chairs and placing them wherever there was space. Originally, there were 320 seats arranged, but so many people attended that even with the additional chairs, there was still a shortage of seating. So, all the volunteers had to stand and listen to the Dharma Talk. A total of over 390 people filled the room. The Dharma Talk began at 5:30 p.m. After the introduction video, as Ven. Pomnyun Sunim walked onto the stage from the back of the lecture hall, applause poured in.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Sunim began the conversation by asking how everyone had been during the coronavirus pandemic.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"During the coronavirus pandemic, I lived farming every day at a closed school near Gyeongju. My dream was to live by farming as I get older and retire, so it felt like the pandemic had brought early retirement to me. Living in the countryside and farming was great because I got some exercise. I\u2019ve been to a lot of places throughout my life, so I\u2019ve rarely slept in the same room in a row. I spent three years like that as a farmer, to the point where I think it was the longest I had slept with my back in one place since I graduated from elementary school. How have you all been doing?\" (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, Sunim requested the Korean residents in the United States play even a small role for peace on the Korean Peninsula.<\/p>\n\n\n\n

\"The reason I visited the United States this time is not only to talk with you like I did today, but also to make efforts to ease tensions on the Korean Peninsula by staying in Washington, D.C. for a week starting in the next few days.<\/p>\n\n\n\n

The escalating tension and the looming threat of war on the Korean Peninsula<\/strong><\/p>\n\n\n\n

The tension on the Korean Peninsula is currently at a critical level. South Korea is engaging in military cooperation with Japan and the United States, saying it will not tolerate any provocation, and is mobilizing strategic assets and threatening North Korea with cutting-edge weapons. North Korea is threatening South Korea that it may use nuclear weapons as actual attack weapons, and is accelerating the development of nuclear weapons and intercontinental ballistic missiles. In this situation, if Russia were to provide military technology to North Korea, there is a significant risk of rapid proliferation not only of North Korea's conventional weapons but also of weapons of mass destruction.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

This situation could cause a significant catastrophe on the Korean Peninsula where we live. This is a catastrophe incomparable to the war in Ukraine, so it is desperately necessary for us living in this country to prevent such a catastrophe. I believe what can have the greatest influence here is the U.S. government's East Asia policy. However, persuading the United States to do this or that for our own interest is nothing but a delusion. We need to persuade the United States that it would be good to bring peace to the Korean Peninsula for the interests of the United States.<\/p>\n\n\n\n

 Military cooperation between North Korea and Russia poses a great threat not only to South Korea but also to the national interests of the United States and the security of Japan. Therefore, by normalizing relations between North Korea and the United States, it is advantageous for the national interest of the United States to take measures to freeze North Korea's development of nuclear weapons.<\/p>\n\n\n\n

Of course, I believe it would be best if the South Korean government takes the lead in efforts for peace on the Korean Peninsula. However, if you look inside South Korea, it is adopting a hard-line policy toward North Korea for various political reasons. If you look around the world these days, not only is the competition between countries fierce, but the competition between domestic political parties is also very fierce. In the past, we still cooperated and competed with each other, but now we are competing as if we were in a civil war. The United States seems to have a stronger tendency to do this, and so does Korea. This isn't necessarily the fault of any one government, but can be seen as a common crisis that democratic countries are currently facing. It's not just South Korea nor the United States, but the conflicts are escalating globally. In such situations, taking sides or blaming individuals won't provide solutions. We need to find ways to ease these dangerous situations. Efforts must be made to at least prevent war from occurring.<\/p>\n\n\n\n

People who have been suffering for too long<\/strong><\/p>\n\n\n\n

In particular, North Korean residents are the ones suffering the most from this conflict. They are starving due to food shortages, and their freedom is being suppressed in the name of a national crisis. This situation has been continuing for far too long. I hope to make it our mission to find ways to alleviate the suffering of these North Korean residents even a little.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In fact, it is not very effective for a foreigner like me to meet and talk to political people in the U.S. As you all know, what do U.S. lawmakers need most? Firstly, they need votes, and secondly, they need money. So, those of you who are U.S. citizens should collect donations and send them to them while requesting peace on the Korean Peninsula. Also, using your voting rights to demand, 'If you do well, we may support you,' can move them even a bit. In that regard, the efforts of one U.S. citizen can have a greater impact than the efforts of a thousand in Korea. So, if you feel grateful for my Dharma Talk and want to reciprocate, I would like to suggest that you become more actively involved in the voter movement for peace on the Korean Peninsula.\"<\/p>\n\n\n\n

Following this, more than 20 people at the entrance of the lecture hall requested to ask questions, but only 10 individuals had the opportunity to pose their questions to Sunim during the two-hour session. One of them shared her dilemma, explaining that she had cared for her mother for 17 years and was now faced with the responsibility of caring for her father. She sought advice on how to overcome this situation.<\/p>\n\n\n\n


<\/strong>After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.<\/strong><\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"My mother passed away after undergoing dialysis for 17 years due to complications from diabetes and heart problems. Meanwhile, as I was in charge of taking care of my mother, I had to watch my mother go through all the hardships, and when she passed away, honestly, rather than feeling sad, I felt more relief for my mother, knowing she was free from pain. But now it's my father's turn. Recently, he suffered a stroke and developed dementia. The problem is that I'm no longer as healthy as I used to be. I'm not sure how I will be able to cope with my father suffering from dementia in the future. Of course, there are other family members besides me. My older brother is helping me a lot, and my good nephew is also taking good care of his grandfather. But my heart feels so tired. What should I do?\"<\/p>\n\n\n\n

\"Taking care of your father may be a burden, but it seems to be even more difficult because your current mental health is not good. It would be good for you to take care of your father if you\u2019re healthy, but since your health is currently not good, it would be better to leave the care of your father to your brother. I think it would be good for you to do more self-care and take care of your mental health.\"<\/p>\n\n\n\n

\"I am undergoing treatment. I'm taking my medication as prescribed.\"<\/p>\n\n\n\n

\"You are also a patient, so it's a bit difficult for a patient to take care of another patient.\"<\/p>\n\n\n\n

\"Fortunately, I don\u2019t hate my father yet. I'm afraid that there will come a moment when I end up hating him.\"<\/p>\n\n\n\n

\"If you do not take care of your father, you won\u2019t end up hating him.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"But you see, I have no choice but to take care of my father. He is my father.\"<\/p>\n\n\n\n

\"Why do you have to do it? If you feel that way, it's your problem. You don't have to provide care. Thinking that you have to take care of him because he's your father is your opinion. It's a choice you can make, not an obligation.\"<\/p>\n\n\n\n

\"Then who will take care of my father?\"<\/p>\n\n\n\n

\"Your brother will probably do it.  You can tell your brother that it is difficult to take care of your father because your health is not good. It's a choice you can make, not a problem that arises from having to care for your father.\"<\/p>\n\n\n\n

\"Is it really okay for me not to take care of my father?\"<\/p>\n\n\n\n

\"You don\u2019t have to do it. There is no problem if you don\u2019t take care of your father.  If we look at it from a natural perspective, when a mother gives birth to a baby, it goes against the laws of nature not to care for the baby. All living beings have a survival instinct to protect their own lives. So, every creature must take responsibility for its own life. However, when any living thing has a baby, the mother must take care of it until it becomes an adult. This is maternal love. Maternal love is an instinct for the preservation of the species. Without maternal love, a species cannot be sustained. So, when a woman is alone, her own life is the most important, but when she gives birth to a baby, the mother sacrifices her own life to save the baby. In the case of birds, if another predator attacks while the young are present, the mother will risk her life to protect them. Hens  usually run away when people approach, but when they are with their chicks, they never flee but flap their wings and confront people. This is a life instinct. Without that instinct, a species cannot be maintained.<\/p>\n\n\n\n

If a woman says, 'I can't give birth to a baby and raise it,' that is her thought before giving birth. When she gives birth to her baby, her natural instinct to protect her baby kicks in. If there is someone who doesn't, she has paralyzed instincts. In modern society, some people become so consumed by their career and desires that their instincts become paralyzed. Nowadays, occasionally, we see such people emerging. However, prioritizing one's work over the baby and neglecting the child goes against the laws of nature.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

On the other hand, when the cub becomes adult, the mother and the cub become independent lives. In natural ecosystems, there are no instances where a mother continues to follow her offspring, and there are no cases where an offspring follows a mother. Each is an independent life. Each entity is responsible for its own life. So in the natural ecosystem, there is no conflict between the mother and the offspring.<\/p>\n\n\n\n

Not caring for a baby after giving birth can be seen as a mental disorder. And even though the child has become an adult, the mother's continued efforts to protect it can be seen as obsession. If a child relies on his or her parents even after reaching adulthood, it is because of dependency. If a child cannot overcome his dependence on his parents, he will not be able to become independent from his parents even when he becomes an adult and will always have to live under the interference of his parents. If parents cannot let go of their attachment to their children, they will always have to live with a heavy burden. This is against the natural ecosystem. Going against nature in this way causes suffering.
<\/p>\n\n\n\n

Likewise, caring for your parents is a matter of choice, not an obligation. Caring for one's children is an obligation because it's the principle of the ecosystem. However, in the natural ecosystem, children do not take care of their aging parents. This is something that only exists in human society. If you can do it, it's called filial piety, but if you can't, that's okay too. Hitting or abusing your parents becomes unfilial. However, not caring for your parents is not unfilial.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Especially in the case of someone like you, who has poor health and cannot care for one\u2019s parents, there is no need to feel any guilt. However, if you cannot stop taking care of your parents despite not wanting to, it is your own attachment. In fact, you are doing it because you want to, so there's no need to suffer.<\/p>\n\n\n\n

The reason you ask, 'How can I stop taking care of my father no matter how sick I am?' is because you are so attached. As a result, if you fall ill, it's because you chose it, so there's no reason to blame your father. There's no reason to hate your father either. If it's hard, you can simply choose not to do it. Hating your father while taking care of him is a foolish act. If you're going to hate your father, it's better not to take care of him.\"<\/p>\n\n\n\n

\u201cI\u2019m trying to do that.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n","post_title":"I Feel Wronged When a Coworker Takes Credit for My Work","post_excerpt":"May 1, 2024 - North America East Coast Dharma Q&A Tour (3) New Jersey","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240501","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:54","post_modified_gmt":"2024-12-03 01:40:54","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18730","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16848,"post_author":"13","post_date":"2023-10-17 07:03:59","post_date_gmt":"2023-10-17 12:03:59","post_content":"\n

\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"<\/strong><\/p>\n\n\n\n

2023.09.17 Overseas Dharma Talk tour (17) New Jersey<\/p>\n\n\n\n

Today marks the 18th day of Venerable Pomnyun's Overseas Dharma Talk tour in 2023, held in the state of New Jersey, located on the eastern seaboard of the United States.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Dharma Talk today is taking place at the Korean Community Center (KCC) located in Tenafly, New Jersey. This center was established to help immigrants from Korea overcome cultural and language barriers and to serve as a bridge with American society.<\/p>\n\n\n\n

The lecture hall had its prepared seats fully occupied, so volunteers were bringing in extra chairs and placing them wherever there was space. Originally, there were 320 seats arranged, but so many people attended that even with the additional chairs, there was still a shortage of seating. So, all the volunteers had to stand and listen to the Dharma Talk. A total of over 390 people filled the room. The Dharma Talk began at 5:30 p.m. After the introduction video, as Ven. Pomnyun Sunim walked onto the stage from the back of the lecture hall, applause poured in.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Sunim began the conversation by asking how everyone had been during the coronavirus pandemic.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"During the coronavirus pandemic, I lived farming every day at a closed school near Gyeongju. My dream was to live by farming as I get older and retire, so it felt like the pandemic had brought early retirement to me. Living in the countryside and farming was great because I got some exercise. I\u2019ve been to a lot of places throughout my life, so I\u2019ve rarely slept in the same room in a row. I spent three years like that as a farmer, to the point where I think it was the longest I had slept with my back in one place since I graduated from elementary school. How have you all been doing?\" (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, Sunim requested the Korean residents in the United States play even a small role for peace on the Korean Peninsula.<\/p>\n\n\n\n

\"The reason I visited the United States this time is not only to talk with you like I did today, but also to make efforts to ease tensions on the Korean Peninsula by staying in Washington, D.C. for a week starting in the next few days.<\/p>\n\n\n\n

The escalating tension and the looming threat of war on the Korean Peninsula<\/strong><\/p>\n\n\n\n

The tension on the Korean Peninsula is currently at a critical level. South Korea is engaging in military cooperation with Japan and the United States, saying it will not tolerate any provocation, and is mobilizing strategic assets and threatening North Korea with cutting-edge weapons. North Korea is threatening South Korea that it may use nuclear weapons as actual attack weapons, and is accelerating the development of nuclear weapons and intercontinental ballistic missiles. In this situation, if Russia were to provide military technology to North Korea, there is a significant risk of rapid proliferation not only of North Korea's conventional weapons but also of weapons of mass destruction.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

This situation could cause a significant catastrophe on the Korean Peninsula where we live. This is a catastrophe incomparable to the war in Ukraine, so it is desperately necessary for us living in this country to prevent such a catastrophe. I believe what can have the greatest influence here is the U.S. government's East Asia policy. However, persuading the United States to do this or that for our own interest is nothing but a delusion. We need to persuade the United States that it would be good to bring peace to the Korean Peninsula for the interests of the United States.<\/p>\n\n\n\n

 Military cooperation between North Korea and Russia poses a great threat not only to South Korea but also to the national interests of the United States and the security of Japan. Therefore, by normalizing relations between North Korea and the United States, it is advantageous for the national interest of the United States to take measures to freeze North Korea's development of nuclear weapons.<\/p>\n\n\n\n

Of course, I believe it would be best if the South Korean government takes the lead in efforts for peace on the Korean Peninsula. However, if you look inside South Korea, it is adopting a hard-line policy toward North Korea for various political reasons. If you look around the world these days, not only is the competition between countries fierce, but the competition between domestic political parties is also very fierce. In the past, we still cooperated and competed with each other, but now we are competing as if we were in a civil war. The United States seems to have a stronger tendency to do this, and so does Korea. This isn't necessarily the fault of any one government, but can be seen as a common crisis that democratic countries are currently facing. It's not just South Korea nor the United States, but the conflicts are escalating globally. In such situations, taking sides or blaming individuals won't provide solutions. We need to find ways to ease these dangerous situations. Efforts must be made to at least prevent war from occurring.<\/p>\n\n\n\n

People who have been suffering for too long<\/strong><\/p>\n\n\n\n

In particular, North Korean residents are the ones suffering the most from this conflict. They are starving due to food shortages, and their freedom is being suppressed in the name of a national crisis. This situation has been continuing for far too long. I hope to make it our mission to find ways to alleviate the suffering of these North Korean residents even a little.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In fact, it is not very effective for a foreigner like me to meet and talk to political people in the U.S. As you all know, what do U.S. lawmakers need most? Firstly, they need votes, and secondly, they need money. So, those of you who are U.S. citizens should collect donations and send them to them while requesting peace on the Korean Peninsula. Also, using your voting rights to demand, 'If you do well, we may support you,' can move them even a bit. In that regard, the efforts of one U.S. citizen can have a greater impact than the efforts of a thousand in Korea. So, if you feel grateful for my Dharma Talk and want to reciprocate, I would like to suggest that you become more actively involved in the voter movement for peace on the Korean Peninsula.\"<\/p>\n\n\n\n

Following this, more than 20 people at the entrance of the lecture hall requested to ask questions, but only 10 individuals had the opportunity to pose their questions to Sunim during the two-hour session. One of them shared her dilemma, explaining that she had cared for her mother for 17 years and was now faced with the responsibility of caring for her father. She sought advice on how to overcome this situation.<\/p>\n\n\n\n


<\/strong>After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.<\/strong><\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"My mother passed away after undergoing dialysis for 17 years due to complications from diabetes and heart problems. Meanwhile, as I was in charge of taking care of my mother, I had to watch my mother go through all the hardships, and when she passed away, honestly, rather than feeling sad, I felt more relief for my mother, knowing she was free from pain. But now it's my father's turn. Recently, he suffered a stroke and developed dementia. The problem is that I'm no longer as healthy as I used to be. I'm not sure how I will be able to cope with my father suffering from dementia in the future. Of course, there are other family members besides me. My older brother is helping me a lot, and my good nephew is also taking good care of his grandfather. But my heart feels so tired. What should I do?\"<\/p>\n\n\n\n

\"Taking care of your father may be a burden, but it seems to be even more difficult because your current mental health is not good. It would be good for you to take care of your father if you\u2019re healthy, but since your health is currently not good, it would be better to leave the care of your father to your brother. I think it would be good for you to do more self-care and take care of your mental health.\"<\/p>\n\n\n\n

\"I am undergoing treatment. I'm taking my medication as prescribed.\"<\/p>\n\n\n\n

\"You are also a patient, so it's a bit difficult for a patient to take care of another patient.\"<\/p>\n\n\n\n

\"Fortunately, I don\u2019t hate my father yet. I'm afraid that there will come a moment when I end up hating him.\"<\/p>\n\n\n\n

\"If you do not take care of your father, you won\u2019t end up hating him.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"But you see, I have no choice but to take care of my father. He is my father.\"<\/p>\n\n\n\n

\"Why do you have to do it? If you feel that way, it's your problem. You don't have to provide care. Thinking that you have to take care of him because he's your father is your opinion. It's a choice you can make, not an obligation.\"<\/p>\n\n\n\n

\"Then who will take care of my father?\"<\/p>\n\n\n\n

\"Your brother will probably do it.  You can tell your brother that it is difficult to take care of your father because your health is not good. It's a choice you can make, not a problem that arises from having to care for your father.\"<\/p>\n\n\n\n

\"Is it really okay for me not to take care of my father?\"<\/p>\n\n\n\n

\"You don\u2019t have to do it. There is no problem if you don\u2019t take care of your father.  If we look at it from a natural perspective, when a mother gives birth to a baby, it goes against the laws of nature not to care for the baby. All living beings have a survival instinct to protect their own lives. So, every creature must take responsibility for its own life. However, when any living thing has a baby, the mother must take care of it until it becomes an adult. This is maternal love. Maternal love is an instinct for the preservation of the species. Without maternal love, a species cannot be sustained. So, when a woman is alone, her own life is the most important, but when she gives birth to a baby, the mother sacrifices her own life to save the baby. In the case of birds, if another predator attacks while the young are present, the mother will risk her life to protect them. Hens  usually run away when people approach, but when they are with their chicks, they never flee but flap their wings and confront people. This is a life instinct. Without that instinct, a species cannot be maintained.<\/p>\n\n\n\n

If a woman says, 'I can't give birth to a baby and raise it,' that is her thought before giving birth. When she gives birth to her baby, her natural instinct to protect her baby kicks in. If there is someone who doesn't, she has paralyzed instincts. In modern society, some people become so consumed by their career and desires that their instincts become paralyzed. Nowadays, occasionally, we see such people emerging. However, prioritizing one's work over the baby and neglecting the child goes against the laws of nature.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

On the other hand, when the cub becomes adult, the mother and the cub become independent lives. In natural ecosystems, there are no instances where a mother continues to follow her offspring, and there are no cases where an offspring follows a mother. Each is an independent life. Each entity is responsible for its own life. So in the natural ecosystem, there is no conflict between the mother and the offspring.<\/p>\n\n\n\n

Not caring for a baby after giving birth can be seen as a mental disorder. And even though the child has become an adult, the mother's continued efforts to protect it can be seen as obsession. If a child relies on his or her parents even after reaching adulthood, it is because of dependency. If a child cannot overcome his dependence on his parents, he will not be able to become independent from his parents even when he becomes an adult and will always have to live under the interference of his parents. If parents cannot let go of their attachment to their children, they will always have to live with a heavy burden. This is against the natural ecosystem. Going against nature in this way causes suffering.
<\/p>\n\n\n\n

Likewise, caring for your parents is a matter of choice, not an obligation. Caring for one's children is an obligation because it's the principle of the ecosystem. However, in the natural ecosystem, children do not take care of their aging parents. This is something that only exists in human society. If you can do it, it's called filial piety, but if you can't, that's okay too. Hitting or abusing your parents becomes unfilial. However, not caring for your parents is not unfilial.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Especially in the case of someone like you, who has poor health and cannot care for one\u2019s parents, there is no need to feel any guilt. However, if you cannot stop taking care of your parents despite not wanting to, it is your own attachment. In fact, you are doing it because you want to, so there's no need to suffer.<\/p>\n\n\n\n

The reason you ask, 'How can I stop taking care of my father no matter how sick I am?' is because you are so attached. As a result, if you fall ill, it's because you chose it, so there's no reason to blame your father. There's no reason to hate your father either. If it's hard, you can simply choose not to do it. Hating your father while taking care of him is a foolish act. If you're going to hate your father, it's better not to take care of him.\"<\/p>\n\n\n\n

\u201cI\u2019m trying to do that.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n","post_title":"I Feel Wronged When a Coworker Takes Credit for My Work","post_excerpt":"May 1, 2024 - North America East Coast Dharma Q&A Tour (3) New Jersey","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240501","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:54","post_modified_gmt":"2024-12-03 01:40:54","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18730","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16848,"post_author":"13","post_date":"2023-10-17 07:03:59","post_date_gmt":"2023-10-17 12:03:59","post_content":"\n

\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"<\/strong><\/p>\n\n\n\n

2023.09.17 Overseas Dharma Talk tour (17) New Jersey<\/p>\n\n\n\n

Today marks the 18th day of Venerable Pomnyun's Overseas Dharma Talk tour in 2023, held in the state of New Jersey, located on the eastern seaboard of the United States.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Dharma Talk today is taking place at the Korean Community Center (KCC) located in Tenafly, New Jersey. This center was established to help immigrants from Korea overcome cultural and language barriers and to serve as a bridge with American society.<\/p>\n\n\n\n

The lecture hall had its prepared seats fully occupied, so volunteers were bringing in extra chairs and placing them wherever there was space. Originally, there were 320 seats arranged, but so many people attended that even with the additional chairs, there was still a shortage of seating. So, all the volunteers had to stand and listen to the Dharma Talk. A total of over 390 people filled the room. The Dharma Talk began at 5:30 p.m. After the introduction video, as Ven. Pomnyun Sunim walked onto the stage from the back of the lecture hall, applause poured in.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Sunim began the conversation by asking how everyone had been during the coronavirus pandemic.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"During the coronavirus pandemic, I lived farming every day at a closed school near Gyeongju. My dream was to live by farming as I get older and retire, so it felt like the pandemic had brought early retirement to me. Living in the countryside and farming was great because I got some exercise. I\u2019ve been to a lot of places throughout my life, so I\u2019ve rarely slept in the same room in a row. I spent three years like that as a farmer, to the point where I think it was the longest I had slept with my back in one place since I graduated from elementary school. How have you all been doing?\" (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, Sunim requested the Korean residents in the United States play even a small role for peace on the Korean Peninsula.<\/p>\n\n\n\n

\"The reason I visited the United States this time is not only to talk with you like I did today, but also to make efforts to ease tensions on the Korean Peninsula by staying in Washington, D.C. for a week starting in the next few days.<\/p>\n\n\n\n

The escalating tension and the looming threat of war on the Korean Peninsula<\/strong><\/p>\n\n\n\n

The tension on the Korean Peninsula is currently at a critical level. South Korea is engaging in military cooperation with Japan and the United States, saying it will not tolerate any provocation, and is mobilizing strategic assets and threatening North Korea with cutting-edge weapons. North Korea is threatening South Korea that it may use nuclear weapons as actual attack weapons, and is accelerating the development of nuclear weapons and intercontinental ballistic missiles. In this situation, if Russia were to provide military technology to North Korea, there is a significant risk of rapid proliferation not only of North Korea's conventional weapons but also of weapons of mass destruction.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

This situation could cause a significant catastrophe on the Korean Peninsula where we live. This is a catastrophe incomparable to the war in Ukraine, so it is desperately necessary for us living in this country to prevent such a catastrophe. I believe what can have the greatest influence here is the U.S. government's East Asia policy. However, persuading the United States to do this or that for our own interest is nothing but a delusion. We need to persuade the United States that it would be good to bring peace to the Korean Peninsula for the interests of the United States.<\/p>\n\n\n\n

 Military cooperation between North Korea and Russia poses a great threat not only to South Korea but also to the national interests of the United States and the security of Japan. Therefore, by normalizing relations between North Korea and the United States, it is advantageous for the national interest of the United States to take measures to freeze North Korea's development of nuclear weapons.<\/p>\n\n\n\n

Of course, I believe it would be best if the South Korean government takes the lead in efforts for peace on the Korean Peninsula. However, if you look inside South Korea, it is adopting a hard-line policy toward North Korea for various political reasons. If you look around the world these days, not only is the competition between countries fierce, but the competition between domestic political parties is also very fierce. In the past, we still cooperated and competed with each other, but now we are competing as if we were in a civil war. The United States seems to have a stronger tendency to do this, and so does Korea. This isn't necessarily the fault of any one government, but can be seen as a common crisis that democratic countries are currently facing. It's not just South Korea nor the United States, but the conflicts are escalating globally. In such situations, taking sides or blaming individuals won't provide solutions. We need to find ways to ease these dangerous situations. Efforts must be made to at least prevent war from occurring.<\/p>\n\n\n\n

People who have been suffering for too long<\/strong><\/p>\n\n\n\n

In particular, North Korean residents are the ones suffering the most from this conflict. They are starving due to food shortages, and their freedom is being suppressed in the name of a national crisis. This situation has been continuing for far too long. I hope to make it our mission to find ways to alleviate the suffering of these North Korean residents even a little.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In fact, it is not very effective for a foreigner like me to meet and talk to political people in the U.S. As you all know, what do U.S. lawmakers need most? Firstly, they need votes, and secondly, they need money. So, those of you who are U.S. citizens should collect donations and send them to them while requesting peace on the Korean Peninsula. Also, using your voting rights to demand, 'If you do well, we may support you,' can move them even a bit. In that regard, the efforts of one U.S. citizen can have a greater impact than the efforts of a thousand in Korea. So, if you feel grateful for my Dharma Talk and want to reciprocate, I would like to suggest that you become more actively involved in the voter movement for peace on the Korean Peninsula.\"<\/p>\n\n\n\n

Following this, more than 20 people at the entrance of the lecture hall requested to ask questions, but only 10 individuals had the opportunity to pose their questions to Sunim during the two-hour session. One of them shared her dilemma, explaining that she had cared for her mother for 17 years and was now faced with the responsibility of caring for her father. She sought advice on how to overcome this situation.<\/p>\n\n\n\n


<\/strong>After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.<\/strong><\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"My mother passed away after undergoing dialysis for 17 years due to complications from diabetes and heart problems. Meanwhile, as I was in charge of taking care of my mother, I had to watch my mother go through all the hardships, and when she passed away, honestly, rather than feeling sad, I felt more relief for my mother, knowing she was free from pain. But now it's my father's turn. Recently, he suffered a stroke and developed dementia. The problem is that I'm no longer as healthy as I used to be. I'm not sure how I will be able to cope with my father suffering from dementia in the future. Of course, there are other family members besides me. My older brother is helping me a lot, and my good nephew is also taking good care of his grandfather. But my heart feels so tired. What should I do?\"<\/p>\n\n\n\n

\"Taking care of your father may be a burden, but it seems to be even more difficult because your current mental health is not good. It would be good for you to take care of your father if you\u2019re healthy, but since your health is currently not good, it would be better to leave the care of your father to your brother. I think it would be good for you to do more self-care and take care of your mental health.\"<\/p>\n\n\n\n

\"I am undergoing treatment. I'm taking my medication as prescribed.\"<\/p>\n\n\n\n

\"You are also a patient, so it's a bit difficult for a patient to take care of another patient.\"<\/p>\n\n\n\n

\"Fortunately, I don\u2019t hate my father yet. I'm afraid that there will come a moment when I end up hating him.\"<\/p>\n\n\n\n

\"If you do not take care of your father, you won\u2019t end up hating him.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"But you see, I have no choice but to take care of my father. He is my father.\"<\/p>\n\n\n\n

\"Why do you have to do it? If you feel that way, it's your problem. You don't have to provide care. Thinking that you have to take care of him because he's your father is your opinion. It's a choice you can make, not an obligation.\"<\/p>\n\n\n\n

\"Then who will take care of my father?\"<\/p>\n\n\n\n

\"Your brother will probably do it.  You can tell your brother that it is difficult to take care of your father because your health is not good. It's a choice you can make, not a problem that arises from having to care for your father.\"<\/p>\n\n\n\n

\"Is it really okay for me not to take care of my father?\"<\/p>\n\n\n\n

\"You don\u2019t have to do it. There is no problem if you don\u2019t take care of your father.  If we look at it from a natural perspective, when a mother gives birth to a baby, it goes against the laws of nature not to care for the baby. All living beings have a survival instinct to protect their own lives. So, every creature must take responsibility for its own life. However, when any living thing has a baby, the mother must take care of it until it becomes an adult. This is maternal love. Maternal love is an instinct for the preservation of the species. Without maternal love, a species cannot be sustained. So, when a woman is alone, her own life is the most important, but when she gives birth to a baby, the mother sacrifices her own life to save the baby. In the case of birds, if another predator attacks while the young are present, the mother will risk her life to protect them. Hens  usually run away when people approach, but when they are with their chicks, they never flee but flap their wings and confront people. This is a life instinct. Without that instinct, a species cannot be maintained.<\/p>\n\n\n\n

If a woman says, 'I can't give birth to a baby and raise it,' that is her thought before giving birth. When she gives birth to her baby, her natural instinct to protect her baby kicks in. If there is someone who doesn't, she has paralyzed instincts. In modern society, some people become so consumed by their career and desires that their instincts become paralyzed. Nowadays, occasionally, we see such people emerging. However, prioritizing one's work over the baby and neglecting the child goes against the laws of nature.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

On the other hand, when the cub becomes adult, the mother and the cub become independent lives. In natural ecosystems, there are no instances where a mother continues to follow her offspring, and there are no cases where an offspring follows a mother. Each is an independent life. Each entity is responsible for its own life. So in the natural ecosystem, there is no conflict between the mother and the offspring.<\/p>\n\n\n\n

Not caring for a baby after giving birth can be seen as a mental disorder. And even though the child has become an adult, the mother's continued efforts to protect it can be seen as obsession. If a child relies on his or her parents even after reaching adulthood, it is because of dependency. If a child cannot overcome his dependence on his parents, he will not be able to become independent from his parents even when he becomes an adult and will always have to live under the interference of his parents. If parents cannot let go of their attachment to their children, they will always have to live with a heavy burden. This is against the natural ecosystem. Going against nature in this way causes suffering.
<\/p>\n\n\n\n

Likewise, caring for your parents is a matter of choice, not an obligation. Caring for one's children is an obligation because it's the principle of the ecosystem. However, in the natural ecosystem, children do not take care of their aging parents. This is something that only exists in human society. If you can do it, it's called filial piety, but if you can't, that's okay too. Hitting or abusing your parents becomes unfilial. However, not caring for your parents is not unfilial.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Especially in the case of someone like you, who has poor health and cannot care for one\u2019s parents, there is no need to feel any guilt. However, if you cannot stop taking care of your parents despite not wanting to, it is your own attachment. In fact, you are doing it because you want to, so there's no need to suffer.<\/p>\n\n\n\n

The reason you ask, 'How can I stop taking care of my father no matter how sick I am?' is because you are so attached. As a result, if you fall ill, it's because you chose it, so there's no reason to blame your father. There's no reason to hate your father either. If it's hard, you can simply choose not to do it. Hating your father while taking care of him is a foolish act. If you're going to hate your father, it's better not to take care of him.\"<\/p>\n\n\n\n

\u201cI\u2019m trying to do that.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n","post_title":"I Feel Wronged When a Coworker Takes Credit for My Work","post_excerpt":"May 1, 2024 - North America East Coast Dharma Q&A Tour (3) New Jersey","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240501","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:54","post_modified_gmt":"2024-12-03 01:40:54","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18730","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16848,"post_author":"13","post_date":"2023-10-17 07:03:59","post_date_gmt":"2023-10-17 12:03:59","post_content":"\n

\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"<\/strong><\/p>\n\n\n\n

2023.09.17 Overseas Dharma Talk tour (17) New Jersey<\/p>\n\n\n\n

Today marks the 18th day of Venerable Pomnyun's Overseas Dharma Talk tour in 2023, held in the state of New Jersey, located on the eastern seaboard of the United States.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Dharma Talk today is taking place at the Korean Community Center (KCC) located in Tenafly, New Jersey. This center was established to help immigrants from Korea overcome cultural and language barriers and to serve as a bridge with American society.<\/p>\n\n\n\n

The lecture hall had its prepared seats fully occupied, so volunteers were bringing in extra chairs and placing them wherever there was space. Originally, there were 320 seats arranged, but so many people attended that even with the additional chairs, there was still a shortage of seating. So, all the volunteers had to stand and listen to the Dharma Talk. A total of over 390 people filled the room. The Dharma Talk began at 5:30 p.m. After the introduction video, as Ven. Pomnyun Sunim walked onto the stage from the back of the lecture hall, applause poured in.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Sunim began the conversation by asking how everyone had been during the coronavirus pandemic.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"During the coronavirus pandemic, I lived farming every day at a closed school near Gyeongju. My dream was to live by farming as I get older and retire, so it felt like the pandemic had brought early retirement to me. Living in the countryside and farming was great because I got some exercise. I\u2019ve been to a lot of places throughout my life, so I\u2019ve rarely slept in the same room in a row. I spent three years like that as a farmer, to the point where I think it was the longest I had slept with my back in one place since I graduated from elementary school. How have you all been doing?\" (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, Sunim requested the Korean residents in the United States play even a small role for peace on the Korean Peninsula.<\/p>\n\n\n\n

\"The reason I visited the United States this time is not only to talk with you like I did today, but also to make efforts to ease tensions on the Korean Peninsula by staying in Washington, D.C. for a week starting in the next few days.<\/p>\n\n\n\n

The escalating tension and the looming threat of war on the Korean Peninsula<\/strong><\/p>\n\n\n\n

The tension on the Korean Peninsula is currently at a critical level. South Korea is engaging in military cooperation with Japan and the United States, saying it will not tolerate any provocation, and is mobilizing strategic assets and threatening North Korea with cutting-edge weapons. North Korea is threatening South Korea that it may use nuclear weapons as actual attack weapons, and is accelerating the development of nuclear weapons and intercontinental ballistic missiles. In this situation, if Russia were to provide military technology to North Korea, there is a significant risk of rapid proliferation not only of North Korea's conventional weapons but also of weapons of mass destruction.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

This situation could cause a significant catastrophe on the Korean Peninsula where we live. This is a catastrophe incomparable to the war in Ukraine, so it is desperately necessary for us living in this country to prevent such a catastrophe. I believe what can have the greatest influence here is the U.S. government's East Asia policy. However, persuading the United States to do this or that for our own interest is nothing but a delusion. We need to persuade the United States that it would be good to bring peace to the Korean Peninsula for the interests of the United States.<\/p>\n\n\n\n

 Military cooperation between North Korea and Russia poses a great threat not only to South Korea but also to the national interests of the United States and the security of Japan. Therefore, by normalizing relations between North Korea and the United States, it is advantageous for the national interest of the United States to take measures to freeze North Korea's development of nuclear weapons.<\/p>\n\n\n\n

Of course, I believe it would be best if the South Korean government takes the lead in efforts for peace on the Korean Peninsula. However, if you look inside South Korea, it is adopting a hard-line policy toward North Korea for various political reasons. If you look around the world these days, not only is the competition between countries fierce, but the competition between domestic political parties is also very fierce. In the past, we still cooperated and competed with each other, but now we are competing as if we were in a civil war. The United States seems to have a stronger tendency to do this, and so does Korea. This isn't necessarily the fault of any one government, but can be seen as a common crisis that democratic countries are currently facing. It's not just South Korea nor the United States, but the conflicts are escalating globally. In such situations, taking sides or blaming individuals won't provide solutions. We need to find ways to ease these dangerous situations. Efforts must be made to at least prevent war from occurring.<\/p>\n\n\n\n

People who have been suffering for too long<\/strong><\/p>\n\n\n\n

In particular, North Korean residents are the ones suffering the most from this conflict. They are starving due to food shortages, and their freedom is being suppressed in the name of a national crisis. This situation has been continuing for far too long. I hope to make it our mission to find ways to alleviate the suffering of these North Korean residents even a little.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In fact, it is not very effective for a foreigner like me to meet and talk to political people in the U.S. As you all know, what do U.S. lawmakers need most? Firstly, they need votes, and secondly, they need money. So, those of you who are U.S. citizens should collect donations and send them to them while requesting peace on the Korean Peninsula. Also, using your voting rights to demand, 'If you do well, we may support you,' can move them even a bit. In that regard, the efforts of one U.S. citizen can have a greater impact than the efforts of a thousand in Korea. So, if you feel grateful for my Dharma Talk and want to reciprocate, I would like to suggest that you become more actively involved in the voter movement for peace on the Korean Peninsula.\"<\/p>\n\n\n\n

Following this, more than 20 people at the entrance of the lecture hall requested to ask questions, but only 10 individuals had the opportunity to pose their questions to Sunim during the two-hour session. One of them shared her dilemma, explaining that she had cared for her mother for 17 years and was now faced with the responsibility of caring for her father. She sought advice on how to overcome this situation.<\/p>\n\n\n\n


<\/strong>After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.<\/strong><\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"My mother passed away after undergoing dialysis for 17 years due to complications from diabetes and heart problems. Meanwhile, as I was in charge of taking care of my mother, I had to watch my mother go through all the hardships, and when she passed away, honestly, rather than feeling sad, I felt more relief for my mother, knowing she was free from pain. But now it's my father's turn. Recently, he suffered a stroke and developed dementia. The problem is that I'm no longer as healthy as I used to be. I'm not sure how I will be able to cope with my father suffering from dementia in the future. Of course, there are other family members besides me. My older brother is helping me a lot, and my good nephew is also taking good care of his grandfather. But my heart feels so tired. What should I do?\"<\/p>\n\n\n\n

\"Taking care of your father may be a burden, but it seems to be even more difficult because your current mental health is not good. It would be good for you to take care of your father if you\u2019re healthy, but since your health is currently not good, it would be better to leave the care of your father to your brother. I think it would be good for you to do more self-care and take care of your mental health.\"<\/p>\n\n\n\n

\"I am undergoing treatment. I'm taking my medication as prescribed.\"<\/p>\n\n\n\n

\"You are also a patient, so it's a bit difficult for a patient to take care of another patient.\"<\/p>\n\n\n\n

\"Fortunately, I don\u2019t hate my father yet. I'm afraid that there will come a moment when I end up hating him.\"<\/p>\n\n\n\n

\"If you do not take care of your father, you won\u2019t end up hating him.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"But you see, I have no choice but to take care of my father. He is my father.\"<\/p>\n\n\n\n

\"Why do you have to do it? If you feel that way, it's your problem. You don't have to provide care. Thinking that you have to take care of him because he's your father is your opinion. It's a choice you can make, not an obligation.\"<\/p>\n\n\n\n

\"Then who will take care of my father?\"<\/p>\n\n\n\n

\"Your brother will probably do it.  You can tell your brother that it is difficult to take care of your father because your health is not good. It's a choice you can make, not a problem that arises from having to care for your father.\"<\/p>\n\n\n\n

\"Is it really okay for me not to take care of my father?\"<\/p>\n\n\n\n

\"You don\u2019t have to do it. There is no problem if you don\u2019t take care of your father.  If we look at it from a natural perspective, when a mother gives birth to a baby, it goes against the laws of nature not to care for the baby. All living beings have a survival instinct to protect their own lives. So, every creature must take responsibility for its own life. However, when any living thing has a baby, the mother must take care of it until it becomes an adult. This is maternal love. Maternal love is an instinct for the preservation of the species. Without maternal love, a species cannot be sustained. So, when a woman is alone, her own life is the most important, but when she gives birth to a baby, the mother sacrifices her own life to save the baby. In the case of birds, if another predator attacks while the young are present, the mother will risk her life to protect them. Hens  usually run away when people approach, but when they are with their chicks, they never flee but flap their wings and confront people. This is a life instinct. Without that instinct, a species cannot be maintained.<\/p>\n\n\n\n

If a woman says, 'I can't give birth to a baby and raise it,' that is her thought before giving birth. When she gives birth to her baby, her natural instinct to protect her baby kicks in. If there is someone who doesn't, she has paralyzed instincts. In modern society, some people become so consumed by their career and desires that their instincts become paralyzed. Nowadays, occasionally, we see such people emerging. However, prioritizing one's work over the baby and neglecting the child goes against the laws of nature.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

On the other hand, when the cub becomes adult, the mother and the cub become independent lives. In natural ecosystems, there are no instances where a mother continues to follow her offspring, and there are no cases where an offspring follows a mother. Each is an independent life. Each entity is responsible for its own life. So in the natural ecosystem, there is no conflict between the mother and the offspring.<\/p>\n\n\n\n

Not caring for a baby after giving birth can be seen as a mental disorder. And even though the child has become an adult, the mother's continued efforts to protect it can be seen as obsession. If a child relies on his or her parents even after reaching adulthood, it is because of dependency. If a child cannot overcome his dependence on his parents, he will not be able to become independent from his parents even when he becomes an adult and will always have to live under the interference of his parents. If parents cannot let go of their attachment to their children, they will always have to live with a heavy burden. This is against the natural ecosystem. Going against nature in this way causes suffering.
<\/p>\n\n\n\n

Likewise, caring for your parents is a matter of choice, not an obligation. Caring for one's children is an obligation because it's the principle of the ecosystem. However, in the natural ecosystem, children do not take care of their aging parents. This is something that only exists in human society. If you can do it, it's called filial piety, but if you can't, that's okay too. Hitting or abusing your parents becomes unfilial. However, not caring for your parents is not unfilial.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Especially in the case of someone like you, who has poor health and cannot care for one\u2019s parents, there is no need to feel any guilt. However, if you cannot stop taking care of your parents despite not wanting to, it is your own attachment. In fact, you are doing it because you want to, so there's no need to suffer.<\/p>\n\n\n\n

The reason you ask, 'How can I stop taking care of my father no matter how sick I am?' is because you are so attached. As a result, if you fall ill, it's because you chose it, so there's no reason to blame your father. There's no reason to hate your father either. If it's hard, you can simply choose not to do it. Hating your father while taking care of him is a foolish act. If you're going to hate your father, it's better not to take care of him.\"<\/p>\n\n\n\n

\u201cI\u2019m trying to do that.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

Tomorrow, he is scheduled to travel to Toronto, Canada, to meet with members of Jungto Society and hold a Dharma Q&A for the Korean community in the evening.<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n","post_title":"I Feel Wronged When a Coworker Takes Credit for My Work","post_excerpt":"May 1, 2024 - North America East Coast Dharma Q&A Tour (3) New Jersey","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240501","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:54","post_modified_gmt":"2024-12-03 01:40:54","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18730","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16848,"post_author":"13","post_date":"2023-10-17 07:03:59","post_date_gmt":"2023-10-17 12:03:59","post_content":"\n

\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"<\/strong><\/p>\n\n\n\n

2023.09.17 Overseas Dharma Talk tour (17) New Jersey<\/p>\n\n\n\n

Today marks the 18th day of Venerable Pomnyun's Overseas Dharma Talk tour in 2023, held in the state of New Jersey, located on the eastern seaboard of the United States.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Dharma Talk today is taking place at the Korean Community Center (KCC) located in Tenafly, New Jersey. This center was established to help immigrants from Korea overcome cultural and language barriers and to serve as a bridge with American society.<\/p>\n\n\n\n

The lecture hall had its prepared seats fully occupied, so volunteers were bringing in extra chairs and placing them wherever there was space. Originally, there were 320 seats arranged, but so many people attended that even with the additional chairs, there was still a shortage of seating. So, all the volunteers had to stand and listen to the Dharma Talk. A total of over 390 people filled the room. The Dharma Talk began at 5:30 p.m. After the introduction video, as Ven. Pomnyun Sunim walked onto the stage from the back of the lecture hall, applause poured in.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Sunim began the conversation by asking how everyone had been during the coronavirus pandemic.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"During the coronavirus pandemic, I lived farming every day at a closed school near Gyeongju. My dream was to live by farming as I get older and retire, so it felt like the pandemic had brought early retirement to me. Living in the countryside and farming was great because I got some exercise. I\u2019ve been to a lot of places throughout my life, so I\u2019ve rarely slept in the same room in a row. I spent three years like that as a farmer, to the point where I think it was the longest I had slept with my back in one place since I graduated from elementary school. How have you all been doing?\" (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, Sunim requested the Korean residents in the United States play even a small role for peace on the Korean Peninsula.<\/p>\n\n\n\n

\"The reason I visited the United States this time is not only to talk with you like I did today, but also to make efforts to ease tensions on the Korean Peninsula by staying in Washington, D.C. for a week starting in the next few days.<\/p>\n\n\n\n

The escalating tension and the looming threat of war on the Korean Peninsula<\/strong><\/p>\n\n\n\n

The tension on the Korean Peninsula is currently at a critical level. South Korea is engaging in military cooperation with Japan and the United States, saying it will not tolerate any provocation, and is mobilizing strategic assets and threatening North Korea with cutting-edge weapons. North Korea is threatening South Korea that it may use nuclear weapons as actual attack weapons, and is accelerating the development of nuclear weapons and intercontinental ballistic missiles. In this situation, if Russia were to provide military technology to North Korea, there is a significant risk of rapid proliferation not only of North Korea's conventional weapons but also of weapons of mass destruction.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

This situation could cause a significant catastrophe on the Korean Peninsula where we live. This is a catastrophe incomparable to the war in Ukraine, so it is desperately necessary for us living in this country to prevent such a catastrophe. I believe what can have the greatest influence here is the U.S. government's East Asia policy. However, persuading the United States to do this or that for our own interest is nothing but a delusion. We need to persuade the United States that it would be good to bring peace to the Korean Peninsula for the interests of the United States.<\/p>\n\n\n\n

 Military cooperation between North Korea and Russia poses a great threat not only to South Korea but also to the national interests of the United States and the security of Japan. Therefore, by normalizing relations between North Korea and the United States, it is advantageous for the national interest of the United States to take measures to freeze North Korea's development of nuclear weapons.<\/p>\n\n\n\n

Of course, I believe it would be best if the South Korean government takes the lead in efforts for peace on the Korean Peninsula. However, if you look inside South Korea, it is adopting a hard-line policy toward North Korea for various political reasons. If you look around the world these days, not only is the competition between countries fierce, but the competition between domestic political parties is also very fierce. In the past, we still cooperated and competed with each other, but now we are competing as if we were in a civil war. The United States seems to have a stronger tendency to do this, and so does Korea. This isn't necessarily the fault of any one government, but can be seen as a common crisis that democratic countries are currently facing. It's not just South Korea nor the United States, but the conflicts are escalating globally. In such situations, taking sides or blaming individuals won't provide solutions. We need to find ways to ease these dangerous situations. Efforts must be made to at least prevent war from occurring.<\/p>\n\n\n\n

People who have been suffering for too long<\/strong><\/p>\n\n\n\n

In particular, North Korean residents are the ones suffering the most from this conflict. They are starving due to food shortages, and their freedom is being suppressed in the name of a national crisis. This situation has been continuing for far too long. I hope to make it our mission to find ways to alleviate the suffering of these North Korean residents even a little.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In fact, it is not very effective for a foreigner like me to meet and talk to political people in the U.S. As you all know, what do U.S. lawmakers need most? Firstly, they need votes, and secondly, they need money. So, those of you who are U.S. citizens should collect donations and send them to them while requesting peace on the Korean Peninsula. Also, using your voting rights to demand, 'If you do well, we may support you,' can move them even a bit. In that regard, the efforts of one U.S. citizen can have a greater impact than the efforts of a thousand in Korea. So, if you feel grateful for my Dharma Talk and want to reciprocate, I would like to suggest that you become more actively involved in the voter movement for peace on the Korean Peninsula.\"<\/p>\n\n\n\n

Following this, more than 20 people at the entrance of the lecture hall requested to ask questions, but only 10 individuals had the opportunity to pose their questions to Sunim during the two-hour session. One of them shared her dilemma, explaining that she had cared for her mother for 17 years and was now faced with the responsibility of caring for her father. She sought advice on how to overcome this situation.<\/p>\n\n\n\n


<\/strong>After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.<\/strong><\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"My mother passed away after undergoing dialysis for 17 years due to complications from diabetes and heart problems. Meanwhile, as I was in charge of taking care of my mother, I had to watch my mother go through all the hardships, and when she passed away, honestly, rather than feeling sad, I felt more relief for my mother, knowing she was free from pain. But now it's my father's turn. Recently, he suffered a stroke and developed dementia. The problem is that I'm no longer as healthy as I used to be. I'm not sure how I will be able to cope with my father suffering from dementia in the future. Of course, there are other family members besides me. My older brother is helping me a lot, and my good nephew is also taking good care of his grandfather. But my heart feels so tired. What should I do?\"<\/p>\n\n\n\n

\"Taking care of your father may be a burden, but it seems to be even more difficult because your current mental health is not good. It would be good for you to take care of your father if you\u2019re healthy, but since your health is currently not good, it would be better to leave the care of your father to your brother. I think it would be good for you to do more self-care and take care of your mental health.\"<\/p>\n\n\n\n

\"I am undergoing treatment. I'm taking my medication as prescribed.\"<\/p>\n\n\n\n

\"You are also a patient, so it's a bit difficult for a patient to take care of another patient.\"<\/p>\n\n\n\n

\"Fortunately, I don\u2019t hate my father yet. I'm afraid that there will come a moment when I end up hating him.\"<\/p>\n\n\n\n

\"If you do not take care of your father, you won\u2019t end up hating him.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"But you see, I have no choice but to take care of my father. He is my father.\"<\/p>\n\n\n\n

\"Why do you have to do it? If you feel that way, it's your problem. You don't have to provide care. Thinking that you have to take care of him because he's your father is your opinion. It's a choice you can make, not an obligation.\"<\/p>\n\n\n\n

\"Then who will take care of my father?\"<\/p>\n\n\n\n

\"Your brother will probably do it.  You can tell your brother that it is difficult to take care of your father because your health is not good. It's a choice you can make, not a problem that arises from having to care for your father.\"<\/p>\n\n\n\n

\"Is it really okay for me not to take care of my father?\"<\/p>\n\n\n\n

\"You don\u2019t have to do it. There is no problem if you don\u2019t take care of your father.  If we look at it from a natural perspective, when a mother gives birth to a baby, it goes against the laws of nature not to care for the baby. All living beings have a survival instinct to protect their own lives. So, every creature must take responsibility for its own life. However, when any living thing has a baby, the mother must take care of it until it becomes an adult. This is maternal love. Maternal love is an instinct for the preservation of the species. Without maternal love, a species cannot be sustained. So, when a woman is alone, her own life is the most important, but when she gives birth to a baby, the mother sacrifices her own life to save the baby. In the case of birds, if another predator attacks while the young are present, the mother will risk her life to protect them. Hens  usually run away when people approach, but when they are with their chicks, they never flee but flap their wings and confront people. This is a life instinct. Without that instinct, a species cannot be maintained.<\/p>\n\n\n\n

If a woman says, 'I can't give birth to a baby and raise it,' that is her thought before giving birth. When she gives birth to her baby, her natural instinct to protect her baby kicks in. If there is someone who doesn't, she has paralyzed instincts. In modern society, some people become so consumed by their career and desires that their instincts become paralyzed. Nowadays, occasionally, we see such people emerging. However, prioritizing one's work over the baby and neglecting the child goes against the laws of nature.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

On the other hand, when the cub becomes adult, the mother and the cub become independent lives. In natural ecosystems, there are no instances where a mother continues to follow her offspring, and there are no cases where an offspring follows a mother. Each is an independent life. Each entity is responsible for its own life. So in the natural ecosystem, there is no conflict between the mother and the offspring.<\/p>\n\n\n\n

Not caring for a baby after giving birth can be seen as a mental disorder. And even though the child has become an adult, the mother's continued efforts to protect it can be seen as obsession. If a child relies on his or her parents even after reaching adulthood, it is because of dependency. If a child cannot overcome his dependence on his parents, he will not be able to become independent from his parents even when he becomes an adult and will always have to live under the interference of his parents. If parents cannot let go of their attachment to their children, they will always have to live with a heavy burden. This is against the natural ecosystem. Going against nature in this way causes suffering.
<\/p>\n\n\n\n

Likewise, caring for your parents is a matter of choice, not an obligation. Caring for one's children is an obligation because it's the principle of the ecosystem. However, in the natural ecosystem, children do not take care of their aging parents. This is something that only exists in human society. If you can do it, it's called filial piety, but if you can't, that's okay too. Hitting or abusing your parents becomes unfilial. However, not caring for your parents is not unfilial.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Especially in the case of someone like you, who has poor health and cannot care for one\u2019s parents, there is no need to feel any guilt. However, if you cannot stop taking care of your parents despite not wanting to, it is your own attachment. In fact, you are doing it because you want to, so there's no need to suffer.<\/p>\n\n\n\n

The reason you ask, 'How can I stop taking care of my father no matter how sick I am?' is because you are so attached. As a result, if you fall ill, it's because you chose it, so there's no reason to blame your father. There's no reason to hate your father either. If it's hard, you can simply choose not to do it. Hating your father while taking care of him is a foolish act. If you're going to hate your father, it's better not to take care of him.\"<\/p>\n\n\n\n

\u201cI\u2019m trying to do that.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n
\"\"<\/figure>\n\n\n\n

Tomorrow, he is scheduled to travel to Toronto, Canada, to meet with members of Jungto Society and hold a Dharma Q&A for the Korean community in the evening.<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n","post_title":"I Feel Wronged When a Coworker Takes Credit for My Work","post_excerpt":"May 1, 2024 - North America East Coast Dharma Q&A Tour (3) New Jersey","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240501","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:54","post_modified_gmt":"2024-12-03 01:40:54","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18730","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16848,"post_author":"13","post_date":"2023-10-17 07:03:59","post_date_gmt":"2023-10-17 12:03:59","post_content":"\n

\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"<\/strong><\/p>\n\n\n\n

2023.09.17 Overseas Dharma Talk tour (17) New Jersey<\/p>\n\n\n\n

Today marks the 18th day of Venerable Pomnyun's Overseas Dharma Talk tour in 2023, held in the state of New Jersey, located on the eastern seaboard of the United States.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Dharma Talk today is taking place at the Korean Community Center (KCC) located in Tenafly, New Jersey. This center was established to help immigrants from Korea overcome cultural and language barriers and to serve as a bridge with American society.<\/p>\n\n\n\n

The lecture hall had its prepared seats fully occupied, so volunteers were bringing in extra chairs and placing them wherever there was space. Originally, there were 320 seats arranged, but so many people attended that even with the additional chairs, there was still a shortage of seating. So, all the volunteers had to stand and listen to the Dharma Talk. A total of over 390 people filled the room. The Dharma Talk began at 5:30 p.m. After the introduction video, as Ven. Pomnyun Sunim walked onto the stage from the back of the lecture hall, applause poured in.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Sunim began the conversation by asking how everyone had been during the coronavirus pandemic.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"During the coronavirus pandemic, I lived farming every day at a closed school near Gyeongju. My dream was to live by farming as I get older and retire, so it felt like the pandemic had brought early retirement to me. Living in the countryside and farming was great because I got some exercise. I\u2019ve been to a lot of places throughout my life, so I\u2019ve rarely slept in the same room in a row. I spent three years like that as a farmer, to the point where I think it was the longest I had slept with my back in one place since I graduated from elementary school. How have you all been doing?\" (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, Sunim requested the Korean residents in the United States play even a small role for peace on the Korean Peninsula.<\/p>\n\n\n\n

\"The reason I visited the United States this time is not only to talk with you like I did today, but also to make efforts to ease tensions on the Korean Peninsula by staying in Washington, D.C. for a week starting in the next few days.<\/p>\n\n\n\n

The escalating tension and the looming threat of war on the Korean Peninsula<\/strong><\/p>\n\n\n\n

The tension on the Korean Peninsula is currently at a critical level. South Korea is engaging in military cooperation with Japan and the United States, saying it will not tolerate any provocation, and is mobilizing strategic assets and threatening North Korea with cutting-edge weapons. North Korea is threatening South Korea that it may use nuclear weapons as actual attack weapons, and is accelerating the development of nuclear weapons and intercontinental ballistic missiles. In this situation, if Russia were to provide military technology to North Korea, there is a significant risk of rapid proliferation not only of North Korea's conventional weapons but also of weapons of mass destruction.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

This situation could cause a significant catastrophe on the Korean Peninsula where we live. This is a catastrophe incomparable to the war in Ukraine, so it is desperately necessary for us living in this country to prevent such a catastrophe. I believe what can have the greatest influence here is the U.S. government's East Asia policy. However, persuading the United States to do this or that for our own interest is nothing but a delusion. We need to persuade the United States that it would be good to bring peace to the Korean Peninsula for the interests of the United States.<\/p>\n\n\n\n

 Military cooperation between North Korea and Russia poses a great threat not only to South Korea but also to the national interests of the United States and the security of Japan. Therefore, by normalizing relations between North Korea and the United States, it is advantageous for the national interest of the United States to take measures to freeze North Korea's development of nuclear weapons.<\/p>\n\n\n\n

Of course, I believe it would be best if the South Korean government takes the lead in efforts for peace on the Korean Peninsula. However, if you look inside South Korea, it is adopting a hard-line policy toward North Korea for various political reasons. If you look around the world these days, not only is the competition between countries fierce, but the competition between domestic political parties is also very fierce. In the past, we still cooperated and competed with each other, but now we are competing as if we were in a civil war. The United States seems to have a stronger tendency to do this, and so does Korea. This isn't necessarily the fault of any one government, but can be seen as a common crisis that democratic countries are currently facing. It's not just South Korea nor the United States, but the conflicts are escalating globally. In such situations, taking sides or blaming individuals won't provide solutions. We need to find ways to ease these dangerous situations. Efforts must be made to at least prevent war from occurring.<\/p>\n\n\n\n

People who have been suffering for too long<\/strong><\/p>\n\n\n\n

In particular, North Korean residents are the ones suffering the most from this conflict. They are starving due to food shortages, and their freedom is being suppressed in the name of a national crisis. This situation has been continuing for far too long. I hope to make it our mission to find ways to alleviate the suffering of these North Korean residents even a little.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In fact, it is not very effective for a foreigner like me to meet and talk to political people in the U.S. As you all know, what do U.S. lawmakers need most? Firstly, they need votes, and secondly, they need money. So, those of you who are U.S. citizens should collect donations and send them to them while requesting peace on the Korean Peninsula. Also, using your voting rights to demand, 'If you do well, we may support you,' can move them even a bit. In that regard, the efforts of one U.S. citizen can have a greater impact than the efforts of a thousand in Korea. So, if you feel grateful for my Dharma Talk and want to reciprocate, I would like to suggest that you become more actively involved in the voter movement for peace on the Korean Peninsula.\"<\/p>\n\n\n\n

Following this, more than 20 people at the entrance of the lecture hall requested to ask questions, but only 10 individuals had the opportunity to pose their questions to Sunim during the two-hour session. One of them shared her dilemma, explaining that she had cared for her mother for 17 years and was now faced with the responsibility of caring for her father. She sought advice on how to overcome this situation.<\/p>\n\n\n\n


<\/strong>After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.<\/strong><\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"My mother passed away after undergoing dialysis for 17 years due to complications from diabetes and heart problems. Meanwhile, as I was in charge of taking care of my mother, I had to watch my mother go through all the hardships, and when she passed away, honestly, rather than feeling sad, I felt more relief for my mother, knowing she was free from pain. But now it's my father's turn. Recently, he suffered a stroke and developed dementia. The problem is that I'm no longer as healthy as I used to be. I'm not sure how I will be able to cope with my father suffering from dementia in the future. Of course, there are other family members besides me. My older brother is helping me a lot, and my good nephew is also taking good care of his grandfather. But my heart feels so tired. What should I do?\"<\/p>\n\n\n\n

\"Taking care of your father may be a burden, but it seems to be even more difficult because your current mental health is not good. It would be good for you to take care of your father if you\u2019re healthy, but since your health is currently not good, it would be better to leave the care of your father to your brother. I think it would be good for you to do more self-care and take care of your mental health.\"<\/p>\n\n\n\n

\"I am undergoing treatment. I'm taking my medication as prescribed.\"<\/p>\n\n\n\n

\"You are also a patient, so it's a bit difficult for a patient to take care of another patient.\"<\/p>\n\n\n\n

\"Fortunately, I don\u2019t hate my father yet. I'm afraid that there will come a moment when I end up hating him.\"<\/p>\n\n\n\n

\"If you do not take care of your father, you won\u2019t end up hating him.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"But you see, I have no choice but to take care of my father. He is my father.\"<\/p>\n\n\n\n

\"Why do you have to do it? If you feel that way, it's your problem. You don't have to provide care. Thinking that you have to take care of him because he's your father is your opinion. It's a choice you can make, not an obligation.\"<\/p>\n\n\n\n

\"Then who will take care of my father?\"<\/p>\n\n\n\n

\"Your brother will probably do it.  You can tell your brother that it is difficult to take care of your father because your health is not good. It's a choice you can make, not a problem that arises from having to care for your father.\"<\/p>\n\n\n\n

\"Is it really okay for me not to take care of my father?\"<\/p>\n\n\n\n

\"You don\u2019t have to do it. There is no problem if you don\u2019t take care of your father.  If we look at it from a natural perspective, when a mother gives birth to a baby, it goes against the laws of nature not to care for the baby. All living beings have a survival instinct to protect their own lives. So, every creature must take responsibility for its own life. However, when any living thing has a baby, the mother must take care of it until it becomes an adult. This is maternal love. Maternal love is an instinct for the preservation of the species. Without maternal love, a species cannot be sustained. So, when a woman is alone, her own life is the most important, but when she gives birth to a baby, the mother sacrifices her own life to save the baby. In the case of birds, if another predator attacks while the young are present, the mother will risk her life to protect them. Hens  usually run away when people approach, but when they are with their chicks, they never flee but flap their wings and confront people. This is a life instinct. Without that instinct, a species cannot be maintained.<\/p>\n\n\n\n

If a woman says, 'I can't give birth to a baby and raise it,' that is her thought before giving birth. When she gives birth to her baby, her natural instinct to protect her baby kicks in. If there is someone who doesn't, she has paralyzed instincts. In modern society, some people become so consumed by their career and desires that their instincts become paralyzed. Nowadays, occasionally, we see such people emerging. However, prioritizing one's work over the baby and neglecting the child goes against the laws of nature.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

On the other hand, when the cub becomes adult, the mother and the cub become independent lives. In natural ecosystems, there are no instances where a mother continues to follow her offspring, and there are no cases where an offspring follows a mother. Each is an independent life. Each entity is responsible for its own life. So in the natural ecosystem, there is no conflict between the mother and the offspring.<\/p>\n\n\n\n

Not caring for a baby after giving birth can be seen as a mental disorder. And even though the child has become an adult, the mother's continued efforts to protect it can be seen as obsession. If a child relies on his or her parents even after reaching adulthood, it is because of dependency. If a child cannot overcome his dependence on his parents, he will not be able to become independent from his parents even when he becomes an adult and will always have to live under the interference of his parents. If parents cannot let go of their attachment to their children, they will always have to live with a heavy burden. This is against the natural ecosystem. Going against nature in this way causes suffering.
<\/p>\n\n\n\n

Likewise, caring for your parents is a matter of choice, not an obligation. Caring for one's children is an obligation because it's the principle of the ecosystem. However, in the natural ecosystem, children do not take care of their aging parents. This is something that only exists in human society. If you can do it, it's called filial piety, but if you can't, that's okay too. Hitting or abusing your parents becomes unfilial. However, not caring for your parents is not unfilial.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Especially in the case of someone like you, who has poor health and cannot care for one\u2019s parents, there is no need to feel any guilt. However, if you cannot stop taking care of your parents despite not wanting to, it is your own attachment. In fact, you are doing it because you want to, so there's no need to suffer.<\/p>\n\n\n\n

The reason you ask, 'How can I stop taking care of my father no matter how sick I am?' is because you are so attached. As a result, if you fall ill, it's because you chose it, so there's no reason to blame your father. There's no reason to hate your father either. If it's hard, you can simply choose not to do it. Hating your father while taking care of him is a foolish act. If you're going to hate your father, it's better not to take care of him.\"<\/p>\n\n\n\n

\u201cI\u2019m trying to do that.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n
\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, he is scheduled to travel to Toronto, Canada, to meet with members of Jungto Society and hold a Dharma Q&A for the Korean community in the evening.<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n","post_title":"I Feel Wronged When a Coworker Takes Credit for My Work","post_excerpt":"May 1, 2024 - North America East Coast Dharma Q&A Tour (3) New Jersey","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240501","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:54","post_modified_gmt":"2024-12-03 01:40:54","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18730","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16848,"post_author":"13","post_date":"2023-10-17 07:03:59","post_date_gmt":"2023-10-17 12:03:59","post_content":"\n

\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"<\/strong><\/p>\n\n\n\n

2023.09.17 Overseas Dharma Talk tour (17) New Jersey<\/p>\n\n\n\n

Today marks the 18th day of Venerable Pomnyun's Overseas Dharma Talk tour in 2023, held in the state of New Jersey, located on the eastern seaboard of the United States.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Dharma Talk today is taking place at the Korean Community Center (KCC) located in Tenafly, New Jersey. This center was established to help immigrants from Korea overcome cultural and language barriers and to serve as a bridge with American society.<\/p>\n\n\n\n

The lecture hall had its prepared seats fully occupied, so volunteers were bringing in extra chairs and placing them wherever there was space. Originally, there were 320 seats arranged, but so many people attended that even with the additional chairs, there was still a shortage of seating. So, all the volunteers had to stand and listen to the Dharma Talk. A total of over 390 people filled the room. The Dharma Talk began at 5:30 p.m. After the introduction video, as Ven. Pomnyun Sunim walked onto the stage from the back of the lecture hall, applause poured in.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Sunim began the conversation by asking how everyone had been during the coronavirus pandemic.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"During the coronavirus pandemic, I lived farming every day at a closed school near Gyeongju. My dream was to live by farming as I get older and retire, so it felt like the pandemic had brought early retirement to me. Living in the countryside and farming was great because I got some exercise. I\u2019ve been to a lot of places throughout my life, so I\u2019ve rarely slept in the same room in a row. I spent three years like that as a farmer, to the point where I think it was the longest I had slept with my back in one place since I graduated from elementary school. How have you all been doing?\" (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, Sunim requested the Korean residents in the United States play even a small role for peace on the Korean Peninsula.<\/p>\n\n\n\n

\"The reason I visited the United States this time is not only to talk with you like I did today, but also to make efforts to ease tensions on the Korean Peninsula by staying in Washington, D.C. for a week starting in the next few days.<\/p>\n\n\n\n

The escalating tension and the looming threat of war on the Korean Peninsula<\/strong><\/p>\n\n\n\n

The tension on the Korean Peninsula is currently at a critical level. South Korea is engaging in military cooperation with Japan and the United States, saying it will not tolerate any provocation, and is mobilizing strategic assets and threatening North Korea with cutting-edge weapons. North Korea is threatening South Korea that it may use nuclear weapons as actual attack weapons, and is accelerating the development of nuclear weapons and intercontinental ballistic missiles. In this situation, if Russia were to provide military technology to North Korea, there is a significant risk of rapid proliferation not only of North Korea's conventional weapons but also of weapons of mass destruction.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

This situation could cause a significant catastrophe on the Korean Peninsula where we live. This is a catastrophe incomparable to the war in Ukraine, so it is desperately necessary for us living in this country to prevent such a catastrophe. I believe what can have the greatest influence here is the U.S. government's East Asia policy. However, persuading the United States to do this or that for our own interest is nothing but a delusion. We need to persuade the United States that it would be good to bring peace to the Korean Peninsula for the interests of the United States.<\/p>\n\n\n\n

 Military cooperation between North Korea and Russia poses a great threat not only to South Korea but also to the national interests of the United States and the security of Japan. Therefore, by normalizing relations between North Korea and the United States, it is advantageous for the national interest of the United States to take measures to freeze North Korea's development of nuclear weapons.<\/p>\n\n\n\n

Of course, I believe it would be best if the South Korean government takes the lead in efforts for peace on the Korean Peninsula. However, if you look inside South Korea, it is adopting a hard-line policy toward North Korea for various political reasons. If you look around the world these days, not only is the competition between countries fierce, but the competition between domestic political parties is also very fierce. In the past, we still cooperated and competed with each other, but now we are competing as if we were in a civil war. The United States seems to have a stronger tendency to do this, and so does Korea. This isn't necessarily the fault of any one government, but can be seen as a common crisis that democratic countries are currently facing. It's not just South Korea nor the United States, but the conflicts are escalating globally. In such situations, taking sides or blaming individuals won't provide solutions. We need to find ways to ease these dangerous situations. Efforts must be made to at least prevent war from occurring.<\/p>\n\n\n\n

People who have been suffering for too long<\/strong><\/p>\n\n\n\n

In particular, North Korean residents are the ones suffering the most from this conflict. They are starving due to food shortages, and their freedom is being suppressed in the name of a national crisis. This situation has been continuing for far too long. I hope to make it our mission to find ways to alleviate the suffering of these North Korean residents even a little.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In fact, it is not very effective for a foreigner like me to meet and talk to political people in the U.S. As you all know, what do U.S. lawmakers need most? Firstly, they need votes, and secondly, they need money. So, those of you who are U.S. citizens should collect donations and send them to them while requesting peace on the Korean Peninsula. Also, using your voting rights to demand, 'If you do well, we may support you,' can move them even a bit. In that regard, the efforts of one U.S. citizen can have a greater impact than the efforts of a thousand in Korea. So, if you feel grateful for my Dharma Talk and want to reciprocate, I would like to suggest that you become more actively involved in the voter movement for peace on the Korean Peninsula.\"<\/p>\n\n\n\n

Following this, more than 20 people at the entrance of the lecture hall requested to ask questions, but only 10 individuals had the opportunity to pose their questions to Sunim during the two-hour session. One of them shared her dilemma, explaining that she had cared for her mother for 17 years and was now faced with the responsibility of caring for her father. She sought advice on how to overcome this situation.<\/p>\n\n\n\n


<\/strong>After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.<\/strong><\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"My mother passed away after undergoing dialysis for 17 years due to complications from diabetes and heart problems. Meanwhile, as I was in charge of taking care of my mother, I had to watch my mother go through all the hardships, and when she passed away, honestly, rather than feeling sad, I felt more relief for my mother, knowing she was free from pain. But now it's my father's turn. Recently, he suffered a stroke and developed dementia. The problem is that I'm no longer as healthy as I used to be. I'm not sure how I will be able to cope with my father suffering from dementia in the future. Of course, there are other family members besides me. My older brother is helping me a lot, and my good nephew is also taking good care of his grandfather. But my heart feels so tired. What should I do?\"<\/p>\n\n\n\n

\"Taking care of your father may be a burden, but it seems to be even more difficult because your current mental health is not good. It would be good for you to take care of your father if you\u2019re healthy, but since your health is currently not good, it would be better to leave the care of your father to your brother. I think it would be good for you to do more self-care and take care of your mental health.\"<\/p>\n\n\n\n

\"I am undergoing treatment. I'm taking my medication as prescribed.\"<\/p>\n\n\n\n

\"You are also a patient, so it's a bit difficult for a patient to take care of another patient.\"<\/p>\n\n\n\n

\"Fortunately, I don\u2019t hate my father yet. I'm afraid that there will come a moment when I end up hating him.\"<\/p>\n\n\n\n

\"If you do not take care of your father, you won\u2019t end up hating him.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"But you see, I have no choice but to take care of my father. He is my father.\"<\/p>\n\n\n\n

\"Why do you have to do it? If you feel that way, it's your problem. You don't have to provide care. Thinking that you have to take care of him because he's your father is your opinion. It's a choice you can make, not an obligation.\"<\/p>\n\n\n\n

\"Then who will take care of my father?\"<\/p>\n\n\n\n

\"Your brother will probably do it.  You can tell your brother that it is difficult to take care of your father because your health is not good. It's a choice you can make, not a problem that arises from having to care for your father.\"<\/p>\n\n\n\n

\"Is it really okay for me not to take care of my father?\"<\/p>\n\n\n\n

\"You don\u2019t have to do it. There is no problem if you don\u2019t take care of your father.  If we look at it from a natural perspective, when a mother gives birth to a baby, it goes against the laws of nature not to care for the baby. All living beings have a survival instinct to protect their own lives. So, every creature must take responsibility for its own life. However, when any living thing has a baby, the mother must take care of it until it becomes an adult. This is maternal love. Maternal love is an instinct for the preservation of the species. Without maternal love, a species cannot be sustained. So, when a woman is alone, her own life is the most important, but when she gives birth to a baby, the mother sacrifices her own life to save the baby. In the case of birds, if another predator attacks while the young are present, the mother will risk her life to protect them. Hens  usually run away when people approach, but when they are with their chicks, they never flee but flap their wings and confront people. This is a life instinct. Without that instinct, a species cannot be maintained.<\/p>\n\n\n\n

If a woman says, 'I can't give birth to a baby and raise it,' that is her thought before giving birth. When she gives birth to her baby, her natural instinct to protect her baby kicks in. If there is someone who doesn't, she has paralyzed instincts. In modern society, some people become so consumed by their career and desires that their instincts become paralyzed. Nowadays, occasionally, we see such people emerging. However, prioritizing one's work over the baby and neglecting the child goes against the laws of nature.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

On the other hand, when the cub becomes adult, the mother and the cub become independent lives. In natural ecosystems, there are no instances where a mother continues to follow her offspring, and there are no cases where an offspring follows a mother. Each is an independent life. Each entity is responsible for its own life. So in the natural ecosystem, there is no conflict between the mother and the offspring.<\/p>\n\n\n\n

Not caring for a baby after giving birth can be seen as a mental disorder. And even though the child has become an adult, the mother's continued efforts to protect it can be seen as obsession. If a child relies on his or her parents even after reaching adulthood, it is because of dependency. If a child cannot overcome his dependence on his parents, he will not be able to become independent from his parents even when he becomes an adult and will always have to live under the interference of his parents. If parents cannot let go of their attachment to their children, they will always have to live with a heavy burden. This is against the natural ecosystem. Going against nature in this way causes suffering.
<\/p>\n\n\n\n

Likewise, caring for your parents is a matter of choice, not an obligation. Caring for one's children is an obligation because it's the principle of the ecosystem. However, in the natural ecosystem, children do not take care of their aging parents. This is something that only exists in human society. If you can do it, it's called filial piety, but if you can't, that's okay too. Hitting or abusing your parents becomes unfilial. However, not caring for your parents is not unfilial.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Especially in the case of someone like you, who has poor health and cannot care for one\u2019s parents, there is no need to feel any guilt. However, if you cannot stop taking care of your parents despite not wanting to, it is your own attachment. In fact, you are doing it because you want to, so there's no need to suffer.<\/p>\n\n\n\n

The reason you ask, 'How can I stop taking care of my father no matter how sick I am?' is because you are so attached. As a result, if you fall ill, it's because you chose it, so there's no reason to blame your father. There's no reason to hate your father either. If it's hard, you can simply choose not to do it. Hating your father while taking care of him is a foolish act. If you're going to hate your father, it's better not to take care of him.\"<\/p>\n\n\n\n

\u201cI\u2019m trying to do that.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

It was past 9 PM when he left the Dharma Q&A hall. By the time he arrived at his accommodations, it was after 10 PM.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, he is scheduled to travel to Toronto, Canada, to meet with members of Jungto Society and hold a Dharma Q&A for the Korean community in the evening.<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n","post_title":"I Feel Wronged When a Coworker Takes Credit for My Work","post_excerpt":"May 1, 2024 - North America East Coast Dharma Q&A Tour (3) New Jersey","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240501","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:54","post_modified_gmt":"2024-12-03 01:40:54","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18730","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16848,"post_author":"13","post_date":"2023-10-17 07:03:59","post_date_gmt":"2023-10-17 12:03:59","post_content":"\n

\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"<\/strong><\/p>\n\n\n\n

2023.09.17 Overseas Dharma Talk tour (17) New Jersey<\/p>\n\n\n\n

Today marks the 18th day of Venerable Pomnyun's Overseas Dharma Talk tour in 2023, held in the state of New Jersey, located on the eastern seaboard of the United States.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Dharma Talk today is taking place at the Korean Community Center (KCC) located in Tenafly, New Jersey. This center was established to help immigrants from Korea overcome cultural and language barriers and to serve as a bridge with American society.<\/p>\n\n\n\n

The lecture hall had its prepared seats fully occupied, so volunteers were bringing in extra chairs and placing them wherever there was space. Originally, there were 320 seats arranged, but so many people attended that even with the additional chairs, there was still a shortage of seating. So, all the volunteers had to stand and listen to the Dharma Talk. A total of over 390 people filled the room. The Dharma Talk began at 5:30 p.m. After the introduction video, as Ven. Pomnyun Sunim walked onto the stage from the back of the lecture hall, applause poured in.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Sunim began the conversation by asking how everyone had been during the coronavirus pandemic.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"During the coronavirus pandemic, I lived farming every day at a closed school near Gyeongju. My dream was to live by farming as I get older and retire, so it felt like the pandemic had brought early retirement to me. Living in the countryside and farming was great because I got some exercise. I\u2019ve been to a lot of places throughout my life, so I\u2019ve rarely slept in the same room in a row. I spent three years like that as a farmer, to the point where I think it was the longest I had slept with my back in one place since I graduated from elementary school. How have you all been doing?\" (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, Sunim requested the Korean residents in the United States play even a small role for peace on the Korean Peninsula.<\/p>\n\n\n\n

\"The reason I visited the United States this time is not only to talk with you like I did today, but also to make efforts to ease tensions on the Korean Peninsula by staying in Washington, D.C. for a week starting in the next few days.<\/p>\n\n\n\n

The escalating tension and the looming threat of war on the Korean Peninsula<\/strong><\/p>\n\n\n\n

The tension on the Korean Peninsula is currently at a critical level. South Korea is engaging in military cooperation with Japan and the United States, saying it will not tolerate any provocation, and is mobilizing strategic assets and threatening North Korea with cutting-edge weapons. North Korea is threatening South Korea that it may use nuclear weapons as actual attack weapons, and is accelerating the development of nuclear weapons and intercontinental ballistic missiles. In this situation, if Russia were to provide military technology to North Korea, there is a significant risk of rapid proliferation not only of North Korea's conventional weapons but also of weapons of mass destruction.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

This situation could cause a significant catastrophe on the Korean Peninsula where we live. This is a catastrophe incomparable to the war in Ukraine, so it is desperately necessary for us living in this country to prevent such a catastrophe. I believe what can have the greatest influence here is the U.S. government's East Asia policy. However, persuading the United States to do this or that for our own interest is nothing but a delusion. We need to persuade the United States that it would be good to bring peace to the Korean Peninsula for the interests of the United States.<\/p>\n\n\n\n

 Military cooperation between North Korea and Russia poses a great threat not only to South Korea but also to the national interests of the United States and the security of Japan. Therefore, by normalizing relations between North Korea and the United States, it is advantageous for the national interest of the United States to take measures to freeze North Korea's development of nuclear weapons.<\/p>\n\n\n\n

Of course, I believe it would be best if the South Korean government takes the lead in efforts for peace on the Korean Peninsula. However, if you look inside South Korea, it is adopting a hard-line policy toward North Korea for various political reasons. If you look around the world these days, not only is the competition between countries fierce, but the competition between domestic political parties is also very fierce. In the past, we still cooperated and competed with each other, but now we are competing as if we were in a civil war. The United States seems to have a stronger tendency to do this, and so does Korea. This isn't necessarily the fault of any one government, but can be seen as a common crisis that democratic countries are currently facing. It's not just South Korea nor the United States, but the conflicts are escalating globally. In such situations, taking sides or blaming individuals won't provide solutions. We need to find ways to ease these dangerous situations. Efforts must be made to at least prevent war from occurring.<\/p>\n\n\n\n

People who have been suffering for too long<\/strong><\/p>\n\n\n\n

In particular, North Korean residents are the ones suffering the most from this conflict. They are starving due to food shortages, and their freedom is being suppressed in the name of a national crisis. This situation has been continuing for far too long. I hope to make it our mission to find ways to alleviate the suffering of these North Korean residents even a little.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In fact, it is not very effective for a foreigner like me to meet and talk to political people in the U.S. As you all know, what do U.S. lawmakers need most? Firstly, they need votes, and secondly, they need money. So, those of you who are U.S. citizens should collect donations and send them to them while requesting peace on the Korean Peninsula. Also, using your voting rights to demand, 'If you do well, we may support you,' can move them even a bit. In that regard, the efforts of one U.S. citizen can have a greater impact than the efforts of a thousand in Korea. So, if you feel grateful for my Dharma Talk and want to reciprocate, I would like to suggest that you become more actively involved in the voter movement for peace on the Korean Peninsula.\"<\/p>\n\n\n\n

Following this, more than 20 people at the entrance of the lecture hall requested to ask questions, but only 10 individuals had the opportunity to pose their questions to Sunim during the two-hour session. One of them shared her dilemma, explaining that she had cared for her mother for 17 years and was now faced with the responsibility of caring for her father. She sought advice on how to overcome this situation.<\/p>\n\n\n\n


<\/strong>After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.<\/strong><\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"My mother passed away after undergoing dialysis for 17 years due to complications from diabetes and heart problems. Meanwhile, as I was in charge of taking care of my mother, I had to watch my mother go through all the hardships, and when she passed away, honestly, rather than feeling sad, I felt more relief for my mother, knowing she was free from pain. But now it's my father's turn. Recently, he suffered a stroke and developed dementia. The problem is that I'm no longer as healthy as I used to be. I'm not sure how I will be able to cope with my father suffering from dementia in the future. Of course, there are other family members besides me. My older brother is helping me a lot, and my good nephew is also taking good care of his grandfather. But my heart feels so tired. What should I do?\"<\/p>\n\n\n\n

\"Taking care of your father may be a burden, but it seems to be even more difficult because your current mental health is not good. It would be good for you to take care of your father if you\u2019re healthy, but since your health is currently not good, it would be better to leave the care of your father to your brother. I think it would be good for you to do more self-care and take care of your mental health.\"<\/p>\n\n\n\n

\"I am undergoing treatment. I'm taking my medication as prescribed.\"<\/p>\n\n\n\n

\"You are also a patient, so it's a bit difficult for a patient to take care of another patient.\"<\/p>\n\n\n\n

\"Fortunately, I don\u2019t hate my father yet. I'm afraid that there will come a moment when I end up hating him.\"<\/p>\n\n\n\n

\"If you do not take care of your father, you won\u2019t end up hating him.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"But you see, I have no choice but to take care of my father. He is my father.\"<\/p>\n\n\n\n

\"Why do you have to do it? If you feel that way, it's your problem. You don't have to provide care. Thinking that you have to take care of him because he's your father is your opinion. It's a choice you can make, not an obligation.\"<\/p>\n\n\n\n

\"Then who will take care of my father?\"<\/p>\n\n\n\n

\"Your brother will probably do it.  You can tell your brother that it is difficult to take care of your father because your health is not good. It's a choice you can make, not a problem that arises from having to care for your father.\"<\/p>\n\n\n\n

\"Is it really okay for me not to take care of my father?\"<\/p>\n\n\n\n

\"You don\u2019t have to do it. There is no problem if you don\u2019t take care of your father.  If we look at it from a natural perspective, when a mother gives birth to a baby, it goes against the laws of nature not to care for the baby. All living beings have a survival instinct to protect their own lives. So, every creature must take responsibility for its own life. However, when any living thing has a baby, the mother must take care of it until it becomes an adult. This is maternal love. Maternal love is an instinct for the preservation of the species. Without maternal love, a species cannot be sustained. So, when a woman is alone, her own life is the most important, but when she gives birth to a baby, the mother sacrifices her own life to save the baby. In the case of birds, if another predator attacks while the young are present, the mother will risk her life to protect them. Hens  usually run away when people approach, but when they are with their chicks, they never flee but flap their wings and confront people. This is a life instinct. Without that instinct, a species cannot be maintained.<\/p>\n\n\n\n

If a woman says, 'I can't give birth to a baby and raise it,' that is her thought before giving birth. When she gives birth to her baby, her natural instinct to protect her baby kicks in. If there is someone who doesn't, she has paralyzed instincts. In modern society, some people become so consumed by their career and desires that their instincts become paralyzed. Nowadays, occasionally, we see such people emerging. However, prioritizing one's work over the baby and neglecting the child goes against the laws of nature.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

On the other hand, when the cub becomes adult, the mother and the cub become independent lives. In natural ecosystems, there are no instances where a mother continues to follow her offspring, and there are no cases where an offspring follows a mother. Each is an independent life. Each entity is responsible for its own life. So in the natural ecosystem, there is no conflict between the mother and the offspring.<\/p>\n\n\n\n

Not caring for a baby after giving birth can be seen as a mental disorder. And even though the child has become an adult, the mother's continued efforts to protect it can be seen as obsession. If a child relies on his or her parents even after reaching adulthood, it is because of dependency. If a child cannot overcome his dependence on his parents, he will not be able to become independent from his parents even when he becomes an adult and will always have to live under the interference of his parents. If parents cannot let go of their attachment to their children, they will always have to live with a heavy burden. This is against the natural ecosystem. Going against nature in this way causes suffering.
<\/p>\n\n\n\n

Likewise, caring for your parents is a matter of choice, not an obligation. Caring for one's children is an obligation because it's the principle of the ecosystem. However, in the natural ecosystem, children do not take care of their aging parents. This is something that only exists in human society. If you can do it, it's called filial piety, but if you can't, that's okay too. Hitting or abusing your parents becomes unfilial. However, not caring for your parents is not unfilial.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Especially in the case of someone like you, who has poor health and cannot care for one\u2019s parents, there is no need to feel any guilt. However, if you cannot stop taking care of your parents despite not wanting to, it is your own attachment. In fact, you are doing it because you want to, so there's no need to suffer.<\/p>\n\n\n\n

The reason you ask, 'How can I stop taking care of my father no matter how sick I am?' is because you are so attached. As a result, if you fall ill, it's because you chose it, so there's no reason to blame your father. There's no reason to hate your father either. If it's hard, you can simply choose not to do it. Hating your father while taking care of him is a foolish act. If you're going to hate your father, it's better not to take care of him.\"<\/p>\n\n\n\n

\u201cI\u2019m trying to do that.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

\"Thank you all for your hard work.\"<\/p>\n\n\n\n

It was past 9 PM when he left the Dharma Q&A hall. By the time he arrived at his accommodations, it was after 10 PM.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, he is scheduled to travel to Toronto, Canada, to meet with members of Jungto Society and hold a Dharma Q&A for the Korean community in the evening.<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n","post_title":"I Feel Wronged When a Coworker Takes Credit for My Work","post_excerpt":"May 1, 2024 - North America East Coast Dharma Q&A Tour (3) New Jersey","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240501","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:54","post_modified_gmt":"2024-12-03 01:40:54","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18730","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16848,"post_author":"13","post_date":"2023-10-17 07:03:59","post_date_gmt":"2023-10-17 12:03:59","post_content":"\n

\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"<\/strong><\/p>\n\n\n\n

2023.09.17 Overseas Dharma Talk tour (17) New Jersey<\/p>\n\n\n\n

Today marks the 18th day of Venerable Pomnyun's Overseas Dharma Talk tour in 2023, held in the state of New Jersey, located on the eastern seaboard of the United States.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Dharma Talk today is taking place at the Korean Community Center (KCC) located in Tenafly, New Jersey. This center was established to help immigrants from Korea overcome cultural and language barriers and to serve as a bridge with American society.<\/p>\n\n\n\n

The lecture hall had its prepared seats fully occupied, so volunteers were bringing in extra chairs and placing them wherever there was space. Originally, there were 320 seats arranged, but so many people attended that even with the additional chairs, there was still a shortage of seating. So, all the volunteers had to stand and listen to the Dharma Talk. A total of over 390 people filled the room. The Dharma Talk began at 5:30 p.m. After the introduction video, as Ven. Pomnyun Sunim walked onto the stage from the back of the lecture hall, applause poured in.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Sunim began the conversation by asking how everyone had been during the coronavirus pandemic.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"During the coronavirus pandemic, I lived farming every day at a closed school near Gyeongju. My dream was to live by farming as I get older and retire, so it felt like the pandemic had brought early retirement to me. Living in the countryside and farming was great because I got some exercise. I\u2019ve been to a lot of places throughout my life, so I\u2019ve rarely slept in the same room in a row. I spent three years like that as a farmer, to the point where I think it was the longest I had slept with my back in one place since I graduated from elementary school. How have you all been doing?\" (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, Sunim requested the Korean residents in the United States play even a small role for peace on the Korean Peninsula.<\/p>\n\n\n\n

\"The reason I visited the United States this time is not only to talk with you like I did today, but also to make efforts to ease tensions on the Korean Peninsula by staying in Washington, D.C. for a week starting in the next few days.<\/p>\n\n\n\n

The escalating tension and the looming threat of war on the Korean Peninsula<\/strong><\/p>\n\n\n\n

The tension on the Korean Peninsula is currently at a critical level. South Korea is engaging in military cooperation with Japan and the United States, saying it will not tolerate any provocation, and is mobilizing strategic assets and threatening North Korea with cutting-edge weapons. North Korea is threatening South Korea that it may use nuclear weapons as actual attack weapons, and is accelerating the development of nuclear weapons and intercontinental ballistic missiles. In this situation, if Russia were to provide military technology to North Korea, there is a significant risk of rapid proliferation not only of North Korea's conventional weapons but also of weapons of mass destruction.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

This situation could cause a significant catastrophe on the Korean Peninsula where we live. This is a catastrophe incomparable to the war in Ukraine, so it is desperately necessary for us living in this country to prevent such a catastrophe. I believe what can have the greatest influence here is the U.S. government's East Asia policy. However, persuading the United States to do this or that for our own interest is nothing but a delusion. We need to persuade the United States that it would be good to bring peace to the Korean Peninsula for the interests of the United States.<\/p>\n\n\n\n

 Military cooperation between North Korea and Russia poses a great threat not only to South Korea but also to the national interests of the United States and the security of Japan. Therefore, by normalizing relations between North Korea and the United States, it is advantageous for the national interest of the United States to take measures to freeze North Korea's development of nuclear weapons.<\/p>\n\n\n\n

Of course, I believe it would be best if the South Korean government takes the lead in efforts for peace on the Korean Peninsula. However, if you look inside South Korea, it is adopting a hard-line policy toward North Korea for various political reasons. If you look around the world these days, not only is the competition between countries fierce, but the competition between domestic political parties is also very fierce. In the past, we still cooperated and competed with each other, but now we are competing as if we were in a civil war. The United States seems to have a stronger tendency to do this, and so does Korea. This isn't necessarily the fault of any one government, but can be seen as a common crisis that democratic countries are currently facing. It's not just South Korea nor the United States, but the conflicts are escalating globally. In such situations, taking sides or blaming individuals won't provide solutions. We need to find ways to ease these dangerous situations. Efforts must be made to at least prevent war from occurring.<\/p>\n\n\n\n

People who have been suffering for too long<\/strong><\/p>\n\n\n\n

In particular, North Korean residents are the ones suffering the most from this conflict. They are starving due to food shortages, and their freedom is being suppressed in the name of a national crisis. This situation has been continuing for far too long. I hope to make it our mission to find ways to alleviate the suffering of these North Korean residents even a little.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In fact, it is not very effective for a foreigner like me to meet and talk to political people in the U.S. As you all know, what do U.S. lawmakers need most? Firstly, they need votes, and secondly, they need money. So, those of you who are U.S. citizens should collect donations and send them to them while requesting peace on the Korean Peninsula. Also, using your voting rights to demand, 'If you do well, we may support you,' can move them even a bit. In that regard, the efforts of one U.S. citizen can have a greater impact than the efforts of a thousand in Korea. So, if you feel grateful for my Dharma Talk and want to reciprocate, I would like to suggest that you become more actively involved in the voter movement for peace on the Korean Peninsula.\"<\/p>\n\n\n\n

Following this, more than 20 people at the entrance of the lecture hall requested to ask questions, but only 10 individuals had the opportunity to pose their questions to Sunim during the two-hour session. One of them shared her dilemma, explaining that she had cared for her mother for 17 years and was now faced with the responsibility of caring for her father. She sought advice on how to overcome this situation.<\/p>\n\n\n\n


<\/strong>After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.<\/strong><\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"My mother passed away after undergoing dialysis for 17 years due to complications from diabetes and heart problems. Meanwhile, as I was in charge of taking care of my mother, I had to watch my mother go through all the hardships, and when she passed away, honestly, rather than feeling sad, I felt more relief for my mother, knowing she was free from pain. But now it's my father's turn. Recently, he suffered a stroke and developed dementia. The problem is that I'm no longer as healthy as I used to be. I'm not sure how I will be able to cope with my father suffering from dementia in the future. Of course, there are other family members besides me. My older brother is helping me a lot, and my good nephew is also taking good care of his grandfather. But my heart feels so tired. What should I do?\"<\/p>\n\n\n\n

\"Taking care of your father may be a burden, but it seems to be even more difficult because your current mental health is not good. It would be good for you to take care of your father if you\u2019re healthy, but since your health is currently not good, it would be better to leave the care of your father to your brother. I think it would be good for you to do more self-care and take care of your mental health.\"<\/p>\n\n\n\n

\"I am undergoing treatment. I'm taking my medication as prescribed.\"<\/p>\n\n\n\n

\"You are also a patient, so it's a bit difficult for a patient to take care of another patient.\"<\/p>\n\n\n\n

\"Fortunately, I don\u2019t hate my father yet. I'm afraid that there will come a moment when I end up hating him.\"<\/p>\n\n\n\n

\"If you do not take care of your father, you won\u2019t end up hating him.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"But you see, I have no choice but to take care of my father. He is my father.\"<\/p>\n\n\n\n

\"Why do you have to do it? If you feel that way, it's your problem. You don't have to provide care. Thinking that you have to take care of him because he's your father is your opinion. It's a choice you can make, not an obligation.\"<\/p>\n\n\n\n

\"Then who will take care of my father?\"<\/p>\n\n\n\n

\"Your brother will probably do it.  You can tell your brother that it is difficult to take care of your father because your health is not good. It's a choice you can make, not a problem that arises from having to care for your father.\"<\/p>\n\n\n\n

\"Is it really okay for me not to take care of my father?\"<\/p>\n\n\n\n

\"You don\u2019t have to do it. There is no problem if you don\u2019t take care of your father.  If we look at it from a natural perspective, when a mother gives birth to a baby, it goes against the laws of nature not to care for the baby. All living beings have a survival instinct to protect their own lives. So, every creature must take responsibility for its own life. However, when any living thing has a baby, the mother must take care of it until it becomes an adult. This is maternal love. Maternal love is an instinct for the preservation of the species. Without maternal love, a species cannot be sustained. So, when a woman is alone, her own life is the most important, but when she gives birth to a baby, the mother sacrifices her own life to save the baby. In the case of birds, if another predator attacks while the young are present, the mother will risk her life to protect them. Hens  usually run away when people approach, but when they are with their chicks, they never flee but flap their wings and confront people. This is a life instinct. Without that instinct, a species cannot be maintained.<\/p>\n\n\n\n

If a woman says, 'I can't give birth to a baby and raise it,' that is her thought before giving birth. When she gives birth to her baby, her natural instinct to protect her baby kicks in. If there is someone who doesn't, she has paralyzed instincts. In modern society, some people become so consumed by their career and desires that their instincts become paralyzed. Nowadays, occasionally, we see such people emerging. However, prioritizing one's work over the baby and neglecting the child goes against the laws of nature.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

On the other hand, when the cub becomes adult, the mother and the cub become independent lives. In natural ecosystems, there are no instances where a mother continues to follow her offspring, and there are no cases where an offspring follows a mother. Each is an independent life. Each entity is responsible for its own life. So in the natural ecosystem, there is no conflict between the mother and the offspring.<\/p>\n\n\n\n

Not caring for a baby after giving birth can be seen as a mental disorder. And even though the child has become an adult, the mother's continued efforts to protect it can be seen as obsession. If a child relies on his or her parents even after reaching adulthood, it is because of dependency. If a child cannot overcome his dependence on his parents, he will not be able to become independent from his parents even when he becomes an adult and will always have to live under the interference of his parents. If parents cannot let go of their attachment to their children, they will always have to live with a heavy burden. This is against the natural ecosystem. Going against nature in this way causes suffering.
<\/p>\n\n\n\n

Likewise, caring for your parents is a matter of choice, not an obligation. Caring for one's children is an obligation because it's the principle of the ecosystem. However, in the natural ecosystem, children do not take care of their aging parents. This is something that only exists in human society. If you can do it, it's called filial piety, but if you can't, that's okay too. Hitting or abusing your parents becomes unfilial. However, not caring for your parents is not unfilial.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Especially in the case of someone like you, who has poor health and cannot care for one\u2019s parents, there is no need to feel any guilt. However, if you cannot stop taking care of your parents despite not wanting to, it is your own attachment. In fact, you are doing it because you want to, so there's no need to suffer.<\/p>\n\n\n\n

The reason you ask, 'How can I stop taking care of my father no matter how sick I am?' is because you are so attached. As a result, if you fall ill, it's because you chose it, so there's no reason to blame your father. There's no reason to hate your father either. If it's hard, you can simply choose not to do it. Hating your father while taking care of him is a foolish act. If you're going to hate your father, it's better not to take care of him.\"<\/p>\n\n\n\n

\u201cI\u2019m trying to do that.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n
\"\"<\/figure>\n\n\n\n

\"Thank you all for your hard work.\"<\/p>\n\n\n\n

It was past 9 PM when he left the Dharma Q&A hall. By the time he arrived at his accommodations, it was after 10 PM.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, he is scheduled to travel to Toronto, Canada, to meet with members of Jungto Society and hold a Dharma Q&A for the Korean community in the evening.<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n","post_title":"I Feel Wronged When a Coworker Takes Credit for My Work","post_excerpt":"May 1, 2024 - North America East Coast Dharma Q&A Tour (3) New Jersey","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240501","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:54","post_modified_gmt":"2024-12-03 01:40:54","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18730","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16848,"post_author":"13","post_date":"2023-10-17 07:03:59","post_date_gmt":"2023-10-17 12:03:59","post_content":"\n

\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"<\/strong><\/p>\n\n\n\n

2023.09.17 Overseas Dharma Talk tour (17) New Jersey<\/p>\n\n\n\n

Today marks the 18th day of Venerable Pomnyun's Overseas Dharma Talk tour in 2023, held in the state of New Jersey, located on the eastern seaboard of the United States.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Dharma Talk today is taking place at the Korean Community Center (KCC) located in Tenafly, New Jersey. This center was established to help immigrants from Korea overcome cultural and language barriers and to serve as a bridge with American society.<\/p>\n\n\n\n

The lecture hall had its prepared seats fully occupied, so volunteers were bringing in extra chairs and placing them wherever there was space. Originally, there were 320 seats arranged, but so many people attended that even with the additional chairs, there was still a shortage of seating. So, all the volunteers had to stand and listen to the Dharma Talk. A total of over 390 people filled the room. The Dharma Talk began at 5:30 p.m. After the introduction video, as Ven. Pomnyun Sunim walked onto the stage from the back of the lecture hall, applause poured in.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Sunim began the conversation by asking how everyone had been during the coronavirus pandemic.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"During the coronavirus pandemic, I lived farming every day at a closed school near Gyeongju. My dream was to live by farming as I get older and retire, so it felt like the pandemic had brought early retirement to me. Living in the countryside and farming was great because I got some exercise. I\u2019ve been to a lot of places throughout my life, so I\u2019ve rarely slept in the same room in a row. I spent three years like that as a farmer, to the point where I think it was the longest I had slept with my back in one place since I graduated from elementary school. How have you all been doing?\" (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, Sunim requested the Korean residents in the United States play even a small role for peace on the Korean Peninsula.<\/p>\n\n\n\n

\"The reason I visited the United States this time is not only to talk with you like I did today, but also to make efforts to ease tensions on the Korean Peninsula by staying in Washington, D.C. for a week starting in the next few days.<\/p>\n\n\n\n

The escalating tension and the looming threat of war on the Korean Peninsula<\/strong><\/p>\n\n\n\n

The tension on the Korean Peninsula is currently at a critical level. South Korea is engaging in military cooperation with Japan and the United States, saying it will not tolerate any provocation, and is mobilizing strategic assets and threatening North Korea with cutting-edge weapons. North Korea is threatening South Korea that it may use nuclear weapons as actual attack weapons, and is accelerating the development of nuclear weapons and intercontinental ballistic missiles. In this situation, if Russia were to provide military technology to North Korea, there is a significant risk of rapid proliferation not only of North Korea's conventional weapons but also of weapons of mass destruction.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

This situation could cause a significant catastrophe on the Korean Peninsula where we live. This is a catastrophe incomparable to the war in Ukraine, so it is desperately necessary for us living in this country to prevent such a catastrophe. I believe what can have the greatest influence here is the U.S. government's East Asia policy. However, persuading the United States to do this or that for our own interest is nothing but a delusion. We need to persuade the United States that it would be good to bring peace to the Korean Peninsula for the interests of the United States.<\/p>\n\n\n\n

 Military cooperation between North Korea and Russia poses a great threat not only to South Korea but also to the national interests of the United States and the security of Japan. Therefore, by normalizing relations between North Korea and the United States, it is advantageous for the national interest of the United States to take measures to freeze North Korea's development of nuclear weapons.<\/p>\n\n\n\n

Of course, I believe it would be best if the South Korean government takes the lead in efforts for peace on the Korean Peninsula. However, if you look inside South Korea, it is adopting a hard-line policy toward North Korea for various political reasons. If you look around the world these days, not only is the competition between countries fierce, but the competition between domestic political parties is also very fierce. In the past, we still cooperated and competed with each other, but now we are competing as if we were in a civil war. The United States seems to have a stronger tendency to do this, and so does Korea. This isn't necessarily the fault of any one government, but can be seen as a common crisis that democratic countries are currently facing. It's not just South Korea nor the United States, but the conflicts are escalating globally. In such situations, taking sides or blaming individuals won't provide solutions. We need to find ways to ease these dangerous situations. Efforts must be made to at least prevent war from occurring.<\/p>\n\n\n\n

People who have been suffering for too long<\/strong><\/p>\n\n\n\n

In particular, North Korean residents are the ones suffering the most from this conflict. They are starving due to food shortages, and their freedom is being suppressed in the name of a national crisis. This situation has been continuing for far too long. I hope to make it our mission to find ways to alleviate the suffering of these North Korean residents even a little.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In fact, it is not very effective for a foreigner like me to meet and talk to political people in the U.S. As you all know, what do U.S. lawmakers need most? Firstly, they need votes, and secondly, they need money. So, those of you who are U.S. citizens should collect donations and send them to them while requesting peace on the Korean Peninsula. Also, using your voting rights to demand, 'If you do well, we may support you,' can move them even a bit. In that regard, the efforts of one U.S. citizen can have a greater impact than the efforts of a thousand in Korea. So, if you feel grateful for my Dharma Talk and want to reciprocate, I would like to suggest that you become more actively involved in the voter movement for peace on the Korean Peninsula.\"<\/p>\n\n\n\n

Following this, more than 20 people at the entrance of the lecture hall requested to ask questions, but only 10 individuals had the opportunity to pose their questions to Sunim during the two-hour session. One of them shared her dilemma, explaining that she had cared for her mother for 17 years and was now faced with the responsibility of caring for her father. She sought advice on how to overcome this situation.<\/p>\n\n\n\n


<\/strong>After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.<\/strong><\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"My mother passed away after undergoing dialysis for 17 years due to complications from diabetes and heart problems. Meanwhile, as I was in charge of taking care of my mother, I had to watch my mother go through all the hardships, and when she passed away, honestly, rather than feeling sad, I felt more relief for my mother, knowing she was free from pain. But now it's my father's turn. Recently, he suffered a stroke and developed dementia. The problem is that I'm no longer as healthy as I used to be. I'm not sure how I will be able to cope with my father suffering from dementia in the future. Of course, there are other family members besides me. My older brother is helping me a lot, and my good nephew is also taking good care of his grandfather. But my heart feels so tired. What should I do?\"<\/p>\n\n\n\n

\"Taking care of your father may be a burden, but it seems to be even more difficult because your current mental health is not good. It would be good for you to take care of your father if you\u2019re healthy, but since your health is currently not good, it would be better to leave the care of your father to your brother. I think it would be good for you to do more self-care and take care of your mental health.\"<\/p>\n\n\n\n

\"I am undergoing treatment. I'm taking my medication as prescribed.\"<\/p>\n\n\n\n

\"You are also a patient, so it's a bit difficult for a patient to take care of another patient.\"<\/p>\n\n\n\n

\"Fortunately, I don\u2019t hate my father yet. I'm afraid that there will come a moment when I end up hating him.\"<\/p>\n\n\n\n

\"If you do not take care of your father, you won\u2019t end up hating him.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"But you see, I have no choice but to take care of my father. He is my father.\"<\/p>\n\n\n\n

\"Why do you have to do it? If you feel that way, it's your problem. You don't have to provide care. Thinking that you have to take care of him because he's your father is your opinion. It's a choice you can make, not an obligation.\"<\/p>\n\n\n\n

\"Then who will take care of my father?\"<\/p>\n\n\n\n

\"Your brother will probably do it.  You can tell your brother that it is difficult to take care of your father because your health is not good. It's a choice you can make, not a problem that arises from having to care for your father.\"<\/p>\n\n\n\n

\"Is it really okay for me not to take care of my father?\"<\/p>\n\n\n\n

\"You don\u2019t have to do it. There is no problem if you don\u2019t take care of your father.  If we look at it from a natural perspective, when a mother gives birth to a baby, it goes against the laws of nature not to care for the baby. All living beings have a survival instinct to protect their own lives. So, every creature must take responsibility for its own life. However, when any living thing has a baby, the mother must take care of it until it becomes an adult. This is maternal love. Maternal love is an instinct for the preservation of the species. Without maternal love, a species cannot be sustained. So, when a woman is alone, her own life is the most important, but when she gives birth to a baby, the mother sacrifices her own life to save the baby. In the case of birds, if another predator attacks while the young are present, the mother will risk her life to protect them. Hens  usually run away when people approach, but when they are with their chicks, they never flee but flap their wings and confront people. This is a life instinct. Without that instinct, a species cannot be maintained.<\/p>\n\n\n\n

If a woman says, 'I can't give birth to a baby and raise it,' that is her thought before giving birth. When she gives birth to her baby, her natural instinct to protect her baby kicks in. If there is someone who doesn't, she has paralyzed instincts. In modern society, some people become so consumed by their career and desires that their instincts become paralyzed. Nowadays, occasionally, we see such people emerging. However, prioritizing one's work over the baby and neglecting the child goes against the laws of nature.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

On the other hand, when the cub becomes adult, the mother and the cub become independent lives. In natural ecosystems, there are no instances where a mother continues to follow her offspring, and there are no cases where an offspring follows a mother. Each is an independent life. Each entity is responsible for its own life. So in the natural ecosystem, there is no conflict between the mother and the offspring.<\/p>\n\n\n\n

Not caring for a baby after giving birth can be seen as a mental disorder. And even though the child has become an adult, the mother's continued efforts to protect it can be seen as obsession. If a child relies on his or her parents even after reaching adulthood, it is because of dependency. If a child cannot overcome his dependence on his parents, he will not be able to become independent from his parents even when he becomes an adult and will always have to live under the interference of his parents. If parents cannot let go of their attachment to their children, they will always have to live with a heavy burden. This is against the natural ecosystem. Going against nature in this way causes suffering.
<\/p>\n\n\n\n

Likewise, caring for your parents is a matter of choice, not an obligation. Caring for one's children is an obligation because it's the principle of the ecosystem. However, in the natural ecosystem, children do not take care of their aging parents. This is something that only exists in human society. If you can do it, it's called filial piety, but if you can't, that's okay too. Hitting or abusing your parents becomes unfilial. However, not caring for your parents is not unfilial.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Especially in the case of someone like you, who has poor health and cannot care for one\u2019s parents, there is no need to feel any guilt. However, if you cannot stop taking care of your parents despite not wanting to, it is your own attachment. In fact, you are doing it because you want to, so there's no need to suffer.<\/p>\n\n\n\n

The reason you ask, 'How can I stop taking care of my father no matter how sick I am?' is because you are so attached. As a result, if you fall ill, it's because you chose it, so there's no reason to blame your father. There's no reason to hate your father either. If it's hard, you can simply choose not to do it. Hating your father while taking care of him is a foolish act. If you're going to hate your father, it's better not to take care of him.\"<\/p>\n\n\n\n

\u201cI\u2019m trying to do that.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n
\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Thank you all for your hard work.\"<\/p>\n\n\n\n

It was past 9 PM when he left the Dharma Q&A hall. By the time he arrived at his accommodations, it was after 10 PM.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, he is scheduled to travel to Toronto, Canada, to meet with members of Jungto Society and hold a Dharma Q&A for the Korean community in the evening.<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n","post_title":"I Feel Wronged When a Coworker Takes Credit for My Work","post_excerpt":"May 1, 2024 - North America East Coast Dharma Q&A Tour (3) New Jersey","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240501","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:54","post_modified_gmt":"2024-12-03 01:40:54","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18730","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16848,"post_author":"13","post_date":"2023-10-17 07:03:59","post_date_gmt":"2023-10-17 12:03:59","post_content":"\n

\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"<\/strong><\/p>\n\n\n\n

2023.09.17 Overseas Dharma Talk tour (17) New Jersey<\/p>\n\n\n\n

Today marks the 18th day of Venerable Pomnyun's Overseas Dharma Talk tour in 2023, held in the state of New Jersey, located on the eastern seaboard of the United States.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Dharma Talk today is taking place at the Korean Community Center (KCC) located in Tenafly, New Jersey. This center was established to help immigrants from Korea overcome cultural and language barriers and to serve as a bridge with American society.<\/p>\n\n\n\n

The lecture hall had its prepared seats fully occupied, so volunteers were bringing in extra chairs and placing them wherever there was space. Originally, there were 320 seats arranged, but so many people attended that even with the additional chairs, there was still a shortage of seating. So, all the volunteers had to stand and listen to the Dharma Talk. A total of over 390 people filled the room. The Dharma Talk began at 5:30 p.m. After the introduction video, as Ven. Pomnyun Sunim walked onto the stage from the back of the lecture hall, applause poured in.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Sunim began the conversation by asking how everyone had been during the coronavirus pandemic.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"During the coronavirus pandemic, I lived farming every day at a closed school near Gyeongju. My dream was to live by farming as I get older and retire, so it felt like the pandemic had brought early retirement to me. Living in the countryside and farming was great because I got some exercise. I\u2019ve been to a lot of places throughout my life, so I\u2019ve rarely slept in the same room in a row. I spent three years like that as a farmer, to the point where I think it was the longest I had slept with my back in one place since I graduated from elementary school. How have you all been doing?\" (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, Sunim requested the Korean residents in the United States play even a small role for peace on the Korean Peninsula.<\/p>\n\n\n\n

\"The reason I visited the United States this time is not only to talk with you like I did today, but also to make efforts to ease tensions on the Korean Peninsula by staying in Washington, D.C. for a week starting in the next few days.<\/p>\n\n\n\n

The escalating tension and the looming threat of war on the Korean Peninsula<\/strong><\/p>\n\n\n\n

The tension on the Korean Peninsula is currently at a critical level. South Korea is engaging in military cooperation with Japan and the United States, saying it will not tolerate any provocation, and is mobilizing strategic assets and threatening North Korea with cutting-edge weapons. North Korea is threatening South Korea that it may use nuclear weapons as actual attack weapons, and is accelerating the development of nuclear weapons and intercontinental ballistic missiles. In this situation, if Russia were to provide military technology to North Korea, there is a significant risk of rapid proliferation not only of North Korea's conventional weapons but also of weapons of mass destruction.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

This situation could cause a significant catastrophe on the Korean Peninsula where we live. This is a catastrophe incomparable to the war in Ukraine, so it is desperately necessary for us living in this country to prevent such a catastrophe. I believe what can have the greatest influence here is the U.S. government's East Asia policy. However, persuading the United States to do this or that for our own interest is nothing but a delusion. We need to persuade the United States that it would be good to bring peace to the Korean Peninsula for the interests of the United States.<\/p>\n\n\n\n

 Military cooperation between North Korea and Russia poses a great threat not only to South Korea but also to the national interests of the United States and the security of Japan. Therefore, by normalizing relations between North Korea and the United States, it is advantageous for the national interest of the United States to take measures to freeze North Korea's development of nuclear weapons.<\/p>\n\n\n\n

Of course, I believe it would be best if the South Korean government takes the lead in efforts for peace on the Korean Peninsula. However, if you look inside South Korea, it is adopting a hard-line policy toward North Korea for various political reasons. If you look around the world these days, not only is the competition between countries fierce, but the competition between domestic political parties is also very fierce. In the past, we still cooperated and competed with each other, but now we are competing as if we were in a civil war. The United States seems to have a stronger tendency to do this, and so does Korea. This isn't necessarily the fault of any one government, but can be seen as a common crisis that democratic countries are currently facing. It's not just South Korea nor the United States, but the conflicts are escalating globally. In such situations, taking sides or blaming individuals won't provide solutions. We need to find ways to ease these dangerous situations. Efforts must be made to at least prevent war from occurring.<\/p>\n\n\n\n

People who have been suffering for too long<\/strong><\/p>\n\n\n\n

In particular, North Korean residents are the ones suffering the most from this conflict. They are starving due to food shortages, and their freedom is being suppressed in the name of a national crisis. This situation has been continuing for far too long. I hope to make it our mission to find ways to alleviate the suffering of these North Korean residents even a little.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In fact, it is not very effective for a foreigner like me to meet and talk to political people in the U.S. As you all know, what do U.S. lawmakers need most? Firstly, they need votes, and secondly, they need money. So, those of you who are U.S. citizens should collect donations and send them to them while requesting peace on the Korean Peninsula. Also, using your voting rights to demand, 'If you do well, we may support you,' can move them even a bit. In that regard, the efforts of one U.S. citizen can have a greater impact than the efforts of a thousand in Korea. So, if you feel grateful for my Dharma Talk and want to reciprocate, I would like to suggest that you become more actively involved in the voter movement for peace on the Korean Peninsula.\"<\/p>\n\n\n\n

Following this, more than 20 people at the entrance of the lecture hall requested to ask questions, but only 10 individuals had the opportunity to pose their questions to Sunim during the two-hour session. One of them shared her dilemma, explaining that she had cared for her mother for 17 years and was now faced with the responsibility of caring for her father. She sought advice on how to overcome this situation.<\/p>\n\n\n\n


<\/strong>After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.<\/strong><\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"My mother passed away after undergoing dialysis for 17 years due to complications from diabetes and heart problems. Meanwhile, as I was in charge of taking care of my mother, I had to watch my mother go through all the hardships, and when she passed away, honestly, rather than feeling sad, I felt more relief for my mother, knowing she was free from pain. But now it's my father's turn. Recently, he suffered a stroke and developed dementia. The problem is that I'm no longer as healthy as I used to be. I'm not sure how I will be able to cope with my father suffering from dementia in the future. Of course, there are other family members besides me. My older brother is helping me a lot, and my good nephew is also taking good care of his grandfather. But my heart feels so tired. What should I do?\"<\/p>\n\n\n\n

\"Taking care of your father may be a burden, but it seems to be even more difficult because your current mental health is not good. It would be good for you to take care of your father if you\u2019re healthy, but since your health is currently not good, it would be better to leave the care of your father to your brother. I think it would be good for you to do more self-care and take care of your mental health.\"<\/p>\n\n\n\n

\"I am undergoing treatment. I'm taking my medication as prescribed.\"<\/p>\n\n\n\n

\"You are also a patient, so it's a bit difficult for a patient to take care of another patient.\"<\/p>\n\n\n\n

\"Fortunately, I don\u2019t hate my father yet. I'm afraid that there will come a moment when I end up hating him.\"<\/p>\n\n\n\n

\"If you do not take care of your father, you won\u2019t end up hating him.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"But you see, I have no choice but to take care of my father. He is my father.\"<\/p>\n\n\n\n

\"Why do you have to do it? If you feel that way, it's your problem. You don't have to provide care. Thinking that you have to take care of him because he's your father is your opinion. It's a choice you can make, not an obligation.\"<\/p>\n\n\n\n

\"Then who will take care of my father?\"<\/p>\n\n\n\n

\"Your brother will probably do it.  You can tell your brother that it is difficult to take care of your father because your health is not good. It's a choice you can make, not a problem that arises from having to care for your father.\"<\/p>\n\n\n\n

\"Is it really okay for me not to take care of my father?\"<\/p>\n\n\n\n

\"You don\u2019t have to do it. There is no problem if you don\u2019t take care of your father.  If we look at it from a natural perspective, when a mother gives birth to a baby, it goes against the laws of nature not to care for the baby. All living beings have a survival instinct to protect their own lives. So, every creature must take responsibility for its own life. However, when any living thing has a baby, the mother must take care of it until it becomes an adult. This is maternal love. Maternal love is an instinct for the preservation of the species. Without maternal love, a species cannot be sustained. So, when a woman is alone, her own life is the most important, but when she gives birth to a baby, the mother sacrifices her own life to save the baby. In the case of birds, if another predator attacks while the young are present, the mother will risk her life to protect them. Hens  usually run away when people approach, but when they are with their chicks, they never flee but flap their wings and confront people. This is a life instinct. Without that instinct, a species cannot be maintained.<\/p>\n\n\n\n

If a woman says, 'I can't give birth to a baby and raise it,' that is her thought before giving birth. When she gives birth to her baby, her natural instinct to protect her baby kicks in. If there is someone who doesn't, she has paralyzed instincts. In modern society, some people become so consumed by their career and desires that their instincts become paralyzed. Nowadays, occasionally, we see such people emerging. However, prioritizing one's work over the baby and neglecting the child goes against the laws of nature.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

On the other hand, when the cub becomes adult, the mother and the cub become independent lives. In natural ecosystems, there are no instances where a mother continues to follow her offspring, and there are no cases where an offspring follows a mother. Each is an independent life. Each entity is responsible for its own life. So in the natural ecosystem, there is no conflict between the mother and the offspring.<\/p>\n\n\n\n

Not caring for a baby after giving birth can be seen as a mental disorder. And even though the child has become an adult, the mother's continued efforts to protect it can be seen as obsession. If a child relies on his or her parents even after reaching adulthood, it is because of dependency. If a child cannot overcome his dependence on his parents, he will not be able to become independent from his parents even when he becomes an adult and will always have to live under the interference of his parents. If parents cannot let go of their attachment to their children, they will always have to live with a heavy burden. This is against the natural ecosystem. Going against nature in this way causes suffering.
<\/p>\n\n\n\n

Likewise, caring for your parents is a matter of choice, not an obligation. Caring for one's children is an obligation because it's the principle of the ecosystem. However, in the natural ecosystem, children do not take care of their aging parents. This is something that only exists in human society. If you can do it, it's called filial piety, but if you can't, that's okay too. Hitting or abusing your parents becomes unfilial. However, not caring for your parents is not unfilial.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Especially in the case of someone like you, who has poor health and cannot care for one\u2019s parents, there is no need to feel any guilt. However, if you cannot stop taking care of your parents despite not wanting to, it is your own attachment. In fact, you are doing it because you want to, so there's no need to suffer.<\/p>\n\n\n\n

The reason you ask, 'How can I stop taking care of my father no matter how sick I am?' is because you are so attached. As a result, if you fall ill, it's because you chose it, so there's no reason to blame your father. There's no reason to hate your father either. If it's hard, you can simply choose not to do it. Hating your father while taking care of him is a foolish act. If you're going to hate your father, it's better not to take care of him.\"<\/p>\n\n\n\n

\u201cI\u2019m trying to do that.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

After the book signing, Sunim took commemorative photos with the volunteers who had prepared the Dharma Q&A and expressed his gratitude to them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Thank you all for your hard work.\"<\/p>\n\n\n\n

It was past 9 PM when he left the Dharma Q&A hall. By the time he arrived at his accommodations, it was after 10 PM.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, he is scheduled to travel to Toronto, Canada, to meet with members of Jungto Society and hold a Dharma Q&A for the Korean community in the evening.<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n","post_title":"I Feel Wronged When a Coworker Takes Credit for My Work","post_excerpt":"May 1, 2024 - North America East Coast Dharma Q&A Tour (3) New Jersey","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240501","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:54","post_modified_gmt":"2024-12-03 01:40:54","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18730","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16848,"post_author":"13","post_date":"2023-10-17 07:03:59","post_date_gmt":"2023-10-17 12:03:59","post_content":"\n

\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"<\/strong><\/p>\n\n\n\n

2023.09.17 Overseas Dharma Talk tour (17) New Jersey<\/p>\n\n\n\n

Today marks the 18th day of Venerable Pomnyun's Overseas Dharma Talk tour in 2023, held in the state of New Jersey, located on the eastern seaboard of the United States.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Dharma Talk today is taking place at the Korean Community Center (KCC) located in Tenafly, New Jersey. This center was established to help immigrants from Korea overcome cultural and language barriers and to serve as a bridge with American society.<\/p>\n\n\n\n

The lecture hall had its prepared seats fully occupied, so volunteers were bringing in extra chairs and placing them wherever there was space. Originally, there were 320 seats arranged, but so many people attended that even with the additional chairs, there was still a shortage of seating. So, all the volunteers had to stand and listen to the Dharma Talk. A total of over 390 people filled the room. The Dharma Talk began at 5:30 p.m. After the introduction video, as Ven. Pomnyun Sunim walked onto the stage from the back of the lecture hall, applause poured in.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Sunim began the conversation by asking how everyone had been during the coronavirus pandemic.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"During the coronavirus pandemic, I lived farming every day at a closed school near Gyeongju. My dream was to live by farming as I get older and retire, so it felt like the pandemic had brought early retirement to me. Living in the countryside and farming was great because I got some exercise. I\u2019ve been to a lot of places throughout my life, so I\u2019ve rarely slept in the same room in a row. I spent three years like that as a farmer, to the point where I think it was the longest I had slept with my back in one place since I graduated from elementary school. How have you all been doing?\" (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, Sunim requested the Korean residents in the United States play even a small role for peace on the Korean Peninsula.<\/p>\n\n\n\n

\"The reason I visited the United States this time is not only to talk with you like I did today, but also to make efforts to ease tensions on the Korean Peninsula by staying in Washington, D.C. for a week starting in the next few days.<\/p>\n\n\n\n

The escalating tension and the looming threat of war on the Korean Peninsula<\/strong><\/p>\n\n\n\n

The tension on the Korean Peninsula is currently at a critical level. South Korea is engaging in military cooperation with Japan and the United States, saying it will not tolerate any provocation, and is mobilizing strategic assets and threatening North Korea with cutting-edge weapons. North Korea is threatening South Korea that it may use nuclear weapons as actual attack weapons, and is accelerating the development of nuclear weapons and intercontinental ballistic missiles. In this situation, if Russia were to provide military technology to North Korea, there is a significant risk of rapid proliferation not only of North Korea's conventional weapons but also of weapons of mass destruction.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

This situation could cause a significant catastrophe on the Korean Peninsula where we live. This is a catastrophe incomparable to the war in Ukraine, so it is desperately necessary for us living in this country to prevent such a catastrophe. I believe what can have the greatest influence here is the U.S. government's East Asia policy. However, persuading the United States to do this or that for our own interest is nothing but a delusion. We need to persuade the United States that it would be good to bring peace to the Korean Peninsula for the interests of the United States.<\/p>\n\n\n\n

 Military cooperation between North Korea and Russia poses a great threat not only to South Korea but also to the national interests of the United States and the security of Japan. Therefore, by normalizing relations between North Korea and the United States, it is advantageous for the national interest of the United States to take measures to freeze North Korea's development of nuclear weapons.<\/p>\n\n\n\n

Of course, I believe it would be best if the South Korean government takes the lead in efforts for peace on the Korean Peninsula. However, if you look inside South Korea, it is adopting a hard-line policy toward North Korea for various political reasons. If you look around the world these days, not only is the competition between countries fierce, but the competition between domestic political parties is also very fierce. In the past, we still cooperated and competed with each other, but now we are competing as if we were in a civil war. The United States seems to have a stronger tendency to do this, and so does Korea. This isn't necessarily the fault of any one government, but can be seen as a common crisis that democratic countries are currently facing. It's not just South Korea nor the United States, but the conflicts are escalating globally. In such situations, taking sides or blaming individuals won't provide solutions. We need to find ways to ease these dangerous situations. Efforts must be made to at least prevent war from occurring.<\/p>\n\n\n\n

People who have been suffering for too long<\/strong><\/p>\n\n\n\n

In particular, North Korean residents are the ones suffering the most from this conflict. They are starving due to food shortages, and their freedom is being suppressed in the name of a national crisis. This situation has been continuing for far too long. I hope to make it our mission to find ways to alleviate the suffering of these North Korean residents even a little.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In fact, it is not very effective for a foreigner like me to meet and talk to political people in the U.S. As you all know, what do U.S. lawmakers need most? Firstly, they need votes, and secondly, they need money. So, those of you who are U.S. citizens should collect donations and send them to them while requesting peace on the Korean Peninsula. Also, using your voting rights to demand, 'If you do well, we may support you,' can move them even a bit. In that regard, the efforts of one U.S. citizen can have a greater impact than the efforts of a thousand in Korea. So, if you feel grateful for my Dharma Talk and want to reciprocate, I would like to suggest that you become more actively involved in the voter movement for peace on the Korean Peninsula.\"<\/p>\n\n\n\n

Following this, more than 20 people at the entrance of the lecture hall requested to ask questions, but only 10 individuals had the opportunity to pose their questions to Sunim during the two-hour session. One of them shared her dilemma, explaining that she had cared for her mother for 17 years and was now faced with the responsibility of caring for her father. She sought advice on how to overcome this situation.<\/p>\n\n\n\n


<\/strong>After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.<\/strong><\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"My mother passed away after undergoing dialysis for 17 years due to complications from diabetes and heart problems. Meanwhile, as I was in charge of taking care of my mother, I had to watch my mother go through all the hardships, and when she passed away, honestly, rather than feeling sad, I felt more relief for my mother, knowing she was free from pain. But now it's my father's turn. Recently, he suffered a stroke and developed dementia. The problem is that I'm no longer as healthy as I used to be. I'm not sure how I will be able to cope with my father suffering from dementia in the future. Of course, there are other family members besides me. My older brother is helping me a lot, and my good nephew is also taking good care of his grandfather. But my heart feels so tired. What should I do?\"<\/p>\n\n\n\n

\"Taking care of your father may be a burden, but it seems to be even more difficult because your current mental health is not good. It would be good for you to take care of your father if you\u2019re healthy, but since your health is currently not good, it would be better to leave the care of your father to your brother. I think it would be good for you to do more self-care and take care of your mental health.\"<\/p>\n\n\n\n

\"I am undergoing treatment. I'm taking my medication as prescribed.\"<\/p>\n\n\n\n

\"You are also a patient, so it's a bit difficult for a patient to take care of another patient.\"<\/p>\n\n\n\n

\"Fortunately, I don\u2019t hate my father yet. I'm afraid that there will come a moment when I end up hating him.\"<\/p>\n\n\n\n

\"If you do not take care of your father, you won\u2019t end up hating him.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"But you see, I have no choice but to take care of my father. He is my father.\"<\/p>\n\n\n\n

\"Why do you have to do it? If you feel that way, it's your problem. You don't have to provide care. Thinking that you have to take care of him because he's your father is your opinion. It's a choice you can make, not an obligation.\"<\/p>\n\n\n\n

\"Then who will take care of my father?\"<\/p>\n\n\n\n

\"Your brother will probably do it.  You can tell your brother that it is difficult to take care of your father because your health is not good. It's a choice you can make, not a problem that arises from having to care for your father.\"<\/p>\n\n\n\n

\"Is it really okay for me not to take care of my father?\"<\/p>\n\n\n\n

\"You don\u2019t have to do it. There is no problem if you don\u2019t take care of your father.  If we look at it from a natural perspective, when a mother gives birth to a baby, it goes against the laws of nature not to care for the baby. All living beings have a survival instinct to protect their own lives. So, every creature must take responsibility for its own life. However, when any living thing has a baby, the mother must take care of it until it becomes an adult. This is maternal love. Maternal love is an instinct for the preservation of the species. Without maternal love, a species cannot be sustained. So, when a woman is alone, her own life is the most important, but when she gives birth to a baby, the mother sacrifices her own life to save the baby. In the case of birds, if another predator attacks while the young are present, the mother will risk her life to protect them. Hens  usually run away when people approach, but when they are with their chicks, they never flee but flap their wings and confront people. This is a life instinct. Without that instinct, a species cannot be maintained.<\/p>\n\n\n\n

If a woman says, 'I can't give birth to a baby and raise it,' that is her thought before giving birth. When she gives birth to her baby, her natural instinct to protect her baby kicks in. If there is someone who doesn't, she has paralyzed instincts. In modern society, some people become so consumed by their career and desires that their instincts become paralyzed. Nowadays, occasionally, we see such people emerging. However, prioritizing one's work over the baby and neglecting the child goes against the laws of nature.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

On the other hand, when the cub becomes adult, the mother and the cub become independent lives. In natural ecosystems, there are no instances where a mother continues to follow her offspring, and there are no cases where an offspring follows a mother. Each is an independent life. Each entity is responsible for its own life. So in the natural ecosystem, there is no conflict between the mother and the offspring.<\/p>\n\n\n\n

Not caring for a baby after giving birth can be seen as a mental disorder. And even though the child has become an adult, the mother's continued efforts to protect it can be seen as obsession. If a child relies on his or her parents even after reaching adulthood, it is because of dependency. If a child cannot overcome his dependence on his parents, he will not be able to become independent from his parents even when he becomes an adult and will always have to live under the interference of his parents. If parents cannot let go of their attachment to their children, they will always have to live with a heavy burden. This is against the natural ecosystem. Going against nature in this way causes suffering.
<\/p>\n\n\n\n

Likewise, caring for your parents is a matter of choice, not an obligation. Caring for one's children is an obligation because it's the principle of the ecosystem. However, in the natural ecosystem, children do not take care of their aging parents. This is something that only exists in human society. If you can do it, it's called filial piety, but if you can't, that's okay too. Hitting or abusing your parents becomes unfilial. However, not caring for your parents is not unfilial.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Especially in the case of someone like you, who has poor health and cannot care for one\u2019s parents, there is no need to feel any guilt. However, if you cannot stop taking care of your parents despite not wanting to, it is your own attachment. In fact, you are doing it because you want to, so there's no need to suffer.<\/p>\n\n\n\n

The reason you ask, 'How can I stop taking care of my father no matter how sick I am?' is because you are so attached. As a result, if you fall ill, it's because you chose it, so there's no reason to blame your father. There's no reason to hate your father either. If it's hard, you can simply choose not to do it. Hating your father while taking care of him is a foolish act. If you're going to hate your father, it's better not to take care of him.\"<\/p>\n\n\n\n

\u201cI\u2019m trying to do that.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n
\"\"<\/figure>\n\n\n\n

After the book signing, Sunim took commemorative photos with the volunteers who had prepared the Dharma Q&A and expressed his gratitude to them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Thank you all for your hard work.\"<\/p>\n\n\n\n

It was past 9 PM when he left the Dharma Q&A hall. By the time he arrived at his accommodations, it was after 10 PM.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, he is scheduled to travel to Toronto, Canada, to meet with members of Jungto Society and hold a Dharma Q&A for the Korean community in the evening.<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n","post_title":"I Feel Wronged When a Coworker Takes Credit for My Work","post_excerpt":"May 1, 2024 - North America East Coast Dharma Q&A Tour (3) New Jersey","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240501","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:54","post_modified_gmt":"2024-12-03 01:40:54","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18730","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16848,"post_author":"13","post_date":"2023-10-17 07:03:59","post_date_gmt":"2023-10-17 12:03:59","post_content":"\n

\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"<\/strong><\/p>\n\n\n\n

2023.09.17 Overseas Dharma Talk tour (17) New Jersey<\/p>\n\n\n\n

Today marks the 18th day of Venerable Pomnyun's Overseas Dharma Talk tour in 2023, held in the state of New Jersey, located on the eastern seaboard of the United States.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Dharma Talk today is taking place at the Korean Community Center (KCC) located in Tenafly, New Jersey. This center was established to help immigrants from Korea overcome cultural and language barriers and to serve as a bridge with American society.<\/p>\n\n\n\n

The lecture hall had its prepared seats fully occupied, so volunteers were bringing in extra chairs and placing them wherever there was space. Originally, there were 320 seats arranged, but so many people attended that even with the additional chairs, there was still a shortage of seating. So, all the volunteers had to stand and listen to the Dharma Talk. A total of over 390 people filled the room. The Dharma Talk began at 5:30 p.m. After the introduction video, as Ven. Pomnyun Sunim walked onto the stage from the back of the lecture hall, applause poured in.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Sunim began the conversation by asking how everyone had been during the coronavirus pandemic.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"During the coronavirus pandemic, I lived farming every day at a closed school near Gyeongju. My dream was to live by farming as I get older and retire, so it felt like the pandemic had brought early retirement to me. Living in the countryside and farming was great because I got some exercise. I\u2019ve been to a lot of places throughout my life, so I\u2019ve rarely slept in the same room in a row. I spent three years like that as a farmer, to the point where I think it was the longest I had slept with my back in one place since I graduated from elementary school. How have you all been doing?\" (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, Sunim requested the Korean residents in the United States play even a small role for peace on the Korean Peninsula.<\/p>\n\n\n\n

\"The reason I visited the United States this time is not only to talk with you like I did today, but also to make efforts to ease tensions on the Korean Peninsula by staying in Washington, D.C. for a week starting in the next few days.<\/p>\n\n\n\n

The escalating tension and the looming threat of war on the Korean Peninsula<\/strong><\/p>\n\n\n\n

The tension on the Korean Peninsula is currently at a critical level. South Korea is engaging in military cooperation with Japan and the United States, saying it will not tolerate any provocation, and is mobilizing strategic assets and threatening North Korea with cutting-edge weapons. North Korea is threatening South Korea that it may use nuclear weapons as actual attack weapons, and is accelerating the development of nuclear weapons and intercontinental ballistic missiles. In this situation, if Russia were to provide military technology to North Korea, there is a significant risk of rapid proliferation not only of North Korea's conventional weapons but also of weapons of mass destruction.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

This situation could cause a significant catastrophe on the Korean Peninsula where we live. This is a catastrophe incomparable to the war in Ukraine, so it is desperately necessary for us living in this country to prevent such a catastrophe. I believe what can have the greatest influence here is the U.S. government's East Asia policy. However, persuading the United States to do this or that for our own interest is nothing but a delusion. We need to persuade the United States that it would be good to bring peace to the Korean Peninsula for the interests of the United States.<\/p>\n\n\n\n

 Military cooperation between North Korea and Russia poses a great threat not only to South Korea but also to the national interests of the United States and the security of Japan. Therefore, by normalizing relations between North Korea and the United States, it is advantageous for the national interest of the United States to take measures to freeze North Korea's development of nuclear weapons.<\/p>\n\n\n\n

Of course, I believe it would be best if the South Korean government takes the lead in efforts for peace on the Korean Peninsula. However, if you look inside South Korea, it is adopting a hard-line policy toward North Korea for various political reasons. If you look around the world these days, not only is the competition between countries fierce, but the competition between domestic political parties is also very fierce. In the past, we still cooperated and competed with each other, but now we are competing as if we were in a civil war. The United States seems to have a stronger tendency to do this, and so does Korea. This isn't necessarily the fault of any one government, but can be seen as a common crisis that democratic countries are currently facing. It's not just South Korea nor the United States, but the conflicts are escalating globally. In such situations, taking sides or blaming individuals won't provide solutions. We need to find ways to ease these dangerous situations. Efforts must be made to at least prevent war from occurring.<\/p>\n\n\n\n

People who have been suffering for too long<\/strong><\/p>\n\n\n\n

In particular, North Korean residents are the ones suffering the most from this conflict. They are starving due to food shortages, and their freedom is being suppressed in the name of a national crisis. This situation has been continuing for far too long. I hope to make it our mission to find ways to alleviate the suffering of these North Korean residents even a little.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In fact, it is not very effective for a foreigner like me to meet and talk to political people in the U.S. As you all know, what do U.S. lawmakers need most? Firstly, they need votes, and secondly, they need money. So, those of you who are U.S. citizens should collect donations and send them to them while requesting peace on the Korean Peninsula. Also, using your voting rights to demand, 'If you do well, we may support you,' can move them even a bit. In that regard, the efforts of one U.S. citizen can have a greater impact than the efforts of a thousand in Korea. So, if you feel grateful for my Dharma Talk and want to reciprocate, I would like to suggest that you become more actively involved in the voter movement for peace on the Korean Peninsula.\"<\/p>\n\n\n\n

Following this, more than 20 people at the entrance of the lecture hall requested to ask questions, but only 10 individuals had the opportunity to pose their questions to Sunim during the two-hour session. One of them shared her dilemma, explaining that she had cared for her mother for 17 years and was now faced with the responsibility of caring for her father. She sought advice on how to overcome this situation.<\/p>\n\n\n\n


<\/strong>After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.<\/strong><\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"My mother passed away after undergoing dialysis for 17 years due to complications from diabetes and heart problems. Meanwhile, as I was in charge of taking care of my mother, I had to watch my mother go through all the hardships, and when she passed away, honestly, rather than feeling sad, I felt more relief for my mother, knowing she was free from pain. But now it's my father's turn. Recently, he suffered a stroke and developed dementia. The problem is that I'm no longer as healthy as I used to be. I'm not sure how I will be able to cope with my father suffering from dementia in the future. Of course, there are other family members besides me. My older brother is helping me a lot, and my good nephew is also taking good care of his grandfather. But my heart feels so tired. What should I do?\"<\/p>\n\n\n\n

\"Taking care of your father may be a burden, but it seems to be even more difficult because your current mental health is not good. It would be good for you to take care of your father if you\u2019re healthy, but since your health is currently not good, it would be better to leave the care of your father to your brother. I think it would be good for you to do more self-care and take care of your mental health.\"<\/p>\n\n\n\n

\"I am undergoing treatment. I'm taking my medication as prescribed.\"<\/p>\n\n\n\n

\"You are also a patient, so it's a bit difficult for a patient to take care of another patient.\"<\/p>\n\n\n\n

\"Fortunately, I don\u2019t hate my father yet. I'm afraid that there will come a moment when I end up hating him.\"<\/p>\n\n\n\n

\"If you do not take care of your father, you won\u2019t end up hating him.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"But you see, I have no choice but to take care of my father. He is my father.\"<\/p>\n\n\n\n

\"Why do you have to do it? If you feel that way, it's your problem. You don't have to provide care. Thinking that you have to take care of him because he's your father is your opinion. It's a choice you can make, not an obligation.\"<\/p>\n\n\n\n

\"Then who will take care of my father?\"<\/p>\n\n\n\n

\"Your brother will probably do it.  You can tell your brother that it is difficult to take care of your father because your health is not good. It's a choice you can make, not a problem that arises from having to care for your father.\"<\/p>\n\n\n\n

\"Is it really okay for me not to take care of my father?\"<\/p>\n\n\n\n

\"You don\u2019t have to do it. There is no problem if you don\u2019t take care of your father.  If we look at it from a natural perspective, when a mother gives birth to a baby, it goes against the laws of nature not to care for the baby. All living beings have a survival instinct to protect their own lives. So, every creature must take responsibility for its own life. However, when any living thing has a baby, the mother must take care of it until it becomes an adult. This is maternal love. Maternal love is an instinct for the preservation of the species. Without maternal love, a species cannot be sustained. So, when a woman is alone, her own life is the most important, but when she gives birth to a baby, the mother sacrifices her own life to save the baby. In the case of birds, if another predator attacks while the young are present, the mother will risk her life to protect them. Hens  usually run away when people approach, but when they are with their chicks, they never flee but flap their wings and confront people. This is a life instinct. Without that instinct, a species cannot be maintained.<\/p>\n\n\n\n

If a woman says, 'I can't give birth to a baby and raise it,' that is her thought before giving birth. When she gives birth to her baby, her natural instinct to protect her baby kicks in. If there is someone who doesn't, she has paralyzed instincts. In modern society, some people become so consumed by their career and desires that their instincts become paralyzed. Nowadays, occasionally, we see such people emerging. However, prioritizing one's work over the baby and neglecting the child goes against the laws of nature.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

On the other hand, when the cub becomes adult, the mother and the cub become independent lives. In natural ecosystems, there are no instances where a mother continues to follow her offspring, and there are no cases where an offspring follows a mother. Each is an independent life. Each entity is responsible for its own life. So in the natural ecosystem, there is no conflict between the mother and the offspring.<\/p>\n\n\n\n

Not caring for a baby after giving birth can be seen as a mental disorder. And even though the child has become an adult, the mother's continued efforts to protect it can be seen as obsession. If a child relies on his or her parents even after reaching adulthood, it is because of dependency. If a child cannot overcome his dependence on his parents, he will not be able to become independent from his parents even when he becomes an adult and will always have to live under the interference of his parents. If parents cannot let go of their attachment to their children, they will always have to live with a heavy burden. This is against the natural ecosystem. Going against nature in this way causes suffering.
<\/p>\n\n\n\n

Likewise, caring for your parents is a matter of choice, not an obligation. Caring for one's children is an obligation because it's the principle of the ecosystem. However, in the natural ecosystem, children do not take care of their aging parents. This is something that only exists in human society. If you can do it, it's called filial piety, but if you can't, that's okay too. Hitting or abusing your parents becomes unfilial. However, not caring for your parents is not unfilial.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Especially in the case of someone like you, who has poor health and cannot care for one\u2019s parents, there is no need to feel any guilt. However, if you cannot stop taking care of your parents despite not wanting to, it is your own attachment. In fact, you are doing it because you want to, so there's no need to suffer.<\/p>\n\n\n\n

The reason you ask, 'How can I stop taking care of my father no matter how sick I am?' is because you are so attached. As a result, if you fall ill, it's because you chose it, so there's no reason to blame your father. There's no reason to hate your father either. If it's hard, you can simply choose not to do it. Hating your father while taking care of him is a foolish act. If you're going to hate your father, it's better not to take care of him.\"<\/p>\n\n\n\n

\u201cI\u2019m trying to do that.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n
\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

After the book signing, Sunim took commemorative photos with the volunteers who had prepared the Dharma Q&A and expressed his gratitude to them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Thank you all for your hard work.\"<\/p>\n\n\n\n

It was past 9 PM when he left the Dharma Q&A hall. By the time he arrived at his accommodations, it was after 10 PM.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, he is scheduled to travel to Toronto, Canada, to meet with members of Jungto Society and hold a Dharma Q&A for the Korean community in the evening.<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n","post_title":"I Feel Wronged When a Coworker Takes Credit for My Work","post_excerpt":"May 1, 2024 - North America East Coast Dharma Q&A Tour (3) New Jersey","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240501","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:54","post_modified_gmt":"2024-12-03 01:40:54","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18730","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16848,"post_author":"13","post_date":"2023-10-17 07:03:59","post_date_gmt":"2023-10-17 12:03:59","post_content":"\n

\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"<\/strong><\/p>\n\n\n\n

2023.09.17 Overseas Dharma Talk tour (17) New Jersey<\/p>\n\n\n\n

Today marks the 18th day of Venerable Pomnyun's Overseas Dharma Talk tour in 2023, held in the state of New Jersey, located on the eastern seaboard of the United States.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Dharma Talk today is taking place at the Korean Community Center (KCC) located in Tenafly, New Jersey. This center was established to help immigrants from Korea overcome cultural and language barriers and to serve as a bridge with American society.<\/p>\n\n\n\n

The lecture hall had its prepared seats fully occupied, so volunteers were bringing in extra chairs and placing them wherever there was space. Originally, there were 320 seats arranged, but so many people attended that even with the additional chairs, there was still a shortage of seating. So, all the volunteers had to stand and listen to the Dharma Talk. A total of over 390 people filled the room. The Dharma Talk began at 5:30 p.m. After the introduction video, as Ven. Pomnyun Sunim walked onto the stage from the back of the lecture hall, applause poured in.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Sunim began the conversation by asking how everyone had been during the coronavirus pandemic.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"During the coronavirus pandemic, I lived farming every day at a closed school near Gyeongju. My dream was to live by farming as I get older and retire, so it felt like the pandemic had brought early retirement to me. Living in the countryside and farming was great because I got some exercise. I\u2019ve been to a lot of places throughout my life, so I\u2019ve rarely slept in the same room in a row. I spent three years like that as a farmer, to the point where I think it was the longest I had slept with my back in one place since I graduated from elementary school. How have you all been doing?\" (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, Sunim requested the Korean residents in the United States play even a small role for peace on the Korean Peninsula.<\/p>\n\n\n\n

\"The reason I visited the United States this time is not only to talk with you like I did today, but also to make efforts to ease tensions on the Korean Peninsula by staying in Washington, D.C. for a week starting in the next few days.<\/p>\n\n\n\n

The escalating tension and the looming threat of war on the Korean Peninsula<\/strong><\/p>\n\n\n\n

The tension on the Korean Peninsula is currently at a critical level. South Korea is engaging in military cooperation with Japan and the United States, saying it will not tolerate any provocation, and is mobilizing strategic assets and threatening North Korea with cutting-edge weapons. North Korea is threatening South Korea that it may use nuclear weapons as actual attack weapons, and is accelerating the development of nuclear weapons and intercontinental ballistic missiles. In this situation, if Russia were to provide military technology to North Korea, there is a significant risk of rapid proliferation not only of North Korea's conventional weapons but also of weapons of mass destruction.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

This situation could cause a significant catastrophe on the Korean Peninsula where we live. This is a catastrophe incomparable to the war in Ukraine, so it is desperately necessary for us living in this country to prevent such a catastrophe. I believe what can have the greatest influence here is the U.S. government's East Asia policy. However, persuading the United States to do this or that for our own interest is nothing but a delusion. We need to persuade the United States that it would be good to bring peace to the Korean Peninsula for the interests of the United States.<\/p>\n\n\n\n

 Military cooperation between North Korea and Russia poses a great threat not only to South Korea but also to the national interests of the United States and the security of Japan. Therefore, by normalizing relations between North Korea and the United States, it is advantageous for the national interest of the United States to take measures to freeze North Korea's development of nuclear weapons.<\/p>\n\n\n\n

Of course, I believe it would be best if the South Korean government takes the lead in efforts for peace on the Korean Peninsula. However, if you look inside South Korea, it is adopting a hard-line policy toward North Korea for various political reasons. If you look around the world these days, not only is the competition between countries fierce, but the competition between domestic political parties is also very fierce. In the past, we still cooperated and competed with each other, but now we are competing as if we were in a civil war. The United States seems to have a stronger tendency to do this, and so does Korea. This isn't necessarily the fault of any one government, but can be seen as a common crisis that democratic countries are currently facing. It's not just South Korea nor the United States, but the conflicts are escalating globally. In such situations, taking sides or blaming individuals won't provide solutions. We need to find ways to ease these dangerous situations. Efforts must be made to at least prevent war from occurring.<\/p>\n\n\n\n

People who have been suffering for too long<\/strong><\/p>\n\n\n\n

In particular, North Korean residents are the ones suffering the most from this conflict. They are starving due to food shortages, and their freedom is being suppressed in the name of a national crisis. This situation has been continuing for far too long. I hope to make it our mission to find ways to alleviate the suffering of these North Korean residents even a little.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In fact, it is not very effective for a foreigner like me to meet and talk to political people in the U.S. As you all know, what do U.S. lawmakers need most? Firstly, they need votes, and secondly, they need money. So, those of you who are U.S. citizens should collect donations and send them to them while requesting peace on the Korean Peninsula. Also, using your voting rights to demand, 'If you do well, we may support you,' can move them even a bit. In that regard, the efforts of one U.S. citizen can have a greater impact than the efforts of a thousand in Korea. So, if you feel grateful for my Dharma Talk and want to reciprocate, I would like to suggest that you become more actively involved in the voter movement for peace on the Korean Peninsula.\"<\/p>\n\n\n\n

Following this, more than 20 people at the entrance of the lecture hall requested to ask questions, but only 10 individuals had the opportunity to pose their questions to Sunim during the two-hour session. One of them shared her dilemma, explaining that she had cared for her mother for 17 years and was now faced with the responsibility of caring for her father. She sought advice on how to overcome this situation.<\/p>\n\n\n\n


<\/strong>After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.<\/strong><\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"My mother passed away after undergoing dialysis for 17 years due to complications from diabetes and heart problems. Meanwhile, as I was in charge of taking care of my mother, I had to watch my mother go through all the hardships, and when she passed away, honestly, rather than feeling sad, I felt more relief for my mother, knowing she was free from pain. But now it's my father's turn. Recently, he suffered a stroke and developed dementia. The problem is that I'm no longer as healthy as I used to be. I'm not sure how I will be able to cope with my father suffering from dementia in the future. Of course, there are other family members besides me. My older brother is helping me a lot, and my good nephew is also taking good care of his grandfather. But my heart feels so tired. What should I do?\"<\/p>\n\n\n\n

\"Taking care of your father may be a burden, but it seems to be even more difficult because your current mental health is not good. It would be good for you to take care of your father if you\u2019re healthy, but since your health is currently not good, it would be better to leave the care of your father to your brother. I think it would be good for you to do more self-care and take care of your mental health.\"<\/p>\n\n\n\n

\"I am undergoing treatment. I'm taking my medication as prescribed.\"<\/p>\n\n\n\n

\"You are also a patient, so it's a bit difficult for a patient to take care of another patient.\"<\/p>\n\n\n\n

\"Fortunately, I don\u2019t hate my father yet. I'm afraid that there will come a moment when I end up hating him.\"<\/p>\n\n\n\n

\"If you do not take care of your father, you won\u2019t end up hating him.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"But you see, I have no choice but to take care of my father. He is my father.\"<\/p>\n\n\n\n

\"Why do you have to do it? If you feel that way, it's your problem. You don't have to provide care. Thinking that you have to take care of him because he's your father is your opinion. It's a choice you can make, not an obligation.\"<\/p>\n\n\n\n

\"Then who will take care of my father?\"<\/p>\n\n\n\n

\"Your brother will probably do it.  You can tell your brother that it is difficult to take care of your father because your health is not good. It's a choice you can make, not a problem that arises from having to care for your father.\"<\/p>\n\n\n\n

\"Is it really okay for me not to take care of my father?\"<\/p>\n\n\n\n

\"You don\u2019t have to do it. There is no problem if you don\u2019t take care of your father.  If we look at it from a natural perspective, when a mother gives birth to a baby, it goes against the laws of nature not to care for the baby. All living beings have a survival instinct to protect their own lives. So, every creature must take responsibility for its own life. However, when any living thing has a baby, the mother must take care of it until it becomes an adult. This is maternal love. Maternal love is an instinct for the preservation of the species. Without maternal love, a species cannot be sustained. So, when a woman is alone, her own life is the most important, but when she gives birth to a baby, the mother sacrifices her own life to save the baby. In the case of birds, if another predator attacks while the young are present, the mother will risk her life to protect them. Hens  usually run away when people approach, but when they are with their chicks, they never flee but flap their wings and confront people. This is a life instinct. Without that instinct, a species cannot be maintained.<\/p>\n\n\n\n

If a woman says, 'I can't give birth to a baby and raise it,' that is her thought before giving birth. When she gives birth to her baby, her natural instinct to protect her baby kicks in. If there is someone who doesn't, she has paralyzed instincts. In modern society, some people become so consumed by their career and desires that their instincts become paralyzed. Nowadays, occasionally, we see such people emerging. However, prioritizing one's work over the baby and neglecting the child goes against the laws of nature.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

On the other hand, when the cub becomes adult, the mother and the cub become independent lives. In natural ecosystems, there are no instances where a mother continues to follow her offspring, and there are no cases where an offspring follows a mother. Each is an independent life. Each entity is responsible for its own life. So in the natural ecosystem, there is no conflict between the mother and the offspring.<\/p>\n\n\n\n

Not caring for a baby after giving birth can be seen as a mental disorder. And even though the child has become an adult, the mother's continued efforts to protect it can be seen as obsession. If a child relies on his or her parents even after reaching adulthood, it is because of dependency. If a child cannot overcome his dependence on his parents, he will not be able to become independent from his parents even when he becomes an adult and will always have to live under the interference of his parents. If parents cannot let go of their attachment to their children, they will always have to live with a heavy burden. This is against the natural ecosystem. Going against nature in this way causes suffering.
<\/p>\n\n\n\n

Likewise, caring for your parents is a matter of choice, not an obligation. Caring for one's children is an obligation because it's the principle of the ecosystem. However, in the natural ecosystem, children do not take care of their aging parents. This is something that only exists in human society. If you can do it, it's called filial piety, but if you can't, that's okay too. Hitting or abusing your parents becomes unfilial. However, not caring for your parents is not unfilial.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Especially in the case of someone like you, who has poor health and cannot care for one\u2019s parents, there is no need to feel any guilt. However, if you cannot stop taking care of your parents despite not wanting to, it is your own attachment. In fact, you are doing it because you want to, so there's no need to suffer.<\/p>\n\n\n\n

The reason you ask, 'How can I stop taking care of my father no matter how sick I am?' is because you are so attached. As a result, if you fall ill, it's because you chose it, so there's no reason to blame your father. There's no reason to hate your father either. If it's hard, you can simply choose not to do it. Hating your father while taking care of him is a foolish act. If you're going to hate your father, it's better not to take care of him.\"<\/p>\n\n\n\n

\u201cI\u2019m trying to do that.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n
\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

After the book signing, Sunim took commemorative photos with the volunteers who had prepared the Dharma Q&A and expressed his gratitude to them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Thank you all for your hard work.\"<\/p>\n\n\n\n

It was past 9 PM when he left the Dharma Q&A hall. By the time he arrived at his accommodations, it was after 10 PM.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, he is scheduled to travel to Toronto, Canada, to meet with members of Jungto Society and hold a Dharma Q&A for the Korean community in the evening.<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n","post_title":"I Feel Wronged When a Coworker Takes Credit for My Work","post_excerpt":"May 1, 2024 - North America East Coast Dharma Q&A Tour (3) New Jersey","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240501","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:54","post_modified_gmt":"2024-12-03 01:40:54","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18730","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16848,"post_author":"13","post_date":"2023-10-17 07:03:59","post_date_gmt":"2023-10-17 12:03:59","post_content":"\n

\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"<\/strong><\/p>\n\n\n\n

2023.09.17 Overseas Dharma Talk tour (17) New Jersey<\/p>\n\n\n\n

Today marks the 18th day of Venerable Pomnyun's Overseas Dharma Talk tour in 2023, held in the state of New Jersey, located on the eastern seaboard of the United States.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Dharma Talk today is taking place at the Korean Community Center (KCC) located in Tenafly, New Jersey. This center was established to help immigrants from Korea overcome cultural and language barriers and to serve as a bridge with American society.<\/p>\n\n\n\n

The lecture hall had its prepared seats fully occupied, so volunteers were bringing in extra chairs and placing them wherever there was space. Originally, there were 320 seats arranged, but so many people attended that even with the additional chairs, there was still a shortage of seating. So, all the volunteers had to stand and listen to the Dharma Talk. A total of over 390 people filled the room. The Dharma Talk began at 5:30 p.m. After the introduction video, as Ven. Pomnyun Sunim walked onto the stage from the back of the lecture hall, applause poured in.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Sunim began the conversation by asking how everyone had been during the coronavirus pandemic.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"During the coronavirus pandemic, I lived farming every day at a closed school near Gyeongju. My dream was to live by farming as I get older and retire, so it felt like the pandemic had brought early retirement to me. Living in the countryside and farming was great because I got some exercise. I\u2019ve been to a lot of places throughout my life, so I\u2019ve rarely slept in the same room in a row. I spent three years like that as a farmer, to the point where I think it was the longest I had slept with my back in one place since I graduated from elementary school. How have you all been doing?\" (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, Sunim requested the Korean residents in the United States play even a small role for peace on the Korean Peninsula.<\/p>\n\n\n\n

\"The reason I visited the United States this time is not only to talk with you like I did today, but also to make efforts to ease tensions on the Korean Peninsula by staying in Washington, D.C. for a week starting in the next few days.<\/p>\n\n\n\n

The escalating tension and the looming threat of war on the Korean Peninsula<\/strong><\/p>\n\n\n\n

The tension on the Korean Peninsula is currently at a critical level. South Korea is engaging in military cooperation with Japan and the United States, saying it will not tolerate any provocation, and is mobilizing strategic assets and threatening North Korea with cutting-edge weapons. North Korea is threatening South Korea that it may use nuclear weapons as actual attack weapons, and is accelerating the development of nuclear weapons and intercontinental ballistic missiles. In this situation, if Russia were to provide military technology to North Korea, there is a significant risk of rapid proliferation not only of North Korea's conventional weapons but also of weapons of mass destruction.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

This situation could cause a significant catastrophe on the Korean Peninsula where we live. This is a catastrophe incomparable to the war in Ukraine, so it is desperately necessary for us living in this country to prevent such a catastrophe. I believe what can have the greatest influence here is the U.S. government's East Asia policy. However, persuading the United States to do this or that for our own interest is nothing but a delusion. We need to persuade the United States that it would be good to bring peace to the Korean Peninsula for the interests of the United States.<\/p>\n\n\n\n

 Military cooperation between North Korea and Russia poses a great threat not only to South Korea but also to the national interests of the United States and the security of Japan. Therefore, by normalizing relations between North Korea and the United States, it is advantageous for the national interest of the United States to take measures to freeze North Korea's development of nuclear weapons.<\/p>\n\n\n\n

Of course, I believe it would be best if the South Korean government takes the lead in efforts for peace on the Korean Peninsula. However, if you look inside South Korea, it is adopting a hard-line policy toward North Korea for various political reasons. If you look around the world these days, not only is the competition between countries fierce, but the competition between domestic political parties is also very fierce. In the past, we still cooperated and competed with each other, but now we are competing as if we were in a civil war. The United States seems to have a stronger tendency to do this, and so does Korea. This isn't necessarily the fault of any one government, but can be seen as a common crisis that democratic countries are currently facing. It's not just South Korea nor the United States, but the conflicts are escalating globally. In such situations, taking sides or blaming individuals won't provide solutions. We need to find ways to ease these dangerous situations. Efforts must be made to at least prevent war from occurring.<\/p>\n\n\n\n

People who have been suffering for too long<\/strong><\/p>\n\n\n\n

In particular, North Korean residents are the ones suffering the most from this conflict. They are starving due to food shortages, and their freedom is being suppressed in the name of a national crisis. This situation has been continuing for far too long. I hope to make it our mission to find ways to alleviate the suffering of these North Korean residents even a little.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In fact, it is not very effective for a foreigner like me to meet and talk to political people in the U.S. As you all know, what do U.S. lawmakers need most? Firstly, they need votes, and secondly, they need money. So, those of you who are U.S. citizens should collect donations and send them to them while requesting peace on the Korean Peninsula. Also, using your voting rights to demand, 'If you do well, we may support you,' can move them even a bit. In that regard, the efforts of one U.S. citizen can have a greater impact than the efforts of a thousand in Korea. So, if you feel grateful for my Dharma Talk and want to reciprocate, I would like to suggest that you become more actively involved in the voter movement for peace on the Korean Peninsula.\"<\/p>\n\n\n\n

Following this, more than 20 people at the entrance of the lecture hall requested to ask questions, but only 10 individuals had the opportunity to pose their questions to Sunim during the two-hour session. One of them shared her dilemma, explaining that she had cared for her mother for 17 years and was now faced with the responsibility of caring for her father. She sought advice on how to overcome this situation.<\/p>\n\n\n\n


<\/strong>After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.<\/strong><\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"My mother passed away after undergoing dialysis for 17 years due to complications from diabetes and heart problems. Meanwhile, as I was in charge of taking care of my mother, I had to watch my mother go through all the hardships, and when she passed away, honestly, rather than feeling sad, I felt more relief for my mother, knowing she was free from pain. But now it's my father's turn. Recently, he suffered a stroke and developed dementia. The problem is that I'm no longer as healthy as I used to be. I'm not sure how I will be able to cope with my father suffering from dementia in the future. Of course, there are other family members besides me. My older brother is helping me a lot, and my good nephew is also taking good care of his grandfather. But my heart feels so tired. What should I do?\"<\/p>\n\n\n\n

\"Taking care of your father may be a burden, but it seems to be even more difficult because your current mental health is not good. It would be good for you to take care of your father if you\u2019re healthy, but since your health is currently not good, it would be better to leave the care of your father to your brother. I think it would be good for you to do more self-care and take care of your mental health.\"<\/p>\n\n\n\n

\"I am undergoing treatment. I'm taking my medication as prescribed.\"<\/p>\n\n\n\n

\"You are also a patient, so it's a bit difficult for a patient to take care of another patient.\"<\/p>\n\n\n\n

\"Fortunately, I don\u2019t hate my father yet. I'm afraid that there will come a moment when I end up hating him.\"<\/p>\n\n\n\n

\"If you do not take care of your father, you won\u2019t end up hating him.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"But you see, I have no choice but to take care of my father. He is my father.\"<\/p>\n\n\n\n

\"Why do you have to do it? If you feel that way, it's your problem. You don't have to provide care. Thinking that you have to take care of him because he's your father is your opinion. It's a choice you can make, not an obligation.\"<\/p>\n\n\n\n

\"Then who will take care of my father?\"<\/p>\n\n\n\n

\"Your brother will probably do it.  You can tell your brother that it is difficult to take care of your father because your health is not good. It's a choice you can make, not a problem that arises from having to care for your father.\"<\/p>\n\n\n\n

\"Is it really okay for me not to take care of my father?\"<\/p>\n\n\n\n

\"You don\u2019t have to do it. There is no problem if you don\u2019t take care of your father.  If we look at it from a natural perspective, when a mother gives birth to a baby, it goes against the laws of nature not to care for the baby. All living beings have a survival instinct to protect their own lives. So, every creature must take responsibility for its own life. However, when any living thing has a baby, the mother must take care of it until it becomes an adult. This is maternal love. Maternal love is an instinct for the preservation of the species. Without maternal love, a species cannot be sustained. So, when a woman is alone, her own life is the most important, but when she gives birth to a baby, the mother sacrifices her own life to save the baby. In the case of birds, if another predator attacks while the young are present, the mother will risk her life to protect them. Hens  usually run away when people approach, but when they are with their chicks, they never flee but flap their wings and confront people. This is a life instinct. Without that instinct, a species cannot be maintained.<\/p>\n\n\n\n

If a woman says, 'I can't give birth to a baby and raise it,' that is her thought before giving birth. When she gives birth to her baby, her natural instinct to protect her baby kicks in. If there is someone who doesn't, she has paralyzed instincts. In modern society, some people become so consumed by their career and desires that their instincts become paralyzed. Nowadays, occasionally, we see such people emerging. However, prioritizing one's work over the baby and neglecting the child goes against the laws of nature.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

On the other hand, when the cub becomes adult, the mother and the cub become independent lives. In natural ecosystems, there are no instances where a mother continues to follow her offspring, and there are no cases where an offspring follows a mother. Each is an independent life. Each entity is responsible for its own life. So in the natural ecosystem, there is no conflict between the mother and the offspring.<\/p>\n\n\n\n

Not caring for a baby after giving birth can be seen as a mental disorder. And even though the child has become an adult, the mother's continued efforts to protect it can be seen as obsession. If a child relies on his or her parents even after reaching adulthood, it is because of dependency. If a child cannot overcome his dependence on his parents, he will not be able to become independent from his parents even when he becomes an adult and will always have to live under the interference of his parents. If parents cannot let go of their attachment to their children, they will always have to live with a heavy burden. This is against the natural ecosystem. Going against nature in this way causes suffering.
<\/p>\n\n\n\n

Likewise, caring for your parents is a matter of choice, not an obligation. Caring for one's children is an obligation because it's the principle of the ecosystem. However, in the natural ecosystem, children do not take care of their aging parents. This is something that only exists in human society. If you can do it, it's called filial piety, but if you can't, that's okay too. Hitting or abusing your parents becomes unfilial. However, not caring for your parents is not unfilial.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Especially in the case of someone like you, who has poor health and cannot care for one\u2019s parents, there is no need to feel any guilt. However, if you cannot stop taking care of your parents despite not wanting to, it is your own attachment. In fact, you are doing it because you want to, so there's no need to suffer.<\/p>\n\n\n\n

The reason you ask, 'How can I stop taking care of my father no matter how sick I am?' is because you are so attached. As a result, if you fall ill, it's because you chose it, so there's no reason to blame your father. There's no reason to hate your father either. If it's hard, you can simply choose not to do it. Hating your father while taking care of him is a foolish act. If you're going to hate your father, it's better not to take care of him.\"<\/p>\n\n\n\n

\u201cI\u2019m trying to do that.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

Then, a book signing session was held. The line for signatures that began on stage continued all the way around the Dharma Q&A hall.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

After the book signing, Sunim took commemorative photos with the volunteers who had prepared the Dharma Q&A and expressed his gratitude to them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Thank you all for your hard work.\"<\/p>\n\n\n\n

It was past 9 PM when he left the Dharma Q&A hall. By the time he arrived at his accommodations, it was after 10 PM.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, he is scheduled to travel to Toronto, Canada, to meet with members of Jungto Society and hold a Dharma Q&A for the Korean community in the evening.<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n","post_title":"I Feel Wronged When a Coworker Takes Credit for My Work","post_excerpt":"May 1, 2024 - North America East Coast Dharma Q&A Tour (3) New Jersey","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240501","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:54","post_modified_gmt":"2024-12-03 01:40:54","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18730","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16848,"post_author":"13","post_date":"2023-10-17 07:03:59","post_date_gmt":"2023-10-17 12:03:59","post_content":"\n

\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"<\/strong><\/p>\n\n\n\n

2023.09.17 Overseas Dharma Talk tour (17) New Jersey<\/p>\n\n\n\n

Today marks the 18th day of Venerable Pomnyun's Overseas Dharma Talk tour in 2023, held in the state of New Jersey, located on the eastern seaboard of the United States.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Dharma Talk today is taking place at the Korean Community Center (KCC) located in Tenafly, New Jersey. This center was established to help immigrants from Korea overcome cultural and language barriers and to serve as a bridge with American society.<\/p>\n\n\n\n

The lecture hall had its prepared seats fully occupied, so volunteers were bringing in extra chairs and placing them wherever there was space. Originally, there were 320 seats arranged, but so many people attended that even with the additional chairs, there was still a shortage of seating. So, all the volunteers had to stand and listen to the Dharma Talk. A total of over 390 people filled the room. The Dharma Talk began at 5:30 p.m. After the introduction video, as Ven. Pomnyun Sunim walked onto the stage from the back of the lecture hall, applause poured in.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Sunim began the conversation by asking how everyone had been during the coronavirus pandemic.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"During the coronavirus pandemic, I lived farming every day at a closed school near Gyeongju. My dream was to live by farming as I get older and retire, so it felt like the pandemic had brought early retirement to me. Living in the countryside and farming was great because I got some exercise. I\u2019ve been to a lot of places throughout my life, so I\u2019ve rarely slept in the same room in a row. I spent three years like that as a farmer, to the point where I think it was the longest I had slept with my back in one place since I graduated from elementary school. How have you all been doing?\" (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, Sunim requested the Korean residents in the United States play even a small role for peace on the Korean Peninsula.<\/p>\n\n\n\n

\"The reason I visited the United States this time is not only to talk with you like I did today, but also to make efforts to ease tensions on the Korean Peninsula by staying in Washington, D.C. for a week starting in the next few days.<\/p>\n\n\n\n

The escalating tension and the looming threat of war on the Korean Peninsula<\/strong><\/p>\n\n\n\n

The tension on the Korean Peninsula is currently at a critical level. South Korea is engaging in military cooperation with Japan and the United States, saying it will not tolerate any provocation, and is mobilizing strategic assets and threatening North Korea with cutting-edge weapons. North Korea is threatening South Korea that it may use nuclear weapons as actual attack weapons, and is accelerating the development of nuclear weapons and intercontinental ballistic missiles. In this situation, if Russia were to provide military technology to North Korea, there is a significant risk of rapid proliferation not only of North Korea's conventional weapons but also of weapons of mass destruction.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

This situation could cause a significant catastrophe on the Korean Peninsula where we live. This is a catastrophe incomparable to the war in Ukraine, so it is desperately necessary for us living in this country to prevent such a catastrophe. I believe what can have the greatest influence here is the U.S. government's East Asia policy. However, persuading the United States to do this or that for our own interest is nothing but a delusion. We need to persuade the United States that it would be good to bring peace to the Korean Peninsula for the interests of the United States.<\/p>\n\n\n\n

 Military cooperation between North Korea and Russia poses a great threat not only to South Korea but also to the national interests of the United States and the security of Japan. Therefore, by normalizing relations between North Korea and the United States, it is advantageous for the national interest of the United States to take measures to freeze North Korea's development of nuclear weapons.<\/p>\n\n\n\n

Of course, I believe it would be best if the South Korean government takes the lead in efforts for peace on the Korean Peninsula. However, if you look inside South Korea, it is adopting a hard-line policy toward North Korea for various political reasons. If you look around the world these days, not only is the competition between countries fierce, but the competition between domestic political parties is also very fierce. In the past, we still cooperated and competed with each other, but now we are competing as if we were in a civil war. The United States seems to have a stronger tendency to do this, and so does Korea. This isn't necessarily the fault of any one government, but can be seen as a common crisis that democratic countries are currently facing. It's not just South Korea nor the United States, but the conflicts are escalating globally. In such situations, taking sides or blaming individuals won't provide solutions. We need to find ways to ease these dangerous situations. Efforts must be made to at least prevent war from occurring.<\/p>\n\n\n\n

People who have been suffering for too long<\/strong><\/p>\n\n\n\n

In particular, North Korean residents are the ones suffering the most from this conflict. They are starving due to food shortages, and their freedom is being suppressed in the name of a national crisis. This situation has been continuing for far too long. I hope to make it our mission to find ways to alleviate the suffering of these North Korean residents even a little.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In fact, it is not very effective for a foreigner like me to meet and talk to political people in the U.S. As you all know, what do U.S. lawmakers need most? Firstly, they need votes, and secondly, they need money. So, those of you who are U.S. citizens should collect donations and send them to them while requesting peace on the Korean Peninsula. Also, using your voting rights to demand, 'If you do well, we may support you,' can move them even a bit. In that regard, the efforts of one U.S. citizen can have a greater impact than the efforts of a thousand in Korea. So, if you feel grateful for my Dharma Talk and want to reciprocate, I would like to suggest that you become more actively involved in the voter movement for peace on the Korean Peninsula.\"<\/p>\n\n\n\n

Following this, more than 20 people at the entrance of the lecture hall requested to ask questions, but only 10 individuals had the opportunity to pose their questions to Sunim during the two-hour session. One of them shared her dilemma, explaining that she had cared for her mother for 17 years and was now faced with the responsibility of caring for her father. She sought advice on how to overcome this situation.<\/p>\n\n\n\n


<\/strong>After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.<\/strong><\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"My mother passed away after undergoing dialysis for 17 years due to complications from diabetes and heart problems. Meanwhile, as I was in charge of taking care of my mother, I had to watch my mother go through all the hardships, and when she passed away, honestly, rather than feeling sad, I felt more relief for my mother, knowing she was free from pain. But now it's my father's turn. Recently, he suffered a stroke and developed dementia. The problem is that I'm no longer as healthy as I used to be. I'm not sure how I will be able to cope with my father suffering from dementia in the future. Of course, there are other family members besides me. My older brother is helping me a lot, and my good nephew is also taking good care of his grandfather. But my heart feels so tired. What should I do?\"<\/p>\n\n\n\n

\"Taking care of your father may be a burden, but it seems to be even more difficult because your current mental health is not good. It would be good for you to take care of your father if you\u2019re healthy, but since your health is currently not good, it would be better to leave the care of your father to your brother. I think it would be good for you to do more self-care and take care of your mental health.\"<\/p>\n\n\n\n

\"I am undergoing treatment. I'm taking my medication as prescribed.\"<\/p>\n\n\n\n

\"You are also a patient, so it's a bit difficult for a patient to take care of another patient.\"<\/p>\n\n\n\n

\"Fortunately, I don\u2019t hate my father yet. I'm afraid that there will come a moment when I end up hating him.\"<\/p>\n\n\n\n

\"If you do not take care of your father, you won\u2019t end up hating him.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"But you see, I have no choice but to take care of my father. He is my father.\"<\/p>\n\n\n\n

\"Why do you have to do it? If you feel that way, it's your problem. You don't have to provide care. Thinking that you have to take care of him because he's your father is your opinion. It's a choice you can make, not an obligation.\"<\/p>\n\n\n\n

\"Then who will take care of my father?\"<\/p>\n\n\n\n

\"Your brother will probably do it.  You can tell your brother that it is difficult to take care of your father because your health is not good. It's a choice you can make, not a problem that arises from having to care for your father.\"<\/p>\n\n\n\n

\"Is it really okay for me not to take care of my father?\"<\/p>\n\n\n\n

\"You don\u2019t have to do it. There is no problem if you don\u2019t take care of your father.  If we look at it from a natural perspective, when a mother gives birth to a baby, it goes against the laws of nature not to care for the baby. All living beings have a survival instinct to protect their own lives. So, every creature must take responsibility for its own life. However, when any living thing has a baby, the mother must take care of it until it becomes an adult. This is maternal love. Maternal love is an instinct for the preservation of the species. Without maternal love, a species cannot be sustained. So, when a woman is alone, her own life is the most important, but when she gives birth to a baby, the mother sacrifices her own life to save the baby. In the case of birds, if another predator attacks while the young are present, the mother will risk her life to protect them. Hens  usually run away when people approach, but when they are with their chicks, they never flee but flap their wings and confront people. This is a life instinct. Without that instinct, a species cannot be maintained.<\/p>\n\n\n\n

If a woman says, 'I can't give birth to a baby and raise it,' that is her thought before giving birth. When she gives birth to her baby, her natural instinct to protect her baby kicks in. If there is someone who doesn't, she has paralyzed instincts. In modern society, some people become so consumed by their career and desires that their instincts become paralyzed. Nowadays, occasionally, we see such people emerging. However, prioritizing one's work over the baby and neglecting the child goes against the laws of nature.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

On the other hand, when the cub becomes adult, the mother and the cub become independent lives. In natural ecosystems, there are no instances where a mother continues to follow her offspring, and there are no cases where an offspring follows a mother. Each is an independent life. Each entity is responsible for its own life. So in the natural ecosystem, there is no conflict between the mother and the offspring.<\/p>\n\n\n\n

Not caring for a baby after giving birth can be seen as a mental disorder. And even though the child has become an adult, the mother's continued efforts to protect it can be seen as obsession. If a child relies on his or her parents even after reaching adulthood, it is because of dependency. If a child cannot overcome his dependence on his parents, he will not be able to become independent from his parents even when he becomes an adult and will always have to live under the interference of his parents. If parents cannot let go of their attachment to their children, they will always have to live with a heavy burden. This is against the natural ecosystem. Going against nature in this way causes suffering.
<\/p>\n\n\n\n

Likewise, caring for your parents is a matter of choice, not an obligation. Caring for one's children is an obligation because it's the principle of the ecosystem. However, in the natural ecosystem, children do not take care of their aging parents. This is something that only exists in human society. If you can do it, it's called filial piety, but if you can't, that's okay too. Hitting or abusing your parents becomes unfilial. However, not caring for your parents is not unfilial.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Especially in the case of someone like you, who has poor health and cannot care for one\u2019s parents, there is no need to feel any guilt. However, if you cannot stop taking care of your parents despite not wanting to, it is your own attachment. In fact, you are doing it because you want to, so there's no need to suffer.<\/p>\n\n\n\n

The reason you ask, 'How can I stop taking care of my father no matter how sick I am?' is because you are so attached. As a result, if you fall ill, it's because you chose it, so there's no reason to blame your father. There's no reason to hate your father either. If it's hard, you can simply choose not to do it. Hating your father while taking care of him is a foolish act. If you're going to hate your father, it's better not to take care of him.\"<\/p>\n\n\n\n

\u201cI\u2019m trying to do that.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n
\"\"<\/figure>\n\n\n\n

Then, a book signing session was held. The line for signatures that began on stage continued all the way around the Dharma Q&A hall.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

After the book signing, Sunim took commemorative photos with the volunteers who had prepared the Dharma Q&A and expressed his gratitude to them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Thank you all for your hard work.\"<\/p>\n\n\n\n

It was past 9 PM when he left the Dharma Q&A hall. By the time he arrived at his accommodations, it was after 10 PM.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, he is scheduled to travel to Toronto, Canada, to meet with members of Jungto Society and hold a Dharma Q&A for the Korean community in the evening.<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n","post_title":"I Feel Wronged When a Coworker Takes Credit for My Work","post_excerpt":"May 1, 2024 - North America East Coast Dharma Q&A Tour (3) New Jersey","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240501","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:54","post_modified_gmt":"2024-12-03 01:40:54","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18730","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16848,"post_author":"13","post_date":"2023-10-17 07:03:59","post_date_gmt":"2023-10-17 12:03:59","post_content":"\n

\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"<\/strong><\/p>\n\n\n\n

2023.09.17 Overseas Dharma Talk tour (17) New Jersey<\/p>\n\n\n\n

Today marks the 18th day of Venerable Pomnyun's Overseas Dharma Talk tour in 2023, held in the state of New Jersey, located on the eastern seaboard of the United States.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Dharma Talk today is taking place at the Korean Community Center (KCC) located in Tenafly, New Jersey. This center was established to help immigrants from Korea overcome cultural and language barriers and to serve as a bridge with American society.<\/p>\n\n\n\n

The lecture hall had its prepared seats fully occupied, so volunteers were bringing in extra chairs and placing them wherever there was space. Originally, there were 320 seats arranged, but so many people attended that even with the additional chairs, there was still a shortage of seating. So, all the volunteers had to stand and listen to the Dharma Talk. A total of over 390 people filled the room. The Dharma Talk began at 5:30 p.m. After the introduction video, as Ven. Pomnyun Sunim walked onto the stage from the back of the lecture hall, applause poured in.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Sunim began the conversation by asking how everyone had been during the coronavirus pandemic.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"During the coronavirus pandemic, I lived farming every day at a closed school near Gyeongju. My dream was to live by farming as I get older and retire, so it felt like the pandemic had brought early retirement to me. Living in the countryside and farming was great because I got some exercise. I\u2019ve been to a lot of places throughout my life, so I\u2019ve rarely slept in the same room in a row. I spent three years like that as a farmer, to the point where I think it was the longest I had slept with my back in one place since I graduated from elementary school. How have you all been doing?\" (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, Sunim requested the Korean residents in the United States play even a small role for peace on the Korean Peninsula.<\/p>\n\n\n\n

\"The reason I visited the United States this time is not only to talk with you like I did today, but also to make efforts to ease tensions on the Korean Peninsula by staying in Washington, D.C. for a week starting in the next few days.<\/p>\n\n\n\n

The escalating tension and the looming threat of war on the Korean Peninsula<\/strong><\/p>\n\n\n\n

The tension on the Korean Peninsula is currently at a critical level. South Korea is engaging in military cooperation with Japan and the United States, saying it will not tolerate any provocation, and is mobilizing strategic assets and threatening North Korea with cutting-edge weapons. North Korea is threatening South Korea that it may use nuclear weapons as actual attack weapons, and is accelerating the development of nuclear weapons and intercontinental ballistic missiles. In this situation, if Russia were to provide military technology to North Korea, there is a significant risk of rapid proliferation not only of North Korea's conventional weapons but also of weapons of mass destruction.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

This situation could cause a significant catastrophe on the Korean Peninsula where we live. This is a catastrophe incomparable to the war in Ukraine, so it is desperately necessary for us living in this country to prevent such a catastrophe. I believe what can have the greatest influence here is the U.S. government's East Asia policy. However, persuading the United States to do this or that for our own interest is nothing but a delusion. We need to persuade the United States that it would be good to bring peace to the Korean Peninsula for the interests of the United States.<\/p>\n\n\n\n

 Military cooperation between North Korea and Russia poses a great threat not only to South Korea but also to the national interests of the United States and the security of Japan. Therefore, by normalizing relations between North Korea and the United States, it is advantageous for the national interest of the United States to take measures to freeze North Korea's development of nuclear weapons.<\/p>\n\n\n\n

Of course, I believe it would be best if the South Korean government takes the lead in efforts for peace on the Korean Peninsula. However, if you look inside South Korea, it is adopting a hard-line policy toward North Korea for various political reasons. If you look around the world these days, not only is the competition between countries fierce, but the competition between domestic political parties is also very fierce. In the past, we still cooperated and competed with each other, but now we are competing as if we were in a civil war. The United States seems to have a stronger tendency to do this, and so does Korea. This isn't necessarily the fault of any one government, but can be seen as a common crisis that democratic countries are currently facing. It's not just South Korea nor the United States, but the conflicts are escalating globally. In such situations, taking sides or blaming individuals won't provide solutions. We need to find ways to ease these dangerous situations. Efforts must be made to at least prevent war from occurring.<\/p>\n\n\n\n

People who have been suffering for too long<\/strong><\/p>\n\n\n\n

In particular, North Korean residents are the ones suffering the most from this conflict. They are starving due to food shortages, and their freedom is being suppressed in the name of a national crisis. This situation has been continuing for far too long. I hope to make it our mission to find ways to alleviate the suffering of these North Korean residents even a little.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In fact, it is not very effective for a foreigner like me to meet and talk to political people in the U.S. As you all know, what do U.S. lawmakers need most? Firstly, they need votes, and secondly, they need money. So, those of you who are U.S. citizens should collect donations and send them to them while requesting peace on the Korean Peninsula. Also, using your voting rights to demand, 'If you do well, we may support you,' can move them even a bit. In that regard, the efforts of one U.S. citizen can have a greater impact than the efforts of a thousand in Korea. So, if you feel grateful for my Dharma Talk and want to reciprocate, I would like to suggest that you become more actively involved in the voter movement for peace on the Korean Peninsula.\"<\/p>\n\n\n\n

Following this, more than 20 people at the entrance of the lecture hall requested to ask questions, but only 10 individuals had the opportunity to pose their questions to Sunim during the two-hour session. One of them shared her dilemma, explaining that she had cared for her mother for 17 years and was now faced with the responsibility of caring for her father. She sought advice on how to overcome this situation.<\/p>\n\n\n\n


<\/strong>After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.<\/strong><\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"My mother passed away after undergoing dialysis for 17 years due to complications from diabetes and heart problems. Meanwhile, as I was in charge of taking care of my mother, I had to watch my mother go through all the hardships, and when she passed away, honestly, rather than feeling sad, I felt more relief for my mother, knowing she was free from pain. But now it's my father's turn. Recently, he suffered a stroke and developed dementia. The problem is that I'm no longer as healthy as I used to be. I'm not sure how I will be able to cope with my father suffering from dementia in the future. Of course, there are other family members besides me. My older brother is helping me a lot, and my good nephew is also taking good care of his grandfather. But my heart feels so tired. What should I do?\"<\/p>\n\n\n\n

\"Taking care of your father may be a burden, but it seems to be even more difficult because your current mental health is not good. It would be good for you to take care of your father if you\u2019re healthy, but since your health is currently not good, it would be better to leave the care of your father to your brother. I think it would be good for you to do more self-care and take care of your mental health.\"<\/p>\n\n\n\n

\"I am undergoing treatment. I'm taking my medication as prescribed.\"<\/p>\n\n\n\n

\"You are also a patient, so it's a bit difficult for a patient to take care of another patient.\"<\/p>\n\n\n\n

\"Fortunately, I don\u2019t hate my father yet. I'm afraid that there will come a moment when I end up hating him.\"<\/p>\n\n\n\n

\"If you do not take care of your father, you won\u2019t end up hating him.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"But you see, I have no choice but to take care of my father. He is my father.\"<\/p>\n\n\n\n

\"Why do you have to do it? If you feel that way, it's your problem. You don't have to provide care. Thinking that you have to take care of him because he's your father is your opinion. It's a choice you can make, not an obligation.\"<\/p>\n\n\n\n

\"Then who will take care of my father?\"<\/p>\n\n\n\n

\"Your brother will probably do it.  You can tell your brother that it is difficult to take care of your father because your health is not good. It's a choice you can make, not a problem that arises from having to care for your father.\"<\/p>\n\n\n\n

\"Is it really okay for me not to take care of my father?\"<\/p>\n\n\n\n

\"You don\u2019t have to do it. There is no problem if you don\u2019t take care of your father.  If we look at it from a natural perspective, when a mother gives birth to a baby, it goes against the laws of nature not to care for the baby. All living beings have a survival instinct to protect their own lives. So, every creature must take responsibility for its own life. However, when any living thing has a baby, the mother must take care of it until it becomes an adult. This is maternal love. Maternal love is an instinct for the preservation of the species. Without maternal love, a species cannot be sustained. So, when a woman is alone, her own life is the most important, but when she gives birth to a baby, the mother sacrifices her own life to save the baby. In the case of birds, if another predator attacks while the young are present, the mother will risk her life to protect them. Hens  usually run away when people approach, but when they are with their chicks, they never flee but flap their wings and confront people. This is a life instinct. Without that instinct, a species cannot be maintained.<\/p>\n\n\n\n

If a woman says, 'I can't give birth to a baby and raise it,' that is her thought before giving birth. When she gives birth to her baby, her natural instinct to protect her baby kicks in. If there is someone who doesn't, she has paralyzed instincts. In modern society, some people become so consumed by their career and desires that their instincts become paralyzed. Nowadays, occasionally, we see such people emerging. However, prioritizing one's work over the baby and neglecting the child goes against the laws of nature.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

On the other hand, when the cub becomes adult, the mother and the cub become independent lives. In natural ecosystems, there are no instances where a mother continues to follow her offspring, and there are no cases where an offspring follows a mother. Each is an independent life. Each entity is responsible for its own life. So in the natural ecosystem, there is no conflict between the mother and the offspring.<\/p>\n\n\n\n

Not caring for a baby after giving birth can be seen as a mental disorder. And even though the child has become an adult, the mother's continued efforts to protect it can be seen as obsession. If a child relies on his or her parents even after reaching adulthood, it is because of dependency. If a child cannot overcome his dependence on his parents, he will not be able to become independent from his parents even when he becomes an adult and will always have to live under the interference of his parents. If parents cannot let go of their attachment to their children, they will always have to live with a heavy burden. This is against the natural ecosystem. Going against nature in this way causes suffering.
<\/p>\n\n\n\n

Likewise, caring for your parents is a matter of choice, not an obligation. Caring for one's children is an obligation because it's the principle of the ecosystem. However, in the natural ecosystem, children do not take care of their aging parents. This is something that only exists in human society. If you can do it, it's called filial piety, but if you can't, that's okay too. Hitting or abusing your parents becomes unfilial. However, not caring for your parents is not unfilial.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Especially in the case of someone like you, who has poor health and cannot care for one\u2019s parents, there is no need to feel any guilt. However, if you cannot stop taking care of your parents despite not wanting to, it is your own attachment. In fact, you are doing it because you want to, so there's no need to suffer.<\/p>\n\n\n\n

The reason you ask, 'How can I stop taking care of my father no matter how sick I am?' is because you are so attached. As a result, if you fall ill, it's because you chose it, so there's no reason to blame your father. There's no reason to hate your father either. If it's hard, you can simply choose not to do it. Hating your father while taking care of him is a foolish act. If you're going to hate your father, it's better not to take care of him.\"<\/p>\n\n\n\n

\u201cI\u2019m trying to do that.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

The Dharma Q&A concluded with a big round of applause. Afterward, old acquaintances came to meet Sunim. He greeted them warmly, asking about their well-being.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, a book signing session was held. The line for signatures that began on stage continued all the way around the Dharma Q&A hall.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

After the book signing, Sunim took commemorative photos with the volunteers who had prepared the Dharma Q&A and expressed his gratitude to them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Thank you all for your hard work.\"<\/p>\n\n\n\n

It was past 9 PM when he left the Dharma Q&A hall. By the time he arrived at his accommodations, it was after 10 PM.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, he is scheduled to travel to Toronto, Canada, to meet with members of Jungto Society and hold a Dharma Q&A for the Korean community in the evening.<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n","post_title":"I Feel Wronged When a Coworker Takes Credit for My Work","post_excerpt":"May 1, 2024 - North America East Coast Dharma Q&A Tour (3) New Jersey","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240501","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:54","post_modified_gmt":"2024-12-03 01:40:54","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18730","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16848,"post_author":"13","post_date":"2023-10-17 07:03:59","post_date_gmt":"2023-10-17 12:03:59","post_content":"\n

\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"<\/strong><\/p>\n\n\n\n

2023.09.17 Overseas Dharma Talk tour (17) New Jersey<\/p>\n\n\n\n

Today marks the 18th day of Venerable Pomnyun's Overseas Dharma Talk tour in 2023, held in the state of New Jersey, located on the eastern seaboard of the United States.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Dharma Talk today is taking place at the Korean Community Center (KCC) located in Tenafly, New Jersey. This center was established to help immigrants from Korea overcome cultural and language barriers and to serve as a bridge with American society.<\/p>\n\n\n\n

The lecture hall had its prepared seats fully occupied, so volunteers were bringing in extra chairs and placing them wherever there was space. Originally, there were 320 seats arranged, but so many people attended that even with the additional chairs, there was still a shortage of seating. So, all the volunteers had to stand and listen to the Dharma Talk. A total of over 390 people filled the room. The Dharma Talk began at 5:30 p.m. After the introduction video, as Ven. Pomnyun Sunim walked onto the stage from the back of the lecture hall, applause poured in.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Sunim began the conversation by asking how everyone had been during the coronavirus pandemic.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"During the coronavirus pandemic, I lived farming every day at a closed school near Gyeongju. My dream was to live by farming as I get older and retire, so it felt like the pandemic had brought early retirement to me. Living in the countryside and farming was great because I got some exercise. I\u2019ve been to a lot of places throughout my life, so I\u2019ve rarely slept in the same room in a row. I spent three years like that as a farmer, to the point where I think it was the longest I had slept with my back in one place since I graduated from elementary school. How have you all been doing?\" (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, Sunim requested the Korean residents in the United States play even a small role for peace on the Korean Peninsula.<\/p>\n\n\n\n

\"The reason I visited the United States this time is not only to talk with you like I did today, but also to make efforts to ease tensions on the Korean Peninsula by staying in Washington, D.C. for a week starting in the next few days.<\/p>\n\n\n\n

The escalating tension and the looming threat of war on the Korean Peninsula<\/strong><\/p>\n\n\n\n

The tension on the Korean Peninsula is currently at a critical level. South Korea is engaging in military cooperation with Japan and the United States, saying it will not tolerate any provocation, and is mobilizing strategic assets and threatening North Korea with cutting-edge weapons. North Korea is threatening South Korea that it may use nuclear weapons as actual attack weapons, and is accelerating the development of nuclear weapons and intercontinental ballistic missiles. In this situation, if Russia were to provide military technology to North Korea, there is a significant risk of rapid proliferation not only of North Korea's conventional weapons but also of weapons of mass destruction.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

This situation could cause a significant catastrophe on the Korean Peninsula where we live. This is a catastrophe incomparable to the war in Ukraine, so it is desperately necessary for us living in this country to prevent such a catastrophe. I believe what can have the greatest influence here is the U.S. government's East Asia policy. However, persuading the United States to do this or that for our own interest is nothing but a delusion. We need to persuade the United States that it would be good to bring peace to the Korean Peninsula for the interests of the United States.<\/p>\n\n\n\n

 Military cooperation between North Korea and Russia poses a great threat not only to South Korea but also to the national interests of the United States and the security of Japan. Therefore, by normalizing relations between North Korea and the United States, it is advantageous for the national interest of the United States to take measures to freeze North Korea's development of nuclear weapons.<\/p>\n\n\n\n

Of course, I believe it would be best if the South Korean government takes the lead in efforts for peace on the Korean Peninsula. However, if you look inside South Korea, it is adopting a hard-line policy toward North Korea for various political reasons. If you look around the world these days, not only is the competition between countries fierce, but the competition between domestic political parties is also very fierce. In the past, we still cooperated and competed with each other, but now we are competing as if we were in a civil war. The United States seems to have a stronger tendency to do this, and so does Korea. This isn't necessarily the fault of any one government, but can be seen as a common crisis that democratic countries are currently facing. It's not just South Korea nor the United States, but the conflicts are escalating globally. In such situations, taking sides or blaming individuals won't provide solutions. We need to find ways to ease these dangerous situations. Efforts must be made to at least prevent war from occurring.<\/p>\n\n\n\n

People who have been suffering for too long<\/strong><\/p>\n\n\n\n

In particular, North Korean residents are the ones suffering the most from this conflict. They are starving due to food shortages, and their freedom is being suppressed in the name of a national crisis. This situation has been continuing for far too long. I hope to make it our mission to find ways to alleviate the suffering of these North Korean residents even a little.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In fact, it is not very effective for a foreigner like me to meet and talk to political people in the U.S. As you all know, what do U.S. lawmakers need most? Firstly, they need votes, and secondly, they need money. So, those of you who are U.S. citizens should collect donations and send them to them while requesting peace on the Korean Peninsula. Also, using your voting rights to demand, 'If you do well, we may support you,' can move them even a bit. In that regard, the efforts of one U.S. citizen can have a greater impact than the efforts of a thousand in Korea. So, if you feel grateful for my Dharma Talk and want to reciprocate, I would like to suggest that you become more actively involved in the voter movement for peace on the Korean Peninsula.\"<\/p>\n\n\n\n

Following this, more than 20 people at the entrance of the lecture hall requested to ask questions, but only 10 individuals had the opportunity to pose their questions to Sunim during the two-hour session. One of them shared her dilemma, explaining that she had cared for her mother for 17 years and was now faced with the responsibility of caring for her father. She sought advice on how to overcome this situation.<\/p>\n\n\n\n


<\/strong>After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.<\/strong><\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"My mother passed away after undergoing dialysis for 17 years due to complications from diabetes and heart problems. Meanwhile, as I was in charge of taking care of my mother, I had to watch my mother go through all the hardships, and when she passed away, honestly, rather than feeling sad, I felt more relief for my mother, knowing she was free from pain. But now it's my father's turn. Recently, he suffered a stroke and developed dementia. The problem is that I'm no longer as healthy as I used to be. I'm not sure how I will be able to cope with my father suffering from dementia in the future. Of course, there are other family members besides me. My older brother is helping me a lot, and my good nephew is also taking good care of his grandfather. But my heart feels so tired. What should I do?\"<\/p>\n\n\n\n

\"Taking care of your father may be a burden, but it seems to be even more difficult because your current mental health is not good. It would be good for you to take care of your father if you\u2019re healthy, but since your health is currently not good, it would be better to leave the care of your father to your brother. I think it would be good for you to do more self-care and take care of your mental health.\"<\/p>\n\n\n\n

\"I am undergoing treatment. I'm taking my medication as prescribed.\"<\/p>\n\n\n\n

\"You are also a patient, so it's a bit difficult for a patient to take care of another patient.\"<\/p>\n\n\n\n

\"Fortunately, I don\u2019t hate my father yet. I'm afraid that there will come a moment when I end up hating him.\"<\/p>\n\n\n\n

\"If you do not take care of your father, you won\u2019t end up hating him.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"But you see, I have no choice but to take care of my father. He is my father.\"<\/p>\n\n\n\n

\"Why do you have to do it? If you feel that way, it's your problem. You don't have to provide care. Thinking that you have to take care of him because he's your father is your opinion. It's a choice you can make, not an obligation.\"<\/p>\n\n\n\n

\"Then who will take care of my father?\"<\/p>\n\n\n\n

\"Your brother will probably do it.  You can tell your brother that it is difficult to take care of your father because your health is not good. It's a choice you can make, not a problem that arises from having to care for your father.\"<\/p>\n\n\n\n

\"Is it really okay for me not to take care of my father?\"<\/p>\n\n\n\n

\"You don\u2019t have to do it. There is no problem if you don\u2019t take care of your father.  If we look at it from a natural perspective, when a mother gives birth to a baby, it goes against the laws of nature not to care for the baby. All living beings have a survival instinct to protect their own lives. So, every creature must take responsibility for its own life. However, when any living thing has a baby, the mother must take care of it until it becomes an adult. This is maternal love. Maternal love is an instinct for the preservation of the species. Without maternal love, a species cannot be sustained. So, when a woman is alone, her own life is the most important, but when she gives birth to a baby, the mother sacrifices her own life to save the baby. In the case of birds, if another predator attacks while the young are present, the mother will risk her life to protect them. Hens  usually run away when people approach, but when they are with their chicks, they never flee but flap their wings and confront people. This is a life instinct. Without that instinct, a species cannot be maintained.<\/p>\n\n\n\n

If a woman says, 'I can't give birth to a baby and raise it,' that is her thought before giving birth. When she gives birth to her baby, her natural instinct to protect her baby kicks in. If there is someone who doesn't, she has paralyzed instincts. In modern society, some people become so consumed by their career and desires that their instincts become paralyzed. Nowadays, occasionally, we see such people emerging. However, prioritizing one's work over the baby and neglecting the child goes against the laws of nature.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

On the other hand, when the cub becomes adult, the mother and the cub become independent lives. In natural ecosystems, there are no instances where a mother continues to follow her offspring, and there are no cases where an offspring follows a mother. Each is an independent life. Each entity is responsible for its own life. So in the natural ecosystem, there is no conflict between the mother and the offspring.<\/p>\n\n\n\n

Not caring for a baby after giving birth can be seen as a mental disorder. And even though the child has become an adult, the mother's continued efforts to protect it can be seen as obsession. If a child relies on his or her parents even after reaching adulthood, it is because of dependency. If a child cannot overcome his dependence on his parents, he will not be able to become independent from his parents even when he becomes an adult and will always have to live under the interference of his parents. If parents cannot let go of their attachment to their children, they will always have to live with a heavy burden. This is against the natural ecosystem. Going against nature in this way causes suffering.
<\/p>\n\n\n\n

Likewise, caring for your parents is a matter of choice, not an obligation. Caring for one's children is an obligation because it's the principle of the ecosystem. However, in the natural ecosystem, children do not take care of their aging parents. This is something that only exists in human society. If you can do it, it's called filial piety, but if you can't, that's okay too. Hitting or abusing your parents becomes unfilial. However, not caring for your parents is not unfilial.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Especially in the case of someone like you, who has poor health and cannot care for one\u2019s parents, there is no need to feel any guilt. However, if you cannot stop taking care of your parents despite not wanting to, it is your own attachment. In fact, you are doing it because you want to, so there's no need to suffer.<\/p>\n\n\n\n

The reason you ask, 'How can I stop taking care of my father no matter how sick I am?' is because you are so attached. As a result, if you fall ill, it's because you chose it, so there's no reason to blame your father. There's no reason to hate your father either. If it's hard, you can simply choose not to do it. Hating your father while taking care of him is a foolish act. If you're going to hate your father, it's better not to take care of him.\"<\/p>\n\n\n\n

\u201cI\u2019m trying to do that.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

If your spouse were good looking, young, wealthy, and knowledgeable, another person would have taken them long ago. Why would they remain with you? The spouse you have is the best you can choose from the available options. There could be better ones, but they're not within your reach. Knowing this principle helps us cherish the people around us with whom we have relationships. I hope you will carry this perspective and live happily every day.\"<\/p>\n\n\n\n

The Dharma Q&A concluded with a big round of applause. Afterward, old acquaintances came to meet Sunim. He greeted them warmly, asking about their well-being.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, a book signing session was held. The line for signatures that began on stage continued all the way around the Dharma Q&A hall.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

After the book signing, Sunim took commemorative photos with the volunteers who had prepared the Dharma Q&A and expressed his gratitude to them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Thank you all for your hard work.\"<\/p>\n\n\n\n

It was past 9 PM when he left the Dharma Q&A hall. By the time he arrived at his accommodations, it was after 10 PM.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, he is scheduled to travel to Toronto, Canada, to meet with members of Jungto Society and hold a Dharma Q&A for the Korean community in the evening.<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n","post_title":"I Feel Wronged When a Coworker Takes Credit for My Work","post_excerpt":"May 1, 2024 - North America East Coast Dharma Q&A Tour (3) New Jersey","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240501","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:54","post_modified_gmt":"2024-12-03 01:40:54","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18730","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16848,"post_author":"13","post_date":"2023-10-17 07:03:59","post_date_gmt":"2023-10-17 12:03:59","post_content":"\n

\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"<\/strong><\/p>\n\n\n\n

2023.09.17 Overseas Dharma Talk tour (17) New Jersey<\/p>\n\n\n\n

Today marks the 18th day of Venerable Pomnyun's Overseas Dharma Talk tour in 2023, held in the state of New Jersey, located on the eastern seaboard of the United States.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Dharma Talk today is taking place at the Korean Community Center (KCC) located in Tenafly, New Jersey. This center was established to help immigrants from Korea overcome cultural and language barriers and to serve as a bridge with American society.<\/p>\n\n\n\n

The lecture hall had its prepared seats fully occupied, so volunteers were bringing in extra chairs and placing them wherever there was space. Originally, there were 320 seats arranged, but so many people attended that even with the additional chairs, there was still a shortage of seating. So, all the volunteers had to stand and listen to the Dharma Talk. A total of over 390 people filled the room. The Dharma Talk began at 5:30 p.m. After the introduction video, as Ven. Pomnyun Sunim walked onto the stage from the back of the lecture hall, applause poured in.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Sunim began the conversation by asking how everyone had been during the coronavirus pandemic.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"During the coronavirus pandemic, I lived farming every day at a closed school near Gyeongju. My dream was to live by farming as I get older and retire, so it felt like the pandemic had brought early retirement to me. Living in the countryside and farming was great because I got some exercise. I\u2019ve been to a lot of places throughout my life, so I\u2019ve rarely slept in the same room in a row. I spent three years like that as a farmer, to the point where I think it was the longest I had slept with my back in one place since I graduated from elementary school. How have you all been doing?\" (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, Sunim requested the Korean residents in the United States play even a small role for peace on the Korean Peninsula.<\/p>\n\n\n\n

\"The reason I visited the United States this time is not only to talk with you like I did today, but also to make efforts to ease tensions on the Korean Peninsula by staying in Washington, D.C. for a week starting in the next few days.<\/p>\n\n\n\n

The escalating tension and the looming threat of war on the Korean Peninsula<\/strong><\/p>\n\n\n\n

The tension on the Korean Peninsula is currently at a critical level. South Korea is engaging in military cooperation with Japan and the United States, saying it will not tolerate any provocation, and is mobilizing strategic assets and threatening North Korea with cutting-edge weapons. North Korea is threatening South Korea that it may use nuclear weapons as actual attack weapons, and is accelerating the development of nuclear weapons and intercontinental ballistic missiles. In this situation, if Russia were to provide military technology to North Korea, there is a significant risk of rapid proliferation not only of North Korea's conventional weapons but also of weapons of mass destruction.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

This situation could cause a significant catastrophe on the Korean Peninsula where we live. This is a catastrophe incomparable to the war in Ukraine, so it is desperately necessary for us living in this country to prevent such a catastrophe. I believe what can have the greatest influence here is the U.S. government's East Asia policy. However, persuading the United States to do this or that for our own interest is nothing but a delusion. We need to persuade the United States that it would be good to bring peace to the Korean Peninsula for the interests of the United States.<\/p>\n\n\n\n

 Military cooperation between North Korea and Russia poses a great threat not only to South Korea but also to the national interests of the United States and the security of Japan. Therefore, by normalizing relations between North Korea and the United States, it is advantageous for the national interest of the United States to take measures to freeze North Korea's development of nuclear weapons.<\/p>\n\n\n\n

Of course, I believe it would be best if the South Korean government takes the lead in efforts for peace on the Korean Peninsula. However, if you look inside South Korea, it is adopting a hard-line policy toward North Korea for various political reasons. If you look around the world these days, not only is the competition between countries fierce, but the competition between domestic political parties is also very fierce. In the past, we still cooperated and competed with each other, but now we are competing as if we were in a civil war. The United States seems to have a stronger tendency to do this, and so does Korea. This isn't necessarily the fault of any one government, but can be seen as a common crisis that democratic countries are currently facing. It's not just South Korea nor the United States, but the conflicts are escalating globally. In such situations, taking sides or blaming individuals won't provide solutions. We need to find ways to ease these dangerous situations. Efforts must be made to at least prevent war from occurring.<\/p>\n\n\n\n

People who have been suffering for too long<\/strong><\/p>\n\n\n\n

In particular, North Korean residents are the ones suffering the most from this conflict. They are starving due to food shortages, and their freedom is being suppressed in the name of a national crisis. This situation has been continuing for far too long. I hope to make it our mission to find ways to alleviate the suffering of these North Korean residents even a little.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In fact, it is not very effective for a foreigner like me to meet and talk to political people in the U.S. As you all know, what do U.S. lawmakers need most? Firstly, they need votes, and secondly, they need money. So, those of you who are U.S. citizens should collect donations and send them to them while requesting peace on the Korean Peninsula. Also, using your voting rights to demand, 'If you do well, we may support you,' can move them even a bit. In that regard, the efforts of one U.S. citizen can have a greater impact than the efforts of a thousand in Korea. So, if you feel grateful for my Dharma Talk and want to reciprocate, I would like to suggest that you become more actively involved in the voter movement for peace on the Korean Peninsula.\"<\/p>\n\n\n\n

Following this, more than 20 people at the entrance of the lecture hall requested to ask questions, but only 10 individuals had the opportunity to pose their questions to Sunim during the two-hour session. One of them shared her dilemma, explaining that she had cared for her mother for 17 years and was now faced with the responsibility of caring for her father. She sought advice on how to overcome this situation.<\/p>\n\n\n\n


<\/strong>After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.<\/strong><\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"My mother passed away after undergoing dialysis for 17 years due to complications from diabetes and heart problems. Meanwhile, as I was in charge of taking care of my mother, I had to watch my mother go through all the hardships, and when she passed away, honestly, rather than feeling sad, I felt more relief for my mother, knowing she was free from pain. But now it's my father's turn. Recently, he suffered a stroke and developed dementia. The problem is that I'm no longer as healthy as I used to be. I'm not sure how I will be able to cope with my father suffering from dementia in the future. Of course, there are other family members besides me. My older brother is helping me a lot, and my good nephew is also taking good care of his grandfather. But my heart feels so tired. What should I do?\"<\/p>\n\n\n\n

\"Taking care of your father may be a burden, but it seems to be even more difficult because your current mental health is not good. It would be good for you to take care of your father if you\u2019re healthy, but since your health is currently not good, it would be better to leave the care of your father to your brother. I think it would be good for you to do more self-care and take care of your mental health.\"<\/p>\n\n\n\n

\"I am undergoing treatment. I'm taking my medication as prescribed.\"<\/p>\n\n\n\n

\"You are also a patient, so it's a bit difficult for a patient to take care of another patient.\"<\/p>\n\n\n\n

\"Fortunately, I don\u2019t hate my father yet. I'm afraid that there will come a moment when I end up hating him.\"<\/p>\n\n\n\n

\"If you do not take care of your father, you won\u2019t end up hating him.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"But you see, I have no choice but to take care of my father. He is my father.\"<\/p>\n\n\n\n

\"Why do you have to do it? If you feel that way, it's your problem. You don't have to provide care. Thinking that you have to take care of him because he's your father is your opinion. It's a choice you can make, not an obligation.\"<\/p>\n\n\n\n

\"Then who will take care of my father?\"<\/p>\n\n\n\n

\"Your brother will probably do it.  You can tell your brother that it is difficult to take care of your father because your health is not good. It's a choice you can make, not a problem that arises from having to care for your father.\"<\/p>\n\n\n\n

\"Is it really okay for me not to take care of my father?\"<\/p>\n\n\n\n

\"You don\u2019t have to do it. There is no problem if you don\u2019t take care of your father.  If we look at it from a natural perspective, when a mother gives birth to a baby, it goes against the laws of nature not to care for the baby. All living beings have a survival instinct to protect their own lives. So, every creature must take responsibility for its own life. However, when any living thing has a baby, the mother must take care of it until it becomes an adult. This is maternal love. Maternal love is an instinct for the preservation of the species. Without maternal love, a species cannot be sustained. So, when a woman is alone, her own life is the most important, but when she gives birth to a baby, the mother sacrifices her own life to save the baby. In the case of birds, if another predator attacks while the young are present, the mother will risk her life to protect them. Hens  usually run away when people approach, but when they are with their chicks, they never flee but flap their wings and confront people. This is a life instinct. Without that instinct, a species cannot be maintained.<\/p>\n\n\n\n

If a woman says, 'I can't give birth to a baby and raise it,' that is her thought before giving birth. When she gives birth to her baby, her natural instinct to protect her baby kicks in. If there is someone who doesn't, she has paralyzed instincts. In modern society, some people become so consumed by their career and desires that their instincts become paralyzed. Nowadays, occasionally, we see such people emerging. However, prioritizing one's work over the baby and neglecting the child goes against the laws of nature.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

On the other hand, when the cub becomes adult, the mother and the cub become independent lives. In natural ecosystems, there are no instances where a mother continues to follow her offspring, and there are no cases where an offspring follows a mother. Each is an independent life. Each entity is responsible for its own life. So in the natural ecosystem, there is no conflict between the mother and the offspring.<\/p>\n\n\n\n

Not caring for a baby after giving birth can be seen as a mental disorder. And even though the child has become an adult, the mother's continued efforts to protect it can be seen as obsession. If a child relies on his or her parents even after reaching adulthood, it is because of dependency. If a child cannot overcome his dependence on his parents, he will not be able to become independent from his parents even when he becomes an adult and will always have to live under the interference of his parents. If parents cannot let go of their attachment to their children, they will always have to live with a heavy burden. This is against the natural ecosystem. Going against nature in this way causes suffering.
<\/p>\n\n\n\n

Likewise, caring for your parents is a matter of choice, not an obligation. Caring for one's children is an obligation because it's the principle of the ecosystem. However, in the natural ecosystem, children do not take care of their aging parents. This is something that only exists in human society. If you can do it, it's called filial piety, but if you can't, that's okay too. Hitting or abusing your parents becomes unfilial. However, not caring for your parents is not unfilial.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Especially in the case of someone like you, who has poor health and cannot care for one\u2019s parents, there is no need to feel any guilt. However, if you cannot stop taking care of your parents despite not wanting to, it is your own attachment. In fact, you are doing it because you want to, so there's no need to suffer.<\/p>\n\n\n\n

The reason you ask, 'How can I stop taking care of my father no matter how sick I am?' is because you are so attached. As a result, if you fall ill, it's because you chose it, so there's no reason to blame your father. There's no reason to hate your father either. If it's hard, you can simply choose not to do it. Hating your father while taking care of him is a foolish act. If you're going to hate your father, it's better not to take care of him.\"<\/p>\n\n\n\n

\u201cI\u2019m trying to do that.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n
\"\"<\/figure>\n\n\n\n

If your spouse were good looking, young, wealthy, and knowledgeable, another person would have taken them long ago. Why would they remain with you? The spouse you have is the best you can choose from the available options. There could be better ones, but they're not within your reach. Knowing this principle helps us cherish the people around us with whom we have relationships. I hope you will carry this perspective and live happily every day.\"<\/p>\n\n\n\n

The Dharma Q&A concluded with a big round of applause. Afterward, old acquaintances came to meet Sunim. He greeted them warmly, asking about their well-being.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, a book signing session was held. The line for signatures that began on stage continued all the way around the Dharma Q&A hall.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

After the book signing, Sunim took commemorative photos with the volunteers who had prepared the Dharma Q&A and expressed his gratitude to them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Thank you all for your hard work.\"<\/p>\n\n\n\n

It was past 9 PM when he left the Dharma Q&A hall. By the time he arrived at his accommodations, it was after 10 PM.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, he is scheduled to travel to Toronto, Canada, to meet with members of Jungto Society and hold a Dharma Q&A for the Korean community in the evening.<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n","post_title":"I Feel Wronged When a Coworker Takes Credit for My Work","post_excerpt":"May 1, 2024 - North America East Coast Dharma Q&A Tour (3) New Jersey","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240501","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:54","post_modified_gmt":"2024-12-03 01:40:54","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18730","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16848,"post_author":"13","post_date":"2023-10-17 07:03:59","post_date_gmt":"2023-10-17 12:03:59","post_content":"\n

\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"<\/strong><\/p>\n\n\n\n

2023.09.17 Overseas Dharma Talk tour (17) New Jersey<\/p>\n\n\n\n

Today marks the 18th day of Venerable Pomnyun's Overseas Dharma Talk tour in 2023, held in the state of New Jersey, located on the eastern seaboard of the United States.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Dharma Talk today is taking place at the Korean Community Center (KCC) located in Tenafly, New Jersey. This center was established to help immigrants from Korea overcome cultural and language barriers and to serve as a bridge with American society.<\/p>\n\n\n\n

The lecture hall had its prepared seats fully occupied, so volunteers were bringing in extra chairs and placing them wherever there was space. Originally, there were 320 seats arranged, but so many people attended that even with the additional chairs, there was still a shortage of seating. So, all the volunteers had to stand and listen to the Dharma Talk. A total of over 390 people filled the room. The Dharma Talk began at 5:30 p.m. After the introduction video, as Ven. Pomnyun Sunim walked onto the stage from the back of the lecture hall, applause poured in.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Sunim began the conversation by asking how everyone had been during the coronavirus pandemic.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"During the coronavirus pandemic, I lived farming every day at a closed school near Gyeongju. My dream was to live by farming as I get older and retire, so it felt like the pandemic had brought early retirement to me. Living in the countryside and farming was great because I got some exercise. I\u2019ve been to a lot of places throughout my life, so I\u2019ve rarely slept in the same room in a row. I spent three years like that as a farmer, to the point where I think it was the longest I had slept with my back in one place since I graduated from elementary school. How have you all been doing?\" (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, Sunim requested the Korean residents in the United States play even a small role for peace on the Korean Peninsula.<\/p>\n\n\n\n

\"The reason I visited the United States this time is not only to talk with you like I did today, but also to make efforts to ease tensions on the Korean Peninsula by staying in Washington, D.C. for a week starting in the next few days.<\/p>\n\n\n\n

The escalating tension and the looming threat of war on the Korean Peninsula<\/strong><\/p>\n\n\n\n

The tension on the Korean Peninsula is currently at a critical level. South Korea is engaging in military cooperation with Japan and the United States, saying it will not tolerate any provocation, and is mobilizing strategic assets and threatening North Korea with cutting-edge weapons. North Korea is threatening South Korea that it may use nuclear weapons as actual attack weapons, and is accelerating the development of nuclear weapons and intercontinental ballistic missiles. In this situation, if Russia were to provide military technology to North Korea, there is a significant risk of rapid proliferation not only of North Korea's conventional weapons but also of weapons of mass destruction.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

This situation could cause a significant catastrophe on the Korean Peninsula where we live. This is a catastrophe incomparable to the war in Ukraine, so it is desperately necessary for us living in this country to prevent such a catastrophe. I believe what can have the greatest influence here is the U.S. government's East Asia policy. However, persuading the United States to do this or that for our own interest is nothing but a delusion. We need to persuade the United States that it would be good to bring peace to the Korean Peninsula for the interests of the United States.<\/p>\n\n\n\n

 Military cooperation between North Korea and Russia poses a great threat not only to South Korea but also to the national interests of the United States and the security of Japan. Therefore, by normalizing relations between North Korea and the United States, it is advantageous for the national interest of the United States to take measures to freeze North Korea's development of nuclear weapons.<\/p>\n\n\n\n

Of course, I believe it would be best if the South Korean government takes the lead in efforts for peace on the Korean Peninsula. However, if you look inside South Korea, it is adopting a hard-line policy toward North Korea for various political reasons. If you look around the world these days, not only is the competition between countries fierce, but the competition between domestic political parties is also very fierce. In the past, we still cooperated and competed with each other, but now we are competing as if we were in a civil war. The United States seems to have a stronger tendency to do this, and so does Korea. This isn't necessarily the fault of any one government, but can be seen as a common crisis that democratic countries are currently facing. It's not just South Korea nor the United States, but the conflicts are escalating globally. In such situations, taking sides or blaming individuals won't provide solutions. We need to find ways to ease these dangerous situations. Efforts must be made to at least prevent war from occurring.<\/p>\n\n\n\n

People who have been suffering for too long<\/strong><\/p>\n\n\n\n

In particular, North Korean residents are the ones suffering the most from this conflict. They are starving due to food shortages, and their freedom is being suppressed in the name of a national crisis. This situation has been continuing for far too long. I hope to make it our mission to find ways to alleviate the suffering of these North Korean residents even a little.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In fact, it is not very effective for a foreigner like me to meet and talk to political people in the U.S. As you all know, what do U.S. lawmakers need most? Firstly, they need votes, and secondly, they need money. So, those of you who are U.S. citizens should collect donations and send them to them while requesting peace on the Korean Peninsula. Also, using your voting rights to demand, 'If you do well, we may support you,' can move them even a bit. In that regard, the efforts of one U.S. citizen can have a greater impact than the efforts of a thousand in Korea. So, if you feel grateful for my Dharma Talk and want to reciprocate, I would like to suggest that you become more actively involved in the voter movement for peace on the Korean Peninsula.\"<\/p>\n\n\n\n

Following this, more than 20 people at the entrance of the lecture hall requested to ask questions, but only 10 individuals had the opportunity to pose their questions to Sunim during the two-hour session. One of them shared her dilemma, explaining that she had cared for her mother for 17 years and was now faced with the responsibility of caring for her father. She sought advice on how to overcome this situation.<\/p>\n\n\n\n


<\/strong>After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.<\/strong><\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"My mother passed away after undergoing dialysis for 17 years due to complications from diabetes and heart problems. Meanwhile, as I was in charge of taking care of my mother, I had to watch my mother go through all the hardships, and when she passed away, honestly, rather than feeling sad, I felt more relief for my mother, knowing she was free from pain. But now it's my father's turn. Recently, he suffered a stroke and developed dementia. The problem is that I'm no longer as healthy as I used to be. I'm not sure how I will be able to cope with my father suffering from dementia in the future. Of course, there are other family members besides me. My older brother is helping me a lot, and my good nephew is also taking good care of his grandfather. But my heart feels so tired. What should I do?\"<\/p>\n\n\n\n

\"Taking care of your father may be a burden, but it seems to be even more difficult because your current mental health is not good. It would be good for you to take care of your father if you\u2019re healthy, but since your health is currently not good, it would be better to leave the care of your father to your brother. I think it would be good for you to do more self-care and take care of your mental health.\"<\/p>\n\n\n\n

\"I am undergoing treatment. I'm taking my medication as prescribed.\"<\/p>\n\n\n\n

\"You are also a patient, so it's a bit difficult for a patient to take care of another patient.\"<\/p>\n\n\n\n

\"Fortunately, I don\u2019t hate my father yet. I'm afraid that there will come a moment when I end up hating him.\"<\/p>\n\n\n\n

\"If you do not take care of your father, you won\u2019t end up hating him.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"But you see, I have no choice but to take care of my father. He is my father.\"<\/p>\n\n\n\n

\"Why do you have to do it? If you feel that way, it's your problem. You don't have to provide care. Thinking that you have to take care of him because he's your father is your opinion. It's a choice you can make, not an obligation.\"<\/p>\n\n\n\n

\"Then who will take care of my father?\"<\/p>\n\n\n\n

\"Your brother will probably do it.  You can tell your brother that it is difficult to take care of your father because your health is not good. It's a choice you can make, not a problem that arises from having to care for your father.\"<\/p>\n\n\n\n

\"Is it really okay for me not to take care of my father?\"<\/p>\n\n\n\n

\"You don\u2019t have to do it. There is no problem if you don\u2019t take care of your father.  If we look at it from a natural perspective, when a mother gives birth to a baby, it goes against the laws of nature not to care for the baby. All living beings have a survival instinct to protect their own lives. So, every creature must take responsibility for its own life. However, when any living thing has a baby, the mother must take care of it until it becomes an adult. This is maternal love. Maternal love is an instinct for the preservation of the species. Without maternal love, a species cannot be sustained. So, when a woman is alone, her own life is the most important, but when she gives birth to a baby, the mother sacrifices her own life to save the baby. In the case of birds, if another predator attacks while the young are present, the mother will risk her life to protect them. Hens  usually run away when people approach, but when they are with their chicks, they never flee but flap their wings and confront people. This is a life instinct. Without that instinct, a species cannot be maintained.<\/p>\n\n\n\n

If a woman says, 'I can't give birth to a baby and raise it,' that is her thought before giving birth. When she gives birth to her baby, her natural instinct to protect her baby kicks in. If there is someone who doesn't, she has paralyzed instincts. In modern society, some people become so consumed by their career and desires that their instincts become paralyzed. Nowadays, occasionally, we see such people emerging. However, prioritizing one's work over the baby and neglecting the child goes against the laws of nature.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

On the other hand, when the cub becomes adult, the mother and the cub become independent lives. In natural ecosystems, there are no instances where a mother continues to follow her offspring, and there are no cases where an offspring follows a mother. Each is an independent life. Each entity is responsible for its own life. So in the natural ecosystem, there is no conflict between the mother and the offspring.<\/p>\n\n\n\n

Not caring for a baby after giving birth can be seen as a mental disorder. And even though the child has become an adult, the mother's continued efforts to protect it can be seen as obsession. If a child relies on his or her parents even after reaching adulthood, it is because of dependency. If a child cannot overcome his dependence on his parents, he will not be able to become independent from his parents even when he becomes an adult and will always have to live under the interference of his parents. If parents cannot let go of their attachment to their children, they will always have to live with a heavy burden. This is against the natural ecosystem. Going against nature in this way causes suffering.
<\/p>\n\n\n\n

Likewise, caring for your parents is a matter of choice, not an obligation. Caring for one's children is an obligation because it's the principle of the ecosystem. However, in the natural ecosystem, children do not take care of their aging parents. This is something that only exists in human society. If you can do it, it's called filial piety, but if you can't, that's okay too. Hitting or abusing your parents becomes unfilial. However, not caring for your parents is not unfilial.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Especially in the case of someone like you, who has poor health and cannot care for one\u2019s parents, there is no need to feel any guilt. However, if you cannot stop taking care of your parents despite not wanting to, it is your own attachment. In fact, you are doing it because you want to, so there's no need to suffer.<\/p>\n\n\n\n

The reason you ask, 'How can I stop taking care of my father no matter how sick I am?' is because you are so attached. As a result, if you fall ill, it's because you chose it, so there's no reason to blame your father. There's no reason to hate your father either. If it's hard, you can simply choose not to do it. Hating your father while taking care of him is a foolish act. If you're going to hate your father, it's better not to take care of him.\"<\/p>\n\n\n\n

\u201cI\u2019m trying to do that.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n
\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

If your spouse were good looking, young, wealthy, and knowledgeable, another person would have taken them long ago. Why would they remain with you? The spouse you have is the best you can choose from the available options. There could be better ones, but they're not within your reach. Knowing this principle helps us cherish the people around us with whom we have relationships. I hope you will carry this perspective and live happily every day.\"<\/p>\n\n\n\n

The Dharma Q&A concluded with a big round of applause. Afterward, old acquaintances came to meet Sunim. He greeted them warmly, asking about their well-being.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, a book signing session was held. The line for signatures that began on stage continued all the way around the Dharma Q&A hall.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

After the book signing, Sunim took commemorative photos with the volunteers who had prepared the Dharma Q&A and expressed his gratitude to them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Thank you all for your hard work.\"<\/p>\n\n\n\n

It was past 9 PM when he left the Dharma Q&A hall. By the time he arrived at his accommodations, it was after 10 PM.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, he is scheduled to travel to Toronto, Canada, to meet with members of Jungto Society and hold a Dharma Q&A for the Korean community in the evening.<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n","post_title":"I Feel Wronged When a Coworker Takes Credit for My Work","post_excerpt":"May 1, 2024 - North America East Coast Dharma Q&A Tour (3) New Jersey","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240501","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:54","post_modified_gmt":"2024-12-03 01:40:54","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18730","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16848,"post_author":"13","post_date":"2023-10-17 07:03:59","post_date_gmt":"2023-10-17 12:03:59","post_content":"\n

\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"<\/strong><\/p>\n\n\n\n

2023.09.17 Overseas Dharma Talk tour (17) New Jersey<\/p>\n\n\n\n

Today marks the 18th day of Venerable Pomnyun's Overseas Dharma Talk tour in 2023, held in the state of New Jersey, located on the eastern seaboard of the United States.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Dharma Talk today is taking place at the Korean Community Center (KCC) located in Tenafly, New Jersey. This center was established to help immigrants from Korea overcome cultural and language barriers and to serve as a bridge with American society.<\/p>\n\n\n\n

The lecture hall had its prepared seats fully occupied, so volunteers were bringing in extra chairs and placing them wherever there was space. Originally, there were 320 seats arranged, but so many people attended that even with the additional chairs, there was still a shortage of seating. So, all the volunteers had to stand and listen to the Dharma Talk. A total of over 390 people filled the room. The Dharma Talk began at 5:30 p.m. After the introduction video, as Ven. Pomnyun Sunim walked onto the stage from the back of the lecture hall, applause poured in.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Sunim began the conversation by asking how everyone had been during the coronavirus pandemic.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"During the coronavirus pandemic, I lived farming every day at a closed school near Gyeongju. My dream was to live by farming as I get older and retire, so it felt like the pandemic had brought early retirement to me. Living in the countryside and farming was great because I got some exercise. I\u2019ve been to a lot of places throughout my life, so I\u2019ve rarely slept in the same room in a row. I spent three years like that as a farmer, to the point where I think it was the longest I had slept with my back in one place since I graduated from elementary school. How have you all been doing?\" (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, Sunim requested the Korean residents in the United States play even a small role for peace on the Korean Peninsula.<\/p>\n\n\n\n

\"The reason I visited the United States this time is not only to talk with you like I did today, but also to make efforts to ease tensions on the Korean Peninsula by staying in Washington, D.C. for a week starting in the next few days.<\/p>\n\n\n\n

The escalating tension and the looming threat of war on the Korean Peninsula<\/strong><\/p>\n\n\n\n

The tension on the Korean Peninsula is currently at a critical level. South Korea is engaging in military cooperation with Japan and the United States, saying it will not tolerate any provocation, and is mobilizing strategic assets and threatening North Korea with cutting-edge weapons. North Korea is threatening South Korea that it may use nuclear weapons as actual attack weapons, and is accelerating the development of nuclear weapons and intercontinental ballistic missiles. In this situation, if Russia were to provide military technology to North Korea, there is a significant risk of rapid proliferation not only of North Korea's conventional weapons but also of weapons of mass destruction.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

This situation could cause a significant catastrophe on the Korean Peninsula where we live. This is a catastrophe incomparable to the war in Ukraine, so it is desperately necessary for us living in this country to prevent such a catastrophe. I believe what can have the greatest influence here is the U.S. government's East Asia policy. However, persuading the United States to do this or that for our own interest is nothing but a delusion. We need to persuade the United States that it would be good to bring peace to the Korean Peninsula for the interests of the United States.<\/p>\n\n\n\n

 Military cooperation between North Korea and Russia poses a great threat not only to South Korea but also to the national interests of the United States and the security of Japan. Therefore, by normalizing relations between North Korea and the United States, it is advantageous for the national interest of the United States to take measures to freeze North Korea's development of nuclear weapons.<\/p>\n\n\n\n

Of course, I believe it would be best if the South Korean government takes the lead in efforts for peace on the Korean Peninsula. However, if you look inside South Korea, it is adopting a hard-line policy toward North Korea for various political reasons. If you look around the world these days, not only is the competition between countries fierce, but the competition between domestic political parties is also very fierce. In the past, we still cooperated and competed with each other, but now we are competing as if we were in a civil war. The United States seems to have a stronger tendency to do this, and so does Korea. This isn't necessarily the fault of any one government, but can be seen as a common crisis that democratic countries are currently facing. It's not just South Korea nor the United States, but the conflicts are escalating globally. In such situations, taking sides or blaming individuals won't provide solutions. We need to find ways to ease these dangerous situations. Efforts must be made to at least prevent war from occurring.<\/p>\n\n\n\n

People who have been suffering for too long<\/strong><\/p>\n\n\n\n

In particular, North Korean residents are the ones suffering the most from this conflict. They are starving due to food shortages, and their freedom is being suppressed in the name of a national crisis. This situation has been continuing for far too long. I hope to make it our mission to find ways to alleviate the suffering of these North Korean residents even a little.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In fact, it is not very effective for a foreigner like me to meet and talk to political people in the U.S. As you all know, what do U.S. lawmakers need most? Firstly, they need votes, and secondly, they need money. So, those of you who are U.S. citizens should collect donations and send them to them while requesting peace on the Korean Peninsula. Also, using your voting rights to demand, 'If you do well, we may support you,' can move them even a bit. In that regard, the efforts of one U.S. citizen can have a greater impact than the efforts of a thousand in Korea. So, if you feel grateful for my Dharma Talk and want to reciprocate, I would like to suggest that you become more actively involved in the voter movement for peace on the Korean Peninsula.\"<\/p>\n\n\n\n

Following this, more than 20 people at the entrance of the lecture hall requested to ask questions, but only 10 individuals had the opportunity to pose their questions to Sunim during the two-hour session. One of them shared her dilemma, explaining that she had cared for her mother for 17 years and was now faced with the responsibility of caring for her father. She sought advice on how to overcome this situation.<\/p>\n\n\n\n


<\/strong>After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.<\/strong><\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"My mother passed away after undergoing dialysis for 17 years due to complications from diabetes and heart problems. Meanwhile, as I was in charge of taking care of my mother, I had to watch my mother go through all the hardships, and when she passed away, honestly, rather than feeling sad, I felt more relief for my mother, knowing she was free from pain. But now it's my father's turn. Recently, he suffered a stroke and developed dementia. The problem is that I'm no longer as healthy as I used to be. I'm not sure how I will be able to cope with my father suffering from dementia in the future. Of course, there are other family members besides me. My older brother is helping me a lot, and my good nephew is also taking good care of his grandfather. But my heart feels so tired. What should I do?\"<\/p>\n\n\n\n

\"Taking care of your father may be a burden, but it seems to be even more difficult because your current mental health is not good. It would be good for you to take care of your father if you\u2019re healthy, but since your health is currently not good, it would be better to leave the care of your father to your brother. I think it would be good for you to do more self-care and take care of your mental health.\"<\/p>\n\n\n\n

\"I am undergoing treatment. I'm taking my medication as prescribed.\"<\/p>\n\n\n\n

\"You are also a patient, so it's a bit difficult for a patient to take care of another patient.\"<\/p>\n\n\n\n

\"Fortunately, I don\u2019t hate my father yet. I'm afraid that there will come a moment when I end up hating him.\"<\/p>\n\n\n\n

\"If you do not take care of your father, you won\u2019t end up hating him.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"But you see, I have no choice but to take care of my father. He is my father.\"<\/p>\n\n\n\n

\"Why do you have to do it? If you feel that way, it's your problem. You don't have to provide care. Thinking that you have to take care of him because he's your father is your opinion. It's a choice you can make, not an obligation.\"<\/p>\n\n\n\n

\"Then who will take care of my father?\"<\/p>\n\n\n\n

\"Your brother will probably do it.  You can tell your brother that it is difficult to take care of your father because your health is not good. It's a choice you can make, not a problem that arises from having to care for your father.\"<\/p>\n\n\n\n

\"Is it really okay for me not to take care of my father?\"<\/p>\n\n\n\n

\"You don\u2019t have to do it. There is no problem if you don\u2019t take care of your father.  If we look at it from a natural perspective, when a mother gives birth to a baby, it goes against the laws of nature not to care for the baby. All living beings have a survival instinct to protect their own lives. So, every creature must take responsibility for its own life. However, when any living thing has a baby, the mother must take care of it until it becomes an adult. This is maternal love. Maternal love is an instinct for the preservation of the species. Without maternal love, a species cannot be sustained. So, when a woman is alone, her own life is the most important, but when she gives birth to a baby, the mother sacrifices her own life to save the baby. In the case of birds, if another predator attacks while the young are present, the mother will risk her life to protect them. Hens  usually run away when people approach, but when they are with their chicks, they never flee but flap their wings and confront people. This is a life instinct. Without that instinct, a species cannot be maintained.<\/p>\n\n\n\n

If a woman says, 'I can't give birth to a baby and raise it,' that is her thought before giving birth. When she gives birth to her baby, her natural instinct to protect her baby kicks in. If there is someone who doesn't, she has paralyzed instincts. In modern society, some people become so consumed by their career and desires that their instincts become paralyzed. Nowadays, occasionally, we see such people emerging. However, prioritizing one's work over the baby and neglecting the child goes against the laws of nature.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

On the other hand, when the cub becomes adult, the mother and the cub become independent lives. In natural ecosystems, there are no instances where a mother continues to follow her offspring, and there are no cases where an offspring follows a mother. Each is an independent life. Each entity is responsible for its own life. So in the natural ecosystem, there is no conflict between the mother and the offspring.<\/p>\n\n\n\n

Not caring for a baby after giving birth can be seen as a mental disorder. And even though the child has become an adult, the mother's continued efforts to protect it can be seen as obsession. If a child relies on his or her parents even after reaching adulthood, it is because of dependency. If a child cannot overcome his dependence on his parents, he will not be able to become independent from his parents even when he becomes an adult and will always have to live under the interference of his parents. If parents cannot let go of their attachment to their children, they will always have to live with a heavy burden. This is against the natural ecosystem. Going against nature in this way causes suffering.
<\/p>\n\n\n\n

Likewise, caring for your parents is a matter of choice, not an obligation. Caring for one's children is an obligation because it's the principle of the ecosystem. However, in the natural ecosystem, children do not take care of their aging parents. This is something that only exists in human society. If you can do it, it's called filial piety, but if you can't, that's okay too. Hitting or abusing your parents becomes unfilial. However, not caring for your parents is not unfilial.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Especially in the case of someone like you, who has poor health and cannot care for one\u2019s parents, there is no need to feel any guilt. However, if you cannot stop taking care of your parents despite not wanting to, it is your own attachment. In fact, you are doing it because you want to, so there's no need to suffer.<\/p>\n\n\n\n

The reason you ask, 'How can I stop taking care of my father no matter how sick I am?' is because you are so attached. As a result, if you fall ill, it's because you chose it, so there's no reason to blame your father. There's no reason to hate your father either. If it's hard, you can simply choose not to do it. Hating your father while taking care of him is a foolish act. If you're going to hate your father, it's better not to take care of him.\"<\/p>\n\n\n\n

\u201cI\u2019m trying to do that.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

Because this is not a matter of faith, there is no reason why Christians, for example, cannot do it. The constitution guarantees freedom of religion. Learning the Dharma has nothing to do with religion. That's why I give Dharma Q&As in churches and cathedrals as well. If it were necessary to believe in Buddhism, why would I host Dharma Q&As in such places? And why would I not tell you to believe in Buddhism? Matters of faith are for the individual to decide. Understanding how the mind works and acting accordingly can enable anyone to live without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

If your spouse were good looking, young, wealthy, and knowledgeable, another person would have taken them long ago. Why would they remain with you? The spouse you have is the best you can choose from the available options. There could be better ones, but they're not within your reach. Knowing this principle helps us cherish the people around us with whom we have relationships. I hope you will carry this perspective and live happily every day.\"<\/p>\n\n\n\n

The Dharma Q&A concluded with a big round of applause. Afterward, old acquaintances came to meet Sunim. He greeted them warmly, asking about their well-being.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, a book signing session was held. The line for signatures that began on stage continued all the way around the Dharma Q&A hall.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

After the book signing, Sunim took commemorative photos with the volunteers who had prepared the Dharma Q&A and expressed his gratitude to them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Thank you all for your hard work.\"<\/p>\n\n\n\n

It was past 9 PM when he left the Dharma Q&A hall. By the time he arrived at his accommodations, it was after 10 PM.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, he is scheduled to travel to Toronto, Canada, to meet with members of Jungto Society and hold a Dharma Q&A for the Korean community in the evening.<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n","post_title":"I Feel Wronged When a Coworker Takes Credit for My Work","post_excerpt":"May 1, 2024 - North America East Coast Dharma Q&A Tour (3) New Jersey","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240501","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:54","post_modified_gmt":"2024-12-03 01:40:54","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18730","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16848,"post_author":"13","post_date":"2023-10-17 07:03:59","post_date_gmt":"2023-10-17 12:03:59","post_content":"\n

\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"<\/strong><\/p>\n\n\n\n

2023.09.17 Overseas Dharma Talk tour (17) New Jersey<\/p>\n\n\n\n

Today marks the 18th day of Venerable Pomnyun's Overseas Dharma Talk tour in 2023, held in the state of New Jersey, located on the eastern seaboard of the United States.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Dharma Talk today is taking place at the Korean Community Center (KCC) located in Tenafly, New Jersey. This center was established to help immigrants from Korea overcome cultural and language barriers and to serve as a bridge with American society.<\/p>\n\n\n\n

The lecture hall had its prepared seats fully occupied, so volunteers were bringing in extra chairs and placing them wherever there was space. Originally, there were 320 seats arranged, but so many people attended that even with the additional chairs, there was still a shortage of seating. So, all the volunteers had to stand and listen to the Dharma Talk. A total of over 390 people filled the room. The Dharma Talk began at 5:30 p.m. After the introduction video, as Ven. Pomnyun Sunim walked onto the stage from the back of the lecture hall, applause poured in.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Sunim began the conversation by asking how everyone had been during the coronavirus pandemic.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"During the coronavirus pandemic, I lived farming every day at a closed school near Gyeongju. My dream was to live by farming as I get older and retire, so it felt like the pandemic had brought early retirement to me. Living in the countryside and farming was great because I got some exercise. I\u2019ve been to a lot of places throughout my life, so I\u2019ve rarely slept in the same room in a row. I spent three years like that as a farmer, to the point where I think it was the longest I had slept with my back in one place since I graduated from elementary school. How have you all been doing?\" (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, Sunim requested the Korean residents in the United States play even a small role for peace on the Korean Peninsula.<\/p>\n\n\n\n

\"The reason I visited the United States this time is not only to talk with you like I did today, but also to make efforts to ease tensions on the Korean Peninsula by staying in Washington, D.C. for a week starting in the next few days.<\/p>\n\n\n\n

The escalating tension and the looming threat of war on the Korean Peninsula<\/strong><\/p>\n\n\n\n

The tension on the Korean Peninsula is currently at a critical level. South Korea is engaging in military cooperation with Japan and the United States, saying it will not tolerate any provocation, and is mobilizing strategic assets and threatening North Korea with cutting-edge weapons. North Korea is threatening South Korea that it may use nuclear weapons as actual attack weapons, and is accelerating the development of nuclear weapons and intercontinental ballistic missiles. In this situation, if Russia were to provide military technology to North Korea, there is a significant risk of rapid proliferation not only of North Korea's conventional weapons but also of weapons of mass destruction.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

This situation could cause a significant catastrophe on the Korean Peninsula where we live. This is a catastrophe incomparable to the war in Ukraine, so it is desperately necessary for us living in this country to prevent such a catastrophe. I believe what can have the greatest influence here is the U.S. government's East Asia policy. However, persuading the United States to do this or that for our own interest is nothing but a delusion. We need to persuade the United States that it would be good to bring peace to the Korean Peninsula for the interests of the United States.<\/p>\n\n\n\n

 Military cooperation between North Korea and Russia poses a great threat not only to South Korea but also to the national interests of the United States and the security of Japan. Therefore, by normalizing relations between North Korea and the United States, it is advantageous for the national interest of the United States to take measures to freeze North Korea's development of nuclear weapons.<\/p>\n\n\n\n

Of course, I believe it would be best if the South Korean government takes the lead in efforts for peace on the Korean Peninsula. However, if you look inside South Korea, it is adopting a hard-line policy toward North Korea for various political reasons. If you look around the world these days, not only is the competition between countries fierce, but the competition between domestic political parties is also very fierce. In the past, we still cooperated and competed with each other, but now we are competing as if we were in a civil war. The United States seems to have a stronger tendency to do this, and so does Korea. This isn't necessarily the fault of any one government, but can be seen as a common crisis that democratic countries are currently facing. It's not just South Korea nor the United States, but the conflicts are escalating globally. In such situations, taking sides or blaming individuals won't provide solutions. We need to find ways to ease these dangerous situations. Efforts must be made to at least prevent war from occurring.<\/p>\n\n\n\n

People who have been suffering for too long<\/strong><\/p>\n\n\n\n

In particular, North Korean residents are the ones suffering the most from this conflict. They are starving due to food shortages, and their freedom is being suppressed in the name of a national crisis. This situation has been continuing for far too long. I hope to make it our mission to find ways to alleviate the suffering of these North Korean residents even a little.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In fact, it is not very effective for a foreigner like me to meet and talk to political people in the U.S. As you all know, what do U.S. lawmakers need most? Firstly, they need votes, and secondly, they need money. So, those of you who are U.S. citizens should collect donations and send them to them while requesting peace on the Korean Peninsula. Also, using your voting rights to demand, 'If you do well, we may support you,' can move them even a bit. In that regard, the efforts of one U.S. citizen can have a greater impact than the efforts of a thousand in Korea. So, if you feel grateful for my Dharma Talk and want to reciprocate, I would like to suggest that you become more actively involved in the voter movement for peace on the Korean Peninsula.\"<\/p>\n\n\n\n

Following this, more than 20 people at the entrance of the lecture hall requested to ask questions, but only 10 individuals had the opportunity to pose their questions to Sunim during the two-hour session. One of them shared her dilemma, explaining that she had cared for her mother for 17 years and was now faced with the responsibility of caring for her father. She sought advice on how to overcome this situation.<\/p>\n\n\n\n


<\/strong>After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.<\/strong><\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"My mother passed away after undergoing dialysis for 17 years due to complications from diabetes and heart problems. Meanwhile, as I was in charge of taking care of my mother, I had to watch my mother go through all the hardships, and when she passed away, honestly, rather than feeling sad, I felt more relief for my mother, knowing she was free from pain. But now it's my father's turn. Recently, he suffered a stroke and developed dementia. The problem is that I'm no longer as healthy as I used to be. I'm not sure how I will be able to cope with my father suffering from dementia in the future. Of course, there are other family members besides me. My older brother is helping me a lot, and my good nephew is also taking good care of his grandfather. But my heart feels so tired. What should I do?\"<\/p>\n\n\n\n

\"Taking care of your father may be a burden, but it seems to be even more difficult because your current mental health is not good. It would be good for you to take care of your father if you\u2019re healthy, but since your health is currently not good, it would be better to leave the care of your father to your brother. I think it would be good for you to do more self-care and take care of your mental health.\"<\/p>\n\n\n\n

\"I am undergoing treatment. I'm taking my medication as prescribed.\"<\/p>\n\n\n\n

\"You are also a patient, so it's a bit difficult for a patient to take care of another patient.\"<\/p>\n\n\n\n

\"Fortunately, I don\u2019t hate my father yet. I'm afraid that there will come a moment when I end up hating him.\"<\/p>\n\n\n\n

\"If you do not take care of your father, you won\u2019t end up hating him.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"But you see, I have no choice but to take care of my father. He is my father.\"<\/p>\n\n\n\n

\"Why do you have to do it? If you feel that way, it's your problem. You don't have to provide care. Thinking that you have to take care of him because he's your father is your opinion. It's a choice you can make, not an obligation.\"<\/p>\n\n\n\n

\"Then who will take care of my father?\"<\/p>\n\n\n\n

\"Your brother will probably do it.  You can tell your brother that it is difficult to take care of your father because your health is not good. It's a choice you can make, not a problem that arises from having to care for your father.\"<\/p>\n\n\n\n

\"Is it really okay for me not to take care of my father?\"<\/p>\n\n\n\n

\"You don\u2019t have to do it. There is no problem if you don\u2019t take care of your father.  If we look at it from a natural perspective, when a mother gives birth to a baby, it goes against the laws of nature not to care for the baby. All living beings have a survival instinct to protect their own lives. So, every creature must take responsibility for its own life. However, when any living thing has a baby, the mother must take care of it until it becomes an adult. This is maternal love. Maternal love is an instinct for the preservation of the species. Without maternal love, a species cannot be sustained. So, when a woman is alone, her own life is the most important, but when she gives birth to a baby, the mother sacrifices her own life to save the baby. In the case of birds, if another predator attacks while the young are present, the mother will risk her life to protect them. Hens  usually run away when people approach, but when they are with their chicks, they never flee but flap their wings and confront people. This is a life instinct. Without that instinct, a species cannot be maintained.<\/p>\n\n\n\n

If a woman says, 'I can't give birth to a baby and raise it,' that is her thought before giving birth. When she gives birth to her baby, her natural instinct to protect her baby kicks in. If there is someone who doesn't, she has paralyzed instincts. In modern society, some people become so consumed by their career and desires that their instincts become paralyzed. Nowadays, occasionally, we see such people emerging. However, prioritizing one's work over the baby and neglecting the child goes against the laws of nature.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

On the other hand, when the cub becomes adult, the mother and the cub become independent lives. In natural ecosystems, there are no instances where a mother continues to follow her offspring, and there are no cases where an offspring follows a mother. Each is an independent life. Each entity is responsible for its own life. So in the natural ecosystem, there is no conflict between the mother and the offspring.<\/p>\n\n\n\n

Not caring for a baby after giving birth can be seen as a mental disorder. And even though the child has become an adult, the mother's continued efforts to protect it can be seen as obsession. If a child relies on his or her parents even after reaching adulthood, it is because of dependency. If a child cannot overcome his dependence on his parents, he will not be able to become independent from his parents even when he becomes an adult and will always have to live under the interference of his parents. If parents cannot let go of their attachment to their children, they will always have to live with a heavy burden. This is against the natural ecosystem. Going against nature in this way causes suffering.
<\/p>\n\n\n\n

Likewise, caring for your parents is a matter of choice, not an obligation. Caring for one's children is an obligation because it's the principle of the ecosystem. However, in the natural ecosystem, children do not take care of their aging parents. This is something that only exists in human society. If you can do it, it's called filial piety, but if you can't, that's okay too. Hitting or abusing your parents becomes unfilial. However, not caring for your parents is not unfilial.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Especially in the case of someone like you, who has poor health and cannot care for one\u2019s parents, there is no need to feel any guilt. However, if you cannot stop taking care of your parents despite not wanting to, it is your own attachment. In fact, you are doing it because you want to, so there's no need to suffer.<\/p>\n\n\n\n

The reason you ask, 'How can I stop taking care of my father no matter how sick I am?' is because you are so attached. As a result, if you fall ill, it's because you chose it, so there's no reason to blame your father. There's no reason to hate your father either. If it's hard, you can simply choose not to do it. Hating your father while taking care of him is a foolish act. If you're going to hate your father, it's better not to take care of him.\"<\/p>\n\n\n\n

\u201cI\u2019m trying to do that.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

\"It's all just a matter of perspective. When you truly understand the reality as it is, there will be no reason to  suffer, let alone endure. First, you must properly understand this principle, and second, you must experience it. Even if you become aware of it, old habits are hard to break, and you are likely to act according to your old habits.  You should know these mental tendencies and keep practicing to apply the lessons in your daily lives. Even if you suddenly become angry without realizing it, you should quickly recognize, 'I was insisting on my views.' If you insisted that something was yours, you should realize it and let go of it. This is the original teaching of Buddhism, which aims to enable everyone to live without suffering.<\/p>\n\n\n\n

Because this is not a matter of faith, there is no reason why Christians, for example, cannot do it. The constitution guarantees freedom of religion. Learning the Dharma has nothing to do with religion. That's why I give Dharma Q&As in churches and cathedrals as well. If it were necessary to believe in Buddhism, why would I host Dharma Q&As in such places? And why would I not tell you to believe in Buddhism? Matters of faith are for the individual to decide. Understanding how the mind works and acting accordingly can enable anyone to live without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

If your spouse were good looking, young, wealthy, and knowledgeable, another person would have taken them long ago. Why would they remain with you? The spouse you have is the best you can choose from the available options. There could be better ones, but they're not within your reach. Knowing this principle helps us cherish the people around us with whom we have relationships. I hope you will carry this perspective and live happily every day.\"<\/p>\n\n\n\n

The Dharma Q&A concluded with a big round of applause. Afterward, old acquaintances came to meet Sunim. He greeted them warmly, asking about their well-being.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, a book signing session was held. The line for signatures that began on stage continued all the way around the Dharma Q&A hall.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

After the book signing, Sunim took commemorative photos with the volunteers who had prepared the Dharma Q&A and expressed his gratitude to them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Thank you all for your hard work.\"<\/p>\n\n\n\n

It was past 9 PM when he left the Dharma Q&A hall. By the time he arrived at his accommodations, it was after 10 PM.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, he is scheduled to travel to Toronto, Canada, to meet with members of Jungto Society and hold a Dharma Q&A for the Korean community in the evening.<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n","post_title":"I Feel Wronged When a Coworker Takes Credit for My Work","post_excerpt":"May 1, 2024 - North America East Coast Dharma Q&A Tour (3) New Jersey","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240501","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:54","post_modified_gmt":"2024-12-03 01:40:54","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18730","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16848,"post_author":"13","post_date":"2023-10-17 07:03:59","post_date_gmt":"2023-10-17 12:03:59","post_content":"\n

\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"<\/strong><\/p>\n\n\n\n

2023.09.17 Overseas Dharma Talk tour (17) New Jersey<\/p>\n\n\n\n

Today marks the 18th day of Venerable Pomnyun's Overseas Dharma Talk tour in 2023, held in the state of New Jersey, located on the eastern seaboard of the United States.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Dharma Talk today is taking place at the Korean Community Center (KCC) located in Tenafly, New Jersey. This center was established to help immigrants from Korea overcome cultural and language barriers and to serve as a bridge with American society.<\/p>\n\n\n\n

The lecture hall had its prepared seats fully occupied, so volunteers were bringing in extra chairs and placing them wherever there was space. Originally, there were 320 seats arranged, but so many people attended that even with the additional chairs, there was still a shortage of seating. So, all the volunteers had to stand and listen to the Dharma Talk. A total of over 390 people filled the room. The Dharma Talk began at 5:30 p.m. After the introduction video, as Ven. Pomnyun Sunim walked onto the stage from the back of the lecture hall, applause poured in.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Sunim began the conversation by asking how everyone had been during the coronavirus pandemic.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"During the coronavirus pandemic, I lived farming every day at a closed school near Gyeongju. My dream was to live by farming as I get older and retire, so it felt like the pandemic had brought early retirement to me. Living in the countryside and farming was great because I got some exercise. I\u2019ve been to a lot of places throughout my life, so I\u2019ve rarely slept in the same room in a row. I spent three years like that as a farmer, to the point where I think it was the longest I had slept with my back in one place since I graduated from elementary school. How have you all been doing?\" (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, Sunim requested the Korean residents in the United States play even a small role for peace on the Korean Peninsula.<\/p>\n\n\n\n

\"The reason I visited the United States this time is not only to talk with you like I did today, but also to make efforts to ease tensions on the Korean Peninsula by staying in Washington, D.C. for a week starting in the next few days.<\/p>\n\n\n\n

The escalating tension and the looming threat of war on the Korean Peninsula<\/strong><\/p>\n\n\n\n

The tension on the Korean Peninsula is currently at a critical level. South Korea is engaging in military cooperation with Japan and the United States, saying it will not tolerate any provocation, and is mobilizing strategic assets and threatening North Korea with cutting-edge weapons. North Korea is threatening South Korea that it may use nuclear weapons as actual attack weapons, and is accelerating the development of nuclear weapons and intercontinental ballistic missiles. In this situation, if Russia were to provide military technology to North Korea, there is a significant risk of rapid proliferation not only of North Korea's conventional weapons but also of weapons of mass destruction.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

This situation could cause a significant catastrophe on the Korean Peninsula where we live. This is a catastrophe incomparable to the war in Ukraine, so it is desperately necessary for us living in this country to prevent such a catastrophe. I believe what can have the greatest influence here is the U.S. government's East Asia policy. However, persuading the United States to do this or that for our own interest is nothing but a delusion. We need to persuade the United States that it would be good to bring peace to the Korean Peninsula for the interests of the United States.<\/p>\n\n\n\n

 Military cooperation between North Korea and Russia poses a great threat not only to South Korea but also to the national interests of the United States and the security of Japan. Therefore, by normalizing relations between North Korea and the United States, it is advantageous for the national interest of the United States to take measures to freeze North Korea's development of nuclear weapons.<\/p>\n\n\n\n

Of course, I believe it would be best if the South Korean government takes the lead in efforts for peace on the Korean Peninsula. However, if you look inside South Korea, it is adopting a hard-line policy toward North Korea for various political reasons. If you look around the world these days, not only is the competition between countries fierce, but the competition between domestic political parties is also very fierce. In the past, we still cooperated and competed with each other, but now we are competing as if we were in a civil war. The United States seems to have a stronger tendency to do this, and so does Korea. This isn't necessarily the fault of any one government, but can be seen as a common crisis that democratic countries are currently facing. It's not just South Korea nor the United States, but the conflicts are escalating globally. In such situations, taking sides or blaming individuals won't provide solutions. We need to find ways to ease these dangerous situations. Efforts must be made to at least prevent war from occurring.<\/p>\n\n\n\n

People who have been suffering for too long<\/strong><\/p>\n\n\n\n

In particular, North Korean residents are the ones suffering the most from this conflict. They are starving due to food shortages, and their freedom is being suppressed in the name of a national crisis. This situation has been continuing for far too long. I hope to make it our mission to find ways to alleviate the suffering of these North Korean residents even a little.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In fact, it is not very effective for a foreigner like me to meet and talk to political people in the U.S. As you all know, what do U.S. lawmakers need most? Firstly, they need votes, and secondly, they need money. So, those of you who are U.S. citizens should collect donations and send them to them while requesting peace on the Korean Peninsula. Also, using your voting rights to demand, 'If you do well, we may support you,' can move them even a bit. In that regard, the efforts of one U.S. citizen can have a greater impact than the efforts of a thousand in Korea. So, if you feel grateful for my Dharma Talk and want to reciprocate, I would like to suggest that you become more actively involved in the voter movement for peace on the Korean Peninsula.\"<\/p>\n\n\n\n

Following this, more than 20 people at the entrance of the lecture hall requested to ask questions, but only 10 individuals had the opportunity to pose their questions to Sunim during the two-hour session. One of them shared her dilemma, explaining that she had cared for her mother for 17 years and was now faced with the responsibility of caring for her father. She sought advice on how to overcome this situation.<\/p>\n\n\n\n


<\/strong>After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.<\/strong><\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"My mother passed away after undergoing dialysis for 17 years due to complications from diabetes and heart problems. Meanwhile, as I was in charge of taking care of my mother, I had to watch my mother go through all the hardships, and when she passed away, honestly, rather than feeling sad, I felt more relief for my mother, knowing she was free from pain. But now it's my father's turn. Recently, he suffered a stroke and developed dementia. The problem is that I'm no longer as healthy as I used to be. I'm not sure how I will be able to cope with my father suffering from dementia in the future. Of course, there are other family members besides me. My older brother is helping me a lot, and my good nephew is also taking good care of his grandfather. But my heart feels so tired. What should I do?\"<\/p>\n\n\n\n

\"Taking care of your father may be a burden, but it seems to be even more difficult because your current mental health is not good. It would be good for you to take care of your father if you\u2019re healthy, but since your health is currently not good, it would be better to leave the care of your father to your brother. I think it would be good for you to do more self-care and take care of your mental health.\"<\/p>\n\n\n\n

\"I am undergoing treatment. I'm taking my medication as prescribed.\"<\/p>\n\n\n\n

\"You are also a patient, so it's a bit difficult for a patient to take care of another patient.\"<\/p>\n\n\n\n

\"Fortunately, I don\u2019t hate my father yet. I'm afraid that there will come a moment when I end up hating him.\"<\/p>\n\n\n\n

\"If you do not take care of your father, you won\u2019t end up hating him.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"But you see, I have no choice but to take care of my father. He is my father.\"<\/p>\n\n\n\n

\"Why do you have to do it? If you feel that way, it's your problem. You don't have to provide care. Thinking that you have to take care of him because he's your father is your opinion. It's a choice you can make, not an obligation.\"<\/p>\n\n\n\n

\"Then who will take care of my father?\"<\/p>\n\n\n\n

\"Your brother will probably do it.  You can tell your brother that it is difficult to take care of your father because your health is not good. It's a choice you can make, not a problem that arises from having to care for your father.\"<\/p>\n\n\n\n

\"Is it really okay for me not to take care of my father?\"<\/p>\n\n\n\n

\"You don\u2019t have to do it. There is no problem if you don\u2019t take care of your father.  If we look at it from a natural perspective, when a mother gives birth to a baby, it goes against the laws of nature not to care for the baby. All living beings have a survival instinct to protect their own lives. So, every creature must take responsibility for its own life. However, when any living thing has a baby, the mother must take care of it until it becomes an adult. This is maternal love. Maternal love is an instinct for the preservation of the species. Without maternal love, a species cannot be sustained. So, when a woman is alone, her own life is the most important, but when she gives birth to a baby, the mother sacrifices her own life to save the baby. In the case of birds, if another predator attacks while the young are present, the mother will risk her life to protect them. Hens  usually run away when people approach, but when they are with their chicks, they never flee but flap their wings and confront people. This is a life instinct. Without that instinct, a species cannot be maintained.<\/p>\n\n\n\n

If a woman says, 'I can't give birth to a baby and raise it,' that is her thought before giving birth. When she gives birth to her baby, her natural instinct to protect her baby kicks in. If there is someone who doesn't, she has paralyzed instincts. In modern society, some people become so consumed by their career and desires that their instincts become paralyzed. Nowadays, occasionally, we see such people emerging. However, prioritizing one's work over the baby and neglecting the child goes against the laws of nature.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

On the other hand, when the cub becomes adult, the mother and the cub become independent lives. In natural ecosystems, there are no instances where a mother continues to follow her offspring, and there are no cases where an offspring follows a mother. Each is an independent life. Each entity is responsible for its own life. So in the natural ecosystem, there is no conflict between the mother and the offspring.<\/p>\n\n\n\n

Not caring for a baby after giving birth can be seen as a mental disorder. And even though the child has become an adult, the mother's continued efforts to protect it can be seen as obsession. If a child relies on his or her parents even after reaching adulthood, it is because of dependency. If a child cannot overcome his dependence on his parents, he will not be able to become independent from his parents even when he becomes an adult and will always have to live under the interference of his parents. If parents cannot let go of their attachment to their children, they will always have to live with a heavy burden. This is against the natural ecosystem. Going against nature in this way causes suffering.
<\/p>\n\n\n\n

Likewise, caring for your parents is a matter of choice, not an obligation. Caring for one's children is an obligation because it's the principle of the ecosystem. However, in the natural ecosystem, children do not take care of their aging parents. This is something that only exists in human society. If you can do it, it's called filial piety, but if you can't, that's okay too. Hitting or abusing your parents becomes unfilial. However, not caring for your parents is not unfilial.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Especially in the case of someone like you, who has poor health and cannot care for one\u2019s parents, there is no need to feel any guilt. However, if you cannot stop taking care of your parents despite not wanting to, it is your own attachment. In fact, you are doing it because you want to, so there's no need to suffer.<\/p>\n\n\n\n

The reason you ask, 'How can I stop taking care of my father no matter how sick I am?' is because you are so attached. As a result, if you fall ill, it's because you chose it, so there's no reason to blame your father. There's no reason to hate your father either. If it's hard, you can simply choose not to do it. Hating your father while taking care of him is a foolish act. If you're going to hate your father, it's better not to take care of him.\"<\/p>\n\n\n\n

\u201cI\u2019m trying to do that.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n
\"\"<\/figure>\n\n\n\n

\"It's all just a matter of perspective. When you truly understand the reality as it is, there will be no reason to  suffer, let alone endure. First, you must properly understand this principle, and second, you must experience it. Even if you become aware of it, old habits are hard to break, and you are likely to act according to your old habits.  You should know these mental tendencies and keep practicing to apply the lessons in your daily lives. Even if you suddenly become angry without realizing it, you should quickly recognize, 'I was insisting on my views.' If you insisted that something was yours, you should realize it and let go of it. This is the original teaching of Buddhism, which aims to enable everyone to live without suffering.<\/p>\n\n\n\n

Because this is not a matter of faith, there is no reason why Christians, for example, cannot do it. The constitution guarantees freedom of religion. Learning the Dharma has nothing to do with religion. That's why I give Dharma Q&As in churches and cathedrals as well. If it were necessary to believe in Buddhism, why would I host Dharma Q&As in such places? And why would I not tell you to believe in Buddhism? Matters of faith are for the individual to decide. Understanding how the mind works and acting accordingly can enable anyone to live without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

If your spouse were good looking, young, wealthy, and knowledgeable, another person would have taken them long ago. Why would they remain with you? The spouse you have is the best you can choose from the available options. There could be better ones, but they're not within your reach. Knowing this principle helps us cherish the people around us with whom we have relationships. I hope you will carry this perspective and live happily every day.\"<\/p>\n\n\n\n

The Dharma Q&A concluded with a big round of applause. Afterward, old acquaintances came to meet Sunim. He greeted them warmly, asking about their well-being.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, a book signing session was held. The line for signatures that began on stage continued all the way around the Dharma Q&A hall.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

After the book signing, Sunim took commemorative photos with the volunteers who had prepared the Dharma Q&A and expressed his gratitude to them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Thank you all for your hard work.\"<\/p>\n\n\n\n

It was past 9 PM when he left the Dharma Q&A hall. By the time he arrived at his accommodations, it was after 10 PM.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, he is scheduled to travel to Toronto, Canada, to meet with members of Jungto Society and hold a Dharma Q&A for the Korean community in the evening.<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n","post_title":"I Feel Wronged When a Coworker Takes Credit for My Work","post_excerpt":"May 1, 2024 - North America East Coast Dharma Q&A Tour (3) New Jersey","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240501","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:54","post_modified_gmt":"2024-12-03 01:40:54","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18730","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16848,"post_author":"13","post_date":"2023-10-17 07:03:59","post_date_gmt":"2023-10-17 12:03:59","post_content":"\n

\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"<\/strong><\/p>\n\n\n\n

2023.09.17 Overseas Dharma Talk tour (17) New Jersey<\/p>\n\n\n\n

Today marks the 18th day of Venerable Pomnyun's Overseas Dharma Talk tour in 2023, held in the state of New Jersey, located on the eastern seaboard of the United States.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Dharma Talk today is taking place at the Korean Community Center (KCC) located in Tenafly, New Jersey. This center was established to help immigrants from Korea overcome cultural and language barriers and to serve as a bridge with American society.<\/p>\n\n\n\n

The lecture hall had its prepared seats fully occupied, so volunteers were bringing in extra chairs and placing them wherever there was space. Originally, there were 320 seats arranged, but so many people attended that even with the additional chairs, there was still a shortage of seating. So, all the volunteers had to stand and listen to the Dharma Talk. A total of over 390 people filled the room. The Dharma Talk began at 5:30 p.m. After the introduction video, as Ven. Pomnyun Sunim walked onto the stage from the back of the lecture hall, applause poured in.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Sunim began the conversation by asking how everyone had been during the coronavirus pandemic.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"During the coronavirus pandemic, I lived farming every day at a closed school near Gyeongju. My dream was to live by farming as I get older and retire, so it felt like the pandemic had brought early retirement to me. Living in the countryside and farming was great because I got some exercise. I\u2019ve been to a lot of places throughout my life, so I\u2019ve rarely slept in the same room in a row. I spent three years like that as a farmer, to the point where I think it was the longest I had slept with my back in one place since I graduated from elementary school. How have you all been doing?\" (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, Sunim requested the Korean residents in the United States play even a small role for peace on the Korean Peninsula.<\/p>\n\n\n\n

\"The reason I visited the United States this time is not only to talk with you like I did today, but also to make efforts to ease tensions on the Korean Peninsula by staying in Washington, D.C. for a week starting in the next few days.<\/p>\n\n\n\n

The escalating tension and the looming threat of war on the Korean Peninsula<\/strong><\/p>\n\n\n\n

The tension on the Korean Peninsula is currently at a critical level. South Korea is engaging in military cooperation with Japan and the United States, saying it will not tolerate any provocation, and is mobilizing strategic assets and threatening North Korea with cutting-edge weapons. North Korea is threatening South Korea that it may use nuclear weapons as actual attack weapons, and is accelerating the development of nuclear weapons and intercontinental ballistic missiles. In this situation, if Russia were to provide military technology to North Korea, there is a significant risk of rapid proliferation not only of North Korea's conventional weapons but also of weapons of mass destruction.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

This situation could cause a significant catastrophe on the Korean Peninsula where we live. This is a catastrophe incomparable to the war in Ukraine, so it is desperately necessary for us living in this country to prevent such a catastrophe. I believe what can have the greatest influence here is the U.S. government's East Asia policy. However, persuading the United States to do this or that for our own interest is nothing but a delusion. We need to persuade the United States that it would be good to bring peace to the Korean Peninsula for the interests of the United States.<\/p>\n\n\n\n

 Military cooperation between North Korea and Russia poses a great threat not only to South Korea but also to the national interests of the United States and the security of Japan. Therefore, by normalizing relations between North Korea and the United States, it is advantageous for the national interest of the United States to take measures to freeze North Korea's development of nuclear weapons.<\/p>\n\n\n\n

Of course, I believe it would be best if the South Korean government takes the lead in efforts for peace on the Korean Peninsula. However, if you look inside South Korea, it is adopting a hard-line policy toward North Korea for various political reasons. If you look around the world these days, not only is the competition between countries fierce, but the competition between domestic political parties is also very fierce. In the past, we still cooperated and competed with each other, but now we are competing as if we were in a civil war. The United States seems to have a stronger tendency to do this, and so does Korea. This isn't necessarily the fault of any one government, but can be seen as a common crisis that democratic countries are currently facing. It's not just South Korea nor the United States, but the conflicts are escalating globally. In such situations, taking sides or blaming individuals won't provide solutions. We need to find ways to ease these dangerous situations. Efforts must be made to at least prevent war from occurring.<\/p>\n\n\n\n

People who have been suffering for too long<\/strong><\/p>\n\n\n\n

In particular, North Korean residents are the ones suffering the most from this conflict. They are starving due to food shortages, and their freedom is being suppressed in the name of a national crisis. This situation has been continuing for far too long. I hope to make it our mission to find ways to alleviate the suffering of these North Korean residents even a little.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In fact, it is not very effective for a foreigner like me to meet and talk to political people in the U.S. As you all know, what do U.S. lawmakers need most? Firstly, they need votes, and secondly, they need money. So, those of you who are U.S. citizens should collect donations and send them to them while requesting peace on the Korean Peninsula. Also, using your voting rights to demand, 'If you do well, we may support you,' can move them even a bit. In that regard, the efforts of one U.S. citizen can have a greater impact than the efforts of a thousand in Korea. So, if you feel grateful for my Dharma Talk and want to reciprocate, I would like to suggest that you become more actively involved in the voter movement for peace on the Korean Peninsula.\"<\/p>\n\n\n\n

Following this, more than 20 people at the entrance of the lecture hall requested to ask questions, but only 10 individuals had the opportunity to pose their questions to Sunim during the two-hour session. One of them shared her dilemma, explaining that she had cared for her mother for 17 years and was now faced with the responsibility of caring for her father. She sought advice on how to overcome this situation.<\/p>\n\n\n\n


<\/strong>After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.<\/strong><\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"My mother passed away after undergoing dialysis for 17 years due to complications from diabetes and heart problems. Meanwhile, as I was in charge of taking care of my mother, I had to watch my mother go through all the hardships, and when she passed away, honestly, rather than feeling sad, I felt more relief for my mother, knowing she was free from pain. But now it's my father's turn. Recently, he suffered a stroke and developed dementia. The problem is that I'm no longer as healthy as I used to be. I'm not sure how I will be able to cope with my father suffering from dementia in the future. Of course, there are other family members besides me. My older brother is helping me a lot, and my good nephew is also taking good care of his grandfather. But my heart feels so tired. What should I do?\"<\/p>\n\n\n\n

\"Taking care of your father may be a burden, but it seems to be even more difficult because your current mental health is not good. It would be good for you to take care of your father if you\u2019re healthy, but since your health is currently not good, it would be better to leave the care of your father to your brother. I think it would be good for you to do more self-care and take care of your mental health.\"<\/p>\n\n\n\n

\"I am undergoing treatment. I'm taking my medication as prescribed.\"<\/p>\n\n\n\n

\"You are also a patient, so it's a bit difficult for a patient to take care of another patient.\"<\/p>\n\n\n\n

\"Fortunately, I don\u2019t hate my father yet. I'm afraid that there will come a moment when I end up hating him.\"<\/p>\n\n\n\n

\"If you do not take care of your father, you won\u2019t end up hating him.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"But you see, I have no choice but to take care of my father. He is my father.\"<\/p>\n\n\n\n

\"Why do you have to do it? If you feel that way, it's your problem. You don't have to provide care. Thinking that you have to take care of him because he's your father is your opinion. It's a choice you can make, not an obligation.\"<\/p>\n\n\n\n

\"Then who will take care of my father?\"<\/p>\n\n\n\n

\"Your brother will probably do it.  You can tell your brother that it is difficult to take care of your father because your health is not good. It's a choice you can make, not a problem that arises from having to care for your father.\"<\/p>\n\n\n\n

\"Is it really okay for me not to take care of my father?\"<\/p>\n\n\n\n

\"You don\u2019t have to do it. There is no problem if you don\u2019t take care of your father.  If we look at it from a natural perspective, when a mother gives birth to a baby, it goes against the laws of nature not to care for the baby. All living beings have a survival instinct to protect their own lives. So, every creature must take responsibility for its own life. However, when any living thing has a baby, the mother must take care of it until it becomes an adult. This is maternal love. Maternal love is an instinct for the preservation of the species. Without maternal love, a species cannot be sustained. So, when a woman is alone, her own life is the most important, but when she gives birth to a baby, the mother sacrifices her own life to save the baby. In the case of birds, if another predator attacks while the young are present, the mother will risk her life to protect them. Hens  usually run away when people approach, but when they are with their chicks, they never flee but flap their wings and confront people. This is a life instinct. Without that instinct, a species cannot be maintained.<\/p>\n\n\n\n

If a woman says, 'I can't give birth to a baby and raise it,' that is her thought before giving birth. When she gives birth to her baby, her natural instinct to protect her baby kicks in. If there is someone who doesn't, she has paralyzed instincts. In modern society, some people become so consumed by their career and desires that their instincts become paralyzed. Nowadays, occasionally, we see such people emerging. However, prioritizing one's work over the baby and neglecting the child goes against the laws of nature.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

On the other hand, when the cub becomes adult, the mother and the cub become independent lives. In natural ecosystems, there are no instances where a mother continues to follow her offspring, and there are no cases where an offspring follows a mother. Each is an independent life. Each entity is responsible for its own life. So in the natural ecosystem, there is no conflict between the mother and the offspring.<\/p>\n\n\n\n

Not caring for a baby after giving birth can be seen as a mental disorder. And even though the child has become an adult, the mother's continued efforts to protect it can be seen as obsession. If a child relies on his or her parents even after reaching adulthood, it is because of dependency. If a child cannot overcome his dependence on his parents, he will not be able to become independent from his parents even when he becomes an adult and will always have to live under the interference of his parents. If parents cannot let go of their attachment to their children, they will always have to live with a heavy burden. This is against the natural ecosystem. Going against nature in this way causes suffering.
<\/p>\n\n\n\n

Likewise, caring for your parents is a matter of choice, not an obligation. Caring for one's children is an obligation because it's the principle of the ecosystem. However, in the natural ecosystem, children do not take care of their aging parents. This is something that only exists in human society. If you can do it, it's called filial piety, but if you can't, that's okay too. Hitting or abusing your parents becomes unfilial. However, not caring for your parents is not unfilial.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Especially in the case of someone like you, who has poor health and cannot care for one\u2019s parents, there is no need to feel any guilt. However, if you cannot stop taking care of your parents despite not wanting to, it is your own attachment. In fact, you are doing it because you want to, so there's no need to suffer.<\/p>\n\n\n\n

The reason you ask, 'How can I stop taking care of my father no matter how sick I am?' is because you are so attached. As a result, if you fall ill, it's because you chose it, so there's no reason to blame your father. There's no reason to hate your father either. If it's hard, you can simply choose not to do it. Hating your father while taking care of him is a foolish act. If you're going to hate your father, it's better not to take care of him.\"<\/p>\n\n\n\n

\u201cI\u2019m trying to do that.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

\"To Person A.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"It's all just a matter of perspective. When you truly understand the reality as it is, there will be no reason to  suffer, let alone endure. First, you must properly understand this principle, and second, you must experience it. Even if you become aware of it, old habits are hard to break, and you are likely to act according to your old habits.  You should know these mental tendencies and keep practicing to apply the lessons in your daily lives. Even if you suddenly become angry without realizing it, you should quickly recognize, 'I was insisting on my views.' If you insisted that something was yours, you should realize it and let go of it. This is the original teaching of Buddhism, which aims to enable everyone to live without suffering.<\/p>\n\n\n\n

Because this is not a matter of faith, there is no reason why Christians, for example, cannot do it. The constitution guarantees freedom of religion. Learning the Dharma has nothing to do with religion. That's why I give Dharma Q&As in churches and cathedrals as well. If it were necessary to believe in Buddhism, why would I host Dharma Q&As in such places? And why would I not tell you to believe in Buddhism? Matters of faith are for the individual to decide. Understanding how the mind works and acting accordingly can enable anyone to live without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

If your spouse were good looking, young, wealthy, and knowledgeable, another person would have taken them long ago. Why would they remain with you? The spouse you have is the best you can choose from the available options. There could be better ones, but they're not within your reach. Knowing this principle helps us cherish the people around us with whom we have relationships. I hope you will carry this perspective and live happily every day.\"<\/p>\n\n\n\n

The Dharma Q&A concluded with a big round of applause. Afterward, old acquaintances came to meet Sunim. He greeted them warmly, asking about their well-being.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, a book signing session was held. The line for signatures that began on stage continued all the way around the Dharma Q&A hall.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

After the book signing, Sunim took commemorative photos with the volunteers who had prepared the Dharma Q&A and expressed his gratitude to them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Thank you all for your hard work.\"<\/p>\n\n\n\n

It was past 9 PM when he left the Dharma Q&A hall. By the time he arrived at his accommodations, it was after 10 PM.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, he is scheduled to travel to Toronto, Canada, to meet with members of Jungto Society and hold a Dharma Q&A for the Korean community in the evening.<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n","post_title":"I Feel Wronged When a Coworker Takes Credit for My Work","post_excerpt":"May 1, 2024 - North America East Coast Dharma Q&A Tour (3) New Jersey","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240501","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:54","post_modified_gmt":"2024-12-03 01:40:54","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18730","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16848,"post_author":"13","post_date":"2023-10-17 07:03:59","post_date_gmt":"2023-10-17 12:03:59","post_content":"\n

\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"<\/strong><\/p>\n\n\n\n

2023.09.17 Overseas Dharma Talk tour (17) New Jersey<\/p>\n\n\n\n

Today marks the 18th day of Venerable Pomnyun's Overseas Dharma Talk tour in 2023, held in the state of New Jersey, located on the eastern seaboard of the United States.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Dharma Talk today is taking place at the Korean Community Center (KCC) located in Tenafly, New Jersey. This center was established to help immigrants from Korea overcome cultural and language barriers and to serve as a bridge with American society.<\/p>\n\n\n\n

The lecture hall had its prepared seats fully occupied, so volunteers were bringing in extra chairs and placing them wherever there was space. Originally, there were 320 seats arranged, but so many people attended that even with the additional chairs, there was still a shortage of seating. So, all the volunteers had to stand and listen to the Dharma Talk. A total of over 390 people filled the room. The Dharma Talk began at 5:30 p.m. After the introduction video, as Ven. Pomnyun Sunim walked onto the stage from the back of the lecture hall, applause poured in.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Sunim began the conversation by asking how everyone had been during the coronavirus pandemic.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"During the coronavirus pandemic, I lived farming every day at a closed school near Gyeongju. My dream was to live by farming as I get older and retire, so it felt like the pandemic had brought early retirement to me. Living in the countryside and farming was great because I got some exercise. I\u2019ve been to a lot of places throughout my life, so I\u2019ve rarely slept in the same room in a row. I spent three years like that as a farmer, to the point where I think it was the longest I had slept with my back in one place since I graduated from elementary school. How have you all been doing?\" (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, Sunim requested the Korean residents in the United States play even a small role for peace on the Korean Peninsula.<\/p>\n\n\n\n

\"The reason I visited the United States this time is not only to talk with you like I did today, but also to make efforts to ease tensions on the Korean Peninsula by staying in Washington, D.C. for a week starting in the next few days.<\/p>\n\n\n\n

The escalating tension and the looming threat of war on the Korean Peninsula<\/strong><\/p>\n\n\n\n

The tension on the Korean Peninsula is currently at a critical level. South Korea is engaging in military cooperation with Japan and the United States, saying it will not tolerate any provocation, and is mobilizing strategic assets and threatening North Korea with cutting-edge weapons. North Korea is threatening South Korea that it may use nuclear weapons as actual attack weapons, and is accelerating the development of nuclear weapons and intercontinental ballistic missiles. In this situation, if Russia were to provide military technology to North Korea, there is a significant risk of rapid proliferation not only of North Korea's conventional weapons but also of weapons of mass destruction.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

This situation could cause a significant catastrophe on the Korean Peninsula where we live. This is a catastrophe incomparable to the war in Ukraine, so it is desperately necessary for us living in this country to prevent such a catastrophe. I believe what can have the greatest influence here is the U.S. government's East Asia policy. However, persuading the United States to do this or that for our own interest is nothing but a delusion. We need to persuade the United States that it would be good to bring peace to the Korean Peninsula for the interests of the United States.<\/p>\n\n\n\n

 Military cooperation between North Korea and Russia poses a great threat not only to South Korea but also to the national interests of the United States and the security of Japan. Therefore, by normalizing relations between North Korea and the United States, it is advantageous for the national interest of the United States to take measures to freeze North Korea's development of nuclear weapons.<\/p>\n\n\n\n

Of course, I believe it would be best if the South Korean government takes the lead in efforts for peace on the Korean Peninsula. However, if you look inside South Korea, it is adopting a hard-line policy toward North Korea for various political reasons. If you look around the world these days, not only is the competition between countries fierce, but the competition between domestic political parties is also very fierce. In the past, we still cooperated and competed with each other, but now we are competing as if we were in a civil war. The United States seems to have a stronger tendency to do this, and so does Korea. This isn't necessarily the fault of any one government, but can be seen as a common crisis that democratic countries are currently facing. It's not just South Korea nor the United States, but the conflicts are escalating globally. In such situations, taking sides or blaming individuals won't provide solutions. We need to find ways to ease these dangerous situations. Efforts must be made to at least prevent war from occurring.<\/p>\n\n\n\n

People who have been suffering for too long<\/strong><\/p>\n\n\n\n

In particular, North Korean residents are the ones suffering the most from this conflict. They are starving due to food shortages, and their freedom is being suppressed in the name of a national crisis. This situation has been continuing for far too long. I hope to make it our mission to find ways to alleviate the suffering of these North Korean residents even a little.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In fact, it is not very effective for a foreigner like me to meet and talk to political people in the U.S. As you all know, what do U.S. lawmakers need most? Firstly, they need votes, and secondly, they need money. So, those of you who are U.S. citizens should collect donations and send them to them while requesting peace on the Korean Peninsula. Also, using your voting rights to demand, 'If you do well, we may support you,' can move them even a bit. In that regard, the efforts of one U.S. citizen can have a greater impact than the efforts of a thousand in Korea. So, if you feel grateful for my Dharma Talk and want to reciprocate, I would like to suggest that you become more actively involved in the voter movement for peace on the Korean Peninsula.\"<\/p>\n\n\n\n

Following this, more than 20 people at the entrance of the lecture hall requested to ask questions, but only 10 individuals had the opportunity to pose their questions to Sunim during the two-hour session. One of them shared her dilemma, explaining that she had cared for her mother for 17 years and was now faced with the responsibility of caring for her father. She sought advice on how to overcome this situation.<\/p>\n\n\n\n


<\/strong>After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.<\/strong><\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"My mother passed away after undergoing dialysis for 17 years due to complications from diabetes and heart problems. Meanwhile, as I was in charge of taking care of my mother, I had to watch my mother go through all the hardships, and when she passed away, honestly, rather than feeling sad, I felt more relief for my mother, knowing she was free from pain. But now it's my father's turn. Recently, he suffered a stroke and developed dementia. The problem is that I'm no longer as healthy as I used to be. I'm not sure how I will be able to cope with my father suffering from dementia in the future. Of course, there are other family members besides me. My older brother is helping me a lot, and my good nephew is also taking good care of his grandfather. But my heart feels so tired. What should I do?\"<\/p>\n\n\n\n

\"Taking care of your father may be a burden, but it seems to be even more difficult because your current mental health is not good. It would be good for you to take care of your father if you\u2019re healthy, but since your health is currently not good, it would be better to leave the care of your father to your brother. I think it would be good for you to do more self-care and take care of your mental health.\"<\/p>\n\n\n\n

\"I am undergoing treatment. I'm taking my medication as prescribed.\"<\/p>\n\n\n\n

\"You are also a patient, so it's a bit difficult for a patient to take care of another patient.\"<\/p>\n\n\n\n

\"Fortunately, I don\u2019t hate my father yet. I'm afraid that there will come a moment when I end up hating him.\"<\/p>\n\n\n\n

\"If you do not take care of your father, you won\u2019t end up hating him.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"But you see, I have no choice but to take care of my father. He is my father.\"<\/p>\n\n\n\n

\"Why do you have to do it? If you feel that way, it's your problem. You don't have to provide care. Thinking that you have to take care of him because he's your father is your opinion. It's a choice you can make, not an obligation.\"<\/p>\n\n\n\n

\"Then who will take care of my father?\"<\/p>\n\n\n\n

\"Your brother will probably do it.  You can tell your brother that it is difficult to take care of your father because your health is not good. It's a choice you can make, not a problem that arises from having to care for your father.\"<\/p>\n\n\n\n

\"Is it really okay for me not to take care of my father?\"<\/p>\n\n\n\n

\"You don\u2019t have to do it. There is no problem if you don\u2019t take care of your father.  If we look at it from a natural perspective, when a mother gives birth to a baby, it goes against the laws of nature not to care for the baby. All living beings have a survival instinct to protect their own lives. So, every creature must take responsibility for its own life. However, when any living thing has a baby, the mother must take care of it until it becomes an adult. This is maternal love. Maternal love is an instinct for the preservation of the species. Without maternal love, a species cannot be sustained. So, when a woman is alone, her own life is the most important, but when she gives birth to a baby, the mother sacrifices her own life to save the baby. In the case of birds, if another predator attacks while the young are present, the mother will risk her life to protect them. Hens  usually run away when people approach, but when they are with their chicks, they never flee but flap their wings and confront people. This is a life instinct. Without that instinct, a species cannot be maintained.<\/p>\n\n\n\n

If a woman says, 'I can't give birth to a baby and raise it,' that is her thought before giving birth. When she gives birth to her baby, her natural instinct to protect her baby kicks in. If there is someone who doesn't, she has paralyzed instincts. In modern society, some people become so consumed by their career and desires that their instincts become paralyzed. Nowadays, occasionally, we see such people emerging. However, prioritizing one's work over the baby and neglecting the child goes against the laws of nature.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

On the other hand, when the cub becomes adult, the mother and the cub become independent lives. In natural ecosystems, there are no instances where a mother continues to follow her offspring, and there are no cases where an offspring follows a mother. Each is an independent life. Each entity is responsible for its own life. So in the natural ecosystem, there is no conflict between the mother and the offspring.<\/p>\n\n\n\n

Not caring for a baby after giving birth can be seen as a mental disorder. And even though the child has become an adult, the mother's continued efforts to protect it can be seen as obsession. If a child relies on his or her parents even after reaching adulthood, it is because of dependency. If a child cannot overcome his dependence on his parents, he will not be able to become independent from his parents even when he becomes an adult and will always have to live under the interference of his parents. If parents cannot let go of their attachment to their children, they will always have to live with a heavy burden. This is against the natural ecosystem. Going against nature in this way causes suffering.
<\/p>\n\n\n\n

Likewise, caring for your parents is a matter of choice, not an obligation. Caring for one's children is an obligation because it's the principle of the ecosystem. However, in the natural ecosystem, children do not take care of their aging parents. This is something that only exists in human society. If you can do it, it's called filial piety, but if you can't, that's okay too. Hitting or abusing your parents becomes unfilial. However, not caring for your parents is not unfilial.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Especially in the case of someone like you, who has poor health and cannot care for one\u2019s parents, there is no need to feel any guilt. However, if you cannot stop taking care of your parents despite not wanting to, it is your own attachment. In fact, you are doing it because you want to, so there's no need to suffer.<\/p>\n\n\n\n

The reason you ask, 'How can I stop taking care of my father no matter how sick I am?' is because you are so attached. As a result, if you fall ill, it's because you chose it, so there's no reason to blame your father. There's no reason to hate your father either. If it's hard, you can simply choose not to do it. Hating your father while taking care of him is a foolish act. If you're going to hate your father, it's better not to take care of him.\"<\/p>\n\n\n\n

\u201cI\u2019m trying to do that.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

Let\u2019s say I had this cup and gave it to Person A because they needed it. Person A used it and then gave it to Person B. Would Person B think that this cup belongs to Sunim or to Person A who gave it to them?\u201d<\/p>\n\n\n\n

\"To Person A.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"It's all just a matter of perspective. When you truly understand the reality as it is, there will be no reason to  suffer, let alone endure. First, you must properly understand this principle, and second, you must experience it. Even if you become aware of it, old habits are hard to break, and you are likely to act according to your old habits.  You should know these mental tendencies and keep practicing to apply the lessons in your daily lives. Even if you suddenly become angry without realizing it, you should quickly recognize, 'I was insisting on my views.' If you insisted that something was yours, you should realize it and let go of it. This is the original teaching of Buddhism, which aims to enable everyone to live without suffering.<\/p>\n\n\n\n

Because this is not a matter of faith, there is no reason why Christians, for example, cannot do it. The constitution guarantees freedom of religion. Learning the Dharma has nothing to do with religion. That's why I give Dharma Q&As in churches and cathedrals as well. If it were necessary to believe in Buddhism, why would I host Dharma Q&As in such places? And why would I not tell you to believe in Buddhism? Matters of faith are for the individual to decide. Understanding how the mind works and acting accordingly can enable anyone to live without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

If your spouse were good looking, young, wealthy, and knowledgeable, another person would have taken them long ago. Why would they remain with you? The spouse you have is the best you can choose from the available options. There could be better ones, but they're not within your reach. Knowing this principle helps us cherish the people around us with whom we have relationships. I hope you will carry this perspective and live happily every day.\"<\/p>\n\n\n\n

The Dharma Q&A concluded with a big round of applause. Afterward, old acquaintances came to meet Sunim. He greeted them warmly, asking about their well-being.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, a book signing session was held. The line for signatures that began on stage continued all the way around the Dharma Q&A hall.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

After the book signing, Sunim took commemorative photos with the volunteers who had prepared the Dharma Q&A and expressed his gratitude to them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Thank you all for your hard work.\"<\/p>\n\n\n\n

It was past 9 PM when he left the Dharma Q&A hall. By the time he arrived at his accommodations, it was after 10 PM.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, he is scheduled to travel to Toronto, Canada, to meet with members of Jungto Society and hold a Dharma Q&A for the Korean community in the evening.<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n","post_title":"I Feel Wronged When a Coworker Takes Credit for My Work","post_excerpt":"May 1, 2024 - North America East Coast Dharma Q&A Tour (3) New Jersey","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240501","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:54","post_modified_gmt":"2024-12-03 01:40:54","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18730","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16848,"post_author":"13","post_date":"2023-10-17 07:03:59","post_date_gmt":"2023-10-17 12:03:59","post_content":"\n

\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"<\/strong><\/p>\n\n\n\n

2023.09.17 Overseas Dharma Talk tour (17) New Jersey<\/p>\n\n\n\n

Today marks the 18th day of Venerable Pomnyun's Overseas Dharma Talk tour in 2023, held in the state of New Jersey, located on the eastern seaboard of the United States.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Dharma Talk today is taking place at the Korean Community Center (KCC) located in Tenafly, New Jersey. This center was established to help immigrants from Korea overcome cultural and language barriers and to serve as a bridge with American society.<\/p>\n\n\n\n

The lecture hall had its prepared seats fully occupied, so volunteers were bringing in extra chairs and placing them wherever there was space. Originally, there were 320 seats arranged, but so many people attended that even with the additional chairs, there was still a shortage of seating. So, all the volunteers had to stand and listen to the Dharma Talk. A total of over 390 people filled the room. The Dharma Talk began at 5:30 p.m. After the introduction video, as Ven. Pomnyun Sunim walked onto the stage from the back of the lecture hall, applause poured in.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Sunim began the conversation by asking how everyone had been during the coronavirus pandemic.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"During the coronavirus pandemic, I lived farming every day at a closed school near Gyeongju. My dream was to live by farming as I get older and retire, so it felt like the pandemic had brought early retirement to me. Living in the countryside and farming was great because I got some exercise. I\u2019ve been to a lot of places throughout my life, so I\u2019ve rarely slept in the same room in a row. I spent three years like that as a farmer, to the point where I think it was the longest I had slept with my back in one place since I graduated from elementary school. How have you all been doing?\" (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, Sunim requested the Korean residents in the United States play even a small role for peace on the Korean Peninsula.<\/p>\n\n\n\n

\"The reason I visited the United States this time is not only to talk with you like I did today, but also to make efforts to ease tensions on the Korean Peninsula by staying in Washington, D.C. for a week starting in the next few days.<\/p>\n\n\n\n

The escalating tension and the looming threat of war on the Korean Peninsula<\/strong><\/p>\n\n\n\n

The tension on the Korean Peninsula is currently at a critical level. South Korea is engaging in military cooperation with Japan and the United States, saying it will not tolerate any provocation, and is mobilizing strategic assets and threatening North Korea with cutting-edge weapons. North Korea is threatening South Korea that it may use nuclear weapons as actual attack weapons, and is accelerating the development of nuclear weapons and intercontinental ballistic missiles. In this situation, if Russia were to provide military technology to North Korea, there is a significant risk of rapid proliferation not only of North Korea's conventional weapons but also of weapons of mass destruction.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

This situation could cause a significant catastrophe on the Korean Peninsula where we live. This is a catastrophe incomparable to the war in Ukraine, so it is desperately necessary for us living in this country to prevent such a catastrophe. I believe what can have the greatest influence here is the U.S. government's East Asia policy. However, persuading the United States to do this or that for our own interest is nothing but a delusion. We need to persuade the United States that it would be good to bring peace to the Korean Peninsula for the interests of the United States.<\/p>\n\n\n\n

 Military cooperation between North Korea and Russia poses a great threat not only to South Korea but also to the national interests of the United States and the security of Japan. Therefore, by normalizing relations between North Korea and the United States, it is advantageous for the national interest of the United States to take measures to freeze North Korea's development of nuclear weapons.<\/p>\n\n\n\n

Of course, I believe it would be best if the South Korean government takes the lead in efforts for peace on the Korean Peninsula. However, if you look inside South Korea, it is adopting a hard-line policy toward North Korea for various political reasons. If you look around the world these days, not only is the competition between countries fierce, but the competition between domestic political parties is also very fierce. In the past, we still cooperated and competed with each other, but now we are competing as if we were in a civil war. The United States seems to have a stronger tendency to do this, and so does Korea. This isn't necessarily the fault of any one government, but can be seen as a common crisis that democratic countries are currently facing. It's not just South Korea nor the United States, but the conflicts are escalating globally. In such situations, taking sides or blaming individuals won't provide solutions. We need to find ways to ease these dangerous situations. Efforts must be made to at least prevent war from occurring.<\/p>\n\n\n\n

People who have been suffering for too long<\/strong><\/p>\n\n\n\n

In particular, North Korean residents are the ones suffering the most from this conflict. They are starving due to food shortages, and their freedom is being suppressed in the name of a national crisis. This situation has been continuing for far too long. I hope to make it our mission to find ways to alleviate the suffering of these North Korean residents even a little.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In fact, it is not very effective for a foreigner like me to meet and talk to political people in the U.S. As you all know, what do U.S. lawmakers need most? Firstly, they need votes, and secondly, they need money. So, those of you who are U.S. citizens should collect donations and send them to them while requesting peace on the Korean Peninsula. Also, using your voting rights to demand, 'If you do well, we may support you,' can move them even a bit. In that regard, the efforts of one U.S. citizen can have a greater impact than the efforts of a thousand in Korea. So, if you feel grateful for my Dharma Talk and want to reciprocate, I would like to suggest that you become more actively involved in the voter movement for peace on the Korean Peninsula.\"<\/p>\n\n\n\n

Following this, more than 20 people at the entrance of the lecture hall requested to ask questions, but only 10 individuals had the opportunity to pose their questions to Sunim during the two-hour session. One of them shared her dilemma, explaining that she had cared for her mother for 17 years and was now faced with the responsibility of caring for her father. She sought advice on how to overcome this situation.<\/p>\n\n\n\n


<\/strong>After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.<\/strong><\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"My mother passed away after undergoing dialysis for 17 years due to complications from diabetes and heart problems. Meanwhile, as I was in charge of taking care of my mother, I had to watch my mother go through all the hardships, and when she passed away, honestly, rather than feeling sad, I felt more relief for my mother, knowing she was free from pain. But now it's my father's turn. Recently, he suffered a stroke and developed dementia. The problem is that I'm no longer as healthy as I used to be. I'm not sure how I will be able to cope with my father suffering from dementia in the future. Of course, there are other family members besides me. My older brother is helping me a lot, and my good nephew is also taking good care of his grandfather. But my heart feels so tired. What should I do?\"<\/p>\n\n\n\n

\"Taking care of your father may be a burden, but it seems to be even more difficult because your current mental health is not good. It would be good for you to take care of your father if you\u2019re healthy, but since your health is currently not good, it would be better to leave the care of your father to your brother. I think it would be good for you to do more self-care and take care of your mental health.\"<\/p>\n\n\n\n

\"I am undergoing treatment. I'm taking my medication as prescribed.\"<\/p>\n\n\n\n

\"You are also a patient, so it's a bit difficult for a patient to take care of another patient.\"<\/p>\n\n\n\n

\"Fortunately, I don\u2019t hate my father yet. I'm afraid that there will come a moment when I end up hating him.\"<\/p>\n\n\n\n

\"If you do not take care of your father, you won\u2019t end up hating him.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"But you see, I have no choice but to take care of my father. He is my father.\"<\/p>\n\n\n\n

\"Why do you have to do it? If you feel that way, it's your problem. You don't have to provide care. Thinking that you have to take care of him because he's your father is your opinion. It's a choice you can make, not an obligation.\"<\/p>\n\n\n\n

\"Then who will take care of my father?\"<\/p>\n\n\n\n

\"Your brother will probably do it.  You can tell your brother that it is difficult to take care of your father because your health is not good. It's a choice you can make, not a problem that arises from having to care for your father.\"<\/p>\n\n\n\n

\"Is it really okay for me not to take care of my father?\"<\/p>\n\n\n\n

\"You don\u2019t have to do it. There is no problem if you don\u2019t take care of your father.  If we look at it from a natural perspective, when a mother gives birth to a baby, it goes against the laws of nature not to care for the baby. All living beings have a survival instinct to protect their own lives. So, every creature must take responsibility for its own life. However, when any living thing has a baby, the mother must take care of it until it becomes an adult. This is maternal love. Maternal love is an instinct for the preservation of the species. Without maternal love, a species cannot be sustained. So, when a woman is alone, her own life is the most important, but when she gives birth to a baby, the mother sacrifices her own life to save the baby. In the case of birds, if another predator attacks while the young are present, the mother will risk her life to protect them. Hens  usually run away when people approach, but when they are with their chicks, they never flee but flap their wings and confront people. This is a life instinct. Without that instinct, a species cannot be maintained.<\/p>\n\n\n\n

If a woman says, 'I can't give birth to a baby and raise it,' that is her thought before giving birth. When she gives birth to her baby, her natural instinct to protect her baby kicks in. If there is someone who doesn't, she has paralyzed instincts. In modern society, some people become so consumed by their career and desires that their instincts become paralyzed. Nowadays, occasionally, we see such people emerging. However, prioritizing one's work over the baby and neglecting the child goes against the laws of nature.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

On the other hand, when the cub becomes adult, the mother and the cub become independent lives. In natural ecosystems, there are no instances where a mother continues to follow her offspring, and there are no cases where an offspring follows a mother. Each is an independent life. Each entity is responsible for its own life. So in the natural ecosystem, there is no conflict between the mother and the offspring.<\/p>\n\n\n\n

Not caring for a baby after giving birth can be seen as a mental disorder. And even though the child has become an adult, the mother's continued efforts to protect it can be seen as obsession. If a child relies on his or her parents even after reaching adulthood, it is because of dependency. If a child cannot overcome his dependence on his parents, he will not be able to become independent from his parents even when he becomes an adult and will always have to live under the interference of his parents. If parents cannot let go of their attachment to their children, they will always have to live with a heavy burden. This is against the natural ecosystem. Going against nature in this way causes suffering.
<\/p>\n\n\n\n

Likewise, caring for your parents is a matter of choice, not an obligation. Caring for one's children is an obligation because it's the principle of the ecosystem. However, in the natural ecosystem, children do not take care of their aging parents. This is something that only exists in human society. If you can do it, it's called filial piety, but if you can't, that's okay too. Hitting or abusing your parents becomes unfilial. However, not caring for your parents is not unfilial.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Especially in the case of someone like you, who has poor health and cannot care for one\u2019s parents, there is no need to feel any guilt. However, if you cannot stop taking care of your parents despite not wanting to, it is your own attachment. In fact, you are doing it because you want to, so there's no need to suffer.<\/p>\n\n\n\n

The reason you ask, 'How can I stop taking care of my father no matter how sick I am?' is because you are so attached. As a result, if you fall ill, it's because you chose it, so there's no reason to blame your father. There's no reason to hate your father either. If it's hard, you can simply choose not to do it. Hating your father while taking care of him is a foolish act. If you're going to hate your father, it's better not to take care of him.\"<\/p>\n\n\n\n

\u201cI\u2019m trying to do that.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

If you say an object is yours, you'll be disappointed when you lose it. Rather than being disappointed at that moment, a practitioner would understand the principle that there's nothing you should call yours. Someone may say, 'I bought it, so it's mine.' Didn't people buy humans with money in the past? Then, if you buy a person with money, does that person become yours? If I went to Africa and bought a child from a poor family for 100,000 USD, would that child be recognized as mine? No. Someone may also say, 'It's mine because I made it.' Then, the cars made at Hyundai Motors should belong to the workers who made them, right? We say, 'It's mine because I received it as a gift,' 'It's mine because I made it,' 'It's mine because I bought it,' but if you look closely, you may think that it belongs to you, but there's nothing that can truly be called yours.<\/p>\n\n\n\n

Let\u2019s say I had this cup and gave it to Person A because they needed it. Person A used it and then gave it to Person B. Would Person B think that this cup belongs to Sunim or to Person A who gave it to them?\u201d<\/p>\n\n\n\n

\"To Person A.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"It's all just a matter of perspective. When you truly understand the reality as it is, there will be no reason to  suffer, let alone endure. First, you must properly understand this principle, and second, you must experience it. Even if you become aware of it, old habits are hard to break, and you are likely to act according to your old habits.  You should know these mental tendencies and keep practicing to apply the lessons in your daily lives. Even if you suddenly become angry without realizing it, you should quickly recognize, 'I was insisting on my views.' If you insisted that something was yours, you should realize it and let go of it. This is the original teaching of Buddhism, which aims to enable everyone to live without suffering.<\/p>\n\n\n\n

Because this is not a matter of faith, there is no reason why Christians, for example, cannot do it. The constitution guarantees freedom of religion. Learning the Dharma has nothing to do with religion. That's why I give Dharma Q&As in churches and cathedrals as well. If it were necessary to believe in Buddhism, why would I host Dharma Q&As in such places? And why would I not tell you to believe in Buddhism? Matters of faith are for the individual to decide. Understanding how the mind works and acting accordingly can enable anyone to live without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

If your spouse were good looking, young, wealthy, and knowledgeable, another person would have taken them long ago. Why would they remain with you? The spouse you have is the best you can choose from the available options. There could be better ones, but they're not within your reach. Knowing this principle helps us cherish the people around us with whom we have relationships. I hope you will carry this perspective and live happily every day.\"<\/p>\n\n\n\n

The Dharma Q&A concluded with a big round of applause. Afterward, old acquaintances came to meet Sunim. He greeted them warmly, asking about their well-being.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, a book signing session was held. The line for signatures that began on stage continued all the way around the Dharma Q&A hall.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

After the book signing, Sunim took commemorative photos with the volunteers who had prepared the Dharma Q&A and expressed his gratitude to them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Thank you all for your hard work.\"<\/p>\n\n\n\n

It was past 9 PM when he left the Dharma Q&A hall. By the time he arrived at his accommodations, it was after 10 PM.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, he is scheduled to travel to Toronto, Canada, to meet with members of Jungto Society and hold a Dharma Q&A for the Korean community in the evening.<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n","post_title":"I Feel Wronged When a Coworker Takes Credit for My Work","post_excerpt":"May 1, 2024 - North America East Coast Dharma Q&A Tour (3) New Jersey","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240501","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:54","post_modified_gmt":"2024-12-03 01:40:54","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18730","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16848,"post_author":"13","post_date":"2023-10-17 07:03:59","post_date_gmt":"2023-10-17 12:03:59","post_content":"\n

\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"<\/strong><\/p>\n\n\n\n

2023.09.17 Overseas Dharma Talk tour (17) New Jersey<\/p>\n\n\n\n

Today marks the 18th day of Venerable Pomnyun's Overseas Dharma Talk tour in 2023, held in the state of New Jersey, located on the eastern seaboard of the United States.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Dharma Talk today is taking place at the Korean Community Center (KCC) located in Tenafly, New Jersey. This center was established to help immigrants from Korea overcome cultural and language barriers and to serve as a bridge with American society.<\/p>\n\n\n\n

The lecture hall had its prepared seats fully occupied, so volunteers were bringing in extra chairs and placing them wherever there was space. Originally, there were 320 seats arranged, but so many people attended that even with the additional chairs, there was still a shortage of seating. So, all the volunteers had to stand and listen to the Dharma Talk. A total of over 390 people filled the room. The Dharma Talk began at 5:30 p.m. After the introduction video, as Ven. Pomnyun Sunim walked onto the stage from the back of the lecture hall, applause poured in.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Sunim began the conversation by asking how everyone had been during the coronavirus pandemic.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"During the coronavirus pandemic, I lived farming every day at a closed school near Gyeongju. My dream was to live by farming as I get older and retire, so it felt like the pandemic had brought early retirement to me. Living in the countryside and farming was great because I got some exercise. I\u2019ve been to a lot of places throughout my life, so I\u2019ve rarely slept in the same room in a row. I spent three years like that as a farmer, to the point where I think it was the longest I had slept with my back in one place since I graduated from elementary school. How have you all been doing?\" (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, Sunim requested the Korean residents in the United States play even a small role for peace on the Korean Peninsula.<\/p>\n\n\n\n

\"The reason I visited the United States this time is not only to talk with you like I did today, but also to make efforts to ease tensions on the Korean Peninsula by staying in Washington, D.C. for a week starting in the next few days.<\/p>\n\n\n\n

The escalating tension and the looming threat of war on the Korean Peninsula<\/strong><\/p>\n\n\n\n

The tension on the Korean Peninsula is currently at a critical level. South Korea is engaging in military cooperation with Japan and the United States, saying it will not tolerate any provocation, and is mobilizing strategic assets and threatening North Korea with cutting-edge weapons. North Korea is threatening South Korea that it may use nuclear weapons as actual attack weapons, and is accelerating the development of nuclear weapons and intercontinental ballistic missiles. In this situation, if Russia were to provide military technology to North Korea, there is a significant risk of rapid proliferation not only of North Korea's conventional weapons but also of weapons of mass destruction.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

This situation could cause a significant catastrophe on the Korean Peninsula where we live. This is a catastrophe incomparable to the war in Ukraine, so it is desperately necessary for us living in this country to prevent such a catastrophe. I believe what can have the greatest influence here is the U.S. government's East Asia policy. However, persuading the United States to do this or that for our own interest is nothing but a delusion. We need to persuade the United States that it would be good to bring peace to the Korean Peninsula for the interests of the United States.<\/p>\n\n\n\n

 Military cooperation between North Korea and Russia poses a great threat not only to South Korea but also to the national interests of the United States and the security of Japan. Therefore, by normalizing relations between North Korea and the United States, it is advantageous for the national interest of the United States to take measures to freeze North Korea's development of nuclear weapons.<\/p>\n\n\n\n

Of course, I believe it would be best if the South Korean government takes the lead in efforts for peace on the Korean Peninsula. However, if you look inside South Korea, it is adopting a hard-line policy toward North Korea for various political reasons. If you look around the world these days, not only is the competition between countries fierce, but the competition between domestic political parties is also very fierce. In the past, we still cooperated and competed with each other, but now we are competing as if we were in a civil war. The United States seems to have a stronger tendency to do this, and so does Korea. This isn't necessarily the fault of any one government, but can be seen as a common crisis that democratic countries are currently facing. It's not just South Korea nor the United States, but the conflicts are escalating globally. In such situations, taking sides or blaming individuals won't provide solutions. We need to find ways to ease these dangerous situations. Efforts must be made to at least prevent war from occurring.<\/p>\n\n\n\n

People who have been suffering for too long<\/strong><\/p>\n\n\n\n

In particular, North Korean residents are the ones suffering the most from this conflict. They are starving due to food shortages, and their freedom is being suppressed in the name of a national crisis. This situation has been continuing for far too long. I hope to make it our mission to find ways to alleviate the suffering of these North Korean residents even a little.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In fact, it is not very effective for a foreigner like me to meet and talk to political people in the U.S. As you all know, what do U.S. lawmakers need most? Firstly, they need votes, and secondly, they need money. So, those of you who are U.S. citizens should collect donations and send them to them while requesting peace on the Korean Peninsula. Also, using your voting rights to demand, 'If you do well, we may support you,' can move them even a bit. In that regard, the efforts of one U.S. citizen can have a greater impact than the efforts of a thousand in Korea. So, if you feel grateful for my Dharma Talk and want to reciprocate, I would like to suggest that you become more actively involved in the voter movement for peace on the Korean Peninsula.\"<\/p>\n\n\n\n

Following this, more than 20 people at the entrance of the lecture hall requested to ask questions, but only 10 individuals had the opportunity to pose their questions to Sunim during the two-hour session. One of them shared her dilemma, explaining that she had cared for her mother for 17 years and was now faced with the responsibility of caring for her father. She sought advice on how to overcome this situation.<\/p>\n\n\n\n


<\/strong>After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.<\/strong><\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"My mother passed away after undergoing dialysis for 17 years due to complications from diabetes and heart problems. Meanwhile, as I was in charge of taking care of my mother, I had to watch my mother go through all the hardships, and when she passed away, honestly, rather than feeling sad, I felt more relief for my mother, knowing she was free from pain. But now it's my father's turn. Recently, he suffered a stroke and developed dementia. The problem is that I'm no longer as healthy as I used to be. I'm not sure how I will be able to cope with my father suffering from dementia in the future. Of course, there are other family members besides me. My older brother is helping me a lot, and my good nephew is also taking good care of his grandfather. But my heart feels so tired. What should I do?\"<\/p>\n\n\n\n

\"Taking care of your father may be a burden, but it seems to be even more difficult because your current mental health is not good. It would be good for you to take care of your father if you\u2019re healthy, but since your health is currently not good, it would be better to leave the care of your father to your brother. I think it would be good for you to do more self-care and take care of your mental health.\"<\/p>\n\n\n\n

\"I am undergoing treatment. I'm taking my medication as prescribed.\"<\/p>\n\n\n\n

\"You are also a patient, so it's a bit difficult for a patient to take care of another patient.\"<\/p>\n\n\n\n

\"Fortunately, I don\u2019t hate my father yet. I'm afraid that there will come a moment when I end up hating him.\"<\/p>\n\n\n\n

\"If you do not take care of your father, you won\u2019t end up hating him.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"But you see, I have no choice but to take care of my father. He is my father.\"<\/p>\n\n\n\n

\"Why do you have to do it? If you feel that way, it's your problem. You don't have to provide care. Thinking that you have to take care of him because he's your father is your opinion. It's a choice you can make, not an obligation.\"<\/p>\n\n\n\n

\"Then who will take care of my father?\"<\/p>\n\n\n\n

\"Your brother will probably do it.  You can tell your brother that it is difficult to take care of your father because your health is not good. It's a choice you can make, not a problem that arises from having to care for your father.\"<\/p>\n\n\n\n

\"Is it really okay for me not to take care of my father?\"<\/p>\n\n\n\n

\"You don\u2019t have to do it. There is no problem if you don\u2019t take care of your father.  If we look at it from a natural perspective, when a mother gives birth to a baby, it goes against the laws of nature not to care for the baby. All living beings have a survival instinct to protect their own lives. So, every creature must take responsibility for its own life. However, when any living thing has a baby, the mother must take care of it until it becomes an adult. This is maternal love. Maternal love is an instinct for the preservation of the species. Without maternal love, a species cannot be sustained. So, when a woman is alone, her own life is the most important, but when she gives birth to a baby, the mother sacrifices her own life to save the baby. In the case of birds, if another predator attacks while the young are present, the mother will risk her life to protect them. Hens  usually run away when people approach, but when they are with their chicks, they never flee but flap their wings and confront people. This is a life instinct. Without that instinct, a species cannot be maintained.<\/p>\n\n\n\n

If a woman says, 'I can't give birth to a baby and raise it,' that is her thought before giving birth. When she gives birth to her baby, her natural instinct to protect her baby kicks in. If there is someone who doesn't, she has paralyzed instincts. In modern society, some people become so consumed by their career and desires that their instincts become paralyzed. Nowadays, occasionally, we see such people emerging. However, prioritizing one's work over the baby and neglecting the child goes against the laws of nature.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

On the other hand, when the cub becomes adult, the mother and the cub become independent lives. In natural ecosystems, there are no instances where a mother continues to follow her offspring, and there are no cases where an offspring follows a mother. Each is an independent life. Each entity is responsible for its own life. So in the natural ecosystem, there is no conflict between the mother and the offspring.<\/p>\n\n\n\n

Not caring for a baby after giving birth can be seen as a mental disorder. And even though the child has become an adult, the mother's continued efforts to protect it can be seen as obsession. If a child relies on his or her parents even after reaching adulthood, it is because of dependency. If a child cannot overcome his dependence on his parents, he will not be able to become independent from his parents even when he becomes an adult and will always have to live under the interference of his parents. If parents cannot let go of their attachment to their children, they will always have to live with a heavy burden. This is against the natural ecosystem. Going against nature in this way causes suffering.
<\/p>\n\n\n\n

Likewise, caring for your parents is a matter of choice, not an obligation. Caring for one's children is an obligation because it's the principle of the ecosystem. However, in the natural ecosystem, children do not take care of their aging parents. This is something that only exists in human society. If you can do it, it's called filial piety, but if you can't, that's okay too. Hitting or abusing your parents becomes unfilial. However, not caring for your parents is not unfilial.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Especially in the case of someone like you, who has poor health and cannot care for one\u2019s parents, there is no need to feel any guilt. However, if you cannot stop taking care of your parents despite not wanting to, it is your own attachment. In fact, you are doing it because you want to, so there's no need to suffer.<\/p>\n\n\n\n

The reason you ask, 'How can I stop taking care of my father no matter how sick I am?' is because you are so attached. As a result, if you fall ill, it's because you chose it, so there's no reason to blame your father. There's no reason to hate your father either. If it's hard, you can simply choose not to do it. Hating your father while taking care of him is a foolish act. If you're going to hate your father, it's better not to take care of him.\"<\/p>\n\n\n\n

\u201cI\u2019m trying to do that.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

If You Know the Truth as It Is, There's No Reason to Suffer<\/strong><\/p>\n\n\n\n

If you say an object is yours, you'll be disappointed when you lose it. Rather than being disappointed at that moment, a practitioner would understand the principle that there's nothing you should call yours. Someone may say, 'I bought it, so it's mine.' Didn't people buy humans with money in the past? Then, if you buy a person with money, does that person become yours? If I went to Africa and bought a child from a poor family for 100,000 USD, would that child be recognized as mine? No. Someone may also say, 'It's mine because I made it.' Then, the cars made at Hyundai Motors should belong to the workers who made them, right? We say, 'It's mine because I received it as a gift,' 'It's mine because I made it,' 'It's mine because I bought it,' but if you look closely, you may think that it belongs to you, but there's nothing that can truly be called yours.<\/p>\n\n\n\n

Let\u2019s say I had this cup and gave it to Person A because they needed it. Person A used it and then gave it to Person B. Would Person B think that this cup belongs to Sunim or to Person A who gave it to them?\u201d<\/p>\n\n\n\n

\"To Person A.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"It's all just a matter of perspective. When you truly understand the reality as it is, there will be no reason to  suffer, let alone endure. First, you must properly understand this principle, and second, you must experience it. Even if you become aware of it, old habits are hard to break, and you are likely to act according to your old habits.  You should know these mental tendencies and keep practicing to apply the lessons in your daily lives. Even if you suddenly become angry without realizing it, you should quickly recognize, 'I was insisting on my views.' If you insisted that something was yours, you should realize it and let go of it. This is the original teaching of Buddhism, which aims to enable everyone to live without suffering.<\/p>\n\n\n\n

Because this is not a matter of faith, there is no reason why Christians, for example, cannot do it. The constitution guarantees freedom of religion. Learning the Dharma has nothing to do with religion. That's why I give Dharma Q&As in churches and cathedrals as well. If it were necessary to believe in Buddhism, why would I host Dharma Q&As in such places? And why would I not tell you to believe in Buddhism? Matters of faith are for the individual to decide. Understanding how the mind works and acting accordingly can enable anyone to live without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

If your spouse were good looking, young, wealthy, and knowledgeable, another person would have taken them long ago. Why would they remain with you? The spouse you have is the best you can choose from the available options. There could be better ones, but they're not within your reach. Knowing this principle helps us cherish the people around us with whom we have relationships. I hope you will carry this perspective and live happily every day.\"<\/p>\n\n\n\n

The Dharma Q&A concluded with a big round of applause. Afterward, old acquaintances came to meet Sunim. He greeted them warmly, asking about their well-being.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, a book signing session was held. The line for signatures that began on stage continued all the way around the Dharma Q&A hall.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

After the book signing, Sunim took commemorative photos with the volunteers who had prepared the Dharma Q&A and expressed his gratitude to them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Thank you all for your hard work.\"<\/p>\n\n\n\n

It was past 9 PM when he left the Dharma Q&A hall. By the time he arrived at his accommodations, it was after 10 PM.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, he is scheduled to travel to Toronto, Canada, to meet with members of Jungto Society and hold a Dharma Q&A for the Korean community in the evening.<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n","post_title":"I Feel Wronged When a Coworker Takes Credit for My Work","post_excerpt":"May 1, 2024 - North America East Coast Dharma Q&A Tour (3) New Jersey","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240501","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:54","post_modified_gmt":"2024-12-03 01:40:54","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18730","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16848,"post_author":"13","post_date":"2023-10-17 07:03:59","post_date_gmt":"2023-10-17 12:03:59","post_content":"\n

\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"<\/strong><\/p>\n\n\n\n

2023.09.17 Overseas Dharma Talk tour (17) New Jersey<\/p>\n\n\n\n

Today marks the 18th day of Venerable Pomnyun's Overseas Dharma Talk tour in 2023, held in the state of New Jersey, located on the eastern seaboard of the United States.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Dharma Talk today is taking place at the Korean Community Center (KCC) located in Tenafly, New Jersey. This center was established to help immigrants from Korea overcome cultural and language barriers and to serve as a bridge with American society.<\/p>\n\n\n\n

The lecture hall had its prepared seats fully occupied, so volunteers were bringing in extra chairs and placing them wherever there was space. Originally, there were 320 seats arranged, but so many people attended that even with the additional chairs, there was still a shortage of seating. So, all the volunteers had to stand and listen to the Dharma Talk. A total of over 390 people filled the room. The Dharma Talk began at 5:30 p.m. After the introduction video, as Ven. Pomnyun Sunim walked onto the stage from the back of the lecture hall, applause poured in.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Sunim began the conversation by asking how everyone had been during the coronavirus pandemic.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"During the coronavirus pandemic, I lived farming every day at a closed school near Gyeongju. My dream was to live by farming as I get older and retire, so it felt like the pandemic had brought early retirement to me. Living in the countryside and farming was great because I got some exercise. I\u2019ve been to a lot of places throughout my life, so I\u2019ve rarely slept in the same room in a row. I spent three years like that as a farmer, to the point where I think it was the longest I had slept with my back in one place since I graduated from elementary school. How have you all been doing?\" (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, Sunim requested the Korean residents in the United States play even a small role for peace on the Korean Peninsula.<\/p>\n\n\n\n

\"The reason I visited the United States this time is not only to talk with you like I did today, but also to make efforts to ease tensions on the Korean Peninsula by staying in Washington, D.C. for a week starting in the next few days.<\/p>\n\n\n\n

The escalating tension and the looming threat of war on the Korean Peninsula<\/strong><\/p>\n\n\n\n

The tension on the Korean Peninsula is currently at a critical level. South Korea is engaging in military cooperation with Japan and the United States, saying it will not tolerate any provocation, and is mobilizing strategic assets and threatening North Korea with cutting-edge weapons. North Korea is threatening South Korea that it may use nuclear weapons as actual attack weapons, and is accelerating the development of nuclear weapons and intercontinental ballistic missiles. In this situation, if Russia were to provide military technology to North Korea, there is a significant risk of rapid proliferation not only of North Korea's conventional weapons but also of weapons of mass destruction.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

This situation could cause a significant catastrophe on the Korean Peninsula where we live. This is a catastrophe incomparable to the war in Ukraine, so it is desperately necessary for us living in this country to prevent such a catastrophe. I believe what can have the greatest influence here is the U.S. government's East Asia policy. However, persuading the United States to do this or that for our own interest is nothing but a delusion. We need to persuade the United States that it would be good to bring peace to the Korean Peninsula for the interests of the United States.<\/p>\n\n\n\n

 Military cooperation between North Korea and Russia poses a great threat not only to South Korea but also to the national interests of the United States and the security of Japan. Therefore, by normalizing relations between North Korea and the United States, it is advantageous for the national interest of the United States to take measures to freeze North Korea's development of nuclear weapons.<\/p>\n\n\n\n

Of course, I believe it would be best if the South Korean government takes the lead in efforts for peace on the Korean Peninsula. However, if you look inside South Korea, it is adopting a hard-line policy toward North Korea for various political reasons. If you look around the world these days, not only is the competition between countries fierce, but the competition between domestic political parties is also very fierce. In the past, we still cooperated and competed with each other, but now we are competing as if we were in a civil war. The United States seems to have a stronger tendency to do this, and so does Korea. This isn't necessarily the fault of any one government, but can be seen as a common crisis that democratic countries are currently facing. It's not just South Korea nor the United States, but the conflicts are escalating globally. In such situations, taking sides or blaming individuals won't provide solutions. We need to find ways to ease these dangerous situations. Efforts must be made to at least prevent war from occurring.<\/p>\n\n\n\n

People who have been suffering for too long<\/strong><\/p>\n\n\n\n

In particular, North Korean residents are the ones suffering the most from this conflict. They are starving due to food shortages, and their freedom is being suppressed in the name of a national crisis. This situation has been continuing for far too long. I hope to make it our mission to find ways to alleviate the suffering of these North Korean residents even a little.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In fact, it is not very effective for a foreigner like me to meet and talk to political people in the U.S. As you all know, what do U.S. lawmakers need most? Firstly, they need votes, and secondly, they need money. So, those of you who are U.S. citizens should collect donations and send them to them while requesting peace on the Korean Peninsula. Also, using your voting rights to demand, 'If you do well, we may support you,' can move them even a bit. In that regard, the efforts of one U.S. citizen can have a greater impact than the efforts of a thousand in Korea. So, if you feel grateful for my Dharma Talk and want to reciprocate, I would like to suggest that you become more actively involved in the voter movement for peace on the Korean Peninsula.\"<\/p>\n\n\n\n

Following this, more than 20 people at the entrance of the lecture hall requested to ask questions, but only 10 individuals had the opportunity to pose their questions to Sunim during the two-hour session. One of them shared her dilemma, explaining that she had cared for her mother for 17 years and was now faced with the responsibility of caring for her father. She sought advice on how to overcome this situation.<\/p>\n\n\n\n


<\/strong>After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.<\/strong><\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"My mother passed away after undergoing dialysis for 17 years due to complications from diabetes and heart problems. Meanwhile, as I was in charge of taking care of my mother, I had to watch my mother go through all the hardships, and when she passed away, honestly, rather than feeling sad, I felt more relief for my mother, knowing she was free from pain. But now it's my father's turn. Recently, he suffered a stroke and developed dementia. The problem is that I'm no longer as healthy as I used to be. I'm not sure how I will be able to cope with my father suffering from dementia in the future. Of course, there are other family members besides me. My older brother is helping me a lot, and my good nephew is also taking good care of his grandfather. But my heart feels so tired. What should I do?\"<\/p>\n\n\n\n

\"Taking care of your father may be a burden, but it seems to be even more difficult because your current mental health is not good. It would be good for you to take care of your father if you\u2019re healthy, but since your health is currently not good, it would be better to leave the care of your father to your brother. I think it would be good for you to do more self-care and take care of your mental health.\"<\/p>\n\n\n\n

\"I am undergoing treatment. I'm taking my medication as prescribed.\"<\/p>\n\n\n\n

\"You are also a patient, so it's a bit difficult for a patient to take care of another patient.\"<\/p>\n\n\n\n

\"Fortunately, I don\u2019t hate my father yet. I'm afraid that there will come a moment when I end up hating him.\"<\/p>\n\n\n\n

\"If you do not take care of your father, you won\u2019t end up hating him.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"But you see, I have no choice but to take care of my father. He is my father.\"<\/p>\n\n\n\n

\"Why do you have to do it? If you feel that way, it's your problem. You don't have to provide care. Thinking that you have to take care of him because he's your father is your opinion. It's a choice you can make, not an obligation.\"<\/p>\n\n\n\n

\"Then who will take care of my father?\"<\/p>\n\n\n\n

\"Your brother will probably do it.  You can tell your brother that it is difficult to take care of your father because your health is not good. It's a choice you can make, not a problem that arises from having to care for your father.\"<\/p>\n\n\n\n

\"Is it really okay for me not to take care of my father?\"<\/p>\n\n\n\n

\"You don\u2019t have to do it. There is no problem if you don\u2019t take care of your father.  If we look at it from a natural perspective, when a mother gives birth to a baby, it goes against the laws of nature not to care for the baby. All living beings have a survival instinct to protect their own lives. So, every creature must take responsibility for its own life. However, when any living thing has a baby, the mother must take care of it until it becomes an adult. This is maternal love. Maternal love is an instinct for the preservation of the species. Without maternal love, a species cannot be sustained. So, when a woman is alone, her own life is the most important, but when she gives birth to a baby, the mother sacrifices her own life to save the baby. In the case of birds, if another predator attacks while the young are present, the mother will risk her life to protect them. Hens  usually run away when people approach, but when they are with their chicks, they never flee but flap their wings and confront people. This is a life instinct. Without that instinct, a species cannot be maintained.<\/p>\n\n\n\n

If a woman says, 'I can't give birth to a baby and raise it,' that is her thought before giving birth. When she gives birth to her baby, her natural instinct to protect her baby kicks in. If there is someone who doesn't, she has paralyzed instincts. In modern society, some people become so consumed by their career and desires that their instincts become paralyzed. Nowadays, occasionally, we see such people emerging. However, prioritizing one's work over the baby and neglecting the child goes against the laws of nature.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

On the other hand, when the cub becomes adult, the mother and the cub become independent lives. In natural ecosystems, there are no instances where a mother continues to follow her offspring, and there are no cases where an offspring follows a mother. Each is an independent life. Each entity is responsible for its own life. So in the natural ecosystem, there is no conflict between the mother and the offspring.<\/p>\n\n\n\n

Not caring for a baby after giving birth can be seen as a mental disorder. And even though the child has become an adult, the mother's continued efforts to protect it can be seen as obsession. If a child relies on his or her parents even after reaching adulthood, it is because of dependency. If a child cannot overcome his dependence on his parents, he will not be able to become independent from his parents even when he becomes an adult and will always have to live under the interference of his parents. If parents cannot let go of their attachment to their children, they will always have to live with a heavy burden. This is against the natural ecosystem. Going against nature in this way causes suffering.
<\/p>\n\n\n\n

Likewise, caring for your parents is a matter of choice, not an obligation. Caring for one's children is an obligation because it's the principle of the ecosystem. However, in the natural ecosystem, children do not take care of their aging parents. This is something that only exists in human society. If you can do it, it's called filial piety, but if you can't, that's okay too. Hitting or abusing your parents becomes unfilial. However, not caring for your parents is not unfilial.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Especially in the case of someone like you, who has poor health and cannot care for one\u2019s parents, there is no need to feel any guilt. However, if you cannot stop taking care of your parents despite not wanting to, it is your own attachment. In fact, you are doing it because you want to, so there's no need to suffer.<\/p>\n\n\n\n

The reason you ask, 'How can I stop taking care of my father no matter how sick I am?' is because you are so attached. As a result, if you fall ill, it's because you chose it, so there's no reason to blame your father. There's no reason to hate your father either. If it's hard, you can simply choose not to do it. Hating your father while taking care of him is a foolish act. If you're going to hate your father, it's better not to take care of him.\"<\/p>\n\n\n\n

\u201cI\u2019m trying to do that.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

\"Having a lot of knowledge on Buddhism is just like knowing a lot about natural sciences, history, or biology. It can be considered Buddhism as a philosophy, but not Buddhism as a practice. Buddhism as a practice is about maintaining your center even when you lose money, get hit by someone, or hear something unjust, without falling into resentment or sadness. Everyone can do this. It doesn't require knowledge or belief. You just need the right perspective.<\/p>\n\n\n\n

If You Know the Truth as It Is, There's No Reason to Suffer<\/strong><\/p>\n\n\n\n

If you say an object is yours, you'll be disappointed when you lose it. Rather than being disappointed at that moment, a practitioner would understand the principle that there's nothing you should call yours. Someone may say, 'I bought it, so it's mine.' Didn't people buy humans with money in the past? Then, if you buy a person with money, does that person become yours? If I went to Africa and bought a child from a poor family for 100,000 USD, would that child be recognized as mine? No. Someone may also say, 'It's mine because I made it.' Then, the cars made at Hyundai Motors should belong to the workers who made them, right? We say, 'It's mine because I received it as a gift,' 'It's mine because I made it,' 'It's mine because I bought it,' but if you look closely, you may think that it belongs to you, but there's nothing that can truly be called yours.<\/p>\n\n\n\n

Let\u2019s say I had this cup and gave it to Person A because they needed it. Person A used it and then gave it to Person B. Would Person B think that this cup belongs to Sunim or to Person A who gave it to them?\u201d<\/p>\n\n\n\n

\"To Person A.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"It's all just a matter of perspective. When you truly understand the reality as it is, there will be no reason to  suffer, let alone endure. First, you must properly understand this principle, and second, you must experience it. Even if you become aware of it, old habits are hard to break, and you are likely to act according to your old habits.  You should know these mental tendencies and keep practicing to apply the lessons in your daily lives. Even if you suddenly become angry without realizing it, you should quickly recognize, 'I was insisting on my views.' If you insisted that something was yours, you should realize it and let go of it. This is the original teaching of Buddhism, which aims to enable everyone to live without suffering.<\/p>\n\n\n\n

Because this is not a matter of faith, there is no reason why Christians, for example, cannot do it. The constitution guarantees freedom of religion. Learning the Dharma has nothing to do with religion. That's why I give Dharma Q&As in churches and cathedrals as well. If it were necessary to believe in Buddhism, why would I host Dharma Q&As in such places? And why would I not tell you to believe in Buddhism? Matters of faith are for the individual to decide. Understanding how the mind works and acting accordingly can enable anyone to live without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

If your spouse were good looking, young, wealthy, and knowledgeable, another person would have taken them long ago. Why would they remain with you? The spouse you have is the best you can choose from the available options. There could be better ones, but they're not within your reach. Knowing this principle helps us cherish the people around us with whom we have relationships. I hope you will carry this perspective and live happily every day.\"<\/p>\n\n\n\n

The Dharma Q&A concluded with a big round of applause. Afterward, old acquaintances came to meet Sunim. He greeted them warmly, asking about their well-being.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, a book signing session was held. The line for signatures that began on stage continued all the way around the Dharma Q&A hall.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

After the book signing, Sunim took commemorative photos with the volunteers who had prepared the Dharma Q&A and expressed his gratitude to them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Thank you all for your hard work.\"<\/p>\n\n\n\n

It was past 9 PM when he left the Dharma Q&A hall. By the time he arrived at his accommodations, it was after 10 PM.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, he is scheduled to travel to Toronto, Canada, to meet with members of Jungto Society and hold a Dharma Q&A for the Korean community in the evening.<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n","post_title":"I Feel Wronged When a Coworker Takes Credit for My Work","post_excerpt":"May 1, 2024 - North America East Coast Dharma Q&A Tour (3) New Jersey","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240501","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:54","post_modified_gmt":"2024-12-03 01:40:54","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18730","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16848,"post_author":"13","post_date":"2023-10-17 07:03:59","post_date_gmt":"2023-10-17 12:03:59","post_content":"\n

\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"<\/strong><\/p>\n\n\n\n

2023.09.17 Overseas Dharma Talk tour (17) New Jersey<\/p>\n\n\n\n

Today marks the 18th day of Venerable Pomnyun's Overseas Dharma Talk tour in 2023, held in the state of New Jersey, located on the eastern seaboard of the United States.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Dharma Talk today is taking place at the Korean Community Center (KCC) located in Tenafly, New Jersey. This center was established to help immigrants from Korea overcome cultural and language barriers and to serve as a bridge with American society.<\/p>\n\n\n\n

The lecture hall had its prepared seats fully occupied, so volunteers were bringing in extra chairs and placing them wherever there was space. Originally, there were 320 seats arranged, but so many people attended that even with the additional chairs, there was still a shortage of seating. So, all the volunteers had to stand and listen to the Dharma Talk. A total of over 390 people filled the room. The Dharma Talk began at 5:30 p.m. After the introduction video, as Ven. Pomnyun Sunim walked onto the stage from the back of the lecture hall, applause poured in.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Sunim began the conversation by asking how everyone had been during the coronavirus pandemic.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"During the coronavirus pandemic, I lived farming every day at a closed school near Gyeongju. My dream was to live by farming as I get older and retire, so it felt like the pandemic had brought early retirement to me. Living in the countryside and farming was great because I got some exercise. I\u2019ve been to a lot of places throughout my life, so I\u2019ve rarely slept in the same room in a row. I spent three years like that as a farmer, to the point where I think it was the longest I had slept with my back in one place since I graduated from elementary school. How have you all been doing?\" (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, Sunim requested the Korean residents in the United States play even a small role for peace on the Korean Peninsula.<\/p>\n\n\n\n

\"The reason I visited the United States this time is not only to talk with you like I did today, but also to make efforts to ease tensions on the Korean Peninsula by staying in Washington, D.C. for a week starting in the next few days.<\/p>\n\n\n\n

The escalating tension and the looming threat of war on the Korean Peninsula<\/strong><\/p>\n\n\n\n

The tension on the Korean Peninsula is currently at a critical level. South Korea is engaging in military cooperation with Japan and the United States, saying it will not tolerate any provocation, and is mobilizing strategic assets and threatening North Korea with cutting-edge weapons. North Korea is threatening South Korea that it may use nuclear weapons as actual attack weapons, and is accelerating the development of nuclear weapons and intercontinental ballistic missiles. In this situation, if Russia were to provide military technology to North Korea, there is a significant risk of rapid proliferation not only of North Korea's conventional weapons but also of weapons of mass destruction.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

This situation could cause a significant catastrophe on the Korean Peninsula where we live. This is a catastrophe incomparable to the war in Ukraine, so it is desperately necessary for us living in this country to prevent such a catastrophe. I believe what can have the greatest influence here is the U.S. government's East Asia policy. However, persuading the United States to do this or that for our own interest is nothing but a delusion. We need to persuade the United States that it would be good to bring peace to the Korean Peninsula for the interests of the United States.<\/p>\n\n\n\n

 Military cooperation between North Korea and Russia poses a great threat not only to South Korea but also to the national interests of the United States and the security of Japan. Therefore, by normalizing relations between North Korea and the United States, it is advantageous for the national interest of the United States to take measures to freeze North Korea's development of nuclear weapons.<\/p>\n\n\n\n

Of course, I believe it would be best if the South Korean government takes the lead in efforts for peace on the Korean Peninsula. However, if you look inside South Korea, it is adopting a hard-line policy toward North Korea for various political reasons. If you look around the world these days, not only is the competition between countries fierce, but the competition between domestic political parties is also very fierce. In the past, we still cooperated and competed with each other, but now we are competing as if we were in a civil war. The United States seems to have a stronger tendency to do this, and so does Korea. This isn't necessarily the fault of any one government, but can be seen as a common crisis that democratic countries are currently facing. It's not just South Korea nor the United States, but the conflicts are escalating globally. In such situations, taking sides or blaming individuals won't provide solutions. We need to find ways to ease these dangerous situations. Efforts must be made to at least prevent war from occurring.<\/p>\n\n\n\n

People who have been suffering for too long<\/strong><\/p>\n\n\n\n

In particular, North Korean residents are the ones suffering the most from this conflict. They are starving due to food shortages, and their freedom is being suppressed in the name of a national crisis. This situation has been continuing for far too long. I hope to make it our mission to find ways to alleviate the suffering of these North Korean residents even a little.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In fact, it is not very effective for a foreigner like me to meet and talk to political people in the U.S. As you all know, what do U.S. lawmakers need most? Firstly, they need votes, and secondly, they need money. So, those of you who are U.S. citizens should collect donations and send them to them while requesting peace on the Korean Peninsula. Also, using your voting rights to demand, 'If you do well, we may support you,' can move them even a bit. In that regard, the efforts of one U.S. citizen can have a greater impact than the efforts of a thousand in Korea. So, if you feel grateful for my Dharma Talk and want to reciprocate, I would like to suggest that you become more actively involved in the voter movement for peace on the Korean Peninsula.\"<\/p>\n\n\n\n

Following this, more than 20 people at the entrance of the lecture hall requested to ask questions, but only 10 individuals had the opportunity to pose their questions to Sunim during the two-hour session. One of them shared her dilemma, explaining that she had cared for her mother for 17 years and was now faced with the responsibility of caring for her father. She sought advice on how to overcome this situation.<\/p>\n\n\n\n


<\/strong>After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.<\/strong><\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"My mother passed away after undergoing dialysis for 17 years due to complications from diabetes and heart problems. Meanwhile, as I was in charge of taking care of my mother, I had to watch my mother go through all the hardships, and when she passed away, honestly, rather than feeling sad, I felt more relief for my mother, knowing she was free from pain. But now it's my father's turn. Recently, he suffered a stroke and developed dementia. The problem is that I'm no longer as healthy as I used to be. I'm not sure how I will be able to cope with my father suffering from dementia in the future. Of course, there are other family members besides me. My older brother is helping me a lot, and my good nephew is also taking good care of his grandfather. But my heart feels so tired. What should I do?\"<\/p>\n\n\n\n

\"Taking care of your father may be a burden, but it seems to be even more difficult because your current mental health is not good. It would be good for you to take care of your father if you\u2019re healthy, but since your health is currently not good, it would be better to leave the care of your father to your brother. I think it would be good for you to do more self-care and take care of your mental health.\"<\/p>\n\n\n\n

\"I am undergoing treatment. I'm taking my medication as prescribed.\"<\/p>\n\n\n\n

\"You are also a patient, so it's a bit difficult for a patient to take care of another patient.\"<\/p>\n\n\n\n

\"Fortunately, I don\u2019t hate my father yet. I'm afraid that there will come a moment when I end up hating him.\"<\/p>\n\n\n\n

\"If you do not take care of your father, you won\u2019t end up hating him.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"But you see, I have no choice but to take care of my father. He is my father.\"<\/p>\n\n\n\n

\"Why do you have to do it? If you feel that way, it's your problem. You don't have to provide care. Thinking that you have to take care of him because he's your father is your opinion. It's a choice you can make, not an obligation.\"<\/p>\n\n\n\n

\"Then who will take care of my father?\"<\/p>\n\n\n\n

\"Your brother will probably do it.  You can tell your brother that it is difficult to take care of your father because your health is not good. It's a choice you can make, not a problem that arises from having to care for your father.\"<\/p>\n\n\n\n

\"Is it really okay for me not to take care of my father?\"<\/p>\n\n\n\n

\"You don\u2019t have to do it. There is no problem if you don\u2019t take care of your father.  If we look at it from a natural perspective, when a mother gives birth to a baby, it goes against the laws of nature not to care for the baby. All living beings have a survival instinct to protect their own lives. So, every creature must take responsibility for its own life. However, when any living thing has a baby, the mother must take care of it until it becomes an adult. This is maternal love. Maternal love is an instinct for the preservation of the species. Without maternal love, a species cannot be sustained. So, when a woman is alone, her own life is the most important, but when she gives birth to a baby, the mother sacrifices her own life to save the baby. In the case of birds, if another predator attacks while the young are present, the mother will risk her life to protect them. Hens  usually run away when people approach, but when they are with their chicks, they never flee but flap their wings and confront people. This is a life instinct. Without that instinct, a species cannot be maintained.<\/p>\n\n\n\n

If a woman says, 'I can't give birth to a baby and raise it,' that is her thought before giving birth. When she gives birth to her baby, her natural instinct to protect her baby kicks in. If there is someone who doesn't, she has paralyzed instincts. In modern society, some people become so consumed by their career and desires that their instincts become paralyzed. Nowadays, occasionally, we see such people emerging. However, prioritizing one's work over the baby and neglecting the child goes against the laws of nature.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

On the other hand, when the cub becomes adult, the mother and the cub become independent lives. In natural ecosystems, there are no instances where a mother continues to follow her offspring, and there are no cases where an offspring follows a mother. Each is an independent life. Each entity is responsible for its own life. So in the natural ecosystem, there is no conflict between the mother and the offspring.<\/p>\n\n\n\n

Not caring for a baby after giving birth can be seen as a mental disorder. And even though the child has become an adult, the mother's continued efforts to protect it can be seen as obsession. If a child relies on his or her parents even after reaching adulthood, it is because of dependency. If a child cannot overcome his dependence on his parents, he will not be able to become independent from his parents even when he becomes an adult and will always have to live under the interference of his parents. If parents cannot let go of their attachment to their children, they will always have to live with a heavy burden. This is against the natural ecosystem. Going against nature in this way causes suffering.
<\/p>\n\n\n\n

Likewise, caring for your parents is a matter of choice, not an obligation. Caring for one's children is an obligation because it's the principle of the ecosystem. However, in the natural ecosystem, children do not take care of their aging parents. This is something that only exists in human society. If you can do it, it's called filial piety, but if you can't, that's okay too. Hitting or abusing your parents becomes unfilial. However, not caring for your parents is not unfilial.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Especially in the case of someone like you, who has poor health and cannot care for one\u2019s parents, there is no need to feel any guilt. However, if you cannot stop taking care of your parents despite not wanting to, it is your own attachment. In fact, you are doing it because you want to, so there's no need to suffer.<\/p>\n\n\n\n

The reason you ask, 'How can I stop taking care of my father no matter how sick I am?' is because you are so attached. As a result, if you fall ill, it's because you chose it, so there's no reason to blame your father. There's no reason to hate your father either. If it's hard, you can simply choose not to do it. Hating your father while taking care of him is a foolish act. If you're going to hate your father, it's better not to take care of him.\"<\/p>\n\n\n\n

\u201cI\u2019m trying to do that.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

\"Yes.\"<\/p>\n\n\n\n

\"Having a lot of knowledge on Buddhism is just like knowing a lot about natural sciences, history, or biology. It can be considered Buddhism as a philosophy, but not Buddhism as a practice. Buddhism as a practice is about maintaining your center even when you lose money, get hit by someone, or hear something unjust, without falling into resentment or sadness. Everyone can do this. It doesn't require knowledge or belief. You just need the right perspective.<\/p>\n\n\n\n

If You Know the Truth as It Is, There's No Reason to Suffer<\/strong><\/p>\n\n\n\n

If you say an object is yours, you'll be disappointed when you lose it. Rather than being disappointed at that moment, a practitioner would understand the principle that there's nothing you should call yours. Someone may say, 'I bought it, so it's mine.' Didn't people buy humans with money in the past? Then, if you buy a person with money, does that person become yours? If I went to Africa and bought a child from a poor family for 100,000 USD, would that child be recognized as mine? No. Someone may also say, 'It's mine because I made it.' Then, the cars made at Hyundai Motors should belong to the workers who made them, right? We say, 'It's mine because I received it as a gift,' 'It's mine because I made it,' 'It's mine because I bought it,' but if you look closely, you may think that it belongs to you, but there's nothing that can truly be called yours.<\/p>\n\n\n\n

Let\u2019s say I had this cup and gave it to Person A because they needed it. Person A used it and then gave it to Person B. Would Person B think that this cup belongs to Sunim or to Person A who gave it to them?\u201d<\/p>\n\n\n\n

\"To Person A.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"It's all just a matter of perspective. When you truly understand the reality as it is, there will be no reason to  suffer, let alone endure. First, you must properly understand this principle, and second, you must experience it. Even if you become aware of it, old habits are hard to break, and you are likely to act according to your old habits.  You should know these mental tendencies and keep practicing to apply the lessons in your daily lives. Even if you suddenly become angry without realizing it, you should quickly recognize, 'I was insisting on my views.' If you insisted that something was yours, you should realize it and let go of it. This is the original teaching of Buddhism, which aims to enable everyone to live without suffering.<\/p>\n\n\n\n

Because this is not a matter of faith, there is no reason why Christians, for example, cannot do it. The constitution guarantees freedom of religion. Learning the Dharma has nothing to do with religion. That's why I give Dharma Q&As in churches and cathedrals as well. If it were necessary to believe in Buddhism, why would I host Dharma Q&As in such places? And why would I not tell you to believe in Buddhism? Matters of faith are for the individual to decide. Understanding how the mind works and acting accordingly can enable anyone to live without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

If your spouse were good looking, young, wealthy, and knowledgeable, another person would have taken them long ago. Why would they remain with you? The spouse you have is the best you can choose from the available options. There could be better ones, but they're not within your reach. Knowing this principle helps us cherish the people around us with whom we have relationships. I hope you will carry this perspective and live happily every day.\"<\/p>\n\n\n\n

The Dharma Q&A concluded with a big round of applause. Afterward, old acquaintances came to meet Sunim. He greeted them warmly, asking about their well-being.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, a book signing session was held. The line for signatures that began on stage continued all the way around the Dharma Q&A hall.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

After the book signing, Sunim took commemorative photos with the volunteers who had prepared the Dharma Q&A and expressed his gratitude to them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Thank you all for your hard work.\"<\/p>\n\n\n\n

It was past 9 PM when he left the Dharma Q&A hall. By the time he arrived at his accommodations, it was after 10 PM.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, he is scheduled to travel to Toronto, Canada, to meet with members of Jungto Society and hold a Dharma Q&A for the Korean community in the evening.<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n","post_title":"I Feel Wronged When a Coworker Takes Credit for My Work","post_excerpt":"May 1, 2024 - North America East Coast Dharma Q&A Tour (3) New Jersey","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240501","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:54","post_modified_gmt":"2024-12-03 01:40:54","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18730","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16848,"post_author":"13","post_date":"2023-10-17 07:03:59","post_date_gmt":"2023-10-17 12:03:59","post_content":"\n

\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"<\/strong><\/p>\n\n\n\n

2023.09.17 Overseas Dharma Talk tour (17) New Jersey<\/p>\n\n\n\n

Today marks the 18th day of Venerable Pomnyun's Overseas Dharma Talk tour in 2023, held in the state of New Jersey, located on the eastern seaboard of the United States.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Dharma Talk today is taking place at the Korean Community Center (KCC) located in Tenafly, New Jersey. This center was established to help immigrants from Korea overcome cultural and language barriers and to serve as a bridge with American society.<\/p>\n\n\n\n

The lecture hall had its prepared seats fully occupied, so volunteers were bringing in extra chairs and placing them wherever there was space. Originally, there were 320 seats arranged, but so many people attended that even with the additional chairs, there was still a shortage of seating. So, all the volunteers had to stand and listen to the Dharma Talk. A total of over 390 people filled the room. The Dharma Talk began at 5:30 p.m. After the introduction video, as Ven. Pomnyun Sunim walked onto the stage from the back of the lecture hall, applause poured in.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Sunim began the conversation by asking how everyone had been during the coronavirus pandemic.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"During the coronavirus pandemic, I lived farming every day at a closed school near Gyeongju. My dream was to live by farming as I get older and retire, so it felt like the pandemic had brought early retirement to me. Living in the countryside and farming was great because I got some exercise. I\u2019ve been to a lot of places throughout my life, so I\u2019ve rarely slept in the same room in a row. I spent three years like that as a farmer, to the point where I think it was the longest I had slept with my back in one place since I graduated from elementary school. How have you all been doing?\" (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, Sunim requested the Korean residents in the United States play even a small role for peace on the Korean Peninsula.<\/p>\n\n\n\n

\"The reason I visited the United States this time is not only to talk with you like I did today, but also to make efforts to ease tensions on the Korean Peninsula by staying in Washington, D.C. for a week starting in the next few days.<\/p>\n\n\n\n

The escalating tension and the looming threat of war on the Korean Peninsula<\/strong><\/p>\n\n\n\n

The tension on the Korean Peninsula is currently at a critical level. South Korea is engaging in military cooperation with Japan and the United States, saying it will not tolerate any provocation, and is mobilizing strategic assets and threatening North Korea with cutting-edge weapons. North Korea is threatening South Korea that it may use nuclear weapons as actual attack weapons, and is accelerating the development of nuclear weapons and intercontinental ballistic missiles. In this situation, if Russia were to provide military technology to North Korea, there is a significant risk of rapid proliferation not only of North Korea's conventional weapons but also of weapons of mass destruction.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

This situation could cause a significant catastrophe on the Korean Peninsula where we live. This is a catastrophe incomparable to the war in Ukraine, so it is desperately necessary for us living in this country to prevent such a catastrophe. I believe what can have the greatest influence here is the U.S. government's East Asia policy. However, persuading the United States to do this or that for our own interest is nothing but a delusion. We need to persuade the United States that it would be good to bring peace to the Korean Peninsula for the interests of the United States.<\/p>\n\n\n\n

 Military cooperation between North Korea and Russia poses a great threat not only to South Korea but also to the national interests of the United States and the security of Japan. Therefore, by normalizing relations between North Korea and the United States, it is advantageous for the national interest of the United States to take measures to freeze North Korea's development of nuclear weapons.<\/p>\n\n\n\n

Of course, I believe it would be best if the South Korean government takes the lead in efforts for peace on the Korean Peninsula. However, if you look inside South Korea, it is adopting a hard-line policy toward North Korea for various political reasons. If you look around the world these days, not only is the competition between countries fierce, but the competition between domestic political parties is also very fierce. In the past, we still cooperated and competed with each other, but now we are competing as if we were in a civil war. The United States seems to have a stronger tendency to do this, and so does Korea. This isn't necessarily the fault of any one government, but can be seen as a common crisis that democratic countries are currently facing. It's not just South Korea nor the United States, but the conflicts are escalating globally. In such situations, taking sides or blaming individuals won't provide solutions. We need to find ways to ease these dangerous situations. Efforts must be made to at least prevent war from occurring.<\/p>\n\n\n\n

People who have been suffering for too long<\/strong><\/p>\n\n\n\n

In particular, North Korean residents are the ones suffering the most from this conflict. They are starving due to food shortages, and their freedom is being suppressed in the name of a national crisis. This situation has been continuing for far too long. I hope to make it our mission to find ways to alleviate the suffering of these North Korean residents even a little.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In fact, it is not very effective for a foreigner like me to meet and talk to political people in the U.S. As you all know, what do U.S. lawmakers need most? Firstly, they need votes, and secondly, they need money. So, those of you who are U.S. citizens should collect donations and send them to them while requesting peace on the Korean Peninsula. Also, using your voting rights to demand, 'If you do well, we may support you,' can move them even a bit. In that regard, the efforts of one U.S. citizen can have a greater impact than the efforts of a thousand in Korea. So, if you feel grateful for my Dharma Talk and want to reciprocate, I would like to suggest that you become more actively involved in the voter movement for peace on the Korean Peninsula.\"<\/p>\n\n\n\n

Following this, more than 20 people at the entrance of the lecture hall requested to ask questions, but only 10 individuals had the opportunity to pose their questions to Sunim during the two-hour session. One of them shared her dilemma, explaining that she had cared for her mother for 17 years and was now faced with the responsibility of caring for her father. She sought advice on how to overcome this situation.<\/p>\n\n\n\n


<\/strong>After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.<\/strong><\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"My mother passed away after undergoing dialysis for 17 years due to complications from diabetes and heart problems. Meanwhile, as I was in charge of taking care of my mother, I had to watch my mother go through all the hardships, and when she passed away, honestly, rather than feeling sad, I felt more relief for my mother, knowing she was free from pain. But now it's my father's turn. Recently, he suffered a stroke and developed dementia. The problem is that I'm no longer as healthy as I used to be. I'm not sure how I will be able to cope with my father suffering from dementia in the future. Of course, there are other family members besides me. My older brother is helping me a lot, and my good nephew is also taking good care of his grandfather. But my heart feels so tired. What should I do?\"<\/p>\n\n\n\n

\"Taking care of your father may be a burden, but it seems to be even more difficult because your current mental health is not good. It would be good for you to take care of your father if you\u2019re healthy, but since your health is currently not good, it would be better to leave the care of your father to your brother. I think it would be good for you to do more self-care and take care of your mental health.\"<\/p>\n\n\n\n

\"I am undergoing treatment. I'm taking my medication as prescribed.\"<\/p>\n\n\n\n

\"You are also a patient, so it's a bit difficult for a patient to take care of another patient.\"<\/p>\n\n\n\n

\"Fortunately, I don\u2019t hate my father yet. I'm afraid that there will come a moment when I end up hating him.\"<\/p>\n\n\n\n

\"If you do not take care of your father, you won\u2019t end up hating him.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"But you see, I have no choice but to take care of my father. He is my father.\"<\/p>\n\n\n\n

\"Why do you have to do it? If you feel that way, it's your problem. You don't have to provide care. Thinking that you have to take care of him because he's your father is your opinion. It's a choice you can make, not an obligation.\"<\/p>\n\n\n\n

\"Then who will take care of my father?\"<\/p>\n\n\n\n

\"Your brother will probably do it.  You can tell your brother that it is difficult to take care of your father because your health is not good. It's a choice you can make, not a problem that arises from having to care for your father.\"<\/p>\n\n\n\n

\"Is it really okay for me not to take care of my father?\"<\/p>\n\n\n\n

\"You don\u2019t have to do it. There is no problem if you don\u2019t take care of your father.  If we look at it from a natural perspective, when a mother gives birth to a baby, it goes against the laws of nature not to care for the baby. All living beings have a survival instinct to protect their own lives. So, every creature must take responsibility for its own life. However, when any living thing has a baby, the mother must take care of it until it becomes an adult. This is maternal love. Maternal love is an instinct for the preservation of the species. Without maternal love, a species cannot be sustained. So, when a woman is alone, her own life is the most important, but when she gives birth to a baby, the mother sacrifices her own life to save the baby. In the case of birds, if another predator attacks while the young are present, the mother will risk her life to protect them. Hens  usually run away when people approach, but when they are with their chicks, they never flee but flap their wings and confront people. This is a life instinct. Without that instinct, a species cannot be maintained.<\/p>\n\n\n\n

If a woman says, 'I can't give birth to a baby and raise it,' that is her thought before giving birth. When she gives birth to her baby, her natural instinct to protect her baby kicks in. If there is someone who doesn't, she has paralyzed instincts. In modern society, some people become so consumed by their career and desires that their instincts become paralyzed. Nowadays, occasionally, we see such people emerging. However, prioritizing one's work over the baby and neglecting the child goes against the laws of nature.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

On the other hand, when the cub becomes adult, the mother and the cub become independent lives. In natural ecosystems, there are no instances where a mother continues to follow her offspring, and there are no cases where an offspring follows a mother. Each is an independent life. Each entity is responsible for its own life. So in the natural ecosystem, there is no conflict between the mother and the offspring.<\/p>\n\n\n\n

Not caring for a baby after giving birth can be seen as a mental disorder. And even though the child has become an adult, the mother's continued efforts to protect it can be seen as obsession. If a child relies on his or her parents even after reaching adulthood, it is because of dependency. If a child cannot overcome his dependence on his parents, he will not be able to become independent from his parents even when he becomes an adult and will always have to live under the interference of his parents. If parents cannot let go of their attachment to their children, they will always have to live with a heavy burden. This is against the natural ecosystem. Going against nature in this way causes suffering.
<\/p>\n\n\n\n

Likewise, caring for your parents is a matter of choice, not an obligation. Caring for one's children is an obligation because it's the principle of the ecosystem. However, in the natural ecosystem, children do not take care of their aging parents. This is something that only exists in human society. If you can do it, it's called filial piety, but if you can't, that's okay too. Hitting or abusing your parents becomes unfilial. However, not caring for your parents is not unfilial.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Especially in the case of someone like you, who has poor health and cannot care for one\u2019s parents, there is no need to feel any guilt. However, if you cannot stop taking care of your parents despite not wanting to, it is your own attachment. In fact, you are doing it because you want to, so there's no need to suffer.<\/p>\n\n\n\n

The reason you ask, 'How can I stop taking care of my father no matter how sick I am?' is because you are so attached. As a result, if you fall ill, it's because you chose it, so there's no reason to blame your father. There's no reason to hate your father either. If it's hard, you can simply choose not to do it. Hating your father while taking care of him is a foolish act. If you're going to hate your father, it's better not to take care of him.\"<\/p>\n\n\n\n

\u201cI\u2019m trying to do that.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

\"What if someone received a doctorate degree in Buddhist studies and was a professor of Buddhism? Would this person get angry if their spouse cheated?\"<\/p>\n\n\n\n

\"Yes.\"<\/p>\n\n\n\n

\"Having a lot of knowledge on Buddhism is just like knowing a lot about natural sciences, history, or biology. It can be considered Buddhism as a philosophy, but not Buddhism as a practice. Buddhism as a practice is about maintaining your center even when you lose money, get hit by someone, or hear something unjust, without falling into resentment or sadness. Everyone can do this. It doesn't require knowledge or belief. You just need the right perspective.<\/p>\n\n\n\n

If You Know the Truth as It Is, There's No Reason to Suffer<\/strong><\/p>\n\n\n\n

If you say an object is yours, you'll be disappointed when you lose it. Rather than being disappointed at that moment, a practitioner would understand the principle that there's nothing you should call yours. Someone may say, 'I bought it, so it's mine.' Didn't people buy humans with money in the past? Then, if you buy a person with money, does that person become yours? If I went to Africa and bought a child from a poor family for 100,000 USD, would that child be recognized as mine? No. Someone may also say, 'It's mine because I made it.' Then, the cars made at Hyundai Motors should belong to the workers who made them, right? We say, 'It's mine because I received it as a gift,' 'It's mine because I made it,' 'It's mine because I bought it,' but if you look closely, you may think that it belongs to you, but there's nothing that can truly be called yours.<\/p>\n\n\n\n

Let\u2019s say I had this cup and gave it to Person A because they needed it. Person A used it and then gave it to Person B. Would Person B think that this cup belongs to Sunim or to Person A who gave it to them?\u201d<\/p>\n\n\n\n

\"To Person A.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"It's all just a matter of perspective. When you truly understand the reality as it is, there will be no reason to  suffer, let alone endure. First, you must properly understand this principle, and second, you must experience it. Even if you become aware of it, old habits are hard to break, and you are likely to act according to your old habits.  You should know these mental tendencies and keep practicing to apply the lessons in your daily lives. Even if you suddenly become angry without realizing it, you should quickly recognize, 'I was insisting on my views.' If you insisted that something was yours, you should realize it and let go of it. This is the original teaching of Buddhism, which aims to enable everyone to live without suffering.<\/p>\n\n\n\n

Because this is not a matter of faith, there is no reason why Christians, for example, cannot do it. The constitution guarantees freedom of religion. Learning the Dharma has nothing to do with religion. That's why I give Dharma Q&As in churches and cathedrals as well. If it were necessary to believe in Buddhism, why would I host Dharma Q&As in such places? And why would I not tell you to believe in Buddhism? Matters of faith are for the individual to decide. Understanding how the mind works and acting accordingly can enable anyone to live without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

If your spouse were good looking, young, wealthy, and knowledgeable, another person would have taken them long ago. Why would they remain with you? The spouse you have is the best you can choose from the available options. There could be better ones, but they're not within your reach. Knowing this principle helps us cherish the people around us with whom we have relationships. I hope you will carry this perspective and live happily every day.\"<\/p>\n\n\n\n

The Dharma Q&A concluded with a big round of applause. Afterward, old acquaintances came to meet Sunim. He greeted them warmly, asking about their well-being.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, a book signing session was held. The line for signatures that began on stage continued all the way around the Dharma Q&A hall.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

After the book signing, Sunim took commemorative photos with the volunteers who had prepared the Dharma Q&A and expressed his gratitude to them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Thank you all for your hard work.\"<\/p>\n\n\n\n

It was past 9 PM when he left the Dharma Q&A hall. By the time he arrived at his accommodations, it was after 10 PM.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, he is scheduled to travel to Toronto, Canada, to meet with members of Jungto Society and hold a Dharma Q&A for the Korean community in the evening.<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n","post_title":"I Feel Wronged When a Coworker Takes Credit for My Work","post_excerpt":"May 1, 2024 - North America East Coast Dharma Q&A Tour (3) New Jersey","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240501","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:54","post_modified_gmt":"2024-12-03 01:40:54","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18730","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16848,"post_author":"13","post_date":"2023-10-17 07:03:59","post_date_gmt":"2023-10-17 12:03:59","post_content":"\n

\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"<\/strong><\/p>\n\n\n\n

2023.09.17 Overseas Dharma Talk tour (17) New Jersey<\/p>\n\n\n\n

Today marks the 18th day of Venerable Pomnyun's Overseas Dharma Talk tour in 2023, held in the state of New Jersey, located on the eastern seaboard of the United States.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Dharma Talk today is taking place at the Korean Community Center (KCC) located in Tenafly, New Jersey. This center was established to help immigrants from Korea overcome cultural and language barriers and to serve as a bridge with American society.<\/p>\n\n\n\n

The lecture hall had its prepared seats fully occupied, so volunteers were bringing in extra chairs and placing them wherever there was space. Originally, there were 320 seats arranged, but so many people attended that even with the additional chairs, there was still a shortage of seating. So, all the volunteers had to stand and listen to the Dharma Talk. A total of over 390 people filled the room. The Dharma Talk began at 5:30 p.m. After the introduction video, as Ven. Pomnyun Sunim walked onto the stage from the back of the lecture hall, applause poured in.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Sunim began the conversation by asking how everyone had been during the coronavirus pandemic.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"During the coronavirus pandemic, I lived farming every day at a closed school near Gyeongju. My dream was to live by farming as I get older and retire, so it felt like the pandemic had brought early retirement to me. Living in the countryside and farming was great because I got some exercise. I\u2019ve been to a lot of places throughout my life, so I\u2019ve rarely slept in the same room in a row. I spent three years like that as a farmer, to the point where I think it was the longest I had slept with my back in one place since I graduated from elementary school. How have you all been doing?\" (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, Sunim requested the Korean residents in the United States play even a small role for peace on the Korean Peninsula.<\/p>\n\n\n\n

\"The reason I visited the United States this time is not only to talk with you like I did today, but also to make efforts to ease tensions on the Korean Peninsula by staying in Washington, D.C. for a week starting in the next few days.<\/p>\n\n\n\n

The escalating tension and the looming threat of war on the Korean Peninsula<\/strong><\/p>\n\n\n\n

The tension on the Korean Peninsula is currently at a critical level. South Korea is engaging in military cooperation with Japan and the United States, saying it will not tolerate any provocation, and is mobilizing strategic assets and threatening North Korea with cutting-edge weapons. North Korea is threatening South Korea that it may use nuclear weapons as actual attack weapons, and is accelerating the development of nuclear weapons and intercontinental ballistic missiles. In this situation, if Russia were to provide military technology to North Korea, there is a significant risk of rapid proliferation not only of North Korea's conventional weapons but also of weapons of mass destruction.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

This situation could cause a significant catastrophe on the Korean Peninsula where we live. This is a catastrophe incomparable to the war in Ukraine, so it is desperately necessary for us living in this country to prevent such a catastrophe. I believe what can have the greatest influence here is the U.S. government's East Asia policy. However, persuading the United States to do this or that for our own interest is nothing but a delusion. We need to persuade the United States that it would be good to bring peace to the Korean Peninsula for the interests of the United States.<\/p>\n\n\n\n

 Military cooperation between North Korea and Russia poses a great threat not only to South Korea but also to the national interests of the United States and the security of Japan. Therefore, by normalizing relations between North Korea and the United States, it is advantageous for the national interest of the United States to take measures to freeze North Korea's development of nuclear weapons.<\/p>\n\n\n\n

Of course, I believe it would be best if the South Korean government takes the lead in efforts for peace on the Korean Peninsula. However, if you look inside South Korea, it is adopting a hard-line policy toward North Korea for various political reasons. If you look around the world these days, not only is the competition between countries fierce, but the competition between domestic political parties is also very fierce. In the past, we still cooperated and competed with each other, but now we are competing as if we were in a civil war. The United States seems to have a stronger tendency to do this, and so does Korea. This isn't necessarily the fault of any one government, but can be seen as a common crisis that democratic countries are currently facing. It's not just South Korea nor the United States, but the conflicts are escalating globally. In such situations, taking sides or blaming individuals won't provide solutions. We need to find ways to ease these dangerous situations. Efforts must be made to at least prevent war from occurring.<\/p>\n\n\n\n

People who have been suffering for too long<\/strong><\/p>\n\n\n\n

In particular, North Korean residents are the ones suffering the most from this conflict. They are starving due to food shortages, and their freedom is being suppressed in the name of a national crisis. This situation has been continuing for far too long. I hope to make it our mission to find ways to alleviate the suffering of these North Korean residents even a little.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In fact, it is not very effective for a foreigner like me to meet and talk to political people in the U.S. As you all know, what do U.S. lawmakers need most? Firstly, they need votes, and secondly, they need money. So, those of you who are U.S. citizens should collect donations and send them to them while requesting peace on the Korean Peninsula. Also, using your voting rights to demand, 'If you do well, we may support you,' can move them even a bit. In that regard, the efforts of one U.S. citizen can have a greater impact than the efforts of a thousand in Korea. So, if you feel grateful for my Dharma Talk and want to reciprocate, I would like to suggest that you become more actively involved in the voter movement for peace on the Korean Peninsula.\"<\/p>\n\n\n\n

Following this, more than 20 people at the entrance of the lecture hall requested to ask questions, but only 10 individuals had the opportunity to pose their questions to Sunim during the two-hour session. One of them shared her dilemma, explaining that she had cared for her mother for 17 years and was now faced with the responsibility of caring for her father. She sought advice on how to overcome this situation.<\/p>\n\n\n\n


<\/strong>After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.<\/strong><\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"My mother passed away after undergoing dialysis for 17 years due to complications from diabetes and heart problems. Meanwhile, as I was in charge of taking care of my mother, I had to watch my mother go through all the hardships, and when she passed away, honestly, rather than feeling sad, I felt more relief for my mother, knowing she was free from pain. But now it's my father's turn. Recently, he suffered a stroke and developed dementia. The problem is that I'm no longer as healthy as I used to be. I'm not sure how I will be able to cope with my father suffering from dementia in the future. Of course, there are other family members besides me. My older brother is helping me a lot, and my good nephew is also taking good care of his grandfather. But my heart feels so tired. What should I do?\"<\/p>\n\n\n\n

\"Taking care of your father may be a burden, but it seems to be even more difficult because your current mental health is not good. It would be good for you to take care of your father if you\u2019re healthy, but since your health is currently not good, it would be better to leave the care of your father to your brother. I think it would be good for you to do more self-care and take care of your mental health.\"<\/p>\n\n\n\n

\"I am undergoing treatment. I'm taking my medication as prescribed.\"<\/p>\n\n\n\n

\"You are also a patient, so it's a bit difficult for a patient to take care of another patient.\"<\/p>\n\n\n\n

\"Fortunately, I don\u2019t hate my father yet. I'm afraid that there will come a moment when I end up hating him.\"<\/p>\n\n\n\n

\"If you do not take care of your father, you won\u2019t end up hating him.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"But you see, I have no choice but to take care of my father. He is my father.\"<\/p>\n\n\n\n

\"Why do you have to do it? If you feel that way, it's your problem. You don't have to provide care. Thinking that you have to take care of him because he's your father is your opinion. It's a choice you can make, not an obligation.\"<\/p>\n\n\n\n

\"Then who will take care of my father?\"<\/p>\n\n\n\n

\"Your brother will probably do it.  You can tell your brother that it is difficult to take care of your father because your health is not good. It's a choice you can make, not a problem that arises from having to care for your father.\"<\/p>\n\n\n\n

\"Is it really okay for me not to take care of my father?\"<\/p>\n\n\n\n

\"You don\u2019t have to do it. There is no problem if you don\u2019t take care of your father.  If we look at it from a natural perspective, when a mother gives birth to a baby, it goes against the laws of nature not to care for the baby. All living beings have a survival instinct to protect their own lives. So, every creature must take responsibility for its own life. However, when any living thing has a baby, the mother must take care of it until it becomes an adult. This is maternal love. Maternal love is an instinct for the preservation of the species. Without maternal love, a species cannot be sustained. So, when a woman is alone, her own life is the most important, but when she gives birth to a baby, the mother sacrifices her own life to save the baby. In the case of birds, if another predator attacks while the young are present, the mother will risk her life to protect them. Hens  usually run away when people approach, but when they are with their chicks, they never flee but flap their wings and confront people. This is a life instinct. Without that instinct, a species cannot be maintained.<\/p>\n\n\n\n

If a woman says, 'I can't give birth to a baby and raise it,' that is her thought before giving birth. When she gives birth to her baby, her natural instinct to protect her baby kicks in. If there is someone who doesn't, she has paralyzed instincts. In modern society, some people become so consumed by their career and desires that their instincts become paralyzed. Nowadays, occasionally, we see such people emerging. However, prioritizing one's work over the baby and neglecting the child goes against the laws of nature.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

On the other hand, when the cub becomes adult, the mother and the cub become independent lives. In natural ecosystems, there are no instances where a mother continues to follow her offspring, and there are no cases where an offspring follows a mother. Each is an independent life. Each entity is responsible for its own life. So in the natural ecosystem, there is no conflict between the mother and the offspring.<\/p>\n\n\n\n

Not caring for a baby after giving birth can be seen as a mental disorder. And even though the child has become an adult, the mother's continued efforts to protect it can be seen as obsession. If a child relies on his or her parents even after reaching adulthood, it is because of dependency. If a child cannot overcome his dependence on his parents, he will not be able to become independent from his parents even when he becomes an adult and will always have to live under the interference of his parents. If parents cannot let go of their attachment to their children, they will always have to live with a heavy burden. This is against the natural ecosystem. Going against nature in this way causes suffering.
<\/p>\n\n\n\n

Likewise, caring for your parents is a matter of choice, not an obligation. Caring for one's children is an obligation because it's the principle of the ecosystem. However, in the natural ecosystem, children do not take care of their aging parents. This is something that only exists in human society. If you can do it, it's called filial piety, but if you can't, that's okay too. Hitting or abusing your parents becomes unfilial. However, not caring for your parents is not unfilial.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Especially in the case of someone like you, who has poor health and cannot care for one\u2019s parents, there is no need to feel any guilt. However, if you cannot stop taking care of your parents despite not wanting to, it is your own attachment. In fact, you are doing it because you want to, so there's no need to suffer.<\/p>\n\n\n\n

The reason you ask, 'How can I stop taking care of my father no matter how sick I am?' is because you are so attached. As a result, if you fall ill, it's because you chose it, so there's no reason to blame your father. There's no reason to hate your father either. If it's hard, you can simply choose not to do it. Hating your father while taking care of him is a foolish act. If you're going to hate your father, it's better not to take care of him.\"<\/p>\n\n\n\n

\u201cI\u2019m trying to do that.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n
\"\"<\/figure>\n\n\n\n

\"What if someone received a doctorate degree in Buddhist studies and was a professor of Buddhism? Would this person get angry if their spouse cheated?\"<\/p>\n\n\n\n

\"Yes.\"<\/p>\n\n\n\n

\"Having a lot of knowledge on Buddhism is just like knowing a lot about natural sciences, history, or biology. It can be considered Buddhism as a philosophy, but not Buddhism as a practice. Buddhism as a practice is about maintaining your center even when you lose money, get hit by someone, or hear something unjust, without falling into resentment or sadness. Everyone can do this. It doesn't require knowledge or belief. You just need the right perspective.<\/p>\n\n\n\n

If You Know the Truth as It Is, There's No Reason to Suffer<\/strong><\/p>\n\n\n\n

If you say an object is yours, you'll be disappointed when you lose it. Rather than being disappointed at that moment, a practitioner would understand the principle that there's nothing you should call yours. Someone may say, 'I bought it, so it's mine.' Didn't people buy humans with money in the past? Then, if you buy a person with money, does that person become yours? If I went to Africa and bought a child from a poor family for 100,000 USD, would that child be recognized as mine? No. Someone may also say, 'It's mine because I made it.' Then, the cars made at Hyundai Motors should belong to the workers who made them, right? We say, 'It's mine because I received it as a gift,' 'It's mine because I made it,' 'It's mine because I bought it,' but if you look closely, you may think that it belongs to you, but there's nothing that can truly be called yours.<\/p>\n\n\n\n

Let\u2019s say I had this cup and gave it to Person A because they needed it. Person A used it and then gave it to Person B. Would Person B think that this cup belongs to Sunim or to Person A who gave it to them?\u201d<\/p>\n\n\n\n

\"To Person A.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"It's all just a matter of perspective. When you truly understand the reality as it is, there will be no reason to  suffer, let alone endure. First, you must properly understand this principle, and second, you must experience it. Even if you become aware of it, old habits are hard to break, and you are likely to act according to your old habits.  You should know these mental tendencies and keep practicing to apply the lessons in your daily lives. Even if you suddenly become angry without realizing it, you should quickly recognize, 'I was insisting on my views.' If you insisted that something was yours, you should realize it and let go of it. This is the original teaching of Buddhism, which aims to enable everyone to live without suffering.<\/p>\n\n\n\n

Because this is not a matter of faith, there is no reason why Christians, for example, cannot do it. The constitution guarantees freedom of religion. Learning the Dharma has nothing to do with religion. That's why I give Dharma Q&As in churches and cathedrals as well. If it were necessary to believe in Buddhism, why would I host Dharma Q&As in such places? And why would I not tell you to believe in Buddhism? Matters of faith are for the individual to decide. Understanding how the mind works and acting accordingly can enable anyone to live without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

If your spouse were good looking, young, wealthy, and knowledgeable, another person would have taken them long ago. Why would they remain with you? The spouse you have is the best you can choose from the available options. There could be better ones, but they're not within your reach. Knowing this principle helps us cherish the people around us with whom we have relationships. I hope you will carry this perspective and live happily every day.\"<\/p>\n\n\n\n

The Dharma Q&A concluded with a big round of applause. Afterward, old acquaintances came to meet Sunim. He greeted them warmly, asking about their well-being.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, a book signing session was held. The line for signatures that began on stage continued all the way around the Dharma Q&A hall.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

After the book signing, Sunim took commemorative photos with the volunteers who had prepared the Dharma Q&A and expressed his gratitude to them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Thank you all for your hard work.\"<\/p>\n\n\n\n

It was past 9 PM when he left the Dharma Q&A hall. By the time he arrived at his accommodations, it was after 10 PM.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, he is scheduled to travel to Toronto, Canada, to meet with members of Jungto Society and hold a Dharma Q&A for the Korean community in the evening.<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n","post_title":"I Feel Wronged When a Coworker Takes Credit for My Work","post_excerpt":"May 1, 2024 - North America East Coast Dharma Q&A Tour (3) New Jersey","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240501","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:54","post_modified_gmt":"2024-12-03 01:40:54","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18730","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16848,"post_author":"13","post_date":"2023-10-17 07:03:59","post_date_gmt":"2023-10-17 12:03:59","post_content":"\n

\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"<\/strong><\/p>\n\n\n\n

2023.09.17 Overseas Dharma Talk tour (17) New Jersey<\/p>\n\n\n\n

Today marks the 18th day of Venerable Pomnyun's Overseas Dharma Talk tour in 2023, held in the state of New Jersey, located on the eastern seaboard of the United States.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Dharma Talk today is taking place at the Korean Community Center (KCC) located in Tenafly, New Jersey. This center was established to help immigrants from Korea overcome cultural and language barriers and to serve as a bridge with American society.<\/p>\n\n\n\n

The lecture hall had its prepared seats fully occupied, so volunteers were bringing in extra chairs and placing them wherever there was space. Originally, there were 320 seats arranged, but so many people attended that even with the additional chairs, there was still a shortage of seating. So, all the volunteers had to stand and listen to the Dharma Talk. A total of over 390 people filled the room. The Dharma Talk began at 5:30 p.m. After the introduction video, as Ven. Pomnyun Sunim walked onto the stage from the back of the lecture hall, applause poured in.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Sunim began the conversation by asking how everyone had been during the coronavirus pandemic.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"During the coronavirus pandemic, I lived farming every day at a closed school near Gyeongju. My dream was to live by farming as I get older and retire, so it felt like the pandemic had brought early retirement to me. Living in the countryside and farming was great because I got some exercise. I\u2019ve been to a lot of places throughout my life, so I\u2019ve rarely slept in the same room in a row. I spent three years like that as a farmer, to the point where I think it was the longest I had slept with my back in one place since I graduated from elementary school. How have you all been doing?\" (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, Sunim requested the Korean residents in the United States play even a small role for peace on the Korean Peninsula.<\/p>\n\n\n\n

\"The reason I visited the United States this time is not only to talk with you like I did today, but also to make efforts to ease tensions on the Korean Peninsula by staying in Washington, D.C. for a week starting in the next few days.<\/p>\n\n\n\n

The escalating tension and the looming threat of war on the Korean Peninsula<\/strong><\/p>\n\n\n\n

The tension on the Korean Peninsula is currently at a critical level. South Korea is engaging in military cooperation with Japan and the United States, saying it will not tolerate any provocation, and is mobilizing strategic assets and threatening North Korea with cutting-edge weapons. North Korea is threatening South Korea that it may use nuclear weapons as actual attack weapons, and is accelerating the development of nuclear weapons and intercontinental ballistic missiles. In this situation, if Russia were to provide military technology to North Korea, there is a significant risk of rapid proliferation not only of North Korea's conventional weapons but also of weapons of mass destruction.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

This situation could cause a significant catastrophe on the Korean Peninsula where we live. This is a catastrophe incomparable to the war in Ukraine, so it is desperately necessary for us living in this country to prevent such a catastrophe. I believe what can have the greatest influence here is the U.S. government's East Asia policy. However, persuading the United States to do this or that for our own interest is nothing but a delusion. We need to persuade the United States that it would be good to bring peace to the Korean Peninsula for the interests of the United States.<\/p>\n\n\n\n

 Military cooperation between North Korea and Russia poses a great threat not only to South Korea but also to the national interests of the United States and the security of Japan. Therefore, by normalizing relations between North Korea and the United States, it is advantageous for the national interest of the United States to take measures to freeze North Korea's development of nuclear weapons.<\/p>\n\n\n\n

Of course, I believe it would be best if the South Korean government takes the lead in efforts for peace on the Korean Peninsula. However, if you look inside South Korea, it is adopting a hard-line policy toward North Korea for various political reasons. If you look around the world these days, not only is the competition between countries fierce, but the competition between domestic political parties is also very fierce. In the past, we still cooperated and competed with each other, but now we are competing as if we were in a civil war. The United States seems to have a stronger tendency to do this, and so does Korea. This isn't necessarily the fault of any one government, but can be seen as a common crisis that democratic countries are currently facing. It's not just South Korea nor the United States, but the conflicts are escalating globally. In such situations, taking sides or blaming individuals won't provide solutions. We need to find ways to ease these dangerous situations. Efforts must be made to at least prevent war from occurring.<\/p>\n\n\n\n

People who have been suffering for too long<\/strong><\/p>\n\n\n\n

In particular, North Korean residents are the ones suffering the most from this conflict. They are starving due to food shortages, and their freedom is being suppressed in the name of a national crisis. This situation has been continuing for far too long. I hope to make it our mission to find ways to alleviate the suffering of these North Korean residents even a little.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In fact, it is not very effective for a foreigner like me to meet and talk to political people in the U.S. As you all know, what do U.S. lawmakers need most? Firstly, they need votes, and secondly, they need money. So, those of you who are U.S. citizens should collect donations and send them to them while requesting peace on the Korean Peninsula. Also, using your voting rights to demand, 'If you do well, we may support you,' can move them even a bit. In that regard, the efforts of one U.S. citizen can have a greater impact than the efforts of a thousand in Korea. So, if you feel grateful for my Dharma Talk and want to reciprocate, I would like to suggest that you become more actively involved in the voter movement for peace on the Korean Peninsula.\"<\/p>\n\n\n\n

Following this, more than 20 people at the entrance of the lecture hall requested to ask questions, but only 10 individuals had the opportunity to pose their questions to Sunim during the two-hour session. One of them shared her dilemma, explaining that she had cared for her mother for 17 years and was now faced with the responsibility of caring for her father. She sought advice on how to overcome this situation.<\/p>\n\n\n\n


<\/strong>After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.<\/strong><\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"My mother passed away after undergoing dialysis for 17 years due to complications from diabetes and heart problems. Meanwhile, as I was in charge of taking care of my mother, I had to watch my mother go through all the hardships, and when she passed away, honestly, rather than feeling sad, I felt more relief for my mother, knowing she was free from pain. But now it's my father's turn. Recently, he suffered a stroke and developed dementia. The problem is that I'm no longer as healthy as I used to be. I'm not sure how I will be able to cope with my father suffering from dementia in the future. Of course, there are other family members besides me. My older brother is helping me a lot, and my good nephew is also taking good care of his grandfather. But my heart feels so tired. What should I do?\"<\/p>\n\n\n\n

\"Taking care of your father may be a burden, but it seems to be even more difficult because your current mental health is not good. It would be good for you to take care of your father if you\u2019re healthy, but since your health is currently not good, it would be better to leave the care of your father to your brother. I think it would be good for you to do more self-care and take care of your mental health.\"<\/p>\n\n\n\n

\"I am undergoing treatment. I'm taking my medication as prescribed.\"<\/p>\n\n\n\n

\"You are also a patient, so it's a bit difficult for a patient to take care of another patient.\"<\/p>\n\n\n\n

\"Fortunately, I don\u2019t hate my father yet. I'm afraid that there will come a moment when I end up hating him.\"<\/p>\n\n\n\n

\"If you do not take care of your father, you won\u2019t end up hating him.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"But you see, I have no choice but to take care of my father. He is my father.\"<\/p>\n\n\n\n

\"Why do you have to do it? If you feel that way, it's your problem. You don't have to provide care. Thinking that you have to take care of him because he's your father is your opinion. It's a choice you can make, not an obligation.\"<\/p>\n\n\n\n

\"Then who will take care of my father?\"<\/p>\n\n\n\n

\"Your brother will probably do it.  You can tell your brother that it is difficult to take care of your father because your health is not good. It's a choice you can make, not a problem that arises from having to care for your father.\"<\/p>\n\n\n\n

\"Is it really okay for me not to take care of my father?\"<\/p>\n\n\n\n

\"You don\u2019t have to do it. There is no problem if you don\u2019t take care of your father.  If we look at it from a natural perspective, when a mother gives birth to a baby, it goes against the laws of nature not to care for the baby. All living beings have a survival instinct to protect their own lives. So, every creature must take responsibility for its own life. However, when any living thing has a baby, the mother must take care of it until it becomes an adult. This is maternal love. Maternal love is an instinct for the preservation of the species. Without maternal love, a species cannot be sustained. So, when a woman is alone, her own life is the most important, but when she gives birth to a baby, the mother sacrifices her own life to save the baby. In the case of birds, if another predator attacks while the young are present, the mother will risk her life to protect them. Hens  usually run away when people approach, but when they are with their chicks, they never flee but flap their wings and confront people. This is a life instinct. Without that instinct, a species cannot be maintained.<\/p>\n\n\n\n

If a woman says, 'I can't give birth to a baby and raise it,' that is her thought before giving birth. When she gives birth to her baby, her natural instinct to protect her baby kicks in. If there is someone who doesn't, she has paralyzed instincts. In modern society, some people become so consumed by their career and desires that their instincts become paralyzed. Nowadays, occasionally, we see such people emerging. However, prioritizing one's work over the baby and neglecting the child goes against the laws of nature.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

On the other hand, when the cub becomes adult, the mother and the cub become independent lives. In natural ecosystems, there are no instances where a mother continues to follow her offspring, and there are no cases where an offspring follows a mother. Each is an independent life. Each entity is responsible for its own life. So in the natural ecosystem, there is no conflict between the mother and the offspring.<\/p>\n\n\n\n

Not caring for a baby after giving birth can be seen as a mental disorder. And even though the child has become an adult, the mother's continued efforts to protect it can be seen as obsession. If a child relies on his or her parents even after reaching adulthood, it is because of dependency. If a child cannot overcome his dependence on his parents, he will not be able to become independent from his parents even when he becomes an adult and will always have to live under the interference of his parents. If parents cannot let go of their attachment to their children, they will always have to live with a heavy burden. This is against the natural ecosystem. Going against nature in this way causes suffering.
<\/p>\n\n\n\n

Likewise, caring for your parents is a matter of choice, not an obligation. Caring for one's children is an obligation because it's the principle of the ecosystem. However, in the natural ecosystem, children do not take care of their aging parents. This is something that only exists in human society. If you can do it, it's called filial piety, but if you can't, that's okay too. Hitting or abusing your parents becomes unfilial. However, not caring for your parents is not unfilial.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Especially in the case of someone like you, who has poor health and cannot care for one\u2019s parents, there is no need to feel any guilt. However, if you cannot stop taking care of your parents despite not wanting to, it is your own attachment. In fact, you are doing it because you want to, so there's no need to suffer.<\/p>\n\n\n\n

The reason you ask, 'How can I stop taking care of my father no matter how sick I am?' is because you are so attached. As a result, if you fall ill, it's because you chose it, so there's no reason to blame your father. There's no reason to hate your father either. If it's hard, you can simply choose not to do it. Hating your father while taking care of him is a foolish act. If you're going to hate your father, it's better not to take care of him.\"<\/p>\n\n\n\n

\u201cI\u2019m trying to do that.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

Two hours passed quickly, and it was soon time to end the Dharma Q&A.  Venerable Pomnyun Sunim once again shared with the audience how to live a happier life.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"What if someone received a doctorate degree in Buddhist studies and was a professor of Buddhism? Would this person get angry if their spouse cheated?\"<\/p>\n\n\n\n

\"Yes.\"<\/p>\n\n\n\n

\"Having a lot of knowledge on Buddhism is just like knowing a lot about natural sciences, history, or biology. It can be considered Buddhism as a philosophy, but not Buddhism as a practice. Buddhism as a practice is about maintaining your center even when you lose money, get hit by someone, or hear something unjust, without falling into resentment or sadness. Everyone can do this. It doesn't require knowledge or belief. You just need the right perspective.<\/p>\n\n\n\n

If You Know the Truth as It Is, There's No Reason to Suffer<\/strong><\/p>\n\n\n\n

If you say an object is yours, you'll be disappointed when you lose it. Rather than being disappointed at that moment, a practitioner would understand the principle that there's nothing you should call yours. Someone may say, 'I bought it, so it's mine.' Didn't people buy humans with money in the past? Then, if you buy a person with money, does that person become yours? If I went to Africa and bought a child from a poor family for 100,000 USD, would that child be recognized as mine? No. Someone may also say, 'It's mine because I made it.' Then, the cars made at Hyundai Motors should belong to the workers who made them, right? We say, 'It's mine because I received it as a gift,' 'It's mine because I made it,' 'It's mine because I bought it,' but if you look closely, you may think that it belongs to you, but there's nothing that can truly be called yours.<\/p>\n\n\n\n

Let\u2019s say I had this cup and gave it to Person A because they needed it. Person A used it and then gave it to Person B. Would Person B think that this cup belongs to Sunim or to Person A who gave it to them?\u201d<\/p>\n\n\n\n

\"To Person A.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"It's all just a matter of perspective. When you truly understand the reality as it is, there will be no reason to  suffer, let alone endure. First, you must properly understand this principle, and second, you must experience it. Even if you become aware of it, old habits are hard to break, and you are likely to act according to your old habits.  You should know these mental tendencies and keep practicing to apply the lessons in your daily lives. Even if you suddenly become angry without realizing it, you should quickly recognize, 'I was insisting on my views.' If you insisted that something was yours, you should realize it and let go of it. This is the original teaching of Buddhism, which aims to enable everyone to live without suffering.<\/p>\n\n\n\n

Because this is not a matter of faith, there is no reason why Christians, for example, cannot do it. The constitution guarantees freedom of religion. Learning the Dharma has nothing to do with religion. That's why I give Dharma Q&As in churches and cathedrals as well. If it were necessary to believe in Buddhism, why would I host Dharma Q&As in such places? And why would I not tell you to believe in Buddhism? Matters of faith are for the individual to decide. Understanding how the mind works and acting accordingly can enable anyone to live without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

If your spouse were good looking, young, wealthy, and knowledgeable, another person would have taken them long ago. Why would they remain with you? The spouse you have is the best you can choose from the available options. There could be better ones, but they're not within your reach. Knowing this principle helps us cherish the people around us with whom we have relationships. I hope you will carry this perspective and live happily every day.\"<\/p>\n\n\n\n

The Dharma Q&A concluded with a big round of applause. Afterward, old acquaintances came to meet Sunim. He greeted them warmly, asking about their well-being.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, a book signing session was held. The line for signatures that began on stage continued all the way around the Dharma Q&A hall.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

After the book signing, Sunim took commemorative photos with the volunteers who had prepared the Dharma Q&A and expressed his gratitude to them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Thank you all for your hard work.\"<\/p>\n\n\n\n

It was past 9 PM when he left the Dharma Q&A hall. By the time he arrived at his accommodations, it was after 10 PM.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, he is scheduled to travel to Toronto, Canada, to meet with members of Jungto Society and hold a Dharma Q&A for the Korean community in the evening.<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n","post_title":"I Feel Wronged When a Coworker Takes Credit for My Work","post_excerpt":"May 1, 2024 - North America East Coast Dharma Q&A Tour (3) New Jersey","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240501","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:54","post_modified_gmt":"2024-12-03 01:40:54","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18730","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16848,"post_author":"13","post_date":"2023-10-17 07:03:59","post_date_gmt":"2023-10-17 12:03:59","post_content":"\n

\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"<\/strong><\/p>\n\n\n\n

2023.09.17 Overseas Dharma Talk tour (17) New Jersey<\/p>\n\n\n\n

Today marks the 18th day of Venerable Pomnyun's Overseas Dharma Talk tour in 2023, held in the state of New Jersey, located on the eastern seaboard of the United States.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Dharma Talk today is taking place at the Korean Community Center (KCC) located in Tenafly, New Jersey. This center was established to help immigrants from Korea overcome cultural and language barriers and to serve as a bridge with American society.<\/p>\n\n\n\n

The lecture hall had its prepared seats fully occupied, so volunteers were bringing in extra chairs and placing them wherever there was space. Originally, there were 320 seats arranged, but so many people attended that even with the additional chairs, there was still a shortage of seating. So, all the volunteers had to stand and listen to the Dharma Talk. A total of over 390 people filled the room. The Dharma Talk began at 5:30 p.m. After the introduction video, as Ven. Pomnyun Sunim walked onto the stage from the back of the lecture hall, applause poured in.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Sunim began the conversation by asking how everyone had been during the coronavirus pandemic.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"During the coronavirus pandemic, I lived farming every day at a closed school near Gyeongju. My dream was to live by farming as I get older and retire, so it felt like the pandemic had brought early retirement to me. Living in the countryside and farming was great because I got some exercise. I\u2019ve been to a lot of places throughout my life, so I\u2019ve rarely slept in the same room in a row. I spent three years like that as a farmer, to the point where I think it was the longest I had slept with my back in one place since I graduated from elementary school. How have you all been doing?\" (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, Sunim requested the Korean residents in the United States play even a small role for peace on the Korean Peninsula.<\/p>\n\n\n\n

\"The reason I visited the United States this time is not only to talk with you like I did today, but also to make efforts to ease tensions on the Korean Peninsula by staying in Washington, D.C. for a week starting in the next few days.<\/p>\n\n\n\n

The escalating tension and the looming threat of war on the Korean Peninsula<\/strong><\/p>\n\n\n\n

The tension on the Korean Peninsula is currently at a critical level. South Korea is engaging in military cooperation with Japan and the United States, saying it will not tolerate any provocation, and is mobilizing strategic assets and threatening North Korea with cutting-edge weapons. North Korea is threatening South Korea that it may use nuclear weapons as actual attack weapons, and is accelerating the development of nuclear weapons and intercontinental ballistic missiles. In this situation, if Russia were to provide military technology to North Korea, there is a significant risk of rapid proliferation not only of North Korea's conventional weapons but also of weapons of mass destruction.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

This situation could cause a significant catastrophe on the Korean Peninsula where we live. This is a catastrophe incomparable to the war in Ukraine, so it is desperately necessary for us living in this country to prevent such a catastrophe. I believe what can have the greatest influence here is the U.S. government's East Asia policy. However, persuading the United States to do this or that for our own interest is nothing but a delusion. We need to persuade the United States that it would be good to bring peace to the Korean Peninsula for the interests of the United States.<\/p>\n\n\n\n

 Military cooperation between North Korea and Russia poses a great threat not only to South Korea but also to the national interests of the United States and the security of Japan. Therefore, by normalizing relations between North Korea and the United States, it is advantageous for the national interest of the United States to take measures to freeze North Korea's development of nuclear weapons.<\/p>\n\n\n\n

Of course, I believe it would be best if the South Korean government takes the lead in efforts for peace on the Korean Peninsula. However, if you look inside South Korea, it is adopting a hard-line policy toward North Korea for various political reasons. If you look around the world these days, not only is the competition between countries fierce, but the competition between domestic political parties is also very fierce. In the past, we still cooperated and competed with each other, but now we are competing as if we were in a civil war. The United States seems to have a stronger tendency to do this, and so does Korea. This isn't necessarily the fault of any one government, but can be seen as a common crisis that democratic countries are currently facing. It's not just South Korea nor the United States, but the conflicts are escalating globally. In such situations, taking sides or blaming individuals won't provide solutions. We need to find ways to ease these dangerous situations. Efforts must be made to at least prevent war from occurring.<\/p>\n\n\n\n

People who have been suffering for too long<\/strong><\/p>\n\n\n\n

In particular, North Korean residents are the ones suffering the most from this conflict. They are starving due to food shortages, and their freedom is being suppressed in the name of a national crisis. This situation has been continuing for far too long. I hope to make it our mission to find ways to alleviate the suffering of these North Korean residents even a little.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In fact, it is not very effective for a foreigner like me to meet and talk to political people in the U.S. As you all know, what do U.S. lawmakers need most? Firstly, they need votes, and secondly, they need money. So, those of you who are U.S. citizens should collect donations and send them to them while requesting peace on the Korean Peninsula. Also, using your voting rights to demand, 'If you do well, we may support you,' can move them even a bit. In that regard, the efforts of one U.S. citizen can have a greater impact than the efforts of a thousand in Korea. So, if you feel grateful for my Dharma Talk and want to reciprocate, I would like to suggest that you become more actively involved in the voter movement for peace on the Korean Peninsula.\"<\/p>\n\n\n\n

Following this, more than 20 people at the entrance of the lecture hall requested to ask questions, but only 10 individuals had the opportunity to pose their questions to Sunim during the two-hour session. One of them shared her dilemma, explaining that she had cared for her mother for 17 years and was now faced with the responsibility of caring for her father. She sought advice on how to overcome this situation.<\/p>\n\n\n\n


<\/strong>After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.<\/strong><\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"My mother passed away after undergoing dialysis for 17 years due to complications from diabetes and heart problems. Meanwhile, as I was in charge of taking care of my mother, I had to watch my mother go through all the hardships, and when she passed away, honestly, rather than feeling sad, I felt more relief for my mother, knowing she was free from pain. But now it's my father's turn. Recently, he suffered a stroke and developed dementia. The problem is that I'm no longer as healthy as I used to be. I'm not sure how I will be able to cope with my father suffering from dementia in the future. Of course, there are other family members besides me. My older brother is helping me a lot, and my good nephew is also taking good care of his grandfather. But my heart feels so tired. What should I do?\"<\/p>\n\n\n\n

\"Taking care of your father may be a burden, but it seems to be even more difficult because your current mental health is not good. It would be good for you to take care of your father if you\u2019re healthy, but since your health is currently not good, it would be better to leave the care of your father to your brother. I think it would be good for you to do more self-care and take care of your mental health.\"<\/p>\n\n\n\n

\"I am undergoing treatment. I'm taking my medication as prescribed.\"<\/p>\n\n\n\n

\"You are also a patient, so it's a bit difficult for a patient to take care of another patient.\"<\/p>\n\n\n\n

\"Fortunately, I don\u2019t hate my father yet. I'm afraid that there will come a moment when I end up hating him.\"<\/p>\n\n\n\n

\"If you do not take care of your father, you won\u2019t end up hating him.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"But you see, I have no choice but to take care of my father. He is my father.\"<\/p>\n\n\n\n

\"Why do you have to do it? If you feel that way, it's your problem. You don't have to provide care. Thinking that you have to take care of him because he's your father is your opinion. It's a choice you can make, not an obligation.\"<\/p>\n\n\n\n

\"Then who will take care of my father?\"<\/p>\n\n\n\n

\"Your brother will probably do it.  You can tell your brother that it is difficult to take care of your father because your health is not good. It's a choice you can make, not a problem that arises from having to care for your father.\"<\/p>\n\n\n\n

\"Is it really okay for me not to take care of my father?\"<\/p>\n\n\n\n

\"You don\u2019t have to do it. There is no problem if you don\u2019t take care of your father.  If we look at it from a natural perspective, when a mother gives birth to a baby, it goes against the laws of nature not to care for the baby. All living beings have a survival instinct to protect their own lives. So, every creature must take responsibility for its own life. However, when any living thing has a baby, the mother must take care of it until it becomes an adult. This is maternal love. Maternal love is an instinct for the preservation of the species. Without maternal love, a species cannot be sustained. So, when a woman is alone, her own life is the most important, but when she gives birth to a baby, the mother sacrifices her own life to save the baby. In the case of birds, if another predator attacks while the young are present, the mother will risk her life to protect them. Hens  usually run away when people approach, but when they are with their chicks, they never flee but flap their wings and confront people. This is a life instinct. Without that instinct, a species cannot be maintained.<\/p>\n\n\n\n

If a woman says, 'I can't give birth to a baby and raise it,' that is her thought before giving birth. When she gives birth to her baby, her natural instinct to protect her baby kicks in. If there is someone who doesn't, she has paralyzed instincts. In modern society, some people become so consumed by their career and desires that their instincts become paralyzed. Nowadays, occasionally, we see such people emerging. However, prioritizing one's work over the baby and neglecting the child goes against the laws of nature.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

On the other hand, when the cub becomes adult, the mother and the cub become independent lives. In natural ecosystems, there are no instances where a mother continues to follow her offspring, and there are no cases where an offspring follows a mother. Each is an independent life. Each entity is responsible for its own life. So in the natural ecosystem, there is no conflict between the mother and the offspring.<\/p>\n\n\n\n

Not caring for a baby after giving birth can be seen as a mental disorder. And even though the child has become an adult, the mother's continued efforts to protect it can be seen as obsession. If a child relies on his or her parents even after reaching adulthood, it is because of dependency. If a child cannot overcome his dependence on his parents, he will not be able to become independent from his parents even when he becomes an adult and will always have to live under the interference of his parents. If parents cannot let go of their attachment to their children, they will always have to live with a heavy burden. This is against the natural ecosystem. Going against nature in this way causes suffering.
<\/p>\n\n\n\n

Likewise, caring for your parents is a matter of choice, not an obligation. Caring for one's children is an obligation because it's the principle of the ecosystem. However, in the natural ecosystem, children do not take care of their aging parents. This is something that only exists in human society. If you can do it, it's called filial piety, but if you can't, that's okay too. Hitting or abusing your parents becomes unfilial. However, not caring for your parents is not unfilial.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Especially in the case of someone like you, who has poor health and cannot care for one\u2019s parents, there is no need to feel any guilt. However, if you cannot stop taking care of your parents despite not wanting to, it is your own attachment. In fact, you are doing it because you want to, so there's no need to suffer.<\/p>\n\n\n\n

The reason you ask, 'How can I stop taking care of my father no matter how sick I am?' is because you are so attached. As a result, if you fall ill, it's because you chose it, so there's no reason to blame your father. There's no reason to hate your father either. If it's hard, you can simply choose not to do it. Hating your father while taking care of him is a foolish act. If you're going to hate your father, it's better not to take care of him.\"<\/p>\n\n\n\n

\u201cI\u2019m trying to do that.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n


- I'm curious about the relationship between the concept of emptiness and the material world.<\/p>\n\n\n\n

Two hours passed quickly, and it was soon time to end the Dharma Q&A.  Venerable Pomnyun Sunim once again shared with the audience how to live a happier life.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"What if someone received a doctorate degree in Buddhist studies and was a professor of Buddhism? Would this person get angry if their spouse cheated?\"<\/p>\n\n\n\n

\"Yes.\"<\/p>\n\n\n\n

\"Having a lot of knowledge on Buddhism is just like knowing a lot about natural sciences, history, or biology. It can be considered Buddhism as a philosophy, but not Buddhism as a practice. Buddhism as a practice is about maintaining your center even when you lose money, get hit by someone, or hear something unjust, without falling into resentment or sadness. Everyone can do this. It doesn't require knowledge or belief. You just need the right perspective.<\/p>\n\n\n\n

If You Know the Truth as It Is, There's No Reason to Suffer<\/strong><\/p>\n\n\n\n

If you say an object is yours, you'll be disappointed when you lose it. Rather than being disappointed at that moment, a practitioner would understand the principle that there's nothing you should call yours. Someone may say, 'I bought it, so it's mine.' Didn't people buy humans with money in the past? Then, if you buy a person with money, does that person become yours? If I went to Africa and bought a child from a poor family for 100,000 USD, would that child be recognized as mine? No. Someone may also say, 'It's mine because I made it.' Then, the cars made at Hyundai Motors should belong to the workers who made them, right? We say, 'It's mine because I received it as a gift,' 'It's mine because I made it,' 'It's mine because I bought it,' but if you look closely, you may think that it belongs to you, but there's nothing that can truly be called yours.<\/p>\n\n\n\n

Let\u2019s say I had this cup and gave it to Person A because they needed it. Person A used it and then gave it to Person B. Would Person B think that this cup belongs to Sunim or to Person A who gave it to them?\u201d<\/p>\n\n\n\n

\"To Person A.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"It's all just a matter of perspective. When you truly understand the reality as it is, there will be no reason to  suffer, let alone endure. First, you must properly understand this principle, and second, you must experience it. Even if you become aware of it, old habits are hard to break, and you are likely to act according to your old habits.  You should know these mental tendencies and keep practicing to apply the lessons in your daily lives. Even if you suddenly become angry without realizing it, you should quickly recognize, 'I was insisting on my views.' If you insisted that something was yours, you should realize it and let go of it. This is the original teaching of Buddhism, which aims to enable everyone to live without suffering.<\/p>\n\n\n\n

Because this is not a matter of faith, there is no reason why Christians, for example, cannot do it. The constitution guarantees freedom of religion. Learning the Dharma has nothing to do with religion. That's why I give Dharma Q&As in churches and cathedrals as well. If it were necessary to believe in Buddhism, why would I host Dharma Q&As in such places? And why would I not tell you to believe in Buddhism? Matters of faith are for the individual to decide. Understanding how the mind works and acting accordingly can enable anyone to live without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

If your spouse were good looking, young, wealthy, and knowledgeable, another person would have taken them long ago. Why would they remain with you? The spouse you have is the best you can choose from the available options. There could be better ones, but they're not within your reach. Knowing this principle helps us cherish the people around us with whom we have relationships. I hope you will carry this perspective and live happily every day.\"<\/p>\n\n\n\n

The Dharma Q&A concluded with a big round of applause. Afterward, old acquaintances came to meet Sunim. He greeted them warmly, asking about their well-being.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, a book signing session was held. The line for signatures that began on stage continued all the way around the Dharma Q&A hall.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

After the book signing, Sunim took commemorative photos with the volunteers who had prepared the Dharma Q&A and expressed his gratitude to them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Thank you all for your hard work.\"<\/p>\n\n\n\n

It was past 9 PM when he left the Dharma Q&A hall. By the time he arrived at his accommodations, it was after 10 PM.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, he is scheduled to travel to Toronto, Canada, to meet with members of Jungto Society and hold a Dharma Q&A for the Korean community in the evening.<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n","post_title":"I Feel Wronged When a Coworker Takes Credit for My Work","post_excerpt":"May 1, 2024 - North America East Coast Dharma Q&A Tour (3) New Jersey","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240501","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:54","post_modified_gmt":"2024-12-03 01:40:54","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18730","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16848,"post_author":"13","post_date":"2023-10-17 07:03:59","post_date_gmt":"2023-10-17 12:03:59","post_content":"\n

\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"<\/strong><\/p>\n\n\n\n

2023.09.17 Overseas Dharma Talk tour (17) New Jersey<\/p>\n\n\n\n

Today marks the 18th day of Venerable Pomnyun's Overseas Dharma Talk tour in 2023, held in the state of New Jersey, located on the eastern seaboard of the United States.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Dharma Talk today is taking place at the Korean Community Center (KCC) located in Tenafly, New Jersey. This center was established to help immigrants from Korea overcome cultural and language barriers and to serve as a bridge with American society.<\/p>\n\n\n\n

The lecture hall had its prepared seats fully occupied, so volunteers were bringing in extra chairs and placing them wherever there was space. Originally, there were 320 seats arranged, but so many people attended that even with the additional chairs, there was still a shortage of seating. So, all the volunteers had to stand and listen to the Dharma Talk. A total of over 390 people filled the room. The Dharma Talk began at 5:30 p.m. After the introduction video, as Ven. Pomnyun Sunim walked onto the stage from the back of the lecture hall, applause poured in.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Sunim began the conversation by asking how everyone had been during the coronavirus pandemic.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"During the coronavirus pandemic, I lived farming every day at a closed school near Gyeongju. My dream was to live by farming as I get older and retire, so it felt like the pandemic had brought early retirement to me. Living in the countryside and farming was great because I got some exercise. I\u2019ve been to a lot of places throughout my life, so I\u2019ve rarely slept in the same room in a row. I spent three years like that as a farmer, to the point where I think it was the longest I had slept with my back in one place since I graduated from elementary school. How have you all been doing?\" (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, Sunim requested the Korean residents in the United States play even a small role for peace on the Korean Peninsula.<\/p>\n\n\n\n

\"The reason I visited the United States this time is not only to talk with you like I did today, but also to make efforts to ease tensions on the Korean Peninsula by staying in Washington, D.C. for a week starting in the next few days.<\/p>\n\n\n\n

The escalating tension and the looming threat of war on the Korean Peninsula<\/strong><\/p>\n\n\n\n

The tension on the Korean Peninsula is currently at a critical level. South Korea is engaging in military cooperation with Japan and the United States, saying it will not tolerate any provocation, and is mobilizing strategic assets and threatening North Korea with cutting-edge weapons. North Korea is threatening South Korea that it may use nuclear weapons as actual attack weapons, and is accelerating the development of nuclear weapons and intercontinental ballistic missiles. In this situation, if Russia were to provide military technology to North Korea, there is a significant risk of rapid proliferation not only of North Korea's conventional weapons but also of weapons of mass destruction.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

This situation could cause a significant catastrophe on the Korean Peninsula where we live. This is a catastrophe incomparable to the war in Ukraine, so it is desperately necessary for us living in this country to prevent such a catastrophe. I believe what can have the greatest influence here is the U.S. government's East Asia policy. However, persuading the United States to do this or that for our own interest is nothing but a delusion. We need to persuade the United States that it would be good to bring peace to the Korean Peninsula for the interests of the United States.<\/p>\n\n\n\n

 Military cooperation between North Korea and Russia poses a great threat not only to South Korea but also to the national interests of the United States and the security of Japan. Therefore, by normalizing relations between North Korea and the United States, it is advantageous for the national interest of the United States to take measures to freeze North Korea's development of nuclear weapons.<\/p>\n\n\n\n

Of course, I believe it would be best if the South Korean government takes the lead in efforts for peace on the Korean Peninsula. However, if you look inside South Korea, it is adopting a hard-line policy toward North Korea for various political reasons. If you look around the world these days, not only is the competition between countries fierce, but the competition between domestic political parties is also very fierce. In the past, we still cooperated and competed with each other, but now we are competing as if we were in a civil war. The United States seems to have a stronger tendency to do this, and so does Korea. This isn't necessarily the fault of any one government, but can be seen as a common crisis that democratic countries are currently facing. It's not just South Korea nor the United States, but the conflicts are escalating globally. In such situations, taking sides or blaming individuals won't provide solutions. We need to find ways to ease these dangerous situations. Efforts must be made to at least prevent war from occurring.<\/p>\n\n\n\n

People who have been suffering for too long<\/strong><\/p>\n\n\n\n

In particular, North Korean residents are the ones suffering the most from this conflict. They are starving due to food shortages, and their freedom is being suppressed in the name of a national crisis. This situation has been continuing for far too long. I hope to make it our mission to find ways to alleviate the suffering of these North Korean residents even a little.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In fact, it is not very effective for a foreigner like me to meet and talk to political people in the U.S. As you all know, what do U.S. lawmakers need most? Firstly, they need votes, and secondly, they need money. So, those of you who are U.S. citizens should collect donations and send them to them while requesting peace on the Korean Peninsula. Also, using your voting rights to demand, 'If you do well, we may support you,' can move them even a bit. In that regard, the efforts of one U.S. citizen can have a greater impact than the efforts of a thousand in Korea. So, if you feel grateful for my Dharma Talk and want to reciprocate, I would like to suggest that you become more actively involved in the voter movement for peace on the Korean Peninsula.\"<\/p>\n\n\n\n

Following this, more than 20 people at the entrance of the lecture hall requested to ask questions, but only 10 individuals had the opportunity to pose their questions to Sunim during the two-hour session. One of them shared her dilemma, explaining that she had cared for her mother for 17 years and was now faced with the responsibility of caring for her father. She sought advice on how to overcome this situation.<\/p>\n\n\n\n


<\/strong>After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.<\/strong><\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"My mother passed away after undergoing dialysis for 17 years due to complications from diabetes and heart problems. Meanwhile, as I was in charge of taking care of my mother, I had to watch my mother go through all the hardships, and when she passed away, honestly, rather than feeling sad, I felt more relief for my mother, knowing she was free from pain. But now it's my father's turn. Recently, he suffered a stroke and developed dementia. The problem is that I'm no longer as healthy as I used to be. I'm not sure how I will be able to cope with my father suffering from dementia in the future. Of course, there are other family members besides me. My older brother is helping me a lot, and my good nephew is also taking good care of his grandfather. But my heart feels so tired. What should I do?\"<\/p>\n\n\n\n

\"Taking care of your father may be a burden, but it seems to be even more difficult because your current mental health is not good. It would be good for you to take care of your father if you\u2019re healthy, but since your health is currently not good, it would be better to leave the care of your father to your brother. I think it would be good for you to do more self-care and take care of your mental health.\"<\/p>\n\n\n\n

\"I am undergoing treatment. I'm taking my medication as prescribed.\"<\/p>\n\n\n\n

\"You are also a patient, so it's a bit difficult for a patient to take care of another patient.\"<\/p>\n\n\n\n

\"Fortunately, I don\u2019t hate my father yet. I'm afraid that there will come a moment when I end up hating him.\"<\/p>\n\n\n\n

\"If you do not take care of your father, you won\u2019t end up hating him.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"But you see, I have no choice but to take care of my father. He is my father.\"<\/p>\n\n\n\n

\"Why do you have to do it? If you feel that way, it's your problem. You don't have to provide care. Thinking that you have to take care of him because he's your father is your opinion. It's a choice you can make, not an obligation.\"<\/p>\n\n\n\n

\"Then who will take care of my father?\"<\/p>\n\n\n\n

\"Your brother will probably do it.  You can tell your brother that it is difficult to take care of your father because your health is not good. It's a choice you can make, not a problem that arises from having to care for your father.\"<\/p>\n\n\n\n

\"Is it really okay for me not to take care of my father?\"<\/p>\n\n\n\n

\"You don\u2019t have to do it. There is no problem if you don\u2019t take care of your father.  If we look at it from a natural perspective, when a mother gives birth to a baby, it goes against the laws of nature not to care for the baby. All living beings have a survival instinct to protect their own lives. So, every creature must take responsibility for its own life. However, when any living thing has a baby, the mother must take care of it until it becomes an adult. This is maternal love. Maternal love is an instinct for the preservation of the species. Without maternal love, a species cannot be sustained. So, when a woman is alone, her own life is the most important, but when she gives birth to a baby, the mother sacrifices her own life to save the baby. In the case of birds, if another predator attacks while the young are present, the mother will risk her life to protect them. Hens  usually run away when people approach, but when they are with their chicks, they never flee but flap their wings and confront people. This is a life instinct. Without that instinct, a species cannot be maintained.<\/p>\n\n\n\n

If a woman says, 'I can't give birth to a baby and raise it,' that is her thought before giving birth. When she gives birth to her baby, her natural instinct to protect her baby kicks in. If there is someone who doesn't, she has paralyzed instincts. In modern society, some people become so consumed by their career and desires that their instincts become paralyzed. Nowadays, occasionally, we see such people emerging. However, prioritizing one's work over the baby and neglecting the child goes against the laws of nature.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

On the other hand, when the cub becomes adult, the mother and the cub become independent lives. In natural ecosystems, there are no instances where a mother continues to follow her offspring, and there are no cases where an offspring follows a mother. Each is an independent life. Each entity is responsible for its own life. So in the natural ecosystem, there is no conflict between the mother and the offspring.<\/p>\n\n\n\n

Not caring for a baby after giving birth can be seen as a mental disorder. And even though the child has become an adult, the mother's continued efforts to protect it can be seen as obsession. If a child relies on his or her parents even after reaching adulthood, it is because of dependency. If a child cannot overcome his dependence on his parents, he will not be able to become independent from his parents even when he becomes an adult and will always have to live under the interference of his parents. If parents cannot let go of their attachment to their children, they will always have to live with a heavy burden. This is against the natural ecosystem. Going against nature in this way causes suffering.
<\/p>\n\n\n\n

Likewise, caring for your parents is a matter of choice, not an obligation. Caring for one's children is an obligation because it's the principle of the ecosystem. However, in the natural ecosystem, children do not take care of their aging parents. This is something that only exists in human society. If you can do it, it's called filial piety, but if you can't, that's okay too. Hitting or abusing your parents becomes unfilial. However, not caring for your parents is not unfilial.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Especially in the case of someone like you, who has poor health and cannot care for one\u2019s parents, there is no need to feel any guilt. However, if you cannot stop taking care of your parents despite not wanting to, it is your own attachment. In fact, you are doing it because you want to, so there's no need to suffer.<\/p>\n\n\n\n

The reason you ask, 'How can I stop taking care of my father no matter how sick I am?' is because you are so attached. As a result, if you fall ill, it's because you chose it, so there's no reason to blame your father. There's no reason to hate your father either. If it's hard, you can simply choose not to do it. Hating your father while taking care of him is a foolish act. If you're going to hate your father, it's better not to take care of him.\"<\/p>\n\n\n\n

\u201cI\u2019m trying to do that.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n


- My father and I have different political views, making it difficult to have a conversation. How can we have more constructive conversations?<\/p>\n\n\n\n


- I'm curious about the relationship between the concept of emptiness and the material world.<\/p>\n\n\n\n

Two hours passed quickly, and it was soon time to end the Dharma Q&A.  Venerable Pomnyun Sunim once again shared with the audience how to live a happier life.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"What if someone received a doctorate degree in Buddhist studies and was a professor of Buddhism? Would this person get angry if their spouse cheated?\"<\/p>\n\n\n\n

\"Yes.\"<\/p>\n\n\n\n

\"Having a lot of knowledge on Buddhism is just like knowing a lot about natural sciences, history, or biology. It can be considered Buddhism as a philosophy, but not Buddhism as a practice. Buddhism as a practice is about maintaining your center even when you lose money, get hit by someone, or hear something unjust, without falling into resentment or sadness. Everyone can do this. It doesn't require knowledge or belief. You just need the right perspective.<\/p>\n\n\n\n

If You Know the Truth as It Is, There's No Reason to Suffer<\/strong><\/p>\n\n\n\n

If you say an object is yours, you'll be disappointed when you lose it. Rather than being disappointed at that moment, a practitioner would understand the principle that there's nothing you should call yours. Someone may say, 'I bought it, so it's mine.' Didn't people buy humans with money in the past? Then, if you buy a person with money, does that person become yours? If I went to Africa and bought a child from a poor family for 100,000 USD, would that child be recognized as mine? No. Someone may also say, 'It's mine because I made it.' Then, the cars made at Hyundai Motors should belong to the workers who made them, right? We say, 'It's mine because I received it as a gift,' 'It's mine because I made it,' 'It's mine because I bought it,' but if you look closely, you may think that it belongs to you, but there's nothing that can truly be called yours.<\/p>\n\n\n\n

Let\u2019s say I had this cup and gave it to Person A because they needed it. Person A used it and then gave it to Person B. Would Person B think that this cup belongs to Sunim or to Person A who gave it to them?\u201d<\/p>\n\n\n\n

\"To Person A.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"It's all just a matter of perspective. When you truly understand the reality as it is, there will be no reason to  suffer, let alone endure. First, you must properly understand this principle, and second, you must experience it. Even if you become aware of it, old habits are hard to break, and you are likely to act according to your old habits.  You should know these mental tendencies and keep practicing to apply the lessons in your daily lives. Even if you suddenly become angry without realizing it, you should quickly recognize, 'I was insisting on my views.' If you insisted that something was yours, you should realize it and let go of it. This is the original teaching of Buddhism, which aims to enable everyone to live without suffering.<\/p>\n\n\n\n

Because this is not a matter of faith, there is no reason why Christians, for example, cannot do it. The constitution guarantees freedom of religion. Learning the Dharma has nothing to do with religion. That's why I give Dharma Q&As in churches and cathedrals as well. If it were necessary to believe in Buddhism, why would I host Dharma Q&As in such places? And why would I not tell you to believe in Buddhism? Matters of faith are for the individual to decide. Understanding how the mind works and acting accordingly can enable anyone to live without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

If your spouse were good looking, young, wealthy, and knowledgeable, another person would have taken them long ago. Why would they remain with you? The spouse you have is the best you can choose from the available options. There could be better ones, but they're not within your reach. Knowing this principle helps us cherish the people around us with whom we have relationships. I hope you will carry this perspective and live happily every day.\"<\/p>\n\n\n\n

The Dharma Q&A concluded with a big round of applause. Afterward, old acquaintances came to meet Sunim. He greeted them warmly, asking about their well-being.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, a book signing session was held. The line for signatures that began on stage continued all the way around the Dharma Q&A hall.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

After the book signing, Sunim took commemorative photos with the volunteers who had prepared the Dharma Q&A and expressed his gratitude to them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Thank you all for your hard work.\"<\/p>\n\n\n\n

It was past 9 PM when he left the Dharma Q&A hall. By the time he arrived at his accommodations, it was after 10 PM.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, he is scheduled to travel to Toronto, Canada, to meet with members of Jungto Society and hold a Dharma Q&A for the Korean community in the evening.<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n","post_title":"I Feel Wronged When a Coworker Takes Credit for My Work","post_excerpt":"May 1, 2024 - North America East Coast Dharma Q&A Tour (3) New Jersey","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240501","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:54","post_modified_gmt":"2024-12-03 01:40:54","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18730","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16848,"post_author":"13","post_date":"2023-10-17 07:03:59","post_date_gmt":"2023-10-17 12:03:59","post_content":"\n

\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"<\/strong><\/p>\n\n\n\n

2023.09.17 Overseas Dharma Talk tour (17) New Jersey<\/p>\n\n\n\n

Today marks the 18th day of Venerable Pomnyun's Overseas Dharma Talk tour in 2023, held in the state of New Jersey, located on the eastern seaboard of the United States.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Dharma Talk today is taking place at the Korean Community Center (KCC) located in Tenafly, New Jersey. This center was established to help immigrants from Korea overcome cultural and language barriers and to serve as a bridge with American society.<\/p>\n\n\n\n

The lecture hall had its prepared seats fully occupied, so volunteers were bringing in extra chairs and placing them wherever there was space. Originally, there were 320 seats arranged, but so many people attended that even with the additional chairs, there was still a shortage of seating. So, all the volunteers had to stand and listen to the Dharma Talk. A total of over 390 people filled the room. The Dharma Talk began at 5:30 p.m. After the introduction video, as Ven. Pomnyun Sunim walked onto the stage from the back of the lecture hall, applause poured in.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Sunim began the conversation by asking how everyone had been during the coronavirus pandemic.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"During the coronavirus pandemic, I lived farming every day at a closed school near Gyeongju. My dream was to live by farming as I get older and retire, so it felt like the pandemic had brought early retirement to me. Living in the countryside and farming was great because I got some exercise. I\u2019ve been to a lot of places throughout my life, so I\u2019ve rarely slept in the same room in a row. I spent three years like that as a farmer, to the point where I think it was the longest I had slept with my back in one place since I graduated from elementary school. How have you all been doing?\" (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, Sunim requested the Korean residents in the United States play even a small role for peace on the Korean Peninsula.<\/p>\n\n\n\n

\"The reason I visited the United States this time is not only to talk with you like I did today, but also to make efforts to ease tensions on the Korean Peninsula by staying in Washington, D.C. for a week starting in the next few days.<\/p>\n\n\n\n

The escalating tension and the looming threat of war on the Korean Peninsula<\/strong><\/p>\n\n\n\n

The tension on the Korean Peninsula is currently at a critical level. South Korea is engaging in military cooperation with Japan and the United States, saying it will not tolerate any provocation, and is mobilizing strategic assets and threatening North Korea with cutting-edge weapons. North Korea is threatening South Korea that it may use nuclear weapons as actual attack weapons, and is accelerating the development of nuclear weapons and intercontinental ballistic missiles. In this situation, if Russia were to provide military technology to North Korea, there is a significant risk of rapid proliferation not only of North Korea's conventional weapons but also of weapons of mass destruction.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

This situation could cause a significant catastrophe on the Korean Peninsula where we live. This is a catastrophe incomparable to the war in Ukraine, so it is desperately necessary for us living in this country to prevent such a catastrophe. I believe what can have the greatest influence here is the U.S. government's East Asia policy. However, persuading the United States to do this or that for our own interest is nothing but a delusion. We need to persuade the United States that it would be good to bring peace to the Korean Peninsula for the interests of the United States.<\/p>\n\n\n\n

 Military cooperation between North Korea and Russia poses a great threat not only to South Korea but also to the national interests of the United States and the security of Japan. Therefore, by normalizing relations between North Korea and the United States, it is advantageous for the national interest of the United States to take measures to freeze North Korea's development of nuclear weapons.<\/p>\n\n\n\n

Of course, I believe it would be best if the South Korean government takes the lead in efforts for peace on the Korean Peninsula. However, if you look inside South Korea, it is adopting a hard-line policy toward North Korea for various political reasons. If you look around the world these days, not only is the competition between countries fierce, but the competition between domestic political parties is also very fierce. In the past, we still cooperated and competed with each other, but now we are competing as if we were in a civil war. The United States seems to have a stronger tendency to do this, and so does Korea. This isn't necessarily the fault of any one government, but can be seen as a common crisis that democratic countries are currently facing. It's not just South Korea nor the United States, but the conflicts are escalating globally. In such situations, taking sides or blaming individuals won't provide solutions. We need to find ways to ease these dangerous situations. Efforts must be made to at least prevent war from occurring.<\/p>\n\n\n\n

People who have been suffering for too long<\/strong><\/p>\n\n\n\n

In particular, North Korean residents are the ones suffering the most from this conflict. They are starving due to food shortages, and their freedom is being suppressed in the name of a national crisis. This situation has been continuing for far too long. I hope to make it our mission to find ways to alleviate the suffering of these North Korean residents even a little.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In fact, it is not very effective for a foreigner like me to meet and talk to political people in the U.S. As you all know, what do U.S. lawmakers need most? Firstly, they need votes, and secondly, they need money. So, those of you who are U.S. citizens should collect donations and send them to them while requesting peace on the Korean Peninsula. Also, using your voting rights to demand, 'If you do well, we may support you,' can move them even a bit. In that regard, the efforts of one U.S. citizen can have a greater impact than the efforts of a thousand in Korea. So, if you feel grateful for my Dharma Talk and want to reciprocate, I would like to suggest that you become more actively involved in the voter movement for peace on the Korean Peninsula.\"<\/p>\n\n\n\n

Following this, more than 20 people at the entrance of the lecture hall requested to ask questions, but only 10 individuals had the opportunity to pose their questions to Sunim during the two-hour session. One of them shared her dilemma, explaining that she had cared for her mother for 17 years and was now faced with the responsibility of caring for her father. She sought advice on how to overcome this situation.<\/p>\n\n\n\n


<\/strong>After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.<\/strong><\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"My mother passed away after undergoing dialysis for 17 years due to complications from diabetes and heart problems. Meanwhile, as I was in charge of taking care of my mother, I had to watch my mother go through all the hardships, and when she passed away, honestly, rather than feeling sad, I felt more relief for my mother, knowing she was free from pain. But now it's my father's turn. Recently, he suffered a stroke and developed dementia. The problem is that I'm no longer as healthy as I used to be. I'm not sure how I will be able to cope with my father suffering from dementia in the future. Of course, there are other family members besides me. My older brother is helping me a lot, and my good nephew is also taking good care of his grandfather. But my heart feels so tired. What should I do?\"<\/p>\n\n\n\n

\"Taking care of your father may be a burden, but it seems to be even more difficult because your current mental health is not good. It would be good for you to take care of your father if you\u2019re healthy, but since your health is currently not good, it would be better to leave the care of your father to your brother. I think it would be good for you to do more self-care and take care of your mental health.\"<\/p>\n\n\n\n

\"I am undergoing treatment. I'm taking my medication as prescribed.\"<\/p>\n\n\n\n

\"You are also a patient, so it's a bit difficult for a patient to take care of another patient.\"<\/p>\n\n\n\n

\"Fortunately, I don\u2019t hate my father yet. I'm afraid that there will come a moment when I end up hating him.\"<\/p>\n\n\n\n

\"If you do not take care of your father, you won\u2019t end up hating him.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"But you see, I have no choice but to take care of my father. He is my father.\"<\/p>\n\n\n\n

\"Why do you have to do it? If you feel that way, it's your problem. You don't have to provide care. Thinking that you have to take care of him because he's your father is your opinion. It's a choice you can make, not an obligation.\"<\/p>\n\n\n\n

\"Then who will take care of my father?\"<\/p>\n\n\n\n

\"Your brother will probably do it.  You can tell your brother that it is difficult to take care of your father because your health is not good. It's a choice you can make, not a problem that arises from having to care for your father.\"<\/p>\n\n\n\n

\"Is it really okay for me not to take care of my father?\"<\/p>\n\n\n\n

\"You don\u2019t have to do it. There is no problem if you don\u2019t take care of your father.  If we look at it from a natural perspective, when a mother gives birth to a baby, it goes against the laws of nature not to care for the baby. All living beings have a survival instinct to protect their own lives. So, every creature must take responsibility for its own life. However, when any living thing has a baby, the mother must take care of it until it becomes an adult. This is maternal love. Maternal love is an instinct for the preservation of the species. Without maternal love, a species cannot be sustained. So, when a woman is alone, her own life is the most important, but when she gives birth to a baby, the mother sacrifices her own life to save the baby. In the case of birds, if another predator attacks while the young are present, the mother will risk her life to protect them. Hens  usually run away when people approach, but when they are with their chicks, they never flee but flap their wings and confront people. This is a life instinct. Without that instinct, a species cannot be maintained.<\/p>\n\n\n\n

If a woman says, 'I can't give birth to a baby and raise it,' that is her thought before giving birth. When she gives birth to her baby, her natural instinct to protect her baby kicks in. If there is someone who doesn't, she has paralyzed instincts. In modern society, some people become so consumed by their career and desires that their instincts become paralyzed. Nowadays, occasionally, we see such people emerging. However, prioritizing one's work over the baby and neglecting the child goes against the laws of nature.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

On the other hand, when the cub becomes adult, the mother and the cub become independent lives. In natural ecosystems, there are no instances where a mother continues to follow her offspring, and there are no cases where an offspring follows a mother. Each is an independent life. Each entity is responsible for its own life. So in the natural ecosystem, there is no conflict between the mother and the offspring.<\/p>\n\n\n\n

Not caring for a baby after giving birth can be seen as a mental disorder. And even though the child has become an adult, the mother's continued efforts to protect it can be seen as obsession. If a child relies on his or her parents even after reaching adulthood, it is because of dependency. If a child cannot overcome his dependence on his parents, he will not be able to become independent from his parents even when he becomes an adult and will always have to live under the interference of his parents. If parents cannot let go of their attachment to their children, they will always have to live with a heavy burden. This is against the natural ecosystem. Going against nature in this way causes suffering.
<\/p>\n\n\n\n

Likewise, caring for your parents is a matter of choice, not an obligation. Caring for one's children is an obligation because it's the principle of the ecosystem. However, in the natural ecosystem, children do not take care of their aging parents. This is something that only exists in human society. If you can do it, it's called filial piety, but if you can't, that's okay too. Hitting or abusing your parents becomes unfilial. However, not caring for your parents is not unfilial.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Especially in the case of someone like you, who has poor health and cannot care for one\u2019s parents, there is no need to feel any guilt. However, if you cannot stop taking care of your parents despite not wanting to, it is your own attachment. In fact, you are doing it because you want to, so there's no need to suffer.<\/p>\n\n\n\n

The reason you ask, 'How can I stop taking care of my father no matter how sick I am?' is because you are so attached. As a result, if you fall ill, it's because you chose it, so there's no reason to blame your father. There's no reason to hate your father either. If it's hard, you can simply choose not to do it. Hating your father while taking care of him is a foolish act. If you're going to hate your father, it's better not to take care of him.\"<\/p>\n\n\n\n

\u201cI\u2019m trying to do that.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n


- I want to know how to be happy even when I'm alone in solitude.<\/p>\n\n\n\n


- My father and I have different political views, making it difficult to have a conversation. How can we have more constructive conversations?<\/p>\n\n\n\n


- I'm curious about the relationship between the concept of emptiness and the material world.<\/p>\n\n\n\n

Two hours passed quickly, and it was soon time to end the Dharma Q&A.  Venerable Pomnyun Sunim once again shared with the audience how to live a happier life.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"What if someone received a doctorate degree in Buddhist studies and was a professor of Buddhism? Would this person get angry if their spouse cheated?\"<\/p>\n\n\n\n

\"Yes.\"<\/p>\n\n\n\n

\"Having a lot of knowledge on Buddhism is just like knowing a lot about natural sciences, history, or biology. It can be considered Buddhism as a philosophy, but not Buddhism as a practice. Buddhism as a practice is about maintaining your center even when you lose money, get hit by someone, or hear something unjust, without falling into resentment or sadness. Everyone can do this. It doesn't require knowledge or belief. You just need the right perspective.<\/p>\n\n\n\n

If You Know the Truth as It Is, There's No Reason to Suffer<\/strong><\/p>\n\n\n\n

If you say an object is yours, you'll be disappointed when you lose it. Rather than being disappointed at that moment, a practitioner would understand the principle that there's nothing you should call yours. Someone may say, 'I bought it, so it's mine.' Didn't people buy humans with money in the past? Then, if you buy a person with money, does that person become yours? If I went to Africa and bought a child from a poor family for 100,000 USD, would that child be recognized as mine? No. Someone may also say, 'It's mine because I made it.' Then, the cars made at Hyundai Motors should belong to the workers who made them, right? We say, 'It's mine because I received it as a gift,' 'It's mine because I made it,' 'It's mine because I bought it,' but if you look closely, you may think that it belongs to you, but there's nothing that can truly be called yours.<\/p>\n\n\n\n

Let\u2019s say I had this cup and gave it to Person A because they needed it. Person A used it and then gave it to Person B. Would Person B think that this cup belongs to Sunim or to Person A who gave it to them?\u201d<\/p>\n\n\n\n

\"To Person A.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"It's all just a matter of perspective. When you truly understand the reality as it is, there will be no reason to  suffer, let alone endure. First, you must properly understand this principle, and second, you must experience it. Even if you become aware of it, old habits are hard to break, and you are likely to act according to your old habits.  You should know these mental tendencies and keep practicing to apply the lessons in your daily lives. Even if you suddenly become angry without realizing it, you should quickly recognize, 'I was insisting on my views.' If you insisted that something was yours, you should realize it and let go of it. This is the original teaching of Buddhism, which aims to enable everyone to live without suffering.<\/p>\n\n\n\n

Because this is not a matter of faith, there is no reason why Christians, for example, cannot do it. The constitution guarantees freedom of religion. Learning the Dharma has nothing to do with religion. That's why I give Dharma Q&As in churches and cathedrals as well. If it were necessary to believe in Buddhism, why would I host Dharma Q&As in such places? And why would I not tell you to believe in Buddhism? Matters of faith are for the individual to decide. Understanding how the mind works and acting accordingly can enable anyone to live without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

If your spouse were good looking, young, wealthy, and knowledgeable, another person would have taken them long ago. Why would they remain with you? The spouse you have is the best you can choose from the available options. There could be better ones, but they're not within your reach. Knowing this principle helps us cherish the people around us with whom we have relationships. I hope you will carry this perspective and live happily every day.\"<\/p>\n\n\n\n

The Dharma Q&A concluded with a big round of applause. Afterward, old acquaintances came to meet Sunim. He greeted them warmly, asking about their well-being.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, a book signing session was held. The line for signatures that began on stage continued all the way around the Dharma Q&A hall.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

After the book signing, Sunim took commemorative photos with the volunteers who had prepared the Dharma Q&A and expressed his gratitude to them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Thank you all for your hard work.\"<\/p>\n\n\n\n

It was past 9 PM when he left the Dharma Q&A hall. By the time he arrived at his accommodations, it was after 10 PM.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, he is scheduled to travel to Toronto, Canada, to meet with members of Jungto Society and hold a Dharma Q&A for the Korean community in the evening.<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n","post_title":"I Feel Wronged When a Coworker Takes Credit for My Work","post_excerpt":"May 1, 2024 - North America East Coast Dharma Q&A Tour (3) New Jersey","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240501","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:54","post_modified_gmt":"2024-12-03 01:40:54","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18730","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16848,"post_author":"13","post_date":"2023-10-17 07:03:59","post_date_gmt":"2023-10-17 12:03:59","post_content":"\n

\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"<\/strong><\/p>\n\n\n\n

2023.09.17 Overseas Dharma Talk tour (17) New Jersey<\/p>\n\n\n\n

Today marks the 18th day of Venerable Pomnyun's Overseas Dharma Talk tour in 2023, held in the state of New Jersey, located on the eastern seaboard of the United States.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Dharma Talk today is taking place at the Korean Community Center (KCC) located in Tenafly, New Jersey. This center was established to help immigrants from Korea overcome cultural and language barriers and to serve as a bridge with American society.<\/p>\n\n\n\n

The lecture hall had its prepared seats fully occupied, so volunteers were bringing in extra chairs and placing them wherever there was space. Originally, there were 320 seats arranged, but so many people attended that even with the additional chairs, there was still a shortage of seating. So, all the volunteers had to stand and listen to the Dharma Talk. A total of over 390 people filled the room. The Dharma Talk began at 5:30 p.m. After the introduction video, as Ven. Pomnyun Sunim walked onto the stage from the back of the lecture hall, applause poured in.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Sunim began the conversation by asking how everyone had been during the coronavirus pandemic.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"During the coronavirus pandemic, I lived farming every day at a closed school near Gyeongju. My dream was to live by farming as I get older and retire, so it felt like the pandemic had brought early retirement to me. Living in the countryside and farming was great because I got some exercise. I\u2019ve been to a lot of places throughout my life, so I\u2019ve rarely slept in the same room in a row. I spent three years like that as a farmer, to the point where I think it was the longest I had slept with my back in one place since I graduated from elementary school. How have you all been doing?\" (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, Sunim requested the Korean residents in the United States play even a small role for peace on the Korean Peninsula.<\/p>\n\n\n\n

\"The reason I visited the United States this time is not only to talk with you like I did today, but also to make efforts to ease tensions on the Korean Peninsula by staying in Washington, D.C. for a week starting in the next few days.<\/p>\n\n\n\n

The escalating tension and the looming threat of war on the Korean Peninsula<\/strong><\/p>\n\n\n\n

The tension on the Korean Peninsula is currently at a critical level. South Korea is engaging in military cooperation with Japan and the United States, saying it will not tolerate any provocation, and is mobilizing strategic assets and threatening North Korea with cutting-edge weapons. North Korea is threatening South Korea that it may use nuclear weapons as actual attack weapons, and is accelerating the development of nuclear weapons and intercontinental ballistic missiles. In this situation, if Russia were to provide military technology to North Korea, there is a significant risk of rapid proliferation not only of North Korea's conventional weapons but also of weapons of mass destruction.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

This situation could cause a significant catastrophe on the Korean Peninsula where we live. This is a catastrophe incomparable to the war in Ukraine, so it is desperately necessary for us living in this country to prevent such a catastrophe. I believe what can have the greatest influence here is the U.S. government's East Asia policy. However, persuading the United States to do this or that for our own interest is nothing but a delusion. We need to persuade the United States that it would be good to bring peace to the Korean Peninsula for the interests of the United States.<\/p>\n\n\n\n

 Military cooperation between North Korea and Russia poses a great threat not only to South Korea but also to the national interests of the United States and the security of Japan. Therefore, by normalizing relations between North Korea and the United States, it is advantageous for the national interest of the United States to take measures to freeze North Korea's development of nuclear weapons.<\/p>\n\n\n\n

Of course, I believe it would be best if the South Korean government takes the lead in efforts for peace on the Korean Peninsula. However, if you look inside South Korea, it is adopting a hard-line policy toward North Korea for various political reasons. If you look around the world these days, not only is the competition between countries fierce, but the competition between domestic political parties is also very fierce. In the past, we still cooperated and competed with each other, but now we are competing as if we were in a civil war. The United States seems to have a stronger tendency to do this, and so does Korea. This isn't necessarily the fault of any one government, but can be seen as a common crisis that democratic countries are currently facing. It's not just South Korea nor the United States, but the conflicts are escalating globally. In such situations, taking sides or blaming individuals won't provide solutions. We need to find ways to ease these dangerous situations. Efforts must be made to at least prevent war from occurring.<\/p>\n\n\n\n

People who have been suffering for too long<\/strong><\/p>\n\n\n\n

In particular, North Korean residents are the ones suffering the most from this conflict. They are starving due to food shortages, and their freedom is being suppressed in the name of a national crisis. This situation has been continuing for far too long. I hope to make it our mission to find ways to alleviate the suffering of these North Korean residents even a little.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In fact, it is not very effective for a foreigner like me to meet and talk to political people in the U.S. As you all know, what do U.S. lawmakers need most? Firstly, they need votes, and secondly, they need money. So, those of you who are U.S. citizens should collect donations and send them to them while requesting peace on the Korean Peninsula. Also, using your voting rights to demand, 'If you do well, we may support you,' can move them even a bit. In that regard, the efforts of one U.S. citizen can have a greater impact than the efforts of a thousand in Korea. So, if you feel grateful for my Dharma Talk and want to reciprocate, I would like to suggest that you become more actively involved in the voter movement for peace on the Korean Peninsula.\"<\/p>\n\n\n\n

Following this, more than 20 people at the entrance of the lecture hall requested to ask questions, but only 10 individuals had the opportunity to pose their questions to Sunim during the two-hour session. One of them shared her dilemma, explaining that she had cared for her mother for 17 years and was now faced with the responsibility of caring for her father. She sought advice on how to overcome this situation.<\/p>\n\n\n\n


<\/strong>After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.<\/strong><\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"My mother passed away after undergoing dialysis for 17 years due to complications from diabetes and heart problems. Meanwhile, as I was in charge of taking care of my mother, I had to watch my mother go through all the hardships, and when she passed away, honestly, rather than feeling sad, I felt more relief for my mother, knowing she was free from pain. But now it's my father's turn. Recently, he suffered a stroke and developed dementia. The problem is that I'm no longer as healthy as I used to be. I'm not sure how I will be able to cope with my father suffering from dementia in the future. Of course, there are other family members besides me. My older brother is helping me a lot, and my good nephew is also taking good care of his grandfather. But my heart feels so tired. What should I do?\"<\/p>\n\n\n\n

\"Taking care of your father may be a burden, but it seems to be even more difficult because your current mental health is not good. It would be good for you to take care of your father if you\u2019re healthy, but since your health is currently not good, it would be better to leave the care of your father to your brother. I think it would be good for you to do more self-care and take care of your mental health.\"<\/p>\n\n\n\n

\"I am undergoing treatment. I'm taking my medication as prescribed.\"<\/p>\n\n\n\n

\"You are also a patient, so it's a bit difficult for a patient to take care of another patient.\"<\/p>\n\n\n\n

\"Fortunately, I don\u2019t hate my father yet. I'm afraid that there will come a moment when I end up hating him.\"<\/p>\n\n\n\n

\"If you do not take care of your father, you won\u2019t end up hating him.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"But you see, I have no choice but to take care of my father. He is my father.\"<\/p>\n\n\n\n

\"Why do you have to do it? If you feel that way, it's your problem. You don't have to provide care. Thinking that you have to take care of him because he's your father is your opinion. It's a choice you can make, not an obligation.\"<\/p>\n\n\n\n

\"Then who will take care of my father?\"<\/p>\n\n\n\n

\"Your brother will probably do it.  You can tell your brother that it is difficult to take care of your father because your health is not good. It's a choice you can make, not a problem that arises from having to care for your father.\"<\/p>\n\n\n\n

\"Is it really okay for me not to take care of my father?\"<\/p>\n\n\n\n

\"You don\u2019t have to do it. There is no problem if you don\u2019t take care of your father.  If we look at it from a natural perspective, when a mother gives birth to a baby, it goes against the laws of nature not to care for the baby. All living beings have a survival instinct to protect their own lives. So, every creature must take responsibility for its own life. However, when any living thing has a baby, the mother must take care of it until it becomes an adult. This is maternal love. Maternal love is an instinct for the preservation of the species. Without maternal love, a species cannot be sustained. So, when a woman is alone, her own life is the most important, but when she gives birth to a baby, the mother sacrifices her own life to save the baby. In the case of birds, if another predator attacks while the young are present, the mother will risk her life to protect them. Hens  usually run away when people approach, but when they are with their chicks, they never flee but flap their wings and confront people. This is a life instinct. Without that instinct, a species cannot be maintained.<\/p>\n\n\n\n

If a woman says, 'I can't give birth to a baby and raise it,' that is her thought before giving birth. When she gives birth to her baby, her natural instinct to protect her baby kicks in. If there is someone who doesn't, she has paralyzed instincts. In modern society, some people become so consumed by their career and desires that their instincts become paralyzed. Nowadays, occasionally, we see such people emerging. However, prioritizing one's work over the baby and neglecting the child goes against the laws of nature.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

On the other hand, when the cub becomes adult, the mother and the cub become independent lives. In natural ecosystems, there are no instances where a mother continues to follow her offspring, and there are no cases where an offspring follows a mother. Each is an independent life. Each entity is responsible for its own life. So in the natural ecosystem, there is no conflict between the mother and the offspring.<\/p>\n\n\n\n

Not caring for a baby after giving birth can be seen as a mental disorder. And even though the child has become an adult, the mother's continued efforts to protect it can be seen as obsession. If a child relies on his or her parents even after reaching adulthood, it is because of dependency. If a child cannot overcome his dependence on his parents, he will not be able to become independent from his parents even when he becomes an adult and will always have to live under the interference of his parents. If parents cannot let go of their attachment to their children, they will always have to live with a heavy burden. This is against the natural ecosystem. Going against nature in this way causes suffering.
<\/p>\n\n\n\n

Likewise, caring for your parents is a matter of choice, not an obligation. Caring for one's children is an obligation because it's the principle of the ecosystem. However, in the natural ecosystem, children do not take care of their aging parents. This is something that only exists in human society. If you can do it, it's called filial piety, but if you can't, that's okay too. Hitting or abusing your parents becomes unfilial. However, not caring for your parents is not unfilial.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Especially in the case of someone like you, who has poor health and cannot care for one\u2019s parents, there is no need to feel any guilt. However, if you cannot stop taking care of your parents despite not wanting to, it is your own attachment. In fact, you are doing it because you want to, so there's no need to suffer.<\/p>\n\n\n\n

The reason you ask, 'How can I stop taking care of my father no matter how sick I am?' is because you are so attached. As a result, if you fall ill, it's because you chose it, so there's no reason to blame your father. There's no reason to hate your father either. If it's hard, you can simply choose not to do it. Hating your father while taking care of him is a foolish act. If you're going to hate your father, it's better not to take care of him.\"<\/p>\n\n\n\n

\u201cI\u2019m trying to do that.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n


- I know I should let go of my desires, but part of me doesn't want to.<\/p>\n\n\n\n


- I want to know how to be happy even when I'm alone in solitude.<\/p>\n\n\n\n


- My father and I have different political views, making it difficult to have a conversation. How can we have more constructive conversations?<\/p>\n\n\n\n


- I'm curious about the relationship between the concept of emptiness and the material world.<\/p>\n\n\n\n

Two hours passed quickly, and it was soon time to end the Dharma Q&A.  Venerable Pomnyun Sunim once again shared with the audience how to live a happier life.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"What if someone received a doctorate degree in Buddhist studies and was a professor of Buddhism? Would this person get angry if their spouse cheated?\"<\/p>\n\n\n\n

\"Yes.\"<\/p>\n\n\n\n

\"Having a lot of knowledge on Buddhism is just like knowing a lot about natural sciences, history, or biology. It can be considered Buddhism as a philosophy, but not Buddhism as a practice. Buddhism as a practice is about maintaining your center even when you lose money, get hit by someone, or hear something unjust, without falling into resentment or sadness. Everyone can do this. It doesn't require knowledge or belief. You just need the right perspective.<\/p>\n\n\n\n

If You Know the Truth as It Is, There's No Reason to Suffer<\/strong><\/p>\n\n\n\n

If you say an object is yours, you'll be disappointed when you lose it. Rather than being disappointed at that moment, a practitioner would understand the principle that there's nothing you should call yours. Someone may say, 'I bought it, so it's mine.' Didn't people buy humans with money in the past? Then, if you buy a person with money, does that person become yours? If I went to Africa and bought a child from a poor family for 100,000 USD, would that child be recognized as mine? No. Someone may also say, 'It's mine because I made it.' Then, the cars made at Hyundai Motors should belong to the workers who made them, right? We say, 'It's mine because I received it as a gift,' 'It's mine because I made it,' 'It's mine because I bought it,' but if you look closely, you may think that it belongs to you, but there's nothing that can truly be called yours.<\/p>\n\n\n\n

Let\u2019s say I had this cup and gave it to Person A because they needed it. Person A used it and then gave it to Person B. Would Person B think that this cup belongs to Sunim or to Person A who gave it to them?\u201d<\/p>\n\n\n\n

\"To Person A.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"It's all just a matter of perspective. When you truly understand the reality as it is, there will be no reason to  suffer, let alone endure. First, you must properly understand this principle, and second, you must experience it. Even if you become aware of it, old habits are hard to break, and you are likely to act according to your old habits.  You should know these mental tendencies and keep practicing to apply the lessons in your daily lives. Even if you suddenly become angry without realizing it, you should quickly recognize, 'I was insisting on my views.' If you insisted that something was yours, you should realize it and let go of it. This is the original teaching of Buddhism, which aims to enable everyone to live without suffering.<\/p>\n\n\n\n

Because this is not a matter of faith, there is no reason why Christians, for example, cannot do it. The constitution guarantees freedom of religion. Learning the Dharma has nothing to do with religion. That's why I give Dharma Q&As in churches and cathedrals as well. If it were necessary to believe in Buddhism, why would I host Dharma Q&As in such places? And why would I not tell you to believe in Buddhism? Matters of faith are for the individual to decide. Understanding how the mind works and acting accordingly can enable anyone to live without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

If your spouse were good looking, young, wealthy, and knowledgeable, another person would have taken them long ago. Why would they remain with you? The spouse you have is the best you can choose from the available options. There could be better ones, but they're not within your reach. Knowing this principle helps us cherish the people around us with whom we have relationships. I hope you will carry this perspective and live happily every day.\"<\/p>\n\n\n\n

The Dharma Q&A concluded with a big round of applause. Afterward, old acquaintances came to meet Sunim. He greeted them warmly, asking about their well-being.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, a book signing session was held. The line for signatures that began on stage continued all the way around the Dharma Q&A hall.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

After the book signing, Sunim took commemorative photos with the volunteers who had prepared the Dharma Q&A and expressed his gratitude to them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Thank you all for your hard work.\"<\/p>\n\n\n\n

It was past 9 PM when he left the Dharma Q&A hall. By the time he arrived at his accommodations, it was after 10 PM.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, he is scheduled to travel to Toronto, Canada, to meet with members of Jungto Society and hold a Dharma Q&A for the Korean community in the evening.<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n","post_title":"I Feel Wronged When a Coworker Takes Credit for My Work","post_excerpt":"May 1, 2024 - North America East Coast Dharma Q&A Tour (3) New Jersey","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240501","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:54","post_modified_gmt":"2024-12-03 01:40:54","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18730","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16848,"post_author":"13","post_date":"2023-10-17 07:03:59","post_date_gmt":"2023-10-17 12:03:59","post_content":"\n

\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"<\/strong><\/p>\n\n\n\n

2023.09.17 Overseas Dharma Talk tour (17) New Jersey<\/p>\n\n\n\n

Today marks the 18th day of Venerable Pomnyun's Overseas Dharma Talk tour in 2023, held in the state of New Jersey, located on the eastern seaboard of the United States.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Dharma Talk today is taking place at the Korean Community Center (KCC) located in Tenafly, New Jersey. This center was established to help immigrants from Korea overcome cultural and language barriers and to serve as a bridge with American society.<\/p>\n\n\n\n

The lecture hall had its prepared seats fully occupied, so volunteers were bringing in extra chairs and placing them wherever there was space. Originally, there were 320 seats arranged, but so many people attended that even with the additional chairs, there was still a shortage of seating. So, all the volunteers had to stand and listen to the Dharma Talk. A total of over 390 people filled the room. The Dharma Talk began at 5:30 p.m. After the introduction video, as Ven. Pomnyun Sunim walked onto the stage from the back of the lecture hall, applause poured in.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Sunim began the conversation by asking how everyone had been during the coronavirus pandemic.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"During the coronavirus pandemic, I lived farming every day at a closed school near Gyeongju. My dream was to live by farming as I get older and retire, so it felt like the pandemic had brought early retirement to me. Living in the countryside and farming was great because I got some exercise. I\u2019ve been to a lot of places throughout my life, so I\u2019ve rarely slept in the same room in a row. I spent three years like that as a farmer, to the point where I think it was the longest I had slept with my back in one place since I graduated from elementary school. How have you all been doing?\" (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, Sunim requested the Korean residents in the United States play even a small role for peace on the Korean Peninsula.<\/p>\n\n\n\n

\"The reason I visited the United States this time is not only to talk with you like I did today, but also to make efforts to ease tensions on the Korean Peninsula by staying in Washington, D.C. for a week starting in the next few days.<\/p>\n\n\n\n

The escalating tension and the looming threat of war on the Korean Peninsula<\/strong><\/p>\n\n\n\n

The tension on the Korean Peninsula is currently at a critical level. South Korea is engaging in military cooperation with Japan and the United States, saying it will not tolerate any provocation, and is mobilizing strategic assets and threatening North Korea with cutting-edge weapons. North Korea is threatening South Korea that it may use nuclear weapons as actual attack weapons, and is accelerating the development of nuclear weapons and intercontinental ballistic missiles. In this situation, if Russia were to provide military technology to North Korea, there is a significant risk of rapid proliferation not only of North Korea's conventional weapons but also of weapons of mass destruction.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

This situation could cause a significant catastrophe on the Korean Peninsula where we live. This is a catastrophe incomparable to the war in Ukraine, so it is desperately necessary for us living in this country to prevent such a catastrophe. I believe what can have the greatest influence here is the U.S. government's East Asia policy. However, persuading the United States to do this or that for our own interest is nothing but a delusion. We need to persuade the United States that it would be good to bring peace to the Korean Peninsula for the interests of the United States.<\/p>\n\n\n\n

 Military cooperation between North Korea and Russia poses a great threat not only to South Korea but also to the national interests of the United States and the security of Japan. Therefore, by normalizing relations between North Korea and the United States, it is advantageous for the national interest of the United States to take measures to freeze North Korea's development of nuclear weapons.<\/p>\n\n\n\n

Of course, I believe it would be best if the South Korean government takes the lead in efforts for peace on the Korean Peninsula. However, if you look inside South Korea, it is adopting a hard-line policy toward North Korea for various political reasons. If you look around the world these days, not only is the competition between countries fierce, but the competition between domestic political parties is also very fierce. In the past, we still cooperated and competed with each other, but now we are competing as if we were in a civil war. The United States seems to have a stronger tendency to do this, and so does Korea. This isn't necessarily the fault of any one government, but can be seen as a common crisis that democratic countries are currently facing. It's not just South Korea nor the United States, but the conflicts are escalating globally. In such situations, taking sides or blaming individuals won't provide solutions. We need to find ways to ease these dangerous situations. Efforts must be made to at least prevent war from occurring.<\/p>\n\n\n\n

People who have been suffering for too long<\/strong><\/p>\n\n\n\n

In particular, North Korean residents are the ones suffering the most from this conflict. They are starving due to food shortages, and their freedom is being suppressed in the name of a national crisis. This situation has been continuing for far too long. I hope to make it our mission to find ways to alleviate the suffering of these North Korean residents even a little.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In fact, it is not very effective for a foreigner like me to meet and talk to political people in the U.S. As you all know, what do U.S. lawmakers need most? Firstly, they need votes, and secondly, they need money. So, those of you who are U.S. citizens should collect donations and send them to them while requesting peace on the Korean Peninsula. Also, using your voting rights to demand, 'If you do well, we may support you,' can move them even a bit. In that regard, the efforts of one U.S. citizen can have a greater impact than the efforts of a thousand in Korea. So, if you feel grateful for my Dharma Talk and want to reciprocate, I would like to suggest that you become more actively involved in the voter movement for peace on the Korean Peninsula.\"<\/p>\n\n\n\n

Following this, more than 20 people at the entrance of the lecture hall requested to ask questions, but only 10 individuals had the opportunity to pose their questions to Sunim during the two-hour session. One of them shared her dilemma, explaining that she had cared for her mother for 17 years and was now faced with the responsibility of caring for her father. She sought advice on how to overcome this situation.<\/p>\n\n\n\n


<\/strong>After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.<\/strong><\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"My mother passed away after undergoing dialysis for 17 years due to complications from diabetes and heart problems. Meanwhile, as I was in charge of taking care of my mother, I had to watch my mother go through all the hardships, and when she passed away, honestly, rather than feeling sad, I felt more relief for my mother, knowing she was free from pain. But now it's my father's turn. Recently, he suffered a stroke and developed dementia. The problem is that I'm no longer as healthy as I used to be. I'm not sure how I will be able to cope with my father suffering from dementia in the future. Of course, there are other family members besides me. My older brother is helping me a lot, and my good nephew is also taking good care of his grandfather. But my heart feels so tired. What should I do?\"<\/p>\n\n\n\n

\"Taking care of your father may be a burden, but it seems to be even more difficult because your current mental health is not good. It would be good for you to take care of your father if you\u2019re healthy, but since your health is currently not good, it would be better to leave the care of your father to your brother. I think it would be good for you to do more self-care and take care of your mental health.\"<\/p>\n\n\n\n

\"I am undergoing treatment. I'm taking my medication as prescribed.\"<\/p>\n\n\n\n

\"You are also a patient, so it's a bit difficult for a patient to take care of another patient.\"<\/p>\n\n\n\n

\"Fortunately, I don\u2019t hate my father yet. I'm afraid that there will come a moment when I end up hating him.\"<\/p>\n\n\n\n

\"If you do not take care of your father, you won\u2019t end up hating him.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"But you see, I have no choice but to take care of my father. He is my father.\"<\/p>\n\n\n\n

\"Why do you have to do it? If you feel that way, it's your problem. You don't have to provide care. Thinking that you have to take care of him because he's your father is your opinion. It's a choice you can make, not an obligation.\"<\/p>\n\n\n\n

\"Then who will take care of my father?\"<\/p>\n\n\n\n

\"Your brother will probably do it.  You can tell your brother that it is difficult to take care of your father because your health is not good. It's a choice you can make, not a problem that arises from having to care for your father.\"<\/p>\n\n\n\n

\"Is it really okay for me not to take care of my father?\"<\/p>\n\n\n\n

\"You don\u2019t have to do it. There is no problem if you don\u2019t take care of your father.  If we look at it from a natural perspective, when a mother gives birth to a baby, it goes against the laws of nature not to care for the baby. All living beings have a survival instinct to protect their own lives. So, every creature must take responsibility for its own life. However, when any living thing has a baby, the mother must take care of it until it becomes an adult. This is maternal love. Maternal love is an instinct for the preservation of the species. Without maternal love, a species cannot be sustained. So, when a woman is alone, her own life is the most important, but when she gives birth to a baby, the mother sacrifices her own life to save the baby. In the case of birds, if another predator attacks while the young are present, the mother will risk her life to protect them. Hens  usually run away when people approach, but when they are with their chicks, they never flee but flap their wings and confront people. This is a life instinct. Without that instinct, a species cannot be maintained.<\/p>\n\n\n\n

If a woman says, 'I can't give birth to a baby and raise it,' that is her thought before giving birth. When she gives birth to her baby, her natural instinct to protect her baby kicks in. If there is someone who doesn't, she has paralyzed instincts. In modern society, some people become so consumed by their career and desires that their instincts become paralyzed. Nowadays, occasionally, we see such people emerging. However, prioritizing one's work over the baby and neglecting the child goes against the laws of nature.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

On the other hand, when the cub becomes adult, the mother and the cub become independent lives. In natural ecosystems, there are no instances where a mother continues to follow her offspring, and there are no cases where an offspring follows a mother. Each is an independent life. Each entity is responsible for its own life. So in the natural ecosystem, there is no conflict between the mother and the offspring.<\/p>\n\n\n\n

Not caring for a baby after giving birth can be seen as a mental disorder. And even though the child has become an adult, the mother's continued efforts to protect it can be seen as obsession. If a child relies on his or her parents even after reaching adulthood, it is because of dependency. If a child cannot overcome his dependence on his parents, he will not be able to become independent from his parents even when he becomes an adult and will always have to live under the interference of his parents. If parents cannot let go of their attachment to their children, they will always have to live with a heavy burden. This is against the natural ecosystem. Going against nature in this way causes suffering.
<\/p>\n\n\n\n

Likewise, caring for your parents is a matter of choice, not an obligation. Caring for one's children is an obligation because it's the principle of the ecosystem. However, in the natural ecosystem, children do not take care of their aging parents. This is something that only exists in human society. If you can do it, it's called filial piety, but if you can't, that's okay too. Hitting or abusing your parents becomes unfilial. However, not caring for your parents is not unfilial.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Especially in the case of someone like you, who has poor health and cannot care for one\u2019s parents, there is no need to feel any guilt. However, if you cannot stop taking care of your parents despite not wanting to, it is your own attachment. In fact, you are doing it because you want to, so there's no need to suffer.<\/p>\n\n\n\n

The reason you ask, 'How can I stop taking care of my father no matter how sick I am?' is because you are so attached. As a result, if you fall ill, it's because you chose it, so there's no reason to blame your father. There's no reason to hate your father either. If it's hard, you can simply choose not to do it. Hating your father while taking care of him is a foolish act. If you're going to hate your father, it's better not to take care of him.\"<\/p>\n\n\n\n

\u201cI\u2019m trying to do that.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n


- I'm 80 years old, how should I live? I still want to do meaningful work.<\/p>\n\n\n\n


- I know I should let go of my desires, but part of me doesn't want to.<\/p>\n\n\n\n


- I want to know how to be happy even when I'm alone in solitude.<\/p>\n\n\n\n


- My father and I have different political views, making it difficult to have a conversation. How can we have more constructive conversations?<\/p>\n\n\n\n


- I'm curious about the relationship between the concept of emptiness and the material world.<\/p>\n\n\n\n

Two hours passed quickly, and it was soon time to end the Dharma Q&A.  Venerable Pomnyun Sunim once again shared with the audience how to live a happier life.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"What if someone received a doctorate degree in Buddhist studies and was a professor of Buddhism? Would this person get angry if their spouse cheated?\"<\/p>\n\n\n\n

\"Yes.\"<\/p>\n\n\n\n

\"Having a lot of knowledge on Buddhism is just like knowing a lot about natural sciences, history, or biology. It can be considered Buddhism as a philosophy, but not Buddhism as a practice. Buddhism as a practice is about maintaining your center even when you lose money, get hit by someone, or hear something unjust, without falling into resentment or sadness. Everyone can do this. It doesn't require knowledge or belief. You just need the right perspective.<\/p>\n\n\n\n

If You Know the Truth as It Is, There's No Reason to Suffer<\/strong><\/p>\n\n\n\n

If you say an object is yours, you'll be disappointed when you lose it. Rather than being disappointed at that moment, a practitioner would understand the principle that there's nothing you should call yours. Someone may say, 'I bought it, so it's mine.' Didn't people buy humans with money in the past? Then, if you buy a person with money, does that person become yours? If I went to Africa and bought a child from a poor family for 100,000 USD, would that child be recognized as mine? No. Someone may also say, 'It's mine because I made it.' Then, the cars made at Hyundai Motors should belong to the workers who made them, right? We say, 'It's mine because I received it as a gift,' 'It's mine because I made it,' 'It's mine because I bought it,' but if you look closely, you may think that it belongs to you, but there's nothing that can truly be called yours.<\/p>\n\n\n\n

Let\u2019s say I had this cup and gave it to Person A because they needed it. Person A used it and then gave it to Person B. Would Person B think that this cup belongs to Sunim or to Person A who gave it to them?\u201d<\/p>\n\n\n\n

\"To Person A.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"It's all just a matter of perspective. When you truly understand the reality as it is, there will be no reason to  suffer, let alone endure. First, you must properly understand this principle, and second, you must experience it. Even if you become aware of it, old habits are hard to break, and you are likely to act according to your old habits.  You should know these mental tendencies and keep practicing to apply the lessons in your daily lives. Even if you suddenly become angry without realizing it, you should quickly recognize, 'I was insisting on my views.' If you insisted that something was yours, you should realize it and let go of it. This is the original teaching of Buddhism, which aims to enable everyone to live without suffering.<\/p>\n\n\n\n

Because this is not a matter of faith, there is no reason why Christians, for example, cannot do it. The constitution guarantees freedom of religion. Learning the Dharma has nothing to do with religion. That's why I give Dharma Q&As in churches and cathedrals as well. If it were necessary to believe in Buddhism, why would I host Dharma Q&As in such places? And why would I not tell you to believe in Buddhism? Matters of faith are for the individual to decide. Understanding how the mind works and acting accordingly can enable anyone to live without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

If your spouse were good looking, young, wealthy, and knowledgeable, another person would have taken them long ago. Why would they remain with you? The spouse you have is the best you can choose from the available options. There could be better ones, but they're not within your reach. Knowing this principle helps us cherish the people around us with whom we have relationships. I hope you will carry this perspective and live happily every day.\"<\/p>\n\n\n\n

The Dharma Q&A concluded with a big round of applause. Afterward, old acquaintances came to meet Sunim. He greeted them warmly, asking about their well-being.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, a book signing session was held. The line for signatures that began on stage continued all the way around the Dharma Q&A hall.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

After the book signing, Sunim took commemorative photos with the volunteers who had prepared the Dharma Q&A and expressed his gratitude to them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Thank you all for your hard work.\"<\/p>\n\n\n\n

It was past 9 PM when he left the Dharma Q&A hall. By the time he arrived at his accommodations, it was after 10 PM.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, he is scheduled to travel to Toronto, Canada, to meet with members of Jungto Society and hold a Dharma Q&A for the Korean community in the evening.<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n","post_title":"I Feel Wronged When a Coworker Takes Credit for My Work","post_excerpt":"May 1, 2024 - North America East Coast Dharma Q&A Tour (3) New Jersey","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240501","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:54","post_modified_gmt":"2024-12-03 01:40:54","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18730","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16848,"post_author":"13","post_date":"2023-10-17 07:03:59","post_date_gmt":"2023-10-17 12:03:59","post_content":"\n

\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"<\/strong><\/p>\n\n\n\n

2023.09.17 Overseas Dharma Talk tour (17) New Jersey<\/p>\n\n\n\n

Today marks the 18th day of Venerable Pomnyun's Overseas Dharma Talk tour in 2023, held in the state of New Jersey, located on the eastern seaboard of the United States.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Dharma Talk today is taking place at the Korean Community Center (KCC) located in Tenafly, New Jersey. This center was established to help immigrants from Korea overcome cultural and language barriers and to serve as a bridge with American society.<\/p>\n\n\n\n

The lecture hall had its prepared seats fully occupied, so volunteers were bringing in extra chairs and placing them wherever there was space. Originally, there were 320 seats arranged, but so many people attended that even with the additional chairs, there was still a shortage of seating. So, all the volunteers had to stand and listen to the Dharma Talk. A total of over 390 people filled the room. The Dharma Talk began at 5:30 p.m. After the introduction video, as Ven. Pomnyun Sunim walked onto the stage from the back of the lecture hall, applause poured in.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Sunim began the conversation by asking how everyone had been during the coronavirus pandemic.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"During the coronavirus pandemic, I lived farming every day at a closed school near Gyeongju. My dream was to live by farming as I get older and retire, so it felt like the pandemic had brought early retirement to me. Living in the countryside and farming was great because I got some exercise. I\u2019ve been to a lot of places throughout my life, so I\u2019ve rarely slept in the same room in a row. I spent three years like that as a farmer, to the point where I think it was the longest I had slept with my back in one place since I graduated from elementary school. How have you all been doing?\" (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, Sunim requested the Korean residents in the United States play even a small role for peace on the Korean Peninsula.<\/p>\n\n\n\n

\"The reason I visited the United States this time is not only to talk with you like I did today, but also to make efforts to ease tensions on the Korean Peninsula by staying in Washington, D.C. for a week starting in the next few days.<\/p>\n\n\n\n

The escalating tension and the looming threat of war on the Korean Peninsula<\/strong><\/p>\n\n\n\n

The tension on the Korean Peninsula is currently at a critical level. South Korea is engaging in military cooperation with Japan and the United States, saying it will not tolerate any provocation, and is mobilizing strategic assets and threatening North Korea with cutting-edge weapons. North Korea is threatening South Korea that it may use nuclear weapons as actual attack weapons, and is accelerating the development of nuclear weapons and intercontinental ballistic missiles. In this situation, if Russia were to provide military technology to North Korea, there is a significant risk of rapid proliferation not only of North Korea's conventional weapons but also of weapons of mass destruction.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

This situation could cause a significant catastrophe on the Korean Peninsula where we live. This is a catastrophe incomparable to the war in Ukraine, so it is desperately necessary for us living in this country to prevent such a catastrophe. I believe what can have the greatest influence here is the U.S. government's East Asia policy. However, persuading the United States to do this or that for our own interest is nothing but a delusion. We need to persuade the United States that it would be good to bring peace to the Korean Peninsula for the interests of the United States.<\/p>\n\n\n\n

 Military cooperation between North Korea and Russia poses a great threat not only to South Korea but also to the national interests of the United States and the security of Japan. Therefore, by normalizing relations between North Korea and the United States, it is advantageous for the national interest of the United States to take measures to freeze North Korea's development of nuclear weapons.<\/p>\n\n\n\n

Of course, I believe it would be best if the South Korean government takes the lead in efforts for peace on the Korean Peninsula. However, if you look inside South Korea, it is adopting a hard-line policy toward North Korea for various political reasons. If you look around the world these days, not only is the competition between countries fierce, but the competition between domestic political parties is also very fierce. In the past, we still cooperated and competed with each other, but now we are competing as if we were in a civil war. The United States seems to have a stronger tendency to do this, and so does Korea. This isn't necessarily the fault of any one government, but can be seen as a common crisis that democratic countries are currently facing. It's not just South Korea nor the United States, but the conflicts are escalating globally. In such situations, taking sides or blaming individuals won't provide solutions. We need to find ways to ease these dangerous situations. Efforts must be made to at least prevent war from occurring.<\/p>\n\n\n\n

People who have been suffering for too long<\/strong><\/p>\n\n\n\n

In particular, North Korean residents are the ones suffering the most from this conflict. They are starving due to food shortages, and their freedom is being suppressed in the name of a national crisis. This situation has been continuing for far too long. I hope to make it our mission to find ways to alleviate the suffering of these North Korean residents even a little.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In fact, it is not very effective for a foreigner like me to meet and talk to political people in the U.S. As you all know, what do U.S. lawmakers need most? Firstly, they need votes, and secondly, they need money. So, those of you who are U.S. citizens should collect donations and send them to them while requesting peace on the Korean Peninsula. Also, using your voting rights to demand, 'If you do well, we may support you,' can move them even a bit. In that regard, the efforts of one U.S. citizen can have a greater impact than the efforts of a thousand in Korea. So, if you feel grateful for my Dharma Talk and want to reciprocate, I would like to suggest that you become more actively involved in the voter movement for peace on the Korean Peninsula.\"<\/p>\n\n\n\n

Following this, more than 20 people at the entrance of the lecture hall requested to ask questions, but only 10 individuals had the opportunity to pose their questions to Sunim during the two-hour session. One of them shared her dilemma, explaining that she had cared for her mother for 17 years and was now faced with the responsibility of caring for her father. She sought advice on how to overcome this situation.<\/p>\n\n\n\n


<\/strong>After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.<\/strong><\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"My mother passed away after undergoing dialysis for 17 years due to complications from diabetes and heart problems. Meanwhile, as I was in charge of taking care of my mother, I had to watch my mother go through all the hardships, and when she passed away, honestly, rather than feeling sad, I felt more relief for my mother, knowing she was free from pain. But now it's my father's turn. Recently, he suffered a stroke and developed dementia. The problem is that I'm no longer as healthy as I used to be. I'm not sure how I will be able to cope with my father suffering from dementia in the future. Of course, there are other family members besides me. My older brother is helping me a lot, and my good nephew is also taking good care of his grandfather. But my heart feels so tired. What should I do?\"<\/p>\n\n\n\n

\"Taking care of your father may be a burden, but it seems to be even more difficult because your current mental health is not good. It would be good for you to take care of your father if you\u2019re healthy, but since your health is currently not good, it would be better to leave the care of your father to your brother. I think it would be good for you to do more self-care and take care of your mental health.\"<\/p>\n\n\n\n

\"I am undergoing treatment. I'm taking my medication as prescribed.\"<\/p>\n\n\n\n

\"You are also a patient, so it's a bit difficult for a patient to take care of another patient.\"<\/p>\n\n\n\n

\"Fortunately, I don\u2019t hate my father yet. I'm afraid that there will come a moment when I end up hating him.\"<\/p>\n\n\n\n

\"If you do not take care of your father, you won\u2019t end up hating him.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"But you see, I have no choice but to take care of my father. He is my father.\"<\/p>\n\n\n\n

\"Why do you have to do it? If you feel that way, it's your problem. You don't have to provide care. Thinking that you have to take care of him because he's your father is your opinion. It's a choice you can make, not an obligation.\"<\/p>\n\n\n\n

\"Then who will take care of my father?\"<\/p>\n\n\n\n

\"Your brother will probably do it.  You can tell your brother that it is difficult to take care of your father because your health is not good. It's a choice you can make, not a problem that arises from having to care for your father.\"<\/p>\n\n\n\n

\"Is it really okay for me not to take care of my father?\"<\/p>\n\n\n\n

\"You don\u2019t have to do it. There is no problem if you don\u2019t take care of your father.  If we look at it from a natural perspective, when a mother gives birth to a baby, it goes against the laws of nature not to care for the baby. All living beings have a survival instinct to protect their own lives. So, every creature must take responsibility for its own life. However, when any living thing has a baby, the mother must take care of it until it becomes an adult. This is maternal love. Maternal love is an instinct for the preservation of the species. Without maternal love, a species cannot be sustained. So, when a woman is alone, her own life is the most important, but when she gives birth to a baby, the mother sacrifices her own life to save the baby. In the case of birds, if another predator attacks while the young are present, the mother will risk her life to protect them. Hens  usually run away when people approach, but when they are with their chicks, they never flee but flap their wings and confront people. This is a life instinct. Without that instinct, a species cannot be maintained.<\/p>\n\n\n\n

If a woman says, 'I can't give birth to a baby and raise it,' that is her thought before giving birth. When she gives birth to her baby, her natural instinct to protect her baby kicks in. If there is someone who doesn't, she has paralyzed instincts. In modern society, some people become so consumed by their career and desires that their instincts become paralyzed. Nowadays, occasionally, we see such people emerging. However, prioritizing one's work over the baby and neglecting the child goes against the laws of nature.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

On the other hand, when the cub becomes adult, the mother and the cub become independent lives. In natural ecosystems, there are no instances where a mother continues to follow her offspring, and there are no cases where an offspring follows a mother. Each is an independent life. Each entity is responsible for its own life. So in the natural ecosystem, there is no conflict between the mother and the offspring.<\/p>\n\n\n\n

Not caring for a baby after giving birth can be seen as a mental disorder. And even though the child has become an adult, the mother's continued efforts to protect it can be seen as obsession. If a child relies on his or her parents even after reaching adulthood, it is because of dependency. If a child cannot overcome his dependence on his parents, he will not be able to become independent from his parents even when he becomes an adult and will always have to live under the interference of his parents. If parents cannot let go of their attachment to their children, they will always have to live with a heavy burden. This is against the natural ecosystem. Going against nature in this way causes suffering.
<\/p>\n\n\n\n

Likewise, caring for your parents is a matter of choice, not an obligation. Caring for one's children is an obligation because it's the principle of the ecosystem. However, in the natural ecosystem, children do not take care of their aging parents. This is something that only exists in human society. If you can do it, it's called filial piety, but if you can't, that's okay too. Hitting or abusing your parents becomes unfilial. However, not caring for your parents is not unfilial.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Especially in the case of someone like you, who has poor health and cannot care for one\u2019s parents, there is no need to feel any guilt. However, if you cannot stop taking care of your parents despite not wanting to, it is your own attachment. In fact, you are doing it because you want to, so there's no need to suffer.<\/p>\n\n\n\n

The reason you ask, 'How can I stop taking care of my father no matter how sick I am?' is because you are so attached. As a result, if you fall ill, it's because you chose it, so there's no reason to blame your father. There's no reason to hate your father either. If it's hard, you can simply choose not to do it. Hating your father while taking care of him is a foolish act. If you're going to hate your father, it's better not to take care of him.\"<\/p>\n\n\n\n

\u201cI\u2019m trying to do that.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

- When I see friends who make a lot of money, I feel inferior. How can I live without feeling inferior?<\/p>\n\n\n\n


- I'm 80 years old, how should I live? I still want to do meaningful work.<\/p>\n\n\n\n


- I know I should let go of my desires, but part of me doesn't want to.<\/p>\n\n\n\n


- I want to know how to be happy even when I'm alone in solitude.<\/p>\n\n\n\n


- My father and I have different political views, making it difficult to have a conversation. How can we have more constructive conversations?<\/p>\n\n\n\n


- I'm curious about the relationship between the concept of emptiness and the material world.<\/p>\n\n\n\n

Two hours passed quickly, and it was soon time to end the Dharma Q&A.  Venerable Pomnyun Sunim once again shared with the audience how to live a happier life.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"What if someone received a doctorate degree in Buddhist studies and was a professor of Buddhism? Would this person get angry if their spouse cheated?\"<\/p>\n\n\n\n

\"Yes.\"<\/p>\n\n\n\n

\"Having a lot of knowledge on Buddhism is just like knowing a lot about natural sciences, history, or biology. It can be considered Buddhism as a philosophy, but not Buddhism as a practice. Buddhism as a practice is about maintaining your center even when you lose money, get hit by someone, or hear something unjust, without falling into resentment or sadness. Everyone can do this. It doesn't require knowledge or belief. You just need the right perspective.<\/p>\n\n\n\n

If You Know the Truth as It Is, There's No Reason to Suffer<\/strong><\/p>\n\n\n\n

If you say an object is yours, you'll be disappointed when you lose it. Rather than being disappointed at that moment, a practitioner would understand the principle that there's nothing you should call yours. Someone may say, 'I bought it, so it's mine.' Didn't people buy humans with money in the past? Then, if you buy a person with money, does that person become yours? If I went to Africa and bought a child from a poor family for 100,000 USD, would that child be recognized as mine? No. Someone may also say, 'It's mine because I made it.' Then, the cars made at Hyundai Motors should belong to the workers who made them, right? We say, 'It's mine because I received it as a gift,' 'It's mine because I made it,' 'It's mine because I bought it,' but if you look closely, you may think that it belongs to you, but there's nothing that can truly be called yours.<\/p>\n\n\n\n

Let\u2019s say I had this cup and gave it to Person A because they needed it. Person A used it and then gave it to Person B. Would Person B think that this cup belongs to Sunim or to Person A who gave it to them?\u201d<\/p>\n\n\n\n

\"To Person A.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"It's all just a matter of perspective. When you truly understand the reality as it is, there will be no reason to  suffer, let alone endure. First, you must properly understand this principle, and second, you must experience it. Even if you become aware of it, old habits are hard to break, and you are likely to act according to your old habits.  You should know these mental tendencies and keep practicing to apply the lessons in your daily lives. Even if you suddenly become angry without realizing it, you should quickly recognize, 'I was insisting on my views.' If you insisted that something was yours, you should realize it and let go of it. This is the original teaching of Buddhism, which aims to enable everyone to live without suffering.<\/p>\n\n\n\n

Because this is not a matter of faith, there is no reason why Christians, for example, cannot do it. The constitution guarantees freedom of religion. Learning the Dharma has nothing to do with religion. That's why I give Dharma Q&As in churches and cathedrals as well. If it were necessary to believe in Buddhism, why would I host Dharma Q&As in such places? And why would I not tell you to believe in Buddhism? Matters of faith are for the individual to decide. Understanding how the mind works and acting accordingly can enable anyone to live without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

If your spouse were good looking, young, wealthy, and knowledgeable, another person would have taken them long ago. Why would they remain with you? The spouse you have is the best you can choose from the available options. There could be better ones, but they're not within your reach. Knowing this principle helps us cherish the people around us with whom we have relationships. I hope you will carry this perspective and live happily every day.\"<\/p>\n\n\n\n

The Dharma Q&A concluded with a big round of applause. Afterward, old acquaintances came to meet Sunim. He greeted them warmly, asking about their well-being.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, a book signing session was held. The line for signatures that began on stage continued all the way around the Dharma Q&A hall.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

After the book signing, Sunim took commemorative photos with the volunteers who had prepared the Dharma Q&A and expressed his gratitude to them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Thank you all for your hard work.\"<\/p>\n\n\n\n

It was past 9 PM when he left the Dharma Q&A hall. By the time he arrived at his accommodations, it was after 10 PM.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, he is scheduled to travel to Toronto, Canada, to meet with members of Jungto Society and hold a Dharma Q&A for the Korean community in the evening.<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n","post_title":"I Feel Wronged When a Coworker Takes Credit for My Work","post_excerpt":"May 1, 2024 - North America East Coast Dharma Q&A Tour (3) New Jersey","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240501","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:54","post_modified_gmt":"2024-12-03 01:40:54","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18730","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16848,"post_author":"13","post_date":"2023-10-17 07:03:59","post_date_gmt":"2023-10-17 12:03:59","post_content":"\n

\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"<\/strong><\/p>\n\n\n\n

2023.09.17 Overseas Dharma Talk tour (17) New Jersey<\/p>\n\n\n\n

Today marks the 18th day of Venerable Pomnyun's Overseas Dharma Talk tour in 2023, held in the state of New Jersey, located on the eastern seaboard of the United States.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Dharma Talk today is taking place at the Korean Community Center (KCC) located in Tenafly, New Jersey. This center was established to help immigrants from Korea overcome cultural and language barriers and to serve as a bridge with American society.<\/p>\n\n\n\n

The lecture hall had its prepared seats fully occupied, so volunteers were bringing in extra chairs and placing them wherever there was space. Originally, there were 320 seats arranged, but so many people attended that even with the additional chairs, there was still a shortage of seating. So, all the volunteers had to stand and listen to the Dharma Talk. A total of over 390 people filled the room. The Dharma Talk began at 5:30 p.m. After the introduction video, as Ven. Pomnyun Sunim walked onto the stage from the back of the lecture hall, applause poured in.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Sunim began the conversation by asking how everyone had been during the coronavirus pandemic.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"During the coronavirus pandemic, I lived farming every day at a closed school near Gyeongju. My dream was to live by farming as I get older and retire, so it felt like the pandemic had brought early retirement to me. Living in the countryside and farming was great because I got some exercise. I\u2019ve been to a lot of places throughout my life, so I\u2019ve rarely slept in the same room in a row. I spent three years like that as a farmer, to the point where I think it was the longest I had slept with my back in one place since I graduated from elementary school. How have you all been doing?\" (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, Sunim requested the Korean residents in the United States play even a small role for peace on the Korean Peninsula.<\/p>\n\n\n\n

\"The reason I visited the United States this time is not only to talk with you like I did today, but also to make efforts to ease tensions on the Korean Peninsula by staying in Washington, D.C. for a week starting in the next few days.<\/p>\n\n\n\n

The escalating tension and the looming threat of war on the Korean Peninsula<\/strong><\/p>\n\n\n\n

The tension on the Korean Peninsula is currently at a critical level. South Korea is engaging in military cooperation with Japan and the United States, saying it will not tolerate any provocation, and is mobilizing strategic assets and threatening North Korea with cutting-edge weapons. North Korea is threatening South Korea that it may use nuclear weapons as actual attack weapons, and is accelerating the development of nuclear weapons and intercontinental ballistic missiles. In this situation, if Russia were to provide military technology to North Korea, there is a significant risk of rapid proliferation not only of North Korea's conventional weapons but also of weapons of mass destruction.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

This situation could cause a significant catastrophe on the Korean Peninsula where we live. This is a catastrophe incomparable to the war in Ukraine, so it is desperately necessary for us living in this country to prevent such a catastrophe. I believe what can have the greatest influence here is the U.S. government's East Asia policy. However, persuading the United States to do this or that for our own interest is nothing but a delusion. We need to persuade the United States that it would be good to bring peace to the Korean Peninsula for the interests of the United States.<\/p>\n\n\n\n

 Military cooperation between North Korea and Russia poses a great threat not only to South Korea but also to the national interests of the United States and the security of Japan. Therefore, by normalizing relations between North Korea and the United States, it is advantageous for the national interest of the United States to take measures to freeze North Korea's development of nuclear weapons.<\/p>\n\n\n\n

Of course, I believe it would be best if the South Korean government takes the lead in efforts for peace on the Korean Peninsula. However, if you look inside South Korea, it is adopting a hard-line policy toward North Korea for various political reasons. If you look around the world these days, not only is the competition between countries fierce, but the competition between domestic political parties is also very fierce. In the past, we still cooperated and competed with each other, but now we are competing as if we were in a civil war. The United States seems to have a stronger tendency to do this, and so does Korea. This isn't necessarily the fault of any one government, but can be seen as a common crisis that democratic countries are currently facing. It's not just South Korea nor the United States, but the conflicts are escalating globally. In such situations, taking sides or blaming individuals won't provide solutions. We need to find ways to ease these dangerous situations. Efforts must be made to at least prevent war from occurring.<\/p>\n\n\n\n

People who have been suffering for too long<\/strong><\/p>\n\n\n\n

In particular, North Korean residents are the ones suffering the most from this conflict. They are starving due to food shortages, and their freedom is being suppressed in the name of a national crisis. This situation has been continuing for far too long. I hope to make it our mission to find ways to alleviate the suffering of these North Korean residents even a little.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In fact, it is not very effective for a foreigner like me to meet and talk to political people in the U.S. As you all know, what do U.S. lawmakers need most? Firstly, they need votes, and secondly, they need money. So, those of you who are U.S. citizens should collect donations and send them to them while requesting peace on the Korean Peninsula. Also, using your voting rights to demand, 'If you do well, we may support you,' can move them even a bit. In that regard, the efforts of one U.S. citizen can have a greater impact than the efforts of a thousand in Korea. So, if you feel grateful for my Dharma Talk and want to reciprocate, I would like to suggest that you become more actively involved in the voter movement for peace on the Korean Peninsula.\"<\/p>\n\n\n\n

Following this, more than 20 people at the entrance of the lecture hall requested to ask questions, but only 10 individuals had the opportunity to pose their questions to Sunim during the two-hour session. One of them shared her dilemma, explaining that she had cared for her mother for 17 years and was now faced with the responsibility of caring for her father. She sought advice on how to overcome this situation.<\/p>\n\n\n\n


<\/strong>After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.<\/strong><\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"My mother passed away after undergoing dialysis for 17 years due to complications from diabetes and heart problems. Meanwhile, as I was in charge of taking care of my mother, I had to watch my mother go through all the hardships, and when she passed away, honestly, rather than feeling sad, I felt more relief for my mother, knowing she was free from pain. But now it's my father's turn. Recently, he suffered a stroke and developed dementia. The problem is that I'm no longer as healthy as I used to be. I'm not sure how I will be able to cope with my father suffering from dementia in the future. Of course, there are other family members besides me. My older brother is helping me a lot, and my good nephew is also taking good care of his grandfather. But my heart feels so tired. What should I do?\"<\/p>\n\n\n\n

\"Taking care of your father may be a burden, but it seems to be even more difficult because your current mental health is not good. It would be good for you to take care of your father if you\u2019re healthy, but since your health is currently not good, it would be better to leave the care of your father to your brother. I think it would be good for you to do more self-care and take care of your mental health.\"<\/p>\n\n\n\n

\"I am undergoing treatment. I'm taking my medication as prescribed.\"<\/p>\n\n\n\n

\"You are also a patient, so it's a bit difficult for a patient to take care of another patient.\"<\/p>\n\n\n\n

\"Fortunately, I don\u2019t hate my father yet. I'm afraid that there will come a moment when I end up hating him.\"<\/p>\n\n\n\n

\"If you do not take care of your father, you won\u2019t end up hating him.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"But you see, I have no choice but to take care of my father. He is my father.\"<\/p>\n\n\n\n

\"Why do you have to do it? If you feel that way, it's your problem. You don't have to provide care. Thinking that you have to take care of him because he's your father is your opinion. It's a choice you can make, not an obligation.\"<\/p>\n\n\n\n

\"Then who will take care of my father?\"<\/p>\n\n\n\n

\"Your brother will probably do it.  You can tell your brother that it is difficult to take care of your father because your health is not good. It's a choice you can make, not a problem that arises from having to care for your father.\"<\/p>\n\n\n\n

\"Is it really okay for me not to take care of my father?\"<\/p>\n\n\n\n

\"You don\u2019t have to do it. There is no problem if you don\u2019t take care of your father.  If we look at it from a natural perspective, when a mother gives birth to a baby, it goes against the laws of nature not to care for the baby. All living beings have a survival instinct to protect their own lives. So, every creature must take responsibility for its own life. However, when any living thing has a baby, the mother must take care of it until it becomes an adult. This is maternal love. Maternal love is an instinct for the preservation of the species. Without maternal love, a species cannot be sustained. So, when a woman is alone, her own life is the most important, but when she gives birth to a baby, the mother sacrifices her own life to save the baby. In the case of birds, if another predator attacks while the young are present, the mother will risk her life to protect them. Hens  usually run away when people approach, but when they are with their chicks, they never flee but flap their wings and confront people. This is a life instinct. Without that instinct, a species cannot be maintained.<\/p>\n\n\n\n

If a woman says, 'I can't give birth to a baby and raise it,' that is her thought before giving birth. When she gives birth to her baby, her natural instinct to protect her baby kicks in. If there is someone who doesn't, she has paralyzed instincts. In modern society, some people become so consumed by their career and desires that their instincts become paralyzed. Nowadays, occasionally, we see such people emerging. However, prioritizing one's work over the baby and neglecting the child goes against the laws of nature.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

On the other hand, when the cub becomes adult, the mother and the cub become independent lives. In natural ecosystems, there are no instances where a mother continues to follow her offspring, and there are no cases where an offspring follows a mother. Each is an independent life. Each entity is responsible for its own life. So in the natural ecosystem, there is no conflict between the mother and the offspring.<\/p>\n\n\n\n

Not caring for a baby after giving birth can be seen as a mental disorder. And even though the child has become an adult, the mother's continued efforts to protect it can be seen as obsession. If a child relies on his or her parents even after reaching adulthood, it is because of dependency. If a child cannot overcome his dependence on his parents, he will not be able to become independent from his parents even when he becomes an adult and will always have to live under the interference of his parents. If parents cannot let go of their attachment to their children, they will always have to live with a heavy burden. This is against the natural ecosystem. Going against nature in this way causes suffering.
<\/p>\n\n\n\n

Likewise, caring for your parents is a matter of choice, not an obligation. Caring for one's children is an obligation because it's the principle of the ecosystem. However, in the natural ecosystem, children do not take care of their aging parents. This is something that only exists in human society. If you can do it, it's called filial piety, but if you can't, that's okay too. Hitting or abusing your parents becomes unfilial. However, not caring for your parents is not unfilial.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Especially in the case of someone like you, who has poor health and cannot care for one\u2019s parents, there is no need to feel any guilt. However, if you cannot stop taking care of your parents despite not wanting to, it is your own attachment. In fact, you are doing it because you want to, so there's no need to suffer.<\/p>\n\n\n\n

The reason you ask, 'How can I stop taking care of my father no matter how sick I am?' is because you are so attached. As a result, if you fall ill, it's because you chose it, so there's no reason to blame your father. There's no reason to hate your father either. If it's hard, you can simply choose not to do it. Hating your father while taking care of him is a foolish act. If you're going to hate your father, it's better not to take care of him.\"<\/p>\n\n\n\n

\u201cI\u2019m trying to do that.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n
\"\"<\/figure>\n\n\n\n

- When I see friends who make a lot of money, I feel inferior. How can I live without feeling inferior?<\/p>\n\n\n\n


- I'm 80 years old, how should I live? I still want to do meaningful work.<\/p>\n\n\n\n


- I know I should let go of my desires, but part of me doesn't want to.<\/p>\n\n\n\n


- I want to know how to be happy even when I'm alone in solitude.<\/p>\n\n\n\n


- My father and I have different political views, making it difficult to have a conversation. How can we have more constructive conversations?<\/p>\n\n\n\n


- I'm curious about the relationship between the concept of emptiness and the material world.<\/p>\n\n\n\n

Two hours passed quickly, and it was soon time to end the Dharma Q&A.  Venerable Pomnyun Sunim once again shared with the audience how to live a happier life.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"What if someone received a doctorate degree in Buddhist studies and was a professor of Buddhism? Would this person get angry if their spouse cheated?\"<\/p>\n\n\n\n

\"Yes.\"<\/p>\n\n\n\n

\"Having a lot of knowledge on Buddhism is just like knowing a lot about natural sciences, history, or biology. It can be considered Buddhism as a philosophy, but not Buddhism as a practice. Buddhism as a practice is about maintaining your center even when you lose money, get hit by someone, or hear something unjust, without falling into resentment or sadness. Everyone can do this. It doesn't require knowledge or belief. You just need the right perspective.<\/p>\n\n\n\n

If You Know the Truth as It Is, There's No Reason to Suffer<\/strong><\/p>\n\n\n\n

If you say an object is yours, you'll be disappointed when you lose it. Rather than being disappointed at that moment, a practitioner would understand the principle that there's nothing you should call yours. Someone may say, 'I bought it, so it's mine.' Didn't people buy humans with money in the past? Then, if you buy a person with money, does that person become yours? If I went to Africa and bought a child from a poor family for 100,000 USD, would that child be recognized as mine? No. Someone may also say, 'It's mine because I made it.' Then, the cars made at Hyundai Motors should belong to the workers who made them, right? We say, 'It's mine because I received it as a gift,' 'It's mine because I made it,' 'It's mine because I bought it,' but if you look closely, you may think that it belongs to you, but there's nothing that can truly be called yours.<\/p>\n\n\n\n

Let\u2019s say I had this cup and gave it to Person A because they needed it. Person A used it and then gave it to Person B. Would Person B think that this cup belongs to Sunim or to Person A who gave it to them?\u201d<\/p>\n\n\n\n

\"To Person A.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"It's all just a matter of perspective. When you truly understand the reality as it is, there will be no reason to  suffer, let alone endure. First, you must properly understand this principle, and second, you must experience it. Even if you become aware of it, old habits are hard to break, and you are likely to act according to your old habits.  You should know these mental tendencies and keep practicing to apply the lessons in your daily lives. Even if you suddenly become angry without realizing it, you should quickly recognize, 'I was insisting on my views.' If you insisted that something was yours, you should realize it and let go of it. This is the original teaching of Buddhism, which aims to enable everyone to live without suffering.<\/p>\n\n\n\n

Because this is not a matter of faith, there is no reason why Christians, for example, cannot do it. The constitution guarantees freedom of religion. Learning the Dharma has nothing to do with religion. That's why I give Dharma Q&As in churches and cathedrals as well. If it were necessary to believe in Buddhism, why would I host Dharma Q&As in such places? And why would I not tell you to believe in Buddhism? Matters of faith are for the individual to decide. Understanding how the mind works and acting accordingly can enable anyone to live without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

If your spouse were good looking, young, wealthy, and knowledgeable, another person would have taken them long ago. Why would they remain with you? The spouse you have is the best you can choose from the available options. There could be better ones, but they're not within your reach. Knowing this principle helps us cherish the people around us with whom we have relationships. I hope you will carry this perspective and live happily every day.\"<\/p>\n\n\n\n

The Dharma Q&A concluded with a big round of applause. Afterward, old acquaintances came to meet Sunim. He greeted them warmly, asking about their well-being.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, a book signing session was held. The line for signatures that began on stage continued all the way around the Dharma Q&A hall.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

After the book signing, Sunim took commemorative photos with the volunteers who had prepared the Dharma Q&A and expressed his gratitude to them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Thank you all for your hard work.\"<\/p>\n\n\n\n

It was past 9 PM when he left the Dharma Q&A hall. By the time he arrived at his accommodations, it was after 10 PM.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, he is scheduled to travel to Toronto, Canada, to meet with members of Jungto Society and hold a Dharma Q&A for the Korean community in the evening.<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n","post_title":"I Feel Wronged When a Coworker Takes Credit for My Work","post_excerpt":"May 1, 2024 - North America East Coast Dharma Q&A Tour (3) New Jersey","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240501","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:54","post_modified_gmt":"2024-12-03 01:40:54","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18730","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16848,"post_author":"13","post_date":"2023-10-17 07:03:59","post_date_gmt":"2023-10-17 12:03:59","post_content":"\n

\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"<\/strong><\/p>\n\n\n\n

2023.09.17 Overseas Dharma Talk tour (17) New Jersey<\/p>\n\n\n\n

Today marks the 18th day of Venerable Pomnyun's Overseas Dharma Talk tour in 2023, held in the state of New Jersey, located on the eastern seaboard of the United States.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Dharma Talk today is taking place at the Korean Community Center (KCC) located in Tenafly, New Jersey. This center was established to help immigrants from Korea overcome cultural and language barriers and to serve as a bridge with American society.<\/p>\n\n\n\n

The lecture hall had its prepared seats fully occupied, so volunteers were bringing in extra chairs and placing them wherever there was space. Originally, there were 320 seats arranged, but so many people attended that even with the additional chairs, there was still a shortage of seating. So, all the volunteers had to stand and listen to the Dharma Talk. A total of over 390 people filled the room. The Dharma Talk began at 5:30 p.m. After the introduction video, as Ven. Pomnyun Sunim walked onto the stage from the back of the lecture hall, applause poured in.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Sunim began the conversation by asking how everyone had been during the coronavirus pandemic.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"During the coronavirus pandemic, I lived farming every day at a closed school near Gyeongju. My dream was to live by farming as I get older and retire, so it felt like the pandemic had brought early retirement to me. Living in the countryside and farming was great because I got some exercise. I\u2019ve been to a lot of places throughout my life, so I\u2019ve rarely slept in the same room in a row. I spent three years like that as a farmer, to the point where I think it was the longest I had slept with my back in one place since I graduated from elementary school. How have you all been doing?\" (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, Sunim requested the Korean residents in the United States play even a small role for peace on the Korean Peninsula.<\/p>\n\n\n\n

\"The reason I visited the United States this time is not only to talk with you like I did today, but also to make efforts to ease tensions on the Korean Peninsula by staying in Washington, D.C. for a week starting in the next few days.<\/p>\n\n\n\n

The escalating tension and the looming threat of war on the Korean Peninsula<\/strong><\/p>\n\n\n\n

The tension on the Korean Peninsula is currently at a critical level. South Korea is engaging in military cooperation with Japan and the United States, saying it will not tolerate any provocation, and is mobilizing strategic assets and threatening North Korea with cutting-edge weapons. North Korea is threatening South Korea that it may use nuclear weapons as actual attack weapons, and is accelerating the development of nuclear weapons and intercontinental ballistic missiles. In this situation, if Russia were to provide military technology to North Korea, there is a significant risk of rapid proliferation not only of North Korea's conventional weapons but also of weapons of mass destruction.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

This situation could cause a significant catastrophe on the Korean Peninsula where we live. This is a catastrophe incomparable to the war in Ukraine, so it is desperately necessary for us living in this country to prevent such a catastrophe. I believe what can have the greatest influence here is the U.S. government's East Asia policy. However, persuading the United States to do this or that for our own interest is nothing but a delusion. We need to persuade the United States that it would be good to bring peace to the Korean Peninsula for the interests of the United States.<\/p>\n\n\n\n

 Military cooperation between North Korea and Russia poses a great threat not only to South Korea but also to the national interests of the United States and the security of Japan. Therefore, by normalizing relations between North Korea and the United States, it is advantageous for the national interest of the United States to take measures to freeze North Korea's development of nuclear weapons.<\/p>\n\n\n\n

Of course, I believe it would be best if the South Korean government takes the lead in efforts for peace on the Korean Peninsula. However, if you look inside South Korea, it is adopting a hard-line policy toward North Korea for various political reasons. If you look around the world these days, not only is the competition between countries fierce, but the competition between domestic political parties is also very fierce. In the past, we still cooperated and competed with each other, but now we are competing as if we were in a civil war. The United States seems to have a stronger tendency to do this, and so does Korea. This isn't necessarily the fault of any one government, but can be seen as a common crisis that democratic countries are currently facing. It's not just South Korea nor the United States, but the conflicts are escalating globally. In such situations, taking sides or blaming individuals won't provide solutions. We need to find ways to ease these dangerous situations. Efforts must be made to at least prevent war from occurring.<\/p>\n\n\n\n

People who have been suffering for too long<\/strong><\/p>\n\n\n\n

In particular, North Korean residents are the ones suffering the most from this conflict. They are starving due to food shortages, and their freedom is being suppressed in the name of a national crisis. This situation has been continuing for far too long. I hope to make it our mission to find ways to alleviate the suffering of these North Korean residents even a little.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In fact, it is not very effective for a foreigner like me to meet and talk to political people in the U.S. As you all know, what do U.S. lawmakers need most? Firstly, they need votes, and secondly, they need money. So, those of you who are U.S. citizens should collect donations and send them to them while requesting peace on the Korean Peninsula. Also, using your voting rights to demand, 'If you do well, we may support you,' can move them even a bit. In that regard, the efforts of one U.S. citizen can have a greater impact than the efforts of a thousand in Korea. So, if you feel grateful for my Dharma Talk and want to reciprocate, I would like to suggest that you become more actively involved in the voter movement for peace on the Korean Peninsula.\"<\/p>\n\n\n\n

Following this, more than 20 people at the entrance of the lecture hall requested to ask questions, but only 10 individuals had the opportunity to pose their questions to Sunim during the two-hour session. One of them shared her dilemma, explaining that she had cared for her mother for 17 years and was now faced with the responsibility of caring for her father. She sought advice on how to overcome this situation.<\/p>\n\n\n\n


<\/strong>After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.<\/strong><\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"My mother passed away after undergoing dialysis for 17 years due to complications from diabetes and heart problems. Meanwhile, as I was in charge of taking care of my mother, I had to watch my mother go through all the hardships, and when she passed away, honestly, rather than feeling sad, I felt more relief for my mother, knowing she was free from pain. But now it's my father's turn. Recently, he suffered a stroke and developed dementia. The problem is that I'm no longer as healthy as I used to be. I'm not sure how I will be able to cope with my father suffering from dementia in the future. Of course, there are other family members besides me. My older brother is helping me a lot, and my good nephew is also taking good care of his grandfather. But my heart feels so tired. What should I do?\"<\/p>\n\n\n\n

\"Taking care of your father may be a burden, but it seems to be even more difficult because your current mental health is not good. It would be good for you to take care of your father if you\u2019re healthy, but since your health is currently not good, it would be better to leave the care of your father to your brother. I think it would be good for you to do more self-care and take care of your mental health.\"<\/p>\n\n\n\n

\"I am undergoing treatment. I'm taking my medication as prescribed.\"<\/p>\n\n\n\n

\"You are also a patient, so it's a bit difficult for a patient to take care of another patient.\"<\/p>\n\n\n\n

\"Fortunately, I don\u2019t hate my father yet. I'm afraid that there will come a moment when I end up hating him.\"<\/p>\n\n\n\n

\"If you do not take care of your father, you won\u2019t end up hating him.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"But you see, I have no choice but to take care of my father. He is my father.\"<\/p>\n\n\n\n

\"Why do you have to do it? If you feel that way, it's your problem. You don't have to provide care. Thinking that you have to take care of him because he's your father is your opinion. It's a choice you can make, not an obligation.\"<\/p>\n\n\n\n

\"Then who will take care of my father?\"<\/p>\n\n\n\n

\"Your brother will probably do it.  You can tell your brother that it is difficult to take care of your father because your health is not good. It's a choice you can make, not a problem that arises from having to care for your father.\"<\/p>\n\n\n\n

\"Is it really okay for me not to take care of my father?\"<\/p>\n\n\n\n

\"You don\u2019t have to do it. There is no problem if you don\u2019t take care of your father.  If we look at it from a natural perspective, when a mother gives birth to a baby, it goes against the laws of nature not to care for the baby. All living beings have a survival instinct to protect their own lives. So, every creature must take responsibility for its own life. However, when any living thing has a baby, the mother must take care of it until it becomes an adult. This is maternal love. Maternal love is an instinct for the preservation of the species. Without maternal love, a species cannot be sustained. So, when a woman is alone, her own life is the most important, but when she gives birth to a baby, the mother sacrifices her own life to save the baby. In the case of birds, if another predator attacks while the young are present, the mother will risk her life to protect them. Hens  usually run away when people approach, but when they are with their chicks, they never flee but flap their wings and confront people. This is a life instinct. Without that instinct, a species cannot be maintained.<\/p>\n\n\n\n

If a woman says, 'I can't give birth to a baby and raise it,' that is her thought before giving birth. When she gives birth to her baby, her natural instinct to protect her baby kicks in. If there is someone who doesn't, she has paralyzed instincts. In modern society, some people become so consumed by their career and desires that their instincts become paralyzed. Nowadays, occasionally, we see such people emerging. However, prioritizing one's work over the baby and neglecting the child goes against the laws of nature.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

On the other hand, when the cub becomes adult, the mother and the cub become independent lives. In natural ecosystems, there are no instances where a mother continues to follow her offspring, and there are no cases where an offspring follows a mother. Each is an independent life. Each entity is responsible for its own life. So in the natural ecosystem, there is no conflict between the mother and the offspring.<\/p>\n\n\n\n

Not caring for a baby after giving birth can be seen as a mental disorder. And even though the child has become an adult, the mother's continued efforts to protect it can be seen as obsession. If a child relies on his or her parents even after reaching adulthood, it is because of dependency. If a child cannot overcome his dependence on his parents, he will not be able to become independent from his parents even when he becomes an adult and will always have to live under the interference of his parents. If parents cannot let go of their attachment to their children, they will always have to live with a heavy burden. This is against the natural ecosystem. Going against nature in this way causes suffering.
<\/p>\n\n\n\n

Likewise, caring for your parents is a matter of choice, not an obligation. Caring for one's children is an obligation because it's the principle of the ecosystem. However, in the natural ecosystem, children do not take care of their aging parents. This is something that only exists in human society. If you can do it, it's called filial piety, but if you can't, that's okay too. Hitting or abusing your parents becomes unfilial. However, not caring for your parents is not unfilial.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Especially in the case of someone like you, who has poor health and cannot care for one\u2019s parents, there is no need to feel any guilt. However, if you cannot stop taking care of your parents despite not wanting to, it is your own attachment. In fact, you are doing it because you want to, so there's no need to suffer.<\/p>\n\n\n\n

The reason you ask, 'How can I stop taking care of my father no matter how sick I am?' is because you are so attached. As a result, if you fall ill, it's because you chose it, so there's no reason to blame your father. There's no reason to hate your father either. If it's hard, you can simply choose not to do it. Hating your father while taking care of him is a foolish act. If you're going to hate your father, it's better not to take care of him.\"<\/p>\n\n\n\n

\u201cI\u2019m trying to do that.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

The questions continued.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

- When I see friends who make a lot of money, I feel inferior. How can I live without feeling inferior?<\/p>\n\n\n\n


- I'm 80 years old, how should I live? I still want to do meaningful work.<\/p>\n\n\n\n


- I know I should let go of my desires, but part of me doesn't want to.<\/p>\n\n\n\n


- I want to know how to be happy even when I'm alone in solitude.<\/p>\n\n\n\n


- My father and I have different political views, making it difficult to have a conversation. How can we have more constructive conversations?<\/p>\n\n\n\n


- I'm curious about the relationship between the concept of emptiness and the material world.<\/p>\n\n\n\n

Two hours passed quickly, and it was soon time to end the Dharma Q&A.  Venerable Pomnyun Sunim once again shared with the audience how to live a happier life.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"What if someone received a doctorate degree in Buddhist studies and was a professor of Buddhism? Would this person get angry if their spouse cheated?\"<\/p>\n\n\n\n

\"Yes.\"<\/p>\n\n\n\n

\"Having a lot of knowledge on Buddhism is just like knowing a lot about natural sciences, history, or biology. It can be considered Buddhism as a philosophy, but not Buddhism as a practice. Buddhism as a practice is about maintaining your center even when you lose money, get hit by someone, or hear something unjust, without falling into resentment or sadness. Everyone can do this. It doesn't require knowledge or belief. You just need the right perspective.<\/p>\n\n\n\n

If You Know the Truth as It Is, There's No Reason to Suffer<\/strong><\/p>\n\n\n\n

If you say an object is yours, you'll be disappointed when you lose it. Rather than being disappointed at that moment, a practitioner would understand the principle that there's nothing you should call yours. Someone may say, 'I bought it, so it's mine.' Didn't people buy humans with money in the past? Then, if you buy a person with money, does that person become yours? If I went to Africa and bought a child from a poor family for 100,000 USD, would that child be recognized as mine? No. Someone may also say, 'It's mine because I made it.' Then, the cars made at Hyundai Motors should belong to the workers who made them, right? We say, 'It's mine because I received it as a gift,' 'It's mine because I made it,' 'It's mine because I bought it,' but if you look closely, you may think that it belongs to you, but there's nothing that can truly be called yours.<\/p>\n\n\n\n

Let\u2019s say I had this cup and gave it to Person A because they needed it. Person A used it and then gave it to Person B. Would Person B think that this cup belongs to Sunim or to Person A who gave it to them?\u201d<\/p>\n\n\n\n

\"To Person A.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"It's all just a matter of perspective. When you truly understand the reality as it is, there will be no reason to  suffer, let alone endure. First, you must properly understand this principle, and second, you must experience it. Even if you become aware of it, old habits are hard to break, and you are likely to act according to your old habits.  You should know these mental tendencies and keep practicing to apply the lessons in your daily lives. Even if you suddenly become angry without realizing it, you should quickly recognize, 'I was insisting on my views.' If you insisted that something was yours, you should realize it and let go of it. This is the original teaching of Buddhism, which aims to enable everyone to live without suffering.<\/p>\n\n\n\n

Because this is not a matter of faith, there is no reason why Christians, for example, cannot do it. The constitution guarantees freedom of religion. Learning the Dharma has nothing to do with religion. That's why I give Dharma Q&As in churches and cathedrals as well. If it were necessary to believe in Buddhism, why would I host Dharma Q&As in such places? And why would I not tell you to believe in Buddhism? Matters of faith are for the individual to decide. Understanding how the mind works and acting accordingly can enable anyone to live without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

If your spouse were good looking, young, wealthy, and knowledgeable, another person would have taken them long ago. Why would they remain with you? The spouse you have is the best you can choose from the available options. There could be better ones, but they're not within your reach. Knowing this principle helps us cherish the people around us with whom we have relationships. I hope you will carry this perspective and live happily every day.\"<\/p>\n\n\n\n

The Dharma Q&A concluded with a big round of applause. Afterward, old acquaintances came to meet Sunim. He greeted them warmly, asking about their well-being.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, a book signing session was held. The line for signatures that began on stage continued all the way around the Dharma Q&A hall.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

After the book signing, Sunim took commemorative photos with the volunteers who had prepared the Dharma Q&A and expressed his gratitude to them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Thank you all for your hard work.\"<\/p>\n\n\n\n

It was past 9 PM when he left the Dharma Q&A hall. By the time he arrived at his accommodations, it was after 10 PM.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, he is scheduled to travel to Toronto, Canada, to meet with members of Jungto Society and hold a Dharma Q&A for the Korean community in the evening.<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n","post_title":"I Feel Wronged When a Coworker Takes Credit for My Work","post_excerpt":"May 1, 2024 - North America East Coast Dharma Q&A Tour (3) New Jersey","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240501","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:54","post_modified_gmt":"2024-12-03 01:40:54","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18730","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16848,"post_author":"13","post_date":"2023-10-17 07:03:59","post_date_gmt":"2023-10-17 12:03:59","post_content":"\n

\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"<\/strong><\/p>\n\n\n\n

2023.09.17 Overseas Dharma Talk tour (17) New Jersey<\/p>\n\n\n\n

Today marks the 18th day of Venerable Pomnyun's Overseas Dharma Talk tour in 2023, held in the state of New Jersey, located on the eastern seaboard of the United States.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Dharma Talk today is taking place at the Korean Community Center (KCC) located in Tenafly, New Jersey. This center was established to help immigrants from Korea overcome cultural and language barriers and to serve as a bridge with American society.<\/p>\n\n\n\n

The lecture hall had its prepared seats fully occupied, so volunteers were bringing in extra chairs and placing them wherever there was space. Originally, there were 320 seats arranged, but so many people attended that even with the additional chairs, there was still a shortage of seating. So, all the volunteers had to stand and listen to the Dharma Talk. A total of over 390 people filled the room. The Dharma Talk began at 5:30 p.m. After the introduction video, as Ven. Pomnyun Sunim walked onto the stage from the back of the lecture hall, applause poured in.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Sunim began the conversation by asking how everyone had been during the coronavirus pandemic.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"During the coronavirus pandemic, I lived farming every day at a closed school near Gyeongju. My dream was to live by farming as I get older and retire, so it felt like the pandemic had brought early retirement to me. Living in the countryside and farming was great because I got some exercise. I\u2019ve been to a lot of places throughout my life, so I\u2019ve rarely slept in the same room in a row. I spent three years like that as a farmer, to the point where I think it was the longest I had slept with my back in one place since I graduated from elementary school. How have you all been doing?\" (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, Sunim requested the Korean residents in the United States play even a small role for peace on the Korean Peninsula.<\/p>\n\n\n\n

\"The reason I visited the United States this time is not only to talk with you like I did today, but also to make efforts to ease tensions on the Korean Peninsula by staying in Washington, D.C. for a week starting in the next few days.<\/p>\n\n\n\n

The escalating tension and the looming threat of war on the Korean Peninsula<\/strong><\/p>\n\n\n\n

The tension on the Korean Peninsula is currently at a critical level. South Korea is engaging in military cooperation with Japan and the United States, saying it will not tolerate any provocation, and is mobilizing strategic assets and threatening North Korea with cutting-edge weapons. North Korea is threatening South Korea that it may use nuclear weapons as actual attack weapons, and is accelerating the development of nuclear weapons and intercontinental ballistic missiles. In this situation, if Russia were to provide military technology to North Korea, there is a significant risk of rapid proliferation not only of North Korea's conventional weapons but also of weapons of mass destruction.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

This situation could cause a significant catastrophe on the Korean Peninsula where we live. This is a catastrophe incomparable to the war in Ukraine, so it is desperately necessary for us living in this country to prevent such a catastrophe. I believe what can have the greatest influence here is the U.S. government's East Asia policy. However, persuading the United States to do this or that for our own interest is nothing but a delusion. We need to persuade the United States that it would be good to bring peace to the Korean Peninsula for the interests of the United States.<\/p>\n\n\n\n

 Military cooperation between North Korea and Russia poses a great threat not only to South Korea but also to the national interests of the United States and the security of Japan. Therefore, by normalizing relations between North Korea and the United States, it is advantageous for the national interest of the United States to take measures to freeze North Korea's development of nuclear weapons.<\/p>\n\n\n\n

Of course, I believe it would be best if the South Korean government takes the lead in efforts for peace on the Korean Peninsula. However, if you look inside South Korea, it is adopting a hard-line policy toward North Korea for various political reasons. If you look around the world these days, not only is the competition between countries fierce, but the competition between domestic political parties is also very fierce. In the past, we still cooperated and competed with each other, but now we are competing as if we were in a civil war. The United States seems to have a stronger tendency to do this, and so does Korea. This isn't necessarily the fault of any one government, but can be seen as a common crisis that democratic countries are currently facing. It's not just South Korea nor the United States, but the conflicts are escalating globally. In such situations, taking sides or blaming individuals won't provide solutions. We need to find ways to ease these dangerous situations. Efforts must be made to at least prevent war from occurring.<\/p>\n\n\n\n

People who have been suffering for too long<\/strong><\/p>\n\n\n\n

In particular, North Korean residents are the ones suffering the most from this conflict. They are starving due to food shortages, and their freedom is being suppressed in the name of a national crisis. This situation has been continuing for far too long. I hope to make it our mission to find ways to alleviate the suffering of these North Korean residents even a little.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In fact, it is not very effective for a foreigner like me to meet and talk to political people in the U.S. As you all know, what do U.S. lawmakers need most? Firstly, they need votes, and secondly, they need money. So, those of you who are U.S. citizens should collect donations and send them to them while requesting peace on the Korean Peninsula. Also, using your voting rights to demand, 'If you do well, we may support you,' can move them even a bit. In that regard, the efforts of one U.S. citizen can have a greater impact than the efforts of a thousand in Korea. So, if you feel grateful for my Dharma Talk and want to reciprocate, I would like to suggest that you become more actively involved in the voter movement for peace on the Korean Peninsula.\"<\/p>\n\n\n\n

Following this, more than 20 people at the entrance of the lecture hall requested to ask questions, but only 10 individuals had the opportunity to pose their questions to Sunim during the two-hour session. One of them shared her dilemma, explaining that she had cared for her mother for 17 years and was now faced with the responsibility of caring for her father. She sought advice on how to overcome this situation.<\/p>\n\n\n\n


<\/strong>After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.<\/strong><\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"My mother passed away after undergoing dialysis for 17 years due to complications from diabetes and heart problems. Meanwhile, as I was in charge of taking care of my mother, I had to watch my mother go through all the hardships, and when she passed away, honestly, rather than feeling sad, I felt more relief for my mother, knowing she was free from pain. But now it's my father's turn. Recently, he suffered a stroke and developed dementia. The problem is that I'm no longer as healthy as I used to be. I'm not sure how I will be able to cope with my father suffering from dementia in the future. Of course, there are other family members besides me. My older brother is helping me a lot, and my good nephew is also taking good care of his grandfather. But my heart feels so tired. What should I do?\"<\/p>\n\n\n\n

\"Taking care of your father may be a burden, but it seems to be even more difficult because your current mental health is not good. It would be good for you to take care of your father if you\u2019re healthy, but since your health is currently not good, it would be better to leave the care of your father to your brother. I think it would be good for you to do more self-care and take care of your mental health.\"<\/p>\n\n\n\n

\"I am undergoing treatment. I'm taking my medication as prescribed.\"<\/p>\n\n\n\n

\"You are also a patient, so it's a bit difficult for a patient to take care of another patient.\"<\/p>\n\n\n\n

\"Fortunately, I don\u2019t hate my father yet. I'm afraid that there will come a moment when I end up hating him.\"<\/p>\n\n\n\n

\"If you do not take care of your father, you won\u2019t end up hating him.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"But you see, I have no choice but to take care of my father. He is my father.\"<\/p>\n\n\n\n

\"Why do you have to do it? If you feel that way, it's your problem. You don't have to provide care. Thinking that you have to take care of him because he's your father is your opinion. It's a choice you can make, not an obligation.\"<\/p>\n\n\n\n

\"Then who will take care of my father?\"<\/p>\n\n\n\n

\"Your brother will probably do it.  You can tell your brother that it is difficult to take care of your father because your health is not good. It's a choice you can make, not a problem that arises from having to care for your father.\"<\/p>\n\n\n\n

\"Is it really okay for me not to take care of my father?\"<\/p>\n\n\n\n

\"You don\u2019t have to do it. There is no problem if you don\u2019t take care of your father.  If we look at it from a natural perspective, when a mother gives birth to a baby, it goes against the laws of nature not to care for the baby. All living beings have a survival instinct to protect their own lives. So, every creature must take responsibility for its own life. However, when any living thing has a baby, the mother must take care of it until it becomes an adult. This is maternal love. Maternal love is an instinct for the preservation of the species. Without maternal love, a species cannot be sustained. So, when a woman is alone, her own life is the most important, but when she gives birth to a baby, the mother sacrifices her own life to save the baby. In the case of birds, if another predator attacks while the young are present, the mother will risk her life to protect them. Hens  usually run away when people approach, but when they are with their chicks, they never flee but flap their wings and confront people. This is a life instinct. Without that instinct, a species cannot be maintained.<\/p>\n\n\n\n

If a woman says, 'I can't give birth to a baby and raise it,' that is her thought before giving birth. When she gives birth to her baby, her natural instinct to protect her baby kicks in. If there is someone who doesn't, she has paralyzed instincts. In modern society, some people become so consumed by their career and desires that their instincts become paralyzed. Nowadays, occasionally, we see such people emerging. However, prioritizing one's work over the baby and neglecting the child goes against the laws of nature.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

On the other hand, when the cub becomes adult, the mother and the cub become independent lives. In natural ecosystems, there are no instances where a mother continues to follow her offspring, and there are no cases where an offspring follows a mother. Each is an independent life. Each entity is responsible for its own life. So in the natural ecosystem, there is no conflict between the mother and the offspring.<\/p>\n\n\n\n

Not caring for a baby after giving birth can be seen as a mental disorder. And even though the child has become an adult, the mother's continued efforts to protect it can be seen as obsession. If a child relies on his or her parents even after reaching adulthood, it is because of dependency. If a child cannot overcome his dependence on his parents, he will not be able to become independent from his parents even when he becomes an adult and will always have to live under the interference of his parents. If parents cannot let go of their attachment to their children, they will always have to live with a heavy burden. This is against the natural ecosystem. Going against nature in this way causes suffering.
<\/p>\n\n\n\n

Likewise, caring for your parents is a matter of choice, not an obligation. Caring for one's children is an obligation because it's the principle of the ecosystem. However, in the natural ecosystem, children do not take care of their aging parents. This is something that only exists in human society. If you can do it, it's called filial piety, but if you can't, that's okay too. Hitting or abusing your parents becomes unfilial. However, not caring for your parents is not unfilial.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Especially in the case of someone like you, who has poor health and cannot care for one\u2019s parents, there is no need to feel any guilt. However, if you cannot stop taking care of your parents despite not wanting to, it is your own attachment. In fact, you are doing it because you want to, so there's no need to suffer.<\/p>\n\n\n\n

The reason you ask, 'How can I stop taking care of my father no matter how sick I am?' is because you are so attached. As a result, if you fall ill, it's because you chose it, so there's no reason to blame your father. There's no reason to hate your father either. If it's hard, you can simply choose not to do it. Hating your father while taking care of him is a foolish act. If you're going to hate your father, it's better not to take care of him.\"<\/p>\n\n\n\n

\u201cI\u2019m trying to do that.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

\"Thank you for the good advice.\"<\/p>\n\n\n\n

The questions continued.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

- When I see friends who make a lot of money, I feel inferior. How can I live without feeling inferior?<\/p>\n\n\n\n


- I'm 80 years old, how should I live? I still want to do meaningful work.<\/p>\n\n\n\n


- I know I should let go of my desires, but part of me doesn't want to.<\/p>\n\n\n\n


- I want to know how to be happy even when I'm alone in solitude.<\/p>\n\n\n\n


- My father and I have different political views, making it difficult to have a conversation. How can we have more constructive conversations?<\/p>\n\n\n\n


- I'm curious about the relationship between the concept of emptiness and the material world.<\/p>\n\n\n\n

Two hours passed quickly, and it was soon time to end the Dharma Q&A.  Venerable Pomnyun Sunim once again shared with the audience how to live a happier life.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"What if someone received a doctorate degree in Buddhist studies and was a professor of Buddhism? Would this person get angry if their spouse cheated?\"<\/p>\n\n\n\n

\"Yes.\"<\/p>\n\n\n\n

\"Having a lot of knowledge on Buddhism is just like knowing a lot about natural sciences, history, or biology. It can be considered Buddhism as a philosophy, but not Buddhism as a practice. Buddhism as a practice is about maintaining your center even when you lose money, get hit by someone, or hear something unjust, without falling into resentment or sadness. Everyone can do this. It doesn't require knowledge or belief. You just need the right perspective.<\/p>\n\n\n\n

If You Know the Truth as It Is, There's No Reason to Suffer<\/strong><\/p>\n\n\n\n

If you say an object is yours, you'll be disappointed when you lose it. Rather than being disappointed at that moment, a practitioner would understand the principle that there's nothing you should call yours. Someone may say, 'I bought it, so it's mine.' Didn't people buy humans with money in the past? Then, if you buy a person with money, does that person become yours? If I went to Africa and bought a child from a poor family for 100,000 USD, would that child be recognized as mine? No. Someone may also say, 'It's mine because I made it.' Then, the cars made at Hyundai Motors should belong to the workers who made them, right? We say, 'It's mine because I received it as a gift,' 'It's mine because I made it,' 'It's mine because I bought it,' but if you look closely, you may think that it belongs to you, but there's nothing that can truly be called yours.<\/p>\n\n\n\n

Let\u2019s say I had this cup and gave it to Person A because they needed it. Person A used it and then gave it to Person B. Would Person B think that this cup belongs to Sunim or to Person A who gave it to them?\u201d<\/p>\n\n\n\n

\"To Person A.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"It's all just a matter of perspective. When you truly understand the reality as it is, there will be no reason to  suffer, let alone endure. First, you must properly understand this principle, and second, you must experience it. Even if you become aware of it, old habits are hard to break, and you are likely to act according to your old habits.  You should know these mental tendencies and keep practicing to apply the lessons in your daily lives. Even if you suddenly become angry without realizing it, you should quickly recognize, 'I was insisting on my views.' If you insisted that something was yours, you should realize it and let go of it. This is the original teaching of Buddhism, which aims to enable everyone to live without suffering.<\/p>\n\n\n\n

Because this is not a matter of faith, there is no reason why Christians, for example, cannot do it. The constitution guarantees freedom of religion. Learning the Dharma has nothing to do with religion. That's why I give Dharma Q&As in churches and cathedrals as well. If it were necessary to believe in Buddhism, why would I host Dharma Q&As in such places? And why would I not tell you to believe in Buddhism? Matters of faith are for the individual to decide. Understanding how the mind works and acting accordingly can enable anyone to live without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

If your spouse were good looking, young, wealthy, and knowledgeable, another person would have taken them long ago. Why would they remain with you? The spouse you have is the best you can choose from the available options. There could be better ones, but they're not within your reach. Knowing this principle helps us cherish the people around us with whom we have relationships. I hope you will carry this perspective and live happily every day.\"<\/p>\n\n\n\n

The Dharma Q&A concluded with a big round of applause. Afterward, old acquaintances came to meet Sunim. He greeted them warmly, asking about their well-being.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, a book signing session was held. The line for signatures that began on stage continued all the way around the Dharma Q&A hall.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

After the book signing, Sunim took commemorative photos with the volunteers who had prepared the Dharma Q&A and expressed his gratitude to them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Thank you all for your hard work.\"<\/p>\n\n\n\n

It was past 9 PM when he left the Dharma Q&A hall. By the time he arrived at his accommodations, it was after 10 PM.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, he is scheduled to travel to Toronto, Canada, to meet with members of Jungto Society and hold a Dharma Q&A for the Korean community in the evening.<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n","post_title":"I Feel Wronged When a Coworker Takes Credit for My Work","post_excerpt":"May 1, 2024 - North America East Coast Dharma Q&A Tour (3) New Jersey","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240501","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:54","post_modified_gmt":"2024-12-03 01:40:54","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18730","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16848,"post_author":"13","post_date":"2023-10-17 07:03:59","post_date_gmt":"2023-10-17 12:03:59","post_content":"\n

\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"<\/strong><\/p>\n\n\n\n

2023.09.17 Overseas Dharma Talk tour (17) New Jersey<\/p>\n\n\n\n

Today marks the 18th day of Venerable Pomnyun's Overseas Dharma Talk tour in 2023, held in the state of New Jersey, located on the eastern seaboard of the United States.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Dharma Talk today is taking place at the Korean Community Center (KCC) located in Tenafly, New Jersey. This center was established to help immigrants from Korea overcome cultural and language barriers and to serve as a bridge with American society.<\/p>\n\n\n\n

The lecture hall had its prepared seats fully occupied, so volunteers were bringing in extra chairs and placing them wherever there was space. Originally, there were 320 seats arranged, but so many people attended that even with the additional chairs, there was still a shortage of seating. So, all the volunteers had to stand and listen to the Dharma Talk. A total of over 390 people filled the room. The Dharma Talk began at 5:30 p.m. After the introduction video, as Ven. Pomnyun Sunim walked onto the stage from the back of the lecture hall, applause poured in.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Sunim began the conversation by asking how everyone had been during the coronavirus pandemic.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"During the coronavirus pandemic, I lived farming every day at a closed school near Gyeongju. My dream was to live by farming as I get older and retire, so it felt like the pandemic had brought early retirement to me. Living in the countryside and farming was great because I got some exercise. I\u2019ve been to a lot of places throughout my life, so I\u2019ve rarely slept in the same room in a row. I spent three years like that as a farmer, to the point where I think it was the longest I had slept with my back in one place since I graduated from elementary school. How have you all been doing?\" (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, Sunim requested the Korean residents in the United States play even a small role for peace on the Korean Peninsula.<\/p>\n\n\n\n

\"The reason I visited the United States this time is not only to talk with you like I did today, but also to make efforts to ease tensions on the Korean Peninsula by staying in Washington, D.C. for a week starting in the next few days.<\/p>\n\n\n\n

The escalating tension and the looming threat of war on the Korean Peninsula<\/strong><\/p>\n\n\n\n

The tension on the Korean Peninsula is currently at a critical level. South Korea is engaging in military cooperation with Japan and the United States, saying it will not tolerate any provocation, and is mobilizing strategic assets and threatening North Korea with cutting-edge weapons. North Korea is threatening South Korea that it may use nuclear weapons as actual attack weapons, and is accelerating the development of nuclear weapons and intercontinental ballistic missiles. In this situation, if Russia were to provide military technology to North Korea, there is a significant risk of rapid proliferation not only of North Korea's conventional weapons but also of weapons of mass destruction.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

This situation could cause a significant catastrophe on the Korean Peninsula where we live. This is a catastrophe incomparable to the war in Ukraine, so it is desperately necessary for us living in this country to prevent such a catastrophe. I believe what can have the greatest influence here is the U.S. government's East Asia policy. However, persuading the United States to do this or that for our own interest is nothing but a delusion. We need to persuade the United States that it would be good to bring peace to the Korean Peninsula for the interests of the United States.<\/p>\n\n\n\n

 Military cooperation between North Korea and Russia poses a great threat not only to South Korea but also to the national interests of the United States and the security of Japan. Therefore, by normalizing relations between North Korea and the United States, it is advantageous for the national interest of the United States to take measures to freeze North Korea's development of nuclear weapons.<\/p>\n\n\n\n

Of course, I believe it would be best if the South Korean government takes the lead in efforts for peace on the Korean Peninsula. However, if you look inside South Korea, it is adopting a hard-line policy toward North Korea for various political reasons. If you look around the world these days, not only is the competition between countries fierce, but the competition between domestic political parties is also very fierce. In the past, we still cooperated and competed with each other, but now we are competing as if we were in a civil war. The United States seems to have a stronger tendency to do this, and so does Korea. This isn't necessarily the fault of any one government, but can be seen as a common crisis that democratic countries are currently facing. It's not just South Korea nor the United States, but the conflicts are escalating globally. In such situations, taking sides or blaming individuals won't provide solutions. We need to find ways to ease these dangerous situations. Efforts must be made to at least prevent war from occurring.<\/p>\n\n\n\n

People who have been suffering for too long<\/strong><\/p>\n\n\n\n

In particular, North Korean residents are the ones suffering the most from this conflict. They are starving due to food shortages, and their freedom is being suppressed in the name of a national crisis. This situation has been continuing for far too long. I hope to make it our mission to find ways to alleviate the suffering of these North Korean residents even a little.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In fact, it is not very effective for a foreigner like me to meet and talk to political people in the U.S. As you all know, what do U.S. lawmakers need most? Firstly, they need votes, and secondly, they need money. So, those of you who are U.S. citizens should collect donations and send them to them while requesting peace on the Korean Peninsula. Also, using your voting rights to demand, 'If you do well, we may support you,' can move them even a bit. In that regard, the efforts of one U.S. citizen can have a greater impact than the efforts of a thousand in Korea. So, if you feel grateful for my Dharma Talk and want to reciprocate, I would like to suggest that you become more actively involved in the voter movement for peace on the Korean Peninsula.\"<\/p>\n\n\n\n

Following this, more than 20 people at the entrance of the lecture hall requested to ask questions, but only 10 individuals had the opportunity to pose their questions to Sunim during the two-hour session. One of them shared her dilemma, explaining that she had cared for her mother for 17 years and was now faced with the responsibility of caring for her father. She sought advice on how to overcome this situation.<\/p>\n\n\n\n


<\/strong>After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.<\/strong><\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"My mother passed away after undergoing dialysis for 17 years due to complications from diabetes and heart problems. Meanwhile, as I was in charge of taking care of my mother, I had to watch my mother go through all the hardships, and when she passed away, honestly, rather than feeling sad, I felt more relief for my mother, knowing she was free from pain. But now it's my father's turn. Recently, he suffered a stroke and developed dementia. The problem is that I'm no longer as healthy as I used to be. I'm not sure how I will be able to cope with my father suffering from dementia in the future. Of course, there are other family members besides me. My older brother is helping me a lot, and my good nephew is also taking good care of his grandfather. But my heart feels so tired. What should I do?\"<\/p>\n\n\n\n

\"Taking care of your father may be a burden, but it seems to be even more difficult because your current mental health is not good. It would be good for you to take care of your father if you\u2019re healthy, but since your health is currently not good, it would be better to leave the care of your father to your brother. I think it would be good for you to do more self-care and take care of your mental health.\"<\/p>\n\n\n\n

\"I am undergoing treatment. I'm taking my medication as prescribed.\"<\/p>\n\n\n\n

\"You are also a patient, so it's a bit difficult for a patient to take care of another patient.\"<\/p>\n\n\n\n

\"Fortunately, I don\u2019t hate my father yet. I'm afraid that there will come a moment when I end up hating him.\"<\/p>\n\n\n\n

\"If you do not take care of your father, you won\u2019t end up hating him.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"But you see, I have no choice but to take care of my father. He is my father.\"<\/p>\n\n\n\n

\"Why do you have to do it? If you feel that way, it's your problem. You don't have to provide care. Thinking that you have to take care of him because he's your father is your opinion. It's a choice you can make, not an obligation.\"<\/p>\n\n\n\n

\"Then who will take care of my father?\"<\/p>\n\n\n\n

\"Your brother will probably do it.  You can tell your brother that it is difficult to take care of your father because your health is not good. It's a choice you can make, not a problem that arises from having to care for your father.\"<\/p>\n\n\n\n

\"Is it really okay for me not to take care of my father?\"<\/p>\n\n\n\n

\"You don\u2019t have to do it. There is no problem if you don\u2019t take care of your father.  If we look at it from a natural perspective, when a mother gives birth to a baby, it goes against the laws of nature not to care for the baby. All living beings have a survival instinct to protect their own lives. So, every creature must take responsibility for its own life. However, when any living thing has a baby, the mother must take care of it until it becomes an adult. This is maternal love. Maternal love is an instinct for the preservation of the species. Without maternal love, a species cannot be sustained. So, when a woman is alone, her own life is the most important, but when she gives birth to a baby, the mother sacrifices her own life to save the baby. In the case of birds, if another predator attacks while the young are present, the mother will risk her life to protect them. Hens  usually run away when people approach, but when they are with their chicks, they never flee but flap their wings and confront people. This is a life instinct. Without that instinct, a species cannot be maintained.<\/p>\n\n\n\n

If a woman says, 'I can't give birth to a baby and raise it,' that is her thought before giving birth. When she gives birth to her baby, her natural instinct to protect her baby kicks in. If there is someone who doesn't, she has paralyzed instincts. In modern society, some people become so consumed by their career and desires that their instincts become paralyzed. Nowadays, occasionally, we see such people emerging. However, prioritizing one's work over the baby and neglecting the child goes against the laws of nature.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

On the other hand, when the cub becomes adult, the mother and the cub become independent lives. In natural ecosystems, there are no instances where a mother continues to follow her offspring, and there are no cases where an offspring follows a mother. Each is an independent life. Each entity is responsible for its own life. So in the natural ecosystem, there is no conflict between the mother and the offspring.<\/p>\n\n\n\n

Not caring for a baby after giving birth can be seen as a mental disorder. And even though the child has become an adult, the mother's continued efforts to protect it can be seen as obsession. If a child relies on his or her parents even after reaching adulthood, it is because of dependency. If a child cannot overcome his dependence on his parents, he will not be able to become independent from his parents even when he becomes an adult and will always have to live under the interference of his parents. If parents cannot let go of their attachment to their children, they will always have to live with a heavy burden. This is against the natural ecosystem. Going against nature in this way causes suffering.
<\/p>\n\n\n\n

Likewise, caring for your parents is a matter of choice, not an obligation. Caring for one's children is an obligation because it's the principle of the ecosystem. However, in the natural ecosystem, children do not take care of their aging parents. This is something that only exists in human society. If you can do it, it's called filial piety, but if you can't, that's okay too. Hitting or abusing your parents becomes unfilial. However, not caring for your parents is not unfilial.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Especially in the case of someone like you, who has poor health and cannot care for one\u2019s parents, there is no need to feel any guilt. However, if you cannot stop taking care of your parents despite not wanting to, it is your own attachment. In fact, you are doing it because you want to, so there's no need to suffer.<\/p>\n\n\n\n

The reason you ask, 'How can I stop taking care of my father no matter how sick I am?' is because you are so attached. As a result, if you fall ill, it's because you chose it, so there's no reason to blame your father. There's no reason to hate your father either. If it's hard, you can simply choose not to do it. Hating your father while taking care of him is a foolish act. If you're going to hate your father, it's better not to take care of him.\"<\/p>\n\n\n\n

\u201cI\u2019m trying to do that.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

There are no particularly good people or particularly bad people in the world. There are occasionally people with mental conditions that may be extremely malicious. But it won't make much difference even if you change companies. I hope you change your perspective and live happily.\u201d<\/p>\n\n\n\n

\"Thank you for the good advice.\"<\/p>\n\n\n\n

The questions continued.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

- When I see friends who make a lot of money, I feel inferior. How can I live without feeling inferior?<\/p>\n\n\n\n


- I'm 80 years old, how should I live? I still want to do meaningful work.<\/p>\n\n\n\n


- I know I should let go of my desires, but part of me doesn't want to.<\/p>\n\n\n\n


- I want to know how to be happy even when I'm alone in solitude.<\/p>\n\n\n\n


- My father and I have different political views, making it difficult to have a conversation. How can we have more constructive conversations?<\/p>\n\n\n\n


- I'm curious about the relationship between the concept of emptiness and the material world.<\/p>\n\n\n\n

Two hours passed quickly, and it was soon time to end the Dharma Q&A.  Venerable Pomnyun Sunim once again shared with the audience how to live a happier life.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"What if someone received a doctorate degree in Buddhist studies and was a professor of Buddhism? Would this person get angry if their spouse cheated?\"<\/p>\n\n\n\n

\"Yes.\"<\/p>\n\n\n\n

\"Having a lot of knowledge on Buddhism is just like knowing a lot about natural sciences, history, or biology. It can be considered Buddhism as a philosophy, but not Buddhism as a practice. Buddhism as a practice is about maintaining your center even when you lose money, get hit by someone, or hear something unjust, without falling into resentment or sadness. Everyone can do this. It doesn't require knowledge or belief. You just need the right perspective.<\/p>\n\n\n\n

If You Know the Truth as It Is, There's No Reason to Suffer<\/strong><\/p>\n\n\n\n

If you say an object is yours, you'll be disappointed when you lose it. Rather than being disappointed at that moment, a practitioner would understand the principle that there's nothing you should call yours. Someone may say, 'I bought it, so it's mine.' Didn't people buy humans with money in the past? Then, if you buy a person with money, does that person become yours? If I went to Africa and bought a child from a poor family for 100,000 USD, would that child be recognized as mine? No. Someone may also say, 'It's mine because I made it.' Then, the cars made at Hyundai Motors should belong to the workers who made them, right? We say, 'It's mine because I received it as a gift,' 'It's mine because I made it,' 'It's mine because I bought it,' but if you look closely, you may think that it belongs to you, but there's nothing that can truly be called yours.<\/p>\n\n\n\n

Let\u2019s say I had this cup and gave it to Person A because they needed it. Person A used it and then gave it to Person B. Would Person B think that this cup belongs to Sunim or to Person A who gave it to them?\u201d<\/p>\n\n\n\n

\"To Person A.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"It's all just a matter of perspective. When you truly understand the reality as it is, there will be no reason to  suffer, let alone endure. First, you must properly understand this principle, and second, you must experience it. Even if you become aware of it, old habits are hard to break, and you are likely to act according to your old habits.  You should know these mental tendencies and keep practicing to apply the lessons in your daily lives. Even if you suddenly become angry without realizing it, you should quickly recognize, 'I was insisting on my views.' If you insisted that something was yours, you should realize it and let go of it. This is the original teaching of Buddhism, which aims to enable everyone to live without suffering.<\/p>\n\n\n\n

Because this is not a matter of faith, there is no reason why Christians, for example, cannot do it. The constitution guarantees freedom of religion. Learning the Dharma has nothing to do with religion. That's why I give Dharma Q&As in churches and cathedrals as well. If it were necessary to believe in Buddhism, why would I host Dharma Q&As in such places? And why would I not tell you to believe in Buddhism? Matters of faith are for the individual to decide. Understanding how the mind works and acting accordingly can enable anyone to live without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

If your spouse were good looking, young, wealthy, and knowledgeable, another person would have taken them long ago. Why would they remain with you? The spouse you have is the best you can choose from the available options. There could be better ones, but they're not within your reach. Knowing this principle helps us cherish the people around us with whom we have relationships. I hope you will carry this perspective and live happily every day.\"<\/p>\n\n\n\n

The Dharma Q&A concluded with a big round of applause. Afterward, old acquaintances came to meet Sunim. He greeted them warmly, asking about their well-being.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, a book signing session was held. The line for signatures that began on stage continued all the way around the Dharma Q&A hall.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

After the book signing, Sunim took commemorative photos with the volunteers who had prepared the Dharma Q&A and expressed his gratitude to them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Thank you all for your hard work.\"<\/p>\n\n\n\n

It was past 9 PM when he left the Dharma Q&A hall. By the time he arrived at his accommodations, it was after 10 PM.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, he is scheduled to travel to Toronto, Canada, to meet with members of Jungto Society and hold a Dharma Q&A for the Korean community in the evening.<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n","post_title":"I Feel Wronged When a Coworker Takes Credit for My Work","post_excerpt":"May 1, 2024 - North America East Coast Dharma Q&A Tour (3) New Jersey","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240501","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:54","post_modified_gmt":"2024-12-03 01:40:54","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18730","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16848,"post_author":"13","post_date":"2023-10-17 07:03:59","post_date_gmt":"2023-10-17 12:03:59","post_content":"\n

\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"<\/strong><\/p>\n\n\n\n

2023.09.17 Overseas Dharma Talk tour (17) New Jersey<\/p>\n\n\n\n

Today marks the 18th day of Venerable Pomnyun's Overseas Dharma Talk tour in 2023, held in the state of New Jersey, located on the eastern seaboard of the United States.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Dharma Talk today is taking place at the Korean Community Center (KCC) located in Tenafly, New Jersey. This center was established to help immigrants from Korea overcome cultural and language barriers and to serve as a bridge with American society.<\/p>\n\n\n\n

The lecture hall had its prepared seats fully occupied, so volunteers were bringing in extra chairs and placing them wherever there was space. Originally, there were 320 seats arranged, but so many people attended that even with the additional chairs, there was still a shortage of seating. So, all the volunteers had to stand and listen to the Dharma Talk. A total of over 390 people filled the room. The Dharma Talk began at 5:30 p.m. After the introduction video, as Ven. Pomnyun Sunim walked onto the stage from the back of the lecture hall, applause poured in.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Sunim began the conversation by asking how everyone had been during the coronavirus pandemic.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"During the coronavirus pandemic, I lived farming every day at a closed school near Gyeongju. My dream was to live by farming as I get older and retire, so it felt like the pandemic had brought early retirement to me. Living in the countryside and farming was great because I got some exercise. I\u2019ve been to a lot of places throughout my life, so I\u2019ve rarely slept in the same room in a row. I spent three years like that as a farmer, to the point where I think it was the longest I had slept with my back in one place since I graduated from elementary school. How have you all been doing?\" (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, Sunim requested the Korean residents in the United States play even a small role for peace on the Korean Peninsula.<\/p>\n\n\n\n

\"The reason I visited the United States this time is not only to talk with you like I did today, but also to make efforts to ease tensions on the Korean Peninsula by staying in Washington, D.C. for a week starting in the next few days.<\/p>\n\n\n\n

The escalating tension and the looming threat of war on the Korean Peninsula<\/strong><\/p>\n\n\n\n

The tension on the Korean Peninsula is currently at a critical level. South Korea is engaging in military cooperation with Japan and the United States, saying it will not tolerate any provocation, and is mobilizing strategic assets and threatening North Korea with cutting-edge weapons. North Korea is threatening South Korea that it may use nuclear weapons as actual attack weapons, and is accelerating the development of nuclear weapons and intercontinental ballistic missiles. In this situation, if Russia were to provide military technology to North Korea, there is a significant risk of rapid proliferation not only of North Korea's conventional weapons but also of weapons of mass destruction.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

This situation could cause a significant catastrophe on the Korean Peninsula where we live. This is a catastrophe incomparable to the war in Ukraine, so it is desperately necessary for us living in this country to prevent such a catastrophe. I believe what can have the greatest influence here is the U.S. government's East Asia policy. However, persuading the United States to do this or that for our own interest is nothing but a delusion. We need to persuade the United States that it would be good to bring peace to the Korean Peninsula for the interests of the United States.<\/p>\n\n\n\n

 Military cooperation between North Korea and Russia poses a great threat not only to South Korea but also to the national interests of the United States and the security of Japan. Therefore, by normalizing relations between North Korea and the United States, it is advantageous for the national interest of the United States to take measures to freeze North Korea's development of nuclear weapons.<\/p>\n\n\n\n

Of course, I believe it would be best if the South Korean government takes the lead in efforts for peace on the Korean Peninsula. However, if you look inside South Korea, it is adopting a hard-line policy toward North Korea for various political reasons. If you look around the world these days, not only is the competition between countries fierce, but the competition between domestic political parties is also very fierce. In the past, we still cooperated and competed with each other, but now we are competing as if we were in a civil war. The United States seems to have a stronger tendency to do this, and so does Korea. This isn't necessarily the fault of any one government, but can be seen as a common crisis that democratic countries are currently facing. It's not just South Korea nor the United States, but the conflicts are escalating globally. In such situations, taking sides or blaming individuals won't provide solutions. We need to find ways to ease these dangerous situations. Efforts must be made to at least prevent war from occurring.<\/p>\n\n\n\n

People who have been suffering for too long<\/strong><\/p>\n\n\n\n

In particular, North Korean residents are the ones suffering the most from this conflict. They are starving due to food shortages, and their freedom is being suppressed in the name of a national crisis. This situation has been continuing for far too long. I hope to make it our mission to find ways to alleviate the suffering of these North Korean residents even a little.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In fact, it is not very effective for a foreigner like me to meet and talk to political people in the U.S. As you all know, what do U.S. lawmakers need most? Firstly, they need votes, and secondly, they need money. So, those of you who are U.S. citizens should collect donations and send them to them while requesting peace on the Korean Peninsula. Also, using your voting rights to demand, 'If you do well, we may support you,' can move them even a bit. In that regard, the efforts of one U.S. citizen can have a greater impact than the efforts of a thousand in Korea. So, if you feel grateful for my Dharma Talk and want to reciprocate, I would like to suggest that you become more actively involved in the voter movement for peace on the Korean Peninsula.\"<\/p>\n\n\n\n

Following this, more than 20 people at the entrance of the lecture hall requested to ask questions, but only 10 individuals had the opportunity to pose their questions to Sunim during the two-hour session. One of them shared her dilemma, explaining that she had cared for her mother for 17 years and was now faced with the responsibility of caring for her father. She sought advice on how to overcome this situation.<\/p>\n\n\n\n


<\/strong>After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.<\/strong><\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"My mother passed away after undergoing dialysis for 17 years due to complications from diabetes and heart problems. Meanwhile, as I was in charge of taking care of my mother, I had to watch my mother go through all the hardships, and when she passed away, honestly, rather than feeling sad, I felt more relief for my mother, knowing she was free from pain. But now it's my father's turn. Recently, he suffered a stroke and developed dementia. The problem is that I'm no longer as healthy as I used to be. I'm not sure how I will be able to cope with my father suffering from dementia in the future. Of course, there are other family members besides me. My older brother is helping me a lot, and my good nephew is also taking good care of his grandfather. But my heart feels so tired. What should I do?\"<\/p>\n\n\n\n

\"Taking care of your father may be a burden, but it seems to be even more difficult because your current mental health is not good. It would be good for you to take care of your father if you\u2019re healthy, but since your health is currently not good, it would be better to leave the care of your father to your brother. I think it would be good for you to do more self-care and take care of your mental health.\"<\/p>\n\n\n\n

\"I am undergoing treatment. I'm taking my medication as prescribed.\"<\/p>\n\n\n\n

\"You are also a patient, so it's a bit difficult for a patient to take care of another patient.\"<\/p>\n\n\n\n

\"Fortunately, I don\u2019t hate my father yet. I'm afraid that there will come a moment when I end up hating him.\"<\/p>\n\n\n\n

\"If you do not take care of your father, you won\u2019t end up hating him.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"But you see, I have no choice but to take care of my father. He is my father.\"<\/p>\n\n\n\n

\"Why do you have to do it? If you feel that way, it's your problem. You don't have to provide care. Thinking that you have to take care of him because he's your father is your opinion. It's a choice you can make, not an obligation.\"<\/p>\n\n\n\n

\"Then who will take care of my father?\"<\/p>\n\n\n\n

\"Your brother will probably do it.  You can tell your brother that it is difficult to take care of your father because your health is not good. It's a choice you can make, not a problem that arises from having to care for your father.\"<\/p>\n\n\n\n

\"Is it really okay for me not to take care of my father?\"<\/p>\n\n\n\n

\"You don\u2019t have to do it. There is no problem if you don\u2019t take care of your father.  If we look at it from a natural perspective, when a mother gives birth to a baby, it goes against the laws of nature not to care for the baby. All living beings have a survival instinct to protect their own lives. So, every creature must take responsibility for its own life. However, when any living thing has a baby, the mother must take care of it until it becomes an adult. This is maternal love. Maternal love is an instinct for the preservation of the species. Without maternal love, a species cannot be sustained. So, when a woman is alone, her own life is the most important, but when she gives birth to a baby, the mother sacrifices her own life to save the baby. In the case of birds, if another predator attacks while the young are present, the mother will risk her life to protect them. Hens  usually run away when people approach, but when they are with their chicks, they never flee but flap their wings and confront people. This is a life instinct. Without that instinct, a species cannot be maintained.<\/p>\n\n\n\n

If a woman says, 'I can't give birth to a baby and raise it,' that is her thought before giving birth. When she gives birth to her baby, her natural instinct to protect her baby kicks in. If there is someone who doesn't, she has paralyzed instincts. In modern society, some people become so consumed by their career and desires that their instincts become paralyzed. Nowadays, occasionally, we see such people emerging. However, prioritizing one's work over the baby and neglecting the child goes against the laws of nature.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

On the other hand, when the cub becomes adult, the mother and the cub become independent lives. In natural ecosystems, there are no instances where a mother continues to follow her offspring, and there are no cases where an offspring follows a mother. Each is an independent life. Each entity is responsible for its own life. So in the natural ecosystem, there is no conflict between the mother and the offspring.<\/p>\n\n\n\n

Not caring for a baby after giving birth can be seen as a mental disorder. And even though the child has become an adult, the mother's continued efforts to protect it can be seen as obsession. If a child relies on his or her parents even after reaching adulthood, it is because of dependency. If a child cannot overcome his dependence on his parents, he will not be able to become independent from his parents even when he becomes an adult and will always have to live under the interference of his parents. If parents cannot let go of their attachment to their children, they will always have to live with a heavy burden. This is against the natural ecosystem. Going against nature in this way causes suffering.
<\/p>\n\n\n\n

Likewise, caring for your parents is a matter of choice, not an obligation. Caring for one's children is an obligation because it's the principle of the ecosystem. However, in the natural ecosystem, children do not take care of their aging parents. This is something that only exists in human society. If you can do it, it's called filial piety, but if you can't, that's okay too. Hitting or abusing your parents becomes unfilial. However, not caring for your parents is not unfilial.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Especially in the case of someone like you, who has poor health and cannot care for one\u2019s parents, there is no need to feel any guilt. However, if you cannot stop taking care of your parents despite not wanting to, it is your own attachment. In fact, you are doing it because you want to, so there's no need to suffer.<\/p>\n\n\n\n

The reason you ask, 'How can I stop taking care of my father no matter how sick I am?' is because you are so attached. As a result, if you fall ill, it's because you chose it, so there's no reason to blame your father. There's no reason to hate your father either. If it's hard, you can simply choose not to do it. Hating your father while taking care of him is a foolish act. If you're going to hate your father, it's better not to take care of him.\"<\/p>\n\n\n\n

\u201cI\u2019m trying to do that.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

\"Heaven doesn\u2019t exist in a separate world. The place where you cultivate a positive mind is heaven. Moving doesn't solve the problem. Moving from Korea to America, from America back to Korea, or to Canada doesn't solve anything. So, changing companies won\u2019t solve the problem. As long as you are sensitive, the same problems can occur in the new company. Therefore, it's necessary to change your perspective significantly.<\/p>\n\n\n\n

There are no particularly good people or particularly bad people in the world. There are occasionally people with mental conditions that may be extremely malicious. But it won't make much difference even if you change companies. I hope you change your perspective and live happily.\u201d<\/p>\n\n\n\n

\"Thank you for the good advice.\"<\/p>\n\n\n\n

The questions continued.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

- When I see friends who make a lot of money, I feel inferior. How can I live without feeling inferior?<\/p>\n\n\n\n


- I'm 80 years old, how should I live? I still want to do meaningful work.<\/p>\n\n\n\n


- I know I should let go of my desires, but part of me doesn't want to.<\/p>\n\n\n\n


- I want to know how to be happy even when I'm alone in solitude.<\/p>\n\n\n\n


- My father and I have different political views, making it difficult to have a conversation. How can we have more constructive conversations?<\/p>\n\n\n\n


- I'm curious about the relationship between the concept of emptiness and the material world.<\/p>\n\n\n\n

Two hours passed quickly, and it was soon time to end the Dharma Q&A.  Venerable Pomnyun Sunim once again shared with the audience how to live a happier life.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"What if someone received a doctorate degree in Buddhist studies and was a professor of Buddhism? Would this person get angry if their spouse cheated?\"<\/p>\n\n\n\n

\"Yes.\"<\/p>\n\n\n\n

\"Having a lot of knowledge on Buddhism is just like knowing a lot about natural sciences, history, or biology. It can be considered Buddhism as a philosophy, but not Buddhism as a practice. Buddhism as a practice is about maintaining your center even when you lose money, get hit by someone, or hear something unjust, without falling into resentment or sadness. Everyone can do this. It doesn't require knowledge or belief. You just need the right perspective.<\/p>\n\n\n\n

If You Know the Truth as It Is, There's No Reason to Suffer<\/strong><\/p>\n\n\n\n

If you say an object is yours, you'll be disappointed when you lose it. Rather than being disappointed at that moment, a practitioner would understand the principle that there's nothing you should call yours. Someone may say, 'I bought it, so it's mine.' Didn't people buy humans with money in the past? Then, if you buy a person with money, does that person become yours? If I went to Africa and bought a child from a poor family for 100,000 USD, would that child be recognized as mine? No. Someone may also say, 'It's mine because I made it.' Then, the cars made at Hyundai Motors should belong to the workers who made them, right? We say, 'It's mine because I received it as a gift,' 'It's mine because I made it,' 'It's mine because I bought it,' but if you look closely, you may think that it belongs to you, but there's nothing that can truly be called yours.<\/p>\n\n\n\n

Let\u2019s say I had this cup and gave it to Person A because they needed it. Person A used it and then gave it to Person B. Would Person B think that this cup belongs to Sunim or to Person A who gave it to them?\u201d<\/p>\n\n\n\n

\"To Person A.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"It's all just a matter of perspective. When you truly understand the reality as it is, there will be no reason to  suffer, let alone endure. First, you must properly understand this principle, and second, you must experience it. Even if you become aware of it, old habits are hard to break, and you are likely to act according to your old habits.  You should know these mental tendencies and keep practicing to apply the lessons in your daily lives. Even if you suddenly become angry without realizing it, you should quickly recognize, 'I was insisting on my views.' If you insisted that something was yours, you should realize it and let go of it. This is the original teaching of Buddhism, which aims to enable everyone to live without suffering.<\/p>\n\n\n\n

Because this is not a matter of faith, there is no reason why Christians, for example, cannot do it. The constitution guarantees freedom of religion. Learning the Dharma has nothing to do with religion. That's why I give Dharma Q&As in churches and cathedrals as well. If it were necessary to believe in Buddhism, why would I host Dharma Q&As in such places? And why would I not tell you to believe in Buddhism? Matters of faith are for the individual to decide. Understanding how the mind works and acting accordingly can enable anyone to live without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

If your spouse were good looking, young, wealthy, and knowledgeable, another person would have taken them long ago. Why would they remain with you? The spouse you have is the best you can choose from the available options. There could be better ones, but they're not within your reach. Knowing this principle helps us cherish the people around us with whom we have relationships. I hope you will carry this perspective and live happily every day.\"<\/p>\n\n\n\n

The Dharma Q&A concluded with a big round of applause. Afterward, old acquaintances came to meet Sunim. He greeted them warmly, asking about their well-being.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, a book signing session was held. The line for signatures that began on stage continued all the way around the Dharma Q&A hall.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

After the book signing, Sunim took commemorative photos with the volunteers who had prepared the Dharma Q&A and expressed his gratitude to them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Thank you all for your hard work.\"<\/p>\n\n\n\n

It was past 9 PM when he left the Dharma Q&A hall. By the time he arrived at his accommodations, it was after 10 PM.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, he is scheduled to travel to Toronto, Canada, to meet with members of Jungto Society and hold a Dharma Q&A for the Korean community in the evening.<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n","post_title":"I Feel Wronged When a Coworker Takes Credit for My Work","post_excerpt":"May 1, 2024 - North America East Coast Dharma Q&A Tour (3) New Jersey","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240501","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:54","post_modified_gmt":"2024-12-03 01:40:54","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18730","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16848,"post_author":"13","post_date":"2023-10-17 07:03:59","post_date_gmt":"2023-10-17 12:03:59","post_content":"\n

\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"<\/strong><\/p>\n\n\n\n

2023.09.17 Overseas Dharma Talk tour (17) New Jersey<\/p>\n\n\n\n

Today marks the 18th day of Venerable Pomnyun's Overseas Dharma Talk tour in 2023, held in the state of New Jersey, located on the eastern seaboard of the United States.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Dharma Talk today is taking place at the Korean Community Center (KCC) located in Tenafly, New Jersey. This center was established to help immigrants from Korea overcome cultural and language barriers and to serve as a bridge with American society.<\/p>\n\n\n\n

The lecture hall had its prepared seats fully occupied, so volunteers were bringing in extra chairs and placing them wherever there was space. Originally, there were 320 seats arranged, but so many people attended that even with the additional chairs, there was still a shortage of seating. So, all the volunteers had to stand and listen to the Dharma Talk. A total of over 390 people filled the room. The Dharma Talk began at 5:30 p.m. After the introduction video, as Ven. Pomnyun Sunim walked onto the stage from the back of the lecture hall, applause poured in.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Sunim began the conversation by asking how everyone had been during the coronavirus pandemic.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"During the coronavirus pandemic, I lived farming every day at a closed school near Gyeongju. My dream was to live by farming as I get older and retire, so it felt like the pandemic had brought early retirement to me. Living in the countryside and farming was great because I got some exercise. I\u2019ve been to a lot of places throughout my life, so I\u2019ve rarely slept in the same room in a row. I spent three years like that as a farmer, to the point where I think it was the longest I had slept with my back in one place since I graduated from elementary school. How have you all been doing?\" (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, Sunim requested the Korean residents in the United States play even a small role for peace on the Korean Peninsula.<\/p>\n\n\n\n

\"The reason I visited the United States this time is not only to talk with you like I did today, but also to make efforts to ease tensions on the Korean Peninsula by staying in Washington, D.C. for a week starting in the next few days.<\/p>\n\n\n\n

The escalating tension and the looming threat of war on the Korean Peninsula<\/strong><\/p>\n\n\n\n

The tension on the Korean Peninsula is currently at a critical level. South Korea is engaging in military cooperation with Japan and the United States, saying it will not tolerate any provocation, and is mobilizing strategic assets and threatening North Korea with cutting-edge weapons. North Korea is threatening South Korea that it may use nuclear weapons as actual attack weapons, and is accelerating the development of nuclear weapons and intercontinental ballistic missiles. In this situation, if Russia were to provide military technology to North Korea, there is a significant risk of rapid proliferation not only of North Korea's conventional weapons but also of weapons of mass destruction.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

This situation could cause a significant catastrophe on the Korean Peninsula where we live. This is a catastrophe incomparable to the war in Ukraine, so it is desperately necessary for us living in this country to prevent such a catastrophe. I believe what can have the greatest influence here is the U.S. government's East Asia policy. However, persuading the United States to do this or that for our own interest is nothing but a delusion. We need to persuade the United States that it would be good to bring peace to the Korean Peninsula for the interests of the United States.<\/p>\n\n\n\n

 Military cooperation between North Korea and Russia poses a great threat not only to South Korea but also to the national interests of the United States and the security of Japan. Therefore, by normalizing relations between North Korea and the United States, it is advantageous for the national interest of the United States to take measures to freeze North Korea's development of nuclear weapons.<\/p>\n\n\n\n

Of course, I believe it would be best if the South Korean government takes the lead in efforts for peace on the Korean Peninsula. However, if you look inside South Korea, it is adopting a hard-line policy toward North Korea for various political reasons. If you look around the world these days, not only is the competition between countries fierce, but the competition between domestic political parties is also very fierce. In the past, we still cooperated and competed with each other, but now we are competing as if we were in a civil war. The United States seems to have a stronger tendency to do this, and so does Korea. This isn't necessarily the fault of any one government, but can be seen as a common crisis that democratic countries are currently facing. It's not just South Korea nor the United States, but the conflicts are escalating globally. In such situations, taking sides or blaming individuals won't provide solutions. We need to find ways to ease these dangerous situations. Efforts must be made to at least prevent war from occurring.<\/p>\n\n\n\n

People who have been suffering for too long<\/strong><\/p>\n\n\n\n

In particular, North Korean residents are the ones suffering the most from this conflict. They are starving due to food shortages, and their freedom is being suppressed in the name of a national crisis. This situation has been continuing for far too long. I hope to make it our mission to find ways to alleviate the suffering of these North Korean residents even a little.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In fact, it is not very effective for a foreigner like me to meet and talk to political people in the U.S. As you all know, what do U.S. lawmakers need most? Firstly, they need votes, and secondly, they need money. So, those of you who are U.S. citizens should collect donations and send them to them while requesting peace on the Korean Peninsula. Also, using your voting rights to demand, 'If you do well, we may support you,' can move them even a bit. In that regard, the efforts of one U.S. citizen can have a greater impact than the efforts of a thousand in Korea. So, if you feel grateful for my Dharma Talk and want to reciprocate, I would like to suggest that you become more actively involved in the voter movement for peace on the Korean Peninsula.\"<\/p>\n\n\n\n

Following this, more than 20 people at the entrance of the lecture hall requested to ask questions, but only 10 individuals had the opportunity to pose their questions to Sunim during the two-hour session. One of them shared her dilemma, explaining that she had cared for her mother for 17 years and was now faced with the responsibility of caring for her father. She sought advice on how to overcome this situation.<\/p>\n\n\n\n


<\/strong>After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.<\/strong><\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"My mother passed away after undergoing dialysis for 17 years due to complications from diabetes and heart problems. Meanwhile, as I was in charge of taking care of my mother, I had to watch my mother go through all the hardships, and when she passed away, honestly, rather than feeling sad, I felt more relief for my mother, knowing she was free from pain. But now it's my father's turn. Recently, he suffered a stroke and developed dementia. The problem is that I'm no longer as healthy as I used to be. I'm not sure how I will be able to cope with my father suffering from dementia in the future. Of course, there are other family members besides me. My older brother is helping me a lot, and my good nephew is also taking good care of his grandfather. But my heart feels so tired. What should I do?\"<\/p>\n\n\n\n

\"Taking care of your father may be a burden, but it seems to be even more difficult because your current mental health is not good. It would be good for you to take care of your father if you\u2019re healthy, but since your health is currently not good, it would be better to leave the care of your father to your brother. I think it would be good for you to do more self-care and take care of your mental health.\"<\/p>\n\n\n\n

\"I am undergoing treatment. I'm taking my medication as prescribed.\"<\/p>\n\n\n\n

\"You are also a patient, so it's a bit difficult for a patient to take care of another patient.\"<\/p>\n\n\n\n

\"Fortunately, I don\u2019t hate my father yet. I'm afraid that there will come a moment when I end up hating him.\"<\/p>\n\n\n\n

\"If you do not take care of your father, you won\u2019t end up hating him.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"But you see, I have no choice but to take care of my father. He is my father.\"<\/p>\n\n\n\n

\"Why do you have to do it? If you feel that way, it's your problem. You don't have to provide care. Thinking that you have to take care of him because he's your father is your opinion. It's a choice you can make, not an obligation.\"<\/p>\n\n\n\n

\"Then who will take care of my father?\"<\/p>\n\n\n\n

\"Your brother will probably do it.  You can tell your brother that it is difficult to take care of your father because your health is not good. It's a choice you can make, not a problem that arises from having to care for your father.\"<\/p>\n\n\n\n

\"Is it really okay for me not to take care of my father?\"<\/p>\n\n\n\n

\"You don\u2019t have to do it. There is no problem if you don\u2019t take care of your father.  If we look at it from a natural perspective, when a mother gives birth to a baby, it goes against the laws of nature not to care for the baby. All living beings have a survival instinct to protect their own lives. So, every creature must take responsibility for its own life. However, when any living thing has a baby, the mother must take care of it until it becomes an adult. This is maternal love. Maternal love is an instinct for the preservation of the species. Without maternal love, a species cannot be sustained. So, when a woman is alone, her own life is the most important, but when she gives birth to a baby, the mother sacrifices her own life to save the baby. In the case of birds, if another predator attacks while the young are present, the mother will risk her life to protect them. Hens  usually run away when people approach, but when they are with their chicks, they never flee but flap their wings and confront people. This is a life instinct. Without that instinct, a species cannot be maintained.<\/p>\n\n\n\n

If a woman says, 'I can't give birth to a baby and raise it,' that is her thought before giving birth. When she gives birth to her baby, her natural instinct to protect her baby kicks in. If there is someone who doesn't, she has paralyzed instincts. In modern society, some people become so consumed by their career and desires that their instincts become paralyzed. Nowadays, occasionally, we see such people emerging. However, prioritizing one's work over the baby and neglecting the child goes against the laws of nature.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

On the other hand, when the cub becomes adult, the mother and the cub become independent lives. In natural ecosystems, there are no instances where a mother continues to follow her offspring, and there are no cases where an offspring follows a mother. Each is an independent life. Each entity is responsible for its own life. So in the natural ecosystem, there is no conflict between the mother and the offspring.<\/p>\n\n\n\n

Not caring for a baby after giving birth can be seen as a mental disorder. And even though the child has become an adult, the mother's continued efforts to protect it can be seen as obsession. If a child relies on his or her parents even after reaching adulthood, it is because of dependency. If a child cannot overcome his dependence on his parents, he will not be able to become independent from his parents even when he becomes an adult and will always have to live under the interference of his parents. If parents cannot let go of their attachment to their children, they will always have to live with a heavy burden. This is against the natural ecosystem. Going against nature in this way causes suffering.
<\/p>\n\n\n\n

Likewise, caring for your parents is a matter of choice, not an obligation. Caring for one's children is an obligation because it's the principle of the ecosystem. However, in the natural ecosystem, children do not take care of their aging parents. This is something that only exists in human society. If you can do it, it's called filial piety, but if you can't, that's okay too. Hitting or abusing your parents becomes unfilial. However, not caring for your parents is not unfilial.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Especially in the case of someone like you, who has poor health and cannot care for one\u2019s parents, there is no need to feel any guilt. However, if you cannot stop taking care of your parents despite not wanting to, it is your own attachment. In fact, you are doing it because you want to, so there's no need to suffer.<\/p>\n\n\n\n

The reason you ask, 'How can I stop taking care of my father no matter how sick I am?' is because you are so attached. As a result, if you fall ill, it's because you chose it, so there's no reason to blame your father. There's no reason to hate your father either. If it's hard, you can simply choose not to do it. Hating your father while taking care of him is a foolish act. If you're going to hate your father, it's better not to take care of him.\"<\/p>\n\n\n\n

\u201cI\u2019m trying to do that.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n
\"\"<\/figure>\n\n\n\n

\"Heaven doesn\u2019t exist in a separate world. The place where you cultivate a positive mind is heaven. Moving doesn't solve the problem. Moving from Korea to America, from America back to Korea, or to Canada doesn't solve anything. So, changing companies won\u2019t solve the problem. As long as you are sensitive, the same problems can occur in the new company. Therefore, it's necessary to change your perspective significantly.<\/p>\n\n\n\n

There are no particularly good people or particularly bad people in the world. There are occasionally people with mental conditions that may be extremely malicious. But it won't make much difference even if you change companies. I hope you change your perspective and live happily.\u201d<\/p>\n\n\n\n

\"Thank you for the good advice.\"<\/p>\n\n\n\n

The questions continued.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

- When I see friends who make a lot of money, I feel inferior. How can I live without feeling inferior?<\/p>\n\n\n\n


- I'm 80 years old, how should I live? I still want to do meaningful work.<\/p>\n\n\n\n


- I know I should let go of my desires, but part of me doesn't want to.<\/p>\n\n\n\n


- I want to know how to be happy even when I'm alone in solitude.<\/p>\n\n\n\n


- My father and I have different political views, making it difficult to have a conversation. How can we have more constructive conversations?<\/p>\n\n\n\n


- I'm curious about the relationship between the concept of emptiness and the material world.<\/p>\n\n\n\n

Two hours passed quickly, and it was soon time to end the Dharma Q&A.  Venerable Pomnyun Sunim once again shared with the audience how to live a happier life.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"What if someone received a doctorate degree in Buddhist studies and was a professor of Buddhism? Would this person get angry if their spouse cheated?\"<\/p>\n\n\n\n

\"Yes.\"<\/p>\n\n\n\n

\"Having a lot of knowledge on Buddhism is just like knowing a lot about natural sciences, history, or biology. It can be considered Buddhism as a philosophy, but not Buddhism as a practice. Buddhism as a practice is about maintaining your center even when you lose money, get hit by someone, or hear something unjust, without falling into resentment or sadness. Everyone can do this. It doesn't require knowledge or belief. You just need the right perspective.<\/p>\n\n\n\n

If You Know the Truth as It Is, There's No Reason to Suffer<\/strong><\/p>\n\n\n\n

If you say an object is yours, you'll be disappointed when you lose it. Rather than being disappointed at that moment, a practitioner would understand the principle that there's nothing you should call yours. Someone may say, 'I bought it, so it's mine.' Didn't people buy humans with money in the past? Then, if you buy a person with money, does that person become yours? If I went to Africa and bought a child from a poor family for 100,000 USD, would that child be recognized as mine? No. Someone may also say, 'It's mine because I made it.' Then, the cars made at Hyundai Motors should belong to the workers who made them, right? We say, 'It's mine because I received it as a gift,' 'It's mine because I made it,' 'It's mine because I bought it,' but if you look closely, you may think that it belongs to you, but there's nothing that can truly be called yours.<\/p>\n\n\n\n

Let\u2019s say I had this cup and gave it to Person A because they needed it. Person A used it and then gave it to Person B. Would Person B think that this cup belongs to Sunim or to Person A who gave it to them?\u201d<\/p>\n\n\n\n

\"To Person A.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"It's all just a matter of perspective. When you truly understand the reality as it is, there will be no reason to  suffer, let alone endure. First, you must properly understand this principle, and second, you must experience it. Even if you become aware of it, old habits are hard to break, and you are likely to act according to your old habits.  You should know these mental tendencies and keep practicing to apply the lessons in your daily lives. Even if you suddenly become angry without realizing it, you should quickly recognize, 'I was insisting on my views.' If you insisted that something was yours, you should realize it and let go of it. This is the original teaching of Buddhism, which aims to enable everyone to live without suffering.<\/p>\n\n\n\n

Because this is not a matter of faith, there is no reason why Christians, for example, cannot do it. The constitution guarantees freedom of religion. Learning the Dharma has nothing to do with religion. That's why I give Dharma Q&As in churches and cathedrals as well. If it were necessary to believe in Buddhism, why would I host Dharma Q&As in such places? And why would I not tell you to believe in Buddhism? Matters of faith are for the individual to decide. Understanding how the mind works and acting accordingly can enable anyone to live without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

If your spouse were good looking, young, wealthy, and knowledgeable, another person would have taken them long ago. Why would they remain with you? The spouse you have is the best you can choose from the available options. There could be better ones, but they're not within your reach. Knowing this principle helps us cherish the people around us with whom we have relationships. I hope you will carry this perspective and live happily every day.\"<\/p>\n\n\n\n

The Dharma Q&A concluded with a big round of applause. Afterward, old acquaintances came to meet Sunim. He greeted them warmly, asking about their well-being.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, a book signing session was held. The line for signatures that began on stage continued all the way around the Dharma Q&A hall.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

After the book signing, Sunim took commemorative photos with the volunteers who had prepared the Dharma Q&A and expressed his gratitude to them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Thank you all for your hard work.\"<\/p>\n\n\n\n

It was past 9 PM when he left the Dharma Q&A hall. By the time he arrived at his accommodations, it was after 10 PM.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, he is scheduled to travel to Toronto, Canada, to meet with members of Jungto Society and hold a Dharma Q&A for the Korean community in the evening.<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n","post_title":"I Feel Wronged When a Coworker Takes Credit for My Work","post_excerpt":"May 1, 2024 - North America East Coast Dharma Q&A Tour (3) New Jersey","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240501","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:54","post_modified_gmt":"2024-12-03 01:40:54","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18730","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16848,"post_author":"13","post_date":"2023-10-17 07:03:59","post_date_gmt":"2023-10-17 12:03:59","post_content":"\n

\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"<\/strong><\/p>\n\n\n\n

2023.09.17 Overseas Dharma Talk tour (17) New Jersey<\/p>\n\n\n\n

Today marks the 18th day of Venerable Pomnyun's Overseas Dharma Talk tour in 2023, held in the state of New Jersey, located on the eastern seaboard of the United States.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Dharma Talk today is taking place at the Korean Community Center (KCC) located in Tenafly, New Jersey. This center was established to help immigrants from Korea overcome cultural and language barriers and to serve as a bridge with American society.<\/p>\n\n\n\n

The lecture hall had its prepared seats fully occupied, so volunteers were bringing in extra chairs and placing them wherever there was space. Originally, there were 320 seats arranged, but so many people attended that even with the additional chairs, there was still a shortage of seating. So, all the volunteers had to stand and listen to the Dharma Talk. A total of over 390 people filled the room. The Dharma Talk began at 5:30 p.m. After the introduction video, as Ven. Pomnyun Sunim walked onto the stage from the back of the lecture hall, applause poured in.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Sunim began the conversation by asking how everyone had been during the coronavirus pandemic.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"During the coronavirus pandemic, I lived farming every day at a closed school near Gyeongju. My dream was to live by farming as I get older and retire, so it felt like the pandemic had brought early retirement to me. Living in the countryside and farming was great because I got some exercise. I\u2019ve been to a lot of places throughout my life, so I\u2019ve rarely slept in the same room in a row. I spent three years like that as a farmer, to the point where I think it was the longest I had slept with my back in one place since I graduated from elementary school. How have you all been doing?\" (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, Sunim requested the Korean residents in the United States play even a small role for peace on the Korean Peninsula.<\/p>\n\n\n\n

\"The reason I visited the United States this time is not only to talk with you like I did today, but also to make efforts to ease tensions on the Korean Peninsula by staying in Washington, D.C. for a week starting in the next few days.<\/p>\n\n\n\n

The escalating tension and the looming threat of war on the Korean Peninsula<\/strong><\/p>\n\n\n\n

The tension on the Korean Peninsula is currently at a critical level. South Korea is engaging in military cooperation with Japan and the United States, saying it will not tolerate any provocation, and is mobilizing strategic assets and threatening North Korea with cutting-edge weapons. North Korea is threatening South Korea that it may use nuclear weapons as actual attack weapons, and is accelerating the development of nuclear weapons and intercontinental ballistic missiles. In this situation, if Russia were to provide military technology to North Korea, there is a significant risk of rapid proliferation not only of North Korea's conventional weapons but also of weapons of mass destruction.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

This situation could cause a significant catastrophe on the Korean Peninsula where we live. This is a catastrophe incomparable to the war in Ukraine, so it is desperately necessary for us living in this country to prevent such a catastrophe. I believe what can have the greatest influence here is the U.S. government's East Asia policy. However, persuading the United States to do this or that for our own interest is nothing but a delusion. We need to persuade the United States that it would be good to bring peace to the Korean Peninsula for the interests of the United States.<\/p>\n\n\n\n

 Military cooperation between North Korea and Russia poses a great threat not only to South Korea but also to the national interests of the United States and the security of Japan. Therefore, by normalizing relations between North Korea and the United States, it is advantageous for the national interest of the United States to take measures to freeze North Korea's development of nuclear weapons.<\/p>\n\n\n\n

Of course, I believe it would be best if the South Korean government takes the lead in efforts for peace on the Korean Peninsula. However, if you look inside South Korea, it is adopting a hard-line policy toward North Korea for various political reasons. If you look around the world these days, not only is the competition between countries fierce, but the competition between domestic political parties is also very fierce. In the past, we still cooperated and competed with each other, but now we are competing as if we were in a civil war. The United States seems to have a stronger tendency to do this, and so does Korea. This isn't necessarily the fault of any one government, but can be seen as a common crisis that democratic countries are currently facing. It's not just South Korea nor the United States, but the conflicts are escalating globally. In such situations, taking sides or blaming individuals won't provide solutions. We need to find ways to ease these dangerous situations. Efforts must be made to at least prevent war from occurring.<\/p>\n\n\n\n

People who have been suffering for too long<\/strong><\/p>\n\n\n\n

In particular, North Korean residents are the ones suffering the most from this conflict. They are starving due to food shortages, and their freedom is being suppressed in the name of a national crisis. This situation has been continuing for far too long. I hope to make it our mission to find ways to alleviate the suffering of these North Korean residents even a little.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In fact, it is not very effective for a foreigner like me to meet and talk to political people in the U.S. As you all know, what do U.S. lawmakers need most? Firstly, they need votes, and secondly, they need money. So, those of you who are U.S. citizens should collect donations and send them to them while requesting peace on the Korean Peninsula. Also, using your voting rights to demand, 'If you do well, we may support you,' can move them even a bit. In that regard, the efforts of one U.S. citizen can have a greater impact than the efforts of a thousand in Korea. So, if you feel grateful for my Dharma Talk and want to reciprocate, I would like to suggest that you become more actively involved in the voter movement for peace on the Korean Peninsula.\"<\/p>\n\n\n\n

Following this, more than 20 people at the entrance of the lecture hall requested to ask questions, but only 10 individuals had the opportunity to pose their questions to Sunim during the two-hour session. One of them shared her dilemma, explaining that she had cared for her mother for 17 years and was now faced with the responsibility of caring for her father. She sought advice on how to overcome this situation.<\/p>\n\n\n\n


<\/strong>After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.<\/strong><\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"My mother passed away after undergoing dialysis for 17 years due to complications from diabetes and heart problems. Meanwhile, as I was in charge of taking care of my mother, I had to watch my mother go through all the hardships, and when she passed away, honestly, rather than feeling sad, I felt more relief for my mother, knowing she was free from pain. But now it's my father's turn. Recently, he suffered a stroke and developed dementia. The problem is that I'm no longer as healthy as I used to be. I'm not sure how I will be able to cope with my father suffering from dementia in the future. Of course, there are other family members besides me. My older brother is helping me a lot, and my good nephew is also taking good care of his grandfather. But my heart feels so tired. What should I do?\"<\/p>\n\n\n\n

\"Taking care of your father may be a burden, but it seems to be even more difficult because your current mental health is not good. It would be good for you to take care of your father if you\u2019re healthy, but since your health is currently not good, it would be better to leave the care of your father to your brother. I think it would be good for you to do more self-care and take care of your mental health.\"<\/p>\n\n\n\n

\"I am undergoing treatment. I'm taking my medication as prescribed.\"<\/p>\n\n\n\n

\"You are also a patient, so it's a bit difficult for a patient to take care of another patient.\"<\/p>\n\n\n\n

\"Fortunately, I don\u2019t hate my father yet. I'm afraid that there will come a moment when I end up hating him.\"<\/p>\n\n\n\n

\"If you do not take care of your father, you won\u2019t end up hating him.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"But you see, I have no choice but to take care of my father. He is my father.\"<\/p>\n\n\n\n

\"Why do you have to do it? If you feel that way, it's your problem. You don't have to provide care. Thinking that you have to take care of him because he's your father is your opinion. It's a choice you can make, not an obligation.\"<\/p>\n\n\n\n

\"Then who will take care of my father?\"<\/p>\n\n\n\n

\"Your brother will probably do it.  You can tell your brother that it is difficult to take care of your father because your health is not good. It's a choice you can make, not a problem that arises from having to care for your father.\"<\/p>\n\n\n\n

\"Is it really okay for me not to take care of my father?\"<\/p>\n\n\n\n

\"You don\u2019t have to do it. There is no problem if you don\u2019t take care of your father.  If we look at it from a natural perspective, when a mother gives birth to a baby, it goes against the laws of nature not to care for the baby. All living beings have a survival instinct to protect their own lives. So, every creature must take responsibility for its own life. However, when any living thing has a baby, the mother must take care of it until it becomes an adult. This is maternal love. Maternal love is an instinct for the preservation of the species. Without maternal love, a species cannot be sustained. So, when a woman is alone, her own life is the most important, but when she gives birth to a baby, the mother sacrifices her own life to save the baby. In the case of birds, if another predator attacks while the young are present, the mother will risk her life to protect them. Hens  usually run away when people approach, but when they are with their chicks, they never flee but flap their wings and confront people. This is a life instinct. Without that instinct, a species cannot be maintained.<\/p>\n\n\n\n

If a woman says, 'I can't give birth to a baby and raise it,' that is her thought before giving birth. When she gives birth to her baby, her natural instinct to protect her baby kicks in. If there is someone who doesn't, she has paralyzed instincts. In modern society, some people become so consumed by their career and desires that their instincts become paralyzed. Nowadays, occasionally, we see such people emerging. However, prioritizing one's work over the baby and neglecting the child goes against the laws of nature.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

On the other hand, when the cub becomes adult, the mother and the cub become independent lives. In natural ecosystems, there are no instances where a mother continues to follow her offspring, and there are no cases where an offspring follows a mother. Each is an independent life. Each entity is responsible for its own life. So in the natural ecosystem, there is no conflict between the mother and the offspring.<\/p>\n\n\n\n

Not caring for a baby after giving birth can be seen as a mental disorder. And even though the child has become an adult, the mother's continued efforts to protect it can be seen as obsession. If a child relies on his or her parents even after reaching adulthood, it is because of dependency. If a child cannot overcome his dependence on his parents, he will not be able to become independent from his parents even when he becomes an adult and will always have to live under the interference of his parents. If parents cannot let go of their attachment to their children, they will always have to live with a heavy burden. This is against the natural ecosystem. Going against nature in this way causes suffering.
<\/p>\n\n\n\n

Likewise, caring for your parents is a matter of choice, not an obligation. Caring for one's children is an obligation because it's the principle of the ecosystem. However, in the natural ecosystem, children do not take care of their aging parents. This is something that only exists in human society. If you can do it, it's called filial piety, but if you can't, that's okay too. Hitting or abusing your parents becomes unfilial. However, not caring for your parents is not unfilial.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Especially in the case of someone like you, who has poor health and cannot care for one\u2019s parents, there is no need to feel any guilt. However, if you cannot stop taking care of your parents despite not wanting to, it is your own attachment. In fact, you are doing it because you want to, so there's no need to suffer.<\/p>\n\n\n\n

The reason you ask, 'How can I stop taking care of my father no matter how sick I am?' is because you are so attached. As a result, if you fall ill, it's because you chose it, so there's no reason to blame your father. There's no reason to hate your father either. If it's hard, you can simply choose not to do it. Hating your father while taking care of him is a foolish act. If you're going to hate your father, it's better not to take care of him.\"<\/p>\n\n\n\n

\u201cI\u2019m trying to do that.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n
\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Heaven doesn\u2019t exist in a separate world. The place where you cultivate a positive mind is heaven. Moving doesn't solve the problem. Moving from Korea to America, from America back to Korea, or to Canada doesn't solve anything. So, changing companies won\u2019t solve the problem. As long as you are sensitive, the same problems can occur in the new company. Therefore, it's necessary to change your perspective significantly.<\/p>\n\n\n\n

There are no particularly good people or particularly bad people in the world. There are occasionally people with mental conditions that may be extremely malicious. But it won't make much difference even if you change companies. I hope you change your perspective and live happily.\u201d<\/p>\n\n\n\n

\"Thank you for the good advice.\"<\/p>\n\n\n\n

The questions continued.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

- When I see friends who make a lot of money, I feel inferior. How can I live without feeling inferior?<\/p>\n\n\n\n


- I'm 80 years old, how should I live? I still want to do meaningful work.<\/p>\n\n\n\n


- I know I should let go of my desires, but part of me doesn't want to.<\/p>\n\n\n\n


- I want to know how to be happy even when I'm alone in solitude.<\/p>\n\n\n\n


- My father and I have different political views, making it difficult to have a conversation. How can we have more constructive conversations?<\/p>\n\n\n\n


- I'm curious about the relationship between the concept of emptiness and the material world.<\/p>\n\n\n\n

Two hours passed quickly, and it was soon time to end the Dharma Q&A.  Venerable Pomnyun Sunim once again shared with the audience how to live a happier life.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"What if someone received a doctorate degree in Buddhist studies and was a professor of Buddhism? Would this person get angry if their spouse cheated?\"<\/p>\n\n\n\n

\"Yes.\"<\/p>\n\n\n\n

\"Having a lot of knowledge on Buddhism is just like knowing a lot about natural sciences, history, or biology. It can be considered Buddhism as a philosophy, but not Buddhism as a practice. Buddhism as a practice is about maintaining your center even when you lose money, get hit by someone, or hear something unjust, without falling into resentment or sadness. Everyone can do this. It doesn't require knowledge or belief. You just need the right perspective.<\/p>\n\n\n\n

If You Know the Truth as It Is, There's No Reason to Suffer<\/strong><\/p>\n\n\n\n

If you say an object is yours, you'll be disappointed when you lose it. Rather than being disappointed at that moment, a practitioner would understand the principle that there's nothing you should call yours. Someone may say, 'I bought it, so it's mine.' Didn't people buy humans with money in the past? Then, if you buy a person with money, does that person become yours? If I went to Africa and bought a child from a poor family for 100,000 USD, would that child be recognized as mine? No. Someone may also say, 'It's mine because I made it.' Then, the cars made at Hyundai Motors should belong to the workers who made them, right? We say, 'It's mine because I received it as a gift,' 'It's mine because I made it,' 'It's mine because I bought it,' but if you look closely, you may think that it belongs to you, but there's nothing that can truly be called yours.<\/p>\n\n\n\n

Let\u2019s say I had this cup and gave it to Person A because they needed it. Person A used it and then gave it to Person B. Would Person B think that this cup belongs to Sunim or to Person A who gave it to them?\u201d<\/p>\n\n\n\n

\"To Person A.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"It's all just a matter of perspective. When you truly understand the reality as it is, there will be no reason to  suffer, let alone endure. First, you must properly understand this principle, and second, you must experience it. Even if you become aware of it, old habits are hard to break, and you are likely to act according to your old habits.  You should know these mental tendencies and keep practicing to apply the lessons in your daily lives. Even if you suddenly become angry without realizing it, you should quickly recognize, 'I was insisting on my views.' If you insisted that something was yours, you should realize it and let go of it. This is the original teaching of Buddhism, which aims to enable everyone to live without suffering.<\/p>\n\n\n\n

Because this is not a matter of faith, there is no reason why Christians, for example, cannot do it. The constitution guarantees freedom of religion. Learning the Dharma has nothing to do with religion. That's why I give Dharma Q&As in churches and cathedrals as well. If it were necessary to believe in Buddhism, why would I host Dharma Q&As in such places? And why would I not tell you to believe in Buddhism? Matters of faith are for the individual to decide. Understanding how the mind works and acting accordingly can enable anyone to live without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

If your spouse were good looking, young, wealthy, and knowledgeable, another person would have taken them long ago. Why would they remain with you? The spouse you have is the best you can choose from the available options. There could be better ones, but they're not within your reach. Knowing this principle helps us cherish the people around us with whom we have relationships. I hope you will carry this perspective and live happily every day.\"<\/p>\n\n\n\n

The Dharma Q&A concluded with a big round of applause. Afterward, old acquaintances came to meet Sunim. He greeted them warmly, asking about their well-being.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, a book signing session was held. The line for signatures that began on stage continued all the way around the Dharma Q&A hall.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

After the book signing, Sunim took commemorative photos with the volunteers who had prepared the Dharma Q&A and expressed his gratitude to them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Thank you all for your hard work.\"<\/p>\n\n\n\n

It was past 9 PM when he left the Dharma Q&A hall. By the time he arrived at his accommodations, it was after 10 PM.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, he is scheduled to travel to Toronto, Canada, to meet with members of Jungto Society and hold a Dharma Q&A for the Korean community in the evening.<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n","post_title":"I Feel Wronged When a Coworker Takes Credit for My Work","post_excerpt":"May 1, 2024 - North America East Coast Dharma Q&A Tour (3) New Jersey","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240501","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:54","post_modified_gmt":"2024-12-03 01:40:54","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18730","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16848,"post_author":"13","post_date":"2023-10-17 07:03:59","post_date_gmt":"2023-10-17 12:03:59","post_content":"\n

\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"<\/strong><\/p>\n\n\n\n

2023.09.17 Overseas Dharma Talk tour (17) New Jersey<\/p>\n\n\n\n

Today marks the 18th day of Venerable Pomnyun's Overseas Dharma Talk tour in 2023, held in the state of New Jersey, located on the eastern seaboard of the United States.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Dharma Talk today is taking place at the Korean Community Center (KCC) located in Tenafly, New Jersey. This center was established to help immigrants from Korea overcome cultural and language barriers and to serve as a bridge with American society.<\/p>\n\n\n\n

The lecture hall had its prepared seats fully occupied, so volunteers were bringing in extra chairs and placing them wherever there was space. Originally, there were 320 seats arranged, but so many people attended that even with the additional chairs, there was still a shortage of seating. So, all the volunteers had to stand and listen to the Dharma Talk. A total of over 390 people filled the room. The Dharma Talk began at 5:30 p.m. After the introduction video, as Ven. Pomnyun Sunim walked onto the stage from the back of the lecture hall, applause poured in.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Sunim began the conversation by asking how everyone had been during the coronavirus pandemic.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"During the coronavirus pandemic, I lived farming every day at a closed school near Gyeongju. My dream was to live by farming as I get older and retire, so it felt like the pandemic had brought early retirement to me. Living in the countryside and farming was great because I got some exercise. I\u2019ve been to a lot of places throughout my life, so I\u2019ve rarely slept in the same room in a row. I spent three years like that as a farmer, to the point where I think it was the longest I had slept with my back in one place since I graduated from elementary school. How have you all been doing?\" (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, Sunim requested the Korean residents in the United States play even a small role for peace on the Korean Peninsula.<\/p>\n\n\n\n

\"The reason I visited the United States this time is not only to talk with you like I did today, but also to make efforts to ease tensions on the Korean Peninsula by staying in Washington, D.C. for a week starting in the next few days.<\/p>\n\n\n\n

The escalating tension and the looming threat of war on the Korean Peninsula<\/strong><\/p>\n\n\n\n

The tension on the Korean Peninsula is currently at a critical level. South Korea is engaging in military cooperation with Japan and the United States, saying it will not tolerate any provocation, and is mobilizing strategic assets and threatening North Korea with cutting-edge weapons. North Korea is threatening South Korea that it may use nuclear weapons as actual attack weapons, and is accelerating the development of nuclear weapons and intercontinental ballistic missiles. In this situation, if Russia were to provide military technology to North Korea, there is a significant risk of rapid proliferation not only of North Korea's conventional weapons but also of weapons of mass destruction.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

This situation could cause a significant catastrophe on the Korean Peninsula where we live. This is a catastrophe incomparable to the war in Ukraine, so it is desperately necessary for us living in this country to prevent such a catastrophe. I believe what can have the greatest influence here is the U.S. government's East Asia policy. However, persuading the United States to do this or that for our own interest is nothing but a delusion. We need to persuade the United States that it would be good to bring peace to the Korean Peninsula for the interests of the United States.<\/p>\n\n\n\n

 Military cooperation between North Korea and Russia poses a great threat not only to South Korea but also to the national interests of the United States and the security of Japan. Therefore, by normalizing relations between North Korea and the United States, it is advantageous for the national interest of the United States to take measures to freeze North Korea's development of nuclear weapons.<\/p>\n\n\n\n

Of course, I believe it would be best if the South Korean government takes the lead in efforts for peace on the Korean Peninsula. However, if you look inside South Korea, it is adopting a hard-line policy toward North Korea for various political reasons. If you look around the world these days, not only is the competition between countries fierce, but the competition between domestic political parties is also very fierce. In the past, we still cooperated and competed with each other, but now we are competing as if we were in a civil war. The United States seems to have a stronger tendency to do this, and so does Korea. This isn't necessarily the fault of any one government, but can be seen as a common crisis that democratic countries are currently facing. It's not just South Korea nor the United States, but the conflicts are escalating globally. In such situations, taking sides or blaming individuals won't provide solutions. We need to find ways to ease these dangerous situations. Efforts must be made to at least prevent war from occurring.<\/p>\n\n\n\n

People who have been suffering for too long<\/strong><\/p>\n\n\n\n

In particular, North Korean residents are the ones suffering the most from this conflict. They are starving due to food shortages, and their freedom is being suppressed in the name of a national crisis. This situation has been continuing for far too long. I hope to make it our mission to find ways to alleviate the suffering of these North Korean residents even a little.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In fact, it is not very effective for a foreigner like me to meet and talk to political people in the U.S. As you all know, what do U.S. lawmakers need most? Firstly, they need votes, and secondly, they need money. So, those of you who are U.S. citizens should collect donations and send them to them while requesting peace on the Korean Peninsula. Also, using your voting rights to demand, 'If you do well, we may support you,' can move them even a bit. In that regard, the efforts of one U.S. citizen can have a greater impact than the efforts of a thousand in Korea. So, if you feel grateful for my Dharma Talk and want to reciprocate, I would like to suggest that you become more actively involved in the voter movement for peace on the Korean Peninsula.\"<\/p>\n\n\n\n

Following this, more than 20 people at the entrance of the lecture hall requested to ask questions, but only 10 individuals had the opportunity to pose their questions to Sunim during the two-hour session. One of them shared her dilemma, explaining that she had cared for her mother for 17 years and was now faced with the responsibility of caring for her father. She sought advice on how to overcome this situation.<\/p>\n\n\n\n


<\/strong>After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.<\/strong><\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"My mother passed away after undergoing dialysis for 17 years due to complications from diabetes and heart problems. Meanwhile, as I was in charge of taking care of my mother, I had to watch my mother go through all the hardships, and when she passed away, honestly, rather than feeling sad, I felt more relief for my mother, knowing she was free from pain. But now it's my father's turn. Recently, he suffered a stroke and developed dementia. The problem is that I'm no longer as healthy as I used to be. I'm not sure how I will be able to cope with my father suffering from dementia in the future. Of course, there are other family members besides me. My older brother is helping me a lot, and my good nephew is also taking good care of his grandfather. But my heart feels so tired. What should I do?\"<\/p>\n\n\n\n

\"Taking care of your father may be a burden, but it seems to be even more difficult because your current mental health is not good. It would be good for you to take care of your father if you\u2019re healthy, but since your health is currently not good, it would be better to leave the care of your father to your brother. I think it would be good for you to do more self-care and take care of your mental health.\"<\/p>\n\n\n\n

\"I am undergoing treatment. I'm taking my medication as prescribed.\"<\/p>\n\n\n\n

\"You are also a patient, so it's a bit difficult for a patient to take care of another patient.\"<\/p>\n\n\n\n

\"Fortunately, I don\u2019t hate my father yet. I'm afraid that there will come a moment when I end up hating him.\"<\/p>\n\n\n\n

\"If you do not take care of your father, you won\u2019t end up hating him.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"But you see, I have no choice but to take care of my father. He is my father.\"<\/p>\n\n\n\n

\"Why do you have to do it? If you feel that way, it's your problem. You don't have to provide care. Thinking that you have to take care of him because he's your father is your opinion. It's a choice you can make, not an obligation.\"<\/p>\n\n\n\n

\"Then who will take care of my father?\"<\/p>\n\n\n\n

\"Your brother will probably do it.  You can tell your brother that it is difficult to take care of your father because your health is not good. It's a choice you can make, not a problem that arises from having to care for your father.\"<\/p>\n\n\n\n

\"Is it really okay for me not to take care of my father?\"<\/p>\n\n\n\n

\"You don\u2019t have to do it. There is no problem if you don\u2019t take care of your father.  If we look at it from a natural perspective, when a mother gives birth to a baby, it goes against the laws of nature not to care for the baby. All living beings have a survival instinct to protect their own lives. So, every creature must take responsibility for its own life. However, when any living thing has a baby, the mother must take care of it until it becomes an adult. This is maternal love. Maternal love is an instinct for the preservation of the species. Without maternal love, a species cannot be sustained. So, when a woman is alone, her own life is the most important, but when she gives birth to a baby, the mother sacrifices her own life to save the baby. In the case of birds, if another predator attacks while the young are present, the mother will risk her life to protect them. Hens  usually run away when people approach, but when they are with their chicks, they never flee but flap their wings and confront people. This is a life instinct. Without that instinct, a species cannot be maintained.<\/p>\n\n\n\n

If a woman says, 'I can't give birth to a baby and raise it,' that is her thought before giving birth. When she gives birth to her baby, her natural instinct to protect her baby kicks in. If there is someone who doesn't, she has paralyzed instincts. In modern society, some people become so consumed by their career and desires that their instincts become paralyzed. Nowadays, occasionally, we see such people emerging. However, prioritizing one's work over the baby and neglecting the child goes against the laws of nature.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

On the other hand, when the cub becomes adult, the mother and the cub become independent lives. In natural ecosystems, there are no instances where a mother continues to follow her offspring, and there are no cases where an offspring follows a mother. Each is an independent life. Each entity is responsible for its own life. So in the natural ecosystem, there is no conflict between the mother and the offspring.<\/p>\n\n\n\n

Not caring for a baby after giving birth can be seen as a mental disorder. And even though the child has become an adult, the mother's continued efforts to protect it can be seen as obsession. If a child relies on his or her parents even after reaching adulthood, it is because of dependency. If a child cannot overcome his dependence on his parents, he will not be able to become independent from his parents even when he becomes an adult and will always have to live under the interference of his parents. If parents cannot let go of their attachment to their children, they will always have to live with a heavy burden. This is against the natural ecosystem. Going against nature in this way causes suffering.
<\/p>\n\n\n\n

Likewise, caring for your parents is a matter of choice, not an obligation. Caring for one's children is an obligation because it's the principle of the ecosystem. However, in the natural ecosystem, children do not take care of their aging parents. This is something that only exists in human society. If you can do it, it's called filial piety, but if you can't, that's okay too. Hitting or abusing your parents becomes unfilial. However, not caring for your parents is not unfilial.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Especially in the case of someone like you, who has poor health and cannot care for one\u2019s parents, there is no need to feel any guilt. However, if you cannot stop taking care of your parents despite not wanting to, it is your own attachment. In fact, you are doing it because you want to, so there's no need to suffer.<\/p>\n\n\n\n

The reason you ask, 'How can I stop taking care of my father no matter how sick I am?' is because you are so attached. As a result, if you fall ill, it's because you chose it, so there's no reason to blame your father. There's no reason to hate your father either. If it's hard, you can simply choose not to do it. Hating your father while taking care of him is a foolish act. If you're going to hate your father, it's better not to take care of him.\"<\/p>\n\n\n\n

\u201cI\u2019m trying to do that.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

\"No.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Heaven doesn\u2019t exist in a separate world. The place where you cultivate a positive mind is heaven. Moving doesn't solve the problem. Moving from Korea to America, from America back to Korea, or to Canada doesn't solve anything. So, changing companies won\u2019t solve the problem. As long as you are sensitive, the same problems can occur in the new company. Therefore, it's necessary to change your perspective significantly.<\/p>\n\n\n\n

There are no particularly good people or particularly bad people in the world. There are occasionally people with mental conditions that may be extremely malicious. But it won't make much difference even if you change companies. I hope you change your perspective and live happily.\u201d<\/p>\n\n\n\n

\"Thank you for the good advice.\"<\/p>\n\n\n\n

The questions continued.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

- When I see friends who make a lot of money, I feel inferior. How can I live without feeling inferior?<\/p>\n\n\n\n


- I'm 80 years old, how should I live? I still want to do meaningful work.<\/p>\n\n\n\n


- I know I should let go of my desires, but part of me doesn't want to.<\/p>\n\n\n\n


- I want to know how to be happy even when I'm alone in solitude.<\/p>\n\n\n\n


- My father and I have different political views, making it difficult to have a conversation. How can we have more constructive conversations?<\/p>\n\n\n\n


- I'm curious about the relationship between the concept of emptiness and the material world.<\/p>\n\n\n\n

Two hours passed quickly, and it was soon time to end the Dharma Q&A.  Venerable Pomnyun Sunim once again shared with the audience how to live a happier life.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"What if someone received a doctorate degree in Buddhist studies and was a professor of Buddhism? Would this person get angry if their spouse cheated?\"<\/p>\n\n\n\n

\"Yes.\"<\/p>\n\n\n\n

\"Having a lot of knowledge on Buddhism is just like knowing a lot about natural sciences, history, or biology. It can be considered Buddhism as a philosophy, but not Buddhism as a practice. Buddhism as a practice is about maintaining your center even when you lose money, get hit by someone, or hear something unjust, without falling into resentment or sadness. Everyone can do this. It doesn't require knowledge or belief. You just need the right perspective.<\/p>\n\n\n\n

If You Know the Truth as It Is, There's No Reason to Suffer<\/strong><\/p>\n\n\n\n

If you say an object is yours, you'll be disappointed when you lose it. Rather than being disappointed at that moment, a practitioner would understand the principle that there's nothing you should call yours. Someone may say, 'I bought it, so it's mine.' Didn't people buy humans with money in the past? Then, if you buy a person with money, does that person become yours? If I went to Africa and bought a child from a poor family for 100,000 USD, would that child be recognized as mine? No. Someone may also say, 'It's mine because I made it.' Then, the cars made at Hyundai Motors should belong to the workers who made them, right? We say, 'It's mine because I received it as a gift,' 'It's mine because I made it,' 'It's mine because I bought it,' but if you look closely, you may think that it belongs to you, but there's nothing that can truly be called yours.<\/p>\n\n\n\n

Let\u2019s say I had this cup and gave it to Person A because they needed it. Person A used it and then gave it to Person B. Would Person B think that this cup belongs to Sunim or to Person A who gave it to them?\u201d<\/p>\n\n\n\n

\"To Person A.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"It's all just a matter of perspective. When you truly understand the reality as it is, there will be no reason to  suffer, let alone endure. First, you must properly understand this principle, and second, you must experience it. Even if you become aware of it, old habits are hard to break, and you are likely to act according to your old habits.  You should know these mental tendencies and keep practicing to apply the lessons in your daily lives. Even if you suddenly become angry without realizing it, you should quickly recognize, 'I was insisting on my views.' If you insisted that something was yours, you should realize it and let go of it. This is the original teaching of Buddhism, which aims to enable everyone to live without suffering.<\/p>\n\n\n\n

Because this is not a matter of faith, there is no reason why Christians, for example, cannot do it. The constitution guarantees freedom of religion. Learning the Dharma has nothing to do with religion. That's why I give Dharma Q&As in churches and cathedrals as well. If it were necessary to believe in Buddhism, why would I host Dharma Q&As in such places? And why would I not tell you to believe in Buddhism? Matters of faith are for the individual to decide. Understanding how the mind works and acting accordingly can enable anyone to live without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

If your spouse were good looking, young, wealthy, and knowledgeable, another person would have taken them long ago. Why would they remain with you? The spouse you have is the best you can choose from the available options. There could be better ones, but they're not within your reach. Knowing this principle helps us cherish the people around us with whom we have relationships. I hope you will carry this perspective and live happily every day.\"<\/p>\n\n\n\n

The Dharma Q&A concluded with a big round of applause. Afterward, old acquaintances came to meet Sunim. He greeted them warmly, asking about their well-being.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, a book signing session was held. The line for signatures that began on stage continued all the way around the Dharma Q&A hall.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

After the book signing, Sunim took commemorative photos with the volunteers who had prepared the Dharma Q&A and expressed his gratitude to them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Thank you all for your hard work.\"<\/p>\n\n\n\n

It was past 9 PM when he left the Dharma Q&A hall. By the time he arrived at his accommodations, it was after 10 PM.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, he is scheduled to travel to Toronto, Canada, to meet with members of Jungto Society and hold a Dharma Q&A for the Korean community in the evening.<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n","post_title":"I Feel Wronged When a Coworker Takes Credit for My Work","post_excerpt":"May 1, 2024 - North America East Coast Dharma Q&A Tour (3) New Jersey","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240501","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:54","post_modified_gmt":"2024-12-03 01:40:54","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18730","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16848,"post_author":"13","post_date":"2023-10-17 07:03:59","post_date_gmt":"2023-10-17 12:03:59","post_content":"\n

\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"<\/strong><\/p>\n\n\n\n

2023.09.17 Overseas Dharma Talk tour (17) New Jersey<\/p>\n\n\n\n

Today marks the 18th day of Venerable Pomnyun's Overseas Dharma Talk tour in 2023, held in the state of New Jersey, located on the eastern seaboard of the United States.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Dharma Talk today is taking place at the Korean Community Center (KCC) located in Tenafly, New Jersey. This center was established to help immigrants from Korea overcome cultural and language barriers and to serve as a bridge with American society.<\/p>\n\n\n\n

The lecture hall had its prepared seats fully occupied, so volunteers were bringing in extra chairs and placing them wherever there was space. Originally, there were 320 seats arranged, but so many people attended that even with the additional chairs, there was still a shortage of seating. So, all the volunteers had to stand and listen to the Dharma Talk. A total of over 390 people filled the room. The Dharma Talk began at 5:30 p.m. After the introduction video, as Ven. Pomnyun Sunim walked onto the stage from the back of the lecture hall, applause poured in.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Sunim began the conversation by asking how everyone had been during the coronavirus pandemic.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"During the coronavirus pandemic, I lived farming every day at a closed school near Gyeongju. My dream was to live by farming as I get older and retire, so it felt like the pandemic had brought early retirement to me. Living in the countryside and farming was great because I got some exercise. I\u2019ve been to a lot of places throughout my life, so I\u2019ve rarely slept in the same room in a row. I spent three years like that as a farmer, to the point where I think it was the longest I had slept with my back in one place since I graduated from elementary school. How have you all been doing?\" (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, Sunim requested the Korean residents in the United States play even a small role for peace on the Korean Peninsula.<\/p>\n\n\n\n

\"The reason I visited the United States this time is not only to talk with you like I did today, but also to make efforts to ease tensions on the Korean Peninsula by staying in Washington, D.C. for a week starting in the next few days.<\/p>\n\n\n\n

The escalating tension and the looming threat of war on the Korean Peninsula<\/strong><\/p>\n\n\n\n

The tension on the Korean Peninsula is currently at a critical level. South Korea is engaging in military cooperation with Japan and the United States, saying it will not tolerate any provocation, and is mobilizing strategic assets and threatening North Korea with cutting-edge weapons. North Korea is threatening South Korea that it may use nuclear weapons as actual attack weapons, and is accelerating the development of nuclear weapons and intercontinental ballistic missiles. In this situation, if Russia were to provide military technology to North Korea, there is a significant risk of rapid proliferation not only of North Korea's conventional weapons but also of weapons of mass destruction.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

This situation could cause a significant catastrophe on the Korean Peninsula where we live. This is a catastrophe incomparable to the war in Ukraine, so it is desperately necessary for us living in this country to prevent such a catastrophe. I believe what can have the greatest influence here is the U.S. government's East Asia policy. However, persuading the United States to do this or that for our own interest is nothing but a delusion. We need to persuade the United States that it would be good to bring peace to the Korean Peninsula for the interests of the United States.<\/p>\n\n\n\n

 Military cooperation between North Korea and Russia poses a great threat not only to South Korea but also to the national interests of the United States and the security of Japan. Therefore, by normalizing relations between North Korea and the United States, it is advantageous for the national interest of the United States to take measures to freeze North Korea's development of nuclear weapons.<\/p>\n\n\n\n

Of course, I believe it would be best if the South Korean government takes the lead in efforts for peace on the Korean Peninsula. However, if you look inside South Korea, it is adopting a hard-line policy toward North Korea for various political reasons. If you look around the world these days, not only is the competition between countries fierce, but the competition between domestic political parties is also very fierce. In the past, we still cooperated and competed with each other, but now we are competing as if we were in a civil war. The United States seems to have a stronger tendency to do this, and so does Korea. This isn't necessarily the fault of any one government, but can be seen as a common crisis that democratic countries are currently facing. It's not just South Korea nor the United States, but the conflicts are escalating globally. In such situations, taking sides or blaming individuals won't provide solutions. We need to find ways to ease these dangerous situations. Efforts must be made to at least prevent war from occurring.<\/p>\n\n\n\n

People who have been suffering for too long<\/strong><\/p>\n\n\n\n

In particular, North Korean residents are the ones suffering the most from this conflict. They are starving due to food shortages, and their freedom is being suppressed in the name of a national crisis. This situation has been continuing for far too long. I hope to make it our mission to find ways to alleviate the suffering of these North Korean residents even a little.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In fact, it is not very effective for a foreigner like me to meet and talk to political people in the U.S. As you all know, what do U.S. lawmakers need most? Firstly, they need votes, and secondly, they need money. So, those of you who are U.S. citizens should collect donations and send them to them while requesting peace on the Korean Peninsula. Also, using your voting rights to demand, 'If you do well, we may support you,' can move them even a bit. In that regard, the efforts of one U.S. citizen can have a greater impact than the efforts of a thousand in Korea. So, if you feel grateful for my Dharma Talk and want to reciprocate, I would like to suggest that you become more actively involved in the voter movement for peace on the Korean Peninsula.\"<\/p>\n\n\n\n

Following this, more than 20 people at the entrance of the lecture hall requested to ask questions, but only 10 individuals had the opportunity to pose their questions to Sunim during the two-hour session. One of them shared her dilemma, explaining that she had cared for her mother for 17 years and was now faced with the responsibility of caring for her father. She sought advice on how to overcome this situation.<\/p>\n\n\n\n


<\/strong>After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.<\/strong><\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"My mother passed away after undergoing dialysis for 17 years due to complications from diabetes and heart problems. Meanwhile, as I was in charge of taking care of my mother, I had to watch my mother go through all the hardships, and when she passed away, honestly, rather than feeling sad, I felt more relief for my mother, knowing she was free from pain. But now it's my father's turn. Recently, he suffered a stroke and developed dementia. The problem is that I'm no longer as healthy as I used to be. I'm not sure how I will be able to cope with my father suffering from dementia in the future. Of course, there are other family members besides me. My older brother is helping me a lot, and my good nephew is also taking good care of his grandfather. But my heart feels so tired. What should I do?\"<\/p>\n\n\n\n

\"Taking care of your father may be a burden, but it seems to be even more difficult because your current mental health is not good. It would be good for you to take care of your father if you\u2019re healthy, but since your health is currently not good, it would be better to leave the care of your father to your brother. I think it would be good for you to do more self-care and take care of your mental health.\"<\/p>\n\n\n\n

\"I am undergoing treatment. I'm taking my medication as prescribed.\"<\/p>\n\n\n\n

\"You are also a patient, so it's a bit difficult for a patient to take care of another patient.\"<\/p>\n\n\n\n

\"Fortunately, I don\u2019t hate my father yet. I'm afraid that there will come a moment when I end up hating him.\"<\/p>\n\n\n\n

\"If you do not take care of your father, you won\u2019t end up hating him.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"But you see, I have no choice but to take care of my father. He is my father.\"<\/p>\n\n\n\n

\"Why do you have to do it? If you feel that way, it's your problem. You don't have to provide care. Thinking that you have to take care of him because he's your father is your opinion. It's a choice you can make, not an obligation.\"<\/p>\n\n\n\n

\"Then who will take care of my father?\"<\/p>\n\n\n\n

\"Your brother will probably do it.  You can tell your brother that it is difficult to take care of your father because your health is not good. It's a choice you can make, not a problem that arises from having to care for your father.\"<\/p>\n\n\n\n

\"Is it really okay for me not to take care of my father?\"<\/p>\n\n\n\n

\"You don\u2019t have to do it. There is no problem if you don\u2019t take care of your father.  If we look at it from a natural perspective, when a mother gives birth to a baby, it goes against the laws of nature not to care for the baby. All living beings have a survival instinct to protect their own lives. So, every creature must take responsibility for its own life. However, when any living thing has a baby, the mother must take care of it until it becomes an adult. This is maternal love. Maternal love is an instinct for the preservation of the species. Without maternal love, a species cannot be sustained. So, when a woman is alone, her own life is the most important, but when she gives birth to a baby, the mother sacrifices her own life to save the baby. In the case of birds, if another predator attacks while the young are present, the mother will risk her life to protect them. Hens  usually run away when people approach, but when they are with their chicks, they never flee but flap their wings and confront people. This is a life instinct. Without that instinct, a species cannot be maintained.<\/p>\n\n\n\n

If a woman says, 'I can't give birth to a baby and raise it,' that is her thought before giving birth. When she gives birth to her baby, her natural instinct to protect her baby kicks in. If there is someone who doesn't, she has paralyzed instincts. In modern society, some people become so consumed by their career and desires that their instincts become paralyzed. Nowadays, occasionally, we see such people emerging. However, prioritizing one's work over the baby and neglecting the child goes against the laws of nature.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

On the other hand, when the cub becomes adult, the mother and the cub become independent lives. In natural ecosystems, there are no instances where a mother continues to follow her offspring, and there are no cases where an offspring follows a mother. Each is an independent life. Each entity is responsible for its own life. So in the natural ecosystem, there is no conflict between the mother and the offspring.<\/p>\n\n\n\n

Not caring for a baby after giving birth can be seen as a mental disorder. And even though the child has become an adult, the mother's continued efforts to protect it can be seen as obsession. If a child relies on his or her parents even after reaching adulthood, it is because of dependency. If a child cannot overcome his dependence on his parents, he will not be able to become independent from his parents even when he becomes an adult and will always have to live under the interference of his parents. If parents cannot let go of their attachment to their children, they will always have to live with a heavy burden. This is against the natural ecosystem. Going against nature in this way causes suffering.
<\/p>\n\n\n\n

Likewise, caring for your parents is a matter of choice, not an obligation. Caring for one's children is an obligation because it's the principle of the ecosystem. However, in the natural ecosystem, children do not take care of their aging parents. This is something that only exists in human society. If you can do it, it's called filial piety, but if you can't, that's okay too. Hitting or abusing your parents becomes unfilial. However, not caring for your parents is not unfilial.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Especially in the case of someone like you, who has poor health and cannot care for one\u2019s parents, there is no need to feel any guilt. However, if you cannot stop taking care of your parents despite not wanting to, it is your own attachment. In fact, you are doing it because you want to, so there's no need to suffer.<\/p>\n\n\n\n

The reason you ask, 'How can I stop taking care of my father no matter how sick I am?' is because you are so attached. As a result, if you fall ill, it's because you chose it, so there's no reason to blame your father. There's no reason to hate your father either. If it's hard, you can simply choose not to do it. Hating your father while taking care of him is a foolish act. If you're going to hate your father, it's better not to take care of him.\"<\/p>\n\n\n\n

\u201cI\u2019m trying to do that.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

If you dislike this world, you might wish to go to heaven or a paradise where there is no suffering, but once you get there, you'll be disappointed and want to leave. There are no karaoke bars or pubs, so it's boring, and you will not want to live there. People in Africa or Southeast Asia think of America as a paradise and believe everything will be solved once they get to America, but that's because they haven\u2019t been here. How about all of you living here in America? Is it really a paradise?\"<\/p>\n\n\n\n

\"No.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Heaven doesn\u2019t exist in a separate world. The place where you cultivate a positive mind is heaven. Moving doesn't solve the problem. Moving from Korea to America, from America back to Korea, or to Canada doesn't solve anything. So, changing companies won\u2019t solve the problem. As long as you are sensitive, the same problems can occur in the new company. Therefore, it's necessary to change your perspective significantly.<\/p>\n\n\n\n

There are no particularly good people or particularly bad people in the world. There are occasionally people with mental conditions that may be extremely malicious. But it won't make much difference even if you change companies. I hope you change your perspective and live happily.\u201d<\/p>\n\n\n\n

\"Thank you for the good advice.\"<\/p>\n\n\n\n

The questions continued.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

- When I see friends who make a lot of money, I feel inferior. How can I live without feeling inferior?<\/p>\n\n\n\n


- I'm 80 years old, how should I live? I still want to do meaningful work.<\/p>\n\n\n\n


- I know I should let go of my desires, but part of me doesn't want to.<\/p>\n\n\n\n


- I want to know how to be happy even when I'm alone in solitude.<\/p>\n\n\n\n


- My father and I have different political views, making it difficult to have a conversation. How can we have more constructive conversations?<\/p>\n\n\n\n


- I'm curious about the relationship between the concept of emptiness and the material world.<\/p>\n\n\n\n

Two hours passed quickly, and it was soon time to end the Dharma Q&A.  Venerable Pomnyun Sunim once again shared with the audience how to live a happier life.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"What if someone received a doctorate degree in Buddhist studies and was a professor of Buddhism? Would this person get angry if their spouse cheated?\"<\/p>\n\n\n\n

\"Yes.\"<\/p>\n\n\n\n

\"Having a lot of knowledge on Buddhism is just like knowing a lot about natural sciences, history, or biology. It can be considered Buddhism as a philosophy, but not Buddhism as a practice. Buddhism as a practice is about maintaining your center even when you lose money, get hit by someone, or hear something unjust, without falling into resentment or sadness. Everyone can do this. It doesn't require knowledge or belief. You just need the right perspective.<\/p>\n\n\n\n

If You Know the Truth as It Is, There's No Reason to Suffer<\/strong><\/p>\n\n\n\n

If you say an object is yours, you'll be disappointed when you lose it. Rather than being disappointed at that moment, a practitioner would understand the principle that there's nothing you should call yours. Someone may say, 'I bought it, so it's mine.' Didn't people buy humans with money in the past? Then, if you buy a person with money, does that person become yours? If I went to Africa and bought a child from a poor family for 100,000 USD, would that child be recognized as mine? No. Someone may also say, 'It's mine because I made it.' Then, the cars made at Hyundai Motors should belong to the workers who made them, right? We say, 'It's mine because I received it as a gift,' 'It's mine because I made it,' 'It's mine because I bought it,' but if you look closely, you may think that it belongs to you, but there's nothing that can truly be called yours.<\/p>\n\n\n\n

Let\u2019s say I had this cup and gave it to Person A because they needed it. Person A used it and then gave it to Person B. Would Person B think that this cup belongs to Sunim or to Person A who gave it to them?\u201d<\/p>\n\n\n\n

\"To Person A.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"It's all just a matter of perspective. When you truly understand the reality as it is, there will be no reason to  suffer, let alone endure. First, you must properly understand this principle, and second, you must experience it. Even if you become aware of it, old habits are hard to break, and you are likely to act according to your old habits.  You should know these mental tendencies and keep practicing to apply the lessons in your daily lives. Even if you suddenly become angry without realizing it, you should quickly recognize, 'I was insisting on my views.' If you insisted that something was yours, you should realize it and let go of it. This is the original teaching of Buddhism, which aims to enable everyone to live without suffering.<\/p>\n\n\n\n

Because this is not a matter of faith, there is no reason why Christians, for example, cannot do it. The constitution guarantees freedom of religion. Learning the Dharma has nothing to do with religion. That's why I give Dharma Q&As in churches and cathedrals as well. If it were necessary to believe in Buddhism, why would I host Dharma Q&As in such places? And why would I not tell you to believe in Buddhism? Matters of faith are for the individual to decide. Understanding how the mind works and acting accordingly can enable anyone to live without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

If your spouse were good looking, young, wealthy, and knowledgeable, another person would have taken them long ago. Why would they remain with you? The spouse you have is the best you can choose from the available options. There could be better ones, but they're not within your reach. Knowing this principle helps us cherish the people around us with whom we have relationships. I hope you will carry this perspective and live happily every day.\"<\/p>\n\n\n\n

The Dharma Q&A concluded with a big round of applause. Afterward, old acquaintances came to meet Sunim. He greeted them warmly, asking about their well-being.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, a book signing session was held. The line for signatures that began on stage continued all the way around the Dharma Q&A hall.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

After the book signing, Sunim took commemorative photos with the volunteers who had prepared the Dharma Q&A and expressed his gratitude to them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Thank you all for your hard work.\"<\/p>\n\n\n\n

It was past 9 PM when he left the Dharma Q&A hall. By the time he arrived at his accommodations, it was after 10 PM.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, he is scheduled to travel to Toronto, Canada, to meet with members of Jungto Society and hold a Dharma Q&A for the Korean community in the evening.<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n","post_title":"I Feel Wronged When a Coworker Takes Credit for My Work","post_excerpt":"May 1, 2024 - North America East Coast Dharma Q&A Tour (3) New Jersey","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240501","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:54","post_modified_gmt":"2024-12-03 01:40:54","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18730","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16848,"post_author":"13","post_date":"2023-10-17 07:03:59","post_date_gmt":"2023-10-17 12:03:59","post_content":"\n

\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"<\/strong><\/p>\n\n\n\n

2023.09.17 Overseas Dharma Talk tour (17) New Jersey<\/p>\n\n\n\n

Today marks the 18th day of Venerable Pomnyun's Overseas Dharma Talk tour in 2023, held in the state of New Jersey, located on the eastern seaboard of the United States.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Dharma Talk today is taking place at the Korean Community Center (KCC) located in Tenafly, New Jersey. This center was established to help immigrants from Korea overcome cultural and language barriers and to serve as a bridge with American society.<\/p>\n\n\n\n

The lecture hall had its prepared seats fully occupied, so volunteers were bringing in extra chairs and placing them wherever there was space. Originally, there were 320 seats arranged, but so many people attended that even with the additional chairs, there was still a shortage of seating. So, all the volunteers had to stand and listen to the Dharma Talk. A total of over 390 people filled the room. The Dharma Talk began at 5:30 p.m. After the introduction video, as Ven. Pomnyun Sunim walked onto the stage from the back of the lecture hall, applause poured in.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Sunim began the conversation by asking how everyone had been during the coronavirus pandemic.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"During the coronavirus pandemic, I lived farming every day at a closed school near Gyeongju. My dream was to live by farming as I get older and retire, so it felt like the pandemic had brought early retirement to me. Living in the countryside and farming was great because I got some exercise. I\u2019ve been to a lot of places throughout my life, so I\u2019ve rarely slept in the same room in a row. I spent three years like that as a farmer, to the point where I think it was the longest I had slept with my back in one place since I graduated from elementary school. How have you all been doing?\" (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, Sunim requested the Korean residents in the United States play even a small role for peace on the Korean Peninsula.<\/p>\n\n\n\n

\"The reason I visited the United States this time is not only to talk with you like I did today, but also to make efforts to ease tensions on the Korean Peninsula by staying in Washington, D.C. for a week starting in the next few days.<\/p>\n\n\n\n

The escalating tension and the looming threat of war on the Korean Peninsula<\/strong><\/p>\n\n\n\n

The tension on the Korean Peninsula is currently at a critical level. South Korea is engaging in military cooperation with Japan and the United States, saying it will not tolerate any provocation, and is mobilizing strategic assets and threatening North Korea with cutting-edge weapons. North Korea is threatening South Korea that it may use nuclear weapons as actual attack weapons, and is accelerating the development of nuclear weapons and intercontinental ballistic missiles. In this situation, if Russia were to provide military technology to North Korea, there is a significant risk of rapid proliferation not only of North Korea's conventional weapons but also of weapons of mass destruction.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

This situation could cause a significant catastrophe on the Korean Peninsula where we live. This is a catastrophe incomparable to the war in Ukraine, so it is desperately necessary for us living in this country to prevent such a catastrophe. I believe what can have the greatest influence here is the U.S. government's East Asia policy. However, persuading the United States to do this or that for our own interest is nothing but a delusion. We need to persuade the United States that it would be good to bring peace to the Korean Peninsula for the interests of the United States.<\/p>\n\n\n\n

 Military cooperation between North Korea and Russia poses a great threat not only to South Korea but also to the national interests of the United States and the security of Japan. Therefore, by normalizing relations between North Korea and the United States, it is advantageous for the national interest of the United States to take measures to freeze North Korea's development of nuclear weapons.<\/p>\n\n\n\n

Of course, I believe it would be best if the South Korean government takes the lead in efforts for peace on the Korean Peninsula. However, if you look inside South Korea, it is adopting a hard-line policy toward North Korea for various political reasons. If you look around the world these days, not only is the competition between countries fierce, but the competition between domestic political parties is also very fierce. In the past, we still cooperated and competed with each other, but now we are competing as if we were in a civil war. The United States seems to have a stronger tendency to do this, and so does Korea. This isn't necessarily the fault of any one government, but can be seen as a common crisis that democratic countries are currently facing. It's not just South Korea nor the United States, but the conflicts are escalating globally. In such situations, taking sides or blaming individuals won't provide solutions. We need to find ways to ease these dangerous situations. Efforts must be made to at least prevent war from occurring.<\/p>\n\n\n\n

People who have been suffering for too long<\/strong><\/p>\n\n\n\n

In particular, North Korean residents are the ones suffering the most from this conflict. They are starving due to food shortages, and their freedom is being suppressed in the name of a national crisis. This situation has been continuing for far too long. I hope to make it our mission to find ways to alleviate the suffering of these North Korean residents even a little.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In fact, it is not very effective for a foreigner like me to meet and talk to political people in the U.S. As you all know, what do U.S. lawmakers need most? Firstly, they need votes, and secondly, they need money. So, those of you who are U.S. citizens should collect donations and send them to them while requesting peace on the Korean Peninsula. Also, using your voting rights to demand, 'If you do well, we may support you,' can move them even a bit. In that regard, the efforts of one U.S. citizen can have a greater impact than the efforts of a thousand in Korea. So, if you feel grateful for my Dharma Talk and want to reciprocate, I would like to suggest that you become more actively involved in the voter movement for peace on the Korean Peninsula.\"<\/p>\n\n\n\n

Following this, more than 20 people at the entrance of the lecture hall requested to ask questions, but only 10 individuals had the opportunity to pose their questions to Sunim during the two-hour session. One of them shared her dilemma, explaining that she had cared for her mother for 17 years and was now faced with the responsibility of caring for her father. She sought advice on how to overcome this situation.<\/p>\n\n\n\n


<\/strong>After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.<\/strong><\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"My mother passed away after undergoing dialysis for 17 years due to complications from diabetes and heart problems. Meanwhile, as I was in charge of taking care of my mother, I had to watch my mother go through all the hardships, and when she passed away, honestly, rather than feeling sad, I felt more relief for my mother, knowing she was free from pain. But now it's my father's turn. Recently, he suffered a stroke and developed dementia. The problem is that I'm no longer as healthy as I used to be. I'm not sure how I will be able to cope with my father suffering from dementia in the future. Of course, there are other family members besides me. My older brother is helping me a lot, and my good nephew is also taking good care of his grandfather. But my heart feels so tired. What should I do?\"<\/p>\n\n\n\n

\"Taking care of your father may be a burden, but it seems to be even more difficult because your current mental health is not good. It would be good for you to take care of your father if you\u2019re healthy, but since your health is currently not good, it would be better to leave the care of your father to your brother. I think it would be good for you to do more self-care and take care of your mental health.\"<\/p>\n\n\n\n

\"I am undergoing treatment. I'm taking my medication as prescribed.\"<\/p>\n\n\n\n

\"You are also a patient, so it's a bit difficult for a patient to take care of another patient.\"<\/p>\n\n\n\n

\"Fortunately, I don\u2019t hate my father yet. I'm afraid that there will come a moment when I end up hating him.\"<\/p>\n\n\n\n

\"If you do not take care of your father, you won\u2019t end up hating him.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"But you see, I have no choice but to take care of my father. He is my father.\"<\/p>\n\n\n\n

\"Why do you have to do it? If you feel that way, it's your problem. You don't have to provide care. Thinking that you have to take care of him because he's your father is your opinion. It's a choice you can make, not an obligation.\"<\/p>\n\n\n\n

\"Then who will take care of my father?\"<\/p>\n\n\n\n

\"Your brother will probably do it.  You can tell your brother that it is difficult to take care of your father because your health is not good. It's a choice you can make, not a problem that arises from having to care for your father.\"<\/p>\n\n\n\n

\"Is it really okay for me not to take care of my father?\"<\/p>\n\n\n\n

\"You don\u2019t have to do it. There is no problem if you don\u2019t take care of your father.  If we look at it from a natural perspective, when a mother gives birth to a baby, it goes against the laws of nature not to care for the baby. All living beings have a survival instinct to protect their own lives. So, every creature must take responsibility for its own life. However, when any living thing has a baby, the mother must take care of it until it becomes an adult. This is maternal love. Maternal love is an instinct for the preservation of the species. Without maternal love, a species cannot be sustained. So, when a woman is alone, her own life is the most important, but when she gives birth to a baby, the mother sacrifices her own life to save the baby. In the case of birds, if another predator attacks while the young are present, the mother will risk her life to protect them. Hens  usually run away when people approach, but when they are with their chicks, they never flee but flap their wings and confront people. This is a life instinct. Without that instinct, a species cannot be maintained.<\/p>\n\n\n\n

If a woman says, 'I can't give birth to a baby and raise it,' that is her thought before giving birth. When she gives birth to her baby, her natural instinct to protect her baby kicks in. If there is someone who doesn't, she has paralyzed instincts. In modern society, some people become so consumed by their career and desires that their instincts become paralyzed. Nowadays, occasionally, we see such people emerging. However, prioritizing one's work over the baby and neglecting the child goes against the laws of nature.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

On the other hand, when the cub becomes adult, the mother and the cub become independent lives. In natural ecosystems, there are no instances where a mother continues to follow her offspring, and there are no cases where an offspring follows a mother. Each is an independent life. Each entity is responsible for its own life. So in the natural ecosystem, there is no conflict between the mother and the offspring.<\/p>\n\n\n\n

Not caring for a baby after giving birth can be seen as a mental disorder. And even though the child has become an adult, the mother's continued efforts to protect it can be seen as obsession. If a child relies on his or her parents even after reaching adulthood, it is because of dependency. If a child cannot overcome his dependence on his parents, he will not be able to become independent from his parents even when he becomes an adult and will always have to live under the interference of his parents. If parents cannot let go of their attachment to their children, they will always have to live with a heavy burden. This is against the natural ecosystem. Going against nature in this way causes suffering.
<\/p>\n\n\n\n

Likewise, caring for your parents is a matter of choice, not an obligation. Caring for one's children is an obligation because it's the principle of the ecosystem. However, in the natural ecosystem, children do not take care of their aging parents. This is something that only exists in human society. If you can do it, it's called filial piety, but if you can't, that's okay too. Hitting or abusing your parents becomes unfilial. However, not caring for your parents is not unfilial.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Especially in the case of someone like you, who has poor health and cannot care for one\u2019s parents, there is no need to feel any guilt. However, if you cannot stop taking care of your parents despite not wanting to, it is your own attachment. In fact, you are doing it because you want to, so there's no need to suffer.<\/p>\n\n\n\n

The reason you ask, 'How can I stop taking care of my father no matter how sick I am?' is because you are so attached. As a result, if you fall ill, it's because you chose it, so there's no reason to blame your father. There's no reason to hate your father either. If it's hard, you can simply choose not to do it. Hating your father while taking care of him is a foolish act. If you're going to hate your father, it's better not to take care of him.\"<\/p>\n\n\n\n

\u201cI\u2019m trying to do that.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

Similarly, the questioner feels wronged, but the perpetrators don't think they've caused any harm to the questioner. You're trying to take revenge, but there's no one to take revenge on. That's why the Buddha said not to repay an enemy with enmity, and Jesus said to love your enemies. To love someone doesn\u2019t mean you have to like them. From your perspective, you may feel deep resentment, but from their perspective, it's nothing to be resentful about. If you understand the relationship between the cause you have created and the resulting effect, there's no reason to hate or resent others. But we don't understand these causes and effects, so we hate, resent, and hold grudges. But that's only harmful to you. That's how the world is.<\/p>\n\n\n\n

If you dislike this world, you might wish to go to heaven or a paradise where there is no suffering, but once you get there, you'll be disappointed and want to leave. There are no karaoke bars or pubs, so it's boring, and you will not want to live there. People in Africa or Southeast Asia think of America as a paradise and believe everything will be solved once they get to America, but that's because they haven\u2019t been here. How about all of you living here in America? Is it really a paradise?\"<\/p>\n\n\n\n

\"No.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Heaven doesn\u2019t exist in a separate world. The place where you cultivate a positive mind is heaven. Moving doesn't solve the problem. Moving from Korea to America, from America back to Korea, or to Canada doesn't solve anything. So, changing companies won\u2019t solve the problem. As long as you are sensitive, the same problems can occur in the new company. Therefore, it's necessary to change your perspective significantly.<\/p>\n\n\n\n

There are no particularly good people or particularly bad people in the world. There are occasionally people with mental conditions that may be extremely malicious. But it won't make much difference even if you change companies. I hope you change your perspective and live happily.\u201d<\/p>\n\n\n\n

\"Thank you for the good advice.\"<\/p>\n\n\n\n

The questions continued.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

- When I see friends who make a lot of money, I feel inferior. How can I live without feeling inferior?<\/p>\n\n\n\n


- I'm 80 years old, how should I live? I still want to do meaningful work.<\/p>\n\n\n\n


- I know I should let go of my desires, but part of me doesn't want to.<\/p>\n\n\n\n


- I want to know how to be happy even when I'm alone in solitude.<\/p>\n\n\n\n


- My father and I have different political views, making it difficult to have a conversation. How can we have more constructive conversations?<\/p>\n\n\n\n


- I'm curious about the relationship between the concept of emptiness and the material world.<\/p>\n\n\n\n

Two hours passed quickly, and it was soon time to end the Dharma Q&A.  Venerable Pomnyun Sunim once again shared with the audience how to live a happier life.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"What if someone received a doctorate degree in Buddhist studies and was a professor of Buddhism? Would this person get angry if their spouse cheated?\"<\/p>\n\n\n\n

\"Yes.\"<\/p>\n\n\n\n

\"Having a lot of knowledge on Buddhism is just like knowing a lot about natural sciences, history, or biology. It can be considered Buddhism as a philosophy, but not Buddhism as a practice. Buddhism as a practice is about maintaining your center even when you lose money, get hit by someone, or hear something unjust, without falling into resentment or sadness. Everyone can do this. It doesn't require knowledge or belief. You just need the right perspective.<\/p>\n\n\n\n

If You Know the Truth as It Is, There's No Reason to Suffer<\/strong><\/p>\n\n\n\n

If you say an object is yours, you'll be disappointed when you lose it. Rather than being disappointed at that moment, a practitioner would understand the principle that there's nothing you should call yours. Someone may say, 'I bought it, so it's mine.' Didn't people buy humans with money in the past? Then, if you buy a person with money, does that person become yours? If I went to Africa and bought a child from a poor family for 100,000 USD, would that child be recognized as mine? No. Someone may also say, 'It's mine because I made it.' Then, the cars made at Hyundai Motors should belong to the workers who made them, right? We say, 'It's mine because I received it as a gift,' 'It's mine because I made it,' 'It's mine because I bought it,' but if you look closely, you may think that it belongs to you, but there's nothing that can truly be called yours.<\/p>\n\n\n\n

Let\u2019s say I had this cup and gave it to Person A because they needed it. Person A used it and then gave it to Person B. Would Person B think that this cup belongs to Sunim or to Person A who gave it to them?\u201d<\/p>\n\n\n\n

\"To Person A.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"It's all just a matter of perspective. When you truly understand the reality as it is, there will be no reason to  suffer, let alone endure. First, you must properly understand this principle, and second, you must experience it. Even if you become aware of it, old habits are hard to break, and you are likely to act according to your old habits.  You should know these mental tendencies and keep practicing to apply the lessons in your daily lives. Even if you suddenly become angry without realizing it, you should quickly recognize, 'I was insisting on my views.' If you insisted that something was yours, you should realize it and let go of it. This is the original teaching of Buddhism, which aims to enable everyone to live without suffering.<\/p>\n\n\n\n

Because this is not a matter of faith, there is no reason why Christians, for example, cannot do it. The constitution guarantees freedom of religion. Learning the Dharma has nothing to do with religion. That's why I give Dharma Q&As in churches and cathedrals as well. If it were necessary to believe in Buddhism, why would I host Dharma Q&As in such places? And why would I not tell you to believe in Buddhism? Matters of faith are for the individual to decide. Understanding how the mind works and acting accordingly can enable anyone to live without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

If your spouse were good looking, young, wealthy, and knowledgeable, another person would have taken them long ago. Why would they remain with you? The spouse you have is the best you can choose from the available options. There could be better ones, but they're not within your reach. Knowing this principle helps us cherish the people around us with whom we have relationships. I hope you will carry this perspective and live happily every day.\"<\/p>\n\n\n\n

The Dharma Q&A concluded with a big round of applause. Afterward, old acquaintances came to meet Sunim. He greeted them warmly, asking about their well-being.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, a book signing session was held. The line for signatures that began on stage continued all the way around the Dharma Q&A hall.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

After the book signing, Sunim took commemorative photos with the volunteers who had prepared the Dharma Q&A and expressed his gratitude to them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Thank you all for your hard work.\"<\/p>\n\n\n\n

It was past 9 PM when he left the Dharma Q&A hall. By the time he arrived at his accommodations, it was after 10 PM.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, he is scheduled to travel to Toronto, Canada, to meet with members of Jungto Society and hold a Dharma Q&A for the Korean community in the evening.<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n","post_title":"I Feel Wronged When a Coworker Takes Credit for My Work","post_excerpt":"May 1, 2024 - North America East Coast Dharma Q&A Tour (3) New Jersey","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240501","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:54","post_modified_gmt":"2024-12-03 01:40:54","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18730","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16848,"post_author":"13","post_date":"2023-10-17 07:03:59","post_date_gmt":"2023-10-17 12:03:59","post_content":"\n

\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"<\/strong><\/p>\n\n\n\n

2023.09.17 Overseas Dharma Talk tour (17) New Jersey<\/p>\n\n\n\n

Today marks the 18th day of Venerable Pomnyun's Overseas Dharma Talk tour in 2023, held in the state of New Jersey, located on the eastern seaboard of the United States.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Dharma Talk today is taking place at the Korean Community Center (KCC) located in Tenafly, New Jersey. This center was established to help immigrants from Korea overcome cultural and language barriers and to serve as a bridge with American society.<\/p>\n\n\n\n

The lecture hall had its prepared seats fully occupied, so volunteers were bringing in extra chairs and placing them wherever there was space. Originally, there were 320 seats arranged, but so many people attended that even with the additional chairs, there was still a shortage of seating. So, all the volunteers had to stand and listen to the Dharma Talk. A total of over 390 people filled the room. The Dharma Talk began at 5:30 p.m. After the introduction video, as Ven. Pomnyun Sunim walked onto the stage from the back of the lecture hall, applause poured in.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Sunim began the conversation by asking how everyone had been during the coronavirus pandemic.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"During the coronavirus pandemic, I lived farming every day at a closed school near Gyeongju. My dream was to live by farming as I get older and retire, so it felt like the pandemic had brought early retirement to me. Living in the countryside and farming was great because I got some exercise. I\u2019ve been to a lot of places throughout my life, so I\u2019ve rarely slept in the same room in a row. I spent three years like that as a farmer, to the point where I think it was the longest I had slept with my back in one place since I graduated from elementary school. How have you all been doing?\" (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, Sunim requested the Korean residents in the United States play even a small role for peace on the Korean Peninsula.<\/p>\n\n\n\n

\"The reason I visited the United States this time is not only to talk with you like I did today, but also to make efforts to ease tensions on the Korean Peninsula by staying in Washington, D.C. for a week starting in the next few days.<\/p>\n\n\n\n

The escalating tension and the looming threat of war on the Korean Peninsula<\/strong><\/p>\n\n\n\n

The tension on the Korean Peninsula is currently at a critical level. South Korea is engaging in military cooperation with Japan and the United States, saying it will not tolerate any provocation, and is mobilizing strategic assets and threatening North Korea with cutting-edge weapons. North Korea is threatening South Korea that it may use nuclear weapons as actual attack weapons, and is accelerating the development of nuclear weapons and intercontinental ballistic missiles. In this situation, if Russia were to provide military technology to North Korea, there is a significant risk of rapid proliferation not only of North Korea's conventional weapons but also of weapons of mass destruction.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

This situation could cause a significant catastrophe on the Korean Peninsula where we live. This is a catastrophe incomparable to the war in Ukraine, so it is desperately necessary for us living in this country to prevent such a catastrophe. I believe what can have the greatest influence here is the U.S. government's East Asia policy. However, persuading the United States to do this or that for our own interest is nothing but a delusion. We need to persuade the United States that it would be good to bring peace to the Korean Peninsula for the interests of the United States.<\/p>\n\n\n\n

 Military cooperation between North Korea and Russia poses a great threat not only to South Korea but also to the national interests of the United States and the security of Japan. Therefore, by normalizing relations between North Korea and the United States, it is advantageous for the national interest of the United States to take measures to freeze North Korea's development of nuclear weapons.<\/p>\n\n\n\n

Of course, I believe it would be best if the South Korean government takes the lead in efforts for peace on the Korean Peninsula. However, if you look inside South Korea, it is adopting a hard-line policy toward North Korea for various political reasons. If you look around the world these days, not only is the competition between countries fierce, but the competition between domestic political parties is also very fierce. In the past, we still cooperated and competed with each other, but now we are competing as if we were in a civil war. The United States seems to have a stronger tendency to do this, and so does Korea. This isn't necessarily the fault of any one government, but can be seen as a common crisis that democratic countries are currently facing. It's not just South Korea nor the United States, but the conflicts are escalating globally. In such situations, taking sides or blaming individuals won't provide solutions. We need to find ways to ease these dangerous situations. Efforts must be made to at least prevent war from occurring.<\/p>\n\n\n\n

People who have been suffering for too long<\/strong><\/p>\n\n\n\n

In particular, North Korean residents are the ones suffering the most from this conflict. They are starving due to food shortages, and their freedom is being suppressed in the name of a national crisis. This situation has been continuing for far too long. I hope to make it our mission to find ways to alleviate the suffering of these North Korean residents even a little.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In fact, it is not very effective for a foreigner like me to meet and talk to political people in the U.S. As you all know, what do U.S. lawmakers need most? Firstly, they need votes, and secondly, they need money. So, those of you who are U.S. citizens should collect donations and send them to them while requesting peace on the Korean Peninsula. Also, using your voting rights to demand, 'If you do well, we may support you,' can move them even a bit. In that regard, the efforts of one U.S. citizen can have a greater impact than the efforts of a thousand in Korea. So, if you feel grateful for my Dharma Talk and want to reciprocate, I would like to suggest that you become more actively involved in the voter movement for peace on the Korean Peninsula.\"<\/p>\n\n\n\n

Following this, more than 20 people at the entrance of the lecture hall requested to ask questions, but only 10 individuals had the opportunity to pose their questions to Sunim during the two-hour session. One of them shared her dilemma, explaining that she had cared for her mother for 17 years and was now faced with the responsibility of caring for her father. She sought advice on how to overcome this situation.<\/p>\n\n\n\n


<\/strong>After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.<\/strong><\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"My mother passed away after undergoing dialysis for 17 years due to complications from diabetes and heart problems. Meanwhile, as I was in charge of taking care of my mother, I had to watch my mother go through all the hardships, and when she passed away, honestly, rather than feeling sad, I felt more relief for my mother, knowing she was free from pain. But now it's my father's turn. Recently, he suffered a stroke and developed dementia. The problem is that I'm no longer as healthy as I used to be. I'm not sure how I will be able to cope with my father suffering from dementia in the future. Of course, there are other family members besides me. My older brother is helping me a lot, and my good nephew is also taking good care of his grandfather. But my heart feels so tired. What should I do?\"<\/p>\n\n\n\n

\"Taking care of your father may be a burden, but it seems to be even more difficult because your current mental health is not good. It would be good for you to take care of your father if you\u2019re healthy, but since your health is currently not good, it would be better to leave the care of your father to your brother. I think it would be good for you to do more self-care and take care of your mental health.\"<\/p>\n\n\n\n

\"I am undergoing treatment. I'm taking my medication as prescribed.\"<\/p>\n\n\n\n

\"You are also a patient, so it's a bit difficult for a patient to take care of another patient.\"<\/p>\n\n\n\n

\"Fortunately, I don\u2019t hate my father yet. I'm afraid that there will come a moment when I end up hating him.\"<\/p>\n\n\n\n

\"If you do not take care of your father, you won\u2019t end up hating him.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"But you see, I have no choice but to take care of my father. He is my father.\"<\/p>\n\n\n\n

\"Why do you have to do it? If you feel that way, it's your problem. You don't have to provide care. Thinking that you have to take care of him because he's your father is your opinion. It's a choice you can make, not an obligation.\"<\/p>\n\n\n\n

\"Then who will take care of my father?\"<\/p>\n\n\n\n

\"Your brother will probably do it.  You can tell your brother that it is difficult to take care of your father because your health is not good. It's a choice you can make, not a problem that arises from having to care for your father.\"<\/p>\n\n\n\n

\"Is it really okay for me not to take care of my father?\"<\/p>\n\n\n\n

\"You don\u2019t have to do it. There is no problem if you don\u2019t take care of your father.  If we look at it from a natural perspective, when a mother gives birth to a baby, it goes against the laws of nature not to care for the baby. All living beings have a survival instinct to protect their own lives. So, every creature must take responsibility for its own life. However, when any living thing has a baby, the mother must take care of it until it becomes an adult. This is maternal love. Maternal love is an instinct for the preservation of the species. Without maternal love, a species cannot be sustained. So, when a woman is alone, her own life is the most important, but when she gives birth to a baby, the mother sacrifices her own life to save the baby. In the case of birds, if another predator attacks while the young are present, the mother will risk her life to protect them. Hens  usually run away when people approach, but when they are with their chicks, they never flee but flap their wings and confront people. This is a life instinct. Without that instinct, a species cannot be maintained.<\/p>\n\n\n\n

If a woman says, 'I can't give birth to a baby and raise it,' that is her thought before giving birth. When she gives birth to her baby, her natural instinct to protect her baby kicks in. If there is someone who doesn't, she has paralyzed instincts. In modern society, some people become so consumed by their career and desires that their instincts become paralyzed. Nowadays, occasionally, we see such people emerging. However, prioritizing one's work over the baby and neglecting the child goes against the laws of nature.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

On the other hand, when the cub becomes adult, the mother and the cub become independent lives. In natural ecosystems, there are no instances where a mother continues to follow her offspring, and there are no cases where an offspring follows a mother. Each is an independent life. Each entity is responsible for its own life. So in the natural ecosystem, there is no conflict between the mother and the offspring.<\/p>\n\n\n\n

Not caring for a baby after giving birth can be seen as a mental disorder. And even though the child has become an adult, the mother's continued efforts to protect it can be seen as obsession. If a child relies on his or her parents even after reaching adulthood, it is because of dependency. If a child cannot overcome his dependence on his parents, he will not be able to become independent from his parents even when he becomes an adult and will always have to live under the interference of his parents. If parents cannot let go of their attachment to their children, they will always have to live with a heavy burden. This is against the natural ecosystem. Going against nature in this way causes suffering.
<\/p>\n\n\n\n

Likewise, caring for your parents is a matter of choice, not an obligation. Caring for one's children is an obligation because it's the principle of the ecosystem. However, in the natural ecosystem, children do not take care of their aging parents. This is something that only exists in human society. If you can do it, it's called filial piety, but if you can't, that's okay too. Hitting or abusing your parents becomes unfilial. However, not caring for your parents is not unfilial.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Especially in the case of someone like you, who has poor health and cannot care for one\u2019s parents, there is no need to feel any guilt. However, if you cannot stop taking care of your parents despite not wanting to, it is your own attachment. In fact, you are doing it because you want to, so there's no need to suffer.<\/p>\n\n\n\n

The reason you ask, 'How can I stop taking care of my father no matter how sick I am?' is because you are so attached. As a result, if you fall ill, it's because you chose it, so there's no reason to blame your father. There's no reason to hate your father either. If it's hard, you can simply choose not to do it. Hating your father while taking care of him is a foolish act. If you're going to hate your father, it's better not to take care of him.\"<\/p>\n\n\n\n

\u201cI\u2019m trying to do that.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n
\"\"<\/figure>\n\n\n\n

Similarly, the questioner feels wronged, but the perpetrators don't think they've caused any harm to the questioner. You're trying to take revenge, but there's no one to take revenge on. That's why the Buddha said not to repay an enemy with enmity, and Jesus said to love your enemies. To love someone doesn\u2019t mean you have to like them. From your perspective, you may feel deep resentment, but from their perspective, it's nothing to be resentful about. If you understand the relationship between the cause you have created and the resulting effect, there's no reason to hate or resent others. But we don't understand these causes and effects, so we hate, resent, and hold grudges. But that's only harmful to you. That's how the world is.<\/p>\n\n\n\n

If you dislike this world, you might wish to go to heaven or a paradise where there is no suffering, but once you get there, you'll be disappointed and want to leave. There are no karaoke bars or pubs, so it's boring, and you will not want to live there. People in Africa or Southeast Asia think of America as a paradise and believe everything will be solved once they get to America, but that's because they haven\u2019t been here. How about all of you living here in America? Is it really a paradise?\"<\/p>\n\n\n\n

\"No.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Heaven doesn\u2019t exist in a separate world. The place where you cultivate a positive mind is heaven. Moving doesn't solve the problem. Moving from Korea to America, from America back to Korea, or to Canada doesn't solve anything. So, changing companies won\u2019t solve the problem. As long as you are sensitive, the same problems can occur in the new company. Therefore, it's necessary to change your perspective significantly.<\/p>\n\n\n\n

There are no particularly good people or particularly bad people in the world. There are occasionally people with mental conditions that may be extremely malicious. But it won't make much difference even if you change companies. I hope you change your perspective and live happily.\u201d<\/p>\n\n\n\n

\"Thank you for the good advice.\"<\/p>\n\n\n\n

The questions continued.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

- When I see friends who make a lot of money, I feel inferior. How can I live without feeling inferior?<\/p>\n\n\n\n


- I'm 80 years old, how should I live? I still want to do meaningful work.<\/p>\n\n\n\n


- I know I should let go of my desires, but part of me doesn't want to.<\/p>\n\n\n\n


- I want to know how to be happy even when I'm alone in solitude.<\/p>\n\n\n\n


- My father and I have different political views, making it difficult to have a conversation. How can we have more constructive conversations?<\/p>\n\n\n\n


- I'm curious about the relationship between the concept of emptiness and the material world.<\/p>\n\n\n\n

Two hours passed quickly, and it was soon time to end the Dharma Q&A.  Venerable Pomnyun Sunim once again shared with the audience how to live a happier life.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"What if someone received a doctorate degree in Buddhist studies and was a professor of Buddhism? Would this person get angry if their spouse cheated?\"<\/p>\n\n\n\n

\"Yes.\"<\/p>\n\n\n\n

\"Having a lot of knowledge on Buddhism is just like knowing a lot about natural sciences, history, or biology. It can be considered Buddhism as a philosophy, but not Buddhism as a practice. Buddhism as a practice is about maintaining your center even when you lose money, get hit by someone, or hear something unjust, without falling into resentment or sadness. Everyone can do this. It doesn't require knowledge or belief. You just need the right perspective.<\/p>\n\n\n\n

If You Know the Truth as It Is, There's No Reason to Suffer<\/strong><\/p>\n\n\n\n

If you say an object is yours, you'll be disappointed when you lose it. Rather than being disappointed at that moment, a practitioner would understand the principle that there's nothing you should call yours. Someone may say, 'I bought it, so it's mine.' Didn't people buy humans with money in the past? Then, if you buy a person with money, does that person become yours? If I went to Africa and bought a child from a poor family for 100,000 USD, would that child be recognized as mine? No. Someone may also say, 'It's mine because I made it.' Then, the cars made at Hyundai Motors should belong to the workers who made them, right? We say, 'It's mine because I received it as a gift,' 'It's mine because I made it,' 'It's mine because I bought it,' but if you look closely, you may think that it belongs to you, but there's nothing that can truly be called yours.<\/p>\n\n\n\n

Let\u2019s say I had this cup and gave it to Person A because they needed it. Person A used it and then gave it to Person B. Would Person B think that this cup belongs to Sunim or to Person A who gave it to them?\u201d<\/p>\n\n\n\n

\"To Person A.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"It's all just a matter of perspective. When you truly understand the reality as it is, there will be no reason to  suffer, let alone endure. First, you must properly understand this principle, and second, you must experience it. Even if you become aware of it, old habits are hard to break, and you are likely to act according to your old habits.  You should know these mental tendencies and keep practicing to apply the lessons in your daily lives. Even if you suddenly become angry without realizing it, you should quickly recognize, 'I was insisting on my views.' If you insisted that something was yours, you should realize it and let go of it. This is the original teaching of Buddhism, which aims to enable everyone to live without suffering.<\/p>\n\n\n\n

Because this is not a matter of faith, there is no reason why Christians, for example, cannot do it. The constitution guarantees freedom of religion. Learning the Dharma has nothing to do with religion. That's why I give Dharma Q&As in churches and cathedrals as well. If it were necessary to believe in Buddhism, why would I host Dharma Q&As in such places? And why would I not tell you to believe in Buddhism? Matters of faith are for the individual to decide. Understanding how the mind works and acting accordingly can enable anyone to live without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

If your spouse were good looking, young, wealthy, and knowledgeable, another person would have taken them long ago. Why would they remain with you? The spouse you have is the best you can choose from the available options. There could be better ones, but they're not within your reach. Knowing this principle helps us cherish the people around us with whom we have relationships. I hope you will carry this perspective and live happily every day.\"<\/p>\n\n\n\n

The Dharma Q&A concluded with a big round of applause. Afterward, old acquaintances came to meet Sunim. He greeted them warmly, asking about their well-being.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, a book signing session was held. The line for signatures that began on stage continued all the way around the Dharma Q&A hall.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

After the book signing, Sunim took commemorative photos with the volunteers who had prepared the Dharma Q&A and expressed his gratitude to them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Thank you all for your hard work.\"<\/p>\n\n\n\n

It was past 9 PM when he left the Dharma Q&A hall. By the time he arrived at his accommodations, it was after 10 PM.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, he is scheduled to travel to Toronto, Canada, to meet with members of Jungto Society and hold a Dharma Q&A for the Korean community in the evening.<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n","post_title":"I Feel Wronged When a Coworker Takes Credit for My Work","post_excerpt":"May 1, 2024 - North America East Coast Dharma Q&A Tour (3) New Jersey","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240501","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:54","post_modified_gmt":"2024-12-03 01:40:54","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18730","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16848,"post_author":"13","post_date":"2023-10-17 07:03:59","post_date_gmt":"2023-10-17 12:03:59","post_content":"\n

\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"<\/strong><\/p>\n\n\n\n

2023.09.17 Overseas Dharma Talk tour (17) New Jersey<\/p>\n\n\n\n

Today marks the 18th day of Venerable Pomnyun's Overseas Dharma Talk tour in 2023, held in the state of New Jersey, located on the eastern seaboard of the United States.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Dharma Talk today is taking place at the Korean Community Center (KCC) located in Tenafly, New Jersey. This center was established to help immigrants from Korea overcome cultural and language barriers and to serve as a bridge with American society.<\/p>\n\n\n\n

The lecture hall had its prepared seats fully occupied, so volunteers were bringing in extra chairs and placing them wherever there was space. Originally, there were 320 seats arranged, but so many people attended that even with the additional chairs, there was still a shortage of seating. So, all the volunteers had to stand and listen to the Dharma Talk. A total of over 390 people filled the room. The Dharma Talk began at 5:30 p.m. After the introduction video, as Ven. Pomnyun Sunim walked onto the stage from the back of the lecture hall, applause poured in.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Sunim began the conversation by asking how everyone had been during the coronavirus pandemic.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"During the coronavirus pandemic, I lived farming every day at a closed school near Gyeongju. My dream was to live by farming as I get older and retire, so it felt like the pandemic had brought early retirement to me. Living in the countryside and farming was great because I got some exercise. I\u2019ve been to a lot of places throughout my life, so I\u2019ve rarely slept in the same room in a row. I spent three years like that as a farmer, to the point where I think it was the longest I had slept with my back in one place since I graduated from elementary school. How have you all been doing?\" (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, Sunim requested the Korean residents in the United States play even a small role for peace on the Korean Peninsula.<\/p>\n\n\n\n

\"The reason I visited the United States this time is not only to talk with you like I did today, but also to make efforts to ease tensions on the Korean Peninsula by staying in Washington, D.C. for a week starting in the next few days.<\/p>\n\n\n\n

The escalating tension and the looming threat of war on the Korean Peninsula<\/strong><\/p>\n\n\n\n

The tension on the Korean Peninsula is currently at a critical level. South Korea is engaging in military cooperation with Japan and the United States, saying it will not tolerate any provocation, and is mobilizing strategic assets and threatening North Korea with cutting-edge weapons. North Korea is threatening South Korea that it may use nuclear weapons as actual attack weapons, and is accelerating the development of nuclear weapons and intercontinental ballistic missiles. In this situation, if Russia were to provide military technology to North Korea, there is a significant risk of rapid proliferation not only of North Korea's conventional weapons but also of weapons of mass destruction.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

This situation could cause a significant catastrophe on the Korean Peninsula where we live. This is a catastrophe incomparable to the war in Ukraine, so it is desperately necessary for us living in this country to prevent such a catastrophe. I believe what can have the greatest influence here is the U.S. government's East Asia policy. However, persuading the United States to do this or that for our own interest is nothing but a delusion. We need to persuade the United States that it would be good to bring peace to the Korean Peninsula for the interests of the United States.<\/p>\n\n\n\n

 Military cooperation between North Korea and Russia poses a great threat not only to South Korea but also to the national interests of the United States and the security of Japan. Therefore, by normalizing relations between North Korea and the United States, it is advantageous for the national interest of the United States to take measures to freeze North Korea's development of nuclear weapons.<\/p>\n\n\n\n

Of course, I believe it would be best if the South Korean government takes the lead in efforts for peace on the Korean Peninsula. However, if you look inside South Korea, it is adopting a hard-line policy toward North Korea for various political reasons. If you look around the world these days, not only is the competition between countries fierce, but the competition between domestic political parties is also very fierce. In the past, we still cooperated and competed with each other, but now we are competing as if we were in a civil war. The United States seems to have a stronger tendency to do this, and so does Korea. This isn't necessarily the fault of any one government, but can be seen as a common crisis that democratic countries are currently facing. It's not just South Korea nor the United States, but the conflicts are escalating globally. In such situations, taking sides or blaming individuals won't provide solutions. We need to find ways to ease these dangerous situations. Efforts must be made to at least prevent war from occurring.<\/p>\n\n\n\n

People who have been suffering for too long<\/strong><\/p>\n\n\n\n

In particular, North Korean residents are the ones suffering the most from this conflict. They are starving due to food shortages, and their freedom is being suppressed in the name of a national crisis. This situation has been continuing for far too long. I hope to make it our mission to find ways to alleviate the suffering of these North Korean residents even a little.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In fact, it is not very effective for a foreigner like me to meet and talk to political people in the U.S. As you all know, what do U.S. lawmakers need most? Firstly, they need votes, and secondly, they need money. So, those of you who are U.S. citizens should collect donations and send them to them while requesting peace on the Korean Peninsula. Also, using your voting rights to demand, 'If you do well, we may support you,' can move them even a bit. In that regard, the efforts of one U.S. citizen can have a greater impact than the efforts of a thousand in Korea. So, if you feel grateful for my Dharma Talk and want to reciprocate, I would like to suggest that you become more actively involved in the voter movement for peace on the Korean Peninsula.\"<\/p>\n\n\n\n

Following this, more than 20 people at the entrance of the lecture hall requested to ask questions, but only 10 individuals had the opportunity to pose their questions to Sunim during the two-hour session. One of them shared her dilemma, explaining that she had cared for her mother for 17 years and was now faced with the responsibility of caring for her father. She sought advice on how to overcome this situation.<\/p>\n\n\n\n


<\/strong>After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.<\/strong><\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"My mother passed away after undergoing dialysis for 17 years due to complications from diabetes and heart problems. Meanwhile, as I was in charge of taking care of my mother, I had to watch my mother go through all the hardships, and when she passed away, honestly, rather than feeling sad, I felt more relief for my mother, knowing she was free from pain. But now it's my father's turn. Recently, he suffered a stroke and developed dementia. The problem is that I'm no longer as healthy as I used to be. I'm not sure how I will be able to cope with my father suffering from dementia in the future. Of course, there are other family members besides me. My older brother is helping me a lot, and my good nephew is also taking good care of his grandfather. But my heart feels so tired. What should I do?\"<\/p>\n\n\n\n

\"Taking care of your father may be a burden, but it seems to be even more difficult because your current mental health is not good. It would be good for you to take care of your father if you\u2019re healthy, but since your health is currently not good, it would be better to leave the care of your father to your brother. I think it would be good for you to do more self-care and take care of your mental health.\"<\/p>\n\n\n\n

\"I am undergoing treatment. I'm taking my medication as prescribed.\"<\/p>\n\n\n\n

\"You are also a patient, so it's a bit difficult for a patient to take care of another patient.\"<\/p>\n\n\n\n

\"Fortunately, I don\u2019t hate my father yet. I'm afraid that there will come a moment when I end up hating him.\"<\/p>\n\n\n\n

\"If you do not take care of your father, you won\u2019t end up hating him.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"But you see, I have no choice but to take care of my father. He is my father.\"<\/p>\n\n\n\n

\"Why do you have to do it? If you feel that way, it's your problem. You don't have to provide care. Thinking that you have to take care of him because he's your father is your opinion. It's a choice you can make, not an obligation.\"<\/p>\n\n\n\n

\"Then who will take care of my father?\"<\/p>\n\n\n\n

\"Your brother will probably do it.  You can tell your brother that it is difficult to take care of your father because your health is not good. It's a choice you can make, not a problem that arises from having to care for your father.\"<\/p>\n\n\n\n

\"Is it really okay for me not to take care of my father?\"<\/p>\n\n\n\n

\"You don\u2019t have to do it. There is no problem if you don\u2019t take care of your father.  If we look at it from a natural perspective, when a mother gives birth to a baby, it goes against the laws of nature not to care for the baby. All living beings have a survival instinct to protect their own lives. So, every creature must take responsibility for its own life. However, when any living thing has a baby, the mother must take care of it until it becomes an adult. This is maternal love. Maternal love is an instinct for the preservation of the species. Without maternal love, a species cannot be sustained. So, when a woman is alone, her own life is the most important, but when she gives birth to a baby, the mother sacrifices her own life to save the baby. In the case of birds, if another predator attacks while the young are present, the mother will risk her life to protect them. Hens  usually run away when people approach, but when they are with their chicks, they never flee but flap their wings and confront people. This is a life instinct. Without that instinct, a species cannot be maintained.<\/p>\n\n\n\n

If a woman says, 'I can't give birth to a baby and raise it,' that is her thought before giving birth. When she gives birth to her baby, her natural instinct to protect her baby kicks in. If there is someone who doesn't, she has paralyzed instincts. In modern society, some people become so consumed by their career and desires that their instincts become paralyzed. Nowadays, occasionally, we see such people emerging. However, prioritizing one's work over the baby and neglecting the child goes against the laws of nature.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

On the other hand, when the cub becomes adult, the mother and the cub become independent lives. In natural ecosystems, there are no instances where a mother continues to follow her offspring, and there are no cases where an offspring follows a mother. Each is an independent life. Each entity is responsible for its own life. So in the natural ecosystem, there is no conflict between the mother and the offspring.<\/p>\n\n\n\n

Not caring for a baby after giving birth can be seen as a mental disorder. And even though the child has become an adult, the mother's continued efforts to protect it can be seen as obsession. If a child relies on his or her parents even after reaching adulthood, it is because of dependency. If a child cannot overcome his dependence on his parents, he will not be able to become independent from his parents even when he becomes an adult and will always have to live under the interference of his parents. If parents cannot let go of their attachment to their children, they will always have to live with a heavy burden. This is against the natural ecosystem. Going against nature in this way causes suffering.
<\/p>\n\n\n\n

Likewise, caring for your parents is a matter of choice, not an obligation. Caring for one's children is an obligation because it's the principle of the ecosystem. However, in the natural ecosystem, children do not take care of their aging parents. This is something that only exists in human society. If you can do it, it's called filial piety, but if you can't, that's okay too. Hitting or abusing your parents becomes unfilial. However, not caring for your parents is not unfilial.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Especially in the case of someone like you, who has poor health and cannot care for one\u2019s parents, there is no need to feel any guilt. However, if you cannot stop taking care of your parents despite not wanting to, it is your own attachment. In fact, you are doing it because you want to, so there's no need to suffer.<\/p>\n\n\n\n

The reason you ask, 'How can I stop taking care of my father no matter how sick I am?' is because you are so attached. As a result, if you fall ill, it's because you chose it, so there's no reason to blame your father. There's no reason to hate your father either. If it's hard, you can simply choose not to do it. Hating your father while taking care of him is a foolish act. If you're going to hate your father, it's better not to take care of him.\"<\/p>\n\n\n\n

\u201cI\u2019m trying to do that.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

However, children shouldn\u2019t expect their parents to acknowledge their feelings and comfort them. Parents usually don't ever think that there is something wrong about scolding their children when they were kids. When you raise an issue with them, they respond in the following way 100% of the time. They either don't remember it or say, \u2018I did it for your own good.\u2019 That's why there are no perpetrators, but there are many victims. That's the nature of the human psyche. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Similarly, the questioner feels wronged, but the perpetrators don't think they've caused any harm to the questioner. You're trying to take revenge, but there's no one to take revenge on. That's why the Buddha said not to repay an enemy with enmity, and Jesus said to love your enemies. To love someone doesn\u2019t mean you have to like them. From your perspective, you may feel deep resentment, but from their perspective, it's nothing to be resentful about. If you understand the relationship between the cause you have created and the resulting effect, there's no reason to hate or resent others. But we don't understand these causes and effects, so we hate, resent, and hold grudges. But that's only harmful to you. That's how the world is.<\/p>\n\n\n\n

If you dislike this world, you might wish to go to heaven or a paradise where there is no suffering, but once you get there, you'll be disappointed and want to leave. There are no karaoke bars or pubs, so it's boring, and you will not want to live there. People in Africa or Southeast Asia think of America as a paradise and believe everything will be solved once they get to America, but that's because they haven\u2019t been here. How about all of you living here in America? Is it really a paradise?\"<\/p>\n\n\n\n

\"No.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Heaven doesn\u2019t exist in a separate world. The place where you cultivate a positive mind is heaven. Moving doesn't solve the problem. Moving from Korea to America, from America back to Korea, or to Canada doesn't solve anything. So, changing companies won\u2019t solve the problem. As long as you are sensitive, the same problems can occur in the new company. Therefore, it's necessary to change your perspective significantly.<\/p>\n\n\n\n

There are no particularly good people or particularly bad people in the world. There are occasionally people with mental conditions that may be extremely malicious. But it won't make much difference even if you change companies. I hope you change your perspective and live happily.\u201d<\/p>\n\n\n\n

\"Thank you for the good advice.\"<\/p>\n\n\n\n

The questions continued.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

- When I see friends who make a lot of money, I feel inferior. How can I live without feeling inferior?<\/p>\n\n\n\n


- I'm 80 years old, how should I live? I still want to do meaningful work.<\/p>\n\n\n\n


- I know I should let go of my desires, but part of me doesn't want to.<\/p>\n\n\n\n


- I want to know how to be happy even when I'm alone in solitude.<\/p>\n\n\n\n


- My father and I have different political views, making it difficult to have a conversation. How can we have more constructive conversations?<\/p>\n\n\n\n


- I'm curious about the relationship between the concept of emptiness and the material world.<\/p>\n\n\n\n

Two hours passed quickly, and it was soon time to end the Dharma Q&A.  Venerable Pomnyun Sunim once again shared with the audience how to live a happier life.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"What if someone received a doctorate degree in Buddhist studies and was a professor of Buddhism? Would this person get angry if their spouse cheated?\"<\/p>\n\n\n\n

\"Yes.\"<\/p>\n\n\n\n

\"Having a lot of knowledge on Buddhism is just like knowing a lot about natural sciences, history, or biology. It can be considered Buddhism as a philosophy, but not Buddhism as a practice. Buddhism as a practice is about maintaining your center even when you lose money, get hit by someone, or hear something unjust, without falling into resentment or sadness. Everyone can do this. It doesn't require knowledge or belief. You just need the right perspective.<\/p>\n\n\n\n

If You Know the Truth as It Is, There's No Reason to Suffer<\/strong><\/p>\n\n\n\n

If you say an object is yours, you'll be disappointed when you lose it. Rather than being disappointed at that moment, a practitioner would understand the principle that there's nothing you should call yours. Someone may say, 'I bought it, so it's mine.' Didn't people buy humans with money in the past? Then, if you buy a person with money, does that person become yours? If I went to Africa and bought a child from a poor family for 100,000 USD, would that child be recognized as mine? No. Someone may also say, 'It's mine because I made it.' Then, the cars made at Hyundai Motors should belong to the workers who made them, right? We say, 'It's mine because I received it as a gift,' 'It's mine because I made it,' 'It's mine because I bought it,' but if you look closely, you may think that it belongs to you, but there's nothing that can truly be called yours.<\/p>\n\n\n\n

Let\u2019s say I had this cup and gave it to Person A because they needed it. Person A used it and then gave it to Person B. Would Person B think that this cup belongs to Sunim or to Person A who gave it to them?\u201d<\/p>\n\n\n\n

\"To Person A.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"It's all just a matter of perspective. When you truly understand the reality as it is, there will be no reason to  suffer, let alone endure. First, you must properly understand this principle, and second, you must experience it. Even if you become aware of it, old habits are hard to break, and you are likely to act according to your old habits.  You should know these mental tendencies and keep practicing to apply the lessons in your daily lives. Even if you suddenly become angry without realizing it, you should quickly recognize, 'I was insisting on my views.' If you insisted that something was yours, you should realize it and let go of it. This is the original teaching of Buddhism, which aims to enable everyone to live without suffering.<\/p>\n\n\n\n

Because this is not a matter of faith, there is no reason why Christians, for example, cannot do it. The constitution guarantees freedom of religion. Learning the Dharma has nothing to do with religion. That's why I give Dharma Q&As in churches and cathedrals as well. If it were necessary to believe in Buddhism, why would I host Dharma Q&As in such places? And why would I not tell you to believe in Buddhism? Matters of faith are for the individual to decide. Understanding how the mind works and acting accordingly can enable anyone to live without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

If your spouse were good looking, young, wealthy, and knowledgeable, another person would have taken them long ago. Why would they remain with you? The spouse you have is the best you can choose from the available options. There could be better ones, but they're not within your reach. Knowing this principle helps us cherish the people around us with whom we have relationships. I hope you will carry this perspective and live happily every day.\"<\/p>\n\n\n\n

The Dharma Q&A concluded with a big round of applause. Afterward, old acquaintances came to meet Sunim. He greeted them warmly, asking about their well-being.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, a book signing session was held. The line for signatures that began on stage continued all the way around the Dharma Q&A hall.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

After the book signing, Sunim took commemorative photos with the volunteers who had prepared the Dharma Q&A and expressed his gratitude to them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Thank you all for your hard work.\"<\/p>\n\n\n\n

It was past 9 PM when he left the Dharma Q&A hall. By the time he arrived at his accommodations, it was after 10 PM.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, he is scheduled to travel to Toronto, Canada, to meet with members of Jungto Society and hold a Dharma Q&A for the Korean community in the evening.<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n","post_title":"I Feel Wronged When a Coworker Takes Credit for My Work","post_excerpt":"May 1, 2024 - North America East Coast Dharma Q&A Tour (3) New Jersey","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240501","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:54","post_modified_gmt":"2024-12-03 01:40:54","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18730","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16848,"post_author":"13","post_date":"2023-10-17 07:03:59","post_date_gmt":"2023-10-17 12:03:59","post_content":"\n

\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"<\/strong><\/p>\n\n\n\n

2023.09.17 Overseas Dharma Talk tour (17) New Jersey<\/p>\n\n\n\n

Today marks the 18th day of Venerable Pomnyun's Overseas Dharma Talk tour in 2023, held in the state of New Jersey, located on the eastern seaboard of the United States.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Dharma Talk today is taking place at the Korean Community Center (KCC) located in Tenafly, New Jersey. This center was established to help immigrants from Korea overcome cultural and language barriers and to serve as a bridge with American society.<\/p>\n\n\n\n

The lecture hall had its prepared seats fully occupied, so volunteers were bringing in extra chairs and placing them wherever there was space. Originally, there were 320 seats arranged, but so many people attended that even with the additional chairs, there was still a shortage of seating. So, all the volunteers had to stand and listen to the Dharma Talk. A total of over 390 people filled the room. The Dharma Talk began at 5:30 p.m. After the introduction video, as Ven. Pomnyun Sunim walked onto the stage from the back of the lecture hall, applause poured in.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Sunim began the conversation by asking how everyone had been during the coronavirus pandemic.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"During the coronavirus pandemic, I lived farming every day at a closed school near Gyeongju. My dream was to live by farming as I get older and retire, so it felt like the pandemic had brought early retirement to me. Living in the countryside and farming was great because I got some exercise. I\u2019ve been to a lot of places throughout my life, so I\u2019ve rarely slept in the same room in a row. I spent three years like that as a farmer, to the point where I think it was the longest I had slept with my back in one place since I graduated from elementary school. How have you all been doing?\" (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, Sunim requested the Korean residents in the United States play even a small role for peace on the Korean Peninsula.<\/p>\n\n\n\n

\"The reason I visited the United States this time is not only to talk with you like I did today, but also to make efforts to ease tensions on the Korean Peninsula by staying in Washington, D.C. for a week starting in the next few days.<\/p>\n\n\n\n

The escalating tension and the looming threat of war on the Korean Peninsula<\/strong><\/p>\n\n\n\n

The tension on the Korean Peninsula is currently at a critical level. South Korea is engaging in military cooperation with Japan and the United States, saying it will not tolerate any provocation, and is mobilizing strategic assets and threatening North Korea with cutting-edge weapons. North Korea is threatening South Korea that it may use nuclear weapons as actual attack weapons, and is accelerating the development of nuclear weapons and intercontinental ballistic missiles. In this situation, if Russia were to provide military technology to North Korea, there is a significant risk of rapid proliferation not only of North Korea's conventional weapons but also of weapons of mass destruction.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

This situation could cause a significant catastrophe on the Korean Peninsula where we live. This is a catastrophe incomparable to the war in Ukraine, so it is desperately necessary for us living in this country to prevent such a catastrophe. I believe what can have the greatest influence here is the U.S. government's East Asia policy. However, persuading the United States to do this or that for our own interest is nothing but a delusion. We need to persuade the United States that it would be good to bring peace to the Korean Peninsula for the interests of the United States.<\/p>\n\n\n\n

 Military cooperation between North Korea and Russia poses a great threat not only to South Korea but also to the national interests of the United States and the security of Japan. Therefore, by normalizing relations between North Korea and the United States, it is advantageous for the national interest of the United States to take measures to freeze North Korea's development of nuclear weapons.<\/p>\n\n\n\n

Of course, I believe it would be best if the South Korean government takes the lead in efforts for peace on the Korean Peninsula. However, if you look inside South Korea, it is adopting a hard-line policy toward North Korea for various political reasons. If you look around the world these days, not only is the competition between countries fierce, but the competition between domestic political parties is also very fierce. In the past, we still cooperated and competed with each other, but now we are competing as if we were in a civil war. The United States seems to have a stronger tendency to do this, and so does Korea. This isn't necessarily the fault of any one government, but can be seen as a common crisis that democratic countries are currently facing. It's not just South Korea nor the United States, but the conflicts are escalating globally. In such situations, taking sides or blaming individuals won't provide solutions. We need to find ways to ease these dangerous situations. Efforts must be made to at least prevent war from occurring.<\/p>\n\n\n\n

People who have been suffering for too long<\/strong><\/p>\n\n\n\n

In particular, North Korean residents are the ones suffering the most from this conflict. They are starving due to food shortages, and their freedom is being suppressed in the name of a national crisis. This situation has been continuing for far too long. I hope to make it our mission to find ways to alleviate the suffering of these North Korean residents even a little.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In fact, it is not very effective for a foreigner like me to meet and talk to political people in the U.S. As you all know, what do U.S. lawmakers need most? Firstly, they need votes, and secondly, they need money. So, those of you who are U.S. citizens should collect donations and send them to them while requesting peace on the Korean Peninsula. Also, using your voting rights to demand, 'If you do well, we may support you,' can move them even a bit. In that regard, the efforts of one U.S. citizen can have a greater impact than the efforts of a thousand in Korea. So, if you feel grateful for my Dharma Talk and want to reciprocate, I would like to suggest that you become more actively involved in the voter movement for peace on the Korean Peninsula.\"<\/p>\n\n\n\n

Following this, more than 20 people at the entrance of the lecture hall requested to ask questions, but only 10 individuals had the opportunity to pose their questions to Sunim during the two-hour session. One of them shared her dilemma, explaining that she had cared for her mother for 17 years and was now faced with the responsibility of caring for her father. She sought advice on how to overcome this situation.<\/p>\n\n\n\n


<\/strong>After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.<\/strong><\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"My mother passed away after undergoing dialysis for 17 years due to complications from diabetes and heart problems. Meanwhile, as I was in charge of taking care of my mother, I had to watch my mother go through all the hardships, and when she passed away, honestly, rather than feeling sad, I felt more relief for my mother, knowing she was free from pain. But now it's my father's turn. Recently, he suffered a stroke and developed dementia. The problem is that I'm no longer as healthy as I used to be. I'm not sure how I will be able to cope with my father suffering from dementia in the future. Of course, there are other family members besides me. My older brother is helping me a lot, and my good nephew is also taking good care of his grandfather. But my heart feels so tired. What should I do?\"<\/p>\n\n\n\n

\"Taking care of your father may be a burden, but it seems to be even more difficult because your current mental health is not good. It would be good for you to take care of your father if you\u2019re healthy, but since your health is currently not good, it would be better to leave the care of your father to your brother. I think it would be good for you to do more self-care and take care of your mental health.\"<\/p>\n\n\n\n

\"I am undergoing treatment. I'm taking my medication as prescribed.\"<\/p>\n\n\n\n

\"You are also a patient, so it's a bit difficult for a patient to take care of another patient.\"<\/p>\n\n\n\n

\"Fortunately, I don\u2019t hate my father yet. I'm afraid that there will come a moment when I end up hating him.\"<\/p>\n\n\n\n

\"If you do not take care of your father, you won\u2019t end up hating him.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"But you see, I have no choice but to take care of my father. He is my father.\"<\/p>\n\n\n\n

\"Why do you have to do it? If you feel that way, it's your problem. You don't have to provide care. Thinking that you have to take care of him because he's your father is your opinion. It's a choice you can make, not an obligation.\"<\/p>\n\n\n\n

\"Then who will take care of my father?\"<\/p>\n\n\n\n

\"Your brother will probably do it.  You can tell your brother that it is difficult to take care of your father because your health is not good. It's a choice you can make, not a problem that arises from having to care for your father.\"<\/p>\n\n\n\n

\"Is it really okay for me not to take care of my father?\"<\/p>\n\n\n\n

\"You don\u2019t have to do it. There is no problem if you don\u2019t take care of your father.  If we look at it from a natural perspective, when a mother gives birth to a baby, it goes against the laws of nature not to care for the baby. All living beings have a survival instinct to protect their own lives. So, every creature must take responsibility for its own life. However, when any living thing has a baby, the mother must take care of it until it becomes an adult. This is maternal love. Maternal love is an instinct for the preservation of the species. Without maternal love, a species cannot be sustained. So, when a woman is alone, her own life is the most important, but when she gives birth to a baby, the mother sacrifices her own life to save the baby. In the case of birds, if another predator attacks while the young are present, the mother will risk her life to protect them. Hens  usually run away when people approach, but when they are with their chicks, they never flee but flap their wings and confront people. This is a life instinct. Without that instinct, a species cannot be maintained.<\/p>\n\n\n\n

If a woman says, 'I can't give birth to a baby and raise it,' that is her thought before giving birth. When she gives birth to her baby, her natural instinct to protect her baby kicks in. If there is someone who doesn't, she has paralyzed instincts. In modern society, some people become so consumed by their career and desires that their instincts become paralyzed. Nowadays, occasionally, we see such people emerging. However, prioritizing one's work over the baby and neglecting the child goes against the laws of nature.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

On the other hand, when the cub becomes adult, the mother and the cub become independent lives. In natural ecosystems, there are no instances where a mother continues to follow her offspring, and there are no cases where an offspring follows a mother. Each is an independent life. Each entity is responsible for its own life. So in the natural ecosystem, there is no conflict between the mother and the offspring.<\/p>\n\n\n\n

Not caring for a baby after giving birth can be seen as a mental disorder. And even though the child has become an adult, the mother's continued efforts to protect it can be seen as obsession. If a child relies on his or her parents even after reaching adulthood, it is because of dependency. If a child cannot overcome his dependence on his parents, he will not be able to become independent from his parents even when he becomes an adult and will always have to live under the interference of his parents. If parents cannot let go of their attachment to their children, they will always have to live with a heavy burden. This is against the natural ecosystem. Going against nature in this way causes suffering.
<\/p>\n\n\n\n

Likewise, caring for your parents is a matter of choice, not an obligation. Caring for one's children is an obligation because it's the principle of the ecosystem. However, in the natural ecosystem, children do not take care of their aging parents. This is something that only exists in human society. If you can do it, it's called filial piety, but if you can't, that's okay too. Hitting or abusing your parents becomes unfilial. However, not caring for your parents is not unfilial.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Especially in the case of someone like you, who has poor health and cannot care for one\u2019s parents, there is no need to feel any guilt. However, if you cannot stop taking care of your parents despite not wanting to, it is your own attachment. In fact, you are doing it because you want to, so there's no need to suffer.<\/p>\n\n\n\n

The reason you ask, 'How can I stop taking care of my father no matter how sick I am?' is because you are so attached. As a result, if you fall ill, it's because you chose it, so there's no reason to blame your father. There's no reason to hate your father either. If it's hard, you can simply choose not to do it. Hating your father while taking care of him is a foolish act. If you're going to hate your father, it's better not to take care of him.\"<\/p>\n\n\n\n

\u201cI\u2019m trying to do that.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

\u2018I see that you felt hurt because of that. What else hurt your feelings? Tell me more.\u2019<\/p>\n\n\n\n

However, children shouldn\u2019t expect their parents to acknowledge their feelings and comfort them. Parents usually don't ever think that there is something wrong about scolding their children when they were kids. When you raise an issue with them, they respond in the following way 100% of the time. They either don't remember it or say, \u2018I did it for your own good.\u2019 That's why there are no perpetrators, but there are many victims. That's the nature of the human psyche. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Similarly, the questioner feels wronged, but the perpetrators don't think they've caused any harm to the questioner. You're trying to take revenge, but there's no one to take revenge on. That's why the Buddha said not to repay an enemy with enmity, and Jesus said to love your enemies. To love someone doesn\u2019t mean you have to like them. From your perspective, you may feel deep resentment, but from their perspective, it's nothing to be resentful about. If you understand the relationship between the cause you have created and the resulting effect, there's no reason to hate or resent others. But we don't understand these causes and effects, so we hate, resent, and hold grudges. But that's only harmful to you. That's how the world is.<\/p>\n\n\n\n

If you dislike this world, you might wish to go to heaven or a paradise where there is no suffering, but once you get there, you'll be disappointed and want to leave. There are no karaoke bars or pubs, so it's boring, and you will not want to live there. People in Africa or Southeast Asia think of America as a paradise and believe everything will be solved once they get to America, but that's because they haven\u2019t been here. How about all of you living here in America? Is it really a paradise?\"<\/p>\n\n\n\n

\"No.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Heaven doesn\u2019t exist in a separate world. The place where you cultivate a positive mind is heaven. Moving doesn't solve the problem. Moving from Korea to America, from America back to Korea, or to Canada doesn't solve anything. So, changing companies won\u2019t solve the problem. As long as you are sensitive, the same problems can occur in the new company. Therefore, it's necessary to change your perspective significantly.<\/p>\n\n\n\n

There are no particularly good people or particularly bad people in the world. There are occasionally people with mental conditions that may be extremely malicious. But it won't make much difference even if you change companies. I hope you change your perspective and live happily.\u201d<\/p>\n\n\n\n

\"Thank you for the good advice.\"<\/p>\n\n\n\n

The questions continued.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

- When I see friends who make a lot of money, I feel inferior. How can I live without feeling inferior?<\/p>\n\n\n\n


- I'm 80 years old, how should I live? I still want to do meaningful work.<\/p>\n\n\n\n


- I know I should let go of my desires, but part of me doesn't want to.<\/p>\n\n\n\n


- I want to know how to be happy even when I'm alone in solitude.<\/p>\n\n\n\n


- My father and I have different political views, making it difficult to have a conversation. How can we have more constructive conversations?<\/p>\n\n\n\n


- I'm curious about the relationship between the concept of emptiness and the material world.<\/p>\n\n\n\n

Two hours passed quickly, and it was soon time to end the Dharma Q&A.  Venerable Pomnyun Sunim once again shared with the audience how to live a happier life.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"What if someone received a doctorate degree in Buddhist studies and was a professor of Buddhism? Would this person get angry if their spouse cheated?\"<\/p>\n\n\n\n

\"Yes.\"<\/p>\n\n\n\n

\"Having a lot of knowledge on Buddhism is just like knowing a lot about natural sciences, history, or biology. It can be considered Buddhism as a philosophy, but not Buddhism as a practice. Buddhism as a practice is about maintaining your center even when you lose money, get hit by someone, or hear something unjust, without falling into resentment or sadness. Everyone can do this. It doesn't require knowledge or belief. You just need the right perspective.<\/p>\n\n\n\n

If You Know the Truth as It Is, There's No Reason to Suffer<\/strong><\/p>\n\n\n\n

If you say an object is yours, you'll be disappointed when you lose it. Rather than being disappointed at that moment, a practitioner would understand the principle that there's nothing you should call yours. Someone may say, 'I bought it, so it's mine.' Didn't people buy humans with money in the past? Then, if you buy a person with money, does that person become yours? If I went to Africa and bought a child from a poor family for 100,000 USD, would that child be recognized as mine? No. Someone may also say, 'It's mine because I made it.' Then, the cars made at Hyundai Motors should belong to the workers who made them, right? We say, 'It's mine because I received it as a gift,' 'It's mine because I made it,' 'It's mine because I bought it,' but if you look closely, you may think that it belongs to you, but there's nothing that can truly be called yours.<\/p>\n\n\n\n

Let\u2019s say I had this cup and gave it to Person A because they needed it. Person A used it and then gave it to Person B. Would Person B think that this cup belongs to Sunim or to Person A who gave it to them?\u201d<\/p>\n\n\n\n

\"To Person A.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"It's all just a matter of perspective. When you truly understand the reality as it is, there will be no reason to  suffer, let alone endure. First, you must properly understand this principle, and second, you must experience it. Even if you become aware of it, old habits are hard to break, and you are likely to act according to your old habits.  You should know these mental tendencies and keep practicing to apply the lessons in your daily lives. Even if you suddenly become angry without realizing it, you should quickly recognize, 'I was insisting on my views.' If you insisted that something was yours, you should realize it and let go of it. This is the original teaching of Buddhism, which aims to enable everyone to live without suffering.<\/p>\n\n\n\n

Because this is not a matter of faith, there is no reason why Christians, for example, cannot do it. The constitution guarantees freedom of religion. Learning the Dharma has nothing to do with religion. That's why I give Dharma Q&As in churches and cathedrals as well. If it were necessary to believe in Buddhism, why would I host Dharma Q&As in such places? And why would I not tell you to believe in Buddhism? Matters of faith are for the individual to decide. Understanding how the mind works and acting accordingly can enable anyone to live without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

If your spouse were good looking, young, wealthy, and knowledgeable, another person would have taken them long ago. Why would they remain with you? The spouse you have is the best you can choose from the available options. There could be better ones, but they're not within your reach. Knowing this principle helps us cherish the people around us with whom we have relationships. I hope you will carry this perspective and live happily every day.\"<\/p>\n\n\n\n

The Dharma Q&A concluded with a big round of applause. Afterward, old acquaintances came to meet Sunim. He greeted them warmly, asking about their well-being.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, a book signing session was held. The line for signatures that began on stage continued all the way around the Dharma Q&A hall.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

After the book signing, Sunim took commemorative photos with the volunteers who had prepared the Dharma Q&A and expressed his gratitude to them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Thank you all for your hard work.\"<\/p>\n\n\n\n

It was past 9 PM when he left the Dharma Q&A hall. By the time he arrived at his accommodations, it was after 10 PM.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, he is scheduled to travel to Toronto, Canada, to meet with members of Jungto Society and hold a Dharma Q&A for the Korean community in the evening.<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n","post_title":"I Feel Wronged When a Coworker Takes Credit for My Work","post_excerpt":"May 1, 2024 - North America East Coast Dharma Q&A Tour (3) New Jersey","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240501","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:54","post_modified_gmt":"2024-12-03 01:40:54","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18730","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16848,"post_author":"13","post_date":"2023-10-17 07:03:59","post_date_gmt":"2023-10-17 12:03:59","post_content":"\n

\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"<\/strong><\/p>\n\n\n\n

2023.09.17 Overseas Dharma Talk tour (17) New Jersey<\/p>\n\n\n\n

Today marks the 18th day of Venerable Pomnyun's Overseas Dharma Talk tour in 2023, held in the state of New Jersey, located on the eastern seaboard of the United States.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Dharma Talk today is taking place at the Korean Community Center (KCC) located in Tenafly, New Jersey. This center was established to help immigrants from Korea overcome cultural and language barriers and to serve as a bridge with American society.<\/p>\n\n\n\n

The lecture hall had its prepared seats fully occupied, so volunteers were bringing in extra chairs and placing them wherever there was space. Originally, there were 320 seats arranged, but so many people attended that even with the additional chairs, there was still a shortage of seating. So, all the volunteers had to stand and listen to the Dharma Talk. A total of over 390 people filled the room. The Dharma Talk began at 5:30 p.m. After the introduction video, as Ven. Pomnyun Sunim walked onto the stage from the back of the lecture hall, applause poured in.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Sunim began the conversation by asking how everyone had been during the coronavirus pandemic.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"During the coronavirus pandemic, I lived farming every day at a closed school near Gyeongju. My dream was to live by farming as I get older and retire, so it felt like the pandemic had brought early retirement to me. Living in the countryside and farming was great because I got some exercise. I\u2019ve been to a lot of places throughout my life, so I\u2019ve rarely slept in the same room in a row. I spent three years like that as a farmer, to the point where I think it was the longest I had slept with my back in one place since I graduated from elementary school. How have you all been doing?\" (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, Sunim requested the Korean residents in the United States play even a small role for peace on the Korean Peninsula.<\/p>\n\n\n\n

\"The reason I visited the United States this time is not only to talk with you like I did today, but also to make efforts to ease tensions on the Korean Peninsula by staying in Washington, D.C. for a week starting in the next few days.<\/p>\n\n\n\n

The escalating tension and the looming threat of war on the Korean Peninsula<\/strong><\/p>\n\n\n\n

The tension on the Korean Peninsula is currently at a critical level. South Korea is engaging in military cooperation with Japan and the United States, saying it will not tolerate any provocation, and is mobilizing strategic assets and threatening North Korea with cutting-edge weapons. North Korea is threatening South Korea that it may use nuclear weapons as actual attack weapons, and is accelerating the development of nuclear weapons and intercontinental ballistic missiles. In this situation, if Russia were to provide military technology to North Korea, there is a significant risk of rapid proliferation not only of North Korea's conventional weapons but also of weapons of mass destruction.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

This situation could cause a significant catastrophe on the Korean Peninsula where we live. This is a catastrophe incomparable to the war in Ukraine, so it is desperately necessary for us living in this country to prevent such a catastrophe. I believe what can have the greatest influence here is the U.S. government's East Asia policy. However, persuading the United States to do this or that for our own interest is nothing but a delusion. We need to persuade the United States that it would be good to bring peace to the Korean Peninsula for the interests of the United States.<\/p>\n\n\n\n

 Military cooperation between North Korea and Russia poses a great threat not only to South Korea but also to the national interests of the United States and the security of Japan. Therefore, by normalizing relations between North Korea and the United States, it is advantageous for the national interest of the United States to take measures to freeze North Korea's development of nuclear weapons.<\/p>\n\n\n\n

Of course, I believe it would be best if the South Korean government takes the lead in efforts for peace on the Korean Peninsula. However, if you look inside South Korea, it is adopting a hard-line policy toward North Korea for various political reasons. If you look around the world these days, not only is the competition between countries fierce, but the competition between domestic political parties is also very fierce. In the past, we still cooperated and competed with each other, but now we are competing as if we were in a civil war. The United States seems to have a stronger tendency to do this, and so does Korea. This isn't necessarily the fault of any one government, but can be seen as a common crisis that democratic countries are currently facing. It's not just South Korea nor the United States, but the conflicts are escalating globally. In such situations, taking sides or blaming individuals won't provide solutions. We need to find ways to ease these dangerous situations. Efforts must be made to at least prevent war from occurring.<\/p>\n\n\n\n

People who have been suffering for too long<\/strong><\/p>\n\n\n\n

In particular, North Korean residents are the ones suffering the most from this conflict. They are starving due to food shortages, and their freedom is being suppressed in the name of a national crisis. This situation has been continuing for far too long. I hope to make it our mission to find ways to alleviate the suffering of these North Korean residents even a little.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In fact, it is not very effective for a foreigner like me to meet and talk to political people in the U.S. As you all know, what do U.S. lawmakers need most? Firstly, they need votes, and secondly, they need money. So, those of you who are U.S. citizens should collect donations and send them to them while requesting peace on the Korean Peninsula. Also, using your voting rights to demand, 'If you do well, we may support you,' can move them even a bit. In that regard, the efforts of one U.S. citizen can have a greater impact than the efforts of a thousand in Korea. So, if you feel grateful for my Dharma Talk and want to reciprocate, I would like to suggest that you become more actively involved in the voter movement for peace on the Korean Peninsula.\"<\/p>\n\n\n\n

Following this, more than 20 people at the entrance of the lecture hall requested to ask questions, but only 10 individuals had the opportunity to pose their questions to Sunim during the two-hour session. One of them shared her dilemma, explaining that she had cared for her mother for 17 years and was now faced with the responsibility of caring for her father. She sought advice on how to overcome this situation.<\/p>\n\n\n\n


<\/strong>After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.<\/strong><\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"My mother passed away after undergoing dialysis for 17 years due to complications from diabetes and heart problems. Meanwhile, as I was in charge of taking care of my mother, I had to watch my mother go through all the hardships, and when she passed away, honestly, rather than feeling sad, I felt more relief for my mother, knowing she was free from pain. But now it's my father's turn. Recently, he suffered a stroke and developed dementia. The problem is that I'm no longer as healthy as I used to be. I'm not sure how I will be able to cope with my father suffering from dementia in the future. Of course, there are other family members besides me. My older brother is helping me a lot, and my good nephew is also taking good care of his grandfather. But my heart feels so tired. What should I do?\"<\/p>\n\n\n\n

\"Taking care of your father may be a burden, but it seems to be even more difficult because your current mental health is not good. It would be good for you to take care of your father if you\u2019re healthy, but since your health is currently not good, it would be better to leave the care of your father to your brother. I think it would be good for you to do more self-care and take care of your mental health.\"<\/p>\n\n\n\n

\"I am undergoing treatment. I'm taking my medication as prescribed.\"<\/p>\n\n\n\n

\"You are also a patient, so it's a bit difficult for a patient to take care of another patient.\"<\/p>\n\n\n\n

\"Fortunately, I don\u2019t hate my father yet. I'm afraid that there will come a moment when I end up hating him.\"<\/p>\n\n\n\n

\"If you do not take care of your father, you won\u2019t end up hating him.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"But you see, I have no choice but to take care of my father. He is my father.\"<\/p>\n\n\n\n

\"Why do you have to do it? If you feel that way, it's your problem. You don't have to provide care. Thinking that you have to take care of him because he's your father is your opinion. It's a choice you can make, not an obligation.\"<\/p>\n\n\n\n

\"Then who will take care of my father?\"<\/p>\n\n\n\n

\"Your brother will probably do it.  You can tell your brother that it is difficult to take care of your father because your health is not good. It's a choice you can make, not a problem that arises from having to care for your father.\"<\/p>\n\n\n\n

\"Is it really okay for me not to take care of my father?\"<\/p>\n\n\n\n

\"You don\u2019t have to do it. There is no problem if you don\u2019t take care of your father.  If we look at it from a natural perspective, when a mother gives birth to a baby, it goes against the laws of nature not to care for the baby. All living beings have a survival instinct to protect their own lives. So, every creature must take responsibility for its own life. However, when any living thing has a baby, the mother must take care of it until it becomes an adult. This is maternal love. Maternal love is an instinct for the preservation of the species. Without maternal love, a species cannot be sustained. So, when a woman is alone, her own life is the most important, but when she gives birth to a baby, the mother sacrifices her own life to save the baby. In the case of birds, if another predator attacks while the young are present, the mother will risk her life to protect them. Hens  usually run away when people approach, but when they are with their chicks, they never flee but flap their wings and confront people. This is a life instinct. Without that instinct, a species cannot be maintained.<\/p>\n\n\n\n

If a woman says, 'I can't give birth to a baby and raise it,' that is her thought before giving birth. When she gives birth to her baby, her natural instinct to protect her baby kicks in. If there is someone who doesn't, she has paralyzed instincts. In modern society, some people become so consumed by their career and desires that their instincts become paralyzed. Nowadays, occasionally, we see such people emerging. However, prioritizing one's work over the baby and neglecting the child goes against the laws of nature.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

On the other hand, when the cub becomes adult, the mother and the cub become independent lives. In natural ecosystems, there are no instances where a mother continues to follow her offspring, and there are no cases where an offspring follows a mother. Each is an independent life. Each entity is responsible for its own life. So in the natural ecosystem, there is no conflict between the mother and the offspring.<\/p>\n\n\n\n

Not caring for a baby after giving birth can be seen as a mental disorder. And even though the child has become an adult, the mother's continued efforts to protect it can be seen as obsession. If a child relies on his or her parents even after reaching adulthood, it is because of dependency. If a child cannot overcome his dependence on his parents, he will not be able to become independent from his parents even when he becomes an adult and will always have to live under the interference of his parents. If parents cannot let go of their attachment to their children, they will always have to live with a heavy burden. This is against the natural ecosystem. Going against nature in this way causes suffering.
<\/p>\n\n\n\n

Likewise, caring for your parents is a matter of choice, not an obligation. Caring for one's children is an obligation because it's the principle of the ecosystem. However, in the natural ecosystem, children do not take care of their aging parents. This is something that only exists in human society. If you can do it, it's called filial piety, but if you can't, that's okay too. Hitting or abusing your parents becomes unfilial. However, not caring for your parents is not unfilial.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Especially in the case of someone like you, who has poor health and cannot care for one\u2019s parents, there is no need to feel any guilt. However, if you cannot stop taking care of your parents despite not wanting to, it is your own attachment. In fact, you are doing it because you want to, so there's no need to suffer.<\/p>\n\n\n\n

The reason you ask, 'How can I stop taking care of my father no matter how sick I am?' is because you are so attached. As a result, if you fall ill, it's because you chose it, so there's no reason to blame your father. There's no reason to hate your father either. If it's hard, you can simply choose not to do it. Hating your father while taking care of him is a foolish act. If you're going to hate your father, it's better not to take care of him.\"<\/p>\n\n\n\n

\u201cI\u2019m trying to do that.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

\"Both factors are in play here. The company could be particularly deplorable, and you could be sensitive. (To the audience) You should try talking to your parents about when you got scolded badly in your childhood. If you ask your mother, will she say, \u2018I understand you were hurt when you got scolded\u2019? Usually, she'll say something like, \u2018Stop talking nonsense. When did I ever do that?\u2019 and won't even remember that it happened. Children hold grudges against their parents for being scolded, and the  parents don't even remember that they ever did it. It never occurs to parents that their children were hurt by something that they did. If a child says they felt hurt, their parents often answer, \u2018I did it for your own good!\u2019 Parents shouldn't respond that way. If your child raises an issue, you should acknowledge their feelings and soothe them. <\/p>\n\n\n\n

\u2018I see that you felt hurt because of that. What else hurt your feelings? Tell me more.\u2019<\/p>\n\n\n\n

However, children shouldn\u2019t expect their parents to acknowledge their feelings and comfort them. Parents usually don't ever think that there is something wrong about scolding their children when they were kids. When you raise an issue with them, they respond in the following way 100% of the time. They either don't remember it or say, \u2018I did it for your own good.\u2019 That's why there are no perpetrators, but there are many victims. That's the nature of the human psyche. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Similarly, the questioner feels wronged, but the perpetrators don't think they've caused any harm to the questioner. You're trying to take revenge, but there's no one to take revenge on. That's why the Buddha said not to repay an enemy with enmity, and Jesus said to love your enemies. To love someone doesn\u2019t mean you have to like them. From your perspective, you may feel deep resentment, but from their perspective, it's nothing to be resentful about. If you understand the relationship between the cause you have created and the resulting effect, there's no reason to hate or resent others. But we don't understand these causes and effects, so we hate, resent, and hold grudges. But that's only harmful to you. That's how the world is.<\/p>\n\n\n\n

If you dislike this world, you might wish to go to heaven or a paradise where there is no suffering, but once you get there, you'll be disappointed and want to leave. There are no karaoke bars or pubs, so it's boring, and you will not want to live there. People in Africa or Southeast Asia think of America as a paradise and believe everything will be solved once they get to America, but that's because they haven\u2019t been here. How about all of you living here in America? Is it really a paradise?\"<\/p>\n\n\n\n

\"No.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Heaven doesn\u2019t exist in a separate world. The place where you cultivate a positive mind is heaven. Moving doesn't solve the problem. Moving from Korea to America, from America back to Korea, or to Canada doesn't solve anything. So, changing companies won\u2019t solve the problem. As long as you are sensitive, the same problems can occur in the new company. Therefore, it's necessary to change your perspective significantly.<\/p>\n\n\n\n

There are no particularly good people or particularly bad people in the world. There are occasionally people with mental conditions that may be extremely malicious. But it won't make much difference even if you change companies. I hope you change your perspective and live happily.\u201d<\/p>\n\n\n\n

\"Thank you for the good advice.\"<\/p>\n\n\n\n

The questions continued.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

- When I see friends who make a lot of money, I feel inferior. How can I live without feeling inferior?<\/p>\n\n\n\n


- I'm 80 years old, how should I live? I still want to do meaningful work.<\/p>\n\n\n\n


- I know I should let go of my desires, but part of me doesn't want to.<\/p>\n\n\n\n


- I want to know how to be happy even when I'm alone in solitude.<\/p>\n\n\n\n


- My father and I have different political views, making it difficult to have a conversation. How can we have more constructive conversations?<\/p>\n\n\n\n


- I'm curious about the relationship between the concept of emptiness and the material world.<\/p>\n\n\n\n

Two hours passed quickly, and it was soon time to end the Dharma Q&A.  Venerable Pomnyun Sunim once again shared with the audience how to live a happier life.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"What if someone received a doctorate degree in Buddhist studies and was a professor of Buddhism? Would this person get angry if their spouse cheated?\"<\/p>\n\n\n\n

\"Yes.\"<\/p>\n\n\n\n

\"Having a lot of knowledge on Buddhism is just like knowing a lot about natural sciences, history, or biology. It can be considered Buddhism as a philosophy, but not Buddhism as a practice. Buddhism as a practice is about maintaining your center even when you lose money, get hit by someone, or hear something unjust, without falling into resentment or sadness. Everyone can do this. It doesn't require knowledge or belief. You just need the right perspective.<\/p>\n\n\n\n

If You Know the Truth as It Is, There's No Reason to Suffer<\/strong><\/p>\n\n\n\n

If you say an object is yours, you'll be disappointed when you lose it. Rather than being disappointed at that moment, a practitioner would understand the principle that there's nothing you should call yours. Someone may say, 'I bought it, so it's mine.' Didn't people buy humans with money in the past? Then, if you buy a person with money, does that person become yours? If I went to Africa and bought a child from a poor family for 100,000 USD, would that child be recognized as mine? No. Someone may also say, 'It's mine because I made it.' Then, the cars made at Hyundai Motors should belong to the workers who made them, right? We say, 'It's mine because I received it as a gift,' 'It's mine because I made it,' 'It's mine because I bought it,' but if you look closely, you may think that it belongs to you, but there's nothing that can truly be called yours.<\/p>\n\n\n\n

Let\u2019s say I had this cup and gave it to Person A because they needed it. Person A used it and then gave it to Person B. Would Person B think that this cup belongs to Sunim or to Person A who gave it to them?\u201d<\/p>\n\n\n\n

\"To Person A.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"It's all just a matter of perspective. When you truly understand the reality as it is, there will be no reason to  suffer, let alone endure. First, you must properly understand this principle, and second, you must experience it. Even if you become aware of it, old habits are hard to break, and you are likely to act according to your old habits.  You should know these mental tendencies and keep practicing to apply the lessons in your daily lives. Even if you suddenly become angry without realizing it, you should quickly recognize, 'I was insisting on my views.' If you insisted that something was yours, you should realize it and let go of it. This is the original teaching of Buddhism, which aims to enable everyone to live without suffering.<\/p>\n\n\n\n

Because this is not a matter of faith, there is no reason why Christians, for example, cannot do it. The constitution guarantees freedom of religion. Learning the Dharma has nothing to do with religion. That's why I give Dharma Q&As in churches and cathedrals as well. If it were necessary to believe in Buddhism, why would I host Dharma Q&As in such places? And why would I not tell you to believe in Buddhism? Matters of faith are for the individual to decide. Understanding how the mind works and acting accordingly can enable anyone to live without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

If your spouse were good looking, young, wealthy, and knowledgeable, another person would have taken them long ago. Why would they remain with you? The spouse you have is the best you can choose from the available options. There could be better ones, but they're not within your reach. Knowing this principle helps us cherish the people around us with whom we have relationships. I hope you will carry this perspective and live happily every day.\"<\/p>\n\n\n\n

The Dharma Q&A concluded with a big round of applause. Afterward, old acquaintances came to meet Sunim. He greeted them warmly, asking about their well-being.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, a book signing session was held. The line for signatures that began on stage continued all the way around the Dharma Q&A hall.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

After the book signing, Sunim took commemorative photos with the volunteers who had prepared the Dharma Q&A and expressed his gratitude to them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Thank you all for your hard work.\"<\/p>\n\n\n\n

It was past 9 PM when he left the Dharma Q&A hall. By the time he arrived at his accommodations, it was after 10 PM.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, he is scheduled to travel to Toronto, Canada, to meet with members of Jungto Society and hold a Dharma Q&A for the Korean community in the evening.<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n","post_title":"I Feel Wronged When a Coworker Takes Credit for My Work","post_excerpt":"May 1, 2024 - North America East Coast Dharma Q&A Tour (3) New Jersey","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240501","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:54","post_modified_gmt":"2024-12-03 01:40:54","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18730","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16848,"post_author":"13","post_date":"2023-10-17 07:03:59","post_date_gmt":"2023-10-17 12:03:59","post_content":"\n

\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"<\/strong><\/p>\n\n\n\n

2023.09.17 Overseas Dharma Talk tour (17) New Jersey<\/p>\n\n\n\n

Today marks the 18th day of Venerable Pomnyun's Overseas Dharma Talk tour in 2023, held in the state of New Jersey, located on the eastern seaboard of the United States.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Dharma Talk today is taking place at the Korean Community Center (KCC) located in Tenafly, New Jersey. This center was established to help immigrants from Korea overcome cultural and language barriers and to serve as a bridge with American society.<\/p>\n\n\n\n

The lecture hall had its prepared seats fully occupied, so volunteers were bringing in extra chairs and placing them wherever there was space. Originally, there were 320 seats arranged, but so many people attended that even with the additional chairs, there was still a shortage of seating. So, all the volunteers had to stand and listen to the Dharma Talk. A total of over 390 people filled the room. The Dharma Talk began at 5:30 p.m. After the introduction video, as Ven. Pomnyun Sunim walked onto the stage from the back of the lecture hall, applause poured in.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Sunim began the conversation by asking how everyone had been during the coronavirus pandemic.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"During the coronavirus pandemic, I lived farming every day at a closed school near Gyeongju. My dream was to live by farming as I get older and retire, so it felt like the pandemic had brought early retirement to me. Living in the countryside and farming was great because I got some exercise. I\u2019ve been to a lot of places throughout my life, so I\u2019ve rarely slept in the same room in a row. I spent three years like that as a farmer, to the point where I think it was the longest I had slept with my back in one place since I graduated from elementary school. How have you all been doing?\" (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, Sunim requested the Korean residents in the United States play even a small role for peace on the Korean Peninsula.<\/p>\n\n\n\n

\"The reason I visited the United States this time is not only to talk with you like I did today, but also to make efforts to ease tensions on the Korean Peninsula by staying in Washington, D.C. for a week starting in the next few days.<\/p>\n\n\n\n

The escalating tension and the looming threat of war on the Korean Peninsula<\/strong><\/p>\n\n\n\n

The tension on the Korean Peninsula is currently at a critical level. South Korea is engaging in military cooperation with Japan and the United States, saying it will not tolerate any provocation, and is mobilizing strategic assets and threatening North Korea with cutting-edge weapons. North Korea is threatening South Korea that it may use nuclear weapons as actual attack weapons, and is accelerating the development of nuclear weapons and intercontinental ballistic missiles. In this situation, if Russia were to provide military technology to North Korea, there is a significant risk of rapid proliferation not only of North Korea's conventional weapons but also of weapons of mass destruction.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

This situation could cause a significant catastrophe on the Korean Peninsula where we live. This is a catastrophe incomparable to the war in Ukraine, so it is desperately necessary for us living in this country to prevent such a catastrophe. I believe what can have the greatest influence here is the U.S. government's East Asia policy. However, persuading the United States to do this or that for our own interest is nothing but a delusion. We need to persuade the United States that it would be good to bring peace to the Korean Peninsula for the interests of the United States.<\/p>\n\n\n\n

 Military cooperation between North Korea and Russia poses a great threat not only to South Korea but also to the national interests of the United States and the security of Japan. Therefore, by normalizing relations between North Korea and the United States, it is advantageous for the national interest of the United States to take measures to freeze North Korea's development of nuclear weapons.<\/p>\n\n\n\n

Of course, I believe it would be best if the South Korean government takes the lead in efforts for peace on the Korean Peninsula. However, if you look inside South Korea, it is adopting a hard-line policy toward North Korea for various political reasons. If you look around the world these days, not only is the competition between countries fierce, but the competition between domestic political parties is also very fierce. In the past, we still cooperated and competed with each other, but now we are competing as if we were in a civil war. The United States seems to have a stronger tendency to do this, and so does Korea. This isn't necessarily the fault of any one government, but can be seen as a common crisis that democratic countries are currently facing. It's not just South Korea nor the United States, but the conflicts are escalating globally. In such situations, taking sides or blaming individuals won't provide solutions. We need to find ways to ease these dangerous situations. Efforts must be made to at least prevent war from occurring.<\/p>\n\n\n\n

People who have been suffering for too long<\/strong><\/p>\n\n\n\n

In particular, North Korean residents are the ones suffering the most from this conflict. They are starving due to food shortages, and their freedom is being suppressed in the name of a national crisis. This situation has been continuing for far too long. I hope to make it our mission to find ways to alleviate the suffering of these North Korean residents even a little.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In fact, it is not very effective for a foreigner like me to meet and talk to political people in the U.S. As you all know, what do U.S. lawmakers need most? Firstly, they need votes, and secondly, they need money. So, those of you who are U.S. citizens should collect donations and send them to them while requesting peace on the Korean Peninsula. Also, using your voting rights to demand, 'If you do well, we may support you,' can move them even a bit. In that regard, the efforts of one U.S. citizen can have a greater impact than the efforts of a thousand in Korea. So, if you feel grateful for my Dharma Talk and want to reciprocate, I would like to suggest that you become more actively involved in the voter movement for peace on the Korean Peninsula.\"<\/p>\n\n\n\n

Following this, more than 20 people at the entrance of the lecture hall requested to ask questions, but only 10 individuals had the opportunity to pose their questions to Sunim during the two-hour session. One of them shared her dilemma, explaining that she had cared for her mother for 17 years and was now faced with the responsibility of caring for her father. She sought advice on how to overcome this situation.<\/p>\n\n\n\n


<\/strong>After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.<\/strong><\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"My mother passed away after undergoing dialysis for 17 years due to complications from diabetes and heart problems. Meanwhile, as I was in charge of taking care of my mother, I had to watch my mother go through all the hardships, and when she passed away, honestly, rather than feeling sad, I felt more relief for my mother, knowing she was free from pain. But now it's my father's turn. Recently, he suffered a stroke and developed dementia. The problem is that I'm no longer as healthy as I used to be. I'm not sure how I will be able to cope with my father suffering from dementia in the future. Of course, there are other family members besides me. My older brother is helping me a lot, and my good nephew is also taking good care of his grandfather. But my heart feels so tired. What should I do?\"<\/p>\n\n\n\n

\"Taking care of your father may be a burden, but it seems to be even more difficult because your current mental health is not good. It would be good for you to take care of your father if you\u2019re healthy, but since your health is currently not good, it would be better to leave the care of your father to your brother. I think it would be good for you to do more self-care and take care of your mental health.\"<\/p>\n\n\n\n

\"I am undergoing treatment. I'm taking my medication as prescribed.\"<\/p>\n\n\n\n

\"You are also a patient, so it's a bit difficult for a patient to take care of another patient.\"<\/p>\n\n\n\n

\"Fortunately, I don\u2019t hate my father yet. I'm afraid that there will come a moment when I end up hating him.\"<\/p>\n\n\n\n

\"If you do not take care of your father, you won\u2019t end up hating him.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"But you see, I have no choice but to take care of my father. He is my father.\"<\/p>\n\n\n\n

\"Why do you have to do it? If you feel that way, it's your problem. You don't have to provide care. Thinking that you have to take care of him because he's your father is your opinion. It's a choice you can make, not an obligation.\"<\/p>\n\n\n\n

\"Then who will take care of my father?\"<\/p>\n\n\n\n

\"Your brother will probably do it.  You can tell your brother that it is difficult to take care of your father because your health is not good. It's a choice you can make, not a problem that arises from having to care for your father.\"<\/p>\n\n\n\n

\"Is it really okay for me not to take care of my father?\"<\/p>\n\n\n\n

\"You don\u2019t have to do it. There is no problem if you don\u2019t take care of your father.  If we look at it from a natural perspective, when a mother gives birth to a baby, it goes against the laws of nature not to care for the baby. All living beings have a survival instinct to protect their own lives. So, every creature must take responsibility for its own life. However, when any living thing has a baby, the mother must take care of it until it becomes an adult. This is maternal love. Maternal love is an instinct for the preservation of the species. Without maternal love, a species cannot be sustained. So, when a woman is alone, her own life is the most important, but when she gives birth to a baby, the mother sacrifices her own life to save the baby. In the case of birds, if another predator attacks while the young are present, the mother will risk her life to protect them. Hens  usually run away when people approach, but when they are with their chicks, they never flee but flap their wings and confront people. This is a life instinct. Without that instinct, a species cannot be maintained.<\/p>\n\n\n\n

If a woman says, 'I can't give birth to a baby and raise it,' that is her thought before giving birth. When she gives birth to her baby, her natural instinct to protect her baby kicks in. If there is someone who doesn't, she has paralyzed instincts. In modern society, some people become so consumed by their career and desires that their instincts become paralyzed. Nowadays, occasionally, we see such people emerging. However, prioritizing one's work over the baby and neglecting the child goes against the laws of nature.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

On the other hand, when the cub becomes adult, the mother and the cub become independent lives. In natural ecosystems, there are no instances where a mother continues to follow her offspring, and there are no cases where an offspring follows a mother. Each is an independent life. Each entity is responsible for its own life. So in the natural ecosystem, there is no conflict between the mother and the offspring.<\/p>\n\n\n\n

Not caring for a baby after giving birth can be seen as a mental disorder. And even though the child has become an adult, the mother's continued efforts to protect it can be seen as obsession. If a child relies on his or her parents even after reaching adulthood, it is because of dependency. If a child cannot overcome his dependence on his parents, he will not be able to become independent from his parents even when he becomes an adult and will always have to live under the interference of his parents. If parents cannot let go of their attachment to their children, they will always have to live with a heavy burden. This is against the natural ecosystem. Going against nature in this way causes suffering.
<\/p>\n\n\n\n

Likewise, caring for your parents is a matter of choice, not an obligation. Caring for one's children is an obligation because it's the principle of the ecosystem. However, in the natural ecosystem, children do not take care of their aging parents. This is something that only exists in human society. If you can do it, it's called filial piety, but if you can't, that's okay too. Hitting or abusing your parents becomes unfilial. However, not caring for your parents is not unfilial.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Especially in the case of someone like you, who has poor health and cannot care for one\u2019s parents, there is no need to feel any guilt. However, if you cannot stop taking care of your parents despite not wanting to, it is your own attachment. In fact, you are doing it because you want to, so there's no need to suffer.<\/p>\n\n\n\n

The reason you ask, 'How can I stop taking care of my father no matter how sick I am?' is because you are so attached. As a result, if you fall ill, it's because you chose it, so there's no reason to blame your father. There's no reason to hate your father either. If it's hard, you can simply choose not to do it. Hating your father while taking care of him is a foolish act. If you're going to hate your father, it's better not to take care of him.\"<\/p>\n\n\n\n

\u201cI\u2019m trying to do that.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n
\"\"<\/figure>\n\n\n\n

\"Both factors are in play here. The company could be particularly deplorable, and you could be sensitive. (To the audience) You should try talking to your parents about when you got scolded badly in your childhood. If you ask your mother, will she say, \u2018I understand you were hurt when you got scolded\u2019? Usually, she'll say something like, \u2018Stop talking nonsense. When did I ever do that?\u2019 and won't even remember that it happened. Children hold grudges against their parents for being scolded, and the  parents don't even remember that they ever did it. It never occurs to parents that their children were hurt by something that they did. If a child says they felt hurt, their parents often answer, \u2018I did it for your own good!\u2019 Parents shouldn't respond that way. If your child raises an issue, you should acknowledge their feelings and soothe them. <\/p>\n\n\n\n

\u2018I see that you felt hurt because of that. What else hurt your feelings? Tell me more.\u2019<\/p>\n\n\n\n

However, children shouldn\u2019t expect their parents to acknowledge their feelings and comfort them. Parents usually don't ever think that there is something wrong about scolding their children when they were kids. When you raise an issue with them, they respond in the following way 100% of the time. They either don't remember it or say, \u2018I did it for your own good.\u2019 That's why there are no perpetrators, but there are many victims. That's the nature of the human psyche. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Similarly, the questioner feels wronged, but the perpetrators don't think they've caused any harm to the questioner. You're trying to take revenge, but there's no one to take revenge on. That's why the Buddha said not to repay an enemy with enmity, and Jesus said to love your enemies. To love someone doesn\u2019t mean you have to like them. From your perspective, you may feel deep resentment, but from their perspective, it's nothing to be resentful about. If you understand the relationship between the cause you have created and the resulting effect, there's no reason to hate or resent others. But we don't understand these causes and effects, so we hate, resent, and hold grudges. But that's only harmful to you. That's how the world is.<\/p>\n\n\n\n

If you dislike this world, you might wish to go to heaven or a paradise where there is no suffering, but once you get there, you'll be disappointed and want to leave. There are no karaoke bars or pubs, so it's boring, and you will not want to live there. People in Africa or Southeast Asia think of America as a paradise and believe everything will be solved once they get to America, but that's because they haven\u2019t been here. How about all of you living here in America? Is it really a paradise?\"<\/p>\n\n\n\n

\"No.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Heaven doesn\u2019t exist in a separate world. The place where you cultivate a positive mind is heaven. Moving doesn't solve the problem. Moving from Korea to America, from America back to Korea, or to Canada doesn't solve anything. So, changing companies won\u2019t solve the problem. As long as you are sensitive, the same problems can occur in the new company. Therefore, it's necessary to change your perspective significantly.<\/p>\n\n\n\n

There are no particularly good people or particularly bad people in the world. There are occasionally people with mental conditions that may be extremely malicious. But it won't make much difference even if you change companies. I hope you change your perspective and live happily.\u201d<\/p>\n\n\n\n

\"Thank you for the good advice.\"<\/p>\n\n\n\n

The questions continued.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

- When I see friends who make a lot of money, I feel inferior. How can I live without feeling inferior?<\/p>\n\n\n\n


- I'm 80 years old, how should I live? I still want to do meaningful work.<\/p>\n\n\n\n


- I know I should let go of my desires, but part of me doesn't want to.<\/p>\n\n\n\n


- I want to know how to be happy even when I'm alone in solitude.<\/p>\n\n\n\n


- My father and I have different political views, making it difficult to have a conversation. How can we have more constructive conversations?<\/p>\n\n\n\n


- I'm curious about the relationship between the concept of emptiness and the material world.<\/p>\n\n\n\n

Two hours passed quickly, and it was soon time to end the Dharma Q&A.  Venerable Pomnyun Sunim once again shared with the audience how to live a happier life.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"What if someone received a doctorate degree in Buddhist studies and was a professor of Buddhism? Would this person get angry if their spouse cheated?\"<\/p>\n\n\n\n

\"Yes.\"<\/p>\n\n\n\n

\"Having a lot of knowledge on Buddhism is just like knowing a lot about natural sciences, history, or biology. It can be considered Buddhism as a philosophy, but not Buddhism as a practice. Buddhism as a practice is about maintaining your center even when you lose money, get hit by someone, or hear something unjust, without falling into resentment or sadness. Everyone can do this. It doesn't require knowledge or belief. You just need the right perspective.<\/p>\n\n\n\n

If You Know the Truth as It Is, There's No Reason to Suffer<\/strong><\/p>\n\n\n\n

If you say an object is yours, you'll be disappointed when you lose it. Rather than being disappointed at that moment, a practitioner would understand the principle that there's nothing you should call yours. Someone may say, 'I bought it, so it's mine.' Didn't people buy humans with money in the past? Then, if you buy a person with money, does that person become yours? If I went to Africa and bought a child from a poor family for 100,000 USD, would that child be recognized as mine? No. Someone may also say, 'It's mine because I made it.' Then, the cars made at Hyundai Motors should belong to the workers who made them, right? We say, 'It's mine because I received it as a gift,' 'It's mine because I made it,' 'It's mine because I bought it,' but if you look closely, you may think that it belongs to you, but there's nothing that can truly be called yours.<\/p>\n\n\n\n

Let\u2019s say I had this cup and gave it to Person A because they needed it. Person A used it and then gave it to Person B. Would Person B think that this cup belongs to Sunim or to Person A who gave it to them?\u201d<\/p>\n\n\n\n

\"To Person A.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"It's all just a matter of perspective. When you truly understand the reality as it is, there will be no reason to  suffer, let alone endure. First, you must properly understand this principle, and second, you must experience it. Even if you become aware of it, old habits are hard to break, and you are likely to act according to your old habits.  You should know these mental tendencies and keep practicing to apply the lessons in your daily lives. Even if you suddenly become angry without realizing it, you should quickly recognize, 'I was insisting on my views.' If you insisted that something was yours, you should realize it and let go of it. This is the original teaching of Buddhism, which aims to enable everyone to live without suffering.<\/p>\n\n\n\n

Because this is not a matter of faith, there is no reason why Christians, for example, cannot do it. The constitution guarantees freedom of religion. Learning the Dharma has nothing to do with religion. That's why I give Dharma Q&As in churches and cathedrals as well. If it were necessary to believe in Buddhism, why would I host Dharma Q&As in such places? And why would I not tell you to believe in Buddhism? Matters of faith are for the individual to decide. Understanding how the mind works and acting accordingly can enable anyone to live without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

If your spouse were good looking, young, wealthy, and knowledgeable, another person would have taken them long ago. Why would they remain with you? The spouse you have is the best you can choose from the available options. There could be better ones, but they're not within your reach. Knowing this principle helps us cherish the people around us with whom we have relationships. I hope you will carry this perspective and live happily every day.\"<\/p>\n\n\n\n

The Dharma Q&A concluded with a big round of applause. Afterward, old acquaintances came to meet Sunim. He greeted them warmly, asking about their well-being.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, a book signing session was held. The line for signatures that began on stage continued all the way around the Dharma Q&A hall.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

After the book signing, Sunim took commemorative photos with the volunteers who had prepared the Dharma Q&A and expressed his gratitude to them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Thank you all for your hard work.\"<\/p>\n\n\n\n

It was past 9 PM when he left the Dharma Q&A hall. By the time he arrived at his accommodations, it was after 10 PM.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, he is scheduled to travel to Toronto, Canada, to meet with members of Jungto Society and hold a Dharma Q&A for the Korean community in the evening.<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n","post_title":"I Feel Wronged When a Coworker Takes Credit for My Work","post_excerpt":"May 1, 2024 - North America East Coast Dharma Q&A Tour (3) New Jersey","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240501","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:54","post_modified_gmt":"2024-12-03 01:40:54","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18730","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16848,"post_author":"13","post_date":"2023-10-17 07:03:59","post_date_gmt":"2023-10-17 12:03:59","post_content":"\n

\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"<\/strong><\/p>\n\n\n\n

2023.09.17 Overseas Dharma Talk tour (17) New Jersey<\/p>\n\n\n\n

Today marks the 18th day of Venerable Pomnyun's Overseas Dharma Talk tour in 2023, held in the state of New Jersey, located on the eastern seaboard of the United States.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Dharma Talk today is taking place at the Korean Community Center (KCC) located in Tenafly, New Jersey. This center was established to help immigrants from Korea overcome cultural and language barriers and to serve as a bridge with American society.<\/p>\n\n\n\n

The lecture hall had its prepared seats fully occupied, so volunteers were bringing in extra chairs and placing them wherever there was space. Originally, there were 320 seats arranged, but so many people attended that even with the additional chairs, there was still a shortage of seating. So, all the volunteers had to stand and listen to the Dharma Talk. A total of over 390 people filled the room. The Dharma Talk began at 5:30 p.m. After the introduction video, as Ven. Pomnyun Sunim walked onto the stage from the back of the lecture hall, applause poured in.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Sunim began the conversation by asking how everyone had been during the coronavirus pandemic.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"During the coronavirus pandemic, I lived farming every day at a closed school near Gyeongju. My dream was to live by farming as I get older and retire, so it felt like the pandemic had brought early retirement to me. Living in the countryside and farming was great because I got some exercise. I\u2019ve been to a lot of places throughout my life, so I\u2019ve rarely slept in the same room in a row. I spent three years like that as a farmer, to the point where I think it was the longest I had slept with my back in one place since I graduated from elementary school. How have you all been doing?\" (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, Sunim requested the Korean residents in the United States play even a small role for peace on the Korean Peninsula.<\/p>\n\n\n\n

\"The reason I visited the United States this time is not only to talk with you like I did today, but also to make efforts to ease tensions on the Korean Peninsula by staying in Washington, D.C. for a week starting in the next few days.<\/p>\n\n\n\n

The escalating tension and the looming threat of war on the Korean Peninsula<\/strong><\/p>\n\n\n\n

The tension on the Korean Peninsula is currently at a critical level. South Korea is engaging in military cooperation with Japan and the United States, saying it will not tolerate any provocation, and is mobilizing strategic assets and threatening North Korea with cutting-edge weapons. North Korea is threatening South Korea that it may use nuclear weapons as actual attack weapons, and is accelerating the development of nuclear weapons and intercontinental ballistic missiles. In this situation, if Russia were to provide military technology to North Korea, there is a significant risk of rapid proliferation not only of North Korea's conventional weapons but also of weapons of mass destruction.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

This situation could cause a significant catastrophe on the Korean Peninsula where we live. This is a catastrophe incomparable to the war in Ukraine, so it is desperately necessary for us living in this country to prevent such a catastrophe. I believe what can have the greatest influence here is the U.S. government's East Asia policy. However, persuading the United States to do this or that for our own interest is nothing but a delusion. We need to persuade the United States that it would be good to bring peace to the Korean Peninsula for the interests of the United States.<\/p>\n\n\n\n

 Military cooperation between North Korea and Russia poses a great threat not only to South Korea but also to the national interests of the United States and the security of Japan. Therefore, by normalizing relations between North Korea and the United States, it is advantageous for the national interest of the United States to take measures to freeze North Korea's development of nuclear weapons.<\/p>\n\n\n\n

Of course, I believe it would be best if the South Korean government takes the lead in efforts for peace on the Korean Peninsula. However, if you look inside South Korea, it is adopting a hard-line policy toward North Korea for various political reasons. If you look around the world these days, not only is the competition between countries fierce, but the competition between domestic political parties is also very fierce. In the past, we still cooperated and competed with each other, but now we are competing as if we were in a civil war. The United States seems to have a stronger tendency to do this, and so does Korea. This isn't necessarily the fault of any one government, but can be seen as a common crisis that democratic countries are currently facing. It's not just South Korea nor the United States, but the conflicts are escalating globally. In such situations, taking sides or blaming individuals won't provide solutions. We need to find ways to ease these dangerous situations. Efforts must be made to at least prevent war from occurring.<\/p>\n\n\n\n

People who have been suffering for too long<\/strong><\/p>\n\n\n\n

In particular, North Korean residents are the ones suffering the most from this conflict. They are starving due to food shortages, and their freedom is being suppressed in the name of a national crisis. This situation has been continuing for far too long. I hope to make it our mission to find ways to alleviate the suffering of these North Korean residents even a little.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In fact, it is not very effective for a foreigner like me to meet and talk to political people in the U.S. As you all know, what do U.S. lawmakers need most? Firstly, they need votes, and secondly, they need money. So, those of you who are U.S. citizens should collect donations and send them to them while requesting peace on the Korean Peninsula. Also, using your voting rights to demand, 'If you do well, we may support you,' can move them even a bit. In that regard, the efforts of one U.S. citizen can have a greater impact than the efforts of a thousand in Korea. So, if you feel grateful for my Dharma Talk and want to reciprocate, I would like to suggest that you become more actively involved in the voter movement for peace on the Korean Peninsula.\"<\/p>\n\n\n\n

Following this, more than 20 people at the entrance of the lecture hall requested to ask questions, but only 10 individuals had the opportunity to pose their questions to Sunim during the two-hour session. One of them shared her dilemma, explaining that she had cared for her mother for 17 years and was now faced with the responsibility of caring for her father. She sought advice on how to overcome this situation.<\/p>\n\n\n\n


<\/strong>After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.<\/strong><\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"My mother passed away after undergoing dialysis for 17 years due to complications from diabetes and heart problems. Meanwhile, as I was in charge of taking care of my mother, I had to watch my mother go through all the hardships, and when she passed away, honestly, rather than feeling sad, I felt more relief for my mother, knowing she was free from pain. But now it's my father's turn. Recently, he suffered a stroke and developed dementia. The problem is that I'm no longer as healthy as I used to be. I'm not sure how I will be able to cope with my father suffering from dementia in the future. Of course, there are other family members besides me. My older brother is helping me a lot, and my good nephew is also taking good care of his grandfather. But my heart feels so tired. What should I do?\"<\/p>\n\n\n\n

\"Taking care of your father may be a burden, but it seems to be even more difficult because your current mental health is not good. It would be good for you to take care of your father if you\u2019re healthy, but since your health is currently not good, it would be better to leave the care of your father to your brother. I think it would be good for you to do more self-care and take care of your mental health.\"<\/p>\n\n\n\n

\"I am undergoing treatment. I'm taking my medication as prescribed.\"<\/p>\n\n\n\n

\"You are also a patient, so it's a bit difficult for a patient to take care of another patient.\"<\/p>\n\n\n\n

\"Fortunately, I don\u2019t hate my father yet. I'm afraid that there will come a moment when I end up hating him.\"<\/p>\n\n\n\n

\"If you do not take care of your father, you won\u2019t end up hating him.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"But you see, I have no choice but to take care of my father. He is my father.\"<\/p>\n\n\n\n

\"Why do you have to do it? If you feel that way, it's your problem. You don't have to provide care. Thinking that you have to take care of him because he's your father is your opinion. It's a choice you can make, not an obligation.\"<\/p>\n\n\n\n

\"Then who will take care of my father?\"<\/p>\n\n\n\n

\"Your brother will probably do it.  You can tell your brother that it is difficult to take care of your father because your health is not good. It's a choice you can make, not a problem that arises from having to care for your father.\"<\/p>\n\n\n\n

\"Is it really okay for me not to take care of my father?\"<\/p>\n\n\n\n

\"You don\u2019t have to do it. There is no problem if you don\u2019t take care of your father.  If we look at it from a natural perspective, when a mother gives birth to a baby, it goes against the laws of nature not to care for the baby. All living beings have a survival instinct to protect their own lives. So, every creature must take responsibility for its own life. However, when any living thing has a baby, the mother must take care of it until it becomes an adult. This is maternal love. Maternal love is an instinct for the preservation of the species. Without maternal love, a species cannot be sustained. So, when a woman is alone, her own life is the most important, but when she gives birth to a baby, the mother sacrifices her own life to save the baby. In the case of birds, if another predator attacks while the young are present, the mother will risk her life to protect them. Hens  usually run away when people approach, but when they are with their chicks, they never flee but flap their wings and confront people. This is a life instinct. Without that instinct, a species cannot be maintained.<\/p>\n\n\n\n

If a woman says, 'I can't give birth to a baby and raise it,' that is her thought before giving birth. When she gives birth to her baby, her natural instinct to protect her baby kicks in. If there is someone who doesn't, she has paralyzed instincts. In modern society, some people become so consumed by their career and desires that their instincts become paralyzed. Nowadays, occasionally, we see such people emerging. However, prioritizing one's work over the baby and neglecting the child goes against the laws of nature.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

On the other hand, when the cub becomes adult, the mother and the cub become independent lives. In natural ecosystems, there are no instances where a mother continues to follow her offspring, and there are no cases where an offspring follows a mother. Each is an independent life. Each entity is responsible for its own life. So in the natural ecosystem, there is no conflict between the mother and the offspring.<\/p>\n\n\n\n

Not caring for a baby after giving birth can be seen as a mental disorder. And even though the child has become an adult, the mother's continued efforts to protect it can be seen as obsession. If a child relies on his or her parents even after reaching adulthood, it is because of dependency. If a child cannot overcome his dependence on his parents, he will not be able to become independent from his parents even when he becomes an adult and will always have to live under the interference of his parents. If parents cannot let go of their attachment to their children, they will always have to live with a heavy burden. This is against the natural ecosystem. Going against nature in this way causes suffering.
<\/p>\n\n\n\n

Likewise, caring for your parents is a matter of choice, not an obligation. Caring for one's children is an obligation because it's the principle of the ecosystem. However, in the natural ecosystem, children do not take care of their aging parents. This is something that only exists in human society. If you can do it, it's called filial piety, but if you can't, that's okay too. Hitting or abusing your parents becomes unfilial. However, not caring for your parents is not unfilial.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Especially in the case of someone like you, who has poor health and cannot care for one\u2019s parents, there is no need to feel any guilt. However, if you cannot stop taking care of your parents despite not wanting to, it is your own attachment. In fact, you are doing it because you want to, so there's no need to suffer.<\/p>\n\n\n\n

The reason you ask, 'How can I stop taking care of my father no matter how sick I am?' is because you are so attached. As a result, if you fall ill, it's because you chose it, so there's no reason to blame your father. There's no reason to hate your father either. If it's hard, you can simply choose not to do it. Hating your father while taking care of him is a foolish act. If you're going to hate your father, it's better not to take care of him.\"<\/p>\n\n\n\n

\u201cI\u2019m trying to do that.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n
\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Both factors are in play here. The company could be particularly deplorable, and you could be sensitive. (To the audience) You should try talking to your parents about when you got scolded badly in your childhood. If you ask your mother, will she say, \u2018I understand you were hurt when you got scolded\u2019? Usually, she'll say something like, \u2018Stop talking nonsense. When did I ever do that?\u2019 and won't even remember that it happened. Children hold grudges against their parents for being scolded, and the  parents don't even remember that they ever did it. It never occurs to parents that their children were hurt by something that they did. If a child says they felt hurt, their parents often answer, \u2018I did it for your own good!\u2019 Parents shouldn't respond that way. If your child raises an issue, you should acknowledge their feelings and soothe them. <\/p>\n\n\n\n

\u2018I see that you felt hurt because of that. What else hurt your feelings? Tell me more.\u2019<\/p>\n\n\n\n

However, children shouldn\u2019t expect their parents to acknowledge their feelings and comfort them. Parents usually don't ever think that there is something wrong about scolding their children when they were kids. When you raise an issue with them, they respond in the following way 100% of the time. They either don't remember it or say, \u2018I did it for your own good.\u2019 That's why there are no perpetrators, but there are many victims. That's the nature of the human psyche. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Similarly, the questioner feels wronged, but the perpetrators don't think they've caused any harm to the questioner. You're trying to take revenge, but there's no one to take revenge on. That's why the Buddha said not to repay an enemy with enmity, and Jesus said to love your enemies. To love someone doesn\u2019t mean you have to like them. From your perspective, you may feel deep resentment, but from their perspective, it's nothing to be resentful about. If you understand the relationship between the cause you have created and the resulting effect, there's no reason to hate or resent others. But we don't understand these causes and effects, so we hate, resent, and hold grudges. But that's only harmful to you. That's how the world is.<\/p>\n\n\n\n

If you dislike this world, you might wish to go to heaven or a paradise where there is no suffering, but once you get there, you'll be disappointed and want to leave. There are no karaoke bars or pubs, so it's boring, and you will not want to live there. People in Africa or Southeast Asia think of America as a paradise and believe everything will be solved once they get to America, but that's because they haven\u2019t been here. How about all of you living here in America? Is it really a paradise?\"<\/p>\n\n\n\n

\"No.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Heaven doesn\u2019t exist in a separate world. The place where you cultivate a positive mind is heaven. Moving doesn't solve the problem. Moving from Korea to America, from America back to Korea, or to Canada doesn't solve anything. So, changing companies won\u2019t solve the problem. As long as you are sensitive, the same problems can occur in the new company. Therefore, it's necessary to change your perspective significantly.<\/p>\n\n\n\n

There are no particularly good people or particularly bad people in the world. There are occasionally people with mental conditions that may be extremely malicious. But it won't make much difference even if you change companies. I hope you change your perspective and live happily.\u201d<\/p>\n\n\n\n

\"Thank you for the good advice.\"<\/p>\n\n\n\n

The questions continued.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

- When I see friends who make a lot of money, I feel inferior. How can I live without feeling inferior?<\/p>\n\n\n\n


- I'm 80 years old, how should I live? I still want to do meaningful work.<\/p>\n\n\n\n


- I know I should let go of my desires, but part of me doesn't want to.<\/p>\n\n\n\n


- I want to know how to be happy even when I'm alone in solitude.<\/p>\n\n\n\n


- My father and I have different political views, making it difficult to have a conversation. How can we have more constructive conversations?<\/p>\n\n\n\n


- I'm curious about the relationship between the concept of emptiness and the material world.<\/p>\n\n\n\n

Two hours passed quickly, and it was soon time to end the Dharma Q&A.  Venerable Pomnyun Sunim once again shared with the audience how to live a happier life.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"What if someone received a doctorate degree in Buddhist studies and was a professor of Buddhism? Would this person get angry if their spouse cheated?\"<\/p>\n\n\n\n

\"Yes.\"<\/p>\n\n\n\n

\"Having a lot of knowledge on Buddhism is just like knowing a lot about natural sciences, history, or biology. It can be considered Buddhism as a philosophy, but not Buddhism as a practice. Buddhism as a practice is about maintaining your center even when you lose money, get hit by someone, or hear something unjust, without falling into resentment or sadness. Everyone can do this. It doesn't require knowledge or belief. You just need the right perspective.<\/p>\n\n\n\n

If You Know the Truth as It Is, There's No Reason to Suffer<\/strong><\/p>\n\n\n\n

If you say an object is yours, you'll be disappointed when you lose it. Rather than being disappointed at that moment, a practitioner would understand the principle that there's nothing you should call yours. Someone may say, 'I bought it, so it's mine.' Didn't people buy humans with money in the past? Then, if you buy a person with money, does that person become yours? If I went to Africa and bought a child from a poor family for 100,000 USD, would that child be recognized as mine? No. Someone may also say, 'It's mine because I made it.' Then, the cars made at Hyundai Motors should belong to the workers who made them, right? We say, 'It's mine because I received it as a gift,' 'It's mine because I made it,' 'It's mine because I bought it,' but if you look closely, you may think that it belongs to you, but there's nothing that can truly be called yours.<\/p>\n\n\n\n

Let\u2019s say I had this cup and gave it to Person A because they needed it. Person A used it and then gave it to Person B. Would Person B think that this cup belongs to Sunim or to Person A who gave it to them?\u201d<\/p>\n\n\n\n

\"To Person A.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"It's all just a matter of perspective. When you truly understand the reality as it is, there will be no reason to  suffer, let alone endure. First, you must properly understand this principle, and second, you must experience it. Even if you become aware of it, old habits are hard to break, and you are likely to act according to your old habits.  You should know these mental tendencies and keep practicing to apply the lessons in your daily lives. Even if you suddenly become angry without realizing it, you should quickly recognize, 'I was insisting on my views.' If you insisted that something was yours, you should realize it and let go of it. This is the original teaching of Buddhism, which aims to enable everyone to live without suffering.<\/p>\n\n\n\n

Because this is not a matter of faith, there is no reason why Christians, for example, cannot do it. The constitution guarantees freedom of religion. Learning the Dharma has nothing to do with religion. That's why I give Dharma Q&As in churches and cathedrals as well. If it were necessary to believe in Buddhism, why would I host Dharma Q&As in such places? And why would I not tell you to believe in Buddhism? Matters of faith are for the individual to decide. Understanding how the mind works and acting accordingly can enable anyone to live without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

If your spouse were good looking, young, wealthy, and knowledgeable, another person would have taken them long ago. Why would they remain with you? The spouse you have is the best you can choose from the available options. There could be better ones, but they're not within your reach. Knowing this principle helps us cherish the people around us with whom we have relationships. I hope you will carry this perspective and live happily every day.\"<\/p>\n\n\n\n

The Dharma Q&A concluded with a big round of applause. Afterward, old acquaintances came to meet Sunim. He greeted them warmly, asking about their well-being.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, a book signing session was held. The line for signatures that began on stage continued all the way around the Dharma Q&A hall.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

After the book signing, Sunim took commemorative photos with the volunteers who had prepared the Dharma Q&A and expressed his gratitude to them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Thank you all for your hard work.\"<\/p>\n\n\n\n

It was past 9 PM when he left the Dharma Q&A hall. By the time he arrived at his accommodations, it was after 10 PM.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, he is scheduled to travel to Toronto, Canada, to meet with members of Jungto Society and hold a Dharma Q&A for the Korean community in the evening.<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n","post_title":"I Feel Wronged When a Coworker Takes Credit for My Work","post_excerpt":"May 1, 2024 - North America East Coast Dharma Q&A Tour (3) New Jersey","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240501","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:54","post_modified_gmt":"2024-12-03 01:40:54","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18730","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16848,"post_author":"13","post_date":"2023-10-17 07:03:59","post_date_gmt":"2023-10-17 12:03:59","post_content":"\n

\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"<\/strong><\/p>\n\n\n\n

2023.09.17 Overseas Dharma Talk tour (17) New Jersey<\/p>\n\n\n\n

Today marks the 18th day of Venerable Pomnyun's Overseas Dharma Talk tour in 2023, held in the state of New Jersey, located on the eastern seaboard of the United States.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Dharma Talk today is taking place at the Korean Community Center (KCC) located in Tenafly, New Jersey. This center was established to help immigrants from Korea overcome cultural and language barriers and to serve as a bridge with American society.<\/p>\n\n\n\n

The lecture hall had its prepared seats fully occupied, so volunteers were bringing in extra chairs and placing them wherever there was space. Originally, there were 320 seats arranged, but so many people attended that even with the additional chairs, there was still a shortage of seating. So, all the volunteers had to stand and listen to the Dharma Talk. A total of over 390 people filled the room. The Dharma Talk began at 5:30 p.m. After the introduction video, as Ven. Pomnyun Sunim walked onto the stage from the back of the lecture hall, applause poured in.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Sunim began the conversation by asking how everyone had been during the coronavirus pandemic.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"During the coronavirus pandemic, I lived farming every day at a closed school near Gyeongju. My dream was to live by farming as I get older and retire, so it felt like the pandemic had brought early retirement to me. Living in the countryside and farming was great because I got some exercise. I\u2019ve been to a lot of places throughout my life, so I\u2019ve rarely slept in the same room in a row. I spent three years like that as a farmer, to the point where I think it was the longest I had slept with my back in one place since I graduated from elementary school. How have you all been doing?\" (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, Sunim requested the Korean residents in the United States play even a small role for peace on the Korean Peninsula.<\/p>\n\n\n\n

\"The reason I visited the United States this time is not only to talk with you like I did today, but also to make efforts to ease tensions on the Korean Peninsula by staying in Washington, D.C. for a week starting in the next few days.<\/p>\n\n\n\n

The escalating tension and the looming threat of war on the Korean Peninsula<\/strong><\/p>\n\n\n\n

The tension on the Korean Peninsula is currently at a critical level. South Korea is engaging in military cooperation with Japan and the United States, saying it will not tolerate any provocation, and is mobilizing strategic assets and threatening North Korea with cutting-edge weapons. North Korea is threatening South Korea that it may use nuclear weapons as actual attack weapons, and is accelerating the development of nuclear weapons and intercontinental ballistic missiles. In this situation, if Russia were to provide military technology to North Korea, there is a significant risk of rapid proliferation not only of North Korea's conventional weapons but also of weapons of mass destruction.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

This situation could cause a significant catastrophe on the Korean Peninsula where we live. This is a catastrophe incomparable to the war in Ukraine, so it is desperately necessary for us living in this country to prevent such a catastrophe. I believe what can have the greatest influence here is the U.S. government's East Asia policy. However, persuading the United States to do this or that for our own interest is nothing but a delusion. We need to persuade the United States that it would be good to bring peace to the Korean Peninsula for the interests of the United States.<\/p>\n\n\n\n

 Military cooperation between North Korea and Russia poses a great threat not only to South Korea but also to the national interests of the United States and the security of Japan. Therefore, by normalizing relations between North Korea and the United States, it is advantageous for the national interest of the United States to take measures to freeze North Korea's development of nuclear weapons.<\/p>\n\n\n\n

Of course, I believe it would be best if the South Korean government takes the lead in efforts for peace on the Korean Peninsula. However, if you look inside South Korea, it is adopting a hard-line policy toward North Korea for various political reasons. If you look around the world these days, not only is the competition between countries fierce, but the competition between domestic political parties is also very fierce. In the past, we still cooperated and competed with each other, but now we are competing as if we were in a civil war. The United States seems to have a stronger tendency to do this, and so does Korea. This isn't necessarily the fault of any one government, but can be seen as a common crisis that democratic countries are currently facing. It's not just South Korea nor the United States, but the conflicts are escalating globally. In such situations, taking sides or blaming individuals won't provide solutions. We need to find ways to ease these dangerous situations. Efforts must be made to at least prevent war from occurring.<\/p>\n\n\n\n

People who have been suffering for too long<\/strong><\/p>\n\n\n\n

In particular, North Korean residents are the ones suffering the most from this conflict. They are starving due to food shortages, and their freedom is being suppressed in the name of a national crisis. This situation has been continuing for far too long. I hope to make it our mission to find ways to alleviate the suffering of these North Korean residents even a little.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In fact, it is not very effective for a foreigner like me to meet and talk to political people in the U.S. As you all know, what do U.S. lawmakers need most? Firstly, they need votes, and secondly, they need money. So, those of you who are U.S. citizens should collect donations and send them to them while requesting peace on the Korean Peninsula. Also, using your voting rights to demand, 'If you do well, we may support you,' can move them even a bit. In that regard, the efforts of one U.S. citizen can have a greater impact than the efforts of a thousand in Korea. So, if you feel grateful for my Dharma Talk and want to reciprocate, I would like to suggest that you become more actively involved in the voter movement for peace on the Korean Peninsula.\"<\/p>\n\n\n\n

Following this, more than 20 people at the entrance of the lecture hall requested to ask questions, but only 10 individuals had the opportunity to pose their questions to Sunim during the two-hour session. One of them shared her dilemma, explaining that she had cared for her mother for 17 years and was now faced with the responsibility of caring for her father. She sought advice on how to overcome this situation.<\/p>\n\n\n\n


<\/strong>After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.<\/strong><\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"My mother passed away after undergoing dialysis for 17 years due to complications from diabetes and heart problems. Meanwhile, as I was in charge of taking care of my mother, I had to watch my mother go through all the hardships, and when she passed away, honestly, rather than feeling sad, I felt more relief for my mother, knowing she was free from pain. But now it's my father's turn. Recently, he suffered a stroke and developed dementia. The problem is that I'm no longer as healthy as I used to be. I'm not sure how I will be able to cope with my father suffering from dementia in the future. Of course, there are other family members besides me. My older brother is helping me a lot, and my good nephew is also taking good care of his grandfather. But my heart feels so tired. What should I do?\"<\/p>\n\n\n\n

\"Taking care of your father may be a burden, but it seems to be even more difficult because your current mental health is not good. It would be good for you to take care of your father if you\u2019re healthy, but since your health is currently not good, it would be better to leave the care of your father to your brother. I think it would be good for you to do more self-care and take care of your mental health.\"<\/p>\n\n\n\n

\"I am undergoing treatment. I'm taking my medication as prescribed.\"<\/p>\n\n\n\n

\"You are also a patient, so it's a bit difficult for a patient to take care of another patient.\"<\/p>\n\n\n\n

\"Fortunately, I don\u2019t hate my father yet. I'm afraid that there will come a moment when I end up hating him.\"<\/p>\n\n\n\n

\"If you do not take care of your father, you won\u2019t end up hating him.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"But you see, I have no choice but to take care of my father. He is my father.\"<\/p>\n\n\n\n

\"Why do you have to do it? If you feel that way, it's your problem. You don't have to provide care. Thinking that you have to take care of him because he's your father is your opinion. It's a choice you can make, not an obligation.\"<\/p>\n\n\n\n

\"Then who will take care of my father?\"<\/p>\n\n\n\n

\"Your brother will probably do it.  You can tell your brother that it is difficult to take care of your father because your health is not good. It's a choice you can make, not a problem that arises from having to care for your father.\"<\/p>\n\n\n\n

\"Is it really okay for me not to take care of my father?\"<\/p>\n\n\n\n

\"You don\u2019t have to do it. There is no problem if you don\u2019t take care of your father.  If we look at it from a natural perspective, when a mother gives birth to a baby, it goes against the laws of nature not to care for the baby. All living beings have a survival instinct to protect their own lives. So, every creature must take responsibility for its own life. However, when any living thing has a baby, the mother must take care of it until it becomes an adult. This is maternal love. Maternal love is an instinct for the preservation of the species. Without maternal love, a species cannot be sustained. So, when a woman is alone, her own life is the most important, but when she gives birth to a baby, the mother sacrifices her own life to save the baby. In the case of birds, if another predator attacks while the young are present, the mother will risk her life to protect them. Hens  usually run away when people approach, but when they are with their chicks, they never flee but flap their wings and confront people. This is a life instinct. Without that instinct, a species cannot be maintained.<\/p>\n\n\n\n

If a woman says, 'I can't give birth to a baby and raise it,' that is her thought before giving birth. When she gives birth to her baby, her natural instinct to protect her baby kicks in. If there is someone who doesn't, she has paralyzed instincts. In modern society, some people become so consumed by their career and desires that their instincts become paralyzed. Nowadays, occasionally, we see such people emerging. However, prioritizing one's work over the baby and neglecting the child goes against the laws of nature.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

On the other hand, when the cub becomes adult, the mother and the cub become independent lives. In natural ecosystems, there are no instances where a mother continues to follow her offspring, and there are no cases where an offspring follows a mother. Each is an independent life. Each entity is responsible for its own life. So in the natural ecosystem, there is no conflict between the mother and the offspring.<\/p>\n\n\n\n

Not caring for a baby after giving birth can be seen as a mental disorder. And even though the child has become an adult, the mother's continued efforts to protect it can be seen as obsession. If a child relies on his or her parents even after reaching adulthood, it is because of dependency. If a child cannot overcome his dependence on his parents, he will not be able to become independent from his parents even when he becomes an adult and will always have to live under the interference of his parents. If parents cannot let go of their attachment to their children, they will always have to live with a heavy burden. This is against the natural ecosystem. Going against nature in this way causes suffering.
<\/p>\n\n\n\n

Likewise, caring for your parents is a matter of choice, not an obligation. Caring for one's children is an obligation because it's the principle of the ecosystem. However, in the natural ecosystem, children do not take care of their aging parents. This is something that only exists in human society. If you can do it, it's called filial piety, but if you can't, that's okay too. Hitting or abusing your parents becomes unfilial. However, not caring for your parents is not unfilial.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Especially in the case of someone like you, who has poor health and cannot care for one\u2019s parents, there is no need to feel any guilt. However, if you cannot stop taking care of your parents despite not wanting to, it is your own attachment. In fact, you are doing it because you want to, so there's no need to suffer.<\/p>\n\n\n\n

The reason you ask, 'How can I stop taking care of my father no matter how sick I am?' is because you are so attached. As a result, if you fall ill, it's because you chose it, so there's no reason to blame your father. There's no reason to hate your father either. If it's hard, you can simply choose not to do it. Hating your father while taking care of him is a foolish act. If you're going to hate your father, it's better not to take care of him.\"<\/p>\n\n\n\n

\u201cI\u2019m trying to do that.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

\"I quit and moved to another company. But I think I\u2019m the one who is sensitive.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Both factors are in play here. The company could be particularly deplorable, and you could be sensitive. (To the audience) You should try talking to your parents about when you got scolded badly in your childhood. If you ask your mother, will she say, \u2018I understand you were hurt when you got scolded\u2019? Usually, she'll say something like, \u2018Stop talking nonsense. When did I ever do that?\u2019 and won't even remember that it happened. Children hold grudges against their parents for being scolded, and the  parents don't even remember that they ever did it. It never occurs to parents that their children were hurt by something that they did. If a child says they felt hurt, their parents often answer, \u2018I did it for your own good!\u2019 Parents shouldn't respond that way. If your child raises an issue, you should acknowledge their feelings and soothe them. <\/p>\n\n\n\n

\u2018I see that you felt hurt because of that. What else hurt your feelings? Tell me more.\u2019<\/p>\n\n\n\n

However, children shouldn\u2019t expect their parents to acknowledge their feelings and comfort them. Parents usually don't ever think that there is something wrong about scolding their children when they were kids. When you raise an issue with them, they respond in the following way 100% of the time. They either don't remember it or say, \u2018I did it for your own good.\u2019 That's why there are no perpetrators, but there are many victims. That's the nature of the human psyche. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Similarly, the questioner feels wronged, but the perpetrators don't think they've caused any harm to the questioner. You're trying to take revenge, but there's no one to take revenge on. That's why the Buddha said not to repay an enemy with enmity, and Jesus said to love your enemies. To love someone doesn\u2019t mean you have to like them. From your perspective, you may feel deep resentment, but from their perspective, it's nothing to be resentful about. If you understand the relationship between the cause you have created and the resulting effect, there's no reason to hate or resent others. But we don't understand these causes and effects, so we hate, resent, and hold grudges. But that's only harmful to you. That's how the world is.<\/p>\n\n\n\n

If you dislike this world, you might wish to go to heaven or a paradise where there is no suffering, but once you get there, you'll be disappointed and want to leave. There are no karaoke bars or pubs, so it's boring, and you will not want to live there. People in Africa or Southeast Asia think of America as a paradise and believe everything will be solved once they get to America, but that's because they haven\u2019t been here. How about all of you living here in America? Is it really a paradise?\"<\/p>\n\n\n\n

\"No.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Heaven doesn\u2019t exist in a separate world. The place where you cultivate a positive mind is heaven. Moving doesn't solve the problem. Moving from Korea to America, from America back to Korea, or to Canada doesn't solve anything. So, changing companies won\u2019t solve the problem. As long as you are sensitive, the same problems can occur in the new company. Therefore, it's necessary to change your perspective significantly.<\/p>\n\n\n\n

There are no particularly good people or particularly bad people in the world. There are occasionally people with mental conditions that may be extremely malicious. But it won't make much difference even if you change companies. I hope you change your perspective and live happily.\u201d<\/p>\n\n\n\n

\"Thank you for the good advice.\"<\/p>\n\n\n\n

The questions continued.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

- When I see friends who make a lot of money, I feel inferior. How can I live without feeling inferior?<\/p>\n\n\n\n


- I'm 80 years old, how should I live? I still want to do meaningful work.<\/p>\n\n\n\n


- I know I should let go of my desires, but part of me doesn't want to.<\/p>\n\n\n\n


- I want to know how to be happy even when I'm alone in solitude.<\/p>\n\n\n\n


- My father and I have different political views, making it difficult to have a conversation. How can we have more constructive conversations?<\/p>\n\n\n\n


- I'm curious about the relationship between the concept of emptiness and the material world.<\/p>\n\n\n\n

Two hours passed quickly, and it was soon time to end the Dharma Q&A.  Venerable Pomnyun Sunim once again shared with the audience how to live a happier life.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"What if someone received a doctorate degree in Buddhist studies and was a professor of Buddhism? Would this person get angry if their spouse cheated?\"<\/p>\n\n\n\n

\"Yes.\"<\/p>\n\n\n\n

\"Having a lot of knowledge on Buddhism is just like knowing a lot about natural sciences, history, or biology. It can be considered Buddhism as a philosophy, but not Buddhism as a practice. Buddhism as a practice is about maintaining your center even when you lose money, get hit by someone, or hear something unjust, without falling into resentment or sadness. Everyone can do this. It doesn't require knowledge or belief. You just need the right perspective.<\/p>\n\n\n\n

If You Know the Truth as It Is, There's No Reason to Suffer<\/strong><\/p>\n\n\n\n

If you say an object is yours, you'll be disappointed when you lose it. Rather than being disappointed at that moment, a practitioner would understand the principle that there's nothing you should call yours. Someone may say, 'I bought it, so it's mine.' Didn't people buy humans with money in the past? Then, if you buy a person with money, does that person become yours? If I went to Africa and bought a child from a poor family for 100,000 USD, would that child be recognized as mine? No. Someone may also say, 'It's mine because I made it.' Then, the cars made at Hyundai Motors should belong to the workers who made them, right? We say, 'It's mine because I received it as a gift,' 'It's mine because I made it,' 'It's mine because I bought it,' but if you look closely, you may think that it belongs to you, but there's nothing that can truly be called yours.<\/p>\n\n\n\n

Let\u2019s say I had this cup and gave it to Person A because they needed it. Person A used it and then gave it to Person B. Would Person B think that this cup belongs to Sunim or to Person A who gave it to them?\u201d<\/p>\n\n\n\n

\"To Person A.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"It's all just a matter of perspective. When you truly understand the reality as it is, there will be no reason to  suffer, let alone endure. First, you must properly understand this principle, and second, you must experience it. Even if you become aware of it, old habits are hard to break, and you are likely to act according to your old habits.  You should know these mental tendencies and keep practicing to apply the lessons in your daily lives. Even if you suddenly become angry without realizing it, you should quickly recognize, 'I was insisting on my views.' If you insisted that something was yours, you should realize it and let go of it. This is the original teaching of Buddhism, which aims to enable everyone to live without suffering.<\/p>\n\n\n\n

Because this is not a matter of faith, there is no reason why Christians, for example, cannot do it. The constitution guarantees freedom of religion. Learning the Dharma has nothing to do with religion. That's why I give Dharma Q&As in churches and cathedrals as well. If it were necessary to believe in Buddhism, why would I host Dharma Q&As in such places? And why would I not tell you to believe in Buddhism? Matters of faith are for the individual to decide. Understanding how the mind works and acting accordingly can enable anyone to live without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

If your spouse were good looking, young, wealthy, and knowledgeable, another person would have taken them long ago. Why would they remain with you? The spouse you have is the best you can choose from the available options. There could be better ones, but they're not within your reach. Knowing this principle helps us cherish the people around us with whom we have relationships. I hope you will carry this perspective and live happily every day.\"<\/p>\n\n\n\n

The Dharma Q&A concluded with a big round of applause. Afterward, old acquaintances came to meet Sunim. He greeted them warmly, asking about their well-being.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, a book signing session was held. The line for signatures that began on stage continued all the way around the Dharma Q&A hall.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

After the book signing, Sunim took commemorative photos with the volunteers who had prepared the Dharma Q&A and expressed his gratitude to them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Thank you all for your hard work.\"<\/p>\n\n\n\n

It was past 9 PM when he left the Dharma Q&A hall. By the time he arrived at his accommodations, it was after 10 PM.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, he is scheduled to travel to Toronto, Canada, to meet with members of Jungto Society and hold a Dharma Q&A for the Korean community in the evening.<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n","post_title":"I Feel Wronged When a Coworker Takes Credit for My Work","post_excerpt":"May 1, 2024 - North America East Coast Dharma Q&A Tour (3) New Jersey","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240501","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:54","post_modified_gmt":"2024-12-03 01:40:54","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18730","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16848,"post_author":"13","post_date":"2023-10-17 07:03:59","post_date_gmt":"2023-10-17 12:03:59","post_content":"\n

\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"<\/strong><\/p>\n\n\n\n

2023.09.17 Overseas Dharma Talk tour (17) New Jersey<\/p>\n\n\n\n

Today marks the 18th day of Venerable Pomnyun's Overseas Dharma Talk tour in 2023, held in the state of New Jersey, located on the eastern seaboard of the United States.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Dharma Talk today is taking place at the Korean Community Center (KCC) located in Tenafly, New Jersey. This center was established to help immigrants from Korea overcome cultural and language barriers and to serve as a bridge with American society.<\/p>\n\n\n\n

The lecture hall had its prepared seats fully occupied, so volunteers were bringing in extra chairs and placing them wherever there was space. Originally, there were 320 seats arranged, but so many people attended that even with the additional chairs, there was still a shortage of seating. So, all the volunteers had to stand and listen to the Dharma Talk. A total of over 390 people filled the room. The Dharma Talk began at 5:30 p.m. After the introduction video, as Ven. Pomnyun Sunim walked onto the stage from the back of the lecture hall, applause poured in.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Sunim began the conversation by asking how everyone had been during the coronavirus pandemic.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"During the coronavirus pandemic, I lived farming every day at a closed school near Gyeongju. My dream was to live by farming as I get older and retire, so it felt like the pandemic had brought early retirement to me. Living in the countryside and farming was great because I got some exercise. I\u2019ve been to a lot of places throughout my life, so I\u2019ve rarely slept in the same room in a row. I spent three years like that as a farmer, to the point where I think it was the longest I had slept with my back in one place since I graduated from elementary school. How have you all been doing?\" (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, Sunim requested the Korean residents in the United States play even a small role for peace on the Korean Peninsula.<\/p>\n\n\n\n

\"The reason I visited the United States this time is not only to talk with you like I did today, but also to make efforts to ease tensions on the Korean Peninsula by staying in Washington, D.C. for a week starting in the next few days.<\/p>\n\n\n\n

The escalating tension and the looming threat of war on the Korean Peninsula<\/strong><\/p>\n\n\n\n

The tension on the Korean Peninsula is currently at a critical level. South Korea is engaging in military cooperation with Japan and the United States, saying it will not tolerate any provocation, and is mobilizing strategic assets and threatening North Korea with cutting-edge weapons. North Korea is threatening South Korea that it may use nuclear weapons as actual attack weapons, and is accelerating the development of nuclear weapons and intercontinental ballistic missiles. In this situation, if Russia were to provide military technology to North Korea, there is a significant risk of rapid proliferation not only of North Korea's conventional weapons but also of weapons of mass destruction.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

This situation could cause a significant catastrophe on the Korean Peninsula where we live. This is a catastrophe incomparable to the war in Ukraine, so it is desperately necessary for us living in this country to prevent such a catastrophe. I believe what can have the greatest influence here is the U.S. government's East Asia policy. However, persuading the United States to do this or that for our own interest is nothing but a delusion. We need to persuade the United States that it would be good to bring peace to the Korean Peninsula for the interests of the United States.<\/p>\n\n\n\n

 Military cooperation between North Korea and Russia poses a great threat not only to South Korea but also to the national interests of the United States and the security of Japan. Therefore, by normalizing relations between North Korea and the United States, it is advantageous for the national interest of the United States to take measures to freeze North Korea's development of nuclear weapons.<\/p>\n\n\n\n

Of course, I believe it would be best if the South Korean government takes the lead in efforts for peace on the Korean Peninsula. However, if you look inside South Korea, it is adopting a hard-line policy toward North Korea for various political reasons. If you look around the world these days, not only is the competition between countries fierce, but the competition between domestic political parties is also very fierce. In the past, we still cooperated and competed with each other, but now we are competing as if we were in a civil war. The United States seems to have a stronger tendency to do this, and so does Korea. This isn't necessarily the fault of any one government, but can be seen as a common crisis that democratic countries are currently facing. It's not just South Korea nor the United States, but the conflicts are escalating globally. In such situations, taking sides or blaming individuals won't provide solutions. We need to find ways to ease these dangerous situations. Efforts must be made to at least prevent war from occurring.<\/p>\n\n\n\n

People who have been suffering for too long<\/strong><\/p>\n\n\n\n

In particular, North Korean residents are the ones suffering the most from this conflict. They are starving due to food shortages, and their freedom is being suppressed in the name of a national crisis. This situation has been continuing for far too long. I hope to make it our mission to find ways to alleviate the suffering of these North Korean residents even a little.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In fact, it is not very effective for a foreigner like me to meet and talk to political people in the U.S. As you all know, what do U.S. lawmakers need most? Firstly, they need votes, and secondly, they need money. So, those of you who are U.S. citizens should collect donations and send them to them while requesting peace on the Korean Peninsula. Also, using your voting rights to demand, 'If you do well, we may support you,' can move them even a bit. In that regard, the efforts of one U.S. citizen can have a greater impact than the efforts of a thousand in Korea. So, if you feel grateful for my Dharma Talk and want to reciprocate, I would like to suggest that you become more actively involved in the voter movement for peace on the Korean Peninsula.\"<\/p>\n\n\n\n

Following this, more than 20 people at the entrance of the lecture hall requested to ask questions, but only 10 individuals had the opportunity to pose their questions to Sunim during the two-hour session. One of them shared her dilemma, explaining that she had cared for her mother for 17 years and was now faced with the responsibility of caring for her father. She sought advice on how to overcome this situation.<\/p>\n\n\n\n


<\/strong>After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.<\/strong><\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"My mother passed away after undergoing dialysis for 17 years due to complications from diabetes and heart problems. Meanwhile, as I was in charge of taking care of my mother, I had to watch my mother go through all the hardships, and when she passed away, honestly, rather than feeling sad, I felt more relief for my mother, knowing she was free from pain. But now it's my father's turn. Recently, he suffered a stroke and developed dementia. The problem is that I'm no longer as healthy as I used to be. I'm not sure how I will be able to cope with my father suffering from dementia in the future. Of course, there are other family members besides me. My older brother is helping me a lot, and my good nephew is also taking good care of his grandfather. But my heart feels so tired. What should I do?\"<\/p>\n\n\n\n

\"Taking care of your father may be a burden, but it seems to be even more difficult because your current mental health is not good. It would be good for you to take care of your father if you\u2019re healthy, but since your health is currently not good, it would be better to leave the care of your father to your brother. I think it would be good for you to do more self-care and take care of your mental health.\"<\/p>\n\n\n\n

\"I am undergoing treatment. I'm taking my medication as prescribed.\"<\/p>\n\n\n\n

\"You are also a patient, so it's a bit difficult for a patient to take care of another patient.\"<\/p>\n\n\n\n

\"Fortunately, I don\u2019t hate my father yet. I'm afraid that there will come a moment when I end up hating him.\"<\/p>\n\n\n\n

\"If you do not take care of your father, you won\u2019t end up hating him.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"But you see, I have no choice but to take care of my father. He is my father.\"<\/p>\n\n\n\n

\"Why do you have to do it? If you feel that way, it's your problem. You don't have to provide care. Thinking that you have to take care of him because he's your father is your opinion. It's a choice you can make, not an obligation.\"<\/p>\n\n\n\n

\"Then who will take care of my father?\"<\/p>\n\n\n\n

\"Your brother will probably do it.  You can tell your brother that it is difficult to take care of your father because your health is not good. It's a choice you can make, not a problem that arises from having to care for your father.\"<\/p>\n\n\n\n

\"Is it really okay for me not to take care of my father?\"<\/p>\n\n\n\n

\"You don\u2019t have to do it. There is no problem if you don\u2019t take care of your father.  If we look at it from a natural perspective, when a mother gives birth to a baby, it goes against the laws of nature not to care for the baby. All living beings have a survival instinct to protect their own lives. So, every creature must take responsibility for its own life. However, when any living thing has a baby, the mother must take care of it until it becomes an adult. This is maternal love. Maternal love is an instinct for the preservation of the species. Without maternal love, a species cannot be sustained. So, when a woman is alone, her own life is the most important, but when she gives birth to a baby, the mother sacrifices her own life to save the baby. In the case of birds, if another predator attacks while the young are present, the mother will risk her life to protect them. Hens  usually run away when people approach, but when they are with their chicks, they never flee but flap their wings and confront people. This is a life instinct. Without that instinct, a species cannot be maintained.<\/p>\n\n\n\n

If a woman says, 'I can't give birth to a baby and raise it,' that is her thought before giving birth. When she gives birth to her baby, her natural instinct to protect her baby kicks in. If there is someone who doesn't, she has paralyzed instincts. In modern society, some people become so consumed by their career and desires that their instincts become paralyzed. Nowadays, occasionally, we see such people emerging. However, prioritizing one's work over the baby and neglecting the child goes against the laws of nature.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

On the other hand, when the cub becomes adult, the mother and the cub become independent lives. In natural ecosystems, there are no instances where a mother continues to follow her offspring, and there are no cases where an offspring follows a mother. Each is an independent life. Each entity is responsible for its own life. So in the natural ecosystem, there is no conflict between the mother and the offspring.<\/p>\n\n\n\n

Not caring for a baby after giving birth can be seen as a mental disorder. And even though the child has become an adult, the mother's continued efforts to protect it can be seen as obsession. If a child relies on his or her parents even after reaching adulthood, it is because of dependency. If a child cannot overcome his dependence on his parents, he will not be able to become independent from his parents even when he becomes an adult and will always have to live under the interference of his parents. If parents cannot let go of their attachment to their children, they will always have to live with a heavy burden. This is against the natural ecosystem. Going against nature in this way causes suffering.
<\/p>\n\n\n\n

Likewise, caring for your parents is a matter of choice, not an obligation. Caring for one's children is an obligation because it's the principle of the ecosystem. However, in the natural ecosystem, children do not take care of their aging parents. This is something that only exists in human society. If you can do it, it's called filial piety, but if you can't, that's okay too. Hitting or abusing your parents becomes unfilial. However, not caring for your parents is not unfilial.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Especially in the case of someone like you, who has poor health and cannot care for one\u2019s parents, there is no need to feel any guilt. However, if you cannot stop taking care of your parents despite not wanting to, it is your own attachment. In fact, you are doing it because you want to, so there's no need to suffer.<\/p>\n\n\n\n

The reason you ask, 'How can I stop taking care of my father no matter how sick I am?' is because you are so attached. As a result, if you fall ill, it's because you chose it, so there's no reason to blame your father. There's no reason to hate your father either. If it's hard, you can simply choose not to do it. Hating your father while taking care of him is a foolish act. If you're going to hate your father, it's better not to take care of him.\"<\/p>\n\n\n\n

\u201cI\u2019m trying to do that.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

From your perspective, it's frustrating and upsetting, but there's not really much to be frustrated or upset about. Most of the time, people take responsibility for what they\u2019ve done wrong. But about 30% of the time, people are blamed for something they didn't do, and sometimes people escape blame even when they did something wrong. Just like there were times when the older brother gets punished for something the younger brother did. That's how the world works. But if you keep feeling wronged, your own self-esteem will suffer. That's because you don't understand the principles of the world. If that company is particularly problematic in that area, you should quit. If you're particularly sensitive to this, then you need to change your perspective.<\/p>\n\n\n\n

\"I quit and moved to another company. But I think I\u2019m the one who is sensitive.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Both factors are in play here. The company could be particularly deplorable, and you could be sensitive. (To the audience) You should try talking to your parents about when you got scolded badly in your childhood. If you ask your mother, will she say, \u2018I understand you were hurt when you got scolded\u2019? Usually, she'll say something like, \u2018Stop talking nonsense. When did I ever do that?\u2019 and won't even remember that it happened. Children hold grudges against their parents for being scolded, and the  parents don't even remember that they ever did it. It never occurs to parents that their children were hurt by something that they did. If a child says they felt hurt, their parents often answer, \u2018I did it for your own good!\u2019 Parents shouldn't respond that way. If your child raises an issue, you should acknowledge their feelings and soothe them. <\/p>\n\n\n\n

\u2018I see that you felt hurt because of that. What else hurt your feelings? Tell me more.\u2019<\/p>\n\n\n\n

However, children shouldn\u2019t expect their parents to acknowledge their feelings and comfort them. Parents usually don't ever think that there is something wrong about scolding their children when they were kids. When you raise an issue with them, they respond in the following way 100% of the time. They either don't remember it or say, \u2018I did it for your own good.\u2019 That's why there are no perpetrators, but there are many victims. That's the nature of the human psyche. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Similarly, the questioner feels wronged, but the perpetrators don't think they've caused any harm to the questioner. You're trying to take revenge, but there's no one to take revenge on. That's why the Buddha said not to repay an enemy with enmity, and Jesus said to love your enemies. To love someone doesn\u2019t mean you have to like them. From your perspective, you may feel deep resentment, but from their perspective, it's nothing to be resentful about. If you understand the relationship between the cause you have created and the resulting effect, there's no reason to hate or resent others. But we don't understand these causes and effects, so we hate, resent, and hold grudges. But that's only harmful to you. That's how the world is.<\/p>\n\n\n\n

If you dislike this world, you might wish to go to heaven or a paradise where there is no suffering, but once you get there, you'll be disappointed and want to leave. There are no karaoke bars or pubs, so it's boring, and you will not want to live there. People in Africa or Southeast Asia think of America as a paradise and believe everything will be solved once they get to America, but that's because they haven\u2019t been here. How about all of you living here in America? Is it really a paradise?\"<\/p>\n\n\n\n

\"No.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Heaven doesn\u2019t exist in a separate world. The place where you cultivate a positive mind is heaven. Moving doesn't solve the problem. Moving from Korea to America, from America back to Korea, or to Canada doesn't solve anything. So, changing companies won\u2019t solve the problem. As long as you are sensitive, the same problems can occur in the new company. Therefore, it's necessary to change your perspective significantly.<\/p>\n\n\n\n

There are no particularly good people or particularly bad people in the world. There are occasionally people with mental conditions that may be extremely malicious. But it won't make much difference even if you change companies. I hope you change your perspective and live happily.\u201d<\/p>\n\n\n\n

\"Thank you for the good advice.\"<\/p>\n\n\n\n

The questions continued.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

- When I see friends who make a lot of money, I feel inferior. How can I live without feeling inferior?<\/p>\n\n\n\n


- I'm 80 years old, how should I live? I still want to do meaningful work.<\/p>\n\n\n\n


- I know I should let go of my desires, but part of me doesn't want to.<\/p>\n\n\n\n


- I want to know how to be happy even when I'm alone in solitude.<\/p>\n\n\n\n


- My father and I have different political views, making it difficult to have a conversation. How can we have more constructive conversations?<\/p>\n\n\n\n


- I'm curious about the relationship between the concept of emptiness and the material world.<\/p>\n\n\n\n

Two hours passed quickly, and it was soon time to end the Dharma Q&A.  Venerable Pomnyun Sunim once again shared with the audience how to live a happier life.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"What if someone received a doctorate degree in Buddhist studies and was a professor of Buddhism? Would this person get angry if their spouse cheated?\"<\/p>\n\n\n\n

\"Yes.\"<\/p>\n\n\n\n

\"Having a lot of knowledge on Buddhism is just like knowing a lot about natural sciences, history, or biology. It can be considered Buddhism as a philosophy, but not Buddhism as a practice. Buddhism as a practice is about maintaining your center even when you lose money, get hit by someone, or hear something unjust, without falling into resentment or sadness. Everyone can do this. It doesn't require knowledge or belief. You just need the right perspective.<\/p>\n\n\n\n

If You Know the Truth as It Is, There's No Reason to Suffer<\/strong><\/p>\n\n\n\n

If you say an object is yours, you'll be disappointed when you lose it. Rather than being disappointed at that moment, a practitioner would understand the principle that there's nothing you should call yours. Someone may say, 'I bought it, so it's mine.' Didn't people buy humans with money in the past? Then, if you buy a person with money, does that person become yours? If I went to Africa and bought a child from a poor family for 100,000 USD, would that child be recognized as mine? No. Someone may also say, 'It's mine because I made it.' Then, the cars made at Hyundai Motors should belong to the workers who made them, right? We say, 'It's mine because I received it as a gift,' 'It's mine because I made it,' 'It's mine because I bought it,' but if you look closely, you may think that it belongs to you, but there's nothing that can truly be called yours.<\/p>\n\n\n\n

Let\u2019s say I had this cup and gave it to Person A because they needed it. Person A used it and then gave it to Person B. Would Person B think that this cup belongs to Sunim or to Person A who gave it to them?\u201d<\/p>\n\n\n\n

\"To Person A.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"It's all just a matter of perspective. When you truly understand the reality as it is, there will be no reason to  suffer, let alone endure. First, you must properly understand this principle, and second, you must experience it. Even if you become aware of it, old habits are hard to break, and you are likely to act according to your old habits.  You should know these mental tendencies and keep practicing to apply the lessons in your daily lives. Even if you suddenly become angry without realizing it, you should quickly recognize, 'I was insisting on my views.' If you insisted that something was yours, you should realize it and let go of it. This is the original teaching of Buddhism, which aims to enable everyone to live without suffering.<\/p>\n\n\n\n

Because this is not a matter of faith, there is no reason why Christians, for example, cannot do it. The constitution guarantees freedom of religion. Learning the Dharma has nothing to do with religion. That's why I give Dharma Q&As in churches and cathedrals as well. If it were necessary to believe in Buddhism, why would I host Dharma Q&As in such places? And why would I not tell you to believe in Buddhism? Matters of faith are for the individual to decide. Understanding how the mind works and acting accordingly can enable anyone to live without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

If your spouse were good looking, young, wealthy, and knowledgeable, another person would have taken them long ago. Why would they remain with you? The spouse you have is the best you can choose from the available options. There could be better ones, but they're not within your reach. Knowing this principle helps us cherish the people around us with whom we have relationships. I hope you will carry this perspective and live happily every day.\"<\/p>\n\n\n\n

The Dharma Q&A concluded with a big round of applause. Afterward, old acquaintances came to meet Sunim. He greeted them warmly, asking about their well-being.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, a book signing session was held. The line for signatures that began on stage continued all the way around the Dharma Q&A hall.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

After the book signing, Sunim took commemorative photos with the volunteers who had prepared the Dharma Q&A and expressed his gratitude to them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Thank you all for your hard work.\"<\/p>\n\n\n\n

It was past 9 PM when he left the Dharma Q&A hall. By the time he arrived at his accommodations, it was after 10 PM.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, he is scheduled to travel to Toronto, Canada, to meet with members of Jungto Society and hold a Dharma Q&A for the Korean community in the evening.<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n","post_title":"I Feel Wronged When a Coworker Takes Credit for My Work","post_excerpt":"May 1, 2024 - North America East Coast Dharma Q&A Tour (3) New Jersey","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240501","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:54","post_modified_gmt":"2024-12-03 01:40:54","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18730","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16848,"post_author":"13","post_date":"2023-10-17 07:03:59","post_date_gmt":"2023-10-17 12:03:59","post_content":"\n

\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"<\/strong><\/p>\n\n\n\n

2023.09.17 Overseas Dharma Talk tour (17) New Jersey<\/p>\n\n\n\n

Today marks the 18th day of Venerable Pomnyun's Overseas Dharma Talk tour in 2023, held in the state of New Jersey, located on the eastern seaboard of the United States.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Dharma Talk today is taking place at the Korean Community Center (KCC) located in Tenafly, New Jersey. This center was established to help immigrants from Korea overcome cultural and language barriers and to serve as a bridge with American society.<\/p>\n\n\n\n

The lecture hall had its prepared seats fully occupied, so volunteers were bringing in extra chairs and placing them wherever there was space. Originally, there were 320 seats arranged, but so many people attended that even with the additional chairs, there was still a shortage of seating. So, all the volunteers had to stand and listen to the Dharma Talk. A total of over 390 people filled the room. The Dharma Talk began at 5:30 p.m. After the introduction video, as Ven. Pomnyun Sunim walked onto the stage from the back of the lecture hall, applause poured in.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Sunim began the conversation by asking how everyone had been during the coronavirus pandemic.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"During the coronavirus pandemic, I lived farming every day at a closed school near Gyeongju. My dream was to live by farming as I get older and retire, so it felt like the pandemic had brought early retirement to me. Living in the countryside and farming was great because I got some exercise. I\u2019ve been to a lot of places throughout my life, so I\u2019ve rarely slept in the same room in a row. I spent three years like that as a farmer, to the point where I think it was the longest I had slept with my back in one place since I graduated from elementary school. How have you all been doing?\" (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, Sunim requested the Korean residents in the United States play even a small role for peace on the Korean Peninsula.<\/p>\n\n\n\n

\"The reason I visited the United States this time is not only to talk with you like I did today, but also to make efforts to ease tensions on the Korean Peninsula by staying in Washington, D.C. for a week starting in the next few days.<\/p>\n\n\n\n

The escalating tension and the looming threat of war on the Korean Peninsula<\/strong><\/p>\n\n\n\n

The tension on the Korean Peninsula is currently at a critical level. South Korea is engaging in military cooperation with Japan and the United States, saying it will not tolerate any provocation, and is mobilizing strategic assets and threatening North Korea with cutting-edge weapons. North Korea is threatening South Korea that it may use nuclear weapons as actual attack weapons, and is accelerating the development of nuclear weapons and intercontinental ballistic missiles. In this situation, if Russia were to provide military technology to North Korea, there is a significant risk of rapid proliferation not only of North Korea's conventional weapons but also of weapons of mass destruction.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

This situation could cause a significant catastrophe on the Korean Peninsula where we live. This is a catastrophe incomparable to the war in Ukraine, so it is desperately necessary for us living in this country to prevent such a catastrophe. I believe what can have the greatest influence here is the U.S. government's East Asia policy. However, persuading the United States to do this or that for our own interest is nothing but a delusion. We need to persuade the United States that it would be good to bring peace to the Korean Peninsula for the interests of the United States.<\/p>\n\n\n\n

 Military cooperation between North Korea and Russia poses a great threat not only to South Korea but also to the national interests of the United States and the security of Japan. Therefore, by normalizing relations between North Korea and the United States, it is advantageous for the national interest of the United States to take measures to freeze North Korea's development of nuclear weapons.<\/p>\n\n\n\n

Of course, I believe it would be best if the South Korean government takes the lead in efforts for peace on the Korean Peninsula. However, if you look inside South Korea, it is adopting a hard-line policy toward North Korea for various political reasons. If you look around the world these days, not only is the competition between countries fierce, but the competition between domestic political parties is also very fierce. In the past, we still cooperated and competed with each other, but now we are competing as if we were in a civil war. The United States seems to have a stronger tendency to do this, and so does Korea. This isn't necessarily the fault of any one government, but can be seen as a common crisis that democratic countries are currently facing. It's not just South Korea nor the United States, but the conflicts are escalating globally. In such situations, taking sides or blaming individuals won't provide solutions. We need to find ways to ease these dangerous situations. Efforts must be made to at least prevent war from occurring.<\/p>\n\n\n\n

People who have been suffering for too long<\/strong><\/p>\n\n\n\n

In particular, North Korean residents are the ones suffering the most from this conflict. They are starving due to food shortages, and their freedom is being suppressed in the name of a national crisis. This situation has been continuing for far too long. I hope to make it our mission to find ways to alleviate the suffering of these North Korean residents even a little.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In fact, it is not very effective for a foreigner like me to meet and talk to political people in the U.S. As you all know, what do U.S. lawmakers need most? Firstly, they need votes, and secondly, they need money. So, those of you who are U.S. citizens should collect donations and send them to them while requesting peace on the Korean Peninsula. Also, using your voting rights to demand, 'If you do well, we may support you,' can move them even a bit. In that regard, the efforts of one U.S. citizen can have a greater impact than the efforts of a thousand in Korea. So, if you feel grateful for my Dharma Talk and want to reciprocate, I would like to suggest that you become more actively involved in the voter movement for peace on the Korean Peninsula.\"<\/p>\n\n\n\n

Following this, more than 20 people at the entrance of the lecture hall requested to ask questions, but only 10 individuals had the opportunity to pose their questions to Sunim during the two-hour session. One of them shared her dilemma, explaining that she had cared for her mother for 17 years and was now faced with the responsibility of caring for her father. She sought advice on how to overcome this situation.<\/p>\n\n\n\n


<\/strong>After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.<\/strong><\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"My mother passed away after undergoing dialysis for 17 years due to complications from diabetes and heart problems. Meanwhile, as I was in charge of taking care of my mother, I had to watch my mother go through all the hardships, and when she passed away, honestly, rather than feeling sad, I felt more relief for my mother, knowing she was free from pain. But now it's my father's turn. Recently, he suffered a stroke and developed dementia. The problem is that I'm no longer as healthy as I used to be. I'm not sure how I will be able to cope with my father suffering from dementia in the future. Of course, there are other family members besides me. My older brother is helping me a lot, and my good nephew is also taking good care of his grandfather. But my heart feels so tired. What should I do?\"<\/p>\n\n\n\n

\"Taking care of your father may be a burden, but it seems to be even more difficult because your current mental health is not good. It would be good for you to take care of your father if you\u2019re healthy, but since your health is currently not good, it would be better to leave the care of your father to your brother. I think it would be good for you to do more self-care and take care of your mental health.\"<\/p>\n\n\n\n

\"I am undergoing treatment. I'm taking my medication as prescribed.\"<\/p>\n\n\n\n

\"You are also a patient, so it's a bit difficult for a patient to take care of another patient.\"<\/p>\n\n\n\n

\"Fortunately, I don\u2019t hate my father yet. I'm afraid that there will come a moment when I end up hating him.\"<\/p>\n\n\n\n

\"If you do not take care of your father, you won\u2019t end up hating him.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"But you see, I have no choice but to take care of my father. He is my father.\"<\/p>\n\n\n\n

\"Why do you have to do it? If you feel that way, it's your problem. You don't have to provide care. Thinking that you have to take care of him because he's your father is your opinion. It's a choice you can make, not an obligation.\"<\/p>\n\n\n\n

\"Then who will take care of my father?\"<\/p>\n\n\n\n

\"Your brother will probably do it.  You can tell your brother that it is difficult to take care of your father because your health is not good. It's a choice you can make, not a problem that arises from having to care for your father.\"<\/p>\n\n\n\n

\"Is it really okay for me not to take care of my father?\"<\/p>\n\n\n\n

\"You don\u2019t have to do it. There is no problem if you don\u2019t take care of your father.  If we look at it from a natural perspective, when a mother gives birth to a baby, it goes against the laws of nature not to care for the baby. All living beings have a survival instinct to protect their own lives. So, every creature must take responsibility for its own life. However, when any living thing has a baby, the mother must take care of it until it becomes an adult. This is maternal love. Maternal love is an instinct for the preservation of the species. Without maternal love, a species cannot be sustained. So, when a woman is alone, her own life is the most important, but when she gives birth to a baby, the mother sacrifices her own life to save the baby. In the case of birds, if another predator attacks while the young are present, the mother will risk her life to protect them. Hens  usually run away when people approach, but when they are with their chicks, they never flee but flap their wings and confront people. This is a life instinct. Without that instinct, a species cannot be maintained.<\/p>\n\n\n\n

If a woman says, 'I can't give birth to a baby and raise it,' that is her thought before giving birth. When she gives birth to her baby, her natural instinct to protect her baby kicks in. If there is someone who doesn't, she has paralyzed instincts. In modern society, some people become so consumed by their career and desires that their instincts become paralyzed. Nowadays, occasionally, we see such people emerging. However, prioritizing one's work over the baby and neglecting the child goes against the laws of nature.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

On the other hand, when the cub becomes adult, the mother and the cub become independent lives. In natural ecosystems, there are no instances where a mother continues to follow her offspring, and there are no cases where an offspring follows a mother. Each is an independent life. Each entity is responsible for its own life. So in the natural ecosystem, there is no conflict between the mother and the offspring.<\/p>\n\n\n\n

Not caring for a baby after giving birth can be seen as a mental disorder. And even though the child has become an adult, the mother's continued efforts to protect it can be seen as obsession. If a child relies on his or her parents even after reaching adulthood, it is because of dependency. If a child cannot overcome his dependence on his parents, he will not be able to become independent from his parents even when he becomes an adult and will always have to live under the interference of his parents. If parents cannot let go of their attachment to their children, they will always have to live with a heavy burden. This is against the natural ecosystem. Going against nature in this way causes suffering.
<\/p>\n\n\n\n

Likewise, caring for your parents is a matter of choice, not an obligation. Caring for one's children is an obligation because it's the principle of the ecosystem. However, in the natural ecosystem, children do not take care of their aging parents. This is something that only exists in human society. If you can do it, it's called filial piety, but if you can't, that's okay too. Hitting or abusing your parents becomes unfilial. However, not caring for your parents is not unfilial.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Especially in the case of someone like you, who has poor health and cannot care for one\u2019s parents, there is no need to feel any guilt. However, if you cannot stop taking care of your parents despite not wanting to, it is your own attachment. In fact, you are doing it because you want to, so there's no need to suffer.<\/p>\n\n\n\n

The reason you ask, 'How can I stop taking care of my father no matter how sick I am?' is because you are so attached. As a result, if you fall ill, it's because you chose it, so there's no reason to blame your father. There's no reason to hate your father either. If it's hard, you can simply choose not to do it. Hating your father while taking care of him is a foolish act. If you're going to hate your father, it's better not to take care of him.\"<\/p>\n\n\n\n

\u201cI\u2019m trying to do that.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

Let's say a couple had an argument in the morning. The wife  goes to work and forgets about the fight while busy with this and that. But the husband thinks about the fight all day long. The more he thinks about it, the angrier he gets, and he firmly decides, \u2018If she comes home from work and doesn't apologize to me, I will leave her.\u2019 But when the wife comes home from work, she acts as if nothing had happened. How annoying must that be? So, the husband angrily raises the issue. Then, the wife gets angry, asking why he is still holding onto it. This is how fights escalate. This is the reality of life.<\/p>\n\n\n\n

From your perspective, it's frustrating and upsetting, but there's not really much to be frustrated or upset about. Most of the time, people take responsibility for what they\u2019ve done wrong. But about 30% of the time, people are blamed for something they didn't do, and sometimes people escape blame even when they did something wrong. Just like there were times when the older brother gets punished for something the younger brother did. That's how the world works. But if you keep feeling wronged, your own self-esteem will suffer. That's because you don't understand the principles of the world. If that company is particularly problematic in that area, you should quit. If you're particularly sensitive to this, then you need to change your perspective.<\/p>\n\n\n\n

\"I quit and moved to another company. But I think I\u2019m the one who is sensitive.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Both factors are in play here. The company could be particularly deplorable, and you could be sensitive. (To the audience) You should try talking to your parents about when you got scolded badly in your childhood. If you ask your mother, will she say, \u2018I understand you were hurt when you got scolded\u2019? Usually, she'll say something like, \u2018Stop talking nonsense. When did I ever do that?\u2019 and won't even remember that it happened. Children hold grudges against their parents for being scolded, and the  parents don't even remember that they ever did it. It never occurs to parents that their children were hurt by something that they did. If a child says they felt hurt, their parents often answer, \u2018I did it for your own good!\u2019 Parents shouldn't respond that way. If your child raises an issue, you should acknowledge their feelings and soothe them. <\/p>\n\n\n\n

\u2018I see that you felt hurt because of that. What else hurt your feelings? Tell me more.\u2019<\/p>\n\n\n\n

However, children shouldn\u2019t expect their parents to acknowledge their feelings and comfort them. Parents usually don't ever think that there is something wrong about scolding their children when they were kids. When you raise an issue with them, they respond in the following way 100% of the time. They either don't remember it or say, \u2018I did it for your own good.\u2019 That's why there are no perpetrators, but there are many victims. That's the nature of the human psyche. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Similarly, the questioner feels wronged, but the perpetrators don't think they've caused any harm to the questioner. You're trying to take revenge, but there's no one to take revenge on. That's why the Buddha said not to repay an enemy with enmity, and Jesus said to love your enemies. To love someone doesn\u2019t mean you have to like them. From your perspective, you may feel deep resentment, but from their perspective, it's nothing to be resentful about. If you understand the relationship between the cause you have created and the resulting effect, there's no reason to hate or resent others. But we don't understand these causes and effects, so we hate, resent, and hold grudges. But that's only harmful to you. That's how the world is.<\/p>\n\n\n\n

If you dislike this world, you might wish to go to heaven or a paradise where there is no suffering, but once you get there, you'll be disappointed and want to leave. There are no karaoke bars or pubs, so it's boring, and you will not want to live there. People in Africa or Southeast Asia think of America as a paradise and believe everything will be solved once they get to America, but that's because they haven\u2019t been here. How about all of you living here in America? Is it really a paradise?\"<\/p>\n\n\n\n

\"No.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Heaven doesn\u2019t exist in a separate world. The place where you cultivate a positive mind is heaven. Moving doesn't solve the problem. Moving from Korea to America, from America back to Korea, or to Canada doesn't solve anything. So, changing companies won\u2019t solve the problem. As long as you are sensitive, the same problems can occur in the new company. Therefore, it's necessary to change your perspective significantly.<\/p>\n\n\n\n

There are no particularly good people or particularly bad people in the world. There are occasionally people with mental conditions that may be extremely malicious. But it won't make much difference even if you change companies. I hope you change your perspective and live happily.\u201d<\/p>\n\n\n\n

\"Thank you for the good advice.\"<\/p>\n\n\n\n

The questions continued.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

- When I see friends who make a lot of money, I feel inferior. How can I live without feeling inferior?<\/p>\n\n\n\n


- I'm 80 years old, how should I live? I still want to do meaningful work.<\/p>\n\n\n\n


- I know I should let go of my desires, but part of me doesn't want to.<\/p>\n\n\n\n


- I want to know how to be happy even when I'm alone in solitude.<\/p>\n\n\n\n


- My father and I have different political views, making it difficult to have a conversation. How can we have more constructive conversations?<\/p>\n\n\n\n


- I'm curious about the relationship between the concept of emptiness and the material world.<\/p>\n\n\n\n

Two hours passed quickly, and it was soon time to end the Dharma Q&A.  Venerable Pomnyun Sunim once again shared with the audience how to live a happier life.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"What if someone received a doctorate degree in Buddhist studies and was a professor of Buddhism? Would this person get angry if their spouse cheated?\"<\/p>\n\n\n\n

\"Yes.\"<\/p>\n\n\n\n

\"Having a lot of knowledge on Buddhism is just like knowing a lot about natural sciences, history, or biology. It can be considered Buddhism as a philosophy, but not Buddhism as a practice. Buddhism as a practice is about maintaining your center even when you lose money, get hit by someone, or hear something unjust, without falling into resentment or sadness. Everyone can do this. It doesn't require knowledge or belief. You just need the right perspective.<\/p>\n\n\n\n

If You Know the Truth as It Is, There's No Reason to Suffer<\/strong><\/p>\n\n\n\n

If you say an object is yours, you'll be disappointed when you lose it. Rather than being disappointed at that moment, a practitioner would understand the principle that there's nothing you should call yours. Someone may say, 'I bought it, so it's mine.' Didn't people buy humans with money in the past? Then, if you buy a person with money, does that person become yours? If I went to Africa and bought a child from a poor family for 100,000 USD, would that child be recognized as mine? No. Someone may also say, 'It's mine because I made it.' Then, the cars made at Hyundai Motors should belong to the workers who made them, right? We say, 'It's mine because I received it as a gift,' 'It's mine because I made it,' 'It's mine because I bought it,' but if you look closely, you may think that it belongs to you, but there's nothing that can truly be called yours.<\/p>\n\n\n\n

Let\u2019s say I had this cup and gave it to Person A because they needed it. Person A used it and then gave it to Person B. Would Person B think that this cup belongs to Sunim or to Person A who gave it to them?\u201d<\/p>\n\n\n\n

\"To Person A.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"It's all just a matter of perspective. When you truly understand the reality as it is, there will be no reason to  suffer, let alone endure. First, you must properly understand this principle, and second, you must experience it. Even if you become aware of it, old habits are hard to break, and you are likely to act according to your old habits.  You should know these mental tendencies and keep practicing to apply the lessons in your daily lives. Even if you suddenly become angry without realizing it, you should quickly recognize, 'I was insisting on my views.' If you insisted that something was yours, you should realize it and let go of it. This is the original teaching of Buddhism, which aims to enable everyone to live without suffering.<\/p>\n\n\n\n

Because this is not a matter of faith, there is no reason why Christians, for example, cannot do it. The constitution guarantees freedom of religion. Learning the Dharma has nothing to do with religion. That's why I give Dharma Q&As in churches and cathedrals as well. If it were necessary to believe in Buddhism, why would I host Dharma Q&As in such places? And why would I not tell you to believe in Buddhism? Matters of faith are for the individual to decide. Understanding how the mind works and acting accordingly can enable anyone to live without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

If your spouse were good looking, young, wealthy, and knowledgeable, another person would have taken them long ago. Why would they remain with you? The spouse you have is the best you can choose from the available options. There could be better ones, but they're not within your reach. Knowing this principle helps us cherish the people around us with whom we have relationships. I hope you will carry this perspective and live happily every day.\"<\/p>\n\n\n\n

The Dharma Q&A concluded with a big round of applause. Afterward, old acquaintances came to meet Sunim. He greeted them warmly, asking about their well-being.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, a book signing session was held. The line for signatures that began on stage continued all the way around the Dharma Q&A hall.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

After the book signing, Sunim took commemorative photos with the volunteers who had prepared the Dharma Q&A and expressed his gratitude to them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Thank you all for your hard work.\"<\/p>\n\n\n\n

It was past 9 PM when he left the Dharma Q&A hall. By the time he arrived at his accommodations, it was after 10 PM.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, he is scheduled to travel to Toronto, Canada, to meet with members of Jungto Society and hold a Dharma Q&A for the Korean community in the evening.<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n","post_title":"I Feel Wronged When a Coworker Takes Credit for My Work","post_excerpt":"May 1, 2024 - North America East Coast Dharma Q&A Tour (3) New Jersey","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240501","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:54","post_modified_gmt":"2024-12-03 01:40:54","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18730","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16848,"post_author":"13","post_date":"2023-10-17 07:03:59","post_date_gmt":"2023-10-17 12:03:59","post_content":"\n

\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"<\/strong><\/p>\n\n\n\n

2023.09.17 Overseas Dharma Talk tour (17) New Jersey<\/p>\n\n\n\n

Today marks the 18th day of Venerable Pomnyun's Overseas Dharma Talk tour in 2023, held in the state of New Jersey, located on the eastern seaboard of the United States.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Dharma Talk today is taking place at the Korean Community Center (KCC) located in Tenafly, New Jersey. This center was established to help immigrants from Korea overcome cultural and language barriers and to serve as a bridge with American society.<\/p>\n\n\n\n

The lecture hall had its prepared seats fully occupied, so volunteers were bringing in extra chairs and placing them wherever there was space. Originally, there were 320 seats arranged, but so many people attended that even with the additional chairs, there was still a shortage of seating. So, all the volunteers had to stand and listen to the Dharma Talk. A total of over 390 people filled the room. The Dharma Talk began at 5:30 p.m. After the introduction video, as Ven. Pomnyun Sunim walked onto the stage from the back of the lecture hall, applause poured in.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Sunim began the conversation by asking how everyone had been during the coronavirus pandemic.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"During the coronavirus pandemic, I lived farming every day at a closed school near Gyeongju. My dream was to live by farming as I get older and retire, so it felt like the pandemic had brought early retirement to me. Living in the countryside and farming was great because I got some exercise. I\u2019ve been to a lot of places throughout my life, so I\u2019ve rarely slept in the same room in a row. I spent three years like that as a farmer, to the point where I think it was the longest I had slept with my back in one place since I graduated from elementary school. How have you all been doing?\" (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, Sunim requested the Korean residents in the United States play even a small role for peace on the Korean Peninsula.<\/p>\n\n\n\n

\"The reason I visited the United States this time is not only to talk with you like I did today, but also to make efforts to ease tensions on the Korean Peninsula by staying in Washington, D.C. for a week starting in the next few days.<\/p>\n\n\n\n

The escalating tension and the looming threat of war on the Korean Peninsula<\/strong><\/p>\n\n\n\n

The tension on the Korean Peninsula is currently at a critical level. South Korea is engaging in military cooperation with Japan and the United States, saying it will not tolerate any provocation, and is mobilizing strategic assets and threatening North Korea with cutting-edge weapons. North Korea is threatening South Korea that it may use nuclear weapons as actual attack weapons, and is accelerating the development of nuclear weapons and intercontinental ballistic missiles. In this situation, if Russia were to provide military technology to North Korea, there is a significant risk of rapid proliferation not only of North Korea's conventional weapons but also of weapons of mass destruction.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

This situation could cause a significant catastrophe on the Korean Peninsula where we live. This is a catastrophe incomparable to the war in Ukraine, so it is desperately necessary for us living in this country to prevent such a catastrophe. I believe what can have the greatest influence here is the U.S. government's East Asia policy. However, persuading the United States to do this or that for our own interest is nothing but a delusion. We need to persuade the United States that it would be good to bring peace to the Korean Peninsula for the interests of the United States.<\/p>\n\n\n\n

 Military cooperation between North Korea and Russia poses a great threat not only to South Korea but also to the national interests of the United States and the security of Japan. Therefore, by normalizing relations between North Korea and the United States, it is advantageous for the national interest of the United States to take measures to freeze North Korea's development of nuclear weapons.<\/p>\n\n\n\n

Of course, I believe it would be best if the South Korean government takes the lead in efforts for peace on the Korean Peninsula. However, if you look inside South Korea, it is adopting a hard-line policy toward North Korea for various political reasons. If you look around the world these days, not only is the competition between countries fierce, but the competition between domestic political parties is also very fierce. In the past, we still cooperated and competed with each other, but now we are competing as if we were in a civil war. The United States seems to have a stronger tendency to do this, and so does Korea. This isn't necessarily the fault of any one government, but can be seen as a common crisis that democratic countries are currently facing. It's not just South Korea nor the United States, but the conflicts are escalating globally. In such situations, taking sides or blaming individuals won't provide solutions. We need to find ways to ease these dangerous situations. Efforts must be made to at least prevent war from occurring.<\/p>\n\n\n\n

People who have been suffering for too long<\/strong><\/p>\n\n\n\n

In particular, North Korean residents are the ones suffering the most from this conflict. They are starving due to food shortages, and their freedom is being suppressed in the name of a national crisis. This situation has been continuing for far too long. I hope to make it our mission to find ways to alleviate the suffering of these North Korean residents even a little.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In fact, it is not very effective for a foreigner like me to meet and talk to political people in the U.S. As you all know, what do U.S. lawmakers need most? Firstly, they need votes, and secondly, they need money. So, those of you who are U.S. citizens should collect donations and send them to them while requesting peace on the Korean Peninsula. Also, using your voting rights to demand, 'If you do well, we may support you,' can move them even a bit. In that regard, the efforts of one U.S. citizen can have a greater impact than the efforts of a thousand in Korea. So, if you feel grateful for my Dharma Talk and want to reciprocate, I would like to suggest that you become more actively involved in the voter movement for peace on the Korean Peninsula.\"<\/p>\n\n\n\n

Following this, more than 20 people at the entrance of the lecture hall requested to ask questions, but only 10 individuals had the opportunity to pose their questions to Sunim during the two-hour session. One of them shared her dilemma, explaining that she had cared for her mother for 17 years and was now faced with the responsibility of caring for her father. She sought advice on how to overcome this situation.<\/p>\n\n\n\n


<\/strong>After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.<\/strong><\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"My mother passed away after undergoing dialysis for 17 years due to complications from diabetes and heart problems. Meanwhile, as I was in charge of taking care of my mother, I had to watch my mother go through all the hardships, and when she passed away, honestly, rather than feeling sad, I felt more relief for my mother, knowing she was free from pain. But now it's my father's turn. Recently, he suffered a stroke and developed dementia. The problem is that I'm no longer as healthy as I used to be. I'm not sure how I will be able to cope with my father suffering from dementia in the future. Of course, there are other family members besides me. My older brother is helping me a lot, and my good nephew is also taking good care of his grandfather. But my heart feels so tired. What should I do?\"<\/p>\n\n\n\n

\"Taking care of your father may be a burden, but it seems to be even more difficult because your current mental health is not good. It would be good for you to take care of your father if you\u2019re healthy, but since your health is currently not good, it would be better to leave the care of your father to your brother. I think it would be good for you to do more self-care and take care of your mental health.\"<\/p>\n\n\n\n

\"I am undergoing treatment. I'm taking my medication as prescribed.\"<\/p>\n\n\n\n

\"You are also a patient, so it's a bit difficult for a patient to take care of another patient.\"<\/p>\n\n\n\n

\"Fortunately, I don\u2019t hate my father yet. I'm afraid that there will come a moment when I end up hating him.\"<\/p>\n\n\n\n

\"If you do not take care of your father, you won\u2019t end up hating him.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"But you see, I have no choice but to take care of my father. He is my father.\"<\/p>\n\n\n\n

\"Why do you have to do it? If you feel that way, it's your problem. You don't have to provide care. Thinking that you have to take care of him because he's your father is your opinion. It's a choice you can make, not an obligation.\"<\/p>\n\n\n\n

\"Then who will take care of my father?\"<\/p>\n\n\n\n

\"Your brother will probably do it.  You can tell your brother that it is difficult to take care of your father because your health is not good. It's a choice you can make, not a problem that arises from having to care for your father.\"<\/p>\n\n\n\n

\"Is it really okay for me not to take care of my father?\"<\/p>\n\n\n\n

\"You don\u2019t have to do it. There is no problem if you don\u2019t take care of your father.  If we look at it from a natural perspective, when a mother gives birth to a baby, it goes against the laws of nature not to care for the baby. All living beings have a survival instinct to protect their own lives. So, every creature must take responsibility for its own life. However, when any living thing has a baby, the mother must take care of it until it becomes an adult. This is maternal love. Maternal love is an instinct for the preservation of the species. Without maternal love, a species cannot be sustained. So, when a woman is alone, her own life is the most important, but when she gives birth to a baby, the mother sacrifices her own life to save the baby. In the case of birds, if another predator attacks while the young are present, the mother will risk her life to protect them. Hens  usually run away when people approach, but when they are with their chicks, they never flee but flap their wings and confront people. This is a life instinct. Without that instinct, a species cannot be maintained.<\/p>\n\n\n\n

If a woman says, 'I can't give birth to a baby and raise it,' that is her thought before giving birth. When she gives birth to her baby, her natural instinct to protect her baby kicks in. If there is someone who doesn't, she has paralyzed instincts. In modern society, some people become so consumed by their career and desires that their instincts become paralyzed. Nowadays, occasionally, we see such people emerging. However, prioritizing one's work over the baby and neglecting the child goes against the laws of nature.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

On the other hand, when the cub becomes adult, the mother and the cub become independent lives. In natural ecosystems, there are no instances where a mother continues to follow her offspring, and there are no cases where an offspring follows a mother. Each is an independent life. Each entity is responsible for its own life. So in the natural ecosystem, there is no conflict between the mother and the offspring.<\/p>\n\n\n\n

Not caring for a baby after giving birth can be seen as a mental disorder. And even though the child has become an adult, the mother's continued efforts to protect it can be seen as obsession. If a child relies on his or her parents even after reaching adulthood, it is because of dependency. If a child cannot overcome his dependence on his parents, he will not be able to become independent from his parents even when he becomes an adult and will always have to live under the interference of his parents. If parents cannot let go of their attachment to their children, they will always have to live with a heavy burden. This is against the natural ecosystem. Going against nature in this way causes suffering.
<\/p>\n\n\n\n

Likewise, caring for your parents is a matter of choice, not an obligation. Caring for one's children is an obligation because it's the principle of the ecosystem. However, in the natural ecosystem, children do not take care of their aging parents. This is something that only exists in human society. If you can do it, it's called filial piety, but if you can't, that's okay too. Hitting or abusing your parents becomes unfilial. However, not caring for your parents is not unfilial.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Especially in the case of someone like you, who has poor health and cannot care for one\u2019s parents, there is no need to feel any guilt. However, if you cannot stop taking care of your parents despite not wanting to, it is your own attachment. In fact, you are doing it because you want to, so there's no need to suffer.<\/p>\n\n\n\n

The reason you ask, 'How can I stop taking care of my father no matter how sick I am?' is because you are so attached. As a result, if you fall ill, it's because you chose it, so there's no reason to blame your father. There's no reason to hate your father either. If it's hard, you can simply choose not to do it. Hating your father while taking care of him is a foolish act. If you're going to hate your father, it's better not to take care of him.\"<\/p>\n\n\n\n

\u201cI\u2019m trying to do that.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n
\"\"<\/figure>\n\n\n\n

Let's say a couple had an argument in the morning. The wife  goes to work and forgets about the fight while busy with this and that. But the husband thinks about the fight all day long. The more he thinks about it, the angrier he gets, and he firmly decides, \u2018If she comes home from work and doesn't apologize to me, I will leave her.\u2019 But when the wife comes home from work, she acts as if nothing had happened. How annoying must that be? So, the husband angrily raises the issue. Then, the wife gets angry, asking why he is still holding onto it. This is how fights escalate. This is the reality of life.<\/p>\n\n\n\n

From your perspective, it's frustrating and upsetting, but there's not really much to be frustrated or upset about. Most of the time, people take responsibility for what they\u2019ve done wrong. But about 30% of the time, people are blamed for something they didn't do, and sometimes people escape blame even when they did something wrong. Just like there were times when the older brother gets punished for something the younger brother did. That's how the world works. But if you keep feeling wronged, your own self-esteem will suffer. That's because you don't understand the principles of the world. If that company is particularly problematic in that area, you should quit. If you're particularly sensitive to this, then you need to change your perspective.<\/p>\n\n\n\n

\"I quit and moved to another company. But I think I\u2019m the one who is sensitive.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Both factors are in play here. The company could be particularly deplorable, and you could be sensitive. (To the audience) You should try talking to your parents about when you got scolded badly in your childhood. If you ask your mother, will she say, \u2018I understand you were hurt when you got scolded\u2019? Usually, she'll say something like, \u2018Stop talking nonsense. When did I ever do that?\u2019 and won't even remember that it happened. Children hold grudges against their parents for being scolded, and the  parents don't even remember that they ever did it. It never occurs to parents that their children were hurt by something that they did. If a child says they felt hurt, their parents often answer, \u2018I did it for your own good!\u2019 Parents shouldn't respond that way. If your child raises an issue, you should acknowledge their feelings and soothe them. <\/p>\n\n\n\n

\u2018I see that you felt hurt because of that. What else hurt your feelings? Tell me more.\u2019<\/p>\n\n\n\n

However, children shouldn\u2019t expect their parents to acknowledge their feelings and comfort them. Parents usually don't ever think that there is something wrong about scolding their children when they were kids. When you raise an issue with them, they respond in the following way 100% of the time. They either don't remember it or say, \u2018I did it for your own good.\u2019 That's why there are no perpetrators, but there are many victims. That's the nature of the human psyche. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Similarly, the questioner feels wronged, but the perpetrators don't think they've caused any harm to the questioner. You're trying to take revenge, but there's no one to take revenge on. That's why the Buddha said not to repay an enemy with enmity, and Jesus said to love your enemies. To love someone doesn\u2019t mean you have to like them. From your perspective, you may feel deep resentment, but from their perspective, it's nothing to be resentful about. If you understand the relationship between the cause you have created and the resulting effect, there's no reason to hate or resent others. But we don't understand these causes and effects, so we hate, resent, and hold grudges. But that's only harmful to you. That's how the world is.<\/p>\n\n\n\n

If you dislike this world, you might wish to go to heaven or a paradise where there is no suffering, but once you get there, you'll be disappointed and want to leave. There are no karaoke bars or pubs, so it's boring, and you will not want to live there. People in Africa or Southeast Asia think of America as a paradise and believe everything will be solved once they get to America, but that's because they haven\u2019t been here. How about all of you living here in America? Is it really a paradise?\"<\/p>\n\n\n\n

\"No.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Heaven doesn\u2019t exist in a separate world. The place where you cultivate a positive mind is heaven. Moving doesn't solve the problem. Moving from Korea to America, from America back to Korea, or to Canada doesn't solve anything. So, changing companies won\u2019t solve the problem. As long as you are sensitive, the same problems can occur in the new company. Therefore, it's necessary to change your perspective significantly.<\/p>\n\n\n\n

There are no particularly good people or particularly bad people in the world. There are occasionally people with mental conditions that may be extremely malicious. But it won't make much difference even if you change companies. I hope you change your perspective and live happily.\u201d<\/p>\n\n\n\n

\"Thank you for the good advice.\"<\/p>\n\n\n\n

The questions continued.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

- When I see friends who make a lot of money, I feel inferior. How can I live without feeling inferior?<\/p>\n\n\n\n


- I'm 80 years old, how should I live? I still want to do meaningful work.<\/p>\n\n\n\n


- I know I should let go of my desires, but part of me doesn't want to.<\/p>\n\n\n\n


- I want to know how to be happy even when I'm alone in solitude.<\/p>\n\n\n\n


- My father and I have different political views, making it difficult to have a conversation. How can we have more constructive conversations?<\/p>\n\n\n\n


- I'm curious about the relationship between the concept of emptiness and the material world.<\/p>\n\n\n\n

Two hours passed quickly, and it was soon time to end the Dharma Q&A.  Venerable Pomnyun Sunim once again shared with the audience how to live a happier life.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"What if someone received a doctorate degree in Buddhist studies and was a professor of Buddhism? Would this person get angry if their spouse cheated?\"<\/p>\n\n\n\n

\"Yes.\"<\/p>\n\n\n\n

\"Having a lot of knowledge on Buddhism is just like knowing a lot about natural sciences, history, or biology. It can be considered Buddhism as a philosophy, but not Buddhism as a practice. Buddhism as a practice is about maintaining your center even when you lose money, get hit by someone, or hear something unjust, without falling into resentment or sadness. Everyone can do this. It doesn't require knowledge or belief. You just need the right perspective.<\/p>\n\n\n\n

If You Know the Truth as It Is, There's No Reason to Suffer<\/strong><\/p>\n\n\n\n

If you say an object is yours, you'll be disappointed when you lose it. Rather than being disappointed at that moment, a practitioner would understand the principle that there's nothing you should call yours. Someone may say, 'I bought it, so it's mine.' Didn't people buy humans with money in the past? Then, if you buy a person with money, does that person become yours? If I went to Africa and bought a child from a poor family for 100,000 USD, would that child be recognized as mine? No. Someone may also say, 'It's mine because I made it.' Then, the cars made at Hyundai Motors should belong to the workers who made them, right? We say, 'It's mine because I received it as a gift,' 'It's mine because I made it,' 'It's mine because I bought it,' but if you look closely, you may think that it belongs to you, but there's nothing that can truly be called yours.<\/p>\n\n\n\n

Let\u2019s say I had this cup and gave it to Person A because they needed it. Person A used it and then gave it to Person B. Would Person B think that this cup belongs to Sunim or to Person A who gave it to them?\u201d<\/p>\n\n\n\n

\"To Person A.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"It's all just a matter of perspective. When you truly understand the reality as it is, there will be no reason to  suffer, let alone endure. First, you must properly understand this principle, and second, you must experience it. Even if you become aware of it, old habits are hard to break, and you are likely to act according to your old habits.  You should know these mental tendencies and keep practicing to apply the lessons in your daily lives. Even if you suddenly become angry without realizing it, you should quickly recognize, 'I was insisting on my views.' If you insisted that something was yours, you should realize it and let go of it. This is the original teaching of Buddhism, which aims to enable everyone to live without suffering.<\/p>\n\n\n\n

Because this is not a matter of faith, there is no reason why Christians, for example, cannot do it. The constitution guarantees freedom of religion. Learning the Dharma has nothing to do with religion. That's why I give Dharma Q&As in churches and cathedrals as well. If it were necessary to believe in Buddhism, why would I host Dharma Q&As in such places? And why would I not tell you to believe in Buddhism? Matters of faith are for the individual to decide. Understanding how the mind works and acting accordingly can enable anyone to live without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

If your spouse were good looking, young, wealthy, and knowledgeable, another person would have taken them long ago. Why would they remain with you? The spouse you have is the best you can choose from the available options. There could be better ones, but they're not within your reach. Knowing this principle helps us cherish the people around us with whom we have relationships. I hope you will carry this perspective and live happily every day.\"<\/p>\n\n\n\n

The Dharma Q&A concluded with a big round of applause. Afterward, old acquaintances came to meet Sunim. He greeted them warmly, asking about their well-being.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, a book signing session was held. The line for signatures that began on stage continued all the way around the Dharma Q&A hall.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

After the book signing, Sunim took commemorative photos with the volunteers who had prepared the Dharma Q&A and expressed his gratitude to them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Thank you all for your hard work.\"<\/p>\n\n\n\n

It was past 9 PM when he left the Dharma Q&A hall. By the time he arrived at his accommodations, it was after 10 PM.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, he is scheduled to travel to Toronto, Canada, to meet with members of Jungto Society and hold a Dharma Q&A for the Korean community in the evening.<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n","post_title":"I Feel Wronged When a Coworker Takes Credit for My Work","post_excerpt":"May 1, 2024 - North America East Coast Dharma Q&A Tour (3) New Jersey","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240501","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:54","post_modified_gmt":"2024-12-03 01:40:54","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18730","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16848,"post_author":"13","post_date":"2023-10-17 07:03:59","post_date_gmt":"2023-10-17 12:03:59","post_content":"\n

\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"<\/strong><\/p>\n\n\n\n

2023.09.17 Overseas Dharma Talk tour (17) New Jersey<\/p>\n\n\n\n

Today marks the 18th day of Venerable Pomnyun's Overseas Dharma Talk tour in 2023, held in the state of New Jersey, located on the eastern seaboard of the United States.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Dharma Talk today is taking place at the Korean Community Center (KCC) located in Tenafly, New Jersey. This center was established to help immigrants from Korea overcome cultural and language barriers and to serve as a bridge with American society.<\/p>\n\n\n\n

The lecture hall had its prepared seats fully occupied, so volunteers were bringing in extra chairs and placing them wherever there was space. Originally, there were 320 seats arranged, but so many people attended that even with the additional chairs, there was still a shortage of seating. So, all the volunteers had to stand and listen to the Dharma Talk. A total of over 390 people filled the room. The Dharma Talk began at 5:30 p.m. After the introduction video, as Ven. Pomnyun Sunim walked onto the stage from the back of the lecture hall, applause poured in.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Sunim began the conversation by asking how everyone had been during the coronavirus pandemic.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"During the coronavirus pandemic, I lived farming every day at a closed school near Gyeongju. My dream was to live by farming as I get older and retire, so it felt like the pandemic had brought early retirement to me. Living in the countryside and farming was great because I got some exercise. I\u2019ve been to a lot of places throughout my life, so I\u2019ve rarely slept in the same room in a row. I spent three years like that as a farmer, to the point where I think it was the longest I had slept with my back in one place since I graduated from elementary school. How have you all been doing?\" (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, Sunim requested the Korean residents in the United States play even a small role for peace on the Korean Peninsula.<\/p>\n\n\n\n

\"The reason I visited the United States this time is not only to talk with you like I did today, but also to make efforts to ease tensions on the Korean Peninsula by staying in Washington, D.C. for a week starting in the next few days.<\/p>\n\n\n\n

The escalating tension and the looming threat of war on the Korean Peninsula<\/strong><\/p>\n\n\n\n

The tension on the Korean Peninsula is currently at a critical level. South Korea is engaging in military cooperation with Japan and the United States, saying it will not tolerate any provocation, and is mobilizing strategic assets and threatening North Korea with cutting-edge weapons. North Korea is threatening South Korea that it may use nuclear weapons as actual attack weapons, and is accelerating the development of nuclear weapons and intercontinental ballistic missiles. In this situation, if Russia were to provide military technology to North Korea, there is a significant risk of rapid proliferation not only of North Korea's conventional weapons but also of weapons of mass destruction.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

This situation could cause a significant catastrophe on the Korean Peninsula where we live. This is a catastrophe incomparable to the war in Ukraine, so it is desperately necessary for us living in this country to prevent such a catastrophe. I believe what can have the greatest influence here is the U.S. government's East Asia policy. However, persuading the United States to do this or that for our own interest is nothing but a delusion. We need to persuade the United States that it would be good to bring peace to the Korean Peninsula for the interests of the United States.<\/p>\n\n\n\n

 Military cooperation between North Korea and Russia poses a great threat not only to South Korea but also to the national interests of the United States and the security of Japan. Therefore, by normalizing relations between North Korea and the United States, it is advantageous for the national interest of the United States to take measures to freeze North Korea's development of nuclear weapons.<\/p>\n\n\n\n

Of course, I believe it would be best if the South Korean government takes the lead in efforts for peace on the Korean Peninsula. However, if you look inside South Korea, it is adopting a hard-line policy toward North Korea for various political reasons. If you look around the world these days, not only is the competition between countries fierce, but the competition between domestic political parties is also very fierce. In the past, we still cooperated and competed with each other, but now we are competing as if we were in a civil war. The United States seems to have a stronger tendency to do this, and so does Korea. This isn't necessarily the fault of any one government, but can be seen as a common crisis that democratic countries are currently facing. It's not just South Korea nor the United States, but the conflicts are escalating globally. In such situations, taking sides or blaming individuals won't provide solutions. We need to find ways to ease these dangerous situations. Efforts must be made to at least prevent war from occurring.<\/p>\n\n\n\n

People who have been suffering for too long<\/strong><\/p>\n\n\n\n

In particular, North Korean residents are the ones suffering the most from this conflict. They are starving due to food shortages, and their freedom is being suppressed in the name of a national crisis. This situation has been continuing for far too long. I hope to make it our mission to find ways to alleviate the suffering of these North Korean residents even a little.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In fact, it is not very effective for a foreigner like me to meet and talk to political people in the U.S. As you all know, what do U.S. lawmakers need most? Firstly, they need votes, and secondly, they need money. So, those of you who are U.S. citizens should collect donations and send them to them while requesting peace on the Korean Peninsula. Also, using your voting rights to demand, 'If you do well, we may support you,' can move them even a bit. In that regard, the efforts of one U.S. citizen can have a greater impact than the efforts of a thousand in Korea. So, if you feel grateful for my Dharma Talk and want to reciprocate, I would like to suggest that you become more actively involved in the voter movement for peace on the Korean Peninsula.\"<\/p>\n\n\n\n

Following this, more than 20 people at the entrance of the lecture hall requested to ask questions, but only 10 individuals had the opportunity to pose their questions to Sunim during the two-hour session. One of them shared her dilemma, explaining that she had cared for her mother for 17 years and was now faced with the responsibility of caring for her father. She sought advice on how to overcome this situation.<\/p>\n\n\n\n


<\/strong>After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.<\/strong><\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"My mother passed away after undergoing dialysis for 17 years due to complications from diabetes and heart problems. Meanwhile, as I was in charge of taking care of my mother, I had to watch my mother go through all the hardships, and when she passed away, honestly, rather than feeling sad, I felt more relief for my mother, knowing she was free from pain. But now it's my father's turn. Recently, he suffered a stroke and developed dementia. The problem is that I'm no longer as healthy as I used to be. I'm not sure how I will be able to cope with my father suffering from dementia in the future. Of course, there are other family members besides me. My older brother is helping me a lot, and my good nephew is also taking good care of his grandfather. But my heart feels so tired. What should I do?\"<\/p>\n\n\n\n

\"Taking care of your father may be a burden, but it seems to be even more difficult because your current mental health is not good. It would be good for you to take care of your father if you\u2019re healthy, but since your health is currently not good, it would be better to leave the care of your father to your brother. I think it would be good for you to do more self-care and take care of your mental health.\"<\/p>\n\n\n\n

\"I am undergoing treatment. I'm taking my medication as prescribed.\"<\/p>\n\n\n\n

\"You are also a patient, so it's a bit difficult for a patient to take care of another patient.\"<\/p>\n\n\n\n

\"Fortunately, I don\u2019t hate my father yet. I'm afraid that there will come a moment when I end up hating him.\"<\/p>\n\n\n\n

\"If you do not take care of your father, you won\u2019t end up hating him.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"But you see, I have no choice but to take care of my father. He is my father.\"<\/p>\n\n\n\n

\"Why do you have to do it? If you feel that way, it's your problem. You don't have to provide care. Thinking that you have to take care of him because he's your father is your opinion. It's a choice you can make, not an obligation.\"<\/p>\n\n\n\n

\"Then who will take care of my father?\"<\/p>\n\n\n\n

\"Your brother will probably do it.  You can tell your brother that it is difficult to take care of your father because your health is not good. It's a choice you can make, not a problem that arises from having to care for your father.\"<\/p>\n\n\n\n

\"Is it really okay for me not to take care of my father?\"<\/p>\n\n\n\n

\"You don\u2019t have to do it. There is no problem if you don\u2019t take care of your father.  If we look at it from a natural perspective, when a mother gives birth to a baby, it goes against the laws of nature not to care for the baby. All living beings have a survival instinct to protect their own lives. So, every creature must take responsibility for its own life. However, when any living thing has a baby, the mother must take care of it until it becomes an adult. This is maternal love. Maternal love is an instinct for the preservation of the species. Without maternal love, a species cannot be sustained. So, when a woman is alone, her own life is the most important, but when she gives birth to a baby, the mother sacrifices her own life to save the baby. In the case of birds, if another predator attacks while the young are present, the mother will risk her life to protect them. Hens  usually run away when people approach, but when they are with their chicks, they never flee but flap their wings and confront people. This is a life instinct. Without that instinct, a species cannot be maintained.<\/p>\n\n\n\n

If a woman says, 'I can't give birth to a baby and raise it,' that is her thought before giving birth. When she gives birth to her baby, her natural instinct to protect her baby kicks in. If there is someone who doesn't, she has paralyzed instincts. In modern society, some people become so consumed by their career and desires that their instincts become paralyzed. Nowadays, occasionally, we see such people emerging. However, prioritizing one's work over the baby and neglecting the child goes against the laws of nature.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

On the other hand, when the cub becomes adult, the mother and the cub become independent lives. In natural ecosystems, there are no instances where a mother continues to follow her offspring, and there are no cases where an offspring follows a mother. Each is an independent life. Each entity is responsible for its own life. So in the natural ecosystem, there is no conflict between the mother and the offspring.<\/p>\n\n\n\n

Not caring for a baby after giving birth can be seen as a mental disorder. And even though the child has become an adult, the mother's continued efforts to protect it can be seen as obsession. If a child relies on his or her parents even after reaching adulthood, it is because of dependency. If a child cannot overcome his dependence on his parents, he will not be able to become independent from his parents even when he becomes an adult and will always have to live under the interference of his parents. If parents cannot let go of their attachment to their children, they will always have to live with a heavy burden. This is against the natural ecosystem. Going against nature in this way causes suffering.
<\/p>\n\n\n\n

Likewise, caring for your parents is a matter of choice, not an obligation. Caring for one's children is an obligation because it's the principle of the ecosystem. However, in the natural ecosystem, children do not take care of their aging parents. This is something that only exists in human society. If you can do it, it's called filial piety, but if you can't, that's okay too. Hitting or abusing your parents becomes unfilial. However, not caring for your parents is not unfilial.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Especially in the case of someone like you, who has poor health and cannot care for one\u2019s parents, there is no need to feel any guilt. However, if you cannot stop taking care of your parents despite not wanting to, it is your own attachment. In fact, you are doing it because you want to, so there's no need to suffer.<\/p>\n\n\n\n

The reason you ask, 'How can I stop taking care of my father no matter how sick I am?' is because you are so attached. As a result, if you fall ill, it's because you chose it, so there's no reason to blame your father. There's no reason to hate your father either. If it's hard, you can simply choose not to do it. Hating your father while taking care of him is a foolish act. If you're going to hate your father, it's better not to take care of him.\"<\/p>\n\n\n\n

\u201cI\u2019m trying to do that.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

Teachers are the same. I remember a story from when I was in elementary school. Some kids were playing with jegis (Korean hacky sack), and one went up on the school roof. The kids got a pole to get the jegi down but ended up breaking a tile. I didn\u2019t play jegi and wasn\u2019t even there at the time, but just because I was the class president, the teacher called me to the front of the classroom and hit me four times. I felt so wronged that I wrote in my diary that I will never forgive the teacher. I even added, \u2018I will not think less of this event even when I get older.\u2019 But if you went to that teacher now and talked about this, would that teacher even remember what happened? They probably wouldn\u2019t. That's life. Sometimes, such unintended things happen. That's why there are many victims in this world, but not many perpetrators. That's because that's how human psychology works.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Let's say a couple had an argument in the morning. The wife  goes to work and forgets about the fight while busy with this and that. But the husband thinks about the fight all day long. The more he thinks about it, the angrier he gets, and he firmly decides, \u2018If she comes home from work and doesn't apologize to me, I will leave her.\u2019 But when the wife comes home from work, she acts as if nothing had happened. How annoying must that be? So, the husband angrily raises the issue. Then, the wife gets angry, asking why he is still holding onto it. This is how fights escalate. This is the reality of life.<\/p>\n\n\n\n

From your perspective, it's frustrating and upsetting, but there's not really much to be frustrated or upset about. Most of the time, people take responsibility for what they\u2019ve done wrong. But about 30% of the time, people are blamed for something they didn't do, and sometimes people escape blame even when they did something wrong. Just like there were times when the older brother gets punished for something the younger brother did. That's how the world works. But if you keep feeling wronged, your own self-esteem will suffer. That's because you don't understand the principles of the world. If that company is particularly problematic in that area, you should quit. If you're particularly sensitive to this, then you need to change your perspective.<\/p>\n\n\n\n

\"I quit and moved to another company. But I think I\u2019m the one who is sensitive.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Both factors are in play here. The company could be particularly deplorable, and you could be sensitive. (To the audience) You should try talking to your parents about when you got scolded badly in your childhood. If you ask your mother, will she say, \u2018I understand you were hurt when you got scolded\u2019? Usually, she'll say something like, \u2018Stop talking nonsense. When did I ever do that?\u2019 and won't even remember that it happened. Children hold grudges against their parents for being scolded, and the  parents don't even remember that they ever did it. It never occurs to parents that their children were hurt by something that they did. If a child says they felt hurt, their parents often answer, \u2018I did it for your own good!\u2019 Parents shouldn't respond that way. If your child raises an issue, you should acknowledge their feelings and soothe them. <\/p>\n\n\n\n

\u2018I see that you felt hurt because of that. What else hurt your feelings? Tell me more.\u2019<\/p>\n\n\n\n

However, children shouldn\u2019t expect their parents to acknowledge their feelings and comfort them. Parents usually don't ever think that there is something wrong about scolding their children when they were kids. When you raise an issue with them, they respond in the following way 100% of the time. They either don't remember it or say, \u2018I did it for your own good.\u2019 That's why there are no perpetrators, but there are many victims. That's the nature of the human psyche. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Similarly, the questioner feels wronged, but the perpetrators don't think they've caused any harm to the questioner. You're trying to take revenge, but there's no one to take revenge on. That's why the Buddha said not to repay an enemy with enmity, and Jesus said to love your enemies. To love someone doesn\u2019t mean you have to like them. From your perspective, you may feel deep resentment, but from their perspective, it's nothing to be resentful about. If you understand the relationship between the cause you have created and the resulting effect, there's no reason to hate or resent others. But we don't understand these causes and effects, so we hate, resent, and hold grudges. But that's only harmful to you. That's how the world is.<\/p>\n\n\n\n

If you dislike this world, you might wish to go to heaven or a paradise where there is no suffering, but once you get there, you'll be disappointed and want to leave. There are no karaoke bars or pubs, so it's boring, and you will not want to live there. People in Africa or Southeast Asia think of America as a paradise and believe everything will be solved once they get to America, but that's because they haven\u2019t been here. How about all of you living here in America? Is it really a paradise?\"<\/p>\n\n\n\n

\"No.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Heaven doesn\u2019t exist in a separate world. The place where you cultivate a positive mind is heaven. Moving doesn't solve the problem. Moving from Korea to America, from America back to Korea, or to Canada doesn't solve anything. So, changing companies won\u2019t solve the problem. As long as you are sensitive, the same problems can occur in the new company. Therefore, it's necessary to change your perspective significantly.<\/p>\n\n\n\n

There are no particularly good people or particularly bad people in the world. There are occasionally people with mental conditions that may be extremely malicious. But it won't make much difference even if you change companies. I hope you change your perspective and live happily.\u201d<\/p>\n\n\n\n

\"Thank you for the good advice.\"<\/p>\n\n\n\n

The questions continued.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

- When I see friends who make a lot of money, I feel inferior. How can I live without feeling inferior?<\/p>\n\n\n\n


- I'm 80 years old, how should I live? I still want to do meaningful work.<\/p>\n\n\n\n


- I know I should let go of my desires, but part of me doesn't want to.<\/p>\n\n\n\n


- I want to know how to be happy even when I'm alone in solitude.<\/p>\n\n\n\n


- My father and I have different political views, making it difficult to have a conversation. How can we have more constructive conversations?<\/p>\n\n\n\n


- I'm curious about the relationship between the concept of emptiness and the material world.<\/p>\n\n\n\n

Two hours passed quickly, and it was soon time to end the Dharma Q&A.  Venerable Pomnyun Sunim once again shared with the audience how to live a happier life.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"What if someone received a doctorate degree in Buddhist studies and was a professor of Buddhism? Would this person get angry if their spouse cheated?\"<\/p>\n\n\n\n

\"Yes.\"<\/p>\n\n\n\n

\"Having a lot of knowledge on Buddhism is just like knowing a lot about natural sciences, history, or biology. It can be considered Buddhism as a philosophy, but not Buddhism as a practice. Buddhism as a practice is about maintaining your center even when you lose money, get hit by someone, or hear something unjust, without falling into resentment or sadness. Everyone can do this. It doesn't require knowledge or belief. You just need the right perspective.<\/p>\n\n\n\n

If You Know the Truth as It Is, There's No Reason to Suffer<\/strong><\/p>\n\n\n\n

If you say an object is yours, you'll be disappointed when you lose it. Rather than being disappointed at that moment, a practitioner would understand the principle that there's nothing you should call yours. Someone may say, 'I bought it, so it's mine.' Didn't people buy humans with money in the past? Then, if you buy a person with money, does that person become yours? If I went to Africa and bought a child from a poor family for 100,000 USD, would that child be recognized as mine? No. Someone may also say, 'It's mine because I made it.' Then, the cars made at Hyundai Motors should belong to the workers who made them, right? We say, 'It's mine because I received it as a gift,' 'It's mine because I made it,' 'It's mine because I bought it,' but if you look closely, you may think that it belongs to you, but there's nothing that can truly be called yours.<\/p>\n\n\n\n

Let\u2019s say I had this cup and gave it to Person A because they needed it. Person A used it and then gave it to Person B. Would Person B think that this cup belongs to Sunim or to Person A who gave it to them?\u201d<\/p>\n\n\n\n

\"To Person A.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"It's all just a matter of perspective. When you truly understand the reality as it is, there will be no reason to  suffer, let alone endure. First, you must properly understand this principle, and second, you must experience it. Even if you become aware of it, old habits are hard to break, and you are likely to act according to your old habits.  You should know these mental tendencies and keep practicing to apply the lessons in your daily lives. Even if you suddenly become angry without realizing it, you should quickly recognize, 'I was insisting on my views.' If you insisted that something was yours, you should realize it and let go of it. This is the original teaching of Buddhism, which aims to enable everyone to live without suffering.<\/p>\n\n\n\n

Because this is not a matter of faith, there is no reason why Christians, for example, cannot do it. The constitution guarantees freedom of religion. Learning the Dharma has nothing to do with religion. That's why I give Dharma Q&As in churches and cathedrals as well. If it were necessary to believe in Buddhism, why would I host Dharma Q&As in such places? And why would I not tell you to believe in Buddhism? Matters of faith are for the individual to decide. Understanding how the mind works and acting accordingly can enable anyone to live without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

If your spouse were good looking, young, wealthy, and knowledgeable, another person would have taken them long ago. Why would they remain with you? The spouse you have is the best you can choose from the available options. There could be better ones, but they're not within your reach. Knowing this principle helps us cherish the people around us with whom we have relationships. I hope you will carry this perspective and live happily every day.\"<\/p>\n\n\n\n

The Dharma Q&A concluded with a big round of applause. Afterward, old acquaintances came to meet Sunim. He greeted them warmly, asking about their well-being.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, a book signing session was held. The line for signatures that began on stage continued all the way around the Dharma Q&A hall.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

After the book signing, Sunim took commemorative photos with the volunteers who had prepared the Dharma Q&A and expressed his gratitude to them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Thank you all for your hard work.\"<\/p>\n\n\n\n

It was past 9 PM when he left the Dharma Q&A hall. By the time he arrived at his accommodations, it was after 10 PM.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, he is scheduled to travel to Toronto, Canada, to meet with members of Jungto Society and hold a Dharma Q&A for the Korean community in the evening.<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n","post_title":"I Feel Wronged When a Coworker Takes Credit for My Work","post_excerpt":"May 1, 2024 - North America East Coast Dharma Q&A Tour (3) New Jersey","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240501","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:54","post_modified_gmt":"2024-12-03 01:40:54","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18730","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16848,"post_author":"13","post_date":"2023-10-17 07:03:59","post_date_gmt":"2023-10-17 12:03:59","post_content":"\n

\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"<\/strong><\/p>\n\n\n\n

2023.09.17 Overseas Dharma Talk tour (17) New Jersey<\/p>\n\n\n\n

Today marks the 18th day of Venerable Pomnyun's Overseas Dharma Talk tour in 2023, held in the state of New Jersey, located on the eastern seaboard of the United States.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Dharma Talk today is taking place at the Korean Community Center (KCC) located in Tenafly, New Jersey. This center was established to help immigrants from Korea overcome cultural and language barriers and to serve as a bridge with American society.<\/p>\n\n\n\n

The lecture hall had its prepared seats fully occupied, so volunteers were bringing in extra chairs and placing them wherever there was space. Originally, there were 320 seats arranged, but so many people attended that even with the additional chairs, there was still a shortage of seating. So, all the volunteers had to stand and listen to the Dharma Talk. A total of over 390 people filled the room. The Dharma Talk began at 5:30 p.m. After the introduction video, as Ven. Pomnyun Sunim walked onto the stage from the back of the lecture hall, applause poured in.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Sunim began the conversation by asking how everyone had been during the coronavirus pandemic.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"During the coronavirus pandemic, I lived farming every day at a closed school near Gyeongju. My dream was to live by farming as I get older and retire, so it felt like the pandemic had brought early retirement to me. Living in the countryside and farming was great because I got some exercise. I\u2019ve been to a lot of places throughout my life, so I\u2019ve rarely slept in the same room in a row. I spent three years like that as a farmer, to the point where I think it was the longest I had slept with my back in one place since I graduated from elementary school. How have you all been doing?\" (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, Sunim requested the Korean residents in the United States play even a small role for peace on the Korean Peninsula.<\/p>\n\n\n\n

\"The reason I visited the United States this time is not only to talk with you like I did today, but also to make efforts to ease tensions on the Korean Peninsula by staying in Washington, D.C. for a week starting in the next few days.<\/p>\n\n\n\n

The escalating tension and the looming threat of war on the Korean Peninsula<\/strong><\/p>\n\n\n\n

The tension on the Korean Peninsula is currently at a critical level. South Korea is engaging in military cooperation with Japan and the United States, saying it will not tolerate any provocation, and is mobilizing strategic assets and threatening North Korea with cutting-edge weapons. North Korea is threatening South Korea that it may use nuclear weapons as actual attack weapons, and is accelerating the development of nuclear weapons and intercontinental ballistic missiles. In this situation, if Russia were to provide military technology to North Korea, there is a significant risk of rapid proliferation not only of North Korea's conventional weapons but also of weapons of mass destruction.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

This situation could cause a significant catastrophe on the Korean Peninsula where we live. This is a catastrophe incomparable to the war in Ukraine, so it is desperately necessary for us living in this country to prevent such a catastrophe. I believe what can have the greatest influence here is the U.S. government's East Asia policy. However, persuading the United States to do this or that for our own interest is nothing but a delusion. We need to persuade the United States that it would be good to bring peace to the Korean Peninsula for the interests of the United States.<\/p>\n\n\n\n

 Military cooperation between North Korea and Russia poses a great threat not only to South Korea but also to the national interests of the United States and the security of Japan. Therefore, by normalizing relations between North Korea and the United States, it is advantageous for the national interest of the United States to take measures to freeze North Korea's development of nuclear weapons.<\/p>\n\n\n\n

Of course, I believe it would be best if the South Korean government takes the lead in efforts for peace on the Korean Peninsula. However, if you look inside South Korea, it is adopting a hard-line policy toward North Korea for various political reasons. If you look around the world these days, not only is the competition between countries fierce, but the competition between domestic political parties is also very fierce. In the past, we still cooperated and competed with each other, but now we are competing as if we were in a civil war. The United States seems to have a stronger tendency to do this, and so does Korea. This isn't necessarily the fault of any one government, but can be seen as a common crisis that democratic countries are currently facing. It's not just South Korea nor the United States, but the conflicts are escalating globally. In such situations, taking sides or blaming individuals won't provide solutions. We need to find ways to ease these dangerous situations. Efforts must be made to at least prevent war from occurring.<\/p>\n\n\n\n

People who have been suffering for too long<\/strong><\/p>\n\n\n\n

In particular, North Korean residents are the ones suffering the most from this conflict. They are starving due to food shortages, and their freedom is being suppressed in the name of a national crisis. This situation has been continuing for far too long. I hope to make it our mission to find ways to alleviate the suffering of these North Korean residents even a little.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In fact, it is not very effective for a foreigner like me to meet and talk to political people in the U.S. As you all know, what do U.S. lawmakers need most? Firstly, they need votes, and secondly, they need money. So, those of you who are U.S. citizens should collect donations and send them to them while requesting peace on the Korean Peninsula. Also, using your voting rights to demand, 'If you do well, we may support you,' can move them even a bit. In that regard, the efforts of one U.S. citizen can have a greater impact than the efforts of a thousand in Korea. So, if you feel grateful for my Dharma Talk and want to reciprocate, I would like to suggest that you become more actively involved in the voter movement for peace on the Korean Peninsula.\"<\/p>\n\n\n\n

Following this, more than 20 people at the entrance of the lecture hall requested to ask questions, but only 10 individuals had the opportunity to pose their questions to Sunim during the two-hour session. One of them shared her dilemma, explaining that she had cared for her mother for 17 years and was now faced with the responsibility of caring for her father. She sought advice on how to overcome this situation.<\/p>\n\n\n\n


<\/strong>After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.<\/strong><\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"My mother passed away after undergoing dialysis for 17 years due to complications from diabetes and heart problems. Meanwhile, as I was in charge of taking care of my mother, I had to watch my mother go through all the hardships, and when she passed away, honestly, rather than feeling sad, I felt more relief for my mother, knowing she was free from pain. But now it's my father's turn. Recently, he suffered a stroke and developed dementia. The problem is that I'm no longer as healthy as I used to be. I'm not sure how I will be able to cope with my father suffering from dementia in the future. Of course, there are other family members besides me. My older brother is helping me a lot, and my good nephew is also taking good care of his grandfather. But my heart feels so tired. What should I do?\"<\/p>\n\n\n\n

\"Taking care of your father may be a burden, but it seems to be even more difficult because your current mental health is not good. It would be good for you to take care of your father if you\u2019re healthy, but since your health is currently not good, it would be better to leave the care of your father to your brother. I think it would be good for you to do more self-care and take care of your mental health.\"<\/p>\n\n\n\n

\"I am undergoing treatment. I'm taking my medication as prescribed.\"<\/p>\n\n\n\n

\"You are also a patient, so it's a bit difficult for a patient to take care of another patient.\"<\/p>\n\n\n\n

\"Fortunately, I don\u2019t hate my father yet. I'm afraid that there will come a moment when I end up hating him.\"<\/p>\n\n\n\n

\"If you do not take care of your father, you won\u2019t end up hating him.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"But you see, I have no choice but to take care of my father. He is my father.\"<\/p>\n\n\n\n

\"Why do you have to do it? If you feel that way, it's your problem. You don't have to provide care. Thinking that you have to take care of him because he's your father is your opinion. It's a choice you can make, not an obligation.\"<\/p>\n\n\n\n

\"Then who will take care of my father?\"<\/p>\n\n\n\n

\"Your brother will probably do it.  You can tell your brother that it is difficult to take care of your father because your health is not good. It's a choice you can make, not a problem that arises from having to care for your father.\"<\/p>\n\n\n\n

\"Is it really okay for me not to take care of my father?\"<\/p>\n\n\n\n

\"You don\u2019t have to do it. There is no problem if you don\u2019t take care of your father.  If we look at it from a natural perspective, when a mother gives birth to a baby, it goes against the laws of nature not to care for the baby. All living beings have a survival instinct to protect their own lives. So, every creature must take responsibility for its own life. However, when any living thing has a baby, the mother must take care of it until it becomes an adult. This is maternal love. Maternal love is an instinct for the preservation of the species. Without maternal love, a species cannot be sustained. So, when a woman is alone, her own life is the most important, but when she gives birth to a baby, the mother sacrifices her own life to save the baby. In the case of birds, if another predator attacks while the young are present, the mother will risk her life to protect them. Hens  usually run away when people approach, but when they are with their chicks, they never flee but flap their wings and confront people. This is a life instinct. Without that instinct, a species cannot be maintained.<\/p>\n\n\n\n

If a woman says, 'I can't give birth to a baby and raise it,' that is her thought before giving birth. When she gives birth to her baby, her natural instinct to protect her baby kicks in. If there is someone who doesn't, she has paralyzed instincts. In modern society, some people become so consumed by their career and desires that their instincts become paralyzed. Nowadays, occasionally, we see such people emerging. However, prioritizing one's work over the baby and neglecting the child goes against the laws of nature.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

On the other hand, when the cub becomes adult, the mother and the cub become independent lives. In natural ecosystems, there are no instances where a mother continues to follow her offspring, and there are no cases where an offspring follows a mother. Each is an independent life. Each entity is responsible for its own life. So in the natural ecosystem, there is no conflict between the mother and the offspring.<\/p>\n\n\n\n

Not caring for a baby after giving birth can be seen as a mental disorder. And even though the child has become an adult, the mother's continued efforts to protect it can be seen as obsession. If a child relies on his or her parents even after reaching adulthood, it is because of dependency. If a child cannot overcome his dependence on his parents, he will not be able to become independent from his parents even when he becomes an adult and will always have to live under the interference of his parents. If parents cannot let go of their attachment to their children, they will always have to live with a heavy burden. This is against the natural ecosystem. Going against nature in this way causes suffering.
<\/p>\n\n\n\n

Likewise, caring for your parents is a matter of choice, not an obligation. Caring for one's children is an obligation because it's the principle of the ecosystem. However, in the natural ecosystem, children do not take care of their aging parents. This is something that only exists in human society. If you can do it, it's called filial piety, but if you can't, that's okay too. Hitting or abusing your parents becomes unfilial. However, not caring for your parents is not unfilial.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Especially in the case of someone like you, who has poor health and cannot care for one\u2019s parents, there is no need to feel any guilt. However, if you cannot stop taking care of your parents despite not wanting to, it is your own attachment. In fact, you are doing it because you want to, so there's no need to suffer.<\/p>\n\n\n\n

The reason you ask, 'How can I stop taking care of my father no matter how sick I am?' is because you are so attached. As a result, if you fall ill, it's because you chose it, so there's no reason to blame your father. There's no reason to hate your father either. If it's hard, you can simply choose not to do it. Hating your father while taking care of him is a foolish act. If you're going to hate your father, it's better not to take care of him.\"<\/p>\n\n\n\n

\u201cI\u2019m trying to do that.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

\"People experience such things in life. Think back to when you were a student. Teachers sometimes misread the situation and severely punish a kid when another kid broke the rules. When brothers fight, only the older brother may get scolded for it. Sometimes, the younger brother gets scolded for standing up to his older brother. This is why when people talk about their childhood after growing up, they say, \u2018My parents only loved my older brother,\u2019 \u2018They only loved my younger brother,\u2019 or \u2018They only loved my sister,\u2019 and express resentment toward their parents. However, their parents don't even remember what they\u2019re talking about. The parents were just acting based on their condition each day.<\/p>\n\n\n\n

Teachers are the same. I remember a story from when I was in elementary school. Some kids were playing with jegis (Korean hacky sack), and one went up on the school roof. The kids got a pole to get the jegi down but ended up breaking a tile. I didn\u2019t play jegi and wasn\u2019t even there at the time, but just because I was the class president, the teacher called me to the front of the classroom and hit me four times. I felt so wronged that I wrote in my diary that I will never forgive the teacher. I even added, \u2018I will not think less of this event even when I get older.\u2019 But if you went to that teacher now and talked about this, would that teacher even remember what happened? They probably wouldn\u2019t. That's life. Sometimes, such unintended things happen. That's why there are many victims in this world, but not many perpetrators. That's because that's how human psychology works.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Let's say a couple had an argument in the morning. The wife  goes to work and forgets about the fight while busy with this and that. But the husband thinks about the fight all day long. The more he thinks about it, the angrier he gets, and he firmly decides, \u2018If she comes home from work and doesn't apologize to me, I will leave her.\u2019 But when the wife comes home from work, she acts as if nothing had happened. How annoying must that be? So, the husband angrily raises the issue. Then, the wife gets angry, asking why he is still holding onto it. This is how fights escalate. This is the reality of life.<\/p>\n\n\n\n

From your perspective, it's frustrating and upsetting, but there's not really much to be frustrated or upset about. Most of the time, people take responsibility for what they\u2019ve done wrong. But about 30% of the time, people are blamed for something they didn't do, and sometimes people escape blame even when they did something wrong. Just like there were times when the older brother gets punished for something the younger brother did. That's how the world works. But if you keep feeling wronged, your own self-esteem will suffer. That's because you don't understand the principles of the world. If that company is particularly problematic in that area, you should quit. If you're particularly sensitive to this, then you need to change your perspective.<\/p>\n\n\n\n

\"I quit and moved to another company. But I think I\u2019m the one who is sensitive.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Both factors are in play here. The company could be particularly deplorable, and you could be sensitive. (To the audience) You should try talking to your parents about when you got scolded badly in your childhood. If you ask your mother, will she say, \u2018I understand you were hurt when you got scolded\u2019? Usually, she'll say something like, \u2018Stop talking nonsense. When did I ever do that?\u2019 and won't even remember that it happened. Children hold grudges against their parents for being scolded, and the  parents don't even remember that they ever did it. It never occurs to parents that their children were hurt by something that they did. If a child says they felt hurt, their parents often answer, \u2018I did it for your own good!\u2019 Parents shouldn't respond that way. If your child raises an issue, you should acknowledge their feelings and soothe them. <\/p>\n\n\n\n

\u2018I see that you felt hurt because of that. What else hurt your feelings? Tell me more.\u2019<\/p>\n\n\n\n

However, children shouldn\u2019t expect their parents to acknowledge their feelings and comfort them. Parents usually don't ever think that there is something wrong about scolding their children when they were kids. When you raise an issue with them, they respond in the following way 100% of the time. They either don't remember it or say, \u2018I did it for your own good.\u2019 That's why there are no perpetrators, but there are many victims. That's the nature of the human psyche. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Similarly, the questioner feels wronged, but the perpetrators don't think they've caused any harm to the questioner. You're trying to take revenge, but there's no one to take revenge on. That's why the Buddha said not to repay an enemy with enmity, and Jesus said to love your enemies. To love someone doesn\u2019t mean you have to like them. From your perspective, you may feel deep resentment, but from their perspective, it's nothing to be resentful about. If you understand the relationship between the cause you have created and the resulting effect, there's no reason to hate or resent others. But we don't understand these causes and effects, so we hate, resent, and hold grudges. But that's only harmful to you. That's how the world is.<\/p>\n\n\n\n

If you dislike this world, you might wish to go to heaven or a paradise where there is no suffering, but once you get there, you'll be disappointed and want to leave. There are no karaoke bars or pubs, so it's boring, and you will not want to live there. People in Africa or Southeast Asia think of America as a paradise and believe everything will be solved once they get to America, but that's because they haven\u2019t been here. How about all of you living here in America? Is it really a paradise?\"<\/p>\n\n\n\n

\"No.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Heaven doesn\u2019t exist in a separate world. The place where you cultivate a positive mind is heaven. Moving doesn't solve the problem. Moving from Korea to America, from America back to Korea, or to Canada doesn't solve anything. So, changing companies won\u2019t solve the problem. As long as you are sensitive, the same problems can occur in the new company. Therefore, it's necessary to change your perspective significantly.<\/p>\n\n\n\n

There are no particularly good people or particularly bad people in the world. There are occasionally people with mental conditions that may be extremely malicious. But it won't make much difference even if you change companies. I hope you change your perspective and live happily.\u201d<\/p>\n\n\n\n

\"Thank you for the good advice.\"<\/p>\n\n\n\n

The questions continued.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

- When I see friends who make a lot of money, I feel inferior. How can I live without feeling inferior?<\/p>\n\n\n\n


- I'm 80 years old, how should I live? I still want to do meaningful work.<\/p>\n\n\n\n


- I know I should let go of my desires, but part of me doesn't want to.<\/p>\n\n\n\n


- I want to know how to be happy even when I'm alone in solitude.<\/p>\n\n\n\n


- My father and I have different political views, making it difficult to have a conversation. How can we have more constructive conversations?<\/p>\n\n\n\n


- I'm curious about the relationship between the concept of emptiness and the material world.<\/p>\n\n\n\n

Two hours passed quickly, and it was soon time to end the Dharma Q&A.  Venerable Pomnyun Sunim once again shared with the audience how to live a happier life.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"What if someone received a doctorate degree in Buddhist studies and was a professor of Buddhism? Would this person get angry if their spouse cheated?\"<\/p>\n\n\n\n

\"Yes.\"<\/p>\n\n\n\n

\"Having a lot of knowledge on Buddhism is just like knowing a lot about natural sciences, history, or biology. It can be considered Buddhism as a philosophy, but not Buddhism as a practice. Buddhism as a practice is about maintaining your center even when you lose money, get hit by someone, or hear something unjust, without falling into resentment or sadness. Everyone can do this. It doesn't require knowledge or belief. You just need the right perspective.<\/p>\n\n\n\n

If You Know the Truth as It Is, There's No Reason to Suffer<\/strong><\/p>\n\n\n\n

If you say an object is yours, you'll be disappointed when you lose it. Rather than being disappointed at that moment, a practitioner would understand the principle that there's nothing you should call yours. Someone may say, 'I bought it, so it's mine.' Didn't people buy humans with money in the past? Then, if you buy a person with money, does that person become yours? If I went to Africa and bought a child from a poor family for 100,000 USD, would that child be recognized as mine? No. Someone may also say, 'It's mine because I made it.' Then, the cars made at Hyundai Motors should belong to the workers who made them, right? We say, 'It's mine because I received it as a gift,' 'It's mine because I made it,' 'It's mine because I bought it,' but if you look closely, you may think that it belongs to you, but there's nothing that can truly be called yours.<\/p>\n\n\n\n

Let\u2019s say I had this cup and gave it to Person A because they needed it. Person A used it and then gave it to Person B. Would Person B think that this cup belongs to Sunim or to Person A who gave it to them?\u201d<\/p>\n\n\n\n

\"To Person A.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"It's all just a matter of perspective. When you truly understand the reality as it is, there will be no reason to  suffer, let alone endure. First, you must properly understand this principle, and second, you must experience it. Even if you become aware of it, old habits are hard to break, and you are likely to act according to your old habits.  You should know these mental tendencies and keep practicing to apply the lessons in your daily lives. Even if you suddenly become angry without realizing it, you should quickly recognize, 'I was insisting on my views.' If you insisted that something was yours, you should realize it and let go of it. This is the original teaching of Buddhism, which aims to enable everyone to live without suffering.<\/p>\n\n\n\n

Because this is not a matter of faith, there is no reason why Christians, for example, cannot do it. The constitution guarantees freedom of religion. Learning the Dharma has nothing to do with religion. That's why I give Dharma Q&As in churches and cathedrals as well. If it were necessary to believe in Buddhism, why would I host Dharma Q&As in such places? And why would I not tell you to believe in Buddhism? Matters of faith are for the individual to decide. Understanding how the mind works and acting accordingly can enable anyone to live without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

If your spouse were good looking, young, wealthy, and knowledgeable, another person would have taken them long ago. Why would they remain with you? The spouse you have is the best you can choose from the available options. There could be better ones, but they're not within your reach. Knowing this principle helps us cherish the people around us with whom we have relationships. I hope you will carry this perspective and live happily every day.\"<\/p>\n\n\n\n

The Dharma Q&A concluded with a big round of applause. Afterward, old acquaintances came to meet Sunim. He greeted them warmly, asking about their well-being.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, a book signing session was held. The line for signatures that began on stage continued all the way around the Dharma Q&A hall.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

After the book signing, Sunim took commemorative photos with the volunteers who had prepared the Dharma Q&A and expressed his gratitude to them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Thank you all for your hard work.\"<\/p>\n\n\n\n

It was past 9 PM when he left the Dharma Q&A hall. By the time he arrived at his accommodations, it was after 10 PM.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, he is scheduled to travel to Toronto, Canada, to meet with members of Jungto Society and hold a Dharma Q&A for the Korean community in the evening.<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n","post_title":"I Feel Wronged When a Coworker Takes Credit for My Work","post_excerpt":"May 1, 2024 - North America East Coast Dharma Q&A Tour (3) New Jersey","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240501","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:54","post_modified_gmt":"2024-12-03 01:40:54","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18730","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16848,"post_author":"13","post_date":"2023-10-17 07:03:59","post_date_gmt":"2023-10-17 12:03:59","post_content":"\n

\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"<\/strong><\/p>\n\n\n\n

2023.09.17 Overseas Dharma Talk tour (17) New Jersey<\/p>\n\n\n\n

Today marks the 18th day of Venerable Pomnyun's Overseas Dharma Talk tour in 2023, held in the state of New Jersey, located on the eastern seaboard of the United States.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Dharma Talk today is taking place at the Korean Community Center (KCC) located in Tenafly, New Jersey. This center was established to help immigrants from Korea overcome cultural and language barriers and to serve as a bridge with American society.<\/p>\n\n\n\n

The lecture hall had its prepared seats fully occupied, so volunteers were bringing in extra chairs and placing them wherever there was space. Originally, there were 320 seats arranged, but so many people attended that even with the additional chairs, there was still a shortage of seating. So, all the volunteers had to stand and listen to the Dharma Talk. A total of over 390 people filled the room. The Dharma Talk began at 5:30 p.m. After the introduction video, as Ven. Pomnyun Sunim walked onto the stage from the back of the lecture hall, applause poured in.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Sunim began the conversation by asking how everyone had been during the coronavirus pandemic.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"During the coronavirus pandemic, I lived farming every day at a closed school near Gyeongju. My dream was to live by farming as I get older and retire, so it felt like the pandemic had brought early retirement to me. Living in the countryside and farming was great because I got some exercise. I\u2019ve been to a lot of places throughout my life, so I\u2019ve rarely slept in the same room in a row. I spent three years like that as a farmer, to the point where I think it was the longest I had slept with my back in one place since I graduated from elementary school. How have you all been doing?\" (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, Sunim requested the Korean residents in the United States play even a small role for peace on the Korean Peninsula.<\/p>\n\n\n\n

\"The reason I visited the United States this time is not only to talk with you like I did today, but also to make efforts to ease tensions on the Korean Peninsula by staying in Washington, D.C. for a week starting in the next few days.<\/p>\n\n\n\n

The escalating tension and the looming threat of war on the Korean Peninsula<\/strong><\/p>\n\n\n\n

The tension on the Korean Peninsula is currently at a critical level. South Korea is engaging in military cooperation with Japan and the United States, saying it will not tolerate any provocation, and is mobilizing strategic assets and threatening North Korea with cutting-edge weapons. North Korea is threatening South Korea that it may use nuclear weapons as actual attack weapons, and is accelerating the development of nuclear weapons and intercontinental ballistic missiles. In this situation, if Russia were to provide military technology to North Korea, there is a significant risk of rapid proliferation not only of North Korea's conventional weapons but also of weapons of mass destruction.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

This situation could cause a significant catastrophe on the Korean Peninsula where we live. This is a catastrophe incomparable to the war in Ukraine, so it is desperately necessary for us living in this country to prevent such a catastrophe. I believe what can have the greatest influence here is the U.S. government's East Asia policy. However, persuading the United States to do this or that for our own interest is nothing but a delusion. We need to persuade the United States that it would be good to bring peace to the Korean Peninsula for the interests of the United States.<\/p>\n\n\n\n

 Military cooperation between North Korea and Russia poses a great threat not only to South Korea but also to the national interests of the United States and the security of Japan. Therefore, by normalizing relations between North Korea and the United States, it is advantageous for the national interest of the United States to take measures to freeze North Korea's development of nuclear weapons.<\/p>\n\n\n\n

Of course, I believe it would be best if the South Korean government takes the lead in efforts for peace on the Korean Peninsula. However, if you look inside South Korea, it is adopting a hard-line policy toward North Korea for various political reasons. If you look around the world these days, not only is the competition between countries fierce, but the competition between domestic political parties is also very fierce. In the past, we still cooperated and competed with each other, but now we are competing as if we were in a civil war. The United States seems to have a stronger tendency to do this, and so does Korea. This isn't necessarily the fault of any one government, but can be seen as a common crisis that democratic countries are currently facing. It's not just South Korea nor the United States, but the conflicts are escalating globally. In such situations, taking sides or blaming individuals won't provide solutions. We need to find ways to ease these dangerous situations. Efforts must be made to at least prevent war from occurring.<\/p>\n\n\n\n

People who have been suffering for too long<\/strong><\/p>\n\n\n\n

In particular, North Korean residents are the ones suffering the most from this conflict. They are starving due to food shortages, and their freedom is being suppressed in the name of a national crisis. This situation has been continuing for far too long. I hope to make it our mission to find ways to alleviate the suffering of these North Korean residents even a little.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In fact, it is not very effective for a foreigner like me to meet and talk to political people in the U.S. As you all know, what do U.S. lawmakers need most? Firstly, they need votes, and secondly, they need money. So, those of you who are U.S. citizens should collect donations and send them to them while requesting peace on the Korean Peninsula. Also, using your voting rights to demand, 'If you do well, we may support you,' can move them even a bit. In that regard, the efforts of one U.S. citizen can have a greater impact than the efforts of a thousand in Korea. So, if you feel grateful for my Dharma Talk and want to reciprocate, I would like to suggest that you become more actively involved in the voter movement for peace on the Korean Peninsula.\"<\/p>\n\n\n\n

Following this, more than 20 people at the entrance of the lecture hall requested to ask questions, but only 10 individuals had the opportunity to pose their questions to Sunim during the two-hour session. One of them shared her dilemma, explaining that she had cared for her mother for 17 years and was now faced with the responsibility of caring for her father. She sought advice on how to overcome this situation.<\/p>\n\n\n\n


<\/strong>After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.<\/strong><\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"My mother passed away after undergoing dialysis for 17 years due to complications from diabetes and heart problems. Meanwhile, as I was in charge of taking care of my mother, I had to watch my mother go through all the hardships, and when she passed away, honestly, rather than feeling sad, I felt more relief for my mother, knowing she was free from pain. But now it's my father's turn. Recently, he suffered a stroke and developed dementia. The problem is that I'm no longer as healthy as I used to be. I'm not sure how I will be able to cope with my father suffering from dementia in the future. Of course, there are other family members besides me. My older brother is helping me a lot, and my good nephew is also taking good care of his grandfather. But my heart feels so tired. What should I do?\"<\/p>\n\n\n\n

\"Taking care of your father may be a burden, but it seems to be even more difficult because your current mental health is not good. It would be good for you to take care of your father if you\u2019re healthy, but since your health is currently not good, it would be better to leave the care of your father to your brother. I think it would be good for you to do more self-care and take care of your mental health.\"<\/p>\n\n\n\n

\"I am undergoing treatment. I'm taking my medication as prescribed.\"<\/p>\n\n\n\n

\"You are also a patient, so it's a bit difficult for a patient to take care of another patient.\"<\/p>\n\n\n\n

\"Fortunately, I don\u2019t hate my father yet. I'm afraid that there will come a moment when I end up hating him.\"<\/p>\n\n\n\n

\"If you do not take care of your father, you won\u2019t end up hating him.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"But you see, I have no choice but to take care of my father. He is my father.\"<\/p>\n\n\n\n

\"Why do you have to do it? If you feel that way, it's your problem. You don't have to provide care. Thinking that you have to take care of him because he's your father is your opinion. It's a choice you can make, not an obligation.\"<\/p>\n\n\n\n

\"Then who will take care of my father?\"<\/p>\n\n\n\n

\"Your brother will probably do it.  You can tell your brother that it is difficult to take care of your father because your health is not good. It's a choice you can make, not a problem that arises from having to care for your father.\"<\/p>\n\n\n\n

\"Is it really okay for me not to take care of my father?\"<\/p>\n\n\n\n

\"You don\u2019t have to do it. There is no problem if you don\u2019t take care of your father.  If we look at it from a natural perspective, when a mother gives birth to a baby, it goes against the laws of nature not to care for the baby. All living beings have a survival instinct to protect their own lives. So, every creature must take responsibility for its own life. However, when any living thing has a baby, the mother must take care of it until it becomes an adult. This is maternal love. Maternal love is an instinct for the preservation of the species. Without maternal love, a species cannot be sustained. So, when a woman is alone, her own life is the most important, but when she gives birth to a baby, the mother sacrifices her own life to save the baby. In the case of birds, if another predator attacks while the young are present, the mother will risk her life to protect them. Hens  usually run away when people approach, but when they are with their chicks, they never flee but flap their wings and confront people. This is a life instinct. Without that instinct, a species cannot be maintained.<\/p>\n\n\n\n

If a woman says, 'I can't give birth to a baby and raise it,' that is her thought before giving birth. When she gives birth to her baby, her natural instinct to protect her baby kicks in. If there is someone who doesn't, she has paralyzed instincts. In modern society, some people become so consumed by their career and desires that their instincts become paralyzed. Nowadays, occasionally, we see such people emerging. However, prioritizing one's work over the baby and neglecting the child goes against the laws of nature.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

On the other hand, when the cub becomes adult, the mother and the cub become independent lives. In natural ecosystems, there are no instances where a mother continues to follow her offspring, and there are no cases where an offspring follows a mother. Each is an independent life. Each entity is responsible for its own life. So in the natural ecosystem, there is no conflict between the mother and the offspring.<\/p>\n\n\n\n

Not caring for a baby after giving birth can be seen as a mental disorder. And even though the child has become an adult, the mother's continued efforts to protect it can be seen as obsession. If a child relies on his or her parents even after reaching adulthood, it is because of dependency. If a child cannot overcome his dependence on his parents, he will not be able to become independent from his parents even when he becomes an adult and will always have to live under the interference of his parents. If parents cannot let go of their attachment to their children, they will always have to live with a heavy burden. This is against the natural ecosystem. Going against nature in this way causes suffering.
<\/p>\n\n\n\n

Likewise, caring for your parents is a matter of choice, not an obligation. Caring for one's children is an obligation because it's the principle of the ecosystem. However, in the natural ecosystem, children do not take care of their aging parents. This is something that only exists in human society. If you can do it, it's called filial piety, but if you can't, that's okay too. Hitting or abusing your parents becomes unfilial. However, not caring for your parents is not unfilial.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Especially in the case of someone like you, who has poor health and cannot care for one\u2019s parents, there is no need to feel any guilt. However, if you cannot stop taking care of your parents despite not wanting to, it is your own attachment. In fact, you are doing it because you want to, so there's no need to suffer.<\/p>\n\n\n\n

The reason you ask, 'How can I stop taking care of my father no matter how sick I am?' is because you are so attached. As a result, if you fall ill, it's because you chose it, so there's no reason to blame your father. There's no reason to hate your father either. If it's hard, you can simply choose not to do it. Hating your father while taking care of him is a foolish act. If you're going to hate your father, it's better not to take care of him.\"<\/p>\n\n\n\n

\u201cI\u2019m trying to do that.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

\"There have been many instances where I've been held responsible for things that had nothing to do with me, and I felt wronged. After enduring such situations for years, my self-esteem has hit rock bottom, and I think I might have developed a fear of social interactions.\"<\/p>\n\n\n\n

\"People experience such things in life. Think back to when you were a student. Teachers sometimes misread the situation and severely punish a kid when another kid broke the rules. When brothers fight, only the older brother may get scolded for it. Sometimes, the younger brother gets scolded for standing up to his older brother. This is why when people talk about their childhood after growing up, they say, \u2018My parents only loved my older brother,\u2019 \u2018They only loved my younger brother,\u2019 or \u2018They only loved my sister,\u2019 and express resentment toward their parents. However, their parents don't even remember what they\u2019re talking about. The parents were just acting based on their condition each day.<\/p>\n\n\n\n

Teachers are the same. I remember a story from when I was in elementary school. Some kids were playing with jegis (Korean hacky sack), and one went up on the school roof. The kids got a pole to get the jegi down but ended up breaking a tile. I didn\u2019t play jegi and wasn\u2019t even there at the time, but just because I was the class president, the teacher called me to the front of the classroom and hit me four times. I felt so wronged that I wrote in my diary that I will never forgive the teacher. I even added, \u2018I will not think less of this event even when I get older.\u2019 But if you went to that teacher now and talked about this, would that teacher even remember what happened? They probably wouldn\u2019t. That's life. Sometimes, such unintended things happen. That's why there are many victims in this world, but not many perpetrators. That's because that's how human psychology works.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Let's say a couple had an argument in the morning. The wife  goes to work and forgets about the fight while busy with this and that. But the husband thinks about the fight all day long. The more he thinks about it, the angrier he gets, and he firmly decides, \u2018If she comes home from work and doesn't apologize to me, I will leave her.\u2019 But when the wife comes home from work, she acts as if nothing had happened. How annoying must that be? So, the husband angrily raises the issue. Then, the wife gets angry, asking why he is still holding onto it. This is how fights escalate. This is the reality of life.<\/p>\n\n\n\n

From your perspective, it's frustrating and upsetting, but there's not really much to be frustrated or upset about. Most of the time, people take responsibility for what they\u2019ve done wrong. But about 30% of the time, people are blamed for something they didn't do, and sometimes people escape blame even when they did something wrong. Just like there were times when the older brother gets punished for something the younger brother did. That's how the world works. But if you keep feeling wronged, your own self-esteem will suffer. That's because you don't understand the principles of the world. If that company is particularly problematic in that area, you should quit. If you're particularly sensitive to this, then you need to change your perspective.<\/p>\n\n\n\n

\"I quit and moved to another company. But I think I\u2019m the one who is sensitive.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Both factors are in play here. The company could be particularly deplorable, and you could be sensitive. (To the audience) You should try talking to your parents about when you got scolded badly in your childhood. If you ask your mother, will she say, \u2018I understand you were hurt when you got scolded\u2019? Usually, she'll say something like, \u2018Stop talking nonsense. When did I ever do that?\u2019 and won't even remember that it happened. Children hold grudges against their parents for being scolded, and the  parents don't even remember that they ever did it. It never occurs to parents that their children were hurt by something that they did. If a child says they felt hurt, their parents often answer, \u2018I did it for your own good!\u2019 Parents shouldn't respond that way. If your child raises an issue, you should acknowledge their feelings and soothe them. <\/p>\n\n\n\n

\u2018I see that you felt hurt because of that. What else hurt your feelings? Tell me more.\u2019<\/p>\n\n\n\n

However, children shouldn\u2019t expect their parents to acknowledge their feelings and comfort them. Parents usually don't ever think that there is something wrong about scolding their children when they were kids. When you raise an issue with them, they respond in the following way 100% of the time. They either don't remember it or say, \u2018I did it for your own good.\u2019 That's why there are no perpetrators, but there are many victims. That's the nature of the human psyche. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Similarly, the questioner feels wronged, but the perpetrators don't think they've caused any harm to the questioner. You're trying to take revenge, but there's no one to take revenge on. That's why the Buddha said not to repay an enemy with enmity, and Jesus said to love your enemies. To love someone doesn\u2019t mean you have to like them. From your perspective, you may feel deep resentment, but from their perspective, it's nothing to be resentful about. If you understand the relationship between the cause you have created and the resulting effect, there's no reason to hate or resent others. But we don't understand these causes and effects, so we hate, resent, and hold grudges. But that's only harmful to you. That's how the world is.<\/p>\n\n\n\n

If you dislike this world, you might wish to go to heaven or a paradise where there is no suffering, but once you get there, you'll be disappointed and want to leave. There are no karaoke bars or pubs, so it's boring, and you will not want to live there. People in Africa or Southeast Asia think of America as a paradise and believe everything will be solved once they get to America, but that's because they haven\u2019t been here. How about all of you living here in America? Is it really a paradise?\"<\/p>\n\n\n\n

\"No.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Heaven doesn\u2019t exist in a separate world. The place where you cultivate a positive mind is heaven. Moving doesn't solve the problem. Moving from Korea to America, from America back to Korea, or to Canada doesn't solve anything. So, changing companies won\u2019t solve the problem. As long as you are sensitive, the same problems can occur in the new company. Therefore, it's necessary to change your perspective significantly.<\/p>\n\n\n\n

There are no particularly good people or particularly bad people in the world. There are occasionally people with mental conditions that may be extremely malicious. But it won't make much difference even if you change companies. I hope you change your perspective and live happily.\u201d<\/p>\n\n\n\n

\"Thank you for the good advice.\"<\/p>\n\n\n\n

The questions continued.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

- When I see friends who make a lot of money, I feel inferior. How can I live without feeling inferior?<\/p>\n\n\n\n


- I'm 80 years old, how should I live? I still want to do meaningful work.<\/p>\n\n\n\n


- I know I should let go of my desires, but part of me doesn't want to.<\/p>\n\n\n\n


- I want to know how to be happy even when I'm alone in solitude.<\/p>\n\n\n\n


- My father and I have different political views, making it difficult to have a conversation. How can we have more constructive conversations?<\/p>\n\n\n\n


- I'm curious about the relationship between the concept of emptiness and the material world.<\/p>\n\n\n\n

Two hours passed quickly, and it was soon time to end the Dharma Q&A.  Venerable Pomnyun Sunim once again shared with the audience how to live a happier life.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"What if someone received a doctorate degree in Buddhist studies and was a professor of Buddhism? Would this person get angry if their spouse cheated?\"<\/p>\n\n\n\n

\"Yes.\"<\/p>\n\n\n\n

\"Having a lot of knowledge on Buddhism is just like knowing a lot about natural sciences, history, or biology. It can be considered Buddhism as a philosophy, but not Buddhism as a practice. Buddhism as a practice is about maintaining your center even when you lose money, get hit by someone, or hear something unjust, without falling into resentment or sadness. Everyone can do this. It doesn't require knowledge or belief. You just need the right perspective.<\/p>\n\n\n\n

If You Know the Truth as It Is, There's No Reason to Suffer<\/strong><\/p>\n\n\n\n

If you say an object is yours, you'll be disappointed when you lose it. Rather than being disappointed at that moment, a practitioner would understand the principle that there's nothing you should call yours. Someone may say, 'I bought it, so it's mine.' Didn't people buy humans with money in the past? Then, if you buy a person with money, does that person become yours? If I went to Africa and bought a child from a poor family for 100,000 USD, would that child be recognized as mine? No. Someone may also say, 'It's mine because I made it.' Then, the cars made at Hyundai Motors should belong to the workers who made them, right? We say, 'It's mine because I received it as a gift,' 'It's mine because I made it,' 'It's mine because I bought it,' but if you look closely, you may think that it belongs to you, but there's nothing that can truly be called yours.<\/p>\n\n\n\n

Let\u2019s say I had this cup and gave it to Person A because they needed it. Person A used it and then gave it to Person B. Would Person B think that this cup belongs to Sunim or to Person A who gave it to them?\u201d<\/p>\n\n\n\n

\"To Person A.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"It's all just a matter of perspective. When you truly understand the reality as it is, there will be no reason to  suffer, let alone endure. First, you must properly understand this principle, and second, you must experience it. Even if you become aware of it, old habits are hard to break, and you are likely to act according to your old habits.  You should know these mental tendencies and keep practicing to apply the lessons in your daily lives. Even if you suddenly become angry without realizing it, you should quickly recognize, 'I was insisting on my views.' If you insisted that something was yours, you should realize it and let go of it. This is the original teaching of Buddhism, which aims to enable everyone to live without suffering.<\/p>\n\n\n\n

Because this is not a matter of faith, there is no reason why Christians, for example, cannot do it. The constitution guarantees freedom of religion. Learning the Dharma has nothing to do with religion. That's why I give Dharma Q&As in churches and cathedrals as well. If it were necessary to believe in Buddhism, why would I host Dharma Q&As in such places? And why would I not tell you to believe in Buddhism? Matters of faith are for the individual to decide. Understanding how the mind works and acting accordingly can enable anyone to live without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

If your spouse were good looking, young, wealthy, and knowledgeable, another person would have taken them long ago. Why would they remain with you? The spouse you have is the best you can choose from the available options. There could be better ones, but they're not within your reach. Knowing this principle helps us cherish the people around us with whom we have relationships. I hope you will carry this perspective and live happily every day.\"<\/p>\n\n\n\n

The Dharma Q&A concluded with a big round of applause. Afterward, old acquaintances came to meet Sunim. He greeted them warmly, asking about their well-being.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, a book signing session was held. The line for signatures that began on stage continued all the way around the Dharma Q&A hall.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

After the book signing, Sunim took commemorative photos with the volunteers who had prepared the Dharma Q&A and expressed his gratitude to them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Thank you all for your hard work.\"<\/p>\n\n\n\n

It was past 9 PM when he left the Dharma Q&A hall. By the time he arrived at his accommodations, it was after 10 PM.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, he is scheduled to travel to Toronto, Canada, to meet with members of Jungto Society and hold a Dharma Q&A for the Korean community in the evening.<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n","post_title":"I Feel Wronged When a Coworker Takes Credit for My Work","post_excerpt":"May 1, 2024 - North America East Coast Dharma Q&A Tour (3) New Jersey","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240501","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:54","post_modified_gmt":"2024-12-03 01:40:54","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18730","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16848,"post_author":"13","post_date":"2023-10-17 07:03:59","post_date_gmt":"2023-10-17 12:03:59","post_content":"\n

\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"<\/strong><\/p>\n\n\n\n

2023.09.17 Overseas Dharma Talk tour (17) New Jersey<\/p>\n\n\n\n

Today marks the 18th day of Venerable Pomnyun's Overseas Dharma Talk tour in 2023, held in the state of New Jersey, located on the eastern seaboard of the United States.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Dharma Talk today is taking place at the Korean Community Center (KCC) located in Tenafly, New Jersey. This center was established to help immigrants from Korea overcome cultural and language barriers and to serve as a bridge with American society.<\/p>\n\n\n\n

The lecture hall had its prepared seats fully occupied, so volunteers were bringing in extra chairs and placing them wherever there was space. Originally, there were 320 seats arranged, but so many people attended that even with the additional chairs, there was still a shortage of seating. So, all the volunteers had to stand and listen to the Dharma Talk. A total of over 390 people filled the room. The Dharma Talk began at 5:30 p.m. After the introduction video, as Ven. Pomnyun Sunim walked onto the stage from the back of the lecture hall, applause poured in.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Sunim began the conversation by asking how everyone had been during the coronavirus pandemic.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"During the coronavirus pandemic, I lived farming every day at a closed school near Gyeongju. My dream was to live by farming as I get older and retire, so it felt like the pandemic had brought early retirement to me. Living in the countryside and farming was great because I got some exercise. I\u2019ve been to a lot of places throughout my life, so I\u2019ve rarely slept in the same room in a row. I spent three years like that as a farmer, to the point where I think it was the longest I had slept with my back in one place since I graduated from elementary school. How have you all been doing?\" (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, Sunim requested the Korean residents in the United States play even a small role for peace on the Korean Peninsula.<\/p>\n\n\n\n

\"The reason I visited the United States this time is not only to talk with you like I did today, but also to make efforts to ease tensions on the Korean Peninsula by staying in Washington, D.C. for a week starting in the next few days.<\/p>\n\n\n\n

The escalating tension and the looming threat of war on the Korean Peninsula<\/strong><\/p>\n\n\n\n

The tension on the Korean Peninsula is currently at a critical level. South Korea is engaging in military cooperation with Japan and the United States, saying it will not tolerate any provocation, and is mobilizing strategic assets and threatening North Korea with cutting-edge weapons. North Korea is threatening South Korea that it may use nuclear weapons as actual attack weapons, and is accelerating the development of nuclear weapons and intercontinental ballistic missiles. In this situation, if Russia were to provide military technology to North Korea, there is a significant risk of rapid proliferation not only of North Korea's conventional weapons but also of weapons of mass destruction.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

This situation could cause a significant catastrophe on the Korean Peninsula where we live. This is a catastrophe incomparable to the war in Ukraine, so it is desperately necessary for us living in this country to prevent such a catastrophe. I believe what can have the greatest influence here is the U.S. government's East Asia policy. However, persuading the United States to do this or that for our own interest is nothing but a delusion. We need to persuade the United States that it would be good to bring peace to the Korean Peninsula for the interests of the United States.<\/p>\n\n\n\n

 Military cooperation between North Korea and Russia poses a great threat not only to South Korea but also to the national interests of the United States and the security of Japan. Therefore, by normalizing relations between North Korea and the United States, it is advantageous for the national interest of the United States to take measures to freeze North Korea's development of nuclear weapons.<\/p>\n\n\n\n

Of course, I believe it would be best if the South Korean government takes the lead in efforts for peace on the Korean Peninsula. However, if you look inside South Korea, it is adopting a hard-line policy toward North Korea for various political reasons. If you look around the world these days, not only is the competition between countries fierce, but the competition between domestic political parties is also very fierce. In the past, we still cooperated and competed with each other, but now we are competing as if we were in a civil war. The United States seems to have a stronger tendency to do this, and so does Korea. This isn't necessarily the fault of any one government, but can be seen as a common crisis that democratic countries are currently facing. It's not just South Korea nor the United States, but the conflicts are escalating globally. In such situations, taking sides or blaming individuals won't provide solutions. We need to find ways to ease these dangerous situations. Efforts must be made to at least prevent war from occurring.<\/p>\n\n\n\n

People who have been suffering for too long<\/strong><\/p>\n\n\n\n

In particular, North Korean residents are the ones suffering the most from this conflict. They are starving due to food shortages, and their freedom is being suppressed in the name of a national crisis. This situation has been continuing for far too long. I hope to make it our mission to find ways to alleviate the suffering of these North Korean residents even a little.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In fact, it is not very effective for a foreigner like me to meet and talk to political people in the U.S. As you all know, what do U.S. lawmakers need most? Firstly, they need votes, and secondly, they need money. So, those of you who are U.S. citizens should collect donations and send them to them while requesting peace on the Korean Peninsula. Also, using your voting rights to demand, 'If you do well, we may support you,' can move them even a bit. In that regard, the efforts of one U.S. citizen can have a greater impact than the efforts of a thousand in Korea. So, if you feel grateful for my Dharma Talk and want to reciprocate, I would like to suggest that you become more actively involved in the voter movement for peace on the Korean Peninsula.\"<\/p>\n\n\n\n

Following this, more than 20 people at the entrance of the lecture hall requested to ask questions, but only 10 individuals had the opportunity to pose their questions to Sunim during the two-hour session. One of them shared her dilemma, explaining that she had cared for her mother for 17 years and was now faced with the responsibility of caring for her father. She sought advice on how to overcome this situation.<\/p>\n\n\n\n


<\/strong>After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.<\/strong><\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"My mother passed away after undergoing dialysis for 17 years due to complications from diabetes and heart problems. Meanwhile, as I was in charge of taking care of my mother, I had to watch my mother go through all the hardships, and when she passed away, honestly, rather than feeling sad, I felt more relief for my mother, knowing she was free from pain. But now it's my father's turn. Recently, he suffered a stroke and developed dementia. The problem is that I'm no longer as healthy as I used to be. I'm not sure how I will be able to cope with my father suffering from dementia in the future. Of course, there are other family members besides me. My older brother is helping me a lot, and my good nephew is also taking good care of his grandfather. But my heart feels so tired. What should I do?\"<\/p>\n\n\n\n

\"Taking care of your father may be a burden, but it seems to be even more difficult because your current mental health is not good. It would be good for you to take care of your father if you\u2019re healthy, but since your health is currently not good, it would be better to leave the care of your father to your brother. I think it would be good for you to do more self-care and take care of your mental health.\"<\/p>\n\n\n\n

\"I am undergoing treatment. I'm taking my medication as prescribed.\"<\/p>\n\n\n\n

\"You are also a patient, so it's a bit difficult for a patient to take care of another patient.\"<\/p>\n\n\n\n

\"Fortunately, I don\u2019t hate my father yet. I'm afraid that there will come a moment when I end up hating him.\"<\/p>\n\n\n\n

\"If you do not take care of your father, you won\u2019t end up hating him.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"But you see, I have no choice but to take care of my father. He is my father.\"<\/p>\n\n\n\n

\"Why do you have to do it? If you feel that way, it's your problem. You don't have to provide care. Thinking that you have to take care of him because he's your father is your opinion. It's a choice you can make, not an obligation.\"<\/p>\n\n\n\n

\"Then who will take care of my father?\"<\/p>\n\n\n\n

\"Your brother will probably do it.  You can tell your brother that it is difficult to take care of your father because your health is not good. It's a choice you can make, not a problem that arises from having to care for your father.\"<\/p>\n\n\n\n

\"Is it really okay for me not to take care of my father?\"<\/p>\n\n\n\n

\"You don\u2019t have to do it. There is no problem if you don\u2019t take care of your father.  If we look at it from a natural perspective, when a mother gives birth to a baby, it goes against the laws of nature not to care for the baby. All living beings have a survival instinct to protect their own lives. So, every creature must take responsibility for its own life. However, when any living thing has a baby, the mother must take care of it until it becomes an adult. This is maternal love. Maternal love is an instinct for the preservation of the species. Without maternal love, a species cannot be sustained. So, when a woman is alone, her own life is the most important, but when she gives birth to a baby, the mother sacrifices her own life to save the baby. In the case of birds, if another predator attacks while the young are present, the mother will risk her life to protect them. Hens  usually run away when people approach, but when they are with their chicks, they never flee but flap their wings and confront people. This is a life instinct. Without that instinct, a species cannot be maintained.<\/p>\n\n\n\n

If a woman says, 'I can't give birth to a baby and raise it,' that is her thought before giving birth. When she gives birth to her baby, her natural instinct to protect her baby kicks in. If there is someone who doesn't, she has paralyzed instincts. In modern society, some people become so consumed by their career and desires that their instincts become paralyzed. Nowadays, occasionally, we see such people emerging. However, prioritizing one's work over the baby and neglecting the child goes against the laws of nature.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

On the other hand, when the cub becomes adult, the mother and the cub become independent lives. In natural ecosystems, there are no instances where a mother continues to follow her offspring, and there are no cases where an offspring follows a mother. Each is an independent life. Each entity is responsible for its own life. So in the natural ecosystem, there is no conflict between the mother and the offspring.<\/p>\n\n\n\n

Not caring for a baby after giving birth can be seen as a mental disorder. And even though the child has become an adult, the mother's continued efforts to protect it can be seen as obsession. If a child relies on his or her parents even after reaching adulthood, it is because of dependency. If a child cannot overcome his dependence on his parents, he will not be able to become independent from his parents even when he becomes an adult and will always have to live under the interference of his parents. If parents cannot let go of their attachment to their children, they will always have to live with a heavy burden. This is against the natural ecosystem. Going against nature in this way causes suffering.
<\/p>\n\n\n\n

Likewise, caring for your parents is a matter of choice, not an obligation. Caring for one's children is an obligation because it's the principle of the ecosystem. However, in the natural ecosystem, children do not take care of their aging parents. This is something that only exists in human society. If you can do it, it's called filial piety, but if you can't, that's okay too. Hitting or abusing your parents becomes unfilial. However, not caring for your parents is not unfilial.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Especially in the case of someone like you, who has poor health and cannot care for one\u2019s parents, there is no need to feel any guilt. However, if you cannot stop taking care of your parents despite not wanting to, it is your own attachment. In fact, you are doing it because you want to, so there's no need to suffer.<\/p>\n\n\n\n

The reason you ask, 'How can I stop taking care of my father no matter how sick I am?' is because you are so attached. As a result, if you fall ill, it's because you chose it, so there's no reason to blame your father. There's no reason to hate your father either. If it's hard, you can simply choose not to do it. Hating your father while taking care of him is a foolish act. If you're going to hate your father, it's better not to take care of him.\"<\/p>\n\n\n\n

\u201cI\u2019m trying to do that.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

\"Isn't it just part of life that a boss or colleague might take credit for your achievements? This is often how things get complicated and messy in the world.\"<\/p>\n\n\n\n

\"There have been many instances where I've been held responsible for things that had nothing to do with me, and I felt wronged. After enduring such situations for years, my self-esteem has hit rock bottom, and I think I might have developed a fear of social interactions.\"<\/p>\n\n\n\n

\"People experience such things in life. Think back to when you were a student. Teachers sometimes misread the situation and severely punish a kid when another kid broke the rules. When brothers fight, only the older brother may get scolded for it. Sometimes, the younger brother gets scolded for standing up to his older brother. This is why when people talk about their childhood after growing up, they say, \u2018My parents only loved my older brother,\u2019 \u2018They only loved my younger brother,\u2019 or \u2018They only loved my sister,\u2019 and express resentment toward their parents. However, their parents don't even remember what they\u2019re talking about. The parents were just acting based on their condition each day.<\/p>\n\n\n\n

Teachers are the same. I remember a story from when I was in elementary school. Some kids were playing with jegis (Korean hacky sack), and one went up on the school roof. The kids got a pole to get the jegi down but ended up breaking a tile. I didn\u2019t play jegi and wasn\u2019t even there at the time, but just because I was the class president, the teacher called me to the front of the classroom and hit me four times. I felt so wronged that I wrote in my diary that I will never forgive the teacher. I even added, \u2018I will not think less of this event even when I get older.\u2019 But if you went to that teacher now and talked about this, would that teacher even remember what happened? They probably wouldn\u2019t. That's life. Sometimes, such unintended things happen. That's why there are many victims in this world, but not many perpetrators. That's because that's how human psychology works.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Let's say a couple had an argument in the morning. The wife  goes to work and forgets about the fight while busy with this and that. But the husband thinks about the fight all day long. The more he thinks about it, the angrier he gets, and he firmly decides, \u2018If she comes home from work and doesn't apologize to me, I will leave her.\u2019 But when the wife comes home from work, she acts as if nothing had happened. How annoying must that be? So, the husband angrily raises the issue. Then, the wife gets angry, asking why he is still holding onto it. This is how fights escalate. This is the reality of life.<\/p>\n\n\n\n

From your perspective, it's frustrating and upsetting, but there's not really much to be frustrated or upset about. Most of the time, people take responsibility for what they\u2019ve done wrong. But about 30% of the time, people are blamed for something they didn't do, and sometimes people escape blame even when they did something wrong. Just like there were times when the older brother gets punished for something the younger brother did. That's how the world works. But if you keep feeling wronged, your own self-esteem will suffer. That's because you don't understand the principles of the world. If that company is particularly problematic in that area, you should quit. If you're particularly sensitive to this, then you need to change your perspective.<\/p>\n\n\n\n

\"I quit and moved to another company. But I think I\u2019m the one who is sensitive.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Both factors are in play here. The company could be particularly deplorable, and you could be sensitive. (To the audience) You should try talking to your parents about when you got scolded badly in your childhood. If you ask your mother, will she say, \u2018I understand you were hurt when you got scolded\u2019? Usually, she'll say something like, \u2018Stop talking nonsense. When did I ever do that?\u2019 and won't even remember that it happened. Children hold grudges against their parents for being scolded, and the  parents don't even remember that they ever did it. It never occurs to parents that their children were hurt by something that they did. If a child says they felt hurt, their parents often answer, \u2018I did it for your own good!\u2019 Parents shouldn't respond that way. If your child raises an issue, you should acknowledge their feelings and soothe them. <\/p>\n\n\n\n

\u2018I see that you felt hurt because of that. What else hurt your feelings? Tell me more.\u2019<\/p>\n\n\n\n

However, children shouldn\u2019t expect their parents to acknowledge their feelings and comfort them. Parents usually don't ever think that there is something wrong about scolding their children when they were kids. When you raise an issue with them, they respond in the following way 100% of the time. They either don't remember it or say, \u2018I did it for your own good.\u2019 That's why there are no perpetrators, but there are many victims. That's the nature of the human psyche. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Similarly, the questioner feels wronged, but the perpetrators don't think they've caused any harm to the questioner. You're trying to take revenge, but there's no one to take revenge on. That's why the Buddha said not to repay an enemy with enmity, and Jesus said to love your enemies. To love someone doesn\u2019t mean you have to like them. From your perspective, you may feel deep resentment, but from their perspective, it's nothing to be resentful about. If you understand the relationship between the cause you have created and the resulting effect, there's no reason to hate or resent others. But we don't understand these causes and effects, so we hate, resent, and hold grudges. But that's only harmful to you. That's how the world is.<\/p>\n\n\n\n

If you dislike this world, you might wish to go to heaven or a paradise where there is no suffering, but once you get there, you'll be disappointed and want to leave. There are no karaoke bars or pubs, so it's boring, and you will not want to live there. People in Africa or Southeast Asia think of America as a paradise and believe everything will be solved once they get to America, but that's because they haven\u2019t been here. How about all of you living here in America? Is it really a paradise?\"<\/p>\n\n\n\n

\"No.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Heaven doesn\u2019t exist in a separate world. The place where you cultivate a positive mind is heaven. Moving doesn't solve the problem. Moving from Korea to America, from America back to Korea, or to Canada doesn't solve anything. So, changing companies won\u2019t solve the problem. As long as you are sensitive, the same problems can occur in the new company. Therefore, it's necessary to change your perspective significantly.<\/p>\n\n\n\n

There are no particularly good people or particularly bad people in the world. There are occasionally people with mental conditions that may be extremely malicious. But it won't make much difference even if you change companies. I hope you change your perspective and live happily.\u201d<\/p>\n\n\n\n

\"Thank you for the good advice.\"<\/p>\n\n\n\n

The questions continued.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

- When I see friends who make a lot of money, I feel inferior. How can I live without feeling inferior?<\/p>\n\n\n\n


- I'm 80 years old, how should I live? I still want to do meaningful work.<\/p>\n\n\n\n


- I know I should let go of my desires, but part of me doesn't want to.<\/p>\n\n\n\n


- I want to know how to be happy even when I'm alone in solitude.<\/p>\n\n\n\n


- My father and I have different political views, making it difficult to have a conversation. How can we have more constructive conversations?<\/p>\n\n\n\n


- I'm curious about the relationship between the concept of emptiness and the material world.<\/p>\n\n\n\n

Two hours passed quickly, and it was soon time to end the Dharma Q&A.  Venerable Pomnyun Sunim once again shared with the audience how to live a happier life.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"What if someone received a doctorate degree in Buddhist studies and was a professor of Buddhism? Would this person get angry if their spouse cheated?\"<\/p>\n\n\n\n

\"Yes.\"<\/p>\n\n\n\n

\"Having a lot of knowledge on Buddhism is just like knowing a lot about natural sciences, history, or biology. It can be considered Buddhism as a philosophy, but not Buddhism as a practice. Buddhism as a practice is about maintaining your center even when you lose money, get hit by someone, or hear something unjust, without falling into resentment or sadness. Everyone can do this. It doesn't require knowledge or belief. You just need the right perspective.<\/p>\n\n\n\n

If You Know the Truth as It Is, There's No Reason to Suffer<\/strong><\/p>\n\n\n\n

If you say an object is yours, you'll be disappointed when you lose it. Rather than being disappointed at that moment, a practitioner would understand the principle that there's nothing you should call yours. Someone may say, 'I bought it, so it's mine.' Didn't people buy humans with money in the past? Then, if you buy a person with money, does that person become yours? If I went to Africa and bought a child from a poor family for 100,000 USD, would that child be recognized as mine? No. Someone may also say, 'It's mine because I made it.' Then, the cars made at Hyundai Motors should belong to the workers who made them, right? We say, 'It's mine because I received it as a gift,' 'It's mine because I made it,' 'It's mine because I bought it,' but if you look closely, you may think that it belongs to you, but there's nothing that can truly be called yours.<\/p>\n\n\n\n

Let\u2019s say I had this cup and gave it to Person A because they needed it. Person A used it and then gave it to Person B. Would Person B think that this cup belongs to Sunim or to Person A who gave it to them?\u201d<\/p>\n\n\n\n

\"To Person A.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"It's all just a matter of perspective. When you truly understand the reality as it is, there will be no reason to  suffer, let alone endure. First, you must properly understand this principle, and second, you must experience it. Even if you become aware of it, old habits are hard to break, and you are likely to act according to your old habits.  You should know these mental tendencies and keep practicing to apply the lessons in your daily lives. Even if you suddenly become angry without realizing it, you should quickly recognize, 'I was insisting on my views.' If you insisted that something was yours, you should realize it and let go of it. This is the original teaching of Buddhism, which aims to enable everyone to live without suffering.<\/p>\n\n\n\n

Because this is not a matter of faith, there is no reason why Christians, for example, cannot do it. The constitution guarantees freedom of religion. Learning the Dharma has nothing to do with religion. That's why I give Dharma Q&As in churches and cathedrals as well. If it were necessary to believe in Buddhism, why would I host Dharma Q&As in such places? And why would I not tell you to believe in Buddhism? Matters of faith are for the individual to decide. Understanding how the mind works and acting accordingly can enable anyone to live without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

If your spouse were good looking, young, wealthy, and knowledgeable, another person would have taken them long ago. Why would they remain with you? The spouse you have is the best you can choose from the available options. There could be better ones, but they're not within your reach. Knowing this principle helps us cherish the people around us with whom we have relationships. I hope you will carry this perspective and live happily every day.\"<\/p>\n\n\n\n

The Dharma Q&A concluded with a big round of applause. Afterward, old acquaintances came to meet Sunim. He greeted them warmly, asking about their well-being.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, a book signing session was held. The line for signatures that began on stage continued all the way around the Dharma Q&A hall.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

After the book signing, Sunim took commemorative photos with the volunteers who had prepared the Dharma Q&A and expressed his gratitude to them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Thank you all for your hard work.\"<\/p>\n\n\n\n

It was past 9 PM when he left the Dharma Q&A hall. By the time he arrived at his accommodations, it was after 10 PM.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, he is scheduled to travel to Toronto, Canada, to meet with members of Jungto Society and hold a Dharma Q&A for the Korean community in the evening.<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n","post_title":"I Feel Wronged When a Coworker Takes Credit for My Work","post_excerpt":"May 1, 2024 - North America East Coast Dharma Q&A Tour (3) New Jersey","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240501","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:54","post_modified_gmt":"2024-12-03 01:40:54","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18730","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16848,"post_author":"13","post_date":"2023-10-17 07:03:59","post_date_gmt":"2023-10-17 12:03:59","post_content":"\n

\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"<\/strong><\/p>\n\n\n\n

2023.09.17 Overseas Dharma Talk tour (17) New Jersey<\/p>\n\n\n\n

Today marks the 18th day of Venerable Pomnyun's Overseas Dharma Talk tour in 2023, held in the state of New Jersey, located on the eastern seaboard of the United States.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Dharma Talk today is taking place at the Korean Community Center (KCC) located in Tenafly, New Jersey. This center was established to help immigrants from Korea overcome cultural and language barriers and to serve as a bridge with American society.<\/p>\n\n\n\n

The lecture hall had its prepared seats fully occupied, so volunteers were bringing in extra chairs and placing them wherever there was space. Originally, there were 320 seats arranged, but so many people attended that even with the additional chairs, there was still a shortage of seating. So, all the volunteers had to stand and listen to the Dharma Talk. A total of over 390 people filled the room. The Dharma Talk began at 5:30 p.m. After the introduction video, as Ven. Pomnyun Sunim walked onto the stage from the back of the lecture hall, applause poured in.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Sunim began the conversation by asking how everyone had been during the coronavirus pandemic.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"During the coronavirus pandemic, I lived farming every day at a closed school near Gyeongju. My dream was to live by farming as I get older and retire, so it felt like the pandemic had brought early retirement to me. Living in the countryside and farming was great because I got some exercise. I\u2019ve been to a lot of places throughout my life, so I\u2019ve rarely slept in the same room in a row. I spent three years like that as a farmer, to the point where I think it was the longest I had slept with my back in one place since I graduated from elementary school. How have you all been doing?\" (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, Sunim requested the Korean residents in the United States play even a small role for peace on the Korean Peninsula.<\/p>\n\n\n\n

\"The reason I visited the United States this time is not only to talk with you like I did today, but also to make efforts to ease tensions on the Korean Peninsula by staying in Washington, D.C. for a week starting in the next few days.<\/p>\n\n\n\n

The escalating tension and the looming threat of war on the Korean Peninsula<\/strong><\/p>\n\n\n\n

The tension on the Korean Peninsula is currently at a critical level. South Korea is engaging in military cooperation with Japan and the United States, saying it will not tolerate any provocation, and is mobilizing strategic assets and threatening North Korea with cutting-edge weapons. North Korea is threatening South Korea that it may use nuclear weapons as actual attack weapons, and is accelerating the development of nuclear weapons and intercontinental ballistic missiles. In this situation, if Russia were to provide military technology to North Korea, there is a significant risk of rapid proliferation not only of North Korea's conventional weapons but also of weapons of mass destruction.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

This situation could cause a significant catastrophe on the Korean Peninsula where we live. This is a catastrophe incomparable to the war in Ukraine, so it is desperately necessary for us living in this country to prevent such a catastrophe. I believe what can have the greatest influence here is the U.S. government's East Asia policy. However, persuading the United States to do this or that for our own interest is nothing but a delusion. We need to persuade the United States that it would be good to bring peace to the Korean Peninsula for the interests of the United States.<\/p>\n\n\n\n

 Military cooperation between North Korea and Russia poses a great threat not only to South Korea but also to the national interests of the United States and the security of Japan. Therefore, by normalizing relations between North Korea and the United States, it is advantageous for the national interest of the United States to take measures to freeze North Korea's development of nuclear weapons.<\/p>\n\n\n\n

Of course, I believe it would be best if the South Korean government takes the lead in efforts for peace on the Korean Peninsula. However, if you look inside South Korea, it is adopting a hard-line policy toward North Korea for various political reasons. If you look around the world these days, not only is the competition between countries fierce, but the competition between domestic political parties is also very fierce. In the past, we still cooperated and competed with each other, but now we are competing as if we were in a civil war. The United States seems to have a stronger tendency to do this, and so does Korea. This isn't necessarily the fault of any one government, but can be seen as a common crisis that democratic countries are currently facing. It's not just South Korea nor the United States, but the conflicts are escalating globally. In such situations, taking sides or blaming individuals won't provide solutions. We need to find ways to ease these dangerous situations. Efforts must be made to at least prevent war from occurring.<\/p>\n\n\n\n

People who have been suffering for too long<\/strong><\/p>\n\n\n\n

In particular, North Korean residents are the ones suffering the most from this conflict. They are starving due to food shortages, and their freedom is being suppressed in the name of a national crisis. This situation has been continuing for far too long. I hope to make it our mission to find ways to alleviate the suffering of these North Korean residents even a little.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In fact, it is not very effective for a foreigner like me to meet and talk to political people in the U.S. As you all know, what do U.S. lawmakers need most? Firstly, they need votes, and secondly, they need money. So, those of you who are U.S. citizens should collect donations and send them to them while requesting peace on the Korean Peninsula. Also, using your voting rights to demand, 'If you do well, we may support you,' can move them even a bit. In that regard, the efforts of one U.S. citizen can have a greater impact than the efforts of a thousand in Korea. So, if you feel grateful for my Dharma Talk and want to reciprocate, I would like to suggest that you become more actively involved in the voter movement for peace on the Korean Peninsula.\"<\/p>\n\n\n\n

Following this, more than 20 people at the entrance of the lecture hall requested to ask questions, but only 10 individuals had the opportunity to pose their questions to Sunim during the two-hour session. One of them shared her dilemma, explaining that she had cared for her mother for 17 years and was now faced with the responsibility of caring for her father. She sought advice on how to overcome this situation.<\/p>\n\n\n\n


<\/strong>After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.<\/strong><\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"My mother passed away after undergoing dialysis for 17 years due to complications from diabetes and heart problems. Meanwhile, as I was in charge of taking care of my mother, I had to watch my mother go through all the hardships, and when she passed away, honestly, rather than feeling sad, I felt more relief for my mother, knowing she was free from pain. But now it's my father's turn. Recently, he suffered a stroke and developed dementia. The problem is that I'm no longer as healthy as I used to be. I'm not sure how I will be able to cope with my father suffering from dementia in the future. Of course, there are other family members besides me. My older brother is helping me a lot, and my good nephew is also taking good care of his grandfather. But my heart feels so tired. What should I do?\"<\/p>\n\n\n\n

\"Taking care of your father may be a burden, but it seems to be even more difficult because your current mental health is not good. It would be good for you to take care of your father if you\u2019re healthy, but since your health is currently not good, it would be better to leave the care of your father to your brother. I think it would be good for you to do more self-care and take care of your mental health.\"<\/p>\n\n\n\n

\"I am undergoing treatment. I'm taking my medication as prescribed.\"<\/p>\n\n\n\n

\"You are also a patient, so it's a bit difficult for a patient to take care of another patient.\"<\/p>\n\n\n\n

\"Fortunately, I don\u2019t hate my father yet. I'm afraid that there will come a moment when I end up hating him.\"<\/p>\n\n\n\n

\"If you do not take care of your father, you won\u2019t end up hating him.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"But you see, I have no choice but to take care of my father. He is my father.\"<\/p>\n\n\n\n

\"Why do you have to do it? If you feel that way, it's your problem. You don't have to provide care. Thinking that you have to take care of him because he's your father is your opinion. It's a choice you can make, not an obligation.\"<\/p>\n\n\n\n

\"Then who will take care of my father?\"<\/p>\n\n\n\n

\"Your brother will probably do it.  You can tell your brother that it is difficult to take care of your father because your health is not good. It's a choice you can make, not a problem that arises from having to care for your father.\"<\/p>\n\n\n\n

\"Is it really okay for me not to take care of my father?\"<\/p>\n\n\n\n

\"You don\u2019t have to do it. There is no problem if you don\u2019t take care of your father.  If we look at it from a natural perspective, when a mother gives birth to a baby, it goes against the laws of nature not to care for the baby. All living beings have a survival instinct to protect their own lives. So, every creature must take responsibility for its own life. However, when any living thing has a baby, the mother must take care of it until it becomes an adult. This is maternal love. Maternal love is an instinct for the preservation of the species. Without maternal love, a species cannot be sustained. So, when a woman is alone, her own life is the most important, but when she gives birth to a baby, the mother sacrifices her own life to save the baby. In the case of birds, if another predator attacks while the young are present, the mother will risk her life to protect them. Hens  usually run away when people approach, but when they are with their chicks, they never flee but flap their wings and confront people. This is a life instinct. Without that instinct, a species cannot be maintained.<\/p>\n\n\n\n

If a woman says, 'I can't give birth to a baby and raise it,' that is her thought before giving birth. When she gives birth to her baby, her natural instinct to protect her baby kicks in. If there is someone who doesn't, she has paralyzed instincts. In modern society, some people become so consumed by their career and desires that their instincts become paralyzed. Nowadays, occasionally, we see such people emerging. However, prioritizing one's work over the baby and neglecting the child goes against the laws of nature.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

On the other hand, when the cub becomes adult, the mother and the cub become independent lives. In natural ecosystems, there are no instances where a mother continues to follow her offspring, and there are no cases where an offspring follows a mother. Each is an independent life. Each entity is responsible for its own life. So in the natural ecosystem, there is no conflict between the mother and the offspring.<\/p>\n\n\n\n

Not caring for a baby after giving birth can be seen as a mental disorder. And even though the child has become an adult, the mother's continued efforts to protect it can be seen as obsession. If a child relies on his or her parents even after reaching adulthood, it is because of dependency. If a child cannot overcome his dependence on his parents, he will not be able to become independent from his parents even when he becomes an adult and will always have to live under the interference of his parents. If parents cannot let go of their attachment to their children, they will always have to live with a heavy burden. This is against the natural ecosystem. Going against nature in this way causes suffering.
<\/p>\n\n\n\n

Likewise, caring for your parents is a matter of choice, not an obligation. Caring for one's children is an obligation because it's the principle of the ecosystem. However, in the natural ecosystem, children do not take care of their aging parents. This is something that only exists in human society. If you can do it, it's called filial piety, but if you can't, that's okay too. Hitting or abusing your parents becomes unfilial. However, not caring for your parents is not unfilial.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Especially in the case of someone like you, who has poor health and cannot care for one\u2019s parents, there is no need to feel any guilt. However, if you cannot stop taking care of your parents despite not wanting to, it is your own attachment. In fact, you are doing it because you want to, so there's no need to suffer.<\/p>\n\n\n\n

The reason you ask, 'How can I stop taking care of my father no matter how sick I am?' is because you are so attached. As a result, if you fall ill, it's because you chose it, so there's no reason to blame your father. There's no reason to hate your father either. If it's hard, you can simply choose not to do it. Hating your father while taking care of him is a foolish act. If you're going to hate your father, it's better not to take care of him.\"<\/p>\n\n\n\n

\u201cI\u2019m trying to do that.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

\"At work, a colleague sometimes claims they did the work that I did. In my business, the building owner harasses me terribly.\"<\/p>\n\n\n\n

\"Isn't it just part of life that a boss or colleague might take credit for your achievements? This is often how things get complicated and messy in the world.\"<\/p>\n\n\n\n

\"There have been many instances where I've been held responsible for things that had nothing to do with me, and I felt wronged. After enduring such situations for years, my self-esteem has hit rock bottom, and I think I might have developed a fear of social interactions.\"<\/p>\n\n\n\n

\"People experience such things in life. Think back to when you were a student. Teachers sometimes misread the situation and severely punish a kid when another kid broke the rules. When brothers fight, only the older brother may get scolded for it. Sometimes, the younger brother gets scolded for standing up to his older brother. This is why when people talk about their childhood after growing up, they say, \u2018My parents only loved my older brother,\u2019 \u2018They only loved my younger brother,\u2019 or \u2018They only loved my sister,\u2019 and express resentment toward their parents. However, their parents don't even remember what they\u2019re talking about. The parents were just acting based on their condition each day.<\/p>\n\n\n\n

Teachers are the same. I remember a story from when I was in elementary school. Some kids were playing with jegis (Korean hacky sack), and one went up on the school roof. The kids got a pole to get the jegi down but ended up breaking a tile. I didn\u2019t play jegi and wasn\u2019t even there at the time, but just because I was the class president, the teacher called me to the front of the classroom and hit me four times. I felt so wronged that I wrote in my diary that I will never forgive the teacher. I even added, \u2018I will not think less of this event even when I get older.\u2019 But if you went to that teacher now and talked about this, would that teacher even remember what happened? They probably wouldn\u2019t. That's life. Sometimes, such unintended things happen. That's why there are many victims in this world, but not many perpetrators. That's because that's how human psychology works.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Let's say a couple had an argument in the morning. The wife  goes to work and forgets about the fight while busy with this and that. But the husband thinks about the fight all day long. The more he thinks about it, the angrier he gets, and he firmly decides, \u2018If she comes home from work and doesn't apologize to me, I will leave her.\u2019 But when the wife comes home from work, she acts as if nothing had happened. How annoying must that be? So, the husband angrily raises the issue. Then, the wife gets angry, asking why he is still holding onto it. This is how fights escalate. This is the reality of life.<\/p>\n\n\n\n

From your perspective, it's frustrating and upsetting, but there's not really much to be frustrated or upset about. Most of the time, people take responsibility for what they\u2019ve done wrong. But about 30% of the time, people are blamed for something they didn't do, and sometimes people escape blame even when they did something wrong. Just like there were times when the older brother gets punished for something the younger brother did. That's how the world works. But if you keep feeling wronged, your own self-esteem will suffer. That's because you don't understand the principles of the world. If that company is particularly problematic in that area, you should quit. If you're particularly sensitive to this, then you need to change your perspective.<\/p>\n\n\n\n

\"I quit and moved to another company. But I think I\u2019m the one who is sensitive.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Both factors are in play here. The company could be particularly deplorable, and you could be sensitive. (To the audience) You should try talking to your parents about when you got scolded badly in your childhood. If you ask your mother, will she say, \u2018I understand you were hurt when you got scolded\u2019? Usually, she'll say something like, \u2018Stop talking nonsense. When did I ever do that?\u2019 and won't even remember that it happened. Children hold grudges against their parents for being scolded, and the  parents don't even remember that they ever did it. It never occurs to parents that their children were hurt by something that they did. If a child says they felt hurt, their parents often answer, \u2018I did it for your own good!\u2019 Parents shouldn't respond that way. If your child raises an issue, you should acknowledge their feelings and soothe them. <\/p>\n\n\n\n

\u2018I see that you felt hurt because of that. What else hurt your feelings? Tell me more.\u2019<\/p>\n\n\n\n

However, children shouldn\u2019t expect their parents to acknowledge their feelings and comfort them. Parents usually don't ever think that there is something wrong about scolding their children when they were kids. When you raise an issue with them, they respond in the following way 100% of the time. They either don't remember it or say, \u2018I did it for your own good.\u2019 That's why there are no perpetrators, but there are many victims. That's the nature of the human psyche. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Similarly, the questioner feels wronged, but the perpetrators don't think they've caused any harm to the questioner. You're trying to take revenge, but there's no one to take revenge on. That's why the Buddha said not to repay an enemy with enmity, and Jesus said to love your enemies. To love someone doesn\u2019t mean you have to like them. From your perspective, you may feel deep resentment, but from their perspective, it's nothing to be resentful about. If you understand the relationship between the cause you have created and the resulting effect, there's no reason to hate or resent others. But we don't understand these causes and effects, so we hate, resent, and hold grudges. But that's only harmful to you. That's how the world is.<\/p>\n\n\n\n

If you dislike this world, you might wish to go to heaven or a paradise where there is no suffering, but once you get there, you'll be disappointed and want to leave. There are no karaoke bars or pubs, so it's boring, and you will not want to live there. People in Africa or Southeast Asia think of America as a paradise and believe everything will be solved once they get to America, but that's because they haven\u2019t been here. How about all of you living here in America? Is it really a paradise?\"<\/p>\n\n\n\n

\"No.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Heaven doesn\u2019t exist in a separate world. The place where you cultivate a positive mind is heaven. Moving doesn't solve the problem. Moving from Korea to America, from America back to Korea, or to Canada doesn't solve anything. So, changing companies won\u2019t solve the problem. As long as you are sensitive, the same problems can occur in the new company. Therefore, it's necessary to change your perspective significantly.<\/p>\n\n\n\n

There are no particularly good people or particularly bad people in the world. There are occasionally people with mental conditions that may be extremely malicious. But it won't make much difference even if you change companies. I hope you change your perspective and live happily.\u201d<\/p>\n\n\n\n

\"Thank you for the good advice.\"<\/p>\n\n\n\n

The questions continued.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

- When I see friends who make a lot of money, I feel inferior. How can I live without feeling inferior?<\/p>\n\n\n\n


- I'm 80 years old, how should I live? I still want to do meaningful work.<\/p>\n\n\n\n


- I know I should let go of my desires, but part of me doesn't want to.<\/p>\n\n\n\n


- I want to know how to be happy even when I'm alone in solitude.<\/p>\n\n\n\n


- My father and I have different political views, making it difficult to have a conversation. How can we have more constructive conversations?<\/p>\n\n\n\n


- I'm curious about the relationship between the concept of emptiness and the material world.<\/p>\n\n\n\n

Two hours passed quickly, and it was soon time to end the Dharma Q&A.  Venerable Pomnyun Sunim once again shared with the audience how to live a happier life.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"What if someone received a doctorate degree in Buddhist studies and was a professor of Buddhism? Would this person get angry if their spouse cheated?\"<\/p>\n\n\n\n

\"Yes.\"<\/p>\n\n\n\n

\"Having a lot of knowledge on Buddhism is just like knowing a lot about natural sciences, history, or biology. It can be considered Buddhism as a philosophy, but not Buddhism as a practice. Buddhism as a practice is about maintaining your center even when you lose money, get hit by someone, or hear something unjust, without falling into resentment or sadness. Everyone can do this. It doesn't require knowledge or belief. You just need the right perspective.<\/p>\n\n\n\n

If You Know the Truth as It Is, There's No Reason to Suffer<\/strong><\/p>\n\n\n\n

If you say an object is yours, you'll be disappointed when you lose it. Rather than being disappointed at that moment, a practitioner would understand the principle that there's nothing you should call yours. Someone may say, 'I bought it, so it's mine.' Didn't people buy humans with money in the past? Then, if you buy a person with money, does that person become yours? If I went to Africa and bought a child from a poor family for 100,000 USD, would that child be recognized as mine? No. Someone may also say, 'It's mine because I made it.' Then, the cars made at Hyundai Motors should belong to the workers who made them, right? We say, 'It's mine because I received it as a gift,' 'It's mine because I made it,' 'It's mine because I bought it,' but if you look closely, you may think that it belongs to you, but there's nothing that can truly be called yours.<\/p>\n\n\n\n

Let\u2019s say I had this cup and gave it to Person A because they needed it. Person A used it and then gave it to Person B. Would Person B think that this cup belongs to Sunim or to Person A who gave it to them?\u201d<\/p>\n\n\n\n

\"To Person A.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"It's all just a matter of perspective. When you truly understand the reality as it is, there will be no reason to  suffer, let alone endure. First, you must properly understand this principle, and second, you must experience it. Even if you become aware of it, old habits are hard to break, and you are likely to act according to your old habits.  You should know these mental tendencies and keep practicing to apply the lessons in your daily lives. Even if you suddenly become angry without realizing it, you should quickly recognize, 'I was insisting on my views.' If you insisted that something was yours, you should realize it and let go of it. This is the original teaching of Buddhism, which aims to enable everyone to live without suffering.<\/p>\n\n\n\n

Because this is not a matter of faith, there is no reason why Christians, for example, cannot do it. The constitution guarantees freedom of religion. Learning the Dharma has nothing to do with religion. That's why I give Dharma Q&As in churches and cathedrals as well. If it were necessary to believe in Buddhism, why would I host Dharma Q&As in such places? And why would I not tell you to believe in Buddhism? Matters of faith are for the individual to decide. Understanding how the mind works and acting accordingly can enable anyone to live without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

If your spouse were good looking, young, wealthy, and knowledgeable, another person would have taken them long ago. Why would they remain with you? The spouse you have is the best you can choose from the available options. There could be better ones, but they're not within your reach. Knowing this principle helps us cherish the people around us with whom we have relationships. I hope you will carry this perspective and live happily every day.\"<\/p>\n\n\n\n

The Dharma Q&A concluded with a big round of applause. Afterward, old acquaintances came to meet Sunim. He greeted them warmly, asking about their well-being.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, a book signing session was held. The line for signatures that began on stage continued all the way around the Dharma Q&A hall.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

After the book signing, Sunim took commemorative photos with the volunteers who had prepared the Dharma Q&A and expressed his gratitude to them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Thank you all for your hard work.\"<\/p>\n\n\n\n

It was past 9 PM when he left the Dharma Q&A hall. By the time he arrived at his accommodations, it was after 10 PM.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, he is scheduled to travel to Toronto, Canada, to meet with members of Jungto Society and hold a Dharma Q&A for the Korean community in the evening.<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n","post_title":"I Feel Wronged When a Coworker Takes Credit for My Work","post_excerpt":"May 1, 2024 - North America East Coast Dharma Q&A Tour (3) New Jersey","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240501","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:54","post_modified_gmt":"2024-12-03 01:40:54","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18730","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16848,"post_author":"13","post_date":"2023-10-17 07:03:59","post_date_gmt":"2023-10-17 12:03:59","post_content":"\n

\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"<\/strong><\/p>\n\n\n\n

2023.09.17 Overseas Dharma Talk tour (17) New Jersey<\/p>\n\n\n\n

Today marks the 18th day of Venerable Pomnyun's Overseas Dharma Talk tour in 2023, held in the state of New Jersey, located on the eastern seaboard of the United States.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Dharma Talk today is taking place at the Korean Community Center (KCC) located in Tenafly, New Jersey. This center was established to help immigrants from Korea overcome cultural and language barriers and to serve as a bridge with American society.<\/p>\n\n\n\n

The lecture hall had its prepared seats fully occupied, so volunteers were bringing in extra chairs and placing them wherever there was space. Originally, there were 320 seats arranged, but so many people attended that even with the additional chairs, there was still a shortage of seating. So, all the volunteers had to stand and listen to the Dharma Talk. A total of over 390 people filled the room. The Dharma Talk began at 5:30 p.m. After the introduction video, as Ven. Pomnyun Sunim walked onto the stage from the back of the lecture hall, applause poured in.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Sunim began the conversation by asking how everyone had been during the coronavirus pandemic.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"During the coronavirus pandemic, I lived farming every day at a closed school near Gyeongju. My dream was to live by farming as I get older and retire, so it felt like the pandemic had brought early retirement to me. Living in the countryside and farming was great because I got some exercise. I\u2019ve been to a lot of places throughout my life, so I\u2019ve rarely slept in the same room in a row. I spent three years like that as a farmer, to the point where I think it was the longest I had slept with my back in one place since I graduated from elementary school. How have you all been doing?\" (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, Sunim requested the Korean residents in the United States play even a small role for peace on the Korean Peninsula.<\/p>\n\n\n\n

\"The reason I visited the United States this time is not only to talk with you like I did today, but also to make efforts to ease tensions on the Korean Peninsula by staying in Washington, D.C. for a week starting in the next few days.<\/p>\n\n\n\n

The escalating tension and the looming threat of war on the Korean Peninsula<\/strong><\/p>\n\n\n\n

The tension on the Korean Peninsula is currently at a critical level. South Korea is engaging in military cooperation with Japan and the United States, saying it will not tolerate any provocation, and is mobilizing strategic assets and threatening North Korea with cutting-edge weapons. North Korea is threatening South Korea that it may use nuclear weapons as actual attack weapons, and is accelerating the development of nuclear weapons and intercontinental ballistic missiles. In this situation, if Russia were to provide military technology to North Korea, there is a significant risk of rapid proliferation not only of North Korea's conventional weapons but also of weapons of mass destruction.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

This situation could cause a significant catastrophe on the Korean Peninsula where we live. This is a catastrophe incomparable to the war in Ukraine, so it is desperately necessary for us living in this country to prevent such a catastrophe. I believe what can have the greatest influence here is the U.S. government's East Asia policy. However, persuading the United States to do this or that for our own interest is nothing but a delusion. We need to persuade the United States that it would be good to bring peace to the Korean Peninsula for the interests of the United States.<\/p>\n\n\n\n

 Military cooperation between North Korea and Russia poses a great threat not only to South Korea but also to the national interests of the United States and the security of Japan. Therefore, by normalizing relations between North Korea and the United States, it is advantageous for the national interest of the United States to take measures to freeze North Korea's development of nuclear weapons.<\/p>\n\n\n\n

Of course, I believe it would be best if the South Korean government takes the lead in efforts for peace on the Korean Peninsula. However, if you look inside South Korea, it is adopting a hard-line policy toward North Korea for various political reasons. If you look around the world these days, not only is the competition between countries fierce, but the competition between domestic political parties is also very fierce. In the past, we still cooperated and competed with each other, but now we are competing as if we were in a civil war. The United States seems to have a stronger tendency to do this, and so does Korea. This isn't necessarily the fault of any one government, but can be seen as a common crisis that democratic countries are currently facing. It's not just South Korea nor the United States, but the conflicts are escalating globally. In such situations, taking sides or blaming individuals won't provide solutions. We need to find ways to ease these dangerous situations. Efforts must be made to at least prevent war from occurring.<\/p>\n\n\n\n

People who have been suffering for too long<\/strong><\/p>\n\n\n\n

In particular, North Korean residents are the ones suffering the most from this conflict. They are starving due to food shortages, and their freedom is being suppressed in the name of a national crisis. This situation has been continuing for far too long. I hope to make it our mission to find ways to alleviate the suffering of these North Korean residents even a little.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In fact, it is not very effective for a foreigner like me to meet and talk to political people in the U.S. As you all know, what do U.S. lawmakers need most? Firstly, they need votes, and secondly, they need money. So, those of you who are U.S. citizens should collect donations and send them to them while requesting peace on the Korean Peninsula. Also, using your voting rights to demand, 'If you do well, we may support you,' can move them even a bit. In that regard, the efforts of one U.S. citizen can have a greater impact than the efforts of a thousand in Korea. So, if you feel grateful for my Dharma Talk and want to reciprocate, I would like to suggest that you become more actively involved in the voter movement for peace on the Korean Peninsula.\"<\/p>\n\n\n\n

Following this, more than 20 people at the entrance of the lecture hall requested to ask questions, but only 10 individuals had the opportunity to pose their questions to Sunim during the two-hour session. One of them shared her dilemma, explaining that she had cared for her mother for 17 years and was now faced with the responsibility of caring for her father. She sought advice on how to overcome this situation.<\/p>\n\n\n\n


<\/strong>After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.<\/strong><\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"My mother passed away after undergoing dialysis for 17 years due to complications from diabetes and heart problems. Meanwhile, as I was in charge of taking care of my mother, I had to watch my mother go through all the hardships, and when she passed away, honestly, rather than feeling sad, I felt more relief for my mother, knowing she was free from pain. But now it's my father's turn. Recently, he suffered a stroke and developed dementia. The problem is that I'm no longer as healthy as I used to be. I'm not sure how I will be able to cope with my father suffering from dementia in the future. Of course, there are other family members besides me. My older brother is helping me a lot, and my good nephew is also taking good care of his grandfather. But my heart feels so tired. What should I do?\"<\/p>\n\n\n\n

\"Taking care of your father may be a burden, but it seems to be even more difficult because your current mental health is not good. It would be good for you to take care of your father if you\u2019re healthy, but since your health is currently not good, it would be better to leave the care of your father to your brother. I think it would be good for you to do more self-care and take care of your mental health.\"<\/p>\n\n\n\n

\"I am undergoing treatment. I'm taking my medication as prescribed.\"<\/p>\n\n\n\n

\"You are also a patient, so it's a bit difficult for a patient to take care of another patient.\"<\/p>\n\n\n\n

\"Fortunately, I don\u2019t hate my father yet. I'm afraid that there will come a moment when I end up hating him.\"<\/p>\n\n\n\n

\"If you do not take care of your father, you won\u2019t end up hating him.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"But you see, I have no choice but to take care of my father. He is my father.\"<\/p>\n\n\n\n

\"Why do you have to do it? If you feel that way, it's your problem. You don't have to provide care. Thinking that you have to take care of him because he's your father is your opinion. It's a choice you can make, not an obligation.\"<\/p>\n\n\n\n

\"Then who will take care of my father?\"<\/p>\n\n\n\n

\"Your brother will probably do it.  You can tell your brother that it is difficult to take care of your father because your health is not good. It's a choice you can make, not a problem that arises from having to care for your father.\"<\/p>\n\n\n\n

\"Is it really okay for me not to take care of my father?\"<\/p>\n\n\n\n

\"You don\u2019t have to do it. There is no problem if you don\u2019t take care of your father.  If we look at it from a natural perspective, when a mother gives birth to a baby, it goes against the laws of nature not to care for the baby. All living beings have a survival instinct to protect their own lives. So, every creature must take responsibility for its own life. However, when any living thing has a baby, the mother must take care of it until it becomes an adult. This is maternal love. Maternal love is an instinct for the preservation of the species. Without maternal love, a species cannot be sustained. So, when a woman is alone, her own life is the most important, but when she gives birth to a baby, the mother sacrifices her own life to save the baby. In the case of birds, if another predator attacks while the young are present, the mother will risk her life to protect them. Hens  usually run away when people approach, but when they are with their chicks, they never flee but flap their wings and confront people. This is a life instinct. Without that instinct, a species cannot be maintained.<\/p>\n\n\n\n

If a woman says, 'I can't give birth to a baby and raise it,' that is her thought before giving birth. When she gives birth to her baby, her natural instinct to protect her baby kicks in. If there is someone who doesn't, she has paralyzed instincts. In modern society, some people become so consumed by their career and desires that their instincts become paralyzed. Nowadays, occasionally, we see such people emerging. However, prioritizing one's work over the baby and neglecting the child goes against the laws of nature.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

On the other hand, when the cub becomes adult, the mother and the cub become independent lives. In natural ecosystems, there are no instances where a mother continues to follow her offspring, and there are no cases where an offspring follows a mother. Each is an independent life. Each entity is responsible for its own life. So in the natural ecosystem, there is no conflict between the mother and the offspring.<\/p>\n\n\n\n

Not caring for a baby after giving birth can be seen as a mental disorder. And even though the child has become an adult, the mother's continued efforts to protect it can be seen as obsession. If a child relies on his or her parents even after reaching adulthood, it is because of dependency. If a child cannot overcome his dependence on his parents, he will not be able to become independent from his parents even when he becomes an adult and will always have to live under the interference of his parents. If parents cannot let go of their attachment to their children, they will always have to live with a heavy burden. This is against the natural ecosystem. Going against nature in this way causes suffering.
<\/p>\n\n\n\n

Likewise, caring for your parents is a matter of choice, not an obligation. Caring for one's children is an obligation because it's the principle of the ecosystem. However, in the natural ecosystem, children do not take care of their aging parents. This is something that only exists in human society. If you can do it, it's called filial piety, but if you can't, that's okay too. Hitting or abusing your parents becomes unfilial. However, not caring for your parents is not unfilial.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Especially in the case of someone like you, who has poor health and cannot care for one\u2019s parents, there is no need to feel any guilt. However, if you cannot stop taking care of your parents despite not wanting to, it is your own attachment. In fact, you are doing it because you want to, so there's no need to suffer.<\/p>\n\n\n\n

The reason you ask, 'How can I stop taking care of my father no matter how sick I am?' is because you are so attached. As a result, if you fall ill, it's because you chose it, so there's no reason to blame your father. There's no reason to hate your father either. If it's hard, you can simply choose not to do it. Hating your father while taking care of him is a foolish act. If you're going to hate your father, it's better not to take care of him.\"<\/p>\n\n\n\n

\u201cI\u2019m trying to do that.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n
\"This<\/figure>\n\n\n\n

\"At work, a colleague sometimes claims they did the work that I did. In my business, the building owner harasses me terribly.\"<\/p>\n\n\n\n

\"Isn't it just part of life that a boss or colleague might take credit for your achievements? This is often how things get complicated and messy in the world.\"<\/p>\n\n\n\n

\"There have been many instances where I've been held responsible for things that had nothing to do with me, and I felt wronged. After enduring such situations for years, my self-esteem has hit rock bottom, and I think I might have developed a fear of social interactions.\"<\/p>\n\n\n\n

\"People experience such things in life. Think back to when you were a student. Teachers sometimes misread the situation and severely punish a kid when another kid broke the rules. When brothers fight, only the older brother may get scolded for it. Sometimes, the younger brother gets scolded for standing up to his older brother. This is why when people talk about their childhood after growing up, they say, \u2018My parents only loved my older brother,\u2019 \u2018They only loved my younger brother,\u2019 or \u2018They only loved my sister,\u2019 and express resentment toward their parents. However, their parents don't even remember what they\u2019re talking about. The parents were just acting based on their condition each day.<\/p>\n\n\n\n

Teachers are the same. I remember a story from when I was in elementary school. Some kids were playing with jegis (Korean hacky sack), and one went up on the school roof. The kids got a pole to get the jegi down but ended up breaking a tile. I didn\u2019t play jegi and wasn\u2019t even there at the time, but just because I was the class president, the teacher called me to the front of the classroom and hit me four times. I felt so wronged that I wrote in my diary that I will never forgive the teacher. I even added, \u2018I will not think less of this event even when I get older.\u2019 But if you went to that teacher now and talked about this, would that teacher even remember what happened? They probably wouldn\u2019t. That's life. Sometimes, such unintended things happen. That's why there are many victims in this world, but not many perpetrators. That's because that's how human psychology works.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Let's say a couple had an argument in the morning. The wife  goes to work and forgets about the fight while busy with this and that. But the husband thinks about the fight all day long. The more he thinks about it, the angrier he gets, and he firmly decides, \u2018If she comes home from work and doesn't apologize to me, I will leave her.\u2019 But when the wife comes home from work, she acts as if nothing had happened. How annoying must that be? So, the husband angrily raises the issue. Then, the wife gets angry, asking why he is still holding onto it. This is how fights escalate. This is the reality of life.<\/p>\n\n\n\n

From your perspective, it's frustrating and upsetting, but there's not really much to be frustrated or upset about. Most of the time, people take responsibility for what they\u2019ve done wrong. But about 30% of the time, people are blamed for something they didn't do, and sometimes people escape blame even when they did something wrong. Just like there were times when the older brother gets punished for something the younger brother did. That's how the world works. But if you keep feeling wronged, your own self-esteem will suffer. That's because you don't understand the principles of the world. If that company is particularly problematic in that area, you should quit. If you're particularly sensitive to this, then you need to change your perspective.<\/p>\n\n\n\n

\"I quit and moved to another company. But I think I\u2019m the one who is sensitive.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Both factors are in play here. The company could be particularly deplorable, and you could be sensitive. (To the audience) You should try talking to your parents about when you got scolded badly in your childhood. If you ask your mother, will she say, \u2018I understand you were hurt when you got scolded\u2019? Usually, she'll say something like, \u2018Stop talking nonsense. When did I ever do that?\u2019 and won't even remember that it happened. Children hold grudges against their parents for being scolded, and the  parents don't even remember that they ever did it. It never occurs to parents that their children were hurt by something that they did. If a child says they felt hurt, their parents often answer, \u2018I did it for your own good!\u2019 Parents shouldn't respond that way. If your child raises an issue, you should acknowledge their feelings and soothe them. <\/p>\n\n\n\n

\u2018I see that you felt hurt because of that. What else hurt your feelings? Tell me more.\u2019<\/p>\n\n\n\n

However, children shouldn\u2019t expect their parents to acknowledge their feelings and comfort them. Parents usually don't ever think that there is something wrong about scolding their children when they were kids. When you raise an issue with them, they respond in the following way 100% of the time. They either don't remember it or say, \u2018I did it for your own good.\u2019 That's why there are no perpetrators, but there are many victims. That's the nature of the human psyche. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Similarly, the questioner feels wronged, but the perpetrators don't think they've caused any harm to the questioner. You're trying to take revenge, but there's no one to take revenge on. That's why the Buddha said not to repay an enemy with enmity, and Jesus said to love your enemies. To love someone doesn\u2019t mean you have to like them. From your perspective, you may feel deep resentment, but from their perspective, it's nothing to be resentful about. If you understand the relationship between the cause you have created and the resulting effect, there's no reason to hate or resent others. But we don't understand these causes and effects, so we hate, resent, and hold grudges. But that's only harmful to you. That's how the world is.<\/p>\n\n\n\n

If you dislike this world, you might wish to go to heaven or a paradise where there is no suffering, but once you get there, you'll be disappointed and want to leave. There are no karaoke bars or pubs, so it's boring, and you will not want to live there. People in Africa or Southeast Asia think of America as a paradise and believe everything will be solved once they get to America, but that's because they haven\u2019t been here. How about all of you living here in America? Is it really a paradise?\"<\/p>\n\n\n\n

\"No.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Heaven doesn\u2019t exist in a separate world. The place where you cultivate a positive mind is heaven. Moving doesn't solve the problem. Moving from Korea to America, from America back to Korea, or to Canada doesn't solve anything. So, changing companies won\u2019t solve the problem. As long as you are sensitive, the same problems can occur in the new company. Therefore, it's necessary to change your perspective significantly.<\/p>\n\n\n\n

There are no particularly good people or particularly bad people in the world. There are occasionally people with mental conditions that may be extremely malicious. But it won't make much difference even if you change companies. I hope you change your perspective and live happily.\u201d<\/p>\n\n\n\n

\"Thank you for the good advice.\"<\/p>\n\n\n\n

The questions continued.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

- When I see friends who make a lot of money, I feel inferior. How can I live without feeling inferior?<\/p>\n\n\n\n


- I'm 80 years old, how should I live? I still want to do meaningful work.<\/p>\n\n\n\n


- I know I should let go of my desires, but part of me doesn't want to.<\/p>\n\n\n\n


- I want to know how to be happy even when I'm alone in solitude.<\/p>\n\n\n\n


- My father and I have different political views, making it difficult to have a conversation. How can we have more constructive conversations?<\/p>\n\n\n\n


- I'm curious about the relationship between the concept of emptiness and the material world.<\/p>\n\n\n\n

Two hours passed quickly, and it was soon time to end the Dharma Q&A.  Venerable Pomnyun Sunim once again shared with the audience how to live a happier life.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"What if someone received a doctorate degree in Buddhist studies and was a professor of Buddhism? Would this person get angry if their spouse cheated?\"<\/p>\n\n\n\n

\"Yes.\"<\/p>\n\n\n\n

\"Having a lot of knowledge on Buddhism is just like knowing a lot about natural sciences, history, or biology. It can be considered Buddhism as a philosophy, but not Buddhism as a practice. Buddhism as a practice is about maintaining your center even when you lose money, get hit by someone, or hear something unjust, without falling into resentment or sadness. Everyone can do this. It doesn't require knowledge or belief. You just need the right perspective.<\/p>\n\n\n\n

If You Know the Truth as It Is, There's No Reason to Suffer<\/strong><\/p>\n\n\n\n

If you say an object is yours, you'll be disappointed when you lose it. Rather than being disappointed at that moment, a practitioner would understand the principle that there's nothing you should call yours. Someone may say, 'I bought it, so it's mine.' Didn't people buy humans with money in the past? Then, if you buy a person with money, does that person become yours? If I went to Africa and bought a child from a poor family for 100,000 USD, would that child be recognized as mine? No. Someone may also say, 'It's mine because I made it.' Then, the cars made at Hyundai Motors should belong to the workers who made them, right? We say, 'It's mine because I received it as a gift,' 'It's mine because I made it,' 'It's mine because I bought it,' but if you look closely, you may think that it belongs to you, but there's nothing that can truly be called yours.<\/p>\n\n\n\n

Let\u2019s say I had this cup and gave it to Person A because they needed it. Person A used it and then gave it to Person B. Would Person B think that this cup belongs to Sunim or to Person A who gave it to them?\u201d<\/p>\n\n\n\n

\"To Person A.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"It's all just a matter of perspective. When you truly understand the reality as it is, there will be no reason to  suffer, let alone endure. First, you must properly understand this principle, and second, you must experience it. Even if you become aware of it, old habits are hard to break, and you are likely to act according to your old habits.  You should know these mental tendencies and keep practicing to apply the lessons in your daily lives. Even if you suddenly become angry without realizing it, you should quickly recognize, 'I was insisting on my views.' If you insisted that something was yours, you should realize it and let go of it. This is the original teaching of Buddhism, which aims to enable everyone to live without suffering.<\/p>\n\n\n\n

Because this is not a matter of faith, there is no reason why Christians, for example, cannot do it. The constitution guarantees freedom of religion. Learning the Dharma has nothing to do with religion. That's why I give Dharma Q&As in churches and cathedrals as well. If it were necessary to believe in Buddhism, why would I host Dharma Q&As in such places? And why would I not tell you to believe in Buddhism? Matters of faith are for the individual to decide. Understanding how the mind works and acting accordingly can enable anyone to live without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

If your spouse were good looking, young, wealthy, and knowledgeable, another person would have taken them long ago. Why would they remain with you? The spouse you have is the best you can choose from the available options. There could be better ones, but they're not within your reach. Knowing this principle helps us cherish the people around us with whom we have relationships. I hope you will carry this perspective and live happily every day.\"<\/p>\n\n\n\n

The Dharma Q&A concluded with a big round of applause. Afterward, old acquaintances came to meet Sunim. He greeted them warmly, asking about their well-being.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, a book signing session was held. The line for signatures that began on stage continued all the way around the Dharma Q&A hall.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

After the book signing, Sunim took commemorative photos with the volunteers who had prepared the Dharma Q&A and expressed his gratitude to them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Thank you all for your hard work.\"<\/p>\n\n\n\n

It was past 9 PM when he left the Dharma Q&A hall. By the time he arrived at his accommodations, it was after 10 PM.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, he is scheduled to travel to Toronto, Canada, to meet with members of Jungto Society and hold a Dharma Q&A for the Korean community in the evening.<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n","post_title":"I Feel Wronged When a Coworker Takes Credit for My Work","post_excerpt":"May 1, 2024 - North America East Coast Dharma Q&A Tour (3) New Jersey","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240501","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:54","post_modified_gmt":"2024-12-03 01:40:54","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18730","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16848,"post_author":"13","post_date":"2023-10-17 07:03:59","post_date_gmt":"2023-10-17 12:03:59","post_content":"\n

\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"<\/strong><\/p>\n\n\n\n

2023.09.17 Overseas Dharma Talk tour (17) New Jersey<\/p>\n\n\n\n

Today marks the 18th day of Venerable Pomnyun's Overseas Dharma Talk tour in 2023, held in the state of New Jersey, located on the eastern seaboard of the United States.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Dharma Talk today is taking place at the Korean Community Center (KCC) located in Tenafly, New Jersey. This center was established to help immigrants from Korea overcome cultural and language barriers and to serve as a bridge with American society.<\/p>\n\n\n\n

The lecture hall had its prepared seats fully occupied, so volunteers were bringing in extra chairs and placing them wherever there was space. Originally, there were 320 seats arranged, but so many people attended that even with the additional chairs, there was still a shortage of seating. So, all the volunteers had to stand and listen to the Dharma Talk. A total of over 390 people filled the room. The Dharma Talk began at 5:30 p.m. After the introduction video, as Ven. Pomnyun Sunim walked onto the stage from the back of the lecture hall, applause poured in.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Sunim began the conversation by asking how everyone had been during the coronavirus pandemic.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"During the coronavirus pandemic, I lived farming every day at a closed school near Gyeongju. My dream was to live by farming as I get older and retire, so it felt like the pandemic had brought early retirement to me. Living in the countryside and farming was great because I got some exercise. I\u2019ve been to a lot of places throughout my life, so I\u2019ve rarely slept in the same room in a row. I spent three years like that as a farmer, to the point where I think it was the longest I had slept with my back in one place since I graduated from elementary school. How have you all been doing?\" (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, Sunim requested the Korean residents in the United States play even a small role for peace on the Korean Peninsula.<\/p>\n\n\n\n

\"The reason I visited the United States this time is not only to talk with you like I did today, but also to make efforts to ease tensions on the Korean Peninsula by staying in Washington, D.C. for a week starting in the next few days.<\/p>\n\n\n\n

The escalating tension and the looming threat of war on the Korean Peninsula<\/strong><\/p>\n\n\n\n

The tension on the Korean Peninsula is currently at a critical level. South Korea is engaging in military cooperation with Japan and the United States, saying it will not tolerate any provocation, and is mobilizing strategic assets and threatening North Korea with cutting-edge weapons. North Korea is threatening South Korea that it may use nuclear weapons as actual attack weapons, and is accelerating the development of nuclear weapons and intercontinental ballistic missiles. In this situation, if Russia were to provide military technology to North Korea, there is a significant risk of rapid proliferation not only of North Korea's conventional weapons but also of weapons of mass destruction.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

This situation could cause a significant catastrophe on the Korean Peninsula where we live. This is a catastrophe incomparable to the war in Ukraine, so it is desperately necessary for us living in this country to prevent such a catastrophe. I believe what can have the greatest influence here is the U.S. government's East Asia policy. However, persuading the United States to do this or that for our own interest is nothing but a delusion. We need to persuade the United States that it would be good to bring peace to the Korean Peninsula for the interests of the United States.<\/p>\n\n\n\n

 Military cooperation between North Korea and Russia poses a great threat not only to South Korea but also to the national interests of the United States and the security of Japan. Therefore, by normalizing relations between North Korea and the United States, it is advantageous for the national interest of the United States to take measures to freeze North Korea's development of nuclear weapons.<\/p>\n\n\n\n

Of course, I believe it would be best if the South Korean government takes the lead in efforts for peace on the Korean Peninsula. However, if you look inside South Korea, it is adopting a hard-line policy toward North Korea for various political reasons. If you look around the world these days, not only is the competition between countries fierce, but the competition between domestic political parties is also very fierce. In the past, we still cooperated and competed with each other, but now we are competing as if we were in a civil war. The United States seems to have a stronger tendency to do this, and so does Korea. This isn't necessarily the fault of any one government, but can be seen as a common crisis that democratic countries are currently facing. It's not just South Korea nor the United States, but the conflicts are escalating globally. In such situations, taking sides or blaming individuals won't provide solutions. We need to find ways to ease these dangerous situations. Efforts must be made to at least prevent war from occurring.<\/p>\n\n\n\n

People who have been suffering for too long<\/strong><\/p>\n\n\n\n

In particular, North Korean residents are the ones suffering the most from this conflict. They are starving due to food shortages, and their freedom is being suppressed in the name of a national crisis. This situation has been continuing for far too long. I hope to make it our mission to find ways to alleviate the suffering of these North Korean residents even a little.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In fact, it is not very effective for a foreigner like me to meet and talk to political people in the U.S. As you all know, what do U.S. lawmakers need most? Firstly, they need votes, and secondly, they need money. So, those of you who are U.S. citizens should collect donations and send them to them while requesting peace on the Korean Peninsula. Also, using your voting rights to demand, 'If you do well, we may support you,' can move them even a bit. In that regard, the efforts of one U.S. citizen can have a greater impact than the efforts of a thousand in Korea. So, if you feel grateful for my Dharma Talk and want to reciprocate, I would like to suggest that you become more actively involved in the voter movement for peace on the Korean Peninsula.\"<\/p>\n\n\n\n

Following this, more than 20 people at the entrance of the lecture hall requested to ask questions, but only 10 individuals had the opportunity to pose their questions to Sunim during the two-hour session. One of them shared her dilemma, explaining that she had cared for her mother for 17 years and was now faced with the responsibility of caring for her father. She sought advice on how to overcome this situation.<\/p>\n\n\n\n


<\/strong>After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.<\/strong><\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"My mother passed away after undergoing dialysis for 17 years due to complications from diabetes and heart problems. Meanwhile, as I was in charge of taking care of my mother, I had to watch my mother go through all the hardships, and when she passed away, honestly, rather than feeling sad, I felt more relief for my mother, knowing she was free from pain. But now it's my father's turn. Recently, he suffered a stroke and developed dementia. The problem is that I'm no longer as healthy as I used to be. I'm not sure how I will be able to cope with my father suffering from dementia in the future. Of course, there are other family members besides me. My older brother is helping me a lot, and my good nephew is also taking good care of his grandfather. But my heart feels so tired. What should I do?\"<\/p>\n\n\n\n

\"Taking care of your father may be a burden, but it seems to be even more difficult because your current mental health is not good. It would be good for you to take care of your father if you\u2019re healthy, but since your health is currently not good, it would be better to leave the care of your father to your brother. I think it would be good for you to do more self-care and take care of your mental health.\"<\/p>\n\n\n\n

\"I am undergoing treatment. I'm taking my medication as prescribed.\"<\/p>\n\n\n\n

\"You are also a patient, so it's a bit difficult for a patient to take care of another patient.\"<\/p>\n\n\n\n

\"Fortunately, I don\u2019t hate my father yet. I'm afraid that there will come a moment when I end up hating him.\"<\/p>\n\n\n\n

\"If you do not take care of your father, you won\u2019t end up hating him.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"But you see, I have no choice but to take care of my father. He is my father.\"<\/p>\n\n\n\n

\"Why do you have to do it? If you feel that way, it's your problem. You don't have to provide care. Thinking that you have to take care of him because he's your father is your opinion. It's a choice you can make, not an obligation.\"<\/p>\n\n\n\n

\"Then who will take care of my father?\"<\/p>\n\n\n\n

\"Your brother will probably do it.  You can tell your brother that it is difficult to take care of your father because your health is not good. It's a choice you can make, not a problem that arises from having to care for your father.\"<\/p>\n\n\n\n

\"Is it really okay for me not to take care of my father?\"<\/p>\n\n\n\n

\"You don\u2019t have to do it. There is no problem if you don\u2019t take care of your father.  If we look at it from a natural perspective, when a mother gives birth to a baby, it goes against the laws of nature not to care for the baby. All living beings have a survival instinct to protect their own lives. So, every creature must take responsibility for its own life. However, when any living thing has a baby, the mother must take care of it until it becomes an adult. This is maternal love. Maternal love is an instinct for the preservation of the species. Without maternal love, a species cannot be sustained. So, when a woman is alone, her own life is the most important, but when she gives birth to a baby, the mother sacrifices her own life to save the baby. In the case of birds, if another predator attacks while the young are present, the mother will risk her life to protect them. Hens  usually run away when people approach, but when they are with their chicks, they never flee but flap their wings and confront people. This is a life instinct. Without that instinct, a species cannot be maintained.<\/p>\n\n\n\n

If a woman says, 'I can't give birth to a baby and raise it,' that is her thought before giving birth. When she gives birth to her baby, her natural instinct to protect her baby kicks in. If there is someone who doesn't, she has paralyzed instincts. In modern society, some people become so consumed by their career and desires that their instincts become paralyzed. Nowadays, occasionally, we see such people emerging. However, prioritizing one's work over the baby and neglecting the child goes against the laws of nature.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

On the other hand, when the cub becomes adult, the mother and the cub become independent lives. In natural ecosystems, there are no instances where a mother continues to follow her offspring, and there are no cases where an offspring follows a mother. Each is an independent life. Each entity is responsible for its own life. So in the natural ecosystem, there is no conflict between the mother and the offspring.<\/p>\n\n\n\n

Not caring for a baby after giving birth can be seen as a mental disorder. And even though the child has become an adult, the mother's continued efforts to protect it can be seen as obsession. If a child relies on his or her parents even after reaching adulthood, it is because of dependency. If a child cannot overcome his dependence on his parents, he will not be able to become independent from his parents even when he becomes an adult and will always have to live under the interference of his parents. If parents cannot let go of their attachment to their children, they will always have to live with a heavy burden. This is against the natural ecosystem. Going against nature in this way causes suffering.
<\/p>\n\n\n\n

Likewise, caring for your parents is a matter of choice, not an obligation. Caring for one's children is an obligation because it's the principle of the ecosystem. However, in the natural ecosystem, children do not take care of their aging parents. This is something that only exists in human society. If you can do it, it's called filial piety, but if you can't, that's okay too. Hitting or abusing your parents becomes unfilial. However, not caring for your parents is not unfilial.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Especially in the case of someone like you, who has poor health and cannot care for one\u2019s parents, there is no need to feel any guilt. However, if you cannot stop taking care of your parents despite not wanting to, it is your own attachment. In fact, you are doing it because you want to, so there's no need to suffer.<\/p>\n\n\n\n

The reason you ask, 'How can I stop taking care of my father no matter how sick I am?' is because you are so attached. As a result, if you fall ill, it's because you chose it, so there's no reason to blame your father. There's no reason to hate your father either. If it's hard, you can simply choose not to do it. Hating your father while taking care of him is a foolish act. If you're going to hate your father, it's better not to take care of him.\"<\/p>\n\n\n\n

\u201cI\u2019m trying to do that.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

\"What specifically made you feel wronged?\"<\/p>\n\n\n\n

\"This<\/figure>\n\n\n\n

\"At work, a colleague sometimes claims they did the work that I did. In my business, the building owner harasses me terribly.\"<\/p>\n\n\n\n

\"Isn't it just part of life that a boss or colleague might take credit for your achievements? This is often how things get complicated and messy in the world.\"<\/p>\n\n\n\n

\"There have been many instances where I've been held responsible for things that had nothing to do with me, and I felt wronged. After enduring such situations for years, my self-esteem has hit rock bottom, and I think I might have developed a fear of social interactions.\"<\/p>\n\n\n\n

\"People experience such things in life. Think back to when you were a student. Teachers sometimes misread the situation and severely punish a kid when another kid broke the rules. When brothers fight, only the older brother may get scolded for it. Sometimes, the younger brother gets scolded for standing up to his older brother. This is why when people talk about their childhood after growing up, they say, \u2018My parents only loved my older brother,\u2019 \u2018They only loved my younger brother,\u2019 or \u2018They only loved my sister,\u2019 and express resentment toward their parents. However, their parents don't even remember what they\u2019re talking about. The parents were just acting based on their condition each day.<\/p>\n\n\n\n

Teachers are the same. I remember a story from when I was in elementary school. Some kids were playing with jegis (Korean hacky sack), and one went up on the school roof. The kids got a pole to get the jegi down but ended up breaking a tile. I didn\u2019t play jegi and wasn\u2019t even there at the time, but just because I was the class president, the teacher called me to the front of the classroom and hit me four times. I felt so wronged that I wrote in my diary that I will never forgive the teacher. I even added, \u2018I will not think less of this event even when I get older.\u2019 But if you went to that teacher now and talked about this, would that teacher even remember what happened? They probably wouldn\u2019t. That's life. Sometimes, such unintended things happen. That's why there are many victims in this world, but not many perpetrators. That's because that's how human psychology works.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Let's say a couple had an argument in the morning. The wife  goes to work and forgets about the fight while busy with this and that. But the husband thinks about the fight all day long. The more he thinks about it, the angrier he gets, and he firmly decides, \u2018If she comes home from work and doesn't apologize to me, I will leave her.\u2019 But when the wife comes home from work, she acts as if nothing had happened. How annoying must that be? So, the husband angrily raises the issue. Then, the wife gets angry, asking why he is still holding onto it. This is how fights escalate. This is the reality of life.<\/p>\n\n\n\n

From your perspective, it's frustrating and upsetting, but there's not really much to be frustrated or upset about. Most of the time, people take responsibility for what they\u2019ve done wrong. But about 30% of the time, people are blamed for something they didn't do, and sometimes people escape blame even when they did something wrong. Just like there were times when the older brother gets punished for something the younger brother did. That's how the world works. But if you keep feeling wronged, your own self-esteem will suffer. That's because you don't understand the principles of the world. If that company is particularly problematic in that area, you should quit. If you're particularly sensitive to this, then you need to change your perspective.<\/p>\n\n\n\n

\"I quit and moved to another company. But I think I\u2019m the one who is sensitive.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Both factors are in play here. The company could be particularly deplorable, and you could be sensitive. (To the audience) You should try talking to your parents about when you got scolded badly in your childhood. If you ask your mother, will she say, \u2018I understand you were hurt when you got scolded\u2019? Usually, she'll say something like, \u2018Stop talking nonsense. When did I ever do that?\u2019 and won't even remember that it happened. Children hold grudges against their parents for being scolded, and the  parents don't even remember that they ever did it. It never occurs to parents that their children were hurt by something that they did. If a child says they felt hurt, their parents often answer, \u2018I did it for your own good!\u2019 Parents shouldn't respond that way. If your child raises an issue, you should acknowledge their feelings and soothe them. <\/p>\n\n\n\n

\u2018I see that you felt hurt because of that. What else hurt your feelings? Tell me more.\u2019<\/p>\n\n\n\n

However, children shouldn\u2019t expect their parents to acknowledge their feelings and comfort them. Parents usually don't ever think that there is something wrong about scolding their children when they were kids. When you raise an issue with them, they respond in the following way 100% of the time. They either don't remember it or say, \u2018I did it for your own good.\u2019 That's why there are no perpetrators, but there are many victims. That's the nature of the human psyche. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Similarly, the questioner feels wronged, but the perpetrators don't think they've caused any harm to the questioner. You're trying to take revenge, but there's no one to take revenge on. That's why the Buddha said not to repay an enemy with enmity, and Jesus said to love your enemies. To love someone doesn\u2019t mean you have to like them. From your perspective, you may feel deep resentment, but from their perspective, it's nothing to be resentful about. If you understand the relationship between the cause you have created and the resulting effect, there's no reason to hate or resent others. But we don't understand these causes and effects, so we hate, resent, and hold grudges. But that's only harmful to you. That's how the world is.<\/p>\n\n\n\n

If you dislike this world, you might wish to go to heaven or a paradise where there is no suffering, but once you get there, you'll be disappointed and want to leave. There are no karaoke bars or pubs, so it's boring, and you will not want to live there. People in Africa or Southeast Asia think of America as a paradise and believe everything will be solved once they get to America, but that's because they haven\u2019t been here. How about all of you living here in America? Is it really a paradise?\"<\/p>\n\n\n\n

\"No.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Heaven doesn\u2019t exist in a separate world. The place where you cultivate a positive mind is heaven. Moving doesn't solve the problem. Moving from Korea to America, from America back to Korea, or to Canada doesn't solve anything. So, changing companies won\u2019t solve the problem. As long as you are sensitive, the same problems can occur in the new company. Therefore, it's necessary to change your perspective significantly.<\/p>\n\n\n\n

There are no particularly good people or particularly bad people in the world. There are occasionally people with mental conditions that may be extremely malicious. But it won't make much difference even if you change companies. I hope you change your perspective and live happily.\u201d<\/p>\n\n\n\n

\"Thank you for the good advice.\"<\/p>\n\n\n\n

The questions continued.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

- When I see friends who make a lot of money, I feel inferior. How can I live without feeling inferior?<\/p>\n\n\n\n


- I'm 80 years old, how should I live? I still want to do meaningful work.<\/p>\n\n\n\n


- I know I should let go of my desires, but part of me doesn't want to.<\/p>\n\n\n\n


- I want to know how to be happy even when I'm alone in solitude.<\/p>\n\n\n\n


- My father and I have different political views, making it difficult to have a conversation. How can we have more constructive conversations?<\/p>\n\n\n\n


- I'm curious about the relationship between the concept of emptiness and the material world.<\/p>\n\n\n\n

Two hours passed quickly, and it was soon time to end the Dharma Q&A.  Venerable Pomnyun Sunim once again shared with the audience how to live a happier life.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"What if someone received a doctorate degree in Buddhist studies and was a professor of Buddhism? Would this person get angry if their spouse cheated?\"<\/p>\n\n\n\n

\"Yes.\"<\/p>\n\n\n\n

\"Having a lot of knowledge on Buddhism is just like knowing a lot about natural sciences, history, or biology. It can be considered Buddhism as a philosophy, but not Buddhism as a practice. Buddhism as a practice is about maintaining your center even when you lose money, get hit by someone, or hear something unjust, without falling into resentment or sadness. Everyone can do this. It doesn't require knowledge or belief. You just need the right perspective.<\/p>\n\n\n\n

If You Know the Truth as It Is, There's No Reason to Suffer<\/strong><\/p>\n\n\n\n

If you say an object is yours, you'll be disappointed when you lose it. Rather than being disappointed at that moment, a practitioner would understand the principle that there's nothing you should call yours. Someone may say, 'I bought it, so it's mine.' Didn't people buy humans with money in the past? Then, if you buy a person with money, does that person become yours? If I went to Africa and bought a child from a poor family for 100,000 USD, would that child be recognized as mine? No. Someone may also say, 'It's mine because I made it.' Then, the cars made at Hyundai Motors should belong to the workers who made them, right? We say, 'It's mine because I received it as a gift,' 'It's mine because I made it,' 'It's mine because I bought it,' but if you look closely, you may think that it belongs to you, but there's nothing that can truly be called yours.<\/p>\n\n\n\n

Let\u2019s say I had this cup and gave it to Person A because they needed it. Person A used it and then gave it to Person B. Would Person B think that this cup belongs to Sunim or to Person A who gave it to them?\u201d<\/p>\n\n\n\n

\"To Person A.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"It's all just a matter of perspective. When you truly understand the reality as it is, there will be no reason to  suffer, let alone endure. First, you must properly understand this principle, and second, you must experience it. Even if you become aware of it, old habits are hard to break, and you are likely to act according to your old habits.  You should know these mental tendencies and keep practicing to apply the lessons in your daily lives. Even if you suddenly become angry without realizing it, you should quickly recognize, 'I was insisting on my views.' If you insisted that something was yours, you should realize it and let go of it. This is the original teaching of Buddhism, which aims to enable everyone to live without suffering.<\/p>\n\n\n\n

Because this is not a matter of faith, there is no reason why Christians, for example, cannot do it. The constitution guarantees freedom of religion. Learning the Dharma has nothing to do with religion. That's why I give Dharma Q&As in churches and cathedrals as well. If it were necessary to believe in Buddhism, why would I host Dharma Q&As in such places? And why would I not tell you to believe in Buddhism? Matters of faith are for the individual to decide. Understanding how the mind works and acting accordingly can enable anyone to live without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

If your spouse were good looking, young, wealthy, and knowledgeable, another person would have taken them long ago. Why would they remain with you? The spouse you have is the best you can choose from the available options. There could be better ones, but they're not within your reach. Knowing this principle helps us cherish the people around us with whom we have relationships. I hope you will carry this perspective and live happily every day.\"<\/p>\n\n\n\n

The Dharma Q&A concluded with a big round of applause. Afterward, old acquaintances came to meet Sunim. He greeted them warmly, asking about their well-being.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, a book signing session was held. The line for signatures that began on stage continued all the way around the Dharma Q&A hall.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

After the book signing, Sunim took commemorative photos with the volunteers who had prepared the Dharma Q&A and expressed his gratitude to them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Thank you all for your hard work.\"<\/p>\n\n\n\n

It was past 9 PM when he left the Dharma Q&A hall. By the time he arrived at his accommodations, it was after 10 PM.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, he is scheduled to travel to Toronto, Canada, to meet with members of Jungto Society and hold a Dharma Q&A for the Korean community in the evening.<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n","post_title":"I Feel Wronged When a Coworker Takes Credit for My Work","post_excerpt":"May 1, 2024 - North America East Coast Dharma Q&A Tour (3) New Jersey","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240501","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:54","post_modified_gmt":"2024-12-03 01:40:54","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18730","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16848,"post_author":"13","post_date":"2023-10-17 07:03:59","post_date_gmt":"2023-10-17 12:03:59","post_content":"\n

\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"<\/strong><\/p>\n\n\n\n

2023.09.17 Overseas Dharma Talk tour (17) New Jersey<\/p>\n\n\n\n

Today marks the 18th day of Venerable Pomnyun's Overseas Dharma Talk tour in 2023, held in the state of New Jersey, located on the eastern seaboard of the United States.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Dharma Talk today is taking place at the Korean Community Center (KCC) located in Tenafly, New Jersey. This center was established to help immigrants from Korea overcome cultural and language barriers and to serve as a bridge with American society.<\/p>\n\n\n\n

The lecture hall had its prepared seats fully occupied, so volunteers were bringing in extra chairs and placing them wherever there was space. Originally, there were 320 seats arranged, but so many people attended that even with the additional chairs, there was still a shortage of seating. So, all the volunteers had to stand and listen to the Dharma Talk. A total of over 390 people filled the room. The Dharma Talk began at 5:30 p.m. After the introduction video, as Ven. Pomnyun Sunim walked onto the stage from the back of the lecture hall, applause poured in.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Sunim began the conversation by asking how everyone had been during the coronavirus pandemic.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"During the coronavirus pandemic, I lived farming every day at a closed school near Gyeongju. My dream was to live by farming as I get older and retire, so it felt like the pandemic had brought early retirement to me. Living in the countryside and farming was great because I got some exercise. I\u2019ve been to a lot of places throughout my life, so I\u2019ve rarely slept in the same room in a row. I spent three years like that as a farmer, to the point where I think it was the longest I had slept with my back in one place since I graduated from elementary school. How have you all been doing?\" (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, Sunim requested the Korean residents in the United States play even a small role for peace on the Korean Peninsula.<\/p>\n\n\n\n

\"The reason I visited the United States this time is not only to talk with you like I did today, but also to make efforts to ease tensions on the Korean Peninsula by staying in Washington, D.C. for a week starting in the next few days.<\/p>\n\n\n\n

The escalating tension and the looming threat of war on the Korean Peninsula<\/strong><\/p>\n\n\n\n

The tension on the Korean Peninsula is currently at a critical level. South Korea is engaging in military cooperation with Japan and the United States, saying it will not tolerate any provocation, and is mobilizing strategic assets and threatening North Korea with cutting-edge weapons. North Korea is threatening South Korea that it may use nuclear weapons as actual attack weapons, and is accelerating the development of nuclear weapons and intercontinental ballistic missiles. In this situation, if Russia were to provide military technology to North Korea, there is a significant risk of rapid proliferation not only of North Korea's conventional weapons but also of weapons of mass destruction.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

This situation could cause a significant catastrophe on the Korean Peninsula where we live. This is a catastrophe incomparable to the war in Ukraine, so it is desperately necessary for us living in this country to prevent such a catastrophe. I believe what can have the greatest influence here is the U.S. government's East Asia policy. However, persuading the United States to do this or that for our own interest is nothing but a delusion. We need to persuade the United States that it would be good to bring peace to the Korean Peninsula for the interests of the United States.<\/p>\n\n\n\n

 Military cooperation between North Korea and Russia poses a great threat not only to South Korea but also to the national interests of the United States and the security of Japan. Therefore, by normalizing relations between North Korea and the United States, it is advantageous for the national interest of the United States to take measures to freeze North Korea's development of nuclear weapons.<\/p>\n\n\n\n

Of course, I believe it would be best if the South Korean government takes the lead in efforts for peace on the Korean Peninsula. However, if you look inside South Korea, it is adopting a hard-line policy toward North Korea for various political reasons. If you look around the world these days, not only is the competition between countries fierce, but the competition between domestic political parties is also very fierce. In the past, we still cooperated and competed with each other, but now we are competing as if we were in a civil war. The United States seems to have a stronger tendency to do this, and so does Korea. This isn't necessarily the fault of any one government, but can be seen as a common crisis that democratic countries are currently facing. It's not just South Korea nor the United States, but the conflicts are escalating globally. In such situations, taking sides or blaming individuals won't provide solutions. We need to find ways to ease these dangerous situations. Efforts must be made to at least prevent war from occurring.<\/p>\n\n\n\n

People who have been suffering for too long<\/strong><\/p>\n\n\n\n

In particular, North Korean residents are the ones suffering the most from this conflict. They are starving due to food shortages, and their freedom is being suppressed in the name of a national crisis. This situation has been continuing for far too long. I hope to make it our mission to find ways to alleviate the suffering of these North Korean residents even a little.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In fact, it is not very effective for a foreigner like me to meet and talk to political people in the U.S. As you all know, what do U.S. lawmakers need most? Firstly, they need votes, and secondly, they need money. So, those of you who are U.S. citizens should collect donations and send them to them while requesting peace on the Korean Peninsula. Also, using your voting rights to demand, 'If you do well, we may support you,' can move them even a bit. In that regard, the efforts of one U.S. citizen can have a greater impact than the efforts of a thousand in Korea. So, if you feel grateful for my Dharma Talk and want to reciprocate, I would like to suggest that you become more actively involved in the voter movement for peace on the Korean Peninsula.\"<\/p>\n\n\n\n

Following this, more than 20 people at the entrance of the lecture hall requested to ask questions, but only 10 individuals had the opportunity to pose their questions to Sunim during the two-hour session. One of them shared her dilemma, explaining that she had cared for her mother for 17 years and was now faced with the responsibility of caring for her father. She sought advice on how to overcome this situation.<\/p>\n\n\n\n


<\/strong>After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.<\/strong><\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"My mother passed away after undergoing dialysis for 17 years due to complications from diabetes and heart problems. Meanwhile, as I was in charge of taking care of my mother, I had to watch my mother go through all the hardships, and when she passed away, honestly, rather than feeling sad, I felt more relief for my mother, knowing she was free from pain. But now it's my father's turn. Recently, he suffered a stroke and developed dementia. The problem is that I'm no longer as healthy as I used to be. I'm not sure how I will be able to cope with my father suffering from dementia in the future. Of course, there are other family members besides me. My older brother is helping me a lot, and my good nephew is also taking good care of his grandfather. But my heart feels so tired. What should I do?\"<\/p>\n\n\n\n

\"Taking care of your father may be a burden, but it seems to be even more difficult because your current mental health is not good. It would be good for you to take care of your father if you\u2019re healthy, but since your health is currently not good, it would be better to leave the care of your father to your brother. I think it would be good for you to do more self-care and take care of your mental health.\"<\/p>\n\n\n\n

\"I am undergoing treatment. I'm taking my medication as prescribed.\"<\/p>\n\n\n\n

\"You are also a patient, so it's a bit difficult for a patient to take care of another patient.\"<\/p>\n\n\n\n

\"Fortunately, I don\u2019t hate my father yet. I'm afraid that there will come a moment when I end up hating him.\"<\/p>\n\n\n\n

\"If you do not take care of your father, you won\u2019t end up hating him.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"But you see, I have no choice but to take care of my father. He is my father.\"<\/p>\n\n\n\n

\"Why do you have to do it? If you feel that way, it's your problem. You don't have to provide care. Thinking that you have to take care of him because he's your father is your opinion. It's a choice you can make, not an obligation.\"<\/p>\n\n\n\n

\"Then who will take care of my father?\"<\/p>\n\n\n\n

\"Your brother will probably do it.  You can tell your brother that it is difficult to take care of your father because your health is not good. It's a choice you can make, not a problem that arises from having to care for your father.\"<\/p>\n\n\n\n

\"Is it really okay for me not to take care of my father?\"<\/p>\n\n\n\n

\"You don\u2019t have to do it. There is no problem if you don\u2019t take care of your father.  If we look at it from a natural perspective, when a mother gives birth to a baby, it goes against the laws of nature not to care for the baby. All living beings have a survival instinct to protect their own lives. So, every creature must take responsibility for its own life. However, when any living thing has a baby, the mother must take care of it until it becomes an adult. This is maternal love. Maternal love is an instinct for the preservation of the species. Without maternal love, a species cannot be sustained. So, when a woman is alone, her own life is the most important, but when she gives birth to a baby, the mother sacrifices her own life to save the baby. In the case of birds, if another predator attacks while the young are present, the mother will risk her life to protect them. Hens  usually run away when people approach, but when they are with their chicks, they never flee but flap their wings and confront people. This is a life instinct. Without that instinct, a species cannot be maintained.<\/p>\n\n\n\n

If a woman says, 'I can't give birth to a baby and raise it,' that is her thought before giving birth. When she gives birth to her baby, her natural instinct to protect her baby kicks in. If there is someone who doesn't, she has paralyzed instincts. In modern society, some people become so consumed by their career and desires that their instincts become paralyzed. Nowadays, occasionally, we see such people emerging. However, prioritizing one's work over the baby and neglecting the child goes against the laws of nature.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

On the other hand, when the cub becomes adult, the mother and the cub become independent lives. In natural ecosystems, there are no instances where a mother continues to follow her offspring, and there are no cases where an offspring follows a mother. Each is an independent life. Each entity is responsible for its own life. So in the natural ecosystem, there is no conflict between the mother and the offspring.<\/p>\n\n\n\n

Not caring for a baby after giving birth can be seen as a mental disorder. And even though the child has become an adult, the mother's continued efforts to protect it can be seen as obsession. If a child relies on his or her parents even after reaching adulthood, it is because of dependency. If a child cannot overcome his dependence on his parents, he will not be able to become independent from his parents even when he becomes an adult and will always have to live under the interference of his parents. If parents cannot let go of their attachment to their children, they will always have to live with a heavy burden. This is against the natural ecosystem. Going against nature in this way causes suffering.
<\/p>\n\n\n\n

Likewise, caring for your parents is a matter of choice, not an obligation. Caring for one's children is an obligation because it's the principle of the ecosystem. However, in the natural ecosystem, children do not take care of their aging parents. This is something that only exists in human society. If you can do it, it's called filial piety, but if you can't, that's okay too. Hitting or abusing your parents becomes unfilial. However, not caring for your parents is not unfilial.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Especially in the case of someone like you, who has poor health and cannot care for one\u2019s parents, there is no need to feel any guilt. However, if you cannot stop taking care of your parents despite not wanting to, it is your own attachment. In fact, you are doing it because you want to, so there's no need to suffer.<\/p>\n\n\n\n

The reason you ask, 'How can I stop taking care of my father no matter how sick I am?' is because you are so attached. As a result, if you fall ill, it's because you chose it, so there's no reason to blame your father. There's no reason to hate your father either. If it's hard, you can simply choose not to do it. Hating your father while taking care of him is a foolish act. If you're going to hate your father, it's better not to take care of him.\"<\/p>\n\n\n\n

\u201cI\u2019m trying to do that.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

\"There are many cases both at work and in my own business where I feel wronged.\"<\/p>\n\n\n\n

\"What specifically made you feel wronged?\"<\/p>\n\n\n\n

\"This<\/figure>\n\n\n\n

\"At work, a colleague sometimes claims they did the work that I did. In my business, the building owner harasses me terribly.\"<\/p>\n\n\n\n

\"Isn't it just part of life that a boss or colleague might take credit for your achievements? This is often how things get complicated and messy in the world.\"<\/p>\n\n\n\n

\"There have been many instances where I've been held responsible for things that had nothing to do with me, and I felt wronged. After enduring such situations for years, my self-esteem has hit rock bottom, and I think I might have developed a fear of social interactions.\"<\/p>\n\n\n\n

\"People experience such things in life. Think back to when you were a student. Teachers sometimes misread the situation and severely punish a kid when another kid broke the rules. When brothers fight, only the older brother may get scolded for it. Sometimes, the younger brother gets scolded for standing up to his older brother. This is why when people talk about their childhood after growing up, they say, \u2018My parents only loved my older brother,\u2019 \u2018They only loved my younger brother,\u2019 or \u2018They only loved my sister,\u2019 and express resentment toward their parents. However, their parents don't even remember what they\u2019re talking about. The parents were just acting based on their condition each day.<\/p>\n\n\n\n

Teachers are the same. I remember a story from when I was in elementary school. Some kids were playing with jegis (Korean hacky sack), and one went up on the school roof. The kids got a pole to get the jegi down but ended up breaking a tile. I didn\u2019t play jegi and wasn\u2019t even there at the time, but just because I was the class president, the teacher called me to the front of the classroom and hit me four times. I felt so wronged that I wrote in my diary that I will never forgive the teacher. I even added, \u2018I will not think less of this event even when I get older.\u2019 But if you went to that teacher now and talked about this, would that teacher even remember what happened? They probably wouldn\u2019t. That's life. Sometimes, such unintended things happen. That's why there are many victims in this world, but not many perpetrators. That's because that's how human psychology works.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Let's say a couple had an argument in the morning. The wife  goes to work and forgets about the fight while busy with this and that. But the husband thinks about the fight all day long. The more he thinks about it, the angrier he gets, and he firmly decides, \u2018If she comes home from work and doesn't apologize to me, I will leave her.\u2019 But when the wife comes home from work, she acts as if nothing had happened. How annoying must that be? So, the husband angrily raises the issue. Then, the wife gets angry, asking why he is still holding onto it. This is how fights escalate. This is the reality of life.<\/p>\n\n\n\n

From your perspective, it's frustrating and upsetting, but there's not really much to be frustrated or upset about. Most of the time, people take responsibility for what they\u2019ve done wrong. But about 30% of the time, people are blamed for something they didn't do, and sometimes people escape blame even when they did something wrong. Just like there were times when the older brother gets punished for something the younger brother did. That's how the world works. But if you keep feeling wronged, your own self-esteem will suffer. That's because you don't understand the principles of the world. If that company is particularly problematic in that area, you should quit. If you're particularly sensitive to this, then you need to change your perspective.<\/p>\n\n\n\n

\"I quit and moved to another company. But I think I\u2019m the one who is sensitive.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Both factors are in play here. The company could be particularly deplorable, and you could be sensitive. (To the audience) You should try talking to your parents about when you got scolded badly in your childhood. If you ask your mother, will she say, \u2018I understand you were hurt when you got scolded\u2019? Usually, she'll say something like, \u2018Stop talking nonsense. When did I ever do that?\u2019 and won't even remember that it happened. Children hold grudges against their parents for being scolded, and the  parents don't even remember that they ever did it. It never occurs to parents that their children were hurt by something that they did. If a child says they felt hurt, their parents often answer, \u2018I did it for your own good!\u2019 Parents shouldn't respond that way. If your child raises an issue, you should acknowledge their feelings and soothe them. <\/p>\n\n\n\n

\u2018I see that you felt hurt because of that. What else hurt your feelings? Tell me more.\u2019<\/p>\n\n\n\n

However, children shouldn\u2019t expect their parents to acknowledge their feelings and comfort them. Parents usually don't ever think that there is something wrong about scolding their children when they were kids. When you raise an issue with them, they respond in the following way 100% of the time. They either don't remember it or say, \u2018I did it for your own good.\u2019 That's why there are no perpetrators, but there are many victims. That's the nature of the human psyche. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Similarly, the questioner feels wronged, but the perpetrators don't think they've caused any harm to the questioner. You're trying to take revenge, but there's no one to take revenge on. That's why the Buddha said not to repay an enemy with enmity, and Jesus said to love your enemies. To love someone doesn\u2019t mean you have to like them. From your perspective, you may feel deep resentment, but from their perspective, it's nothing to be resentful about. If you understand the relationship between the cause you have created and the resulting effect, there's no reason to hate or resent others. But we don't understand these causes and effects, so we hate, resent, and hold grudges. But that's only harmful to you. That's how the world is.<\/p>\n\n\n\n

If you dislike this world, you might wish to go to heaven or a paradise where there is no suffering, but once you get there, you'll be disappointed and want to leave. There are no karaoke bars or pubs, so it's boring, and you will not want to live there. People in Africa or Southeast Asia think of America as a paradise and believe everything will be solved once they get to America, but that's because they haven\u2019t been here. How about all of you living here in America? Is it really a paradise?\"<\/p>\n\n\n\n

\"No.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Heaven doesn\u2019t exist in a separate world. The place where you cultivate a positive mind is heaven. Moving doesn't solve the problem. Moving from Korea to America, from America back to Korea, or to Canada doesn't solve anything. So, changing companies won\u2019t solve the problem. As long as you are sensitive, the same problems can occur in the new company. Therefore, it's necessary to change your perspective significantly.<\/p>\n\n\n\n

There are no particularly good people or particularly bad people in the world. There are occasionally people with mental conditions that may be extremely malicious. But it won't make much difference even if you change companies. I hope you change your perspective and live happily.\u201d<\/p>\n\n\n\n

\"Thank you for the good advice.\"<\/p>\n\n\n\n

The questions continued.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

- When I see friends who make a lot of money, I feel inferior. How can I live without feeling inferior?<\/p>\n\n\n\n


- I'm 80 years old, how should I live? I still want to do meaningful work.<\/p>\n\n\n\n


- I know I should let go of my desires, but part of me doesn't want to.<\/p>\n\n\n\n


- I want to know how to be happy even when I'm alone in solitude.<\/p>\n\n\n\n


- My father and I have different political views, making it difficult to have a conversation. How can we have more constructive conversations?<\/p>\n\n\n\n


- I'm curious about the relationship between the concept of emptiness and the material world.<\/p>\n\n\n\n

Two hours passed quickly, and it was soon time to end the Dharma Q&A.  Venerable Pomnyun Sunim once again shared with the audience how to live a happier life.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"What if someone received a doctorate degree in Buddhist studies and was a professor of Buddhism? Would this person get angry if their spouse cheated?\"<\/p>\n\n\n\n

\"Yes.\"<\/p>\n\n\n\n

\"Having a lot of knowledge on Buddhism is just like knowing a lot about natural sciences, history, or biology. It can be considered Buddhism as a philosophy, but not Buddhism as a practice. Buddhism as a practice is about maintaining your center even when you lose money, get hit by someone, or hear something unjust, without falling into resentment or sadness. Everyone can do this. It doesn't require knowledge or belief. You just need the right perspective.<\/p>\n\n\n\n

If You Know the Truth as It Is, There's No Reason to Suffer<\/strong><\/p>\n\n\n\n

If you say an object is yours, you'll be disappointed when you lose it. Rather than being disappointed at that moment, a practitioner would understand the principle that there's nothing you should call yours. Someone may say, 'I bought it, so it's mine.' Didn't people buy humans with money in the past? Then, if you buy a person with money, does that person become yours? If I went to Africa and bought a child from a poor family for 100,000 USD, would that child be recognized as mine? No. Someone may also say, 'It's mine because I made it.' Then, the cars made at Hyundai Motors should belong to the workers who made them, right? We say, 'It's mine because I received it as a gift,' 'It's mine because I made it,' 'It's mine because I bought it,' but if you look closely, you may think that it belongs to you, but there's nothing that can truly be called yours.<\/p>\n\n\n\n

Let\u2019s say I had this cup and gave it to Person A because they needed it. Person A used it and then gave it to Person B. Would Person B think that this cup belongs to Sunim or to Person A who gave it to them?\u201d<\/p>\n\n\n\n

\"To Person A.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"It's all just a matter of perspective. When you truly understand the reality as it is, there will be no reason to  suffer, let alone endure. First, you must properly understand this principle, and second, you must experience it. Even if you become aware of it, old habits are hard to break, and you are likely to act according to your old habits.  You should know these mental tendencies and keep practicing to apply the lessons in your daily lives. Even if you suddenly become angry without realizing it, you should quickly recognize, 'I was insisting on my views.' If you insisted that something was yours, you should realize it and let go of it. This is the original teaching of Buddhism, which aims to enable everyone to live without suffering.<\/p>\n\n\n\n

Because this is not a matter of faith, there is no reason why Christians, for example, cannot do it. The constitution guarantees freedom of religion. Learning the Dharma has nothing to do with religion. That's why I give Dharma Q&As in churches and cathedrals as well. If it were necessary to believe in Buddhism, why would I host Dharma Q&As in such places? And why would I not tell you to believe in Buddhism? Matters of faith are for the individual to decide. Understanding how the mind works and acting accordingly can enable anyone to live without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

If your spouse were good looking, young, wealthy, and knowledgeable, another person would have taken them long ago. Why would they remain with you? The spouse you have is the best you can choose from the available options. There could be better ones, but they're not within your reach. Knowing this principle helps us cherish the people around us with whom we have relationships. I hope you will carry this perspective and live happily every day.\"<\/p>\n\n\n\n

The Dharma Q&A concluded with a big round of applause. Afterward, old acquaintances came to meet Sunim. He greeted them warmly, asking about their well-being.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, a book signing session was held. The line for signatures that began on stage continued all the way around the Dharma Q&A hall.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

After the book signing, Sunim took commemorative photos with the volunteers who had prepared the Dharma Q&A and expressed his gratitude to them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Thank you all for your hard work.\"<\/p>\n\n\n\n

It was past 9 PM when he left the Dharma Q&A hall. By the time he arrived at his accommodations, it was after 10 PM.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, he is scheduled to travel to Toronto, Canada, to meet with members of Jungto Society and hold a Dharma Q&A for the Korean community in the evening.<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n","post_title":"I Feel Wronged When a Coworker Takes Credit for My Work","post_excerpt":"May 1, 2024 - North America East Coast Dharma Q&A Tour (3) New Jersey","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240501","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:54","post_modified_gmt":"2024-12-03 01:40:54","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18730","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16848,"post_author":"13","post_date":"2023-10-17 07:03:59","post_date_gmt":"2023-10-17 12:03:59","post_content":"\n

\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"<\/strong><\/p>\n\n\n\n

2023.09.17 Overseas Dharma Talk tour (17) New Jersey<\/p>\n\n\n\n

Today marks the 18th day of Venerable Pomnyun's Overseas Dharma Talk tour in 2023, held in the state of New Jersey, located on the eastern seaboard of the United States.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Dharma Talk today is taking place at the Korean Community Center (KCC) located in Tenafly, New Jersey. This center was established to help immigrants from Korea overcome cultural and language barriers and to serve as a bridge with American society.<\/p>\n\n\n\n

The lecture hall had its prepared seats fully occupied, so volunteers were bringing in extra chairs and placing them wherever there was space. Originally, there were 320 seats arranged, but so many people attended that even with the additional chairs, there was still a shortage of seating. So, all the volunteers had to stand and listen to the Dharma Talk. A total of over 390 people filled the room. The Dharma Talk began at 5:30 p.m. After the introduction video, as Ven. Pomnyun Sunim walked onto the stage from the back of the lecture hall, applause poured in.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Sunim began the conversation by asking how everyone had been during the coronavirus pandemic.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"During the coronavirus pandemic, I lived farming every day at a closed school near Gyeongju. My dream was to live by farming as I get older and retire, so it felt like the pandemic had brought early retirement to me. Living in the countryside and farming was great because I got some exercise. I\u2019ve been to a lot of places throughout my life, so I\u2019ve rarely slept in the same room in a row. I spent three years like that as a farmer, to the point where I think it was the longest I had slept with my back in one place since I graduated from elementary school. How have you all been doing?\" (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, Sunim requested the Korean residents in the United States play even a small role for peace on the Korean Peninsula.<\/p>\n\n\n\n

\"The reason I visited the United States this time is not only to talk with you like I did today, but also to make efforts to ease tensions on the Korean Peninsula by staying in Washington, D.C. for a week starting in the next few days.<\/p>\n\n\n\n

The escalating tension and the looming threat of war on the Korean Peninsula<\/strong><\/p>\n\n\n\n

The tension on the Korean Peninsula is currently at a critical level. South Korea is engaging in military cooperation with Japan and the United States, saying it will not tolerate any provocation, and is mobilizing strategic assets and threatening North Korea with cutting-edge weapons. North Korea is threatening South Korea that it may use nuclear weapons as actual attack weapons, and is accelerating the development of nuclear weapons and intercontinental ballistic missiles. In this situation, if Russia were to provide military technology to North Korea, there is a significant risk of rapid proliferation not only of North Korea's conventional weapons but also of weapons of mass destruction.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

This situation could cause a significant catastrophe on the Korean Peninsula where we live. This is a catastrophe incomparable to the war in Ukraine, so it is desperately necessary for us living in this country to prevent such a catastrophe. I believe what can have the greatest influence here is the U.S. government's East Asia policy. However, persuading the United States to do this or that for our own interest is nothing but a delusion. We need to persuade the United States that it would be good to bring peace to the Korean Peninsula for the interests of the United States.<\/p>\n\n\n\n

 Military cooperation between North Korea and Russia poses a great threat not only to South Korea but also to the national interests of the United States and the security of Japan. Therefore, by normalizing relations between North Korea and the United States, it is advantageous for the national interest of the United States to take measures to freeze North Korea's development of nuclear weapons.<\/p>\n\n\n\n

Of course, I believe it would be best if the South Korean government takes the lead in efforts for peace on the Korean Peninsula. However, if you look inside South Korea, it is adopting a hard-line policy toward North Korea for various political reasons. If you look around the world these days, not only is the competition between countries fierce, but the competition between domestic political parties is also very fierce. In the past, we still cooperated and competed with each other, but now we are competing as if we were in a civil war. The United States seems to have a stronger tendency to do this, and so does Korea. This isn't necessarily the fault of any one government, but can be seen as a common crisis that democratic countries are currently facing. It's not just South Korea nor the United States, but the conflicts are escalating globally. In such situations, taking sides or blaming individuals won't provide solutions. We need to find ways to ease these dangerous situations. Efforts must be made to at least prevent war from occurring.<\/p>\n\n\n\n

People who have been suffering for too long<\/strong><\/p>\n\n\n\n

In particular, North Korean residents are the ones suffering the most from this conflict. They are starving due to food shortages, and their freedom is being suppressed in the name of a national crisis. This situation has been continuing for far too long. I hope to make it our mission to find ways to alleviate the suffering of these North Korean residents even a little.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In fact, it is not very effective for a foreigner like me to meet and talk to political people in the U.S. As you all know, what do U.S. lawmakers need most? Firstly, they need votes, and secondly, they need money. So, those of you who are U.S. citizens should collect donations and send them to them while requesting peace on the Korean Peninsula. Also, using your voting rights to demand, 'If you do well, we may support you,' can move them even a bit. In that regard, the efforts of one U.S. citizen can have a greater impact than the efforts of a thousand in Korea. So, if you feel grateful for my Dharma Talk and want to reciprocate, I would like to suggest that you become more actively involved in the voter movement for peace on the Korean Peninsula.\"<\/p>\n\n\n\n

Following this, more than 20 people at the entrance of the lecture hall requested to ask questions, but only 10 individuals had the opportunity to pose their questions to Sunim during the two-hour session. One of them shared her dilemma, explaining that she had cared for her mother for 17 years and was now faced with the responsibility of caring for her father. She sought advice on how to overcome this situation.<\/p>\n\n\n\n


<\/strong>After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.<\/strong><\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"My mother passed away after undergoing dialysis for 17 years due to complications from diabetes and heart problems. Meanwhile, as I was in charge of taking care of my mother, I had to watch my mother go through all the hardships, and when she passed away, honestly, rather than feeling sad, I felt more relief for my mother, knowing she was free from pain. But now it's my father's turn. Recently, he suffered a stroke and developed dementia. The problem is that I'm no longer as healthy as I used to be. I'm not sure how I will be able to cope with my father suffering from dementia in the future. Of course, there are other family members besides me. My older brother is helping me a lot, and my good nephew is also taking good care of his grandfather. But my heart feels so tired. What should I do?\"<\/p>\n\n\n\n

\"Taking care of your father may be a burden, but it seems to be even more difficult because your current mental health is not good. It would be good for you to take care of your father if you\u2019re healthy, but since your health is currently not good, it would be better to leave the care of your father to your brother. I think it would be good for you to do more self-care and take care of your mental health.\"<\/p>\n\n\n\n

\"I am undergoing treatment. I'm taking my medication as prescribed.\"<\/p>\n\n\n\n

\"You are also a patient, so it's a bit difficult for a patient to take care of another patient.\"<\/p>\n\n\n\n

\"Fortunately, I don\u2019t hate my father yet. I'm afraid that there will come a moment when I end up hating him.\"<\/p>\n\n\n\n

\"If you do not take care of your father, you won\u2019t end up hating him.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"But you see, I have no choice but to take care of my father. He is my father.\"<\/p>\n\n\n\n

\"Why do you have to do it? If you feel that way, it's your problem. You don't have to provide care. Thinking that you have to take care of him because he's your father is your opinion. It's a choice you can make, not an obligation.\"<\/p>\n\n\n\n

\"Then who will take care of my father?\"<\/p>\n\n\n\n

\"Your brother will probably do it.  You can tell your brother that it is difficult to take care of your father because your health is not good. It's a choice you can make, not a problem that arises from having to care for your father.\"<\/p>\n\n\n\n

\"Is it really okay for me not to take care of my father?\"<\/p>\n\n\n\n

\"You don\u2019t have to do it. There is no problem if you don\u2019t take care of your father.  If we look at it from a natural perspective, when a mother gives birth to a baby, it goes against the laws of nature not to care for the baby. All living beings have a survival instinct to protect their own lives. So, every creature must take responsibility for its own life. However, when any living thing has a baby, the mother must take care of it until it becomes an adult. This is maternal love. Maternal love is an instinct for the preservation of the species. Without maternal love, a species cannot be sustained. So, when a woman is alone, her own life is the most important, but when she gives birth to a baby, the mother sacrifices her own life to save the baby. In the case of birds, if another predator attacks while the young are present, the mother will risk her life to protect them. Hens  usually run away when people approach, but when they are with their chicks, they never flee but flap their wings and confront people. This is a life instinct. Without that instinct, a species cannot be maintained.<\/p>\n\n\n\n

If a woman says, 'I can't give birth to a baby and raise it,' that is her thought before giving birth. When she gives birth to her baby, her natural instinct to protect her baby kicks in. If there is someone who doesn't, she has paralyzed instincts. In modern society, some people become so consumed by their career and desires that their instincts become paralyzed. Nowadays, occasionally, we see such people emerging. However, prioritizing one's work over the baby and neglecting the child goes against the laws of nature.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

On the other hand, when the cub becomes adult, the mother and the cub become independent lives. In natural ecosystems, there are no instances where a mother continues to follow her offspring, and there are no cases where an offspring follows a mother. Each is an independent life. Each entity is responsible for its own life. So in the natural ecosystem, there is no conflict between the mother and the offspring.<\/p>\n\n\n\n

Not caring for a baby after giving birth can be seen as a mental disorder. And even though the child has become an adult, the mother's continued efforts to protect it can be seen as obsession. If a child relies on his or her parents even after reaching adulthood, it is because of dependency. If a child cannot overcome his dependence on his parents, he will not be able to become independent from his parents even when he becomes an adult and will always have to live under the interference of his parents. If parents cannot let go of their attachment to their children, they will always have to live with a heavy burden. This is against the natural ecosystem. Going against nature in this way causes suffering.
<\/p>\n\n\n\n

Likewise, caring for your parents is a matter of choice, not an obligation. Caring for one's children is an obligation because it's the principle of the ecosystem. However, in the natural ecosystem, children do not take care of their aging parents. This is something that only exists in human society. If you can do it, it's called filial piety, but if you can't, that's okay too. Hitting or abusing your parents becomes unfilial. However, not caring for your parents is not unfilial.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Especially in the case of someone like you, who has poor health and cannot care for one\u2019s parents, there is no need to feel any guilt. However, if you cannot stop taking care of your parents despite not wanting to, it is your own attachment. In fact, you are doing it because you want to, so there's no need to suffer.<\/p>\n\n\n\n

The reason you ask, 'How can I stop taking care of my father no matter how sick I am?' is because you are so attached. As a result, if you fall ill, it's because you chose it, so there's no reason to blame your father. There's no reason to hate your father either. If it's hard, you can simply choose not to do it. Hating your father while taking care of him is a foolish act. If you're going to hate your father, it's better not to take care of him.\"<\/p>\n\n\n\n

\u201cI\u2019m trying to do that.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

\"Can you tell me specifically what damaged your self-esteem?\"<\/p>\n\n\n\n

\"There are many cases both at work and in my own business where I feel wronged.\"<\/p>\n\n\n\n

\"What specifically made you feel wronged?\"<\/p>\n\n\n\n

\"This<\/figure>\n\n\n\n

\"At work, a colleague sometimes claims they did the work that I did. In my business, the building owner harasses me terribly.\"<\/p>\n\n\n\n

\"Isn't it just part of life that a boss or colleague might take credit for your achievements? This is often how things get complicated and messy in the world.\"<\/p>\n\n\n\n

\"There have been many instances where I've been held responsible for things that had nothing to do with me, and I felt wronged. After enduring such situations for years, my self-esteem has hit rock bottom, and I think I might have developed a fear of social interactions.\"<\/p>\n\n\n\n

\"People experience such things in life. Think back to when you were a student. Teachers sometimes misread the situation and severely punish a kid when another kid broke the rules. When brothers fight, only the older brother may get scolded for it. Sometimes, the younger brother gets scolded for standing up to his older brother. This is why when people talk about their childhood after growing up, they say, \u2018My parents only loved my older brother,\u2019 \u2018They only loved my younger brother,\u2019 or \u2018They only loved my sister,\u2019 and express resentment toward their parents. However, their parents don't even remember what they\u2019re talking about. The parents were just acting based on their condition each day.<\/p>\n\n\n\n

Teachers are the same. I remember a story from when I was in elementary school. Some kids were playing with jegis (Korean hacky sack), and one went up on the school roof. The kids got a pole to get the jegi down but ended up breaking a tile. I didn\u2019t play jegi and wasn\u2019t even there at the time, but just because I was the class president, the teacher called me to the front of the classroom and hit me four times. I felt so wronged that I wrote in my diary that I will never forgive the teacher. I even added, \u2018I will not think less of this event even when I get older.\u2019 But if you went to that teacher now and talked about this, would that teacher even remember what happened? They probably wouldn\u2019t. That's life. Sometimes, such unintended things happen. That's why there are many victims in this world, but not many perpetrators. That's because that's how human psychology works.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Let's say a couple had an argument in the morning. The wife  goes to work and forgets about the fight while busy with this and that. But the husband thinks about the fight all day long. The more he thinks about it, the angrier he gets, and he firmly decides, \u2018If she comes home from work and doesn't apologize to me, I will leave her.\u2019 But when the wife comes home from work, she acts as if nothing had happened. How annoying must that be? So, the husband angrily raises the issue. Then, the wife gets angry, asking why he is still holding onto it. This is how fights escalate. This is the reality of life.<\/p>\n\n\n\n

From your perspective, it's frustrating and upsetting, but there's not really much to be frustrated or upset about. Most of the time, people take responsibility for what they\u2019ve done wrong. But about 30% of the time, people are blamed for something they didn't do, and sometimes people escape blame even when they did something wrong. Just like there were times when the older brother gets punished for something the younger brother did. That's how the world works. But if you keep feeling wronged, your own self-esteem will suffer. That's because you don't understand the principles of the world. If that company is particularly problematic in that area, you should quit. If you're particularly sensitive to this, then you need to change your perspective.<\/p>\n\n\n\n

\"I quit and moved to another company. But I think I\u2019m the one who is sensitive.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Both factors are in play here. The company could be particularly deplorable, and you could be sensitive. (To the audience) You should try talking to your parents about when you got scolded badly in your childhood. If you ask your mother, will she say, \u2018I understand you were hurt when you got scolded\u2019? Usually, she'll say something like, \u2018Stop talking nonsense. When did I ever do that?\u2019 and won't even remember that it happened. Children hold grudges against their parents for being scolded, and the  parents don't even remember that they ever did it. It never occurs to parents that their children were hurt by something that they did. If a child says they felt hurt, their parents often answer, \u2018I did it for your own good!\u2019 Parents shouldn't respond that way. If your child raises an issue, you should acknowledge their feelings and soothe them. <\/p>\n\n\n\n

\u2018I see that you felt hurt because of that. What else hurt your feelings? Tell me more.\u2019<\/p>\n\n\n\n

However, children shouldn\u2019t expect their parents to acknowledge their feelings and comfort them. Parents usually don't ever think that there is something wrong about scolding their children when they were kids. When you raise an issue with them, they respond in the following way 100% of the time. They either don't remember it or say, \u2018I did it for your own good.\u2019 That's why there are no perpetrators, but there are many victims. That's the nature of the human psyche. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Similarly, the questioner feels wronged, but the perpetrators don't think they've caused any harm to the questioner. You're trying to take revenge, but there's no one to take revenge on. That's why the Buddha said not to repay an enemy with enmity, and Jesus said to love your enemies. To love someone doesn\u2019t mean you have to like them. From your perspective, you may feel deep resentment, but from their perspective, it's nothing to be resentful about. If you understand the relationship between the cause you have created and the resulting effect, there's no reason to hate or resent others. But we don't understand these causes and effects, so we hate, resent, and hold grudges. But that's only harmful to you. That's how the world is.<\/p>\n\n\n\n

If you dislike this world, you might wish to go to heaven or a paradise where there is no suffering, but once you get there, you'll be disappointed and want to leave. There are no karaoke bars or pubs, so it's boring, and you will not want to live there. People in Africa or Southeast Asia think of America as a paradise and believe everything will be solved once they get to America, but that's because they haven\u2019t been here. How about all of you living here in America? Is it really a paradise?\"<\/p>\n\n\n\n

\"No.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Heaven doesn\u2019t exist in a separate world. The place where you cultivate a positive mind is heaven. Moving doesn't solve the problem. Moving from Korea to America, from America back to Korea, or to Canada doesn't solve anything. So, changing companies won\u2019t solve the problem. As long as you are sensitive, the same problems can occur in the new company. Therefore, it's necessary to change your perspective significantly.<\/p>\n\n\n\n

There are no particularly good people or particularly bad people in the world. There are occasionally people with mental conditions that may be extremely malicious. But it won't make much difference even if you change companies. I hope you change your perspective and live happily.\u201d<\/p>\n\n\n\n

\"Thank you for the good advice.\"<\/p>\n\n\n\n

The questions continued.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

- When I see friends who make a lot of money, I feel inferior. How can I live without feeling inferior?<\/p>\n\n\n\n


- I'm 80 years old, how should I live? I still want to do meaningful work.<\/p>\n\n\n\n


- I know I should let go of my desires, but part of me doesn't want to.<\/p>\n\n\n\n


- I want to know how to be happy even when I'm alone in solitude.<\/p>\n\n\n\n


- My father and I have different political views, making it difficult to have a conversation. How can we have more constructive conversations?<\/p>\n\n\n\n


- I'm curious about the relationship between the concept of emptiness and the material world.<\/p>\n\n\n\n

Two hours passed quickly, and it was soon time to end the Dharma Q&A.  Venerable Pomnyun Sunim once again shared with the audience how to live a happier life.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"What if someone received a doctorate degree in Buddhist studies and was a professor of Buddhism? Would this person get angry if their spouse cheated?\"<\/p>\n\n\n\n

\"Yes.\"<\/p>\n\n\n\n

\"Having a lot of knowledge on Buddhism is just like knowing a lot about natural sciences, history, or biology. It can be considered Buddhism as a philosophy, but not Buddhism as a practice. Buddhism as a practice is about maintaining your center even when you lose money, get hit by someone, or hear something unjust, without falling into resentment or sadness. Everyone can do this. It doesn't require knowledge or belief. You just need the right perspective.<\/p>\n\n\n\n

If You Know the Truth as It Is, There's No Reason to Suffer<\/strong><\/p>\n\n\n\n

If you say an object is yours, you'll be disappointed when you lose it. Rather than being disappointed at that moment, a practitioner would understand the principle that there's nothing you should call yours. Someone may say, 'I bought it, so it's mine.' Didn't people buy humans with money in the past? Then, if you buy a person with money, does that person become yours? If I went to Africa and bought a child from a poor family for 100,000 USD, would that child be recognized as mine? No. Someone may also say, 'It's mine because I made it.' Then, the cars made at Hyundai Motors should belong to the workers who made them, right? We say, 'It's mine because I received it as a gift,' 'It's mine because I made it,' 'It's mine because I bought it,' but if you look closely, you may think that it belongs to you, but there's nothing that can truly be called yours.<\/p>\n\n\n\n

Let\u2019s say I had this cup and gave it to Person A because they needed it. Person A used it and then gave it to Person B. Would Person B think that this cup belongs to Sunim or to Person A who gave it to them?\u201d<\/p>\n\n\n\n

\"To Person A.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"It's all just a matter of perspective. When you truly understand the reality as it is, there will be no reason to  suffer, let alone endure. First, you must properly understand this principle, and second, you must experience it. Even if you become aware of it, old habits are hard to break, and you are likely to act according to your old habits.  You should know these mental tendencies and keep practicing to apply the lessons in your daily lives. Even if you suddenly become angry without realizing it, you should quickly recognize, 'I was insisting on my views.' If you insisted that something was yours, you should realize it and let go of it. This is the original teaching of Buddhism, which aims to enable everyone to live without suffering.<\/p>\n\n\n\n

Because this is not a matter of faith, there is no reason why Christians, for example, cannot do it. The constitution guarantees freedom of religion. Learning the Dharma has nothing to do with religion. That's why I give Dharma Q&As in churches and cathedrals as well. If it were necessary to believe in Buddhism, why would I host Dharma Q&As in such places? And why would I not tell you to believe in Buddhism? Matters of faith are for the individual to decide. Understanding how the mind works and acting accordingly can enable anyone to live without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

If your spouse were good looking, young, wealthy, and knowledgeable, another person would have taken them long ago. Why would they remain with you? The spouse you have is the best you can choose from the available options. There could be better ones, but they're not within your reach. Knowing this principle helps us cherish the people around us with whom we have relationships. I hope you will carry this perspective and live happily every day.\"<\/p>\n\n\n\n

The Dharma Q&A concluded with a big round of applause. Afterward, old acquaintances came to meet Sunim. He greeted them warmly, asking about their well-being.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, a book signing session was held. The line for signatures that began on stage continued all the way around the Dharma Q&A hall.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

After the book signing, Sunim took commemorative photos with the volunteers who had prepared the Dharma Q&A and expressed his gratitude to them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Thank you all for your hard work.\"<\/p>\n\n\n\n

It was past 9 PM when he left the Dharma Q&A hall. By the time he arrived at his accommodations, it was after 10 PM.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, he is scheduled to travel to Toronto, Canada, to meet with members of Jungto Society and hold a Dharma Q&A for the Korean community in the evening.<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n","post_title":"I Feel Wronged When a Coworker Takes Credit for My Work","post_excerpt":"May 1, 2024 - North America East Coast Dharma Q&A Tour (3) New Jersey","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240501","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:54","post_modified_gmt":"2024-12-03 01:40:54","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18730","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16848,"post_author":"13","post_date":"2023-10-17 07:03:59","post_date_gmt":"2023-10-17 12:03:59","post_content":"\n

\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"<\/strong><\/p>\n\n\n\n

2023.09.17 Overseas Dharma Talk tour (17) New Jersey<\/p>\n\n\n\n

Today marks the 18th day of Venerable Pomnyun's Overseas Dharma Talk tour in 2023, held in the state of New Jersey, located on the eastern seaboard of the United States.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Dharma Talk today is taking place at the Korean Community Center (KCC) located in Tenafly, New Jersey. This center was established to help immigrants from Korea overcome cultural and language barriers and to serve as a bridge with American society.<\/p>\n\n\n\n

The lecture hall had its prepared seats fully occupied, so volunteers were bringing in extra chairs and placing them wherever there was space. Originally, there were 320 seats arranged, but so many people attended that even with the additional chairs, there was still a shortage of seating. So, all the volunteers had to stand and listen to the Dharma Talk. A total of over 390 people filled the room. The Dharma Talk began at 5:30 p.m. After the introduction video, as Ven. Pomnyun Sunim walked onto the stage from the back of the lecture hall, applause poured in.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Sunim began the conversation by asking how everyone had been during the coronavirus pandemic.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"During the coronavirus pandemic, I lived farming every day at a closed school near Gyeongju. My dream was to live by farming as I get older and retire, so it felt like the pandemic had brought early retirement to me. Living in the countryside and farming was great because I got some exercise. I\u2019ve been to a lot of places throughout my life, so I\u2019ve rarely slept in the same room in a row. I spent three years like that as a farmer, to the point where I think it was the longest I had slept with my back in one place since I graduated from elementary school. How have you all been doing?\" (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, Sunim requested the Korean residents in the United States play even a small role for peace on the Korean Peninsula.<\/p>\n\n\n\n

\"The reason I visited the United States this time is not only to talk with you like I did today, but also to make efforts to ease tensions on the Korean Peninsula by staying in Washington, D.C. for a week starting in the next few days.<\/p>\n\n\n\n

The escalating tension and the looming threat of war on the Korean Peninsula<\/strong><\/p>\n\n\n\n

The tension on the Korean Peninsula is currently at a critical level. South Korea is engaging in military cooperation with Japan and the United States, saying it will not tolerate any provocation, and is mobilizing strategic assets and threatening North Korea with cutting-edge weapons. North Korea is threatening South Korea that it may use nuclear weapons as actual attack weapons, and is accelerating the development of nuclear weapons and intercontinental ballistic missiles. In this situation, if Russia were to provide military technology to North Korea, there is a significant risk of rapid proliferation not only of North Korea's conventional weapons but also of weapons of mass destruction.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

This situation could cause a significant catastrophe on the Korean Peninsula where we live. This is a catastrophe incomparable to the war in Ukraine, so it is desperately necessary for us living in this country to prevent such a catastrophe. I believe what can have the greatest influence here is the U.S. government's East Asia policy. However, persuading the United States to do this or that for our own interest is nothing but a delusion. We need to persuade the United States that it would be good to bring peace to the Korean Peninsula for the interests of the United States.<\/p>\n\n\n\n

 Military cooperation between North Korea and Russia poses a great threat not only to South Korea but also to the national interests of the United States and the security of Japan. Therefore, by normalizing relations between North Korea and the United States, it is advantageous for the national interest of the United States to take measures to freeze North Korea's development of nuclear weapons.<\/p>\n\n\n\n

Of course, I believe it would be best if the South Korean government takes the lead in efforts for peace on the Korean Peninsula. However, if you look inside South Korea, it is adopting a hard-line policy toward North Korea for various political reasons. If you look around the world these days, not only is the competition between countries fierce, but the competition between domestic political parties is also very fierce. In the past, we still cooperated and competed with each other, but now we are competing as if we were in a civil war. The United States seems to have a stronger tendency to do this, and so does Korea. This isn't necessarily the fault of any one government, but can be seen as a common crisis that democratic countries are currently facing. It's not just South Korea nor the United States, but the conflicts are escalating globally. In such situations, taking sides or blaming individuals won't provide solutions. We need to find ways to ease these dangerous situations. Efforts must be made to at least prevent war from occurring.<\/p>\n\n\n\n

People who have been suffering for too long<\/strong><\/p>\n\n\n\n

In particular, North Korean residents are the ones suffering the most from this conflict. They are starving due to food shortages, and their freedom is being suppressed in the name of a national crisis. This situation has been continuing for far too long. I hope to make it our mission to find ways to alleviate the suffering of these North Korean residents even a little.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In fact, it is not very effective for a foreigner like me to meet and talk to political people in the U.S. As you all know, what do U.S. lawmakers need most? Firstly, they need votes, and secondly, they need money. So, those of you who are U.S. citizens should collect donations and send them to them while requesting peace on the Korean Peninsula. Also, using your voting rights to demand, 'If you do well, we may support you,' can move them even a bit. In that regard, the efforts of one U.S. citizen can have a greater impact than the efforts of a thousand in Korea. So, if you feel grateful for my Dharma Talk and want to reciprocate, I would like to suggest that you become more actively involved in the voter movement for peace on the Korean Peninsula.\"<\/p>\n\n\n\n

Following this, more than 20 people at the entrance of the lecture hall requested to ask questions, but only 10 individuals had the opportunity to pose their questions to Sunim during the two-hour session. One of them shared her dilemma, explaining that she had cared for her mother for 17 years and was now faced with the responsibility of caring for her father. She sought advice on how to overcome this situation.<\/p>\n\n\n\n


<\/strong>After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.<\/strong><\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"My mother passed away after undergoing dialysis for 17 years due to complications from diabetes and heart problems. Meanwhile, as I was in charge of taking care of my mother, I had to watch my mother go through all the hardships, and when she passed away, honestly, rather than feeling sad, I felt more relief for my mother, knowing she was free from pain. But now it's my father's turn. Recently, he suffered a stroke and developed dementia. The problem is that I'm no longer as healthy as I used to be. I'm not sure how I will be able to cope with my father suffering from dementia in the future. Of course, there are other family members besides me. My older brother is helping me a lot, and my good nephew is also taking good care of his grandfather. But my heart feels so tired. What should I do?\"<\/p>\n\n\n\n

\"Taking care of your father may be a burden, but it seems to be even more difficult because your current mental health is not good. It would be good for you to take care of your father if you\u2019re healthy, but since your health is currently not good, it would be better to leave the care of your father to your brother. I think it would be good for you to do more self-care and take care of your mental health.\"<\/p>\n\n\n\n

\"I am undergoing treatment. I'm taking my medication as prescribed.\"<\/p>\n\n\n\n

\"You are also a patient, so it's a bit difficult for a patient to take care of another patient.\"<\/p>\n\n\n\n

\"Fortunately, I don\u2019t hate my father yet. I'm afraid that there will come a moment when I end up hating him.\"<\/p>\n\n\n\n

\"If you do not take care of your father, you won\u2019t end up hating him.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"But you see, I have no choice but to take care of my father. He is my father.\"<\/p>\n\n\n\n

\"Why do you have to do it? If you feel that way, it's your problem. You don't have to provide care. Thinking that you have to take care of him because he's your father is your opinion. It's a choice you can make, not an obligation.\"<\/p>\n\n\n\n

\"Then who will take care of my father?\"<\/p>\n\n\n\n

\"Your brother will probably do it.  You can tell your brother that it is difficult to take care of your father because your health is not good. It's a choice you can make, not a problem that arises from having to care for your father.\"<\/p>\n\n\n\n

\"Is it really okay for me not to take care of my father?\"<\/p>\n\n\n\n

\"You don\u2019t have to do it. There is no problem if you don\u2019t take care of your father.  If we look at it from a natural perspective, when a mother gives birth to a baby, it goes against the laws of nature not to care for the baby. All living beings have a survival instinct to protect their own lives. So, every creature must take responsibility for its own life. However, when any living thing has a baby, the mother must take care of it until it becomes an adult. This is maternal love. Maternal love is an instinct for the preservation of the species. Without maternal love, a species cannot be sustained. So, when a woman is alone, her own life is the most important, but when she gives birth to a baby, the mother sacrifices her own life to save the baby. In the case of birds, if another predator attacks while the young are present, the mother will risk her life to protect them. Hens  usually run away when people approach, but when they are with their chicks, they never flee but flap their wings and confront people. This is a life instinct. Without that instinct, a species cannot be maintained.<\/p>\n\n\n\n

If a woman says, 'I can't give birth to a baby and raise it,' that is her thought before giving birth. When she gives birth to her baby, her natural instinct to protect her baby kicks in. If there is someone who doesn't, she has paralyzed instincts. In modern society, some people become so consumed by their career and desires that their instincts become paralyzed. Nowadays, occasionally, we see such people emerging. However, prioritizing one's work over the baby and neglecting the child goes against the laws of nature.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

On the other hand, when the cub becomes adult, the mother and the cub become independent lives. In natural ecosystems, there are no instances where a mother continues to follow her offspring, and there are no cases where an offspring follows a mother. Each is an independent life. Each entity is responsible for its own life. So in the natural ecosystem, there is no conflict between the mother and the offspring.<\/p>\n\n\n\n

Not caring for a baby after giving birth can be seen as a mental disorder. And even though the child has become an adult, the mother's continued efforts to protect it can be seen as obsession. If a child relies on his or her parents even after reaching adulthood, it is because of dependency. If a child cannot overcome his dependence on his parents, he will not be able to become independent from his parents even when he becomes an adult and will always have to live under the interference of his parents. If parents cannot let go of their attachment to their children, they will always have to live with a heavy burden. This is against the natural ecosystem. Going against nature in this way causes suffering.
<\/p>\n\n\n\n

Likewise, caring for your parents is a matter of choice, not an obligation. Caring for one's children is an obligation because it's the principle of the ecosystem. However, in the natural ecosystem, children do not take care of their aging parents. This is something that only exists in human society. If you can do it, it's called filial piety, but if you can't, that's okay too. Hitting or abusing your parents becomes unfilial. However, not caring for your parents is not unfilial.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Especially in the case of someone like you, who has poor health and cannot care for one\u2019s parents, there is no need to feel any guilt. However, if you cannot stop taking care of your parents despite not wanting to, it is your own attachment. In fact, you are doing it because you want to, so there's no need to suffer.<\/p>\n\n\n\n

The reason you ask, 'How can I stop taking care of my father no matter how sick I am?' is because you are so attached. As a result, if you fall ill, it's because you chose it, so there's no reason to blame your father. There's no reason to hate your father either. If it's hard, you can simply choose not to do it. Hating your father while taking care of him is a foolish act. If you're going to hate your father, it's better not to take care of him.\"<\/p>\n\n\n\n

\u201cI\u2019m trying to do that.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

\"I\u2019d like to know how to wisely overcome the issue of my low self-esteem which has been damaged in my relationships with people.\"<\/p>\n\n\n\n

\"Can you tell me specifically what damaged your self-esteem?\"<\/p>\n\n\n\n

\"There are many cases both at work and in my own business where I feel wronged.\"<\/p>\n\n\n\n

\"What specifically made you feel wronged?\"<\/p>\n\n\n\n

\"This<\/figure>\n\n\n\n

\"At work, a colleague sometimes claims they did the work that I did. In my business, the building owner harasses me terribly.\"<\/p>\n\n\n\n

\"Isn't it just part of life that a boss or colleague might take credit for your achievements? This is often how things get complicated and messy in the world.\"<\/p>\n\n\n\n

\"There have been many instances where I've been held responsible for things that had nothing to do with me, and I felt wronged. After enduring such situations for years, my self-esteem has hit rock bottom, and I think I might have developed a fear of social interactions.\"<\/p>\n\n\n\n

\"People experience such things in life. Think back to when you were a student. Teachers sometimes misread the situation and severely punish a kid when another kid broke the rules. When brothers fight, only the older brother may get scolded for it. Sometimes, the younger brother gets scolded for standing up to his older brother. This is why when people talk about their childhood after growing up, they say, \u2018My parents only loved my older brother,\u2019 \u2018They only loved my younger brother,\u2019 or \u2018They only loved my sister,\u2019 and express resentment toward their parents. However, their parents don't even remember what they\u2019re talking about. The parents were just acting based on their condition each day.<\/p>\n\n\n\n

Teachers are the same. I remember a story from when I was in elementary school. Some kids were playing with jegis (Korean hacky sack), and one went up on the school roof. The kids got a pole to get the jegi down but ended up breaking a tile. I didn\u2019t play jegi and wasn\u2019t even there at the time, but just because I was the class president, the teacher called me to the front of the classroom and hit me four times. I felt so wronged that I wrote in my diary that I will never forgive the teacher. I even added, \u2018I will not think less of this event even when I get older.\u2019 But if you went to that teacher now and talked about this, would that teacher even remember what happened? They probably wouldn\u2019t. That's life. Sometimes, such unintended things happen. That's why there are many victims in this world, but not many perpetrators. That's because that's how human psychology works.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Let's say a couple had an argument in the morning. The wife  goes to work and forgets about the fight while busy with this and that. But the husband thinks about the fight all day long. The more he thinks about it, the angrier he gets, and he firmly decides, \u2018If she comes home from work and doesn't apologize to me, I will leave her.\u2019 But when the wife comes home from work, she acts as if nothing had happened. How annoying must that be? So, the husband angrily raises the issue. Then, the wife gets angry, asking why he is still holding onto it. This is how fights escalate. This is the reality of life.<\/p>\n\n\n\n

From your perspective, it's frustrating and upsetting, but there's not really much to be frustrated or upset about. Most of the time, people take responsibility for what they\u2019ve done wrong. But about 30% of the time, people are blamed for something they didn't do, and sometimes people escape blame even when they did something wrong. Just like there were times when the older brother gets punished for something the younger brother did. That's how the world works. But if you keep feeling wronged, your own self-esteem will suffer. That's because you don't understand the principles of the world. If that company is particularly problematic in that area, you should quit. If you're particularly sensitive to this, then you need to change your perspective.<\/p>\n\n\n\n

\"I quit and moved to another company. But I think I\u2019m the one who is sensitive.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Both factors are in play here. The company could be particularly deplorable, and you could be sensitive. (To the audience) You should try talking to your parents about when you got scolded badly in your childhood. If you ask your mother, will she say, \u2018I understand you were hurt when you got scolded\u2019? Usually, she'll say something like, \u2018Stop talking nonsense. When did I ever do that?\u2019 and won't even remember that it happened. Children hold grudges against their parents for being scolded, and the  parents don't even remember that they ever did it. It never occurs to parents that their children were hurt by something that they did. If a child says they felt hurt, their parents often answer, \u2018I did it for your own good!\u2019 Parents shouldn't respond that way. If your child raises an issue, you should acknowledge their feelings and soothe them. <\/p>\n\n\n\n

\u2018I see that you felt hurt because of that. What else hurt your feelings? Tell me more.\u2019<\/p>\n\n\n\n

However, children shouldn\u2019t expect their parents to acknowledge their feelings and comfort them. Parents usually don't ever think that there is something wrong about scolding their children when they were kids. When you raise an issue with them, they respond in the following way 100% of the time. They either don't remember it or say, \u2018I did it for your own good.\u2019 That's why there are no perpetrators, but there are many victims. That's the nature of the human psyche. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Similarly, the questioner feels wronged, but the perpetrators don't think they've caused any harm to the questioner. You're trying to take revenge, but there's no one to take revenge on. That's why the Buddha said not to repay an enemy with enmity, and Jesus said to love your enemies. To love someone doesn\u2019t mean you have to like them. From your perspective, you may feel deep resentment, but from their perspective, it's nothing to be resentful about. If you understand the relationship between the cause you have created and the resulting effect, there's no reason to hate or resent others. But we don't understand these causes and effects, so we hate, resent, and hold grudges. But that's only harmful to you. That's how the world is.<\/p>\n\n\n\n

If you dislike this world, you might wish to go to heaven or a paradise where there is no suffering, but once you get there, you'll be disappointed and want to leave. There are no karaoke bars or pubs, so it's boring, and you will not want to live there. People in Africa or Southeast Asia think of America as a paradise and believe everything will be solved once they get to America, but that's because they haven\u2019t been here. How about all of you living here in America? Is it really a paradise?\"<\/p>\n\n\n\n

\"No.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Heaven doesn\u2019t exist in a separate world. The place where you cultivate a positive mind is heaven. Moving doesn't solve the problem. Moving from Korea to America, from America back to Korea, or to Canada doesn't solve anything. So, changing companies won\u2019t solve the problem. As long as you are sensitive, the same problems can occur in the new company. Therefore, it's necessary to change your perspective significantly.<\/p>\n\n\n\n

There are no particularly good people or particularly bad people in the world. There are occasionally people with mental conditions that may be extremely malicious. But it won't make much difference even if you change companies. I hope you change your perspective and live happily.\u201d<\/p>\n\n\n\n

\"Thank you for the good advice.\"<\/p>\n\n\n\n

The questions continued.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

- When I see friends who make a lot of money, I feel inferior. How can I live without feeling inferior?<\/p>\n\n\n\n


- I'm 80 years old, how should I live? I still want to do meaningful work.<\/p>\n\n\n\n


- I know I should let go of my desires, but part of me doesn't want to.<\/p>\n\n\n\n


- I want to know how to be happy even when I'm alone in solitude.<\/p>\n\n\n\n


- My father and I have different political views, making it difficult to have a conversation. How can we have more constructive conversations?<\/p>\n\n\n\n


- I'm curious about the relationship between the concept of emptiness and the material world.<\/p>\n\n\n\n

Two hours passed quickly, and it was soon time to end the Dharma Q&A.  Venerable Pomnyun Sunim once again shared with the audience how to live a happier life.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"What if someone received a doctorate degree in Buddhist studies and was a professor of Buddhism? Would this person get angry if their spouse cheated?\"<\/p>\n\n\n\n

\"Yes.\"<\/p>\n\n\n\n

\"Having a lot of knowledge on Buddhism is just like knowing a lot about natural sciences, history, or biology. It can be considered Buddhism as a philosophy, but not Buddhism as a practice. Buddhism as a practice is about maintaining your center even when you lose money, get hit by someone, or hear something unjust, without falling into resentment or sadness. Everyone can do this. It doesn't require knowledge or belief. You just need the right perspective.<\/p>\n\n\n\n

If You Know the Truth as It Is, There's No Reason to Suffer<\/strong><\/p>\n\n\n\n

If you say an object is yours, you'll be disappointed when you lose it. Rather than being disappointed at that moment, a practitioner would understand the principle that there's nothing you should call yours. Someone may say, 'I bought it, so it's mine.' Didn't people buy humans with money in the past? Then, if you buy a person with money, does that person become yours? If I went to Africa and bought a child from a poor family for 100,000 USD, would that child be recognized as mine? No. Someone may also say, 'It's mine because I made it.' Then, the cars made at Hyundai Motors should belong to the workers who made them, right? We say, 'It's mine because I received it as a gift,' 'It's mine because I made it,' 'It's mine because I bought it,' but if you look closely, you may think that it belongs to you, but there's nothing that can truly be called yours.<\/p>\n\n\n\n

Let\u2019s say I had this cup and gave it to Person A because they needed it. Person A used it and then gave it to Person B. Would Person B think that this cup belongs to Sunim or to Person A who gave it to them?\u201d<\/p>\n\n\n\n

\"To Person A.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"It's all just a matter of perspective. When you truly understand the reality as it is, there will be no reason to  suffer, let alone endure. First, you must properly understand this principle, and second, you must experience it. Even if you become aware of it, old habits are hard to break, and you are likely to act according to your old habits.  You should know these mental tendencies and keep practicing to apply the lessons in your daily lives. Even if you suddenly become angry without realizing it, you should quickly recognize, 'I was insisting on my views.' If you insisted that something was yours, you should realize it and let go of it. This is the original teaching of Buddhism, which aims to enable everyone to live without suffering.<\/p>\n\n\n\n

Because this is not a matter of faith, there is no reason why Christians, for example, cannot do it. The constitution guarantees freedom of religion. Learning the Dharma has nothing to do with religion. That's why I give Dharma Q&As in churches and cathedrals as well. If it were necessary to believe in Buddhism, why would I host Dharma Q&As in such places? And why would I not tell you to believe in Buddhism? Matters of faith are for the individual to decide. Understanding how the mind works and acting accordingly can enable anyone to live without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

If your spouse were good looking, young, wealthy, and knowledgeable, another person would have taken them long ago. Why would they remain with you? The spouse you have is the best you can choose from the available options. There could be better ones, but they're not within your reach. Knowing this principle helps us cherish the people around us with whom we have relationships. I hope you will carry this perspective and live happily every day.\"<\/p>\n\n\n\n

The Dharma Q&A concluded with a big round of applause. Afterward, old acquaintances came to meet Sunim. He greeted them warmly, asking about their well-being.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, a book signing session was held. The line for signatures that began on stage continued all the way around the Dharma Q&A hall.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

After the book signing, Sunim took commemorative photos with the volunteers who had prepared the Dharma Q&A and expressed his gratitude to them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Thank you all for your hard work.\"<\/p>\n\n\n\n

It was past 9 PM when he left the Dharma Q&A hall. By the time he arrived at his accommodations, it was after 10 PM.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, he is scheduled to travel to Toronto, Canada, to meet with members of Jungto Society and hold a Dharma Q&A for the Korean community in the evening.<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n","post_title":"I Feel Wronged When a Coworker Takes Credit for My Work","post_excerpt":"May 1, 2024 - North America East Coast Dharma Q&A Tour (3) New Jersey","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240501","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:54","post_modified_gmt":"2024-12-03 01:40:54","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18730","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16848,"post_author":"13","post_date":"2023-10-17 07:03:59","post_date_gmt":"2023-10-17 12:03:59","post_content":"\n

\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"<\/strong><\/p>\n\n\n\n

2023.09.17 Overseas Dharma Talk tour (17) New Jersey<\/p>\n\n\n\n

Today marks the 18th day of Venerable Pomnyun's Overseas Dharma Talk tour in 2023, held in the state of New Jersey, located on the eastern seaboard of the United States.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Dharma Talk today is taking place at the Korean Community Center (KCC) located in Tenafly, New Jersey. This center was established to help immigrants from Korea overcome cultural and language barriers and to serve as a bridge with American society.<\/p>\n\n\n\n

The lecture hall had its prepared seats fully occupied, so volunteers were bringing in extra chairs and placing them wherever there was space. Originally, there were 320 seats arranged, but so many people attended that even with the additional chairs, there was still a shortage of seating. So, all the volunteers had to stand and listen to the Dharma Talk. A total of over 390 people filled the room. The Dharma Talk began at 5:30 p.m. After the introduction video, as Ven. Pomnyun Sunim walked onto the stage from the back of the lecture hall, applause poured in.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Sunim began the conversation by asking how everyone had been during the coronavirus pandemic.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"During the coronavirus pandemic, I lived farming every day at a closed school near Gyeongju. My dream was to live by farming as I get older and retire, so it felt like the pandemic had brought early retirement to me. Living in the countryside and farming was great because I got some exercise. I\u2019ve been to a lot of places throughout my life, so I\u2019ve rarely slept in the same room in a row. I spent three years like that as a farmer, to the point where I think it was the longest I had slept with my back in one place since I graduated from elementary school. How have you all been doing?\" (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, Sunim requested the Korean residents in the United States play even a small role for peace on the Korean Peninsula.<\/p>\n\n\n\n

\"The reason I visited the United States this time is not only to talk with you like I did today, but also to make efforts to ease tensions on the Korean Peninsula by staying in Washington, D.C. for a week starting in the next few days.<\/p>\n\n\n\n

The escalating tension and the looming threat of war on the Korean Peninsula<\/strong><\/p>\n\n\n\n

The tension on the Korean Peninsula is currently at a critical level. South Korea is engaging in military cooperation with Japan and the United States, saying it will not tolerate any provocation, and is mobilizing strategic assets and threatening North Korea with cutting-edge weapons. North Korea is threatening South Korea that it may use nuclear weapons as actual attack weapons, and is accelerating the development of nuclear weapons and intercontinental ballistic missiles. In this situation, if Russia were to provide military technology to North Korea, there is a significant risk of rapid proliferation not only of North Korea's conventional weapons but also of weapons of mass destruction.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

This situation could cause a significant catastrophe on the Korean Peninsula where we live. This is a catastrophe incomparable to the war in Ukraine, so it is desperately necessary for us living in this country to prevent such a catastrophe. I believe what can have the greatest influence here is the U.S. government's East Asia policy. However, persuading the United States to do this or that for our own interest is nothing but a delusion. We need to persuade the United States that it would be good to bring peace to the Korean Peninsula for the interests of the United States.<\/p>\n\n\n\n

 Military cooperation between North Korea and Russia poses a great threat not only to South Korea but also to the national interests of the United States and the security of Japan. Therefore, by normalizing relations between North Korea and the United States, it is advantageous for the national interest of the United States to take measures to freeze North Korea's development of nuclear weapons.<\/p>\n\n\n\n

Of course, I believe it would be best if the South Korean government takes the lead in efforts for peace on the Korean Peninsula. However, if you look inside South Korea, it is adopting a hard-line policy toward North Korea for various political reasons. If you look around the world these days, not only is the competition between countries fierce, but the competition between domestic political parties is also very fierce. In the past, we still cooperated and competed with each other, but now we are competing as if we were in a civil war. The United States seems to have a stronger tendency to do this, and so does Korea. This isn't necessarily the fault of any one government, but can be seen as a common crisis that democratic countries are currently facing. It's not just South Korea nor the United States, but the conflicts are escalating globally. In such situations, taking sides or blaming individuals won't provide solutions. We need to find ways to ease these dangerous situations. Efforts must be made to at least prevent war from occurring.<\/p>\n\n\n\n

People who have been suffering for too long<\/strong><\/p>\n\n\n\n

In particular, North Korean residents are the ones suffering the most from this conflict. They are starving due to food shortages, and their freedom is being suppressed in the name of a national crisis. This situation has been continuing for far too long. I hope to make it our mission to find ways to alleviate the suffering of these North Korean residents even a little.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In fact, it is not very effective for a foreigner like me to meet and talk to political people in the U.S. As you all know, what do U.S. lawmakers need most? Firstly, they need votes, and secondly, they need money. So, those of you who are U.S. citizens should collect donations and send them to them while requesting peace on the Korean Peninsula. Also, using your voting rights to demand, 'If you do well, we may support you,' can move them even a bit. In that regard, the efforts of one U.S. citizen can have a greater impact than the efforts of a thousand in Korea. So, if you feel grateful for my Dharma Talk and want to reciprocate, I would like to suggest that you become more actively involved in the voter movement for peace on the Korean Peninsula.\"<\/p>\n\n\n\n

Following this, more than 20 people at the entrance of the lecture hall requested to ask questions, but only 10 individuals had the opportunity to pose their questions to Sunim during the two-hour session. One of them shared her dilemma, explaining that she had cared for her mother for 17 years and was now faced with the responsibility of caring for her father. She sought advice on how to overcome this situation.<\/p>\n\n\n\n


<\/strong>After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.<\/strong><\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"My mother passed away after undergoing dialysis for 17 years due to complications from diabetes and heart problems. Meanwhile, as I was in charge of taking care of my mother, I had to watch my mother go through all the hardships, and when she passed away, honestly, rather than feeling sad, I felt more relief for my mother, knowing she was free from pain. But now it's my father's turn. Recently, he suffered a stroke and developed dementia. The problem is that I'm no longer as healthy as I used to be. I'm not sure how I will be able to cope with my father suffering from dementia in the future. Of course, there are other family members besides me. My older brother is helping me a lot, and my good nephew is also taking good care of his grandfather. But my heart feels so tired. What should I do?\"<\/p>\n\n\n\n

\"Taking care of your father may be a burden, but it seems to be even more difficult because your current mental health is not good. It would be good for you to take care of your father if you\u2019re healthy, but since your health is currently not good, it would be better to leave the care of your father to your brother. I think it would be good for you to do more self-care and take care of your mental health.\"<\/p>\n\n\n\n

\"I am undergoing treatment. I'm taking my medication as prescribed.\"<\/p>\n\n\n\n

\"You are also a patient, so it's a bit difficult for a patient to take care of another patient.\"<\/p>\n\n\n\n

\"Fortunately, I don\u2019t hate my father yet. I'm afraid that there will come a moment when I end up hating him.\"<\/p>\n\n\n\n

\"If you do not take care of your father, you won\u2019t end up hating him.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"But you see, I have no choice but to take care of my father. He is my father.\"<\/p>\n\n\n\n

\"Why do you have to do it? If you feel that way, it's your problem. You don't have to provide care. Thinking that you have to take care of him because he's your father is your opinion. It's a choice you can make, not an obligation.\"<\/p>\n\n\n\n

\"Then who will take care of my father?\"<\/p>\n\n\n\n

\"Your brother will probably do it.  You can tell your brother that it is difficult to take care of your father because your health is not good. It's a choice you can make, not a problem that arises from having to care for your father.\"<\/p>\n\n\n\n

\"Is it really okay for me not to take care of my father?\"<\/p>\n\n\n\n

\"You don\u2019t have to do it. There is no problem if you don\u2019t take care of your father.  If we look at it from a natural perspective, when a mother gives birth to a baby, it goes against the laws of nature not to care for the baby. All living beings have a survival instinct to protect their own lives. So, every creature must take responsibility for its own life. However, when any living thing has a baby, the mother must take care of it until it becomes an adult. This is maternal love. Maternal love is an instinct for the preservation of the species. Without maternal love, a species cannot be sustained. So, when a woman is alone, her own life is the most important, but when she gives birth to a baby, the mother sacrifices her own life to save the baby. In the case of birds, if another predator attacks while the young are present, the mother will risk her life to protect them. Hens  usually run away when people approach, but when they are with their chicks, they never flee but flap their wings and confront people. This is a life instinct. Without that instinct, a species cannot be maintained.<\/p>\n\n\n\n

If a woman says, 'I can't give birth to a baby and raise it,' that is her thought before giving birth. When she gives birth to her baby, her natural instinct to protect her baby kicks in. If there is someone who doesn't, she has paralyzed instincts. In modern society, some people become so consumed by their career and desires that their instincts become paralyzed. Nowadays, occasionally, we see such people emerging. However, prioritizing one's work over the baby and neglecting the child goes against the laws of nature.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

On the other hand, when the cub becomes adult, the mother and the cub become independent lives. In natural ecosystems, there are no instances where a mother continues to follow her offspring, and there are no cases where an offspring follows a mother. Each is an independent life. Each entity is responsible for its own life. So in the natural ecosystem, there is no conflict between the mother and the offspring.<\/p>\n\n\n\n

Not caring for a baby after giving birth can be seen as a mental disorder. And even though the child has become an adult, the mother's continued efforts to protect it can be seen as obsession. If a child relies on his or her parents even after reaching adulthood, it is because of dependency. If a child cannot overcome his dependence on his parents, he will not be able to become independent from his parents even when he becomes an adult and will always have to live under the interference of his parents. If parents cannot let go of their attachment to their children, they will always have to live with a heavy burden. This is against the natural ecosystem. Going against nature in this way causes suffering.
<\/p>\n\n\n\n

Likewise, caring for your parents is a matter of choice, not an obligation. Caring for one's children is an obligation because it's the principle of the ecosystem. However, in the natural ecosystem, children do not take care of their aging parents. This is something that only exists in human society. If you can do it, it's called filial piety, but if you can't, that's okay too. Hitting or abusing your parents becomes unfilial. However, not caring for your parents is not unfilial.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Especially in the case of someone like you, who has poor health and cannot care for one\u2019s parents, there is no need to feel any guilt. However, if you cannot stop taking care of your parents despite not wanting to, it is your own attachment. In fact, you are doing it because you want to, so there's no need to suffer.<\/p>\n\n\n\n

The reason you ask, 'How can I stop taking care of my father no matter how sick I am?' is because you are so attached. As a result, if you fall ill, it's because you chose it, so there's no reason to blame your father. There's no reason to hate your father either. If it's hard, you can simply choose not to do it. Hating your father while taking care of him is a foolish act. If you're going to hate your father, it's better not to take care of him.\"<\/p>\n\n\n\n

\u201cI\u2019m trying to do that.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

I Feel Wronged When a Coworker Takes Credit for My Work<\/strong><\/p>\n\n\n\n

\"I\u2019d like to know how to wisely overcome the issue of my low self-esteem which has been damaged in my relationships with people.\"<\/p>\n\n\n\n

\"Can you tell me specifically what damaged your self-esteem?\"<\/p>\n\n\n\n

\"There are many cases both at work and in my own business where I feel wronged.\"<\/p>\n\n\n\n

\"What specifically made you feel wronged?\"<\/p>\n\n\n\n

\"This<\/figure>\n\n\n\n

\"At work, a colleague sometimes claims they did the work that I did. In my business, the building owner harasses me terribly.\"<\/p>\n\n\n\n

\"Isn't it just part of life that a boss or colleague might take credit for your achievements? This is often how things get complicated and messy in the world.\"<\/p>\n\n\n\n

\"There have been many instances where I've been held responsible for things that had nothing to do with me, and I felt wronged. After enduring such situations for years, my self-esteem has hit rock bottom, and I think I might have developed a fear of social interactions.\"<\/p>\n\n\n\n

\"People experience such things in life. Think back to when you were a student. Teachers sometimes misread the situation and severely punish a kid when another kid broke the rules. When brothers fight, only the older brother may get scolded for it. Sometimes, the younger brother gets scolded for standing up to his older brother. This is why when people talk about their childhood after growing up, they say, \u2018My parents only loved my older brother,\u2019 \u2018They only loved my younger brother,\u2019 or \u2018They only loved my sister,\u2019 and express resentment toward their parents. However, their parents don't even remember what they\u2019re talking about. The parents were just acting based on their condition each day.<\/p>\n\n\n\n

Teachers are the same. I remember a story from when I was in elementary school. Some kids were playing with jegis (Korean hacky sack), and one went up on the school roof. The kids got a pole to get the jegi down but ended up breaking a tile. I didn\u2019t play jegi and wasn\u2019t even there at the time, but just because I was the class president, the teacher called me to the front of the classroom and hit me four times. I felt so wronged that I wrote in my diary that I will never forgive the teacher. I even added, \u2018I will not think less of this event even when I get older.\u2019 But if you went to that teacher now and talked about this, would that teacher even remember what happened? They probably wouldn\u2019t. That's life. Sometimes, such unintended things happen. That's why there are many victims in this world, but not many perpetrators. That's because that's how human psychology works.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Let's say a couple had an argument in the morning. The wife  goes to work and forgets about the fight while busy with this and that. But the husband thinks about the fight all day long. The more he thinks about it, the angrier he gets, and he firmly decides, \u2018If she comes home from work and doesn't apologize to me, I will leave her.\u2019 But when the wife comes home from work, she acts as if nothing had happened. How annoying must that be? So, the husband angrily raises the issue. Then, the wife gets angry, asking why he is still holding onto it. This is how fights escalate. This is the reality of life.<\/p>\n\n\n\n

From your perspective, it's frustrating and upsetting, but there's not really much to be frustrated or upset about. Most of the time, people take responsibility for what they\u2019ve done wrong. But about 30% of the time, people are blamed for something they didn't do, and sometimes people escape blame even when they did something wrong. Just like there were times when the older brother gets punished for something the younger brother did. That's how the world works. But if you keep feeling wronged, your own self-esteem will suffer. That's because you don't understand the principles of the world. If that company is particularly problematic in that area, you should quit. If you're particularly sensitive to this, then you need to change your perspective.<\/p>\n\n\n\n

\"I quit and moved to another company. But I think I\u2019m the one who is sensitive.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Both factors are in play here. The company could be particularly deplorable, and you could be sensitive. (To the audience) You should try talking to your parents about when you got scolded badly in your childhood. If you ask your mother, will she say, \u2018I understand you were hurt when you got scolded\u2019? Usually, she'll say something like, \u2018Stop talking nonsense. When did I ever do that?\u2019 and won't even remember that it happened. Children hold grudges against their parents for being scolded, and the  parents don't even remember that they ever did it. It never occurs to parents that their children were hurt by something that they did. If a child says they felt hurt, their parents often answer, \u2018I did it for your own good!\u2019 Parents shouldn't respond that way. If your child raises an issue, you should acknowledge their feelings and soothe them. <\/p>\n\n\n\n

\u2018I see that you felt hurt because of that. What else hurt your feelings? Tell me more.\u2019<\/p>\n\n\n\n

However, children shouldn\u2019t expect their parents to acknowledge their feelings and comfort them. Parents usually don't ever think that there is something wrong about scolding their children when they were kids. When you raise an issue with them, they respond in the following way 100% of the time. They either don't remember it or say, \u2018I did it for your own good.\u2019 That's why there are no perpetrators, but there are many victims. That's the nature of the human psyche. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Similarly, the questioner feels wronged, but the perpetrators don't think they've caused any harm to the questioner. You're trying to take revenge, but there's no one to take revenge on. That's why the Buddha said not to repay an enemy with enmity, and Jesus said to love your enemies. To love someone doesn\u2019t mean you have to like them. From your perspective, you may feel deep resentment, but from their perspective, it's nothing to be resentful about. If you understand the relationship between the cause you have created and the resulting effect, there's no reason to hate or resent others. But we don't understand these causes and effects, so we hate, resent, and hold grudges. But that's only harmful to you. That's how the world is.<\/p>\n\n\n\n

If you dislike this world, you might wish to go to heaven or a paradise where there is no suffering, but once you get there, you'll be disappointed and want to leave. There are no karaoke bars or pubs, so it's boring, and you will not want to live there. People in Africa or Southeast Asia think of America as a paradise and believe everything will be solved once they get to America, but that's because they haven\u2019t been here. How about all of you living here in America? Is it really a paradise?\"<\/p>\n\n\n\n

\"No.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Heaven doesn\u2019t exist in a separate world. The place where you cultivate a positive mind is heaven. Moving doesn't solve the problem. Moving from Korea to America, from America back to Korea, or to Canada doesn't solve anything. So, changing companies won\u2019t solve the problem. As long as you are sensitive, the same problems can occur in the new company. Therefore, it's necessary to change your perspective significantly.<\/p>\n\n\n\n

There are no particularly good people or particularly bad people in the world. There are occasionally people with mental conditions that may be extremely malicious. But it won't make much difference even if you change companies. I hope you change your perspective and live happily.\u201d<\/p>\n\n\n\n

\"Thank you for the good advice.\"<\/p>\n\n\n\n

The questions continued.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

- When I see friends who make a lot of money, I feel inferior. How can I live without feeling inferior?<\/p>\n\n\n\n


- I'm 80 years old, how should I live? I still want to do meaningful work.<\/p>\n\n\n\n


- I know I should let go of my desires, but part of me doesn't want to.<\/p>\n\n\n\n


- I want to know how to be happy even when I'm alone in solitude.<\/p>\n\n\n\n


- My father and I have different political views, making it difficult to have a conversation. How can we have more constructive conversations?<\/p>\n\n\n\n


- I'm curious about the relationship between the concept of emptiness and the material world.<\/p>\n\n\n\n

Two hours passed quickly, and it was soon time to end the Dharma Q&A.  Venerable Pomnyun Sunim once again shared with the audience how to live a happier life.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"What if someone received a doctorate degree in Buddhist studies and was a professor of Buddhism? Would this person get angry if their spouse cheated?\"<\/p>\n\n\n\n

\"Yes.\"<\/p>\n\n\n\n

\"Having a lot of knowledge on Buddhism is just like knowing a lot about natural sciences, history, or biology. It can be considered Buddhism as a philosophy, but not Buddhism as a practice. Buddhism as a practice is about maintaining your center even when you lose money, get hit by someone, or hear something unjust, without falling into resentment or sadness. Everyone can do this. It doesn't require knowledge or belief. You just need the right perspective.<\/p>\n\n\n\n

If You Know the Truth as It Is, There's No Reason to Suffer<\/strong><\/p>\n\n\n\n

If you say an object is yours, you'll be disappointed when you lose it. Rather than being disappointed at that moment, a practitioner would understand the principle that there's nothing you should call yours. Someone may say, 'I bought it, so it's mine.' Didn't people buy humans with money in the past? Then, if you buy a person with money, does that person become yours? If I went to Africa and bought a child from a poor family for 100,000 USD, would that child be recognized as mine? No. Someone may also say, 'It's mine because I made it.' Then, the cars made at Hyundai Motors should belong to the workers who made them, right? We say, 'It's mine because I received it as a gift,' 'It's mine because I made it,' 'It's mine because I bought it,' but if you look closely, you may think that it belongs to you, but there's nothing that can truly be called yours.<\/p>\n\n\n\n

Let\u2019s say I had this cup and gave it to Person A because they needed it. Person A used it and then gave it to Person B. Would Person B think that this cup belongs to Sunim or to Person A who gave it to them?\u201d<\/p>\n\n\n\n

\"To Person A.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"It's all just a matter of perspective. When you truly understand the reality as it is, there will be no reason to  suffer, let alone endure. First, you must properly understand this principle, and second, you must experience it. Even if you become aware of it, old habits are hard to break, and you are likely to act according to your old habits.  You should know these mental tendencies and keep practicing to apply the lessons in your daily lives. Even if you suddenly become angry without realizing it, you should quickly recognize, 'I was insisting on my views.' If you insisted that something was yours, you should realize it and let go of it. This is the original teaching of Buddhism, which aims to enable everyone to live without suffering.<\/p>\n\n\n\n

Because this is not a matter of faith, there is no reason why Christians, for example, cannot do it. The constitution guarantees freedom of religion. Learning the Dharma has nothing to do with religion. That's why I give Dharma Q&As in churches and cathedrals as well. If it were necessary to believe in Buddhism, why would I host Dharma Q&As in such places? And why would I not tell you to believe in Buddhism? Matters of faith are for the individual to decide. Understanding how the mind works and acting accordingly can enable anyone to live without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

If your spouse were good looking, young, wealthy, and knowledgeable, another person would have taken them long ago. Why would they remain with you? The spouse you have is the best you can choose from the available options. There could be better ones, but they're not within your reach. Knowing this principle helps us cherish the people around us with whom we have relationships. I hope you will carry this perspective and live happily every day.\"<\/p>\n\n\n\n

The Dharma Q&A concluded with a big round of applause. Afterward, old acquaintances came to meet Sunim. He greeted them warmly, asking about their well-being.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, a book signing session was held. The line for signatures that began on stage continued all the way around the Dharma Q&A hall.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

After the book signing, Sunim took commemorative photos with the volunteers who had prepared the Dharma Q&A and expressed his gratitude to them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Thank you all for your hard work.\"<\/p>\n\n\n\n

It was past 9 PM when he left the Dharma Q&A hall. By the time he arrived at his accommodations, it was after 10 PM.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, he is scheduled to travel to Toronto, Canada, to meet with members of Jungto Society and hold a Dharma Q&A for the Korean community in the evening.<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n","post_title":"I Feel Wronged When a Coworker Takes Credit for My Work","post_excerpt":"May 1, 2024 - North America East Coast Dharma Q&A Tour (3) New Jersey","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240501","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:54","post_modified_gmt":"2024-12-03 01:40:54","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18730","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16848,"post_author":"13","post_date":"2023-10-17 07:03:59","post_date_gmt":"2023-10-17 12:03:59","post_content":"\n

\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"<\/strong><\/p>\n\n\n\n

2023.09.17 Overseas Dharma Talk tour (17) New Jersey<\/p>\n\n\n\n

Today marks the 18th day of Venerable Pomnyun's Overseas Dharma Talk tour in 2023, held in the state of New Jersey, located on the eastern seaboard of the United States.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Dharma Talk today is taking place at the Korean Community Center (KCC) located in Tenafly, New Jersey. This center was established to help immigrants from Korea overcome cultural and language barriers and to serve as a bridge with American society.<\/p>\n\n\n\n

The lecture hall had its prepared seats fully occupied, so volunteers were bringing in extra chairs and placing them wherever there was space. Originally, there were 320 seats arranged, but so many people attended that even with the additional chairs, there was still a shortage of seating. So, all the volunteers had to stand and listen to the Dharma Talk. A total of over 390 people filled the room. The Dharma Talk began at 5:30 p.m. After the introduction video, as Ven. Pomnyun Sunim walked onto the stage from the back of the lecture hall, applause poured in.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Sunim began the conversation by asking how everyone had been during the coronavirus pandemic.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"During the coronavirus pandemic, I lived farming every day at a closed school near Gyeongju. My dream was to live by farming as I get older and retire, so it felt like the pandemic had brought early retirement to me. Living in the countryside and farming was great because I got some exercise. I\u2019ve been to a lot of places throughout my life, so I\u2019ve rarely slept in the same room in a row. I spent three years like that as a farmer, to the point where I think it was the longest I had slept with my back in one place since I graduated from elementary school. How have you all been doing?\" (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, Sunim requested the Korean residents in the United States play even a small role for peace on the Korean Peninsula.<\/p>\n\n\n\n

\"The reason I visited the United States this time is not only to talk with you like I did today, but also to make efforts to ease tensions on the Korean Peninsula by staying in Washington, D.C. for a week starting in the next few days.<\/p>\n\n\n\n

The escalating tension and the looming threat of war on the Korean Peninsula<\/strong><\/p>\n\n\n\n

The tension on the Korean Peninsula is currently at a critical level. South Korea is engaging in military cooperation with Japan and the United States, saying it will not tolerate any provocation, and is mobilizing strategic assets and threatening North Korea with cutting-edge weapons. North Korea is threatening South Korea that it may use nuclear weapons as actual attack weapons, and is accelerating the development of nuclear weapons and intercontinental ballistic missiles. In this situation, if Russia were to provide military technology to North Korea, there is a significant risk of rapid proliferation not only of North Korea's conventional weapons but also of weapons of mass destruction.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

This situation could cause a significant catastrophe on the Korean Peninsula where we live. This is a catastrophe incomparable to the war in Ukraine, so it is desperately necessary for us living in this country to prevent such a catastrophe. I believe what can have the greatest influence here is the U.S. government's East Asia policy. However, persuading the United States to do this or that for our own interest is nothing but a delusion. We need to persuade the United States that it would be good to bring peace to the Korean Peninsula for the interests of the United States.<\/p>\n\n\n\n

 Military cooperation between North Korea and Russia poses a great threat not only to South Korea but also to the national interests of the United States and the security of Japan. Therefore, by normalizing relations between North Korea and the United States, it is advantageous for the national interest of the United States to take measures to freeze North Korea's development of nuclear weapons.<\/p>\n\n\n\n

Of course, I believe it would be best if the South Korean government takes the lead in efforts for peace on the Korean Peninsula. However, if you look inside South Korea, it is adopting a hard-line policy toward North Korea for various political reasons. If you look around the world these days, not only is the competition between countries fierce, but the competition between domestic political parties is also very fierce. In the past, we still cooperated and competed with each other, but now we are competing as if we were in a civil war. The United States seems to have a stronger tendency to do this, and so does Korea. This isn't necessarily the fault of any one government, but can be seen as a common crisis that democratic countries are currently facing. It's not just South Korea nor the United States, but the conflicts are escalating globally. In such situations, taking sides or blaming individuals won't provide solutions. We need to find ways to ease these dangerous situations. Efforts must be made to at least prevent war from occurring.<\/p>\n\n\n\n

People who have been suffering for too long<\/strong><\/p>\n\n\n\n

In particular, North Korean residents are the ones suffering the most from this conflict. They are starving due to food shortages, and their freedom is being suppressed in the name of a national crisis. This situation has been continuing for far too long. I hope to make it our mission to find ways to alleviate the suffering of these North Korean residents even a little.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In fact, it is not very effective for a foreigner like me to meet and talk to political people in the U.S. As you all know, what do U.S. lawmakers need most? Firstly, they need votes, and secondly, they need money. So, those of you who are U.S. citizens should collect donations and send them to them while requesting peace on the Korean Peninsula. Also, using your voting rights to demand, 'If you do well, we may support you,' can move them even a bit. In that regard, the efforts of one U.S. citizen can have a greater impact than the efforts of a thousand in Korea. So, if you feel grateful for my Dharma Talk and want to reciprocate, I would like to suggest that you become more actively involved in the voter movement for peace on the Korean Peninsula.\"<\/p>\n\n\n\n

Following this, more than 20 people at the entrance of the lecture hall requested to ask questions, but only 10 individuals had the opportunity to pose their questions to Sunim during the two-hour session. One of them shared her dilemma, explaining that she had cared for her mother for 17 years and was now faced with the responsibility of caring for her father. She sought advice on how to overcome this situation.<\/p>\n\n\n\n


<\/strong>After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.<\/strong><\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"My mother passed away after undergoing dialysis for 17 years due to complications from diabetes and heart problems. Meanwhile, as I was in charge of taking care of my mother, I had to watch my mother go through all the hardships, and when she passed away, honestly, rather than feeling sad, I felt more relief for my mother, knowing she was free from pain. But now it's my father's turn. Recently, he suffered a stroke and developed dementia. The problem is that I'm no longer as healthy as I used to be. I'm not sure how I will be able to cope with my father suffering from dementia in the future. Of course, there are other family members besides me. My older brother is helping me a lot, and my good nephew is also taking good care of his grandfather. But my heart feels so tired. What should I do?\"<\/p>\n\n\n\n

\"Taking care of your father may be a burden, but it seems to be even more difficult because your current mental health is not good. It would be good for you to take care of your father if you\u2019re healthy, but since your health is currently not good, it would be better to leave the care of your father to your brother. I think it would be good for you to do more self-care and take care of your mental health.\"<\/p>\n\n\n\n

\"I am undergoing treatment. I'm taking my medication as prescribed.\"<\/p>\n\n\n\n

\"You are also a patient, so it's a bit difficult for a patient to take care of another patient.\"<\/p>\n\n\n\n

\"Fortunately, I don\u2019t hate my father yet. I'm afraid that there will come a moment when I end up hating him.\"<\/p>\n\n\n\n

\"If you do not take care of your father, you won\u2019t end up hating him.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"But you see, I have no choice but to take care of my father. He is my father.\"<\/p>\n\n\n\n

\"Why do you have to do it? If you feel that way, it's your problem. You don't have to provide care. Thinking that you have to take care of him because he's your father is your opinion. It's a choice you can make, not an obligation.\"<\/p>\n\n\n\n

\"Then who will take care of my father?\"<\/p>\n\n\n\n

\"Your brother will probably do it.  You can tell your brother that it is difficult to take care of your father because your health is not good. It's a choice you can make, not a problem that arises from having to care for your father.\"<\/p>\n\n\n\n

\"Is it really okay for me not to take care of my father?\"<\/p>\n\n\n\n

\"You don\u2019t have to do it. There is no problem if you don\u2019t take care of your father.  If we look at it from a natural perspective, when a mother gives birth to a baby, it goes against the laws of nature not to care for the baby. All living beings have a survival instinct to protect their own lives. So, every creature must take responsibility for its own life. However, when any living thing has a baby, the mother must take care of it until it becomes an adult. This is maternal love. Maternal love is an instinct for the preservation of the species. Without maternal love, a species cannot be sustained. So, when a woman is alone, her own life is the most important, but when she gives birth to a baby, the mother sacrifices her own life to save the baby. In the case of birds, if another predator attacks while the young are present, the mother will risk her life to protect them. Hens  usually run away when people approach, but when they are with their chicks, they never flee but flap their wings and confront people. This is a life instinct. Without that instinct, a species cannot be maintained.<\/p>\n\n\n\n

If a woman says, 'I can't give birth to a baby and raise it,' that is her thought before giving birth. When she gives birth to her baby, her natural instinct to protect her baby kicks in. If there is someone who doesn't, she has paralyzed instincts. In modern society, some people become so consumed by their career and desires that their instincts become paralyzed. Nowadays, occasionally, we see such people emerging. However, prioritizing one's work over the baby and neglecting the child goes against the laws of nature.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

On the other hand, when the cub becomes adult, the mother and the cub become independent lives. In natural ecosystems, there are no instances where a mother continues to follow her offspring, and there are no cases where an offspring follows a mother. Each is an independent life. Each entity is responsible for its own life. So in the natural ecosystem, there is no conflict between the mother and the offspring.<\/p>\n\n\n\n

Not caring for a baby after giving birth can be seen as a mental disorder. And even though the child has become an adult, the mother's continued efforts to protect it can be seen as obsession. If a child relies on his or her parents even after reaching adulthood, it is because of dependency. If a child cannot overcome his dependence on his parents, he will not be able to become independent from his parents even when he becomes an adult and will always have to live under the interference of his parents. If parents cannot let go of their attachment to their children, they will always have to live with a heavy burden. This is against the natural ecosystem. Going against nature in this way causes suffering.
<\/p>\n\n\n\n

Likewise, caring for your parents is a matter of choice, not an obligation. Caring for one's children is an obligation because it's the principle of the ecosystem. However, in the natural ecosystem, children do not take care of their aging parents. This is something that only exists in human society. If you can do it, it's called filial piety, but if you can't, that's okay too. Hitting or abusing your parents becomes unfilial. However, not caring for your parents is not unfilial.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Especially in the case of someone like you, who has poor health and cannot care for one\u2019s parents, there is no need to feel any guilt. However, if you cannot stop taking care of your parents despite not wanting to, it is your own attachment. In fact, you are doing it because you want to, so there's no need to suffer.<\/p>\n\n\n\n

The reason you ask, 'How can I stop taking care of my father no matter how sick I am?' is because you are so attached. As a result, if you fall ill, it's because you chose it, so there's no reason to blame your father. There's no reason to hate your father either. If it's hard, you can simply choose not to do it. Hating your father while taking care of him is a foolish act. If you're going to hate your father, it's better not to take care of him.\"<\/p>\n\n\n\n

\u201cI\u2019m trying to do that.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n
\"\"<\/figure>\n\n\n\n

I Feel Wronged When a Coworker Takes Credit for My Work<\/strong><\/p>\n\n\n\n

\"I\u2019d like to know how to wisely overcome the issue of my low self-esteem which has been damaged in my relationships with people.\"<\/p>\n\n\n\n

\"Can you tell me specifically what damaged your self-esteem?\"<\/p>\n\n\n\n

\"There are many cases both at work and in my own business where I feel wronged.\"<\/p>\n\n\n\n

\"What specifically made you feel wronged?\"<\/p>\n\n\n\n

\"This<\/figure>\n\n\n\n

\"At work, a colleague sometimes claims they did the work that I did. In my business, the building owner harasses me terribly.\"<\/p>\n\n\n\n

\"Isn't it just part of life that a boss or colleague might take credit for your achievements? This is often how things get complicated and messy in the world.\"<\/p>\n\n\n\n

\"There have been many instances where I've been held responsible for things that had nothing to do with me, and I felt wronged. After enduring such situations for years, my self-esteem has hit rock bottom, and I think I might have developed a fear of social interactions.\"<\/p>\n\n\n\n

\"People experience such things in life. Think back to when you were a student. Teachers sometimes misread the situation and severely punish a kid when another kid broke the rules. When brothers fight, only the older brother may get scolded for it. Sometimes, the younger brother gets scolded for standing up to his older brother. This is why when people talk about their childhood after growing up, they say, \u2018My parents only loved my older brother,\u2019 \u2018They only loved my younger brother,\u2019 or \u2018They only loved my sister,\u2019 and express resentment toward their parents. However, their parents don't even remember what they\u2019re talking about. The parents were just acting based on their condition each day.<\/p>\n\n\n\n

Teachers are the same. I remember a story from when I was in elementary school. Some kids were playing with jegis (Korean hacky sack), and one went up on the school roof. The kids got a pole to get the jegi down but ended up breaking a tile. I didn\u2019t play jegi and wasn\u2019t even there at the time, but just because I was the class president, the teacher called me to the front of the classroom and hit me four times. I felt so wronged that I wrote in my diary that I will never forgive the teacher. I even added, \u2018I will not think less of this event even when I get older.\u2019 But if you went to that teacher now and talked about this, would that teacher even remember what happened? They probably wouldn\u2019t. That's life. Sometimes, such unintended things happen. That's why there are many victims in this world, but not many perpetrators. That's because that's how human psychology works.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Let's say a couple had an argument in the morning. The wife  goes to work and forgets about the fight while busy with this and that. But the husband thinks about the fight all day long. The more he thinks about it, the angrier he gets, and he firmly decides, \u2018If she comes home from work and doesn't apologize to me, I will leave her.\u2019 But when the wife comes home from work, she acts as if nothing had happened. How annoying must that be? So, the husband angrily raises the issue. Then, the wife gets angry, asking why he is still holding onto it. This is how fights escalate. This is the reality of life.<\/p>\n\n\n\n

From your perspective, it's frustrating and upsetting, but there's not really much to be frustrated or upset about. Most of the time, people take responsibility for what they\u2019ve done wrong. But about 30% of the time, people are blamed for something they didn't do, and sometimes people escape blame even when they did something wrong. Just like there were times when the older brother gets punished for something the younger brother did. That's how the world works. But if you keep feeling wronged, your own self-esteem will suffer. That's because you don't understand the principles of the world. If that company is particularly problematic in that area, you should quit. If you're particularly sensitive to this, then you need to change your perspective.<\/p>\n\n\n\n

\"I quit and moved to another company. But I think I\u2019m the one who is sensitive.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Both factors are in play here. The company could be particularly deplorable, and you could be sensitive. (To the audience) You should try talking to your parents about when you got scolded badly in your childhood. If you ask your mother, will she say, \u2018I understand you were hurt when you got scolded\u2019? Usually, she'll say something like, \u2018Stop talking nonsense. When did I ever do that?\u2019 and won't even remember that it happened. Children hold grudges against their parents for being scolded, and the  parents don't even remember that they ever did it. It never occurs to parents that their children were hurt by something that they did. If a child says they felt hurt, their parents often answer, \u2018I did it for your own good!\u2019 Parents shouldn't respond that way. If your child raises an issue, you should acknowledge their feelings and soothe them. <\/p>\n\n\n\n

\u2018I see that you felt hurt because of that. What else hurt your feelings? Tell me more.\u2019<\/p>\n\n\n\n

However, children shouldn\u2019t expect their parents to acknowledge their feelings and comfort them. Parents usually don't ever think that there is something wrong about scolding their children when they were kids. When you raise an issue with them, they respond in the following way 100% of the time. They either don't remember it or say, \u2018I did it for your own good.\u2019 That's why there are no perpetrators, but there are many victims. That's the nature of the human psyche. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Similarly, the questioner feels wronged, but the perpetrators don't think they've caused any harm to the questioner. You're trying to take revenge, but there's no one to take revenge on. That's why the Buddha said not to repay an enemy with enmity, and Jesus said to love your enemies. To love someone doesn\u2019t mean you have to like them. From your perspective, you may feel deep resentment, but from their perspective, it's nothing to be resentful about. If you understand the relationship between the cause you have created and the resulting effect, there's no reason to hate or resent others. But we don't understand these causes and effects, so we hate, resent, and hold grudges. But that's only harmful to you. That's how the world is.<\/p>\n\n\n\n

If you dislike this world, you might wish to go to heaven or a paradise where there is no suffering, but once you get there, you'll be disappointed and want to leave. There are no karaoke bars or pubs, so it's boring, and you will not want to live there. People in Africa or Southeast Asia think of America as a paradise and believe everything will be solved once they get to America, but that's because they haven\u2019t been here. How about all of you living here in America? Is it really a paradise?\"<\/p>\n\n\n\n

\"No.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Heaven doesn\u2019t exist in a separate world. The place where you cultivate a positive mind is heaven. Moving doesn't solve the problem. Moving from Korea to America, from America back to Korea, or to Canada doesn't solve anything. So, changing companies won\u2019t solve the problem. As long as you are sensitive, the same problems can occur in the new company. Therefore, it's necessary to change your perspective significantly.<\/p>\n\n\n\n

There are no particularly good people or particularly bad people in the world. There are occasionally people with mental conditions that may be extremely malicious. But it won't make much difference even if you change companies. I hope you change your perspective and live happily.\u201d<\/p>\n\n\n\n

\"Thank you for the good advice.\"<\/p>\n\n\n\n

The questions continued.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

- When I see friends who make a lot of money, I feel inferior. How can I live without feeling inferior?<\/p>\n\n\n\n


- I'm 80 years old, how should I live? I still want to do meaningful work.<\/p>\n\n\n\n


- I know I should let go of my desires, but part of me doesn't want to.<\/p>\n\n\n\n


- I want to know how to be happy even when I'm alone in solitude.<\/p>\n\n\n\n


- My father and I have different political views, making it difficult to have a conversation. How can we have more constructive conversations?<\/p>\n\n\n\n


- I'm curious about the relationship between the concept of emptiness and the material world.<\/p>\n\n\n\n

Two hours passed quickly, and it was soon time to end the Dharma Q&A.  Venerable Pomnyun Sunim once again shared with the audience how to live a happier life.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"What if someone received a doctorate degree in Buddhist studies and was a professor of Buddhism? Would this person get angry if their spouse cheated?\"<\/p>\n\n\n\n

\"Yes.\"<\/p>\n\n\n\n

\"Having a lot of knowledge on Buddhism is just like knowing a lot about natural sciences, history, or biology. It can be considered Buddhism as a philosophy, but not Buddhism as a practice. Buddhism as a practice is about maintaining your center even when you lose money, get hit by someone, or hear something unjust, without falling into resentment or sadness. Everyone can do this. It doesn't require knowledge or belief. You just need the right perspective.<\/p>\n\n\n\n

If You Know the Truth as It Is, There's No Reason to Suffer<\/strong><\/p>\n\n\n\n

If you say an object is yours, you'll be disappointed when you lose it. Rather than being disappointed at that moment, a practitioner would understand the principle that there's nothing you should call yours. Someone may say, 'I bought it, so it's mine.' Didn't people buy humans with money in the past? Then, if you buy a person with money, does that person become yours? If I went to Africa and bought a child from a poor family for 100,000 USD, would that child be recognized as mine? No. Someone may also say, 'It's mine because I made it.' Then, the cars made at Hyundai Motors should belong to the workers who made them, right? We say, 'It's mine because I received it as a gift,' 'It's mine because I made it,' 'It's mine because I bought it,' but if you look closely, you may think that it belongs to you, but there's nothing that can truly be called yours.<\/p>\n\n\n\n

Let\u2019s say I had this cup and gave it to Person A because they needed it. Person A used it and then gave it to Person B. Would Person B think that this cup belongs to Sunim or to Person A who gave it to them?\u201d<\/p>\n\n\n\n

\"To Person A.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"It's all just a matter of perspective. When you truly understand the reality as it is, there will be no reason to  suffer, let alone endure. First, you must properly understand this principle, and second, you must experience it. Even if you become aware of it, old habits are hard to break, and you are likely to act according to your old habits.  You should know these mental tendencies and keep practicing to apply the lessons in your daily lives. Even if you suddenly become angry without realizing it, you should quickly recognize, 'I was insisting on my views.' If you insisted that something was yours, you should realize it and let go of it. This is the original teaching of Buddhism, which aims to enable everyone to live without suffering.<\/p>\n\n\n\n

Because this is not a matter of faith, there is no reason why Christians, for example, cannot do it. The constitution guarantees freedom of religion. Learning the Dharma has nothing to do with religion. That's why I give Dharma Q&As in churches and cathedrals as well. If it were necessary to believe in Buddhism, why would I host Dharma Q&As in such places? And why would I not tell you to believe in Buddhism? Matters of faith are for the individual to decide. Understanding how the mind works and acting accordingly can enable anyone to live without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

If your spouse were good looking, young, wealthy, and knowledgeable, another person would have taken them long ago. Why would they remain with you? The spouse you have is the best you can choose from the available options. There could be better ones, but they're not within your reach. Knowing this principle helps us cherish the people around us with whom we have relationships. I hope you will carry this perspective and live happily every day.\"<\/p>\n\n\n\n

The Dharma Q&A concluded with a big round of applause. Afterward, old acquaintances came to meet Sunim. He greeted them warmly, asking about their well-being.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, a book signing session was held. The line for signatures that began on stage continued all the way around the Dharma Q&A hall.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

After the book signing, Sunim took commemorative photos with the volunteers who had prepared the Dharma Q&A and expressed his gratitude to them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Thank you all for your hard work.\"<\/p>\n\n\n\n

It was past 9 PM when he left the Dharma Q&A hall. By the time he arrived at his accommodations, it was after 10 PM.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, he is scheduled to travel to Toronto, Canada, to meet with members of Jungto Society and hold a Dharma Q&A for the Korean community in the evening.<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n","post_title":"I Feel Wronged When a Coworker Takes Credit for My Work","post_excerpt":"May 1, 2024 - North America East Coast Dharma Q&A Tour (3) New Jersey","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240501","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:54","post_modified_gmt":"2024-12-03 01:40:54","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18730","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16848,"post_author":"13","post_date":"2023-10-17 07:03:59","post_date_gmt":"2023-10-17 12:03:59","post_content":"\n

\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"<\/strong><\/p>\n\n\n\n

2023.09.17 Overseas Dharma Talk tour (17) New Jersey<\/p>\n\n\n\n

Today marks the 18th day of Venerable Pomnyun's Overseas Dharma Talk tour in 2023, held in the state of New Jersey, located on the eastern seaboard of the United States.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Dharma Talk today is taking place at the Korean Community Center (KCC) located in Tenafly, New Jersey. This center was established to help immigrants from Korea overcome cultural and language barriers and to serve as a bridge with American society.<\/p>\n\n\n\n

The lecture hall had its prepared seats fully occupied, so volunteers were bringing in extra chairs and placing them wherever there was space. Originally, there were 320 seats arranged, but so many people attended that even with the additional chairs, there was still a shortage of seating. So, all the volunteers had to stand and listen to the Dharma Talk. A total of over 390 people filled the room. The Dharma Talk began at 5:30 p.m. After the introduction video, as Ven. Pomnyun Sunim walked onto the stage from the back of the lecture hall, applause poured in.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Sunim began the conversation by asking how everyone had been during the coronavirus pandemic.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"During the coronavirus pandemic, I lived farming every day at a closed school near Gyeongju. My dream was to live by farming as I get older and retire, so it felt like the pandemic had brought early retirement to me. Living in the countryside and farming was great because I got some exercise. I\u2019ve been to a lot of places throughout my life, so I\u2019ve rarely slept in the same room in a row. I spent three years like that as a farmer, to the point where I think it was the longest I had slept with my back in one place since I graduated from elementary school. How have you all been doing?\" (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, Sunim requested the Korean residents in the United States play even a small role for peace on the Korean Peninsula.<\/p>\n\n\n\n

\"The reason I visited the United States this time is not only to talk with you like I did today, but also to make efforts to ease tensions on the Korean Peninsula by staying in Washington, D.C. for a week starting in the next few days.<\/p>\n\n\n\n

The escalating tension and the looming threat of war on the Korean Peninsula<\/strong><\/p>\n\n\n\n

The tension on the Korean Peninsula is currently at a critical level. South Korea is engaging in military cooperation with Japan and the United States, saying it will not tolerate any provocation, and is mobilizing strategic assets and threatening North Korea with cutting-edge weapons. North Korea is threatening South Korea that it may use nuclear weapons as actual attack weapons, and is accelerating the development of nuclear weapons and intercontinental ballistic missiles. In this situation, if Russia were to provide military technology to North Korea, there is a significant risk of rapid proliferation not only of North Korea's conventional weapons but also of weapons of mass destruction.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

This situation could cause a significant catastrophe on the Korean Peninsula where we live. This is a catastrophe incomparable to the war in Ukraine, so it is desperately necessary for us living in this country to prevent such a catastrophe. I believe what can have the greatest influence here is the U.S. government's East Asia policy. However, persuading the United States to do this or that for our own interest is nothing but a delusion. We need to persuade the United States that it would be good to bring peace to the Korean Peninsula for the interests of the United States.<\/p>\n\n\n\n

 Military cooperation between North Korea and Russia poses a great threat not only to South Korea but also to the national interests of the United States and the security of Japan. Therefore, by normalizing relations between North Korea and the United States, it is advantageous for the national interest of the United States to take measures to freeze North Korea's development of nuclear weapons.<\/p>\n\n\n\n

Of course, I believe it would be best if the South Korean government takes the lead in efforts for peace on the Korean Peninsula. However, if you look inside South Korea, it is adopting a hard-line policy toward North Korea for various political reasons. If you look around the world these days, not only is the competition between countries fierce, but the competition between domestic political parties is also very fierce. In the past, we still cooperated and competed with each other, but now we are competing as if we were in a civil war. The United States seems to have a stronger tendency to do this, and so does Korea. This isn't necessarily the fault of any one government, but can be seen as a common crisis that democratic countries are currently facing. It's not just South Korea nor the United States, but the conflicts are escalating globally. In such situations, taking sides or blaming individuals won't provide solutions. We need to find ways to ease these dangerous situations. Efforts must be made to at least prevent war from occurring.<\/p>\n\n\n\n

People who have been suffering for too long<\/strong><\/p>\n\n\n\n

In particular, North Korean residents are the ones suffering the most from this conflict. They are starving due to food shortages, and their freedom is being suppressed in the name of a national crisis. This situation has been continuing for far too long. I hope to make it our mission to find ways to alleviate the suffering of these North Korean residents even a little.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In fact, it is not very effective for a foreigner like me to meet and talk to political people in the U.S. As you all know, what do U.S. lawmakers need most? Firstly, they need votes, and secondly, they need money. So, those of you who are U.S. citizens should collect donations and send them to them while requesting peace on the Korean Peninsula. Also, using your voting rights to demand, 'If you do well, we may support you,' can move them even a bit. In that regard, the efforts of one U.S. citizen can have a greater impact than the efforts of a thousand in Korea. So, if you feel grateful for my Dharma Talk and want to reciprocate, I would like to suggest that you become more actively involved in the voter movement for peace on the Korean Peninsula.\"<\/p>\n\n\n\n

Following this, more than 20 people at the entrance of the lecture hall requested to ask questions, but only 10 individuals had the opportunity to pose their questions to Sunim during the two-hour session. One of them shared her dilemma, explaining that she had cared for her mother for 17 years and was now faced with the responsibility of caring for her father. She sought advice on how to overcome this situation.<\/p>\n\n\n\n


<\/strong>After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.<\/strong><\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"My mother passed away after undergoing dialysis for 17 years due to complications from diabetes and heart problems. Meanwhile, as I was in charge of taking care of my mother, I had to watch my mother go through all the hardships, and when she passed away, honestly, rather than feeling sad, I felt more relief for my mother, knowing she was free from pain. But now it's my father's turn. Recently, he suffered a stroke and developed dementia. The problem is that I'm no longer as healthy as I used to be. I'm not sure how I will be able to cope with my father suffering from dementia in the future. Of course, there are other family members besides me. My older brother is helping me a lot, and my good nephew is also taking good care of his grandfather. But my heart feels so tired. What should I do?\"<\/p>\n\n\n\n

\"Taking care of your father may be a burden, but it seems to be even more difficult because your current mental health is not good. It would be good for you to take care of your father if you\u2019re healthy, but since your health is currently not good, it would be better to leave the care of your father to your brother. I think it would be good for you to do more self-care and take care of your mental health.\"<\/p>\n\n\n\n

\"I am undergoing treatment. I'm taking my medication as prescribed.\"<\/p>\n\n\n\n

\"You are also a patient, so it's a bit difficult for a patient to take care of another patient.\"<\/p>\n\n\n\n

\"Fortunately, I don\u2019t hate my father yet. I'm afraid that there will come a moment when I end up hating him.\"<\/p>\n\n\n\n

\"If you do not take care of your father, you won\u2019t end up hating him.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"But you see, I have no choice but to take care of my father. He is my father.\"<\/p>\n\n\n\n

\"Why do you have to do it? If you feel that way, it's your problem. You don't have to provide care. Thinking that you have to take care of him because he's your father is your opinion. It's a choice you can make, not an obligation.\"<\/p>\n\n\n\n

\"Then who will take care of my father?\"<\/p>\n\n\n\n

\"Your brother will probably do it.  You can tell your brother that it is difficult to take care of your father because your health is not good. It's a choice you can make, not a problem that arises from having to care for your father.\"<\/p>\n\n\n\n

\"Is it really okay for me not to take care of my father?\"<\/p>\n\n\n\n

\"You don\u2019t have to do it. There is no problem if you don\u2019t take care of your father.  If we look at it from a natural perspective, when a mother gives birth to a baby, it goes against the laws of nature not to care for the baby. All living beings have a survival instinct to protect their own lives. So, every creature must take responsibility for its own life. However, when any living thing has a baby, the mother must take care of it until it becomes an adult. This is maternal love. Maternal love is an instinct for the preservation of the species. Without maternal love, a species cannot be sustained. So, when a woman is alone, her own life is the most important, but when she gives birth to a baby, the mother sacrifices her own life to save the baby. In the case of birds, if another predator attacks while the young are present, the mother will risk her life to protect them. Hens  usually run away when people approach, but when they are with their chicks, they never flee but flap their wings and confront people. This is a life instinct. Without that instinct, a species cannot be maintained.<\/p>\n\n\n\n

If a woman says, 'I can't give birth to a baby and raise it,' that is her thought before giving birth. When she gives birth to her baby, her natural instinct to protect her baby kicks in. If there is someone who doesn't, she has paralyzed instincts. In modern society, some people become so consumed by their career and desires that their instincts become paralyzed. Nowadays, occasionally, we see such people emerging. However, prioritizing one's work over the baby and neglecting the child goes against the laws of nature.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

On the other hand, when the cub becomes adult, the mother and the cub become independent lives. In natural ecosystems, there are no instances where a mother continues to follow her offspring, and there are no cases where an offspring follows a mother. Each is an independent life. Each entity is responsible for its own life. So in the natural ecosystem, there is no conflict between the mother and the offspring.<\/p>\n\n\n\n

Not caring for a baby after giving birth can be seen as a mental disorder. And even though the child has become an adult, the mother's continued efforts to protect it can be seen as obsession. If a child relies on his or her parents even after reaching adulthood, it is because of dependency. If a child cannot overcome his dependence on his parents, he will not be able to become independent from his parents even when he becomes an adult and will always have to live under the interference of his parents. If parents cannot let go of their attachment to their children, they will always have to live with a heavy burden. This is against the natural ecosystem. Going against nature in this way causes suffering.
<\/p>\n\n\n\n

Likewise, caring for your parents is a matter of choice, not an obligation. Caring for one's children is an obligation because it's the principle of the ecosystem. However, in the natural ecosystem, children do not take care of their aging parents. This is something that only exists in human society. If you can do it, it's called filial piety, but if you can't, that's okay too. Hitting or abusing your parents becomes unfilial. However, not caring for your parents is not unfilial.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Especially in the case of someone like you, who has poor health and cannot care for one\u2019s parents, there is no need to feel any guilt. However, if you cannot stop taking care of your parents despite not wanting to, it is your own attachment. In fact, you are doing it because you want to, so there's no need to suffer.<\/p>\n\n\n\n

The reason you ask, 'How can I stop taking care of my father no matter how sick I am?' is because you are so attached. As a result, if you fall ill, it's because you chose it, so there's no reason to blame your father. There's no reason to hate your father either. If it's hard, you can simply choose not to do it. Hating your father while taking care of him is a foolish act. If you're going to hate your father, it's better not to take care of him.\"<\/p>\n\n\n\n

\u201cI\u2019m trying to do that.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

Then, Sunim began to take questions from the people who had signed up in advance. Many people had signed up, but only seven could converse with him during the two hour Q&A. One of them asked how to manage his feelings of injustice when a colleague at work took credit for his achievements.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

I Feel Wronged When a Coworker Takes Credit for My Work<\/strong><\/p>\n\n\n\n

\"I\u2019d like to know how to wisely overcome the issue of my low self-esteem which has been damaged in my relationships with people.\"<\/p>\n\n\n\n

\"Can you tell me specifically what damaged your self-esteem?\"<\/p>\n\n\n\n

\"There are many cases both at work and in my own business where I feel wronged.\"<\/p>\n\n\n\n

\"What specifically made you feel wronged?\"<\/p>\n\n\n\n

\"This<\/figure>\n\n\n\n

\"At work, a colleague sometimes claims they did the work that I did. In my business, the building owner harasses me terribly.\"<\/p>\n\n\n\n

\"Isn't it just part of life that a boss or colleague might take credit for your achievements? This is often how things get complicated and messy in the world.\"<\/p>\n\n\n\n

\"There have been many instances where I've been held responsible for things that had nothing to do with me, and I felt wronged. After enduring such situations for years, my self-esteem has hit rock bottom, and I think I might have developed a fear of social interactions.\"<\/p>\n\n\n\n

\"People experience such things in life. Think back to when you were a student. Teachers sometimes misread the situation and severely punish a kid when another kid broke the rules. When brothers fight, only the older brother may get scolded for it. Sometimes, the younger brother gets scolded for standing up to his older brother. This is why when people talk about their childhood after growing up, they say, \u2018My parents only loved my older brother,\u2019 \u2018They only loved my younger brother,\u2019 or \u2018They only loved my sister,\u2019 and express resentment toward their parents. However, their parents don't even remember what they\u2019re talking about. The parents were just acting based on their condition each day.<\/p>\n\n\n\n

Teachers are the same. I remember a story from when I was in elementary school. Some kids were playing with jegis (Korean hacky sack), and one went up on the school roof. The kids got a pole to get the jegi down but ended up breaking a tile. I didn\u2019t play jegi and wasn\u2019t even there at the time, but just because I was the class president, the teacher called me to the front of the classroom and hit me four times. I felt so wronged that I wrote in my diary that I will never forgive the teacher. I even added, \u2018I will not think less of this event even when I get older.\u2019 But if you went to that teacher now and talked about this, would that teacher even remember what happened? They probably wouldn\u2019t. That's life. Sometimes, such unintended things happen. That's why there are many victims in this world, but not many perpetrators. That's because that's how human psychology works.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Let's say a couple had an argument in the morning. The wife  goes to work and forgets about the fight while busy with this and that. But the husband thinks about the fight all day long. The more he thinks about it, the angrier he gets, and he firmly decides, \u2018If she comes home from work and doesn't apologize to me, I will leave her.\u2019 But when the wife comes home from work, she acts as if nothing had happened. How annoying must that be? So, the husband angrily raises the issue. Then, the wife gets angry, asking why he is still holding onto it. This is how fights escalate. This is the reality of life.<\/p>\n\n\n\n

From your perspective, it's frustrating and upsetting, but there's not really much to be frustrated or upset about. Most of the time, people take responsibility for what they\u2019ve done wrong. But about 30% of the time, people are blamed for something they didn't do, and sometimes people escape blame even when they did something wrong. Just like there were times when the older brother gets punished for something the younger brother did. That's how the world works. But if you keep feeling wronged, your own self-esteem will suffer. That's because you don't understand the principles of the world. If that company is particularly problematic in that area, you should quit. If you're particularly sensitive to this, then you need to change your perspective.<\/p>\n\n\n\n

\"I quit and moved to another company. But I think I\u2019m the one who is sensitive.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Both factors are in play here. The company could be particularly deplorable, and you could be sensitive. (To the audience) You should try talking to your parents about when you got scolded badly in your childhood. If you ask your mother, will she say, \u2018I understand you were hurt when you got scolded\u2019? Usually, she'll say something like, \u2018Stop talking nonsense. When did I ever do that?\u2019 and won't even remember that it happened. Children hold grudges against their parents for being scolded, and the  parents don't even remember that they ever did it. It never occurs to parents that their children were hurt by something that they did. If a child says they felt hurt, their parents often answer, \u2018I did it for your own good!\u2019 Parents shouldn't respond that way. If your child raises an issue, you should acknowledge their feelings and soothe them. <\/p>\n\n\n\n

\u2018I see that you felt hurt because of that. What else hurt your feelings? Tell me more.\u2019<\/p>\n\n\n\n

However, children shouldn\u2019t expect their parents to acknowledge their feelings and comfort them. Parents usually don't ever think that there is something wrong about scolding their children when they were kids. When you raise an issue with them, they respond in the following way 100% of the time. They either don't remember it or say, \u2018I did it for your own good.\u2019 That's why there are no perpetrators, but there are many victims. That's the nature of the human psyche. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Similarly, the questioner feels wronged, but the perpetrators don't think they've caused any harm to the questioner. You're trying to take revenge, but there's no one to take revenge on. That's why the Buddha said not to repay an enemy with enmity, and Jesus said to love your enemies. To love someone doesn\u2019t mean you have to like them. From your perspective, you may feel deep resentment, but from their perspective, it's nothing to be resentful about. If you understand the relationship between the cause you have created and the resulting effect, there's no reason to hate or resent others. But we don't understand these causes and effects, so we hate, resent, and hold grudges. But that's only harmful to you. That's how the world is.<\/p>\n\n\n\n

If you dislike this world, you might wish to go to heaven or a paradise where there is no suffering, but once you get there, you'll be disappointed and want to leave. There are no karaoke bars or pubs, so it's boring, and you will not want to live there. People in Africa or Southeast Asia think of America as a paradise and believe everything will be solved once they get to America, but that's because they haven\u2019t been here. How about all of you living here in America? Is it really a paradise?\"<\/p>\n\n\n\n

\"No.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Heaven doesn\u2019t exist in a separate world. The place where you cultivate a positive mind is heaven. Moving doesn't solve the problem. Moving from Korea to America, from America back to Korea, or to Canada doesn't solve anything. So, changing companies won\u2019t solve the problem. As long as you are sensitive, the same problems can occur in the new company. Therefore, it's necessary to change your perspective significantly.<\/p>\n\n\n\n

There are no particularly good people or particularly bad people in the world. There are occasionally people with mental conditions that may be extremely malicious. But it won't make much difference even if you change companies. I hope you change your perspective and live happily.\u201d<\/p>\n\n\n\n

\"Thank you for the good advice.\"<\/p>\n\n\n\n

The questions continued.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

- When I see friends who make a lot of money, I feel inferior. How can I live without feeling inferior?<\/p>\n\n\n\n


- I'm 80 years old, how should I live? I still want to do meaningful work.<\/p>\n\n\n\n


- I know I should let go of my desires, but part of me doesn't want to.<\/p>\n\n\n\n


- I want to know how to be happy even when I'm alone in solitude.<\/p>\n\n\n\n


- My father and I have different political views, making it difficult to have a conversation. How can we have more constructive conversations?<\/p>\n\n\n\n


- I'm curious about the relationship between the concept of emptiness and the material world.<\/p>\n\n\n\n

Two hours passed quickly, and it was soon time to end the Dharma Q&A.  Venerable Pomnyun Sunim once again shared with the audience how to live a happier life.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"What if someone received a doctorate degree in Buddhist studies and was a professor of Buddhism? Would this person get angry if their spouse cheated?\"<\/p>\n\n\n\n

\"Yes.\"<\/p>\n\n\n\n

\"Having a lot of knowledge on Buddhism is just like knowing a lot about natural sciences, history, or biology. It can be considered Buddhism as a philosophy, but not Buddhism as a practice. Buddhism as a practice is about maintaining your center even when you lose money, get hit by someone, or hear something unjust, without falling into resentment or sadness. Everyone can do this. It doesn't require knowledge or belief. You just need the right perspective.<\/p>\n\n\n\n

If You Know the Truth as It Is, There's No Reason to Suffer<\/strong><\/p>\n\n\n\n

If you say an object is yours, you'll be disappointed when you lose it. Rather than being disappointed at that moment, a practitioner would understand the principle that there's nothing you should call yours. Someone may say, 'I bought it, so it's mine.' Didn't people buy humans with money in the past? Then, if you buy a person with money, does that person become yours? If I went to Africa and bought a child from a poor family for 100,000 USD, would that child be recognized as mine? No. Someone may also say, 'It's mine because I made it.' Then, the cars made at Hyundai Motors should belong to the workers who made them, right? We say, 'It's mine because I received it as a gift,' 'It's mine because I made it,' 'It's mine because I bought it,' but if you look closely, you may think that it belongs to you, but there's nothing that can truly be called yours.<\/p>\n\n\n\n

Let\u2019s say I had this cup and gave it to Person A because they needed it. Person A used it and then gave it to Person B. Would Person B think that this cup belongs to Sunim or to Person A who gave it to them?\u201d<\/p>\n\n\n\n

\"To Person A.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"It's all just a matter of perspective. When you truly understand the reality as it is, there will be no reason to  suffer, let alone endure. First, you must properly understand this principle, and second, you must experience it. Even if you become aware of it, old habits are hard to break, and you are likely to act according to your old habits.  You should know these mental tendencies and keep practicing to apply the lessons in your daily lives. Even if you suddenly become angry without realizing it, you should quickly recognize, 'I was insisting on my views.' If you insisted that something was yours, you should realize it and let go of it. This is the original teaching of Buddhism, which aims to enable everyone to live without suffering.<\/p>\n\n\n\n

Because this is not a matter of faith, there is no reason why Christians, for example, cannot do it. The constitution guarantees freedom of religion. Learning the Dharma has nothing to do with religion. That's why I give Dharma Q&As in churches and cathedrals as well. If it were necessary to believe in Buddhism, why would I host Dharma Q&As in such places? And why would I not tell you to believe in Buddhism? Matters of faith are for the individual to decide. Understanding how the mind works and acting accordingly can enable anyone to live without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

If your spouse were good looking, young, wealthy, and knowledgeable, another person would have taken them long ago. Why would they remain with you? The spouse you have is the best you can choose from the available options. There could be better ones, but they're not within your reach. Knowing this principle helps us cherish the people around us with whom we have relationships. I hope you will carry this perspective and live happily every day.\"<\/p>\n\n\n\n

The Dharma Q&A concluded with a big round of applause. Afterward, old acquaintances came to meet Sunim. He greeted them warmly, asking about their well-being.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, a book signing session was held. The line for signatures that began on stage continued all the way around the Dharma Q&A hall.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

After the book signing, Sunim took commemorative photos with the volunteers who had prepared the Dharma Q&A and expressed his gratitude to them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Thank you all for your hard work.\"<\/p>\n\n\n\n

It was past 9 PM when he left the Dharma Q&A hall. By the time he arrived at his accommodations, it was after 10 PM.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, he is scheduled to travel to Toronto, Canada, to meet with members of Jungto Society and hold a Dharma Q&A for the Korean community in the evening.<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n","post_title":"I Feel Wronged When a Coworker Takes Credit for My Work","post_excerpt":"May 1, 2024 - North America East Coast Dharma Q&A Tour (3) New Jersey","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240501","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:54","post_modified_gmt":"2024-12-03 01:40:54","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18730","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16848,"post_author":"13","post_date":"2023-10-17 07:03:59","post_date_gmt":"2023-10-17 12:03:59","post_content":"\n

\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"<\/strong><\/p>\n\n\n\n

2023.09.17 Overseas Dharma Talk tour (17) New Jersey<\/p>\n\n\n\n

Today marks the 18th day of Venerable Pomnyun's Overseas Dharma Talk tour in 2023, held in the state of New Jersey, located on the eastern seaboard of the United States.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Dharma Talk today is taking place at the Korean Community Center (KCC) located in Tenafly, New Jersey. This center was established to help immigrants from Korea overcome cultural and language barriers and to serve as a bridge with American society.<\/p>\n\n\n\n

The lecture hall had its prepared seats fully occupied, so volunteers were bringing in extra chairs and placing them wherever there was space. Originally, there were 320 seats arranged, but so many people attended that even with the additional chairs, there was still a shortage of seating. So, all the volunteers had to stand and listen to the Dharma Talk. A total of over 390 people filled the room. The Dharma Talk began at 5:30 p.m. After the introduction video, as Ven. Pomnyun Sunim walked onto the stage from the back of the lecture hall, applause poured in.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Sunim began the conversation by asking how everyone had been during the coronavirus pandemic.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"During the coronavirus pandemic, I lived farming every day at a closed school near Gyeongju. My dream was to live by farming as I get older and retire, so it felt like the pandemic had brought early retirement to me. Living in the countryside and farming was great because I got some exercise. I\u2019ve been to a lot of places throughout my life, so I\u2019ve rarely slept in the same room in a row. I spent three years like that as a farmer, to the point where I think it was the longest I had slept with my back in one place since I graduated from elementary school. How have you all been doing?\" (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, Sunim requested the Korean residents in the United States play even a small role for peace on the Korean Peninsula.<\/p>\n\n\n\n

\"The reason I visited the United States this time is not only to talk with you like I did today, but also to make efforts to ease tensions on the Korean Peninsula by staying in Washington, D.C. for a week starting in the next few days.<\/p>\n\n\n\n

The escalating tension and the looming threat of war on the Korean Peninsula<\/strong><\/p>\n\n\n\n

The tension on the Korean Peninsula is currently at a critical level. South Korea is engaging in military cooperation with Japan and the United States, saying it will not tolerate any provocation, and is mobilizing strategic assets and threatening North Korea with cutting-edge weapons. North Korea is threatening South Korea that it may use nuclear weapons as actual attack weapons, and is accelerating the development of nuclear weapons and intercontinental ballistic missiles. In this situation, if Russia were to provide military technology to North Korea, there is a significant risk of rapid proliferation not only of North Korea's conventional weapons but also of weapons of mass destruction.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

This situation could cause a significant catastrophe on the Korean Peninsula where we live. This is a catastrophe incomparable to the war in Ukraine, so it is desperately necessary for us living in this country to prevent such a catastrophe. I believe what can have the greatest influence here is the U.S. government's East Asia policy. However, persuading the United States to do this or that for our own interest is nothing but a delusion. We need to persuade the United States that it would be good to bring peace to the Korean Peninsula for the interests of the United States.<\/p>\n\n\n\n

 Military cooperation between North Korea and Russia poses a great threat not only to South Korea but also to the national interests of the United States and the security of Japan. Therefore, by normalizing relations between North Korea and the United States, it is advantageous for the national interest of the United States to take measures to freeze North Korea's development of nuclear weapons.<\/p>\n\n\n\n

Of course, I believe it would be best if the South Korean government takes the lead in efforts for peace on the Korean Peninsula. However, if you look inside South Korea, it is adopting a hard-line policy toward North Korea for various political reasons. If you look around the world these days, not only is the competition between countries fierce, but the competition between domestic political parties is also very fierce. In the past, we still cooperated and competed with each other, but now we are competing as if we were in a civil war. The United States seems to have a stronger tendency to do this, and so does Korea. This isn't necessarily the fault of any one government, but can be seen as a common crisis that democratic countries are currently facing. It's not just South Korea nor the United States, but the conflicts are escalating globally. In such situations, taking sides or blaming individuals won't provide solutions. We need to find ways to ease these dangerous situations. Efforts must be made to at least prevent war from occurring.<\/p>\n\n\n\n

People who have been suffering for too long<\/strong><\/p>\n\n\n\n

In particular, North Korean residents are the ones suffering the most from this conflict. They are starving due to food shortages, and their freedom is being suppressed in the name of a national crisis. This situation has been continuing for far too long. I hope to make it our mission to find ways to alleviate the suffering of these North Korean residents even a little.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In fact, it is not very effective for a foreigner like me to meet and talk to political people in the U.S. As you all know, what do U.S. lawmakers need most? Firstly, they need votes, and secondly, they need money. So, those of you who are U.S. citizens should collect donations and send them to them while requesting peace on the Korean Peninsula. Also, using your voting rights to demand, 'If you do well, we may support you,' can move them even a bit. In that regard, the efforts of one U.S. citizen can have a greater impact than the efforts of a thousand in Korea. So, if you feel grateful for my Dharma Talk and want to reciprocate, I would like to suggest that you become more actively involved in the voter movement for peace on the Korean Peninsula.\"<\/p>\n\n\n\n

Following this, more than 20 people at the entrance of the lecture hall requested to ask questions, but only 10 individuals had the opportunity to pose their questions to Sunim during the two-hour session. One of them shared her dilemma, explaining that she had cared for her mother for 17 years and was now faced with the responsibility of caring for her father. She sought advice on how to overcome this situation.<\/p>\n\n\n\n


<\/strong>After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.<\/strong><\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"My mother passed away after undergoing dialysis for 17 years due to complications from diabetes and heart problems. Meanwhile, as I was in charge of taking care of my mother, I had to watch my mother go through all the hardships, and when she passed away, honestly, rather than feeling sad, I felt more relief for my mother, knowing she was free from pain. But now it's my father's turn. Recently, he suffered a stroke and developed dementia. The problem is that I'm no longer as healthy as I used to be. I'm not sure how I will be able to cope with my father suffering from dementia in the future. Of course, there are other family members besides me. My older brother is helping me a lot, and my good nephew is also taking good care of his grandfather. But my heart feels so tired. What should I do?\"<\/p>\n\n\n\n

\"Taking care of your father may be a burden, but it seems to be even more difficult because your current mental health is not good. It would be good for you to take care of your father if you\u2019re healthy, but since your health is currently not good, it would be better to leave the care of your father to your brother. I think it would be good for you to do more self-care and take care of your mental health.\"<\/p>\n\n\n\n

\"I am undergoing treatment. I'm taking my medication as prescribed.\"<\/p>\n\n\n\n

\"You are also a patient, so it's a bit difficult for a patient to take care of another patient.\"<\/p>\n\n\n\n

\"Fortunately, I don\u2019t hate my father yet. I'm afraid that there will come a moment when I end up hating him.\"<\/p>\n\n\n\n

\"If you do not take care of your father, you won\u2019t end up hating him.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"But you see, I have no choice but to take care of my father. He is my father.\"<\/p>\n\n\n\n

\"Why do you have to do it? If you feel that way, it's your problem. You don't have to provide care. Thinking that you have to take care of him because he's your father is your opinion. It's a choice you can make, not an obligation.\"<\/p>\n\n\n\n

\"Then who will take care of my father?\"<\/p>\n\n\n\n

\"Your brother will probably do it.  You can tell your brother that it is difficult to take care of your father because your health is not good. It's a choice you can make, not a problem that arises from having to care for your father.\"<\/p>\n\n\n\n

\"Is it really okay for me not to take care of my father?\"<\/p>\n\n\n\n

\"You don\u2019t have to do it. There is no problem if you don\u2019t take care of your father.  If we look at it from a natural perspective, when a mother gives birth to a baby, it goes against the laws of nature not to care for the baby. All living beings have a survival instinct to protect their own lives. So, every creature must take responsibility for its own life. However, when any living thing has a baby, the mother must take care of it until it becomes an adult. This is maternal love. Maternal love is an instinct for the preservation of the species. Without maternal love, a species cannot be sustained. So, when a woman is alone, her own life is the most important, but when she gives birth to a baby, the mother sacrifices her own life to save the baby. In the case of birds, if another predator attacks while the young are present, the mother will risk her life to protect them. Hens  usually run away when people approach, but when they are with their chicks, they never flee but flap their wings and confront people. This is a life instinct. Without that instinct, a species cannot be maintained.<\/p>\n\n\n\n

If a woman says, 'I can't give birth to a baby and raise it,' that is her thought before giving birth. When she gives birth to her baby, her natural instinct to protect her baby kicks in. If there is someone who doesn't, she has paralyzed instincts. In modern society, some people become so consumed by their career and desires that their instincts become paralyzed. Nowadays, occasionally, we see such people emerging. However, prioritizing one's work over the baby and neglecting the child goes against the laws of nature.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

On the other hand, when the cub becomes adult, the mother and the cub become independent lives. In natural ecosystems, there are no instances where a mother continues to follow her offspring, and there are no cases where an offspring follows a mother. Each is an independent life. Each entity is responsible for its own life. So in the natural ecosystem, there is no conflict between the mother and the offspring.<\/p>\n\n\n\n

Not caring for a baby after giving birth can be seen as a mental disorder. And even though the child has become an adult, the mother's continued efforts to protect it can be seen as obsession. If a child relies on his or her parents even after reaching adulthood, it is because of dependency. If a child cannot overcome his dependence on his parents, he will not be able to become independent from his parents even when he becomes an adult and will always have to live under the interference of his parents. If parents cannot let go of their attachment to their children, they will always have to live with a heavy burden. This is against the natural ecosystem. Going against nature in this way causes suffering.
<\/p>\n\n\n\n

Likewise, caring for your parents is a matter of choice, not an obligation. Caring for one's children is an obligation because it's the principle of the ecosystem. However, in the natural ecosystem, children do not take care of their aging parents. This is something that only exists in human society. If you can do it, it's called filial piety, but if you can't, that's okay too. Hitting or abusing your parents becomes unfilial. However, not caring for your parents is not unfilial.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Especially in the case of someone like you, who has poor health and cannot care for one\u2019s parents, there is no need to feel any guilt. However, if you cannot stop taking care of your parents despite not wanting to, it is your own attachment. In fact, you are doing it because you want to, so there's no need to suffer.<\/p>\n\n\n\n

The reason you ask, 'How can I stop taking care of my father no matter how sick I am?' is because you are so attached. As a result, if you fall ill, it's because you chose it, so there's no reason to blame your father. There's no reason to hate your father either. If it's hard, you can simply choose not to do it. Hating your father while taking care of him is a foolish act. If you're going to hate your father, it's better not to take care of him.\"<\/p>\n\n\n\n

\u201cI\u2019m trying to do that.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n
\"\"<\/figure>\n\n\n\n

Then, Sunim began to take questions from the people who had signed up in advance. Many people had signed up, but only seven could converse with him during the two hour Q&A. One of them asked how to manage his feelings of injustice when a colleague at work took credit for his achievements.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

I Feel Wronged When a Coworker Takes Credit for My Work<\/strong><\/p>\n\n\n\n

\"I\u2019d like to know how to wisely overcome the issue of my low self-esteem which has been damaged in my relationships with people.\"<\/p>\n\n\n\n

\"Can you tell me specifically what damaged your self-esteem?\"<\/p>\n\n\n\n

\"There are many cases both at work and in my own business where I feel wronged.\"<\/p>\n\n\n\n

\"What specifically made you feel wronged?\"<\/p>\n\n\n\n

\"This<\/figure>\n\n\n\n

\"At work, a colleague sometimes claims they did the work that I did. In my business, the building owner harasses me terribly.\"<\/p>\n\n\n\n

\"Isn't it just part of life that a boss or colleague might take credit for your achievements? This is often how things get complicated and messy in the world.\"<\/p>\n\n\n\n

\"There have been many instances where I've been held responsible for things that had nothing to do with me, and I felt wronged. After enduring such situations for years, my self-esteem has hit rock bottom, and I think I might have developed a fear of social interactions.\"<\/p>\n\n\n\n

\"People experience such things in life. Think back to when you were a student. Teachers sometimes misread the situation and severely punish a kid when another kid broke the rules. When brothers fight, only the older brother may get scolded for it. Sometimes, the younger brother gets scolded for standing up to his older brother. This is why when people talk about their childhood after growing up, they say, \u2018My parents only loved my older brother,\u2019 \u2018They only loved my younger brother,\u2019 or \u2018They only loved my sister,\u2019 and express resentment toward their parents. However, their parents don't even remember what they\u2019re talking about. The parents were just acting based on their condition each day.<\/p>\n\n\n\n

Teachers are the same. I remember a story from when I was in elementary school. Some kids were playing with jegis (Korean hacky sack), and one went up on the school roof. The kids got a pole to get the jegi down but ended up breaking a tile. I didn\u2019t play jegi and wasn\u2019t even there at the time, but just because I was the class president, the teacher called me to the front of the classroom and hit me four times. I felt so wronged that I wrote in my diary that I will never forgive the teacher. I even added, \u2018I will not think less of this event even when I get older.\u2019 But if you went to that teacher now and talked about this, would that teacher even remember what happened? They probably wouldn\u2019t. That's life. Sometimes, such unintended things happen. That's why there are many victims in this world, but not many perpetrators. That's because that's how human psychology works.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Let's say a couple had an argument in the morning. The wife  goes to work and forgets about the fight while busy with this and that. But the husband thinks about the fight all day long. The more he thinks about it, the angrier he gets, and he firmly decides, \u2018If she comes home from work and doesn't apologize to me, I will leave her.\u2019 But when the wife comes home from work, she acts as if nothing had happened. How annoying must that be? So, the husband angrily raises the issue. Then, the wife gets angry, asking why he is still holding onto it. This is how fights escalate. This is the reality of life.<\/p>\n\n\n\n

From your perspective, it's frustrating and upsetting, but there's not really much to be frustrated or upset about. Most of the time, people take responsibility for what they\u2019ve done wrong. But about 30% of the time, people are blamed for something they didn't do, and sometimes people escape blame even when they did something wrong. Just like there were times when the older brother gets punished for something the younger brother did. That's how the world works. But if you keep feeling wronged, your own self-esteem will suffer. That's because you don't understand the principles of the world. If that company is particularly problematic in that area, you should quit. If you're particularly sensitive to this, then you need to change your perspective.<\/p>\n\n\n\n

\"I quit and moved to another company. But I think I\u2019m the one who is sensitive.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Both factors are in play here. The company could be particularly deplorable, and you could be sensitive. (To the audience) You should try talking to your parents about when you got scolded badly in your childhood. If you ask your mother, will she say, \u2018I understand you were hurt when you got scolded\u2019? Usually, she'll say something like, \u2018Stop talking nonsense. When did I ever do that?\u2019 and won't even remember that it happened. Children hold grudges against their parents for being scolded, and the  parents don't even remember that they ever did it. It never occurs to parents that their children were hurt by something that they did. If a child says they felt hurt, their parents often answer, \u2018I did it for your own good!\u2019 Parents shouldn't respond that way. If your child raises an issue, you should acknowledge their feelings and soothe them. <\/p>\n\n\n\n

\u2018I see that you felt hurt because of that. What else hurt your feelings? Tell me more.\u2019<\/p>\n\n\n\n

However, children shouldn\u2019t expect their parents to acknowledge their feelings and comfort them. Parents usually don't ever think that there is something wrong about scolding their children when they were kids. When you raise an issue with them, they respond in the following way 100% of the time. They either don't remember it or say, \u2018I did it for your own good.\u2019 That's why there are no perpetrators, but there are many victims. That's the nature of the human psyche. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Similarly, the questioner feels wronged, but the perpetrators don't think they've caused any harm to the questioner. You're trying to take revenge, but there's no one to take revenge on. That's why the Buddha said not to repay an enemy with enmity, and Jesus said to love your enemies. To love someone doesn\u2019t mean you have to like them. From your perspective, you may feel deep resentment, but from their perspective, it's nothing to be resentful about. If you understand the relationship between the cause you have created and the resulting effect, there's no reason to hate or resent others. But we don't understand these causes and effects, so we hate, resent, and hold grudges. But that's only harmful to you. That's how the world is.<\/p>\n\n\n\n

If you dislike this world, you might wish to go to heaven or a paradise where there is no suffering, but once you get there, you'll be disappointed and want to leave. There are no karaoke bars or pubs, so it's boring, and you will not want to live there. People in Africa or Southeast Asia think of America as a paradise and believe everything will be solved once they get to America, but that's because they haven\u2019t been here. How about all of you living here in America? Is it really a paradise?\"<\/p>\n\n\n\n

\"No.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Heaven doesn\u2019t exist in a separate world. The place where you cultivate a positive mind is heaven. Moving doesn't solve the problem. Moving from Korea to America, from America back to Korea, or to Canada doesn't solve anything. So, changing companies won\u2019t solve the problem. As long as you are sensitive, the same problems can occur in the new company. Therefore, it's necessary to change your perspective significantly.<\/p>\n\n\n\n

There are no particularly good people or particularly bad people in the world. There are occasionally people with mental conditions that may be extremely malicious. But it won't make much difference even if you change companies. I hope you change your perspective and live happily.\u201d<\/p>\n\n\n\n

\"Thank you for the good advice.\"<\/p>\n\n\n\n

The questions continued.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

- When I see friends who make a lot of money, I feel inferior. How can I live without feeling inferior?<\/p>\n\n\n\n


- I'm 80 years old, how should I live? I still want to do meaningful work.<\/p>\n\n\n\n


- I know I should let go of my desires, but part of me doesn't want to.<\/p>\n\n\n\n


- I want to know how to be happy even when I'm alone in solitude.<\/p>\n\n\n\n


- My father and I have different political views, making it difficult to have a conversation. How can we have more constructive conversations?<\/p>\n\n\n\n


- I'm curious about the relationship between the concept of emptiness and the material world.<\/p>\n\n\n\n

Two hours passed quickly, and it was soon time to end the Dharma Q&A.  Venerable Pomnyun Sunim once again shared with the audience how to live a happier life.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"What if someone received a doctorate degree in Buddhist studies and was a professor of Buddhism? Would this person get angry if their spouse cheated?\"<\/p>\n\n\n\n

\"Yes.\"<\/p>\n\n\n\n

\"Having a lot of knowledge on Buddhism is just like knowing a lot about natural sciences, history, or biology. It can be considered Buddhism as a philosophy, but not Buddhism as a practice. Buddhism as a practice is about maintaining your center even when you lose money, get hit by someone, or hear something unjust, without falling into resentment or sadness. Everyone can do this. It doesn't require knowledge or belief. You just need the right perspective.<\/p>\n\n\n\n

If You Know the Truth as It Is, There's No Reason to Suffer<\/strong><\/p>\n\n\n\n

If you say an object is yours, you'll be disappointed when you lose it. Rather than being disappointed at that moment, a practitioner would understand the principle that there's nothing you should call yours. Someone may say, 'I bought it, so it's mine.' Didn't people buy humans with money in the past? Then, if you buy a person with money, does that person become yours? If I went to Africa and bought a child from a poor family for 100,000 USD, would that child be recognized as mine? No. Someone may also say, 'It's mine because I made it.' Then, the cars made at Hyundai Motors should belong to the workers who made them, right? We say, 'It's mine because I received it as a gift,' 'It's mine because I made it,' 'It's mine because I bought it,' but if you look closely, you may think that it belongs to you, but there's nothing that can truly be called yours.<\/p>\n\n\n\n

Let\u2019s say I had this cup and gave it to Person A because they needed it. Person A used it and then gave it to Person B. Would Person B think that this cup belongs to Sunim or to Person A who gave it to them?\u201d<\/p>\n\n\n\n

\"To Person A.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"It's all just a matter of perspective. When you truly understand the reality as it is, there will be no reason to  suffer, let alone endure. First, you must properly understand this principle, and second, you must experience it. Even if you become aware of it, old habits are hard to break, and you are likely to act according to your old habits.  You should know these mental tendencies and keep practicing to apply the lessons in your daily lives. Even if you suddenly become angry without realizing it, you should quickly recognize, 'I was insisting on my views.' If you insisted that something was yours, you should realize it and let go of it. This is the original teaching of Buddhism, which aims to enable everyone to live without suffering.<\/p>\n\n\n\n

Because this is not a matter of faith, there is no reason why Christians, for example, cannot do it. The constitution guarantees freedom of religion. Learning the Dharma has nothing to do with religion. That's why I give Dharma Q&As in churches and cathedrals as well. If it were necessary to believe in Buddhism, why would I host Dharma Q&As in such places? And why would I not tell you to believe in Buddhism? Matters of faith are for the individual to decide. Understanding how the mind works and acting accordingly can enable anyone to live without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

If your spouse were good looking, young, wealthy, and knowledgeable, another person would have taken them long ago. Why would they remain with you? The spouse you have is the best you can choose from the available options. There could be better ones, but they're not within your reach. Knowing this principle helps us cherish the people around us with whom we have relationships. I hope you will carry this perspective and live happily every day.\"<\/p>\n\n\n\n

The Dharma Q&A concluded with a big round of applause. Afterward, old acquaintances came to meet Sunim. He greeted them warmly, asking about their well-being.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, a book signing session was held. The line for signatures that began on stage continued all the way around the Dharma Q&A hall.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

After the book signing, Sunim took commemorative photos with the volunteers who had prepared the Dharma Q&A and expressed his gratitude to them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Thank you all for your hard work.\"<\/p>\n\n\n\n

It was past 9 PM when he left the Dharma Q&A hall. By the time he arrived at his accommodations, it was after 10 PM.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, he is scheduled to travel to Toronto, Canada, to meet with members of Jungto Society and hold a Dharma Q&A for the Korean community in the evening.<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n","post_title":"I Feel Wronged When a Coworker Takes Credit for My Work","post_excerpt":"May 1, 2024 - North America East Coast Dharma Q&A Tour (3) New Jersey","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240501","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:54","post_modified_gmt":"2024-12-03 01:40:54","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18730","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16848,"post_author":"13","post_date":"2023-10-17 07:03:59","post_date_gmt":"2023-10-17 12:03:59","post_content":"\n

\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"<\/strong><\/p>\n\n\n\n

2023.09.17 Overseas Dharma Talk tour (17) New Jersey<\/p>\n\n\n\n

Today marks the 18th day of Venerable Pomnyun's Overseas Dharma Talk tour in 2023, held in the state of New Jersey, located on the eastern seaboard of the United States.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Dharma Talk today is taking place at the Korean Community Center (KCC) located in Tenafly, New Jersey. This center was established to help immigrants from Korea overcome cultural and language barriers and to serve as a bridge with American society.<\/p>\n\n\n\n

The lecture hall had its prepared seats fully occupied, so volunteers were bringing in extra chairs and placing them wherever there was space. Originally, there were 320 seats arranged, but so many people attended that even with the additional chairs, there was still a shortage of seating. So, all the volunteers had to stand and listen to the Dharma Talk. A total of over 390 people filled the room. The Dharma Talk began at 5:30 p.m. After the introduction video, as Ven. Pomnyun Sunim walked onto the stage from the back of the lecture hall, applause poured in.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Sunim began the conversation by asking how everyone had been during the coronavirus pandemic.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"During the coronavirus pandemic, I lived farming every day at a closed school near Gyeongju. My dream was to live by farming as I get older and retire, so it felt like the pandemic had brought early retirement to me. Living in the countryside and farming was great because I got some exercise. I\u2019ve been to a lot of places throughout my life, so I\u2019ve rarely slept in the same room in a row. I spent three years like that as a farmer, to the point where I think it was the longest I had slept with my back in one place since I graduated from elementary school. How have you all been doing?\" (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, Sunim requested the Korean residents in the United States play even a small role for peace on the Korean Peninsula.<\/p>\n\n\n\n

\"The reason I visited the United States this time is not only to talk with you like I did today, but also to make efforts to ease tensions on the Korean Peninsula by staying in Washington, D.C. for a week starting in the next few days.<\/p>\n\n\n\n

The escalating tension and the looming threat of war on the Korean Peninsula<\/strong><\/p>\n\n\n\n

The tension on the Korean Peninsula is currently at a critical level. South Korea is engaging in military cooperation with Japan and the United States, saying it will not tolerate any provocation, and is mobilizing strategic assets and threatening North Korea with cutting-edge weapons. North Korea is threatening South Korea that it may use nuclear weapons as actual attack weapons, and is accelerating the development of nuclear weapons and intercontinental ballistic missiles. In this situation, if Russia were to provide military technology to North Korea, there is a significant risk of rapid proliferation not only of North Korea's conventional weapons but also of weapons of mass destruction.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

This situation could cause a significant catastrophe on the Korean Peninsula where we live. This is a catastrophe incomparable to the war in Ukraine, so it is desperately necessary for us living in this country to prevent such a catastrophe. I believe what can have the greatest influence here is the U.S. government's East Asia policy. However, persuading the United States to do this or that for our own interest is nothing but a delusion. We need to persuade the United States that it would be good to bring peace to the Korean Peninsula for the interests of the United States.<\/p>\n\n\n\n

 Military cooperation between North Korea and Russia poses a great threat not only to South Korea but also to the national interests of the United States and the security of Japan. Therefore, by normalizing relations between North Korea and the United States, it is advantageous for the national interest of the United States to take measures to freeze North Korea's development of nuclear weapons.<\/p>\n\n\n\n

Of course, I believe it would be best if the South Korean government takes the lead in efforts for peace on the Korean Peninsula. However, if you look inside South Korea, it is adopting a hard-line policy toward North Korea for various political reasons. If you look around the world these days, not only is the competition between countries fierce, but the competition between domestic political parties is also very fierce. In the past, we still cooperated and competed with each other, but now we are competing as if we were in a civil war. The United States seems to have a stronger tendency to do this, and so does Korea. This isn't necessarily the fault of any one government, but can be seen as a common crisis that democratic countries are currently facing. It's not just South Korea nor the United States, but the conflicts are escalating globally. In such situations, taking sides or blaming individuals won't provide solutions. We need to find ways to ease these dangerous situations. Efforts must be made to at least prevent war from occurring.<\/p>\n\n\n\n

People who have been suffering for too long<\/strong><\/p>\n\n\n\n

In particular, North Korean residents are the ones suffering the most from this conflict. They are starving due to food shortages, and their freedom is being suppressed in the name of a national crisis. This situation has been continuing for far too long. I hope to make it our mission to find ways to alleviate the suffering of these North Korean residents even a little.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In fact, it is not very effective for a foreigner like me to meet and talk to political people in the U.S. As you all know, what do U.S. lawmakers need most? Firstly, they need votes, and secondly, they need money. So, those of you who are U.S. citizens should collect donations and send them to them while requesting peace on the Korean Peninsula. Also, using your voting rights to demand, 'If you do well, we may support you,' can move them even a bit. In that regard, the efforts of one U.S. citizen can have a greater impact than the efforts of a thousand in Korea. So, if you feel grateful for my Dharma Talk and want to reciprocate, I would like to suggest that you become more actively involved in the voter movement for peace on the Korean Peninsula.\"<\/p>\n\n\n\n

Following this, more than 20 people at the entrance of the lecture hall requested to ask questions, but only 10 individuals had the opportunity to pose their questions to Sunim during the two-hour session. One of them shared her dilemma, explaining that she had cared for her mother for 17 years and was now faced with the responsibility of caring for her father. She sought advice on how to overcome this situation.<\/p>\n\n\n\n


<\/strong>After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.<\/strong><\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"My mother passed away after undergoing dialysis for 17 years due to complications from diabetes and heart problems. Meanwhile, as I was in charge of taking care of my mother, I had to watch my mother go through all the hardships, and when she passed away, honestly, rather than feeling sad, I felt more relief for my mother, knowing she was free from pain. But now it's my father's turn. Recently, he suffered a stroke and developed dementia. The problem is that I'm no longer as healthy as I used to be. I'm not sure how I will be able to cope with my father suffering from dementia in the future. Of course, there are other family members besides me. My older brother is helping me a lot, and my good nephew is also taking good care of his grandfather. But my heart feels so tired. What should I do?\"<\/p>\n\n\n\n

\"Taking care of your father may be a burden, but it seems to be even more difficult because your current mental health is not good. It would be good for you to take care of your father if you\u2019re healthy, but since your health is currently not good, it would be better to leave the care of your father to your brother. I think it would be good for you to do more self-care and take care of your mental health.\"<\/p>\n\n\n\n

\"I am undergoing treatment. I'm taking my medication as prescribed.\"<\/p>\n\n\n\n

\"You are also a patient, so it's a bit difficult for a patient to take care of another patient.\"<\/p>\n\n\n\n

\"Fortunately, I don\u2019t hate my father yet. I'm afraid that there will come a moment when I end up hating him.\"<\/p>\n\n\n\n

\"If you do not take care of your father, you won\u2019t end up hating him.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"But you see, I have no choice but to take care of my father. He is my father.\"<\/p>\n\n\n\n

\"Why do you have to do it? If you feel that way, it's your problem. You don't have to provide care. Thinking that you have to take care of him because he's your father is your opinion. It's a choice you can make, not an obligation.\"<\/p>\n\n\n\n

\"Then who will take care of my father?\"<\/p>\n\n\n\n

\"Your brother will probably do it.  You can tell your brother that it is difficult to take care of your father because your health is not good. It's a choice you can make, not a problem that arises from having to care for your father.\"<\/p>\n\n\n\n

\"Is it really okay for me not to take care of my father?\"<\/p>\n\n\n\n

\"You don\u2019t have to do it. There is no problem if you don\u2019t take care of your father.  If we look at it from a natural perspective, when a mother gives birth to a baby, it goes against the laws of nature not to care for the baby. All living beings have a survival instinct to protect their own lives. So, every creature must take responsibility for its own life. However, when any living thing has a baby, the mother must take care of it until it becomes an adult. This is maternal love. Maternal love is an instinct for the preservation of the species. Without maternal love, a species cannot be sustained. So, when a woman is alone, her own life is the most important, but when she gives birth to a baby, the mother sacrifices her own life to save the baby. In the case of birds, if another predator attacks while the young are present, the mother will risk her life to protect them. Hens  usually run away when people approach, but when they are with their chicks, they never flee but flap their wings and confront people. This is a life instinct. Without that instinct, a species cannot be maintained.<\/p>\n\n\n\n

If a woman says, 'I can't give birth to a baby and raise it,' that is her thought before giving birth. When she gives birth to her baby, her natural instinct to protect her baby kicks in. If there is someone who doesn't, she has paralyzed instincts. In modern society, some people become so consumed by their career and desires that their instincts become paralyzed. Nowadays, occasionally, we see such people emerging. However, prioritizing one's work over the baby and neglecting the child goes against the laws of nature.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

On the other hand, when the cub becomes adult, the mother and the cub become independent lives. In natural ecosystems, there are no instances where a mother continues to follow her offspring, and there are no cases where an offspring follows a mother. Each is an independent life. Each entity is responsible for its own life. So in the natural ecosystem, there is no conflict between the mother and the offspring.<\/p>\n\n\n\n

Not caring for a baby after giving birth can be seen as a mental disorder. And even though the child has become an adult, the mother's continued efforts to protect it can be seen as obsession. If a child relies on his or her parents even after reaching adulthood, it is because of dependency. If a child cannot overcome his dependence on his parents, he will not be able to become independent from his parents even when he becomes an adult and will always have to live under the interference of his parents. If parents cannot let go of their attachment to their children, they will always have to live with a heavy burden. This is against the natural ecosystem. Going against nature in this way causes suffering.
<\/p>\n\n\n\n

Likewise, caring for your parents is a matter of choice, not an obligation. Caring for one's children is an obligation because it's the principle of the ecosystem. However, in the natural ecosystem, children do not take care of their aging parents. This is something that only exists in human society. If you can do it, it's called filial piety, but if you can't, that's okay too. Hitting or abusing your parents becomes unfilial. However, not caring for your parents is not unfilial.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Especially in the case of someone like you, who has poor health and cannot care for one\u2019s parents, there is no need to feel any guilt. However, if you cannot stop taking care of your parents despite not wanting to, it is your own attachment. In fact, you are doing it because you want to, so there's no need to suffer.<\/p>\n\n\n\n

The reason you ask, 'How can I stop taking care of my father no matter how sick I am?' is because you are so attached. As a result, if you fall ill, it's because you chose it, so there's no reason to blame your father. There's no reason to hate your father either. If it's hard, you can simply choose not to do it. Hating your father while taking care of him is a foolish act. If you're going to hate your father, it's better not to take care of him.\"<\/p>\n\n\n\n

\u201cI\u2019m trying to do that.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

No matter what happens, you must have the perspective that things going either this way or that way is good. If you have the perspective that things going one way is great but going another way is terrible, you always have to hope that things turn out in your favor. That's why you always feel anxious. If there are great things and terrible things, you have to keep praying that it turns out great. Whether you pray to the Buddha or God or anyone, you have to keep asking someone to look out for you. But a practitioner has no need to pray because it\u2019s always good whether things turn out this way or that. If the bus arrives, it's good because you can get to your destination quickly. If the bus doesn\u2019t come, it's good because walking is healthy for you. When I was in Bhutan, while riding in the back of a truck, someone in the group asked me, 'Isn't it hard riding in the back of a truck, Sunim?' So I replied, 'It's not as hard as walking.' When you are walking carrying a heavy load, it feels incredibly good when a passing truck gives you a lift. And when you're in a car, you can only see the scenery outside the window, but when you're in the back of a truck, you get a great view of the whole mountain. Apart from the bumpy ride and the dust, everything else is good. 'It\u2019s good if there is a seat available, and I can sit inside the car, because it\u2019s comfortable, and it's also good if there aren\u2019t any seats available, and I can ride in the back of a truck, because I can see all of the scenery.' If you hold this perspective, you won\u2019t have any obstacles in life. In a Dharma Q&A, people usually say either of two things. One is that they are miserable because they have something or that they are miserable because they don\u2019t have something. Let's hear what people have to say today.\" (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, Sunim began to take questions from the people who had signed up in advance. Many people had signed up, but only seven could converse with him during the two hour Q&A. One of them asked how to manage his feelings of injustice when a colleague at work took credit for his achievements.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

I Feel Wronged When a Coworker Takes Credit for My Work<\/strong><\/p>\n\n\n\n

\"I\u2019d like to know how to wisely overcome the issue of my low self-esteem which has been damaged in my relationships with people.\"<\/p>\n\n\n\n

\"Can you tell me specifically what damaged your self-esteem?\"<\/p>\n\n\n\n

\"There are many cases both at work and in my own business where I feel wronged.\"<\/p>\n\n\n\n

\"What specifically made you feel wronged?\"<\/p>\n\n\n\n

\"This<\/figure>\n\n\n\n

\"At work, a colleague sometimes claims they did the work that I did. In my business, the building owner harasses me terribly.\"<\/p>\n\n\n\n

\"Isn't it just part of life that a boss or colleague might take credit for your achievements? This is often how things get complicated and messy in the world.\"<\/p>\n\n\n\n

\"There have been many instances where I've been held responsible for things that had nothing to do with me, and I felt wronged. After enduring such situations for years, my self-esteem has hit rock bottom, and I think I might have developed a fear of social interactions.\"<\/p>\n\n\n\n

\"People experience such things in life. Think back to when you were a student. Teachers sometimes misread the situation and severely punish a kid when another kid broke the rules. When brothers fight, only the older brother may get scolded for it. Sometimes, the younger brother gets scolded for standing up to his older brother. This is why when people talk about their childhood after growing up, they say, \u2018My parents only loved my older brother,\u2019 \u2018They only loved my younger brother,\u2019 or \u2018They only loved my sister,\u2019 and express resentment toward their parents. However, their parents don't even remember what they\u2019re talking about. The parents were just acting based on their condition each day.<\/p>\n\n\n\n

Teachers are the same. I remember a story from when I was in elementary school. Some kids were playing with jegis (Korean hacky sack), and one went up on the school roof. The kids got a pole to get the jegi down but ended up breaking a tile. I didn\u2019t play jegi and wasn\u2019t even there at the time, but just because I was the class president, the teacher called me to the front of the classroom and hit me four times. I felt so wronged that I wrote in my diary that I will never forgive the teacher. I even added, \u2018I will not think less of this event even when I get older.\u2019 But if you went to that teacher now and talked about this, would that teacher even remember what happened? They probably wouldn\u2019t. That's life. Sometimes, such unintended things happen. That's why there are many victims in this world, but not many perpetrators. That's because that's how human psychology works.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Let's say a couple had an argument in the morning. The wife  goes to work and forgets about the fight while busy with this and that. But the husband thinks about the fight all day long. The more he thinks about it, the angrier he gets, and he firmly decides, \u2018If she comes home from work and doesn't apologize to me, I will leave her.\u2019 But when the wife comes home from work, she acts as if nothing had happened. How annoying must that be? So, the husband angrily raises the issue. Then, the wife gets angry, asking why he is still holding onto it. This is how fights escalate. This is the reality of life.<\/p>\n\n\n\n

From your perspective, it's frustrating and upsetting, but there's not really much to be frustrated or upset about. Most of the time, people take responsibility for what they\u2019ve done wrong. But about 30% of the time, people are blamed for something they didn't do, and sometimes people escape blame even when they did something wrong. Just like there were times when the older brother gets punished for something the younger brother did. That's how the world works. But if you keep feeling wronged, your own self-esteem will suffer. That's because you don't understand the principles of the world. If that company is particularly problematic in that area, you should quit. If you're particularly sensitive to this, then you need to change your perspective.<\/p>\n\n\n\n

\"I quit and moved to another company. But I think I\u2019m the one who is sensitive.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Both factors are in play here. The company could be particularly deplorable, and you could be sensitive. (To the audience) You should try talking to your parents about when you got scolded badly in your childhood. If you ask your mother, will she say, \u2018I understand you were hurt when you got scolded\u2019? Usually, she'll say something like, \u2018Stop talking nonsense. When did I ever do that?\u2019 and won't even remember that it happened. Children hold grudges against their parents for being scolded, and the  parents don't even remember that they ever did it. It never occurs to parents that their children were hurt by something that they did. If a child says they felt hurt, their parents often answer, \u2018I did it for your own good!\u2019 Parents shouldn't respond that way. If your child raises an issue, you should acknowledge their feelings and soothe them. <\/p>\n\n\n\n

\u2018I see that you felt hurt because of that. What else hurt your feelings? Tell me more.\u2019<\/p>\n\n\n\n

However, children shouldn\u2019t expect their parents to acknowledge their feelings and comfort them. Parents usually don't ever think that there is something wrong about scolding their children when they were kids. When you raise an issue with them, they respond in the following way 100% of the time. They either don't remember it or say, \u2018I did it for your own good.\u2019 That's why there are no perpetrators, but there are many victims. That's the nature of the human psyche. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Similarly, the questioner feels wronged, but the perpetrators don't think they've caused any harm to the questioner. You're trying to take revenge, but there's no one to take revenge on. That's why the Buddha said not to repay an enemy with enmity, and Jesus said to love your enemies. To love someone doesn\u2019t mean you have to like them. From your perspective, you may feel deep resentment, but from their perspective, it's nothing to be resentful about. If you understand the relationship between the cause you have created and the resulting effect, there's no reason to hate or resent others. But we don't understand these causes and effects, so we hate, resent, and hold grudges. But that's only harmful to you. That's how the world is.<\/p>\n\n\n\n

If you dislike this world, you might wish to go to heaven or a paradise where there is no suffering, but once you get there, you'll be disappointed and want to leave. There are no karaoke bars or pubs, so it's boring, and you will not want to live there. People in Africa or Southeast Asia think of America as a paradise and believe everything will be solved once they get to America, but that's because they haven\u2019t been here. How about all of you living here in America? Is it really a paradise?\"<\/p>\n\n\n\n

\"No.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Heaven doesn\u2019t exist in a separate world. The place where you cultivate a positive mind is heaven. Moving doesn't solve the problem. Moving from Korea to America, from America back to Korea, or to Canada doesn't solve anything. So, changing companies won\u2019t solve the problem. As long as you are sensitive, the same problems can occur in the new company. Therefore, it's necessary to change your perspective significantly.<\/p>\n\n\n\n

There are no particularly good people or particularly bad people in the world. There are occasionally people with mental conditions that may be extremely malicious. But it won't make much difference even if you change companies. I hope you change your perspective and live happily.\u201d<\/p>\n\n\n\n

\"Thank you for the good advice.\"<\/p>\n\n\n\n

The questions continued.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

- When I see friends who make a lot of money, I feel inferior. How can I live without feeling inferior?<\/p>\n\n\n\n


- I'm 80 years old, how should I live? I still want to do meaningful work.<\/p>\n\n\n\n


- I know I should let go of my desires, but part of me doesn't want to.<\/p>\n\n\n\n


- I want to know how to be happy even when I'm alone in solitude.<\/p>\n\n\n\n


- My father and I have different political views, making it difficult to have a conversation. How can we have more constructive conversations?<\/p>\n\n\n\n


- I'm curious about the relationship between the concept of emptiness and the material world.<\/p>\n\n\n\n

Two hours passed quickly, and it was soon time to end the Dharma Q&A.  Venerable Pomnyun Sunim once again shared with the audience how to live a happier life.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"What if someone received a doctorate degree in Buddhist studies and was a professor of Buddhism? Would this person get angry if their spouse cheated?\"<\/p>\n\n\n\n

\"Yes.\"<\/p>\n\n\n\n

\"Having a lot of knowledge on Buddhism is just like knowing a lot about natural sciences, history, or biology. It can be considered Buddhism as a philosophy, but not Buddhism as a practice. Buddhism as a practice is about maintaining your center even when you lose money, get hit by someone, or hear something unjust, without falling into resentment or sadness. Everyone can do this. It doesn't require knowledge or belief. You just need the right perspective.<\/p>\n\n\n\n

If You Know the Truth as It Is, There's No Reason to Suffer<\/strong><\/p>\n\n\n\n

If you say an object is yours, you'll be disappointed when you lose it. Rather than being disappointed at that moment, a practitioner would understand the principle that there's nothing you should call yours. Someone may say, 'I bought it, so it's mine.' Didn't people buy humans with money in the past? Then, if you buy a person with money, does that person become yours? If I went to Africa and bought a child from a poor family for 100,000 USD, would that child be recognized as mine? No. Someone may also say, 'It's mine because I made it.' Then, the cars made at Hyundai Motors should belong to the workers who made them, right? We say, 'It's mine because I received it as a gift,' 'It's mine because I made it,' 'It's mine because I bought it,' but if you look closely, you may think that it belongs to you, but there's nothing that can truly be called yours.<\/p>\n\n\n\n

Let\u2019s say I had this cup and gave it to Person A because they needed it. Person A used it and then gave it to Person B. Would Person B think that this cup belongs to Sunim or to Person A who gave it to them?\u201d<\/p>\n\n\n\n

\"To Person A.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"It's all just a matter of perspective. When you truly understand the reality as it is, there will be no reason to  suffer, let alone endure. First, you must properly understand this principle, and second, you must experience it. Even if you become aware of it, old habits are hard to break, and you are likely to act according to your old habits.  You should know these mental tendencies and keep practicing to apply the lessons in your daily lives. Even if you suddenly become angry without realizing it, you should quickly recognize, 'I was insisting on my views.' If you insisted that something was yours, you should realize it and let go of it. This is the original teaching of Buddhism, which aims to enable everyone to live without suffering.<\/p>\n\n\n\n

Because this is not a matter of faith, there is no reason why Christians, for example, cannot do it. The constitution guarantees freedom of religion. Learning the Dharma has nothing to do with religion. That's why I give Dharma Q&As in churches and cathedrals as well. If it were necessary to believe in Buddhism, why would I host Dharma Q&As in such places? And why would I not tell you to believe in Buddhism? Matters of faith are for the individual to decide. Understanding how the mind works and acting accordingly can enable anyone to live without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

If your spouse were good looking, young, wealthy, and knowledgeable, another person would have taken them long ago. Why would they remain with you? The spouse you have is the best you can choose from the available options. There could be better ones, but they're not within your reach. Knowing this principle helps us cherish the people around us with whom we have relationships. I hope you will carry this perspective and live happily every day.\"<\/p>\n\n\n\n

The Dharma Q&A concluded with a big round of applause. Afterward, old acquaintances came to meet Sunim. He greeted them warmly, asking about their well-being.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, a book signing session was held. The line for signatures that began on stage continued all the way around the Dharma Q&A hall.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

After the book signing, Sunim took commemorative photos with the volunteers who had prepared the Dharma Q&A and expressed his gratitude to them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Thank you all for your hard work.\"<\/p>\n\n\n\n

It was past 9 PM when he left the Dharma Q&A hall. By the time he arrived at his accommodations, it was after 10 PM.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, he is scheduled to travel to Toronto, Canada, to meet with members of Jungto Society and hold a Dharma Q&A for the Korean community in the evening.<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n","post_title":"I Feel Wronged When a Coworker Takes Credit for My Work","post_excerpt":"May 1, 2024 - North America East Coast Dharma Q&A Tour (3) New Jersey","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240501","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:54","post_modified_gmt":"2024-12-03 01:40:54","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18730","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16848,"post_author":"13","post_date":"2023-10-17 07:03:59","post_date_gmt":"2023-10-17 12:03:59","post_content":"\n

\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"<\/strong><\/p>\n\n\n\n

2023.09.17 Overseas Dharma Talk tour (17) New Jersey<\/p>\n\n\n\n

Today marks the 18th day of Venerable Pomnyun's Overseas Dharma Talk tour in 2023, held in the state of New Jersey, located on the eastern seaboard of the United States.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Dharma Talk today is taking place at the Korean Community Center (KCC) located in Tenafly, New Jersey. This center was established to help immigrants from Korea overcome cultural and language barriers and to serve as a bridge with American society.<\/p>\n\n\n\n

The lecture hall had its prepared seats fully occupied, so volunteers were bringing in extra chairs and placing them wherever there was space. Originally, there were 320 seats arranged, but so many people attended that even with the additional chairs, there was still a shortage of seating. So, all the volunteers had to stand and listen to the Dharma Talk. A total of over 390 people filled the room. The Dharma Talk began at 5:30 p.m. After the introduction video, as Ven. Pomnyun Sunim walked onto the stage from the back of the lecture hall, applause poured in.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Sunim began the conversation by asking how everyone had been during the coronavirus pandemic.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"During the coronavirus pandemic, I lived farming every day at a closed school near Gyeongju. My dream was to live by farming as I get older and retire, so it felt like the pandemic had brought early retirement to me. Living in the countryside and farming was great because I got some exercise. I\u2019ve been to a lot of places throughout my life, so I\u2019ve rarely slept in the same room in a row. I spent three years like that as a farmer, to the point where I think it was the longest I had slept with my back in one place since I graduated from elementary school. How have you all been doing?\" (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, Sunim requested the Korean residents in the United States play even a small role for peace on the Korean Peninsula.<\/p>\n\n\n\n

\"The reason I visited the United States this time is not only to talk with you like I did today, but also to make efforts to ease tensions on the Korean Peninsula by staying in Washington, D.C. for a week starting in the next few days.<\/p>\n\n\n\n

The escalating tension and the looming threat of war on the Korean Peninsula<\/strong><\/p>\n\n\n\n

The tension on the Korean Peninsula is currently at a critical level. South Korea is engaging in military cooperation with Japan and the United States, saying it will not tolerate any provocation, and is mobilizing strategic assets and threatening North Korea with cutting-edge weapons. North Korea is threatening South Korea that it may use nuclear weapons as actual attack weapons, and is accelerating the development of nuclear weapons and intercontinental ballistic missiles. In this situation, if Russia were to provide military technology to North Korea, there is a significant risk of rapid proliferation not only of North Korea's conventional weapons but also of weapons of mass destruction.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

This situation could cause a significant catastrophe on the Korean Peninsula where we live. This is a catastrophe incomparable to the war in Ukraine, so it is desperately necessary for us living in this country to prevent such a catastrophe. I believe what can have the greatest influence here is the U.S. government's East Asia policy. However, persuading the United States to do this or that for our own interest is nothing but a delusion. We need to persuade the United States that it would be good to bring peace to the Korean Peninsula for the interests of the United States.<\/p>\n\n\n\n

 Military cooperation between North Korea and Russia poses a great threat not only to South Korea but also to the national interests of the United States and the security of Japan. Therefore, by normalizing relations between North Korea and the United States, it is advantageous for the national interest of the United States to take measures to freeze North Korea's development of nuclear weapons.<\/p>\n\n\n\n

Of course, I believe it would be best if the South Korean government takes the lead in efforts for peace on the Korean Peninsula. However, if you look inside South Korea, it is adopting a hard-line policy toward North Korea for various political reasons. If you look around the world these days, not only is the competition between countries fierce, but the competition between domestic political parties is also very fierce. In the past, we still cooperated and competed with each other, but now we are competing as if we were in a civil war. The United States seems to have a stronger tendency to do this, and so does Korea. This isn't necessarily the fault of any one government, but can be seen as a common crisis that democratic countries are currently facing. It's not just South Korea nor the United States, but the conflicts are escalating globally. In such situations, taking sides or blaming individuals won't provide solutions. We need to find ways to ease these dangerous situations. Efforts must be made to at least prevent war from occurring.<\/p>\n\n\n\n

People who have been suffering for too long<\/strong><\/p>\n\n\n\n

In particular, North Korean residents are the ones suffering the most from this conflict. They are starving due to food shortages, and their freedom is being suppressed in the name of a national crisis. This situation has been continuing for far too long. I hope to make it our mission to find ways to alleviate the suffering of these North Korean residents even a little.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In fact, it is not very effective for a foreigner like me to meet and talk to political people in the U.S. As you all know, what do U.S. lawmakers need most? Firstly, they need votes, and secondly, they need money. So, those of you who are U.S. citizens should collect donations and send them to them while requesting peace on the Korean Peninsula. Also, using your voting rights to demand, 'If you do well, we may support you,' can move them even a bit. In that regard, the efforts of one U.S. citizen can have a greater impact than the efforts of a thousand in Korea. So, if you feel grateful for my Dharma Talk and want to reciprocate, I would like to suggest that you become more actively involved in the voter movement for peace on the Korean Peninsula.\"<\/p>\n\n\n\n

Following this, more than 20 people at the entrance of the lecture hall requested to ask questions, but only 10 individuals had the opportunity to pose their questions to Sunim during the two-hour session. One of them shared her dilemma, explaining that she had cared for her mother for 17 years and was now faced with the responsibility of caring for her father. She sought advice on how to overcome this situation.<\/p>\n\n\n\n


<\/strong>After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.<\/strong><\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"My mother passed away after undergoing dialysis for 17 years due to complications from diabetes and heart problems. Meanwhile, as I was in charge of taking care of my mother, I had to watch my mother go through all the hardships, and when she passed away, honestly, rather than feeling sad, I felt more relief for my mother, knowing she was free from pain. But now it's my father's turn. Recently, he suffered a stroke and developed dementia. The problem is that I'm no longer as healthy as I used to be. I'm not sure how I will be able to cope with my father suffering from dementia in the future. Of course, there are other family members besides me. My older brother is helping me a lot, and my good nephew is also taking good care of his grandfather. But my heart feels so tired. What should I do?\"<\/p>\n\n\n\n

\"Taking care of your father may be a burden, but it seems to be even more difficult because your current mental health is not good. It would be good for you to take care of your father if you\u2019re healthy, but since your health is currently not good, it would be better to leave the care of your father to your brother. I think it would be good for you to do more self-care and take care of your mental health.\"<\/p>\n\n\n\n

\"I am undergoing treatment. I'm taking my medication as prescribed.\"<\/p>\n\n\n\n

\"You are also a patient, so it's a bit difficult for a patient to take care of another patient.\"<\/p>\n\n\n\n

\"Fortunately, I don\u2019t hate my father yet. I'm afraid that there will come a moment when I end up hating him.\"<\/p>\n\n\n\n

\"If you do not take care of your father, you won\u2019t end up hating him.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"But you see, I have no choice but to take care of my father. He is my father.\"<\/p>\n\n\n\n

\"Why do you have to do it? If you feel that way, it's your problem. You don't have to provide care. Thinking that you have to take care of him because he's your father is your opinion. It's a choice you can make, not an obligation.\"<\/p>\n\n\n\n

\"Then who will take care of my father?\"<\/p>\n\n\n\n

\"Your brother will probably do it.  You can tell your brother that it is difficult to take care of your father because your health is not good. It's a choice you can make, not a problem that arises from having to care for your father.\"<\/p>\n\n\n\n

\"Is it really okay for me not to take care of my father?\"<\/p>\n\n\n\n

\"You don\u2019t have to do it. There is no problem if you don\u2019t take care of your father.  If we look at it from a natural perspective, when a mother gives birth to a baby, it goes against the laws of nature not to care for the baby. All living beings have a survival instinct to protect their own lives. So, every creature must take responsibility for its own life. However, when any living thing has a baby, the mother must take care of it until it becomes an adult. This is maternal love. Maternal love is an instinct for the preservation of the species. Without maternal love, a species cannot be sustained. So, when a woman is alone, her own life is the most important, but when she gives birth to a baby, the mother sacrifices her own life to save the baby. In the case of birds, if another predator attacks while the young are present, the mother will risk her life to protect them. Hens  usually run away when people approach, but when they are with their chicks, they never flee but flap their wings and confront people. This is a life instinct. Without that instinct, a species cannot be maintained.<\/p>\n\n\n\n

If a woman says, 'I can't give birth to a baby and raise it,' that is her thought before giving birth. When she gives birth to her baby, her natural instinct to protect her baby kicks in. If there is someone who doesn't, she has paralyzed instincts. In modern society, some people become so consumed by their career and desires that their instincts become paralyzed. Nowadays, occasionally, we see such people emerging. However, prioritizing one's work over the baby and neglecting the child goes against the laws of nature.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

On the other hand, when the cub becomes adult, the mother and the cub become independent lives. In natural ecosystems, there are no instances where a mother continues to follow her offspring, and there are no cases where an offspring follows a mother. Each is an independent life. Each entity is responsible for its own life. So in the natural ecosystem, there is no conflict between the mother and the offspring.<\/p>\n\n\n\n

Not caring for a baby after giving birth can be seen as a mental disorder. And even though the child has become an adult, the mother's continued efforts to protect it can be seen as obsession. If a child relies on his or her parents even after reaching adulthood, it is because of dependency. If a child cannot overcome his dependence on his parents, he will not be able to become independent from his parents even when he becomes an adult and will always have to live under the interference of his parents. If parents cannot let go of their attachment to their children, they will always have to live with a heavy burden. This is against the natural ecosystem. Going against nature in this way causes suffering.
<\/p>\n\n\n\n

Likewise, caring for your parents is a matter of choice, not an obligation. Caring for one's children is an obligation because it's the principle of the ecosystem. However, in the natural ecosystem, children do not take care of their aging parents. This is something that only exists in human society. If you can do it, it's called filial piety, but if you can't, that's okay too. Hitting or abusing your parents becomes unfilial. However, not caring for your parents is not unfilial.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Especially in the case of someone like you, who has poor health and cannot care for one\u2019s parents, there is no need to feel any guilt. However, if you cannot stop taking care of your parents despite not wanting to, it is your own attachment. In fact, you are doing it because you want to, so there's no need to suffer.<\/p>\n\n\n\n

The reason you ask, 'How can I stop taking care of my father no matter how sick I am?' is because you are so attached. As a result, if you fall ill, it's because you chose it, so there's no reason to blame your father. There's no reason to hate your father either. If it's hard, you can simply choose not to do it. Hating your father while taking care of him is a foolish act. If you're going to hate your father, it's better not to take care of him.\"<\/p>\n\n\n\n

\u201cI\u2019m trying to do that.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

Practice is having the perspective that nothing is inherently good or bad. There are many cases in which having something is good or bad to different people. Some people are happy because they have a mother-in-law, but others suffer because they have one. If something that was good disappears, suffering will arise, and if something that was bad continues to exist, suffering will also arise. But if you change your perspective and see that having something and not having something are both good, you won\u2019t have any obstacles in the world. Having no obstacles is called liberation, and having no suffering is called nirvana. The goal of practice is to attain liberation and nirvana.<\/p>\n\n\n\n

No matter what happens, you must have the perspective that things going either this way or that way is good. If you have the perspective that things going one way is great but going another way is terrible, you always have to hope that things turn out in your favor. That's why you always feel anxious. If there are great things and terrible things, you have to keep praying that it turns out great. Whether you pray to the Buddha or God or anyone, you have to keep asking someone to look out for you. But a practitioner has no need to pray because it\u2019s always good whether things turn out this way or that. If the bus arrives, it's good because you can get to your destination quickly. If the bus doesn\u2019t come, it's good because walking is healthy for you. When I was in Bhutan, while riding in the back of a truck, someone in the group asked me, 'Isn't it hard riding in the back of a truck, Sunim?' So I replied, 'It's not as hard as walking.' When you are walking carrying a heavy load, it feels incredibly good when a passing truck gives you a lift. And when you're in a car, you can only see the scenery outside the window, but when you're in the back of a truck, you get a great view of the whole mountain. Apart from the bumpy ride and the dust, everything else is good. 'It\u2019s good if there is a seat available, and I can sit inside the car, because it\u2019s comfortable, and it's also good if there aren\u2019t any seats available, and I can ride in the back of a truck, because I can see all of the scenery.' If you hold this perspective, you won\u2019t have any obstacles in life. In a Dharma Q&A, people usually say either of two things. One is that they are miserable because they have something or that they are miserable because they don\u2019t have something. Let's hear what people have to say today.\" (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, Sunim began to take questions from the people who had signed up in advance. Many people had signed up, but only seven could converse with him during the two hour Q&A. One of them asked how to manage his feelings of injustice when a colleague at work took credit for his achievements.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

I Feel Wronged When a Coworker Takes Credit for My Work<\/strong><\/p>\n\n\n\n

\"I\u2019d like to know how to wisely overcome the issue of my low self-esteem which has been damaged in my relationships with people.\"<\/p>\n\n\n\n

\"Can you tell me specifically what damaged your self-esteem?\"<\/p>\n\n\n\n

\"There are many cases both at work and in my own business where I feel wronged.\"<\/p>\n\n\n\n

\"What specifically made you feel wronged?\"<\/p>\n\n\n\n

\"This<\/figure>\n\n\n\n

\"At work, a colleague sometimes claims they did the work that I did. In my business, the building owner harasses me terribly.\"<\/p>\n\n\n\n

\"Isn't it just part of life that a boss or colleague might take credit for your achievements? This is often how things get complicated and messy in the world.\"<\/p>\n\n\n\n

\"There have been many instances where I've been held responsible for things that had nothing to do with me, and I felt wronged. After enduring such situations for years, my self-esteem has hit rock bottom, and I think I might have developed a fear of social interactions.\"<\/p>\n\n\n\n

\"People experience such things in life. Think back to when you were a student. Teachers sometimes misread the situation and severely punish a kid when another kid broke the rules. When brothers fight, only the older brother may get scolded for it. Sometimes, the younger brother gets scolded for standing up to his older brother. This is why when people talk about their childhood after growing up, they say, \u2018My parents only loved my older brother,\u2019 \u2018They only loved my younger brother,\u2019 or \u2018They only loved my sister,\u2019 and express resentment toward their parents. However, their parents don't even remember what they\u2019re talking about. The parents were just acting based on their condition each day.<\/p>\n\n\n\n

Teachers are the same. I remember a story from when I was in elementary school. Some kids were playing with jegis (Korean hacky sack), and one went up on the school roof. The kids got a pole to get the jegi down but ended up breaking a tile. I didn\u2019t play jegi and wasn\u2019t even there at the time, but just because I was the class president, the teacher called me to the front of the classroom and hit me four times. I felt so wronged that I wrote in my diary that I will never forgive the teacher. I even added, \u2018I will not think less of this event even when I get older.\u2019 But if you went to that teacher now and talked about this, would that teacher even remember what happened? They probably wouldn\u2019t. That's life. Sometimes, such unintended things happen. That's why there are many victims in this world, but not many perpetrators. That's because that's how human psychology works.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Let's say a couple had an argument in the morning. The wife  goes to work and forgets about the fight while busy with this and that. But the husband thinks about the fight all day long. The more he thinks about it, the angrier he gets, and he firmly decides, \u2018If she comes home from work and doesn't apologize to me, I will leave her.\u2019 But when the wife comes home from work, she acts as if nothing had happened. How annoying must that be? So, the husband angrily raises the issue. Then, the wife gets angry, asking why he is still holding onto it. This is how fights escalate. This is the reality of life.<\/p>\n\n\n\n

From your perspective, it's frustrating and upsetting, but there's not really much to be frustrated or upset about. Most of the time, people take responsibility for what they\u2019ve done wrong. But about 30% of the time, people are blamed for something they didn't do, and sometimes people escape blame even when they did something wrong. Just like there were times when the older brother gets punished for something the younger brother did. That's how the world works. But if you keep feeling wronged, your own self-esteem will suffer. That's because you don't understand the principles of the world. If that company is particularly problematic in that area, you should quit. If you're particularly sensitive to this, then you need to change your perspective.<\/p>\n\n\n\n

\"I quit and moved to another company. But I think I\u2019m the one who is sensitive.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Both factors are in play here. The company could be particularly deplorable, and you could be sensitive. (To the audience) You should try talking to your parents about when you got scolded badly in your childhood. If you ask your mother, will she say, \u2018I understand you were hurt when you got scolded\u2019? Usually, she'll say something like, \u2018Stop talking nonsense. When did I ever do that?\u2019 and won't even remember that it happened. Children hold grudges against their parents for being scolded, and the  parents don't even remember that they ever did it. It never occurs to parents that their children were hurt by something that they did. If a child says they felt hurt, their parents often answer, \u2018I did it for your own good!\u2019 Parents shouldn't respond that way. If your child raises an issue, you should acknowledge their feelings and soothe them. <\/p>\n\n\n\n

\u2018I see that you felt hurt because of that. What else hurt your feelings? Tell me more.\u2019<\/p>\n\n\n\n

However, children shouldn\u2019t expect their parents to acknowledge their feelings and comfort them. Parents usually don't ever think that there is something wrong about scolding their children when they were kids. When you raise an issue with them, they respond in the following way 100% of the time. They either don't remember it or say, \u2018I did it for your own good.\u2019 That's why there are no perpetrators, but there are many victims. That's the nature of the human psyche. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Similarly, the questioner feels wronged, but the perpetrators don't think they've caused any harm to the questioner. You're trying to take revenge, but there's no one to take revenge on. That's why the Buddha said not to repay an enemy with enmity, and Jesus said to love your enemies. To love someone doesn\u2019t mean you have to like them. From your perspective, you may feel deep resentment, but from their perspective, it's nothing to be resentful about. If you understand the relationship between the cause you have created and the resulting effect, there's no reason to hate or resent others. But we don't understand these causes and effects, so we hate, resent, and hold grudges. But that's only harmful to you. That's how the world is.<\/p>\n\n\n\n

If you dislike this world, you might wish to go to heaven or a paradise where there is no suffering, but once you get there, you'll be disappointed and want to leave. There are no karaoke bars or pubs, so it's boring, and you will not want to live there. People in Africa or Southeast Asia think of America as a paradise and believe everything will be solved once they get to America, but that's because they haven\u2019t been here. How about all of you living here in America? Is it really a paradise?\"<\/p>\n\n\n\n

\"No.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Heaven doesn\u2019t exist in a separate world. The place where you cultivate a positive mind is heaven. Moving doesn't solve the problem. Moving from Korea to America, from America back to Korea, or to Canada doesn't solve anything. So, changing companies won\u2019t solve the problem. As long as you are sensitive, the same problems can occur in the new company. Therefore, it's necessary to change your perspective significantly.<\/p>\n\n\n\n

There are no particularly good people or particularly bad people in the world. There are occasionally people with mental conditions that may be extremely malicious. But it won't make much difference even if you change companies. I hope you change your perspective and live happily.\u201d<\/p>\n\n\n\n

\"Thank you for the good advice.\"<\/p>\n\n\n\n

The questions continued.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

- When I see friends who make a lot of money, I feel inferior. How can I live without feeling inferior?<\/p>\n\n\n\n


- I'm 80 years old, how should I live? I still want to do meaningful work.<\/p>\n\n\n\n


- I know I should let go of my desires, but part of me doesn't want to.<\/p>\n\n\n\n


- I want to know how to be happy even when I'm alone in solitude.<\/p>\n\n\n\n


- My father and I have different political views, making it difficult to have a conversation. How can we have more constructive conversations?<\/p>\n\n\n\n


- I'm curious about the relationship between the concept of emptiness and the material world.<\/p>\n\n\n\n

Two hours passed quickly, and it was soon time to end the Dharma Q&A.  Venerable Pomnyun Sunim once again shared with the audience how to live a happier life.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"What if someone received a doctorate degree in Buddhist studies and was a professor of Buddhism? Would this person get angry if their spouse cheated?\"<\/p>\n\n\n\n

\"Yes.\"<\/p>\n\n\n\n

\"Having a lot of knowledge on Buddhism is just like knowing a lot about natural sciences, history, or biology. It can be considered Buddhism as a philosophy, but not Buddhism as a practice. Buddhism as a practice is about maintaining your center even when you lose money, get hit by someone, or hear something unjust, without falling into resentment or sadness. Everyone can do this. It doesn't require knowledge or belief. You just need the right perspective.<\/p>\n\n\n\n

If You Know the Truth as It Is, There's No Reason to Suffer<\/strong><\/p>\n\n\n\n

If you say an object is yours, you'll be disappointed when you lose it. Rather than being disappointed at that moment, a practitioner would understand the principle that there's nothing you should call yours. Someone may say, 'I bought it, so it's mine.' Didn't people buy humans with money in the past? Then, if you buy a person with money, does that person become yours? If I went to Africa and bought a child from a poor family for 100,000 USD, would that child be recognized as mine? No. Someone may also say, 'It's mine because I made it.' Then, the cars made at Hyundai Motors should belong to the workers who made them, right? We say, 'It's mine because I received it as a gift,' 'It's mine because I made it,' 'It's mine because I bought it,' but if you look closely, you may think that it belongs to you, but there's nothing that can truly be called yours.<\/p>\n\n\n\n

Let\u2019s say I had this cup and gave it to Person A because they needed it. Person A used it and then gave it to Person B. Would Person B think that this cup belongs to Sunim or to Person A who gave it to them?\u201d<\/p>\n\n\n\n

\"To Person A.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"It's all just a matter of perspective. When you truly understand the reality as it is, there will be no reason to  suffer, let alone endure. First, you must properly understand this principle, and second, you must experience it. Even if you become aware of it, old habits are hard to break, and you are likely to act according to your old habits.  You should know these mental tendencies and keep practicing to apply the lessons in your daily lives. Even if you suddenly become angry without realizing it, you should quickly recognize, 'I was insisting on my views.' If you insisted that something was yours, you should realize it and let go of it. This is the original teaching of Buddhism, which aims to enable everyone to live without suffering.<\/p>\n\n\n\n

Because this is not a matter of faith, there is no reason why Christians, for example, cannot do it. The constitution guarantees freedom of religion. Learning the Dharma has nothing to do with religion. That's why I give Dharma Q&As in churches and cathedrals as well. If it were necessary to believe in Buddhism, why would I host Dharma Q&As in such places? And why would I not tell you to believe in Buddhism? Matters of faith are for the individual to decide. Understanding how the mind works and acting accordingly can enable anyone to live without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

If your spouse were good looking, young, wealthy, and knowledgeable, another person would have taken them long ago. Why would they remain with you? The spouse you have is the best you can choose from the available options. There could be better ones, but they're not within your reach. Knowing this principle helps us cherish the people around us with whom we have relationships. I hope you will carry this perspective and live happily every day.\"<\/p>\n\n\n\n

The Dharma Q&A concluded with a big round of applause. Afterward, old acquaintances came to meet Sunim. He greeted them warmly, asking about their well-being.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, a book signing session was held. The line for signatures that began on stage continued all the way around the Dharma Q&A hall.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

After the book signing, Sunim took commemorative photos with the volunteers who had prepared the Dharma Q&A and expressed his gratitude to them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Thank you all for your hard work.\"<\/p>\n\n\n\n

It was past 9 PM when he left the Dharma Q&A hall. By the time he arrived at his accommodations, it was after 10 PM.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, he is scheduled to travel to Toronto, Canada, to meet with members of Jungto Society and hold a Dharma Q&A for the Korean community in the evening.<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n","post_title":"I Feel Wronged When a Coworker Takes Credit for My Work","post_excerpt":"May 1, 2024 - North America East Coast Dharma Q&A Tour (3) New Jersey","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240501","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:54","post_modified_gmt":"2024-12-03 01:40:54","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18730","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16848,"post_author":"13","post_date":"2023-10-17 07:03:59","post_date_gmt":"2023-10-17 12:03:59","post_content":"\n

\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"<\/strong><\/p>\n\n\n\n

2023.09.17 Overseas Dharma Talk tour (17) New Jersey<\/p>\n\n\n\n

Today marks the 18th day of Venerable Pomnyun's Overseas Dharma Talk tour in 2023, held in the state of New Jersey, located on the eastern seaboard of the United States.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Dharma Talk today is taking place at the Korean Community Center (KCC) located in Tenafly, New Jersey. This center was established to help immigrants from Korea overcome cultural and language barriers and to serve as a bridge with American society.<\/p>\n\n\n\n

The lecture hall had its prepared seats fully occupied, so volunteers were bringing in extra chairs and placing them wherever there was space. Originally, there were 320 seats arranged, but so many people attended that even with the additional chairs, there was still a shortage of seating. So, all the volunteers had to stand and listen to the Dharma Talk. A total of over 390 people filled the room. The Dharma Talk began at 5:30 p.m. After the introduction video, as Ven. Pomnyun Sunim walked onto the stage from the back of the lecture hall, applause poured in.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Sunim began the conversation by asking how everyone had been during the coronavirus pandemic.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"During the coronavirus pandemic, I lived farming every day at a closed school near Gyeongju. My dream was to live by farming as I get older and retire, so it felt like the pandemic had brought early retirement to me. Living in the countryside and farming was great because I got some exercise. I\u2019ve been to a lot of places throughout my life, so I\u2019ve rarely slept in the same room in a row. I spent three years like that as a farmer, to the point where I think it was the longest I had slept with my back in one place since I graduated from elementary school. How have you all been doing?\" (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, Sunim requested the Korean residents in the United States play even a small role for peace on the Korean Peninsula.<\/p>\n\n\n\n

\"The reason I visited the United States this time is not only to talk with you like I did today, but also to make efforts to ease tensions on the Korean Peninsula by staying in Washington, D.C. for a week starting in the next few days.<\/p>\n\n\n\n

The escalating tension and the looming threat of war on the Korean Peninsula<\/strong><\/p>\n\n\n\n

The tension on the Korean Peninsula is currently at a critical level. South Korea is engaging in military cooperation with Japan and the United States, saying it will not tolerate any provocation, and is mobilizing strategic assets and threatening North Korea with cutting-edge weapons. North Korea is threatening South Korea that it may use nuclear weapons as actual attack weapons, and is accelerating the development of nuclear weapons and intercontinental ballistic missiles. In this situation, if Russia were to provide military technology to North Korea, there is a significant risk of rapid proliferation not only of North Korea's conventional weapons but also of weapons of mass destruction.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

This situation could cause a significant catastrophe on the Korean Peninsula where we live. This is a catastrophe incomparable to the war in Ukraine, so it is desperately necessary for us living in this country to prevent such a catastrophe. I believe what can have the greatest influence here is the U.S. government's East Asia policy. However, persuading the United States to do this or that for our own interest is nothing but a delusion. We need to persuade the United States that it would be good to bring peace to the Korean Peninsula for the interests of the United States.<\/p>\n\n\n\n

 Military cooperation between North Korea and Russia poses a great threat not only to South Korea but also to the national interests of the United States and the security of Japan. Therefore, by normalizing relations between North Korea and the United States, it is advantageous for the national interest of the United States to take measures to freeze North Korea's development of nuclear weapons.<\/p>\n\n\n\n

Of course, I believe it would be best if the South Korean government takes the lead in efforts for peace on the Korean Peninsula. However, if you look inside South Korea, it is adopting a hard-line policy toward North Korea for various political reasons. If you look around the world these days, not only is the competition between countries fierce, but the competition between domestic political parties is also very fierce. In the past, we still cooperated and competed with each other, but now we are competing as if we were in a civil war. The United States seems to have a stronger tendency to do this, and so does Korea. This isn't necessarily the fault of any one government, but can be seen as a common crisis that democratic countries are currently facing. It's not just South Korea nor the United States, but the conflicts are escalating globally. In such situations, taking sides or blaming individuals won't provide solutions. We need to find ways to ease these dangerous situations. Efforts must be made to at least prevent war from occurring.<\/p>\n\n\n\n

People who have been suffering for too long<\/strong><\/p>\n\n\n\n

In particular, North Korean residents are the ones suffering the most from this conflict. They are starving due to food shortages, and their freedom is being suppressed in the name of a national crisis. This situation has been continuing for far too long. I hope to make it our mission to find ways to alleviate the suffering of these North Korean residents even a little.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In fact, it is not very effective for a foreigner like me to meet and talk to political people in the U.S. As you all know, what do U.S. lawmakers need most? Firstly, they need votes, and secondly, they need money. So, those of you who are U.S. citizens should collect donations and send them to them while requesting peace on the Korean Peninsula. Also, using your voting rights to demand, 'If you do well, we may support you,' can move them even a bit. In that regard, the efforts of one U.S. citizen can have a greater impact than the efforts of a thousand in Korea. So, if you feel grateful for my Dharma Talk and want to reciprocate, I would like to suggest that you become more actively involved in the voter movement for peace on the Korean Peninsula.\"<\/p>\n\n\n\n

Following this, more than 20 people at the entrance of the lecture hall requested to ask questions, but only 10 individuals had the opportunity to pose their questions to Sunim during the two-hour session. One of them shared her dilemma, explaining that she had cared for her mother for 17 years and was now faced with the responsibility of caring for her father. She sought advice on how to overcome this situation.<\/p>\n\n\n\n


<\/strong>After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.<\/strong><\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"My mother passed away after undergoing dialysis for 17 years due to complications from diabetes and heart problems. Meanwhile, as I was in charge of taking care of my mother, I had to watch my mother go through all the hardships, and when she passed away, honestly, rather than feeling sad, I felt more relief for my mother, knowing she was free from pain. But now it's my father's turn. Recently, he suffered a stroke and developed dementia. The problem is that I'm no longer as healthy as I used to be. I'm not sure how I will be able to cope with my father suffering from dementia in the future. Of course, there are other family members besides me. My older brother is helping me a lot, and my good nephew is also taking good care of his grandfather. But my heart feels so tired. What should I do?\"<\/p>\n\n\n\n

\"Taking care of your father may be a burden, but it seems to be even more difficult because your current mental health is not good. It would be good for you to take care of your father if you\u2019re healthy, but since your health is currently not good, it would be better to leave the care of your father to your brother. I think it would be good for you to do more self-care and take care of your mental health.\"<\/p>\n\n\n\n

\"I am undergoing treatment. I'm taking my medication as prescribed.\"<\/p>\n\n\n\n

\"You are also a patient, so it's a bit difficult for a patient to take care of another patient.\"<\/p>\n\n\n\n

\"Fortunately, I don\u2019t hate my father yet. I'm afraid that there will come a moment when I end up hating him.\"<\/p>\n\n\n\n

\"If you do not take care of your father, you won\u2019t end up hating him.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"But you see, I have no choice but to take care of my father. He is my father.\"<\/p>\n\n\n\n

\"Why do you have to do it? If you feel that way, it's your problem. You don't have to provide care. Thinking that you have to take care of him because he's your father is your opinion. It's a choice you can make, not an obligation.\"<\/p>\n\n\n\n

\"Then who will take care of my father?\"<\/p>\n\n\n\n

\"Your brother will probably do it.  You can tell your brother that it is difficult to take care of your father because your health is not good. It's a choice you can make, not a problem that arises from having to care for your father.\"<\/p>\n\n\n\n

\"Is it really okay for me not to take care of my father?\"<\/p>\n\n\n\n

\"You don\u2019t have to do it. There is no problem if you don\u2019t take care of your father.  If we look at it from a natural perspective, when a mother gives birth to a baby, it goes against the laws of nature not to care for the baby. All living beings have a survival instinct to protect their own lives. So, every creature must take responsibility for its own life. However, when any living thing has a baby, the mother must take care of it until it becomes an adult. This is maternal love. Maternal love is an instinct for the preservation of the species. Without maternal love, a species cannot be sustained. So, when a woman is alone, her own life is the most important, but when she gives birth to a baby, the mother sacrifices her own life to save the baby. In the case of birds, if another predator attacks while the young are present, the mother will risk her life to protect them. Hens  usually run away when people approach, but when they are with their chicks, they never flee but flap their wings and confront people. This is a life instinct. Without that instinct, a species cannot be maintained.<\/p>\n\n\n\n

If a woman says, 'I can't give birth to a baby and raise it,' that is her thought before giving birth. When she gives birth to her baby, her natural instinct to protect her baby kicks in. If there is someone who doesn't, she has paralyzed instincts. In modern society, some people become so consumed by their career and desires that their instincts become paralyzed. Nowadays, occasionally, we see such people emerging. However, prioritizing one's work over the baby and neglecting the child goes against the laws of nature.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

On the other hand, when the cub becomes adult, the mother and the cub become independent lives. In natural ecosystems, there are no instances where a mother continues to follow her offspring, and there are no cases where an offspring follows a mother. Each is an independent life. Each entity is responsible for its own life. So in the natural ecosystem, there is no conflict between the mother and the offspring.<\/p>\n\n\n\n

Not caring for a baby after giving birth can be seen as a mental disorder. And even though the child has become an adult, the mother's continued efforts to protect it can be seen as obsession. If a child relies on his or her parents even after reaching adulthood, it is because of dependency. If a child cannot overcome his dependence on his parents, he will not be able to become independent from his parents even when he becomes an adult and will always have to live under the interference of his parents. If parents cannot let go of their attachment to their children, they will always have to live with a heavy burden. This is against the natural ecosystem. Going against nature in this way causes suffering.
<\/p>\n\n\n\n

Likewise, caring for your parents is a matter of choice, not an obligation. Caring for one's children is an obligation because it's the principle of the ecosystem. However, in the natural ecosystem, children do not take care of their aging parents. This is something that only exists in human society. If you can do it, it's called filial piety, but if you can't, that's okay too. Hitting or abusing your parents becomes unfilial. However, not caring for your parents is not unfilial.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Especially in the case of someone like you, who has poor health and cannot care for one\u2019s parents, there is no need to feel any guilt. However, if you cannot stop taking care of your parents despite not wanting to, it is your own attachment. In fact, you are doing it because you want to, so there's no need to suffer.<\/p>\n\n\n\n

The reason you ask, 'How can I stop taking care of my father no matter how sick I am?' is because you are so attached. As a result, if you fall ill, it's because you chose it, so there's no reason to blame your father. There's no reason to hate your father either. If it's hard, you can simply choose not to do it. Hating your father while taking care of him is a foolish act. If you're going to hate your father, it's better not to take care of him.\"<\/p>\n\n\n\n

\u201cI\u2019m trying to do that.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n
\"\"<\/figure>\n\n\n\n

Practice is having the perspective that nothing is inherently good or bad. There are many cases in which having something is good or bad to different people. Some people are happy because they have a mother-in-law, but others suffer because they have one. If something that was good disappears, suffering will arise, and if something that was bad continues to exist, suffering will also arise. But if you change your perspective and see that having something and not having something are both good, you won\u2019t have any obstacles in the world. Having no obstacles is called liberation, and having no suffering is called nirvana. The goal of practice is to attain liberation and nirvana.<\/p>\n\n\n\n

No matter what happens, you must have the perspective that things going either this way or that way is good. If you have the perspective that things going one way is great but going another way is terrible, you always have to hope that things turn out in your favor. That's why you always feel anxious. If there are great things and terrible things, you have to keep praying that it turns out great. Whether you pray to the Buddha or God or anyone, you have to keep asking someone to look out for you. But a practitioner has no need to pray because it\u2019s always good whether things turn out this way or that. If the bus arrives, it's good because you can get to your destination quickly. If the bus doesn\u2019t come, it's good because walking is healthy for you. When I was in Bhutan, while riding in the back of a truck, someone in the group asked me, 'Isn't it hard riding in the back of a truck, Sunim?' So I replied, 'It's not as hard as walking.' When you are walking carrying a heavy load, it feels incredibly good when a passing truck gives you a lift. And when you're in a car, you can only see the scenery outside the window, but when you're in the back of a truck, you get a great view of the whole mountain. Apart from the bumpy ride and the dust, everything else is good. 'It\u2019s good if there is a seat available, and I can sit inside the car, because it\u2019s comfortable, and it's also good if there aren\u2019t any seats available, and I can ride in the back of a truck, because I can see all of the scenery.' If you hold this perspective, you won\u2019t have any obstacles in life. In a Dharma Q&A, people usually say either of two things. One is that they are miserable because they have something or that they are miserable because they don\u2019t have something. Let's hear what people have to say today.\" (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, Sunim began to take questions from the people who had signed up in advance. Many people had signed up, but only seven could converse with him during the two hour Q&A. One of them asked how to manage his feelings of injustice when a colleague at work took credit for his achievements.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

I Feel Wronged When a Coworker Takes Credit for My Work<\/strong><\/p>\n\n\n\n

\"I\u2019d like to know how to wisely overcome the issue of my low self-esteem which has been damaged in my relationships with people.\"<\/p>\n\n\n\n

\"Can you tell me specifically what damaged your self-esteem?\"<\/p>\n\n\n\n

\"There are many cases both at work and in my own business where I feel wronged.\"<\/p>\n\n\n\n

\"What specifically made you feel wronged?\"<\/p>\n\n\n\n

\"This<\/figure>\n\n\n\n

\"At work, a colleague sometimes claims they did the work that I did. In my business, the building owner harasses me terribly.\"<\/p>\n\n\n\n

\"Isn't it just part of life that a boss or colleague might take credit for your achievements? This is often how things get complicated and messy in the world.\"<\/p>\n\n\n\n

\"There have been many instances where I've been held responsible for things that had nothing to do with me, and I felt wronged. After enduring such situations for years, my self-esteem has hit rock bottom, and I think I might have developed a fear of social interactions.\"<\/p>\n\n\n\n

\"People experience such things in life. Think back to when you were a student. Teachers sometimes misread the situation and severely punish a kid when another kid broke the rules. When brothers fight, only the older brother may get scolded for it. Sometimes, the younger brother gets scolded for standing up to his older brother. This is why when people talk about their childhood after growing up, they say, \u2018My parents only loved my older brother,\u2019 \u2018They only loved my younger brother,\u2019 or \u2018They only loved my sister,\u2019 and express resentment toward their parents. However, their parents don't even remember what they\u2019re talking about. The parents were just acting based on their condition each day.<\/p>\n\n\n\n

Teachers are the same. I remember a story from when I was in elementary school. Some kids were playing with jegis (Korean hacky sack), and one went up on the school roof. The kids got a pole to get the jegi down but ended up breaking a tile. I didn\u2019t play jegi and wasn\u2019t even there at the time, but just because I was the class president, the teacher called me to the front of the classroom and hit me four times. I felt so wronged that I wrote in my diary that I will never forgive the teacher. I even added, \u2018I will not think less of this event even when I get older.\u2019 But if you went to that teacher now and talked about this, would that teacher even remember what happened? They probably wouldn\u2019t. That's life. Sometimes, such unintended things happen. That's why there are many victims in this world, but not many perpetrators. That's because that's how human psychology works.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Let's say a couple had an argument in the morning. The wife  goes to work and forgets about the fight while busy with this and that. But the husband thinks about the fight all day long. The more he thinks about it, the angrier he gets, and he firmly decides, \u2018If she comes home from work and doesn't apologize to me, I will leave her.\u2019 But when the wife comes home from work, she acts as if nothing had happened. How annoying must that be? So, the husband angrily raises the issue. Then, the wife gets angry, asking why he is still holding onto it. This is how fights escalate. This is the reality of life.<\/p>\n\n\n\n

From your perspective, it's frustrating and upsetting, but there's not really much to be frustrated or upset about. Most of the time, people take responsibility for what they\u2019ve done wrong. But about 30% of the time, people are blamed for something they didn't do, and sometimes people escape blame even when they did something wrong. Just like there were times when the older brother gets punished for something the younger brother did. That's how the world works. But if you keep feeling wronged, your own self-esteem will suffer. That's because you don't understand the principles of the world. If that company is particularly problematic in that area, you should quit. If you're particularly sensitive to this, then you need to change your perspective.<\/p>\n\n\n\n

\"I quit and moved to another company. But I think I\u2019m the one who is sensitive.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Both factors are in play here. The company could be particularly deplorable, and you could be sensitive. (To the audience) You should try talking to your parents about when you got scolded badly in your childhood. If you ask your mother, will she say, \u2018I understand you were hurt when you got scolded\u2019? Usually, she'll say something like, \u2018Stop talking nonsense. When did I ever do that?\u2019 and won't even remember that it happened. Children hold grudges against their parents for being scolded, and the  parents don't even remember that they ever did it. It never occurs to parents that their children were hurt by something that they did. If a child says they felt hurt, their parents often answer, \u2018I did it for your own good!\u2019 Parents shouldn't respond that way. If your child raises an issue, you should acknowledge their feelings and soothe them. <\/p>\n\n\n\n

\u2018I see that you felt hurt because of that. What else hurt your feelings? Tell me more.\u2019<\/p>\n\n\n\n

However, children shouldn\u2019t expect their parents to acknowledge their feelings and comfort them. Parents usually don't ever think that there is something wrong about scolding their children when they were kids. When you raise an issue with them, they respond in the following way 100% of the time. They either don't remember it or say, \u2018I did it for your own good.\u2019 That's why there are no perpetrators, but there are many victims. That's the nature of the human psyche. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Similarly, the questioner feels wronged, but the perpetrators don't think they've caused any harm to the questioner. You're trying to take revenge, but there's no one to take revenge on. That's why the Buddha said not to repay an enemy with enmity, and Jesus said to love your enemies. To love someone doesn\u2019t mean you have to like them. From your perspective, you may feel deep resentment, but from their perspective, it's nothing to be resentful about. If you understand the relationship between the cause you have created and the resulting effect, there's no reason to hate or resent others. But we don't understand these causes and effects, so we hate, resent, and hold grudges. But that's only harmful to you. That's how the world is.<\/p>\n\n\n\n

If you dislike this world, you might wish to go to heaven or a paradise where there is no suffering, but once you get there, you'll be disappointed and want to leave. There are no karaoke bars or pubs, so it's boring, and you will not want to live there. People in Africa or Southeast Asia think of America as a paradise and believe everything will be solved once they get to America, but that's because they haven\u2019t been here. How about all of you living here in America? Is it really a paradise?\"<\/p>\n\n\n\n

\"No.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Heaven doesn\u2019t exist in a separate world. The place where you cultivate a positive mind is heaven. Moving doesn't solve the problem. Moving from Korea to America, from America back to Korea, or to Canada doesn't solve anything. So, changing companies won\u2019t solve the problem. As long as you are sensitive, the same problems can occur in the new company. Therefore, it's necessary to change your perspective significantly.<\/p>\n\n\n\n

There are no particularly good people or particularly bad people in the world. There are occasionally people with mental conditions that may be extremely malicious. But it won't make much difference even if you change companies. I hope you change your perspective and live happily.\u201d<\/p>\n\n\n\n

\"Thank you for the good advice.\"<\/p>\n\n\n\n

The questions continued.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

- When I see friends who make a lot of money, I feel inferior. How can I live without feeling inferior?<\/p>\n\n\n\n


- I'm 80 years old, how should I live? I still want to do meaningful work.<\/p>\n\n\n\n


- I know I should let go of my desires, but part of me doesn't want to.<\/p>\n\n\n\n


- I want to know how to be happy even when I'm alone in solitude.<\/p>\n\n\n\n


- My father and I have different political views, making it difficult to have a conversation. How can we have more constructive conversations?<\/p>\n\n\n\n


- I'm curious about the relationship between the concept of emptiness and the material world.<\/p>\n\n\n\n

Two hours passed quickly, and it was soon time to end the Dharma Q&A.  Venerable Pomnyun Sunim once again shared with the audience how to live a happier life.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"What if someone received a doctorate degree in Buddhist studies and was a professor of Buddhism? Would this person get angry if their spouse cheated?\"<\/p>\n\n\n\n

\"Yes.\"<\/p>\n\n\n\n

\"Having a lot of knowledge on Buddhism is just like knowing a lot about natural sciences, history, or biology. It can be considered Buddhism as a philosophy, but not Buddhism as a practice. Buddhism as a practice is about maintaining your center even when you lose money, get hit by someone, or hear something unjust, without falling into resentment or sadness. Everyone can do this. It doesn't require knowledge or belief. You just need the right perspective.<\/p>\n\n\n\n

If You Know the Truth as It Is, There's No Reason to Suffer<\/strong><\/p>\n\n\n\n

If you say an object is yours, you'll be disappointed when you lose it. Rather than being disappointed at that moment, a practitioner would understand the principle that there's nothing you should call yours. Someone may say, 'I bought it, so it's mine.' Didn't people buy humans with money in the past? Then, if you buy a person with money, does that person become yours? If I went to Africa and bought a child from a poor family for 100,000 USD, would that child be recognized as mine? No. Someone may also say, 'It's mine because I made it.' Then, the cars made at Hyundai Motors should belong to the workers who made them, right? We say, 'It's mine because I received it as a gift,' 'It's mine because I made it,' 'It's mine because I bought it,' but if you look closely, you may think that it belongs to you, but there's nothing that can truly be called yours.<\/p>\n\n\n\n

Let\u2019s say I had this cup and gave it to Person A because they needed it. Person A used it and then gave it to Person B. Would Person B think that this cup belongs to Sunim or to Person A who gave it to them?\u201d<\/p>\n\n\n\n

\"To Person A.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"It's all just a matter of perspective. When you truly understand the reality as it is, there will be no reason to  suffer, let alone endure. First, you must properly understand this principle, and second, you must experience it. Even if you become aware of it, old habits are hard to break, and you are likely to act according to your old habits.  You should know these mental tendencies and keep practicing to apply the lessons in your daily lives. Even if you suddenly become angry without realizing it, you should quickly recognize, 'I was insisting on my views.' If you insisted that something was yours, you should realize it and let go of it. This is the original teaching of Buddhism, which aims to enable everyone to live without suffering.<\/p>\n\n\n\n

Because this is not a matter of faith, there is no reason why Christians, for example, cannot do it. The constitution guarantees freedom of religion. Learning the Dharma has nothing to do with religion. That's why I give Dharma Q&As in churches and cathedrals as well. If it were necessary to believe in Buddhism, why would I host Dharma Q&As in such places? And why would I not tell you to believe in Buddhism? Matters of faith are for the individual to decide. Understanding how the mind works and acting accordingly can enable anyone to live without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

If your spouse were good looking, young, wealthy, and knowledgeable, another person would have taken them long ago. Why would they remain with you? The spouse you have is the best you can choose from the available options. There could be better ones, but they're not within your reach. Knowing this principle helps us cherish the people around us with whom we have relationships. I hope you will carry this perspective and live happily every day.\"<\/p>\n\n\n\n

The Dharma Q&A concluded with a big round of applause. Afterward, old acquaintances came to meet Sunim. He greeted them warmly, asking about their well-being.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, a book signing session was held. The line for signatures that began on stage continued all the way around the Dharma Q&A hall.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

After the book signing, Sunim took commemorative photos with the volunteers who had prepared the Dharma Q&A and expressed his gratitude to them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Thank you all for your hard work.\"<\/p>\n\n\n\n

It was past 9 PM when he left the Dharma Q&A hall. By the time he arrived at his accommodations, it was after 10 PM.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, he is scheduled to travel to Toronto, Canada, to meet with members of Jungto Society and hold a Dharma Q&A for the Korean community in the evening.<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n","post_title":"I Feel Wronged When a Coworker Takes Credit for My Work","post_excerpt":"May 1, 2024 - North America East Coast Dharma Q&A Tour (3) New Jersey","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240501","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:54","post_modified_gmt":"2024-12-03 01:40:54","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18730","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16848,"post_author":"13","post_date":"2023-10-17 07:03:59","post_date_gmt":"2023-10-17 12:03:59","post_content":"\n

\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"<\/strong><\/p>\n\n\n\n

2023.09.17 Overseas Dharma Talk tour (17) New Jersey<\/p>\n\n\n\n

Today marks the 18th day of Venerable Pomnyun's Overseas Dharma Talk tour in 2023, held in the state of New Jersey, located on the eastern seaboard of the United States.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Dharma Talk today is taking place at the Korean Community Center (KCC) located in Tenafly, New Jersey. This center was established to help immigrants from Korea overcome cultural and language barriers and to serve as a bridge with American society.<\/p>\n\n\n\n

The lecture hall had its prepared seats fully occupied, so volunteers were bringing in extra chairs and placing them wherever there was space. Originally, there were 320 seats arranged, but so many people attended that even with the additional chairs, there was still a shortage of seating. So, all the volunteers had to stand and listen to the Dharma Talk. A total of over 390 people filled the room. The Dharma Talk began at 5:30 p.m. After the introduction video, as Ven. Pomnyun Sunim walked onto the stage from the back of the lecture hall, applause poured in.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Sunim began the conversation by asking how everyone had been during the coronavirus pandemic.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"During the coronavirus pandemic, I lived farming every day at a closed school near Gyeongju. My dream was to live by farming as I get older and retire, so it felt like the pandemic had brought early retirement to me. Living in the countryside and farming was great because I got some exercise. I\u2019ve been to a lot of places throughout my life, so I\u2019ve rarely slept in the same room in a row. I spent three years like that as a farmer, to the point where I think it was the longest I had slept with my back in one place since I graduated from elementary school. How have you all been doing?\" (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, Sunim requested the Korean residents in the United States play even a small role for peace on the Korean Peninsula.<\/p>\n\n\n\n

\"The reason I visited the United States this time is not only to talk with you like I did today, but also to make efforts to ease tensions on the Korean Peninsula by staying in Washington, D.C. for a week starting in the next few days.<\/p>\n\n\n\n

The escalating tension and the looming threat of war on the Korean Peninsula<\/strong><\/p>\n\n\n\n

The tension on the Korean Peninsula is currently at a critical level. South Korea is engaging in military cooperation with Japan and the United States, saying it will not tolerate any provocation, and is mobilizing strategic assets and threatening North Korea with cutting-edge weapons. North Korea is threatening South Korea that it may use nuclear weapons as actual attack weapons, and is accelerating the development of nuclear weapons and intercontinental ballistic missiles. In this situation, if Russia were to provide military technology to North Korea, there is a significant risk of rapid proliferation not only of North Korea's conventional weapons but also of weapons of mass destruction.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

This situation could cause a significant catastrophe on the Korean Peninsula where we live. This is a catastrophe incomparable to the war in Ukraine, so it is desperately necessary for us living in this country to prevent such a catastrophe. I believe what can have the greatest influence here is the U.S. government's East Asia policy. However, persuading the United States to do this or that for our own interest is nothing but a delusion. We need to persuade the United States that it would be good to bring peace to the Korean Peninsula for the interests of the United States.<\/p>\n\n\n\n

 Military cooperation between North Korea and Russia poses a great threat not only to South Korea but also to the national interests of the United States and the security of Japan. Therefore, by normalizing relations between North Korea and the United States, it is advantageous for the national interest of the United States to take measures to freeze North Korea's development of nuclear weapons.<\/p>\n\n\n\n

Of course, I believe it would be best if the South Korean government takes the lead in efforts for peace on the Korean Peninsula. However, if you look inside South Korea, it is adopting a hard-line policy toward North Korea for various political reasons. If you look around the world these days, not only is the competition between countries fierce, but the competition between domestic political parties is also very fierce. In the past, we still cooperated and competed with each other, but now we are competing as if we were in a civil war. The United States seems to have a stronger tendency to do this, and so does Korea. This isn't necessarily the fault of any one government, but can be seen as a common crisis that democratic countries are currently facing. It's not just South Korea nor the United States, but the conflicts are escalating globally. In such situations, taking sides or blaming individuals won't provide solutions. We need to find ways to ease these dangerous situations. Efforts must be made to at least prevent war from occurring.<\/p>\n\n\n\n

People who have been suffering for too long<\/strong><\/p>\n\n\n\n

In particular, North Korean residents are the ones suffering the most from this conflict. They are starving due to food shortages, and their freedom is being suppressed in the name of a national crisis. This situation has been continuing for far too long. I hope to make it our mission to find ways to alleviate the suffering of these North Korean residents even a little.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In fact, it is not very effective for a foreigner like me to meet and talk to political people in the U.S. As you all know, what do U.S. lawmakers need most? Firstly, they need votes, and secondly, they need money. So, those of you who are U.S. citizens should collect donations and send them to them while requesting peace on the Korean Peninsula. Also, using your voting rights to demand, 'If you do well, we may support you,' can move them even a bit. In that regard, the efforts of one U.S. citizen can have a greater impact than the efforts of a thousand in Korea. So, if you feel grateful for my Dharma Talk and want to reciprocate, I would like to suggest that you become more actively involved in the voter movement for peace on the Korean Peninsula.\"<\/p>\n\n\n\n

Following this, more than 20 people at the entrance of the lecture hall requested to ask questions, but only 10 individuals had the opportunity to pose their questions to Sunim during the two-hour session. One of them shared her dilemma, explaining that she had cared for her mother for 17 years and was now faced with the responsibility of caring for her father. She sought advice on how to overcome this situation.<\/p>\n\n\n\n


<\/strong>After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.<\/strong><\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"My mother passed away after undergoing dialysis for 17 years due to complications from diabetes and heart problems. Meanwhile, as I was in charge of taking care of my mother, I had to watch my mother go through all the hardships, and when she passed away, honestly, rather than feeling sad, I felt more relief for my mother, knowing she was free from pain. But now it's my father's turn. Recently, he suffered a stroke and developed dementia. The problem is that I'm no longer as healthy as I used to be. I'm not sure how I will be able to cope with my father suffering from dementia in the future. Of course, there are other family members besides me. My older brother is helping me a lot, and my good nephew is also taking good care of his grandfather. But my heart feels so tired. What should I do?\"<\/p>\n\n\n\n

\"Taking care of your father may be a burden, but it seems to be even more difficult because your current mental health is not good. It would be good for you to take care of your father if you\u2019re healthy, but since your health is currently not good, it would be better to leave the care of your father to your brother. I think it would be good for you to do more self-care and take care of your mental health.\"<\/p>\n\n\n\n

\"I am undergoing treatment. I'm taking my medication as prescribed.\"<\/p>\n\n\n\n

\"You are also a patient, so it's a bit difficult for a patient to take care of another patient.\"<\/p>\n\n\n\n

\"Fortunately, I don\u2019t hate my father yet. I'm afraid that there will come a moment when I end up hating him.\"<\/p>\n\n\n\n

\"If you do not take care of your father, you won\u2019t end up hating him.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"But you see, I have no choice but to take care of my father. He is my father.\"<\/p>\n\n\n\n

\"Why do you have to do it? If you feel that way, it's your problem. You don't have to provide care. Thinking that you have to take care of him because he's your father is your opinion. It's a choice you can make, not an obligation.\"<\/p>\n\n\n\n

\"Then who will take care of my father?\"<\/p>\n\n\n\n

\"Your brother will probably do it.  You can tell your brother that it is difficult to take care of your father because your health is not good. It's a choice you can make, not a problem that arises from having to care for your father.\"<\/p>\n\n\n\n

\"Is it really okay for me not to take care of my father?\"<\/p>\n\n\n\n

\"You don\u2019t have to do it. There is no problem if you don\u2019t take care of your father.  If we look at it from a natural perspective, when a mother gives birth to a baby, it goes against the laws of nature not to care for the baby. All living beings have a survival instinct to protect their own lives. So, every creature must take responsibility for its own life. However, when any living thing has a baby, the mother must take care of it until it becomes an adult. This is maternal love. Maternal love is an instinct for the preservation of the species. Without maternal love, a species cannot be sustained. So, when a woman is alone, her own life is the most important, but when she gives birth to a baby, the mother sacrifices her own life to save the baby. In the case of birds, if another predator attacks while the young are present, the mother will risk her life to protect them. Hens  usually run away when people approach, but when they are with their chicks, they never flee but flap their wings and confront people. This is a life instinct. Without that instinct, a species cannot be maintained.<\/p>\n\n\n\n

If a woman says, 'I can't give birth to a baby and raise it,' that is her thought before giving birth. When she gives birth to her baby, her natural instinct to protect her baby kicks in. If there is someone who doesn't, she has paralyzed instincts. In modern society, some people become so consumed by their career and desires that their instincts become paralyzed. Nowadays, occasionally, we see such people emerging. However, prioritizing one's work over the baby and neglecting the child goes against the laws of nature.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

On the other hand, when the cub becomes adult, the mother and the cub become independent lives. In natural ecosystems, there are no instances where a mother continues to follow her offspring, and there are no cases where an offspring follows a mother. Each is an independent life. Each entity is responsible for its own life. So in the natural ecosystem, there is no conflict between the mother and the offspring.<\/p>\n\n\n\n

Not caring for a baby after giving birth can be seen as a mental disorder. And even though the child has become an adult, the mother's continued efforts to protect it can be seen as obsession. If a child relies on his or her parents even after reaching adulthood, it is because of dependency. If a child cannot overcome his dependence on his parents, he will not be able to become independent from his parents even when he becomes an adult and will always have to live under the interference of his parents. If parents cannot let go of their attachment to their children, they will always have to live with a heavy burden. This is against the natural ecosystem. Going against nature in this way causes suffering.
<\/p>\n\n\n\n

Likewise, caring for your parents is a matter of choice, not an obligation. Caring for one's children is an obligation because it's the principle of the ecosystem. However, in the natural ecosystem, children do not take care of their aging parents. This is something that only exists in human society. If you can do it, it's called filial piety, but if you can't, that's okay too. Hitting or abusing your parents becomes unfilial. However, not caring for your parents is not unfilial.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Especially in the case of someone like you, who has poor health and cannot care for one\u2019s parents, there is no need to feel any guilt. However, if you cannot stop taking care of your parents despite not wanting to, it is your own attachment. In fact, you are doing it because you want to, so there's no need to suffer.<\/p>\n\n\n\n

The reason you ask, 'How can I stop taking care of my father no matter how sick I am?' is because you are so attached. As a result, if you fall ill, it's because you chose it, so there's no reason to blame your father. There's no reason to hate your father either. If it's hard, you can simply choose not to do it. Hating your father while taking care of him is a foolish act. If you're going to hate your father, it's better not to take care of him.\"<\/p>\n\n\n\n

\u201cI\u2019m trying to do that.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

If climate change doesn\u2019t turn out to be disastrous, that's a good thing. But if it becomes severe and life becomes unbearable, then the preparations we've made will shine and be worthwhile. This is the perspective of practice. If you fall into misery because your husband suddenly died, you\u2019re not a practitioner. You should be fine whether your husband lives or dies. Why? If your husband is alive, it's good because you get to live together, and if he dies, it's also good because you\u2019ll get a chance to get married again. There is no need to be sad if your girlfriend breaks up with you. It\u2019s a good thing when you are dating because you are together, and it\u2019s also a good thing if she leaves you because you can meet someone new. Therefore, if your girlfriend leaves you, you should thank her.   <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Practice is having the perspective that nothing is inherently good or bad. There are many cases in which having something is good or bad to different people. Some people are happy because they have a mother-in-law, but others suffer because they have one. If something that was good disappears, suffering will arise, and if something that was bad continues to exist, suffering will also arise. But if you change your perspective and see that having something and not having something are both good, you won\u2019t have any obstacles in the world. Having no obstacles is called liberation, and having no suffering is called nirvana. The goal of practice is to attain liberation and nirvana.<\/p>\n\n\n\n

No matter what happens, you must have the perspective that things going either this way or that way is good. If you have the perspective that things going one way is great but going another way is terrible, you always have to hope that things turn out in your favor. That's why you always feel anxious. If there are great things and terrible things, you have to keep praying that it turns out great. Whether you pray to the Buddha or God or anyone, you have to keep asking someone to look out for you. But a practitioner has no need to pray because it\u2019s always good whether things turn out this way or that. If the bus arrives, it's good because you can get to your destination quickly. If the bus doesn\u2019t come, it's good because walking is healthy for you. When I was in Bhutan, while riding in the back of a truck, someone in the group asked me, 'Isn't it hard riding in the back of a truck, Sunim?' So I replied, 'It's not as hard as walking.' When you are walking carrying a heavy load, it feels incredibly good when a passing truck gives you a lift. And when you're in a car, you can only see the scenery outside the window, but when you're in the back of a truck, you get a great view of the whole mountain. Apart from the bumpy ride and the dust, everything else is good. 'It\u2019s good if there is a seat available, and I can sit inside the car, because it\u2019s comfortable, and it's also good if there aren\u2019t any seats available, and I can ride in the back of a truck, because I can see all of the scenery.' If you hold this perspective, you won\u2019t have any obstacles in life. In a Dharma Q&A, people usually say either of two things. One is that they are miserable because they have something or that they are miserable because they don\u2019t have something. Let's hear what people have to say today.\" (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, Sunim began to take questions from the people who had signed up in advance. Many people had signed up, but only seven could converse with him during the two hour Q&A. One of them asked how to manage his feelings of injustice when a colleague at work took credit for his achievements.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

I Feel Wronged When a Coworker Takes Credit for My Work<\/strong><\/p>\n\n\n\n

\"I\u2019d like to know how to wisely overcome the issue of my low self-esteem which has been damaged in my relationships with people.\"<\/p>\n\n\n\n

\"Can you tell me specifically what damaged your self-esteem?\"<\/p>\n\n\n\n

\"There are many cases both at work and in my own business where I feel wronged.\"<\/p>\n\n\n\n

\"What specifically made you feel wronged?\"<\/p>\n\n\n\n

\"This<\/figure>\n\n\n\n

\"At work, a colleague sometimes claims they did the work that I did. In my business, the building owner harasses me terribly.\"<\/p>\n\n\n\n

\"Isn't it just part of life that a boss or colleague might take credit for your achievements? This is often how things get complicated and messy in the world.\"<\/p>\n\n\n\n

\"There have been many instances where I've been held responsible for things that had nothing to do with me, and I felt wronged. After enduring such situations for years, my self-esteem has hit rock bottom, and I think I might have developed a fear of social interactions.\"<\/p>\n\n\n\n

\"People experience such things in life. Think back to when you were a student. Teachers sometimes misread the situation and severely punish a kid when another kid broke the rules. When brothers fight, only the older brother may get scolded for it. Sometimes, the younger brother gets scolded for standing up to his older brother. This is why when people talk about their childhood after growing up, they say, \u2018My parents only loved my older brother,\u2019 \u2018They only loved my younger brother,\u2019 or \u2018They only loved my sister,\u2019 and express resentment toward their parents. However, their parents don't even remember what they\u2019re talking about. The parents were just acting based on their condition each day.<\/p>\n\n\n\n

Teachers are the same. I remember a story from when I was in elementary school. Some kids were playing with jegis (Korean hacky sack), and one went up on the school roof. The kids got a pole to get the jegi down but ended up breaking a tile. I didn\u2019t play jegi and wasn\u2019t even there at the time, but just because I was the class president, the teacher called me to the front of the classroom and hit me four times. I felt so wronged that I wrote in my diary that I will never forgive the teacher. I even added, \u2018I will not think less of this event even when I get older.\u2019 But if you went to that teacher now and talked about this, would that teacher even remember what happened? They probably wouldn\u2019t. That's life. Sometimes, such unintended things happen. That's why there are many victims in this world, but not many perpetrators. That's because that's how human psychology works.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Let's say a couple had an argument in the morning. The wife  goes to work and forgets about the fight while busy with this and that. But the husband thinks about the fight all day long. The more he thinks about it, the angrier he gets, and he firmly decides, \u2018If she comes home from work and doesn't apologize to me, I will leave her.\u2019 But when the wife comes home from work, she acts as if nothing had happened. How annoying must that be? So, the husband angrily raises the issue. Then, the wife gets angry, asking why he is still holding onto it. This is how fights escalate. This is the reality of life.<\/p>\n\n\n\n

From your perspective, it's frustrating and upsetting, but there's not really much to be frustrated or upset about. Most of the time, people take responsibility for what they\u2019ve done wrong. But about 30% of the time, people are blamed for something they didn't do, and sometimes people escape blame even when they did something wrong. Just like there were times when the older brother gets punished for something the younger brother did. That's how the world works. But if you keep feeling wronged, your own self-esteem will suffer. That's because you don't understand the principles of the world. If that company is particularly problematic in that area, you should quit. If you're particularly sensitive to this, then you need to change your perspective.<\/p>\n\n\n\n

\"I quit and moved to another company. But I think I\u2019m the one who is sensitive.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Both factors are in play here. The company could be particularly deplorable, and you could be sensitive. (To the audience) You should try talking to your parents about when you got scolded badly in your childhood. If you ask your mother, will she say, \u2018I understand you were hurt when you got scolded\u2019? Usually, she'll say something like, \u2018Stop talking nonsense. When did I ever do that?\u2019 and won't even remember that it happened. Children hold grudges against their parents for being scolded, and the  parents don't even remember that they ever did it. It never occurs to parents that their children were hurt by something that they did. If a child says they felt hurt, their parents often answer, \u2018I did it for your own good!\u2019 Parents shouldn't respond that way. If your child raises an issue, you should acknowledge their feelings and soothe them. <\/p>\n\n\n\n

\u2018I see that you felt hurt because of that. What else hurt your feelings? Tell me more.\u2019<\/p>\n\n\n\n

However, children shouldn\u2019t expect their parents to acknowledge their feelings and comfort them. Parents usually don't ever think that there is something wrong about scolding their children when they were kids. When you raise an issue with them, they respond in the following way 100% of the time. They either don't remember it or say, \u2018I did it for your own good.\u2019 That's why there are no perpetrators, but there are many victims. That's the nature of the human psyche. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Similarly, the questioner feels wronged, but the perpetrators don't think they've caused any harm to the questioner. You're trying to take revenge, but there's no one to take revenge on. That's why the Buddha said not to repay an enemy with enmity, and Jesus said to love your enemies. To love someone doesn\u2019t mean you have to like them. From your perspective, you may feel deep resentment, but from their perspective, it's nothing to be resentful about. If you understand the relationship between the cause you have created and the resulting effect, there's no reason to hate or resent others. But we don't understand these causes and effects, so we hate, resent, and hold grudges. But that's only harmful to you. That's how the world is.<\/p>\n\n\n\n

If you dislike this world, you might wish to go to heaven or a paradise where there is no suffering, but once you get there, you'll be disappointed and want to leave. There are no karaoke bars or pubs, so it's boring, and you will not want to live there. People in Africa or Southeast Asia think of America as a paradise and believe everything will be solved once they get to America, but that's because they haven\u2019t been here. How about all of you living here in America? Is it really a paradise?\"<\/p>\n\n\n\n

\"No.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Heaven doesn\u2019t exist in a separate world. The place where you cultivate a positive mind is heaven. Moving doesn't solve the problem. Moving from Korea to America, from America back to Korea, or to Canada doesn't solve anything. So, changing companies won\u2019t solve the problem. As long as you are sensitive, the same problems can occur in the new company. Therefore, it's necessary to change your perspective significantly.<\/p>\n\n\n\n

There are no particularly good people or particularly bad people in the world. There are occasionally people with mental conditions that may be extremely malicious. But it won't make much difference even if you change companies. I hope you change your perspective and live happily.\u201d<\/p>\n\n\n\n

\"Thank you for the good advice.\"<\/p>\n\n\n\n

The questions continued.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

- When I see friends who make a lot of money, I feel inferior. How can I live without feeling inferior?<\/p>\n\n\n\n


- I'm 80 years old, how should I live? I still want to do meaningful work.<\/p>\n\n\n\n


- I know I should let go of my desires, but part of me doesn't want to.<\/p>\n\n\n\n


- I want to know how to be happy even when I'm alone in solitude.<\/p>\n\n\n\n


- My father and I have different political views, making it difficult to have a conversation. How can we have more constructive conversations?<\/p>\n\n\n\n


- I'm curious about the relationship between the concept of emptiness and the material world.<\/p>\n\n\n\n

Two hours passed quickly, and it was soon time to end the Dharma Q&A.  Venerable Pomnyun Sunim once again shared with the audience how to live a happier life.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"What if someone received a doctorate degree in Buddhist studies and was a professor of Buddhism? Would this person get angry if their spouse cheated?\"<\/p>\n\n\n\n

\"Yes.\"<\/p>\n\n\n\n

\"Having a lot of knowledge on Buddhism is just like knowing a lot about natural sciences, history, or biology. It can be considered Buddhism as a philosophy, but not Buddhism as a practice. Buddhism as a practice is about maintaining your center even when you lose money, get hit by someone, or hear something unjust, without falling into resentment or sadness. Everyone can do this. It doesn't require knowledge or belief. You just need the right perspective.<\/p>\n\n\n\n

If You Know the Truth as It Is, There's No Reason to Suffer<\/strong><\/p>\n\n\n\n

If you say an object is yours, you'll be disappointed when you lose it. Rather than being disappointed at that moment, a practitioner would understand the principle that there's nothing you should call yours. Someone may say, 'I bought it, so it's mine.' Didn't people buy humans with money in the past? Then, if you buy a person with money, does that person become yours? If I went to Africa and bought a child from a poor family for 100,000 USD, would that child be recognized as mine? No. Someone may also say, 'It's mine because I made it.' Then, the cars made at Hyundai Motors should belong to the workers who made them, right? We say, 'It's mine because I received it as a gift,' 'It's mine because I made it,' 'It's mine because I bought it,' but if you look closely, you may think that it belongs to you, but there's nothing that can truly be called yours.<\/p>\n\n\n\n

Let\u2019s say I had this cup and gave it to Person A because they needed it. Person A used it and then gave it to Person B. Would Person B think that this cup belongs to Sunim or to Person A who gave it to them?\u201d<\/p>\n\n\n\n

\"To Person A.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"It's all just a matter of perspective. When you truly understand the reality as it is, there will be no reason to  suffer, let alone endure. First, you must properly understand this principle, and second, you must experience it. Even if you become aware of it, old habits are hard to break, and you are likely to act according to your old habits.  You should know these mental tendencies and keep practicing to apply the lessons in your daily lives. Even if you suddenly become angry without realizing it, you should quickly recognize, 'I was insisting on my views.' If you insisted that something was yours, you should realize it and let go of it. This is the original teaching of Buddhism, which aims to enable everyone to live without suffering.<\/p>\n\n\n\n

Because this is not a matter of faith, there is no reason why Christians, for example, cannot do it. The constitution guarantees freedom of religion. Learning the Dharma has nothing to do with religion. That's why I give Dharma Q&As in churches and cathedrals as well. If it were necessary to believe in Buddhism, why would I host Dharma Q&As in such places? And why would I not tell you to believe in Buddhism? Matters of faith are for the individual to decide. Understanding how the mind works and acting accordingly can enable anyone to live without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

If your spouse were good looking, young, wealthy, and knowledgeable, another person would have taken them long ago. Why would they remain with you? The spouse you have is the best you can choose from the available options. There could be better ones, but they're not within your reach. Knowing this principle helps us cherish the people around us with whom we have relationships. I hope you will carry this perspective and live happily every day.\"<\/p>\n\n\n\n

The Dharma Q&A concluded with a big round of applause. Afterward, old acquaintances came to meet Sunim. He greeted them warmly, asking about their well-being.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, a book signing session was held. The line for signatures that began on stage continued all the way around the Dharma Q&A hall.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

After the book signing, Sunim took commemorative photos with the volunteers who had prepared the Dharma Q&A and expressed his gratitude to them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Thank you all for your hard work.\"<\/p>\n\n\n\n

It was past 9 PM when he left the Dharma Q&A hall. By the time he arrived at his accommodations, it was after 10 PM.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, he is scheduled to travel to Toronto, Canada, to meet with members of Jungto Society and hold a Dharma Q&A for the Korean community in the evening.<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n","post_title":"I Feel Wronged When a Coworker Takes Credit for My Work","post_excerpt":"May 1, 2024 - North America East Coast Dharma Q&A Tour (3) New Jersey","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240501","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:54","post_modified_gmt":"2024-12-03 01:40:54","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18730","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16848,"post_author":"13","post_date":"2023-10-17 07:03:59","post_date_gmt":"2023-10-17 12:03:59","post_content":"\n

\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"<\/strong><\/p>\n\n\n\n

2023.09.17 Overseas Dharma Talk tour (17) New Jersey<\/p>\n\n\n\n

Today marks the 18th day of Venerable Pomnyun's Overseas Dharma Talk tour in 2023, held in the state of New Jersey, located on the eastern seaboard of the United States.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Dharma Talk today is taking place at the Korean Community Center (KCC) located in Tenafly, New Jersey. This center was established to help immigrants from Korea overcome cultural and language barriers and to serve as a bridge with American society.<\/p>\n\n\n\n

The lecture hall had its prepared seats fully occupied, so volunteers were bringing in extra chairs and placing them wherever there was space. Originally, there were 320 seats arranged, but so many people attended that even with the additional chairs, there was still a shortage of seating. So, all the volunteers had to stand and listen to the Dharma Talk. A total of over 390 people filled the room. The Dharma Talk began at 5:30 p.m. After the introduction video, as Ven. Pomnyun Sunim walked onto the stage from the back of the lecture hall, applause poured in.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Sunim began the conversation by asking how everyone had been during the coronavirus pandemic.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"During the coronavirus pandemic, I lived farming every day at a closed school near Gyeongju. My dream was to live by farming as I get older and retire, so it felt like the pandemic had brought early retirement to me. Living in the countryside and farming was great because I got some exercise. I\u2019ve been to a lot of places throughout my life, so I\u2019ve rarely slept in the same room in a row. I spent three years like that as a farmer, to the point where I think it was the longest I had slept with my back in one place since I graduated from elementary school. How have you all been doing?\" (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, Sunim requested the Korean residents in the United States play even a small role for peace on the Korean Peninsula.<\/p>\n\n\n\n

\"The reason I visited the United States this time is not only to talk with you like I did today, but also to make efforts to ease tensions on the Korean Peninsula by staying in Washington, D.C. for a week starting in the next few days.<\/p>\n\n\n\n

The escalating tension and the looming threat of war on the Korean Peninsula<\/strong><\/p>\n\n\n\n

The tension on the Korean Peninsula is currently at a critical level. South Korea is engaging in military cooperation with Japan and the United States, saying it will not tolerate any provocation, and is mobilizing strategic assets and threatening North Korea with cutting-edge weapons. North Korea is threatening South Korea that it may use nuclear weapons as actual attack weapons, and is accelerating the development of nuclear weapons and intercontinental ballistic missiles. In this situation, if Russia were to provide military technology to North Korea, there is a significant risk of rapid proliferation not only of North Korea's conventional weapons but also of weapons of mass destruction.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

This situation could cause a significant catastrophe on the Korean Peninsula where we live. This is a catastrophe incomparable to the war in Ukraine, so it is desperately necessary for us living in this country to prevent such a catastrophe. I believe what can have the greatest influence here is the U.S. government's East Asia policy. However, persuading the United States to do this or that for our own interest is nothing but a delusion. We need to persuade the United States that it would be good to bring peace to the Korean Peninsula for the interests of the United States.<\/p>\n\n\n\n

 Military cooperation between North Korea and Russia poses a great threat not only to South Korea but also to the national interests of the United States and the security of Japan. Therefore, by normalizing relations between North Korea and the United States, it is advantageous for the national interest of the United States to take measures to freeze North Korea's development of nuclear weapons.<\/p>\n\n\n\n

Of course, I believe it would be best if the South Korean government takes the lead in efforts for peace on the Korean Peninsula. However, if you look inside South Korea, it is adopting a hard-line policy toward North Korea for various political reasons. If you look around the world these days, not only is the competition between countries fierce, but the competition between domestic political parties is also very fierce. In the past, we still cooperated and competed with each other, but now we are competing as if we were in a civil war. The United States seems to have a stronger tendency to do this, and so does Korea. This isn't necessarily the fault of any one government, but can be seen as a common crisis that democratic countries are currently facing. It's not just South Korea nor the United States, but the conflicts are escalating globally. In such situations, taking sides or blaming individuals won't provide solutions. We need to find ways to ease these dangerous situations. Efforts must be made to at least prevent war from occurring.<\/p>\n\n\n\n

People who have been suffering for too long<\/strong><\/p>\n\n\n\n

In particular, North Korean residents are the ones suffering the most from this conflict. They are starving due to food shortages, and their freedom is being suppressed in the name of a national crisis. This situation has been continuing for far too long. I hope to make it our mission to find ways to alleviate the suffering of these North Korean residents even a little.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In fact, it is not very effective for a foreigner like me to meet and talk to political people in the U.S. As you all know, what do U.S. lawmakers need most? Firstly, they need votes, and secondly, they need money. So, those of you who are U.S. citizens should collect donations and send them to them while requesting peace on the Korean Peninsula. Also, using your voting rights to demand, 'If you do well, we may support you,' can move them even a bit. In that regard, the efforts of one U.S. citizen can have a greater impact than the efforts of a thousand in Korea. So, if you feel grateful for my Dharma Talk and want to reciprocate, I would like to suggest that you become more actively involved in the voter movement for peace on the Korean Peninsula.\"<\/p>\n\n\n\n

Following this, more than 20 people at the entrance of the lecture hall requested to ask questions, but only 10 individuals had the opportunity to pose their questions to Sunim during the two-hour session. One of them shared her dilemma, explaining that she had cared for her mother for 17 years and was now faced with the responsibility of caring for her father. She sought advice on how to overcome this situation.<\/p>\n\n\n\n


<\/strong>After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.<\/strong><\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"My mother passed away after undergoing dialysis for 17 years due to complications from diabetes and heart problems. Meanwhile, as I was in charge of taking care of my mother, I had to watch my mother go through all the hardships, and when she passed away, honestly, rather than feeling sad, I felt more relief for my mother, knowing she was free from pain. But now it's my father's turn. Recently, he suffered a stroke and developed dementia. The problem is that I'm no longer as healthy as I used to be. I'm not sure how I will be able to cope with my father suffering from dementia in the future. Of course, there are other family members besides me. My older brother is helping me a lot, and my good nephew is also taking good care of his grandfather. But my heart feels so tired. What should I do?\"<\/p>\n\n\n\n

\"Taking care of your father may be a burden, but it seems to be even more difficult because your current mental health is not good. It would be good for you to take care of your father if you\u2019re healthy, but since your health is currently not good, it would be better to leave the care of your father to your brother. I think it would be good for you to do more self-care and take care of your mental health.\"<\/p>\n\n\n\n

\"I am undergoing treatment. I'm taking my medication as prescribed.\"<\/p>\n\n\n\n

\"You are also a patient, so it's a bit difficult for a patient to take care of another patient.\"<\/p>\n\n\n\n

\"Fortunately, I don\u2019t hate my father yet. I'm afraid that there will come a moment when I end up hating him.\"<\/p>\n\n\n\n

\"If you do not take care of your father, you won\u2019t end up hating him.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"But you see, I have no choice but to take care of my father. He is my father.\"<\/p>\n\n\n\n

\"Why do you have to do it? If you feel that way, it's your problem. You don't have to provide care. Thinking that you have to take care of him because he's your father is your opinion. It's a choice you can make, not an obligation.\"<\/p>\n\n\n\n

\"Then who will take care of my father?\"<\/p>\n\n\n\n

\"Your brother will probably do it.  You can tell your brother that it is difficult to take care of your father because your health is not good. It's a choice you can make, not a problem that arises from having to care for your father.\"<\/p>\n\n\n\n

\"Is it really okay for me not to take care of my father?\"<\/p>\n\n\n\n

\"You don\u2019t have to do it. There is no problem if you don\u2019t take care of your father.  If we look at it from a natural perspective, when a mother gives birth to a baby, it goes against the laws of nature not to care for the baby. All living beings have a survival instinct to protect their own lives. So, every creature must take responsibility for its own life. However, when any living thing has a baby, the mother must take care of it until it becomes an adult. This is maternal love. Maternal love is an instinct for the preservation of the species. Without maternal love, a species cannot be sustained. So, when a woman is alone, her own life is the most important, but when she gives birth to a baby, the mother sacrifices her own life to save the baby. In the case of birds, if another predator attacks while the young are present, the mother will risk her life to protect them. Hens  usually run away when people approach, but when they are with their chicks, they never flee but flap their wings and confront people. This is a life instinct. Without that instinct, a species cannot be maintained.<\/p>\n\n\n\n

If a woman says, 'I can't give birth to a baby and raise it,' that is her thought before giving birth. When she gives birth to her baby, her natural instinct to protect her baby kicks in. If there is someone who doesn't, she has paralyzed instincts. In modern society, some people become so consumed by their career and desires that their instincts become paralyzed. Nowadays, occasionally, we see such people emerging. However, prioritizing one's work over the baby and neglecting the child goes against the laws of nature.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

On the other hand, when the cub becomes adult, the mother and the cub become independent lives. In natural ecosystems, there are no instances where a mother continues to follow her offspring, and there are no cases where an offspring follows a mother. Each is an independent life. Each entity is responsible for its own life. So in the natural ecosystem, there is no conflict between the mother and the offspring.<\/p>\n\n\n\n

Not caring for a baby after giving birth can be seen as a mental disorder. And even though the child has become an adult, the mother's continued efforts to protect it can be seen as obsession. If a child relies on his or her parents even after reaching adulthood, it is because of dependency. If a child cannot overcome his dependence on his parents, he will not be able to become independent from his parents even when he becomes an adult and will always have to live under the interference of his parents. If parents cannot let go of their attachment to their children, they will always have to live with a heavy burden. This is against the natural ecosystem. Going against nature in this way causes suffering.
<\/p>\n\n\n\n

Likewise, caring for your parents is a matter of choice, not an obligation. Caring for one's children is an obligation because it's the principle of the ecosystem. However, in the natural ecosystem, children do not take care of their aging parents. This is something that only exists in human society. If you can do it, it's called filial piety, but if you can't, that's okay too. Hitting or abusing your parents becomes unfilial. However, not caring for your parents is not unfilial.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Especially in the case of someone like you, who has poor health and cannot care for one\u2019s parents, there is no need to feel any guilt. However, if you cannot stop taking care of your parents despite not wanting to, it is your own attachment. In fact, you are doing it because you want to, so there's no need to suffer.<\/p>\n\n\n\n

The reason you ask, 'How can I stop taking care of my father no matter how sick I am?' is because you are so attached. As a result, if you fall ill, it's because you chose it, so there's no reason to blame your father. There's no reason to hate your father either. If it's hard, you can simply choose not to do it. Hating your father while taking care of him is a foolish act. If you're going to hate your father, it's better not to take care of him.\"<\/p>\n\n\n\n

\u201cI\u2019m trying to do that.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

'What will you do if climate change turns out to be not so severe despite making all these preparations?'<\/p>\n\n\n\n

If climate change doesn\u2019t turn out to be disastrous, that's a good thing. But if it becomes severe and life becomes unbearable, then the preparations we've made will shine and be worthwhile. This is the perspective of practice. If you fall into misery because your husband suddenly died, you\u2019re not a practitioner. You should be fine whether your husband lives or dies. Why? If your husband is alive, it's good because you get to live together, and if he dies, it's also good because you\u2019ll get a chance to get married again. There is no need to be sad if your girlfriend breaks up with you. It\u2019s a good thing when you are dating because you are together, and it\u2019s also a good thing if she leaves you because you can meet someone new. Therefore, if your girlfriend leaves you, you should thank her.   <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Practice is having the perspective that nothing is inherently good or bad. There are many cases in which having something is good or bad to different people. Some people are happy because they have a mother-in-law, but others suffer because they have one. If something that was good disappears, suffering will arise, and if something that was bad continues to exist, suffering will also arise. But if you change your perspective and see that having something and not having something are both good, you won\u2019t have any obstacles in the world. Having no obstacles is called liberation, and having no suffering is called nirvana. The goal of practice is to attain liberation and nirvana.<\/p>\n\n\n\n

No matter what happens, you must have the perspective that things going either this way or that way is good. If you have the perspective that things going one way is great but going another way is terrible, you always have to hope that things turn out in your favor. That's why you always feel anxious. If there are great things and terrible things, you have to keep praying that it turns out great. Whether you pray to the Buddha or God or anyone, you have to keep asking someone to look out for you. But a practitioner has no need to pray because it\u2019s always good whether things turn out this way or that. If the bus arrives, it's good because you can get to your destination quickly. If the bus doesn\u2019t come, it's good because walking is healthy for you. When I was in Bhutan, while riding in the back of a truck, someone in the group asked me, 'Isn't it hard riding in the back of a truck, Sunim?' So I replied, 'It's not as hard as walking.' When you are walking carrying a heavy load, it feels incredibly good when a passing truck gives you a lift. And when you're in a car, you can only see the scenery outside the window, but when you're in the back of a truck, you get a great view of the whole mountain. Apart from the bumpy ride and the dust, everything else is good. 'It\u2019s good if there is a seat available, and I can sit inside the car, because it\u2019s comfortable, and it's also good if there aren\u2019t any seats available, and I can ride in the back of a truck, because I can see all of the scenery.' If you hold this perspective, you won\u2019t have any obstacles in life. In a Dharma Q&A, people usually say either of two things. One is that they are miserable because they have something or that they are miserable because they don\u2019t have something. Let's hear what people have to say today.\" (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, Sunim began to take questions from the people who had signed up in advance. Many people had signed up, but only seven could converse with him during the two hour Q&A. One of them asked how to manage his feelings of injustice when a colleague at work took credit for his achievements.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

I Feel Wronged When a Coworker Takes Credit for My Work<\/strong><\/p>\n\n\n\n

\"I\u2019d like to know how to wisely overcome the issue of my low self-esteem which has been damaged in my relationships with people.\"<\/p>\n\n\n\n

\"Can you tell me specifically what damaged your self-esteem?\"<\/p>\n\n\n\n

\"There are many cases both at work and in my own business where I feel wronged.\"<\/p>\n\n\n\n

\"What specifically made you feel wronged?\"<\/p>\n\n\n\n

\"This<\/figure>\n\n\n\n

\"At work, a colleague sometimes claims they did the work that I did. In my business, the building owner harasses me terribly.\"<\/p>\n\n\n\n

\"Isn't it just part of life that a boss or colleague might take credit for your achievements? This is often how things get complicated and messy in the world.\"<\/p>\n\n\n\n

\"There have been many instances where I've been held responsible for things that had nothing to do with me, and I felt wronged. After enduring such situations for years, my self-esteem has hit rock bottom, and I think I might have developed a fear of social interactions.\"<\/p>\n\n\n\n

\"People experience such things in life. Think back to when you were a student. Teachers sometimes misread the situation and severely punish a kid when another kid broke the rules. When brothers fight, only the older brother may get scolded for it. Sometimes, the younger brother gets scolded for standing up to his older brother. This is why when people talk about their childhood after growing up, they say, \u2018My parents only loved my older brother,\u2019 \u2018They only loved my younger brother,\u2019 or \u2018They only loved my sister,\u2019 and express resentment toward their parents. However, their parents don't even remember what they\u2019re talking about. The parents were just acting based on their condition each day.<\/p>\n\n\n\n

Teachers are the same. I remember a story from when I was in elementary school. Some kids were playing with jegis (Korean hacky sack), and one went up on the school roof. The kids got a pole to get the jegi down but ended up breaking a tile. I didn\u2019t play jegi and wasn\u2019t even there at the time, but just because I was the class president, the teacher called me to the front of the classroom and hit me four times. I felt so wronged that I wrote in my diary that I will never forgive the teacher. I even added, \u2018I will not think less of this event even when I get older.\u2019 But if you went to that teacher now and talked about this, would that teacher even remember what happened? They probably wouldn\u2019t. That's life. Sometimes, such unintended things happen. That's why there are many victims in this world, but not many perpetrators. That's because that's how human psychology works.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Let's say a couple had an argument in the morning. The wife  goes to work and forgets about the fight while busy with this and that. But the husband thinks about the fight all day long. The more he thinks about it, the angrier he gets, and he firmly decides, \u2018If she comes home from work and doesn't apologize to me, I will leave her.\u2019 But when the wife comes home from work, she acts as if nothing had happened. How annoying must that be? So, the husband angrily raises the issue. Then, the wife gets angry, asking why he is still holding onto it. This is how fights escalate. This is the reality of life.<\/p>\n\n\n\n

From your perspective, it's frustrating and upsetting, but there's not really much to be frustrated or upset about. Most of the time, people take responsibility for what they\u2019ve done wrong. But about 30% of the time, people are blamed for something they didn't do, and sometimes people escape blame even when they did something wrong. Just like there were times when the older brother gets punished for something the younger brother did. That's how the world works. But if you keep feeling wronged, your own self-esteem will suffer. That's because you don't understand the principles of the world. If that company is particularly problematic in that area, you should quit. If you're particularly sensitive to this, then you need to change your perspective.<\/p>\n\n\n\n

\"I quit and moved to another company. But I think I\u2019m the one who is sensitive.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Both factors are in play here. The company could be particularly deplorable, and you could be sensitive. (To the audience) You should try talking to your parents about when you got scolded badly in your childhood. If you ask your mother, will she say, \u2018I understand you were hurt when you got scolded\u2019? Usually, she'll say something like, \u2018Stop talking nonsense. When did I ever do that?\u2019 and won't even remember that it happened. Children hold grudges against their parents for being scolded, and the  parents don't even remember that they ever did it. It never occurs to parents that their children were hurt by something that they did. If a child says they felt hurt, their parents often answer, \u2018I did it for your own good!\u2019 Parents shouldn't respond that way. If your child raises an issue, you should acknowledge their feelings and soothe them. <\/p>\n\n\n\n

\u2018I see that you felt hurt because of that. What else hurt your feelings? Tell me more.\u2019<\/p>\n\n\n\n

However, children shouldn\u2019t expect their parents to acknowledge their feelings and comfort them. Parents usually don't ever think that there is something wrong about scolding their children when they were kids. When you raise an issue with them, they respond in the following way 100% of the time. They either don't remember it or say, \u2018I did it for your own good.\u2019 That's why there are no perpetrators, but there are many victims. That's the nature of the human psyche. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Similarly, the questioner feels wronged, but the perpetrators don't think they've caused any harm to the questioner. You're trying to take revenge, but there's no one to take revenge on. That's why the Buddha said not to repay an enemy with enmity, and Jesus said to love your enemies. To love someone doesn\u2019t mean you have to like them. From your perspective, you may feel deep resentment, but from their perspective, it's nothing to be resentful about. If you understand the relationship between the cause you have created and the resulting effect, there's no reason to hate or resent others. But we don't understand these causes and effects, so we hate, resent, and hold grudges. But that's only harmful to you. That's how the world is.<\/p>\n\n\n\n

If you dislike this world, you might wish to go to heaven or a paradise where there is no suffering, but once you get there, you'll be disappointed and want to leave. There are no karaoke bars or pubs, so it's boring, and you will not want to live there. People in Africa or Southeast Asia think of America as a paradise and believe everything will be solved once they get to America, but that's because they haven\u2019t been here. How about all of you living here in America? Is it really a paradise?\"<\/p>\n\n\n\n

\"No.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Heaven doesn\u2019t exist in a separate world. The place where you cultivate a positive mind is heaven. Moving doesn't solve the problem. Moving from Korea to America, from America back to Korea, or to Canada doesn't solve anything. So, changing companies won\u2019t solve the problem. As long as you are sensitive, the same problems can occur in the new company. Therefore, it's necessary to change your perspective significantly.<\/p>\n\n\n\n

There are no particularly good people or particularly bad people in the world. There are occasionally people with mental conditions that may be extremely malicious. But it won't make much difference even if you change companies. I hope you change your perspective and live happily.\u201d<\/p>\n\n\n\n

\"Thank you for the good advice.\"<\/p>\n\n\n\n

The questions continued.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

- When I see friends who make a lot of money, I feel inferior. How can I live without feeling inferior?<\/p>\n\n\n\n


- I'm 80 years old, how should I live? I still want to do meaningful work.<\/p>\n\n\n\n


- I know I should let go of my desires, but part of me doesn't want to.<\/p>\n\n\n\n


- I want to know how to be happy even when I'm alone in solitude.<\/p>\n\n\n\n


- My father and I have different political views, making it difficult to have a conversation. How can we have more constructive conversations?<\/p>\n\n\n\n


- I'm curious about the relationship between the concept of emptiness and the material world.<\/p>\n\n\n\n

Two hours passed quickly, and it was soon time to end the Dharma Q&A.  Venerable Pomnyun Sunim once again shared with the audience how to live a happier life.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"What if someone received a doctorate degree in Buddhist studies and was a professor of Buddhism? Would this person get angry if their spouse cheated?\"<\/p>\n\n\n\n

\"Yes.\"<\/p>\n\n\n\n

\"Having a lot of knowledge on Buddhism is just like knowing a lot about natural sciences, history, or biology. It can be considered Buddhism as a philosophy, but not Buddhism as a practice. Buddhism as a practice is about maintaining your center even when you lose money, get hit by someone, or hear something unjust, without falling into resentment or sadness. Everyone can do this. It doesn't require knowledge or belief. You just need the right perspective.<\/p>\n\n\n\n

If You Know the Truth as It Is, There's No Reason to Suffer<\/strong><\/p>\n\n\n\n

If you say an object is yours, you'll be disappointed when you lose it. Rather than being disappointed at that moment, a practitioner would understand the principle that there's nothing you should call yours. Someone may say, 'I bought it, so it's mine.' Didn't people buy humans with money in the past? Then, if you buy a person with money, does that person become yours? If I went to Africa and bought a child from a poor family for 100,000 USD, would that child be recognized as mine? No. Someone may also say, 'It's mine because I made it.' Then, the cars made at Hyundai Motors should belong to the workers who made them, right? We say, 'It's mine because I received it as a gift,' 'It's mine because I made it,' 'It's mine because I bought it,' but if you look closely, you may think that it belongs to you, but there's nothing that can truly be called yours.<\/p>\n\n\n\n

Let\u2019s say I had this cup and gave it to Person A because they needed it. Person A used it and then gave it to Person B. Would Person B think that this cup belongs to Sunim or to Person A who gave it to them?\u201d<\/p>\n\n\n\n

\"To Person A.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"It's all just a matter of perspective. When you truly understand the reality as it is, there will be no reason to  suffer, let alone endure. First, you must properly understand this principle, and second, you must experience it. Even if you become aware of it, old habits are hard to break, and you are likely to act according to your old habits.  You should know these mental tendencies and keep practicing to apply the lessons in your daily lives. Even if you suddenly become angry without realizing it, you should quickly recognize, 'I was insisting on my views.' If you insisted that something was yours, you should realize it and let go of it. This is the original teaching of Buddhism, which aims to enable everyone to live without suffering.<\/p>\n\n\n\n

Because this is not a matter of faith, there is no reason why Christians, for example, cannot do it. The constitution guarantees freedom of religion. Learning the Dharma has nothing to do with religion. That's why I give Dharma Q&As in churches and cathedrals as well. If it were necessary to believe in Buddhism, why would I host Dharma Q&As in such places? And why would I not tell you to believe in Buddhism? Matters of faith are for the individual to decide. Understanding how the mind works and acting accordingly can enable anyone to live without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

If your spouse were good looking, young, wealthy, and knowledgeable, another person would have taken them long ago. Why would they remain with you? The spouse you have is the best you can choose from the available options. There could be better ones, but they're not within your reach. Knowing this principle helps us cherish the people around us with whom we have relationships. I hope you will carry this perspective and live happily every day.\"<\/p>\n\n\n\n

The Dharma Q&A concluded with a big round of applause. Afterward, old acquaintances came to meet Sunim. He greeted them warmly, asking about their well-being.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, a book signing session was held. The line for signatures that began on stage continued all the way around the Dharma Q&A hall.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

After the book signing, Sunim took commemorative photos with the volunteers who had prepared the Dharma Q&A and expressed his gratitude to them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Thank you all for your hard work.\"<\/p>\n\n\n\n

It was past 9 PM when he left the Dharma Q&A hall. By the time he arrived at his accommodations, it was after 10 PM.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, he is scheduled to travel to Toronto, Canada, to meet with members of Jungto Society and hold a Dharma Q&A for the Korean community in the evening.<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n","post_title":"I Feel Wronged When a Coworker Takes Credit for My Work","post_excerpt":"May 1, 2024 - North America East Coast Dharma Q&A Tour (3) New Jersey","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240501","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:54","post_modified_gmt":"2024-12-03 01:40:54","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18730","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16848,"post_author":"13","post_date":"2023-10-17 07:03:59","post_date_gmt":"2023-10-17 12:03:59","post_content":"\n

\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"<\/strong><\/p>\n\n\n\n

2023.09.17 Overseas Dharma Talk tour (17) New Jersey<\/p>\n\n\n\n

Today marks the 18th day of Venerable Pomnyun's Overseas Dharma Talk tour in 2023, held in the state of New Jersey, located on the eastern seaboard of the United States.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Dharma Talk today is taking place at the Korean Community Center (KCC) located in Tenafly, New Jersey. This center was established to help immigrants from Korea overcome cultural and language barriers and to serve as a bridge with American society.<\/p>\n\n\n\n

The lecture hall had its prepared seats fully occupied, so volunteers were bringing in extra chairs and placing them wherever there was space. Originally, there were 320 seats arranged, but so many people attended that even with the additional chairs, there was still a shortage of seating. So, all the volunteers had to stand and listen to the Dharma Talk. A total of over 390 people filled the room. The Dharma Talk began at 5:30 p.m. After the introduction video, as Ven. Pomnyun Sunim walked onto the stage from the back of the lecture hall, applause poured in.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Sunim began the conversation by asking how everyone had been during the coronavirus pandemic.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"During the coronavirus pandemic, I lived farming every day at a closed school near Gyeongju. My dream was to live by farming as I get older and retire, so it felt like the pandemic had brought early retirement to me. Living in the countryside and farming was great because I got some exercise. I\u2019ve been to a lot of places throughout my life, so I\u2019ve rarely slept in the same room in a row. I spent three years like that as a farmer, to the point where I think it was the longest I had slept with my back in one place since I graduated from elementary school. How have you all been doing?\" (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, Sunim requested the Korean residents in the United States play even a small role for peace on the Korean Peninsula.<\/p>\n\n\n\n

\"The reason I visited the United States this time is not only to talk with you like I did today, but also to make efforts to ease tensions on the Korean Peninsula by staying in Washington, D.C. for a week starting in the next few days.<\/p>\n\n\n\n

The escalating tension and the looming threat of war on the Korean Peninsula<\/strong><\/p>\n\n\n\n

The tension on the Korean Peninsula is currently at a critical level. South Korea is engaging in military cooperation with Japan and the United States, saying it will not tolerate any provocation, and is mobilizing strategic assets and threatening North Korea with cutting-edge weapons. North Korea is threatening South Korea that it may use nuclear weapons as actual attack weapons, and is accelerating the development of nuclear weapons and intercontinental ballistic missiles. In this situation, if Russia were to provide military technology to North Korea, there is a significant risk of rapid proliferation not only of North Korea's conventional weapons but also of weapons of mass destruction.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

This situation could cause a significant catastrophe on the Korean Peninsula where we live. This is a catastrophe incomparable to the war in Ukraine, so it is desperately necessary for us living in this country to prevent such a catastrophe. I believe what can have the greatest influence here is the U.S. government's East Asia policy. However, persuading the United States to do this or that for our own interest is nothing but a delusion. We need to persuade the United States that it would be good to bring peace to the Korean Peninsula for the interests of the United States.<\/p>\n\n\n\n

 Military cooperation between North Korea and Russia poses a great threat not only to South Korea but also to the national interests of the United States and the security of Japan. Therefore, by normalizing relations between North Korea and the United States, it is advantageous for the national interest of the United States to take measures to freeze North Korea's development of nuclear weapons.<\/p>\n\n\n\n

Of course, I believe it would be best if the South Korean government takes the lead in efforts for peace on the Korean Peninsula. However, if you look inside South Korea, it is adopting a hard-line policy toward North Korea for various political reasons. If you look around the world these days, not only is the competition between countries fierce, but the competition between domestic political parties is also very fierce. In the past, we still cooperated and competed with each other, but now we are competing as if we were in a civil war. The United States seems to have a stronger tendency to do this, and so does Korea. This isn't necessarily the fault of any one government, but can be seen as a common crisis that democratic countries are currently facing. It's not just South Korea nor the United States, but the conflicts are escalating globally. In such situations, taking sides or blaming individuals won't provide solutions. We need to find ways to ease these dangerous situations. Efforts must be made to at least prevent war from occurring.<\/p>\n\n\n\n

People who have been suffering for too long<\/strong><\/p>\n\n\n\n

In particular, North Korean residents are the ones suffering the most from this conflict. They are starving due to food shortages, and their freedom is being suppressed in the name of a national crisis. This situation has been continuing for far too long. I hope to make it our mission to find ways to alleviate the suffering of these North Korean residents even a little.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In fact, it is not very effective for a foreigner like me to meet and talk to political people in the U.S. As you all know, what do U.S. lawmakers need most? Firstly, they need votes, and secondly, they need money. So, those of you who are U.S. citizens should collect donations and send them to them while requesting peace on the Korean Peninsula. Also, using your voting rights to demand, 'If you do well, we may support you,' can move them even a bit. In that regard, the efforts of one U.S. citizen can have a greater impact than the efforts of a thousand in Korea. So, if you feel grateful for my Dharma Talk and want to reciprocate, I would like to suggest that you become more actively involved in the voter movement for peace on the Korean Peninsula.\"<\/p>\n\n\n\n

Following this, more than 20 people at the entrance of the lecture hall requested to ask questions, but only 10 individuals had the opportunity to pose their questions to Sunim during the two-hour session. One of them shared her dilemma, explaining that she had cared for her mother for 17 years and was now faced with the responsibility of caring for her father. She sought advice on how to overcome this situation.<\/p>\n\n\n\n


<\/strong>After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.<\/strong><\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"My mother passed away after undergoing dialysis for 17 years due to complications from diabetes and heart problems. Meanwhile, as I was in charge of taking care of my mother, I had to watch my mother go through all the hardships, and when she passed away, honestly, rather than feeling sad, I felt more relief for my mother, knowing she was free from pain. But now it's my father's turn. Recently, he suffered a stroke and developed dementia. The problem is that I'm no longer as healthy as I used to be. I'm not sure how I will be able to cope with my father suffering from dementia in the future. Of course, there are other family members besides me. My older brother is helping me a lot, and my good nephew is also taking good care of his grandfather. But my heart feels so tired. What should I do?\"<\/p>\n\n\n\n

\"Taking care of your father may be a burden, but it seems to be even more difficult because your current mental health is not good. It would be good for you to take care of your father if you\u2019re healthy, but since your health is currently not good, it would be better to leave the care of your father to your brother. I think it would be good for you to do more self-care and take care of your mental health.\"<\/p>\n\n\n\n

\"I am undergoing treatment. I'm taking my medication as prescribed.\"<\/p>\n\n\n\n

\"You are also a patient, so it's a bit difficult for a patient to take care of another patient.\"<\/p>\n\n\n\n

\"Fortunately, I don\u2019t hate my father yet. I'm afraid that there will come a moment when I end up hating him.\"<\/p>\n\n\n\n

\"If you do not take care of your father, you won\u2019t end up hating him.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"But you see, I have no choice but to take care of my father. He is my father.\"<\/p>\n\n\n\n

\"Why do you have to do it? If you feel that way, it's your problem. You don't have to provide care. Thinking that you have to take care of him because he's your father is your opinion. It's a choice you can make, not an obligation.\"<\/p>\n\n\n\n

\"Then who will take care of my father?\"<\/p>\n\n\n\n

\"Your brother will probably do it.  You can tell your brother that it is difficult to take care of your father because your health is not good. It's a choice you can make, not a problem that arises from having to care for your father.\"<\/p>\n\n\n\n

\"Is it really okay for me not to take care of my father?\"<\/p>\n\n\n\n

\"You don\u2019t have to do it. There is no problem if you don\u2019t take care of your father.  If we look at it from a natural perspective, when a mother gives birth to a baby, it goes against the laws of nature not to care for the baby. All living beings have a survival instinct to protect their own lives. So, every creature must take responsibility for its own life. However, when any living thing has a baby, the mother must take care of it until it becomes an adult. This is maternal love. Maternal love is an instinct for the preservation of the species. Without maternal love, a species cannot be sustained. So, when a woman is alone, her own life is the most important, but when she gives birth to a baby, the mother sacrifices her own life to save the baby. In the case of birds, if another predator attacks while the young are present, the mother will risk her life to protect them. Hens  usually run away when people approach, but when they are with their chicks, they never flee but flap their wings and confront people. This is a life instinct. Without that instinct, a species cannot be maintained.<\/p>\n\n\n\n

If a woman says, 'I can't give birth to a baby and raise it,' that is her thought before giving birth. When she gives birth to her baby, her natural instinct to protect her baby kicks in. If there is someone who doesn't, she has paralyzed instincts. In modern society, some people become so consumed by their career and desires that their instincts become paralyzed. Nowadays, occasionally, we see such people emerging. However, prioritizing one's work over the baby and neglecting the child goes against the laws of nature.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

On the other hand, when the cub becomes adult, the mother and the cub become independent lives. In natural ecosystems, there are no instances where a mother continues to follow her offspring, and there are no cases where an offspring follows a mother. Each is an independent life. Each entity is responsible for its own life. So in the natural ecosystem, there is no conflict between the mother and the offspring.<\/p>\n\n\n\n

Not caring for a baby after giving birth can be seen as a mental disorder. And even though the child has become an adult, the mother's continued efforts to protect it can be seen as obsession. If a child relies on his or her parents even after reaching adulthood, it is because of dependency. If a child cannot overcome his dependence on his parents, he will not be able to become independent from his parents even when he becomes an adult and will always have to live under the interference of his parents. If parents cannot let go of their attachment to their children, they will always have to live with a heavy burden. This is against the natural ecosystem. Going against nature in this way causes suffering.
<\/p>\n\n\n\n

Likewise, caring for your parents is a matter of choice, not an obligation. Caring for one's children is an obligation because it's the principle of the ecosystem. However, in the natural ecosystem, children do not take care of their aging parents. This is something that only exists in human society. If you can do it, it's called filial piety, but if you can't, that's okay too. Hitting or abusing your parents becomes unfilial. However, not caring for your parents is not unfilial.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Especially in the case of someone like you, who has poor health and cannot care for one\u2019s parents, there is no need to feel any guilt. However, if you cannot stop taking care of your parents despite not wanting to, it is your own attachment. In fact, you are doing it because you want to, so there's no need to suffer.<\/p>\n\n\n\n

The reason you ask, 'How can I stop taking care of my father no matter how sick I am?' is because you are so attached. As a result, if you fall ill, it's because you chose it, so there's no reason to blame your father. There's no reason to hate your father either. If it's hard, you can simply choose not to do it. Hating your father while taking care of him is a foolish act. If you're going to hate your father, it's better not to take care of him.\"<\/p>\n\n\n\n

\u201cI\u2019m trying to do that.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

In the future, as environmental pollution worsens, and it becomes an everyday occurrence to wake up to the news of tens of thousands dying from respiratory diseases due to air pollution, and when frequent floods, droughts, and fires make it impossible for people to live as before, that\u2019s when people will take an interest sustainable living. So, we are looking 100 years ahead in working on this project with the Royal Government of Bhutan. It's important to prepare now for potential difficulties we might face in the future. When I explained this, someone asked me this question,<\/p>\n\n\n\n

'What will you do if climate change turns out to be not so severe despite making all these preparations?'<\/p>\n\n\n\n

If climate change doesn\u2019t turn out to be disastrous, that's a good thing. But if it becomes severe and life becomes unbearable, then the preparations we've made will shine and be worthwhile. This is the perspective of practice. If you fall into misery because your husband suddenly died, you\u2019re not a practitioner. You should be fine whether your husband lives or dies. Why? If your husband is alive, it's good because you get to live together, and if he dies, it's also good because you\u2019ll get a chance to get married again. There is no need to be sad if your girlfriend breaks up with you. It\u2019s a good thing when you are dating because you are together, and it\u2019s also a good thing if she leaves you because you can meet someone new. Therefore, if your girlfriend leaves you, you should thank her.   <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Practice is having the perspective that nothing is inherently good or bad. There are many cases in which having something is good or bad to different people. Some people are happy because they have a mother-in-law, but others suffer because they have one. If something that was good disappears, suffering will arise, and if something that was bad continues to exist, suffering will also arise. But if you change your perspective and see that having something and not having something are both good, you won\u2019t have any obstacles in the world. Having no obstacles is called liberation, and having no suffering is called nirvana. The goal of practice is to attain liberation and nirvana.<\/p>\n\n\n\n

No matter what happens, you must have the perspective that things going either this way or that way is good. If you have the perspective that things going one way is great but going another way is terrible, you always have to hope that things turn out in your favor. That's why you always feel anxious. If there are great things and terrible things, you have to keep praying that it turns out great. Whether you pray to the Buddha or God or anyone, you have to keep asking someone to look out for you. But a practitioner has no need to pray because it\u2019s always good whether things turn out this way or that. If the bus arrives, it's good because you can get to your destination quickly. If the bus doesn\u2019t come, it's good because walking is healthy for you. When I was in Bhutan, while riding in the back of a truck, someone in the group asked me, 'Isn't it hard riding in the back of a truck, Sunim?' So I replied, 'It's not as hard as walking.' When you are walking carrying a heavy load, it feels incredibly good when a passing truck gives you a lift. And when you're in a car, you can only see the scenery outside the window, but when you're in the back of a truck, you get a great view of the whole mountain. Apart from the bumpy ride and the dust, everything else is good. 'It\u2019s good if there is a seat available, and I can sit inside the car, because it\u2019s comfortable, and it's also good if there aren\u2019t any seats available, and I can ride in the back of a truck, because I can see all of the scenery.' If you hold this perspective, you won\u2019t have any obstacles in life. In a Dharma Q&A, people usually say either of two things. One is that they are miserable because they have something or that they are miserable because they don\u2019t have something. Let's hear what people have to say today.\" (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, Sunim began to take questions from the people who had signed up in advance. Many people had signed up, but only seven could converse with him during the two hour Q&A. One of them asked how to manage his feelings of injustice when a colleague at work took credit for his achievements.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

I Feel Wronged When a Coworker Takes Credit for My Work<\/strong><\/p>\n\n\n\n

\"I\u2019d like to know how to wisely overcome the issue of my low self-esteem which has been damaged in my relationships with people.\"<\/p>\n\n\n\n

\"Can you tell me specifically what damaged your self-esteem?\"<\/p>\n\n\n\n

\"There are many cases both at work and in my own business where I feel wronged.\"<\/p>\n\n\n\n

\"What specifically made you feel wronged?\"<\/p>\n\n\n\n

\"This<\/figure>\n\n\n\n

\"At work, a colleague sometimes claims they did the work that I did. In my business, the building owner harasses me terribly.\"<\/p>\n\n\n\n

\"Isn't it just part of life that a boss or colleague might take credit for your achievements? This is often how things get complicated and messy in the world.\"<\/p>\n\n\n\n

\"There have been many instances where I've been held responsible for things that had nothing to do with me, and I felt wronged. After enduring such situations for years, my self-esteem has hit rock bottom, and I think I might have developed a fear of social interactions.\"<\/p>\n\n\n\n

\"People experience such things in life. Think back to when you were a student. Teachers sometimes misread the situation and severely punish a kid when another kid broke the rules. When brothers fight, only the older brother may get scolded for it. Sometimes, the younger brother gets scolded for standing up to his older brother. This is why when people talk about their childhood after growing up, they say, \u2018My parents only loved my older brother,\u2019 \u2018They only loved my younger brother,\u2019 or \u2018They only loved my sister,\u2019 and express resentment toward their parents. However, their parents don't even remember what they\u2019re talking about. The parents were just acting based on their condition each day.<\/p>\n\n\n\n

Teachers are the same. I remember a story from when I was in elementary school. Some kids were playing with jegis (Korean hacky sack), and one went up on the school roof. The kids got a pole to get the jegi down but ended up breaking a tile. I didn\u2019t play jegi and wasn\u2019t even there at the time, but just because I was the class president, the teacher called me to the front of the classroom and hit me four times. I felt so wronged that I wrote in my diary that I will never forgive the teacher. I even added, \u2018I will not think less of this event even when I get older.\u2019 But if you went to that teacher now and talked about this, would that teacher even remember what happened? They probably wouldn\u2019t. That's life. Sometimes, such unintended things happen. That's why there are many victims in this world, but not many perpetrators. That's because that's how human psychology works.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Let's say a couple had an argument in the morning. The wife  goes to work and forgets about the fight while busy with this and that. But the husband thinks about the fight all day long. The more he thinks about it, the angrier he gets, and he firmly decides, \u2018If she comes home from work and doesn't apologize to me, I will leave her.\u2019 But when the wife comes home from work, she acts as if nothing had happened. How annoying must that be? So, the husband angrily raises the issue. Then, the wife gets angry, asking why he is still holding onto it. This is how fights escalate. This is the reality of life.<\/p>\n\n\n\n

From your perspective, it's frustrating and upsetting, but there's not really much to be frustrated or upset about. Most of the time, people take responsibility for what they\u2019ve done wrong. But about 30% of the time, people are blamed for something they didn't do, and sometimes people escape blame even when they did something wrong. Just like there were times when the older brother gets punished for something the younger brother did. That's how the world works. But if you keep feeling wronged, your own self-esteem will suffer. That's because you don't understand the principles of the world. If that company is particularly problematic in that area, you should quit. If you're particularly sensitive to this, then you need to change your perspective.<\/p>\n\n\n\n

\"I quit and moved to another company. But I think I\u2019m the one who is sensitive.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Both factors are in play here. The company could be particularly deplorable, and you could be sensitive. (To the audience) You should try talking to your parents about when you got scolded badly in your childhood. If you ask your mother, will she say, \u2018I understand you were hurt when you got scolded\u2019? Usually, she'll say something like, \u2018Stop talking nonsense. When did I ever do that?\u2019 and won't even remember that it happened. Children hold grudges against their parents for being scolded, and the  parents don't even remember that they ever did it. It never occurs to parents that their children were hurt by something that they did. If a child says they felt hurt, their parents often answer, \u2018I did it for your own good!\u2019 Parents shouldn't respond that way. If your child raises an issue, you should acknowledge their feelings and soothe them. <\/p>\n\n\n\n

\u2018I see that you felt hurt because of that. What else hurt your feelings? Tell me more.\u2019<\/p>\n\n\n\n

However, children shouldn\u2019t expect their parents to acknowledge their feelings and comfort them. Parents usually don't ever think that there is something wrong about scolding their children when they were kids. When you raise an issue with them, they respond in the following way 100% of the time. They either don't remember it or say, \u2018I did it for your own good.\u2019 That's why there are no perpetrators, but there are many victims. That's the nature of the human psyche. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Similarly, the questioner feels wronged, but the perpetrators don't think they've caused any harm to the questioner. You're trying to take revenge, but there's no one to take revenge on. That's why the Buddha said not to repay an enemy with enmity, and Jesus said to love your enemies. To love someone doesn\u2019t mean you have to like them. From your perspective, you may feel deep resentment, but from their perspective, it's nothing to be resentful about. If you understand the relationship between the cause you have created and the resulting effect, there's no reason to hate or resent others. But we don't understand these causes and effects, so we hate, resent, and hold grudges. But that's only harmful to you. That's how the world is.<\/p>\n\n\n\n

If you dislike this world, you might wish to go to heaven or a paradise where there is no suffering, but once you get there, you'll be disappointed and want to leave. There are no karaoke bars or pubs, so it's boring, and you will not want to live there. People in Africa or Southeast Asia think of America as a paradise and believe everything will be solved once they get to America, but that's because they haven\u2019t been here. How about all of you living here in America? Is it really a paradise?\"<\/p>\n\n\n\n

\"No.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Heaven doesn\u2019t exist in a separate world. The place where you cultivate a positive mind is heaven. Moving doesn't solve the problem. Moving from Korea to America, from America back to Korea, or to Canada doesn't solve anything. So, changing companies won\u2019t solve the problem. As long as you are sensitive, the same problems can occur in the new company. Therefore, it's necessary to change your perspective significantly.<\/p>\n\n\n\n

There are no particularly good people or particularly bad people in the world. There are occasionally people with mental conditions that may be extremely malicious. But it won't make much difference even if you change companies. I hope you change your perspective and live happily.\u201d<\/p>\n\n\n\n

\"Thank you for the good advice.\"<\/p>\n\n\n\n

The questions continued.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

- When I see friends who make a lot of money, I feel inferior. How can I live without feeling inferior?<\/p>\n\n\n\n


- I'm 80 years old, how should I live? I still want to do meaningful work.<\/p>\n\n\n\n


- I know I should let go of my desires, but part of me doesn't want to.<\/p>\n\n\n\n


- I want to know how to be happy even when I'm alone in solitude.<\/p>\n\n\n\n


- My father and I have different political views, making it difficult to have a conversation. How can we have more constructive conversations?<\/p>\n\n\n\n


- I'm curious about the relationship between the concept of emptiness and the material world.<\/p>\n\n\n\n

Two hours passed quickly, and it was soon time to end the Dharma Q&A.  Venerable Pomnyun Sunim once again shared with the audience how to live a happier life.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"What if someone received a doctorate degree in Buddhist studies and was a professor of Buddhism? Would this person get angry if their spouse cheated?\"<\/p>\n\n\n\n

\"Yes.\"<\/p>\n\n\n\n

\"Having a lot of knowledge on Buddhism is just like knowing a lot about natural sciences, history, or biology. It can be considered Buddhism as a philosophy, but not Buddhism as a practice. Buddhism as a practice is about maintaining your center even when you lose money, get hit by someone, or hear something unjust, without falling into resentment or sadness. Everyone can do this. It doesn't require knowledge or belief. You just need the right perspective.<\/p>\n\n\n\n

If You Know the Truth as It Is, There's No Reason to Suffer<\/strong><\/p>\n\n\n\n

If you say an object is yours, you'll be disappointed when you lose it. Rather than being disappointed at that moment, a practitioner would understand the principle that there's nothing you should call yours. Someone may say, 'I bought it, so it's mine.' Didn't people buy humans with money in the past? Then, if you buy a person with money, does that person become yours? If I went to Africa and bought a child from a poor family for 100,000 USD, would that child be recognized as mine? No. Someone may also say, 'It's mine because I made it.' Then, the cars made at Hyundai Motors should belong to the workers who made them, right? We say, 'It's mine because I received it as a gift,' 'It's mine because I made it,' 'It's mine because I bought it,' but if you look closely, you may think that it belongs to you, but there's nothing that can truly be called yours.<\/p>\n\n\n\n

Let\u2019s say I had this cup and gave it to Person A because they needed it. Person A used it and then gave it to Person B. Would Person B think that this cup belongs to Sunim or to Person A who gave it to them?\u201d<\/p>\n\n\n\n

\"To Person A.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"It's all just a matter of perspective. When you truly understand the reality as it is, there will be no reason to  suffer, let alone endure. First, you must properly understand this principle, and second, you must experience it. Even if you become aware of it, old habits are hard to break, and you are likely to act according to your old habits.  You should know these mental tendencies and keep practicing to apply the lessons in your daily lives. Even if you suddenly become angry without realizing it, you should quickly recognize, 'I was insisting on my views.' If you insisted that something was yours, you should realize it and let go of it. This is the original teaching of Buddhism, which aims to enable everyone to live without suffering.<\/p>\n\n\n\n

Because this is not a matter of faith, there is no reason why Christians, for example, cannot do it. The constitution guarantees freedom of religion. Learning the Dharma has nothing to do with religion. That's why I give Dharma Q&As in churches and cathedrals as well. If it were necessary to believe in Buddhism, why would I host Dharma Q&As in such places? And why would I not tell you to believe in Buddhism? Matters of faith are for the individual to decide. Understanding how the mind works and acting accordingly can enable anyone to live without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

If your spouse were good looking, young, wealthy, and knowledgeable, another person would have taken them long ago. Why would they remain with you? The spouse you have is the best you can choose from the available options. There could be better ones, but they're not within your reach. Knowing this principle helps us cherish the people around us with whom we have relationships. I hope you will carry this perspective and live happily every day.\"<\/p>\n\n\n\n

The Dharma Q&A concluded with a big round of applause. Afterward, old acquaintances came to meet Sunim. He greeted them warmly, asking about their well-being.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, a book signing session was held. The line for signatures that began on stage continued all the way around the Dharma Q&A hall.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

After the book signing, Sunim took commemorative photos with the volunteers who had prepared the Dharma Q&A and expressed his gratitude to them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Thank you all for your hard work.\"<\/p>\n\n\n\n

It was past 9 PM when he left the Dharma Q&A hall. By the time he arrived at his accommodations, it was after 10 PM.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, he is scheduled to travel to Toronto, Canada, to meet with members of Jungto Society and hold a Dharma Q&A for the Korean community in the evening.<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n","post_title":"I Feel Wronged When a Coworker Takes Credit for My Work","post_excerpt":"May 1, 2024 - North America East Coast Dharma Q&A Tour (3) New Jersey","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240501","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:54","post_modified_gmt":"2024-12-03 01:40:54","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18730","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16848,"post_author":"13","post_date":"2023-10-17 07:03:59","post_date_gmt":"2023-10-17 12:03:59","post_content":"\n

\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"<\/strong><\/p>\n\n\n\n

2023.09.17 Overseas Dharma Talk tour (17) New Jersey<\/p>\n\n\n\n

Today marks the 18th day of Venerable Pomnyun's Overseas Dharma Talk tour in 2023, held in the state of New Jersey, located on the eastern seaboard of the United States.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Dharma Talk today is taking place at the Korean Community Center (KCC) located in Tenafly, New Jersey. This center was established to help immigrants from Korea overcome cultural and language barriers and to serve as a bridge with American society.<\/p>\n\n\n\n

The lecture hall had its prepared seats fully occupied, so volunteers were bringing in extra chairs and placing them wherever there was space. Originally, there were 320 seats arranged, but so many people attended that even with the additional chairs, there was still a shortage of seating. So, all the volunteers had to stand and listen to the Dharma Talk. A total of over 390 people filled the room. The Dharma Talk began at 5:30 p.m. After the introduction video, as Ven. Pomnyun Sunim walked onto the stage from the back of the lecture hall, applause poured in.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Sunim began the conversation by asking how everyone had been during the coronavirus pandemic.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"During the coronavirus pandemic, I lived farming every day at a closed school near Gyeongju. My dream was to live by farming as I get older and retire, so it felt like the pandemic had brought early retirement to me. Living in the countryside and farming was great because I got some exercise. I\u2019ve been to a lot of places throughout my life, so I\u2019ve rarely slept in the same room in a row. I spent three years like that as a farmer, to the point where I think it was the longest I had slept with my back in one place since I graduated from elementary school. How have you all been doing?\" (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, Sunim requested the Korean residents in the United States play even a small role for peace on the Korean Peninsula.<\/p>\n\n\n\n

\"The reason I visited the United States this time is not only to talk with you like I did today, but also to make efforts to ease tensions on the Korean Peninsula by staying in Washington, D.C. for a week starting in the next few days.<\/p>\n\n\n\n

The escalating tension and the looming threat of war on the Korean Peninsula<\/strong><\/p>\n\n\n\n

The tension on the Korean Peninsula is currently at a critical level. South Korea is engaging in military cooperation with Japan and the United States, saying it will not tolerate any provocation, and is mobilizing strategic assets and threatening North Korea with cutting-edge weapons. North Korea is threatening South Korea that it may use nuclear weapons as actual attack weapons, and is accelerating the development of nuclear weapons and intercontinental ballistic missiles. In this situation, if Russia were to provide military technology to North Korea, there is a significant risk of rapid proliferation not only of North Korea's conventional weapons but also of weapons of mass destruction.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

This situation could cause a significant catastrophe on the Korean Peninsula where we live. This is a catastrophe incomparable to the war in Ukraine, so it is desperately necessary for us living in this country to prevent such a catastrophe. I believe what can have the greatest influence here is the U.S. government's East Asia policy. However, persuading the United States to do this or that for our own interest is nothing but a delusion. We need to persuade the United States that it would be good to bring peace to the Korean Peninsula for the interests of the United States.<\/p>\n\n\n\n

 Military cooperation between North Korea and Russia poses a great threat not only to South Korea but also to the national interests of the United States and the security of Japan. Therefore, by normalizing relations between North Korea and the United States, it is advantageous for the national interest of the United States to take measures to freeze North Korea's development of nuclear weapons.<\/p>\n\n\n\n

Of course, I believe it would be best if the South Korean government takes the lead in efforts for peace on the Korean Peninsula. However, if you look inside South Korea, it is adopting a hard-line policy toward North Korea for various political reasons. If you look around the world these days, not only is the competition between countries fierce, but the competition between domestic political parties is also very fierce. In the past, we still cooperated and competed with each other, but now we are competing as if we were in a civil war. The United States seems to have a stronger tendency to do this, and so does Korea. This isn't necessarily the fault of any one government, but can be seen as a common crisis that democratic countries are currently facing. It's not just South Korea nor the United States, but the conflicts are escalating globally. In such situations, taking sides or blaming individuals won't provide solutions. We need to find ways to ease these dangerous situations. Efforts must be made to at least prevent war from occurring.<\/p>\n\n\n\n

People who have been suffering for too long<\/strong><\/p>\n\n\n\n

In particular, North Korean residents are the ones suffering the most from this conflict. They are starving due to food shortages, and their freedom is being suppressed in the name of a national crisis. This situation has been continuing for far too long. I hope to make it our mission to find ways to alleviate the suffering of these North Korean residents even a little.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In fact, it is not very effective for a foreigner like me to meet and talk to political people in the U.S. As you all know, what do U.S. lawmakers need most? Firstly, they need votes, and secondly, they need money. So, those of you who are U.S. citizens should collect donations and send them to them while requesting peace on the Korean Peninsula. Also, using your voting rights to demand, 'If you do well, we may support you,' can move them even a bit. In that regard, the efforts of one U.S. citizen can have a greater impact than the efforts of a thousand in Korea. So, if you feel grateful for my Dharma Talk and want to reciprocate, I would like to suggest that you become more actively involved in the voter movement for peace on the Korean Peninsula.\"<\/p>\n\n\n\n

Following this, more than 20 people at the entrance of the lecture hall requested to ask questions, but only 10 individuals had the opportunity to pose their questions to Sunim during the two-hour session. One of them shared her dilemma, explaining that she had cared for her mother for 17 years and was now faced with the responsibility of caring for her father. She sought advice on how to overcome this situation.<\/p>\n\n\n\n


<\/strong>After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.<\/strong><\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"My mother passed away after undergoing dialysis for 17 years due to complications from diabetes and heart problems. Meanwhile, as I was in charge of taking care of my mother, I had to watch my mother go through all the hardships, and when she passed away, honestly, rather than feeling sad, I felt more relief for my mother, knowing she was free from pain. But now it's my father's turn. Recently, he suffered a stroke and developed dementia. The problem is that I'm no longer as healthy as I used to be. I'm not sure how I will be able to cope with my father suffering from dementia in the future. Of course, there are other family members besides me. My older brother is helping me a lot, and my good nephew is also taking good care of his grandfather. But my heart feels so tired. What should I do?\"<\/p>\n\n\n\n

\"Taking care of your father may be a burden, but it seems to be even more difficult because your current mental health is not good. It would be good for you to take care of your father if you\u2019re healthy, but since your health is currently not good, it would be better to leave the care of your father to your brother. I think it would be good for you to do more self-care and take care of your mental health.\"<\/p>\n\n\n\n

\"I am undergoing treatment. I'm taking my medication as prescribed.\"<\/p>\n\n\n\n

\"You are also a patient, so it's a bit difficult for a patient to take care of another patient.\"<\/p>\n\n\n\n

\"Fortunately, I don\u2019t hate my father yet. I'm afraid that there will come a moment when I end up hating him.\"<\/p>\n\n\n\n

\"If you do not take care of your father, you won\u2019t end up hating him.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"But you see, I have no choice but to take care of my father. He is my father.\"<\/p>\n\n\n\n

\"Why do you have to do it? If you feel that way, it's your problem. You don't have to provide care. Thinking that you have to take care of him because he's your father is your opinion. It's a choice you can make, not an obligation.\"<\/p>\n\n\n\n

\"Then who will take care of my father?\"<\/p>\n\n\n\n

\"Your brother will probably do it.  You can tell your brother that it is difficult to take care of your father because your health is not good. It's a choice you can make, not a problem that arises from having to care for your father.\"<\/p>\n\n\n\n

\"Is it really okay for me not to take care of my father?\"<\/p>\n\n\n\n

\"You don\u2019t have to do it. There is no problem if you don\u2019t take care of your father.  If we look at it from a natural perspective, when a mother gives birth to a baby, it goes against the laws of nature not to care for the baby. All living beings have a survival instinct to protect their own lives. So, every creature must take responsibility for its own life. However, when any living thing has a baby, the mother must take care of it until it becomes an adult. This is maternal love. Maternal love is an instinct for the preservation of the species. Without maternal love, a species cannot be sustained. So, when a woman is alone, her own life is the most important, but when she gives birth to a baby, the mother sacrifices her own life to save the baby. In the case of birds, if another predator attacks while the young are present, the mother will risk her life to protect them. Hens  usually run away when people approach, but when they are with their chicks, they never flee but flap their wings and confront people. This is a life instinct. Without that instinct, a species cannot be maintained.<\/p>\n\n\n\n

If a woman says, 'I can't give birth to a baby and raise it,' that is her thought before giving birth. When she gives birth to her baby, her natural instinct to protect her baby kicks in. If there is someone who doesn't, she has paralyzed instincts. In modern society, some people become so consumed by their career and desires that their instincts become paralyzed. Nowadays, occasionally, we see such people emerging. However, prioritizing one's work over the baby and neglecting the child goes against the laws of nature.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

On the other hand, when the cub becomes adult, the mother and the cub become independent lives. In natural ecosystems, there are no instances where a mother continues to follow her offspring, and there are no cases where an offspring follows a mother. Each is an independent life. Each entity is responsible for its own life. So in the natural ecosystem, there is no conflict between the mother and the offspring.<\/p>\n\n\n\n

Not caring for a baby after giving birth can be seen as a mental disorder. And even though the child has become an adult, the mother's continued efforts to protect it can be seen as obsession. If a child relies on his or her parents even after reaching adulthood, it is because of dependency. If a child cannot overcome his dependence on his parents, he will not be able to become independent from his parents even when he becomes an adult and will always have to live under the interference of his parents. If parents cannot let go of their attachment to their children, they will always have to live with a heavy burden. This is against the natural ecosystem. Going against nature in this way causes suffering.
<\/p>\n\n\n\n

Likewise, caring for your parents is a matter of choice, not an obligation. Caring for one's children is an obligation because it's the principle of the ecosystem. However, in the natural ecosystem, children do not take care of their aging parents. This is something that only exists in human society. If you can do it, it's called filial piety, but if you can't, that's okay too. Hitting or abusing your parents becomes unfilial. However, not caring for your parents is not unfilial.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Especially in the case of someone like you, who has poor health and cannot care for one\u2019s parents, there is no need to feel any guilt. However, if you cannot stop taking care of your parents despite not wanting to, it is your own attachment. In fact, you are doing it because you want to, so there's no need to suffer.<\/p>\n\n\n\n

The reason you ask, 'How can I stop taking care of my father no matter how sick I am?' is because you are so attached. As a result, if you fall ill, it's because you chose it, so there's no reason to blame your father. There's no reason to hate your father either. If it's hard, you can simply choose not to do it. Hating your father while taking care of him is a foolish act. If you're going to hate your father, it's better not to take care of him.\"<\/p>\n\n\n\n

\u201cI\u2019m trying to do that.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

A Way to Live Without Any Obstacles in the World<\/strong><\/p>\n\n\n\n

In the future, as environmental pollution worsens, and it becomes an everyday occurrence to wake up to the news of tens of thousands dying from respiratory diseases due to air pollution, and when frequent floods, droughts, and fires make it impossible for people to live as before, that\u2019s when people will take an interest sustainable living. So, we are looking 100 years ahead in working on this project with the Royal Government of Bhutan. It's important to prepare now for potential difficulties we might face in the future. When I explained this, someone asked me this question,<\/p>\n\n\n\n

'What will you do if climate change turns out to be not so severe despite making all these preparations?'<\/p>\n\n\n\n

If climate change doesn\u2019t turn out to be disastrous, that's a good thing. But if it becomes severe and life becomes unbearable, then the preparations we've made will shine and be worthwhile. This is the perspective of practice. If you fall into misery because your husband suddenly died, you\u2019re not a practitioner. You should be fine whether your husband lives or dies. Why? If your husband is alive, it's good because you get to live together, and if he dies, it's also good because you\u2019ll get a chance to get married again. There is no need to be sad if your girlfriend breaks up with you. It\u2019s a good thing when you are dating because you are together, and it\u2019s also a good thing if she leaves you because you can meet someone new. Therefore, if your girlfriend leaves you, you should thank her.   <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Practice is having the perspective that nothing is inherently good or bad. There are many cases in which having something is good or bad to different people. Some people are happy because they have a mother-in-law, but others suffer because they have one. If something that was good disappears, suffering will arise, and if something that was bad continues to exist, suffering will also arise. But if you change your perspective and see that having something and not having something are both good, you won\u2019t have any obstacles in the world. Having no obstacles is called liberation, and having no suffering is called nirvana. The goal of practice is to attain liberation and nirvana.<\/p>\n\n\n\n

No matter what happens, you must have the perspective that things going either this way or that way is good. If you have the perspective that things going one way is great but going another way is terrible, you always have to hope that things turn out in your favor. That's why you always feel anxious. If there are great things and terrible things, you have to keep praying that it turns out great. Whether you pray to the Buddha or God or anyone, you have to keep asking someone to look out for you. But a practitioner has no need to pray because it\u2019s always good whether things turn out this way or that. If the bus arrives, it's good because you can get to your destination quickly. If the bus doesn\u2019t come, it's good because walking is healthy for you. When I was in Bhutan, while riding in the back of a truck, someone in the group asked me, 'Isn't it hard riding in the back of a truck, Sunim?' So I replied, 'It's not as hard as walking.' When you are walking carrying a heavy load, it feels incredibly good when a passing truck gives you a lift. And when you're in a car, you can only see the scenery outside the window, but when you're in the back of a truck, you get a great view of the whole mountain. Apart from the bumpy ride and the dust, everything else is good. 'It\u2019s good if there is a seat available, and I can sit inside the car, because it\u2019s comfortable, and it's also good if there aren\u2019t any seats available, and I can ride in the back of a truck, because I can see all of the scenery.' If you hold this perspective, you won\u2019t have any obstacles in life. In a Dharma Q&A, people usually say either of two things. One is that they are miserable because they have something or that they are miserable because they don\u2019t have something. Let's hear what people have to say today.\" (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, Sunim began to take questions from the people who had signed up in advance. Many people had signed up, but only seven could converse with him during the two hour Q&A. One of them asked how to manage his feelings of injustice when a colleague at work took credit for his achievements.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

I Feel Wronged When a Coworker Takes Credit for My Work<\/strong><\/p>\n\n\n\n

\"I\u2019d like to know how to wisely overcome the issue of my low self-esteem which has been damaged in my relationships with people.\"<\/p>\n\n\n\n

\"Can you tell me specifically what damaged your self-esteem?\"<\/p>\n\n\n\n

\"There are many cases both at work and in my own business where I feel wronged.\"<\/p>\n\n\n\n

\"What specifically made you feel wronged?\"<\/p>\n\n\n\n

\"This<\/figure>\n\n\n\n

\"At work, a colleague sometimes claims they did the work that I did. In my business, the building owner harasses me terribly.\"<\/p>\n\n\n\n

\"Isn't it just part of life that a boss or colleague might take credit for your achievements? This is often how things get complicated and messy in the world.\"<\/p>\n\n\n\n

\"There have been many instances where I've been held responsible for things that had nothing to do with me, and I felt wronged. After enduring such situations for years, my self-esteem has hit rock bottom, and I think I might have developed a fear of social interactions.\"<\/p>\n\n\n\n

\"People experience such things in life. Think back to when you were a student. Teachers sometimes misread the situation and severely punish a kid when another kid broke the rules. When brothers fight, only the older brother may get scolded for it. Sometimes, the younger brother gets scolded for standing up to his older brother. This is why when people talk about their childhood after growing up, they say, \u2018My parents only loved my older brother,\u2019 \u2018They only loved my younger brother,\u2019 or \u2018They only loved my sister,\u2019 and express resentment toward their parents. However, their parents don't even remember what they\u2019re talking about. The parents were just acting based on their condition each day.<\/p>\n\n\n\n

Teachers are the same. I remember a story from when I was in elementary school. Some kids were playing with jegis (Korean hacky sack), and one went up on the school roof. The kids got a pole to get the jegi down but ended up breaking a tile. I didn\u2019t play jegi and wasn\u2019t even there at the time, but just because I was the class president, the teacher called me to the front of the classroom and hit me four times. I felt so wronged that I wrote in my diary that I will never forgive the teacher. I even added, \u2018I will not think less of this event even when I get older.\u2019 But if you went to that teacher now and talked about this, would that teacher even remember what happened? They probably wouldn\u2019t. That's life. Sometimes, such unintended things happen. That's why there are many victims in this world, but not many perpetrators. That's because that's how human psychology works.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Let's say a couple had an argument in the morning. The wife  goes to work and forgets about the fight while busy with this and that. But the husband thinks about the fight all day long. The more he thinks about it, the angrier he gets, and he firmly decides, \u2018If she comes home from work and doesn't apologize to me, I will leave her.\u2019 But when the wife comes home from work, she acts as if nothing had happened. How annoying must that be? So, the husband angrily raises the issue. Then, the wife gets angry, asking why he is still holding onto it. This is how fights escalate. This is the reality of life.<\/p>\n\n\n\n

From your perspective, it's frustrating and upsetting, but there's not really much to be frustrated or upset about. Most of the time, people take responsibility for what they\u2019ve done wrong. But about 30% of the time, people are blamed for something they didn't do, and sometimes people escape blame even when they did something wrong. Just like there were times when the older brother gets punished for something the younger brother did. That's how the world works. But if you keep feeling wronged, your own self-esteem will suffer. That's because you don't understand the principles of the world. If that company is particularly problematic in that area, you should quit. If you're particularly sensitive to this, then you need to change your perspective.<\/p>\n\n\n\n

\"I quit and moved to another company. But I think I\u2019m the one who is sensitive.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Both factors are in play here. The company could be particularly deplorable, and you could be sensitive. (To the audience) You should try talking to your parents about when you got scolded badly in your childhood. If you ask your mother, will she say, \u2018I understand you were hurt when you got scolded\u2019? Usually, she'll say something like, \u2018Stop talking nonsense. When did I ever do that?\u2019 and won't even remember that it happened. Children hold grudges against their parents for being scolded, and the  parents don't even remember that they ever did it. It never occurs to parents that their children were hurt by something that they did. If a child says they felt hurt, their parents often answer, \u2018I did it for your own good!\u2019 Parents shouldn't respond that way. If your child raises an issue, you should acknowledge their feelings and soothe them. <\/p>\n\n\n\n

\u2018I see that you felt hurt because of that. What else hurt your feelings? Tell me more.\u2019<\/p>\n\n\n\n

However, children shouldn\u2019t expect their parents to acknowledge their feelings and comfort them. Parents usually don't ever think that there is something wrong about scolding their children when they were kids. When you raise an issue with them, they respond in the following way 100% of the time. They either don't remember it or say, \u2018I did it for your own good.\u2019 That's why there are no perpetrators, but there are many victims. That's the nature of the human psyche. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Similarly, the questioner feels wronged, but the perpetrators don't think they've caused any harm to the questioner. You're trying to take revenge, but there's no one to take revenge on. That's why the Buddha said not to repay an enemy with enmity, and Jesus said to love your enemies. To love someone doesn\u2019t mean you have to like them. From your perspective, you may feel deep resentment, but from their perspective, it's nothing to be resentful about. If you understand the relationship between the cause you have created and the resulting effect, there's no reason to hate or resent others. But we don't understand these causes and effects, so we hate, resent, and hold grudges. But that's only harmful to you. That's how the world is.<\/p>\n\n\n\n

If you dislike this world, you might wish to go to heaven or a paradise where there is no suffering, but once you get there, you'll be disappointed and want to leave. There are no karaoke bars or pubs, so it's boring, and you will not want to live there. People in Africa or Southeast Asia think of America as a paradise and believe everything will be solved once they get to America, but that's because they haven\u2019t been here. How about all of you living here in America? Is it really a paradise?\"<\/p>\n\n\n\n

\"No.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Heaven doesn\u2019t exist in a separate world. The place where you cultivate a positive mind is heaven. Moving doesn't solve the problem. Moving from Korea to America, from America back to Korea, or to Canada doesn't solve anything. So, changing companies won\u2019t solve the problem. As long as you are sensitive, the same problems can occur in the new company. Therefore, it's necessary to change your perspective significantly.<\/p>\n\n\n\n

There are no particularly good people or particularly bad people in the world. There are occasionally people with mental conditions that may be extremely malicious. But it won't make much difference even if you change companies. I hope you change your perspective and live happily.\u201d<\/p>\n\n\n\n

\"Thank you for the good advice.\"<\/p>\n\n\n\n

The questions continued.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

- When I see friends who make a lot of money, I feel inferior. How can I live without feeling inferior?<\/p>\n\n\n\n


- I'm 80 years old, how should I live? I still want to do meaningful work.<\/p>\n\n\n\n


- I know I should let go of my desires, but part of me doesn't want to.<\/p>\n\n\n\n


- I want to know how to be happy even when I'm alone in solitude.<\/p>\n\n\n\n


- My father and I have different political views, making it difficult to have a conversation. How can we have more constructive conversations?<\/p>\n\n\n\n


- I'm curious about the relationship between the concept of emptiness and the material world.<\/p>\n\n\n\n

Two hours passed quickly, and it was soon time to end the Dharma Q&A.  Venerable Pomnyun Sunim once again shared with the audience how to live a happier life.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"What if someone received a doctorate degree in Buddhist studies and was a professor of Buddhism? Would this person get angry if their spouse cheated?\"<\/p>\n\n\n\n

\"Yes.\"<\/p>\n\n\n\n

\"Having a lot of knowledge on Buddhism is just like knowing a lot about natural sciences, history, or biology. It can be considered Buddhism as a philosophy, but not Buddhism as a practice. Buddhism as a practice is about maintaining your center even when you lose money, get hit by someone, or hear something unjust, without falling into resentment or sadness. Everyone can do this. It doesn't require knowledge or belief. You just need the right perspective.<\/p>\n\n\n\n

If You Know the Truth as It Is, There's No Reason to Suffer<\/strong><\/p>\n\n\n\n

If you say an object is yours, you'll be disappointed when you lose it. Rather than being disappointed at that moment, a practitioner would understand the principle that there's nothing you should call yours. Someone may say, 'I bought it, so it's mine.' Didn't people buy humans with money in the past? Then, if you buy a person with money, does that person become yours? If I went to Africa and bought a child from a poor family for 100,000 USD, would that child be recognized as mine? No. Someone may also say, 'It's mine because I made it.' Then, the cars made at Hyundai Motors should belong to the workers who made them, right? We say, 'It's mine because I received it as a gift,' 'It's mine because I made it,' 'It's mine because I bought it,' but if you look closely, you may think that it belongs to you, but there's nothing that can truly be called yours.<\/p>\n\n\n\n

Let\u2019s say I had this cup and gave it to Person A because they needed it. Person A used it and then gave it to Person B. Would Person B think that this cup belongs to Sunim or to Person A who gave it to them?\u201d<\/p>\n\n\n\n

\"To Person A.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"It's all just a matter of perspective. When you truly understand the reality as it is, there will be no reason to  suffer, let alone endure. First, you must properly understand this principle, and second, you must experience it. Even if you become aware of it, old habits are hard to break, and you are likely to act according to your old habits.  You should know these mental tendencies and keep practicing to apply the lessons in your daily lives. Even if you suddenly become angry without realizing it, you should quickly recognize, 'I was insisting on my views.' If you insisted that something was yours, you should realize it and let go of it. This is the original teaching of Buddhism, which aims to enable everyone to live without suffering.<\/p>\n\n\n\n

Because this is not a matter of faith, there is no reason why Christians, for example, cannot do it. The constitution guarantees freedom of religion. Learning the Dharma has nothing to do with religion. That's why I give Dharma Q&As in churches and cathedrals as well. If it were necessary to believe in Buddhism, why would I host Dharma Q&As in such places? And why would I not tell you to believe in Buddhism? Matters of faith are for the individual to decide. Understanding how the mind works and acting accordingly can enable anyone to live without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

If your spouse were good looking, young, wealthy, and knowledgeable, another person would have taken them long ago. Why would they remain with you? The spouse you have is the best you can choose from the available options. There could be better ones, but they're not within your reach. Knowing this principle helps us cherish the people around us with whom we have relationships. I hope you will carry this perspective and live happily every day.\"<\/p>\n\n\n\n

The Dharma Q&A concluded with a big round of applause. Afterward, old acquaintances came to meet Sunim. He greeted them warmly, asking about their well-being.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, a book signing session was held. The line for signatures that began on stage continued all the way around the Dharma Q&A hall.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

After the book signing, Sunim took commemorative photos with the volunteers who had prepared the Dharma Q&A and expressed his gratitude to them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Thank you all for your hard work.\"<\/p>\n\n\n\n

It was past 9 PM when he left the Dharma Q&A hall. By the time he arrived at his accommodations, it was after 10 PM.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, he is scheduled to travel to Toronto, Canada, to meet with members of Jungto Society and hold a Dharma Q&A for the Korean community in the evening.<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n","post_title":"I Feel Wronged When a Coworker Takes Credit for My Work","post_excerpt":"May 1, 2024 - North America East Coast Dharma Q&A Tour (3) New Jersey","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240501","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:54","post_modified_gmt":"2024-12-03 01:40:54","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18730","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16848,"post_author":"13","post_date":"2023-10-17 07:03:59","post_date_gmt":"2023-10-17 12:03:59","post_content":"\n

\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"<\/strong><\/p>\n\n\n\n

2023.09.17 Overseas Dharma Talk tour (17) New Jersey<\/p>\n\n\n\n

Today marks the 18th day of Venerable Pomnyun's Overseas Dharma Talk tour in 2023, held in the state of New Jersey, located on the eastern seaboard of the United States.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Dharma Talk today is taking place at the Korean Community Center (KCC) located in Tenafly, New Jersey. This center was established to help immigrants from Korea overcome cultural and language barriers and to serve as a bridge with American society.<\/p>\n\n\n\n

The lecture hall had its prepared seats fully occupied, so volunteers were bringing in extra chairs and placing them wherever there was space. Originally, there were 320 seats arranged, but so many people attended that even with the additional chairs, there was still a shortage of seating. So, all the volunteers had to stand and listen to the Dharma Talk. A total of over 390 people filled the room. The Dharma Talk began at 5:30 p.m. After the introduction video, as Ven. Pomnyun Sunim walked onto the stage from the back of the lecture hall, applause poured in.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Sunim began the conversation by asking how everyone had been during the coronavirus pandemic.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"During the coronavirus pandemic, I lived farming every day at a closed school near Gyeongju. My dream was to live by farming as I get older and retire, so it felt like the pandemic had brought early retirement to me. Living in the countryside and farming was great because I got some exercise. I\u2019ve been to a lot of places throughout my life, so I\u2019ve rarely slept in the same room in a row. I spent three years like that as a farmer, to the point where I think it was the longest I had slept with my back in one place since I graduated from elementary school. How have you all been doing?\" (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, Sunim requested the Korean residents in the United States play even a small role for peace on the Korean Peninsula.<\/p>\n\n\n\n

\"The reason I visited the United States this time is not only to talk with you like I did today, but also to make efforts to ease tensions on the Korean Peninsula by staying in Washington, D.C. for a week starting in the next few days.<\/p>\n\n\n\n

The escalating tension and the looming threat of war on the Korean Peninsula<\/strong><\/p>\n\n\n\n

The tension on the Korean Peninsula is currently at a critical level. South Korea is engaging in military cooperation with Japan and the United States, saying it will not tolerate any provocation, and is mobilizing strategic assets and threatening North Korea with cutting-edge weapons. North Korea is threatening South Korea that it may use nuclear weapons as actual attack weapons, and is accelerating the development of nuclear weapons and intercontinental ballistic missiles. In this situation, if Russia were to provide military technology to North Korea, there is a significant risk of rapid proliferation not only of North Korea's conventional weapons but also of weapons of mass destruction.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

This situation could cause a significant catastrophe on the Korean Peninsula where we live. This is a catastrophe incomparable to the war in Ukraine, so it is desperately necessary for us living in this country to prevent such a catastrophe. I believe what can have the greatest influence here is the U.S. government's East Asia policy. However, persuading the United States to do this or that for our own interest is nothing but a delusion. We need to persuade the United States that it would be good to bring peace to the Korean Peninsula for the interests of the United States.<\/p>\n\n\n\n

 Military cooperation between North Korea and Russia poses a great threat not only to South Korea but also to the national interests of the United States and the security of Japan. Therefore, by normalizing relations between North Korea and the United States, it is advantageous for the national interest of the United States to take measures to freeze North Korea's development of nuclear weapons.<\/p>\n\n\n\n

Of course, I believe it would be best if the South Korean government takes the lead in efforts for peace on the Korean Peninsula. However, if you look inside South Korea, it is adopting a hard-line policy toward North Korea for various political reasons. If you look around the world these days, not only is the competition between countries fierce, but the competition between domestic political parties is also very fierce. In the past, we still cooperated and competed with each other, but now we are competing as if we were in a civil war. The United States seems to have a stronger tendency to do this, and so does Korea. This isn't necessarily the fault of any one government, but can be seen as a common crisis that democratic countries are currently facing. It's not just South Korea nor the United States, but the conflicts are escalating globally. In such situations, taking sides or blaming individuals won't provide solutions. We need to find ways to ease these dangerous situations. Efforts must be made to at least prevent war from occurring.<\/p>\n\n\n\n

People who have been suffering for too long<\/strong><\/p>\n\n\n\n

In particular, North Korean residents are the ones suffering the most from this conflict. They are starving due to food shortages, and their freedom is being suppressed in the name of a national crisis. This situation has been continuing for far too long. I hope to make it our mission to find ways to alleviate the suffering of these North Korean residents even a little.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In fact, it is not very effective for a foreigner like me to meet and talk to political people in the U.S. As you all know, what do U.S. lawmakers need most? Firstly, they need votes, and secondly, they need money. So, those of you who are U.S. citizens should collect donations and send them to them while requesting peace on the Korean Peninsula. Also, using your voting rights to demand, 'If you do well, we may support you,' can move them even a bit. In that regard, the efforts of one U.S. citizen can have a greater impact than the efforts of a thousand in Korea. So, if you feel grateful for my Dharma Talk and want to reciprocate, I would like to suggest that you become more actively involved in the voter movement for peace on the Korean Peninsula.\"<\/p>\n\n\n\n

Following this, more than 20 people at the entrance of the lecture hall requested to ask questions, but only 10 individuals had the opportunity to pose their questions to Sunim during the two-hour session. One of them shared her dilemma, explaining that she had cared for her mother for 17 years and was now faced with the responsibility of caring for her father. She sought advice on how to overcome this situation.<\/p>\n\n\n\n


<\/strong>After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.<\/strong><\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"My mother passed away after undergoing dialysis for 17 years due to complications from diabetes and heart problems. Meanwhile, as I was in charge of taking care of my mother, I had to watch my mother go through all the hardships, and when she passed away, honestly, rather than feeling sad, I felt more relief for my mother, knowing she was free from pain. But now it's my father's turn. Recently, he suffered a stroke and developed dementia. The problem is that I'm no longer as healthy as I used to be. I'm not sure how I will be able to cope with my father suffering from dementia in the future. Of course, there are other family members besides me. My older brother is helping me a lot, and my good nephew is also taking good care of his grandfather. But my heart feels so tired. What should I do?\"<\/p>\n\n\n\n

\"Taking care of your father may be a burden, but it seems to be even more difficult because your current mental health is not good. It would be good for you to take care of your father if you\u2019re healthy, but since your health is currently not good, it would be better to leave the care of your father to your brother. I think it would be good for you to do more self-care and take care of your mental health.\"<\/p>\n\n\n\n

\"I am undergoing treatment. I'm taking my medication as prescribed.\"<\/p>\n\n\n\n

\"You are also a patient, so it's a bit difficult for a patient to take care of another patient.\"<\/p>\n\n\n\n

\"Fortunately, I don\u2019t hate my father yet. I'm afraid that there will come a moment when I end up hating him.\"<\/p>\n\n\n\n

\"If you do not take care of your father, you won\u2019t end up hating him.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"But you see, I have no choice but to take care of my father. He is my father.\"<\/p>\n\n\n\n

\"Why do you have to do it? If you feel that way, it's your problem. You don't have to provide care. Thinking that you have to take care of him because he's your father is your opinion. It's a choice you can make, not an obligation.\"<\/p>\n\n\n\n

\"Then who will take care of my father?\"<\/p>\n\n\n\n

\"Your brother will probably do it.  You can tell your brother that it is difficult to take care of your father because your health is not good. It's a choice you can make, not a problem that arises from having to care for your father.\"<\/p>\n\n\n\n

\"Is it really okay for me not to take care of my father?\"<\/p>\n\n\n\n

\"You don\u2019t have to do it. There is no problem if you don\u2019t take care of your father.  If we look at it from a natural perspective, when a mother gives birth to a baby, it goes against the laws of nature not to care for the baby. All living beings have a survival instinct to protect their own lives. So, every creature must take responsibility for its own life. However, when any living thing has a baby, the mother must take care of it until it becomes an adult. This is maternal love. Maternal love is an instinct for the preservation of the species. Without maternal love, a species cannot be sustained. So, when a woman is alone, her own life is the most important, but when she gives birth to a baby, the mother sacrifices her own life to save the baby. In the case of birds, if another predator attacks while the young are present, the mother will risk her life to protect them. Hens  usually run away when people approach, but when they are with their chicks, they never flee but flap their wings and confront people. This is a life instinct. Without that instinct, a species cannot be maintained.<\/p>\n\n\n\n

If a woman says, 'I can't give birth to a baby and raise it,' that is her thought before giving birth. When she gives birth to her baby, her natural instinct to protect her baby kicks in. If there is someone who doesn't, she has paralyzed instincts. In modern society, some people become so consumed by their career and desires that their instincts become paralyzed. Nowadays, occasionally, we see such people emerging. However, prioritizing one's work over the baby and neglecting the child goes against the laws of nature.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

On the other hand, when the cub becomes adult, the mother and the cub become independent lives. In natural ecosystems, there are no instances where a mother continues to follow her offspring, and there are no cases where an offspring follows a mother. Each is an independent life. Each entity is responsible for its own life. So in the natural ecosystem, there is no conflict between the mother and the offspring.<\/p>\n\n\n\n

Not caring for a baby after giving birth can be seen as a mental disorder. And even though the child has become an adult, the mother's continued efforts to protect it can be seen as obsession. If a child relies on his or her parents even after reaching adulthood, it is because of dependency. If a child cannot overcome his dependence on his parents, he will not be able to become independent from his parents even when he becomes an adult and will always have to live under the interference of his parents. If parents cannot let go of their attachment to their children, they will always have to live with a heavy burden. This is against the natural ecosystem. Going against nature in this way causes suffering.
<\/p>\n\n\n\n

Likewise, caring for your parents is a matter of choice, not an obligation. Caring for one's children is an obligation because it's the principle of the ecosystem. However, in the natural ecosystem, children do not take care of their aging parents. This is something that only exists in human society. If you can do it, it's called filial piety, but if you can't, that's okay too. Hitting or abusing your parents becomes unfilial. However, not caring for your parents is not unfilial.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Especially in the case of someone like you, who has poor health and cannot care for one\u2019s parents, there is no need to feel any guilt. However, if you cannot stop taking care of your parents despite not wanting to, it is your own attachment. In fact, you are doing it because you want to, so there's no need to suffer.<\/p>\n\n\n\n

The reason you ask, 'How can I stop taking care of my father no matter how sick I am?' is because you are so attached. As a result, if you fall ill, it's because you chose it, so there's no reason to blame your father. There's no reason to hate your father either. If it's hard, you can simply choose not to do it. Hating your father while taking care of him is a foolish act. If you're going to hate your father, it's better not to take care of him.\"<\/p>\n\n\n\n

\u201cI\u2019m trying to do that.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

But in Bhutan, the GDP per capita is around 3,000 USD, so people can maintain zero carbon emissions even with a slight increase in consumption. The idea is to improve the lives of the extremely poor but not pursue development beyond that in one sample region. I hope people will visit that region and find it very livable, despite being less convenient. That\u2019s the model of sustainable development I wish to create. Bhutan has clean air, clear water, and a beautiful natural environment. Even though there may be less amenities inside the homes, a living environment that most people will find to be acceptable is what I want to create as a model of life in Bhutan.<\/p>\n\n\n\n

A Way to Live Without Any Obstacles in the World<\/strong><\/p>\n\n\n\n

In the future, as environmental pollution worsens, and it becomes an everyday occurrence to wake up to the news of tens of thousands dying from respiratory diseases due to air pollution, and when frequent floods, droughts, and fires make it impossible for people to live as before, that\u2019s when people will take an interest sustainable living. So, we are looking 100 years ahead in working on this project with the Royal Government of Bhutan. It's important to prepare now for potential difficulties we might face in the future. When I explained this, someone asked me this question,<\/p>\n\n\n\n

'What will you do if climate change turns out to be not so severe despite making all these preparations?'<\/p>\n\n\n\n

If climate change doesn\u2019t turn out to be disastrous, that's a good thing. But if it becomes severe and life becomes unbearable, then the preparations we've made will shine and be worthwhile. This is the perspective of practice. If you fall into misery because your husband suddenly died, you\u2019re not a practitioner. You should be fine whether your husband lives or dies. Why? If your husband is alive, it's good because you get to live together, and if he dies, it's also good because you\u2019ll get a chance to get married again. There is no need to be sad if your girlfriend breaks up with you. It\u2019s a good thing when you are dating because you are together, and it\u2019s also a good thing if she leaves you because you can meet someone new. Therefore, if your girlfriend leaves you, you should thank her.   <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Practice is having the perspective that nothing is inherently good or bad. There are many cases in which having something is good or bad to different people. Some people are happy because they have a mother-in-law, but others suffer because they have one. If something that was good disappears, suffering will arise, and if something that was bad continues to exist, suffering will also arise. But if you change your perspective and see that having something and not having something are both good, you won\u2019t have any obstacles in the world. Having no obstacles is called liberation, and having no suffering is called nirvana. The goal of practice is to attain liberation and nirvana.<\/p>\n\n\n\n

No matter what happens, you must have the perspective that things going either this way or that way is good. If you have the perspective that things going one way is great but going another way is terrible, you always have to hope that things turn out in your favor. That's why you always feel anxious. If there are great things and terrible things, you have to keep praying that it turns out great. Whether you pray to the Buddha or God or anyone, you have to keep asking someone to look out for you. But a practitioner has no need to pray because it\u2019s always good whether things turn out this way or that. If the bus arrives, it's good because you can get to your destination quickly. If the bus doesn\u2019t come, it's good because walking is healthy for you. When I was in Bhutan, while riding in the back of a truck, someone in the group asked me, 'Isn't it hard riding in the back of a truck, Sunim?' So I replied, 'It's not as hard as walking.' When you are walking carrying a heavy load, it feels incredibly good when a passing truck gives you a lift. And when you're in a car, you can only see the scenery outside the window, but when you're in the back of a truck, you get a great view of the whole mountain. Apart from the bumpy ride and the dust, everything else is good. 'It\u2019s good if there is a seat available, and I can sit inside the car, because it\u2019s comfortable, and it's also good if there aren\u2019t any seats available, and I can ride in the back of a truck, because I can see all of the scenery.' If you hold this perspective, you won\u2019t have any obstacles in life. In a Dharma Q&A, people usually say either of two things. One is that they are miserable because they have something or that they are miserable because they don\u2019t have something. Let's hear what people have to say today.\" (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, Sunim began to take questions from the people who had signed up in advance. Many people had signed up, but only seven could converse with him during the two hour Q&A. One of them asked how to manage his feelings of injustice when a colleague at work took credit for his achievements.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

I Feel Wronged When a Coworker Takes Credit for My Work<\/strong><\/p>\n\n\n\n

\"I\u2019d like to know how to wisely overcome the issue of my low self-esteem which has been damaged in my relationships with people.\"<\/p>\n\n\n\n

\"Can you tell me specifically what damaged your self-esteem?\"<\/p>\n\n\n\n

\"There are many cases both at work and in my own business where I feel wronged.\"<\/p>\n\n\n\n

\"What specifically made you feel wronged?\"<\/p>\n\n\n\n

\"This<\/figure>\n\n\n\n

\"At work, a colleague sometimes claims they did the work that I did. In my business, the building owner harasses me terribly.\"<\/p>\n\n\n\n

\"Isn't it just part of life that a boss or colleague might take credit for your achievements? This is often how things get complicated and messy in the world.\"<\/p>\n\n\n\n

\"There have been many instances where I've been held responsible for things that had nothing to do with me, and I felt wronged. After enduring such situations for years, my self-esteem has hit rock bottom, and I think I might have developed a fear of social interactions.\"<\/p>\n\n\n\n

\"People experience such things in life. Think back to when you were a student. Teachers sometimes misread the situation and severely punish a kid when another kid broke the rules. When brothers fight, only the older brother may get scolded for it. Sometimes, the younger brother gets scolded for standing up to his older brother. This is why when people talk about their childhood after growing up, they say, \u2018My parents only loved my older brother,\u2019 \u2018They only loved my younger brother,\u2019 or \u2018They only loved my sister,\u2019 and express resentment toward their parents. However, their parents don't even remember what they\u2019re talking about. The parents were just acting based on their condition each day.<\/p>\n\n\n\n

Teachers are the same. I remember a story from when I was in elementary school. Some kids were playing with jegis (Korean hacky sack), and one went up on the school roof. The kids got a pole to get the jegi down but ended up breaking a tile. I didn\u2019t play jegi and wasn\u2019t even there at the time, but just because I was the class president, the teacher called me to the front of the classroom and hit me four times. I felt so wronged that I wrote in my diary that I will never forgive the teacher. I even added, \u2018I will not think less of this event even when I get older.\u2019 But if you went to that teacher now and talked about this, would that teacher even remember what happened? They probably wouldn\u2019t. That's life. Sometimes, such unintended things happen. That's why there are many victims in this world, but not many perpetrators. That's because that's how human psychology works.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Let's say a couple had an argument in the morning. The wife  goes to work and forgets about the fight while busy with this and that. But the husband thinks about the fight all day long. The more he thinks about it, the angrier he gets, and he firmly decides, \u2018If she comes home from work and doesn't apologize to me, I will leave her.\u2019 But when the wife comes home from work, she acts as if nothing had happened. How annoying must that be? So, the husband angrily raises the issue. Then, the wife gets angry, asking why he is still holding onto it. This is how fights escalate. This is the reality of life.<\/p>\n\n\n\n

From your perspective, it's frustrating and upsetting, but there's not really much to be frustrated or upset about. Most of the time, people take responsibility for what they\u2019ve done wrong. But about 30% of the time, people are blamed for something they didn't do, and sometimes people escape blame even when they did something wrong. Just like there were times when the older brother gets punished for something the younger brother did. That's how the world works. But if you keep feeling wronged, your own self-esteem will suffer. That's because you don't understand the principles of the world. If that company is particularly problematic in that area, you should quit. If you're particularly sensitive to this, then you need to change your perspective.<\/p>\n\n\n\n

\"I quit and moved to another company. But I think I\u2019m the one who is sensitive.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Both factors are in play here. The company could be particularly deplorable, and you could be sensitive. (To the audience) You should try talking to your parents about when you got scolded badly in your childhood. If you ask your mother, will she say, \u2018I understand you were hurt when you got scolded\u2019? Usually, she'll say something like, \u2018Stop talking nonsense. When did I ever do that?\u2019 and won't even remember that it happened. Children hold grudges against their parents for being scolded, and the  parents don't even remember that they ever did it. It never occurs to parents that their children were hurt by something that they did. If a child says they felt hurt, their parents often answer, \u2018I did it for your own good!\u2019 Parents shouldn't respond that way. If your child raises an issue, you should acknowledge their feelings and soothe them. <\/p>\n\n\n\n

\u2018I see that you felt hurt because of that. What else hurt your feelings? Tell me more.\u2019<\/p>\n\n\n\n

However, children shouldn\u2019t expect their parents to acknowledge their feelings and comfort them. Parents usually don't ever think that there is something wrong about scolding their children when they were kids. When you raise an issue with them, they respond in the following way 100% of the time. They either don't remember it or say, \u2018I did it for your own good.\u2019 That's why there are no perpetrators, but there are many victims. That's the nature of the human psyche. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Similarly, the questioner feels wronged, but the perpetrators don't think they've caused any harm to the questioner. You're trying to take revenge, but there's no one to take revenge on. That's why the Buddha said not to repay an enemy with enmity, and Jesus said to love your enemies. To love someone doesn\u2019t mean you have to like them. From your perspective, you may feel deep resentment, but from their perspective, it's nothing to be resentful about. If you understand the relationship between the cause you have created and the resulting effect, there's no reason to hate or resent others. But we don't understand these causes and effects, so we hate, resent, and hold grudges. But that's only harmful to you. That's how the world is.<\/p>\n\n\n\n

If you dislike this world, you might wish to go to heaven or a paradise where there is no suffering, but once you get there, you'll be disappointed and want to leave. There are no karaoke bars or pubs, so it's boring, and you will not want to live there. People in Africa or Southeast Asia think of America as a paradise and believe everything will be solved once they get to America, but that's because they haven\u2019t been here. How about all of you living here in America? Is it really a paradise?\"<\/p>\n\n\n\n

\"No.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Heaven doesn\u2019t exist in a separate world. The place where you cultivate a positive mind is heaven. Moving doesn't solve the problem. Moving from Korea to America, from America back to Korea, or to Canada doesn't solve anything. So, changing companies won\u2019t solve the problem. As long as you are sensitive, the same problems can occur in the new company. Therefore, it's necessary to change your perspective significantly.<\/p>\n\n\n\n

There are no particularly good people or particularly bad people in the world. There are occasionally people with mental conditions that may be extremely malicious. But it won't make much difference even if you change companies. I hope you change your perspective and live happily.\u201d<\/p>\n\n\n\n

\"Thank you for the good advice.\"<\/p>\n\n\n\n

The questions continued.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

- When I see friends who make a lot of money, I feel inferior. How can I live without feeling inferior?<\/p>\n\n\n\n


- I'm 80 years old, how should I live? I still want to do meaningful work.<\/p>\n\n\n\n


- I know I should let go of my desires, but part of me doesn't want to.<\/p>\n\n\n\n


- I want to know how to be happy even when I'm alone in solitude.<\/p>\n\n\n\n


- My father and I have different political views, making it difficult to have a conversation. How can we have more constructive conversations?<\/p>\n\n\n\n


- I'm curious about the relationship between the concept of emptiness and the material world.<\/p>\n\n\n\n

Two hours passed quickly, and it was soon time to end the Dharma Q&A.  Venerable Pomnyun Sunim once again shared with the audience how to live a happier life.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"What if someone received a doctorate degree in Buddhist studies and was a professor of Buddhism? Would this person get angry if their spouse cheated?\"<\/p>\n\n\n\n

\"Yes.\"<\/p>\n\n\n\n

\"Having a lot of knowledge on Buddhism is just like knowing a lot about natural sciences, history, or biology. It can be considered Buddhism as a philosophy, but not Buddhism as a practice. Buddhism as a practice is about maintaining your center even when you lose money, get hit by someone, or hear something unjust, without falling into resentment or sadness. Everyone can do this. It doesn't require knowledge or belief. You just need the right perspective.<\/p>\n\n\n\n

If You Know the Truth as It Is, There's No Reason to Suffer<\/strong><\/p>\n\n\n\n

If you say an object is yours, you'll be disappointed when you lose it. Rather than being disappointed at that moment, a practitioner would understand the principle that there's nothing you should call yours. Someone may say, 'I bought it, so it's mine.' Didn't people buy humans with money in the past? Then, if you buy a person with money, does that person become yours? If I went to Africa and bought a child from a poor family for 100,000 USD, would that child be recognized as mine? No. Someone may also say, 'It's mine because I made it.' Then, the cars made at Hyundai Motors should belong to the workers who made them, right? We say, 'It's mine because I received it as a gift,' 'It's mine because I made it,' 'It's mine because I bought it,' but if you look closely, you may think that it belongs to you, but there's nothing that can truly be called yours.<\/p>\n\n\n\n

Let\u2019s say I had this cup and gave it to Person A because they needed it. Person A used it and then gave it to Person B. Would Person B think that this cup belongs to Sunim or to Person A who gave it to them?\u201d<\/p>\n\n\n\n

\"To Person A.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"It's all just a matter of perspective. When you truly understand the reality as it is, there will be no reason to  suffer, let alone endure. First, you must properly understand this principle, and second, you must experience it. Even if you become aware of it, old habits are hard to break, and you are likely to act according to your old habits.  You should know these mental tendencies and keep practicing to apply the lessons in your daily lives. Even if you suddenly become angry without realizing it, you should quickly recognize, 'I was insisting on my views.' If you insisted that something was yours, you should realize it and let go of it. This is the original teaching of Buddhism, which aims to enable everyone to live without suffering.<\/p>\n\n\n\n

Because this is not a matter of faith, there is no reason why Christians, for example, cannot do it. The constitution guarantees freedom of religion. Learning the Dharma has nothing to do with religion. That's why I give Dharma Q&As in churches and cathedrals as well. If it were necessary to believe in Buddhism, why would I host Dharma Q&As in such places? And why would I not tell you to believe in Buddhism? Matters of faith are for the individual to decide. Understanding how the mind works and acting accordingly can enable anyone to live without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

If your spouse were good looking, young, wealthy, and knowledgeable, another person would have taken them long ago. Why would they remain with you? The spouse you have is the best you can choose from the available options. There could be better ones, but they're not within your reach. Knowing this principle helps us cherish the people around us with whom we have relationships. I hope you will carry this perspective and live happily every day.\"<\/p>\n\n\n\n

The Dharma Q&A concluded with a big round of applause. Afterward, old acquaintances came to meet Sunim. He greeted them warmly, asking about their well-being.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, a book signing session was held. The line for signatures that began on stage continued all the way around the Dharma Q&A hall.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

After the book signing, Sunim took commemorative photos with the volunteers who had prepared the Dharma Q&A and expressed his gratitude to them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Thank you all for your hard work.\"<\/p>\n\n\n\n

It was past 9 PM when he left the Dharma Q&A hall. By the time he arrived at his accommodations, it was after 10 PM.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, he is scheduled to travel to Toronto, Canada, to meet with members of Jungto Society and hold a Dharma Q&A for the Korean community in the evening.<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n","post_title":"I Feel Wronged When a Coworker Takes Credit for My Work","post_excerpt":"May 1, 2024 - North America East Coast Dharma Q&A Tour (3) New Jersey","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240501","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:54","post_modified_gmt":"2024-12-03 01:40:54","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18730","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16848,"post_author":"13","post_date":"2023-10-17 07:03:59","post_date_gmt":"2023-10-17 12:03:59","post_content":"\n

\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"<\/strong><\/p>\n\n\n\n

2023.09.17 Overseas Dharma Talk tour (17) New Jersey<\/p>\n\n\n\n

Today marks the 18th day of Venerable Pomnyun's Overseas Dharma Talk tour in 2023, held in the state of New Jersey, located on the eastern seaboard of the United States.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Dharma Talk today is taking place at the Korean Community Center (KCC) located in Tenafly, New Jersey. This center was established to help immigrants from Korea overcome cultural and language barriers and to serve as a bridge with American society.<\/p>\n\n\n\n

The lecture hall had its prepared seats fully occupied, so volunteers were bringing in extra chairs and placing them wherever there was space. Originally, there were 320 seats arranged, but so many people attended that even with the additional chairs, there was still a shortage of seating. So, all the volunteers had to stand and listen to the Dharma Talk. A total of over 390 people filled the room. The Dharma Talk began at 5:30 p.m. After the introduction video, as Ven. Pomnyun Sunim walked onto the stage from the back of the lecture hall, applause poured in.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Sunim began the conversation by asking how everyone had been during the coronavirus pandemic.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"During the coronavirus pandemic, I lived farming every day at a closed school near Gyeongju. My dream was to live by farming as I get older and retire, so it felt like the pandemic had brought early retirement to me. Living in the countryside and farming was great because I got some exercise. I\u2019ve been to a lot of places throughout my life, so I\u2019ve rarely slept in the same room in a row. I spent three years like that as a farmer, to the point where I think it was the longest I had slept with my back in one place since I graduated from elementary school. How have you all been doing?\" (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, Sunim requested the Korean residents in the United States play even a small role for peace on the Korean Peninsula.<\/p>\n\n\n\n

\"The reason I visited the United States this time is not only to talk with you like I did today, but also to make efforts to ease tensions on the Korean Peninsula by staying in Washington, D.C. for a week starting in the next few days.<\/p>\n\n\n\n

The escalating tension and the looming threat of war on the Korean Peninsula<\/strong><\/p>\n\n\n\n

The tension on the Korean Peninsula is currently at a critical level. South Korea is engaging in military cooperation with Japan and the United States, saying it will not tolerate any provocation, and is mobilizing strategic assets and threatening North Korea with cutting-edge weapons. North Korea is threatening South Korea that it may use nuclear weapons as actual attack weapons, and is accelerating the development of nuclear weapons and intercontinental ballistic missiles. In this situation, if Russia were to provide military technology to North Korea, there is a significant risk of rapid proliferation not only of North Korea's conventional weapons but also of weapons of mass destruction.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

This situation could cause a significant catastrophe on the Korean Peninsula where we live. This is a catastrophe incomparable to the war in Ukraine, so it is desperately necessary for us living in this country to prevent such a catastrophe. I believe what can have the greatest influence here is the U.S. government's East Asia policy. However, persuading the United States to do this or that for our own interest is nothing but a delusion. We need to persuade the United States that it would be good to bring peace to the Korean Peninsula for the interests of the United States.<\/p>\n\n\n\n

 Military cooperation between North Korea and Russia poses a great threat not only to South Korea but also to the national interests of the United States and the security of Japan. Therefore, by normalizing relations between North Korea and the United States, it is advantageous for the national interest of the United States to take measures to freeze North Korea's development of nuclear weapons.<\/p>\n\n\n\n

Of course, I believe it would be best if the South Korean government takes the lead in efforts for peace on the Korean Peninsula. However, if you look inside South Korea, it is adopting a hard-line policy toward North Korea for various political reasons. If you look around the world these days, not only is the competition between countries fierce, but the competition between domestic political parties is also very fierce. In the past, we still cooperated and competed with each other, but now we are competing as if we were in a civil war. The United States seems to have a stronger tendency to do this, and so does Korea. This isn't necessarily the fault of any one government, but can be seen as a common crisis that democratic countries are currently facing. It's not just South Korea nor the United States, but the conflicts are escalating globally. In such situations, taking sides or blaming individuals won't provide solutions. We need to find ways to ease these dangerous situations. Efforts must be made to at least prevent war from occurring.<\/p>\n\n\n\n

People who have been suffering for too long<\/strong><\/p>\n\n\n\n

In particular, North Korean residents are the ones suffering the most from this conflict. They are starving due to food shortages, and their freedom is being suppressed in the name of a national crisis. This situation has been continuing for far too long. I hope to make it our mission to find ways to alleviate the suffering of these North Korean residents even a little.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In fact, it is not very effective for a foreigner like me to meet and talk to political people in the U.S. As you all know, what do U.S. lawmakers need most? Firstly, they need votes, and secondly, they need money. So, those of you who are U.S. citizens should collect donations and send them to them while requesting peace on the Korean Peninsula. Also, using your voting rights to demand, 'If you do well, we may support you,' can move them even a bit. In that regard, the efforts of one U.S. citizen can have a greater impact than the efforts of a thousand in Korea. So, if you feel grateful for my Dharma Talk and want to reciprocate, I would like to suggest that you become more actively involved in the voter movement for peace on the Korean Peninsula.\"<\/p>\n\n\n\n

Following this, more than 20 people at the entrance of the lecture hall requested to ask questions, but only 10 individuals had the opportunity to pose their questions to Sunim during the two-hour session. One of them shared her dilemma, explaining that she had cared for her mother for 17 years and was now faced with the responsibility of caring for her father. She sought advice on how to overcome this situation.<\/p>\n\n\n\n


<\/strong>After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.<\/strong><\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"My mother passed away after undergoing dialysis for 17 years due to complications from diabetes and heart problems. Meanwhile, as I was in charge of taking care of my mother, I had to watch my mother go through all the hardships, and when she passed away, honestly, rather than feeling sad, I felt more relief for my mother, knowing she was free from pain. But now it's my father's turn. Recently, he suffered a stroke and developed dementia. The problem is that I'm no longer as healthy as I used to be. I'm not sure how I will be able to cope with my father suffering from dementia in the future. Of course, there are other family members besides me. My older brother is helping me a lot, and my good nephew is also taking good care of his grandfather. But my heart feels so tired. What should I do?\"<\/p>\n\n\n\n

\"Taking care of your father may be a burden, but it seems to be even more difficult because your current mental health is not good. It would be good for you to take care of your father if you\u2019re healthy, but since your health is currently not good, it would be better to leave the care of your father to your brother. I think it would be good for you to do more self-care and take care of your mental health.\"<\/p>\n\n\n\n

\"I am undergoing treatment. I'm taking my medication as prescribed.\"<\/p>\n\n\n\n

\"You are also a patient, so it's a bit difficult for a patient to take care of another patient.\"<\/p>\n\n\n\n

\"Fortunately, I don\u2019t hate my father yet. I'm afraid that there will come a moment when I end up hating him.\"<\/p>\n\n\n\n

\"If you do not take care of your father, you won\u2019t end up hating him.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"But you see, I have no choice but to take care of my father. He is my father.\"<\/p>\n\n\n\n

\"Why do you have to do it? If you feel that way, it's your problem. You don't have to provide care. Thinking that you have to take care of him because he's your father is your opinion. It's a choice you can make, not an obligation.\"<\/p>\n\n\n\n

\"Then who will take care of my father?\"<\/p>\n\n\n\n

\"Your brother will probably do it.  You can tell your brother that it is difficult to take care of your father because your health is not good. It's a choice you can make, not a problem that arises from having to care for your father.\"<\/p>\n\n\n\n

\"Is it really okay for me not to take care of my father?\"<\/p>\n\n\n\n

\"You don\u2019t have to do it. There is no problem if you don\u2019t take care of your father.  If we look at it from a natural perspective, when a mother gives birth to a baby, it goes against the laws of nature not to care for the baby. All living beings have a survival instinct to protect their own lives. So, every creature must take responsibility for its own life. However, when any living thing has a baby, the mother must take care of it until it becomes an adult. This is maternal love. Maternal love is an instinct for the preservation of the species. Without maternal love, a species cannot be sustained. So, when a woman is alone, her own life is the most important, but when she gives birth to a baby, the mother sacrifices her own life to save the baby. In the case of birds, if another predator attacks while the young are present, the mother will risk her life to protect them. Hens  usually run away when people approach, but when they are with their chicks, they never flee but flap their wings and confront people. This is a life instinct. Without that instinct, a species cannot be maintained.<\/p>\n\n\n\n

If a woman says, 'I can't give birth to a baby and raise it,' that is her thought before giving birth. When she gives birth to her baby, her natural instinct to protect her baby kicks in. If there is someone who doesn't, she has paralyzed instincts. In modern society, some people become so consumed by their career and desires that their instincts become paralyzed. Nowadays, occasionally, we see such people emerging. However, prioritizing one's work over the baby and neglecting the child goes against the laws of nature.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

On the other hand, when the cub becomes adult, the mother and the cub become independent lives. In natural ecosystems, there are no instances where a mother continues to follow her offspring, and there are no cases where an offspring follows a mother. Each is an independent life. Each entity is responsible for its own life. So in the natural ecosystem, there is no conflict between the mother and the offspring.<\/p>\n\n\n\n

Not caring for a baby after giving birth can be seen as a mental disorder. And even though the child has become an adult, the mother's continued efforts to protect it can be seen as obsession. If a child relies on his or her parents even after reaching adulthood, it is because of dependency. If a child cannot overcome his dependence on his parents, he will not be able to become independent from his parents even when he becomes an adult and will always have to live under the interference of his parents. If parents cannot let go of their attachment to their children, they will always have to live with a heavy burden. This is against the natural ecosystem. Going against nature in this way causes suffering.
<\/p>\n\n\n\n

Likewise, caring for your parents is a matter of choice, not an obligation. Caring for one's children is an obligation because it's the principle of the ecosystem. However, in the natural ecosystem, children do not take care of their aging parents. This is something that only exists in human society. If you can do it, it's called filial piety, but if you can't, that's okay too. Hitting or abusing your parents becomes unfilial. However, not caring for your parents is not unfilial.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Especially in the case of someone like you, who has poor health and cannot care for one\u2019s parents, there is no need to feel any guilt. However, if you cannot stop taking care of your parents despite not wanting to, it is your own attachment. In fact, you are doing it because you want to, so there's no need to suffer.<\/p>\n\n\n\n

The reason you ask, 'How can I stop taking care of my father no matter how sick I am?' is because you are so attached. As a result, if you fall ill, it's because you chose it, so there's no reason to blame your father. There's no reason to hate your father either. If it's hard, you can simply choose not to do it. Hating your father while taking care of him is a foolish act. If you're going to hate your father, it's better not to take care of him.\"<\/p>\n\n\n\n

\u201cI\u2019m trying to do that.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

The reason I became interested in Bhutan was that I wanted to create a model of a happy life based on minimal consumption in the era of climate crisis. Initially, I thought of selecting one county in South Korea to create this model. However, Koreans would need to reduce consumption significantly to achieve zero carbon emissions. If we suggested reducing the level of consumption in Korea, there would be a lot of opposition. Since there would be a big resistance to decreasing consumption, I judged it would be difficult to implement this in South Korea.<\/p>\n\n\n\n

But in Bhutan, the GDP per capita is around 3,000 USD, so people can maintain zero carbon emissions even with a slight increase in consumption. The idea is to improve the lives of the extremely poor but not pursue development beyond that in one sample region. I hope people will visit that region and find it very livable, despite being less convenient. That\u2019s the model of sustainable development I wish to create. Bhutan has clean air, clear water, and a beautiful natural environment. Even though there may be less amenities inside the homes, a living environment that most people will find to be acceptable is what I want to create as a model of life in Bhutan.<\/p>\n\n\n\n

A Way to Live Without Any Obstacles in the World<\/strong><\/p>\n\n\n\n

In the future, as environmental pollution worsens, and it becomes an everyday occurrence to wake up to the news of tens of thousands dying from respiratory diseases due to air pollution, and when frequent floods, droughts, and fires make it impossible for people to live as before, that\u2019s when people will take an interest sustainable living. So, we are looking 100 years ahead in working on this project with the Royal Government of Bhutan. It's important to prepare now for potential difficulties we might face in the future. When I explained this, someone asked me this question,<\/p>\n\n\n\n

'What will you do if climate change turns out to be not so severe despite making all these preparations?'<\/p>\n\n\n\n

If climate change doesn\u2019t turn out to be disastrous, that's a good thing. But if it becomes severe and life becomes unbearable, then the preparations we've made will shine and be worthwhile. This is the perspective of practice. If you fall into misery because your husband suddenly died, you\u2019re not a practitioner. You should be fine whether your husband lives or dies. Why? If your husband is alive, it's good because you get to live together, and if he dies, it's also good because you\u2019ll get a chance to get married again. There is no need to be sad if your girlfriend breaks up with you. It\u2019s a good thing when you are dating because you are together, and it\u2019s also a good thing if she leaves you because you can meet someone new. Therefore, if your girlfriend leaves you, you should thank her.   <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Practice is having the perspective that nothing is inherently good or bad. There are many cases in which having something is good or bad to different people. Some people are happy because they have a mother-in-law, but others suffer because they have one. If something that was good disappears, suffering will arise, and if something that was bad continues to exist, suffering will also arise. But if you change your perspective and see that having something and not having something are both good, you won\u2019t have any obstacles in the world. Having no obstacles is called liberation, and having no suffering is called nirvana. The goal of practice is to attain liberation and nirvana.<\/p>\n\n\n\n

No matter what happens, you must have the perspective that things going either this way or that way is good. If you have the perspective that things going one way is great but going another way is terrible, you always have to hope that things turn out in your favor. That's why you always feel anxious. If there are great things and terrible things, you have to keep praying that it turns out great. Whether you pray to the Buddha or God or anyone, you have to keep asking someone to look out for you. But a practitioner has no need to pray because it\u2019s always good whether things turn out this way or that. If the bus arrives, it's good because you can get to your destination quickly. If the bus doesn\u2019t come, it's good because walking is healthy for you. When I was in Bhutan, while riding in the back of a truck, someone in the group asked me, 'Isn't it hard riding in the back of a truck, Sunim?' So I replied, 'It's not as hard as walking.' When you are walking carrying a heavy load, it feels incredibly good when a passing truck gives you a lift. And when you're in a car, you can only see the scenery outside the window, but when you're in the back of a truck, you get a great view of the whole mountain. Apart from the bumpy ride and the dust, everything else is good. 'It\u2019s good if there is a seat available, and I can sit inside the car, because it\u2019s comfortable, and it's also good if there aren\u2019t any seats available, and I can ride in the back of a truck, because I can see all of the scenery.' If you hold this perspective, you won\u2019t have any obstacles in life. In a Dharma Q&A, people usually say either of two things. One is that they are miserable because they have something or that they are miserable because they don\u2019t have something. Let's hear what people have to say today.\" (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, Sunim began to take questions from the people who had signed up in advance. Many people had signed up, but only seven could converse with him during the two hour Q&A. One of them asked how to manage his feelings of injustice when a colleague at work took credit for his achievements.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

I Feel Wronged When a Coworker Takes Credit for My Work<\/strong><\/p>\n\n\n\n

\"I\u2019d like to know how to wisely overcome the issue of my low self-esteem which has been damaged in my relationships with people.\"<\/p>\n\n\n\n

\"Can you tell me specifically what damaged your self-esteem?\"<\/p>\n\n\n\n

\"There are many cases both at work and in my own business where I feel wronged.\"<\/p>\n\n\n\n

\"What specifically made you feel wronged?\"<\/p>\n\n\n\n

\"This<\/figure>\n\n\n\n

\"At work, a colleague sometimes claims they did the work that I did. In my business, the building owner harasses me terribly.\"<\/p>\n\n\n\n

\"Isn't it just part of life that a boss or colleague might take credit for your achievements? This is often how things get complicated and messy in the world.\"<\/p>\n\n\n\n

\"There have been many instances where I've been held responsible for things that had nothing to do with me, and I felt wronged. After enduring such situations for years, my self-esteem has hit rock bottom, and I think I might have developed a fear of social interactions.\"<\/p>\n\n\n\n

\"People experience such things in life. Think back to when you were a student. Teachers sometimes misread the situation and severely punish a kid when another kid broke the rules. When brothers fight, only the older brother may get scolded for it. Sometimes, the younger brother gets scolded for standing up to his older brother. This is why when people talk about their childhood after growing up, they say, \u2018My parents only loved my older brother,\u2019 \u2018They only loved my younger brother,\u2019 or \u2018They only loved my sister,\u2019 and express resentment toward their parents. However, their parents don't even remember what they\u2019re talking about. The parents were just acting based on their condition each day.<\/p>\n\n\n\n

Teachers are the same. I remember a story from when I was in elementary school. Some kids were playing with jegis (Korean hacky sack), and one went up on the school roof. The kids got a pole to get the jegi down but ended up breaking a tile. I didn\u2019t play jegi and wasn\u2019t even there at the time, but just because I was the class president, the teacher called me to the front of the classroom and hit me four times. I felt so wronged that I wrote in my diary that I will never forgive the teacher. I even added, \u2018I will not think less of this event even when I get older.\u2019 But if you went to that teacher now and talked about this, would that teacher even remember what happened? They probably wouldn\u2019t. That's life. Sometimes, such unintended things happen. That's why there are many victims in this world, but not many perpetrators. That's because that's how human psychology works.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Let's say a couple had an argument in the morning. The wife  goes to work and forgets about the fight while busy with this and that. But the husband thinks about the fight all day long. The more he thinks about it, the angrier he gets, and he firmly decides, \u2018If she comes home from work and doesn't apologize to me, I will leave her.\u2019 But when the wife comes home from work, she acts as if nothing had happened. How annoying must that be? So, the husband angrily raises the issue. Then, the wife gets angry, asking why he is still holding onto it. This is how fights escalate. This is the reality of life.<\/p>\n\n\n\n

From your perspective, it's frustrating and upsetting, but there's not really much to be frustrated or upset about. Most of the time, people take responsibility for what they\u2019ve done wrong. But about 30% of the time, people are blamed for something they didn't do, and sometimes people escape blame even when they did something wrong. Just like there were times when the older brother gets punished for something the younger brother did. That's how the world works. But if you keep feeling wronged, your own self-esteem will suffer. That's because you don't understand the principles of the world. If that company is particularly problematic in that area, you should quit. If you're particularly sensitive to this, then you need to change your perspective.<\/p>\n\n\n\n

\"I quit and moved to another company. But I think I\u2019m the one who is sensitive.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Both factors are in play here. The company could be particularly deplorable, and you could be sensitive. (To the audience) You should try talking to your parents about when you got scolded badly in your childhood. If you ask your mother, will she say, \u2018I understand you were hurt when you got scolded\u2019? Usually, she'll say something like, \u2018Stop talking nonsense. When did I ever do that?\u2019 and won't even remember that it happened. Children hold grudges against their parents for being scolded, and the  parents don't even remember that they ever did it. It never occurs to parents that their children were hurt by something that they did. If a child says they felt hurt, their parents often answer, \u2018I did it for your own good!\u2019 Parents shouldn't respond that way. If your child raises an issue, you should acknowledge their feelings and soothe them. <\/p>\n\n\n\n

\u2018I see that you felt hurt because of that. What else hurt your feelings? Tell me more.\u2019<\/p>\n\n\n\n

However, children shouldn\u2019t expect their parents to acknowledge their feelings and comfort them. Parents usually don't ever think that there is something wrong about scolding their children when they were kids. When you raise an issue with them, they respond in the following way 100% of the time. They either don't remember it or say, \u2018I did it for your own good.\u2019 That's why there are no perpetrators, but there are many victims. That's the nature of the human psyche. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Similarly, the questioner feels wronged, but the perpetrators don't think they've caused any harm to the questioner. You're trying to take revenge, but there's no one to take revenge on. That's why the Buddha said not to repay an enemy with enmity, and Jesus said to love your enemies. To love someone doesn\u2019t mean you have to like them. From your perspective, you may feel deep resentment, but from their perspective, it's nothing to be resentful about. If you understand the relationship between the cause you have created and the resulting effect, there's no reason to hate or resent others. But we don't understand these causes and effects, so we hate, resent, and hold grudges. But that's only harmful to you. That's how the world is.<\/p>\n\n\n\n

If you dislike this world, you might wish to go to heaven or a paradise where there is no suffering, but once you get there, you'll be disappointed and want to leave. There are no karaoke bars or pubs, so it's boring, and you will not want to live there. People in Africa or Southeast Asia think of America as a paradise and believe everything will be solved once they get to America, but that's because they haven\u2019t been here. How about all of you living here in America? Is it really a paradise?\"<\/p>\n\n\n\n

\"No.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Heaven doesn\u2019t exist in a separate world. The place where you cultivate a positive mind is heaven. Moving doesn't solve the problem. Moving from Korea to America, from America back to Korea, or to Canada doesn't solve anything. So, changing companies won\u2019t solve the problem. As long as you are sensitive, the same problems can occur in the new company. Therefore, it's necessary to change your perspective significantly.<\/p>\n\n\n\n

There are no particularly good people or particularly bad people in the world. There are occasionally people with mental conditions that may be extremely malicious. But it won't make much difference even if you change companies. I hope you change your perspective and live happily.\u201d<\/p>\n\n\n\n

\"Thank you for the good advice.\"<\/p>\n\n\n\n

The questions continued.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

- When I see friends who make a lot of money, I feel inferior. How can I live without feeling inferior?<\/p>\n\n\n\n


- I'm 80 years old, how should I live? I still want to do meaningful work.<\/p>\n\n\n\n


- I know I should let go of my desires, but part of me doesn't want to.<\/p>\n\n\n\n


- I want to know how to be happy even when I'm alone in solitude.<\/p>\n\n\n\n


- My father and I have different political views, making it difficult to have a conversation. How can we have more constructive conversations?<\/p>\n\n\n\n


- I'm curious about the relationship between the concept of emptiness and the material world.<\/p>\n\n\n\n

Two hours passed quickly, and it was soon time to end the Dharma Q&A.  Venerable Pomnyun Sunim once again shared with the audience how to live a happier life.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"What if someone received a doctorate degree in Buddhist studies and was a professor of Buddhism? Would this person get angry if their spouse cheated?\"<\/p>\n\n\n\n

\"Yes.\"<\/p>\n\n\n\n

\"Having a lot of knowledge on Buddhism is just like knowing a lot about natural sciences, history, or biology. It can be considered Buddhism as a philosophy, but not Buddhism as a practice. Buddhism as a practice is about maintaining your center even when you lose money, get hit by someone, or hear something unjust, without falling into resentment or sadness. Everyone can do this. It doesn't require knowledge or belief. You just need the right perspective.<\/p>\n\n\n\n

If You Know the Truth as It Is, There's No Reason to Suffer<\/strong><\/p>\n\n\n\n

If you say an object is yours, you'll be disappointed when you lose it. Rather than being disappointed at that moment, a practitioner would understand the principle that there's nothing you should call yours. Someone may say, 'I bought it, so it's mine.' Didn't people buy humans with money in the past? Then, if you buy a person with money, does that person become yours? If I went to Africa and bought a child from a poor family for 100,000 USD, would that child be recognized as mine? No. Someone may also say, 'It's mine because I made it.' Then, the cars made at Hyundai Motors should belong to the workers who made them, right? We say, 'It's mine because I received it as a gift,' 'It's mine because I made it,' 'It's mine because I bought it,' but if you look closely, you may think that it belongs to you, but there's nothing that can truly be called yours.<\/p>\n\n\n\n

Let\u2019s say I had this cup and gave it to Person A because they needed it. Person A used it and then gave it to Person B. Would Person B think that this cup belongs to Sunim or to Person A who gave it to them?\u201d<\/p>\n\n\n\n

\"To Person A.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"It's all just a matter of perspective. When you truly understand the reality as it is, there will be no reason to  suffer, let alone endure. First, you must properly understand this principle, and second, you must experience it. Even if you become aware of it, old habits are hard to break, and you are likely to act according to your old habits.  You should know these mental tendencies and keep practicing to apply the lessons in your daily lives. Even if you suddenly become angry without realizing it, you should quickly recognize, 'I was insisting on my views.' If you insisted that something was yours, you should realize it and let go of it. This is the original teaching of Buddhism, which aims to enable everyone to live without suffering.<\/p>\n\n\n\n

Because this is not a matter of faith, there is no reason why Christians, for example, cannot do it. The constitution guarantees freedom of religion. Learning the Dharma has nothing to do with religion. That's why I give Dharma Q&As in churches and cathedrals as well. If it were necessary to believe in Buddhism, why would I host Dharma Q&As in such places? And why would I not tell you to believe in Buddhism? Matters of faith are for the individual to decide. Understanding how the mind works and acting accordingly can enable anyone to live without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

If your spouse were good looking, young, wealthy, and knowledgeable, another person would have taken them long ago. Why would they remain with you? The spouse you have is the best you can choose from the available options. There could be better ones, but they're not within your reach. Knowing this principle helps us cherish the people around us with whom we have relationships. I hope you will carry this perspective and live happily every day.\"<\/p>\n\n\n\n

The Dharma Q&A concluded with a big round of applause. Afterward, old acquaintances came to meet Sunim. He greeted them warmly, asking about their well-being.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, a book signing session was held. The line for signatures that began on stage continued all the way around the Dharma Q&A hall.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

After the book signing, Sunim took commemorative photos with the volunteers who had prepared the Dharma Q&A and expressed his gratitude to them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Thank you all for your hard work.\"<\/p>\n\n\n\n

It was past 9 PM when he left the Dharma Q&A hall. By the time he arrived at his accommodations, it was after 10 PM.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, he is scheduled to travel to Toronto, Canada, to meet with members of Jungto Society and hold a Dharma Q&A for the Korean community in the evening.<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n","post_title":"I Feel Wronged When a Coworker Takes Credit for My Work","post_excerpt":"May 1, 2024 - North America East Coast Dharma Q&A Tour (3) New Jersey","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240501","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:54","post_modified_gmt":"2024-12-03 01:40:54","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18730","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16848,"post_author":"13","post_date":"2023-10-17 07:03:59","post_date_gmt":"2023-10-17 12:03:59","post_content":"\n

\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"<\/strong><\/p>\n\n\n\n

2023.09.17 Overseas Dharma Talk tour (17) New Jersey<\/p>\n\n\n\n

Today marks the 18th day of Venerable Pomnyun's Overseas Dharma Talk tour in 2023, held in the state of New Jersey, located on the eastern seaboard of the United States.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Dharma Talk today is taking place at the Korean Community Center (KCC) located in Tenafly, New Jersey. This center was established to help immigrants from Korea overcome cultural and language barriers and to serve as a bridge with American society.<\/p>\n\n\n\n

The lecture hall had its prepared seats fully occupied, so volunteers were bringing in extra chairs and placing them wherever there was space. Originally, there were 320 seats arranged, but so many people attended that even with the additional chairs, there was still a shortage of seating. So, all the volunteers had to stand and listen to the Dharma Talk. A total of over 390 people filled the room. The Dharma Talk began at 5:30 p.m. After the introduction video, as Ven. Pomnyun Sunim walked onto the stage from the back of the lecture hall, applause poured in.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Sunim began the conversation by asking how everyone had been during the coronavirus pandemic.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"During the coronavirus pandemic, I lived farming every day at a closed school near Gyeongju. My dream was to live by farming as I get older and retire, so it felt like the pandemic had brought early retirement to me. Living in the countryside and farming was great because I got some exercise. I\u2019ve been to a lot of places throughout my life, so I\u2019ve rarely slept in the same room in a row. I spent three years like that as a farmer, to the point where I think it was the longest I had slept with my back in one place since I graduated from elementary school. How have you all been doing?\" (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, Sunim requested the Korean residents in the United States play even a small role for peace on the Korean Peninsula.<\/p>\n\n\n\n

\"The reason I visited the United States this time is not only to talk with you like I did today, but also to make efforts to ease tensions on the Korean Peninsula by staying in Washington, D.C. for a week starting in the next few days.<\/p>\n\n\n\n

The escalating tension and the looming threat of war on the Korean Peninsula<\/strong><\/p>\n\n\n\n

The tension on the Korean Peninsula is currently at a critical level. South Korea is engaging in military cooperation with Japan and the United States, saying it will not tolerate any provocation, and is mobilizing strategic assets and threatening North Korea with cutting-edge weapons. North Korea is threatening South Korea that it may use nuclear weapons as actual attack weapons, and is accelerating the development of nuclear weapons and intercontinental ballistic missiles. In this situation, if Russia were to provide military technology to North Korea, there is a significant risk of rapid proliferation not only of North Korea's conventional weapons but also of weapons of mass destruction.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

This situation could cause a significant catastrophe on the Korean Peninsula where we live. This is a catastrophe incomparable to the war in Ukraine, so it is desperately necessary for us living in this country to prevent such a catastrophe. I believe what can have the greatest influence here is the U.S. government's East Asia policy. However, persuading the United States to do this or that for our own interest is nothing but a delusion. We need to persuade the United States that it would be good to bring peace to the Korean Peninsula for the interests of the United States.<\/p>\n\n\n\n

 Military cooperation between North Korea and Russia poses a great threat not only to South Korea but also to the national interests of the United States and the security of Japan. Therefore, by normalizing relations between North Korea and the United States, it is advantageous for the national interest of the United States to take measures to freeze North Korea's development of nuclear weapons.<\/p>\n\n\n\n

Of course, I believe it would be best if the South Korean government takes the lead in efforts for peace on the Korean Peninsula. However, if you look inside South Korea, it is adopting a hard-line policy toward North Korea for various political reasons. If you look around the world these days, not only is the competition between countries fierce, but the competition between domestic political parties is also very fierce. In the past, we still cooperated and competed with each other, but now we are competing as if we were in a civil war. The United States seems to have a stronger tendency to do this, and so does Korea. This isn't necessarily the fault of any one government, but can be seen as a common crisis that democratic countries are currently facing. It's not just South Korea nor the United States, but the conflicts are escalating globally. In such situations, taking sides or blaming individuals won't provide solutions. We need to find ways to ease these dangerous situations. Efforts must be made to at least prevent war from occurring.<\/p>\n\n\n\n

People who have been suffering for too long<\/strong><\/p>\n\n\n\n

In particular, North Korean residents are the ones suffering the most from this conflict. They are starving due to food shortages, and their freedom is being suppressed in the name of a national crisis. This situation has been continuing for far too long. I hope to make it our mission to find ways to alleviate the suffering of these North Korean residents even a little.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In fact, it is not very effective for a foreigner like me to meet and talk to political people in the U.S. As you all know, what do U.S. lawmakers need most? Firstly, they need votes, and secondly, they need money. So, those of you who are U.S. citizens should collect donations and send them to them while requesting peace on the Korean Peninsula. Also, using your voting rights to demand, 'If you do well, we may support you,' can move them even a bit. In that regard, the efforts of one U.S. citizen can have a greater impact than the efforts of a thousand in Korea. So, if you feel grateful for my Dharma Talk and want to reciprocate, I would like to suggest that you become more actively involved in the voter movement for peace on the Korean Peninsula.\"<\/p>\n\n\n\n

Following this, more than 20 people at the entrance of the lecture hall requested to ask questions, but only 10 individuals had the opportunity to pose their questions to Sunim during the two-hour session. One of them shared her dilemma, explaining that she had cared for her mother for 17 years and was now faced with the responsibility of caring for her father. She sought advice on how to overcome this situation.<\/p>\n\n\n\n


<\/strong>After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.<\/strong><\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"My mother passed away after undergoing dialysis for 17 years due to complications from diabetes and heart problems. Meanwhile, as I was in charge of taking care of my mother, I had to watch my mother go through all the hardships, and when she passed away, honestly, rather than feeling sad, I felt more relief for my mother, knowing she was free from pain. But now it's my father's turn. Recently, he suffered a stroke and developed dementia. The problem is that I'm no longer as healthy as I used to be. I'm not sure how I will be able to cope with my father suffering from dementia in the future. Of course, there are other family members besides me. My older brother is helping me a lot, and my good nephew is also taking good care of his grandfather. But my heart feels so tired. What should I do?\"<\/p>\n\n\n\n

\"Taking care of your father may be a burden, but it seems to be even more difficult because your current mental health is not good. It would be good for you to take care of your father if you\u2019re healthy, but since your health is currently not good, it would be better to leave the care of your father to your brother. I think it would be good for you to do more self-care and take care of your mental health.\"<\/p>\n\n\n\n

\"I am undergoing treatment. I'm taking my medication as prescribed.\"<\/p>\n\n\n\n

\"You are also a patient, so it's a bit difficult for a patient to take care of another patient.\"<\/p>\n\n\n\n

\"Fortunately, I don\u2019t hate my father yet. I'm afraid that there will come a moment when I end up hating him.\"<\/p>\n\n\n\n

\"If you do not take care of your father, you won\u2019t end up hating him.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"But you see, I have no choice but to take care of my father. He is my father.\"<\/p>\n\n\n\n

\"Why do you have to do it? If you feel that way, it's your problem. You don't have to provide care. Thinking that you have to take care of him because he's your father is your opinion. It's a choice you can make, not an obligation.\"<\/p>\n\n\n\n

\"Then who will take care of my father?\"<\/p>\n\n\n\n

\"Your brother will probably do it.  You can tell your brother that it is difficult to take care of your father because your health is not good. It's a choice you can make, not a problem that arises from having to care for your father.\"<\/p>\n\n\n\n

\"Is it really okay for me not to take care of my father?\"<\/p>\n\n\n\n

\"You don\u2019t have to do it. There is no problem if you don\u2019t take care of your father.  If we look at it from a natural perspective, when a mother gives birth to a baby, it goes against the laws of nature not to care for the baby. All living beings have a survival instinct to protect their own lives. So, every creature must take responsibility for its own life. However, when any living thing has a baby, the mother must take care of it until it becomes an adult. This is maternal love. Maternal love is an instinct for the preservation of the species. Without maternal love, a species cannot be sustained. So, when a woman is alone, her own life is the most important, but when she gives birth to a baby, the mother sacrifices her own life to save the baby. In the case of birds, if another predator attacks while the young are present, the mother will risk her life to protect them. Hens  usually run away when people approach, but when they are with their chicks, they never flee but flap their wings and confront people. This is a life instinct. Without that instinct, a species cannot be maintained.<\/p>\n\n\n\n

If a woman says, 'I can't give birth to a baby and raise it,' that is her thought before giving birth. When she gives birth to her baby, her natural instinct to protect her baby kicks in. If there is someone who doesn't, she has paralyzed instincts. In modern society, some people become so consumed by their career and desires that their instincts become paralyzed. Nowadays, occasionally, we see such people emerging. However, prioritizing one's work over the baby and neglecting the child goes against the laws of nature.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

On the other hand, when the cub becomes adult, the mother and the cub become independent lives. In natural ecosystems, there are no instances where a mother continues to follow her offspring, and there are no cases where an offspring follows a mother. Each is an independent life. Each entity is responsible for its own life. So in the natural ecosystem, there is no conflict between the mother and the offspring.<\/p>\n\n\n\n

Not caring for a baby after giving birth can be seen as a mental disorder. And even though the child has become an adult, the mother's continued efforts to protect it can be seen as obsession. If a child relies on his or her parents even after reaching adulthood, it is because of dependency. If a child cannot overcome his dependence on his parents, he will not be able to become independent from his parents even when he becomes an adult and will always have to live under the interference of his parents. If parents cannot let go of their attachment to their children, they will always have to live with a heavy burden. This is against the natural ecosystem. Going against nature in this way causes suffering.
<\/p>\n\n\n\n

Likewise, caring for your parents is a matter of choice, not an obligation. Caring for one's children is an obligation because it's the principle of the ecosystem. However, in the natural ecosystem, children do not take care of their aging parents. This is something that only exists in human society. If you can do it, it's called filial piety, but if you can't, that's okay too. Hitting or abusing your parents becomes unfilial. However, not caring for your parents is not unfilial.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Especially in the case of someone like you, who has poor health and cannot care for one\u2019s parents, there is no need to feel any guilt. However, if you cannot stop taking care of your parents despite not wanting to, it is your own attachment. In fact, you are doing it because you want to, so there's no need to suffer.<\/p>\n\n\n\n

The reason you ask, 'How can I stop taking care of my father no matter how sick I am?' is because you are so attached. As a result, if you fall ill, it's because you chose it, so there's no reason to blame your father. There's no reason to hate your father either. If it's hard, you can simply choose not to do it. Hating your father while taking care of him is a foolish act. If you're going to hate your father, it's better not to take care of him.\"<\/p>\n\n\n\n

\u201cI\u2019m trying to do that.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n
\"\"<\/figure>\n\n\n\n

The reason I became interested in Bhutan was that I wanted to create a model of a happy life based on minimal consumption in the era of climate crisis. Initially, I thought of selecting one county in South Korea to create this model. However, Koreans would need to reduce consumption significantly to achieve zero carbon emissions. If we suggested reducing the level of consumption in Korea, there would be a lot of opposition. Since there would be a big resistance to decreasing consumption, I judged it would be difficult to implement this in South Korea.<\/p>\n\n\n\n

But in Bhutan, the GDP per capita is around 3,000 USD, so people can maintain zero carbon emissions even with a slight increase in consumption. The idea is to improve the lives of the extremely poor but not pursue development beyond that in one sample region. I hope people will visit that region and find it very livable, despite being less convenient. That\u2019s the model of sustainable development I wish to create. Bhutan has clean air, clear water, and a beautiful natural environment. Even though there may be less amenities inside the homes, a living environment that most people will find to be acceptable is what I want to create as a model of life in Bhutan.<\/p>\n\n\n\n

A Way to Live Without Any Obstacles in the World<\/strong><\/p>\n\n\n\n

In the future, as environmental pollution worsens, and it becomes an everyday occurrence to wake up to the news of tens of thousands dying from respiratory diseases due to air pollution, and when frequent floods, droughts, and fires make it impossible for people to live as before, that\u2019s when people will take an interest sustainable living. So, we are looking 100 years ahead in working on this project with the Royal Government of Bhutan. It's important to prepare now for potential difficulties we might face in the future. When I explained this, someone asked me this question,<\/p>\n\n\n\n

'What will you do if climate change turns out to be not so severe despite making all these preparations?'<\/p>\n\n\n\n

If climate change doesn\u2019t turn out to be disastrous, that's a good thing. But if it becomes severe and life becomes unbearable, then the preparations we've made will shine and be worthwhile. This is the perspective of practice. If you fall into misery because your husband suddenly died, you\u2019re not a practitioner. You should be fine whether your husband lives or dies. Why? If your husband is alive, it's good because you get to live together, and if he dies, it's also good because you\u2019ll get a chance to get married again. There is no need to be sad if your girlfriend breaks up with you. It\u2019s a good thing when you are dating because you are together, and it\u2019s also a good thing if she leaves you because you can meet someone new. Therefore, if your girlfriend leaves you, you should thank her.   <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Practice is having the perspective that nothing is inherently good or bad. There are many cases in which having something is good or bad to different people. Some people are happy because they have a mother-in-law, but others suffer because they have one. If something that was good disappears, suffering will arise, and if something that was bad continues to exist, suffering will also arise. But if you change your perspective and see that having something and not having something are both good, you won\u2019t have any obstacles in the world. Having no obstacles is called liberation, and having no suffering is called nirvana. The goal of practice is to attain liberation and nirvana.<\/p>\n\n\n\n

No matter what happens, you must have the perspective that things going either this way or that way is good. If you have the perspective that things going one way is great but going another way is terrible, you always have to hope that things turn out in your favor. That's why you always feel anxious. If there are great things and terrible things, you have to keep praying that it turns out great. Whether you pray to the Buddha or God or anyone, you have to keep asking someone to look out for you. But a practitioner has no need to pray because it\u2019s always good whether things turn out this way or that. If the bus arrives, it's good because you can get to your destination quickly. If the bus doesn\u2019t come, it's good because walking is healthy for you. When I was in Bhutan, while riding in the back of a truck, someone in the group asked me, 'Isn't it hard riding in the back of a truck, Sunim?' So I replied, 'It's not as hard as walking.' When you are walking carrying a heavy load, it feels incredibly good when a passing truck gives you a lift. And when you're in a car, you can only see the scenery outside the window, but when you're in the back of a truck, you get a great view of the whole mountain. Apart from the bumpy ride and the dust, everything else is good. 'It\u2019s good if there is a seat available, and I can sit inside the car, because it\u2019s comfortable, and it's also good if there aren\u2019t any seats available, and I can ride in the back of a truck, because I can see all of the scenery.' If you hold this perspective, you won\u2019t have any obstacles in life. In a Dharma Q&A, people usually say either of two things. One is that they are miserable because they have something or that they are miserable because they don\u2019t have something. Let's hear what people have to say today.\" (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, Sunim began to take questions from the people who had signed up in advance. Many people had signed up, but only seven could converse with him during the two hour Q&A. One of them asked how to manage his feelings of injustice when a colleague at work took credit for his achievements.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

I Feel Wronged When a Coworker Takes Credit for My Work<\/strong><\/p>\n\n\n\n

\"I\u2019d like to know how to wisely overcome the issue of my low self-esteem which has been damaged in my relationships with people.\"<\/p>\n\n\n\n

\"Can you tell me specifically what damaged your self-esteem?\"<\/p>\n\n\n\n

\"There are many cases both at work and in my own business where I feel wronged.\"<\/p>\n\n\n\n

\"What specifically made you feel wronged?\"<\/p>\n\n\n\n

\"This<\/figure>\n\n\n\n

\"At work, a colleague sometimes claims they did the work that I did. In my business, the building owner harasses me terribly.\"<\/p>\n\n\n\n

\"Isn't it just part of life that a boss or colleague might take credit for your achievements? This is often how things get complicated and messy in the world.\"<\/p>\n\n\n\n

\"There have been many instances where I've been held responsible for things that had nothing to do with me, and I felt wronged. After enduring such situations for years, my self-esteem has hit rock bottom, and I think I might have developed a fear of social interactions.\"<\/p>\n\n\n\n

\"People experience such things in life. Think back to when you were a student. Teachers sometimes misread the situation and severely punish a kid when another kid broke the rules. When brothers fight, only the older brother may get scolded for it. Sometimes, the younger brother gets scolded for standing up to his older brother. This is why when people talk about their childhood after growing up, they say, \u2018My parents only loved my older brother,\u2019 \u2018They only loved my younger brother,\u2019 or \u2018They only loved my sister,\u2019 and express resentment toward their parents. However, their parents don't even remember what they\u2019re talking about. The parents were just acting based on their condition each day.<\/p>\n\n\n\n

Teachers are the same. I remember a story from when I was in elementary school. Some kids were playing with jegis (Korean hacky sack), and one went up on the school roof. The kids got a pole to get the jegi down but ended up breaking a tile. I didn\u2019t play jegi and wasn\u2019t even there at the time, but just because I was the class president, the teacher called me to the front of the classroom and hit me four times. I felt so wronged that I wrote in my diary that I will never forgive the teacher. I even added, \u2018I will not think less of this event even when I get older.\u2019 But if you went to that teacher now and talked about this, would that teacher even remember what happened? They probably wouldn\u2019t. That's life. Sometimes, such unintended things happen. That's why there are many victims in this world, but not many perpetrators. That's because that's how human psychology works.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Let's say a couple had an argument in the morning. The wife  goes to work and forgets about the fight while busy with this and that. But the husband thinks about the fight all day long. The more he thinks about it, the angrier he gets, and he firmly decides, \u2018If she comes home from work and doesn't apologize to me, I will leave her.\u2019 But when the wife comes home from work, she acts as if nothing had happened. How annoying must that be? So, the husband angrily raises the issue. Then, the wife gets angry, asking why he is still holding onto it. This is how fights escalate. This is the reality of life.<\/p>\n\n\n\n

From your perspective, it's frustrating and upsetting, but there's not really much to be frustrated or upset about. Most of the time, people take responsibility for what they\u2019ve done wrong. But about 30% of the time, people are blamed for something they didn't do, and sometimes people escape blame even when they did something wrong. Just like there were times when the older brother gets punished for something the younger brother did. That's how the world works. But if you keep feeling wronged, your own self-esteem will suffer. That's because you don't understand the principles of the world. If that company is particularly problematic in that area, you should quit. If you're particularly sensitive to this, then you need to change your perspective.<\/p>\n\n\n\n

\"I quit and moved to another company. But I think I\u2019m the one who is sensitive.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Both factors are in play here. The company could be particularly deplorable, and you could be sensitive. (To the audience) You should try talking to your parents about when you got scolded badly in your childhood. If you ask your mother, will she say, \u2018I understand you were hurt when you got scolded\u2019? Usually, she'll say something like, \u2018Stop talking nonsense. When did I ever do that?\u2019 and won't even remember that it happened. Children hold grudges against their parents for being scolded, and the  parents don't even remember that they ever did it. It never occurs to parents that their children were hurt by something that they did. If a child says they felt hurt, their parents often answer, \u2018I did it for your own good!\u2019 Parents shouldn't respond that way. If your child raises an issue, you should acknowledge their feelings and soothe them. <\/p>\n\n\n\n

\u2018I see that you felt hurt because of that. What else hurt your feelings? Tell me more.\u2019<\/p>\n\n\n\n

However, children shouldn\u2019t expect their parents to acknowledge their feelings and comfort them. Parents usually don't ever think that there is something wrong about scolding their children when they were kids. When you raise an issue with them, they respond in the following way 100% of the time. They either don't remember it or say, \u2018I did it for your own good.\u2019 That's why there are no perpetrators, but there are many victims. That's the nature of the human psyche. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Similarly, the questioner feels wronged, but the perpetrators don't think they've caused any harm to the questioner. You're trying to take revenge, but there's no one to take revenge on. That's why the Buddha said not to repay an enemy with enmity, and Jesus said to love your enemies. To love someone doesn\u2019t mean you have to like them. From your perspective, you may feel deep resentment, but from their perspective, it's nothing to be resentful about. If you understand the relationship between the cause you have created and the resulting effect, there's no reason to hate or resent others. But we don't understand these causes and effects, so we hate, resent, and hold grudges. But that's only harmful to you. That's how the world is.<\/p>\n\n\n\n

If you dislike this world, you might wish to go to heaven or a paradise where there is no suffering, but once you get there, you'll be disappointed and want to leave. There are no karaoke bars or pubs, so it's boring, and you will not want to live there. People in Africa or Southeast Asia think of America as a paradise and believe everything will be solved once they get to America, but that's because they haven\u2019t been here. How about all of you living here in America? Is it really a paradise?\"<\/p>\n\n\n\n

\"No.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Heaven doesn\u2019t exist in a separate world. The place where you cultivate a positive mind is heaven. Moving doesn't solve the problem. Moving from Korea to America, from America back to Korea, or to Canada doesn't solve anything. So, changing companies won\u2019t solve the problem. As long as you are sensitive, the same problems can occur in the new company. Therefore, it's necessary to change your perspective significantly.<\/p>\n\n\n\n

There are no particularly good people or particularly bad people in the world. There are occasionally people with mental conditions that may be extremely malicious. But it won't make much difference even if you change companies. I hope you change your perspective and live happily.\u201d<\/p>\n\n\n\n

\"Thank you for the good advice.\"<\/p>\n\n\n\n

The questions continued.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

- When I see friends who make a lot of money, I feel inferior. How can I live without feeling inferior?<\/p>\n\n\n\n


- I'm 80 years old, how should I live? I still want to do meaningful work.<\/p>\n\n\n\n


- I know I should let go of my desires, but part of me doesn't want to.<\/p>\n\n\n\n


- I want to know how to be happy even when I'm alone in solitude.<\/p>\n\n\n\n


- My father and I have different political views, making it difficult to have a conversation. How can we have more constructive conversations?<\/p>\n\n\n\n


- I'm curious about the relationship between the concept of emptiness and the material world.<\/p>\n\n\n\n

Two hours passed quickly, and it was soon time to end the Dharma Q&A.  Venerable Pomnyun Sunim once again shared with the audience how to live a happier life.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"What if someone received a doctorate degree in Buddhist studies and was a professor of Buddhism? Would this person get angry if their spouse cheated?\"<\/p>\n\n\n\n

\"Yes.\"<\/p>\n\n\n\n

\"Having a lot of knowledge on Buddhism is just like knowing a lot about natural sciences, history, or biology. It can be considered Buddhism as a philosophy, but not Buddhism as a practice. Buddhism as a practice is about maintaining your center even when you lose money, get hit by someone, or hear something unjust, without falling into resentment or sadness. Everyone can do this. It doesn't require knowledge or belief. You just need the right perspective.<\/p>\n\n\n\n

If You Know the Truth as It Is, There's No Reason to Suffer<\/strong><\/p>\n\n\n\n

If you say an object is yours, you'll be disappointed when you lose it. Rather than being disappointed at that moment, a practitioner would understand the principle that there's nothing you should call yours. Someone may say, 'I bought it, so it's mine.' Didn't people buy humans with money in the past? Then, if you buy a person with money, does that person become yours? If I went to Africa and bought a child from a poor family for 100,000 USD, would that child be recognized as mine? No. Someone may also say, 'It's mine because I made it.' Then, the cars made at Hyundai Motors should belong to the workers who made them, right? We say, 'It's mine because I received it as a gift,' 'It's mine because I made it,' 'It's mine because I bought it,' but if you look closely, you may think that it belongs to you, but there's nothing that can truly be called yours.<\/p>\n\n\n\n

Let\u2019s say I had this cup and gave it to Person A because they needed it. Person A used it and then gave it to Person B. Would Person B think that this cup belongs to Sunim or to Person A who gave it to them?\u201d<\/p>\n\n\n\n

\"To Person A.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"It's all just a matter of perspective. When you truly understand the reality as it is, there will be no reason to  suffer, let alone endure. First, you must properly understand this principle, and second, you must experience it. Even if you become aware of it, old habits are hard to break, and you are likely to act according to your old habits.  You should know these mental tendencies and keep practicing to apply the lessons in your daily lives. Even if you suddenly become angry without realizing it, you should quickly recognize, 'I was insisting on my views.' If you insisted that something was yours, you should realize it and let go of it. This is the original teaching of Buddhism, which aims to enable everyone to live without suffering.<\/p>\n\n\n\n

Because this is not a matter of faith, there is no reason why Christians, for example, cannot do it. The constitution guarantees freedom of religion. Learning the Dharma has nothing to do with religion. That's why I give Dharma Q&As in churches and cathedrals as well. If it were necessary to believe in Buddhism, why would I host Dharma Q&As in such places? And why would I not tell you to believe in Buddhism? Matters of faith are for the individual to decide. Understanding how the mind works and acting accordingly can enable anyone to live without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

If your spouse were good looking, young, wealthy, and knowledgeable, another person would have taken them long ago. Why would they remain with you? The spouse you have is the best you can choose from the available options. There could be better ones, but they're not within your reach. Knowing this principle helps us cherish the people around us with whom we have relationships. I hope you will carry this perspective and live happily every day.\"<\/p>\n\n\n\n

The Dharma Q&A concluded with a big round of applause. Afterward, old acquaintances came to meet Sunim. He greeted them warmly, asking about their well-being.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, a book signing session was held. The line for signatures that began on stage continued all the way around the Dharma Q&A hall.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

After the book signing, Sunim took commemorative photos with the volunteers who had prepared the Dharma Q&A and expressed his gratitude to them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Thank you all for your hard work.\"<\/p>\n\n\n\n

It was past 9 PM when he left the Dharma Q&A hall. By the time he arrived at his accommodations, it was after 10 PM.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, he is scheduled to travel to Toronto, Canada, to meet with members of Jungto Society and hold a Dharma Q&A for the Korean community in the evening.<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n","post_title":"I Feel Wronged When a Coworker Takes Credit for My Work","post_excerpt":"May 1, 2024 - North America East Coast Dharma Q&A Tour (3) New Jersey","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240501","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:54","post_modified_gmt":"2024-12-03 01:40:54","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18730","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16848,"post_author":"13","post_date":"2023-10-17 07:03:59","post_date_gmt":"2023-10-17 12:03:59","post_content":"\n

\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"<\/strong><\/p>\n\n\n\n

2023.09.17 Overseas Dharma Talk tour (17) New Jersey<\/p>\n\n\n\n

Today marks the 18th day of Venerable Pomnyun's Overseas Dharma Talk tour in 2023, held in the state of New Jersey, located on the eastern seaboard of the United States.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Dharma Talk today is taking place at the Korean Community Center (KCC) located in Tenafly, New Jersey. This center was established to help immigrants from Korea overcome cultural and language barriers and to serve as a bridge with American society.<\/p>\n\n\n\n

The lecture hall had its prepared seats fully occupied, so volunteers were bringing in extra chairs and placing them wherever there was space. Originally, there were 320 seats arranged, but so many people attended that even with the additional chairs, there was still a shortage of seating. So, all the volunteers had to stand and listen to the Dharma Talk. A total of over 390 people filled the room. The Dharma Talk began at 5:30 p.m. After the introduction video, as Ven. Pomnyun Sunim walked onto the stage from the back of the lecture hall, applause poured in.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Sunim began the conversation by asking how everyone had been during the coronavirus pandemic.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"During the coronavirus pandemic, I lived farming every day at a closed school near Gyeongju. My dream was to live by farming as I get older and retire, so it felt like the pandemic had brought early retirement to me. Living in the countryside and farming was great because I got some exercise. I\u2019ve been to a lot of places throughout my life, so I\u2019ve rarely slept in the same room in a row. I spent three years like that as a farmer, to the point where I think it was the longest I had slept with my back in one place since I graduated from elementary school. How have you all been doing?\" (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, Sunim requested the Korean residents in the United States play even a small role for peace on the Korean Peninsula.<\/p>\n\n\n\n

\"The reason I visited the United States this time is not only to talk with you like I did today, but also to make efforts to ease tensions on the Korean Peninsula by staying in Washington, D.C. for a week starting in the next few days.<\/p>\n\n\n\n

The escalating tension and the looming threat of war on the Korean Peninsula<\/strong><\/p>\n\n\n\n

The tension on the Korean Peninsula is currently at a critical level. South Korea is engaging in military cooperation with Japan and the United States, saying it will not tolerate any provocation, and is mobilizing strategic assets and threatening North Korea with cutting-edge weapons. North Korea is threatening South Korea that it may use nuclear weapons as actual attack weapons, and is accelerating the development of nuclear weapons and intercontinental ballistic missiles. In this situation, if Russia were to provide military technology to North Korea, there is a significant risk of rapid proliferation not only of North Korea's conventional weapons but also of weapons of mass destruction.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

This situation could cause a significant catastrophe on the Korean Peninsula where we live. This is a catastrophe incomparable to the war in Ukraine, so it is desperately necessary for us living in this country to prevent such a catastrophe. I believe what can have the greatest influence here is the U.S. government's East Asia policy. However, persuading the United States to do this or that for our own interest is nothing but a delusion. We need to persuade the United States that it would be good to bring peace to the Korean Peninsula for the interests of the United States.<\/p>\n\n\n\n

 Military cooperation between North Korea and Russia poses a great threat not only to South Korea but also to the national interests of the United States and the security of Japan. Therefore, by normalizing relations between North Korea and the United States, it is advantageous for the national interest of the United States to take measures to freeze North Korea's development of nuclear weapons.<\/p>\n\n\n\n

Of course, I believe it would be best if the South Korean government takes the lead in efforts for peace on the Korean Peninsula. However, if you look inside South Korea, it is adopting a hard-line policy toward North Korea for various political reasons. If you look around the world these days, not only is the competition between countries fierce, but the competition between domestic political parties is also very fierce. In the past, we still cooperated and competed with each other, but now we are competing as if we were in a civil war. The United States seems to have a stronger tendency to do this, and so does Korea. This isn't necessarily the fault of any one government, but can be seen as a common crisis that democratic countries are currently facing. It's not just South Korea nor the United States, but the conflicts are escalating globally. In such situations, taking sides or blaming individuals won't provide solutions. We need to find ways to ease these dangerous situations. Efforts must be made to at least prevent war from occurring.<\/p>\n\n\n\n

People who have been suffering for too long<\/strong><\/p>\n\n\n\n

In particular, North Korean residents are the ones suffering the most from this conflict. They are starving due to food shortages, and their freedom is being suppressed in the name of a national crisis. This situation has been continuing for far too long. I hope to make it our mission to find ways to alleviate the suffering of these North Korean residents even a little.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In fact, it is not very effective for a foreigner like me to meet and talk to political people in the U.S. As you all know, what do U.S. lawmakers need most? Firstly, they need votes, and secondly, they need money. So, those of you who are U.S. citizens should collect donations and send them to them while requesting peace on the Korean Peninsula. Also, using your voting rights to demand, 'If you do well, we may support you,' can move them even a bit. In that regard, the efforts of one U.S. citizen can have a greater impact than the efforts of a thousand in Korea. So, if you feel grateful for my Dharma Talk and want to reciprocate, I would like to suggest that you become more actively involved in the voter movement for peace on the Korean Peninsula.\"<\/p>\n\n\n\n

Following this, more than 20 people at the entrance of the lecture hall requested to ask questions, but only 10 individuals had the opportunity to pose their questions to Sunim during the two-hour session. One of them shared her dilemma, explaining that she had cared for her mother for 17 years and was now faced with the responsibility of caring for her father. She sought advice on how to overcome this situation.<\/p>\n\n\n\n


<\/strong>After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.<\/strong><\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"My mother passed away after undergoing dialysis for 17 years due to complications from diabetes and heart problems. Meanwhile, as I was in charge of taking care of my mother, I had to watch my mother go through all the hardships, and when she passed away, honestly, rather than feeling sad, I felt more relief for my mother, knowing she was free from pain. But now it's my father's turn. Recently, he suffered a stroke and developed dementia. The problem is that I'm no longer as healthy as I used to be. I'm not sure how I will be able to cope with my father suffering from dementia in the future. Of course, there are other family members besides me. My older brother is helping me a lot, and my good nephew is also taking good care of his grandfather. But my heart feels so tired. What should I do?\"<\/p>\n\n\n\n

\"Taking care of your father may be a burden, but it seems to be even more difficult because your current mental health is not good. It would be good for you to take care of your father if you\u2019re healthy, but since your health is currently not good, it would be better to leave the care of your father to your brother. I think it would be good for you to do more self-care and take care of your mental health.\"<\/p>\n\n\n\n

\"I am undergoing treatment. I'm taking my medication as prescribed.\"<\/p>\n\n\n\n

\"You are also a patient, so it's a bit difficult for a patient to take care of another patient.\"<\/p>\n\n\n\n

\"Fortunately, I don\u2019t hate my father yet. I'm afraid that there will come a moment when I end up hating him.\"<\/p>\n\n\n\n

\"If you do not take care of your father, you won\u2019t end up hating him.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"But you see, I have no choice but to take care of my father. He is my father.\"<\/p>\n\n\n\n

\"Why do you have to do it? If you feel that way, it's your problem. You don't have to provide care. Thinking that you have to take care of him because he's your father is your opinion. It's a choice you can make, not an obligation.\"<\/p>\n\n\n\n

\"Then who will take care of my father?\"<\/p>\n\n\n\n

\"Your brother will probably do it.  You can tell your brother that it is difficult to take care of your father because your health is not good. It's a choice you can make, not a problem that arises from having to care for your father.\"<\/p>\n\n\n\n

\"Is it really okay for me not to take care of my father?\"<\/p>\n\n\n\n

\"You don\u2019t have to do it. There is no problem if you don\u2019t take care of your father.  If we look at it from a natural perspective, when a mother gives birth to a baby, it goes against the laws of nature not to care for the baby. All living beings have a survival instinct to protect their own lives. So, every creature must take responsibility for its own life. However, when any living thing has a baby, the mother must take care of it until it becomes an adult. This is maternal love. Maternal love is an instinct for the preservation of the species. Without maternal love, a species cannot be sustained. So, when a woman is alone, her own life is the most important, but when she gives birth to a baby, the mother sacrifices her own life to save the baby. In the case of birds, if another predator attacks while the young are present, the mother will risk her life to protect them. Hens  usually run away when people approach, but when they are with their chicks, they never flee but flap their wings and confront people. This is a life instinct. Without that instinct, a species cannot be maintained.<\/p>\n\n\n\n

If a woman says, 'I can't give birth to a baby and raise it,' that is her thought before giving birth. When she gives birth to her baby, her natural instinct to protect her baby kicks in. If there is someone who doesn't, she has paralyzed instincts. In modern society, some people become so consumed by their career and desires that their instincts become paralyzed. Nowadays, occasionally, we see such people emerging. However, prioritizing one's work over the baby and neglecting the child goes against the laws of nature.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

On the other hand, when the cub becomes adult, the mother and the cub become independent lives. In natural ecosystems, there are no instances where a mother continues to follow her offspring, and there are no cases where an offspring follows a mother. Each is an independent life. Each entity is responsible for its own life. So in the natural ecosystem, there is no conflict between the mother and the offspring.<\/p>\n\n\n\n

Not caring for a baby after giving birth can be seen as a mental disorder. And even though the child has become an adult, the mother's continued efforts to protect it can be seen as obsession. If a child relies on his or her parents even after reaching adulthood, it is because of dependency. If a child cannot overcome his dependence on his parents, he will not be able to become independent from his parents even when he becomes an adult and will always have to live under the interference of his parents. If parents cannot let go of their attachment to their children, they will always have to live with a heavy burden. This is against the natural ecosystem. Going against nature in this way causes suffering.
<\/p>\n\n\n\n

Likewise, caring for your parents is a matter of choice, not an obligation. Caring for one's children is an obligation because it's the principle of the ecosystem. However, in the natural ecosystem, children do not take care of their aging parents. This is something that only exists in human society. If you can do it, it's called filial piety, but if you can't, that's okay too. Hitting or abusing your parents becomes unfilial. However, not caring for your parents is not unfilial.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Especially in the case of someone like you, who has poor health and cannot care for one\u2019s parents, there is no need to feel any guilt. However, if you cannot stop taking care of your parents despite not wanting to, it is your own attachment. In fact, you are doing it because you want to, so there's no need to suffer.<\/p>\n\n\n\n

The reason you ask, 'How can I stop taking care of my father no matter how sick I am?' is because you are so attached. As a result, if you fall ill, it's because you chose it, so there's no reason to blame your father. There's no reason to hate your father either. If it's hard, you can simply choose not to do it. Hating your father while taking care of him is a foolish act. If you're going to hate your father, it's better not to take care of him.\"<\/p>\n\n\n\n

\u201cI\u2019m trying to do that.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

There are increasingly more countries that are starting to adopt GNH, but in South Korea, people only talk about money. And it was similar in Bhutan. People there also seem to think money will solve all their problems. That's why recently Bhutan's happiness index has dropped significantly. There could be a few reasons for this. First, because classes from elementary school onward are conducted in English, most young people speak English. Second, electricity is available wherever people live, so they can use smartphones and the internet. Because they can speak English, even if they live in remote villages, they can access news from around the world. Thus, naturally, foreign influences seep in. That's why it is a popular trend for young people to move to other countries. Especially, since Australia is actively recruiting, many young people are going to Australia to work. A young government worker mentioned that all his friends have gone abroad, and he is the only one remaining in Bhutan. As a result, there are only elderly people in rural areas, a phenomenon that is similar to that of South Korea.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The reason I became interested in Bhutan was that I wanted to create a model of a happy life based on minimal consumption in the era of climate crisis. Initially, I thought of selecting one county in South Korea to create this model. However, Koreans would need to reduce consumption significantly to achieve zero carbon emissions. If we suggested reducing the level of consumption in Korea, there would be a lot of opposition. Since there would be a big resistance to decreasing consumption, I judged it would be difficult to implement this in South Korea.<\/p>\n\n\n\n

But in Bhutan, the GDP per capita is around 3,000 USD, so people can maintain zero carbon emissions even with a slight increase in consumption. The idea is to improve the lives of the extremely poor but not pursue development beyond that in one sample region. I hope people will visit that region and find it very livable, despite being less convenient. That\u2019s the model of sustainable development I wish to create. Bhutan has clean air, clear water, and a beautiful natural environment. Even though there may be less amenities inside the homes, a living environment that most people will find to be acceptable is what I want to create as a model of life in Bhutan.<\/p>\n\n\n\n

A Way to Live Without Any Obstacles in the World<\/strong><\/p>\n\n\n\n

In the future, as environmental pollution worsens, and it becomes an everyday occurrence to wake up to the news of tens of thousands dying from respiratory diseases due to air pollution, and when frequent floods, droughts, and fires make it impossible for people to live as before, that\u2019s when people will take an interest sustainable living. So, we are looking 100 years ahead in working on this project with the Royal Government of Bhutan. It's important to prepare now for potential difficulties we might face in the future. When I explained this, someone asked me this question,<\/p>\n\n\n\n

'What will you do if climate change turns out to be not so severe despite making all these preparations?'<\/p>\n\n\n\n

If climate change doesn\u2019t turn out to be disastrous, that's a good thing. But if it becomes severe and life becomes unbearable, then the preparations we've made will shine and be worthwhile. This is the perspective of practice. If you fall into misery because your husband suddenly died, you\u2019re not a practitioner. You should be fine whether your husband lives or dies. Why? If your husband is alive, it's good because you get to live together, and if he dies, it's also good because you\u2019ll get a chance to get married again. There is no need to be sad if your girlfriend breaks up with you. It\u2019s a good thing when you are dating because you are together, and it\u2019s also a good thing if she leaves you because you can meet someone new. Therefore, if your girlfriend leaves you, you should thank her.   <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Practice is having the perspective that nothing is inherently good or bad. There are many cases in which having something is good or bad to different people. Some people are happy because they have a mother-in-law, but others suffer because they have one. If something that was good disappears, suffering will arise, and if something that was bad continues to exist, suffering will also arise. But if you change your perspective and see that having something and not having something are both good, you won\u2019t have any obstacles in the world. Having no obstacles is called liberation, and having no suffering is called nirvana. The goal of practice is to attain liberation and nirvana.<\/p>\n\n\n\n

No matter what happens, you must have the perspective that things going either this way or that way is good. If you have the perspective that things going one way is great but going another way is terrible, you always have to hope that things turn out in your favor. That's why you always feel anxious. If there are great things and terrible things, you have to keep praying that it turns out great. Whether you pray to the Buddha or God or anyone, you have to keep asking someone to look out for you. But a practitioner has no need to pray because it\u2019s always good whether things turn out this way or that. If the bus arrives, it's good because you can get to your destination quickly. If the bus doesn\u2019t come, it's good because walking is healthy for you. When I was in Bhutan, while riding in the back of a truck, someone in the group asked me, 'Isn't it hard riding in the back of a truck, Sunim?' So I replied, 'It's not as hard as walking.' When you are walking carrying a heavy load, it feels incredibly good when a passing truck gives you a lift. And when you're in a car, you can only see the scenery outside the window, but when you're in the back of a truck, you get a great view of the whole mountain. Apart from the bumpy ride and the dust, everything else is good. 'It\u2019s good if there is a seat available, and I can sit inside the car, because it\u2019s comfortable, and it's also good if there aren\u2019t any seats available, and I can ride in the back of a truck, because I can see all of the scenery.' If you hold this perspective, you won\u2019t have any obstacles in life. In a Dharma Q&A, people usually say either of two things. One is that they are miserable because they have something or that they are miserable because they don\u2019t have something. Let's hear what people have to say today.\" (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, Sunim began to take questions from the people who had signed up in advance. Many people had signed up, but only seven could converse with him during the two hour Q&A. One of them asked how to manage his feelings of injustice when a colleague at work took credit for his achievements.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

I Feel Wronged When a Coworker Takes Credit for My Work<\/strong><\/p>\n\n\n\n

\"I\u2019d like to know how to wisely overcome the issue of my low self-esteem which has been damaged in my relationships with people.\"<\/p>\n\n\n\n

\"Can you tell me specifically what damaged your self-esteem?\"<\/p>\n\n\n\n

\"There are many cases both at work and in my own business where I feel wronged.\"<\/p>\n\n\n\n

\"What specifically made you feel wronged?\"<\/p>\n\n\n\n

\"This<\/figure>\n\n\n\n

\"At work, a colleague sometimes claims they did the work that I did. In my business, the building owner harasses me terribly.\"<\/p>\n\n\n\n

\"Isn't it just part of life that a boss or colleague might take credit for your achievements? This is often how things get complicated and messy in the world.\"<\/p>\n\n\n\n

\"There have been many instances where I've been held responsible for things that had nothing to do with me, and I felt wronged. After enduring such situations for years, my self-esteem has hit rock bottom, and I think I might have developed a fear of social interactions.\"<\/p>\n\n\n\n

\"People experience such things in life. Think back to when you were a student. Teachers sometimes misread the situation and severely punish a kid when another kid broke the rules. When brothers fight, only the older brother may get scolded for it. Sometimes, the younger brother gets scolded for standing up to his older brother. This is why when people talk about their childhood after growing up, they say, \u2018My parents only loved my older brother,\u2019 \u2018They only loved my younger brother,\u2019 or \u2018They only loved my sister,\u2019 and express resentment toward their parents. However, their parents don't even remember what they\u2019re talking about. The parents were just acting based on their condition each day.<\/p>\n\n\n\n

Teachers are the same. I remember a story from when I was in elementary school. Some kids were playing with jegis (Korean hacky sack), and one went up on the school roof. The kids got a pole to get the jegi down but ended up breaking a tile. I didn\u2019t play jegi and wasn\u2019t even there at the time, but just because I was the class president, the teacher called me to the front of the classroom and hit me four times. I felt so wronged that I wrote in my diary that I will never forgive the teacher. I even added, \u2018I will not think less of this event even when I get older.\u2019 But if you went to that teacher now and talked about this, would that teacher even remember what happened? They probably wouldn\u2019t. That's life. Sometimes, such unintended things happen. That's why there are many victims in this world, but not many perpetrators. That's because that's how human psychology works.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Let's say a couple had an argument in the morning. The wife  goes to work and forgets about the fight while busy with this and that. But the husband thinks about the fight all day long. The more he thinks about it, the angrier he gets, and he firmly decides, \u2018If she comes home from work and doesn't apologize to me, I will leave her.\u2019 But when the wife comes home from work, she acts as if nothing had happened. How annoying must that be? So, the husband angrily raises the issue. Then, the wife gets angry, asking why he is still holding onto it. This is how fights escalate. This is the reality of life.<\/p>\n\n\n\n

From your perspective, it's frustrating and upsetting, but there's not really much to be frustrated or upset about. Most of the time, people take responsibility for what they\u2019ve done wrong. But about 30% of the time, people are blamed for something they didn't do, and sometimes people escape blame even when they did something wrong. Just like there were times when the older brother gets punished for something the younger brother did. That's how the world works. But if you keep feeling wronged, your own self-esteem will suffer. That's because you don't understand the principles of the world. If that company is particularly problematic in that area, you should quit. If you're particularly sensitive to this, then you need to change your perspective.<\/p>\n\n\n\n

\"I quit and moved to another company. But I think I\u2019m the one who is sensitive.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Both factors are in play here. The company could be particularly deplorable, and you could be sensitive. (To the audience) You should try talking to your parents about when you got scolded badly in your childhood. If you ask your mother, will she say, \u2018I understand you were hurt when you got scolded\u2019? Usually, she'll say something like, \u2018Stop talking nonsense. When did I ever do that?\u2019 and won't even remember that it happened. Children hold grudges against their parents for being scolded, and the  parents don't even remember that they ever did it. It never occurs to parents that their children were hurt by something that they did. If a child says they felt hurt, their parents often answer, \u2018I did it for your own good!\u2019 Parents shouldn't respond that way. If your child raises an issue, you should acknowledge their feelings and soothe them. <\/p>\n\n\n\n

\u2018I see that you felt hurt because of that. What else hurt your feelings? Tell me more.\u2019<\/p>\n\n\n\n

However, children shouldn\u2019t expect their parents to acknowledge their feelings and comfort them. Parents usually don't ever think that there is something wrong about scolding their children when they were kids. When you raise an issue with them, they respond in the following way 100% of the time. They either don't remember it or say, \u2018I did it for your own good.\u2019 That's why there are no perpetrators, but there are many victims. That's the nature of the human psyche. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Similarly, the questioner feels wronged, but the perpetrators don't think they've caused any harm to the questioner. You're trying to take revenge, but there's no one to take revenge on. That's why the Buddha said not to repay an enemy with enmity, and Jesus said to love your enemies. To love someone doesn\u2019t mean you have to like them. From your perspective, you may feel deep resentment, but from their perspective, it's nothing to be resentful about. If you understand the relationship between the cause you have created and the resulting effect, there's no reason to hate or resent others. But we don't understand these causes and effects, so we hate, resent, and hold grudges. But that's only harmful to you. That's how the world is.<\/p>\n\n\n\n

If you dislike this world, you might wish to go to heaven or a paradise where there is no suffering, but once you get there, you'll be disappointed and want to leave. There are no karaoke bars or pubs, so it's boring, and you will not want to live there. People in Africa or Southeast Asia think of America as a paradise and believe everything will be solved once they get to America, but that's because they haven\u2019t been here. How about all of you living here in America? Is it really a paradise?\"<\/p>\n\n\n\n

\"No.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Heaven doesn\u2019t exist in a separate world. The place where you cultivate a positive mind is heaven. Moving doesn't solve the problem. Moving from Korea to America, from America back to Korea, or to Canada doesn't solve anything. So, changing companies won\u2019t solve the problem. As long as you are sensitive, the same problems can occur in the new company. Therefore, it's necessary to change your perspective significantly.<\/p>\n\n\n\n

There are no particularly good people or particularly bad people in the world. There are occasionally people with mental conditions that may be extremely malicious. But it won't make much difference even if you change companies. I hope you change your perspective and live happily.\u201d<\/p>\n\n\n\n

\"Thank you for the good advice.\"<\/p>\n\n\n\n

The questions continued.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

- When I see friends who make a lot of money, I feel inferior. How can I live without feeling inferior?<\/p>\n\n\n\n


- I'm 80 years old, how should I live? I still want to do meaningful work.<\/p>\n\n\n\n


- I know I should let go of my desires, but part of me doesn't want to.<\/p>\n\n\n\n


- I want to know how to be happy even when I'm alone in solitude.<\/p>\n\n\n\n


- My father and I have different political views, making it difficult to have a conversation. How can we have more constructive conversations?<\/p>\n\n\n\n


- I'm curious about the relationship between the concept of emptiness and the material world.<\/p>\n\n\n\n

Two hours passed quickly, and it was soon time to end the Dharma Q&A.  Venerable Pomnyun Sunim once again shared with the audience how to live a happier life.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"What if someone received a doctorate degree in Buddhist studies and was a professor of Buddhism? Would this person get angry if their spouse cheated?\"<\/p>\n\n\n\n

\"Yes.\"<\/p>\n\n\n\n

\"Having a lot of knowledge on Buddhism is just like knowing a lot about natural sciences, history, or biology. It can be considered Buddhism as a philosophy, but not Buddhism as a practice. Buddhism as a practice is about maintaining your center even when you lose money, get hit by someone, or hear something unjust, without falling into resentment or sadness. Everyone can do this. It doesn't require knowledge or belief. You just need the right perspective.<\/p>\n\n\n\n

If You Know the Truth as It Is, There's No Reason to Suffer<\/strong><\/p>\n\n\n\n

If you say an object is yours, you'll be disappointed when you lose it. Rather than being disappointed at that moment, a practitioner would understand the principle that there's nothing you should call yours. Someone may say, 'I bought it, so it's mine.' Didn't people buy humans with money in the past? Then, if you buy a person with money, does that person become yours? If I went to Africa and bought a child from a poor family for 100,000 USD, would that child be recognized as mine? No. Someone may also say, 'It's mine because I made it.' Then, the cars made at Hyundai Motors should belong to the workers who made them, right? We say, 'It's mine because I received it as a gift,' 'It's mine because I made it,' 'It's mine because I bought it,' but if you look closely, you may think that it belongs to you, but there's nothing that can truly be called yours.<\/p>\n\n\n\n

Let\u2019s say I had this cup and gave it to Person A because they needed it. Person A used it and then gave it to Person B. Would Person B think that this cup belongs to Sunim or to Person A who gave it to them?\u201d<\/p>\n\n\n\n

\"To Person A.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"It's all just a matter of perspective. When you truly understand the reality as it is, there will be no reason to  suffer, let alone endure. First, you must properly understand this principle, and second, you must experience it. Even if you become aware of it, old habits are hard to break, and you are likely to act according to your old habits.  You should know these mental tendencies and keep practicing to apply the lessons in your daily lives. Even if you suddenly become angry without realizing it, you should quickly recognize, 'I was insisting on my views.' If you insisted that something was yours, you should realize it and let go of it. This is the original teaching of Buddhism, which aims to enable everyone to live without suffering.<\/p>\n\n\n\n

Because this is not a matter of faith, there is no reason why Christians, for example, cannot do it. The constitution guarantees freedom of religion. Learning the Dharma has nothing to do with religion. That's why I give Dharma Q&As in churches and cathedrals as well. If it were necessary to believe in Buddhism, why would I host Dharma Q&As in such places? And why would I not tell you to believe in Buddhism? Matters of faith are for the individual to decide. Understanding how the mind works and acting accordingly can enable anyone to live without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

If your spouse were good looking, young, wealthy, and knowledgeable, another person would have taken them long ago. Why would they remain with you? The spouse you have is the best you can choose from the available options. There could be better ones, but they're not within your reach. Knowing this principle helps us cherish the people around us with whom we have relationships. I hope you will carry this perspective and live happily every day.\"<\/p>\n\n\n\n

The Dharma Q&A concluded with a big round of applause. Afterward, old acquaintances came to meet Sunim. He greeted them warmly, asking about their well-being.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, a book signing session was held. The line for signatures that began on stage continued all the way around the Dharma Q&A hall.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

After the book signing, Sunim took commemorative photos with the volunteers who had prepared the Dharma Q&A and expressed his gratitude to them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Thank you all for your hard work.\"<\/p>\n\n\n\n

It was past 9 PM when he left the Dharma Q&A hall. By the time he arrived at his accommodations, it was after 10 PM.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, he is scheduled to travel to Toronto, Canada, to meet with members of Jungto Society and hold a Dharma Q&A for the Korean community in the evening.<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n","post_title":"I Feel Wronged When a Coworker Takes Credit for My Work","post_excerpt":"May 1, 2024 - North America East Coast Dharma Q&A Tour (3) New Jersey","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240501","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:54","post_modified_gmt":"2024-12-03 01:40:54","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18730","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16848,"post_author":"13","post_date":"2023-10-17 07:03:59","post_date_gmt":"2023-10-17 12:03:59","post_content":"\n

\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"<\/strong><\/p>\n\n\n\n

2023.09.17 Overseas Dharma Talk tour (17) New Jersey<\/p>\n\n\n\n

Today marks the 18th day of Venerable Pomnyun's Overseas Dharma Talk tour in 2023, held in the state of New Jersey, located on the eastern seaboard of the United States.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Dharma Talk today is taking place at the Korean Community Center (KCC) located in Tenafly, New Jersey. This center was established to help immigrants from Korea overcome cultural and language barriers and to serve as a bridge with American society.<\/p>\n\n\n\n

The lecture hall had its prepared seats fully occupied, so volunteers were bringing in extra chairs and placing them wherever there was space. Originally, there were 320 seats arranged, but so many people attended that even with the additional chairs, there was still a shortage of seating. So, all the volunteers had to stand and listen to the Dharma Talk. A total of over 390 people filled the room. The Dharma Talk began at 5:30 p.m. After the introduction video, as Ven. Pomnyun Sunim walked onto the stage from the back of the lecture hall, applause poured in.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Sunim began the conversation by asking how everyone had been during the coronavirus pandemic.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"During the coronavirus pandemic, I lived farming every day at a closed school near Gyeongju. My dream was to live by farming as I get older and retire, so it felt like the pandemic had brought early retirement to me. Living in the countryside and farming was great because I got some exercise. I\u2019ve been to a lot of places throughout my life, so I\u2019ve rarely slept in the same room in a row. I spent three years like that as a farmer, to the point where I think it was the longest I had slept with my back in one place since I graduated from elementary school. How have you all been doing?\" (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, Sunim requested the Korean residents in the United States play even a small role for peace on the Korean Peninsula.<\/p>\n\n\n\n

\"The reason I visited the United States this time is not only to talk with you like I did today, but also to make efforts to ease tensions on the Korean Peninsula by staying in Washington, D.C. for a week starting in the next few days.<\/p>\n\n\n\n

The escalating tension and the looming threat of war on the Korean Peninsula<\/strong><\/p>\n\n\n\n

The tension on the Korean Peninsula is currently at a critical level. South Korea is engaging in military cooperation with Japan and the United States, saying it will not tolerate any provocation, and is mobilizing strategic assets and threatening North Korea with cutting-edge weapons. North Korea is threatening South Korea that it may use nuclear weapons as actual attack weapons, and is accelerating the development of nuclear weapons and intercontinental ballistic missiles. In this situation, if Russia were to provide military technology to North Korea, there is a significant risk of rapid proliferation not only of North Korea's conventional weapons but also of weapons of mass destruction.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

This situation could cause a significant catastrophe on the Korean Peninsula where we live. This is a catastrophe incomparable to the war in Ukraine, so it is desperately necessary for us living in this country to prevent such a catastrophe. I believe what can have the greatest influence here is the U.S. government's East Asia policy. However, persuading the United States to do this or that for our own interest is nothing but a delusion. We need to persuade the United States that it would be good to bring peace to the Korean Peninsula for the interests of the United States.<\/p>\n\n\n\n

 Military cooperation between North Korea and Russia poses a great threat not only to South Korea but also to the national interests of the United States and the security of Japan. Therefore, by normalizing relations between North Korea and the United States, it is advantageous for the national interest of the United States to take measures to freeze North Korea's development of nuclear weapons.<\/p>\n\n\n\n

Of course, I believe it would be best if the South Korean government takes the lead in efforts for peace on the Korean Peninsula. However, if you look inside South Korea, it is adopting a hard-line policy toward North Korea for various political reasons. If you look around the world these days, not only is the competition between countries fierce, but the competition between domestic political parties is also very fierce. In the past, we still cooperated and competed with each other, but now we are competing as if we were in a civil war. The United States seems to have a stronger tendency to do this, and so does Korea. This isn't necessarily the fault of any one government, but can be seen as a common crisis that democratic countries are currently facing. It's not just South Korea nor the United States, but the conflicts are escalating globally. In such situations, taking sides or blaming individuals won't provide solutions. We need to find ways to ease these dangerous situations. Efforts must be made to at least prevent war from occurring.<\/p>\n\n\n\n

People who have been suffering for too long<\/strong><\/p>\n\n\n\n

In particular, North Korean residents are the ones suffering the most from this conflict. They are starving due to food shortages, and their freedom is being suppressed in the name of a national crisis. This situation has been continuing for far too long. I hope to make it our mission to find ways to alleviate the suffering of these North Korean residents even a little.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In fact, it is not very effective for a foreigner like me to meet and talk to political people in the U.S. As you all know, what do U.S. lawmakers need most? Firstly, they need votes, and secondly, they need money. So, those of you who are U.S. citizens should collect donations and send them to them while requesting peace on the Korean Peninsula. Also, using your voting rights to demand, 'If you do well, we may support you,' can move them even a bit. In that regard, the efforts of one U.S. citizen can have a greater impact than the efforts of a thousand in Korea. So, if you feel grateful for my Dharma Talk and want to reciprocate, I would like to suggest that you become more actively involved in the voter movement for peace on the Korean Peninsula.\"<\/p>\n\n\n\n

Following this, more than 20 people at the entrance of the lecture hall requested to ask questions, but only 10 individuals had the opportunity to pose their questions to Sunim during the two-hour session. One of them shared her dilemma, explaining that she had cared for her mother for 17 years and was now faced with the responsibility of caring for her father. She sought advice on how to overcome this situation.<\/p>\n\n\n\n


<\/strong>After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.<\/strong><\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"My mother passed away after undergoing dialysis for 17 years due to complications from diabetes and heart problems. Meanwhile, as I was in charge of taking care of my mother, I had to watch my mother go through all the hardships, and when she passed away, honestly, rather than feeling sad, I felt more relief for my mother, knowing she was free from pain. But now it's my father's turn. Recently, he suffered a stroke and developed dementia. The problem is that I'm no longer as healthy as I used to be. I'm not sure how I will be able to cope with my father suffering from dementia in the future. Of course, there are other family members besides me. My older brother is helping me a lot, and my good nephew is also taking good care of his grandfather. But my heart feels so tired. What should I do?\"<\/p>\n\n\n\n

\"Taking care of your father may be a burden, but it seems to be even more difficult because your current mental health is not good. It would be good for you to take care of your father if you\u2019re healthy, but since your health is currently not good, it would be better to leave the care of your father to your brother. I think it would be good for you to do more self-care and take care of your mental health.\"<\/p>\n\n\n\n

\"I am undergoing treatment. I'm taking my medication as prescribed.\"<\/p>\n\n\n\n

\"You are also a patient, so it's a bit difficult for a patient to take care of another patient.\"<\/p>\n\n\n\n

\"Fortunately, I don\u2019t hate my father yet. I'm afraid that there will come a moment when I end up hating him.\"<\/p>\n\n\n\n

\"If you do not take care of your father, you won\u2019t end up hating him.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"But you see, I have no choice but to take care of my father. He is my father.\"<\/p>\n\n\n\n

\"Why do you have to do it? If you feel that way, it's your problem. You don't have to provide care. Thinking that you have to take care of him because he's your father is your opinion. It's a choice you can make, not an obligation.\"<\/p>\n\n\n\n

\"Then who will take care of my father?\"<\/p>\n\n\n\n

\"Your brother will probably do it.  You can tell your brother that it is difficult to take care of your father because your health is not good. It's a choice you can make, not a problem that arises from having to care for your father.\"<\/p>\n\n\n\n

\"Is it really okay for me not to take care of my father?\"<\/p>\n\n\n\n

\"You don\u2019t have to do it. There is no problem if you don\u2019t take care of your father.  If we look at it from a natural perspective, when a mother gives birth to a baby, it goes against the laws of nature not to care for the baby. All living beings have a survival instinct to protect their own lives. So, every creature must take responsibility for its own life. However, when any living thing has a baby, the mother must take care of it until it becomes an adult. This is maternal love. Maternal love is an instinct for the preservation of the species. Without maternal love, a species cannot be sustained. So, when a woman is alone, her own life is the most important, but when she gives birth to a baby, the mother sacrifices her own life to save the baby. In the case of birds, if another predator attacks while the young are present, the mother will risk her life to protect them. Hens  usually run away when people approach, but when they are with their chicks, they never flee but flap their wings and confront people. This is a life instinct. Without that instinct, a species cannot be maintained.<\/p>\n\n\n\n

If a woman says, 'I can't give birth to a baby and raise it,' that is her thought before giving birth. When she gives birth to her baby, her natural instinct to protect her baby kicks in. If there is someone who doesn't, she has paralyzed instincts. In modern society, some people become so consumed by their career and desires that their instincts become paralyzed. Nowadays, occasionally, we see such people emerging. However, prioritizing one's work over the baby and neglecting the child goes against the laws of nature.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

On the other hand, when the cub becomes adult, the mother and the cub become independent lives. In natural ecosystems, there are no instances where a mother continues to follow her offspring, and there are no cases where an offspring follows a mother. Each is an independent life. Each entity is responsible for its own life. So in the natural ecosystem, there is no conflict between the mother and the offspring.<\/p>\n\n\n\n

Not caring for a baby after giving birth can be seen as a mental disorder. And even though the child has become an adult, the mother's continued efforts to protect it can be seen as obsession. If a child relies on his or her parents even after reaching adulthood, it is because of dependency. If a child cannot overcome his dependence on his parents, he will not be able to become independent from his parents even when he becomes an adult and will always have to live under the interference of his parents. If parents cannot let go of their attachment to their children, they will always have to live with a heavy burden. This is against the natural ecosystem. Going against nature in this way causes suffering.
<\/p>\n\n\n\n

Likewise, caring for your parents is a matter of choice, not an obligation. Caring for one's children is an obligation because it's the principle of the ecosystem. However, in the natural ecosystem, children do not take care of their aging parents. This is something that only exists in human society. If you can do it, it's called filial piety, but if you can't, that's okay too. Hitting or abusing your parents becomes unfilial. However, not caring for your parents is not unfilial.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Especially in the case of someone like you, who has poor health and cannot care for one\u2019s parents, there is no need to feel any guilt. However, if you cannot stop taking care of your parents despite not wanting to, it is your own attachment. In fact, you are doing it because you want to, so there's no need to suffer.<\/p>\n\n\n\n

The reason you ask, 'How can I stop taking care of my father no matter how sick I am?' is because you are so attached. As a result, if you fall ill, it's because you chose it, so there's no reason to blame your father. There's no reason to hate your father either. If it's hard, you can simply choose not to do it. Hating your father while taking care of him is a foolish act. If you're going to hate your father, it's better not to take care of him.\"<\/p>\n\n\n\n

\u201cI\u2019m trying to do that.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

The fourth king of Bhutan first introduced the concept of 'Gross National Happiness.' When we make investments, like hosting the Olympics or a fair, we usually calculate the economic gains. We say investing one million dollars yielded a gain of three million dollars worth of economic growth. However, the fourth king of Bhutan questioned, 'How can you calculate human life in terms of money? Human life should be calculated in terms of happiness.' Thus, the investment was measured by how much it increased the happiness of the residents, known as 'Gross National Happiness.' Although it originated from a small country like Bhutan, it has influenced the international community, and now, the term 'Gross National Happiness' is even used by the United Nations. Jacinda Ardern, the former prime minister of New Zealand, adopted happiness as a national policy goal, and countries like Norway and Finland also focus on the GNH index when evaluating investments.<\/p>\n\n\n\n

There are increasingly more countries that are starting to adopt GNH, but in South Korea, people only talk about money. And it was similar in Bhutan. People there also seem to think money will solve all their problems. That's why recently Bhutan's happiness index has dropped significantly. There could be a few reasons for this. First, because classes from elementary school onward are conducted in English, most young people speak English. Second, electricity is available wherever people live, so they can use smartphones and the internet. Because they can speak English, even if they live in remote villages, they can access news from around the world. Thus, naturally, foreign influences seep in. That's why it is a popular trend for young people to move to other countries. Especially, since Australia is actively recruiting, many young people are going to Australia to work. A young government worker mentioned that all his friends have gone abroad, and he is the only one remaining in Bhutan. As a result, there are only elderly people in rural areas, a phenomenon that is similar to that of South Korea.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The reason I became interested in Bhutan was that I wanted to create a model of a happy life based on minimal consumption in the era of climate crisis. Initially, I thought of selecting one county in South Korea to create this model. However, Koreans would need to reduce consumption significantly to achieve zero carbon emissions. If we suggested reducing the level of consumption in Korea, there would be a lot of opposition. Since there would be a big resistance to decreasing consumption, I judged it would be difficult to implement this in South Korea.<\/p>\n\n\n\n

But in Bhutan, the GDP per capita is around 3,000 USD, so people can maintain zero carbon emissions even with a slight increase in consumption. The idea is to improve the lives of the extremely poor but not pursue development beyond that in one sample region. I hope people will visit that region and find it very livable, despite being less convenient. That\u2019s the model of sustainable development I wish to create. Bhutan has clean air, clear water, and a beautiful natural environment. Even though there may be less amenities inside the homes, a living environment that most people will find to be acceptable is what I want to create as a model of life in Bhutan.<\/p>\n\n\n\n

A Way to Live Without Any Obstacles in the World<\/strong><\/p>\n\n\n\n

In the future, as environmental pollution worsens, and it becomes an everyday occurrence to wake up to the news of tens of thousands dying from respiratory diseases due to air pollution, and when frequent floods, droughts, and fires make it impossible for people to live as before, that\u2019s when people will take an interest sustainable living. So, we are looking 100 years ahead in working on this project with the Royal Government of Bhutan. It's important to prepare now for potential difficulties we might face in the future. When I explained this, someone asked me this question,<\/p>\n\n\n\n

'What will you do if climate change turns out to be not so severe despite making all these preparations?'<\/p>\n\n\n\n

If climate change doesn\u2019t turn out to be disastrous, that's a good thing. But if it becomes severe and life becomes unbearable, then the preparations we've made will shine and be worthwhile. This is the perspective of practice. If you fall into misery because your husband suddenly died, you\u2019re not a practitioner. You should be fine whether your husband lives or dies. Why? If your husband is alive, it's good because you get to live together, and if he dies, it's also good because you\u2019ll get a chance to get married again. There is no need to be sad if your girlfriend breaks up with you. It\u2019s a good thing when you are dating because you are together, and it\u2019s also a good thing if she leaves you because you can meet someone new. Therefore, if your girlfriend leaves you, you should thank her.   <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Practice is having the perspective that nothing is inherently good or bad. There are many cases in which having something is good or bad to different people. Some people are happy because they have a mother-in-law, but others suffer because they have one. If something that was good disappears, suffering will arise, and if something that was bad continues to exist, suffering will also arise. But if you change your perspective and see that having something and not having something are both good, you won\u2019t have any obstacles in the world. Having no obstacles is called liberation, and having no suffering is called nirvana. The goal of practice is to attain liberation and nirvana.<\/p>\n\n\n\n

No matter what happens, you must have the perspective that things going either this way or that way is good. If you have the perspective that things going one way is great but going another way is terrible, you always have to hope that things turn out in your favor. That's why you always feel anxious. If there are great things and terrible things, you have to keep praying that it turns out great. Whether you pray to the Buddha or God or anyone, you have to keep asking someone to look out for you. But a practitioner has no need to pray because it\u2019s always good whether things turn out this way or that. If the bus arrives, it's good because you can get to your destination quickly. If the bus doesn\u2019t come, it's good because walking is healthy for you. When I was in Bhutan, while riding in the back of a truck, someone in the group asked me, 'Isn't it hard riding in the back of a truck, Sunim?' So I replied, 'It's not as hard as walking.' When you are walking carrying a heavy load, it feels incredibly good when a passing truck gives you a lift. And when you're in a car, you can only see the scenery outside the window, but when you're in the back of a truck, you get a great view of the whole mountain. Apart from the bumpy ride and the dust, everything else is good. 'It\u2019s good if there is a seat available, and I can sit inside the car, because it\u2019s comfortable, and it's also good if there aren\u2019t any seats available, and I can ride in the back of a truck, because I can see all of the scenery.' If you hold this perspective, you won\u2019t have any obstacles in life. In a Dharma Q&A, people usually say either of two things. One is that they are miserable because they have something or that they are miserable because they don\u2019t have something. Let's hear what people have to say today.\" (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, Sunim began to take questions from the people who had signed up in advance. Many people had signed up, but only seven could converse with him during the two hour Q&A. One of them asked how to manage his feelings of injustice when a colleague at work took credit for his achievements.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

I Feel Wronged When a Coworker Takes Credit for My Work<\/strong><\/p>\n\n\n\n

\"I\u2019d like to know how to wisely overcome the issue of my low self-esteem which has been damaged in my relationships with people.\"<\/p>\n\n\n\n

\"Can you tell me specifically what damaged your self-esteem?\"<\/p>\n\n\n\n

\"There are many cases both at work and in my own business where I feel wronged.\"<\/p>\n\n\n\n

\"What specifically made you feel wronged?\"<\/p>\n\n\n\n

\"This<\/figure>\n\n\n\n

\"At work, a colleague sometimes claims they did the work that I did. In my business, the building owner harasses me terribly.\"<\/p>\n\n\n\n

\"Isn't it just part of life that a boss or colleague might take credit for your achievements? This is often how things get complicated and messy in the world.\"<\/p>\n\n\n\n

\"There have been many instances where I've been held responsible for things that had nothing to do with me, and I felt wronged. After enduring such situations for years, my self-esteem has hit rock bottom, and I think I might have developed a fear of social interactions.\"<\/p>\n\n\n\n

\"People experience such things in life. Think back to when you were a student. Teachers sometimes misread the situation and severely punish a kid when another kid broke the rules. When brothers fight, only the older brother may get scolded for it. Sometimes, the younger brother gets scolded for standing up to his older brother. This is why when people talk about their childhood after growing up, they say, \u2018My parents only loved my older brother,\u2019 \u2018They only loved my younger brother,\u2019 or \u2018They only loved my sister,\u2019 and express resentment toward their parents. However, their parents don't even remember what they\u2019re talking about. The parents were just acting based on their condition each day.<\/p>\n\n\n\n

Teachers are the same. I remember a story from when I was in elementary school. Some kids were playing with jegis (Korean hacky sack), and one went up on the school roof. The kids got a pole to get the jegi down but ended up breaking a tile. I didn\u2019t play jegi and wasn\u2019t even there at the time, but just because I was the class president, the teacher called me to the front of the classroom and hit me four times. I felt so wronged that I wrote in my diary that I will never forgive the teacher. I even added, \u2018I will not think less of this event even when I get older.\u2019 But if you went to that teacher now and talked about this, would that teacher even remember what happened? They probably wouldn\u2019t. That's life. Sometimes, such unintended things happen. That's why there are many victims in this world, but not many perpetrators. That's because that's how human psychology works.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Let's say a couple had an argument in the morning. The wife  goes to work and forgets about the fight while busy with this and that. But the husband thinks about the fight all day long. The more he thinks about it, the angrier he gets, and he firmly decides, \u2018If she comes home from work and doesn't apologize to me, I will leave her.\u2019 But when the wife comes home from work, she acts as if nothing had happened. How annoying must that be? So, the husband angrily raises the issue. Then, the wife gets angry, asking why he is still holding onto it. This is how fights escalate. This is the reality of life.<\/p>\n\n\n\n

From your perspective, it's frustrating and upsetting, but there's not really much to be frustrated or upset about. Most of the time, people take responsibility for what they\u2019ve done wrong. But about 30% of the time, people are blamed for something they didn't do, and sometimes people escape blame even when they did something wrong. Just like there were times when the older brother gets punished for something the younger brother did. That's how the world works. But if you keep feeling wronged, your own self-esteem will suffer. That's because you don't understand the principles of the world. If that company is particularly problematic in that area, you should quit. If you're particularly sensitive to this, then you need to change your perspective.<\/p>\n\n\n\n

\"I quit and moved to another company. But I think I\u2019m the one who is sensitive.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Both factors are in play here. The company could be particularly deplorable, and you could be sensitive. (To the audience) You should try talking to your parents about when you got scolded badly in your childhood. If you ask your mother, will she say, \u2018I understand you were hurt when you got scolded\u2019? Usually, she'll say something like, \u2018Stop talking nonsense. When did I ever do that?\u2019 and won't even remember that it happened. Children hold grudges against their parents for being scolded, and the  parents don't even remember that they ever did it. It never occurs to parents that their children were hurt by something that they did. If a child says they felt hurt, their parents often answer, \u2018I did it for your own good!\u2019 Parents shouldn't respond that way. If your child raises an issue, you should acknowledge their feelings and soothe them. <\/p>\n\n\n\n

\u2018I see that you felt hurt because of that. What else hurt your feelings? Tell me more.\u2019<\/p>\n\n\n\n

However, children shouldn\u2019t expect their parents to acknowledge their feelings and comfort them. Parents usually don't ever think that there is something wrong about scolding their children when they were kids. When you raise an issue with them, they respond in the following way 100% of the time. They either don't remember it or say, \u2018I did it for your own good.\u2019 That's why there are no perpetrators, but there are many victims. That's the nature of the human psyche. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Similarly, the questioner feels wronged, but the perpetrators don't think they've caused any harm to the questioner. You're trying to take revenge, but there's no one to take revenge on. That's why the Buddha said not to repay an enemy with enmity, and Jesus said to love your enemies. To love someone doesn\u2019t mean you have to like them. From your perspective, you may feel deep resentment, but from their perspective, it's nothing to be resentful about. If you understand the relationship between the cause you have created and the resulting effect, there's no reason to hate or resent others. But we don't understand these causes and effects, so we hate, resent, and hold grudges. But that's only harmful to you. That's how the world is.<\/p>\n\n\n\n

If you dislike this world, you might wish to go to heaven or a paradise where there is no suffering, but once you get there, you'll be disappointed and want to leave. There are no karaoke bars or pubs, so it's boring, and you will not want to live there. People in Africa or Southeast Asia think of America as a paradise and believe everything will be solved once they get to America, but that's because they haven\u2019t been here. How about all of you living here in America? Is it really a paradise?\"<\/p>\n\n\n\n

\"No.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Heaven doesn\u2019t exist in a separate world. The place where you cultivate a positive mind is heaven. Moving doesn't solve the problem. Moving from Korea to America, from America back to Korea, or to Canada doesn't solve anything. So, changing companies won\u2019t solve the problem. As long as you are sensitive, the same problems can occur in the new company. Therefore, it's necessary to change your perspective significantly.<\/p>\n\n\n\n

There are no particularly good people or particularly bad people in the world. There are occasionally people with mental conditions that may be extremely malicious. But it won't make much difference even if you change companies. I hope you change your perspective and live happily.\u201d<\/p>\n\n\n\n

\"Thank you for the good advice.\"<\/p>\n\n\n\n

The questions continued.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

- When I see friends who make a lot of money, I feel inferior. How can I live without feeling inferior?<\/p>\n\n\n\n


- I'm 80 years old, how should I live? I still want to do meaningful work.<\/p>\n\n\n\n


- I know I should let go of my desires, but part of me doesn't want to.<\/p>\n\n\n\n


- I want to know how to be happy even when I'm alone in solitude.<\/p>\n\n\n\n


- My father and I have different political views, making it difficult to have a conversation. How can we have more constructive conversations?<\/p>\n\n\n\n


- I'm curious about the relationship between the concept of emptiness and the material world.<\/p>\n\n\n\n

Two hours passed quickly, and it was soon time to end the Dharma Q&A.  Venerable Pomnyun Sunim once again shared with the audience how to live a happier life.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"What if someone received a doctorate degree in Buddhist studies and was a professor of Buddhism? Would this person get angry if their spouse cheated?\"<\/p>\n\n\n\n

\"Yes.\"<\/p>\n\n\n\n

\"Having a lot of knowledge on Buddhism is just like knowing a lot about natural sciences, history, or biology. It can be considered Buddhism as a philosophy, but not Buddhism as a practice. Buddhism as a practice is about maintaining your center even when you lose money, get hit by someone, or hear something unjust, without falling into resentment or sadness. Everyone can do this. It doesn't require knowledge or belief. You just need the right perspective.<\/p>\n\n\n\n

If You Know the Truth as It Is, There's No Reason to Suffer<\/strong><\/p>\n\n\n\n

If you say an object is yours, you'll be disappointed when you lose it. Rather than being disappointed at that moment, a practitioner would understand the principle that there's nothing you should call yours. Someone may say, 'I bought it, so it's mine.' Didn't people buy humans with money in the past? Then, if you buy a person with money, does that person become yours? If I went to Africa and bought a child from a poor family for 100,000 USD, would that child be recognized as mine? No. Someone may also say, 'It's mine because I made it.' Then, the cars made at Hyundai Motors should belong to the workers who made them, right? We say, 'It's mine because I received it as a gift,' 'It's mine because I made it,' 'It's mine because I bought it,' but if you look closely, you may think that it belongs to you, but there's nothing that can truly be called yours.<\/p>\n\n\n\n

Let\u2019s say I had this cup and gave it to Person A because they needed it. Person A used it and then gave it to Person B. Would Person B think that this cup belongs to Sunim or to Person A who gave it to them?\u201d<\/p>\n\n\n\n

\"To Person A.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"It's all just a matter of perspective. When you truly understand the reality as it is, there will be no reason to  suffer, let alone endure. First, you must properly understand this principle, and second, you must experience it. Even if you become aware of it, old habits are hard to break, and you are likely to act according to your old habits.  You should know these mental tendencies and keep practicing to apply the lessons in your daily lives. Even if you suddenly become angry without realizing it, you should quickly recognize, 'I was insisting on my views.' If you insisted that something was yours, you should realize it and let go of it. This is the original teaching of Buddhism, which aims to enable everyone to live without suffering.<\/p>\n\n\n\n

Because this is not a matter of faith, there is no reason why Christians, for example, cannot do it. The constitution guarantees freedom of religion. Learning the Dharma has nothing to do with religion. That's why I give Dharma Q&As in churches and cathedrals as well. If it were necessary to believe in Buddhism, why would I host Dharma Q&As in such places? And why would I not tell you to believe in Buddhism? Matters of faith are for the individual to decide. Understanding how the mind works and acting accordingly can enable anyone to live without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

If your spouse were good looking, young, wealthy, and knowledgeable, another person would have taken them long ago. Why would they remain with you? The spouse you have is the best you can choose from the available options. There could be better ones, but they're not within your reach. Knowing this principle helps us cherish the people around us with whom we have relationships. I hope you will carry this perspective and live happily every day.\"<\/p>\n\n\n\n

The Dharma Q&A concluded with a big round of applause. Afterward, old acquaintances came to meet Sunim. He greeted them warmly, asking about their well-being.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, a book signing session was held. The line for signatures that began on stage continued all the way around the Dharma Q&A hall.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

After the book signing, Sunim took commemorative photos with the volunteers who had prepared the Dharma Q&A and expressed his gratitude to them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Thank you all for your hard work.\"<\/p>\n\n\n\n

It was past 9 PM when he left the Dharma Q&A hall. By the time he arrived at his accommodations, it was after 10 PM.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, he is scheduled to travel to Toronto, Canada, to meet with members of Jungto Society and hold a Dharma Q&A for the Korean community in the evening.<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n","post_title":"I Feel Wronged When a Coworker Takes Credit for My Work","post_excerpt":"May 1, 2024 - North America East Coast Dharma Q&A Tour (3) New Jersey","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240501","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:54","post_modified_gmt":"2024-12-03 01:40:54","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18730","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16848,"post_author":"13","post_date":"2023-10-17 07:03:59","post_date_gmt":"2023-10-17 12:03:59","post_content":"\n

\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"<\/strong><\/p>\n\n\n\n

2023.09.17 Overseas Dharma Talk tour (17) New Jersey<\/p>\n\n\n\n

Today marks the 18th day of Venerable Pomnyun's Overseas Dharma Talk tour in 2023, held in the state of New Jersey, located on the eastern seaboard of the United States.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Dharma Talk today is taking place at the Korean Community Center (KCC) located in Tenafly, New Jersey. This center was established to help immigrants from Korea overcome cultural and language barriers and to serve as a bridge with American society.<\/p>\n\n\n\n

The lecture hall had its prepared seats fully occupied, so volunteers were bringing in extra chairs and placing them wherever there was space. Originally, there were 320 seats arranged, but so many people attended that even with the additional chairs, there was still a shortage of seating. So, all the volunteers had to stand and listen to the Dharma Talk. A total of over 390 people filled the room. The Dharma Talk began at 5:30 p.m. After the introduction video, as Ven. Pomnyun Sunim walked onto the stage from the back of the lecture hall, applause poured in.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Sunim began the conversation by asking how everyone had been during the coronavirus pandemic.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"During the coronavirus pandemic, I lived farming every day at a closed school near Gyeongju. My dream was to live by farming as I get older and retire, so it felt like the pandemic had brought early retirement to me. Living in the countryside and farming was great because I got some exercise. I\u2019ve been to a lot of places throughout my life, so I\u2019ve rarely slept in the same room in a row. I spent three years like that as a farmer, to the point where I think it was the longest I had slept with my back in one place since I graduated from elementary school. How have you all been doing?\" (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, Sunim requested the Korean residents in the United States play even a small role for peace on the Korean Peninsula.<\/p>\n\n\n\n

\"The reason I visited the United States this time is not only to talk with you like I did today, but also to make efforts to ease tensions on the Korean Peninsula by staying in Washington, D.C. for a week starting in the next few days.<\/p>\n\n\n\n

The escalating tension and the looming threat of war on the Korean Peninsula<\/strong><\/p>\n\n\n\n

The tension on the Korean Peninsula is currently at a critical level. South Korea is engaging in military cooperation with Japan and the United States, saying it will not tolerate any provocation, and is mobilizing strategic assets and threatening North Korea with cutting-edge weapons. North Korea is threatening South Korea that it may use nuclear weapons as actual attack weapons, and is accelerating the development of nuclear weapons and intercontinental ballistic missiles. In this situation, if Russia were to provide military technology to North Korea, there is a significant risk of rapid proliferation not only of North Korea's conventional weapons but also of weapons of mass destruction.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

This situation could cause a significant catastrophe on the Korean Peninsula where we live. This is a catastrophe incomparable to the war in Ukraine, so it is desperately necessary for us living in this country to prevent such a catastrophe. I believe what can have the greatest influence here is the U.S. government's East Asia policy. However, persuading the United States to do this or that for our own interest is nothing but a delusion. We need to persuade the United States that it would be good to bring peace to the Korean Peninsula for the interests of the United States.<\/p>\n\n\n\n

 Military cooperation between North Korea and Russia poses a great threat not only to South Korea but also to the national interests of the United States and the security of Japan. Therefore, by normalizing relations between North Korea and the United States, it is advantageous for the national interest of the United States to take measures to freeze North Korea's development of nuclear weapons.<\/p>\n\n\n\n

Of course, I believe it would be best if the South Korean government takes the lead in efforts for peace on the Korean Peninsula. However, if you look inside South Korea, it is adopting a hard-line policy toward North Korea for various political reasons. If you look around the world these days, not only is the competition between countries fierce, but the competition between domestic political parties is also very fierce. In the past, we still cooperated and competed with each other, but now we are competing as if we were in a civil war. The United States seems to have a stronger tendency to do this, and so does Korea. This isn't necessarily the fault of any one government, but can be seen as a common crisis that democratic countries are currently facing. It's not just South Korea nor the United States, but the conflicts are escalating globally. In such situations, taking sides or blaming individuals won't provide solutions. We need to find ways to ease these dangerous situations. Efforts must be made to at least prevent war from occurring.<\/p>\n\n\n\n

People who have been suffering for too long<\/strong><\/p>\n\n\n\n

In particular, North Korean residents are the ones suffering the most from this conflict. They are starving due to food shortages, and their freedom is being suppressed in the name of a national crisis. This situation has been continuing for far too long. I hope to make it our mission to find ways to alleviate the suffering of these North Korean residents even a little.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In fact, it is not very effective for a foreigner like me to meet and talk to political people in the U.S. As you all know, what do U.S. lawmakers need most? Firstly, they need votes, and secondly, they need money. So, those of you who are U.S. citizens should collect donations and send them to them while requesting peace on the Korean Peninsula. Also, using your voting rights to demand, 'If you do well, we may support you,' can move them even a bit. In that regard, the efforts of one U.S. citizen can have a greater impact than the efforts of a thousand in Korea. So, if you feel grateful for my Dharma Talk and want to reciprocate, I would like to suggest that you become more actively involved in the voter movement for peace on the Korean Peninsula.\"<\/p>\n\n\n\n

Following this, more than 20 people at the entrance of the lecture hall requested to ask questions, but only 10 individuals had the opportunity to pose their questions to Sunim during the two-hour session. One of them shared her dilemma, explaining that she had cared for her mother for 17 years and was now faced with the responsibility of caring for her father. She sought advice on how to overcome this situation.<\/p>\n\n\n\n


<\/strong>After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.<\/strong><\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"My mother passed away after undergoing dialysis for 17 years due to complications from diabetes and heart problems. Meanwhile, as I was in charge of taking care of my mother, I had to watch my mother go through all the hardships, and when she passed away, honestly, rather than feeling sad, I felt more relief for my mother, knowing she was free from pain. But now it's my father's turn. Recently, he suffered a stroke and developed dementia. The problem is that I'm no longer as healthy as I used to be. I'm not sure how I will be able to cope with my father suffering from dementia in the future. Of course, there are other family members besides me. My older brother is helping me a lot, and my good nephew is also taking good care of his grandfather. But my heart feels so tired. What should I do?\"<\/p>\n\n\n\n

\"Taking care of your father may be a burden, but it seems to be even more difficult because your current mental health is not good. It would be good for you to take care of your father if you\u2019re healthy, but since your health is currently not good, it would be better to leave the care of your father to your brother. I think it would be good for you to do more self-care and take care of your mental health.\"<\/p>\n\n\n\n

\"I am undergoing treatment. I'm taking my medication as prescribed.\"<\/p>\n\n\n\n

\"You are also a patient, so it's a bit difficult for a patient to take care of another patient.\"<\/p>\n\n\n\n

\"Fortunately, I don\u2019t hate my father yet. I'm afraid that there will come a moment when I end up hating him.\"<\/p>\n\n\n\n

\"If you do not take care of your father, you won\u2019t end up hating him.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"But you see, I have no choice but to take care of my father. He is my father.\"<\/p>\n\n\n\n

\"Why do you have to do it? If you feel that way, it's your problem. You don't have to provide care. Thinking that you have to take care of him because he's your father is your opinion. It's a choice you can make, not an obligation.\"<\/p>\n\n\n\n

\"Then who will take care of my father?\"<\/p>\n\n\n\n

\"Your brother will probably do it.  You can tell your brother that it is difficult to take care of your father because your health is not good. It's a choice you can make, not a problem that arises from having to care for your father.\"<\/p>\n\n\n\n

\"Is it really okay for me not to take care of my father?\"<\/p>\n\n\n\n

\"You don\u2019t have to do it. There is no problem if you don\u2019t take care of your father.  If we look at it from a natural perspective, when a mother gives birth to a baby, it goes against the laws of nature not to care for the baby. All living beings have a survival instinct to protect their own lives. So, every creature must take responsibility for its own life. However, when any living thing has a baby, the mother must take care of it until it becomes an adult. This is maternal love. Maternal love is an instinct for the preservation of the species. Without maternal love, a species cannot be sustained. So, when a woman is alone, her own life is the most important, but when she gives birth to a baby, the mother sacrifices her own life to save the baby. In the case of birds, if another predator attacks while the young are present, the mother will risk her life to protect them. Hens  usually run away when people approach, but when they are with their chicks, they never flee but flap their wings and confront people. This is a life instinct. Without that instinct, a species cannot be maintained.<\/p>\n\n\n\n

If a woman says, 'I can't give birth to a baby and raise it,' that is her thought before giving birth. When she gives birth to her baby, her natural instinct to protect her baby kicks in. If there is someone who doesn't, she has paralyzed instincts. In modern society, some people become so consumed by their career and desires that their instincts become paralyzed. Nowadays, occasionally, we see such people emerging. However, prioritizing one's work over the baby and neglecting the child goes against the laws of nature.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

On the other hand, when the cub becomes adult, the mother and the cub become independent lives. In natural ecosystems, there are no instances where a mother continues to follow her offspring, and there are no cases where an offspring follows a mother. Each is an independent life. Each entity is responsible for its own life. So in the natural ecosystem, there is no conflict between the mother and the offspring.<\/p>\n\n\n\n

Not caring for a baby after giving birth can be seen as a mental disorder. And even though the child has become an adult, the mother's continued efforts to protect it can be seen as obsession. If a child relies on his or her parents even after reaching adulthood, it is because of dependency. If a child cannot overcome his dependence on his parents, he will not be able to become independent from his parents even when he becomes an adult and will always have to live under the interference of his parents. If parents cannot let go of their attachment to their children, they will always have to live with a heavy burden. This is against the natural ecosystem. Going against nature in this way causes suffering.
<\/p>\n\n\n\n

Likewise, caring for your parents is a matter of choice, not an obligation. Caring for one's children is an obligation because it's the principle of the ecosystem. However, in the natural ecosystem, children do not take care of their aging parents. This is something that only exists in human society. If you can do it, it's called filial piety, but if you can't, that's okay too. Hitting or abusing your parents becomes unfilial. However, not caring for your parents is not unfilial.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Especially in the case of someone like you, who has poor health and cannot care for one\u2019s parents, there is no need to feel any guilt. However, if you cannot stop taking care of your parents despite not wanting to, it is your own attachment. In fact, you are doing it because you want to, so there's no need to suffer.<\/p>\n\n\n\n

The reason you ask, 'How can I stop taking care of my father no matter how sick I am?' is because you are so attached. As a result, if you fall ill, it's because you chose it, so there's no reason to blame your father. There's no reason to hate your father either. If it's hard, you can simply choose not to do it. Hating your father while taking care of him is a foolish act. If you're going to hate your father, it's better not to take care of him.\"<\/p>\n\n\n\n

\u201cI\u2019m trying to do that.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

To Create a Model of Happy Living with Minimal Consumption<\/strong><\/p>\n\n\n\n

The fourth king of Bhutan first introduced the concept of 'Gross National Happiness.' When we make investments, like hosting the Olympics or a fair, we usually calculate the economic gains. We say investing one million dollars yielded a gain of three million dollars worth of economic growth. However, the fourth king of Bhutan questioned, 'How can you calculate human life in terms of money? Human life should be calculated in terms of happiness.' Thus, the investment was measured by how much it increased the happiness of the residents, known as 'Gross National Happiness.' Although it originated from a small country like Bhutan, it has influenced the international community, and now, the term 'Gross National Happiness' is even used by the United Nations. Jacinda Ardern, the former prime minister of New Zealand, adopted happiness as a national policy goal, and countries like Norway and Finland also focus on the GNH index when evaluating investments.<\/p>\n\n\n\n

There are increasingly more countries that are starting to adopt GNH, but in South Korea, people only talk about money. And it was similar in Bhutan. People there also seem to think money will solve all their problems. That's why recently Bhutan's happiness index has dropped significantly. There could be a few reasons for this. First, because classes from elementary school onward are conducted in English, most young people speak English. Second, electricity is available wherever people live, so they can use smartphones and the internet. Because they can speak English, even if they live in remote villages, they can access news from around the world. Thus, naturally, foreign influences seep in. That's why it is a popular trend for young people to move to other countries. Especially, since Australia is actively recruiting, many young people are going to Australia to work. A young government worker mentioned that all his friends have gone abroad, and he is the only one remaining in Bhutan. As a result, there are only elderly people in rural areas, a phenomenon that is similar to that of South Korea.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The reason I became interested in Bhutan was that I wanted to create a model of a happy life based on minimal consumption in the era of climate crisis. Initially, I thought of selecting one county in South Korea to create this model. However, Koreans would need to reduce consumption significantly to achieve zero carbon emissions. If we suggested reducing the level of consumption in Korea, there would be a lot of opposition. Since there would be a big resistance to decreasing consumption, I judged it would be difficult to implement this in South Korea.<\/p>\n\n\n\n

But in Bhutan, the GDP per capita is around 3,000 USD, so people can maintain zero carbon emissions even with a slight increase in consumption. The idea is to improve the lives of the extremely poor but not pursue development beyond that in one sample region. I hope people will visit that region and find it very livable, despite being less convenient. That\u2019s the model of sustainable development I wish to create. Bhutan has clean air, clear water, and a beautiful natural environment. Even though there may be less amenities inside the homes, a living environment that most people will find to be acceptable is what I want to create as a model of life in Bhutan.<\/p>\n\n\n\n

A Way to Live Without Any Obstacles in the World<\/strong><\/p>\n\n\n\n

In the future, as environmental pollution worsens, and it becomes an everyday occurrence to wake up to the news of tens of thousands dying from respiratory diseases due to air pollution, and when frequent floods, droughts, and fires make it impossible for people to live as before, that\u2019s when people will take an interest sustainable living. So, we are looking 100 years ahead in working on this project with the Royal Government of Bhutan. It's important to prepare now for potential difficulties we might face in the future. When I explained this, someone asked me this question,<\/p>\n\n\n\n

'What will you do if climate change turns out to be not so severe despite making all these preparations?'<\/p>\n\n\n\n

If climate change doesn\u2019t turn out to be disastrous, that's a good thing. But if it becomes severe and life becomes unbearable, then the preparations we've made will shine and be worthwhile. This is the perspective of practice. If you fall into misery because your husband suddenly died, you\u2019re not a practitioner. You should be fine whether your husband lives or dies. Why? If your husband is alive, it's good because you get to live together, and if he dies, it's also good because you\u2019ll get a chance to get married again. There is no need to be sad if your girlfriend breaks up with you. It\u2019s a good thing when you are dating because you are together, and it\u2019s also a good thing if she leaves you because you can meet someone new. Therefore, if your girlfriend leaves you, you should thank her.   <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Practice is having the perspective that nothing is inherently good or bad. There are many cases in which having something is good or bad to different people. Some people are happy because they have a mother-in-law, but others suffer because they have one. If something that was good disappears, suffering will arise, and if something that was bad continues to exist, suffering will also arise. But if you change your perspective and see that having something and not having something are both good, you won\u2019t have any obstacles in the world. Having no obstacles is called liberation, and having no suffering is called nirvana. The goal of practice is to attain liberation and nirvana.<\/p>\n\n\n\n

No matter what happens, you must have the perspective that things going either this way or that way is good. If you have the perspective that things going one way is great but going another way is terrible, you always have to hope that things turn out in your favor. That's why you always feel anxious. If there are great things and terrible things, you have to keep praying that it turns out great. Whether you pray to the Buddha or God or anyone, you have to keep asking someone to look out for you. But a practitioner has no need to pray because it\u2019s always good whether things turn out this way or that. If the bus arrives, it's good because you can get to your destination quickly. If the bus doesn\u2019t come, it's good because walking is healthy for you. When I was in Bhutan, while riding in the back of a truck, someone in the group asked me, 'Isn't it hard riding in the back of a truck, Sunim?' So I replied, 'It's not as hard as walking.' When you are walking carrying a heavy load, it feels incredibly good when a passing truck gives you a lift. And when you're in a car, you can only see the scenery outside the window, but when you're in the back of a truck, you get a great view of the whole mountain. Apart from the bumpy ride and the dust, everything else is good. 'It\u2019s good if there is a seat available, and I can sit inside the car, because it\u2019s comfortable, and it's also good if there aren\u2019t any seats available, and I can ride in the back of a truck, because I can see all of the scenery.' If you hold this perspective, you won\u2019t have any obstacles in life. In a Dharma Q&A, people usually say either of two things. One is that they are miserable because they have something or that they are miserable because they don\u2019t have something. Let's hear what people have to say today.\" (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, Sunim began to take questions from the people who had signed up in advance. Many people had signed up, but only seven could converse with him during the two hour Q&A. One of them asked how to manage his feelings of injustice when a colleague at work took credit for his achievements.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

I Feel Wronged When a Coworker Takes Credit for My Work<\/strong><\/p>\n\n\n\n

\"I\u2019d like to know how to wisely overcome the issue of my low self-esteem which has been damaged in my relationships with people.\"<\/p>\n\n\n\n

\"Can you tell me specifically what damaged your self-esteem?\"<\/p>\n\n\n\n

\"There are many cases both at work and in my own business where I feel wronged.\"<\/p>\n\n\n\n

\"What specifically made you feel wronged?\"<\/p>\n\n\n\n

\"This<\/figure>\n\n\n\n

\"At work, a colleague sometimes claims they did the work that I did. In my business, the building owner harasses me terribly.\"<\/p>\n\n\n\n

\"Isn't it just part of life that a boss or colleague might take credit for your achievements? This is often how things get complicated and messy in the world.\"<\/p>\n\n\n\n

\"There have been many instances where I've been held responsible for things that had nothing to do with me, and I felt wronged. After enduring such situations for years, my self-esteem has hit rock bottom, and I think I might have developed a fear of social interactions.\"<\/p>\n\n\n\n

\"People experience such things in life. Think back to when you were a student. Teachers sometimes misread the situation and severely punish a kid when another kid broke the rules. When brothers fight, only the older brother may get scolded for it. Sometimes, the younger brother gets scolded for standing up to his older brother. This is why when people talk about their childhood after growing up, they say, \u2018My parents only loved my older brother,\u2019 \u2018They only loved my younger brother,\u2019 or \u2018They only loved my sister,\u2019 and express resentment toward their parents. However, their parents don't even remember what they\u2019re talking about. The parents were just acting based on their condition each day.<\/p>\n\n\n\n

Teachers are the same. I remember a story from when I was in elementary school. Some kids were playing with jegis (Korean hacky sack), and one went up on the school roof. The kids got a pole to get the jegi down but ended up breaking a tile. I didn\u2019t play jegi and wasn\u2019t even there at the time, but just because I was the class president, the teacher called me to the front of the classroom and hit me four times. I felt so wronged that I wrote in my diary that I will never forgive the teacher. I even added, \u2018I will not think less of this event even when I get older.\u2019 But if you went to that teacher now and talked about this, would that teacher even remember what happened? They probably wouldn\u2019t. That's life. Sometimes, such unintended things happen. That's why there are many victims in this world, but not many perpetrators. That's because that's how human psychology works.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Let's say a couple had an argument in the morning. The wife  goes to work and forgets about the fight while busy with this and that. But the husband thinks about the fight all day long. The more he thinks about it, the angrier he gets, and he firmly decides, \u2018If she comes home from work and doesn't apologize to me, I will leave her.\u2019 But when the wife comes home from work, she acts as if nothing had happened. How annoying must that be? So, the husband angrily raises the issue. Then, the wife gets angry, asking why he is still holding onto it. This is how fights escalate. This is the reality of life.<\/p>\n\n\n\n

From your perspective, it's frustrating and upsetting, but there's not really much to be frustrated or upset about. Most of the time, people take responsibility for what they\u2019ve done wrong. But about 30% of the time, people are blamed for something they didn't do, and sometimes people escape blame even when they did something wrong. Just like there were times when the older brother gets punished for something the younger brother did. That's how the world works. But if you keep feeling wronged, your own self-esteem will suffer. That's because you don't understand the principles of the world. If that company is particularly problematic in that area, you should quit. If you're particularly sensitive to this, then you need to change your perspective.<\/p>\n\n\n\n

\"I quit and moved to another company. But I think I\u2019m the one who is sensitive.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Both factors are in play here. The company could be particularly deplorable, and you could be sensitive. (To the audience) You should try talking to your parents about when you got scolded badly in your childhood. If you ask your mother, will she say, \u2018I understand you were hurt when you got scolded\u2019? Usually, she'll say something like, \u2018Stop talking nonsense. When did I ever do that?\u2019 and won't even remember that it happened. Children hold grudges against their parents for being scolded, and the  parents don't even remember that they ever did it. It never occurs to parents that their children were hurt by something that they did. If a child says they felt hurt, their parents often answer, \u2018I did it for your own good!\u2019 Parents shouldn't respond that way. If your child raises an issue, you should acknowledge their feelings and soothe them. <\/p>\n\n\n\n

\u2018I see that you felt hurt because of that. What else hurt your feelings? Tell me more.\u2019<\/p>\n\n\n\n

However, children shouldn\u2019t expect their parents to acknowledge their feelings and comfort them. Parents usually don't ever think that there is something wrong about scolding their children when they were kids. When you raise an issue with them, they respond in the following way 100% of the time. They either don't remember it or say, \u2018I did it for your own good.\u2019 That's why there are no perpetrators, but there are many victims. That's the nature of the human psyche. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Similarly, the questioner feels wronged, but the perpetrators don't think they've caused any harm to the questioner. You're trying to take revenge, but there's no one to take revenge on. That's why the Buddha said not to repay an enemy with enmity, and Jesus said to love your enemies. To love someone doesn\u2019t mean you have to like them. From your perspective, you may feel deep resentment, but from their perspective, it's nothing to be resentful about. If you understand the relationship between the cause you have created and the resulting effect, there's no reason to hate or resent others. But we don't understand these causes and effects, so we hate, resent, and hold grudges. But that's only harmful to you. That's how the world is.<\/p>\n\n\n\n

If you dislike this world, you might wish to go to heaven or a paradise where there is no suffering, but once you get there, you'll be disappointed and want to leave. There are no karaoke bars or pubs, so it's boring, and you will not want to live there. People in Africa or Southeast Asia think of America as a paradise and believe everything will be solved once they get to America, but that's because they haven\u2019t been here. How about all of you living here in America? Is it really a paradise?\"<\/p>\n\n\n\n

\"No.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Heaven doesn\u2019t exist in a separate world. The place where you cultivate a positive mind is heaven. Moving doesn't solve the problem. Moving from Korea to America, from America back to Korea, or to Canada doesn't solve anything. So, changing companies won\u2019t solve the problem. As long as you are sensitive, the same problems can occur in the new company. Therefore, it's necessary to change your perspective significantly.<\/p>\n\n\n\n

There are no particularly good people or particularly bad people in the world. There are occasionally people with mental conditions that may be extremely malicious. But it won't make much difference even if you change companies. I hope you change your perspective and live happily.\u201d<\/p>\n\n\n\n

\"Thank you for the good advice.\"<\/p>\n\n\n\n

The questions continued.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

- When I see friends who make a lot of money, I feel inferior. How can I live without feeling inferior?<\/p>\n\n\n\n


- I'm 80 years old, how should I live? I still want to do meaningful work.<\/p>\n\n\n\n


- I know I should let go of my desires, but part of me doesn't want to.<\/p>\n\n\n\n


- I want to know how to be happy even when I'm alone in solitude.<\/p>\n\n\n\n


- My father and I have different political views, making it difficult to have a conversation. How can we have more constructive conversations?<\/p>\n\n\n\n


- I'm curious about the relationship between the concept of emptiness and the material world.<\/p>\n\n\n\n

Two hours passed quickly, and it was soon time to end the Dharma Q&A.  Venerable Pomnyun Sunim once again shared with the audience how to live a happier life.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"What if someone received a doctorate degree in Buddhist studies and was a professor of Buddhism? Would this person get angry if their spouse cheated?\"<\/p>\n\n\n\n

\"Yes.\"<\/p>\n\n\n\n

\"Having a lot of knowledge on Buddhism is just like knowing a lot about natural sciences, history, or biology. It can be considered Buddhism as a philosophy, but not Buddhism as a practice. Buddhism as a practice is about maintaining your center even when you lose money, get hit by someone, or hear something unjust, without falling into resentment or sadness. Everyone can do this. It doesn't require knowledge or belief. You just need the right perspective.<\/p>\n\n\n\n

If You Know the Truth as It Is, There's No Reason to Suffer<\/strong><\/p>\n\n\n\n

If you say an object is yours, you'll be disappointed when you lose it. Rather than being disappointed at that moment, a practitioner would understand the principle that there's nothing you should call yours. Someone may say, 'I bought it, so it's mine.' Didn't people buy humans with money in the past? Then, if you buy a person with money, does that person become yours? If I went to Africa and bought a child from a poor family for 100,000 USD, would that child be recognized as mine? No. Someone may also say, 'It's mine because I made it.' Then, the cars made at Hyundai Motors should belong to the workers who made them, right? We say, 'It's mine because I received it as a gift,' 'It's mine because I made it,' 'It's mine because I bought it,' but if you look closely, you may think that it belongs to you, but there's nothing that can truly be called yours.<\/p>\n\n\n\n

Let\u2019s say I had this cup and gave it to Person A because they needed it. Person A used it and then gave it to Person B. Would Person B think that this cup belongs to Sunim or to Person A who gave it to them?\u201d<\/p>\n\n\n\n

\"To Person A.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"It's all just a matter of perspective. When you truly understand the reality as it is, there will be no reason to  suffer, let alone endure. First, you must properly understand this principle, and second, you must experience it. Even if you become aware of it, old habits are hard to break, and you are likely to act according to your old habits.  You should know these mental tendencies and keep practicing to apply the lessons in your daily lives. Even if you suddenly become angry without realizing it, you should quickly recognize, 'I was insisting on my views.' If you insisted that something was yours, you should realize it and let go of it. This is the original teaching of Buddhism, which aims to enable everyone to live without suffering.<\/p>\n\n\n\n

Because this is not a matter of faith, there is no reason why Christians, for example, cannot do it. The constitution guarantees freedom of religion. Learning the Dharma has nothing to do with religion. That's why I give Dharma Q&As in churches and cathedrals as well. If it were necessary to believe in Buddhism, why would I host Dharma Q&As in such places? And why would I not tell you to believe in Buddhism? Matters of faith are for the individual to decide. Understanding how the mind works and acting accordingly can enable anyone to live without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

If your spouse were good looking, young, wealthy, and knowledgeable, another person would have taken them long ago. Why would they remain with you? The spouse you have is the best you can choose from the available options. There could be better ones, but they're not within your reach. Knowing this principle helps us cherish the people around us with whom we have relationships. I hope you will carry this perspective and live happily every day.\"<\/p>\n\n\n\n

The Dharma Q&A concluded with a big round of applause. Afterward, old acquaintances came to meet Sunim. He greeted them warmly, asking about their well-being.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, a book signing session was held. The line for signatures that began on stage continued all the way around the Dharma Q&A hall.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

After the book signing, Sunim took commemorative photos with the volunteers who had prepared the Dharma Q&A and expressed his gratitude to them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Thank you all for your hard work.\"<\/p>\n\n\n\n

It was past 9 PM when he left the Dharma Q&A hall. By the time he arrived at his accommodations, it was after 10 PM.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, he is scheduled to travel to Toronto, Canada, to meet with members of Jungto Society and hold a Dharma Q&A for the Korean community in the evening.<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n","post_title":"I Feel Wronged When a Coworker Takes Credit for My Work","post_excerpt":"May 1, 2024 - North America East Coast Dharma Q&A Tour (3) New Jersey","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240501","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:54","post_modified_gmt":"2024-12-03 01:40:54","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18730","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16848,"post_author":"13","post_date":"2023-10-17 07:03:59","post_date_gmt":"2023-10-17 12:03:59","post_content":"\n

\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"<\/strong><\/p>\n\n\n\n

2023.09.17 Overseas Dharma Talk tour (17) New Jersey<\/p>\n\n\n\n

Today marks the 18th day of Venerable Pomnyun's Overseas Dharma Talk tour in 2023, held in the state of New Jersey, located on the eastern seaboard of the United States.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Dharma Talk today is taking place at the Korean Community Center (KCC) located in Tenafly, New Jersey. This center was established to help immigrants from Korea overcome cultural and language barriers and to serve as a bridge with American society.<\/p>\n\n\n\n

The lecture hall had its prepared seats fully occupied, so volunteers were bringing in extra chairs and placing them wherever there was space. Originally, there were 320 seats arranged, but so many people attended that even with the additional chairs, there was still a shortage of seating. So, all the volunteers had to stand and listen to the Dharma Talk. A total of over 390 people filled the room. The Dharma Talk began at 5:30 p.m. After the introduction video, as Ven. Pomnyun Sunim walked onto the stage from the back of the lecture hall, applause poured in.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Sunim began the conversation by asking how everyone had been during the coronavirus pandemic.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"During the coronavirus pandemic, I lived farming every day at a closed school near Gyeongju. My dream was to live by farming as I get older and retire, so it felt like the pandemic had brought early retirement to me. Living in the countryside and farming was great because I got some exercise. I\u2019ve been to a lot of places throughout my life, so I\u2019ve rarely slept in the same room in a row. I spent three years like that as a farmer, to the point where I think it was the longest I had slept with my back in one place since I graduated from elementary school. How have you all been doing?\" (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, Sunim requested the Korean residents in the United States play even a small role for peace on the Korean Peninsula.<\/p>\n\n\n\n

\"The reason I visited the United States this time is not only to talk with you like I did today, but also to make efforts to ease tensions on the Korean Peninsula by staying in Washington, D.C. for a week starting in the next few days.<\/p>\n\n\n\n

The escalating tension and the looming threat of war on the Korean Peninsula<\/strong><\/p>\n\n\n\n

The tension on the Korean Peninsula is currently at a critical level. South Korea is engaging in military cooperation with Japan and the United States, saying it will not tolerate any provocation, and is mobilizing strategic assets and threatening North Korea with cutting-edge weapons. North Korea is threatening South Korea that it may use nuclear weapons as actual attack weapons, and is accelerating the development of nuclear weapons and intercontinental ballistic missiles. In this situation, if Russia were to provide military technology to North Korea, there is a significant risk of rapid proliferation not only of North Korea's conventional weapons but also of weapons of mass destruction.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

This situation could cause a significant catastrophe on the Korean Peninsula where we live. This is a catastrophe incomparable to the war in Ukraine, so it is desperately necessary for us living in this country to prevent such a catastrophe. I believe what can have the greatest influence here is the U.S. government's East Asia policy. However, persuading the United States to do this or that for our own interest is nothing but a delusion. We need to persuade the United States that it would be good to bring peace to the Korean Peninsula for the interests of the United States.<\/p>\n\n\n\n

 Military cooperation between North Korea and Russia poses a great threat not only to South Korea but also to the national interests of the United States and the security of Japan. Therefore, by normalizing relations between North Korea and the United States, it is advantageous for the national interest of the United States to take measures to freeze North Korea's development of nuclear weapons.<\/p>\n\n\n\n

Of course, I believe it would be best if the South Korean government takes the lead in efforts for peace on the Korean Peninsula. However, if you look inside South Korea, it is adopting a hard-line policy toward North Korea for various political reasons. If you look around the world these days, not only is the competition between countries fierce, but the competition between domestic political parties is also very fierce. In the past, we still cooperated and competed with each other, but now we are competing as if we were in a civil war. The United States seems to have a stronger tendency to do this, and so does Korea. This isn't necessarily the fault of any one government, but can be seen as a common crisis that democratic countries are currently facing. It's not just South Korea nor the United States, but the conflicts are escalating globally. In such situations, taking sides or blaming individuals won't provide solutions. We need to find ways to ease these dangerous situations. Efforts must be made to at least prevent war from occurring.<\/p>\n\n\n\n

People who have been suffering for too long<\/strong><\/p>\n\n\n\n

In particular, North Korean residents are the ones suffering the most from this conflict. They are starving due to food shortages, and their freedom is being suppressed in the name of a national crisis. This situation has been continuing for far too long. I hope to make it our mission to find ways to alleviate the suffering of these North Korean residents even a little.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In fact, it is not very effective for a foreigner like me to meet and talk to political people in the U.S. As you all know, what do U.S. lawmakers need most? Firstly, they need votes, and secondly, they need money. So, those of you who are U.S. citizens should collect donations and send them to them while requesting peace on the Korean Peninsula. Also, using your voting rights to demand, 'If you do well, we may support you,' can move them even a bit. In that regard, the efforts of one U.S. citizen can have a greater impact than the efforts of a thousand in Korea. So, if you feel grateful for my Dharma Talk and want to reciprocate, I would like to suggest that you become more actively involved in the voter movement for peace on the Korean Peninsula.\"<\/p>\n\n\n\n

Following this, more than 20 people at the entrance of the lecture hall requested to ask questions, but only 10 individuals had the opportunity to pose their questions to Sunim during the two-hour session. One of them shared her dilemma, explaining that she had cared for her mother for 17 years and was now faced with the responsibility of caring for her father. She sought advice on how to overcome this situation.<\/p>\n\n\n\n


<\/strong>After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.<\/strong><\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"My mother passed away after undergoing dialysis for 17 years due to complications from diabetes and heart problems. Meanwhile, as I was in charge of taking care of my mother, I had to watch my mother go through all the hardships, and when she passed away, honestly, rather than feeling sad, I felt more relief for my mother, knowing she was free from pain. But now it's my father's turn. Recently, he suffered a stroke and developed dementia. The problem is that I'm no longer as healthy as I used to be. I'm not sure how I will be able to cope with my father suffering from dementia in the future. Of course, there are other family members besides me. My older brother is helping me a lot, and my good nephew is also taking good care of his grandfather. But my heart feels so tired. What should I do?\"<\/p>\n\n\n\n

\"Taking care of your father may be a burden, but it seems to be even more difficult because your current mental health is not good. It would be good for you to take care of your father if you\u2019re healthy, but since your health is currently not good, it would be better to leave the care of your father to your brother. I think it would be good for you to do more self-care and take care of your mental health.\"<\/p>\n\n\n\n

\"I am undergoing treatment. I'm taking my medication as prescribed.\"<\/p>\n\n\n\n

\"You are also a patient, so it's a bit difficult for a patient to take care of another patient.\"<\/p>\n\n\n\n

\"Fortunately, I don\u2019t hate my father yet. I'm afraid that there will come a moment when I end up hating him.\"<\/p>\n\n\n\n

\"If you do not take care of your father, you won\u2019t end up hating him.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"But you see, I have no choice but to take care of my father. He is my father.\"<\/p>\n\n\n\n

\"Why do you have to do it? If you feel that way, it's your problem. You don't have to provide care. Thinking that you have to take care of him because he's your father is your opinion. It's a choice you can make, not an obligation.\"<\/p>\n\n\n\n

\"Then who will take care of my father?\"<\/p>\n\n\n\n

\"Your brother will probably do it.  You can tell your brother that it is difficult to take care of your father because your health is not good. It's a choice you can make, not a problem that arises from having to care for your father.\"<\/p>\n\n\n\n

\"Is it really okay for me not to take care of my father?\"<\/p>\n\n\n\n

\"You don\u2019t have to do it. There is no problem if you don\u2019t take care of your father.  If we look at it from a natural perspective, when a mother gives birth to a baby, it goes against the laws of nature not to care for the baby. All living beings have a survival instinct to protect their own lives. So, every creature must take responsibility for its own life. However, when any living thing has a baby, the mother must take care of it until it becomes an adult. This is maternal love. Maternal love is an instinct for the preservation of the species. Without maternal love, a species cannot be sustained. So, when a woman is alone, her own life is the most important, but when she gives birth to a baby, the mother sacrifices her own life to save the baby. In the case of birds, if another predator attacks while the young are present, the mother will risk her life to protect them. Hens  usually run away when people approach, but when they are with their chicks, they never flee but flap their wings and confront people. This is a life instinct. Without that instinct, a species cannot be maintained.<\/p>\n\n\n\n

If a woman says, 'I can't give birth to a baby and raise it,' that is her thought before giving birth. When she gives birth to her baby, her natural instinct to protect her baby kicks in. If there is someone who doesn't, she has paralyzed instincts. In modern society, some people become so consumed by their career and desires that their instincts become paralyzed. Nowadays, occasionally, we see such people emerging. However, prioritizing one's work over the baby and neglecting the child goes against the laws of nature.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

On the other hand, when the cub becomes adult, the mother and the cub become independent lives. In natural ecosystems, there are no instances where a mother continues to follow her offspring, and there are no cases where an offspring follows a mother. Each is an independent life. Each entity is responsible for its own life. So in the natural ecosystem, there is no conflict between the mother and the offspring.<\/p>\n\n\n\n

Not caring for a baby after giving birth can be seen as a mental disorder. And even though the child has become an adult, the mother's continued efforts to protect it can be seen as obsession. If a child relies on his or her parents even after reaching adulthood, it is because of dependency. If a child cannot overcome his dependence on his parents, he will not be able to become independent from his parents even when he becomes an adult and will always have to live under the interference of his parents. If parents cannot let go of their attachment to their children, they will always have to live with a heavy burden. This is against the natural ecosystem. Going against nature in this way causes suffering.
<\/p>\n\n\n\n

Likewise, caring for your parents is a matter of choice, not an obligation. Caring for one's children is an obligation because it's the principle of the ecosystem. However, in the natural ecosystem, children do not take care of their aging parents. This is something that only exists in human society. If you can do it, it's called filial piety, but if you can't, that's okay too. Hitting or abusing your parents becomes unfilial. However, not caring for your parents is not unfilial.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Especially in the case of someone like you, who has poor health and cannot care for one\u2019s parents, there is no need to feel any guilt. However, if you cannot stop taking care of your parents despite not wanting to, it is your own attachment. In fact, you are doing it because you want to, so there's no need to suffer.<\/p>\n\n\n\n

The reason you ask, 'How can I stop taking care of my father no matter how sick I am?' is because you are so attached. As a result, if you fall ill, it's because you chose it, so there's no reason to blame your father. There's no reason to hate your father either. If it's hard, you can simply choose not to do it. Hating your father while taking care of him is a foolish act. If you're going to hate your father, it's better not to take care of him.\"<\/p>\n\n\n\n

\u201cI\u2019m trying to do that.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n
\"\"<\/figure>\n\n\n\n

To Create a Model of Happy Living with Minimal Consumption<\/strong><\/p>\n\n\n\n

The fourth king of Bhutan first introduced the concept of 'Gross National Happiness.' When we make investments, like hosting the Olympics or a fair, we usually calculate the economic gains. We say investing one million dollars yielded a gain of three million dollars worth of economic growth. However, the fourth king of Bhutan questioned, 'How can you calculate human life in terms of money? Human life should be calculated in terms of happiness.' Thus, the investment was measured by how much it increased the happiness of the residents, known as 'Gross National Happiness.' Although it originated from a small country like Bhutan, it has influenced the international community, and now, the term 'Gross National Happiness' is even used by the United Nations. Jacinda Ardern, the former prime minister of New Zealand, adopted happiness as a national policy goal, and countries like Norway and Finland also focus on the GNH index when evaluating investments.<\/p>\n\n\n\n

There are increasingly more countries that are starting to adopt GNH, but in South Korea, people only talk about money. And it was similar in Bhutan. People there also seem to think money will solve all their problems. That's why recently Bhutan's happiness index has dropped significantly. There could be a few reasons for this. First, because classes from elementary school onward are conducted in English, most young people speak English. Second, electricity is available wherever people live, so they can use smartphones and the internet. Because they can speak English, even if they live in remote villages, they can access news from around the world. Thus, naturally, foreign influences seep in. That's why it is a popular trend for young people to move to other countries. Especially, since Australia is actively recruiting, many young people are going to Australia to work. A young government worker mentioned that all his friends have gone abroad, and he is the only one remaining in Bhutan. As a result, there are only elderly people in rural areas, a phenomenon that is similar to that of South Korea.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The reason I became interested in Bhutan was that I wanted to create a model of a happy life based on minimal consumption in the era of climate crisis. Initially, I thought of selecting one county in South Korea to create this model. However, Koreans would need to reduce consumption significantly to achieve zero carbon emissions. If we suggested reducing the level of consumption in Korea, there would be a lot of opposition. Since there would be a big resistance to decreasing consumption, I judged it would be difficult to implement this in South Korea.<\/p>\n\n\n\n

But in Bhutan, the GDP per capita is around 3,000 USD, so people can maintain zero carbon emissions even with a slight increase in consumption. The idea is to improve the lives of the extremely poor but not pursue development beyond that in one sample region. I hope people will visit that region and find it very livable, despite being less convenient. That\u2019s the model of sustainable development I wish to create. Bhutan has clean air, clear water, and a beautiful natural environment. Even though there may be less amenities inside the homes, a living environment that most people will find to be acceptable is what I want to create as a model of life in Bhutan.<\/p>\n\n\n\n

A Way to Live Without Any Obstacles in the World<\/strong><\/p>\n\n\n\n

In the future, as environmental pollution worsens, and it becomes an everyday occurrence to wake up to the news of tens of thousands dying from respiratory diseases due to air pollution, and when frequent floods, droughts, and fires make it impossible for people to live as before, that\u2019s when people will take an interest sustainable living. So, we are looking 100 years ahead in working on this project with the Royal Government of Bhutan. It's important to prepare now for potential difficulties we might face in the future. When I explained this, someone asked me this question,<\/p>\n\n\n\n

'What will you do if climate change turns out to be not so severe despite making all these preparations?'<\/p>\n\n\n\n

If climate change doesn\u2019t turn out to be disastrous, that's a good thing. But if it becomes severe and life becomes unbearable, then the preparations we've made will shine and be worthwhile. This is the perspective of practice. If you fall into misery because your husband suddenly died, you\u2019re not a practitioner. You should be fine whether your husband lives or dies. Why? If your husband is alive, it's good because you get to live together, and if he dies, it's also good because you\u2019ll get a chance to get married again. There is no need to be sad if your girlfriend breaks up with you. It\u2019s a good thing when you are dating because you are together, and it\u2019s also a good thing if she leaves you because you can meet someone new. Therefore, if your girlfriend leaves you, you should thank her.   <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Practice is having the perspective that nothing is inherently good or bad. There are many cases in which having something is good or bad to different people. Some people are happy because they have a mother-in-law, but others suffer because they have one. If something that was good disappears, suffering will arise, and if something that was bad continues to exist, suffering will also arise. But if you change your perspective and see that having something and not having something are both good, you won\u2019t have any obstacles in the world. Having no obstacles is called liberation, and having no suffering is called nirvana. The goal of practice is to attain liberation and nirvana.<\/p>\n\n\n\n

No matter what happens, you must have the perspective that things going either this way or that way is good. If you have the perspective that things going one way is great but going another way is terrible, you always have to hope that things turn out in your favor. That's why you always feel anxious. If there are great things and terrible things, you have to keep praying that it turns out great. Whether you pray to the Buddha or God or anyone, you have to keep asking someone to look out for you. But a practitioner has no need to pray because it\u2019s always good whether things turn out this way or that. If the bus arrives, it's good because you can get to your destination quickly. If the bus doesn\u2019t come, it's good because walking is healthy for you. When I was in Bhutan, while riding in the back of a truck, someone in the group asked me, 'Isn't it hard riding in the back of a truck, Sunim?' So I replied, 'It's not as hard as walking.' When you are walking carrying a heavy load, it feels incredibly good when a passing truck gives you a lift. And when you're in a car, you can only see the scenery outside the window, but when you're in the back of a truck, you get a great view of the whole mountain. Apart from the bumpy ride and the dust, everything else is good. 'It\u2019s good if there is a seat available, and I can sit inside the car, because it\u2019s comfortable, and it's also good if there aren\u2019t any seats available, and I can ride in the back of a truck, because I can see all of the scenery.' If you hold this perspective, you won\u2019t have any obstacles in life. In a Dharma Q&A, people usually say either of two things. One is that they are miserable because they have something or that they are miserable because they don\u2019t have something. Let's hear what people have to say today.\" (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, Sunim began to take questions from the people who had signed up in advance. Many people had signed up, but only seven could converse with him during the two hour Q&A. One of them asked how to manage his feelings of injustice when a colleague at work took credit for his achievements.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

I Feel Wronged When a Coworker Takes Credit for My Work<\/strong><\/p>\n\n\n\n

\"I\u2019d like to know how to wisely overcome the issue of my low self-esteem which has been damaged in my relationships with people.\"<\/p>\n\n\n\n

\"Can you tell me specifically what damaged your self-esteem?\"<\/p>\n\n\n\n

\"There are many cases both at work and in my own business where I feel wronged.\"<\/p>\n\n\n\n

\"What specifically made you feel wronged?\"<\/p>\n\n\n\n

\"This<\/figure>\n\n\n\n

\"At work, a colleague sometimes claims they did the work that I did. In my business, the building owner harasses me terribly.\"<\/p>\n\n\n\n

\"Isn't it just part of life that a boss or colleague might take credit for your achievements? This is often how things get complicated and messy in the world.\"<\/p>\n\n\n\n

\"There have been many instances where I've been held responsible for things that had nothing to do with me, and I felt wronged. After enduring such situations for years, my self-esteem has hit rock bottom, and I think I might have developed a fear of social interactions.\"<\/p>\n\n\n\n

\"People experience such things in life. Think back to when you were a student. Teachers sometimes misread the situation and severely punish a kid when another kid broke the rules. When brothers fight, only the older brother may get scolded for it. Sometimes, the younger brother gets scolded for standing up to his older brother. This is why when people talk about their childhood after growing up, they say, \u2018My parents only loved my older brother,\u2019 \u2018They only loved my younger brother,\u2019 or \u2018They only loved my sister,\u2019 and express resentment toward their parents. However, their parents don't even remember what they\u2019re talking about. The parents were just acting based on their condition each day.<\/p>\n\n\n\n

Teachers are the same. I remember a story from when I was in elementary school. Some kids were playing with jegis (Korean hacky sack), and one went up on the school roof. The kids got a pole to get the jegi down but ended up breaking a tile. I didn\u2019t play jegi and wasn\u2019t even there at the time, but just because I was the class president, the teacher called me to the front of the classroom and hit me four times. I felt so wronged that I wrote in my diary that I will never forgive the teacher. I even added, \u2018I will not think less of this event even when I get older.\u2019 But if you went to that teacher now and talked about this, would that teacher even remember what happened? They probably wouldn\u2019t. That's life. Sometimes, such unintended things happen. That's why there are many victims in this world, but not many perpetrators. That's because that's how human psychology works.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Let's say a couple had an argument in the morning. The wife  goes to work and forgets about the fight while busy with this and that. But the husband thinks about the fight all day long. The more he thinks about it, the angrier he gets, and he firmly decides, \u2018If she comes home from work and doesn't apologize to me, I will leave her.\u2019 But when the wife comes home from work, she acts as if nothing had happened. How annoying must that be? So, the husband angrily raises the issue. Then, the wife gets angry, asking why he is still holding onto it. This is how fights escalate. This is the reality of life.<\/p>\n\n\n\n

From your perspective, it's frustrating and upsetting, but there's not really much to be frustrated or upset about. Most of the time, people take responsibility for what they\u2019ve done wrong. But about 30% of the time, people are blamed for something they didn't do, and sometimes people escape blame even when they did something wrong. Just like there were times when the older brother gets punished for something the younger brother did. That's how the world works. But if you keep feeling wronged, your own self-esteem will suffer. That's because you don't understand the principles of the world. If that company is particularly problematic in that area, you should quit. If you're particularly sensitive to this, then you need to change your perspective.<\/p>\n\n\n\n

\"I quit and moved to another company. But I think I\u2019m the one who is sensitive.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Both factors are in play here. The company could be particularly deplorable, and you could be sensitive. (To the audience) You should try talking to your parents about when you got scolded badly in your childhood. If you ask your mother, will she say, \u2018I understand you were hurt when you got scolded\u2019? Usually, she'll say something like, \u2018Stop talking nonsense. When did I ever do that?\u2019 and won't even remember that it happened. Children hold grudges against their parents for being scolded, and the  parents don't even remember that they ever did it. It never occurs to parents that their children were hurt by something that they did. If a child says they felt hurt, their parents often answer, \u2018I did it for your own good!\u2019 Parents shouldn't respond that way. If your child raises an issue, you should acknowledge their feelings and soothe them. <\/p>\n\n\n\n

\u2018I see that you felt hurt because of that. What else hurt your feelings? Tell me more.\u2019<\/p>\n\n\n\n

However, children shouldn\u2019t expect their parents to acknowledge their feelings and comfort them. Parents usually don't ever think that there is something wrong about scolding their children when they were kids. When you raise an issue with them, they respond in the following way 100% of the time. They either don't remember it or say, \u2018I did it for your own good.\u2019 That's why there are no perpetrators, but there are many victims. That's the nature of the human psyche. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Similarly, the questioner feels wronged, but the perpetrators don't think they've caused any harm to the questioner. You're trying to take revenge, but there's no one to take revenge on. That's why the Buddha said not to repay an enemy with enmity, and Jesus said to love your enemies. To love someone doesn\u2019t mean you have to like them. From your perspective, you may feel deep resentment, but from their perspective, it's nothing to be resentful about. If you understand the relationship between the cause you have created and the resulting effect, there's no reason to hate or resent others. But we don't understand these causes and effects, so we hate, resent, and hold grudges. But that's only harmful to you. That's how the world is.<\/p>\n\n\n\n

If you dislike this world, you might wish to go to heaven or a paradise where there is no suffering, but once you get there, you'll be disappointed and want to leave. There are no karaoke bars or pubs, so it's boring, and you will not want to live there. People in Africa or Southeast Asia think of America as a paradise and believe everything will be solved once they get to America, but that's because they haven\u2019t been here. How about all of you living here in America? Is it really a paradise?\"<\/p>\n\n\n\n

\"No.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Heaven doesn\u2019t exist in a separate world. The place where you cultivate a positive mind is heaven. Moving doesn't solve the problem. Moving from Korea to America, from America back to Korea, or to Canada doesn't solve anything. So, changing companies won\u2019t solve the problem. As long as you are sensitive, the same problems can occur in the new company. Therefore, it's necessary to change your perspective significantly.<\/p>\n\n\n\n

There are no particularly good people or particularly bad people in the world. There are occasionally people with mental conditions that may be extremely malicious. But it won't make much difference even if you change companies. I hope you change your perspective and live happily.\u201d<\/p>\n\n\n\n

\"Thank you for the good advice.\"<\/p>\n\n\n\n

The questions continued.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

- When I see friends who make a lot of money, I feel inferior. How can I live without feeling inferior?<\/p>\n\n\n\n


- I'm 80 years old, how should I live? I still want to do meaningful work.<\/p>\n\n\n\n


- I know I should let go of my desires, but part of me doesn't want to.<\/p>\n\n\n\n


- I want to know how to be happy even when I'm alone in solitude.<\/p>\n\n\n\n


- My father and I have different political views, making it difficult to have a conversation. How can we have more constructive conversations?<\/p>\n\n\n\n


- I'm curious about the relationship between the concept of emptiness and the material world.<\/p>\n\n\n\n

Two hours passed quickly, and it was soon time to end the Dharma Q&A.  Venerable Pomnyun Sunim once again shared with the audience how to live a happier life.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"What if someone received a doctorate degree in Buddhist studies and was a professor of Buddhism? Would this person get angry if their spouse cheated?\"<\/p>\n\n\n\n

\"Yes.\"<\/p>\n\n\n\n

\"Having a lot of knowledge on Buddhism is just like knowing a lot about natural sciences, history, or biology. It can be considered Buddhism as a philosophy, but not Buddhism as a practice. Buddhism as a practice is about maintaining your center even when you lose money, get hit by someone, or hear something unjust, without falling into resentment or sadness. Everyone can do this. It doesn't require knowledge or belief. You just need the right perspective.<\/p>\n\n\n\n

If You Know the Truth as It Is, There's No Reason to Suffer<\/strong><\/p>\n\n\n\n

If you say an object is yours, you'll be disappointed when you lose it. Rather than being disappointed at that moment, a practitioner would understand the principle that there's nothing you should call yours. Someone may say, 'I bought it, so it's mine.' Didn't people buy humans with money in the past? Then, if you buy a person with money, does that person become yours? If I went to Africa and bought a child from a poor family for 100,000 USD, would that child be recognized as mine? No. Someone may also say, 'It's mine because I made it.' Then, the cars made at Hyundai Motors should belong to the workers who made them, right? We say, 'It's mine because I received it as a gift,' 'It's mine because I made it,' 'It's mine because I bought it,' but if you look closely, you may think that it belongs to you, but there's nothing that can truly be called yours.<\/p>\n\n\n\n

Let\u2019s say I had this cup and gave it to Person A because they needed it. Person A used it and then gave it to Person B. Would Person B think that this cup belongs to Sunim or to Person A who gave it to them?\u201d<\/p>\n\n\n\n

\"To Person A.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"It's all just a matter of perspective. When you truly understand the reality as it is, there will be no reason to  suffer, let alone endure. First, you must properly understand this principle, and second, you must experience it. Even if you become aware of it, old habits are hard to break, and you are likely to act according to your old habits.  You should know these mental tendencies and keep practicing to apply the lessons in your daily lives. Even if you suddenly become angry without realizing it, you should quickly recognize, 'I was insisting on my views.' If you insisted that something was yours, you should realize it and let go of it. This is the original teaching of Buddhism, which aims to enable everyone to live without suffering.<\/p>\n\n\n\n

Because this is not a matter of faith, there is no reason why Christians, for example, cannot do it. The constitution guarantees freedom of religion. Learning the Dharma has nothing to do with religion. That's why I give Dharma Q&As in churches and cathedrals as well. If it were necessary to believe in Buddhism, why would I host Dharma Q&As in such places? And why would I not tell you to believe in Buddhism? Matters of faith are for the individual to decide. Understanding how the mind works and acting accordingly can enable anyone to live without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

If your spouse were good looking, young, wealthy, and knowledgeable, another person would have taken them long ago. Why would they remain with you? The spouse you have is the best you can choose from the available options. There could be better ones, but they're not within your reach. Knowing this principle helps us cherish the people around us with whom we have relationships. I hope you will carry this perspective and live happily every day.\"<\/p>\n\n\n\n

The Dharma Q&A concluded with a big round of applause. Afterward, old acquaintances came to meet Sunim. He greeted them warmly, asking about their well-being.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, a book signing session was held. The line for signatures that began on stage continued all the way around the Dharma Q&A hall.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

After the book signing, Sunim took commemorative photos with the volunteers who had prepared the Dharma Q&A and expressed his gratitude to them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Thank you all for your hard work.\"<\/p>\n\n\n\n

It was past 9 PM when he left the Dharma Q&A hall. By the time he arrived at his accommodations, it was after 10 PM.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, he is scheduled to travel to Toronto, Canada, to meet with members of Jungto Society and hold a Dharma Q&A for the Korean community in the evening.<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n","post_title":"I Feel Wronged When a Coworker Takes Credit for My Work","post_excerpt":"May 1, 2024 - North America East Coast Dharma Q&A Tour (3) New Jersey","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240501","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:54","post_modified_gmt":"2024-12-03 01:40:54","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18730","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16848,"post_author":"13","post_date":"2023-10-17 07:03:59","post_date_gmt":"2023-10-17 12:03:59","post_content":"\n

\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"<\/strong><\/p>\n\n\n\n

2023.09.17 Overseas Dharma Talk tour (17) New Jersey<\/p>\n\n\n\n

Today marks the 18th day of Venerable Pomnyun's Overseas Dharma Talk tour in 2023, held in the state of New Jersey, located on the eastern seaboard of the United States.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Dharma Talk today is taking place at the Korean Community Center (KCC) located in Tenafly, New Jersey. This center was established to help immigrants from Korea overcome cultural and language barriers and to serve as a bridge with American society.<\/p>\n\n\n\n

The lecture hall had its prepared seats fully occupied, so volunteers were bringing in extra chairs and placing them wherever there was space. Originally, there were 320 seats arranged, but so many people attended that even with the additional chairs, there was still a shortage of seating. So, all the volunteers had to stand and listen to the Dharma Talk. A total of over 390 people filled the room. The Dharma Talk began at 5:30 p.m. After the introduction video, as Ven. Pomnyun Sunim walked onto the stage from the back of the lecture hall, applause poured in.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Sunim began the conversation by asking how everyone had been during the coronavirus pandemic.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"During the coronavirus pandemic, I lived farming every day at a closed school near Gyeongju. My dream was to live by farming as I get older and retire, so it felt like the pandemic had brought early retirement to me. Living in the countryside and farming was great because I got some exercise. I\u2019ve been to a lot of places throughout my life, so I\u2019ve rarely slept in the same room in a row. I spent three years like that as a farmer, to the point where I think it was the longest I had slept with my back in one place since I graduated from elementary school. How have you all been doing?\" (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, Sunim requested the Korean residents in the United States play even a small role for peace on the Korean Peninsula.<\/p>\n\n\n\n

\"The reason I visited the United States this time is not only to talk with you like I did today, but also to make efforts to ease tensions on the Korean Peninsula by staying in Washington, D.C. for a week starting in the next few days.<\/p>\n\n\n\n

The escalating tension and the looming threat of war on the Korean Peninsula<\/strong><\/p>\n\n\n\n

The tension on the Korean Peninsula is currently at a critical level. South Korea is engaging in military cooperation with Japan and the United States, saying it will not tolerate any provocation, and is mobilizing strategic assets and threatening North Korea with cutting-edge weapons. North Korea is threatening South Korea that it may use nuclear weapons as actual attack weapons, and is accelerating the development of nuclear weapons and intercontinental ballistic missiles. In this situation, if Russia were to provide military technology to North Korea, there is a significant risk of rapid proliferation not only of North Korea's conventional weapons but also of weapons of mass destruction.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

This situation could cause a significant catastrophe on the Korean Peninsula where we live. This is a catastrophe incomparable to the war in Ukraine, so it is desperately necessary for us living in this country to prevent such a catastrophe. I believe what can have the greatest influence here is the U.S. government's East Asia policy. However, persuading the United States to do this or that for our own interest is nothing but a delusion. We need to persuade the United States that it would be good to bring peace to the Korean Peninsula for the interests of the United States.<\/p>\n\n\n\n

 Military cooperation between North Korea and Russia poses a great threat not only to South Korea but also to the national interests of the United States and the security of Japan. Therefore, by normalizing relations between North Korea and the United States, it is advantageous for the national interest of the United States to take measures to freeze North Korea's development of nuclear weapons.<\/p>\n\n\n\n

Of course, I believe it would be best if the South Korean government takes the lead in efforts for peace on the Korean Peninsula. However, if you look inside South Korea, it is adopting a hard-line policy toward North Korea for various political reasons. If you look around the world these days, not only is the competition between countries fierce, but the competition between domestic political parties is also very fierce. In the past, we still cooperated and competed with each other, but now we are competing as if we were in a civil war. The United States seems to have a stronger tendency to do this, and so does Korea. This isn't necessarily the fault of any one government, but can be seen as a common crisis that democratic countries are currently facing. It's not just South Korea nor the United States, but the conflicts are escalating globally. In such situations, taking sides or blaming individuals won't provide solutions. We need to find ways to ease these dangerous situations. Efforts must be made to at least prevent war from occurring.<\/p>\n\n\n\n

People who have been suffering for too long<\/strong><\/p>\n\n\n\n

In particular, North Korean residents are the ones suffering the most from this conflict. They are starving due to food shortages, and their freedom is being suppressed in the name of a national crisis. This situation has been continuing for far too long. I hope to make it our mission to find ways to alleviate the suffering of these North Korean residents even a little.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In fact, it is not very effective for a foreigner like me to meet and talk to political people in the U.S. As you all know, what do U.S. lawmakers need most? Firstly, they need votes, and secondly, they need money. So, those of you who are U.S. citizens should collect donations and send them to them while requesting peace on the Korean Peninsula. Also, using your voting rights to demand, 'If you do well, we may support you,' can move them even a bit. In that regard, the efforts of one U.S. citizen can have a greater impact than the efforts of a thousand in Korea. So, if you feel grateful for my Dharma Talk and want to reciprocate, I would like to suggest that you become more actively involved in the voter movement for peace on the Korean Peninsula.\"<\/p>\n\n\n\n

Following this, more than 20 people at the entrance of the lecture hall requested to ask questions, but only 10 individuals had the opportunity to pose their questions to Sunim during the two-hour session. One of them shared her dilemma, explaining that she had cared for her mother for 17 years and was now faced with the responsibility of caring for her father. She sought advice on how to overcome this situation.<\/p>\n\n\n\n


<\/strong>After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.<\/strong><\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"My mother passed away after undergoing dialysis for 17 years due to complications from diabetes and heart problems. Meanwhile, as I was in charge of taking care of my mother, I had to watch my mother go through all the hardships, and when she passed away, honestly, rather than feeling sad, I felt more relief for my mother, knowing she was free from pain. But now it's my father's turn. Recently, he suffered a stroke and developed dementia. The problem is that I'm no longer as healthy as I used to be. I'm not sure how I will be able to cope with my father suffering from dementia in the future. Of course, there are other family members besides me. My older brother is helping me a lot, and my good nephew is also taking good care of his grandfather. But my heart feels so tired. What should I do?\"<\/p>\n\n\n\n

\"Taking care of your father may be a burden, but it seems to be even more difficult because your current mental health is not good. It would be good for you to take care of your father if you\u2019re healthy, but since your health is currently not good, it would be better to leave the care of your father to your brother. I think it would be good for you to do more self-care and take care of your mental health.\"<\/p>\n\n\n\n

\"I am undergoing treatment. I'm taking my medication as prescribed.\"<\/p>\n\n\n\n

\"You are also a patient, so it's a bit difficult for a patient to take care of another patient.\"<\/p>\n\n\n\n

\"Fortunately, I don\u2019t hate my father yet. I'm afraid that there will come a moment when I end up hating him.\"<\/p>\n\n\n\n

\"If you do not take care of your father, you won\u2019t end up hating him.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"But you see, I have no choice but to take care of my father. He is my father.\"<\/p>\n\n\n\n

\"Why do you have to do it? If you feel that way, it's your problem. You don't have to provide care. Thinking that you have to take care of him because he's your father is your opinion. It's a choice you can make, not an obligation.\"<\/p>\n\n\n\n

\"Then who will take care of my father?\"<\/p>\n\n\n\n

\"Your brother will probably do it.  You can tell your brother that it is difficult to take care of your father because your health is not good. It's a choice you can make, not a problem that arises from having to care for your father.\"<\/p>\n\n\n\n

\"Is it really okay for me not to take care of my father?\"<\/p>\n\n\n\n

\"You don\u2019t have to do it. There is no problem if you don\u2019t take care of your father.  If we look at it from a natural perspective, when a mother gives birth to a baby, it goes against the laws of nature not to care for the baby. All living beings have a survival instinct to protect their own lives. So, every creature must take responsibility for its own life. However, when any living thing has a baby, the mother must take care of it until it becomes an adult. This is maternal love. Maternal love is an instinct for the preservation of the species. Without maternal love, a species cannot be sustained. So, when a woman is alone, her own life is the most important, but when she gives birth to a baby, the mother sacrifices her own life to save the baby. In the case of birds, if another predator attacks while the young are present, the mother will risk her life to protect them. Hens  usually run away when people approach, but when they are with their chicks, they never flee but flap their wings and confront people. This is a life instinct. Without that instinct, a species cannot be maintained.<\/p>\n\n\n\n

If a woman says, 'I can't give birth to a baby and raise it,' that is her thought before giving birth. When she gives birth to her baby, her natural instinct to protect her baby kicks in. If there is someone who doesn't, she has paralyzed instincts. In modern society, some people become so consumed by their career and desires that their instincts become paralyzed. Nowadays, occasionally, we see such people emerging. However, prioritizing one's work over the baby and neglecting the child goes against the laws of nature.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

On the other hand, when the cub becomes adult, the mother and the cub become independent lives. In natural ecosystems, there are no instances where a mother continues to follow her offspring, and there are no cases where an offspring follows a mother. Each is an independent life. Each entity is responsible for its own life. So in the natural ecosystem, there is no conflict between the mother and the offspring.<\/p>\n\n\n\n

Not caring for a baby after giving birth can be seen as a mental disorder. And even though the child has become an adult, the mother's continued efforts to protect it can be seen as obsession. If a child relies on his or her parents even after reaching adulthood, it is because of dependency. If a child cannot overcome his dependence on his parents, he will not be able to become independent from his parents even when he becomes an adult and will always have to live under the interference of his parents. If parents cannot let go of their attachment to their children, they will always have to live with a heavy burden. This is against the natural ecosystem. Going against nature in this way causes suffering.
<\/p>\n\n\n\n

Likewise, caring for your parents is a matter of choice, not an obligation. Caring for one's children is an obligation because it's the principle of the ecosystem. However, in the natural ecosystem, children do not take care of their aging parents. This is something that only exists in human society. If you can do it, it's called filial piety, but if you can't, that's okay too. Hitting or abusing your parents becomes unfilial. However, not caring for your parents is not unfilial.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Especially in the case of someone like you, who has poor health and cannot care for one\u2019s parents, there is no need to feel any guilt. However, if you cannot stop taking care of your parents despite not wanting to, it is your own attachment. In fact, you are doing it because you want to, so there's no need to suffer.<\/p>\n\n\n\n

The reason you ask, 'How can I stop taking care of my father no matter how sick I am?' is because you are so attached. As a result, if you fall ill, it's because you chose it, so there's no reason to blame your father. There's no reason to hate your father either. If it's hard, you can simply choose not to do it. Hating your father while taking care of him is a foolish act. If you're going to hate your father, it's better not to take care of him.\"<\/p>\n\n\n\n

\u201cI\u2019m trying to do that.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

\u201cI was in Bhutan last week. Bhutan is a landlocked country located between India and China. The northern part of Bhutan borders China and is strewn with peaks of the Himalayas, while the southern region consists of subtropical plains. The country is about 40% the size of South Korea and consists entirely of mountains. It has a population of about 800,000, which is quite small. Bhutan is one of three countries in the world with zero carbon emissions, which is a testament to its well-preserved nature. Although it may vary depending on how you measure it, it's known as the country with the highest Gross National Happiness (GNH) in the world. It's recognized as a poor yet happy country. However, from my experience surveying around Bhutan, I would not go as far to say that people there are extremely happy. Still, compared to other poor countries, the disparity between the rich and poor seemed very small. I couldn\u2019t see any beggars, the roads and streets were very clean, and traditions were well maintained.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

To Create a Model of Happy Living with Minimal Consumption<\/strong><\/p>\n\n\n\n

The fourth king of Bhutan first introduced the concept of 'Gross National Happiness.' When we make investments, like hosting the Olympics or a fair, we usually calculate the economic gains. We say investing one million dollars yielded a gain of three million dollars worth of economic growth. However, the fourth king of Bhutan questioned, 'How can you calculate human life in terms of money? Human life should be calculated in terms of happiness.' Thus, the investment was measured by how much it increased the happiness of the residents, known as 'Gross National Happiness.' Although it originated from a small country like Bhutan, it has influenced the international community, and now, the term 'Gross National Happiness' is even used by the United Nations. Jacinda Ardern, the former prime minister of New Zealand, adopted happiness as a national policy goal, and countries like Norway and Finland also focus on the GNH index when evaluating investments.<\/p>\n\n\n\n

There are increasingly more countries that are starting to adopt GNH, but in South Korea, people only talk about money. And it was similar in Bhutan. People there also seem to think money will solve all their problems. That's why recently Bhutan's happiness index has dropped significantly. There could be a few reasons for this. First, because classes from elementary school onward are conducted in English, most young people speak English. Second, electricity is available wherever people live, so they can use smartphones and the internet. Because they can speak English, even if they live in remote villages, they can access news from around the world. Thus, naturally, foreign influences seep in. That's why it is a popular trend for young people to move to other countries. Especially, since Australia is actively recruiting, many young people are going to Australia to work. A young government worker mentioned that all his friends have gone abroad, and he is the only one remaining in Bhutan. As a result, there are only elderly people in rural areas, a phenomenon that is similar to that of South Korea.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The reason I became interested in Bhutan was that I wanted to create a model of a happy life based on minimal consumption in the era of climate crisis. Initially, I thought of selecting one county in South Korea to create this model. However, Koreans would need to reduce consumption significantly to achieve zero carbon emissions. If we suggested reducing the level of consumption in Korea, there would be a lot of opposition. Since there would be a big resistance to decreasing consumption, I judged it would be difficult to implement this in South Korea.<\/p>\n\n\n\n

But in Bhutan, the GDP per capita is around 3,000 USD, so people can maintain zero carbon emissions even with a slight increase in consumption. The idea is to improve the lives of the extremely poor but not pursue development beyond that in one sample region. I hope people will visit that region and find it very livable, despite being less convenient. That\u2019s the model of sustainable development I wish to create. Bhutan has clean air, clear water, and a beautiful natural environment. Even though there may be less amenities inside the homes, a living environment that most people will find to be acceptable is what I want to create as a model of life in Bhutan.<\/p>\n\n\n\n

A Way to Live Without Any Obstacles in the World<\/strong><\/p>\n\n\n\n

In the future, as environmental pollution worsens, and it becomes an everyday occurrence to wake up to the news of tens of thousands dying from respiratory diseases due to air pollution, and when frequent floods, droughts, and fires make it impossible for people to live as before, that\u2019s when people will take an interest sustainable living. So, we are looking 100 years ahead in working on this project with the Royal Government of Bhutan. It's important to prepare now for potential difficulties we might face in the future. When I explained this, someone asked me this question,<\/p>\n\n\n\n

'What will you do if climate change turns out to be not so severe despite making all these preparations?'<\/p>\n\n\n\n

If climate change doesn\u2019t turn out to be disastrous, that's a good thing. But if it becomes severe and life becomes unbearable, then the preparations we've made will shine and be worthwhile. This is the perspective of practice. If you fall into misery because your husband suddenly died, you\u2019re not a practitioner. You should be fine whether your husband lives or dies. Why? If your husband is alive, it's good because you get to live together, and if he dies, it's also good because you\u2019ll get a chance to get married again. There is no need to be sad if your girlfriend breaks up with you. It\u2019s a good thing when you are dating because you are together, and it\u2019s also a good thing if she leaves you because you can meet someone new. Therefore, if your girlfriend leaves you, you should thank her.   <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Practice is having the perspective that nothing is inherently good or bad. There are many cases in which having something is good or bad to different people. Some people are happy because they have a mother-in-law, but others suffer because they have one. If something that was good disappears, suffering will arise, and if something that was bad continues to exist, suffering will also arise. But if you change your perspective and see that having something and not having something are both good, you won\u2019t have any obstacles in the world. Having no obstacles is called liberation, and having no suffering is called nirvana. The goal of practice is to attain liberation and nirvana.<\/p>\n\n\n\n

No matter what happens, you must have the perspective that things going either this way or that way is good. If you have the perspective that things going one way is great but going another way is terrible, you always have to hope that things turn out in your favor. That's why you always feel anxious. If there are great things and terrible things, you have to keep praying that it turns out great. Whether you pray to the Buddha or God or anyone, you have to keep asking someone to look out for you. But a practitioner has no need to pray because it\u2019s always good whether things turn out this way or that. If the bus arrives, it's good because you can get to your destination quickly. If the bus doesn\u2019t come, it's good because walking is healthy for you. When I was in Bhutan, while riding in the back of a truck, someone in the group asked me, 'Isn't it hard riding in the back of a truck, Sunim?' So I replied, 'It's not as hard as walking.' When you are walking carrying a heavy load, it feels incredibly good when a passing truck gives you a lift. And when you're in a car, you can only see the scenery outside the window, but when you're in the back of a truck, you get a great view of the whole mountain. Apart from the bumpy ride and the dust, everything else is good. 'It\u2019s good if there is a seat available, and I can sit inside the car, because it\u2019s comfortable, and it's also good if there aren\u2019t any seats available, and I can ride in the back of a truck, because I can see all of the scenery.' If you hold this perspective, you won\u2019t have any obstacles in life. In a Dharma Q&A, people usually say either of two things. One is that they are miserable because they have something or that they are miserable because they don\u2019t have something. Let's hear what people have to say today.\" (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, Sunim began to take questions from the people who had signed up in advance. Many people had signed up, but only seven could converse with him during the two hour Q&A. One of them asked how to manage his feelings of injustice when a colleague at work took credit for his achievements.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

I Feel Wronged When a Coworker Takes Credit for My Work<\/strong><\/p>\n\n\n\n

\"I\u2019d like to know how to wisely overcome the issue of my low self-esteem which has been damaged in my relationships with people.\"<\/p>\n\n\n\n

\"Can you tell me specifically what damaged your self-esteem?\"<\/p>\n\n\n\n

\"There are many cases both at work and in my own business where I feel wronged.\"<\/p>\n\n\n\n

\"What specifically made you feel wronged?\"<\/p>\n\n\n\n

\"This<\/figure>\n\n\n\n

\"At work, a colleague sometimes claims they did the work that I did. In my business, the building owner harasses me terribly.\"<\/p>\n\n\n\n

\"Isn't it just part of life that a boss or colleague might take credit for your achievements? This is often how things get complicated and messy in the world.\"<\/p>\n\n\n\n

\"There have been many instances where I've been held responsible for things that had nothing to do with me, and I felt wronged. After enduring such situations for years, my self-esteem has hit rock bottom, and I think I might have developed a fear of social interactions.\"<\/p>\n\n\n\n

\"People experience such things in life. Think back to when you were a student. Teachers sometimes misread the situation and severely punish a kid when another kid broke the rules. When brothers fight, only the older brother may get scolded for it. Sometimes, the younger brother gets scolded for standing up to his older brother. This is why when people talk about their childhood after growing up, they say, \u2018My parents only loved my older brother,\u2019 \u2018They only loved my younger brother,\u2019 or \u2018They only loved my sister,\u2019 and express resentment toward their parents. However, their parents don't even remember what they\u2019re talking about. The parents were just acting based on their condition each day.<\/p>\n\n\n\n

Teachers are the same. I remember a story from when I was in elementary school. Some kids were playing with jegis (Korean hacky sack), and one went up on the school roof. The kids got a pole to get the jegi down but ended up breaking a tile. I didn\u2019t play jegi and wasn\u2019t even there at the time, but just because I was the class president, the teacher called me to the front of the classroom and hit me four times. I felt so wronged that I wrote in my diary that I will never forgive the teacher. I even added, \u2018I will not think less of this event even when I get older.\u2019 But if you went to that teacher now and talked about this, would that teacher even remember what happened? They probably wouldn\u2019t. That's life. Sometimes, such unintended things happen. That's why there are many victims in this world, but not many perpetrators. That's because that's how human psychology works.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Let's say a couple had an argument in the morning. The wife  goes to work and forgets about the fight while busy with this and that. But the husband thinks about the fight all day long. The more he thinks about it, the angrier he gets, and he firmly decides, \u2018If she comes home from work and doesn't apologize to me, I will leave her.\u2019 But when the wife comes home from work, she acts as if nothing had happened. How annoying must that be? So, the husband angrily raises the issue. Then, the wife gets angry, asking why he is still holding onto it. This is how fights escalate. This is the reality of life.<\/p>\n\n\n\n

From your perspective, it's frustrating and upsetting, but there's not really much to be frustrated or upset about. Most of the time, people take responsibility for what they\u2019ve done wrong. But about 30% of the time, people are blamed for something they didn't do, and sometimes people escape blame even when they did something wrong. Just like there were times when the older brother gets punished for something the younger brother did. That's how the world works. But if you keep feeling wronged, your own self-esteem will suffer. That's because you don't understand the principles of the world. If that company is particularly problematic in that area, you should quit. If you're particularly sensitive to this, then you need to change your perspective.<\/p>\n\n\n\n

\"I quit and moved to another company. But I think I\u2019m the one who is sensitive.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Both factors are in play here. The company could be particularly deplorable, and you could be sensitive. (To the audience) You should try talking to your parents about when you got scolded badly in your childhood. If you ask your mother, will she say, \u2018I understand you were hurt when you got scolded\u2019? Usually, she'll say something like, \u2018Stop talking nonsense. When did I ever do that?\u2019 and won't even remember that it happened. Children hold grudges against their parents for being scolded, and the  parents don't even remember that they ever did it. It never occurs to parents that their children were hurt by something that they did. If a child says they felt hurt, their parents often answer, \u2018I did it for your own good!\u2019 Parents shouldn't respond that way. If your child raises an issue, you should acknowledge their feelings and soothe them. <\/p>\n\n\n\n

\u2018I see that you felt hurt because of that. What else hurt your feelings? Tell me more.\u2019<\/p>\n\n\n\n

However, children shouldn\u2019t expect their parents to acknowledge their feelings and comfort them. Parents usually don't ever think that there is something wrong about scolding their children when they were kids. When you raise an issue with them, they respond in the following way 100% of the time. They either don't remember it or say, \u2018I did it for your own good.\u2019 That's why there are no perpetrators, but there are many victims. That's the nature of the human psyche. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Similarly, the questioner feels wronged, but the perpetrators don't think they've caused any harm to the questioner. You're trying to take revenge, but there's no one to take revenge on. That's why the Buddha said not to repay an enemy with enmity, and Jesus said to love your enemies. To love someone doesn\u2019t mean you have to like them. From your perspective, you may feel deep resentment, but from their perspective, it's nothing to be resentful about. If you understand the relationship between the cause you have created and the resulting effect, there's no reason to hate or resent others. But we don't understand these causes and effects, so we hate, resent, and hold grudges. But that's only harmful to you. That's how the world is.<\/p>\n\n\n\n

If you dislike this world, you might wish to go to heaven or a paradise where there is no suffering, but once you get there, you'll be disappointed and want to leave. There are no karaoke bars or pubs, so it's boring, and you will not want to live there. People in Africa or Southeast Asia think of America as a paradise and believe everything will be solved once they get to America, but that's because they haven\u2019t been here. How about all of you living here in America? Is it really a paradise?\"<\/p>\n\n\n\n

\"No.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Heaven doesn\u2019t exist in a separate world. The place where you cultivate a positive mind is heaven. Moving doesn't solve the problem. Moving from Korea to America, from America back to Korea, or to Canada doesn't solve anything. So, changing companies won\u2019t solve the problem. As long as you are sensitive, the same problems can occur in the new company. Therefore, it's necessary to change your perspective significantly.<\/p>\n\n\n\n

There are no particularly good people or particularly bad people in the world. There are occasionally people with mental conditions that may be extremely malicious. But it won't make much difference even if you change companies. I hope you change your perspective and live happily.\u201d<\/p>\n\n\n\n

\"Thank you for the good advice.\"<\/p>\n\n\n\n

The questions continued.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

- When I see friends who make a lot of money, I feel inferior. How can I live without feeling inferior?<\/p>\n\n\n\n


- I'm 80 years old, how should I live? I still want to do meaningful work.<\/p>\n\n\n\n


- I know I should let go of my desires, but part of me doesn't want to.<\/p>\n\n\n\n


- I want to know how to be happy even when I'm alone in solitude.<\/p>\n\n\n\n


- My father and I have different political views, making it difficult to have a conversation. How can we have more constructive conversations?<\/p>\n\n\n\n


- I'm curious about the relationship between the concept of emptiness and the material world.<\/p>\n\n\n\n

Two hours passed quickly, and it was soon time to end the Dharma Q&A.  Venerable Pomnyun Sunim once again shared with the audience how to live a happier life.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"What if someone received a doctorate degree in Buddhist studies and was a professor of Buddhism? Would this person get angry if their spouse cheated?\"<\/p>\n\n\n\n

\"Yes.\"<\/p>\n\n\n\n

\"Having a lot of knowledge on Buddhism is just like knowing a lot about natural sciences, history, or biology. It can be considered Buddhism as a philosophy, but not Buddhism as a practice. Buddhism as a practice is about maintaining your center even when you lose money, get hit by someone, or hear something unjust, without falling into resentment or sadness. Everyone can do this. It doesn't require knowledge or belief. You just need the right perspective.<\/p>\n\n\n\n

If You Know the Truth as It Is, There's No Reason to Suffer<\/strong><\/p>\n\n\n\n

If you say an object is yours, you'll be disappointed when you lose it. Rather than being disappointed at that moment, a practitioner would understand the principle that there's nothing you should call yours. Someone may say, 'I bought it, so it's mine.' Didn't people buy humans with money in the past? Then, if you buy a person with money, does that person become yours? If I went to Africa and bought a child from a poor family for 100,000 USD, would that child be recognized as mine? No. Someone may also say, 'It's mine because I made it.' Then, the cars made at Hyundai Motors should belong to the workers who made them, right? We say, 'It's mine because I received it as a gift,' 'It's mine because I made it,' 'It's mine because I bought it,' but if you look closely, you may think that it belongs to you, but there's nothing that can truly be called yours.<\/p>\n\n\n\n

Let\u2019s say I had this cup and gave it to Person A because they needed it. Person A used it and then gave it to Person B. Would Person B think that this cup belongs to Sunim or to Person A who gave it to them?\u201d<\/p>\n\n\n\n

\"To Person A.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"It's all just a matter of perspective. When you truly understand the reality as it is, there will be no reason to  suffer, let alone endure. First, you must properly understand this principle, and second, you must experience it. Even if you become aware of it, old habits are hard to break, and you are likely to act according to your old habits.  You should know these mental tendencies and keep practicing to apply the lessons in your daily lives. Even if you suddenly become angry without realizing it, you should quickly recognize, 'I was insisting on my views.' If you insisted that something was yours, you should realize it and let go of it. This is the original teaching of Buddhism, which aims to enable everyone to live without suffering.<\/p>\n\n\n\n

Because this is not a matter of faith, there is no reason why Christians, for example, cannot do it. The constitution guarantees freedom of religion. Learning the Dharma has nothing to do with religion. That's why I give Dharma Q&As in churches and cathedrals as well. If it were necessary to believe in Buddhism, why would I host Dharma Q&As in such places? And why would I not tell you to believe in Buddhism? Matters of faith are for the individual to decide. Understanding how the mind works and acting accordingly can enable anyone to live without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

If your spouse were good looking, young, wealthy, and knowledgeable, another person would have taken them long ago. Why would they remain with you? The spouse you have is the best you can choose from the available options. There could be better ones, but they're not within your reach. Knowing this principle helps us cherish the people around us with whom we have relationships. I hope you will carry this perspective and live happily every day.\"<\/p>\n\n\n\n

The Dharma Q&A concluded with a big round of applause. Afterward, old acquaintances came to meet Sunim. He greeted them warmly, asking about their well-being.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, a book signing session was held. The line for signatures that began on stage continued all the way around the Dharma Q&A hall.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

After the book signing, Sunim took commemorative photos with the volunteers who had prepared the Dharma Q&A and expressed his gratitude to them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Thank you all for your hard work.\"<\/p>\n\n\n\n

It was past 9 PM when he left the Dharma Q&A hall. By the time he arrived at his accommodations, it was after 10 PM.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, he is scheduled to travel to Toronto, Canada, to meet with members of Jungto Society and hold a Dharma Q&A for the Korean community in the evening.<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n","post_title":"I Feel Wronged When a Coworker Takes Credit for My Work","post_excerpt":"May 1, 2024 - North America East Coast Dharma Q&A Tour (3) New Jersey","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240501","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:54","post_modified_gmt":"2024-12-03 01:40:54","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18730","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16848,"post_author":"13","post_date":"2023-10-17 07:03:59","post_date_gmt":"2023-10-17 12:03:59","post_content":"\n

\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"<\/strong><\/p>\n\n\n\n

2023.09.17 Overseas Dharma Talk tour (17) New Jersey<\/p>\n\n\n\n

Today marks the 18th day of Venerable Pomnyun's Overseas Dharma Talk tour in 2023, held in the state of New Jersey, located on the eastern seaboard of the United States.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Dharma Talk today is taking place at the Korean Community Center (KCC) located in Tenafly, New Jersey. This center was established to help immigrants from Korea overcome cultural and language barriers and to serve as a bridge with American society.<\/p>\n\n\n\n

The lecture hall had its prepared seats fully occupied, so volunteers were bringing in extra chairs and placing them wherever there was space. Originally, there were 320 seats arranged, but so many people attended that even with the additional chairs, there was still a shortage of seating. So, all the volunteers had to stand and listen to the Dharma Talk. A total of over 390 people filled the room. The Dharma Talk began at 5:30 p.m. After the introduction video, as Ven. Pomnyun Sunim walked onto the stage from the back of the lecture hall, applause poured in.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Sunim began the conversation by asking how everyone had been during the coronavirus pandemic.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"During the coronavirus pandemic, I lived farming every day at a closed school near Gyeongju. My dream was to live by farming as I get older and retire, so it felt like the pandemic had brought early retirement to me. Living in the countryside and farming was great because I got some exercise. I\u2019ve been to a lot of places throughout my life, so I\u2019ve rarely slept in the same room in a row. I spent three years like that as a farmer, to the point where I think it was the longest I had slept with my back in one place since I graduated from elementary school. How have you all been doing?\" (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, Sunim requested the Korean residents in the United States play even a small role for peace on the Korean Peninsula.<\/p>\n\n\n\n

\"The reason I visited the United States this time is not only to talk with you like I did today, but also to make efforts to ease tensions on the Korean Peninsula by staying in Washington, D.C. for a week starting in the next few days.<\/p>\n\n\n\n

The escalating tension and the looming threat of war on the Korean Peninsula<\/strong><\/p>\n\n\n\n

The tension on the Korean Peninsula is currently at a critical level. South Korea is engaging in military cooperation with Japan and the United States, saying it will not tolerate any provocation, and is mobilizing strategic assets and threatening North Korea with cutting-edge weapons. North Korea is threatening South Korea that it may use nuclear weapons as actual attack weapons, and is accelerating the development of nuclear weapons and intercontinental ballistic missiles. In this situation, if Russia were to provide military technology to North Korea, there is a significant risk of rapid proliferation not only of North Korea's conventional weapons but also of weapons of mass destruction.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

This situation could cause a significant catastrophe on the Korean Peninsula where we live. This is a catastrophe incomparable to the war in Ukraine, so it is desperately necessary for us living in this country to prevent such a catastrophe. I believe what can have the greatest influence here is the U.S. government's East Asia policy. However, persuading the United States to do this or that for our own interest is nothing but a delusion. We need to persuade the United States that it would be good to bring peace to the Korean Peninsula for the interests of the United States.<\/p>\n\n\n\n

 Military cooperation between North Korea and Russia poses a great threat not only to South Korea but also to the national interests of the United States and the security of Japan. Therefore, by normalizing relations between North Korea and the United States, it is advantageous for the national interest of the United States to take measures to freeze North Korea's development of nuclear weapons.<\/p>\n\n\n\n

Of course, I believe it would be best if the South Korean government takes the lead in efforts for peace on the Korean Peninsula. However, if you look inside South Korea, it is adopting a hard-line policy toward North Korea for various political reasons. If you look around the world these days, not only is the competition between countries fierce, but the competition between domestic political parties is also very fierce. In the past, we still cooperated and competed with each other, but now we are competing as if we were in a civil war. The United States seems to have a stronger tendency to do this, and so does Korea. This isn't necessarily the fault of any one government, but can be seen as a common crisis that democratic countries are currently facing. It's not just South Korea nor the United States, but the conflicts are escalating globally. In such situations, taking sides or blaming individuals won't provide solutions. We need to find ways to ease these dangerous situations. Efforts must be made to at least prevent war from occurring.<\/p>\n\n\n\n

People who have been suffering for too long<\/strong><\/p>\n\n\n\n

In particular, North Korean residents are the ones suffering the most from this conflict. They are starving due to food shortages, and their freedom is being suppressed in the name of a national crisis. This situation has been continuing for far too long. I hope to make it our mission to find ways to alleviate the suffering of these North Korean residents even a little.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In fact, it is not very effective for a foreigner like me to meet and talk to political people in the U.S. As you all know, what do U.S. lawmakers need most? Firstly, they need votes, and secondly, they need money. So, those of you who are U.S. citizens should collect donations and send them to them while requesting peace on the Korean Peninsula. Also, using your voting rights to demand, 'If you do well, we may support you,' can move them even a bit. In that regard, the efforts of one U.S. citizen can have a greater impact than the efforts of a thousand in Korea. So, if you feel grateful for my Dharma Talk and want to reciprocate, I would like to suggest that you become more actively involved in the voter movement for peace on the Korean Peninsula.\"<\/p>\n\n\n\n

Following this, more than 20 people at the entrance of the lecture hall requested to ask questions, but only 10 individuals had the opportunity to pose their questions to Sunim during the two-hour session. One of them shared her dilemma, explaining that she had cared for her mother for 17 years and was now faced with the responsibility of caring for her father. She sought advice on how to overcome this situation.<\/p>\n\n\n\n


<\/strong>After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.<\/strong><\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"My mother passed away after undergoing dialysis for 17 years due to complications from diabetes and heart problems. Meanwhile, as I was in charge of taking care of my mother, I had to watch my mother go through all the hardships, and when she passed away, honestly, rather than feeling sad, I felt more relief for my mother, knowing she was free from pain. But now it's my father's turn. Recently, he suffered a stroke and developed dementia. The problem is that I'm no longer as healthy as I used to be. I'm not sure how I will be able to cope with my father suffering from dementia in the future. Of course, there are other family members besides me. My older brother is helping me a lot, and my good nephew is also taking good care of his grandfather. But my heart feels so tired. What should I do?\"<\/p>\n\n\n\n

\"Taking care of your father may be a burden, but it seems to be even more difficult because your current mental health is not good. It would be good for you to take care of your father if you\u2019re healthy, but since your health is currently not good, it would be better to leave the care of your father to your brother. I think it would be good for you to do more self-care and take care of your mental health.\"<\/p>\n\n\n\n

\"I am undergoing treatment. I'm taking my medication as prescribed.\"<\/p>\n\n\n\n

\"You are also a patient, so it's a bit difficult for a patient to take care of another patient.\"<\/p>\n\n\n\n

\"Fortunately, I don\u2019t hate my father yet. I'm afraid that there will come a moment when I end up hating him.\"<\/p>\n\n\n\n

\"If you do not take care of your father, you won\u2019t end up hating him.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"But you see, I have no choice but to take care of my father. He is my father.\"<\/p>\n\n\n\n

\"Why do you have to do it? If you feel that way, it's your problem. You don't have to provide care. Thinking that you have to take care of him because he's your father is your opinion. It's a choice you can make, not an obligation.\"<\/p>\n\n\n\n

\"Then who will take care of my father?\"<\/p>\n\n\n\n

\"Your brother will probably do it.  You can tell your brother that it is difficult to take care of your father because your health is not good. It's a choice you can make, not a problem that arises from having to care for your father.\"<\/p>\n\n\n\n

\"Is it really okay for me not to take care of my father?\"<\/p>\n\n\n\n

\"You don\u2019t have to do it. There is no problem if you don\u2019t take care of your father.  If we look at it from a natural perspective, when a mother gives birth to a baby, it goes against the laws of nature not to care for the baby. All living beings have a survival instinct to protect their own lives. So, every creature must take responsibility for its own life. However, when any living thing has a baby, the mother must take care of it until it becomes an adult. This is maternal love. Maternal love is an instinct for the preservation of the species. Without maternal love, a species cannot be sustained. So, when a woman is alone, her own life is the most important, but when she gives birth to a baby, the mother sacrifices her own life to save the baby. In the case of birds, if another predator attacks while the young are present, the mother will risk her life to protect them. Hens  usually run away when people approach, but when they are with their chicks, they never flee but flap their wings and confront people. This is a life instinct. Without that instinct, a species cannot be maintained.<\/p>\n\n\n\n

If a woman says, 'I can't give birth to a baby and raise it,' that is her thought before giving birth. When she gives birth to her baby, her natural instinct to protect her baby kicks in. If there is someone who doesn't, she has paralyzed instincts. In modern society, some people become so consumed by their career and desires that their instincts become paralyzed. Nowadays, occasionally, we see such people emerging. However, prioritizing one's work over the baby and neglecting the child goes against the laws of nature.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

On the other hand, when the cub becomes adult, the mother and the cub become independent lives. In natural ecosystems, there are no instances where a mother continues to follow her offspring, and there are no cases where an offspring follows a mother. Each is an independent life. Each entity is responsible for its own life. So in the natural ecosystem, there is no conflict between the mother and the offspring.<\/p>\n\n\n\n

Not caring for a baby after giving birth can be seen as a mental disorder. And even though the child has become an adult, the mother's continued efforts to protect it can be seen as obsession. If a child relies on his or her parents even after reaching adulthood, it is because of dependency. If a child cannot overcome his dependence on his parents, he will not be able to become independent from his parents even when he becomes an adult and will always have to live under the interference of his parents. If parents cannot let go of their attachment to their children, they will always have to live with a heavy burden. This is against the natural ecosystem. Going against nature in this way causes suffering.
<\/p>\n\n\n\n

Likewise, caring for your parents is a matter of choice, not an obligation. Caring for one's children is an obligation because it's the principle of the ecosystem. However, in the natural ecosystem, children do not take care of their aging parents. This is something that only exists in human society. If you can do it, it's called filial piety, but if you can't, that's okay too. Hitting or abusing your parents becomes unfilial. However, not caring for your parents is not unfilial.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Especially in the case of someone like you, who has poor health and cannot care for one\u2019s parents, there is no need to feel any guilt. However, if you cannot stop taking care of your parents despite not wanting to, it is your own attachment. In fact, you are doing it because you want to, so there's no need to suffer.<\/p>\n\n\n\n

The reason you ask, 'How can I stop taking care of my father no matter how sick I am?' is because you are so attached. As a result, if you fall ill, it's because you chose it, so there's no reason to blame your father. There's no reason to hate your father either. If it's hard, you can simply choose not to do it. Hating your father while taking care of him is a foolish act. If you're going to hate your father, it's better not to take care of him.\"<\/p>\n\n\n\n

\u201cI\u2019m trying to do that.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n
\"\"<\/figure>\n\n\n\n

\u201cI was in Bhutan last week. Bhutan is a landlocked country located between India and China. The northern part of Bhutan borders China and is strewn with peaks of the Himalayas, while the southern region consists of subtropical plains. The country is about 40% the size of South Korea and consists entirely of mountains. It has a population of about 800,000, which is quite small. Bhutan is one of three countries in the world with zero carbon emissions, which is a testament to its well-preserved nature. Although it may vary depending on how you measure it, it's known as the country with the highest Gross National Happiness (GNH) in the world. It's recognized as a poor yet happy country. However, from my experience surveying around Bhutan, I would not go as far to say that people there are extremely happy. Still, compared to other poor countries, the disparity between the rich and poor seemed very small. I couldn\u2019t see any beggars, the roads and streets were very clean, and traditions were well maintained.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

To Create a Model of Happy Living with Minimal Consumption<\/strong><\/p>\n\n\n\n

The fourth king of Bhutan first introduced the concept of 'Gross National Happiness.' When we make investments, like hosting the Olympics or a fair, we usually calculate the economic gains. We say investing one million dollars yielded a gain of three million dollars worth of economic growth. However, the fourth king of Bhutan questioned, 'How can you calculate human life in terms of money? Human life should be calculated in terms of happiness.' Thus, the investment was measured by how much it increased the happiness of the residents, known as 'Gross National Happiness.' Although it originated from a small country like Bhutan, it has influenced the international community, and now, the term 'Gross National Happiness' is even used by the United Nations. Jacinda Ardern, the former prime minister of New Zealand, adopted happiness as a national policy goal, and countries like Norway and Finland also focus on the GNH index when evaluating investments.<\/p>\n\n\n\n

There are increasingly more countries that are starting to adopt GNH, but in South Korea, people only talk about money. And it was similar in Bhutan. People there also seem to think money will solve all their problems. That's why recently Bhutan's happiness index has dropped significantly. There could be a few reasons for this. First, because classes from elementary school onward are conducted in English, most young people speak English. Second, electricity is available wherever people live, so they can use smartphones and the internet. Because they can speak English, even if they live in remote villages, they can access news from around the world. Thus, naturally, foreign influences seep in. That's why it is a popular trend for young people to move to other countries. Especially, since Australia is actively recruiting, many young people are going to Australia to work. A young government worker mentioned that all his friends have gone abroad, and he is the only one remaining in Bhutan. As a result, there are only elderly people in rural areas, a phenomenon that is similar to that of South Korea.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The reason I became interested in Bhutan was that I wanted to create a model of a happy life based on minimal consumption in the era of climate crisis. Initially, I thought of selecting one county in South Korea to create this model. However, Koreans would need to reduce consumption significantly to achieve zero carbon emissions. If we suggested reducing the level of consumption in Korea, there would be a lot of opposition. Since there would be a big resistance to decreasing consumption, I judged it would be difficult to implement this in South Korea.<\/p>\n\n\n\n

But in Bhutan, the GDP per capita is around 3,000 USD, so people can maintain zero carbon emissions even with a slight increase in consumption. The idea is to improve the lives of the extremely poor but not pursue development beyond that in one sample region. I hope people will visit that region and find it very livable, despite being less convenient. That\u2019s the model of sustainable development I wish to create. Bhutan has clean air, clear water, and a beautiful natural environment. Even though there may be less amenities inside the homes, a living environment that most people will find to be acceptable is what I want to create as a model of life in Bhutan.<\/p>\n\n\n\n

A Way to Live Without Any Obstacles in the World<\/strong><\/p>\n\n\n\n

In the future, as environmental pollution worsens, and it becomes an everyday occurrence to wake up to the news of tens of thousands dying from respiratory diseases due to air pollution, and when frequent floods, droughts, and fires make it impossible for people to live as before, that\u2019s when people will take an interest sustainable living. So, we are looking 100 years ahead in working on this project with the Royal Government of Bhutan. It's important to prepare now for potential difficulties we might face in the future. When I explained this, someone asked me this question,<\/p>\n\n\n\n

'What will you do if climate change turns out to be not so severe despite making all these preparations?'<\/p>\n\n\n\n

If climate change doesn\u2019t turn out to be disastrous, that's a good thing. But if it becomes severe and life becomes unbearable, then the preparations we've made will shine and be worthwhile. This is the perspective of practice. If you fall into misery because your husband suddenly died, you\u2019re not a practitioner. You should be fine whether your husband lives or dies. Why? If your husband is alive, it's good because you get to live together, and if he dies, it's also good because you\u2019ll get a chance to get married again. There is no need to be sad if your girlfriend breaks up with you. It\u2019s a good thing when you are dating because you are together, and it\u2019s also a good thing if she leaves you because you can meet someone new. Therefore, if your girlfriend leaves you, you should thank her.   <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Practice is having the perspective that nothing is inherently good or bad. There are many cases in which having something is good or bad to different people. Some people are happy because they have a mother-in-law, but others suffer because they have one. If something that was good disappears, suffering will arise, and if something that was bad continues to exist, suffering will also arise. But if you change your perspective and see that having something and not having something are both good, you won\u2019t have any obstacles in the world. Having no obstacles is called liberation, and having no suffering is called nirvana. The goal of practice is to attain liberation and nirvana.<\/p>\n\n\n\n

No matter what happens, you must have the perspective that things going either this way or that way is good. If you have the perspective that things going one way is great but going another way is terrible, you always have to hope that things turn out in your favor. That's why you always feel anxious. If there are great things and terrible things, you have to keep praying that it turns out great. Whether you pray to the Buddha or God or anyone, you have to keep asking someone to look out for you. But a practitioner has no need to pray because it\u2019s always good whether things turn out this way or that. If the bus arrives, it's good because you can get to your destination quickly. If the bus doesn\u2019t come, it's good because walking is healthy for you. When I was in Bhutan, while riding in the back of a truck, someone in the group asked me, 'Isn't it hard riding in the back of a truck, Sunim?' So I replied, 'It's not as hard as walking.' When you are walking carrying a heavy load, it feels incredibly good when a passing truck gives you a lift. And when you're in a car, you can only see the scenery outside the window, but when you're in the back of a truck, you get a great view of the whole mountain. Apart from the bumpy ride and the dust, everything else is good. 'It\u2019s good if there is a seat available, and I can sit inside the car, because it\u2019s comfortable, and it's also good if there aren\u2019t any seats available, and I can ride in the back of a truck, because I can see all of the scenery.' If you hold this perspective, you won\u2019t have any obstacles in life. In a Dharma Q&A, people usually say either of two things. One is that they are miserable because they have something or that they are miserable because they don\u2019t have something. Let's hear what people have to say today.\" (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, Sunim began to take questions from the people who had signed up in advance. Many people had signed up, but only seven could converse with him during the two hour Q&A. One of them asked how to manage his feelings of injustice when a colleague at work took credit for his achievements.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

I Feel Wronged When a Coworker Takes Credit for My Work<\/strong><\/p>\n\n\n\n

\"I\u2019d like to know how to wisely overcome the issue of my low self-esteem which has been damaged in my relationships with people.\"<\/p>\n\n\n\n

\"Can you tell me specifically what damaged your self-esteem?\"<\/p>\n\n\n\n

\"There are many cases both at work and in my own business where I feel wronged.\"<\/p>\n\n\n\n

\"What specifically made you feel wronged?\"<\/p>\n\n\n\n

\"This<\/figure>\n\n\n\n

\"At work, a colleague sometimes claims they did the work that I did. In my business, the building owner harasses me terribly.\"<\/p>\n\n\n\n

\"Isn't it just part of life that a boss or colleague might take credit for your achievements? This is often how things get complicated and messy in the world.\"<\/p>\n\n\n\n

\"There have been many instances where I've been held responsible for things that had nothing to do with me, and I felt wronged. After enduring such situations for years, my self-esteem has hit rock bottom, and I think I might have developed a fear of social interactions.\"<\/p>\n\n\n\n

\"People experience such things in life. Think back to when you were a student. Teachers sometimes misread the situation and severely punish a kid when another kid broke the rules. When brothers fight, only the older brother may get scolded for it. Sometimes, the younger brother gets scolded for standing up to his older brother. This is why when people talk about their childhood after growing up, they say, \u2018My parents only loved my older brother,\u2019 \u2018They only loved my younger brother,\u2019 or \u2018They only loved my sister,\u2019 and express resentment toward their parents. However, their parents don't even remember what they\u2019re talking about. The parents were just acting based on their condition each day.<\/p>\n\n\n\n

Teachers are the same. I remember a story from when I was in elementary school. Some kids were playing with jegis (Korean hacky sack), and one went up on the school roof. The kids got a pole to get the jegi down but ended up breaking a tile. I didn\u2019t play jegi and wasn\u2019t even there at the time, but just because I was the class president, the teacher called me to the front of the classroom and hit me four times. I felt so wronged that I wrote in my diary that I will never forgive the teacher. I even added, \u2018I will not think less of this event even when I get older.\u2019 But if you went to that teacher now and talked about this, would that teacher even remember what happened? They probably wouldn\u2019t. That's life. Sometimes, such unintended things happen. That's why there are many victims in this world, but not many perpetrators. That's because that's how human psychology works.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Let's say a couple had an argument in the morning. The wife  goes to work and forgets about the fight while busy with this and that. But the husband thinks about the fight all day long. The more he thinks about it, the angrier he gets, and he firmly decides, \u2018If she comes home from work and doesn't apologize to me, I will leave her.\u2019 But when the wife comes home from work, she acts as if nothing had happened. How annoying must that be? So, the husband angrily raises the issue. Then, the wife gets angry, asking why he is still holding onto it. This is how fights escalate. This is the reality of life.<\/p>\n\n\n\n

From your perspective, it's frustrating and upsetting, but there's not really much to be frustrated or upset about. Most of the time, people take responsibility for what they\u2019ve done wrong. But about 30% of the time, people are blamed for something they didn't do, and sometimes people escape blame even when they did something wrong. Just like there were times when the older brother gets punished for something the younger brother did. That's how the world works. But if you keep feeling wronged, your own self-esteem will suffer. That's because you don't understand the principles of the world. If that company is particularly problematic in that area, you should quit. If you're particularly sensitive to this, then you need to change your perspective.<\/p>\n\n\n\n

\"I quit and moved to another company. But I think I\u2019m the one who is sensitive.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Both factors are in play here. The company could be particularly deplorable, and you could be sensitive. (To the audience) You should try talking to your parents about when you got scolded badly in your childhood. If you ask your mother, will she say, \u2018I understand you were hurt when you got scolded\u2019? Usually, she'll say something like, \u2018Stop talking nonsense. When did I ever do that?\u2019 and won't even remember that it happened. Children hold grudges against their parents for being scolded, and the  parents don't even remember that they ever did it. It never occurs to parents that their children were hurt by something that they did. If a child says they felt hurt, their parents often answer, \u2018I did it for your own good!\u2019 Parents shouldn't respond that way. If your child raises an issue, you should acknowledge their feelings and soothe them. <\/p>\n\n\n\n

\u2018I see that you felt hurt because of that. What else hurt your feelings? Tell me more.\u2019<\/p>\n\n\n\n

However, children shouldn\u2019t expect their parents to acknowledge their feelings and comfort them. Parents usually don't ever think that there is something wrong about scolding their children when they were kids. When you raise an issue with them, they respond in the following way 100% of the time. They either don't remember it or say, \u2018I did it for your own good.\u2019 That's why there are no perpetrators, but there are many victims. That's the nature of the human psyche. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Similarly, the questioner feels wronged, but the perpetrators don't think they've caused any harm to the questioner. You're trying to take revenge, but there's no one to take revenge on. That's why the Buddha said not to repay an enemy with enmity, and Jesus said to love your enemies. To love someone doesn\u2019t mean you have to like them. From your perspective, you may feel deep resentment, but from their perspective, it's nothing to be resentful about. If you understand the relationship between the cause you have created and the resulting effect, there's no reason to hate or resent others. But we don't understand these causes and effects, so we hate, resent, and hold grudges. But that's only harmful to you. That's how the world is.<\/p>\n\n\n\n

If you dislike this world, you might wish to go to heaven or a paradise where there is no suffering, but once you get there, you'll be disappointed and want to leave. There are no karaoke bars or pubs, so it's boring, and you will not want to live there. People in Africa or Southeast Asia think of America as a paradise and believe everything will be solved once they get to America, but that's because they haven\u2019t been here. How about all of you living here in America? Is it really a paradise?\"<\/p>\n\n\n\n

\"No.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Heaven doesn\u2019t exist in a separate world. The place where you cultivate a positive mind is heaven. Moving doesn't solve the problem. Moving from Korea to America, from America back to Korea, or to Canada doesn't solve anything. So, changing companies won\u2019t solve the problem. As long as you are sensitive, the same problems can occur in the new company. Therefore, it's necessary to change your perspective significantly.<\/p>\n\n\n\n

There are no particularly good people or particularly bad people in the world. There are occasionally people with mental conditions that may be extremely malicious. But it won't make much difference even if you change companies. I hope you change your perspective and live happily.\u201d<\/p>\n\n\n\n

\"Thank you for the good advice.\"<\/p>\n\n\n\n

The questions continued.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

- When I see friends who make a lot of money, I feel inferior. How can I live without feeling inferior?<\/p>\n\n\n\n


- I'm 80 years old, how should I live? I still want to do meaningful work.<\/p>\n\n\n\n


- I know I should let go of my desires, but part of me doesn't want to.<\/p>\n\n\n\n


- I want to know how to be happy even when I'm alone in solitude.<\/p>\n\n\n\n


- My father and I have different political views, making it difficult to have a conversation. How can we have more constructive conversations?<\/p>\n\n\n\n


- I'm curious about the relationship between the concept of emptiness and the material world.<\/p>\n\n\n\n

Two hours passed quickly, and it was soon time to end the Dharma Q&A.  Venerable Pomnyun Sunim once again shared with the audience how to live a happier life.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"What if someone received a doctorate degree in Buddhist studies and was a professor of Buddhism? Would this person get angry if their spouse cheated?\"<\/p>\n\n\n\n

\"Yes.\"<\/p>\n\n\n\n

\"Having a lot of knowledge on Buddhism is just like knowing a lot about natural sciences, history, or biology. It can be considered Buddhism as a philosophy, but not Buddhism as a practice. Buddhism as a practice is about maintaining your center even when you lose money, get hit by someone, or hear something unjust, without falling into resentment or sadness. Everyone can do this. It doesn't require knowledge or belief. You just need the right perspective.<\/p>\n\n\n\n

If You Know the Truth as It Is, There's No Reason to Suffer<\/strong><\/p>\n\n\n\n

If you say an object is yours, you'll be disappointed when you lose it. Rather than being disappointed at that moment, a practitioner would understand the principle that there's nothing you should call yours. Someone may say, 'I bought it, so it's mine.' Didn't people buy humans with money in the past? Then, if you buy a person with money, does that person become yours? If I went to Africa and bought a child from a poor family for 100,000 USD, would that child be recognized as mine? No. Someone may also say, 'It's mine because I made it.' Then, the cars made at Hyundai Motors should belong to the workers who made them, right? We say, 'It's mine because I received it as a gift,' 'It's mine because I made it,' 'It's mine because I bought it,' but if you look closely, you may think that it belongs to you, but there's nothing that can truly be called yours.<\/p>\n\n\n\n

Let\u2019s say I had this cup and gave it to Person A because they needed it. Person A used it and then gave it to Person B. Would Person B think that this cup belongs to Sunim or to Person A who gave it to them?\u201d<\/p>\n\n\n\n

\"To Person A.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"It's all just a matter of perspective. When you truly understand the reality as it is, there will be no reason to  suffer, let alone endure. First, you must properly understand this principle, and second, you must experience it. Even if you become aware of it, old habits are hard to break, and you are likely to act according to your old habits.  You should know these mental tendencies and keep practicing to apply the lessons in your daily lives. Even if you suddenly become angry without realizing it, you should quickly recognize, 'I was insisting on my views.' If you insisted that something was yours, you should realize it and let go of it. This is the original teaching of Buddhism, which aims to enable everyone to live without suffering.<\/p>\n\n\n\n

Because this is not a matter of faith, there is no reason why Christians, for example, cannot do it. The constitution guarantees freedom of religion. Learning the Dharma has nothing to do with religion. That's why I give Dharma Q&As in churches and cathedrals as well. If it were necessary to believe in Buddhism, why would I host Dharma Q&As in such places? And why would I not tell you to believe in Buddhism? Matters of faith are for the individual to decide. Understanding how the mind works and acting accordingly can enable anyone to live without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

If your spouse were good looking, young, wealthy, and knowledgeable, another person would have taken them long ago. Why would they remain with you? The spouse you have is the best you can choose from the available options. There could be better ones, but they're not within your reach. Knowing this principle helps us cherish the people around us with whom we have relationships. I hope you will carry this perspective and live happily every day.\"<\/p>\n\n\n\n

The Dharma Q&A concluded with a big round of applause. Afterward, old acquaintances came to meet Sunim. He greeted them warmly, asking about their well-being.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, a book signing session was held. The line for signatures that began on stage continued all the way around the Dharma Q&A hall.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

After the book signing, Sunim took commemorative photos with the volunteers who had prepared the Dharma Q&A and expressed his gratitude to them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Thank you all for your hard work.\"<\/p>\n\n\n\n

It was past 9 PM when he left the Dharma Q&A hall. By the time he arrived at his accommodations, it was after 10 PM.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, he is scheduled to travel to Toronto, Canada, to meet with members of Jungto Society and hold a Dharma Q&A for the Korean community in the evening.<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n","post_title":"I Feel Wronged When a Coworker Takes Credit for My Work","post_excerpt":"May 1, 2024 - North America East Coast Dharma Q&A Tour (3) New Jersey","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240501","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:54","post_modified_gmt":"2024-12-03 01:40:54","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18730","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16848,"post_author":"13","post_date":"2023-10-17 07:03:59","post_date_gmt":"2023-10-17 12:03:59","post_content":"\n

\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"<\/strong><\/p>\n\n\n\n

2023.09.17 Overseas Dharma Talk tour (17) New Jersey<\/p>\n\n\n\n

Today marks the 18th day of Venerable Pomnyun's Overseas Dharma Talk tour in 2023, held in the state of New Jersey, located on the eastern seaboard of the United States.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Dharma Talk today is taking place at the Korean Community Center (KCC) located in Tenafly, New Jersey. This center was established to help immigrants from Korea overcome cultural and language barriers and to serve as a bridge with American society.<\/p>\n\n\n\n

The lecture hall had its prepared seats fully occupied, so volunteers were bringing in extra chairs and placing them wherever there was space. Originally, there were 320 seats arranged, but so many people attended that even with the additional chairs, there was still a shortage of seating. So, all the volunteers had to stand and listen to the Dharma Talk. A total of over 390 people filled the room. The Dharma Talk began at 5:30 p.m. After the introduction video, as Ven. Pomnyun Sunim walked onto the stage from the back of the lecture hall, applause poured in.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Sunim began the conversation by asking how everyone had been during the coronavirus pandemic.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"During the coronavirus pandemic, I lived farming every day at a closed school near Gyeongju. My dream was to live by farming as I get older and retire, so it felt like the pandemic had brought early retirement to me. Living in the countryside and farming was great because I got some exercise. I\u2019ve been to a lot of places throughout my life, so I\u2019ve rarely slept in the same room in a row. I spent three years like that as a farmer, to the point where I think it was the longest I had slept with my back in one place since I graduated from elementary school. How have you all been doing?\" (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, Sunim requested the Korean residents in the United States play even a small role for peace on the Korean Peninsula.<\/p>\n\n\n\n

\"The reason I visited the United States this time is not only to talk with you like I did today, but also to make efforts to ease tensions on the Korean Peninsula by staying in Washington, D.C. for a week starting in the next few days.<\/p>\n\n\n\n

The escalating tension and the looming threat of war on the Korean Peninsula<\/strong><\/p>\n\n\n\n

The tension on the Korean Peninsula is currently at a critical level. South Korea is engaging in military cooperation with Japan and the United States, saying it will not tolerate any provocation, and is mobilizing strategic assets and threatening North Korea with cutting-edge weapons. North Korea is threatening South Korea that it may use nuclear weapons as actual attack weapons, and is accelerating the development of nuclear weapons and intercontinental ballistic missiles. In this situation, if Russia were to provide military technology to North Korea, there is a significant risk of rapid proliferation not only of North Korea's conventional weapons but also of weapons of mass destruction.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

This situation could cause a significant catastrophe on the Korean Peninsula where we live. This is a catastrophe incomparable to the war in Ukraine, so it is desperately necessary for us living in this country to prevent such a catastrophe. I believe what can have the greatest influence here is the U.S. government's East Asia policy. However, persuading the United States to do this or that for our own interest is nothing but a delusion. We need to persuade the United States that it would be good to bring peace to the Korean Peninsula for the interests of the United States.<\/p>\n\n\n\n

 Military cooperation between North Korea and Russia poses a great threat not only to South Korea but also to the national interests of the United States and the security of Japan. Therefore, by normalizing relations between North Korea and the United States, it is advantageous for the national interest of the United States to take measures to freeze North Korea's development of nuclear weapons.<\/p>\n\n\n\n

Of course, I believe it would be best if the South Korean government takes the lead in efforts for peace on the Korean Peninsula. However, if you look inside South Korea, it is adopting a hard-line policy toward North Korea for various political reasons. If you look around the world these days, not only is the competition between countries fierce, but the competition between domestic political parties is also very fierce. In the past, we still cooperated and competed with each other, but now we are competing as if we were in a civil war. The United States seems to have a stronger tendency to do this, and so does Korea. This isn't necessarily the fault of any one government, but can be seen as a common crisis that democratic countries are currently facing. It's not just South Korea nor the United States, but the conflicts are escalating globally. In such situations, taking sides or blaming individuals won't provide solutions. We need to find ways to ease these dangerous situations. Efforts must be made to at least prevent war from occurring.<\/p>\n\n\n\n

People who have been suffering for too long<\/strong><\/p>\n\n\n\n

In particular, North Korean residents are the ones suffering the most from this conflict. They are starving due to food shortages, and their freedom is being suppressed in the name of a national crisis. This situation has been continuing for far too long. I hope to make it our mission to find ways to alleviate the suffering of these North Korean residents even a little.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In fact, it is not very effective for a foreigner like me to meet and talk to political people in the U.S. As you all know, what do U.S. lawmakers need most? Firstly, they need votes, and secondly, they need money. So, those of you who are U.S. citizens should collect donations and send them to them while requesting peace on the Korean Peninsula. Also, using your voting rights to demand, 'If you do well, we may support you,' can move them even a bit. In that regard, the efforts of one U.S. citizen can have a greater impact than the efforts of a thousand in Korea. So, if you feel grateful for my Dharma Talk and want to reciprocate, I would like to suggest that you become more actively involved in the voter movement for peace on the Korean Peninsula.\"<\/p>\n\n\n\n

Following this, more than 20 people at the entrance of the lecture hall requested to ask questions, but only 10 individuals had the opportunity to pose their questions to Sunim during the two-hour session. One of them shared her dilemma, explaining that she had cared for her mother for 17 years and was now faced with the responsibility of caring for her father. She sought advice on how to overcome this situation.<\/p>\n\n\n\n


<\/strong>After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.<\/strong><\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"My mother passed away after undergoing dialysis for 17 years due to complications from diabetes and heart problems. Meanwhile, as I was in charge of taking care of my mother, I had to watch my mother go through all the hardships, and when she passed away, honestly, rather than feeling sad, I felt more relief for my mother, knowing she was free from pain. But now it's my father's turn. Recently, he suffered a stroke and developed dementia. The problem is that I'm no longer as healthy as I used to be. I'm not sure how I will be able to cope with my father suffering from dementia in the future. Of course, there are other family members besides me. My older brother is helping me a lot, and my good nephew is also taking good care of his grandfather. But my heart feels so tired. What should I do?\"<\/p>\n\n\n\n

\"Taking care of your father may be a burden, but it seems to be even more difficult because your current mental health is not good. It would be good for you to take care of your father if you\u2019re healthy, but since your health is currently not good, it would be better to leave the care of your father to your brother. I think it would be good for you to do more self-care and take care of your mental health.\"<\/p>\n\n\n\n

\"I am undergoing treatment. I'm taking my medication as prescribed.\"<\/p>\n\n\n\n

\"You are also a patient, so it's a bit difficult for a patient to take care of another patient.\"<\/p>\n\n\n\n

\"Fortunately, I don\u2019t hate my father yet. I'm afraid that there will come a moment when I end up hating him.\"<\/p>\n\n\n\n

\"If you do not take care of your father, you won\u2019t end up hating him.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"But you see, I have no choice but to take care of my father. He is my father.\"<\/p>\n\n\n\n

\"Why do you have to do it? If you feel that way, it's your problem. You don't have to provide care. Thinking that you have to take care of him because he's your father is your opinion. It's a choice you can make, not an obligation.\"<\/p>\n\n\n\n

\"Then who will take care of my father?\"<\/p>\n\n\n\n

\"Your brother will probably do it.  You can tell your brother that it is difficult to take care of your father because your health is not good. It's a choice you can make, not a problem that arises from having to care for your father.\"<\/p>\n\n\n\n

\"Is it really okay for me not to take care of my father?\"<\/p>\n\n\n\n

\"You don\u2019t have to do it. There is no problem if you don\u2019t take care of your father.  If we look at it from a natural perspective, when a mother gives birth to a baby, it goes against the laws of nature not to care for the baby. All living beings have a survival instinct to protect their own lives. So, every creature must take responsibility for its own life. However, when any living thing has a baby, the mother must take care of it until it becomes an adult. This is maternal love. Maternal love is an instinct for the preservation of the species. Without maternal love, a species cannot be sustained. So, when a woman is alone, her own life is the most important, but when she gives birth to a baby, the mother sacrifices her own life to save the baby. In the case of birds, if another predator attacks while the young are present, the mother will risk her life to protect them. Hens  usually run away when people approach, but when they are with their chicks, they never flee but flap their wings and confront people. This is a life instinct. Without that instinct, a species cannot be maintained.<\/p>\n\n\n\n

If a woman says, 'I can't give birth to a baby and raise it,' that is her thought before giving birth. When she gives birth to her baby, her natural instinct to protect her baby kicks in. If there is someone who doesn't, she has paralyzed instincts. In modern society, some people become so consumed by their career and desires that their instincts become paralyzed. Nowadays, occasionally, we see such people emerging. However, prioritizing one's work over the baby and neglecting the child goes against the laws of nature.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

On the other hand, when the cub becomes adult, the mother and the cub become independent lives. In natural ecosystems, there are no instances where a mother continues to follow her offspring, and there are no cases where an offspring follows a mother. Each is an independent life. Each entity is responsible for its own life. So in the natural ecosystem, there is no conflict between the mother and the offspring.<\/p>\n\n\n\n

Not caring for a baby after giving birth can be seen as a mental disorder. And even though the child has become an adult, the mother's continued efforts to protect it can be seen as obsession. If a child relies on his or her parents even after reaching adulthood, it is because of dependency. If a child cannot overcome his dependence on his parents, he will not be able to become independent from his parents even when he becomes an adult and will always have to live under the interference of his parents. If parents cannot let go of their attachment to their children, they will always have to live with a heavy burden. This is against the natural ecosystem. Going against nature in this way causes suffering.
<\/p>\n\n\n\n

Likewise, caring for your parents is a matter of choice, not an obligation. Caring for one's children is an obligation because it's the principle of the ecosystem. However, in the natural ecosystem, children do not take care of their aging parents. This is something that only exists in human society. If you can do it, it's called filial piety, but if you can't, that's okay too. Hitting or abusing your parents becomes unfilial. However, not caring for your parents is not unfilial.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Especially in the case of someone like you, who has poor health and cannot care for one\u2019s parents, there is no need to feel any guilt. However, if you cannot stop taking care of your parents despite not wanting to, it is your own attachment. In fact, you are doing it because you want to, so there's no need to suffer.<\/p>\n\n\n\n

The reason you ask, 'How can I stop taking care of my father no matter how sick I am?' is because you are so attached. As a result, if you fall ill, it's because you chose it, so there's no reason to blame your father. There's no reason to hate your father either. If it's hard, you can simply choose not to do it. Hating your father while taking care of him is a foolish act. If you're going to hate your father, it's better not to take care of him.\"<\/p>\n\n\n\n

\u201cI\u2019m trying to do that.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

He greeted the audience with a bright smile. He shared news of his visit to Bhutan over the past week.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cI was in Bhutan last week. Bhutan is a landlocked country located between India and China. The northern part of Bhutan borders China and is strewn with peaks of the Himalayas, while the southern region consists of subtropical plains. The country is about 40% the size of South Korea and consists entirely of mountains. It has a population of about 800,000, which is quite small. Bhutan is one of three countries in the world with zero carbon emissions, which is a testament to its well-preserved nature. Although it may vary depending on how you measure it, it's known as the country with the highest Gross National Happiness (GNH) in the world. It's recognized as a poor yet happy country. However, from my experience surveying around Bhutan, I would not go as far to say that people there are extremely happy. Still, compared to other poor countries, the disparity between the rich and poor seemed very small. I couldn\u2019t see any beggars, the roads and streets were very clean, and traditions were well maintained.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

To Create a Model of Happy Living with Minimal Consumption<\/strong><\/p>\n\n\n\n

The fourth king of Bhutan first introduced the concept of 'Gross National Happiness.' When we make investments, like hosting the Olympics or a fair, we usually calculate the economic gains. We say investing one million dollars yielded a gain of three million dollars worth of economic growth. However, the fourth king of Bhutan questioned, 'How can you calculate human life in terms of money? Human life should be calculated in terms of happiness.' Thus, the investment was measured by how much it increased the happiness of the residents, known as 'Gross National Happiness.' Although it originated from a small country like Bhutan, it has influenced the international community, and now, the term 'Gross National Happiness' is even used by the United Nations. Jacinda Ardern, the former prime minister of New Zealand, adopted happiness as a national policy goal, and countries like Norway and Finland also focus on the GNH index when evaluating investments.<\/p>\n\n\n\n

There are increasingly more countries that are starting to adopt GNH, but in South Korea, people only talk about money. And it was similar in Bhutan. People there also seem to think money will solve all their problems. That's why recently Bhutan's happiness index has dropped significantly. There could be a few reasons for this. First, because classes from elementary school onward are conducted in English, most young people speak English. Second, electricity is available wherever people live, so they can use smartphones and the internet. Because they can speak English, even if they live in remote villages, they can access news from around the world. Thus, naturally, foreign influences seep in. That's why it is a popular trend for young people to move to other countries. Especially, since Australia is actively recruiting, many young people are going to Australia to work. A young government worker mentioned that all his friends have gone abroad, and he is the only one remaining in Bhutan. As a result, there are only elderly people in rural areas, a phenomenon that is similar to that of South Korea.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The reason I became interested in Bhutan was that I wanted to create a model of a happy life based on minimal consumption in the era of climate crisis. Initially, I thought of selecting one county in South Korea to create this model. However, Koreans would need to reduce consumption significantly to achieve zero carbon emissions. If we suggested reducing the level of consumption in Korea, there would be a lot of opposition. Since there would be a big resistance to decreasing consumption, I judged it would be difficult to implement this in South Korea.<\/p>\n\n\n\n

But in Bhutan, the GDP per capita is around 3,000 USD, so people can maintain zero carbon emissions even with a slight increase in consumption. The idea is to improve the lives of the extremely poor but not pursue development beyond that in one sample region. I hope people will visit that region and find it very livable, despite being less convenient. That\u2019s the model of sustainable development I wish to create. Bhutan has clean air, clear water, and a beautiful natural environment. Even though there may be less amenities inside the homes, a living environment that most people will find to be acceptable is what I want to create as a model of life in Bhutan.<\/p>\n\n\n\n

A Way to Live Without Any Obstacles in the World<\/strong><\/p>\n\n\n\n

In the future, as environmental pollution worsens, and it becomes an everyday occurrence to wake up to the news of tens of thousands dying from respiratory diseases due to air pollution, and when frequent floods, droughts, and fires make it impossible for people to live as before, that\u2019s when people will take an interest sustainable living. So, we are looking 100 years ahead in working on this project with the Royal Government of Bhutan. It's important to prepare now for potential difficulties we might face in the future. When I explained this, someone asked me this question,<\/p>\n\n\n\n

'What will you do if climate change turns out to be not so severe despite making all these preparations?'<\/p>\n\n\n\n

If climate change doesn\u2019t turn out to be disastrous, that's a good thing. But if it becomes severe and life becomes unbearable, then the preparations we've made will shine and be worthwhile. This is the perspective of practice. If you fall into misery because your husband suddenly died, you\u2019re not a practitioner. You should be fine whether your husband lives or dies. Why? If your husband is alive, it's good because you get to live together, and if he dies, it's also good because you\u2019ll get a chance to get married again. There is no need to be sad if your girlfriend breaks up with you. It\u2019s a good thing when you are dating because you are together, and it\u2019s also a good thing if she leaves you because you can meet someone new. Therefore, if your girlfriend leaves you, you should thank her.   <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Practice is having the perspective that nothing is inherently good or bad. There are many cases in which having something is good or bad to different people. Some people are happy because they have a mother-in-law, but others suffer because they have one. If something that was good disappears, suffering will arise, and if something that was bad continues to exist, suffering will also arise. But if you change your perspective and see that having something and not having something are both good, you won\u2019t have any obstacles in the world. Having no obstacles is called liberation, and having no suffering is called nirvana. The goal of practice is to attain liberation and nirvana.<\/p>\n\n\n\n

No matter what happens, you must have the perspective that things going either this way or that way is good. If you have the perspective that things going one way is great but going another way is terrible, you always have to hope that things turn out in your favor. That's why you always feel anxious. If there are great things and terrible things, you have to keep praying that it turns out great. Whether you pray to the Buddha or God or anyone, you have to keep asking someone to look out for you. But a practitioner has no need to pray because it\u2019s always good whether things turn out this way or that. If the bus arrives, it's good because you can get to your destination quickly. If the bus doesn\u2019t come, it's good because walking is healthy for you. When I was in Bhutan, while riding in the back of a truck, someone in the group asked me, 'Isn't it hard riding in the back of a truck, Sunim?' So I replied, 'It's not as hard as walking.' When you are walking carrying a heavy load, it feels incredibly good when a passing truck gives you a lift. And when you're in a car, you can only see the scenery outside the window, but when you're in the back of a truck, you get a great view of the whole mountain. Apart from the bumpy ride and the dust, everything else is good. 'It\u2019s good if there is a seat available, and I can sit inside the car, because it\u2019s comfortable, and it's also good if there aren\u2019t any seats available, and I can ride in the back of a truck, because I can see all of the scenery.' If you hold this perspective, you won\u2019t have any obstacles in life. In a Dharma Q&A, people usually say either of two things. One is that they are miserable because they have something or that they are miserable because they don\u2019t have something. Let's hear what people have to say today.\" (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, Sunim began to take questions from the people who had signed up in advance. Many people had signed up, but only seven could converse with him during the two hour Q&A. One of them asked how to manage his feelings of injustice when a colleague at work took credit for his achievements.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

I Feel Wronged When a Coworker Takes Credit for My Work<\/strong><\/p>\n\n\n\n

\"I\u2019d like to know how to wisely overcome the issue of my low self-esteem which has been damaged in my relationships with people.\"<\/p>\n\n\n\n

\"Can you tell me specifically what damaged your self-esteem?\"<\/p>\n\n\n\n

\"There are many cases both at work and in my own business where I feel wronged.\"<\/p>\n\n\n\n

\"What specifically made you feel wronged?\"<\/p>\n\n\n\n

\"This<\/figure>\n\n\n\n

\"At work, a colleague sometimes claims they did the work that I did. In my business, the building owner harasses me terribly.\"<\/p>\n\n\n\n

\"Isn't it just part of life that a boss or colleague might take credit for your achievements? This is often how things get complicated and messy in the world.\"<\/p>\n\n\n\n

\"There have been many instances where I've been held responsible for things that had nothing to do with me, and I felt wronged. After enduring such situations for years, my self-esteem has hit rock bottom, and I think I might have developed a fear of social interactions.\"<\/p>\n\n\n\n

\"People experience such things in life. Think back to when you were a student. Teachers sometimes misread the situation and severely punish a kid when another kid broke the rules. When brothers fight, only the older brother may get scolded for it. Sometimes, the younger brother gets scolded for standing up to his older brother. This is why when people talk about their childhood after growing up, they say, \u2018My parents only loved my older brother,\u2019 \u2018They only loved my younger brother,\u2019 or \u2018They only loved my sister,\u2019 and express resentment toward their parents. However, their parents don't even remember what they\u2019re talking about. The parents were just acting based on their condition each day.<\/p>\n\n\n\n

Teachers are the same. I remember a story from when I was in elementary school. Some kids were playing with jegis (Korean hacky sack), and one went up on the school roof. The kids got a pole to get the jegi down but ended up breaking a tile. I didn\u2019t play jegi and wasn\u2019t even there at the time, but just because I was the class president, the teacher called me to the front of the classroom and hit me four times. I felt so wronged that I wrote in my diary that I will never forgive the teacher. I even added, \u2018I will not think less of this event even when I get older.\u2019 But if you went to that teacher now and talked about this, would that teacher even remember what happened? They probably wouldn\u2019t. That's life. Sometimes, such unintended things happen. That's why there are many victims in this world, but not many perpetrators. That's because that's how human psychology works.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Let's say a couple had an argument in the morning. The wife  goes to work and forgets about the fight while busy with this and that. But the husband thinks about the fight all day long. The more he thinks about it, the angrier he gets, and he firmly decides, \u2018If she comes home from work and doesn't apologize to me, I will leave her.\u2019 But when the wife comes home from work, she acts as if nothing had happened. How annoying must that be? So, the husband angrily raises the issue. Then, the wife gets angry, asking why he is still holding onto it. This is how fights escalate. This is the reality of life.<\/p>\n\n\n\n

From your perspective, it's frustrating and upsetting, but there's not really much to be frustrated or upset about. Most of the time, people take responsibility for what they\u2019ve done wrong. But about 30% of the time, people are blamed for something they didn't do, and sometimes people escape blame even when they did something wrong. Just like there were times when the older brother gets punished for something the younger brother did. That's how the world works. But if you keep feeling wronged, your own self-esteem will suffer. That's because you don't understand the principles of the world. If that company is particularly problematic in that area, you should quit. If you're particularly sensitive to this, then you need to change your perspective.<\/p>\n\n\n\n

\"I quit and moved to another company. But I think I\u2019m the one who is sensitive.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Both factors are in play here. The company could be particularly deplorable, and you could be sensitive. (To the audience) You should try talking to your parents about when you got scolded badly in your childhood. If you ask your mother, will she say, \u2018I understand you were hurt when you got scolded\u2019? Usually, she'll say something like, \u2018Stop talking nonsense. When did I ever do that?\u2019 and won't even remember that it happened. Children hold grudges against their parents for being scolded, and the  parents don't even remember that they ever did it. It never occurs to parents that their children were hurt by something that they did. If a child says they felt hurt, their parents often answer, \u2018I did it for your own good!\u2019 Parents shouldn't respond that way. If your child raises an issue, you should acknowledge their feelings and soothe them. <\/p>\n\n\n\n

\u2018I see that you felt hurt because of that. What else hurt your feelings? Tell me more.\u2019<\/p>\n\n\n\n

However, children shouldn\u2019t expect their parents to acknowledge their feelings and comfort them. Parents usually don't ever think that there is something wrong about scolding their children when they were kids. When you raise an issue with them, they respond in the following way 100% of the time. They either don't remember it or say, \u2018I did it for your own good.\u2019 That's why there are no perpetrators, but there are many victims. That's the nature of the human psyche. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Similarly, the questioner feels wronged, but the perpetrators don't think they've caused any harm to the questioner. You're trying to take revenge, but there's no one to take revenge on. That's why the Buddha said not to repay an enemy with enmity, and Jesus said to love your enemies. To love someone doesn\u2019t mean you have to like them. From your perspective, you may feel deep resentment, but from their perspective, it's nothing to be resentful about. If you understand the relationship between the cause you have created and the resulting effect, there's no reason to hate or resent others. But we don't understand these causes and effects, so we hate, resent, and hold grudges. But that's only harmful to you. That's how the world is.<\/p>\n\n\n\n

If you dislike this world, you might wish to go to heaven or a paradise where there is no suffering, but once you get there, you'll be disappointed and want to leave. There are no karaoke bars or pubs, so it's boring, and you will not want to live there. People in Africa or Southeast Asia think of America as a paradise and believe everything will be solved once they get to America, but that's because they haven\u2019t been here. How about all of you living here in America? Is it really a paradise?\"<\/p>\n\n\n\n

\"No.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Heaven doesn\u2019t exist in a separate world. The place where you cultivate a positive mind is heaven. Moving doesn't solve the problem. Moving from Korea to America, from America back to Korea, or to Canada doesn't solve anything. So, changing companies won\u2019t solve the problem. As long as you are sensitive, the same problems can occur in the new company. Therefore, it's necessary to change your perspective significantly.<\/p>\n\n\n\n

There are no particularly good people or particularly bad people in the world. There are occasionally people with mental conditions that may be extremely malicious. But it won't make much difference even if you change companies. I hope you change your perspective and live happily.\u201d<\/p>\n\n\n\n

\"Thank you for the good advice.\"<\/p>\n\n\n\n

The questions continued.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

- When I see friends who make a lot of money, I feel inferior. How can I live without feeling inferior?<\/p>\n\n\n\n


- I'm 80 years old, how should I live? I still want to do meaningful work.<\/p>\n\n\n\n


- I know I should let go of my desires, but part of me doesn't want to.<\/p>\n\n\n\n


- I want to know how to be happy even when I'm alone in solitude.<\/p>\n\n\n\n


- My father and I have different political views, making it difficult to have a conversation. How can we have more constructive conversations?<\/p>\n\n\n\n


- I'm curious about the relationship between the concept of emptiness and the material world.<\/p>\n\n\n\n

Two hours passed quickly, and it was soon time to end the Dharma Q&A.  Venerable Pomnyun Sunim once again shared with the audience how to live a happier life.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"What if someone received a doctorate degree in Buddhist studies and was a professor of Buddhism? Would this person get angry if their spouse cheated?\"<\/p>\n\n\n\n

\"Yes.\"<\/p>\n\n\n\n

\"Having a lot of knowledge on Buddhism is just like knowing a lot about natural sciences, history, or biology. It can be considered Buddhism as a philosophy, but not Buddhism as a practice. Buddhism as a practice is about maintaining your center even when you lose money, get hit by someone, or hear something unjust, without falling into resentment or sadness. Everyone can do this. It doesn't require knowledge or belief. You just need the right perspective.<\/p>\n\n\n\n

If You Know the Truth as It Is, There's No Reason to Suffer<\/strong><\/p>\n\n\n\n

If you say an object is yours, you'll be disappointed when you lose it. Rather than being disappointed at that moment, a practitioner would understand the principle that there's nothing you should call yours. Someone may say, 'I bought it, so it's mine.' Didn't people buy humans with money in the past? Then, if you buy a person with money, does that person become yours? If I went to Africa and bought a child from a poor family for 100,000 USD, would that child be recognized as mine? No. Someone may also say, 'It's mine because I made it.' Then, the cars made at Hyundai Motors should belong to the workers who made them, right? We say, 'It's mine because I received it as a gift,' 'It's mine because I made it,' 'It's mine because I bought it,' but if you look closely, you may think that it belongs to you, but there's nothing that can truly be called yours.<\/p>\n\n\n\n

Let\u2019s say I had this cup and gave it to Person A because they needed it. Person A used it and then gave it to Person B. Would Person B think that this cup belongs to Sunim or to Person A who gave it to them?\u201d<\/p>\n\n\n\n

\"To Person A.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"It's all just a matter of perspective. When you truly understand the reality as it is, there will be no reason to  suffer, let alone endure. First, you must properly understand this principle, and second, you must experience it. Even if you become aware of it, old habits are hard to break, and you are likely to act according to your old habits.  You should know these mental tendencies and keep practicing to apply the lessons in your daily lives. Even if you suddenly become angry without realizing it, you should quickly recognize, 'I was insisting on my views.' If you insisted that something was yours, you should realize it and let go of it. This is the original teaching of Buddhism, which aims to enable everyone to live without suffering.<\/p>\n\n\n\n

Because this is not a matter of faith, there is no reason why Christians, for example, cannot do it. The constitution guarantees freedom of religion. Learning the Dharma has nothing to do with religion. That's why I give Dharma Q&As in churches and cathedrals as well. If it were necessary to believe in Buddhism, why would I host Dharma Q&As in such places? And why would I not tell you to believe in Buddhism? Matters of faith are for the individual to decide. Understanding how the mind works and acting accordingly can enable anyone to live without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

If your spouse were good looking, young, wealthy, and knowledgeable, another person would have taken them long ago. Why would they remain with you? The spouse you have is the best you can choose from the available options. There could be better ones, but they're not within your reach. Knowing this principle helps us cherish the people around us with whom we have relationships. I hope you will carry this perspective and live happily every day.\"<\/p>\n\n\n\n

The Dharma Q&A concluded with a big round of applause. Afterward, old acquaintances came to meet Sunim. He greeted them warmly, asking about their well-being.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, a book signing session was held. The line for signatures that began on stage continued all the way around the Dharma Q&A hall.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

After the book signing, Sunim took commemorative photos with the volunteers who had prepared the Dharma Q&A and expressed his gratitude to them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Thank you all for your hard work.\"<\/p>\n\n\n\n

It was past 9 PM when he left the Dharma Q&A hall. By the time he arrived at his accommodations, it was after 10 PM.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, he is scheduled to travel to Toronto, Canada, to meet with members of Jungto Society and hold a Dharma Q&A for the Korean community in the evening.<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n","post_title":"I Feel Wronged When a Coworker Takes Credit for My Work","post_excerpt":"May 1, 2024 - North America East Coast Dharma Q&A Tour (3) New Jersey","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240501","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:54","post_modified_gmt":"2024-12-03 01:40:54","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18730","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16848,"post_author":"13","post_date":"2023-10-17 07:03:59","post_date_gmt":"2023-10-17 12:03:59","post_content":"\n

\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"<\/strong><\/p>\n\n\n\n

2023.09.17 Overseas Dharma Talk tour (17) New Jersey<\/p>\n\n\n\n

Today marks the 18th day of Venerable Pomnyun's Overseas Dharma Talk tour in 2023, held in the state of New Jersey, located on the eastern seaboard of the United States.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Dharma Talk today is taking place at the Korean Community Center (KCC) located in Tenafly, New Jersey. This center was established to help immigrants from Korea overcome cultural and language barriers and to serve as a bridge with American society.<\/p>\n\n\n\n

The lecture hall had its prepared seats fully occupied, so volunteers were bringing in extra chairs and placing them wherever there was space. Originally, there were 320 seats arranged, but so many people attended that even with the additional chairs, there was still a shortage of seating. So, all the volunteers had to stand and listen to the Dharma Talk. A total of over 390 people filled the room. The Dharma Talk began at 5:30 p.m. After the introduction video, as Ven. Pomnyun Sunim walked onto the stage from the back of the lecture hall, applause poured in.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Sunim began the conversation by asking how everyone had been during the coronavirus pandemic.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"During the coronavirus pandemic, I lived farming every day at a closed school near Gyeongju. My dream was to live by farming as I get older and retire, so it felt like the pandemic had brought early retirement to me. Living in the countryside and farming was great because I got some exercise. I\u2019ve been to a lot of places throughout my life, so I\u2019ve rarely slept in the same room in a row. I spent three years like that as a farmer, to the point where I think it was the longest I had slept with my back in one place since I graduated from elementary school. How have you all been doing?\" (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, Sunim requested the Korean residents in the United States play even a small role for peace on the Korean Peninsula.<\/p>\n\n\n\n

\"The reason I visited the United States this time is not only to talk with you like I did today, but also to make efforts to ease tensions on the Korean Peninsula by staying in Washington, D.C. for a week starting in the next few days.<\/p>\n\n\n\n

The escalating tension and the looming threat of war on the Korean Peninsula<\/strong><\/p>\n\n\n\n

The tension on the Korean Peninsula is currently at a critical level. South Korea is engaging in military cooperation with Japan and the United States, saying it will not tolerate any provocation, and is mobilizing strategic assets and threatening North Korea with cutting-edge weapons. North Korea is threatening South Korea that it may use nuclear weapons as actual attack weapons, and is accelerating the development of nuclear weapons and intercontinental ballistic missiles. In this situation, if Russia were to provide military technology to North Korea, there is a significant risk of rapid proliferation not only of North Korea's conventional weapons but also of weapons of mass destruction.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

This situation could cause a significant catastrophe on the Korean Peninsula where we live. This is a catastrophe incomparable to the war in Ukraine, so it is desperately necessary for us living in this country to prevent such a catastrophe. I believe what can have the greatest influence here is the U.S. government's East Asia policy. However, persuading the United States to do this or that for our own interest is nothing but a delusion. We need to persuade the United States that it would be good to bring peace to the Korean Peninsula for the interests of the United States.<\/p>\n\n\n\n

 Military cooperation between North Korea and Russia poses a great threat not only to South Korea but also to the national interests of the United States and the security of Japan. Therefore, by normalizing relations between North Korea and the United States, it is advantageous for the national interest of the United States to take measures to freeze North Korea's development of nuclear weapons.<\/p>\n\n\n\n

Of course, I believe it would be best if the South Korean government takes the lead in efforts for peace on the Korean Peninsula. However, if you look inside South Korea, it is adopting a hard-line policy toward North Korea for various political reasons. If you look around the world these days, not only is the competition between countries fierce, but the competition between domestic political parties is also very fierce. In the past, we still cooperated and competed with each other, but now we are competing as if we were in a civil war. The United States seems to have a stronger tendency to do this, and so does Korea. This isn't necessarily the fault of any one government, but can be seen as a common crisis that democratic countries are currently facing. It's not just South Korea nor the United States, but the conflicts are escalating globally. In such situations, taking sides or blaming individuals won't provide solutions. We need to find ways to ease these dangerous situations. Efforts must be made to at least prevent war from occurring.<\/p>\n\n\n\n

People who have been suffering for too long<\/strong><\/p>\n\n\n\n

In particular, North Korean residents are the ones suffering the most from this conflict. They are starving due to food shortages, and their freedom is being suppressed in the name of a national crisis. This situation has been continuing for far too long. I hope to make it our mission to find ways to alleviate the suffering of these North Korean residents even a little.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In fact, it is not very effective for a foreigner like me to meet and talk to political people in the U.S. As you all know, what do U.S. lawmakers need most? Firstly, they need votes, and secondly, they need money. So, those of you who are U.S. citizens should collect donations and send them to them while requesting peace on the Korean Peninsula. Also, using your voting rights to demand, 'If you do well, we may support you,' can move them even a bit. In that regard, the efforts of one U.S. citizen can have a greater impact than the efforts of a thousand in Korea. So, if you feel grateful for my Dharma Talk and want to reciprocate, I would like to suggest that you become more actively involved in the voter movement for peace on the Korean Peninsula.\"<\/p>\n\n\n\n

Following this, more than 20 people at the entrance of the lecture hall requested to ask questions, but only 10 individuals had the opportunity to pose their questions to Sunim during the two-hour session. One of them shared her dilemma, explaining that she had cared for her mother for 17 years and was now faced with the responsibility of caring for her father. She sought advice on how to overcome this situation.<\/p>\n\n\n\n


<\/strong>After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.<\/strong><\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"My mother passed away after undergoing dialysis for 17 years due to complications from diabetes and heart problems. Meanwhile, as I was in charge of taking care of my mother, I had to watch my mother go through all the hardships, and when she passed away, honestly, rather than feeling sad, I felt more relief for my mother, knowing she was free from pain. But now it's my father's turn. Recently, he suffered a stroke and developed dementia. The problem is that I'm no longer as healthy as I used to be. I'm not sure how I will be able to cope with my father suffering from dementia in the future. Of course, there are other family members besides me. My older brother is helping me a lot, and my good nephew is also taking good care of his grandfather. But my heart feels so tired. What should I do?\"<\/p>\n\n\n\n

\"Taking care of your father may be a burden, but it seems to be even more difficult because your current mental health is not good. It would be good for you to take care of your father if you\u2019re healthy, but since your health is currently not good, it would be better to leave the care of your father to your brother. I think it would be good for you to do more self-care and take care of your mental health.\"<\/p>\n\n\n\n

\"I am undergoing treatment. I'm taking my medication as prescribed.\"<\/p>\n\n\n\n

\"You are also a patient, so it's a bit difficult for a patient to take care of another patient.\"<\/p>\n\n\n\n

\"Fortunately, I don\u2019t hate my father yet. I'm afraid that there will come a moment when I end up hating him.\"<\/p>\n\n\n\n

\"If you do not take care of your father, you won\u2019t end up hating him.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"But you see, I have no choice but to take care of my father. He is my father.\"<\/p>\n\n\n\n

\"Why do you have to do it? If you feel that way, it's your problem. You don't have to provide care. Thinking that you have to take care of him because he's your father is your opinion. It's a choice you can make, not an obligation.\"<\/p>\n\n\n\n

\"Then who will take care of my father?\"<\/p>\n\n\n\n

\"Your brother will probably do it.  You can tell your brother that it is difficult to take care of your father because your health is not good. It's a choice you can make, not a problem that arises from having to care for your father.\"<\/p>\n\n\n\n

\"Is it really okay for me not to take care of my father?\"<\/p>\n\n\n\n

\"You don\u2019t have to do it. There is no problem if you don\u2019t take care of your father.  If we look at it from a natural perspective, when a mother gives birth to a baby, it goes against the laws of nature not to care for the baby. All living beings have a survival instinct to protect their own lives. So, every creature must take responsibility for its own life. However, when any living thing has a baby, the mother must take care of it until it becomes an adult. This is maternal love. Maternal love is an instinct for the preservation of the species. Without maternal love, a species cannot be sustained. So, when a woman is alone, her own life is the most important, but when she gives birth to a baby, the mother sacrifices her own life to save the baby. In the case of birds, if another predator attacks while the young are present, the mother will risk her life to protect them. Hens  usually run away when people approach, but when they are with their chicks, they never flee but flap their wings and confront people. This is a life instinct. Without that instinct, a species cannot be maintained.<\/p>\n\n\n\n

If a woman says, 'I can't give birth to a baby and raise it,' that is her thought before giving birth. When she gives birth to her baby, her natural instinct to protect her baby kicks in. If there is someone who doesn't, she has paralyzed instincts. In modern society, some people become so consumed by their career and desires that their instincts become paralyzed. Nowadays, occasionally, we see such people emerging. However, prioritizing one's work over the baby and neglecting the child goes against the laws of nature.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

On the other hand, when the cub becomes adult, the mother and the cub become independent lives. In natural ecosystems, there are no instances where a mother continues to follow her offspring, and there are no cases where an offspring follows a mother. Each is an independent life. Each entity is responsible for its own life. So in the natural ecosystem, there is no conflict between the mother and the offspring.<\/p>\n\n\n\n

Not caring for a baby after giving birth can be seen as a mental disorder. And even though the child has become an adult, the mother's continued efforts to protect it can be seen as obsession. If a child relies on his or her parents even after reaching adulthood, it is because of dependency. If a child cannot overcome his dependence on his parents, he will not be able to become independent from his parents even when he becomes an adult and will always have to live under the interference of his parents. If parents cannot let go of their attachment to their children, they will always have to live with a heavy burden. This is against the natural ecosystem. Going against nature in this way causes suffering.
<\/p>\n\n\n\n

Likewise, caring for your parents is a matter of choice, not an obligation. Caring for one's children is an obligation because it's the principle of the ecosystem. However, in the natural ecosystem, children do not take care of their aging parents. This is something that only exists in human society. If you can do it, it's called filial piety, but if you can't, that's okay too. Hitting or abusing your parents becomes unfilial. However, not caring for your parents is not unfilial.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Especially in the case of someone like you, who has poor health and cannot care for one\u2019s parents, there is no need to feel any guilt. However, if you cannot stop taking care of your parents despite not wanting to, it is your own attachment. In fact, you are doing it because you want to, so there's no need to suffer.<\/p>\n\n\n\n

The reason you ask, 'How can I stop taking care of my father no matter how sick I am?' is because you are so attached. As a result, if you fall ill, it's because you chose it, so there's no reason to blame your father. There's no reason to hate your father either. If it's hard, you can simply choose not to do it. Hating your father while taking care of him is a foolish act. If you're going to hate your father, it's better not to take care of him.\"<\/p>\n\n\n\n

\u201cI\u2019m trying to do that.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n
\"\"<\/figure>\n\n\n\n

He greeted the audience with a bright smile. He shared news of his visit to Bhutan over the past week.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cI was in Bhutan last week. Bhutan is a landlocked country located between India and China. The northern part of Bhutan borders China and is strewn with peaks of the Himalayas, while the southern region consists of subtropical plains. The country is about 40% the size of South Korea and consists entirely of mountains. It has a population of about 800,000, which is quite small. Bhutan is one of three countries in the world with zero carbon emissions, which is a testament to its well-preserved nature. Although it may vary depending on how you measure it, it's known as the country with the highest Gross National Happiness (GNH) in the world. It's recognized as a poor yet happy country. However, from my experience surveying around Bhutan, I would not go as far to say that people there are extremely happy. Still, compared to other poor countries, the disparity between the rich and poor seemed very small. I couldn\u2019t see any beggars, the roads and streets were very clean, and traditions were well maintained.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

To Create a Model of Happy Living with Minimal Consumption<\/strong><\/p>\n\n\n\n

The fourth king of Bhutan first introduced the concept of 'Gross National Happiness.' When we make investments, like hosting the Olympics or a fair, we usually calculate the economic gains. We say investing one million dollars yielded a gain of three million dollars worth of economic growth. However, the fourth king of Bhutan questioned, 'How can you calculate human life in terms of money? Human life should be calculated in terms of happiness.' Thus, the investment was measured by how much it increased the happiness of the residents, known as 'Gross National Happiness.' Although it originated from a small country like Bhutan, it has influenced the international community, and now, the term 'Gross National Happiness' is even used by the United Nations. Jacinda Ardern, the former prime minister of New Zealand, adopted happiness as a national policy goal, and countries like Norway and Finland also focus on the GNH index when evaluating investments.<\/p>\n\n\n\n

There are increasingly more countries that are starting to adopt GNH, but in South Korea, people only talk about money. And it was similar in Bhutan. People there also seem to think money will solve all their problems. That's why recently Bhutan's happiness index has dropped significantly. There could be a few reasons for this. First, because classes from elementary school onward are conducted in English, most young people speak English. Second, electricity is available wherever people live, so they can use smartphones and the internet. Because they can speak English, even if they live in remote villages, they can access news from around the world. Thus, naturally, foreign influences seep in. That's why it is a popular trend for young people to move to other countries. Especially, since Australia is actively recruiting, many young people are going to Australia to work. A young government worker mentioned that all his friends have gone abroad, and he is the only one remaining in Bhutan. As a result, there are only elderly people in rural areas, a phenomenon that is similar to that of South Korea.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The reason I became interested in Bhutan was that I wanted to create a model of a happy life based on minimal consumption in the era of climate crisis. Initially, I thought of selecting one county in South Korea to create this model. However, Koreans would need to reduce consumption significantly to achieve zero carbon emissions. If we suggested reducing the level of consumption in Korea, there would be a lot of opposition. Since there would be a big resistance to decreasing consumption, I judged it would be difficult to implement this in South Korea.<\/p>\n\n\n\n

But in Bhutan, the GDP per capita is around 3,000 USD, so people can maintain zero carbon emissions even with a slight increase in consumption. The idea is to improve the lives of the extremely poor but not pursue development beyond that in one sample region. I hope people will visit that region and find it very livable, despite being less convenient. That\u2019s the model of sustainable development I wish to create. Bhutan has clean air, clear water, and a beautiful natural environment. Even though there may be less amenities inside the homes, a living environment that most people will find to be acceptable is what I want to create as a model of life in Bhutan.<\/p>\n\n\n\n

A Way to Live Without Any Obstacles in the World<\/strong><\/p>\n\n\n\n

In the future, as environmental pollution worsens, and it becomes an everyday occurrence to wake up to the news of tens of thousands dying from respiratory diseases due to air pollution, and when frequent floods, droughts, and fires make it impossible for people to live as before, that\u2019s when people will take an interest sustainable living. So, we are looking 100 years ahead in working on this project with the Royal Government of Bhutan. It's important to prepare now for potential difficulties we might face in the future. When I explained this, someone asked me this question,<\/p>\n\n\n\n

'What will you do if climate change turns out to be not so severe despite making all these preparations?'<\/p>\n\n\n\n

If climate change doesn\u2019t turn out to be disastrous, that's a good thing. But if it becomes severe and life becomes unbearable, then the preparations we've made will shine and be worthwhile. This is the perspective of practice. If you fall into misery because your husband suddenly died, you\u2019re not a practitioner. You should be fine whether your husband lives or dies. Why? If your husband is alive, it's good because you get to live together, and if he dies, it's also good because you\u2019ll get a chance to get married again. There is no need to be sad if your girlfriend breaks up with you. It\u2019s a good thing when you are dating because you are together, and it\u2019s also a good thing if she leaves you because you can meet someone new. Therefore, if your girlfriend leaves you, you should thank her.   <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Practice is having the perspective that nothing is inherently good or bad. There are many cases in which having something is good or bad to different people. Some people are happy because they have a mother-in-law, but others suffer because they have one. If something that was good disappears, suffering will arise, and if something that was bad continues to exist, suffering will also arise. But if you change your perspective and see that having something and not having something are both good, you won\u2019t have any obstacles in the world. Having no obstacles is called liberation, and having no suffering is called nirvana. The goal of practice is to attain liberation and nirvana.<\/p>\n\n\n\n

No matter what happens, you must have the perspective that things going either this way or that way is good. If you have the perspective that things going one way is great but going another way is terrible, you always have to hope that things turn out in your favor. That's why you always feel anxious. If there are great things and terrible things, you have to keep praying that it turns out great. Whether you pray to the Buddha or God or anyone, you have to keep asking someone to look out for you. But a practitioner has no need to pray because it\u2019s always good whether things turn out this way or that. If the bus arrives, it's good because you can get to your destination quickly. If the bus doesn\u2019t come, it's good because walking is healthy for you. When I was in Bhutan, while riding in the back of a truck, someone in the group asked me, 'Isn't it hard riding in the back of a truck, Sunim?' So I replied, 'It's not as hard as walking.' When you are walking carrying a heavy load, it feels incredibly good when a passing truck gives you a lift. And when you're in a car, you can only see the scenery outside the window, but when you're in the back of a truck, you get a great view of the whole mountain. Apart from the bumpy ride and the dust, everything else is good. 'It\u2019s good if there is a seat available, and I can sit inside the car, because it\u2019s comfortable, and it's also good if there aren\u2019t any seats available, and I can ride in the back of a truck, because I can see all of the scenery.' If you hold this perspective, you won\u2019t have any obstacles in life. In a Dharma Q&A, people usually say either of two things. One is that they are miserable because they have something or that they are miserable because they don\u2019t have something. Let's hear what people have to say today.\" (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, Sunim began to take questions from the people who had signed up in advance. Many people had signed up, but only seven could converse with him during the two hour Q&A. One of them asked how to manage his feelings of injustice when a colleague at work took credit for his achievements.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

I Feel Wronged When a Coworker Takes Credit for My Work<\/strong><\/p>\n\n\n\n

\"I\u2019d like to know how to wisely overcome the issue of my low self-esteem which has been damaged in my relationships with people.\"<\/p>\n\n\n\n

\"Can you tell me specifically what damaged your self-esteem?\"<\/p>\n\n\n\n

\"There are many cases both at work and in my own business where I feel wronged.\"<\/p>\n\n\n\n

\"What specifically made you feel wronged?\"<\/p>\n\n\n\n

\"This<\/figure>\n\n\n\n

\"At work, a colleague sometimes claims they did the work that I did. In my business, the building owner harasses me terribly.\"<\/p>\n\n\n\n

\"Isn't it just part of life that a boss or colleague might take credit for your achievements? This is often how things get complicated and messy in the world.\"<\/p>\n\n\n\n

\"There have been many instances where I've been held responsible for things that had nothing to do with me, and I felt wronged. After enduring such situations for years, my self-esteem has hit rock bottom, and I think I might have developed a fear of social interactions.\"<\/p>\n\n\n\n

\"People experience such things in life. Think back to when you were a student. Teachers sometimes misread the situation and severely punish a kid when another kid broke the rules. When brothers fight, only the older brother may get scolded for it. Sometimes, the younger brother gets scolded for standing up to his older brother. This is why when people talk about their childhood after growing up, they say, \u2018My parents only loved my older brother,\u2019 \u2018They only loved my younger brother,\u2019 or \u2018They only loved my sister,\u2019 and express resentment toward their parents. However, their parents don't even remember what they\u2019re talking about. The parents were just acting based on their condition each day.<\/p>\n\n\n\n

Teachers are the same. I remember a story from when I was in elementary school. Some kids were playing with jegis (Korean hacky sack), and one went up on the school roof. The kids got a pole to get the jegi down but ended up breaking a tile. I didn\u2019t play jegi and wasn\u2019t even there at the time, but just because I was the class president, the teacher called me to the front of the classroom and hit me four times. I felt so wronged that I wrote in my diary that I will never forgive the teacher. I even added, \u2018I will not think less of this event even when I get older.\u2019 But if you went to that teacher now and talked about this, would that teacher even remember what happened? They probably wouldn\u2019t. That's life. Sometimes, such unintended things happen. That's why there are many victims in this world, but not many perpetrators. That's because that's how human psychology works.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Let's say a couple had an argument in the morning. The wife  goes to work and forgets about the fight while busy with this and that. But the husband thinks about the fight all day long. The more he thinks about it, the angrier he gets, and he firmly decides, \u2018If she comes home from work and doesn't apologize to me, I will leave her.\u2019 But when the wife comes home from work, she acts as if nothing had happened. How annoying must that be? So, the husband angrily raises the issue. Then, the wife gets angry, asking why he is still holding onto it. This is how fights escalate. This is the reality of life.<\/p>\n\n\n\n

From your perspective, it's frustrating and upsetting, but there's not really much to be frustrated or upset about. Most of the time, people take responsibility for what they\u2019ve done wrong. But about 30% of the time, people are blamed for something they didn't do, and sometimes people escape blame even when they did something wrong. Just like there were times when the older brother gets punished for something the younger brother did. That's how the world works. But if you keep feeling wronged, your own self-esteem will suffer. That's because you don't understand the principles of the world. If that company is particularly problematic in that area, you should quit. If you're particularly sensitive to this, then you need to change your perspective.<\/p>\n\n\n\n

\"I quit and moved to another company. But I think I\u2019m the one who is sensitive.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Both factors are in play here. The company could be particularly deplorable, and you could be sensitive. (To the audience) You should try talking to your parents about when you got scolded badly in your childhood. If you ask your mother, will she say, \u2018I understand you were hurt when you got scolded\u2019? Usually, she'll say something like, \u2018Stop talking nonsense. When did I ever do that?\u2019 and won't even remember that it happened. Children hold grudges against their parents for being scolded, and the  parents don't even remember that they ever did it. It never occurs to parents that their children were hurt by something that they did. If a child says they felt hurt, their parents often answer, \u2018I did it for your own good!\u2019 Parents shouldn't respond that way. If your child raises an issue, you should acknowledge their feelings and soothe them. <\/p>\n\n\n\n

\u2018I see that you felt hurt because of that. What else hurt your feelings? Tell me more.\u2019<\/p>\n\n\n\n

However, children shouldn\u2019t expect their parents to acknowledge their feelings and comfort them. Parents usually don't ever think that there is something wrong about scolding their children when they were kids. When you raise an issue with them, they respond in the following way 100% of the time. They either don't remember it or say, \u2018I did it for your own good.\u2019 That's why there are no perpetrators, but there are many victims. That's the nature of the human psyche. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Similarly, the questioner feels wronged, but the perpetrators don't think they've caused any harm to the questioner. You're trying to take revenge, but there's no one to take revenge on. That's why the Buddha said not to repay an enemy with enmity, and Jesus said to love your enemies. To love someone doesn\u2019t mean you have to like them. From your perspective, you may feel deep resentment, but from their perspective, it's nothing to be resentful about. If you understand the relationship between the cause you have created and the resulting effect, there's no reason to hate or resent others. But we don't understand these causes and effects, so we hate, resent, and hold grudges. But that's only harmful to you. That's how the world is.<\/p>\n\n\n\n

If you dislike this world, you might wish to go to heaven or a paradise where there is no suffering, but once you get there, you'll be disappointed and want to leave. There are no karaoke bars or pubs, so it's boring, and you will not want to live there. People in Africa or Southeast Asia think of America as a paradise and believe everything will be solved once they get to America, but that's because they haven\u2019t been here. How about all of you living here in America? Is it really a paradise?\"<\/p>\n\n\n\n

\"No.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Heaven doesn\u2019t exist in a separate world. The place where you cultivate a positive mind is heaven. Moving doesn't solve the problem. Moving from Korea to America, from America back to Korea, or to Canada doesn't solve anything. So, changing companies won\u2019t solve the problem. As long as you are sensitive, the same problems can occur in the new company. Therefore, it's necessary to change your perspective significantly.<\/p>\n\n\n\n

There are no particularly good people or particularly bad people in the world. There are occasionally people with mental conditions that may be extremely malicious. But it won't make much difference even if you change companies. I hope you change your perspective and live happily.\u201d<\/p>\n\n\n\n

\"Thank you for the good advice.\"<\/p>\n\n\n\n

The questions continued.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

- When I see friends who make a lot of money, I feel inferior. How can I live without feeling inferior?<\/p>\n\n\n\n


- I'm 80 years old, how should I live? I still want to do meaningful work.<\/p>\n\n\n\n


- I know I should let go of my desires, but part of me doesn't want to.<\/p>\n\n\n\n


- I want to know how to be happy even when I'm alone in solitude.<\/p>\n\n\n\n


- My father and I have different political views, making it difficult to have a conversation. How can we have more constructive conversations?<\/p>\n\n\n\n


- I'm curious about the relationship between the concept of emptiness and the material world.<\/p>\n\n\n\n

Two hours passed quickly, and it was soon time to end the Dharma Q&A.  Venerable Pomnyun Sunim once again shared with the audience how to live a happier life.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"What if someone received a doctorate degree in Buddhist studies and was a professor of Buddhism? Would this person get angry if their spouse cheated?\"<\/p>\n\n\n\n

\"Yes.\"<\/p>\n\n\n\n

\"Having a lot of knowledge on Buddhism is just like knowing a lot about natural sciences, history, or biology. It can be considered Buddhism as a philosophy, but not Buddhism as a practice. Buddhism as a practice is about maintaining your center even when you lose money, get hit by someone, or hear something unjust, without falling into resentment or sadness. Everyone can do this. It doesn't require knowledge or belief. You just need the right perspective.<\/p>\n\n\n\n

If You Know the Truth as It Is, There's No Reason to Suffer<\/strong><\/p>\n\n\n\n

If you say an object is yours, you'll be disappointed when you lose it. Rather than being disappointed at that moment, a practitioner would understand the principle that there's nothing you should call yours. Someone may say, 'I bought it, so it's mine.' Didn't people buy humans with money in the past? Then, if you buy a person with money, does that person become yours? If I went to Africa and bought a child from a poor family for 100,000 USD, would that child be recognized as mine? No. Someone may also say, 'It's mine because I made it.' Then, the cars made at Hyundai Motors should belong to the workers who made them, right? We say, 'It's mine because I received it as a gift,' 'It's mine because I made it,' 'It's mine because I bought it,' but if you look closely, you may think that it belongs to you, but there's nothing that can truly be called yours.<\/p>\n\n\n\n

Let\u2019s say I had this cup and gave it to Person A because they needed it. Person A used it and then gave it to Person B. Would Person B think that this cup belongs to Sunim or to Person A who gave it to them?\u201d<\/p>\n\n\n\n

\"To Person A.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"It's all just a matter of perspective. When you truly understand the reality as it is, there will be no reason to  suffer, let alone endure. First, you must properly understand this principle, and second, you must experience it. Even if you become aware of it, old habits are hard to break, and you are likely to act according to your old habits.  You should know these mental tendencies and keep practicing to apply the lessons in your daily lives. Even if you suddenly become angry without realizing it, you should quickly recognize, 'I was insisting on my views.' If you insisted that something was yours, you should realize it and let go of it. This is the original teaching of Buddhism, which aims to enable everyone to live without suffering.<\/p>\n\n\n\n

Because this is not a matter of faith, there is no reason why Christians, for example, cannot do it. The constitution guarantees freedom of religion. Learning the Dharma has nothing to do with religion. That's why I give Dharma Q&As in churches and cathedrals as well. If it were necessary to believe in Buddhism, why would I host Dharma Q&As in such places? And why would I not tell you to believe in Buddhism? Matters of faith are for the individual to decide. Understanding how the mind works and acting accordingly can enable anyone to live without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

If your spouse were good looking, young, wealthy, and knowledgeable, another person would have taken them long ago. Why would they remain with you? The spouse you have is the best you can choose from the available options. There could be better ones, but they're not within your reach. Knowing this principle helps us cherish the people around us with whom we have relationships. I hope you will carry this perspective and live happily every day.\"<\/p>\n\n\n\n

The Dharma Q&A concluded with a big round of applause. Afterward, old acquaintances came to meet Sunim. He greeted them warmly, asking about their well-being.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, a book signing session was held. The line for signatures that began on stage continued all the way around the Dharma Q&A hall.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

After the book signing, Sunim took commemorative photos with the volunteers who had prepared the Dharma Q&A and expressed his gratitude to them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Thank you all for your hard work.\"<\/p>\n\n\n\n

It was past 9 PM when he left the Dharma Q&A hall. By the time he arrived at his accommodations, it was after 10 PM.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, he is scheduled to travel to Toronto, Canada, to meet with members of Jungto Society and hold a Dharma Q&A for the Korean community in the evening.<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n","post_title":"I Feel Wronged When a Coworker Takes Credit for My Work","post_excerpt":"May 1, 2024 - North America East Coast Dharma Q&A Tour (3) New Jersey","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240501","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:54","post_modified_gmt":"2024-12-03 01:40:54","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18730","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16848,"post_author":"13","post_date":"2023-10-17 07:03:59","post_date_gmt":"2023-10-17 12:03:59","post_content":"\n

\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"<\/strong><\/p>\n\n\n\n

2023.09.17 Overseas Dharma Talk tour (17) New Jersey<\/p>\n\n\n\n

Today marks the 18th day of Venerable Pomnyun's Overseas Dharma Talk tour in 2023, held in the state of New Jersey, located on the eastern seaboard of the United States.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Dharma Talk today is taking place at the Korean Community Center (KCC) located in Tenafly, New Jersey. This center was established to help immigrants from Korea overcome cultural and language barriers and to serve as a bridge with American society.<\/p>\n\n\n\n

The lecture hall had its prepared seats fully occupied, so volunteers were bringing in extra chairs and placing them wherever there was space. Originally, there were 320 seats arranged, but so many people attended that even with the additional chairs, there was still a shortage of seating. So, all the volunteers had to stand and listen to the Dharma Talk. A total of over 390 people filled the room. The Dharma Talk began at 5:30 p.m. After the introduction video, as Ven. Pomnyun Sunim walked onto the stage from the back of the lecture hall, applause poured in.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Sunim began the conversation by asking how everyone had been during the coronavirus pandemic.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"During the coronavirus pandemic, I lived farming every day at a closed school near Gyeongju. My dream was to live by farming as I get older and retire, so it felt like the pandemic had brought early retirement to me. Living in the countryside and farming was great because I got some exercise. I\u2019ve been to a lot of places throughout my life, so I\u2019ve rarely slept in the same room in a row. I spent three years like that as a farmer, to the point where I think it was the longest I had slept with my back in one place since I graduated from elementary school. How have you all been doing?\" (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, Sunim requested the Korean residents in the United States play even a small role for peace on the Korean Peninsula.<\/p>\n\n\n\n

\"The reason I visited the United States this time is not only to talk with you like I did today, but also to make efforts to ease tensions on the Korean Peninsula by staying in Washington, D.C. for a week starting in the next few days.<\/p>\n\n\n\n

The escalating tension and the looming threat of war on the Korean Peninsula<\/strong><\/p>\n\n\n\n

The tension on the Korean Peninsula is currently at a critical level. South Korea is engaging in military cooperation with Japan and the United States, saying it will not tolerate any provocation, and is mobilizing strategic assets and threatening North Korea with cutting-edge weapons. North Korea is threatening South Korea that it may use nuclear weapons as actual attack weapons, and is accelerating the development of nuclear weapons and intercontinental ballistic missiles. In this situation, if Russia were to provide military technology to North Korea, there is a significant risk of rapid proliferation not only of North Korea's conventional weapons but also of weapons of mass destruction.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

This situation could cause a significant catastrophe on the Korean Peninsula where we live. This is a catastrophe incomparable to the war in Ukraine, so it is desperately necessary for us living in this country to prevent such a catastrophe. I believe what can have the greatest influence here is the U.S. government's East Asia policy. However, persuading the United States to do this or that for our own interest is nothing but a delusion. We need to persuade the United States that it would be good to bring peace to the Korean Peninsula for the interests of the United States.<\/p>\n\n\n\n

 Military cooperation between North Korea and Russia poses a great threat not only to South Korea but also to the national interests of the United States and the security of Japan. Therefore, by normalizing relations between North Korea and the United States, it is advantageous for the national interest of the United States to take measures to freeze North Korea's development of nuclear weapons.<\/p>\n\n\n\n

Of course, I believe it would be best if the South Korean government takes the lead in efforts for peace on the Korean Peninsula. However, if you look inside South Korea, it is adopting a hard-line policy toward North Korea for various political reasons. If you look around the world these days, not only is the competition between countries fierce, but the competition between domestic political parties is also very fierce. In the past, we still cooperated and competed with each other, but now we are competing as if we were in a civil war. The United States seems to have a stronger tendency to do this, and so does Korea. This isn't necessarily the fault of any one government, but can be seen as a common crisis that democratic countries are currently facing. It's not just South Korea nor the United States, but the conflicts are escalating globally. In such situations, taking sides or blaming individuals won't provide solutions. We need to find ways to ease these dangerous situations. Efforts must be made to at least prevent war from occurring.<\/p>\n\n\n\n

People who have been suffering for too long<\/strong><\/p>\n\n\n\n

In particular, North Korean residents are the ones suffering the most from this conflict. They are starving due to food shortages, and their freedom is being suppressed in the name of a national crisis. This situation has been continuing for far too long. I hope to make it our mission to find ways to alleviate the suffering of these North Korean residents even a little.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In fact, it is not very effective for a foreigner like me to meet and talk to political people in the U.S. As you all know, what do U.S. lawmakers need most? Firstly, they need votes, and secondly, they need money. So, those of you who are U.S. citizens should collect donations and send them to them while requesting peace on the Korean Peninsula. Also, using your voting rights to demand, 'If you do well, we may support you,' can move them even a bit. In that regard, the efforts of one U.S. citizen can have a greater impact than the efforts of a thousand in Korea. So, if you feel grateful for my Dharma Talk and want to reciprocate, I would like to suggest that you become more actively involved in the voter movement for peace on the Korean Peninsula.\"<\/p>\n\n\n\n

Following this, more than 20 people at the entrance of the lecture hall requested to ask questions, but only 10 individuals had the opportunity to pose their questions to Sunim during the two-hour session. One of them shared her dilemma, explaining that she had cared for her mother for 17 years and was now faced with the responsibility of caring for her father. She sought advice on how to overcome this situation.<\/p>\n\n\n\n


<\/strong>After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.<\/strong><\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"My mother passed away after undergoing dialysis for 17 years due to complications from diabetes and heart problems. Meanwhile, as I was in charge of taking care of my mother, I had to watch my mother go through all the hardships, and when she passed away, honestly, rather than feeling sad, I felt more relief for my mother, knowing she was free from pain. But now it's my father's turn. Recently, he suffered a stroke and developed dementia. The problem is that I'm no longer as healthy as I used to be. I'm not sure how I will be able to cope with my father suffering from dementia in the future. Of course, there are other family members besides me. My older brother is helping me a lot, and my good nephew is also taking good care of his grandfather. But my heart feels so tired. What should I do?\"<\/p>\n\n\n\n

\"Taking care of your father may be a burden, but it seems to be even more difficult because your current mental health is not good. It would be good for you to take care of your father if you\u2019re healthy, but since your health is currently not good, it would be better to leave the care of your father to your brother. I think it would be good for you to do more self-care and take care of your mental health.\"<\/p>\n\n\n\n

\"I am undergoing treatment. I'm taking my medication as prescribed.\"<\/p>\n\n\n\n

\"You are also a patient, so it's a bit difficult for a patient to take care of another patient.\"<\/p>\n\n\n\n

\"Fortunately, I don\u2019t hate my father yet. I'm afraid that there will come a moment when I end up hating him.\"<\/p>\n\n\n\n

\"If you do not take care of your father, you won\u2019t end up hating him.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"But you see, I have no choice but to take care of my father. He is my father.\"<\/p>\n\n\n\n

\"Why do you have to do it? If you feel that way, it's your problem. You don't have to provide care. Thinking that you have to take care of him because he's your father is your opinion. It's a choice you can make, not an obligation.\"<\/p>\n\n\n\n

\"Then who will take care of my father?\"<\/p>\n\n\n\n

\"Your brother will probably do it.  You can tell your brother that it is difficult to take care of your father because your health is not good. It's a choice you can make, not a problem that arises from having to care for your father.\"<\/p>\n\n\n\n

\"Is it really okay for me not to take care of my father?\"<\/p>\n\n\n\n

\"You don\u2019t have to do it. There is no problem if you don\u2019t take care of your father.  If we look at it from a natural perspective, when a mother gives birth to a baby, it goes against the laws of nature not to care for the baby. All living beings have a survival instinct to protect their own lives. So, every creature must take responsibility for its own life. However, when any living thing has a baby, the mother must take care of it until it becomes an adult. This is maternal love. Maternal love is an instinct for the preservation of the species. Without maternal love, a species cannot be sustained. So, when a woman is alone, her own life is the most important, but when she gives birth to a baby, the mother sacrifices her own life to save the baby. In the case of birds, if another predator attacks while the young are present, the mother will risk her life to protect them. Hens  usually run away when people approach, but when they are with their chicks, they never flee but flap their wings and confront people. This is a life instinct. Without that instinct, a species cannot be maintained.<\/p>\n\n\n\n

If a woman says, 'I can't give birth to a baby and raise it,' that is her thought before giving birth. When she gives birth to her baby, her natural instinct to protect her baby kicks in. If there is someone who doesn't, she has paralyzed instincts. In modern society, some people become so consumed by their career and desires that their instincts become paralyzed. Nowadays, occasionally, we see such people emerging. However, prioritizing one's work over the baby and neglecting the child goes against the laws of nature.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

On the other hand, when the cub becomes adult, the mother and the cub become independent lives. In natural ecosystems, there are no instances where a mother continues to follow her offspring, and there are no cases where an offspring follows a mother. Each is an independent life. Each entity is responsible for its own life. So in the natural ecosystem, there is no conflict between the mother and the offspring.<\/p>\n\n\n\n

Not caring for a baby after giving birth can be seen as a mental disorder. And even though the child has become an adult, the mother's continued efforts to protect it can be seen as obsession. If a child relies on his or her parents even after reaching adulthood, it is because of dependency. If a child cannot overcome his dependence on his parents, he will not be able to become independent from his parents even when he becomes an adult and will always have to live under the interference of his parents. If parents cannot let go of their attachment to their children, they will always have to live with a heavy burden. This is against the natural ecosystem. Going against nature in this way causes suffering.
<\/p>\n\n\n\n

Likewise, caring for your parents is a matter of choice, not an obligation. Caring for one's children is an obligation because it's the principle of the ecosystem. However, in the natural ecosystem, children do not take care of their aging parents. This is something that only exists in human society. If you can do it, it's called filial piety, but if you can't, that's okay too. Hitting or abusing your parents becomes unfilial. However, not caring for your parents is not unfilial.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Especially in the case of someone like you, who has poor health and cannot care for one\u2019s parents, there is no need to feel any guilt. However, if you cannot stop taking care of your parents despite not wanting to, it is your own attachment. In fact, you are doing it because you want to, so there's no need to suffer.<\/p>\n\n\n\n

The reason you ask, 'How can I stop taking care of my father no matter how sick I am?' is because you are so attached. As a result, if you fall ill, it's because you chose it, so there's no reason to blame your father. There's no reason to hate your father either. If it's hard, you can simply choose not to do it. Hating your father while taking care of him is a foolish act. If you're going to hate your father, it's better not to take care of him.\"<\/p>\n\n\n\n

\u201cI\u2019m trying to do that.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n
\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

He greeted the audience with a bright smile. He shared news of his visit to Bhutan over the past week.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cI was in Bhutan last week. Bhutan is a landlocked country located between India and China. The northern part of Bhutan borders China and is strewn with peaks of the Himalayas, while the southern region consists of subtropical plains. The country is about 40% the size of South Korea and consists entirely of mountains. It has a population of about 800,000, which is quite small. Bhutan is one of three countries in the world with zero carbon emissions, which is a testament to its well-preserved nature. Although it may vary depending on how you measure it, it's known as the country with the highest Gross National Happiness (GNH) in the world. It's recognized as a poor yet happy country. However, from my experience surveying around Bhutan, I would not go as far to say that people there are extremely happy. Still, compared to other poor countries, the disparity between the rich and poor seemed very small. I couldn\u2019t see any beggars, the roads and streets were very clean, and traditions were well maintained.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

To Create a Model of Happy Living with Minimal Consumption<\/strong><\/p>\n\n\n\n

The fourth king of Bhutan first introduced the concept of 'Gross National Happiness.' When we make investments, like hosting the Olympics or a fair, we usually calculate the economic gains. We say investing one million dollars yielded a gain of three million dollars worth of economic growth. However, the fourth king of Bhutan questioned, 'How can you calculate human life in terms of money? Human life should be calculated in terms of happiness.' Thus, the investment was measured by how much it increased the happiness of the residents, known as 'Gross National Happiness.' Although it originated from a small country like Bhutan, it has influenced the international community, and now, the term 'Gross National Happiness' is even used by the United Nations. Jacinda Ardern, the former prime minister of New Zealand, adopted happiness as a national policy goal, and countries like Norway and Finland also focus on the GNH index when evaluating investments.<\/p>\n\n\n\n

There are increasingly more countries that are starting to adopt GNH, but in South Korea, people only talk about money. And it was similar in Bhutan. People there also seem to think money will solve all their problems. That's why recently Bhutan's happiness index has dropped significantly. There could be a few reasons for this. First, because classes from elementary school onward are conducted in English, most young people speak English. Second, electricity is available wherever people live, so they can use smartphones and the internet. Because they can speak English, even if they live in remote villages, they can access news from around the world. Thus, naturally, foreign influences seep in. That's why it is a popular trend for young people to move to other countries. Especially, since Australia is actively recruiting, many young people are going to Australia to work. A young government worker mentioned that all his friends have gone abroad, and he is the only one remaining in Bhutan. As a result, there are only elderly people in rural areas, a phenomenon that is similar to that of South Korea.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The reason I became interested in Bhutan was that I wanted to create a model of a happy life based on minimal consumption in the era of climate crisis. Initially, I thought of selecting one county in South Korea to create this model. However, Koreans would need to reduce consumption significantly to achieve zero carbon emissions. If we suggested reducing the level of consumption in Korea, there would be a lot of opposition. Since there would be a big resistance to decreasing consumption, I judged it would be difficult to implement this in South Korea.<\/p>\n\n\n\n

But in Bhutan, the GDP per capita is around 3,000 USD, so people can maintain zero carbon emissions even with a slight increase in consumption. The idea is to improve the lives of the extremely poor but not pursue development beyond that in one sample region. I hope people will visit that region and find it very livable, despite being less convenient. That\u2019s the model of sustainable development I wish to create. Bhutan has clean air, clear water, and a beautiful natural environment. Even though there may be less amenities inside the homes, a living environment that most people will find to be acceptable is what I want to create as a model of life in Bhutan.<\/p>\n\n\n\n

A Way to Live Without Any Obstacles in the World<\/strong><\/p>\n\n\n\n

In the future, as environmental pollution worsens, and it becomes an everyday occurrence to wake up to the news of tens of thousands dying from respiratory diseases due to air pollution, and when frequent floods, droughts, and fires make it impossible for people to live as before, that\u2019s when people will take an interest sustainable living. So, we are looking 100 years ahead in working on this project with the Royal Government of Bhutan. It's important to prepare now for potential difficulties we might face in the future. When I explained this, someone asked me this question,<\/p>\n\n\n\n

'What will you do if climate change turns out to be not so severe despite making all these preparations?'<\/p>\n\n\n\n

If climate change doesn\u2019t turn out to be disastrous, that's a good thing. But if it becomes severe and life becomes unbearable, then the preparations we've made will shine and be worthwhile. This is the perspective of practice. If you fall into misery because your husband suddenly died, you\u2019re not a practitioner. You should be fine whether your husband lives or dies. Why? If your husband is alive, it's good because you get to live together, and if he dies, it's also good because you\u2019ll get a chance to get married again. There is no need to be sad if your girlfriend breaks up with you. It\u2019s a good thing when you are dating because you are together, and it\u2019s also a good thing if she leaves you because you can meet someone new. Therefore, if your girlfriend leaves you, you should thank her.   <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Practice is having the perspective that nothing is inherently good or bad. There are many cases in which having something is good or bad to different people. Some people are happy because they have a mother-in-law, but others suffer because they have one. If something that was good disappears, suffering will arise, and if something that was bad continues to exist, suffering will also arise. But if you change your perspective and see that having something and not having something are both good, you won\u2019t have any obstacles in the world. Having no obstacles is called liberation, and having no suffering is called nirvana. The goal of practice is to attain liberation and nirvana.<\/p>\n\n\n\n

No matter what happens, you must have the perspective that things going either this way or that way is good. If you have the perspective that things going one way is great but going another way is terrible, you always have to hope that things turn out in your favor. That's why you always feel anxious. If there are great things and terrible things, you have to keep praying that it turns out great. Whether you pray to the Buddha or God or anyone, you have to keep asking someone to look out for you. But a practitioner has no need to pray because it\u2019s always good whether things turn out this way or that. If the bus arrives, it's good because you can get to your destination quickly. If the bus doesn\u2019t come, it's good because walking is healthy for you. When I was in Bhutan, while riding in the back of a truck, someone in the group asked me, 'Isn't it hard riding in the back of a truck, Sunim?' So I replied, 'It's not as hard as walking.' When you are walking carrying a heavy load, it feels incredibly good when a passing truck gives you a lift. And when you're in a car, you can only see the scenery outside the window, but when you're in the back of a truck, you get a great view of the whole mountain. Apart from the bumpy ride and the dust, everything else is good. 'It\u2019s good if there is a seat available, and I can sit inside the car, because it\u2019s comfortable, and it's also good if there aren\u2019t any seats available, and I can ride in the back of a truck, because I can see all of the scenery.' If you hold this perspective, you won\u2019t have any obstacles in life. In a Dharma Q&A, people usually say either of two things. One is that they are miserable because they have something or that they are miserable because they don\u2019t have something. Let's hear what people have to say today.\" (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, Sunim began to take questions from the people who had signed up in advance. Many people had signed up, but only seven could converse with him during the two hour Q&A. One of them asked how to manage his feelings of injustice when a colleague at work took credit for his achievements.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

I Feel Wronged When a Coworker Takes Credit for My Work<\/strong><\/p>\n\n\n\n

\"I\u2019d like to know how to wisely overcome the issue of my low self-esteem which has been damaged in my relationships with people.\"<\/p>\n\n\n\n

\"Can you tell me specifically what damaged your self-esteem?\"<\/p>\n\n\n\n

\"There are many cases both at work and in my own business where I feel wronged.\"<\/p>\n\n\n\n

\"What specifically made you feel wronged?\"<\/p>\n\n\n\n

\"This<\/figure>\n\n\n\n

\"At work, a colleague sometimes claims they did the work that I did. In my business, the building owner harasses me terribly.\"<\/p>\n\n\n\n

\"Isn't it just part of life that a boss or colleague might take credit for your achievements? This is often how things get complicated and messy in the world.\"<\/p>\n\n\n\n

\"There have been many instances where I've been held responsible for things that had nothing to do with me, and I felt wronged. After enduring such situations for years, my self-esteem has hit rock bottom, and I think I might have developed a fear of social interactions.\"<\/p>\n\n\n\n

\"People experience such things in life. Think back to when you were a student. Teachers sometimes misread the situation and severely punish a kid when another kid broke the rules. When brothers fight, only the older brother may get scolded for it. Sometimes, the younger brother gets scolded for standing up to his older brother. This is why when people talk about their childhood after growing up, they say, \u2018My parents only loved my older brother,\u2019 \u2018They only loved my younger brother,\u2019 or \u2018They only loved my sister,\u2019 and express resentment toward their parents. However, their parents don't even remember what they\u2019re talking about. The parents were just acting based on their condition each day.<\/p>\n\n\n\n

Teachers are the same. I remember a story from when I was in elementary school. Some kids were playing with jegis (Korean hacky sack), and one went up on the school roof. The kids got a pole to get the jegi down but ended up breaking a tile. I didn\u2019t play jegi and wasn\u2019t even there at the time, but just because I was the class president, the teacher called me to the front of the classroom and hit me four times. I felt so wronged that I wrote in my diary that I will never forgive the teacher. I even added, \u2018I will not think less of this event even when I get older.\u2019 But if you went to that teacher now and talked about this, would that teacher even remember what happened? They probably wouldn\u2019t. That's life. Sometimes, such unintended things happen. That's why there are many victims in this world, but not many perpetrators. That's because that's how human psychology works.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Let's say a couple had an argument in the morning. The wife  goes to work and forgets about the fight while busy with this and that. But the husband thinks about the fight all day long. The more he thinks about it, the angrier he gets, and he firmly decides, \u2018If she comes home from work and doesn't apologize to me, I will leave her.\u2019 But when the wife comes home from work, she acts as if nothing had happened. How annoying must that be? So, the husband angrily raises the issue. Then, the wife gets angry, asking why he is still holding onto it. This is how fights escalate. This is the reality of life.<\/p>\n\n\n\n

From your perspective, it's frustrating and upsetting, but there's not really much to be frustrated or upset about. Most of the time, people take responsibility for what they\u2019ve done wrong. But about 30% of the time, people are blamed for something they didn't do, and sometimes people escape blame even when they did something wrong. Just like there were times when the older brother gets punished for something the younger brother did. That's how the world works. But if you keep feeling wronged, your own self-esteem will suffer. That's because you don't understand the principles of the world. If that company is particularly problematic in that area, you should quit. If you're particularly sensitive to this, then you need to change your perspective.<\/p>\n\n\n\n

\"I quit and moved to another company. But I think I\u2019m the one who is sensitive.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Both factors are in play here. The company could be particularly deplorable, and you could be sensitive. (To the audience) You should try talking to your parents about when you got scolded badly in your childhood. If you ask your mother, will she say, \u2018I understand you were hurt when you got scolded\u2019? Usually, she'll say something like, \u2018Stop talking nonsense. When did I ever do that?\u2019 and won't even remember that it happened. Children hold grudges against their parents for being scolded, and the  parents don't even remember that they ever did it. It never occurs to parents that their children were hurt by something that they did. If a child says they felt hurt, their parents often answer, \u2018I did it for your own good!\u2019 Parents shouldn't respond that way. If your child raises an issue, you should acknowledge their feelings and soothe them. <\/p>\n\n\n\n

\u2018I see that you felt hurt because of that. What else hurt your feelings? Tell me more.\u2019<\/p>\n\n\n\n

However, children shouldn\u2019t expect their parents to acknowledge their feelings and comfort them. Parents usually don't ever think that there is something wrong about scolding their children when they were kids. When you raise an issue with them, they respond in the following way 100% of the time. They either don't remember it or say, \u2018I did it for your own good.\u2019 That's why there are no perpetrators, but there are many victims. That's the nature of the human psyche. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Similarly, the questioner feels wronged, but the perpetrators don't think they've caused any harm to the questioner. You're trying to take revenge, but there's no one to take revenge on. That's why the Buddha said not to repay an enemy with enmity, and Jesus said to love your enemies. To love someone doesn\u2019t mean you have to like them. From your perspective, you may feel deep resentment, but from their perspective, it's nothing to be resentful about. If you understand the relationship between the cause you have created and the resulting effect, there's no reason to hate or resent others. But we don't understand these causes and effects, so we hate, resent, and hold grudges. But that's only harmful to you. That's how the world is.<\/p>\n\n\n\n

If you dislike this world, you might wish to go to heaven or a paradise where there is no suffering, but once you get there, you'll be disappointed and want to leave. There are no karaoke bars or pubs, so it's boring, and you will not want to live there. People in Africa or Southeast Asia think of America as a paradise and believe everything will be solved once they get to America, but that's because they haven\u2019t been here. How about all of you living here in America? Is it really a paradise?\"<\/p>\n\n\n\n

\"No.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Heaven doesn\u2019t exist in a separate world. The place where you cultivate a positive mind is heaven. Moving doesn't solve the problem. Moving from Korea to America, from America back to Korea, or to Canada doesn't solve anything. So, changing companies won\u2019t solve the problem. As long as you are sensitive, the same problems can occur in the new company. Therefore, it's necessary to change your perspective significantly.<\/p>\n\n\n\n

There are no particularly good people or particularly bad people in the world. There are occasionally people with mental conditions that may be extremely malicious. But it won't make much difference even if you change companies. I hope you change your perspective and live happily.\u201d<\/p>\n\n\n\n

\"Thank you for the good advice.\"<\/p>\n\n\n\n

The questions continued.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

- When I see friends who make a lot of money, I feel inferior. How can I live without feeling inferior?<\/p>\n\n\n\n


- I'm 80 years old, how should I live? I still want to do meaningful work.<\/p>\n\n\n\n


- I know I should let go of my desires, but part of me doesn't want to.<\/p>\n\n\n\n


- I want to know how to be happy even when I'm alone in solitude.<\/p>\n\n\n\n


- My father and I have different political views, making it difficult to have a conversation. How can we have more constructive conversations?<\/p>\n\n\n\n


- I'm curious about the relationship between the concept of emptiness and the material world.<\/p>\n\n\n\n

Two hours passed quickly, and it was soon time to end the Dharma Q&A.  Venerable Pomnyun Sunim once again shared with the audience how to live a happier life.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"What if someone received a doctorate degree in Buddhist studies and was a professor of Buddhism? Would this person get angry if their spouse cheated?\"<\/p>\n\n\n\n

\"Yes.\"<\/p>\n\n\n\n

\"Having a lot of knowledge on Buddhism is just like knowing a lot about natural sciences, history, or biology. It can be considered Buddhism as a philosophy, but not Buddhism as a practice. Buddhism as a practice is about maintaining your center even when you lose money, get hit by someone, or hear something unjust, without falling into resentment or sadness. Everyone can do this. It doesn't require knowledge or belief. You just need the right perspective.<\/p>\n\n\n\n

If You Know the Truth as It Is, There's No Reason to Suffer<\/strong><\/p>\n\n\n\n

If you say an object is yours, you'll be disappointed when you lose it. Rather than being disappointed at that moment, a practitioner would understand the principle that there's nothing you should call yours. Someone may say, 'I bought it, so it's mine.' Didn't people buy humans with money in the past? Then, if you buy a person with money, does that person become yours? If I went to Africa and bought a child from a poor family for 100,000 USD, would that child be recognized as mine? No. Someone may also say, 'It's mine because I made it.' Then, the cars made at Hyundai Motors should belong to the workers who made them, right? We say, 'It's mine because I received it as a gift,' 'It's mine because I made it,' 'It's mine because I bought it,' but if you look closely, you may think that it belongs to you, but there's nothing that can truly be called yours.<\/p>\n\n\n\n

Let\u2019s say I had this cup and gave it to Person A because they needed it. Person A used it and then gave it to Person B. Would Person B think that this cup belongs to Sunim or to Person A who gave it to them?\u201d<\/p>\n\n\n\n

\"To Person A.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"It's all just a matter of perspective. When you truly understand the reality as it is, there will be no reason to  suffer, let alone endure. First, you must properly understand this principle, and second, you must experience it. Even if you become aware of it, old habits are hard to break, and you are likely to act according to your old habits.  You should know these mental tendencies and keep practicing to apply the lessons in your daily lives. Even if you suddenly become angry without realizing it, you should quickly recognize, 'I was insisting on my views.' If you insisted that something was yours, you should realize it and let go of it. This is the original teaching of Buddhism, which aims to enable everyone to live without suffering.<\/p>\n\n\n\n

Because this is not a matter of faith, there is no reason why Christians, for example, cannot do it. The constitution guarantees freedom of religion. Learning the Dharma has nothing to do with religion. That's why I give Dharma Q&As in churches and cathedrals as well. If it were necessary to believe in Buddhism, why would I host Dharma Q&As in such places? And why would I not tell you to believe in Buddhism? Matters of faith are for the individual to decide. Understanding how the mind works and acting accordingly can enable anyone to live without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

If your spouse were good looking, young, wealthy, and knowledgeable, another person would have taken them long ago. Why would they remain with you? The spouse you have is the best you can choose from the available options. There could be better ones, but they're not within your reach. Knowing this principle helps us cherish the people around us with whom we have relationships. I hope you will carry this perspective and live happily every day.\"<\/p>\n\n\n\n

The Dharma Q&A concluded with a big round of applause. Afterward, old acquaintances came to meet Sunim. He greeted them warmly, asking about their well-being.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, a book signing session was held. The line for signatures that began on stage continued all the way around the Dharma Q&A hall.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

After the book signing, Sunim took commemorative photos with the volunteers who had prepared the Dharma Q&A and expressed his gratitude to them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Thank you all for your hard work.\"<\/p>\n\n\n\n

It was past 9 PM when he left the Dharma Q&A hall. By the time he arrived at his accommodations, it was after 10 PM.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, he is scheduled to travel to Toronto, Canada, to meet with members of Jungto Society and hold a Dharma Q&A for the Korean community in the evening.<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n","post_title":"I Feel Wronged When a Coworker Takes Credit for My Work","post_excerpt":"May 1, 2024 - North America East Coast Dharma Q&A Tour (3) New Jersey","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240501","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:54","post_modified_gmt":"2024-12-03 01:40:54","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18730","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16848,"post_author":"13","post_date":"2023-10-17 07:03:59","post_date_gmt":"2023-10-17 12:03:59","post_content":"\n

\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"<\/strong><\/p>\n\n\n\n

2023.09.17 Overseas Dharma Talk tour (17) New Jersey<\/p>\n\n\n\n

Today marks the 18th day of Venerable Pomnyun's Overseas Dharma Talk tour in 2023, held in the state of New Jersey, located on the eastern seaboard of the United States.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Dharma Talk today is taking place at the Korean Community Center (KCC) located in Tenafly, New Jersey. This center was established to help immigrants from Korea overcome cultural and language barriers and to serve as a bridge with American society.<\/p>\n\n\n\n

The lecture hall had its prepared seats fully occupied, so volunteers were bringing in extra chairs and placing them wherever there was space. Originally, there were 320 seats arranged, but so many people attended that even with the additional chairs, there was still a shortage of seating. So, all the volunteers had to stand and listen to the Dharma Talk. A total of over 390 people filled the room. The Dharma Talk began at 5:30 p.m. After the introduction video, as Ven. Pomnyun Sunim walked onto the stage from the back of the lecture hall, applause poured in.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Sunim began the conversation by asking how everyone had been during the coronavirus pandemic.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"During the coronavirus pandemic, I lived farming every day at a closed school near Gyeongju. My dream was to live by farming as I get older and retire, so it felt like the pandemic had brought early retirement to me. Living in the countryside and farming was great because I got some exercise. I\u2019ve been to a lot of places throughout my life, so I\u2019ve rarely slept in the same room in a row. I spent three years like that as a farmer, to the point where I think it was the longest I had slept with my back in one place since I graduated from elementary school. How have you all been doing?\" (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, Sunim requested the Korean residents in the United States play even a small role for peace on the Korean Peninsula.<\/p>\n\n\n\n

\"The reason I visited the United States this time is not only to talk with you like I did today, but also to make efforts to ease tensions on the Korean Peninsula by staying in Washington, D.C. for a week starting in the next few days.<\/p>\n\n\n\n

The escalating tension and the looming threat of war on the Korean Peninsula<\/strong><\/p>\n\n\n\n

The tension on the Korean Peninsula is currently at a critical level. South Korea is engaging in military cooperation with Japan and the United States, saying it will not tolerate any provocation, and is mobilizing strategic assets and threatening North Korea with cutting-edge weapons. North Korea is threatening South Korea that it may use nuclear weapons as actual attack weapons, and is accelerating the development of nuclear weapons and intercontinental ballistic missiles. In this situation, if Russia were to provide military technology to North Korea, there is a significant risk of rapid proliferation not only of North Korea's conventional weapons but also of weapons of mass destruction.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

This situation could cause a significant catastrophe on the Korean Peninsula where we live. This is a catastrophe incomparable to the war in Ukraine, so it is desperately necessary for us living in this country to prevent such a catastrophe. I believe what can have the greatest influence here is the U.S. government's East Asia policy. However, persuading the United States to do this or that for our own interest is nothing but a delusion. We need to persuade the United States that it would be good to bring peace to the Korean Peninsula for the interests of the United States.<\/p>\n\n\n\n

 Military cooperation between North Korea and Russia poses a great threat not only to South Korea but also to the national interests of the United States and the security of Japan. Therefore, by normalizing relations between North Korea and the United States, it is advantageous for the national interest of the United States to take measures to freeze North Korea's development of nuclear weapons.<\/p>\n\n\n\n

Of course, I believe it would be best if the South Korean government takes the lead in efforts for peace on the Korean Peninsula. However, if you look inside South Korea, it is adopting a hard-line policy toward North Korea for various political reasons. If you look around the world these days, not only is the competition between countries fierce, but the competition between domestic political parties is also very fierce. In the past, we still cooperated and competed with each other, but now we are competing as if we were in a civil war. The United States seems to have a stronger tendency to do this, and so does Korea. This isn't necessarily the fault of any one government, but can be seen as a common crisis that democratic countries are currently facing. It's not just South Korea nor the United States, but the conflicts are escalating globally. In such situations, taking sides or blaming individuals won't provide solutions. We need to find ways to ease these dangerous situations. Efforts must be made to at least prevent war from occurring.<\/p>\n\n\n\n

People who have been suffering for too long<\/strong><\/p>\n\n\n\n

In particular, North Korean residents are the ones suffering the most from this conflict. They are starving due to food shortages, and their freedom is being suppressed in the name of a national crisis. This situation has been continuing for far too long. I hope to make it our mission to find ways to alleviate the suffering of these North Korean residents even a little.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In fact, it is not very effective for a foreigner like me to meet and talk to political people in the U.S. As you all know, what do U.S. lawmakers need most? Firstly, they need votes, and secondly, they need money. So, those of you who are U.S. citizens should collect donations and send them to them while requesting peace on the Korean Peninsula. Also, using your voting rights to demand, 'If you do well, we may support you,' can move them even a bit. In that regard, the efforts of one U.S. citizen can have a greater impact than the efforts of a thousand in Korea. So, if you feel grateful for my Dharma Talk and want to reciprocate, I would like to suggest that you become more actively involved in the voter movement for peace on the Korean Peninsula.\"<\/p>\n\n\n\n

Following this, more than 20 people at the entrance of the lecture hall requested to ask questions, but only 10 individuals had the opportunity to pose their questions to Sunim during the two-hour session. One of them shared her dilemma, explaining that she had cared for her mother for 17 years and was now faced with the responsibility of caring for her father. She sought advice on how to overcome this situation.<\/p>\n\n\n\n


<\/strong>After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.<\/strong><\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"My mother passed away after undergoing dialysis for 17 years due to complications from diabetes and heart problems. Meanwhile, as I was in charge of taking care of my mother, I had to watch my mother go through all the hardships, and when she passed away, honestly, rather than feeling sad, I felt more relief for my mother, knowing she was free from pain. But now it's my father's turn. Recently, he suffered a stroke and developed dementia. The problem is that I'm no longer as healthy as I used to be. I'm not sure how I will be able to cope with my father suffering from dementia in the future. Of course, there are other family members besides me. My older brother is helping me a lot, and my good nephew is also taking good care of his grandfather. But my heart feels so tired. What should I do?\"<\/p>\n\n\n\n

\"Taking care of your father may be a burden, but it seems to be even more difficult because your current mental health is not good. It would be good for you to take care of your father if you\u2019re healthy, but since your health is currently not good, it would be better to leave the care of your father to your brother. I think it would be good for you to do more self-care and take care of your mental health.\"<\/p>\n\n\n\n

\"I am undergoing treatment. I'm taking my medication as prescribed.\"<\/p>\n\n\n\n

\"You are also a patient, so it's a bit difficult for a patient to take care of another patient.\"<\/p>\n\n\n\n

\"Fortunately, I don\u2019t hate my father yet. I'm afraid that there will come a moment when I end up hating him.\"<\/p>\n\n\n\n

\"If you do not take care of your father, you won\u2019t end up hating him.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"But you see, I have no choice but to take care of my father. He is my father.\"<\/p>\n\n\n\n

\"Why do you have to do it? If you feel that way, it's your problem. You don't have to provide care. Thinking that you have to take care of him because he's your father is your opinion. It's a choice you can make, not an obligation.\"<\/p>\n\n\n\n

\"Then who will take care of my father?\"<\/p>\n\n\n\n

\"Your brother will probably do it.  You can tell your brother that it is difficult to take care of your father because your health is not good. It's a choice you can make, not a problem that arises from having to care for your father.\"<\/p>\n\n\n\n

\"Is it really okay for me not to take care of my father?\"<\/p>\n\n\n\n

\"You don\u2019t have to do it. There is no problem if you don\u2019t take care of your father.  If we look at it from a natural perspective, when a mother gives birth to a baby, it goes against the laws of nature not to care for the baby. All living beings have a survival instinct to protect their own lives. So, every creature must take responsibility for its own life. However, when any living thing has a baby, the mother must take care of it until it becomes an adult. This is maternal love. Maternal love is an instinct for the preservation of the species. Without maternal love, a species cannot be sustained. So, when a woman is alone, her own life is the most important, but when she gives birth to a baby, the mother sacrifices her own life to save the baby. In the case of birds, if another predator attacks while the young are present, the mother will risk her life to protect them. Hens  usually run away when people approach, but when they are with their chicks, they never flee but flap their wings and confront people. This is a life instinct. Without that instinct, a species cannot be maintained.<\/p>\n\n\n\n

If a woman says, 'I can't give birth to a baby and raise it,' that is her thought before giving birth. When she gives birth to her baby, her natural instinct to protect her baby kicks in. If there is someone who doesn't, she has paralyzed instincts. In modern society, some people become so consumed by their career and desires that their instincts become paralyzed. Nowadays, occasionally, we see such people emerging. However, prioritizing one's work over the baby and neglecting the child goes against the laws of nature.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

On the other hand, when the cub becomes adult, the mother and the cub become independent lives. In natural ecosystems, there are no instances where a mother continues to follow her offspring, and there are no cases where an offspring follows a mother. Each is an independent life. Each entity is responsible for its own life. So in the natural ecosystem, there is no conflict between the mother and the offspring.<\/p>\n\n\n\n

Not caring for a baby after giving birth can be seen as a mental disorder. And even though the child has become an adult, the mother's continued efforts to protect it can be seen as obsession. If a child relies on his or her parents even after reaching adulthood, it is because of dependency. If a child cannot overcome his dependence on his parents, he will not be able to become independent from his parents even when he becomes an adult and will always have to live under the interference of his parents. If parents cannot let go of their attachment to their children, they will always have to live with a heavy burden. This is against the natural ecosystem. Going against nature in this way causes suffering.
<\/p>\n\n\n\n

Likewise, caring for your parents is a matter of choice, not an obligation. Caring for one's children is an obligation because it's the principle of the ecosystem. However, in the natural ecosystem, children do not take care of their aging parents. This is something that only exists in human society. If you can do it, it's called filial piety, but if you can't, that's okay too. Hitting or abusing your parents becomes unfilial. However, not caring for your parents is not unfilial.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Especially in the case of someone like you, who has poor health and cannot care for one\u2019s parents, there is no need to feel any guilt. However, if you cannot stop taking care of your parents despite not wanting to, it is your own attachment. In fact, you are doing it because you want to, so there's no need to suffer.<\/p>\n\n\n\n

The reason you ask, 'How can I stop taking care of my father no matter how sick I am?' is because you are so attached. As a result, if you fall ill, it's because you chose it, so there's no reason to blame your father. There's no reason to hate your father either. If it's hard, you can simply choose not to do it. Hating your father while taking care of him is a foolish act. If you're going to hate your father, it's better not to take care of him.\"<\/p>\n\n\n\n

\u201cI\u2019m trying to do that.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

Sunim remained seated until the Dharma Q&A began at 7 PM. After a short video introducing Venerable Pomnyun Sunim was shown, he walked onto the stage to a loud round of applause.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

He greeted the audience with a bright smile. He shared news of his visit to Bhutan over the past week.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cI was in Bhutan last week. Bhutan is a landlocked country located between India and China. The northern part of Bhutan borders China and is strewn with peaks of the Himalayas, while the southern region consists of subtropical plains. The country is about 40% the size of South Korea and consists entirely of mountains. It has a population of about 800,000, which is quite small. Bhutan is one of three countries in the world with zero carbon emissions, which is a testament to its well-preserved nature. Although it may vary depending on how you measure it, it's known as the country with the highest Gross National Happiness (GNH) in the world. It's recognized as a poor yet happy country. However, from my experience surveying around Bhutan, I would not go as far to say that people there are extremely happy. Still, compared to other poor countries, the disparity between the rich and poor seemed very small. I couldn\u2019t see any beggars, the roads and streets were very clean, and traditions were well maintained.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

To Create a Model of Happy Living with Minimal Consumption<\/strong><\/p>\n\n\n\n

The fourth king of Bhutan first introduced the concept of 'Gross National Happiness.' When we make investments, like hosting the Olympics or a fair, we usually calculate the economic gains. We say investing one million dollars yielded a gain of three million dollars worth of economic growth. However, the fourth king of Bhutan questioned, 'How can you calculate human life in terms of money? Human life should be calculated in terms of happiness.' Thus, the investment was measured by how much it increased the happiness of the residents, known as 'Gross National Happiness.' Although it originated from a small country like Bhutan, it has influenced the international community, and now, the term 'Gross National Happiness' is even used by the United Nations. Jacinda Ardern, the former prime minister of New Zealand, adopted happiness as a national policy goal, and countries like Norway and Finland also focus on the GNH index when evaluating investments.<\/p>\n\n\n\n

There are increasingly more countries that are starting to adopt GNH, but in South Korea, people only talk about money. And it was similar in Bhutan. People there also seem to think money will solve all their problems. That's why recently Bhutan's happiness index has dropped significantly. There could be a few reasons for this. First, because classes from elementary school onward are conducted in English, most young people speak English. Second, electricity is available wherever people live, so they can use smartphones and the internet. Because they can speak English, even if they live in remote villages, they can access news from around the world. Thus, naturally, foreign influences seep in. That's why it is a popular trend for young people to move to other countries. Especially, since Australia is actively recruiting, many young people are going to Australia to work. A young government worker mentioned that all his friends have gone abroad, and he is the only one remaining in Bhutan. As a result, there are only elderly people in rural areas, a phenomenon that is similar to that of South Korea.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The reason I became interested in Bhutan was that I wanted to create a model of a happy life based on minimal consumption in the era of climate crisis. Initially, I thought of selecting one county in South Korea to create this model. However, Koreans would need to reduce consumption significantly to achieve zero carbon emissions. If we suggested reducing the level of consumption in Korea, there would be a lot of opposition. Since there would be a big resistance to decreasing consumption, I judged it would be difficult to implement this in South Korea.<\/p>\n\n\n\n

But in Bhutan, the GDP per capita is around 3,000 USD, so people can maintain zero carbon emissions even with a slight increase in consumption. The idea is to improve the lives of the extremely poor but not pursue development beyond that in one sample region. I hope people will visit that region and find it very livable, despite being less convenient. That\u2019s the model of sustainable development I wish to create. Bhutan has clean air, clear water, and a beautiful natural environment. Even though there may be less amenities inside the homes, a living environment that most people will find to be acceptable is what I want to create as a model of life in Bhutan.<\/p>\n\n\n\n

A Way to Live Without Any Obstacles in the World<\/strong><\/p>\n\n\n\n

In the future, as environmental pollution worsens, and it becomes an everyday occurrence to wake up to the news of tens of thousands dying from respiratory diseases due to air pollution, and when frequent floods, droughts, and fires make it impossible for people to live as before, that\u2019s when people will take an interest sustainable living. So, we are looking 100 years ahead in working on this project with the Royal Government of Bhutan. It's important to prepare now for potential difficulties we might face in the future. When I explained this, someone asked me this question,<\/p>\n\n\n\n

'What will you do if climate change turns out to be not so severe despite making all these preparations?'<\/p>\n\n\n\n

If climate change doesn\u2019t turn out to be disastrous, that's a good thing. But if it becomes severe and life becomes unbearable, then the preparations we've made will shine and be worthwhile. This is the perspective of practice. If you fall into misery because your husband suddenly died, you\u2019re not a practitioner. You should be fine whether your husband lives or dies. Why? If your husband is alive, it's good because you get to live together, and if he dies, it's also good because you\u2019ll get a chance to get married again. There is no need to be sad if your girlfriend breaks up with you. It\u2019s a good thing when you are dating because you are together, and it\u2019s also a good thing if she leaves you because you can meet someone new. Therefore, if your girlfriend leaves you, you should thank her.   <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Practice is having the perspective that nothing is inherently good or bad. There are many cases in which having something is good or bad to different people. Some people are happy because they have a mother-in-law, but others suffer because they have one. If something that was good disappears, suffering will arise, and if something that was bad continues to exist, suffering will also arise. But if you change your perspective and see that having something and not having something are both good, you won\u2019t have any obstacles in the world. Having no obstacles is called liberation, and having no suffering is called nirvana. The goal of practice is to attain liberation and nirvana.<\/p>\n\n\n\n

No matter what happens, you must have the perspective that things going either this way or that way is good. If you have the perspective that things going one way is great but going another way is terrible, you always have to hope that things turn out in your favor. That's why you always feel anxious. If there are great things and terrible things, you have to keep praying that it turns out great. Whether you pray to the Buddha or God or anyone, you have to keep asking someone to look out for you. But a practitioner has no need to pray because it\u2019s always good whether things turn out this way or that. If the bus arrives, it's good because you can get to your destination quickly. If the bus doesn\u2019t come, it's good because walking is healthy for you. When I was in Bhutan, while riding in the back of a truck, someone in the group asked me, 'Isn't it hard riding in the back of a truck, Sunim?' So I replied, 'It's not as hard as walking.' When you are walking carrying a heavy load, it feels incredibly good when a passing truck gives you a lift. And when you're in a car, you can only see the scenery outside the window, but when you're in the back of a truck, you get a great view of the whole mountain. Apart from the bumpy ride and the dust, everything else is good. 'It\u2019s good if there is a seat available, and I can sit inside the car, because it\u2019s comfortable, and it's also good if there aren\u2019t any seats available, and I can ride in the back of a truck, because I can see all of the scenery.' If you hold this perspective, you won\u2019t have any obstacles in life. In a Dharma Q&A, people usually say either of two things. One is that they are miserable because they have something or that they are miserable because they don\u2019t have something. Let's hear what people have to say today.\" (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, Sunim began to take questions from the people who had signed up in advance. Many people had signed up, but only seven could converse with him during the two hour Q&A. One of them asked how to manage his feelings of injustice when a colleague at work took credit for his achievements.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

I Feel Wronged When a Coworker Takes Credit for My Work<\/strong><\/p>\n\n\n\n

\"I\u2019d like to know how to wisely overcome the issue of my low self-esteem which has been damaged in my relationships with people.\"<\/p>\n\n\n\n

\"Can you tell me specifically what damaged your self-esteem?\"<\/p>\n\n\n\n

\"There are many cases both at work and in my own business where I feel wronged.\"<\/p>\n\n\n\n

\"What specifically made you feel wronged?\"<\/p>\n\n\n\n

\"This<\/figure>\n\n\n\n

\"At work, a colleague sometimes claims they did the work that I did. In my business, the building owner harasses me terribly.\"<\/p>\n\n\n\n

\"Isn't it just part of life that a boss or colleague might take credit for your achievements? This is often how things get complicated and messy in the world.\"<\/p>\n\n\n\n

\"There have been many instances where I've been held responsible for things that had nothing to do with me, and I felt wronged. After enduring such situations for years, my self-esteem has hit rock bottom, and I think I might have developed a fear of social interactions.\"<\/p>\n\n\n\n

\"People experience such things in life. Think back to when you were a student. Teachers sometimes misread the situation and severely punish a kid when another kid broke the rules. When brothers fight, only the older brother may get scolded for it. Sometimes, the younger brother gets scolded for standing up to his older brother. This is why when people talk about their childhood after growing up, they say, \u2018My parents only loved my older brother,\u2019 \u2018They only loved my younger brother,\u2019 or \u2018They only loved my sister,\u2019 and express resentment toward their parents. However, their parents don't even remember what they\u2019re talking about. The parents were just acting based on their condition each day.<\/p>\n\n\n\n

Teachers are the same. I remember a story from when I was in elementary school. Some kids were playing with jegis (Korean hacky sack), and one went up on the school roof. The kids got a pole to get the jegi down but ended up breaking a tile. I didn\u2019t play jegi and wasn\u2019t even there at the time, but just because I was the class president, the teacher called me to the front of the classroom and hit me four times. I felt so wronged that I wrote in my diary that I will never forgive the teacher. I even added, \u2018I will not think less of this event even when I get older.\u2019 But if you went to that teacher now and talked about this, would that teacher even remember what happened? They probably wouldn\u2019t. That's life. Sometimes, such unintended things happen. That's why there are many victims in this world, but not many perpetrators. That's because that's how human psychology works.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Let's say a couple had an argument in the morning. The wife  goes to work and forgets about the fight while busy with this and that. But the husband thinks about the fight all day long. The more he thinks about it, the angrier he gets, and he firmly decides, \u2018If she comes home from work and doesn't apologize to me, I will leave her.\u2019 But when the wife comes home from work, she acts as if nothing had happened. How annoying must that be? So, the husband angrily raises the issue. Then, the wife gets angry, asking why he is still holding onto it. This is how fights escalate. This is the reality of life.<\/p>\n\n\n\n

From your perspective, it's frustrating and upsetting, but there's not really much to be frustrated or upset about. Most of the time, people take responsibility for what they\u2019ve done wrong. But about 30% of the time, people are blamed for something they didn't do, and sometimes people escape blame even when they did something wrong. Just like there were times when the older brother gets punished for something the younger brother did. That's how the world works. But if you keep feeling wronged, your own self-esteem will suffer. That's because you don't understand the principles of the world. If that company is particularly problematic in that area, you should quit. If you're particularly sensitive to this, then you need to change your perspective.<\/p>\n\n\n\n

\"I quit and moved to another company. But I think I\u2019m the one who is sensitive.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Both factors are in play here. The company could be particularly deplorable, and you could be sensitive. (To the audience) You should try talking to your parents about when you got scolded badly in your childhood. If you ask your mother, will she say, \u2018I understand you were hurt when you got scolded\u2019? Usually, she'll say something like, \u2018Stop talking nonsense. When did I ever do that?\u2019 and won't even remember that it happened. Children hold grudges against their parents for being scolded, and the  parents don't even remember that they ever did it. It never occurs to parents that their children were hurt by something that they did. If a child says they felt hurt, their parents often answer, \u2018I did it for your own good!\u2019 Parents shouldn't respond that way. If your child raises an issue, you should acknowledge their feelings and soothe them. <\/p>\n\n\n\n

\u2018I see that you felt hurt because of that. What else hurt your feelings? Tell me more.\u2019<\/p>\n\n\n\n

However, children shouldn\u2019t expect their parents to acknowledge their feelings and comfort them. Parents usually don't ever think that there is something wrong about scolding their children when they were kids. When you raise an issue with them, they respond in the following way 100% of the time. They either don't remember it or say, \u2018I did it for your own good.\u2019 That's why there are no perpetrators, but there are many victims. That's the nature of the human psyche. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Similarly, the questioner feels wronged, but the perpetrators don't think they've caused any harm to the questioner. You're trying to take revenge, but there's no one to take revenge on. That's why the Buddha said not to repay an enemy with enmity, and Jesus said to love your enemies. To love someone doesn\u2019t mean you have to like them. From your perspective, you may feel deep resentment, but from their perspective, it's nothing to be resentful about. If you understand the relationship between the cause you have created and the resulting effect, there's no reason to hate or resent others. But we don't understand these causes and effects, so we hate, resent, and hold grudges. But that's only harmful to you. That's how the world is.<\/p>\n\n\n\n

If you dislike this world, you might wish to go to heaven or a paradise where there is no suffering, but once you get there, you'll be disappointed and want to leave. There are no karaoke bars or pubs, so it's boring, and you will not want to live there. People in Africa or Southeast Asia think of America as a paradise and believe everything will be solved once they get to America, but that's because they haven\u2019t been here. How about all of you living here in America? Is it really a paradise?\"<\/p>\n\n\n\n

\"No.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Heaven doesn\u2019t exist in a separate world. The place where you cultivate a positive mind is heaven. Moving doesn't solve the problem. Moving from Korea to America, from America back to Korea, or to Canada doesn't solve anything. So, changing companies won\u2019t solve the problem. As long as you are sensitive, the same problems can occur in the new company. Therefore, it's necessary to change your perspective significantly.<\/p>\n\n\n\n

There are no particularly good people or particularly bad people in the world. There are occasionally people with mental conditions that may be extremely malicious. But it won't make much difference even if you change companies. I hope you change your perspective and live happily.\u201d<\/p>\n\n\n\n

\"Thank you for the good advice.\"<\/p>\n\n\n\n

The questions continued.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

- When I see friends who make a lot of money, I feel inferior. How can I live without feeling inferior?<\/p>\n\n\n\n


- I'm 80 years old, how should I live? I still want to do meaningful work.<\/p>\n\n\n\n


- I know I should let go of my desires, but part of me doesn't want to.<\/p>\n\n\n\n


- I want to know how to be happy even when I'm alone in solitude.<\/p>\n\n\n\n


- My father and I have different political views, making it difficult to have a conversation. How can we have more constructive conversations?<\/p>\n\n\n\n


- I'm curious about the relationship between the concept of emptiness and the material world.<\/p>\n\n\n\n

Two hours passed quickly, and it was soon time to end the Dharma Q&A.  Venerable Pomnyun Sunim once again shared with the audience how to live a happier life.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"What if someone received a doctorate degree in Buddhist studies and was a professor of Buddhism? Would this person get angry if their spouse cheated?\"<\/p>\n\n\n\n

\"Yes.\"<\/p>\n\n\n\n

\"Having a lot of knowledge on Buddhism is just like knowing a lot about natural sciences, history, or biology. It can be considered Buddhism as a philosophy, but not Buddhism as a practice. Buddhism as a practice is about maintaining your center even when you lose money, get hit by someone, or hear something unjust, without falling into resentment or sadness. Everyone can do this. It doesn't require knowledge or belief. You just need the right perspective.<\/p>\n\n\n\n

If You Know the Truth as It Is, There's No Reason to Suffer<\/strong><\/p>\n\n\n\n

If you say an object is yours, you'll be disappointed when you lose it. Rather than being disappointed at that moment, a practitioner would understand the principle that there's nothing you should call yours. Someone may say, 'I bought it, so it's mine.' Didn't people buy humans with money in the past? Then, if you buy a person with money, does that person become yours? If I went to Africa and bought a child from a poor family for 100,000 USD, would that child be recognized as mine? No. Someone may also say, 'It's mine because I made it.' Then, the cars made at Hyundai Motors should belong to the workers who made them, right? We say, 'It's mine because I received it as a gift,' 'It's mine because I made it,' 'It's mine because I bought it,' but if you look closely, you may think that it belongs to you, but there's nothing that can truly be called yours.<\/p>\n\n\n\n

Let\u2019s say I had this cup and gave it to Person A because they needed it. Person A used it and then gave it to Person B. Would Person B think that this cup belongs to Sunim or to Person A who gave it to them?\u201d<\/p>\n\n\n\n

\"To Person A.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"It's all just a matter of perspective. When you truly understand the reality as it is, there will be no reason to  suffer, let alone endure. First, you must properly understand this principle, and second, you must experience it. Even if you become aware of it, old habits are hard to break, and you are likely to act according to your old habits.  You should know these mental tendencies and keep practicing to apply the lessons in your daily lives. Even if you suddenly become angry without realizing it, you should quickly recognize, 'I was insisting on my views.' If you insisted that something was yours, you should realize it and let go of it. This is the original teaching of Buddhism, which aims to enable everyone to live without suffering.<\/p>\n\n\n\n

Because this is not a matter of faith, there is no reason why Christians, for example, cannot do it. The constitution guarantees freedom of religion. Learning the Dharma has nothing to do with religion. That's why I give Dharma Q&As in churches and cathedrals as well. If it were necessary to believe in Buddhism, why would I host Dharma Q&As in such places? And why would I not tell you to believe in Buddhism? Matters of faith are for the individual to decide. Understanding how the mind works and acting accordingly can enable anyone to live without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

If your spouse were good looking, young, wealthy, and knowledgeable, another person would have taken them long ago. Why would they remain with you? The spouse you have is the best you can choose from the available options. There could be better ones, but they're not within your reach. Knowing this principle helps us cherish the people around us with whom we have relationships. I hope you will carry this perspective and live happily every day.\"<\/p>\n\n\n\n

The Dharma Q&A concluded with a big round of applause. Afterward, old acquaintances came to meet Sunim. He greeted them warmly, asking about their well-being.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, a book signing session was held. The line for signatures that began on stage continued all the way around the Dharma Q&A hall.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

After the book signing, Sunim took commemorative photos with the volunteers who had prepared the Dharma Q&A and expressed his gratitude to them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Thank you all for your hard work.\"<\/p>\n\n\n\n

It was past 9 PM when he left the Dharma Q&A hall. By the time he arrived at his accommodations, it was after 10 PM.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, he is scheduled to travel to Toronto, Canada, to meet with members of Jungto Society and hold a Dharma Q&A for the Korean community in the evening.<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n","post_title":"I Feel Wronged When a Coworker Takes Credit for My Work","post_excerpt":"May 1, 2024 - North America East Coast Dharma Q&A Tour (3) New Jersey","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240501","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:54","post_modified_gmt":"2024-12-03 01:40:54","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18730","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16848,"post_author":"13","post_date":"2023-10-17 07:03:59","post_date_gmt":"2023-10-17 12:03:59","post_content":"\n

\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"<\/strong><\/p>\n\n\n\n

2023.09.17 Overseas Dharma Talk tour (17) New Jersey<\/p>\n\n\n\n

Today marks the 18th day of Venerable Pomnyun's Overseas Dharma Talk tour in 2023, held in the state of New Jersey, located on the eastern seaboard of the United States.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Dharma Talk today is taking place at the Korean Community Center (KCC) located in Tenafly, New Jersey. This center was established to help immigrants from Korea overcome cultural and language barriers and to serve as a bridge with American society.<\/p>\n\n\n\n

The lecture hall had its prepared seats fully occupied, so volunteers were bringing in extra chairs and placing them wherever there was space. Originally, there were 320 seats arranged, but so many people attended that even with the additional chairs, there was still a shortage of seating. So, all the volunteers had to stand and listen to the Dharma Talk. A total of over 390 people filled the room. The Dharma Talk began at 5:30 p.m. After the introduction video, as Ven. Pomnyun Sunim walked onto the stage from the back of the lecture hall, applause poured in.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Sunim began the conversation by asking how everyone had been during the coronavirus pandemic.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"During the coronavirus pandemic, I lived farming every day at a closed school near Gyeongju. My dream was to live by farming as I get older and retire, so it felt like the pandemic had brought early retirement to me. Living in the countryside and farming was great because I got some exercise. I\u2019ve been to a lot of places throughout my life, so I\u2019ve rarely slept in the same room in a row. I spent three years like that as a farmer, to the point where I think it was the longest I had slept with my back in one place since I graduated from elementary school. How have you all been doing?\" (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, Sunim requested the Korean residents in the United States play even a small role for peace on the Korean Peninsula.<\/p>\n\n\n\n

\"The reason I visited the United States this time is not only to talk with you like I did today, but also to make efforts to ease tensions on the Korean Peninsula by staying in Washington, D.C. for a week starting in the next few days.<\/p>\n\n\n\n

The escalating tension and the looming threat of war on the Korean Peninsula<\/strong><\/p>\n\n\n\n

The tension on the Korean Peninsula is currently at a critical level. South Korea is engaging in military cooperation with Japan and the United States, saying it will not tolerate any provocation, and is mobilizing strategic assets and threatening North Korea with cutting-edge weapons. North Korea is threatening South Korea that it may use nuclear weapons as actual attack weapons, and is accelerating the development of nuclear weapons and intercontinental ballistic missiles. In this situation, if Russia were to provide military technology to North Korea, there is a significant risk of rapid proliferation not only of North Korea's conventional weapons but also of weapons of mass destruction.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

This situation could cause a significant catastrophe on the Korean Peninsula where we live. This is a catastrophe incomparable to the war in Ukraine, so it is desperately necessary for us living in this country to prevent such a catastrophe. I believe what can have the greatest influence here is the U.S. government's East Asia policy. However, persuading the United States to do this or that for our own interest is nothing but a delusion. We need to persuade the United States that it would be good to bring peace to the Korean Peninsula for the interests of the United States.<\/p>\n\n\n\n

 Military cooperation between North Korea and Russia poses a great threat not only to South Korea but also to the national interests of the United States and the security of Japan. Therefore, by normalizing relations between North Korea and the United States, it is advantageous for the national interest of the United States to take measures to freeze North Korea's development of nuclear weapons.<\/p>\n\n\n\n

Of course, I believe it would be best if the South Korean government takes the lead in efforts for peace on the Korean Peninsula. However, if you look inside South Korea, it is adopting a hard-line policy toward North Korea for various political reasons. If you look around the world these days, not only is the competition between countries fierce, but the competition between domestic political parties is also very fierce. In the past, we still cooperated and competed with each other, but now we are competing as if we were in a civil war. The United States seems to have a stronger tendency to do this, and so does Korea. This isn't necessarily the fault of any one government, but can be seen as a common crisis that democratic countries are currently facing. It's not just South Korea nor the United States, but the conflicts are escalating globally. In such situations, taking sides or blaming individuals won't provide solutions. We need to find ways to ease these dangerous situations. Efforts must be made to at least prevent war from occurring.<\/p>\n\n\n\n

People who have been suffering for too long<\/strong><\/p>\n\n\n\n

In particular, North Korean residents are the ones suffering the most from this conflict. They are starving due to food shortages, and their freedom is being suppressed in the name of a national crisis. This situation has been continuing for far too long. I hope to make it our mission to find ways to alleviate the suffering of these North Korean residents even a little.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In fact, it is not very effective for a foreigner like me to meet and talk to political people in the U.S. As you all know, what do U.S. lawmakers need most? Firstly, they need votes, and secondly, they need money. So, those of you who are U.S. citizens should collect donations and send them to them while requesting peace on the Korean Peninsula. Also, using your voting rights to demand, 'If you do well, we may support you,' can move them even a bit. In that regard, the efforts of one U.S. citizen can have a greater impact than the efforts of a thousand in Korea. So, if you feel grateful for my Dharma Talk and want to reciprocate, I would like to suggest that you become more actively involved in the voter movement for peace on the Korean Peninsula.\"<\/p>\n\n\n\n

Following this, more than 20 people at the entrance of the lecture hall requested to ask questions, but only 10 individuals had the opportunity to pose their questions to Sunim during the two-hour session. One of them shared her dilemma, explaining that she had cared for her mother for 17 years and was now faced with the responsibility of caring for her father. She sought advice on how to overcome this situation.<\/p>\n\n\n\n


<\/strong>After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.<\/strong><\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"My mother passed away after undergoing dialysis for 17 years due to complications from diabetes and heart problems. Meanwhile, as I was in charge of taking care of my mother, I had to watch my mother go through all the hardships, and when she passed away, honestly, rather than feeling sad, I felt more relief for my mother, knowing she was free from pain. But now it's my father's turn. Recently, he suffered a stroke and developed dementia. The problem is that I'm no longer as healthy as I used to be. I'm not sure how I will be able to cope with my father suffering from dementia in the future. Of course, there are other family members besides me. My older brother is helping me a lot, and my good nephew is also taking good care of his grandfather. But my heart feels so tired. What should I do?\"<\/p>\n\n\n\n

\"Taking care of your father may be a burden, but it seems to be even more difficult because your current mental health is not good. It would be good for you to take care of your father if you\u2019re healthy, but since your health is currently not good, it would be better to leave the care of your father to your brother. I think it would be good for you to do more self-care and take care of your mental health.\"<\/p>\n\n\n\n

\"I am undergoing treatment. I'm taking my medication as prescribed.\"<\/p>\n\n\n\n

\"You are also a patient, so it's a bit difficult for a patient to take care of another patient.\"<\/p>\n\n\n\n

\"Fortunately, I don\u2019t hate my father yet. I'm afraid that there will come a moment when I end up hating him.\"<\/p>\n\n\n\n

\"If you do not take care of your father, you won\u2019t end up hating him.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"But you see, I have no choice but to take care of my father. He is my father.\"<\/p>\n\n\n\n

\"Why do you have to do it? If you feel that way, it's your problem. You don't have to provide care. Thinking that you have to take care of him because he's your father is your opinion. It's a choice you can make, not an obligation.\"<\/p>\n\n\n\n

\"Then who will take care of my father?\"<\/p>\n\n\n\n

\"Your brother will probably do it.  You can tell your brother that it is difficult to take care of your father because your health is not good. It's a choice you can make, not a problem that arises from having to care for your father.\"<\/p>\n\n\n\n

\"Is it really okay for me not to take care of my father?\"<\/p>\n\n\n\n

\"You don\u2019t have to do it. There is no problem if you don\u2019t take care of your father.  If we look at it from a natural perspective, when a mother gives birth to a baby, it goes against the laws of nature not to care for the baby. All living beings have a survival instinct to protect their own lives. So, every creature must take responsibility for its own life. However, when any living thing has a baby, the mother must take care of it until it becomes an adult. This is maternal love. Maternal love is an instinct for the preservation of the species. Without maternal love, a species cannot be sustained. So, when a woman is alone, her own life is the most important, but when she gives birth to a baby, the mother sacrifices her own life to save the baby. In the case of birds, if another predator attacks while the young are present, the mother will risk her life to protect them. Hens  usually run away when people approach, but when they are with their chicks, they never flee but flap their wings and confront people. This is a life instinct. Without that instinct, a species cannot be maintained.<\/p>\n\n\n\n

If a woman says, 'I can't give birth to a baby and raise it,' that is her thought before giving birth. When she gives birth to her baby, her natural instinct to protect her baby kicks in. If there is someone who doesn't, she has paralyzed instincts. In modern society, some people become so consumed by their career and desires that their instincts become paralyzed. Nowadays, occasionally, we see such people emerging. However, prioritizing one's work over the baby and neglecting the child goes against the laws of nature.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

On the other hand, when the cub becomes adult, the mother and the cub become independent lives. In natural ecosystems, there are no instances where a mother continues to follow her offspring, and there are no cases where an offspring follows a mother. Each is an independent life. Each entity is responsible for its own life. So in the natural ecosystem, there is no conflict between the mother and the offspring.<\/p>\n\n\n\n

Not caring for a baby after giving birth can be seen as a mental disorder. And even though the child has become an adult, the mother's continued efforts to protect it can be seen as obsession. If a child relies on his or her parents even after reaching adulthood, it is because of dependency. If a child cannot overcome his dependence on his parents, he will not be able to become independent from his parents even when he becomes an adult and will always have to live under the interference of his parents. If parents cannot let go of their attachment to their children, they will always have to live with a heavy burden. This is against the natural ecosystem. Going against nature in this way causes suffering.
<\/p>\n\n\n\n

Likewise, caring for your parents is a matter of choice, not an obligation. Caring for one's children is an obligation because it's the principle of the ecosystem. However, in the natural ecosystem, children do not take care of their aging parents. This is something that only exists in human society. If you can do it, it's called filial piety, but if you can't, that's okay too. Hitting or abusing your parents becomes unfilial. However, not caring for your parents is not unfilial.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Especially in the case of someone like you, who has poor health and cannot care for one\u2019s parents, there is no need to feel any guilt. However, if you cannot stop taking care of your parents despite not wanting to, it is your own attachment. In fact, you are doing it because you want to, so there's no need to suffer.<\/p>\n\n\n\n

The reason you ask, 'How can I stop taking care of my father no matter how sick I am?' is because you are so attached. As a result, if you fall ill, it's because you chose it, so there's no reason to blame your father. There's no reason to hate your father either. If it's hard, you can simply choose not to do it. Hating your father while taking care of him is a foolish act. If you're going to hate your father, it's better not to take care of him.\"<\/p>\n\n\n\n

\u201cI\u2019m trying to do that.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n
\"\"<\/figure>\n\n\n\n

Sunim remained seated until the Dharma Q&A began at 7 PM. After a short video introducing Venerable Pomnyun Sunim was shown, he walked onto the stage to a loud round of applause.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

He greeted the audience with a bright smile. He shared news of his visit to Bhutan over the past week.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cI was in Bhutan last week. Bhutan is a landlocked country located between India and China. The northern part of Bhutan borders China and is strewn with peaks of the Himalayas, while the southern region consists of subtropical plains. The country is about 40% the size of South Korea and consists entirely of mountains. It has a population of about 800,000, which is quite small. Bhutan is one of three countries in the world with zero carbon emissions, which is a testament to its well-preserved nature. Although it may vary depending on how you measure it, it's known as the country with the highest Gross National Happiness (GNH) in the world. It's recognized as a poor yet happy country. However, from my experience surveying around Bhutan, I would not go as far to say that people there are extremely happy. Still, compared to other poor countries, the disparity between the rich and poor seemed very small. I couldn\u2019t see any beggars, the roads and streets were very clean, and traditions were well maintained.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

To Create a Model of Happy Living with Minimal Consumption<\/strong><\/p>\n\n\n\n

The fourth king of Bhutan first introduced the concept of 'Gross National Happiness.' When we make investments, like hosting the Olympics or a fair, we usually calculate the economic gains. We say investing one million dollars yielded a gain of three million dollars worth of economic growth. However, the fourth king of Bhutan questioned, 'How can you calculate human life in terms of money? Human life should be calculated in terms of happiness.' Thus, the investment was measured by how much it increased the happiness of the residents, known as 'Gross National Happiness.' Although it originated from a small country like Bhutan, it has influenced the international community, and now, the term 'Gross National Happiness' is even used by the United Nations. Jacinda Ardern, the former prime minister of New Zealand, adopted happiness as a national policy goal, and countries like Norway and Finland also focus on the GNH index when evaluating investments.<\/p>\n\n\n\n

There are increasingly more countries that are starting to adopt GNH, but in South Korea, people only talk about money. And it was similar in Bhutan. People there also seem to think money will solve all their problems. That's why recently Bhutan's happiness index has dropped significantly. There could be a few reasons for this. First, because classes from elementary school onward are conducted in English, most young people speak English. Second, electricity is available wherever people live, so they can use smartphones and the internet. Because they can speak English, even if they live in remote villages, they can access news from around the world. Thus, naturally, foreign influences seep in. That's why it is a popular trend for young people to move to other countries. Especially, since Australia is actively recruiting, many young people are going to Australia to work. A young government worker mentioned that all his friends have gone abroad, and he is the only one remaining in Bhutan. As a result, there are only elderly people in rural areas, a phenomenon that is similar to that of South Korea.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The reason I became interested in Bhutan was that I wanted to create a model of a happy life based on minimal consumption in the era of climate crisis. Initially, I thought of selecting one county in South Korea to create this model. However, Koreans would need to reduce consumption significantly to achieve zero carbon emissions. If we suggested reducing the level of consumption in Korea, there would be a lot of opposition. Since there would be a big resistance to decreasing consumption, I judged it would be difficult to implement this in South Korea.<\/p>\n\n\n\n

But in Bhutan, the GDP per capita is around 3,000 USD, so people can maintain zero carbon emissions even with a slight increase in consumption. The idea is to improve the lives of the extremely poor but not pursue development beyond that in one sample region. I hope people will visit that region and find it very livable, despite being less convenient. That\u2019s the model of sustainable development I wish to create. Bhutan has clean air, clear water, and a beautiful natural environment. Even though there may be less amenities inside the homes, a living environment that most people will find to be acceptable is what I want to create as a model of life in Bhutan.<\/p>\n\n\n\n

A Way to Live Without Any Obstacles in the World<\/strong><\/p>\n\n\n\n

In the future, as environmental pollution worsens, and it becomes an everyday occurrence to wake up to the news of tens of thousands dying from respiratory diseases due to air pollution, and when frequent floods, droughts, and fires make it impossible for people to live as before, that\u2019s when people will take an interest sustainable living. So, we are looking 100 years ahead in working on this project with the Royal Government of Bhutan. It's important to prepare now for potential difficulties we might face in the future. When I explained this, someone asked me this question,<\/p>\n\n\n\n

'What will you do if climate change turns out to be not so severe despite making all these preparations?'<\/p>\n\n\n\n

If climate change doesn\u2019t turn out to be disastrous, that's a good thing. But if it becomes severe and life becomes unbearable, then the preparations we've made will shine and be worthwhile. This is the perspective of practice. If you fall into misery because your husband suddenly died, you\u2019re not a practitioner. You should be fine whether your husband lives or dies. Why? If your husband is alive, it's good because you get to live together, and if he dies, it's also good because you\u2019ll get a chance to get married again. There is no need to be sad if your girlfriend breaks up with you. It\u2019s a good thing when you are dating because you are together, and it\u2019s also a good thing if she leaves you because you can meet someone new. Therefore, if your girlfriend leaves you, you should thank her.   <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Practice is having the perspective that nothing is inherently good or bad. There are many cases in which having something is good or bad to different people. Some people are happy because they have a mother-in-law, but others suffer because they have one. If something that was good disappears, suffering will arise, and if something that was bad continues to exist, suffering will also arise. But if you change your perspective and see that having something and not having something are both good, you won\u2019t have any obstacles in the world. Having no obstacles is called liberation, and having no suffering is called nirvana. The goal of practice is to attain liberation and nirvana.<\/p>\n\n\n\n

No matter what happens, you must have the perspective that things going either this way or that way is good. If you have the perspective that things going one way is great but going another way is terrible, you always have to hope that things turn out in your favor. That's why you always feel anxious. If there are great things and terrible things, you have to keep praying that it turns out great. Whether you pray to the Buddha or God or anyone, you have to keep asking someone to look out for you. But a practitioner has no need to pray because it\u2019s always good whether things turn out this way or that. If the bus arrives, it's good because you can get to your destination quickly. If the bus doesn\u2019t come, it's good because walking is healthy for you. When I was in Bhutan, while riding in the back of a truck, someone in the group asked me, 'Isn't it hard riding in the back of a truck, Sunim?' So I replied, 'It's not as hard as walking.' When you are walking carrying a heavy load, it feels incredibly good when a passing truck gives you a lift. And when you're in a car, you can only see the scenery outside the window, but when you're in the back of a truck, you get a great view of the whole mountain. Apart from the bumpy ride and the dust, everything else is good. 'It\u2019s good if there is a seat available, and I can sit inside the car, because it\u2019s comfortable, and it's also good if there aren\u2019t any seats available, and I can ride in the back of a truck, because I can see all of the scenery.' If you hold this perspective, you won\u2019t have any obstacles in life. In a Dharma Q&A, people usually say either of two things. One is that they are miserable because they have something or that they are miserable because they don\u2019t have something. Let's hear what people have to say today.\" (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, Sunim began to take questions from the people who had signed up in advance. Many people had signed up, but only seven could converse with him during the two hour Q&A. One of them asked how to manage his feelings of injustice when a colleague at work took credit for his achievements.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

I Feel Wronged When a Coworker Takes Credit for My Work<\/strong><\/p>\n\n\n\n

\"I\u2019d like to know how to wisely overcome the issue of my low self-esteem which has been damaged in my relationships with people.\"<\/p>\n\n\n\n

\"Can you tell me specifically what damaged your self-esteem?\"<\/p>\n\n\n\n

\"There are many cases both at work and in my own business where I feel wronged.\"<\/p>\n\n\n\n

\"What specifically made you feel wronged?\"<\/p>\n\n\n\n

\"This<\/figure>\n\n\n\n

\"At work, a colleague sometimes claims they did the work that I did. In my business, the building owner harasses me terribly.\"<\/p>\n\n\n\n

\"Isn't it just part of life that a boss or colleague might take credit for your achievements? This is often how things get complicated and messy in the world.\"<\/p>\n\n\n\n

\"There have been many instances where I've been held responsible for things that had nothing to do with me, and I felt wronged. After enduring such situations for years, my self-esteem has hit rock bottom, and I think I might have developed a fear of social interactions.\"<\/p>\n\n\n\n

\"People experience such things in life. Think back to when you were a student. Teachers sometimes misread the situation and severely punish a kid when another kid broke the rules. When brothers fight, only the older brother may get scolded for it. Sometimes, the younger brother gets scolded for standing up to his older brother. This is why when people talk about their childhood after growing up, they say, \u2018My parents only loved my older brother,\u2019 \u2018They only loved my younger brother,\u2019 or \u2018They only loved my sister,\u2019 and express resentment toward their parents. However, their parents don't even remember what they\u2019re talking about. The parents were just acting based on their condition each day.<\/p>\n\n\n\n

Teachers are the same. I remember a story from when I was in elementary school. Some kids were playing with jegis (Korean hacky sack), and one went up on the school roof. The kids got a pole to get the jegi down but ended up breaking a tile. I didn\u2019t play jegi and wasn\u2019t even there at the time, but just because I was the class president, the teacher called me to the front of the classroom and hit me four times. I felt so wronged that I wrote in my diary that I will never forgive the teacher. I even added, \u2018I will not think less of this event even when I get older.\u2019 But if you went to that teacher now and talked about this, would that teacher even remember what happened? They probably wouldn\u2019t. That's life. Sometimes, such unintended things happen. That's why there are many victims in this world, but not many perpetrators. That's because that's how human psychology works.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Let's say a couple had an argument in the morning. The wife  goes to work and forgets about the fight while busy with this and that. But the husband thinks about the fight all day long. The more he thinks about it, the angrier he gets, and he firmly decides, \u2018If she comes home from work and doesn't apologize to me, I will leave her.\u2019 But when the wife comes home from work, she acts as if nothing had happened. How annoying must that be? So, the husband angrily raises the issue. Then, the wife gets angry, asking why he is still holding onto it. This is how fights escalate. This is the reality of life.<\/p>\n\n\n\n

From your perspective, it's frustrating and upsetting, but there's not really much to be frustrated or upset about. Most of the time, people take responsibility for what they\u2019ve done wrong. But about 30% of the time, people are blamed for something they didn't do, and sometimes people escape blame even when they did something wrong. Just like there were times when the older brother gets punished for something the younger brother did. That's how the world works. But if you keep feeling wronged, your own self-esteem will suffer. That's because you don't understand the principles of the world. If that company is particularly problematic in that area, you should quit. If you're particularly sensitive to this, then you need to change your perspective.<\/p>\n\n\n\n

\"I quit and moved to another company. But I think I\u2019m the one who is sensitive.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Both factors are in play here. The company could be particularly deplorable, and you could be sensitive. (To the audience) You should try talking to your parents about when you got scolded badly in your childhood. If you ask your mother, will she say, \u2018I understand you were hurt when you got scolded\u2019? Usually, she'll say something like, \u2018Stop talking nonsense. When did I ever do that?\u2019 and won't even remember that it happened. Children hold grudges against their parents for being scolded, and the  parents don't even remember that they ever did it. It never occurs to parents that their children were hurt by something that they did. If a child says they felt hurt, their parents often answer, \u2018I did it for your own good!\u2019 Parents shouldn't respond that way. If your child raises an issue, you should acknowledge their feelings and soothe them. <\/p>\n\n\n\n

\u2018I see that you felt hurt because of that. What else hurt your feelings? Tell me more.\u2019<\/p>\n\n\n\n

However, children shouldn\u2019t expect their parents to acknowledge their feelings and comfort them. Parents usually don't ever think that there is something wrong about scolding their children when they were kids. When you raise an issue with them, they respond in the following way 100% of the time. They either don't remember it or say, \u2018I did it for your own good.\u2019 That's why there are no perpetrators, but there are many victims. That's the nature of the human psyche. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Similarly, the questioner feels wronged, but the perpetrators don't think they've caused any harm to the questioner. You're trying to take revenge, but there's no one to take revenge on. That's why the Buddha said not to repay an enemy with enmity, and Jesus said to love your enemies. To love someone doesn\u2019t mean you have to like them. From your perspective, you may feel deep resentment, but from their perspective, it's nothing to be resentful about. If you understand the relationship between the cause you have created and the resulting effect, there's no reason to hate or resent others. But we don't understand these causes and effects, so we hate, resent, and hold grudges. But that's only harmful to you. That's how the world is.<\/p>\n\n\n\n

If you dislike this world, you might wish to go to heaven or a paradise where there is no suffering, but once you get there, you'll be disappointed and want to leave. There are no karaoke bars or pubs, so it's boring, and you will not want to live there. People in Africa or Southeast Asia think of America as a paradise and believe everything will be solved once they get to America, but that's because they haven\u2019t been here. How about all of you living here in America? Is it really a paradise?\"<\/p>\n\n\n\n

\"No.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Heaven doesn\u2019t exist in a separate world. The place where you cultivate a positive mind is heaven. Moving doesn't solve the problem. Moving from Korea to America, from America back to Korea, or to Canada doesn't solve anything. So, changing companies won\u2019t solve the problem. As long as you are sensitive, the same problems can occur in the new company. Therefore, it's necessary to change your perspective significantly.<\/p>\n\n\n\n

There are no particularly good people or particularly bad people in the world. There are occasionally people with mental conditions that may be extremely malicious. But it won't make much difference even if you change companies. I hope you change your perspective and live happily.\u201d<\/p>\n\n\n\n

\"Thank you for the good advice.\"<\/p>\n\n\n\n

The questions continued.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

- When I see friends who make a lot of money, I feel inferior. How can I live without feeling inferior?<\/p>\n\n\n\n


- I'm 80 years old, how should I live? I still want to do meaningful work.<\/p>\n\n\n\n


- I know I should let go of my desires, but part of me doesn't want to.<\/p>\n\n\n\n


- I want to know how to be happy even when I'm alone in solitude.<\/p>\n\n\n\n


- My father and I have different political views, making it difficult to have a conversation. How can we have more constructive conversations?<\/p>\n\n\n\n


- I'm curious about the relationship between the concept of emptiness and the material world.<\/p>\n\n\n\n

Two hours passed quickly, and it was soon time to end the Dharma Q&A.  Venerable Pomnyun Sunim once again shared with the audience how to live a happier life.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"What if someone received a doctorate degree in Buddhist studies and was a professor of Buddhism? Would this person get angry if their spouse cheated?\"<\/p>\n\n\n\n

\"Yes.\"<\/p>\n\n\n\n

\"Having a lot of knowledge on Buddhism is just like knowing a lot about natural sciences, history, or biology. It can be considered Buddhism as a philosophy, but not Buddhism as a practice. Buddhism as a practice is about maintaining your center even when you lose money, get hit by someone, or hear something unjust, without falling into resentment or sadness. Everyone can do this. It doesn't require knowledge or belief. You just need the right perspective.<\/p>\n\n\n\n

If You Know the Truth as It Is, There's No Reason to Suffer<\/strong><\/p>\n\n\n\n

If you say an object is yours, you'll be disappointed when you lose it. Rather than being disappointed at that moment, a practitioner would understand the principle that there's nothing you should call yours. Someone may say, 'I bought it, so it's mine.' Didn't people buy humans with money in the past? Then, if you buy a person with money, does that person become yours? If I went to Africa and bought a child from a poor family for 100,000 USD, would that child be recognized as mine? No. Someone may also say, 'It's mine because I made it.' Then, the cars made at Hyundai Motors should belong to the workers who made them, right? We say, 'It's mine because I received it as a gift,' 'It's mine because I made it,' 'It's mine because I bought it,' but if you look closely, you may think that it belongs to you, but there's nothing that can truly be called yours.<\/p>\n\n\n\n

Let\u2019s say I had this cup and gave it to Person A because they needed it. Person A used it and then gave it to Person B. Would Person B think that this cup belongs to Sunim or to Person A who gave it to them?\u201d<\/p>\n\n\n\n

\"To Person A.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"It's all just a matter of perspective. When you truly understand the reality as it is, there will be no reason to  suffer, let alone endure. First, you must properly understand this principle, and second, you must experience it. Even if you become aware of it, old habits are hard to break, and you are likely to act according to your old habits.  You should know these mental tendencies and keep practicing to apply the lessons in your daily lives. Even if you suddenly become angry without realizing it, you should quickly recognize, 'I was insisting on my views.' If you insisted that something was yours, you should realize it and let go of it. This is the original teaching of Buddhism, which aims to enable everyone to live without suffering.<\/p>\n\n\n\n

Because this is not a matter of faith, there is no reason why Christians, for example, cannot do it. The constitution guarantees freedom of religion. Learning the Dharma has nothing to do with religion. That's why I give Dharma Q&As in churches and cathedrals as well. If it were necessary to believe in Buddhism, why would I host Dharma Q&As in such places? And why would I not tell you to believe in Buddhism? Matters of faith are for the individual to decide. Understanding how the mind works and acting accordingly can enable anyone to live without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

If your spouse were good looking, young, wealthy, and knowledgeable, another person would have taken them long ago. Why would they remain with you? The spouse you have is the best you can choose from the available options. There could be better ones, but they're not within your reach. Knowing this principle helps us cherish the people around us with whom we have relationships. I hope you will carry this perspective and live happily every day.\"<\/p>\n\n\n\n

The Dharma Q&A concluded with a big round of applause. Afterward, old acquaintances came to meet Sunim. He greeted them warmly, asking about their well-being.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, a book signing session was held. The line for signatures that began on stage continued all the way around the Dharma Q&A hall.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

After the book signing, Sunim took commemorative photos with the volunteers who had prepared the Dharma Q&A and expressed his gratitude to them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Thank you all for your hard work.\"<\/p>\n\n\n\n

It was past 9 PM when he left the Dharma Q&A hall. By the time he arrived at his accommodations, it was after 10 PM.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, he is scheduled to travel to Toronto, Canada, to meet with members of Jungto Society and hold a Dharma Q&A for the Korean community in the evening.<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n","post_title":"I Feel Wronged When a Coworker Takes Credit for My Work","post_excerpt":"May 1, 2024 - North America East Coast Dharma Q&A Tour (3) New Jersey","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240501","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:54","post_modified_gmt":"2024-12-03 01:40:54","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18730","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16848,"post_author":"13","post_date":"2023-10-17 07:03:59","post_date_gmt":"2023-10-17 12:03:59","post_content":"\n

\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"<\/strong><\/p>\n\n\n\n

2023.09.17 Overseas Dharma Talk tour (17) New Jersey<\/p>\n\n\n\n

Today marks the 18th day of Venerable Pomnyun's Overseas Dharma Talk tour in 2023, held in the state of New Jersey, located on the eastern seaboard of the United States.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Dharma Talk today is taking place at the Korean Community Center (KCC) located in Tenafly, New Jersey. This center was established to help immigrants from Korea overcome cultural and language barriers and to serve as a bridge with American society.<\/p>\n\n\n\n

The lecture hall had its prepared seats fully occupied, so volunteers were bringing in extra chairs and placing them wherever there was space. Originally, there were 320 seats arranged, but so many people attended that even with the additional chairs, there was still a shortage of seating. So, all the volunteers had to stand and listen to the Dharma Talk. A total of over 390 people filled the room. The Dharma Talk began at 5:30 p.m. After the introduction video, as Ven. Pomnyun Sunim walked onto the stage from the back of the lecture hall, applause poured in.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Sunim began the conversation by asking how everyone had been during the coronavirus pandemic.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"During the coronavirus pandemic, I lived farming every day at a closed school near Gyeongju. My dream was to live by farming as I get older and retire, so it felt like the pandemic had brought early retirement to me. Living in the countryside and farming was great because I got some exercise. I\u2019ve been to a lot of places throughout my life, so I\u2019ve rarely slept in the same room in a row. I spent three years like that as a farmer, to the point where I think it was the longest I had slept with my back in one place since I graduated from elementary school. How have you all been doing?\" (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, Sunim requested the Korean residents in the United States play even a small role for peace on the Korean Peninsula.<\/p>\n\n\n\n

\"The reason I visited the United States this time is not only to talk with you like I did today, but also to make efforts to ease tensions on the Korean Peninsula by staying in Washington, D.C. for a week starting in the next few days.<\/p>\n\n\n\n

The escalating tension and the looming threat of war on the Korean Peninsula<\/strong><\/p>\n\n\n\n

The tension on the Korean Peninsula is currently at a critical level. South Korea is engaging in military cooperation with Japan and the United States, saying it will not tolerate any provocation, and is mobilizing strategic assets and threatening North Korea with cutting-edge weapons. North Korea is threatening South Korea that it may use nuclear weapons as actual attack weapons, and is accelerating the development of nuclear weapons and intercontinental ballistic missiles. In this situation, if Russia were to provide military technology to North Korea, there is a significant risk of rapid proliferation not only of North Korea's conventional weapons but also of weapons of mass destruction.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

This situation could cause a significant catastrophe on the Korean Peninsula where we live. This is a catastrophe incomparable to the war in Ukraine, so it is desperately necessary for us living in this country to prevent such a catastrophe. I believe what can have the greatest influence here is the U.S. government's East Asia policy. However, persuading the United States to do this or that for our own interest is nothing but a delusion. We need to persuade the United States that it would be good to bring peace to the Korean Peninsula for the interests of the United States.<\/p>\n\n\n\n

 Military cooperation between North Korea and Russia poses a great threat not only to South Korea but also to the national interests of the United States and the security of Japan. Therefore, by normalizing relations between North Korea and the United States, it is advantageous for the national interest of the United States to take measures to freeze North Korea's development of nuclear weapons.<\/p>\n\n\n\n

Of course, I believe it would be best if the South Korean government takes the lead in efforts for peace on the Korean Peninsula. However, if you look inside South Korea, it is adopting a hard-line policy toward North Korea for various political reasons. If you look around the world these days, not only is the competition between countries fierce, but the competition between domestic political parties is also very fierce. In the past, we still cooperated and competed with each other, but now we are competing as if we were in a civil war. The United States seems to have a stronger tendency to do this, and so does Korea. This isn't necessarily the fault of any one government, but can be seen as a common crisis that democratic countries are currently facing. It's not just South Korea nor the United States, but the conflicts are escalating globally. In such situations, taking sides or blaming individuals won't provide solutions. We need to find ways to ease these dangerous situations. Efforts must be made to at least prevent war from occurring.<\/p>\n\n\n\n

People who have been suffering for too long<\/strong><\/p>\n\n\n\n

In particular, North Korean residents are the ones suffering the most from this conflict. They are starving due to food shortages, and their freedom is being suppressed in the name of a national crisis. This situation has been continuing for far too long. I hope to make it our mission to find ways to alleviate the suffering of these North Korean residents even a little.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In fact, it is not very effective for a foreigner like me to meet and talk to political people in the U.S. As you all know, what do U.S. lawmakers need most? Firstly, they need votes, and secondly, they need money. So, those of you who are U.S. citizens should collect donations and send them to them while requesting peace on the Korean Peninsula. Also, using your voting rights to demand, 'If you do well, we may support you,' can move them even a bit. In that regard, the efforts of one U.S. citizen can have a greater impact than the efforts of a thousand in Korea. So, if you feel grateful for my Dharma Talk and want to reciprocate, I would like to suggest that you become more actively involved in the voter movement for peace on the Korean Peninsula.\"<\/p>\n\n\n\n

Following this, more than 20 people at the entrance of the lecture hall requested to ask questions, but only 10 individuals had the opportunity to pose their questions to Sunim during the two-hour session. One of them shared her dilemma, explaining that she had cared for her mother for 17 years and was now faced with the responsibility of caring for her father. She sought advice on how to overcome this situation.<\/p>\n\n\n\n


<\/strong>After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.<\/strong><\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"My mother passed away after undergoing dialysis for 17 years due to complications from diabetes and heart problems. Meanwhile, as I was in charge of taking care of my mother, I had to watch my mother go through all the hardships, and when she passed away, honestly, rather than feeling sad, I felt more relief for my mother, knowing she was free from pain. But now it's my father's turn. Recently, he suffered a stroke and developed dementia. The problem is that I'm no longer as healthy as I used to be. I'm not sure how I will be able to cope with my father suffering from dementia in the future. Of course, there are other family members besides me. My older brother is helping me a lot, and my good nephew is also taking good care of his grandfather. But my heart feels so tired. What should I do?\"<\/p>\n\n\n\n

\"Taking care of your father may be a burden, but it seems to be even more difficult because your current mental health is not good. It would be good for you to take care of your father if you\u2019re healthy, but since your health is currently not good, it would be better to leave the care of your father to your brother. I think it would be good for you to do more self-care and take care of your mental health.\"<\/p>\n\n\n\n

\"I am undergoing treatment. I'm taking my medication as prescribed.\"<\/p>\n\n\n\n

\"You are also a patient, so it's a bit difficult for a patient to take care of another patient.\"<\/p>\n\n\n\n

\"Fortunately, I don\u2019t hate my father yet. I'm afraid that there will come a moment when I end up hating him.\"<\/p>\n\n\n\n

\"If you do not take care of your father, you won\u2019t end up hating him.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"But you see, I have no choice but to take care of my father. He is my father.\"<\/p>\n\n\n\n

\"Why do you have to do it? If you feel that way, it's your problem. You don't have to provide care. Thinking that you have to take care of him because he's your father is your opinion. It's a choice you can make, not an obligation.\"<\/p>\n\n\n\n

\"Then who will take care of my father?\"<\/p>\n\n\n\n

\"Your brother will probably do it.  You can tell your brother that it is difficult to take care of your father because your health is not good. It's a choice you can make, not a problem that arises from having to care for your father.\"<\/p>\n\n\n\n

\"Is it really okay for me not to take care of my father?\"<\/p>\n\n\n\n

\"You don\u2019t have to do it. There is no problem if you don\u2019t take care of your father.  If we look at it from a natural perspective, when a mother gives birth to a baby, it goes against the laws of nature not to care for the baby. All living beings have a survival instinct to protect their own lives. So, every creature must take responsibility for its own life. However, when any living thing has a baby, the mother must take care of it until it becomes an adult. This is maternal love. Maternal love is an instinct for the preservation of the species. Without maternal love, a species cannot be sustained. So, when a woman is alone, her own life is the most important, but when she gives birth to a baby, the mother sacrifices her own life to save the baby. In the case of birds, if another predator attacks while the young are present, the mother will risk her life to protect them. Hens  usually run away when people approach, but when they are with their chicks, they never flee but flap their wings and confront people. This is a life instinct. Without that instinct, a species cannot be maintained.<\/p>\n\n\n\n

If a woman says, 'I can't give birth to a baby and raise it,' that is her thought before giving birth. When she gives birth to her baby, her natural instinct to protect her baby kicks in. If there is someone who doesn't, she has paralyzed instincts. In modern society, some people become so consumed by their career and desires that their instincts become paralyzed. Nowadays, occasionally, we see such people emerging. However, prioritizing one's work over the baby and neglecting the child goes against the laws of nature.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

On the other hand, when the cub becomes adult, the mother and the cub become independent lives. In natural ecosystems, there are no instances where a mother continues to follow her offspring, and there are no cases where an offspring follows a mother. Each is an independent life. Each entity is responsible for its own life. So in the natural ecosystem, there is no conflict between the mother and the offspring.<\/p>\n\n\n\n

Not caring for a baby after giving birth can be seen as a mental disorder. And even though the child has become an adult, the mother's continued efforts to protect it can be seen as obsession. If a child relies on his or her parents even after reaching adulthood, it is because of dependency. If a child cannot overcome his dependence on his parents, he will not be able to become independent from his parents even when he becomes an adult and will always have to live under the interference of his parents. If parents cannot let go of their attachment to their children, they will always have to live with a heavy burden. This is against the natural ecosystem. Going against nature in this way causes suffering.
<\/p>\n\n\n\n

Likewise, caring for your parents is a matter of choice, not an obligation. Caring for one's children is an obligation because it's the principle of the ecosystem. However, in the natural ecosystem, children do not take care of their aging parents. This is something that only exists in human society. If you can do it, it's called filial piety, but if you can't, that's okay too. Hitting or abusing your parents becomes unfilial. However, not caring for your parents is not unfilial.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Especially in the case of someone like you, who has poor health and cannot care for one\u2019s parents, there is no need to feel any guilt. However, if you cannot stop taking care of your parents despite not wanting to, it is your own attachment. In fact, you are doing it because you want to, so there's no need to suffer.<\/p>\n\n\n\n

The reason you ask, 'How can I stop taking care of my father no matter how sick I am?' is because you are so attached. As a result, if you fall ill, it's because you chose it, so there's no reason to blame your father. There's no reason to hate your father either. If it's hard, you can simply choose not to do it. Hating your father while taking care of him is a foolish act. If you're going to hate your father, it's better not to take care of him.\"<\/p>\n\n\n\n

\u201cI\u2019m trying to do that.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n
\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Sunim remained seated until the Dharma Q&A began at 7 PM. After a short video introducing Venerable Pomnyun Sunim was shown, he walked onto the stage to a loud round of applause.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

He greeted the audience with a bright smile. He shared news of his visit to Bhutan over the past week.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cI was in Bhutan last week. Bhutan is a landlocked country located between India and China. The northern part of Bhutan borders China and is strewn with peaks of the Himalayas, while the southern region consists of subtropical plains. The country is about 40% the size of South Korea and consists entirely of mountains. It has a population of about 800,000, which is quite small. Bhutan is one of three countries in the world with zero carbon emissions, which is a testament to its well-preserved nature. Although it may vary depending on how you measure it, it's known as the country with the highest Gross National Happiness (GNH) in the world. It's recognized as a poor yet happy country. However, from my experience surveying around Bhutan, I would not go as far to say that people there are extremely happy. Still, compared to other poor countries, the disparity between the rich and poor seemed very small. I couldn\u2019t see any beggars, the roads and streets were very clean, and traditions were well maintained.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

To Create a Model of Happy Living with Minimal Consumption<\/strong><\/p>\n\n\n\n

The fourth king of Bhutan first introduced the concept of 'Gross National Happiness.' When we make investments, like hosting the Olympics or a fair, we usually calculate the economic gains. We say investing one million dollars yielded a gain of three million dollars worth of economic growth. However, the fourth king of Bhutan questioned, 'How can you calculate human life in terms of money? Human life should be calculated in terms of happiness.' Thus, the investment was measured by how much it increased the happiness of the residents, known as 'Gross National Happiness.' Although it originated from a small country like Bhutan, it has influenced the international community, and now, the term 'Gross National Happiness' is even used by the United Nations. Jacinda Ardern, the former prime minister of New Zealand, adopted happiness as a national policy goal, and countries like Norway and Finland also focus on the GNH index when evaluating investments.<\/p>\n\n\n\n

There are increasingly more countries that are starting to adopt GNH, but in South Korea, people only talk about money. And it was similar in Bhutan. People there also seem to think money will solve all their problems. That's why recently Bhutan's happiness index has dropped significantly. There could be a few reasons for this. First, because classes from elementary school onward are conducted in English, most young people speak English. Second, electricity is available wherever people live, so they can use smartphones and the internet. Because they can speak English, even if they live in remote villages, they can access news from around the world. Thus, naturally, foreign influences seep in. That's why it is a popular trend for young people to move to other countries. Especially, since Australia is actively recruiting, many young people are going to Australia to work. A young government worker mentioned that all his friends have gone abroad, and he is the only one remaining in Bhutan. As a result, there are only elderly people in rural areas, a phenomenon that is similar to that of South Korea.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The reason I became interested in Bhutan was that I wanted to create a model of a happy life based on minimal consumption in the era of climate crisis. Initially, I thought of selecting one county in South Korea to create this model. However, Koreans would need to reduce consumption significantly to achieve zero carbon emissions. If we suggested reducing the level of consumption in Korea, there would be a lot of opposition. Since there would be a big resistance to decreasing consumption, I judged it would be difficult to implement this in South Korea.<\/p>\n\n\n\n

But in Bhutan, the GDP per capita is around 3,000 USD, so people can maintain zero carbon emissions even with a slight increase in consumption. The idea is to improve the lives of the extremely poor but not pursue development beyond that in one sample region. I hope people will visit that region and find it very livable, despite being less convenient. That\u2019s the model of sustainable development I wish to create. Bhutan has clean air, clear water, and a beautiful natural environment. Even though there may be less amenities inside the homes, a living environment that most people will find to be acceptable is what I want to create as a model of life in Bhutan.<\/p>\n\n\n\n

A Way to Live Without Any Obstacles in the World<\/strong><\/p>\n\n\n\n

In the future, as environmental pollution worsens, and it becomes an everyday occurrence to wake up to the news of tens of thousands dying from respiratory diseases due to air pollution, and when frequent floods, droughts, and fires make it impossible for people to live as before, that\u2019s when people will take an interest sustainable living. So, we are looking 100 years ahead in working on this project with the Royal Government of Bhutan. It's important to prepare now for potential difficulties we might face in the future. When I explained this, someone asked me this question,<\/p>\n\n\n\n

'What will you do if climate change turns out to be not so severe despite making all these preparations?'<\/p>\n\n\n\n

If climate change doesn\u2019t turn out to be disastrous, that's a good thing. But if it becomes severe and life becomes unbearable, then the preparations we've made will shine and be worthwhile. This is the perspective of practice. If you fall into misery because your husband suddenly died, you\u2019re not a practitioner. You should be fine whether your husband lives or dies. Why? If your husband is alive, it's good because you get to live together, and if he dies, it's also good because you\u2019ll get a chance to get married again. There is no need to be sad if your girlfriend breaks up with you. It\u2019s a good thing when you are dating because you are together, and it\u2019s also a good thing if she leaves you because you can meet someone new. Therefore, if your girlfriend leaves you, you should thank her.   <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Practice is having the perspective that nothing is inherently good or bad. There are many cases in which having something is good or bad to different people. Some people are happy because they have a mother-in-law, but others suffer because they have one. If something that was good disappears, suffering will arise, and if something that was bad continues to exist, suffering will also arise. But if you change your perspective and see that having something and not having something are both good, you won\u2019t have any obstacles in the world. Having no obstacles is called liberation, and having no suffering is called nirvana. The goal of practice is to attain liberation and nirvana.<\/p>\n\n\n\n

No matter what happens, you must have the perspective that things going either this way or that way is good. If you have the perspective that things going one way is great but going another way is terrible, you always have to hope that things turn out in your favor. That's why you always feel anxious. If there are great things and terrible things, you have to keep praying that it turns out great. Whether you pray to the Buddha or God or anyone, you have to keep asking someone to look out for you. But a practitioner has no need to pray because it\u2019s always good whether things turn out this way or that. If the bus arrives, it's good because you can get to your destination quickly. If the bus doesn\u2019t come, it's good because walking is healthy for you. When I was in Bhutan, while riding in the back of a truck, someone in the group asked me, 'Isn't it hard riding in the back of a truck, Sunim?' So I replied, 'It's not as hard as walking.' When you are walking carrying a heavy load, it feels incredibly good when a passing truck gives you a lift. And when you're in a car, you can only see the scenery outside the window, but when you're in the back of a truck, you get a great view of the whole mountain. Apart from the bumpy ride and the dust, everything else is good. 'It\u2019s good if there is a seat available, and I can sit inside the car, because it\u2019s comfortable, and it's also good if there aren\u2019t any seats available, and I can ride in the back of a truck, because I can see all of the scenery.' If you hold this perspective, you won\u2019t have any obstacles in life. In a Dharma Q&A, people usually say either of two things. One is that they are miserable because they have something or that they are miserable because they don\u2019t have something. Let's hear what people have to say today.\" (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, Sunim began to take questions from the people who had signed up in advance. Many people had signed up, but only seven could converse with him during the two hour Q&A. One of them asked how to manage his feelings of injustice when a colleague at work took credit for his achievements.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

I Feel Wronged When a Coworker Takes Credit for My Work<\/strong><\/p>\n\n\n\n

\"I\u2019d like to know how to wisely overcome the issue of my low self-esteem which has been damaged in my relationships with people.\"<\/p>\n\n\n\n

\"Can you tell me specifically what damaged your self-esteem?\"<\/p>\n\n\n\n

\"There are many cases both at work and in my own business where I feel wronged.\"<\/p>\n\n\n\n

\"What specifically made you feel wronged?\"<\/p>\n\n\n\n

\"This<\/figure>\n\n\n\n

\"At work, a colleague sometimes claims they did the work that I did. In my business, the building owner harasses me terribly.\"<\/p>\n\n\n\n

\"Isn't it just part of life that a boss or colleague might take credit for your achievements? This is often how things get complicated and messy in the world.\"<\/p>\n\n\n\n

\"There have been many instances where I've been held responsible for things that had nothing to do with me, and I felt wronged. After enduring such situations for years, my self-esteem has hit rock bottom, and I think I might have developed a fear of social interactions.\"<\/p>\n\n\n\n

\"People experience such things in life. Think back to when you were a student. Teachers sometimes misread the situation and severely punish a kid when another kid broke the rules. When brothers fight, only the older brother may get scolded for it. Sometimes, the younger brother gets scolded for standing up to his older brother. This is why when people talk about their childhood after growing up, they say, \u2018My parents only loved my older brother,\u2019 \u2018They only loved my younger brother,\u2019 or \u2018They only loved my sister,\u2019 and express resentment toward their parents. However, their parents don't even remember what they\u2019re talking about. The parents were just acting based on their condition each day.<\/p>\n\n\n\n

Teachers are the same. I remember a story from when I was in elementary school. Some kids were playing with jegis (Korean hacky sack), and one went up on the school roof. The kids got a pole to get the jegi down but ended up breaking a tile. I didn\u2019t play jegi and wasn\u2019t even there at the time, but just because I was the class president, the teacher called me to the front of the classroom and hit me four times. I felt so wronged that I wrote in my diary that I will never forgive the teacher. I even added, \u2018I will not think less of this event even when I get older.\u2019 But if you went to that teacher now and talked about this, would that teacher even remember what happened? They probably wouldn\u2019t. That's life. Sometimes, such unintended things happen. That's why there are many victims in this world, but not many perpetrators. That's because that's how human psychology works.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Let's say a couple had an argument in the morning. The wife  goes to work and forgets about the fight while busy with this and that. But the husband thinks about the fight all day long. The more he thinks about it, the angrier he gets, and he firmly decides, \u2018If she comes home from work and doesn't apologize to me, I will leave her.\u2019 But when the wife comes home from work, she acts as if nothing had happened. How annoying must that be? So, the husband angrily raises the issue. Then, the wife gets angry, asking why he is still holding onto it. This is how fights escalate. This is the reality of life.<\/p>\n\n\n\n

From your perspective, it's frustrating and upsetting, but there's not really much to be frustrated or upset about. Most of the time, people take responsibility for what they\u2019ve done wrong. But about 30% of the time, people are blamed for something they didn't do, and sometimes people escape blame even when they did something wrong. Just like there were times when the older brother gets punished for something the younger brother did. That's how the world works. But if you keep feeling wronged, your own self-esteem will suffer. That's because you don't understand the principles of the world. If that company is particularly problematic in that area, you should quit. If you're particularly sensitive to this, then you need to change your perspective.<\/p>\n\n\n\n

\"I quit and moved to another company. But I think I\u2019m the one who is sensitive.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Both factors are in play here. The company could be particularly deplorable, and you could be sensitive. (To the audience) You should try talking to your parents about when you got scolded badly in your childhood. If you ask your mother, will she say, \u2018I understand you were hurt when you got scolded\u2019? Usually, she'll say something like, \u2018Stop talking nonsense. When did I ever do that?\u2019 and won't even remember that it happened. Children hold grudges against their parents for being scolded, and the  parents don't even remember that they ever did it. It never occurs to parents that their children were hurt by something that they did. If a child says they felt hurt, their parents often answer, \u2018I did it for your own good!\u2019 Parents shouldn't respond that way. If your child raises an issue, you should acknowledge their feelings and soothe them. <\/p>\n\n\n\n

\u2018I see that you felt hurt because of that. What else hurt your feelings? Tell me more.\u2019<\/p>\n\n\n\n

However, children shouldn\u2019t expect their parents to acknowledge their feelings and comfort them. Parents usually don't ever think that there is something wrong about scolding their children when they were kids. When you raise an issue with them, they respond in the following way 100% of the time. They either don't remember it or say, \u2018I did it for your own good.\u2019 That's why there are no perpetrators, but there are many victims. That's the nature of the human psyche. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Similarly, the questioner feels wronged, but the perpetrators don't think they've caused any harm to the questioner. You're trying to take revenge, but there's no one to take revenge on. That's why the Buddha said not to repay an enemy with enmity, and Jesus said to love your enemies. To love someone doesn\u2019t mean you have to like them. From your perspective, you may feel deep resentment, but from their perspective, it's nothing to be resentful about. If you understand the relationship between the cause you have created and the resulting effect, there's no reason to hate or resent others. But we don't understand these causes and effects, so we hate, resent, and hold grudges. But that's only harmful to you. That's how the world is.<\/p>\n\n\n\n

If you dislike this world, you might wish to go to heaven or a paradise where there is no suffering, but once you get there, you'll be disappointed and want to leave. There are no karaoke bars or pubs, so it's boring, and you will not want to live there. People in Africa or Southeast Asia think of America as a paradise and believe everything will be solved once they get to America, but that's because they haven\u2019t been here. How about all of you living here in America? Is it really a paradise?\"<\/p>\n\n\n\n

\"No.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Heaven doesn\u2019t exist in a separate world. The place where you cultivate a positive mind is heaven. Moving doesn't solve the problem. Moving from Korea to America, from America back to Korea, or to Canada doesn't solve anything. So, changing companies won\u2019t solve the problem. As long as you are sensitive, the same problems can occur in the new company. Therefore, it's necessary to change your perspective significantly.<\/p>\n\n\n\n

There are no particularly good people or particularly bad people in the world. There are occasionally people with mental conditions that may be extremely malicious. But it won't make much difference even if you change companies. I hope you change your perspective and live happily.\u201d<\/p>\n\n\n\n

\"Thank you for the good advice.\"<\/p>\n\n\n\n

The questions continued.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

- When I see friends who make a lot of money, I feel inferior. How can I live without feeling inferior?<\/p>\n\n\n\n


- I'm 80 years old, how should I live? I still want to do meaningful work.<\/p>\n\n\n\n


- I know I should let go of my desires, but part of me doesn't want to.<\/p>\n\n\n\n


- I want to know how to be happy even when I'm alone in solitude.<\/p>\n\n\n\n


- My father and I have different political views, making it difficult to have a conversation. How can we have more constructive conversations?<\/p>\n\n\n\n


- I'm curious about the relationship between the concept of emptiness and the material world.<\/p>\n\n\n\n

Two hours passed quickly, and it was soon time to end the Dharma Q&A.  Venerable Pomnyun Sunim once again shared with the audience how to live a happier life.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"What if someone received a doctorate degree in Buddhist studies and was a professor of Buddhism? Would this person get angry if their spouse cheated?\"<\/p>\n\n\n\n

\"Yes.\"<\/p>\n\n\n\n

\"Having a lot of knowledge on Buddhism is just like knowing a lot about natural sciences, history, or biology. It can be considered Buddhism as a philosophy, but not Buddhism as a practice. Buddhism as a practice is about maintaining your center even when you lose money, get hit by someone, or hear something unjust, without falling into resentment or sadness. Everyone can do this. It doesn't require knowledge or belief. You just need the right perspective.<\/p>\n\n\n\n

If You Know the Truth as It Is, There's No Reason to Suffer<\/strong><\/p>\n\n\n\n

If you say an object is yours, you'll be disappointed when you lose it. Rather than being disappointed at that moment, a practitioner would understand the principle that there's nothing you should call yours. Someone may say, 'I bought it, so it's mine.' Didn't people buy humans with money in the past? Then, if you buy a person with money, does that person become yours? If I went to Africa and bought a child from a poor family for 100,000 USD, would that child be recognized as mine? No. Someone may also say, 'It's mine because I made it.' Then, the cars made at Hyundai Motors should belong to the workers who made them, right? We say, 'It's mine because I received it as a gift,' 'It's mine because I made it,' 'It's mine because I bought it,' but if you look closely, you may think that it belongs to you, but there's nothing that can truly be called yours.<\/p>\n\n\n\n

Let\u2019s say I had this cup and gave it to Person A because they needed it. Person A used it and then gave it to Person B. Would Person B think that this cup belongs to Sunim or to Person A who gave it to them?\u201d<\/p>\n\n\n\n

\"To Person A.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"It's all just a matter of perspective. When you truly understand the reality as it is, there will be no reason to  suffer, let alone endure. First, you must properly understand this principle, and second, you must experience it. Even if you become aware of it, old habits are hard to break, and you are likely to act according to your old habits.  You should know these mental tendencies and keep practicing to apply the lessons in your daily lives. Even if you suddenly become angry without realizing it, you should quickly recognize, 'I was insisting on my views.' If you insisted that something was yours, you should realize it and let go of it. This is the original teaching of Buddhism, which aims to enable everyone to live without suffering.<\/p>\n\n\n\n

Because this is not a matter of faith, there is no reason why Christians, for example, cannot do it. The constitution guarantees freedom of religion. Learning the Dharma has nothing to do with religion. That's why I give Dharma Q&As in churches and cathedrals as well. If it were necessary to believe in Buddhism, why would I host Dharma Q&As in such places? And why would I not tell you to believe in Buddhism? Matters of faith are for the individual to decide. Understanding how the mind works and acting accordingly can enable anyone to live without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

If your spouse were good looking, young, wealthy, and knowledgeable, another person would have taken them long ago. Why would they remain with you? The spouse you have is the best you can choose from the available options. There could be better ones, but they're not within your reach. Knowing this principle helps us cherish the people around us with whom we have relationships. I hope you will carry this perspective and live happily every day.\"<\/p>\n\n\n\n

The Dharma Q&A concluded with a big round of applause. Afterward, old acquaintances came to meet Sunim. He greeted them warmly, asking about their well-being.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, a book signing session was held. The line for signatures that began on stage continued all the way around the Dharma Q&A hall.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

After the book signing, Sunim took commemorative photos with the volunteers who had prepared the Dharma Q&A and expressed his gratitude to them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Thank you all for your hard work.\"<\/p>\n\n\n\n

It was past 9 PM when he left the Dharma Q&A hall. By the time he arrived at his accommodations, it was after 10 PM.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, he is scheduled to travel to Toronto, Canada, to meet with members of Jungto Society and hold a Dharma Q&A for the Korean community in the evening.<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n","post_title":"I Feel Wronged When a Coworker Takes Credit for My Work","post_excerpt":"May 1, 2024 - North America East Coast Dharma Q&A Tour (3) New Jersey","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240501","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:54","post_modified_gmt":"2024-12-03 01:40:54","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18730","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16848,"post_author":"13","post_date":"2023-10-17 07:03:59","post_date_gmt":"2023-10-17 12:03:59","post_content":"\n

\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"<\/strong><\/p>\n\n\n\n

2023.09.17 Overseas Dharma Talk tour (17) New Jersey<\/p>\n\n\n\n

Today marks the 18th day of Venerable Pomnyun's Overseas Dharma Talk tour in 2023, held in the state of New Jersey, located on the eastern seaboard of the United States.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Dharma Talk today is taking place at the Korean Community Center (KCC) located in Tenafly, New Jersey. This center was established to help immigrants from Korea overcome cultural and language barriers and to serve as a bridge with American society.<\/p>\n\n\n\n

The lecture hall had its prepared seats fully occupied, so volunteers were bringing in extra chairs and placing them wherever there was space. Originally, there were 320 seats arranged, but so many people attended that even with the additional chairs, there was still a shortage of seating. So, all the volunteers had to stand and listen to the Dharma Talk. A total of over 390 people filled the room. The Dharma Talk began at 5:30 p.m. After the introduction video, as Ven. Pomnyun Sunim walked onto the stage from the back of the lecture hall, applause poured in.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Sunim began the conversation by asking how everyone had been during the coronavirus pandemic.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"During the coronavirus pandemic, I lived farming every day at a closed school near Gyeongju. My dream was to live by farming as I get older and retire, so it felt like the pandemic had brought early retirement to me. Living in the countryside and farming was great because I got some exercise. I\u2019ve been to a lot of places throughout my life, so I\u2019ve rarely slept in the same room in a row. I spent three years like that as a farmer, to the point where I think it was the longest I had slept with my back in one place since I graduated from elementary school. How have you all been doing?\" (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, Sunim requested the Korean residents in the United States play even a small role for peace on the Korean Peninsula.<\/p>\n\n\n\n

\"The reason I visited the United States this time is not only to talk with you like I did today, but also to make efforts to ease tensions on the Korean Peninsula by staying in Washington, D.C. for a week starting in the next few days.<\/p>\n\n\n\n

The escalating tension and the looming threat of war on the Korean Peninsula<\/strong><\/p>\n\n\n\n

The tension on the Korean Peninsula is currently at a critical level. South Korea is engaging in military cooperation with Japan and the United States, saying it will not tolerate any provocation, and is mobilizing strategic assets and threatening North Korea with cutting-edge weapons. North Korea is threatening South Korea that it may use nuclear weapons as actual attack weapons, and is accelerating the development of nuclear weapons and intercontinental ballistic missiles. In this situation, if Russia were to provide military technology to North Korea, there is a significant risk of rapid proliferation not only of North Korea's conventional weapons but also of weapons of mass destruction.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

This situation could cause a significant catastrophe on the Korean Peninsula where we live. This is a catastrophe incomparable to the war in Ukraine, so it is desperately necessary for us living in this country to prevent such a catastrophe. I believe what can have the greatest influence here is the U.S. government's East Asia policy. However, persuading the United States to do this or that for our own interest is nothing but a delusion. We need to persuade the United States that it would be good to bring peace to the Korean Peninsula for the interests of the United States.<\/p>\n\n\n\n

 Military cooperation between North Korea and Russia poses a great threat not only to South Korea but also to the national interests of the United States and the security of Japan. Therefore, by normalizing relations between North Korea and the United States, it is advantageous for the national interest of the United States to take measures to freeze North Korea's development of nuclear weapons.<\/p>\n\n\n\n

Of course, I believe it would be best if the South Korean government takes the lead in efforts for peace on the Korean Peninsula. However, if you look inside South Korea, it is adopting a hard-line policy toward North Korea for various political reasons. If you look around the world these days, not only is the competition between countries fierce, but the competition between domestic political parties is also very fierce. In the past, we still cooperated and competed with each other, but now we are competing as if we were in a civil war. The United States seems to have a stronger tendency to do this, and so does Korea. This isn't necessarily the fault of any one government, but can be seen as a common crisis that democratic countries are currently facing. It's not just South Korea nor the United States, but the conflicts are escalating globally. In such situations, taking sides or blaming individuals won't provide solutions. We need to find ways to ease these dangerous situations. Efforts must be made to at least prevent war from occurring.<\/p>\n\n\n\n

People who have been suffering for too long<\/strong><\/p>\n\n\n\n

In particular, North Korean residents are the ones suffering the most from this conflict. They are starving due to food shortages, and their freedom is being suppressed in the name of a national crisis. This situation has been continuing for far too long. I hope to make it our mission to find ways to alleviate the suffering of these North Korean residents even a little.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In fact, it is not very effective for a foreigner like me to meet and talk to political people in the U.S. As you all know, what do U.S. lawmakers need most? Firstly, they need votes, and secondly, they need money. So, those of you who are U.S. citizens should collect donations and send them to them while requesting peace on the Korean Peninsula. Also, using your voting rights to demand, 'If you do well, we may support you,' can move them even a bit. In that regard, the efforts of one U.S. citizen can have a greater impact than the efforts of a thousand in Korea. So, if you feel grateful for my Dharma Talk and want to reciprocate, I would like to suggest that you become more actively involved in the voter movement for peace on the Korean Peninsula.\"<\/p>\n\n\n\n

Following this, more than 20 people at the entrance of the lecture hall requested to ask questions, but only 10 individuals had the opportunity to pose their questions to Sunim during the two-hour session. One of them shared her dilemma, explaining that she had cared for her mother for 17 years and was now faced with the responsibility of caring for her father. She sought advice on how to overcome this situation.<\/p>\n\n\n\n


<\/strong>After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.<\/strong><\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"My mother passed away after undergoing dialysis for 17 years due to complications from diabetes and heart problems. Meanwhile, as I was in charge of taking care of my mother, I had to watch my mother go through all the hardships, and when she passed away, honestly, rather than feeling sad, I felt more relief for my mother, knowing she was free from pain. But now it's my father's turn. Recently, he suffered a stroke and developed dementia. The problem is that I'm no longer as healthy as I used to be. I'm not sure how I will be able to cope with my father suffering from dementia in the future. Of course, there are other family members besides me. My older brother is helping me a lot, and my good nephew is also taking good care of his grandfather. But my heart feels so tired. What should I do?\"<\/p>\n\n\n\n

\"Taking care of your father may be a burden, but it seems to be even more difficult because your current mental health is not good. It would be good for you to take care of your father if you\u2019re healthy, but since your health is currently not good, it would be better to leave the care of your father to your brother. I think it would be good for you to do more self-care and take care of your mental health.\"<\/p>\n\n\n\n

\"I am undergoing treatment. I'm taking my medication as prescribed.\"<\/p>\n\n\n\n

\"You are also a patient, so it's a bit difficult for a patient to take care of another patient.\"<\/p>\n\n\n\n

\"Fortunately, I don\u2019t hate my father yet. I'm afraid that there will come a moment when I end up hating him.\"<\/p>\n\n\n\n

\"If you do not take care of your father, you won\u2019t end up hating him.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"But you see, I have no choice but to take care of my father. He is my father.\"<\/p>\n\n\n\n

\"Why do you have to do it? If you feel that way, it's your problem. You don't have to provide care. Thinking that you have to take care of him because he's your father is your opinion. It's a choice you can make, not an obligation.\"<\/p>\n\n\n\n

\"Then who will take care of my father?\"<\/p>\n\n\n\n

\"Your brother will probably do it.  You can tell your brother that it is difficult to take care of your father because your health is not good. It's a choice you can make, not a problem that arises from having to care for your father.\"<\/p>\n\n\n\n

\"Is it really okay for me not to take care of my father?\"<\/p>\n\n\n\n

\"You don\u2019t have to do it. There is no problem if you don\u2019t take care of your father.  If we look at it from a natural perspective, when a mother gives birth to a baby, it goes against the laws of nature not to care for the baby. All living beings have a survival instinct to protect their own lives. So, every creature must take responsibility for its own life. However, when any living thing has a baby, the mother must take care of it until it becomes an adult. This is maternal love. Maternal love is an instinct for the preservation of the species. Without maternal love, a species cannot be sustained. So, when a woman is alone, her own life is the most important, but when she gives birth to a baby, the mother sacrifices her own life to save the baby. In the case of birds, if another predator attacks while the young are present, the mother will risk her life to protect them. Hens  usually run away when people approach, but when they are with their chicks, they never flee but flap their wings and confront people. This is a life instinct. Without that instinct, a species cannot be maintained.<\/p>\n\n\n\n

If a woman says, 'I can't give birth to a baby and raise it,' that is her thought before giving birth. When she gives birth to her baby, her natural instinct to protect her baby kicks in. If there is someone who doesn't, she has paralyzed instincts. In modern society, some people become so consumed by their career and desires that their instincts become paralyzed. Nowadays, occasionally, we see such people emerging. However, prioritizing one's work over the baby and neglecting the child goes against the laws of nature.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

On the other hand, when the cub becomes adult, the mother and the cub become independent lives. In natural ecosystems, there are no instances where a mother continues to follow her offspring, and there are no cases where an offspring follows a mother. Each is an independent life. Each entity is responsible for its own life. So in the natural ecosystem, there is no conflict between the mother and the offspring.<\/p>\n\n\n\n

Not caring for a baby after giving birth can be seen as a mental disorder. And even though the child has become an adult, the mother's continued efforts to protect it can be seen as obsession. If a child relies on his or her parents even after reaching adulthood, it is because of dependency. If a child cannot overcome his dependence on his parents, he will not be able to become independent from his parents even when he becomes an adult and will always have to live under the interference of his parents. If parents cannot let go of their attachment to their children, they will always have to live with a heavy burden. This is against the natural ecosystem. Going against nature in this way causes suffering.
<\/p>\n\n\n\n

Likewise, caring for your parents is a matter of choice, not an obligation. Caring for one's children is an obligation because it's the principle of the ecosystem. However, in the natural ecosystem, children do not take care of their aging parents. This is something that only exists in human society. If you can do it, it's called filial piety, but if you can't, that's okay too. Hitting or abusing your parents becomes unfilial. However, not caring for your parents is not unfilial.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Especially in the case of someone like you, who has poor health and cannot care for one\u2019s parents, there is no need to feel any guilt. However, if you cannot stop taking care of your parents despite not wanting to, it is your own attachment. In fact, you are doing it because you want to, so there's no need to suffer.<\/p>\n\n\n\n

The reason you ask, 'How can I stop taking care of my father no matter how sick I am?' is because you are so attached. As a result, if you fall ill, it's because you chose it, so there's no reason to blame your father. There's no reason to hate your father either. If it's hard, you can simply choose not to do it. Hating your father while taking care of him is a foolish act. If you're going to hate your father, it's better not to take care of him.\"<\/p>\n\n\n\n

\u201cI\u2019m trying to do that.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n
\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Sunim remained seated until the Dharma Q&A began at 7 PM. After a short video introducing Venerable Pomnyun Sunim was shown, he walked onto the stage to a loud round of applause.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

He greeted the audience with a bright smile. He shared news of his visit to Bhutan over the past week.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cI was in Bhutan last week. Bhutan is a landlocked country located between India and China. The northern part of Bhutan borders China and is strewn with peaks of the Himalayas, while the southern region consists of subtropical plains. The country is about 40% the size of South Korea and consists entirely of mountains. It has a population of about 800,000, which is quite small. Bhutan is one of three countries in the world with zero carbon emissions, which is a testament to its well-preserved nature. Although it may vary depending on how you measure it, it's known as the country with the highest Gross National Happiness (GNH) in the world. It's recognized as a poor yet happy country. However, from my experience surveying around Bhutan, I would not go as far to say that people there are extremely happy. Still, compared to other poor countries, the disparity between the rich and poor seemed very small. I couldn\u2019t see any beggars, the roads and streets were very clean, and traditions were well maintained.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

To Create a Model of Happy Living with Minimal Consumption<\/strong><\/p>\n\n\n\n

The fourth king of Bhutan first introduced the concept of 'Gross National Happiness.' When we make investments, like hosting the Olympics or a fair, we usually calculate the economic gains. We say investing one million dollars yielded a gain of three million dollars worth of economic growth. However, the fourth king of Bhutan questioned, 'How can you calculate human life in terms of money? Human life should be calculated in terms of happiness.' Thus, the investment was measured by how much it increased the happiness of the residents, known as 'Gross National Happiness.' Although it originated from a small country like Bhutan, it has influenced the international community, and now, the term 'Gross National Happiness' is even used by the United Nations. Jacinda Ardern, the former prime minister of New Zealand, adopted happiness as a national policy goal, and countries like Norway and Finland also focus on the GNH index when evaluating investments.<\/p>\n\n\n\n

There are increasingly more countries that are starting to adopt GNH, but in South Korea, people only talk about money. And it was similar in Bhutan. People there also seem to think money will solve all their problems. That's why recently Bhutan's happiness index has dropped significantly. There could be a few reasons for this. First, because classes from elementary school onward are conducted in English, most young people speak English. Second, electricity is available wherever people live, so they can use smartphones and the internet. Because they can speak English, even if they live in remote villages, they can access news from around the world. Thus, naturally, foreign influences seep in. That's why it is a popular trend for young people to move to other countries. Especially, since Australia is actively recruiting, many young people are going to Australia to work. A young government worker mentioned that all his friends have gone abroad, and he is the only one remaining in Bhutan. As a result, there are only elderly people in rural areas, a phenomenon that is similar to that of South Korea.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The reason I became interested in Bhutan was that I wanted to create a model of a happy life based on minimal consumption in the era of climate crisis. Initially, I thought of selecting one county in South Korea to create this model. However, Koreans would need to reduce consumption significantly to achieve zero carbon emissions. If we suggested reducing the level of consumption in Korea, there would be a lot of opposition. Since there would be a big resistance to decreasing consumption, I judged it would be difficult to implement this in South Korea.<\/p>\n\n\n\n

But in Bhutan, the GDP per capita is around 3,000 USD, so people can maintain zero carbon emissions even with a slight increase in consumption. The idea is to improve the lives of the extremely poor but not pursue development beyond that in one sample region. I hope people will visit that region and find it very livable, despite being less convenient. That\u2019s the model of sustainable development I wish to create. Bhutan has clean air, clear water, and a beautiful natural environment. Even though there may be less amenities inside the homes, a living environment that most people will find to be acceptable is what I want to create as a model of life in Bhutan.<\/p>\n\n\n\n

A Way to Live Without Any Obstacles in the World<\/strong><\/p>\n\n\n\n

In the future, as environmental pollution worsens, and it becomes an everyday occurrence to wake up to the news of tens of thousands dying from respiratory diseases due to air pollution, and when frequent floods, droughts, and fires make it impossible for people to live as before, that\u2019s when people will take an interest sustainable living. So, we are looking 100 years ahead in working on this project with the Royal Government of Bhutan. It's important to prepare now for potential difficulties we might face in the future. When I explained this, someone asked me this question,<\/p>\n\n\n\n

'What will you do if climate change turns out to be not so severe despite making all these preparations?'<\/p>\n\n\n\n

If climate change doesn\u2019t turn out to be disastrous, that's a good thing. But if it becomes severe and life becomes unbearable, then the preparations we've made will shine and be worthwhile. This is the perspective of practice. If you fall into misery because your husband suddenly died, you\u2019re not a practitioner. You should be fine whether your husband lives or dies. Why? If your husband is alive, it's good because you get to live together, and if he dies, it's also good because you\u2019ll get a chance to get married again. There is no need to be sad if your girlfriend breaks up with you. It\u2019s a good thing when you are dating because you are together, and it\u2019s also a good thing if she leaves you because you can meet someone new. Therefore, if your girlfriend leaves you, you should thank her.   <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Practice is having the perspective that nothing is inherently good or bad. There are many cases in which having something is good or bad to different people. Some people are happy because they have a mother-in-law, but others suffer because they have one. If something that was good disappears, suffering will arise, and if something that was bad continues to exist, suffering will also arise. But if you change your perspective and see that having something and not having something are both good, you won\u2019t have any obstacles in the world. Having no obstacles is called liberation, and having no suffering is called nirvana. The goal of practice is to attain liberation and nirvana.<\/p>\n\n\n\n

No matter what happens, you must have the perspective that things going either this way or that way is good. If you have the perspective that things going one way is great but going another way is terrible, you always have to hope that things turn out in your favor. That's why you always feel anxious. If there are great things and terrible things, you have to keep praying that it turns out great. Whether you pray to the Buddha or God or anyone, you have to keep asking someone to look out for you. But a practitioner has no need to pray because it\u2019s always good whether things turn out this way or that. If the bus arrives, it's good because you can get to your destination quickly. If the bus doesn\u2019t come, it's good because walking is healthy for you. When I was in Bhutan, while riding in the back of a truck, someone in the group asked me, 'Isn't it hard riding in the back of a truck, Sunim?' So I replied, 'It's not as hard as walking.' When you are walking carrying a heavy load, it feels incredibly good when a passing truck gives you a lift. And when you're in a car, you can only see the scenery outside the window, but when you're in the back of a truck, you get a great view of the whole mountain. Apart from the bumpy ride and the dust, everything else is good. 'It\u2019s good if there is a seat available, and I can sit inside the car, because it\u2019s comfortable, and it's also good if there aren\u2019t any seats available, and I can ride in the back of a truck, because I can see all of the scenery.' If you hold this perspective, you won\u2019t have any obstacles in life. In a Dharma Q&A, people usually say either of two things. One is that they are miserable because they have something or that they are miserable because they don\u2019t have something. Let's hear what people have to say today.\" (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, Sunim began to take questions from the people who had signed up in advance. Many people had signed up, but only seven could converse with him during the two hour Q&A. One of them asked how to manage his feelings of injustice when a colleague at work took credit for his achievements.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

I Feel Wronged When a Coworker Takes Credit for My Work<\/strong><\/p>\n\n\n\n

\"I\u2019d like to know how to wisely overcome the issue of my low self-esteem which has been damaged in my relationships with people.\"<\/p>\n\n\n\n

\"Can you tell me specifically what damaged your self-esteem?\"<\/p>\n\n\n\n

\"There are many cases both at work and in my own business where I feel wronged.\"<\/p>\n\n\n\n

\"What specifically made you feel wronged?\"<\/p>\n\n\n\n

\"This<\/figure>\n\n\n\n

\"At work, a colleague sometimes claims they did the work that I did. In my business, the building owner harasses me terribly.\"<\/p>\n\n\n\n

\"Isn't it just part of life that a boss or colleague might take credit for your achievements? This is often how things get complicated and messy in the world.\"<\/p>\n\n\n\n

\"There have been many instances where I've been held responsible for things that had nothing to do with me, and I felt wronged. After enduring such situations for years, my self-esteem has hit rock bottom, and I think I might have developed a fear of social interactions.\"<\/p>\n\n\n\n

\"People experience such things in life. Think back to when you were a student. Teachers sometimes misread the situation and severely punish a kid when another kid broke the rules. When brothers fight, only the older brother may get scolded for it. Sometimes, the younger brother gets scolded for standing up to his older brother. This is why when people talk about their childhood after growing up, they say, \u2018My parents only loved my older brother,\u2019 \u2018They only loved my younger brother,\u2019 or \u2018They only loved my sister,\u2019 and express resentment toward their parents. However, their parents don't even remember what they\u2019re talking about. The parents were just acting based on their condition each day.<\/p>\n\n\n\n

Teachers are the same. I remember a story from when I was in elementary school. Some kids were playing with jegis (Korean hacky sack), and one went up on the school roof. The kids got a pole to get the jegi down but ended up breaking a tile. I didn\u2019t play jegi and wasn\u2019t even there at the time, but just because I was the class president, the teacher called me to the front of the classroom and hit me four times. I felt so wronged that I wrote in my diary that I will never forgive the teacher. I even added, \u2018I will not think less of this event even when I get older.\u2019 But if you went to that teacher now and talked about this, would that teacher even remember what happened? They probably wouldn\u2019t. That's life. Sometimes, such unintended things happen. That's why there are many victims in this world, but not many perpetrators. That's because that's how human psychology works.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Let's say a couple had an argument in the morning. The wife  goes to work and forgets about the fight while busy with this and that. But the husband thinks about the fight all day long. The more he thinks about it, the angrier he gets, and he firmly decides, \u2018If she comes home from work and doesn't apologize to me, I will leave her.\u2019 But when the wife comes home from work, she acts as if nothing had happened. How annoying must that be? So, the husband angrily raises the issue. Then, the wife gets angry, asking why he is still holding onto it. This is how fights escalate. This is the reality of life.<\/p>\n\n\n\n

From your perspective, it's frustrating and upsetting, but there's not really much to be frustrated or upset about. Most of the time, people take responsibility for what they\u2019ve done wrong. But about 30% of the time, people are blamed for something they didn't do, and sometimes people escape blame even when they did something wrong. Just like there were times when the older brother gets punished for something the younger brother did. That's how the world works. But if you keep feeling wronged, your own self-esteem will suffer. That's because you don't understand the principles of the world. If that company is particularly problematic in that area, you should quit. If you're particularly sensitive to this, then you need to change your perspective.<\/p>\n\n\n\n

\"I quit and moved to another company. But I think I\u2019m the one who is sensitive.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Both factors are in play here. The company could be particularly deplorable, and you could be sensitive. (To the audience) You should try talking to your parents about when you got scolded badly in your childhood. If you ask your mother, will she say, \u2018I understand you were hurt when you got scolded\u2019? Usually, she'll say something like, \u2018Stop talking nonsense. When did I ever do that?\u2019 and won't even remember that it happened. Children hold grudges against their parents for being scolded, and the  parents don't even remember that they ever did it. It never occurs to parents that their children were hurt by something that they did. If a child says they felt hurt, their parents often answer, \u2018I did it for your own good!\u2019 Parents shouldn't respond that way. If your child raises an issue, you should acknowledge their feelings and soothe them. <\/p>\n\n\n\n

\u2018I see that you felt hurt because of that. What else hurt your feelings? Tell me more.\u2019<\/p>\n\n\n\n

However, children shouldn\u2019t expect their parents to acknowledge their feelings and comfort them. Parents usually don't ever think that there is something wrong about scolding their children when they were kids. When you raise an issue with them, they respond in the following way 100% of the time. They either don't remember it or say, \u2018I did it for your own good.\u2019 That's why there are no perpetrators, but there are many victims. That's the nature of the human psyche. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Similarly, the questioner feels wronged, but the perpetrators don't think they've caused any harm to the questioner. You're trying to take revenge, but there's no one to take revenge on. That's why the Buddha said not to repay an enemy with enmity, and Jesus said to love your enemies. To love someone doesn\u2019t mean you have to like them. From your perspective, you may feel deep resentment, but from their perspective, it's nothing to be resentful about. If you understand the relationship between the cause you have created and the resulting effect, there's no reason to hate or resent others. But we don't understand these causes and effects, so we hate, resent, and hold grudges. But that's only harmful to you. That's how the world is.<\/p>\n\n\n\n

If you dislike this world, you might wish to go to heaven or a paradise where there is no suffering, but once you get there, you'll be disappointed and want to leave. There are no karaoke bars or pubs, so it's boring, and you will not want to live there. People in Africa or Southeast Asia think of America as a paradise and believe everything will be solved once they get to America, but that's because they haven\u2019t been here. How about all of you living here in America? Is it really a paradise?\"<\/p>\n\n\n\n

\"No.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Heaven doesn\u2019t exist in a separate world. The place where you cultivate a positive mind is heaven. Moving doesn't solve the problem. Moving from Korea to America, from America back to Korea, or to Canada doesn't solve anything. So, changing companies won\u2019t solve the problem. As long as you are sensitive, the same problems can occur in the new company. Therefore, it's necessary to change your perspective significantly.<\/p>\n\n\n\n

There are no particularly good people or particularly bad people in the world. There are occasionally people with mental conditions that may be extremely malicious. But it won't make much difference even if you change companies. I hope you change your perspective and live happily.\u201d<\/p>\n\n\n\n

\"Thank you for the good advice.\"<\/p>\n\n\n\n

The questions continued.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

- When I see friends who make a lot of money, I feel inferior. How can I live without feeling inferior?<\/p>\n\n\n\n


- I'm 80 years old, how should I live? I still want to do meaningful work.<\/p>\n\n\n\n


- I know I should let go of my desires, but part of me doesn't want to.<\/p>\n\n\n\n


- I want to know how to be happy even when I'm alone in solitude.<\/p>\n\n\n\n


- My father and I have different political views, making it difficult to have a conversation. How can we have more constructive conversations?<\/p>\n\n\n\n


- I'm curious about the relationship between the concept of emptiness and the material world.<\/p>\n\n\n\n

Two hours passed quickly, and it was soon time to end the Dharma Q&A.  Venerable Pomnyun Sunim once again shared with the audience how to live a happier life.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"What if someone received a doctorate degree in Buddhist studies and was a professor of Buddhism? Would this person get angry if their spouse cheated?\"<\/p>\n\n\n\n

\"Yes.\"<\/p>\n\n\n\n

\"Having a lot of knowledge on Buddhism is just like knowing a lot about natural sciences, history, or biology. It can be considered Buddhism as a philosophy, but not Buddhism as a practice. Buddhism as a practice is about maintaining your center even when you lose money, get hit by someone, or hear something unjust, without falling into resentment or sadness. Everyone can do this. It doesn't require knowledge or belief. You just need the right perspective.<\/p>\n\n\n\n

If You Know the Truth as It Is, There's No Reason to Suffer<\/strong><\/p>\n\n\n\n

If you say an object is yours, you'll be disappointed when you lose it. Rather than being disappointed at that moment, a practitioner would understand the principle that there's nothing you should call yours. Someone may say, 'I bought it, so it's mine.' Didn't people buy humans with money in the past? Then, if you buy a person with money, does that person become yours? If I went to Africa and bought a child from a poor family for 100,000 USD, would that child be recognized as mine? No. Someone may also say, 'It's mine because I made it.' Then, the cars made at Hyundai Motors should belong to the workers who made them, right? We say, 'It's mine because I received it as a gift,' 'It's mine because I made it,' 'It's mine because I bought it,' but if you look closely, you may think that it belongs to you, but there's nothing that can truly be called yours.<\/p>\n\n\n\n

Let\u2019s say I had this cup and gave it to Person A because they needed it. Person A used it and then gave it to Person B. Would Person B think that this cup belongs to Sunim or to Person A who gave it to them?\u201d<\/p>\n\n\n\n

\"To Person A.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"It's all just a matter of perspective. When you truly understand the reality as it is, there will be no reason to  suffer, let alone endure. First, you must properly understand this principle, and second, you must experience it. Even if you become aware of it, old habits are hard to break, and you are likely to act according to your old habits.  You should know these mental tendencies and keep practicing to apply the lessons in your daily lives. Even if you suddenly become angry without realizing it, you should quickly recognize, 'I was insisting on my views.' If you insisted that something was yours, you should realize it and let go of it. This is the original teaching of Buddhism, which aims to enable everyone to live without suffering.<\/p>\n\n\n\n

Because this is not a matter of faith, there is no reason why Christians, for example, cannot do it. The constitution guarantees freedom of religion. Learning the Dharma has nothing to do with religion. That's why I give Dharma Q&As in churches and cathedrals as well. If it were necessary to believe in Buddhism, why would I host Dharma Q&As in such places? And why would I not tell you to believe in Buddhism? Matters of faith are for the individual to decide. Understanding how the mind works and acting accordingly can enable anyone to live without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

If your spouse were good looking, young, wealthy, and knowledgeable, another person would have taken them long ago. Why would they remain with you? The spouse you have is the best you can choose from the available options. There could be better ones, but they're not within your reach. Knowing this principle helps us cherish the people around us with whom we have relationships. I hope you will carry this perspective and live happily every day.\"<\/p>\n\n\n\n

The Dharma Q&A concluded with a big round of applause. Afterward, old acquaintances came to meet Sunim. He greeted them warmly, asking about their well-being.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, a book signing session was held. The line for signatures that began on stage continued all the way around the Dharma Q&A hall.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

After the book signing, Sunim took commemorative photos with the volunteers who had prepared the Dharma Q&A and expressed his gratitude to them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Thank you all for your hard work.\"<\/p>\n\n\n\n

It was past 9 PM when he left the Dharma Q&A hall. By the time he arrived at his accommodations, it was after 10 PM.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, he is scheduled to travel to Toronto, Canada, to meet with members of Jungto Society and hold a Dharma Q&A for the Korean community in the evening.<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n","post_title":"I Feel Wronged When a Coworker Takes Credit for My Work","post_excerpt":"May 1, 2024 - North America East Coast Dharma Q&A Tour (3) New Jersey","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240501","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:54","post_modified_gmt":"2024-12-03 01:40:54","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18730","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16848,"post_author":"13","post_date":"2023-10-17 07:03:59","post_date_gmt":"2023-10-17 12:03:59","post_content":"\n

\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"<\/strong><\/p>\n\n\n\n

2023.09.17 Overseas Dharma Talk tour (17) New Jersey<\/p>\n\n\n\n

Today marks the 18th day of Venerable Pomnyun's Overseas Dharma Talk tour in 2023, held in the state of New Jersey, located on the eastern seaboard of the United States.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Dharma Talk today is taking place at the Korean Community Center (KCC) located in Tenafly, New Jersey. This center was established to help immigrants from Korea overcome cultural and language barriers and to serve as a bridge with American society.<\/p>\n\n\n\n

The lecture hall had its prepared seats fully occupied, so volunteers were bringing in extra chairs and placing them wherever there was space. Originally, there were 320 seats arranged, but so many people attended that even with the additional chairs, there was still a shortage of seating. So, all the volunteers had to stand and listen to the Dharma Talk. A total of over 390 people filled the room. The Dharma Talk began at 5:30 p.m. After the introduction video, as Ven. Pomnyun Sunim walked onto the stage from the back of the lecture hall, applause poured in.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Sunim began the conversation by asking how everyone had been during the coronavirus pandemic.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"During the coronavirus pandemic, I lived farming every day at a closed school near Gyeongju. My dream was to live by farming as I get older and retire, so it felt like the pandemic had brought early retirement to me. Living in the countryside and farming was great because I got some exercise. I\u2019ve been to a lot of places throughout my life, so I\u2019ve rarely slept in the same room in a row. I spent three years like that as a farmer, to the point where I think it was the longest I had slept with my back in one place since I graduated from elementary school. How have you all been doing?\" (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, Sunim requested the Korean residents in the United States play even a small role for peace on the Korean Peninsula.<\/p>\n\n\n\n

\"The reason I visited the United States this time is not only to talk with you like I did today, but also to make efforts to ease tensions on the Korean Peninsula by staying in Washington, D.C. for a week starting in the next few days.<\/p>\n\n\n\n

The escalating tension and the looming threat of war on the Korean Peninsula<\/strong><\/p>\n\n\n\n

The tension on the Korean Peninsula is currently at a critical level. South Korea is engaging in military cooperation with Japan and the United States, saying it will not tolerate any provocation, and is mobilizing strategic assets and threatening North Korea with cutting-edge weapons. North Korea is threatening South Korea that it may use nuclear weapons as actual attack weapons, and is accelerating the development of nuclear weapons and intercontinental ballistic missiles. In this situation, if Russia were to provide military technology to North Korea, there is a significant risk of rapid proliferation not only of North Korea's conventional weapons but also of weapons of mass destruction.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

This situation could cause a significant catastrophe on the Korean Peninsula where we live. This is a catastrophe incomparable to the war in Ukraine, so it is desperately necessary for us living in this country to prevent such a catastrophe. I believe what can have the greatest influence here is the U.S. government's East Asia policy. However, persuading the United States to do this or that for our own interest is nothing but a delusion. We need to persuade the United States that it would be good to bring peace to the Korean Peninsula for the interests of the United States.<\/p>\n\n\n\n

 Military cooperation between North Korea and Russia poses a great threat not only to South Korea but also to the national interests of the United States and the security of Japan. Therefore, by normalizing relations between North Korea and the United States, it is advantageous for the national interest of the United States to take measures to freeze North Korea's development of nuclear weapons.<\/p>\n\n\n\n

Of course, I believe it would be best if the South Korean government takes the lead in efforts for peace on the Korean Peninsula. However, if you look inside South Korea, it is adopting a hard-line policy toward North Korea for various political reasons. If you look around the world these days, not only is the competition between countries fierce, but the competition between domestic political parties is also very fierce. In the past, we still cooperated and competed with each other, but now we are competing as if we were in a civil war. The United States seems to have a stronger tendency to do this, and so does Korea. This isn't necessarily the fault of any one government, but can be seen as a common crisis that democratic countries are currently facing. It's not just South Korea nor the United States, but the conflicts are escalating globally. In such situations, taking sides or blaming individuals won't provide solutions. We need to find ways to ease these dangerous situations. Efforts must be made to at least prevent war from occurring.<\/p>\n\n\n\n

People who have been suffering for too long<\/strong><\/p>\n\n\n\n

In particular, North Korean residents are the ones suffering the most from this conflict. They are starving due to food shortages, and their freedom is being suppressed in the name of a national crisis. This situation has been continuing for far too long. I hope to make it our mission to find ways to alleviate the suffering of these North Korean residents even a little.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In fact, it is not very effective for a foreigner like me to meet and talk to political people in the U.S. As you all know, what do U.S. lawmakers need most? Firstly, they need votes, and secondly, they need money. So, those of you who are U.S. citizens should collect donations and send them to them while requesting peace on the Korean Peninsula. Also, using your voting rights to demand, 'If you do well, we may support you,' can move them even a bit. In that regard, the efforts of one U.S. citizen can have a greater impact than the efforts of a thousand in Korea. So, if you feel grateful for my Dharma Talk and want to reciprocate, I would like to suggest that you become more actively involved in the voter movement for peace on the Korean Peninsula.\"<\/p>\n\n\n\n

Following this, more than 20 people at the entrance of the lecture hall requested to ask questions, but only 10 individuals had the opportunity to pose their questions to Sunim during the two-hour session. One of them shared her dilemma, explaining that she had cared for her mother for 17 years and was now faced with the responsibility of caring for her father. She sought advice on how to overcome this situation.<\/p>\n\n\n\n


<\/strong>After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.<\/strong><\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"My mother passed away after undergoing dialysis for 17 years due to complications from diabetes and heart problems. Meanwhile, as I was in charge of taking care of my mother, I had to watch my mother go through all the hardships, and when she passed away, honestly, rather than feeling sad, I felt more relief for my mother, knowing she was free from pain. But now it's my father's turn. Recently, he suffered a stroke and developed dementia. The problem is that I'm no longer as healthy as I used to be. I'm not sure how I will be able to cope with my father suffering from dementia in the future. Of course, there are other family members besides me. My older brother is helping me a lot, and my good nephew is also taking good care of his grandfather. But my heart feels so tired. What should I do?\"<\/p>\n\n\n\n

\"Taking care of your father may be a burden, but it seems to be even more difficult because your current mental health is not good. It would be good for you to take care of your father if you\u2019re healthy, but since your health is currently not good, it would be better to leave the care of your father to your brother. I think it would be good for you to do more self-care and take care of your mental health.\"<\/p>\n\n\n\n

\"I am undergoing treatment. I'm taking my medication as prescribed.\"<\/p>\n\n\n\n

\"You are also a patient, so it's a bit difficult for a patient to take care of another patient.\"<\/p>\n\n\n\n

\"Fortunately, I don\u2019t hate my father yet. I'm afraid that there will come a moment when I end up hating him.\"<\/p>\n\n\n\n

\"If you do not take care of your father, you won\u2019t end up hating him.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"But you see, I have no choice but to take care of my father. He is my father.\"<\/p>\n\n\n\n

\"Why do you have to do it? If you feel that way, it's your problem. You don't have to provide care. Thinking that you have to take care of him because he's your father is your opinion. It's a choice you can make, not an obligation.\"<\/p>\n\n\n\n

\"Then who will take care of my father?\"<\/p>\n\n\n\n

\"Your brother will probably do it.  You can tell your brother that it is difficult to take care of your father because your health is not good. It's a choice you can make, not a problem that arises from having to care for your father.\"<\/p>\n\n\n\n

\"Is it really okay for me not to take care of my father?\"<\/p>\n\n\n\n

\"You don\u2019t have to do it. There is no problem if you don\u2019t take care of your father.  If we look at it from a natural perspective, when a mother gives birth to a baby, it goes against the laws of nature not to care for the baby. All living beings have a survival instinct to protect their own lives. So, every creature must take responsibility for its own life. However, when any living thing has a baby, the mother must take care of it until it becomes an adult. This is maternal love. Maternal love is an instinct for the preservation of the species. Without maternal love, a species cannot be sustained. So, when a woman is alone, her own life is the most important, but when she gives birth to a baby, the mother sacrifices her own life to save the baby. In the case of birds, if another predator attacks while the young are present, the mother will risk her life to protect them. Hens  usually run away when people approach, but when they are with their chicks, they never flee but flap their wings and confront people. This is a life instinct. Without that instinct, a species cannot be maintained.<\/p>\n\n\n\n

If a woman says, 'I can't give birth to a baby and raise it,' that is her thought before giving birth. When she gives birth to her baby, her natural instinct to protect her baby kicks in. If there is someone who doesn't, she has paralyzed instincts. In modern society, some people become so consumed by their career and desires that their instincts become paralyzed. Nowadays, occasionally, we see such people emerging. However, prioritizing one's work over the baby and neglecting the child goes against the laws of nature.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

On the other hand, when the cub becomes adult, the mother and the cub become independent lives. In natural ecosystems, there are no instances where a mother continues to follow her offspring, and there are no cases where an offspring follows a mother. Each is an independent life. Each entity is responsible for its own life. So in the natural ecosystem, there is no conflict between the mother and the offspring.<\/p>\n\n\n\n

Not caring for a baby after giving birth can be seen as a mental disorder. And even though the child has become an adult, the mother's continued efforts to protect it can be seen as obsession. If a child relies on his or her parents even after reaching adulthood, it is because of dependency. If a child cannot overcome his dependence on his parents, he will not be able to become independent from his parents even when he becomes an adult and will always have to live under the interference of his parents. If parents cannot let go of their attachment to their children, they will always have to live with a heavy burden. This is against the natural ecosystem. Going against nature in this way causes suffering.
<\/p>\n\n\n\n

Likewise, caring for your parents is a matter of choice, not an obligation. Caring for one's children is an obligation because it's the principle of the ecosystem. However, in the natural ecosystem, children do not take care of their aging parents. This is something that only exists in human society. If you can do it, it's called filial piety, but if you can't, that's okay too. Hitting or abusing your parents becomes unfilial. However, not caring for your parents is not unfilial.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Especially in the case of someone like you, who has poor health and cannot care for one\u2019s parents, there is no need to feel any guilt. However, if you cannot stop taking care of your parents despite not wanting to, it is your own attachment. In fact, you are doing it because you want to, so there's no need to suffer.<\/p>\n\n\n\n

The reason you ask, 'How can I stop taking care of my father no matter how sick I am?' is because you are so attached. As a result, if you fall ill, it's because you chose it, so there's no reason to blame your father. There's no reason to hate your father either. If it's hard, you can simply choose not to do it. Hating your father while taking care of him is a foolish act. If you're going to hate your father, it's better not to take care of him.\"<\/p>\n\n\n\n

\u201cI\u2019m trying to do that.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

Upon arrival at the venue, he greeted the volunteers. Many volunteers were welcoming the audience as they entered the venue.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Sunim remained seated until the Dharma Q&A began at 7 PM. After a short video introducing Venerable Pomnyun Sunim was shown, he walked onto the stage to a loud round of applause.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

He greeted the audience with a bright smile. He shared news of his visit to Bhutan over the past week.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cI was in Bhutan last week. Bhutan is a landlocked country located between India and China. The northern part of Bhutan borders China and is strewn with peaks of the Himalayas, while the southern region consists of subtropical plains. The country is about 40% the size of South Korea and consists entirely of mountains. It has a population of about 800,000, which is quite small. Bhutan is one of three countries in the world with zero carbon emissions, which is a testament to its well-preserved nature. Although it may vary depending on how you measure it, it's known as the country with the highest Gross National Happiness (GNH) in the world. It's recognized as a poor yet happy country. However, from my experience surveying around Bhutan, I would not go as far to say that people there are extremely happy. Still, compared to other poor countries, the disparity between the rich and poor seemed very small. I couldn\u2019t see any beggars, the roads and streets were very clean, and traditions were well maintained.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

To Create a Model of Happy Living with Minimal Consumption<\/strong><\/p>\n\n\n\n

The fourth king of Bhutan first introduced the concept of 'Gross National Happiness.' When we make investments, like hosting the Olympics or a fair, we usually calculate the economic gains. We say investing one million dollars yielded a gain of three million dollars worth of economic growth. However, the fourth king of Bhutan questioned, 'How can you calculate human life in terms of money? Human life should be calculated in terms of happiness.' Thus, the investment was measured by how much it increased the happiness of the residents, known as 'Gross National Happiness.' Although it originated from a small country like Bhutan, it has influenced the international community, and now, the term 'Gross National Happiness' is even used by the United Nations. Jacinda Ardern, the former prime minister of New Zealand, adopted happiness as a national policy goal, and countries like Norway and Finland also focus on the GNH index when evaluating investments.<\/p>\n\n\n\n

There are increasingly more countries that are starting to adopt GNH, but in South Korea, people only talk about money. And it was similar in Bhutan. People there also seem to think money will solve all their problems. That's why recently Bhutan's happiness index has dropped significantly. There could be a few reasons for this. First, because classes from elementary school onward are conducted in English, most young people speak English. Second, electricity is available wherever people live, so they can use smartphones and the internet. Because they can speak English, even if they live in remote villages, they can access news from around the world. Thus, naturally, foreign influences seep in. That's why it is a popular trend for young people to move to other countries. Especially, since Australia is actively recruiting, many young people are going to Australia to work. A young government worker mentioned that all his friends have gone abroad, and he is the only one remaining in Bhutan. As a result, there are only elderly people in rural areas, a phenomenon that is similar to that of South Korea.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The reason I became interested in Bhutan was that I wanted to create a model of a happy life based on minimal consumption in the era of climate crisis. Initially, I thought of selecting one county in South Korea to create this model. However, Koreans would need to reduce consumption significantly to achieve zero carbon emissions. If we suggested reducing the level of consumption in Korea, there would be a lot of opposition. Since there would be a big resistance to decreasing consumption, I judged it would be difficult to implement this in South Korea.<\/p>\n\n\n\n

But in Bhutan, the GDP per capita is around 3,000 USD, so people can maintain zero carbon emissions even with a slight increase in consumption. The idea is to improve the lives of the extremely poor but not pursue development beyond that in one sample region. I hope people will visit that region and find it very livable, despite being less convenient. That\u2019s the model of sustainable development I wish to create. Bhutan has clean air, clear water, and a beautiful natural environment. Even though there may be less amenities inside the homes, a living environment that most people will find to be acceptable is what I want to create as a model of life in Bhutan.<\/p>\n\n\n\n

A Way to Live Without Any Obstacles in the World<\/strong><\/p>\n\n\n\n

In the future, as environmental pollution worsens, and it becomes an everyday occurrence to wake up to the news of tens of thousands dying from respiratory diseases due to air pollution, and when frequent floods, droughts, and fires make it impossible for people to live as before, that\u2019s when people will take an interest sustainable living. So, we are looking 100 years ahead in working on this project with the Royal Government of Bhutan. It's important to prepare now for potential difficulties we might face in the future. When I explained this, someone asked me this question,<\/p>\n\n\n\n

'What will you do if climate change turns out to be not so severe despite making all these preparations?'<\/p>\n\n\n\n

If climate change doesn\u2019t turn out to be disastrous, that's a good thing. But if it becomes severe and life becomes unbearable, then the preparations we've made will shine and be worthwhile. This is the perspective of practice. If you fall into misery because your husband suddenly died, you\u2019re not a practitioner. You should be fine whether your husband lives or dies. Why? If your husband is alive, it's good because you get to live together, and if he dies, it's also good because you\u2019ll get a chance to get married again. There is no need to be sad if your girlfriend breaks up with you. It\u2019s a good thing when you are dating because you are together, and it\u2019s also a good thing if she leaves you because you can meet someone new. Therefore, if your girlfriend leaves you, you should thank her.   <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Practice is having the perspective that nothing is inherently good or bad. There are many cases in which having something is good or bad to different people. Some people are happy because they have a mother-in-law, but others suffer because they have one. If something that was good disappears, suffering will arise, and if something that was bad continues to exist, suffering will also arise. But if you change your perspective and see that having something and not having something are both good, you won\u2019t have any obstacles in the world. Having no obstacles is called liberation, and having no suffering is called nirvana. The goal of practice is to attain liberation and nirvana.<\/p>\n\n\n\n

No matter what happens, you must have the perspective that things going either this way or that way is good. If you have the perspective that things going one way is great but going another way is terrible, you always have to hope that things turn out in your favor. That's why you always feel anxious. If there are great things and terrible things, you have to keep praying that it turns out great. Whether you pray to the Buddha or God or anyone, you have to keep asking someone to look out for you. But a practitioner has no need to pray because it\u2019s always good whether things turn out this way or that. If the bus arrives, it's good because you can get to your destination quickly. If the bus doesn\u2019t come, it's good because walking is healthy for you. When I was in Bhutan, while riding in the back of a truck, someone in the group asked me, 'Isn't it hard riding in the back of a truck, Sunim?' So I replied, 'It's not as hard as walking.' When you are walking carrying a heavy load, it feels incredibly good when a passing truck gives you a lift. And when you're in a car, you can only see the scenery outside the window, but when you're in the back of a truck, you get a great view of the whole mountain. Apart from the bumpy ride and the dust, everything else is good. 'It\u2019s good if there is a seat available, and I can sit inside the car, because it\u2019s comfortable, and it's also good if there aren\u2019t any seats available, and I can ride in the back of a truck, because I can see all of the scenery.' If you hold this perspective, you won\u2019t have any obstacles in life. In a Dharma Q&A, people usually say either of two things. One is that they are miserable because they have something or that they are miserable because they don\u2019t have something. Let's hear what people have to say today.\" (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, Sunim began to take questions from the people who had signed up in advance. Many people had signed up, but only seven could converse with him during the two hour Q&A. One of them asked how to manage his feelings of injustice when a colleague at work took credit for his achievements.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

I Feel Wronged When a Coworker Takes Credit for My Work<\/strong><\/p>\n\n\n\n

\"I\u2019d like to know how to wisely overcome the issue of my low self-esteem which has been damaged in my relationships with people.\"<\/p>\n\n\n\n

\"Can you tell me specifically what damaged your self-esteem?\"<\/p>\n\n\n\n

\"There are many cases both at work and in my own business where I feel wronged.\"<\/p>\n\n\n\n

\"What specifically made you feel wronged?\"<\/p>\n\n\n\n

\"This<\/figure>\n\n\n\n

\"At work, a colleague sometimes claims they did the work that I did. In my business, the building owner harasses me terribly.\"<\/p>\n\n\n\n

\"Isn't it just part of life that a boss or colleague might take credit for your achievements? This is often how things get complicated and messy in the world.\"<\/p>\n\n\n\n

\"There have been many instances where I've been held responsible for things that had nothing to do with me, and I felt wronged. After enduring such situations for years, my self-esteem has hit rock bottom, and I think I might have developed a fear of social interactions.\"<\/p>\n\n\n\n

\"People experience such things in life. Think back to when you were a student. Teachers sometimes misread the situation and severely punish a kid when another kid broke the rules. When brothers fight, only the older brother may get scolded for it. Sometimes, the younger brother gets scolded for standing up to his older brother. This is why when people talk about their childhood after growing up, they say, \u2018My parents only loved my older brother,\u2019 \u2018They only loved my younger brother,\u2019 or \u2018They only loved my sister,\u2019 and express resentment toward their parents. However, their parents don't even remember what they\u2019re talking about. The parents were just acting based on their condition each day.<\/p>\n\n\n\n

Teachers are the same. I remember a story from when I was in elementary school. Some kids were playing with jegis (Korean hacky sack), and one went up on the school roof. The kids got a pole to get the jegi down but ended up breaking a tile. I didn\u2019t play jegi and wasn\u2019t even there at the time, but just because I was the class president, the teacher called me to the front of the classroom and hit me four times. I felt so wronged that I wrote in my diary that I will never forgive the teacher. I even added, \u2018I will not think less of this event even when I get older.\u2019 But if you went to that teacher now and talked about this, would that teacher even remember what happened? They probably wouldn\u2019t. That's life. Sometimes, such unintended things happen. That's why there are many victims in this world, but not many perpetrators. That's because that's how human psychology works.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Let's say a couple had an argument in the morning. The wife  goes to work and forgets about the fight while busy with this and that. But the husband thinks about the fight all day long. The more he thinks about it, the angrier he gets, and he firmly decides, \u2018If she comes home from work and doesn't apologize to me, I will leave her.\u2019 But when the wife comes home from work, she acts as if nothing had happened. How annoying must that be? So, the husband angrily raises the issue. Then, the wife gets angry, asking why he is still holding onto it. This is how fights escalate. This is the reality of life.<\/p>\n\n\n\n

From your perspective, it's frustrating and upsetting, but there's not really much to be frustrated or upset about. Most of the time, people take responsibility for what they\u2019ve done wrong. But about 30% of the time, people are blamed for something they didn't do, and sometimes people escape blame even when they did something wrong. Just like there were times when the older brother gets punished for something the younger brother did. That's how the world works. But if you keep feeling wronged, your own self-esteem will suffer. That's because you don't understand the principles of the world. If that company is particularly problematic in that area, you should quit. If you're particularly sensitive to this, then you need to change your perspective.<\/p>\n\n\n\n

\"I quit and moved to another company. But I think I\u2019m the one who is sensitive.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Both factors are in play here. The company could be particularly deplorable, and you could be sensitive. (To the audience) You should try talking to your parents about when you got scolded badly in your childhood. If you ask your mother, will she say, \u2018I understand you were hurt when you got scolded\u2019? Usually, she'll say something like, \u2018Stop talking nonsense. When did I ever do that?\u2019 and won't even remember that it happened. Children hold grudges against their parents for being scolded, and the  parents don't even remember that they ever did it. It never occurs to parents that their children were hurt by something that they did. If a child says they felt hurt, their parents often answer, \u2018I did it for your own good!\u2019 Parents shouldn't respond that way. If your child raises an issue, you should acknowledge their feelings and soothe them. <\/p>\n\n\n\n

\u2018I see that you felt hurt because of that. What else hurt your feelings? Tell me more.\u2019<\/p>\n\n\n\n

However, children shouldn\u2019t expect their parents to acknowledge their feelings and comfort them. Parents usually don't ever think that there is something wrong about scolding their children when they were kids. When you raise an issue with them, they respond in the following way 100% of the time. They either don't remember it or say, \u2018I did it for your own good.\u2019 That's why there are no perpetrators, but there are many victims. That's the nature of the human psyche. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Similarly, the questioner feels wronged, but the perpetrators don't think they've caused any harm to the questioner. You're trying to take revenge, but there's no one to take revenge on. That's why the Buddha said not to repay an enemy with enmity, and Jesus said to love your enemies. To love someone doesn\u2019t mean you have to like them. From your perspective, you may feel deep resentment, but from their perspective, it's nothing to be resentful about. If you understand the relationship between the cause you have created and the resulting effect, there's no reason to hate or resent others. But we don't understand these causes and effects, so we hate, resent, and hold grudges. But that's only harmful to you. That's how the world is.<\/p>\n\n\n\n

If you dislike this world, you might wish to go to heaven or a paradise where there is no suffering, but once you get there, you'll be disappointed and want to leave. There are no karaoke bars or pubs, so it's boring, and you will not want to live there. People in Africa or Southeast Asia think of America as a paradise and believe everything will be solved once they get to America, but that's because they haven\u2019t been here. How about all of you living here in America? Is it really a paradise?\"<\/p>\n\n\n\n

\"No.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Heaven doesn\u2019t exist in a separate world. The place where you cultivate a positive mind is heaven. Moving doesn't solve the problem. Moving from Korea to America, from America back to Korea, or to Canada doesn't solve anything. So, changing companies won\u2019t solve the problem. As long as you are sensitive, the same problems can occur in the new company. Therefore, it's necessary to change your perspective significantly.<\/p>\n\n\n\n

There are no particularly good people or particularly bad people in the world. There are occasionally people with mental conditions that may be extremely malicious. But it won't make much difference even if you change companies. I hope you change your perspective and live happily.\u201d<\/p>\n\n\n\n

\"Thank you for the good advice.\"<\/p>\n\n\n\n

The questions continued.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

- When I see friends who make a lot of money, I feel inferior. How can I live without feeling inferior?<\/p>\n\n\n\n


- I'm 80 years old, how should I live? I still want to do meaningful work.<\/p>\n\n\n\n


- I know I should let go of my desires, but part of me doesn't want to.<\/p>\n\n\n\n


- I want to know how to be happy even when I'm alone in solitude.<\/p>\n\n\n\n


- My father and I have different political views, making it difficult to have a conversation. How can we have more constructive conversations?<\/p>\n\n\n\n


- I'm curious about the relationship between the concept of emptiness and the material world.<\/p>\n\n\n\n

Two hours passed quickly, and it was soon time to end the Dharma Q&A.  Venerable Pomnyun Sunim once again shared with the audience how to live a happier life.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"What if someone received a doctorate degree in Buddhist studies and was a professor of Buddhism? Would this person get angry if their spouse cheated?\"<\/p>\n\n\n\n

\"Yes.\"<\/p>\n\n\n\n

\"Having a lot of knowledge on Buddhism is just like knowing a lot about natural sciences, history, or biology. It can be considered Buddhism as a philosophy, but not Buddhism as a practice. Buddhism as a practice is about maintaining your center even when you lose money, get hit by someone, or hear something unjust, without falling into resentment or sadness. Everyone can do this. It doesn't require knowledge or belief. You just need the right perspective.<\/p>\n\n\n\n

If You Know the Truth as It Is, There's No Reason to Suffer<\/strong><\/p>\n\n\n\n

If you say an object is yours, you'll be disappointed when you lose it. Rather than being disappointed at that moment, a practitioner would understand the principle that there's nothing you should call yours. Someone may say, 'I bought it, so it's mine.' Didn't people buy humans with money in the past? Then, if you buy a person with money, does that person become yours? If I went to Africa and bought a child from a poor family for 100,000 USD, would that child be recognized as mine? No. Someone may also say, 'It's mine because I made it.' Then, the cars made at Hyundai Motors should belong to the workers who made them, right? We say, 'It's mine because I received it as a gift,' 'It's mine because I made it,' 'It's mine because I bought it,' but if you look closely, you may think that it belongs to you, but there's nothing that can truly be called yours.<\/p>\n\n\n\n

Let\u2019s say I had this cup and gave it to Person A because they needed it. Person A used it and then gave it to Person B. Would Person B think that this cup belongs to Sunim or to Person A who gave it to them?\u201d<\/p>\n\n\n\n

\"To Person A.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"It's all just a matter of perspective. When you truly understand the reality as it is, there will be no reason to  suffer, let alone endure. First, you must properly understand this principle, and second, you must experience it. Even if you become aware of it, old habits are hard to break, and you are likely to act according to your old habits.  You should know these mental tendencies and keep practicing to apply the lessons in your daily lives. Even if you suddenly become angry without realizing it, you should quickly recognize, 'I was insisting on my views.' If you insisted that something was yours, you should realize it and let go of it. This is the original teaching of Buddhism, which aims to enable everyone to live without suffering.<\/p>\n\n\n\n

Because this is not a matter of faith, there is no reason why Christians, for example, cannot do it. The constitution guarantees freedom of religion. Learning the Dharma has nothing to do with religion. That's why I give Dharma Q&As in churches and cathedrals as well. If it were necessary to believe in Buddhism, why would I host Dharma Q&As in such places? And why would I not tell you to believe in Buddhism? Matters of faith are for the individual to decide. Understanding how the mind works and acting accordingly can enable anyone to live without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

If your spouse were good looking, young, wealthy, and knowledgeable, another person would have taken them long ago. Why would they remain with you? The spouse you have is the best you can choose from the available options. There could be better ones, but they're not within your reach. Knowing this principle helps us cherish the people around us with whom we have relationships. I hope you will carry this perspective and live happily every day.\"<\/p>\n\n\n\n

The Dharma Q&A concluded with a big round of applause. Afterward, old acquaintances came to meet Sunim. He greeted them warmly, asking about their well-being.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, a book signing session was held. The line for signatures that began on stage continued all the way around the Dharma Q&A hall.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

After the book signing, Sunim took commemorative photos with the volunteers who had prepared the Dharma Q&A and expressed his gratitude to them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Thank you all for your hard work.\"<\/p>\n\n\n\n

It was past 9 PM when he left the Dharma Q&A hall. By the time he arrived at his accommodations, it was after 10 PM.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, he is scheduled to travel to Toronto, Canada, to meet with members of Jungto Society and hold a Dharma Q&A for the Korean community in the evening.<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n","post_title":"I Feel Wronged When a Coworker Takes Credit for My Work","post_excerpt":"May 1, 2024 - North America East Coast Dharma Q&A Tour (3) New Jersey","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240501","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:54","post_modified_gmt":"2024-12-03 01:40:54","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18730","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16848,"post_author":"13","post_date":"2023-10-17 07:03:59","post_date_gmt":"2023-10-17 12:03:59","post_content":"\n

\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"<\/strong><\/p>\n\n\n\n

2023.09.17 Overseas Dharma Talk tour (17) New Jersey<\/p>\n\n\n\n

Today marks the 18th day of Venerable Pomnyun's Overseas Dharma Talk tour in 2023, held in the state of New Jersey, located on the eastern seaboard of the United States.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Dharma Talk today is taking place at the Korean Community Center (KCC) located in Tenafly, New Jersey. This center was established to help immigrants from Korea overcome cultural and language barriers and to serve as a bridge with American society.<\/p>\n\n\n\n

The lecture hall had its prepared seats fully occupied, so volunteers were bringing in extra chairs and placing them wherever there was space. Originally, there were 320 seats arranged, but so many people attended that even with the additional chairs, there was still a shortage of seating. So, all the volunteers had to stand and listen to the Dharma Talk. A total of over 390 people filled the room. The Dharma Talk began at 5:30 p.m. After the introduction video, as Ven. Pomnyun Sunim walked onto the stage from the back of the lecture hall, applause poured in.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Sunim began the conversation by asking how everyone had been during the coronavirus pandemic.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"During the coronavirus pandemic, I lived farming every day at a closed school near Gyeongju. My dream was to live by farming as I get older and retire, so it felt like the pandemic had brought early retirement to me. Living in the countryside and farming was great because I got some exercise. I\u2019ve been to a lot of places throughout my life, so I\u2019ve rarely slept in the same room in a row. I spent three years like that as a farmer, to the point where I think it was the longest I had slept with my back in one place since I graduated from elementary school. How have you all been doing?\" (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, Sunim requested the Korean residents in the United States play even a small role for peace on the Korean Peninsula.<\/p>\n\n\n\n

\"The reason I visited the United States this time is not only to talk with you like I did today, but also to make efforts to ease tensions on the Korean Peninsula by staying in Washington, D.C. for a week starting in the next few days.<\/p>\n\n\n\n

The escalating tension and the looming threat of war on the Korean Peninsula<\/strong><\/p>\n\n\n\n

The tension on the Korean Peninsula is currently at a critical level. South Korea is engaging in military cooperation with Japan and the United States, saying it will not tolerate any provocation, and is mobilizing strategic assets and threatening North Korea with cutting-edge weapons. North Korea is threatening South Korea that it may use nuclear weapons as actual attack weapons, and is accelerating the development of nuclear weapons and intercontinental ballistic missiles. In this situation, if Russia were to provide military technology to North Korea, there is a significant risk of rapid proliferation not only of North Korea's conventional weapons but also of weapons of mass destruction.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

This situation could cause a significant catastrophe on the Korean Peninsula where we live. This is a catastrophe incomparable to the war in Ukraine, so it is desperately necessary for us living in this country to prevent such a catastrophe. I believe what can have the greatest influence here is the U.S. government's East Asia policy. However, persuading the United States to do this or that for our own interest is nothing but a delusion. We need to persuade the United States that it would be good to bring peace to the Korean Peninsula for the interests of the United States.<\/p>\n\n\n\n

 Military cooperation between North Korea and Russia poses a great threat not only to South Korea but also to the national interests of the United States and the security of Japan. Therefore, by normalizing relations between North Korea and the United States, it is advantageous for the national interest of the United States to take measures to freeze North Korea's development of nuclear weapons.<\/p>\n\n\n\n

Of course, I believe it would be best if the South Korean government takes the lead in efforts for peace on the Korean Peninsula. However, if you look inside South Korea, it is adopting a hard-line policy toward North Korea for various political reasons. If you look around the world these days, not only is the competition between countries fierce, but the competition between domestic political parties is also very fierce. In the past, we still cooperated and competed with each other, but now we are competing as if we were in a civil war. The United States seems to have a stronger tendency to do this, and so does Korea. This isn't necessarily the fault of any one government, but can be seen as a common crisis that democratic countries are currently facing. It's not just South Korea nor the United States, but the conflicts are escalating globally. In such situations, taking sides or blaming individuals won't provide solutions. We need to find ways to ease these dangerous situations. Efforts must be made to at least prevent war from occurring.<\/p>\n\n\n\n

People who have been suffering for too long<\/strong><\/p>\n\n\n\n

In particular, North Korean residents are the ones suffering the most from this conflict. They are starving due to food shortages, and their freedom is being suppressed in the name of a national crisis. This situation has been continuing for far too long. I hope to make it our mission to find ways to alleviate the suffering of these North Korean residents even a little.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In fact, it is not very effective for a foreigner like me to meet and talk to political people in the U.S. As you all know, what do U.S. lawmakers need most? Firstly, they need votes, and secondly, they need money. So, those of you who are U.S. citizens should collect donations and send them to them while requesting peace on the Korean Peninsula. Also, using your voting rights to demand, 'If you do well, we may support you,' can move them even a bit. In that regard, the efforts of one U.S. citizen can have a greater impact than the efforts of a thousand in Korea. So, if you feel grateful for my Dharma Talk and want to reciprocate, I would like to suggest that you become more actively involved in the voter movement for peace on the Korean Peninsula.\"<\/p>\n\n\n\n

Following this, more than 20 people at the entrance of the lecture hall requested to ask questions, but only 10 individuals had the opportunity to pose their questions to Sunim during the two-hour session. One of them shared her dilemma, explaining that she had cared for her mother for 17 years and was now faced with the responsibility of caring for her father. She sought advice on how to overcome this situation.<\/p>\n\n\n\n


<\/strong>After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.<\/strong><\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"My mother passed away after undergoing dialysis for 17 years due to complications from diabetes and heart problems. Meanwhile, as I was in charge of taking care of my mother, I had to watch my mother go through all the hardships, and when she passed away, honestly, rather than feeling sad, I felt more relief for my mother, knowing she was free from pain. But now it's my father's turn. Recently, he suffered a stroke and developed dementia. The problem is that I'm no longer as healthy as I used to be. I'm not sure how I will be able to cope with my father suffering from dementia in the future. Of course, there are other family members besides me. My older brother is helping me a lot, and my good nephew is also taking good care of his grandfather. But my heart feels so tired. What should I do?\"<\/p>\n\n\n\n

\"Taking care of your father may be a burden, but it seems to be even more difficult because your current mental health is not good. It would be good for you to take care of your father if you\u2019re healthy, but since your health is currently not good, it would be better to leave the care of your father to your brother. I think it would be good for you to do more self-care and take care of your mental health.\"<\/p>\n\n\n\n

\"I am undergoing treatment. I'm taking my medication as prescribed.\"<\/p>\n\n\n\n

\"You are also a patient, so it's a bit difficult for a patient to take care of another patient.\"<\/p>\n\n\n\n

\"Fortunately, I don\u2019t hate my father yet. I'm afraid that there will come a moment when I end up hating him.\"<\/p>\n\n\n\n

\"If you do not take care of your father, you won\u2019t end up hating him.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"But you see, I have no choice but to take care of my father. He is my father.\"<\/p>\n\n\n\n

\"Why do you have to do it? If you feel that way, it's your problem. You don't have to provide care. Thinking that you have to take care of him because he's your father is your opinion. It's a choice you can make, not an obligation.\"<\/p>\n\n\n\n

\"Then who will take care of my father?\"<\/p>\n\n\n\n

\"Your brother will probably do it.  You can tell your brother that it is difficult to take care of your father because your health is not good. It's a choice you can make, not a problem that arises from having to care for your father.\"<\/p>\n\n\n\n

\"Is it really okay for me not to take care of my father?\"<\/p>\n\n\n\n

\"You don\u2019t have to do it. There is no problem if you don\u2019t take care of your father.  If we look at it from a natural perspective, when a mother gives birth to a baby, it goes against the laws of nature not to care for the baby. All living beings have a survival instinct to protect their own lives. So, every creature must take responsibility for its own life. However, when any living thing has a baby, the mother must take care of it until it becomes an adult. This is maternal love. Maternal love is an instinct for the preservation of the species. Without maternal love, a species cannot be sustained. So, when a woman is alone, her own life is the most important, but when she gives birth to a baby, the mother sacrifices her own life to save the baby. In the case of birds, if another predator attacks while the young are present, the mother will risk her life to protect them. Hens  usually run away when people approach, but when they are with their chicks, they never flee but flap their wings and confront people. This is a life instinct. Without that instinct, a species cannot be maintained.<\/p>\n\n\n\n

If a woman says, 'I can't give birth to a baby and raise it,' that is her thought before giving birth. When she gives birth to her baby, her natural instinct to protect her baby kicks in. If there is someone who doesn't, she has paralyzed instincts. In modern society, some people become so consumed by their career and desires that their instincts become paralyzed. Nowadays, occasionally, we see such people emerging. However, prioritizing one's work over the baby and neglecting the child goes against the laws of nature.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

On the other hand, when the cub becomes adult, the mother and the cub become independent lives. In natural ecosystems, there are no instances where a mother continues to follow her offspring, and there are no cases where an offspring follows a mother. Each is an independent life. Each entity is responsible for its own life. So in the natural ecosystem, there is no conflict between the mother and the offspring.<\/p>\n\n\n\n

Not caring for a baby after giving birth can be seen as a mental disorder. And even though the child has become an adult, the mother's continued efforts to protect it can be seen as obsession. If a child relies on his or her parents even after reaching adulthood, it is because of dependency. If a child cannot overcome his dependence on his parents, he will not be able to become independent from his parents even when he becomes an adult and will always have to live under the interference of his parents. If parents cannot let go of their attachment to their children, they will always have to live with a heavy burden. This is against the natural ecosystem. Going against nature in this way causes suffering.
<\/p>\n\n\n\n

Likewise, caring for your parents is a matter of choice, not an obligation. Caring for one's children is an obligation because it's the principle of the ecosystem. However, in the natural ecosystem, children do not take care of their aging parents. This is something that only exists in human society. If you can do it, it's called filial piety, but if you can't, that's okay too. Hitting or abusing your parents becomes unfilial. However, not caring for your parents is not unfilial.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Especially in the case of someone like you, who has poor health and cannot care for one\u2019s parents, there is no need to feel any guilt. However, if you cannot stop taking care of your parents despite not wanting to, it is your own attachment. In fact, you are doing it because you want to, so there's no need to suffer.<\/p>\n\n\n\n

The reason you ask, 'How can I stop taking care of my father no matter how sick I am?' is because you are so attached. As a result, if you fall ill, it's because you chose it, so there's no reason to blame your father. There's no reason to hate your father either. If it's hard, you can simply choose not to do it. Hating your father while taking care of him is a foolish act. If you're going to hate your father, it's better not to take care of him.\"<\/p>\n\n\n\n

\u201cI\u2019m trying to do that.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n
\"\"<\/figure>\n\n\n\n

Upon arrival at the venue, he greeted the volunteers. Many volunteers were welcoming the audience as they entered the venue.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Sunim remained seated until the Dharma Q&A began at 7 PM. After a short video introducing Venerable Pomnyun Sunim was shown, he walked onto the stage to a loud round of applause.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

He greeted the audience with a bright smile. He shared news of his visit to Bhutan over the past week.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cI was in Bhutan last week. Bhutan is a landlocked country located between India and China. The northern part of Bhutan borders China and is strewn with peaks of the Himalayas, while the southern region consists of subtropical plains. The country is about 40% the size of South Korea and consists entirely of mountains. It has a population of about 800,000, which is quite small. Bhutan is one of three countries in the world with zero carbon emissions, which is a testament to its well-preserved nature. Although it may vary depending on how you measure it, it's known as the country with the highest Gross National Happiness (GNH) in the world. It's recognized as a poor yet happy country. However, from my experience surveying around Bhutan, I would not go as far to say that people there are extremely happy. Still, compared to other poor countries, the disparity between the rich and poor seemed very small. I couldn\u2019t see any beggars, the roads and streets were very clean, and traditions were well maintained.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

To Create a Model of Happy Living with Minimal Consumption<\/strong><\/p>\n\n\n\n

The fourth king of Bhutan first introduced the concept of 'Gross National Happiness.' When we make investments, like hosting the Olympics or a fair, we usually calculate the economic gains. We say investing one million dollars yielded a gain of three million dollars worth of economic growth. However, the fourth king of Bhutan questioned, 'How can you calculate human life in terms of money? Human life should be calculated in terms of happiness.' Thus, the investment was measured by how much it increased the happiness of the residents, known as 'Gross National Happiness.' Although it originated from a small country like Bhutan, it has influenced the international community, and now, the term 'Gross National Happiness' is even used by the United Nations. Jacinda Ardern, the former prime minister of New Zealand, adopted happiness as a national policy goal, and countries like Norway and Finland also focus on the GNH index when evaluating investments.<\/p>\n\n\n\n

There are increasingly more countries that are starting to adopt GNH, but in South Korea, people only talk about money. And it was similar in Bhutan. People there also seem to think money will solve all their problems. That's why recently Bhutan's happiness index has dropped significantly. There could be a few reasons for this. First, because classes from elementary school onward are conducted in English, most young people speak English. Second, electricity is available wherever people live, so they can use smartphones and the internet. Because they can speak English, even if they live in remote villages, they can access news from around the world. Thus, naturally, foreign influences seep in. That's why it is a popular trend for young people to move to other countries. Especially, since Australia is actively recruiting, many young people are going to Australia to work. A young government worker mentioned that all his friends have gone abroad, and he is the only one remaining in Bhutan. As a result, there are only elderly people in rural areas, a phenomenon that is similar to that of South Korea.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The reason I became interested in Bhutan was that I wanted to create a model of a happy life based on minimal consumption in the era of climate crisis. Initially, I thought of selecting one county in South Korea to create this model. However, Koreans would need to reduce consumption significantly to achieve zero carbon emissions. If we suggested reducing the level of consumption in Korea, there would be a lot of opposition. Since there would be a big resistance to decreasing consumption, I judged it would be difficult to implement this in South Korea.<\/p>\n\n\n\n

But in Bhutan, the GDP per capita is around 3,000 USD, so people can maintain zero carbon emissions even with a slight increase in consumption. The idea is to improve the lives of the extremely poor but not pursue development beyond that in one sample region. I hope people will visit that region and find it very livable, despite being less convenient. That\u2019s the model of sustainable development I wish to create. Bhutan has clean air, clear water, and a beautiful natural environment. Even though there may be less amenities inside the homes, a living environment that most people will find to be acceptable is what I want to create as a model of life in Bhutan.<\/p>\n\n\n\n

A Way to Live Without Any Obstacles in the World<\/strong><\/p>\n\n\n\n

In the future, as environmental pollution worsens, and it becomes an everyday occurrence to wake up to the news of tens of thousands dying from respiratory diseases due to air pollution, and when frequent floods, droughts, and fires make it impossible for people to live as before, that\u2019s when people will take an interest sustainable living. So, we are looking 100 years ahead in working on this project with the Royal Government of Bhutan. It's important to prepare now for potential difficulties we might face in the future. When I explained this, someone asked me this question,<\/p>\n\n\n\n

'What will you do if climate change turns out to be not so severe despite making all these preparations?'<\/p>\n\n\n\n

If climate change doesn\u2019t turn out to be disastrous, that's a good thing. But if it becomes severe and life becomes unbearable, then the preparations we've made will shine and be worthwhile. This is the perspective of practice. If you fall into misery because your husband suddenly died, you\u2019re not a practitioner. You should be fine whether your husband lives or dies. Why? If your husband is alive, it's good because you get to live together, and if he dies, it's also good because you\u2019ll get a chance to get married again. There is no need to be sad if your girlfriend breaks up with you. It\u2019s a good thing when you are dating because you are together, and it\u2019s also a good thing if she leaves you because you can meet someone new. Therefore, if your girlfriend leaves you, you should thank her.   <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Practice is having the perspective that nothing is inherently good or bad. There are many cases in which having something is good or bad to different people. Some people are happy because they have a mother-in-law, but others suffer because they have one. If something that was good disappears, suffering will arise, and if something that was bad continues to exist, suffering will also arise. But if you change your perspective and see that having something and not having something are both good, you won\u2019t have any obstacles in the world. Having no obstacles is called liberation, and having no suffering is called nirvana. The goal of practice is to attain liberation and nirvana.<\/p>\n\n\n\n

No matter what happens, you must have the perspective that things going either this way or that way is good. If you have the perspective that things going one way is great but going another way is terrible, you always have to hope that things turn out in your favor. That's why you always feel anxious. If there are great things and terrible things, you have to keep praying that it turns out great. Whether you pray to the Buddha or God or anyone, you have to keep asking someone to look out for you. But a practitioner has no need to pray because it\u2019s always good whether things turn out this way or that. If the bus arrives, it's good because you can get to your destination quickly. If the bus doesn\u2019t come, it's good because walking is healthy for you. When I was in Bhutan, while riding in the back of a truck, someone in the group asked me, 'Isn't it hard riding in the back of a truck, Sunim?' So I replied, 'It's not as hard as walking.' When you are walking carrying a heavy load, it feels incredibly good when a passing truck gives you a lift. And when you're in a car, you can only see the scenery outside the window, but when you're in the back of a truck, you get a great view of the whole mountain. Apart from the bumpy ride and the dust, everything else is good. 'It\u2019s good if there is a seat available, and I can sit inside the car, because it\u2019s comfortable, and it's also good if there aren\u2019t any seats available, and I can ride in the back of a truck, because I can see all of the scenery.' If you hold this perspective, you won\u2019t have any obstacles in life. In a Dharma Q&A, people usually say either of two things. One is that they are miserable because they have something or that they are miserable because they don\u2019t have something. Let's hear what people have to say today.\" (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, Sunim began to take questions from the people who had signed up in advance. Many people had signed up, but only seven could converse with him during the two hour Q&A. One of them asked how to manage his feelings of injustice when a colleague at work took credit for his achievements.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

I Feel Wronged When a Coworker Takes Credit for My Work<\/strong><\/p>\n\n\n\n

\"I\u2019d like to know how to wisely overcome the issue of my low self-esteem which has been damaged in my relationships with people.\"<\/p>\n\n\n\n

\"Can you tell me specifically what damaged your self-esteem?\"<\/p>\n\n\n\n

\"There are many cases both at work and in my own business where I feel wronged.\"<\/p>\n\n\n\n

\"What specifically made you feel wronged?\"<\/p>\n\n\n\n

\"This<\/figure>\n\n\n\n

\"At work, a colleague sometimes claims they did the work that I did. In my business, the building owner harasses me terribly.\"<\/p>\n\n\n\n

\"Isn't it just part of life that a boss or colleague might take credit for your achievements? This is often how things get complicated and messy in the world.\"<\/p>\n\n\n\n

\"There have been many instances where I've been held responsible for things that had nothing to do with me, and I felt wronged. After enduring such situations for years, my self-esteem has hit rock bottom, and I think I might have developed a fear of social interactions.\"<\/p>\n\n\n\n

\"People experience such things in life. Think back to when you were a student. Teachers sometimes misread the situation and severely punish a kid when another kid broke the rules. When brothers fight, only the older brother may get scolded for it. Sometimes, the younger brother gets scolded for standing up to his older brother. This is why when people talk about their childhood after growing up, they say, \u2018My parents only loved my older brother,\u2019 \u2018They only loved my younger brother,\u2019 or \u2018They only loved my sister,\u2019 and express resentment toward their parents. However, their parents don't even remember what they\u2019re talking about. The parents were just acting based on their condition each day.<\/p>\n\n\n\n

Teachers are the same. I remember a story from when I was in elementary school. Some kids were playing with jegis (Korean hacky sack), and one went up on the school roof. The kids got a pole to get the jegi down but ended up breaking a tile. I didn\u2019t play jegi and wasn\u2019t even there at the time, but just because I was the class president, the teacher called me to the front of the classroom and hit me four times. I felt so wronged that I wrote in my diary that I will never forgive the teacher. I even added, \u2018I will not think less of this event even when I get older.\u2019 But if you went to that teacher now and talked about this, would that teacher even remember what happened? They probably wouldn\u2019t. That's life. Sometimes, such unintended things happen. That's why there are many victims in this world, but not many perpetrators. That's because that's how human psychology works.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Let's say a couple had an argument in the morning. The wife  goes to work and forgets about the fight while busy with this and that. But the husband thinks about the fight all day long. The more he thinks about it, the angrier he gets, and he firmly decides, \u2018If she comes home from work and doesn't apologize to me, I will leave her.\u2019 But when the wife comes home from work, she acts as if nothing had happened. How annoying must that be? So, the husband angrily raises the issue. Then, the wife gets angry, asking why he is still holding onto it. This is how fights escalate. This is the reality of life.<\/p>\n\n\n\n

From your perspective, it's frustrating and upsetting, but there's not really much to be frustrated or upset about. Most of the time, people take responsibility for what they\u2019ve done wrong. But about 30% of the time, people are blamed for something they didn't do, and sometimes people escape blame even when they did something wrong. Just like there were times when the older brother gets punished for something the younger brother did. That's how the world works. But if you keep feeling wronged, your own self-esteem will suffer. That's because you don't understand the principles of the world. If that company is particularly problematic in that area, you should quit. If you're particularly sensitive to this, then you need to change your perspective.<\/p>\n\n\n\n

\"I quit and moved to another company. But I think I\u2019m the one who is sensitive.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Both factors are in play here. The company could be particularly deplorable, and you could be sensitive. (To the audience) You should try talking to your parents about when you got scolded badly in your childhood. If you ask your mother, will she say, \u2018I understand you were hurt when you got scolded\u2019? Usually, she'll say something like, \u2018Stop talking nonsense. When did I ever do that?\u2019 and won't even remember that it happened. Children hold grudges against their parents for being scolded, and the  parents don't even remember that they ever did it. It never occurs to parents that their children were hurt by something that they did. If a child says they felt hurt, their parents often answer, \u2018I did it for your own good!\u2019 Parents shouldn't respond that way. If your child raises an issue, you should acknowledge their feelings and soothe them. <\/p>\n\n\n\n

\u2018I see that you felt hurt because of that. What else hurt your feelings? Tell me more.\u2019<\/p>\n\n\n\n

However, children shouldn\u2019t expect their parents to acknowledge their feelings and comfort them. Parents usually don't ever think that there is something wrong about scolding their children when they were kids. When you raise an issue with them, they respond in the following way 100% of the time. They either don't remember it or say, \u2018I did it for your own good.\u2019 That's why there are no perpetrators, but there are many victims. That's the nature of the human psyche. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Similarly, the questioner feels wronged, but the perpetrators don't think they've caused any harm to the questioner. You're trying to take revenge, but there's no one to take revenge on. That's why the Buddha said not to repay an enemy with enmity, and Jesus said to love your enemies. To love someone doesn\u2019t mean you have to like them. From your perspective, you may feel deep resentment, but from their perspective, it's nothing to be resentful about. If you understand the relationship between the cause you have created and the resulting effect, there's no reason to hate or resent others. But we don't understand these causes and effects, so we hate, resent, and hold grudges. But that's only harmful to you. That's how the world is.<\/p>\n\n\n\n

If you dislike this world, you might wish to go to heaven or a paradise where there is no suffering, but once you get there, you'll be disappointed and want to leave. There are no karaoke bars or pubs, so it's boring, and you will not want to live there. People in Africa or Southeast Asia think of America as a paradise and believe everything will be solved once they get to America, but that's because they haven\u2019t been here. How about all of you living here in America? Is it really a paradise?\"<\/p>\n\n\n\n

\"No.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Heaven doesn\u2019t exist in a separate world. The place where you cultivate a positive mind is heaven. Moving doesn't solve the problem. Moving from Korea to America, from America back to Korea, or to Canada doesn't solve anything. So, changing companies won\u2019t solve the problem. As long as you are sensitive, the same problems can occur in the new company. Therefore, it's necessary to change your perspective significantly.<\/p>\n\n\n\n

There are no particularly good people or particularly bad people in the world. There are occasionally people with mental conditions that may be extremely malicious. But it won't make much difference even if you change companies. I hope you change your perspective and live happily.\u201d<\/p>\n\n\n\n

\"Thank you for the good advice.\"<\/p>\n\n\n\n

The questions continued.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

- When I see friends who make a lot of money, I feel inferior. How can I live without feeling inferior?<\/p>\n\n\n\n


- I'm 80 years old, how should I live? I still want to do meaningful work.<\/p>\n\n\n\n


- I know I should let go of my desires, but part of me doesn't want to.<\/p>\n\n\n\n


- I want to know how to be happy even when I'm alone in solitude.<\/p>\n\n\n\n


- My father and I have different political views, making it difficult to have a conversation. How can we have more constructive conversations?<\/p>\n\n\n\n


- I'm curious about the relationship between the concept of emptiness and the material world.<\/p>\n\n\n\n

Two hours passed quickly, and it was soon time to end the Dharma Q&A.  Venerable Pomnyun Sunim once again shared with the audience how to live a happier life.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"What if someone received a doctorate degree in Buddhist studies and was a professor of Buddhism? Would this person get angry if their spouse cheated?\"<\/p>\n\n\n\n

\"Yes.\"<\/p>\n\n\n\n

\"Having a lot of knowledge on Buddhism is just like knowing a lot about natural sciences, history, or biology. It can be considered Buddhism as a philosophy, but not Buddhism as a practice. Buddhism as a practice is about maintaining your center even when you lose money, get hit by someone, or hear something unjust, without falling into resentment or sadness. Everyone can do this. It doesn't require knowledge or belief. You just need the right perspective.<\/p>\n\n\n\n

If You Know the Truth as It Is, There's No Reason to Suffer<\/strong><\/p>\n\n\n\n

If you say an object is yours, you'll be disappointed when you lose it. Rather than being disappointed at that moment, a practitioner would understand the principle that there's nothing you should call yours. Someone may say, 'I bought it, so it's mine.' Didn't people buy humans with money in the past? Then, if you buy a person with money, does that person become yours? If I went to Africa and bought a child from a poor family for 100,000 USD, would that child be recognized as mine? No. Someone may also say, 'It's mine because I made it.' Then, the cars made at Hyundai Motors should belong to the workers who made them, right? We say, 'It's mine because I received it as a gift,' 'It's mine because I made it,' 'It's mine because I bought it,' but if you look closely, you may think that it belongs to you, but there's nothing that can truly be called yours.<\/p>\n\n\n\n

Let\u2019s say I had this cup and gave it to Person A because they needed it. Person A used it and then gave it to Person B. Would Person B think that this cup belongs to Sunim or to Person A who gave it to them?\u201d<\/p>\n\n\n\n

\"To Person A.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"It's all just a matter of perspective. When you truly understand the reality as it is, there will be no reason to  suffer, let alone endure. First, you must properly understand this principle, and second, you must experience it. Even if you become aware of it, old habits are hard to break, and you are likely to act according to your old habits.  You should know these mental tendencies and keep practicing to apply the lessons in your daily lives. Even if you suddenly become angry without realizing it, you should quickly recognize, 'I was insisting on my views.' If you insisted that something was yours, you should realize it and let go of it. This is the original teaching of Buddhism, which aims to enable everyone to live without suffering.<\/p>\n\n\n\n

Because this is not a matter of faith, there is no reason why Christians, for example, cannot do it. The constitution guarantees freedom of religion. Learning the Dharma has nothing to do with religion. That's why I give Dharma Q&As in churches and cathedrals as well. If it were necessary to believe in Buddhism, why would I host Dharma Q&As in such places? And why would I not tell you to believe in Buddhism? Matters of faith are for the individual to decide. Understanding how the mind works and acting accordingly can enable anyone to live without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

If your spouse were good looking, young, wealthy, and knowledgeable, another person would have taken them long ago. Why would they remain with you? The spouse you have is the best you can choose from the available options. There could be better ones, but they're not within your reach. Knowing this principle helps us cherish the people around us with whom we have relationships. I hope you will carry this perspective and live happily every day.\"<\/p>\n\n\n\n

The Dharma Q&A concluded with a big round of applause. Afterward, old acquaintances came to meet Sunim. He greeted them warmly, asking about their well-being.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, a book signing session was held. The line for signatures that began on stage continued all the way around the Dharma Q&A hall.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

After the book signing, Sunim took commemorative photos with the volunteers who had prepared the Dharma Q&A and expressed his gratitude to them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Thank you all for your hard work.\"<\/p>\n\n\n\n

It was past 9 PM when he left the Dharma Q&A hall. By the time he arrived at his accommodations, it was after 10 PM.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, he is scheduled to travel to Toronto, Canada, to meet with members of Jungto Society and hold a Dharma Q&A for the Korean community in the evening.<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n","post_title":"I Feel Wronged When a Coworker Takes Credit for My Work","post_excerpt":"May 1, 2024 - North America East Coast Dharma Q&A Tour (3) New Jersey","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240501","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:54","post_modified_gmt":"2024-12-03 01:40:54","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18730","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16848,"post_author":"13","post_date":"2023-10-17 07:03:59","post_date_gmt":"2023-10-17 12:03:59","post_content":"\n

\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"<\/strong><\/p>\n\n\n\n

2023.09.17 Overseas Dharma Talk tour (17) New Jersey<\/p>\n\n\n\n

Today marks the 18th day of Venerable Pomnyun's Overseas Dharma Talk tour in 2023, held in the state of New Jersey, located on the eastern seaboard of the United States.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Dharma Talk today is taking place at the Korean Community Center (KCC) located in Tenafly, New Jersey. This center was established to help immigrants from Korea overcome cultural and language barriers and to serve as a bridge with American society.<\/p>\n\n\n\n

The lecture hall had its prepared seats fully occupied, so volunteers were bringing in extra chairs and placing them wherever there was space. Originally, there were 320 seats arranged, but so many people attended that even with the additional chairs, there was still a shortage of seating. So, all the volunteers had to stand and listen to the Dharma Talk. A total of over 390 people filled the room. The Dharma Talk began at 5:30 p.m. After the introduction video, as Ven. Pomnyun Sunim walked onto the stage from the back of the lecture hall, applause poured in.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Sunim began the conversation by asking how everyone had been during the coronavirus pandemic.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"During the coronavirus pandemic, I lived farming every day at a closed school near Gyeongju. My dream was to live by farming as I get older and retire, so it felt like the pandemic had brought early retirement to me. Living in the countryside and farming was great because I got some exercise. I\u2019ve been to a lot of places throughout my life, so I\u2019ve rarely slept in the same room in a row. I spent three years like that as a farmer, to the point where I think it was the longest I had slept with my back in one place since I graduated from elementary school. How have you all been doing?\" (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, Sunim requested the Korean residents in the United States play even a small role for peace on the Korean Peninsula.<\/p>\n\n\n\n

\"The reason I visited the United States this time is not only to talk with you like I did today, but also to make efforts to ease tensions on the Korean Peninsula by staying in Washington, D.C. for a week starting in the next few days.<\/p>\n\n\n\n

The escalating tension and the looming threat of war on the Korean Peninsula<\/strong><\/p>\n\n\n\n

The tension on the Korean Peninsula is currently at a critical level. South Korea is engaging in military cooperation with Japan and the United States, saying it will not tolerate any provocation, and is mobilizing strategic assets and threatening North Korea with cutting-edge weapons. North Korea is threatening South Korea that it may use nuclear weapons as actual attack weapons, and is accelerating the development of nuclear weapons and intercontinental ballistic missiles. In this situation, if Russia were to provide military technology to North Korea, there is a significant risk of rapid proliferation not only of North Korea's conventional weapons but also of weapons of mass destruction.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

This situation could cause a significant catastrophe on the Korean Peninsula where we live. This is a catastrophe incomparable to the war in Ukraine, so it is desperately necessary for us living in this country to prevent such a catastrophe. I believe what can have the greatest influence here is the U.S. government's East Asia policy. However, persuading the United States to do this or that for our own interest is nothing but a delusion. We need to persuade the United States that it would be good to bring peace to the Korean Peninsula for the interests of the United States.<\/p>\n\n\n\n

 Military cooperation between North Korea and Russia poses a great threat not only to South Korea but also to the national interests of the United States and the security of Japan. Therefore, by normalizing relations between North Korea and the United States, it is advantageous for the national interest of the United States to take measures to freeze North Korea's development of nuclear weapons.<\/p>\n\n\n\n

Of course, I believe it would be best if the South Korean government takes the lead in efforts for peace on the Korean Peninsula. However, if you look inside South Korea, it is adopting a hard-line policy toward North Korea for various political reasons. If you look around the world these days, not only is the competition between countries fierce, but the competition between domestic political parties is also very fierce. In the past, we still cooperated and competed with each other, but now we are competing as if we were in a civil war. The United States seems to have a stronger tendency to do this, and so does Korea. This isn't necessarily the fault of any one government, but can be seen as a common crisis that democratic countries are currently facing. It's not just South Korea nor the United States, but the conflicts are escalating globally. In such situations, taking sides or blaming individuals won't provide solutions. We need to find ways to ease these dangerous situations. Efforts must be made to at least prevent war from occurring.<\/p>\n\n\n\n

People who have been suffering for too long<\/strong><\/p>\n\n\n\n

In particular, North Korean residents are the ones suffering the most from this conflict. They are starving due to food shortages, and their freedom is being suppressed in the name of a national crisis. This situation has been continuing for far too long. I hope to make it our mission to find ways to alleviate the suffering of these North Korean residents even a little.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In fact, it is not very effective for a foreigner like me to meet and talk to political people in the U.S. As you all know, what do U.S. lawmakers need most? Firstly, they need votes, and secondly, they need money. So, those of you who are U.S. citizens should collect donations and send them to them while requesting peace on the Korean Peninsula. Also, using your voting rights to demand, 'If you do well, we may support you,' can move them even a bit. In that regard, the efforts of one U.S. citizen can have a greater impact than the efforts of a thousand in Korea. So, if you feel grateful for my Dharma Talk and want to reciprocate, I would like to suggest that you become more actively involved in the voter movement for peace on the Korean Peninsula.\"<\/p>\n\n\n\n

Following this, more than 20 people at the entrance of the lecture hall requested to ask questions, but only 10 individuals had the opportunity to pose their questions to Sunim during the two-hour session. One of them shared her dilemma, explaining that she had cared for her mother for 17 years and was now faced with the responsibility of caring for her father. She sought advice on how to overcome this situation.<\/p>\n\n\n\n


<\/strong>After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.<\/strong><\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"My mother passed away after undergoing dialysis for 17 years due to complications from diabetes and heart problems. Meanwhile, as I was in charge of taking care of my mother, I had to watch my mother go through all the hardships, and when she passed away, honestly, rather than feeling sad, I felt more relief for my mother, knowing she was free from pain. But now it's my father's turn. Recently, he suffered a stroke and developed dementia. The problem is that I'm no longer as healthy as I used to be. I'm not sure how I will be able to cope with my father suffering from dementia in the future. Of course, there are other family members besides me. My older brother is helping me a lot, and my good nephew is also taking good care of his grandfather. But my heart feels so tired. What should I do?\"<\/p>\n\n\n\n

\"Taking care of your father may be a burden, but it seems to be even more difficult because your current mental health is not good. It would be good for you to take care of your father if you\u2019re healthy, but since your health is currently not good, it would be better to leave the care of your father to your brother. I think it would be good for you to do more self-care and take care of your mental health.\"<\/p>\n\n\n\n

\"I am undergoing treatment. I'm taking my medication as prescribed.\"<\/p>\n\n\n\n

\"You are also a patient, so it's a bit difficult for a patient to take care of another patient.\"<\/p>\n\n\n\n

\"Fortunately, I don\u2019t hate my father yet. I'm afraid that there will come a moment when I end up hating him.\"<\/p>\n\n\n\n

\"If you do not take care of your father, you won\u2019t end up hating him.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"But you see, I have no choice but to take care of my father. He is my father.\"<\/p>\n\n\n\n

\"Why do you have to do it? If you feel that way, it's your problem. You don't have to provide care. Thinking that you have to take care of him because he's your father is your opinion. It's a choice you can make, not an obligation.\"<\/p>\n\n\n\n

\"Then who will take care of my father?\"<\/p>\n\n\n\n

\"Your brother will probably do it.  You can tell your brother that it is difficult to take care of your father because your health is not good. It's a choice you can make, not a problem that arises from having to care for your father.\"<\/p>\n\n\n\n

\"Is it really okay for me not to take care of my father?\"<\/p>\n\n\n\n

\"You don\u2019t have to do it. There is no problem if you don\u2019t take care of your father.  If we look at it from a natural perspective, when a mother gives birth to a baby, it goes against the laws of nature not to care for the baby. All living beings have a survival instinct to protect their own lives. So, every creature must take responsibility for its own life. However, when any living thing has a baby, the mother must take care of it until it becomes an adult. This is maternal love. Maternal love is an instinct for the preservation of the species. Without maternal love, a species cannot be sustained. So, when a woman is alone, her own life is the most important, but when she gives birth to a baby, the mother sacrifices her own life to save the baby. In the case of birds, if another predator attacks while the young are present, the mother will risk her life to protect them. Hens  usually run away when people approach, but when they are with their chicks, they never flee but flap their wings and confront people. This is a life instinct. Without that instinct, a species cannot be maintained.<\/p>\n\n\n\n

If a woman says, 'I can't give birth to a baby and raise it,' that is her thought before giving birth. When she gives birth to her baby, her natural instinct to protect her baby kicks in. If there is someone who doesn't, she has paralyzed instincts. In modern society, some people become so consumed by their career and desires that their instincts become paralyzed. Nowadays, occasionally, we see such people emerging. However, prioritizing one's work over the baby and neglecting the child goes against the laws of nature.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

On the other hand, when the cub becomes adult, the mother and the cub become independent lives. In natural ecosystems, there are no instances where a mother continues to follow her offspring, and there are no cases where an offspring follows a mother. Each is an independent life. Each entity is responsible for its own life. So in the natural ecosystem, there is no conflict between the mother and the offspring.<\/p>\n\n\n\n

Not caring for a baby after giving birth can be seen as a mental disorder. And even though the child has become an adult, the mother's continued efforts to protect it can be seen as obsession. If a child relies on his or her parents even after reaching adulthood, it is because of dependency. If a child cannot overcome his dependence on his parents, he will not be able to become independent from his parents even when he becomes an adult and will always have to live under the interference of his parents. If parents cannot let go of their attachment to their children, they will always have to live with a heavy burden. This is against the natural ecosystem. Going against nature in this way causes suffering.
<\/p>\n\n\n\n

Likewise, caring for your parents is a matter of choice, not an obligation. Caring for one's children is an obligation because it's the principle of the ecosystem. However, in the natural ecosystem, children do not take care of their aging parents. This is something that only exists in human society. If you can do it, it's called filial piety, but if you can't, that's okay too. Hitting or abusing your parents becomes unfilial. However, not caring for your parents is not unfilial.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Especially in the case of someone like you, who has poor health and cannot care for one\u2019s parents, there is no need to feel any guilt. However, if you cannot stop taking care of your parents despite not wanting to, it is your own attachment. In fact, you are doing it because you want to, so there's no need to suffer.<\/p>\n\n\n\n

The reason you ask, 'How can I stop taking care of my father no matter how sick I am?' is because you are so attached. As a result, if you fall ill, it's because you chose it, so there's no reason to blame your father. There's no reason to hate your father either. If it's hard, you can simply choose not to do it. Hating your father while taking care of him is a foolish act. If you're going to hate your father, it's better not to take care of him.\"<\/p>\n\n\n\n

\u201cI\u2019m trying to do that.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n
\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Upon arrival at the venue, he greeted the volunteers. Many volunteers were welcoming the audience as they entered the venue.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Sunim remained seated until the Dharma Q&A began at 7 PM. After a short video introducing Venerable Pomnyun Sunim was shown, he walked onto the stage to a loud round of applause.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

He greeted the audience with a bright smile. He shared news of his visit to Bhutan over the past week.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cI was in Bhutan last week. Bhutan is a landlocked country located between India and China. The northern part of Bhutan borders China and is strewn with peaks of the Himalayas, while the southern region consists of subtropical plains. The country is about 40% the size of South Korea and consists entirely of mountains. It has a population of about 800,000, which is quite small. Bhutan is one of three countries in the world with zero carbon emissions, which is a testament to its well-preserved nature. Although it may vary depending on how you measure it, it's known as the country with the highest Gross National Happiness (GNH) in the world. It's recognized as a poor yet happy country. However, from my experience surveying around Bhutan, I would not go as far to say that people there are extremely happy. Still, compared to other poor countries, the disparity between the rich and poor seemed very small. I couldn\u2019t see any beggars, the roads and streets were very clean, and traditions were well maintained.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

To Create a Model of Happy Living with Minimal Consumption<\/strong><\/p>\n\n\n\n

The fourth king of Bhutan first introduced the concept of 'Gross National Happiness.' When we make investments, like hosting the Olympics or a fair, we usually calculate the economic gains. We say investing one million dollars yielded a gain of three million dollars worth of economic growth. However, the fourth king of Bhutan questioned, 'How can you calculate human life in terms of money? Human life should be calculated in terms of happiness.' Thus, the investment was measured by how much it increased the happiness of the residents, known as 'Gross National Happiness.' Although it originated from a small country like Bhutan, it has influenced the international community, and now, the term 'Gross National Happiness' is even used by the United Nations. Jacinda Ardern, the former prime minister of New Zealand, adopted happiness as a national policy goal, and countries like Norway and Finland also focus on the GNH index when evaluating investments.<\/p>\n\n\n\n

There are increasingly more countries that are starting to adopt GNH, but in South Korea, people only talk about money. And it was similar in Bhutan. People there also seem to think money will solve all their problems. That's why recently Bhutan's happiness index has dropped significantly. There could be a few reasons for this. First, because classes from elementary school onward are conducted in English, most young people speak English. Second, electricity is available wherever people live, so they can use smartphones and the internet. Because they can speak English, even if they live in remote villages, they can access news from around the world. Thus, naturally, foreign influences seep in. That's why it is a popular trend for young people to move to other countries. Especially, since Australia is actively recruiting, many young people are going to Australia to work. A young government worker mentioned that all his friends have gone abroad, and he is the only one remaining in Bhutan. As a result, there are only elderly people in rural areas, a phenomenon that is similar to that of South Korea.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The reason I became interested in Bhutan was that I wanted to create a model of a happy life based on minimal consumption in the era of climate crisis. Initially, I thought of selecting one county in South Korea to create this model. However, Koreans would need to reduce consumption significantly to achieve zero carbon emissions. If we suggested reducing the level of consumption in Korea, there would be a lot of opposition. Since there would be a big resistance to decreasing consumption, I judged it would be difficult to implement this in South Korea.<\/p>\n\n\n\n

But in Bhutan, the GDP per capita is around 3,000 USD, so people can maintain zero carbon emissions even with a slight increase in consumption. The idea is to improve the lives of the extremely poor but not pursue development beyond that in one sample region. I hope people will visit that region and find it very livable, despite being less convenient. That\u2019s the model of sustainable development I wish to create. Bhutan has clean air, clear water, and a beautiful natural environment. Even though there may be less amenities inside the homes, a living environment that most people will find to be acceptable is what I want to create as a model of life in Bhutan.<\/p>\n\n\n\n

A Way to Live Without Any Obstacles in the World<\/strong><\/p>\n\n\n\n

In the future, as environmental pollution worsens, and it becomes an everyday occurrence to wake up to the news of tens of thousands dying from respiratory diseases due to air pollution, and when frequent floods, droughts, and fires make it impossible for people to live as before, that\u2019s when people will take an interest sustainable living. So, we are looking 100 years ahead in working on this project with the Royal Government of Bhutan. It's important to prepare now for potential difficulties we might face in the future. When I explained this, someone asked me this question,<\/p>\n\n\n\n

'What will you do if climate change turns out to be not so severe despite making all these preparations?'<\/p>\n\n\n\n

If climate change doesn\u2019t turn out to be disastrous, that's a good thing. But if it becomes severe and life becomes unbearable, then the preparations we've made will shine and be worthwhile. This is the perspective of practice. If you fall into misery because your husband suddenly died, you\u2019re not a practitioner. You should be fine whether your husband lives or dies. Why? If your husband is alive, it's good because you get to live together, and if he dies, it's also good because you\u2019ll get a chance to get married again. There is no need to be sad if your girlfriend breaks up with you. It\u2019s a good thing when you are dating because you are together, and it\u2019s also a good thing if she leaves you because you can meet someone new. Therefore, if your girlfriend leaves you, you should thank her.   <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Practice is having the perspective that nothing is inherently good or bad. There are many cases in which having something is good or bad to different people. Some people are happy because they have a mother-in-law, but others suffer because they have one. If something that was good disappears, suffering will arise, and if something that was bad continues to exist, suffering will also arise. But if you change your perspective and see that having something and not having something are both good, you won\u2019t have any obstacles in the world. Having no obstacles is called liberation, and having no suffering is called nirvana. The goal of practice is to attain liberation and nirvana.<\/p>\n\n\n\n

No matter what happens, you must have the perspective that things going either this way or that way is good. If you have the perspective that things going one way is great but going another way is terrible, you always have to hope that things turn out in your favor. That's why you always feel anxious. If there are great things and terrible things, you have to keep praying that it turns out great. Whether you pray to the Buddha or God or anyone, you have to keep asking someone to look out for you. But a practitioner has no need to pray because it\u2019s always good whether things turn out this way or that. If the bus arrives, it's good because you can get to your destination quickly. If the bus doesn\u2019t come, it's good because walking is healthy for you. When I was in Bhutan, while riding in the back of a truck, someone in the group asked me, 'Isn't it hard riding in the back of a truck, Sunim?' So I replied, 'It's not as hard as walking.' When you are walking carrying a heavy load, it feels incredibly good when a passing truck gives you a lift. And when you're in a car, you can only see the scenery outside the window, but when you're in the back of a truck, you get a great view of the whole mountain. Apart from the bumpy ride and the dust, everything else is good. 'It\u2019s good if there is a seat available, and I can sit inside the car, because it\u2019s comfortable, and it's also good if there aren\u2019t any seats available, and I can ride in the back of a truck, because I can see all of the scenery.' If you hold this perspective, you won\u2019t have any obstacles in life. In a Dharma Q&A, people usually say either of two things. One is that they are miserable because they have something or that they are miserable because they don\u2019t have something. Let's hear what people have to say today.\" (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, Sunim began to take questions from the people who had signed up in advance. Many people had signed up, but only seven could converse with him during the two hour Q&A. One of them asked how to manage his feelings of injustice when a colleague at work took credit for his achievements.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

I Feel Wronged When a Coworker Takes Credit for My Work<\/strong><\/p>\n\n\n\n

\"I\u2019d like to know how to wisely overcome the issue of my low self-esteem which has been damaged in my relationships with people.\"<\/p>\n\n\n\n

\"Can you tell me specifically what damaged your self-esteem?\"<\/p>\n\n\n\n

\"There are many cases both at work and in my own business where I feel wronged.\"<\/p>\n\n\n\n

\"What specifically made you feel wronged?\"<\/p>\n\n\n\n

\"This<\/figure>\n\n\n\n

\"At work, a colleague sometimes claims they did the work that I did. In my business, the building owner harasses me terribly.\"<\/p>\n\n\n\n

\"Isn't it just part of life that a boss or colleague might take credit for your achievements? This is often how things get complicated and messy in the world.\"<\/p>\n\n\n\n

\"There have been many instances where I've been held responsible for things that had nothing to do with me, and I felt wronged. After enduring such situations for years, my self-esteem has hit rock bottom, and I think I might have developed a fear of social interactions.\"<\/p>\n\n\n\n

\"People experience such things in life. Think back to when you were a student. Teachers sometimes misread the situation and severely punish a kid when another kid broke the rules. When brothers fight, only the older brother may get scolded for it. Sometimes, the younger brother gets scolded for standing up to his older brother. This is why when people talk about their childhood after growing up, they say, \u2018My parents only loved my older brother,\u2019 \u2018They only loved my younger brother,\u2019 or \u2018They only loved my sister,\u2019 and express resentment toward their parents. However, their parents don't even remember what they\u2019re talking about. The parents were just acting based on their condition each day.<\/p>\n\n\n\n

Teachers are the same. I remember a story from when I was in elementary school. Some kids were playing with jegis (Korean hacky sack), and one went up on the school roof. The kids got a pole to get the jegi down but ended up breaking a tile. I didn\u2019t play jegi and wasn\u2019t even there at the time, but just because I was the class president, the teacher called me to the front of the classroom and hit me four times. I felt so wronged that I wrote in my diary that I will never forgive the teacher. I even added, \u2018I will not think less of this event even when I get older.\u2019 But if you went to that teacher now and talked about this, would that teacher even remember what happened? They probably wouldn\u2019t. That's life. Sometimes, such unintended things happen. That's why there are many victims in this world, but not many perpetrators. That's because that's how human psychology works.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Let's say a couple had an argument in the morning. The wife  goes to work and forgets about the fight while busy with this and that. But the husband thinks about the fight all day long. The more he thinks about it, the angrier he gets, and he firmly decides, \u2018If she comes home from work and doesn't apologize to me, I will leave her.\u2019 But when the wife comes home from work, she acts as if nothing had happened. How annoying must that be? So, the husband angrily raises the issue. Then, the wife gets angry, asking why he is still holding onto it. This is how fights escalate. This is the reality of life.<\/p>\n\n\n\n

From your perspective, it's frustrating and upsetting, but there's not really much to be frustrated or upset about. Most of the time, people take responsibility for what they\u2019ve done wrong. But about 30% of the time, people are blamed for something they didn't do, and sometimes people escape blame even when they did something wrong. Just like there were times when the older brother gets punished for something the younger brother did. That's how the world works. But if you keep feeling wronged, your own self-esteem will suffer. That's because you don't understand the principles of the world. If that company is particularly problematic in that area, you should quit. If you're particularly sensitive to this, then you need to change your perspective.<\/p>\n\n\n\n

\"I quit and moved to another company. But I think I\u2019m the one who is sensitive.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Both factors are in play here. The company could be particularly deplorable, and you could be sensitive. (To the audience) You should try talking to your parents about when you got scolded badly in your childhood. If you ask your mother, will she say, \u2018I understand you were hurt when you got scolded\u2019? Usually, she'll say something like, \u2018Stop talking nonsense. When did I ever do that?\u2019 and won't even remember that it happened. Children hold grudges against their parents for being scolded, and the  parents don't even remember that they ever did it. It never occurs to parents that their children were hurt by something that they did. If a child says they felt hurt, their parents often answer, \u2018I did it for your own good!\u2019 Parents shouldn't respond that way. If your child raises an issue, you should acknowledge their feelings and soothe them. <\/p>\n\n\n\n

\u2018I see that you felt hurt because of that. What else hurt your feelings? Tell me more.\u2019<\/p>\n\n\n\n

However, children shouldn\u2019t expect their parents to acknowledge their feelings and comfort them. Parents usually don't ever think that there is something wrong about scolding their children when they were kids. When you raise an issue with them, they respond in the following way 100% of the time. They either don't remember it or say, \u2018I did it for your own good.\u2019 That's why there are no perpetrators, but there are many victims. That's the nature of the human psyche. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Similarly, the questioner feels wronged, but the perpetrators don't think they've caused any harm to the questioner. You're trying to take revenge, but there's no one to take revenge on. That's why the Buddha said not to repay an enemy with enmity, and Jesus said to love your enemies. To love someone doesn\u2019t mean you have to like them. From your perspective, you may feel deep resentment, but from their perspective, it's nothing to be resentful about. If you understand the relationship between the cause you have created and the resulting effect, there's no reason to hate or resent others. But we don't understand these causes and effects, so we hate, resent, and hold grudges. But that's only harmful to you. That's how the world is.<\/p>\n\n\n\n

If you dislike this world, you might wish to go to heaven or a paradise where there is no suffering, but once you get there, you'll be disappointed and want to leave. There are no karaoke bars or pubs, so it's boring, and you will not want to live there. People in Africa or Southeast Asia think of America as a paradise and believe everything will be solved once they get to America, but that's because they haven\u2019t been here. How about all of you living here in America? Is it really a paradise?\"<\/p>\n\n\n\n

\"No.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Heaven doesn\u2019t exist in a separate world. The place where you cultivate a positive mind is heaven. Moving doesn't solve the problem. Moving from Korea to America, from America back to Korea, or to Canada doesn't solve anything. So, changing companies won\u2019t solve the problem. As long as you are sensitive, the same problems can occur in the new company. Therefore, it's necessary to change your perspective significantly.<\/p>\n\n\n\n

There are no particularly good people or particularly bad people in the world. There are occasionally people with mental conditions that may be extremely malicious. But it won't make much difference even if you change companies. I hope you change your perspective and live happily.\u201d<\/p>\n\n\n\n

\"Thank you for the good advice.\"<\/p>\n\n\n\n

The questions continued.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

- When I see friends who make a lot of money, I feel inferior. How can I live without feeling inferior?<\/p>\n\n\n\n


- I'm 80 years old, how should I live? I still want to do meaningful work.<\/p>\n\n\n\n


- I know I should let go of my desires, but part of me doesn't want to.<\/p>\n\n\n\n


- I want to know how to be happy even when I'm alone in solitude.<\/p>\n\n\n\n


- My father and I have different political views, making it difficult to have a conversation. How can we have more constructive conversations?<\/p>\n\n\n\n


- I'm curious about the relationship between the concept of emptiness and the material world.<\/p>\n\n\n\n

Two hours passed quickly, and it was soon time to end the Dharma Q&A.  Venerable Pomnyun Sunim once again shared with the audience how to live a happier life.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"What if someone received a doctorate degree in Buddhist studies and was a professor of Buddhism? Would this person get angry if their spouse cheated?\"<\/p>\n\n\n\n

\"Yes.\"<\/p>\n\n\n\n

\"Having a lot of knowledge on Buddhism is just like knowing a lot about natural sciences, history, or biology. It can be considered Buddhism as a philosophy, but not Buddhism as a practice. Buddhism as a practice is about maintaining your center even when you lose money, get hit by someone, or hear something unjust, without falling into resentment or sadness. Everyone can do this. It doesn't require knowledge or belief. You just need the right perspective.<\/p>\n\n\n\n

If You Know the Truth as It Is, There's No Reason to Suffer<\/strong><\/p>\n\n\n\n

If you say an object is yours, you'll be disappointed when you lose it. Rather than being disappointed at that moment, a practitioner would understand the principle that there's nothing you should call yours. Someone may say, 'I bought it, so it's mine.' Didn't people buy humans with money in the past? Then, if you buy a person with money, does that person become yours? If I went to Africa and bought a child from a poor family for 100,000 USD, would that child be recognized as mine? No. Someone may also say, 'It's mine because I made it.' Then, the cars made at Hyundai Motors should belong to the workers who made them, right? We say, 'It's mine because I received it as a gift,' 'It's mine because I made it,' 'It's mine because I bought it,' but if you look closely, you may think that it belongs to you, but there's nothing that can truly be called yours.<\/p>\n\n\n\n

Let\u2019s say I had this cup and gave it to Person A because they needed it. Person A used it and then gave it to Person B. Would Person B think that this cup belongs to Sunim or to Person A who gave it to them?\u201d<\/p>\n\n\n\n

\"To Person A.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"It's all just a matter of perspective. When you truly understand the reality as it is, there will be no reason to  suffer, let alone endure. First, you must properly understand this principle, and second, you must experience it. Even if you become aware of it, old habits are hard to break, and you are likely to act according to your old habits.  You should know these mental tendencies and keep practicing to apply the lessons in your daily lives. Even if you suddenly become angry without realizing it, you should quickly recognize, 'I was insisting on my views.' If you insisted that something was yours, you should realize it and let go of it. This is the original teaching of Buddhism, which aims to enable everyone to live without suffering.<\/p>\n\n\n\n

Because this is not a matter of faith, there is no reason why Christians, for example, cannot do it. The constitution guarantees freedom of religion. Learning the Dharma has nothing to do with religion. That's why I give Dharma Q&As in churches and cathedrals as well. If it were necessary to believe in Buddhism, why would I host Dharma Q&As in such places? And why would I not tell you to believe in Buddhism? Matters of faith are for the individual to decide. Understanding how the mind works and acting accordingly can enable anyone to live without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

If your spouse were good looking, young, wealthy, and knowledgeable, another person would have taken them long ago. Why would they remain with you? The spouse you have is the best you can choose from the available options. There could be better ones, but they're not within your reach. Knowing this principle helps us cherish the people around us with whom we have relationships. I hope you will carry this perspective and live happily every day.\"<\/p>\n\n\n\n

The Dharma Q&A concluded with a big round of applause. Afterward, old acquaintances came to meet Sunim. He greeted them warmly, asking about their well-being.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, a book signing session was held. The line for signatures that began on stage continued all the way around the Dharma Q&A hall.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

After the book signing, Sunim took commemorative photos with the volunteers who had prepared the Dharma Q&A and expressed his gratitude to them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Thank you all for your hard work.\"<\/p>\n\n\n\n

It was past 9 PM when he left the Dharma Q&A hall. By the time he arrived at his accommodations, it was after 10 PM.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, he is scheduled to travel to Toronto, Canada, to meet with members of Jungto Society and hold a Dharma Q&A for the Korean community in the evening.<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n","post_title":"I Feel Wronged When a Coworker Takes Credit for My Work","post_excerpt":"May 1, 2024 - North America East Coast Dharma Q&A Tour (3) New Jersey","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240501","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:54","post_modified_gmt":"2024-12-03 01:40:54","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18730","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16848,"post_author":"13","post_date":"2023-10-17 07:03:59","post_date_gmt":"2023-10-17 12:03:59","post_content":"\n

\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"<\/strong><\/p>\n\n\n\n

2023.09.17 Overseas Dharma Talk tour (17) New Jersey<\/p>\n\n\n\n

Today marks the 18th day of Venerable Pomnyun's Overseas Dharma Talk tour in 2023, held in the state of New Jersey, located on the eastern seaboard of the United States.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Dharma Talk today is taking place at the Korean Community Center (KCC) located in Tenafly, New Jersey. This center was established to help immigrants from Korea overcome cultural and language barriers and to serve as a bridge with American society.<\/p>\n\n\n\n

The lecture hall had its prepared seats fully occupied, so volunteers were bringing in extra chairs and placing them wherever there was space. Originally, there were 320 seats arranged, but so many people attended that even with the additional chairs, there was still a shortage of seating. So, all the volunteers had to stand and listen to the Dharma Talk. A total of over 390 people filled the room. The Dharma Talk began at 5:30 p.m. After the introduction video, as Ven. Pomnyun Sunim walked onto the stage from the back of the lecture hall, applause poured in.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Sunim began the conversation by asking how everyone had been during the coronavirus pandemic.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"During the coronavirus pandemic, I lived farming every day at a closed school near Gyeongju. My dream was to live by farming as I get older and retire, so it felt like the pandemic had brought early retirement to me. Living in the countryside and farming was great because I got some exercise. I\u2019ve been to a lot of places throughout my life, so I\u2019ve rarely slept in the same room in a row. I spent three years like that as a farmer, to the point where I think it was the longest I had slept with my back in one place since I graduated from elementary school. How have you all been doing?\" (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, Sunim requested the Korean residents in the United States play even a small role for peace on the Korean Peninsula.<\/p>\n\n\n\n

\"The reason I visited the United States this time is not only to talk with you like I did today, but also to make efforts to ease tensions on the Korean Peninsula by staying in Washington, D.C. for a week starting in the next few days.<\/p>\n\n\n\n

The escalating tension and the looming threat of war on the Korean Peninsula<\/strong><\/p>\n\n\n\n

The tension on the Korean Peninsula is currently at a critical level. South Korea is engaging in military cooperation with Japan and the United States, saying it will not tolerate any provocation, and is mobilizing strategic assets and threatening North Korea with cutting-edge weapons. North Korea is threatening South Korea that it may use nuclear weapons as actual attack weapons, and is accelerating the development of nuclear weapons and intercontinental ballistic missiles. In this situation, if Russia were to provide military technology to North Korea, there is a significant risk of rapid proliferation not only of North Korea's conventional weapons but also of weapons of mass destruction.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

This situation could cause a significant catastrophe on the Korean Peninsula where we live. This is a catastrophe incomparable to the war in Ukraine, so it is desperately necessary for us living in this country to prevent such a catastrophe. I believe what can have the greatest influence here is the U.S. government's East Asia policy. However, persuading the United States to do this or that for our own interest is nothing but a delusion. We need to persuade the United States that it would be good to bring peace to the Korean Peninsula for the interests of the United States.<\/p>\n\n\n\n

 Military cooperation between North Korea and Russia poses a great threat not only to South Korea but also to the national interests of the United States and the security of Japan. Therefore, by normalizing relations between North Korea and the United States, it is advantageous for the national interest of the United States to take measures to freeze North Korea's development of nuclear weapons.<\/p>\n\n\n\n

Of course, I believe it would be best if the South Korean government takes the lead in efforts for peace on the Korean Peninsula. However, if you look inside South Korea, it is adopting a hard-line policy toward North Korea for various political reasons. If you look around the world these days, not only is the competition between countries fierce, but the competition between domestic political parties is also very fierce. In the past, we still cooperated and competed with each other, but now we are competing as if we were in a civil war. The United States seems to have a stronger tendency to do this, and so does Korea. This isn't necessarily the fault of any one government, but can be seen as a common crisis that democratic countries are currently facing. It's not just South Korea nor the United States, but the conflicts are escalating globally. In such situations, taking sides or blaming individuals won't provide solutions. We need to find ways to ease these dangerous situations. Efforts must be made to at least prevent war from occurring.<\/p>\n\n\n\n

People who have been suffering for too long<\/strong><\/p>\n\n\n\n

In particular, North Korean residents are the ones suffering the most from this conflict. They are starving due to food shortages, and their freedom is being suppressed in the name of a national crisis. This situation has been continuing for far too long. I hope to make it our mission to find ways to alleviate the suffering of these North Korean residents even a little.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In fact, it is not very effective for a foreigner like me to meet and talk to political people in the U.S. As you all know, what do U.S. lawmakers need most? Firstly, they need votes, and secondly, they need money. So, those of you who are U.S. citizens should collect donations and send them to them while requesting peace on the Korean Peninsula. Also, using your voting rights to demand, 'If you do well, we may support you,' can move them even a bit. In that regard, the efforts of one U.S. citizen can have a greater impact than the efforts of a thousand in Korea. So, if you feel grateful for my Dharma Talk and want to reciprocate, I would like to suggest that you become more actively involved in the voter movement for peace on the Korean Peninsula.\"<\/p>\n\n\n\n

Following this, more than 20 people at the entrance of the lecture hall requested to ask questions, but only 10 individuals had the opportunity to pose their questions to Sunim during the two-hour session. One of them shared her dilemma, explaining that she had cared for her mother for 17 years and was now faced with the responsibility of caring for her father. She sought advice on how to overcome this situation.<\/p>\n\n\n\n


<\/strong>After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.<\/strong><\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"My mother passed away after undergoing dialysis for 17 years due to complications from diabetes and heart problems. Meanwhile, as I was in charge of taking care of my mother, I had to watch my mother go through all the hardships, and when she passed away, honestly, rather than feeling sad, I felt more relief for my mother, knowing she was free from pain. But now it's my father's turn. Recently, he suffered a stroke and developed dementia. The problem is that I'm no longer as healthy as I used to be. I'm not sure how I will be able to cope with my father suffering from dementia in the future. Of course, there are other family members besides me. My older brother is helping me a lot, and my good nephew is also taking good care of his grandfather. But my heart feels so tired. What should I do?\"<\/p>\n\n\n\n

\"Taking care of your father may be a burden, but it seems to be even more difficult because your current mental health is not good. It would be good for you to take care of your father if you\u2019re healthy, but since your health is currently not good, it would be better to leave the care of your father to your brother. I think it would be good for you to do more self-care and take care of your mental health.\"<\/p>\n\n\n\n

\"I am undergoing treatment. I'm taking my medication as prescribed.\"<\/p>\n\n\n\n

\"You are also a patient, so it's a bit difficult for a patient to take care of another patient.\"<\/p>\n\n\n\n

\"Fortunately, I don\u2019t hate my father yet. I'm afraid that there will come a moment when I end up hating him.\"<\/p>\n\n\n\n

\"If you do not take care of your father, you won\u2019t end up hating him.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"But you see, I have no choice but to take care of my father. He is my father.\"<\/p>\n\n\n\n

\"Why do you have to do it? If you feel that way, it's your problem. You don't have to provide care. Thinking that you have to take care of him because he's your father is your opinion. It's a choice you can make, not an obligation.\"<\/p>\n\n\n\n

\"Then who will take care of my father?\"<\/p>\n\n\n\n

\"Your brother will probably do it.  You can tell your brother that it is difficult to take care of your father because your health is not good. It's a choice you can make, not a problem that arises from having to care for your father.\"<\/p>\n\n\n\n

\"Is it really okay for me not to take care of my father?\"<\/p>\n\n\n\n

\"You don\u2019t have to do it. There is no problem if you don\u2019t take care of your father.  If we look at it from a natural perspective, when a mother gives birth to a baby, it goes against the laws of nature not to care for the baby. All living beings have a survival instinct to protect their own lives. So, every creature must take responsibility for its own life. However, when any living thing has a baby, the mother must take care of it until it becomes an adult. This is maternal love. Maternal love is an instinct for the preservation of the species. Without maternal love, a species cannot be sustained. So, when a woman is alone, her own life is the most important, but when she gives birth to a baby, the mother sacrifices her own life to save the baby. In the case of birds, if another predator attacks while the young are present, the mother will risk her life to protect them. Hens  usually run away when people approach, but when they are with their chicks, they never flee but flap their wings and confront people. This is a life instinct. Without that instinct, a species cannot be maintained.<\/p>\n\n\n\n

If a woman says, 'I can't give birth to a baby and raise it,' that is her thought before giving birth. When she gives birth to her baby, her natural instinct to protect her baby kicks in. If there is someone who doesn't, she has paralyzed instincts. In modern society, some people become so consumed by their career and desires that their instincts become paralyzed. Nowadays, occasionally, we see such people emerging. However, prioritizing one's work over the baby and neglecting the child goes against the laws of nature.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

On the other hand, when the cub becomes adult, the mother and the cub become independent lives. In natural ecosystems, there are no instances where a mother continues to follow her offspring, and there are no cases where an offspring follows a mother. Each is an independent life. Each entity is responsible for its own life. So in the natural ecosystem, there is no conflict between the mother and the offspring.<\/p>\n\n\n\n

Not caring for a baby after giving birth can be seen as a mental disorder. And even though the child has become an adult, the mother's continued efforts to protect it can be seen as obsession. If a child relies on his or her parents even after reaching adulthood, it is because of dependency. If a child cannot overcome his dependence on his parents, he will not be able to become independent from his parents even when he becomes an adult and will always have to live under the interference of his parents. If parents cannot let go of their attachment to their children, they will always have to live with a heavy burden. This is against the natural ecosystem. Going against nature in this way causes suffering.
<\/p>\n\n\n\n

Likewise, caring for your parents is a matter of choice, not an obligation. Caring for one's children is an obligation because it's the principle of the ecosystem. However, in the natural ecosystem, children do not take care of their aging parents. This is something that only exists in human society. If you can do it, it's called filial piety, but if you can't, that's okay too. Hitting or abusing your parents becomes unfilial. However, not caring for your parents is not unfilial.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Especially in the case of someone like you, who has poor health and cannot care for one\u2019s parents, there is no need to feel any guilt. However, if you cannot stop taking care of your parents despite not wanting to, it is your own attachment. In fact, you are doing it because you want to, so there's no need to suffer.<\/p>\n\n\n\n

The reason you ask, 'How can I stop taking care of my father no matter how sick I am?' is because you are so attached. As a result, if you fall ill, it's because you chose it, so there's no reason to blame your father. There's no reason to hate your father either. If it's hard, you can simply choose not to do it. Hating your father while taking care of him is a foolish act. If you're going to hate your father, it's better not to take care of him.\"<\/p>\n\n\n\n

\u201cI\u2019m trying to do that.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Upon arrival at the venue, he greeted the volunteers. Many volunteers were welcoming the audience as they entered the venue.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Sunim remained seated until the Dharma Q&A began at 7 PM. After a short video introducing Venerable Pomnyun Sunim was shown, he walked onto the stage to a loud round of applause.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

He greeted the audience with a bright smile. He shared news of his visit to Bhutan over the past week.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cI was in Bhutan last week. Bhutan is a landlocked country located between India and China. The northern part of Bhutan borders China and is strewn with peaks of the Himalayas, while the southern region consists of subtropical plains. The country is about 40% the size of South Korea and consists entirely of mountains. It has a population of about 800,000, which is quite small. Bhutan is one of three countries in the world with zero carbon emissions, which is a testament to its well-preserved nature. Although it may vary depending on how you measure it, it's known as the country with the highest Gross National Happiness (GNH) in the world. It's recognized as a poor yet happy country. However, from my experience surveying around Bhutan, I would not go as far to say that people there are extremely happy. Still, compared to other poor countries, the disparity between the rich and poor seemed very small. I couldn\u2019t see any beggars, the roads and streets were very clean, and traditions were well maintained.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

To Create a Model of Happy Living with Minimal Consumption<\/strong><\/p>\n\n\n\n

The fourth king of Bhutan first introduced the concept of 'Gross National Happiness.' When we make investments, like hosting the Olympics or a fair, we usually calculate the economic gains. We say investing one million dollars yielded a gain of three million dollars worth of economic growth. However, the fourth king of Bhutan questioned, 'How can you calculate human life in terms of money? Human life should be calculated in terms of happiness.' Thus, the investment was measured by how much it increased the happiness of the residents, known as 'Gross National Happiness.' Although it originated from a small country like Bhutan, it has influenced the international community, and now, the term 'Gross National Happiness' is even used by the United Nations. Jacinda Ardern, the former prime minister of New Zealand, adopted happiness as a national policy goal, and countries like Norway and Finland also focus on the GNH index when evaluating investments.<\/p>\n\n\n\n

There are increasingly more countries that are starting to adopt GNH, but in South Korea, people only talk about money. And it was similar in Bhutan. People there also seem to think money will solve all their problems. That's why recently Bhutan's happiness index has dropped significantly. There could be a few reasons for this. First, because classes from elementary school onward are conducted in English, most young people speak English. Second, electricity is available wherever people live, so they can use smartphones and the internet. Because they can speak English, even if they live in remote villages, they can access news from around the world. Thus, naturally, foreign influences seep in. That's why it is a popular trend for young people to move to other countries. Especially, since Australia is actively recruiting, many young people are going to Australia to work. A young government worker mentioned that all his friends have gone abroad, and he is the only one remaining in Bhutan. As a result, there are only elderly people in rural areas, a phenomenon that is similar to that of South Korea.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The reason I became interested in Bhutan was that I wanted to create a model of a happy life based on minimal consumption in the era of climate crisis. Initially, I thought of selecting one county in South Korea to create this model. However, Koreans would need to reduce consumption significantly to achieve zero carbon emissions. If we suggested reducing the level of consumption in Korea, there would be a lot of opposition. Since there would be a big resistance to decreasing consumption, I judged it would be difficult to implement this in South Korea.<\/p>\n\n\n\n

But in Bhutan, the GDP per capita is around 3,000 USD, so people can maintain zero carbon emissions even with a slight increase in consumption. The idea is to improve the lives of the extremely poor but not pursue development beyond that in one sample region. I hope people will visit that region and find it very livable, despite being less convenient. That\u2019s the model of sustainable development I wish to create. Bhutan has clean air, clear water, and a beautiful natural environment. Even though there may be less amenities inside the homes, a living environment that most people will find to be acceptable is what I want to create as a model of life in Bhutan.<\/p>\n\n\n\n

A Way to Live Without Any Obstacles in the World<\/strong><\/p>\n\n\n\n

In the future, as environmental pollution worsens, and it becomes an everyday occurrence to wake up to the news of tens of thousands dying from respiratory diseases due to air pollution, and when frequent floods, droughts, and fires make it impossible for people to live as before, that\u2019s when people will take an interest sustainable living. So, we are looking 100 years ahead in working on this project with the Royal Government of Bhutan. It's important to prepare now for potential difficulties we might face in the future. When I explained this, someone asked me this question,<\/p>\n\n\n\n

'What will you do if climate change turns out to be not so severe despite making all these preparations?'<\/p>\n\n\n\n

If climate change doesn\u2019t turn out to be disastrous, that's a good thing. But if it becomes severe and life becomes unbearable, then the preparations we've made will shine and be worthwhile. This is the perspective of practice. If you fall into misery because your husband suddenly died, you\u2019re not a practitioner. You should be fine whether your husband lives or dies. Why? If your husband is alive, it's good because you get to live together, and if he dies, it's also good because you\u2019ll get a chance to get married again. There is no need to be sad if your girlfriend breaks up with you. It\u2019s a good thing when you are dating because you are together, and it\u2019s also a good thing if she leaves you because you can meet someone new. Therefore, if your girlfriend leaves you, you should thank her.   <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Practice is having the perspective that nothing is inherently good or bad. There are many cases in which having something is good or bad to different people. Some people are happy because they have a mother-in-law, but others suffer because they have one. If something that was good disappears, suffering will arise, and if something that was bad continues to exist, suffering will also arise. But if you change your perspective and see that having something and not having something are both good, you won\u2019t have any obstacles in the world. Having no obstacles is called liberation, and having no suffering is called nirvana. The goal of practice is to attain liberation and nirvana.<\/p>\n\n\n\n

No matter what happens, you must have the perspective that things going either this way or that way is good. If you have the perspective that things going one way is great but going another way is terrible, you always have to hope that things turn out in your favor. That's why you always feel anxious. If there are great things and terrible things, you have to keep praying that it turns out great. Whether you pray to the Buddha or God or anyone, you have to keep asking someone to look out for you. But a practitioner has no need to pray because it\u2019s always good whether things turn out this way or that. If the bus arrives, it's good because you can get to your destination quickly. If the bus doesn\u2019t come, it's good because walking is healthy for you. When I was in Bhutan, while riding in the back of a truck, someone in the group asked me, 'Isn't it hard riding in the back of a truck, Sunim?' So I replied, 'It's not as hard as walking.' When you are walking carrying a heavy load, it feels incredibly good when a passing truck gives you a lift. And when you're in a car, you can only see the scenery outside the window, but when you're in the back of a truck, you get a great view of the whole mountain. Apart from the bumpy ride and the dust, everything else is good. 'It\u2019s good if there is a seat available, and I can sit inside the car, because it\u2019s comfortable, and it's also good if there aren\u2019t any seats available, and I can ride in the back of a truck, because I can see all of the scenery.' If you hold this perspective, you won\u2019t have any obstacles in life. In a Dharma Q&A, people usually say either of two things. One is that they are miserable because they have something or that they are miserable because they don\u2019t have something. Let's hear what people have to say today.\" (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, Sunim began to take questions from the people who had signed up in advance. Many people had signed up, but only seven could converse with him during the two hour Q&A. One of them asked how to manage his feelings of injustice when a colleague at work took credit for his achievements.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

I Feel Wronged When a Coworker Takes Credit for My Work<\/strong><\/p>\n\n\n\n

\"I\u2019d like to know how to wisely overcome the issue of my low self-esteem which has been damaged in my relationships with people.\"<\/p>\n\n\n\n

\"Can you tell me specifically what damaged your self-esteem?\"<\/p>\n\n\n\n

\"There are many cases both at work and in my own business where I feel wronged.\"<\/p>\n\n\n\n

\"What specifically made you feel wronged?\"<\/p>\n\n\n\n

\"This<\/figure>\n\n\n\n

\"At work, a colleague sometimes claims they did the work that I did. In my business, the building owner harasses me terribly.\"<\/p>\n\n\n\n

\"Isn't it just part of life that a boss or colleague might take credit for your achievements? This is often how things get complicated and messy in the world.\"<\/p>\n\n\n\n

\"There have been many instances where I've been held responsible for things that had nothing to do with me, and I felt wronged. After enduring such situations for years, my self-esteem has hit rock bottom, and I think I might have developed a fear of social interactions.\"<\/p>\n\n\n\n

\"People experience such things in life. Think back to when you were a student. Teachers sometimes misread the situation and severely punish a kid when another kid broke the rules. When brothers fight, only the older brother may get scolded for it. Sometimes, the younger brother gets scolded for standing up to his older brother. This is why when people talk about their childhood after growing up, they say, \u2018My parents only loved my older brother,\u2019 \u2018They only loved my younger brother,\u2019 or \u2018They only loved my sister,\u2019 and express resentment toward their parents. However, their parents don't even remember what they\u2019re talking about. The parents were just acting based on their condition each day.<\/p>\n\n\n\n

Teachers are the same. I remember a story from when I was in elementary school. Some kids were playing with jegis (Korean hacky sack), and one went up on the school roof. The kids got a pole to get the jegi down but ended up breaking a tile. I didn\u2019t play jegi and wasn\u2019t even there at the time, but just because I was the class president, the teacher called me to the front of the classroom and hit me four times. I felt so wronged that I wrote in my diary that I will never forgive the teacher. I even added, \u2018I will not think less of this event even when I get older.\u2019 But if you went to that teacher now and talked about this, would that teacher even remember what happened? They probably wouldn\u2019t. That's life. Sometimes, such unintended things happen. That's why there are many victims in this world, but not many perpetrators. That's because that's how human psychology works.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Let's say a couple had an argument in the morning. The wife  goes to work and forgets about the fight while busy with this and that. But the husband thinks about the fight all day long. The more he thinks about it, the angrier he gets, and he firmly decides, \u2018If she comes home from work and doesn't apologize to me, I will leave her.\u2019 But when the wife comes home from work, she acts as if nothing had happened. How annoying must that be? So, the husband angrily raises the issue. Then, the wife gets angry, asking why he is still holding onto it. This is how fights escalate. This is the reality of life.<\/p>\n\n\n\n

From your perspective, it's frustrating and upsetting, but there's not really much to be frustrated or upset about. Most of the time, people take responsibility for what they\u2019ve done wrong. But about 30% of the time, people are blamed for something they didn't do, and sometimes people escape blame even when they did something wrong. Just like there were times when the older brother gets punished for something the younger brother did. That's how the world works. But if you keep feeling wronged, your own self-esteem will suffer. That's because you don't understand the principles of the world. If that company is particularly problematic in that area, you should quit. If you're particularly sensitive to this, then you need to change your perspective.<\/p>\n\n\n\n

\"I quit and moved to another company. But I think I\u2019m the one who is sensitive.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Both factors are in play here. The company could be particularly deplorable, and you could be sensitive. (To the audience) You should try talking to your parents about when you got scolded badly in your childhood. If you ask your mother, will she say, \u2018I understand you were hurt when you got scolded\u2019? Usually, she'll say something like, \u2018Stop talking nonsense. When did I ever do that?\u2019 and won't even remember that it happened. Children hold grudges against their parents for being scolded, and the  parents don't even remember that they ever did it. It never occurs to parents that their children were hurt by something that they did. If a child says they felt hurt, their parents often answer, \u2018I did it for your own good!\u2019 Parents shouldn't respond that way. If your child raises an issue, you should acknowledge their feelings and soothe them. <\/p>\n\n\n\n

\u2018I see that you felt hurt because of that. What else hurt your feelings? Tell me more.\u2019<\/p>\n\n\n\n

However, children shouldn\u2019t expect their parents to acknowledge their feelings and comfort them. Parents usually don't ever think that there is something wrong about scolding their children when they were kids. When you raise an issue with them, they respond in the following way 100% of the time. They either don't remember it or say, \u2018I did it for your own good.\u2019 That's why there are no perpetrators, but there are many victims. That's the nature of the human psyche. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Similarly, the questioner feels wronged, but the perpetrators don't think they've caused any harm to the questioner. You're trying to take revenge, but there's no one to take revenge on. That's why the Buddha said not to repay an enemy with enmity, and Jesus said to love your enemies. To love someone doesn\u2019t mean you have to like them. From your perspective, you may feel deep resentment, but from their perspective, it's nothing to be resentful about. If you understand the relationship between the cause you have created and the resulting effect, there's no reason to hate or resent others. But we don't understand these causes and effects, so we hate, resent, and hold grudges. But that's only harmful to you. That's how the world is.<\/p>\n\n\n\n

If you dislike this world, you might wish to go to heaven or a paradise where there is no suffering, but once you get there, you'll be disappointed and want to leave. There are no karaoke bars or pubs, so it's boring, and you will not want to live there. People in Africa or Southeast Asia think of America as a paradise and believe everything will be solved once they get to America, but that's because they haven\u2019t been here. How about all of you living here in America? Is it really a paradise?\"<\/p>\n\n\n\n

\"No.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Heaven doesn\u2019t exist in a separate world. The place where you cultivate a positive mind is heaven. Moving doesn't solve the problem. Moving from Korea to America, from America back to Korea, or to Canada doesn't solve anything. So, changing companies won\u2019t solve the problem. As long as you are sensitive, the same problems can occur in the new company. Therefore, it's necessary to change your perspective significantly.<\/p>\n\n\n\n

There are no particularly good people or particularly bad people in the world. There are occasionally people with mental conditions that may be extremely malicious. But it won't make much difference even if you change companies. I hope you change your perspective and live happily.\u201d<\/p>\n\n\n\n

\"Thank you for the good advice.\"<\/p>\n\n\n\n

The questions continued.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

- When I see friends who make a lot of money, I feel inferior. How can I live without feeling inferior?<\/p>\n\n\n\n


- I'm 80 years old, how should I live? I still want to do meaningful work.<\/p>\n\n\n\n


- I know I should let go of my desires, but part of me doesn't want to.<\/p>\n\n\n\n


- I want to know how to be happy even when I'm alone in solitude.<\/p>\n\n\n\n


- My father and I have different political views, making it difficult to have a conversation. How can we have more constructive conversations?<\/p>\n\n\n\n


- I'm curious about the relationship between the concept of emptiness and the material world.<\/p>\n\n\n\n

Two hours passed quickly, and it was soon time to end the Dharma Q&A.  Venerable Pomnyun Sunim once again shared with the audience how to live a happier life.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"What if someone received a doctorate degree in Buddhist studies and was a professor of Buddhism? Would this person get angry if their spouse cheated?\"<\/p>\n\n\n\n

\"Yes.\"<\/p>\n\n\n\n

\"Having a lot of knowledge on Buddhism is just like knowing a lot about natural sciences, history, or biology. It can be considered Buddhism as a philosophy, but not Buddhism as a practice. Buddhism as a practice is about maintaining your center even when you lose money, get hit by someone, or hear something unjust, without falling into resentment or sadness. Everyone can do this. It doesn't require knowledge or belief. You just need the right perspective.<\/p>\n\n\n\n

If You Know the Truth as It Is, There's No Reason to Suffer<\/strong><\/p>\n\n\n\n

If you say an object is yours, you'll be disappointed when you lose it. Rather than being disappointed at that moment, a practitioner would understand the principle that there's nothing you should call yours. Someone may say, 'I bought it, so it's mine.' Didn't people buy humans with money in the past? Then, if you buy a person with money, does that person become yours? If I went to Africa and bought a child from a poor family for 100,000 USD, would that child be recognized as mine? No. Someone may also say, 'It's mine because I made it.' Then, the cars made at Hyundai Motors should belong to the workers who made them, right? We say, 'It's mine because I received it as a gift,' 'It's mine because I made it,' 'It's mine because I bought it,' but if you look closely, you may think that it belongs to you, but there's nothing that can truly be called yours.<\/p>\n\n\n\n

Let\u2019s say I had this cup and gave it to Person A because they needed it. Person A used it and then gave it to Person B. Would Person B think that this cup belongs to Sunim or to Person A who gave it to them?\u201d<\/p>\n\n\n\n

\"To Person A.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"It's all just a matter of perspective. When you truly understand the reality as it is, there will be no reason to  suffer, let alone endure. First, you must properly understand this principle, and second, you must experience it. Even if you become aware of it, old habits are hard to break, and you are likely to act according to your old habits.  You should know these mental tendencies and keep practicing to apply the lessons in your daily lives. Even if you suddenly become angry without realizing it, you should quickly recognize, 'I was insisting on my views.' If you insisted that something was yours, you should realize it and let go of it. This is the original teaching of Buddhism, which aims to enable everyone to live without suffering.<\/p>\n\n\n\n

Because this is not a matter of faith, there is no reason why Christians, for example, cannot do it. The constitution guarantees freedom of religion. Learning the Dharma has nothing to do with religion. That's why I give Dharma Q&As in churches and cathedrals as well. If it were necessary to believe in Buddhism, why would I host Dharma Q&As in such places? And why would I not tell you to believe in Buddhism? Matters of faith are for the individual to decide. Understanding how the mind works and acting accordingly can enable anyone to live without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

If your spouse were good looking, young, wealthy, and knowledgeable, another person would have taken them long ago. Why would they remain with you? The spouse you have is the best you can choose from the available options. There could be better ones, but they're not within your reach. Knowing this principle helps us cherish the people around us with whom we have relationships. I hope you will carry this perspective and live happily every day.\"<\/p>\n\n\n\n

The Dharma Q&A concluded with a big round of applause. Afterward, old acquaintances came to meet Sunim. He greeted them warmly, asking about their well-being.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, a book signing session was held. The line for signatures that began on stage continued all the way around the Dharma Q&A hall.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

After the book signing, Sunim took commemorative photos with the volunteers who had prepared the Dharma Q&A and expressed his gratitude to them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Thank you all for your hard work.\"<\/p>\n\n\n\n

It was past 9 PM when he left the Dharma Q&A hall. By the time he arrived at his accommodations, it was after 10 PM.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, he is scheduled to travel to Toronto, Canada, to meet with members of Jungto Society and hold a Dharma Q&A for the Korean community in the evening.<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n","post_title":"I Feel Wronged When a Coworker Takes Credit for My Work","post_excerpt":"May 1, 2024 - North America East Coast Dharma Q&A Tour (3) New Jersey","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240501","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:54","post_modified_gmt":"2024-12-03 01:40:54","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18730","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16848,"post_author":"13","post_date":"2023-10-17 07:03:59","post_date_gmt":"2023-10-17 12:03:59","post_content":"\n

\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"<\/strong><\/p>\n\n\n\n

2023.09.17 Overseas Dharma Talk tour (17) New Jersey<\/p>\n\n\n\n

Today marks the 18th day of Venerable Pomnyun's Overseas Dharma Talk tour in 2023, held in the state of New Jersey, located on the eastern seaboard of the United States.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Dharma Talk today is taking place at the Korean Community Center (KCC) located in Tenafly, New Jersey. This center was established to help immigrants from Korea overcome cultural and language barriers and to serve as a bridge with American society.<\/p>\n\n\n\n

The lecture hall had its prepared seats fully occupied, so volunteers were bringing in extra chairs and placing them wherever there was space. Originally, there were 320 seats arranged, but so many people attended that even with the additional chairs, there was still a shortage of seating. So, all the volunteers had to stand and listen to the Dharma Talk. A total of over 390 people filled the room. The Dharma Talk began at 5:30 p.m. After the introduction video, as Ven. Pomnyun Sunim walked onto the stage from the back of the lecture hall, applause poured in.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Sunim began the conversation by asking how everyone had been during the coronavirus pandemic.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"During the coronavirus pandemic, I lived farming every day at a closed school near Gyeongju. My dream was to live by farming as I get older and retire, so it felt like the pandemic had brought early retirement to me. Living in the countryside and farming was great because I got some exercise. I\u2019ve been to a lot of places throughout my life, so I\u2019ve rarely slept in the same room in a row. I spent three years like that as a farmer, to the point where I think it was the longest I had slept with my back in one place since I graduated from elementary school. How have you all been doing?\" (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, Sunim requested the Korean residents in the United States play even a small role for peace on the Korean Peninsula.<\/p>\n\n\n\n

\"The reason I visited the United States this time is not only to talk with you like I did today, but also to make efforts to ease tensions on the Korean Peninsula by staying in Washington, D.C. for a week starting in the next few days.<\/p>\n\n\n\n

The escalating tension and the looming threat of war on the Korean Peninsula<\/strong><\/p>\n\n\n\n

The tension on the Korean Peninsula is currently at a critical level. South Korea is engaging in military cooperation with Japan and the United States, saying it will not tolerate any provocation, and is mobilizing strategic assets and threatening North Korea with cutting-edge weapons. North Korea is threatening South Korea that it may use nuclear weapons as actual attack weapons, and is accelerating the development of nuclear weapons and intercontinental ballistic missiles. In this situation, if Russia were to provide military technology to North Korea, there is a significant risk of rapid proliferation not only of North Korea's conventional weapons but also of weapons of mass destruction.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

This situation could cause a significant catastrophe on the Korean Peninsula where we live. This is a catastrophe incomparable to the war in Ukraine, so it is desperately necessary for us living in this country to prevent such a catastrophe. I believe what can have the greatest influence here is the U.S. government's East Asia policy. However, persuading the United States to do this or that for our own interest is nothing but a delusion. We need to persuade the United States that it would be good to bring peace to the Korean Peninsula for the interests of the United States.<\/p>\n\n\n\n

 Military cooperation between North Korea and Russia poses a great threat not only to South Korea but also to the national interests of the United States and the security of Japan. Therefore, by normalizing relations between North Korea and the United States, it is advantageous for the national interest of the United States to take measures to freeze North Korea's development of nuclear weapons.<\/p>\n\n\n\n

Of course, I believe it would be best if the South Korean government takes the lead in efforts for peace on the Korean Peninsula. However, if you look inside South Korea, it is adopting a hard-line policy toward North Korea for various political reasons. If you look around the world these days, not only is the competition between countries fierce, but the competition between domestic political parties is also very fierce. In the past, we still cooperated and competed with each other, but now we are competing as if we were in a civil war. The United States seems to have a stronger tendency to do this, and so does Korea. This isn't necessarily the fault of any one government, but can be seen as a common crisis that democratic countries are currently facing. It's not just South Korea nor the United States, but the conflicts are escalating globally. In such situations, taking sides or blaming individuals won't provide solutions. We need to find ways to ease these dangerous situations. Efforts must be made to at least prevent war from occurring.<\/p>\n\n\n\n

People who have been suffering for too long<\/strong><\/p>\n\n\n\n

In particular, North Korean residents are the ones suffering the most from this conflict. They are starving due to food shortages, and their freedom is being suppressed in the name of a national crisis. This situation has been continuing for far too long. I hope to make it our mission to find ways to alleviate the suffering of these North Korean residents even a little.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In fact, it is not very effective for a foreigner like me to meet and talk to political people in the U.S. As you all know, what do U.S. lawmakers need most? Firstly, they need votes, and secondly, they need money. So, those of you who are U.S. citizens should collect donations and send them to them while requesting peace on the Korean Peninsula. Also, using your voting rights to demand, 'If you do well, we may support you,' can move them even a bit. In that regard, the efforts of one U.S. citizen can have a greater impact than the efforts of a thousand in Korea. So, if you feel grateful for my Dharma Talk and want to reciprocate, I would like to suggest that you become more actively involved in the voter movement for peace on the Korean Peninsula.\"<\/p>\n\n\n\n

Following this, more than 20 people at the entrance of the lecture hall requested to ask questions, but only 10 individuals had the opportunity to pose their questions to Sunim during the two-hour session. One of them shared her dilemma, explaining that she had cared for her mother for 17 years and was now faced with the responsibility of caring for her father. She sought advice on how to overcome this situation.<\/p>\n\n\n\n


<\/strong>After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.<\/strong><\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"My mother passed away after undergoing dialysis for 17 years due to complications from diabetes and heart problems. Meanwhile, as I was in charge of taking care of my mother, I had to watch my mother go through all the hardships, and when she passed away, honestly, rather than feeling sad, I felt more relief for my mother, knowing she was free from pain. But now it's my father's turn. Recently, he suffered a stroke and developed dementia. The problem is that I'm no longer as healthy as I used to be. I'm not sure how I will be able to cope with my father suffering from dementia in the future. Of course, there are other family members besides me. My older brother is helping me a lot, and my good nephew is also taking good care of his grandfather. But my heart feels so tired. What should I do?\"<\/p>\n\n\n\n

\"Taking care of your father may be a burden, but it seems to be even more difficult because your current mental health is not good. It would be good for you to take care of your father if you\u2019re healthy, but since your health is currently not good, it would be better to leave the care of your father to your brother. I think it would be good for you to do more self-care and take care of your mental health.\"<\/p>\n\n\n\n

\"I am undergoing treatment. I'm taking my medication as prescribed.\"<\/p>\n\n\n\n

\"You are also a patient, so it's a bit difficult for a patient to take care of another patient.\"<\/p>\n\n\n\n

\"Fortunately, I don\u2019t hate my father yet. I'm afraid that there will come a moment when I end up hating him.\"<\/p>\n\n\n\n

\"If you do not take care of your father, you won\u2019t end up hating him.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"But you see, I have no choice but to take care of my father. He is my father.\"<\/p>\n\n\n\n

\"Why do you have to do it? If you feel that way, it's your problem. You don't have to provide care. Thinking that you have to take care of him because he's your father is your opinion. It's a choice you can make, not an obligation.\"<\/p>\n\n\n\n

\"Then who will take care of my father?\"<\/p>\n\n\n\n

\"Your brother will probably do it.  You can tell your brother that it is difficult to take care of your father because your health is not good. It's a choice you can make, not a problem that arises from having to care for your father.\"<\/p>\n\n\n\n

\"Is it really okay for me not to take care of my father?\"<\/p>\n\n\n\n

\"You don\u2019t have to do it. There is no problem if you don\u2019t take care of your father.  If we look at it from a natural perspective, when a mother gives birth to a baby, it goes against the laws of nature not to care for the baby. All living beings have a survival instinct to protect their own lives. So, every creature must take responsibility for its own life. However, when any living thing has a baby, the mother must take care of it until it becomes an adult. This is maternal love. Maternal love is an instinct for the preservation of the species. Without maternal love, a species cannot be sustained. So, when a woman is alone, her own life is the most important, but when she gives birth to a baby, the mother sacrifices her own life to save the baby. In the case of birds, if another predator attacks while the young are present, the mother will risk her life to protect them. Hens  usually run away when people approach, but when they are with their chicks, they never flee but flap their wings and confront people. This is a life instinct. Without that instinct, a species cannot be maintained.<\/p>\n\n\n\n

If a woman says, 'I can't give birth to a baby and raise it,' that is her thought before giving birth. When she gives birth to her baby, her natural instinct to protect her baby kicks in. If there is someone who doesn't, she has paralyzed instincts. In modern society, some people become so consumed by their career and desires that their instincts become paralyzed. Nowadays, occasionally, we see such people emerging. However, prioritizing one's work over the baby and neglecting the child goes against the laws of nature.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

On the other hand, when the cub becomes adult, the mother and the cub become independent lives. In natural ecosystems, there are no instances where a mother continues to follow her offspring, and there are no cases where an offspring follows a mother. Each is an independent life. Each entity is responsible for its own life. So in the natural ecosystem, there is no conflict between the mother and the offspring.<\/p>\n\n\n\n

Not caring for a baby after giving birth can be seen as a mental disorder. And even though the child has become an adult, the mother's continued efforts to protect it can be seen as obsession. If a child relies on his or her parents even after reaching adulthood, it is because of dependency. If a child cannot overcome his dependence on his parents, he will not be able to become independent from his parents even when he becomes an adult and will always have to live under the interference of his parents. If parents cannot let go of their attachment to their children, they will always have to live with a heavy burden. This is against the natural ecosystem. Going against nature in this way causes suffering.
<\/p>\n\n\n\n

Likewise, caring for your parents is a matter of choice, not an obligation. Caring for one's children is an obligation because it's the principle of the ecosystem. However, in the natural ecosystem, children do not take care of their aging parents. This is something that only exists in human society. If you can do it, it's called filial piety, but if you can't, that's okay too. Hitting or abusing your parents becomes unfilial. However, not caring for your parents is not unfilial.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Especially in the case of someone like you, who has poor health and cannot care for one\u2019s parents, there is no need to feel any guilt. However, if you cannot stop taking care of your parents despite not wanting to, it is your own attachment. In fact, you are doing it because you want to, so there's no need to suffer.<\/p>\n\n\n\n

The reason you ask, 'How can I stop taking care of my father no matter how sick I am?' is because you are so attached. As a result, if you fall ill, it's because you chose it, so there's no reason to blame your father. There's no reason to hate your father either. If it's hard, you can simply choose not to do it. Hating your father while taking care of him is a foolish act. If you're going to hate your father, it's better not to take care of him.\"<\/p>\n\n\n\n

\u201cI\u2019m trying to do that.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n
\"\"<\/figure>\n\n\n\n

<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Upon arrival at the venue, he greeted the volunteers. Many volunteers were welcoming the audience as they entered the venue.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Sunim remained seated until the Dharma Q&A began at 7 PM. After a short video introducing Venerable Pomnyun Sunim was shown, he walked onto the stage to a loud round of applause.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

He greeted the audience with a bright smile. He shared news of his visit to Bhutan over the past week.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cI was in Bhutan last week. Bhutan is a landlocked country located between India and China. The northern part of Bhutan borders China and is strewn with peaks of the Himalayas, while the southern region consists of subtropical plains. The country is about 40% the size of South Korea and consists entirely of mountains. It has a population of about 800,000, which is quite small. Bhutan is one of three countries in the world with zero carbon emissions, which is a testament to its well-preserved nature. Although it may vary depending on how you measure it, it's known as the country with the highest Gross National Happiness (GNH) in the world. It's recognized as a poor yet happy country. However, from my experience surveying around Bhutan, I would not go as far to say that people there are extremely happy. Still, compared to other poor countries, the disparity between the rich and poor seemed very small. I couldn\u2019t see any beggars, the roads and streets were very clean, and traditions were well maintained.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

To Create a Model of Happy Living with Minimal Consumption<\/strong><\/p>\n\n\n\n

The fourth king of Bhutan first introduced the concept of 'Gross National Happiness.' When we make investments, like hosting the Olympics or a fair, we usually calculate the economic gains. We say investing one million dollars yielded a gain of three million dollars worth of economic growth. However, the fourth king of Bhutan questioned, 'How can you calculate human life in terms of money? Human life should be calculated in terms of happiness.' Thus, the investment was measured by how much it increased the happiness of the residents, known as 'Gross National Happiness.' Although it originated from a small country like Bhutan, it has influenced the international community, and now, the term 'Gross National Happiness' is even used by the United Nations. Jacinda Ardern, the former prime minister of New Zealand, adopted happiness as a national policy goal, and countries like Norway and Finland also focus on the GNH index when evaluating investments.<\/p>\n\n\n\n

There are increasingly more countries that are starting to adopt GNH, but in South Korea, people only talk about money. And it was similar in Bhutan. People there also seem to think money will solve all their problems. That's why recently Bhutan's happiness index has dropped significantly. There could be a few reasons for this. First, because classes from elementary school onward are conducted in English, most young people speak English. Second, electricity is available wherever people live, so they can use smartphones and the internet. Because they can speak English, even if they live in remote villages, they can access news from around the world. Thus, naturally, foreign influences seep in. That's why it is a popular trend for young people to move to other countries. Especially, since Australia is actively recruiting, many young people are going to Australia to work. A young government worker mentioned that all his friends have gone abroad, and he is the only one remaining in Bhutan. As a result, there are only elderly people in rural areas, a phenomenon that is similar to that of South Korea.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The reason I became interested in Bhutan was that I wanted to create a model of a happy life based on minimal consumption in the era of climate crisis. Initially, I thought of selecting one county in South Korea to create this model. However, Koreans would need to reduce consumption significantly to achieve zero carbon emissions. If we suggested reducing the level of consumption in Korea, there would be a lot of opposition. Since there would be a big resistance to decreasing consumption, I judged it would be difficult to implement this in South Korea.<\/p>\n\n\n\n

But in Bhutan, the GDP per capita is around 3,000 USD, so people can maintain zero carbon emissions even with a slight increase in consumption. The idea is to improve the lives of the extremely poor but not pursue development beyond that in one sample region. I hope people will visit that region and find it very livable, despite being less convenient. That\u2019s the model of sustainable development I wish to create. Bhutan has clean air, clear water, and a beautiful natural environment. Even though there may be less amenities inside the homes, a living environment that most people will find to be acceptable is what I want to create as a model of life in Bhutan.<\/p>\n\n\n\n

A Way to Live Without Any Obstacles in the World<\/strong><\/p>\n\n\n\n

In the future, as environmental pollution worsens, and it becomes an everyday occurrence to wake up to the news of tens of thousands dying from respiratory diseases due to air pollution, and when frequent floods, droughts, and fires make it impossible for people to live as before, that\u2019s when people will take an interest sustainable living. So, we are looking 100 years ahead in working on this project with the Royal Government of Bhutan. It's important to prepare now for potential difficulties we might face in the future. When I explained this, someone asked me this question,<\/p>\n\n\n\n

'What will you do if climate change turns out to be not so severe despite making all these preparations?'<\/p>\n\n\n\n

If climate change doesn\u2019t turn out to be disastrous, that's a good thing. But if it becomes severe and life becomes unbearable, then the preparations we've made will shine and be worthwhile. This is the perspective of practice. If you fall into misery because your husband suddenly died, you\u2019re not a practitioner. You should be fine whether your husband lives or dies. Why? If your husband is alive, it's good because you get to live together, and if he dies, it's also good because you\u2019ll get a chance to get married again. There is no need to be sad if your girlfriend breaks up with you. It\u2019s a good thing when you are dating because you are together, and it\u2019s also a good thing if she leaves you because you can meet someone new. Therefore, if your girlfriend leaves you, you should thank her.   <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Practice is having the perspective that nothing is inherently good or bad. There are many cases in which having something is good or bad to different people. Some people are happy because they have a mother-in-law, but others suffer because they have one. If something that was good disappears, suffering will arise, and if something that was bad continues to exist, suffering will also arise. But if you change your perspective and see that having something and not having something are both good, you won\u2019t have any obstacles in the world. Having no obstacles is called liberation, and having no suffering is called nirvana. The goal of practice is to attain liberation and nirvana.<\/p>\n\n\n\n

No matter what happens, you must have the perspective that things going either this way or that way is good. If you have the perspective that things going one way is great but going another way is terrible, you always have to hope that things turn out in your favor. That's why you always feel anxious. If there are great things and terrible things, you have to keep praying that it turns out great. Whether you pray to the Buddha or God or anyone, you have to keep asking someone to look out for you. But a practitioner has no need to pray because it\u2019s always good whether things turn out this way or that. If the bus arrives, it's good because you can get to your destination quickly. If the bus doesn\u2019t come, it's good because walking is healthy for you. When I was in Bhutan, while riding in the back of a truck, someone in the group asked me, 'Isn't it hard riding in the back of a truck, Sunim?' So I replied, 'It's not as hard as walking.' When you are walking carrying a heavy load, it feels incredibly good when a passing truck gives you a lift. And when you're in a car, you can only see the scenery outside the window, but when you're in the back of a truck, you get a great view of the whole mountain. Apart from the bumpy ride and the dust, everything else is good. 'It\u2019s good if there is a seat available, and I can sit inside the car, because it\u2019s comfortable, and it's also good if there aren\u2019t any seats available, and I can ride in the back of a truck, because I can see all of the scenery.' If you hold this perspective, you won\u2019t have any obstacles in life. In a Dharma Q&A, people usually say either of two things. One is that they are miserable because they have something or that they are miserable because they don\u2019t have something. Let's hear what people have to say today.\" (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, Sunim began to take questions from the people who had signed up in advance. Many people had signed up, but only seven could converse with him during the two hour Q&A. One of them asked how to manage his feelings of injustice when a colleague at work took credit for his achievements.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

I Feel Wronged When a Coworker Takes Credit for My Work<\/strong><\/p>\n\n\n\n

\"I\u2019d like to know how to wisely overcome the issue of my low self-esteem which has been damaged in my relationships with people.\"<\/p>\n\n\n\n

\"Can you tell me specifically what damaged your self-esteem?\"<\/p>\n\n\n\n

\"There are many cases both at work and in my own business where I feel wronged.\"<\/p>\n\n\n\n

\"What specifically made you feel wronged?\"<\/p>\n\n\n\n

\"This<\/figure>\n\n\n\n

\"At work, a colleague sometimes claims they did the work that I did. In my business, the building owner harasses me terribly.\"<\/p>\n\n\n\n

\"Isn't it just part of life that a boss or colleague might take credit for your achievements? This is often how things get complicated and messy in the world.\"<\/p>\n\n\n\n

\"There have been many instances where I've been held responsible for things that had nothing to do with me, and I felt wronged. After enduring such situations for years, my self-esteem has hit rock bottom, and I think I might have developed a fear of social interactions.\"<\/p>\n\n\n\n

\"People experience such things in life. Think back to when you were a student. Teachers sometimes misread the situation and severely punish a kid when another kid broke the rules. When brothers fight, only the older brother may get scolded for it. Sometimes, the younger brother gets scolded for standing up to his older brother. This is why when people talk about their childhood after growing up, they say, \u2018My parents only loved my older brother,\u2019 \u2018They only loved my younger brother,\u2019 or \u2018They only loved my sister,\u2019 and express resentment toward their parents. However, their parents don't even remember what they\u2019re talking about. The parents were just acting based on their condition each day.<\/p>\n\n\n\n

Teachers are the same. I remember a story from when I was in elementary school. Some kids were playing with jegis (Korean hacky sack), and one went up on the school roof. The kids got a pole to get the jegi down but ended up breaking a tile. I didn\u2019t play jegi and wasn\u2019t even there at the time, but just because I was the class president, the teacher called me to the front of the classroom and hit me four times. I felt so wronged that I wrote in my diary that I will never forgive the teacher. I even added, \u2018I will not think less of this event even when I get older.\u2019 But if you went to that teacher now and talked about this, would that teacher even remember what happened? They probably wouldn\u2019t. That's life. Sometimes, such unintended things happen. That's why there are many victims in this world, but not many perpetrators. That's because that's how human psychology works.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Let's say a couple had an argument in the morning. The wife  goes to work and forgets about the fight while busy with this and that. But the husband thinks about the fight all day long. The more he thinks about it, the angrier he gets, and he firmly decides, \u2018If she comes home from work and doesn't apologize to me, I will leave her.\u2019 But when the wife comes home from work, she acts as if nothing had happened. How annoying must that be? So, the husband angrily raises the issue. Then, the wife gets angry, asking why he is still holding onto it. This is how fights escalate. This is the reality of life.<\/p>\n\n\n\n

From your perspective, it's frustrating and upsetting, but there's not really much to be frustrated or upset about. Most of the time, people take responsibility for what they\u2019ve done wrong. But about 30% of the time, people are blamed for something they didn't do, and sometimes people escape blame even when they did something wrong. Just like there were times when the older brother gets punished for something the younger brother did. That's how the world works. But if you keep feeling wronged, your own self-esteem will suffer. That's because you don't understand the principles of the world. If that company is particularly problematic in that area, you should quit. If you're particularly sensitive to this, then you need to change your perspective.<\/p>\n\n\n\n

\"I quit and moved to another company. But I think I\u2019m the one who is sensitive.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Both factors are in play here. The company could be particularly deplorable, and you could be sensitive. (To the audience) You should try talking to your parents about when you got scolded badly in your childhood. If you ask your mother, will she say, \u2018I understand you were hurt when you got scolded\u2019? Usually, she'll say something like, \u2018Stop talking nonsense. When did I ever do that?\u2019 and won't even remember that it happened. Children hold grudges against their parents for being scolded, and the  parents don't even remember that they ever did it. It never occurs to parents that their children were hurt by something that they did. If a child says they felt hurt, their parents often answer, \u2018I did it for your own good!\u2019 Parents shouldn't respond that way. If your child raises an issue, you should acknowledge their feelings and soothe them. <\/p>\n\n\n\n

\u2018I see that you felt hurt because of that. What else hurt your feelings? Tell me more.\u2019<\/p>\n\n\n\n

However, children shouldn\u2019t expect their parents to acknowledge their feelings and comfort them. Parents usually don't ever think that there is something wrong about scolding their children when they were kids. When you raise an issue with them, they respond in the following way 100% of the time. They either don't remember it or say, \u2018I did it for your own good.\u2019 That's why there are no perpetrators, but there are many victims. That's the nature of the human psyche. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Similarly, the questioner feels wronged, but the perpetrators don't think they've caused any harm to the questioner. You're trying to take revenge, but there's no one to take revenge on. That's why the Buddha said not to repay an enemy with enmity, and Jesus said to love your enemies. To love someone doesn\u2019t mean you have to like them. From your perspective, you may feel deep resentment, but from their perspective, it's nothing to be resentful about. If you understand the relationship between the cause you have created and the resulting effect, there's no reason to hate or resent others. But we don't understand these causes and effects, so we hate, resent, and hold grudges. But that's only harmful to you. That's how the world is.<\/p>\n\n\n\n

If you dislike this world, you might wish to go to heaven or a paradise where there is no suffering, but once you get there, you'll be disappointed and want to leave. There are no karaoke bars or pubs, so it's boring, and you will not want to live there. People in Africa or Southeast Asia think of America as a paradise and believe everything will be solved once they get to America, but that's because they haven\u2019t been here. How about all of you living here in America? Is it really a paradise?\"<\/p>\n\n\n\n

\"No.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Heaven doesn\u2019t exist in a separate world. The place where you cultivate a positive mind is heaven. Moving doesn't solve the problem. Moving from Korea to America, from America back to Korea, or to Canada doesn't solve anything. So, changing companies won\u2019t solve the problem. As long as you are sensitive, the same problems can occur in the new company. Therefore, it's necessary to change your perspective significantly.<\/p>\n\n\n\n

There are no particularly good people or particularly bad people in the world. There are occasionally people with mental conditions that may be extremely malicious. But it won't make much difference even if you change companies. I hope you change your perspective and live happily.\u201d<\/p>\n\n\n\n

\"Thank you for the good advice.\"<\/p>\n\n\n\n

The questions continued.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

- When I see friends who make a lot of money, I feel inferior. How can I live without feeling inferior?<\/p>\n\n\n\n


- I'm 80 years old, how should I live? I still want to do meaningful work.<\/p>\n\n\n\n


- I know I should let go of my desires, but part of me doesn't want to.<\/p>\n\n\n\n


- I want to know how to be happy even when I'm alone in solitude.<\/p>\n\n\n\n


- My father and I have different political views, making it difficult to have a conversation. How can we have more constructive conversations?<\/p>\n\n\n\n


- I'm curious about the relationship between the concept of emptiness and the material world.<\/p>\n\n\n\n

Two hours passed quickly, and it was soon time to end the Dharma Q&A.  Venerable Pomnyun Sunim once again shared with the audience how to live a happier life.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"What if someone received a doctorate degree in Buddhist studies and was a professor of Buddhism? Would this person get angry if their spouse cheated?\"<\/p>\n\n\n\n

\"Yes.\"<\/p>\n\n\n\n

\"Having a lot of knowledge on Buddhism is just like knowing a lot about natural sciences, history, or biology. It can be considered Buddhism as a philosophy, but not Buddhism as a practice. Buddhism as a practice is about maintaining your center even when you lose money, get hit by someone, or hear something unjust, without falling into resentment or sadness. Everyone can do this. It doesn't require knowledge or belief. You just need the right perspective.<\/p>\n\n\n\n

If You Know the Truth as It Is, There's No Reason to Suffer<\/strong><\/p>\n\n\n\n

If you say an object is yours, you'll be disappointed when you lose it. Rather than being disappointed at that moment, a practitioner would understand the principle that there's nothing you should call yours. Someone may say, 'I bought it, so it's mine.' Didn't people buy humans with money in the past? Then, if you buy a person with money, does that person become yours? If I went to Africa and bought a child from a poor family for 100,000 USD, would that child be recognized as mine? No. Someone may also say, 'It's mine because I made it.' Then, the cars made at Hyundai Motors should belong to the workers who made them, right? We say, 'It's mine because I received it as a gift,' 'It's mine because I made it,' 'It's mine because I bought it,' but if you look closely, you may think that it belongs to you, but there's nothing that can truly be called yours.<\/p>\n\n\n\n

Let\u2019s say I had this cup and gave it to Person A because they needed it. Person A used it and then gave it to Person B. Would Person B think that this cup belongs to Sunim or to Person A who gave it to them?\u201d<\/p>\n\n\n\n

\"To Person A.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"It's all just a matter of perspective. When you truly understand the reality as it is, there will be no reason to  suffer, let alone endure. First, you must properly understand this principle, and second, you must experience it. Even if you become aware of it, old habits are hard to break, and you are likely to act according to your old habits.  You should know these mental tendencies and keep practicing to apply the lessons in your daily lives. Even if you suddenly become angry without realizing it, you should quickly recognize, 'I was insisting on my views.' If you insisted that something was yours, you should realize it and let go of it. This is the original teaching of Buddhism, which aims to enable everyone to live without suffering.<\/p>\n\n\n\n

Because this is not a matter of faith, there is no reason why Christians, for example, cannot do it. The constitution guarantees freedom of religion. Learning the Dharma has nothing to do with religion. That's why I give Dharma Q&As in churches and cathedrals as well. If it were necessary to believe in Buddhism, why would I host Dharma Q&As in such places? And why would I not tell you to believe in Buddhism? Matters of faith are for the individual to decide. Understanding how the mind works and acting accordingly can enable anyone to live without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

If your spouse were good looking, young, wealthy, and knowledgeable, another person would have taken them long ago. Why would they remain with you? The spouse you have is the best you can choose from the available options. There could be better ones, but they're not within your reach. Knowing this principle helps us cherish the people around us with whom we have relationships. I hope you will carry this perspective and live happily every day.\"<\/p>\n\n\n\n

The Dharma Q&A concluded with a big round of applause. Afterward, old acquaintances came to meet Sunim. He greeted them warmly, asking about their well-being.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, a book signing session was held. The line for signatures that began on stage continued all the way around the Dharma Q&A hall.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

After the book signing, Sunim took commemorative photos with the volunteers who had prepared the Dharma Q&A and expressed his gratitude to them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Thank you all for your hard work.\"<\/p>\n\n\n\n

It was past 9 PM when he left the Dharma Q&A hall. By the time he arrived at his accommodations, it was after 10 PM.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, he is scheduled to travel to Toronto, Canada, to meet with members of Jungto Society and hold a Dharma Q&A for the Korean community in the evening.<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n","post_title":"I Feel Wronged When a Coworker Takes Credit for My Work","post_excerpt":"May 1, 2024 - North America East Coast Dharma Q&A Tour (3) New Jersey","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240501","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:54","post_modified_gmt":"2024-12-03 01:40:54","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18730","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16848,"post_author":"13","post_date":"2023-10-17 07:03:59","post_date_gmt":"2023-10-17 12:03:59","post_content":"\n

\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"<\/strong><\/p>\n\n\n\n

2023.09.17 Overseas Dharma Talk tour (17) New Jersey<\/p>\n\n\n\n

Today marks the 18th day of Venerable Pomnyun's Overseas Dharma Talk tour in 2023, held in the state of New Jersey, located on the eastern seaboard of the United States.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Dharma Talk today is taking place at the Korean Community Center (KCC) located in Tenafly, New Jersey. This center was established to help immigrants from Korea overcome cultural and language barriers and to serve as a bridge with American society.<\/p>\n\n\n\n

The lecture hall had its prepared seats fully occupied, so volunteers were bringing in extra chairs and placing them wherever there was space. Originally, there were 320 seats arranged, but so many people attended that even with the additional chairs, there was still a shortage of seating. So, all the volunteers had to stand and listen to the Dharma Talk. A total of over 390 people filled the room. The Dharma Talk began at 5:30 p.m. After the introduction video, as Ven. Pomnyun Sunim walked onto the stage from the back of the lecture hall, applause poured in.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Sunim began the conversation by asking how everyone had been during the coronavirus pandemic.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"During the coronavirus pandemic, I lived farming every day at a closed school near Gyeongju. My dream was to live by farming as I get older and retire, so it felt like the pandemic had brought early retirement to me. Living in the countryside and farming was great because I got some exercise. I\u2019ve been to a lot of places throughout my life, so I\u2019ve rarely slept in the same room in a row. I spent three years like that as a farmer, to the point where I think it was the longest I had slept with my back in one place since I graduated from elementary school. How have you all been doing?\" (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, Sunim requested the Korean residents in the United States play even a small role for peace on the Korean Peninsula.<\/p>\n\n\n\n

\"The reason I visited the United States this time is not only to talk with you like I did today, but also to make efforts to ease tensions on the Korean Peninsula by staying in Washington, D.C. for a week starting in the next few days.<\/p>\n\n\n\n

The escalating tension and the looming threat of war on the Korean Peninsula<\/strong><\/p>\n\n\n\n

The tension on the Korean Peninsula is currently at a critical level. South Korea is engaging in military cooperation with Japan and the United States, saying it will not tolerate any provocation, and is mobilizing strategic assets and threatening North Korea with cutting-edge weapons. North Korea is threatening South Korea that it may use nuclear weapons as actual attack weapons, and is accelerating the development of nuclear weapons and intercontinental ballistic missiles. In this situation, if Russia were to provide military technology to North Korea, there is a significant risk of rapid proliferation not only of North Korea's conventional weapons but also of weapons of mass destruction.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

This situation could cause a significant catastrophe on the Korean Peninsula where we live. This is a catastrophe incomparable to the war in Ukraine, so it is desperately necessary for us living in this country to prevent such a catastrophe. I believe what can have the greatest influence here is the U.S. government's East Asia policy. However, persuading the United States to do this or that for our own interest is nothing but a delusion. We need to persuade the United States that it would be good to bring peace to the Korean Peninsula for the interests of the United States.<\/p>\n\n\n\n

 Military cooperation between North Korea and Russia poses a great threat not only to South Korea but also to the national interests of the United States and the security of Japan. Therefore, by normalizing relations between North Korea and the United States, it is advantageous for the national interest of the United States to take measures to freeze North Korea's development of nuclear weapons.<\/p>\n\n\n\n

Of course, I believe it would be best if the South Korean government takes the lead in efforts for peace on the Korean Peninsula. However, if you look inside South Korea, it is adopting a hard-line policy toward North Korea for various political reasons. If you look around the world these days, not only is the competition between countries fierce, but the competition between domestic political parties is also very fierce. In the past, we still cooperated and competed with each other, but now we are competing as if we were in a civil war. The United States seems to have a stronger tendency to do this, and so does Korea. This isn't necessarily the fault of any one government, but can be seen as a common crisis that democratic countries are currently facing. It's not just South Korea nor the United States, but the conflicts are escalating globally. In such situations, taking sides or blaming individuals won't provide solutions. We need to find ways to ease these dangerous situations. Efforts must be made to at least prevent war from occurring.<\/p>\n\n\n\n

People who have been suffering for too long<\/strong><\/p>\n\n\n\n

In particular, North Korean residents are the ones suffering the most from this conflict. They are starving due to food shortages, and their freedom is being suppressed in the name of a national crisis. This situation has been continuing for far too long. I hope to make it our mission to find ways to alleviate the suffering of these North Korean residents even a little.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In fact, it is not very effective for a foreigner like me to meet and talk to political people in the U.S. As you all know, what do U.S. lawmakers need most? Firstly, they need votes, and secondly, they need money. So, those of you who are U.S. citizens should collect donations and send them to them while requesting peace on the Korean Peninsula. Also, using your voting rights to demand, 'If you do well, we may support you,' can move them even a bit. In that regard, the efforts of one U.S. citizen can have a greater impact than the efforts of a thousand in Korea. So, if you feel grateful for my Dharma Talk and want to reciprocate, I would like to suggest that you become more actively involved in the voter movement for peace on the Korean Peninsula.\"<\/p>\n\n\n\n

Following this, more than 20 people at the entrance of the lecture hall requested to ask questions, but only 10 individuals had the opportunity to pose their questions to Sunim during the two-hour session. One of them shared her dilemma, explaining that she had cared for her mother for 17 years and was now faced with the responsibility of caring for her father. She sought advice on how to overcome this situation.<\/p>\n\n\n\n


<\/strong>After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.<\/strong><\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"My mother passed away after undergoing dialysis for 17 years due to complications from diabetes and heart problems. Meanwhile, as I was in charge of taking care of my mother, I had to watch my mother go through all the hardships, and when she passed away, honestly, rather than feeling sad, I felt more relief for my mother, knowing she was free from pain. But now it's my father's turn. Recently, he suffered a stroke and developed dementia. The problem is that I'm no longer as healthy as I used to be. I'm not sure how I will be able to cope with my father suffering from dementia in the future. Of course, there are other family members besides me. My older brother is helping me a lot, and my good nephew is also taking good care of his grandfather. But my heart feels so tired. What should I do?\"<\/p>\n\n\n\n

\"Taking care of your father may be a burden, but it seems to be even more difficult because your current mental health is not good. It would be good for you to take care of your father if you\u2019re healthy, but since your health is currently not good, it would be better to leave the care of your father to your brother. I think it would be good for you to do more self-care and take care of your mental health.\"<\/p>\n\n\n\n

\"I am undergoing treatment. I'm taking my medication as prescribed.\"<\/p>\n\n\n\n

\"You are also a patient, so it's a bit difficult for a patient to take care of another patient.\"<\/p>\n\n\n\n

\"Fortunately, I don\u2019t hate my father yet. I'm afraid that there will come a moment when I end up hating him.\"<\/p>\n\n\n\n

\"If you do not take care of your father, you won\u2019t end up hating him.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"But you see, I have no choice but to take care of my father. He is my father.\"<\/p>\n\n\n\n

\"Why do you have to do it? If you feel that way, it's your problem. You don't have to provide care. Thinking that you have to take care of him because he's your father is your opinion. It's a choice you can make, not an obligation.\"<\/p>\n\n\n\n

\"Then who will take care of my father?\"<\/p>\n\n\n\n

\"Your brother will probably do it.  You can tell your brother that it is difficult to take care of your father because your health is not good. It's a choice you can make, not a problem that arises from having to care for your father.\"<\/p>\n\n\n\n

\"Is it really okay for me not to take care of my father?\"<\/p>\n\n\n\n

\"You don\u2019t have to do it. There is no problem if you don\u2019t take care of your father.  If we look at it from a natural perspective, when a mother gives birth to a baby, it goes against the laws of nature not to care for the baby. All living beings have a survival instinct to protect their own lives. So, every creature must take responsibility for its own life. However, when any living thing has a baby, the mother must take care of it until it becomes an adult. This is maternal love. Maternal love is an instinct for the preservation of the species. Without maternal love, a species cannot be sustained. So, when a woman is alone, her own life is the most important, but when she gives birth to a baby, the mother sacrifices her own life to save the baby. In the case of birds, if another predator attacks while the young are present, the mother will risk her life to protect them. Hens  usually run away when people approach, but when they are with their chicks, they never flee but flap their wings and confront people. This is a life instinct. Without that instinct, a species cannot be maintained.<\/p>\n\n\n\n

If a woman says, 'I can't give birth to a baby and raise it,' that is her thought before giving birth. When she gives birth to her baby, her natural instinct to protect her baby kicks in. If there is someone who doesn't, she has paralyzed instincts. In modern society, some people become so consumed by their career and desires that their instincts become paralyzed. Nowadays, occasionally, we see such people emerging. However, prioritizing one's work over the baby and neglecting the child goes against the laws of nature.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

On the other hand, when the cub becomes adult, the mother and the cub become independent lives. In natural ecosystems, there are no instances where a mother continues to follow her offspring, and there are no cases where an offspring follows a mother. Each is an independent life. Each entity is responsible for its own life. So in the natural ecosystem, there is no conflict between the mother and the offspring.<\/p>\n\n\n\n

Not caring for a baby after giving birth can be seen as a mental disorder. And even though the child has become an adult, the mother's continued efforts to protect it can be seen as obsession. If a child relies on his or her parents even after reaching adulthood, it is because of dependency. If a child cannot overcome his dependence on his parents, he will not be able to become independent from his parents even when he becomes an adult and will always have to live under the interference of his parents. If parents cannot let go of their attachment to their children, they will always have to live with a heavy burden. This is against the natural ecosystem. Going against nature in this way causes suffering.
<\/p>\n\n\n\n

Likewise, caring for your parents is a matter of choice, not an obligation. Caring for one's children is an obligation because it's the principle of the ecosystem. However, in the natural ecosystem, children do not take care of their aging parents. This is something that only exists in human society. If you can do it, it's called filial piety, but if you can't, that's okay too. Hitting or abusing your parents becomes unfilial. However, not caring for your parents is not unfilial.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Especially in the case of someone like you, who has poor health and cannot care for one\u2019s parents, there is no need to feel any guilt. However, if you cannot stop taking care of your parents despite not wanting to, it is your own attachment. In fact, you are doing it because you want to, so there's no need to suffer.<\/p>\n\n\n\n

The reason you ask, 'How can I stop taking care of my father no matter how sick I am?' is because you are so attached. As a result, if you fall ill, it's because you chose it, so there's no reason to blame your father. There's no reason to hate your father either. If it's hard, you can simply choose not to do it. Hating your father while taking care of him is a foolish act. If you're going to hate your father, it's better not to take care of him.\"<\/p>\n\n\n\n

\u201cI\u2019m trying to do that.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

After resting, Sunim headed to the Dharma Q&A venue at 5 PM. It took an hour by car to reach Pine Plaza in New Jersey, where today's Dharma Q&A would be held.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Upon arrival at the venue, he greeted the volunteers. Many volunteers were welcoming the audience as they entered the venue.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Sunim remained seated until the Dharma Q&A began at 7 PM. After a short video introducing Venerable Pomnyun Sunim was shown, he walked onto the stage to a loud round of applause.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

He greeted the audience with a bright smile. He shared news of his visit to Bhutan over the past week.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cI was in Bhutan last week. Bhutan is a landlocked country located between India and China. The northern part of Bhutan borders China and is strewn with peaks of the Himalayas, while the southern region consists of subtropical plains. The country is about 40% the size of South Korea and consists entirely of mountains. It has a population of about 800,000, which is quite small. Bhutan is one of three countries in the world with zero carbon emissions, which is a testament to its well-preserved nature. Although it may vary depending on how you measure it, it's known as the country with the highest Gross National Happiness (GNH) in the world. It's recognized as a poor yet happy country. However, from my experience surveying around Bhutan, I would not go as far to say that people there are extremely happy. Still, compared to other poor countries, the disparity between the rich and poor seemed very small. I couldn\u2019t see any beggars, the roads and streets were very clean, and traditions were well maintained.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

To Create a Model of Happy Living with Minimal Consumption<\/strong><\/p>\n\n\n\n

The fourth king of Bhutan first introduced the concept of 'Gross National Happiness.' When we make investments, like hosting the Olympics or a fair, we usually calculate the economic gains. We say investing one million dollars yielded a gain of three million dollars worth of economic growth. However, the fourth king of Bhutan questioned, 'How can you calculate human life in terms of money? Human life should be calculated in terms of happiness.' Thus, the investment was measured by how much it increased the happiness of the residents, known as 'Gross National Happiness.' Although it originated from a small country like Bhutan, it has influenced the international community, and now, the term 'Gross National Happiness' is even used by the United Nations. Jacinda Ardern, the former prime minister of New Zealand, adopted happiness as a national policy goal, and countries like Norway and Finland also focus on the GNH index when evaluating investments.<\/p>\n\n\n\n

There are increasingly more countries that are starting to adopt GNH, but in South Korea, people only talk about money. And it was similar in Bhutan. People there also seem to think money will solve all their problems. That's why recently Bhutan's happiness index has dropped significantly. There could be a few reasons for this. First, because classes from elementary school onward are conducted in English, most young people speak English. Second, electricity is available wherever people live, so they can use smartphones and the internet. Because they can speak English, even if they live in remote villages, they can access news from around the world. Thus, naturally, foreign influences seep in. That's why it is a popular trend for young people to move to other countries. Especially, since Australia is actively recruiting, many young people are going to Australia to work. A young government worker mentioned that all his friends have gone abroad, and he is the only one remaining in Bhutan. As a result, there are only elderly people in rural areas, a phenomenon that is similar to that of South Korea.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The reason I became interested in Bhutan was that I wanted to create a model of a happy life based on minimal consumption in the era of climate crisis. Initially, I thought of selecting one county in South Korea to create this model. However, Koreans would need to reduce consumption significantly to achieve zero carbon emissions. If we suggested reducing the level of consumption in Korea, there would be a lot of opposition. Since there would be a big resistance to decreasing consumption, I judged it would be difficult to implement this in South Korea.<\/p>\n\n\n\n

But in Bhutan, the GDP per capita is around 3,000 USD, so people can maintain zero carbon emissions even with a slight increase in consumption. The idea is to improve the lives of the extremely poor but not pursue development beyond that in one sample region. I hope people will visit that region and find it very livable, despite being less convenient. That\u2019s the model of sustainable development I wish to create. Bhutan has clean air, clear water, and a beautiful natural environment. Even though there may be less amenities inside the homes, a living environment that most people will find to be acceptable is what I want to create as a model of life in Bhutan.<\/p>\n\n\n\n

A Way to Live Without Any Obstacles in the World<\/strong><\/p>\n\n\n\n

In the future, as environmental pollution worsens, and it becomes an everyday occurrence to wake up to the news of tens of thousands dying from respiratory diseases due to air pollution, and when frequent floods, droughts, and fires make it impossible for people to live as before, that\u2019s when people will take an interest sustainable living. So, we are looking 100 years ahead in working on this project with the Royal Government of Bhutan. It's important to prepare now for potential difficulties we might face in the future. When I explained this, someone asked me this question,<\/p>\n\n\n\n

'What will you do if climate change turns out to be not so severe despite making all these preparations?'<\/p>\n\n\n\n

If climate change doesn\u2019t turn out to be disastrous, that's a good thing. But if it becomes severe and life becomes unbearable, then the preparations we've made will shine and be worthwhile. This is the perspective of practice. If you fall into misery because your husband suddenly died, you\u2019re not a practitioner. You should be fine whether your husband lives or dies. Why? If your husband is alive, it's good because you get to live together, and if he dies, it's also good because you\u2019ll get a chance to get married again. There is no need to be sad if your girlfriend breaks up with you. It\u2019s a good thing when you are dating because you are together, and it\u2019s also a good thing if she leaves you because you can meet someone new. Therefore, if your girlfriend leaves you, you should thank her.   <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Practice is having the perspective that nothing is inherently good or bad. There are many cases in which having something is good or bad to different people. Some people are happy because they have a mother-in-law, but others suffer because they have one. If something that was good disappears, suffering will arise, and if something that was bad continues to exist, suffering will also arise. But if you change your perspective and see that having something and not having something are both good, you won\u2019t have any obstacles in the world. Having no obstacles is called liberation, and having no suffering is called nirvana. The goal of practice is to attain liberation and nirvana.<\/p>\n\n\n\n

No matter what happens, you must have the perspective that things going either this way or that way is good. If you have the perspective that things going one way is great but going another way is terrible, you always have to hope that things turn out in your favor. That's why you always feel anxious. If there are great things and terrible things, you have to keep praying that it turns out great. Whether you pray to the Buddha or God or anyone, you have to keep asking someone to look out for you. But a practitioner has no need to pray because it\u2019s always good whether things turn out this way or that. If the bus arrives, it's good because you can get to your destination quickly. If the bus doesn\u2019t come, it's good because walking is healthy for you. When I was in Bhutan, while riding in the back of a truck, someone in the group asked me, 'Isn't it hard riding in the back of a truck, Sunim?' So I replied, 'It's not as hard as walking.' When you are walking carrying a heavy load, it feels incredibly good when a passing truck gives you a lift. And when you're in a car, you can only see the scenery outside the window, but when you're in the back of a truck, you get a great view of the whole mountain. Apart from the bumpy ride and the dust, everything else is good. 'It\u2019s good if there is a seat available, and I can sit inside the car, because it\u2019s comfortable, and it's also good if there aren\u2019t any seats available, and I can ride in the back of a truck, because I can see all of the scenery.' If you hold this perspective, you won\u2019t have any obstacles in life. In a Dharma Q&A, people usually say either of two things. One is that they are miserable because they have something or that they are miserable because they don\u2019t have something. Let's hear what people have to say today.\" (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, Sunim began to take questions from the people who had signed up in advance. Many people had signed up, but only seven could converse with him during the two hour Q&A. One of them asked how to manage his feelings of injustice when a colleague at work took credit for his achievements.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

I Feel Wronged When a Coworker Takes Credit for My Work<\/strong><\/p>\n\n\n\n

\"I\u2019d like to know how to wisely overcome the issue of my low self-esteem which has been damaged in my relationships with people.\"<\/p>\n\n\n\n

\"Can you tell me specifically what damaged your self-esteem?\"<\/p>\n\n\n\n

\"There are many cases both at work and in my own business where I feel wronged.\"<\/p>\n\n\n\n

\"What specifically made you feel wronged?\"<\/p>\n\n\n\n

\"This<\/figure>\n\n\n\n

\"At work, a colleague sometimes claims they did the work that I did. In my business, the building owner harasses me terribly.\"<\/p>\n\n\n\n

\"Isn't it just part of life that a boss or colleague might take credit for your achievements? This is often how things get complicated and messy in the world.\"<\/p>\n\n\n\n

\"There have been many instances where I've been held responsible for things that had nothing to do with me, and I felt wronged. After enduring such situations for years, my self-esteem has hit rock bottom, and I think I might have developed a fear of social interactions.\"<\/p>\n\n\n\n

\"People experience such things in life. Think back to when you were a student. Teachers sometimes misread the situation and severely punish a kid when another kid broke the rules. When brothers fight, only the older brother may get scolded for it. Sometimes, the younger brother gets scolded for standing up to his older brother. This is why when people talk about their childhood after growing up, they say, \u2018My parents only loved my older brother,\u2019 \u2018They only loved my younger brother,\u2019 or \u2018They only loved my sister,\u2019 and express resentment toward their parents. However, their parents don't even remember what they\u2019re talking about. The parents were just acting based on their condition each day.<\/p>\n\n\n\n

Teachers are the same. I remember a story from when I was in elementary school. Some kids were playing with jegis (Korean hacky sack), and one went up on the school roof. The kids got a pole to get the jegi down but ended up breaking a tile. I didn\u2019t play jegi and wasn\u2019t even there at the time, but just because I was the class president, the teacher called me to the front of the classroom and hit me four times. I felt so wronged that I wrote in my diary that I will never forgive the teacher. I even added, \u2018I will not think less of this event even when I get older.\u2019 But if you went to that teacher now and talked about this, would that teacher even remember what happened? They probably wouldn\u2019t. That's life. Sometimes, such unintended things happen. That's why there are many victims in this world, but not many perpetrators. That's because that's how human psychology works.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Let's say a couple had an argument in the morning. The wife  goes to work and forgets about the fight while busy with this and that. But the husband thinks about the fight all day long. The more he thinks about it, the angrier he gets, and he firmly decides, \u2018If she comes home from work and doesn't apologize to me, I will leave her.\u2019 But when the wife comes home from work, she acts as if nothing had happened. How annoying must that be? So, the husband angrily raises the issue. Then, the wife gets angry, asking why he is still holding onto it. This is how fights escalate. This is the reality of life.<\/p>\n\n\n\n

From your perspective, it's frustrating and upsetting, but there's not really much to be frustrated or upset about. Most of the time, people take responsibility for what they\u2019ve done wrong. But about 30% of the time, people are blamed for something they didn't do, and sometimes people escape blame even when they did something wrong. Just like there were times when the older brother gets punished for something the younger brother did. That's how the world works. But if you keep feeling wronged, your own self-esteem will suffer. That's because you don't understand the principles of the world. If that company is particularly problematic in that area, you should quit. If you're particularly sensitive to this, then you need to change your perspective.<\/p>\n\n\n\n

\"I quit and moved to another company. But I think I\u2019m the one who is sensitive.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Both factors are in play here. The company could be particularly deplorable, and you could be sensitive. (To the audience) You should try talking to your parents about when you got scolded badly in your childhood. If you ask your mother, will she say, \u2018I understand you were hurt when you got scolded\u2019? Usually, she'll say something like, \u2018Stop talking nonsense. When did I ever do that?\u2019 and won't even remember that it happened. Children hold grudges against their parents for being scolded, and the  parents don't even remember that they ever did it. It never occurs to parents that their children were hurt by something that they did. If a child says they felt hurt, their parents often answer, \u2018I did it for your own good!\u2019 Parents shouldn't respond that way. If your child raises an issue, you should acknowledge their feelings and soothe them. <\/p>\n\n\n\n

\u2018I see that you felt hurt because of that. What else hurt your feelings? Tell me more.\u2019<\/p>\n\n\n\n

However, children shouldn\u2019t expect their parents to acknowledge their feelings and comfort them. Parents usually don't ever think that there is something wrong about scolding their children when they were kids. When you raise an issue with them, they respond in the following way 100% of the time. They either don't remember it or say, \u2018I did it for your own good.\u2019 That's why there are no perpetrators, but there are many victims. That's the nature of the human psyche. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Similarly, the questioner feels wronged, but the perpetrators don't think they've caused any harm to the questioner. You're trying to take revenge, but there's no one to take revenge on. That's why the Buddha said not to repay an enemy with enmity, and Jesus said to love your enemies. To love someone doesn\u2019t mean you have to like them. From your perspective, you may feel deep resentment, but from their perspective, it's nothing to be resentful about. If you understand the relationship between the cause you have created and the resulting effect, there's no reason to hate or resent others. But we don't understand these causes and effects, so we hate, resent, and hold grudges. But that's only harmful to you. That's how the world is.<\/p>\n\n\n\n

If you dislike this world, you might wish to go to heaven or a paradise where there is no suffering, but once you get there, you'll be disappointed and want to leave. There are no karaoke bars or pubs, so it's boring, and you will not want to live there. People in Africa or Southeast Asia think of America as a paradise and believe everything will be solved once they get to America, but that's because they haven\u2019t been here. How about all of you living here in America? Is it really a paradise?\"<\/p>\n\n\n\n

\"No.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Heaven doesn\u2019t exist in a separate world. The place where you cultivate a positive mind is heaven. Moving doesn't solve the problem. Moving from Korea to America, from America back to Korea, or to Canada doesn't solve anything. So, changing companies won\u2019t solve the problem. As long as you are sensitive, the same problems can occur in the new company. Therefore, it's necessary to change your perspective significantly.<\/p>\n\n\n\n

There are no particularly good people or particularly bad people in the world. There are occasionally people with mental conditions that may be extremely malicious. But it won't make much difference even if you change companies. I hope you change your perspective and live happily.\u201d<\/p>\n\n\n\n

\"Thank you for the good advice.\"<\/p>\n\n\n\n

The questions continued.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

- When I see friends who make a lot of money, I feel inferior. How can I live without feeling inferior?<\/p>\n\n\n\n


- I'm 80 years old, how should I live? I still want to do meaningful work.<\/p>\n\n\n\n


- I know I should let go of my desires, but part of me doesn't want to.<\/p>\n\n\n\n


- I want to know how to be happy even when I'm alone in solitude.<\/p>\n\n\n\n


- My father and I have different political views, making it difficult to have a conversation. How can we have more constructive conversations?<\/p>\n\n\n\n


- I'm curious about the relationship between the concept of emptiness and the material world.<\/p>\n\n\n\n

Two hours passed quickly, and it was soon time to end the Dharma Q&A.  Venerable Pomnyun Sunim once again shared with the audience how to live a happier life.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"What if someone received a doctorate degree in Buddhist studies and was a professor of Buddhism? Would this person get angry if their spouse cheated?\"<\/p>\n\n\n\n

\"Yes.\"<\/p>\n\n\n\n

\"Having a lot of knowledge on Buddhism is just like knowing a lot about natural sciences, history, or biology. It can be considered Buddhism as a philosophy, but not Buddhism as a practice. Buddhism as a practice is about maintaining your center even when you lose money, get hit by someone, or hear something unjust, without falling into resentment or sadness. Everyone can do this. It doesn't require knowledge or belief. You just need the right perspective.<\/p>\n\n\n\n

If You Know the Truth as It Is, There's No Reason to Suffer<\/strong><\/p>\n\n\n\n

If you say an object is yours, you'll be disappointed when you lose it. Rather than being disappointed at that moment, a practitioner would understand the principle that there's nothing you should call yours. Someone may say, 'I bought it, so it's mine.' Didn't people buy humans with money in the past? Then, if you buy a person with money, does that person become yours? If I went to Africa and bought a child from a poor family for 100,000 USD, would that child be recognized as mine? No. Someone may also say, 'It's mine because I made it.' Then, the cars made at Hyundai Motors should belong to the workers who made them, right? We say, 'It's mine because I received it as a gift,' 'It's mine because I made it,' 'It's mine because I bought it,' but if you look closely, you may think that it belongs to you, but there's nothing that can truly be called yours.<\/p>\n\n\n\n

Let\u2019s say I had this cup and gave it to Person A because they needed it. Person A used it and then gave it to Person B. Would Person B think that this cup belongs to Sunim or to Person A who gave it to them?\u201d<\/p>\n\n\n\n

\"To Person A.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"It's all just a matter of perspective. When you truly understand the reality as it is, there will be no reason to  suffer, let alone endure. First, you must properly understand this principle, and second, you must experience it. Even if you become aware of it, old habits are hard to break, and you are likely to act according to your old habits.  You should know these mental tendencies and keep practicing to apply the lessons in your daily lives. Even if you suddenly become angry without realizing it, you should quickly recognize, 'I was insisting on my views.' If you insisted that something was yours, you should realize it and let go of it. This is the original teaching of Buddhism, which aims to enable everyone to live without suffering.<\/p>\n\n\n\n

Because this is not a matter of faith, there is no reason why Christians, for example, cannot do it. The constitution guarantees freedom of religion. Learning the Dharma has nothing to do with religion. That's why I give Dharma Q&As in churches and cathedrals as well. If it were necessary to believe in Buddhism, why would I host Dharma Q&As in such places? And why would I not tell you to believe in Buddhism? Matters of faith are for the individual to decide. Understanding how the mind works and acting accordingly can enable anyone to live without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

If your spouse were good looking, young, wealthy, and knowledgeable, another person would have taken them long ago. Why would they remain with you? The spouse you have is the best you can choose from the available options. There could be better ones, but they're not within your reach. Knowing this principle helps us cherish the people around us with whom we have relationships. I hope you will carry this perspective and live happily every day.\"<\/p>\n\n\n\n

The Dharma Q&A concluded with a big round of applause. Afterward, old acquaintances came to meet Sunim. He greeted them warmly, asking about their well-being.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, a book signing session was held. The line for signatures that began on stage continued all the way around the Dharma Q&A hall.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

After the book signing, Sunim took commemorative photos with the volunteers who had prepared the Dharma Q&A and expressed his gratitude to them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Thank you all for your hard work.\"<\/p>\n\n\n\n

It was past 9 PM when he left the Dharma Q&A hall. By the time he arrived at his accommodations, it was after 10 PM.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, he is scheduled to travel to Toronto, Canada, to meet with members of Jungto Society and hold a Dharma Q&A for the Korean community in the evening.<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n","post_title":"I Feel Wronged When a Coworker Takes Credit for My Work","post_excerpt":"May 1, 2024 - North America East Coast Dharma Q&A Tour (3) New Jersey","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240501","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:54","post_modified_gmt":"2024-12-03 01:40:54","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18730","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16848,"post_author":"13","post_date":"2023-10-17 07:03:59","post_date_gmt":"2023-10-17 12:03:59","post_content":"\n

\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"<\/strong><\/p>\n\n\n\n

2023.09.17 Overseas Dharma Talk tour (17) New Jersey<\/p>\n\n\n\n

Today marks the 18th day of Venerable Pomnyun's Overseas Dharma Talk tour in 2023, held in the state of New Jersey, located on the eastern seaboard of the United States.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Dharma Talk today is taking place at the Korean Community Center (KCC) located in Tenafly, New Jersey. This center was established to help immigrants from Korea overcome cultural and language barriers and to serve as a bridge with American society.<\/p>\n\n\n\n

The lecture hall had its prepared seats fully occupied, so volunteers were bringing in extra chairs and placing them wherever there was space. Originally, there were 320 seats arranged, but so many people attended that even with the additional chairs, there was still a shortage of seating. So, all the volunteers had to stand and listen to the Dharma Talk. A total of over 390 people filled the room. The Dharma Talk began at 5:30 p.m. After the introduction video, as Ven. Pomnyun Sunim walked onto the stage from the back of the lecture hall, applause poured in.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Sunim began the conversation by asking how everyone had been during the coronavirus pandemic.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"During the coronavirus pandemic, I lived farming every day at a closed school near Gyeongju. My dream was to live by farming as I get older and retire, so it felt like the pandemic had brought early retirement to me. Living in the countryside and farming was great because I got some exercise. I\u2019ve been to a lot of places throughout my life, so I\u2019ve rarely slept in the same room in a row. I spent three years like that as a farmer, to the point where I think it was the longest I had slept with my back in one place since I graduated from elementary school. How have you all been doing?\" (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, Sunim requested the Korean residents in the United States play even a small role for peace on the Korean Peninsula.<\/p>\n\n\n\n

\"The reason I visited the United States this time is not only to talk with you like I did today, but also to make efforts to ease tensions on the Korean Peninsula by staying in Washington, D.C. for a week starting in the next few days.<\/p>\n\n\n\n

The escalating tension and the looming threat of war on the Korean Peninsula<\/strong><\/p>\n\n\n\n

The tension on the Korean Peninsula is currently at a critical level. South Korea is engaging in military cooperation with Japan and the United States, saying it will not tolerate any provocation, and is mobilizing strategic assets and threatening North Korea with cutting-edge weapons. North Korea is threatening South Korea that it may use nuclear weapons as actual attack weapons, and is accelerating the development of nuclear weapons and intercontinental ballistic missiles. In this situation, if Russia were to provide military technology to North Korea, there is a significant risk of rapid proliferation not only of North Korea's conventional weapons but also of weapons of mass destruction.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

This situation could cause a significant catastrophe on the Korean Peninsula where we live. This is a catastrophe incomparable to the war in Ukraine, so it is desperately necessary for us living in this country to prevent such a catastrophe. I believe what can have the greatest influence here is the U.S. government's East Asia policy. However, persuading the United States to do this or that for our own interest is nothing but a delusion. We need to persuade the United States that it would be good to bring peace to the Korean Peninsula for the interests of the United States.<\/p>\n\n\n\n

 Military cooperation between North Korea and Russia poses a great threat not only to South Korea but also to the national interests of the United States and the security of Japan. Therefore, by normalizing relations between North Korea and the United States, it is advantageous for the national interest of the United States to take measures to freeze North Korea's development of nuclear weapons.<\/p>\n\n\n\n

Of course, I believe it would be best if the South Korean government takes the lead in efforts for peace on the Korean Peninsula. However, if you look inside South Korea, it is adopting a hard-line policy toward North Korea for various political reasons. If you look around the world these days, not only is the competition between countries fierce, but the competition between domestic political parties is also very fierce. In the past, we still cooperated and competed with each other, but now we are competing as if we were in a civil war. The United States seems to have a stronger tendency to do this, and so does Korea. This isn't necessarily the fault of any one government, but can be seen as a common crisis that democratic countries are currently facing. It's not just South Korea nor the United States, but the conflicts are escalating globally. In such situations, taking sides or blaming individuals won't provide solutions. We need to find ways to ease these dangerous situations. Efforts must be made to at least prevent war from occurring.<\/p>\n\n\n\n

People who have been suffering for too long<\/strong><\/p>\n\n\n\n

In particular, North Korean residents are the ones suffering the most from this conflict. They are starving due to food shortages, and their freedom is being suppressed in the name of a national crisis. This situation has been continuing for far too long. I hope to make it our mission to find ways to alleviate the suffering of these North Korean residents even a little.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In fact, it is not very effective for a foreigner like me to meet and talk to political people in the U.S. As you all know, what do U.S. lawmakers need most? Firstly, they need votes, and secondly, they need money. So, those of you who are U.S. citizens should collect donations and send them to them while requesting peace on the Korean Peninsula. Also, using your voting rights to demand, 'If you do well, we may support you,' can move them even a bit. In that regard, the efforts of one U.S. citizen can have a greater impact than the efforts of a thousand in Korea. So, if you feel grateful for my Dharma Talk and want to reciprocate, I would like to suggest that you become more actively involved in the voter movement for peace on the Korean Peninsula.\"<\/p>\n\n\n\n

Following this, more than 20 people at the entrance of the lecture hall requested to ask questions, but only 10 individuals had the opportunity to pose their questions to Sunim during the two-hour session. One of them shared her dilemma, explaining that she had cared for her mother for 17 years and was now faced with the responsibility of caring for her father. She sought advice on how to overcome this situation.<\/p>\n\n\n\n


<\/strong>After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.<\/strong><\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"My mother passed away after undergoing dialysis for 17 years due to complications from diabetes and heart problems. Meanwhile, as I was in charge of taking care of my mother, I had to watch my mother go through all the hardships, and when she passed away, honestly, rather than feeling sad, I felt more relief for my mother, knowing she was free from pain. But now it's my father's turn. Recently, he suffered a stroke and developed dementia. The problem is that I'm no longer as healthy as I used to be. I'm not sure how I will be able to cope with my father suffering from dementia in the future. Of course, there are other family members besides me. My older brother is helping me a lot, and my good nephew is also taking good care of his grandfather. But my heart feels so tired. What should I do?\"<\/p>\n\n\n\n

\"Taking care of your father may be a burden, but it seems to be even more difficult because your current mental health is not good. It would be good for you to take care of your father if you\u2019re healthy, but since your health is currently not good, it would be better to leave the care of your father to your brother. I think it would be good for you to do more self-care and take care of your mental health.\"<\/p>\n\n\n\n

\"I am undergoing treatment. I'm taking my medication as prescribed.\"<\/p>\n\n\n\n

\"You are also a patient, so it's a bit difficult for a patient to take care of another patient.\"<\/p>\n\n\n\n

\"Fortunately, I don\u2019t hate my father yet. I'm afraid that there will come a moment when I end up hating him.\"<\/p>\n\n\n\n

\"If you do not take care of your father, you won\u2019t end up hating him.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"But you see, I have no choice but to take care of my father. He is my father.\"<\/p>\n\n\n\n

\"Why do you have to do it? If you feel that way, it's your problem. You don't have to provide care. Thinking that you have to take care of him because he's your father is your opinion. It's a choice you can make, not an obligation.\"<\/p>\n\n\n\n

\"Then who will take care of my father?\"<\/p>\n\n\n\n

\"Your brother will probably do it.  You can tell your brother that it is difficult to take care of your father because your health is not good. It's a choice you can make, not a problem that arises from having to care for your father.\"<\/p>\n\n\n\n

\"Is it really okay for me not to take care of my father?\"<\/p>\n\n\n\n

\"You don\u2019t have to do it. There is no problem if you don\u2019t take care of your father.  If we look at it from a natural perspective, when a mother gives birth to a baby, it goes against the laws of nature not to care for the baby. All living beings have a survival instinct to protect their own lives. So, every creature must take responsibility for its own life. However, when any living thing has a baby, the mother must take care of it until it becomes an adult. This is maternal love. Maternal love is an instinct for the preservation of the species. Without maternal love, a species cannot be sustained. So, when a woman is alone, her own life is the most important, but when she gives birth to a baby, the mother sacrifices her own life to save the baby. In the case of birds, if another predator attacks while the young are present, the mother will risk her life to protect them. Hens  usually run away when people approach, but when they are with their chicks, they never flee but flap their wings and confront people. This is a life instinct. Without that instinct, a species cannot be maintained.<\/p>\n\n\n\n

If a woman says, 'I can't give birth to a baby and raise it,' that is her thought before giving birth. When she gives birth to her baby, her natural instinct to protect her baby kicks in. If there is someone who doesn't, she has paralyzed instincts. In modern society, some people become so consumed by their career and desires that their instincts become paralyzed. Nowadays, occasionally, we see such people emerging. However, prioritizing one's work over the baby and neglecting the child goes against the laws of nature.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

On the other hand, when the cub becomes adult, the mother and the cub become independent lives. In natural ecosystems, there are no instances where a mother continues to follow her offspring, and there are no cases where an offspring follows a mother. Each is an independent life. Each entity is responsible for its own life. So in the natural ecosystem, there is no conflict between the mother and the offspring.<\/p>\n\n\n\n

Not caring for a baby after giving birth can be seen as a mental disorder. And even though the child has become an adult, the mother's continued efforts to protect it can be seen as obsession. If a child relies on his or her parents even after reaching adulthood, it is because of dependency. If a child cannot overcome his dependence on his parents, he will not be able to become independent from his parents even when he becomes an adult and will always have to live under the interference of his parents. If parents cannot let go of their attachment to their children, they will always have to live with a heavy burden. This is against the natural ecosystem. Going against nature in this way causes suffering.
<\/p>\n\n\n\n

Likewise, caring for your parents is a matter of choice, not an obligation. Caring for one's children is an obligation because it's the principle of the ecosystem. However, in the natural ecosystem, children do not take care of their aging parents. This is something that only exists in human society. If you can do it, it's called filial piety, but if you can't, that's okay too. Hitting or abusing your parents becomes unfilial. However, not caring for your parents is not unfilial.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Especially in the case of someone like you, who has poor health and cannot care for one\u2019s parents, there is no need to feel any guilt. However, if you cannot stop taking care of your parents despite not wanting to, it is your own attachment. In fact, you are doing it because you want to, so there's no need to suffer.<\/p>\n\n\n\n

The reason you ask, 'How can I stop taking care of my father no matter how sick I am?' is because you are so attached. As a result, if you fall ill, it's because you chose it, so there's no reason to blame your father. There's no reason to hate your father either. If it's hard, you can simply choose not to do it. Hating your father while taking care of him is a foolish act. If you're going to hate your father, it's better not to take care of him.\"<\/p>\n\n\n\n

\u201cI\u2019m trying to do that.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n
\"\"<\/figure>\n\n\n\n

After resting, Sunim headed to the Dharma Q&A venue at 5 PM. It took an hour by car to reach Pine Plaza in New Jersey, where today's Dharma Q&A would be held.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Upon arrival at the venue, he greeted the volunteers. Many volunteers were welcoming the audience as they entered the venue.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Sunim remained seated until the Dharma Q&A began at 7 PM. After a short video introducing Venerable Pomnyun Sunim was shown, he walked onto the stage to a loud round of applause.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

He greeted the audience with a bright smile. He shared news of his visit to Bhutan over the past week.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cI was in Bhutan last week. Bhutan is a landlocked country located between India and China. The northern part of Bhutan borders China and is strewn with peaks of the Himalayas, while the southern region consists of subtropical plains. The country is about 40% the size of South Korea and consists entirely of mountains. It has a population of about 800,000, which is quite small. Bhutan is one of three countries in the world with zero carbon emissions, which is a testament to its well-preserved nature. Although it may vary depending on how you measure it, it's known as the country with the highest Gross National Happiness (GNH) in the world. It's recognized as a poor yet happy country. However, from my experience surveying around Bhutan, I would not go as far to say that people there are extremely happy. Still, compared to other poor countries, the disparity between the rich and poor seemed very small. I couldn\u2019t see any beggars, the roads and streets were very clean, and traditions were well maintained.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

To Create a Model of Happy Living with Minimal Consumption<\/strong><\/p>\n\n\n\n

The fourth king of Bhutan first introduced the concept of 'Gross National Happiness.' When we make investments, like hosting the Olympics or a fair, we usually calculate the economic gains. We say investing one million dollars yielded a gain of three million dollars worth of economic growth. However, the fourth king of Bhutan questioned, 'How can you calculate human life in terms of money? Human life should be calculated in terms of happiness.' Thus, the investment was measured by how much it increased the happiness of the residents, known as 'Gross National Happiness.' Although it originated from a small country like Bhutan, it has influenced the international community, and now, the term 'Gross National Happiness' is even used by the United Nations. Jacinda Ardern, the former prime minister of New Zealand, adopted happiness as a national policy goal, and countries like Norway and Finland also focus on the GNH index when evaluating investments.<\/p>\n\n\n\n

There are increasingly more countries that are starting to adopt GNH, but in South Korea, people only talk about money. And it was similar in Bhutan. People there also seem to think money will solve all their problems. That's why recently Bhutan's happiness index has dropped significantly. There could be a few reasons for this. First, because classes from elementary school onward are conducted in English, most young people speak English. Second, electricity is available wherever people live, so they can use smartphones and the internet. Because they can speak English, even if they live in remote villages, they can access news from around the world. Thus, naturally, foreign influences seep in. That's why it is a popular trend for young people to move to other countries. Especially, since Australia is actively recruiting, many young people are going to Australia to work. A young government worker mentioned that all his friends have gone abroad, and he is the only one remaining in Bhutan. As a result, there are only elderly people in rural areas, a phenomenon that is similar to that of South Korea.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The reason I became interested in Bhutan was that I wanted to create a model of a happy life based on minimal consumption in the era of climate crisis. Initially, I thought of selecting one county in South Korea to create this model. However, Koreans would need to reduce consumption significantly to achieve zero carbon emissions. If we suggested reducing the level of consumption in Korea, there would be a lot of opposition. Since there would be a big resistance to decreasing consumption, I judged it would be difficult to implement this in South Korea.<\/p>\n\n\n\n

But in Bhutan, the GDP per capita is around 3,000 USD, so people can maintain zero carbon emissions even with a slight increase in consumption. The idea is to improve the lives of the extremely poor but not pursue development beyond that in one sample region. I hope people will visit that region and find it very livable, despite being less convenient. That\u2019s the model of sustainable development I wish to create. Bhutan has clean air, clear water, and a beautiful natural environment. Even though there may be less amenities inside the homes, a living environment that most people will find to be acceptable is what I want to create as a model of life in Bhutan.<\/p>\n\n\n\n

A Way to Live Without Any Obstacles in the World<\/strong><\/p>\n\n\n\n

In the future, as environmental pollution worsens, and it becomes an everyday occurrence to wake up to the news of tens of thousands dying from respiratory diseases due to air pollution, and when frequent floods, droughts, and fires make it impossible for people to live as before, that\u2019s when people will take an interest sustainable living. So, we are looking 100 years ahead in working on this project with the Royal Government of Bhutan. It's important to prepare now for potential difficulties we might face in the future. When I explained this, someone asked me this question,<\/p>\n\n\n\n

'What will you do if climate change turns out to be not so severe despite making all these preparations?'<\/p>\n\n\n\n

If climate change doesn\u2019t turn out to be disastrous, that's a good thing. But if it becomes severe and life becomes unbearable, then the preparations we've made will shine and be worthwhile. This is the perspective of practice. If you fall into misery because your husband suddenly died, you\u2019re not a practitioner. You should be fine whether your husband lives or dies. Why? If your husband is alive, it's good because you get to live together, and if he dies, it's also good because you\u2019ll get a chance to get married again. There is no need to be sad if your girlfriend breaks up with you. It\u2019s a good thing when you are dating because you are together, and it\u2019s also a good thing if she leaves you because you can meet someone new. Therefore, if your girlfriend leaves you, you should thank her.   <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Practice is having the perspective that nothing is inherently good or bad. There are many cases in which having something is good or bad to different people. Some people are happy because they have a mother-in-law, but others suffer because they have one. If something that was good disappears, suffering will arise, and if something that was bad continues to exist, suffering will also arise. But if you change your perspective and see that having something and not having something are both good, you won\u2019t have any obstacles in the world. Having no obstacles is called liberation, and having no suffering is called nirvana. The goal of practice is to attain liberation and nirvana.<\/p>\n\n\n\n

No matter what happens, you must have the perspective that things going either this way or that way is good. If you have the perspective that things going one way is great but going another way is terrible, you always have to hope that things turn out in your favor. That's why you always feel anxious. If there are great things and terrible things, you have to keep praying that it turns out great. Whether you pray to the Buddha or God or anyone, you have to keep asking someone to look out for you. But a practitioner has no need to pray because it\u2019s always good whether things turn out this way or that. If the bus arrives, it's good because you can get to your destination quickly. If the bus doesn\u2019t come, it's good because walking is healthy for you. When I was in Bhutan, while riding in the back of a truck, someone in the group asked me, 'Isn't it hard riding in the back of a truck, Sunim?' So I replied, 'It's not as hard as walking.' When you are walking carrying a heavy load, it feels incredibly good when a passing truck gives you a lift. And when you're in a car, you can only see the scenery outside the window, but when you're in the back of a truck, you get a great view of the whole mountain. Apart from the bumpy ride and the dust, everything else is good. 'It\u2019s good if there is a seat available, and I can sit inside the car, because it\u2019s comfortable, and it's also good if there aren\u2019t any seats available, and I can ride in the back of a truck, because I can see all of the scenery.' If you hold this perspective, you won\u2019t have any obstacles in life. In a Dharma Q&A, people usually say either of two things. One is that they are miserable because they have something or that they are miserable because they don\u2019t have something. Let's hear what people have to say today.\" (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, Sunim began to take questions from the people who had signed up in advance. Many people had signed up, but only seven could converse with him during the two hour Q&A. One of them asked how to manage his feelings of injustice when a colleague at work took credit for his achievements.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

I Feel Wronged When a Coworker Takes Credit for My Work<\/strong><\/p>\n\n\n\n

\"I\u2019d like to know how to wisely overcome the issue of my low self-esteem which has been damaged in my relationships with people.\"<\/p>\n\n\n\n

\"Can you tell me specifically what damaged your self-esteem?\"<\/p>\n\n\n\n

\"There are many cases both at work and in my own business where I feel wronged.\"<\/p>\n\n\n\n

\"What specifically made you feel wronged?\"<\/p>\n\n\n\n

\"This<\/figure>\n\n\n\n

\"At work, a colleague sometimes claims they did the work that I did. In my business, the building owner harasses me terribly.\"<\/p>\n\n\n\n

\"Isn't it just part of life that a boss or colleague might take credit for your achievements? This is often how things get complicated and messy in the world.\"<\/p>\n\n\n\n

\"There have been many instances where I've been held responsible for things that had nothing to do with me, and I felt wronged. After enduring such situations for years, my self-esteem has hit rock bottom, and I think I might have developed a fear of social interactions.\"<\/p>\n\n\n\n

\"People experience such things in life. Think back to when you were a student. Teachers sometimes misread the situation and severely punish a kid when another kid broke the rules. When brothers fight, only the older brother may get scolded for it. Sometimes, the younger brother gets scolded for standing up to his older brother. This is why when people talk about their childhood after growing up, they say, \u2018My parents only loved my older brother,\u2019 \u2018They only loved my younger brother,\u2019 or \u2018They only loved my sister,\u2019 and express resentment toward their parents. However, their parents don't even remember what they\u2019re talking about. The parents were just acting based on their condition each day.<\/p>\n\n\n\n

Teachers are the same. I remember a story from when I was in elementary school. Some kids were playing with jegis (Korean hacky sack), and one went up on the school roof. The kids got a pole to get the jegi down but ended up breaking a tile. I didn\u2019t play jegi and wasn\u2019t even there at the time, but just because I was the class president, the teacher called me to the front of the classroom and hit me four times. I felt so wronged that I wrote in my diary that I will never forgive the teacher. I even added, \u2018I will not think less of this event even when I get older.\u2019 But if you went to that teacher now and talked about this, would that teacher even remember what happened? They probably wouldn\u2019t. That's life. Sometimes, such unintended things happen. That's why there are many victims in this world, but not many perpetrators. That's because that's how human psychology works.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Let's say a couple had an argument in the morning. The wife  goes to work and forgets about the fight while busy with this and that. But the husband thinks about the fight all day long. The more he thinks about it, the angrier he gets, and he firmly decides, \u2018If she comes home from work and doesn't apologize to me, I will leave her.\u2019 But when the wife comes home from work, she acts as if nothing had happened. How annoying must that be? So, the husband angrily raises the issue. Then, the wife gets angry, asking why he is still holding onto it. This is how fights escalate. This is the reality of life.<\/p>\n\n\n\n

From your perspective, it's frustrating and upsetting, but there's not really much to be frustrated or upset about. Most of the time, people take responsibility for what they\u2019ve done wrong. But about 30% of the time, people are blamed for something they didn't do, and sometimes people escape blame even when they did something wrong. Just like there were times when the older brother gets punished for something the younger brother did. That's how the world works. But if you keep feeling wronged, your own self-esteem will suffer. That's because you don't understand the principles of the world. If that company is particularly problematic in that area, you should quit. If you're particularly sensitive to this, then you need to change your perspective.<\/p>\n\n\n\n

\"I quit and moved to another company. But I think I\u2019m the one who is sensitive.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Both factors are in play here. The company could be particularly deplorable, and you could be sensitive. (To the audience) You should try talking to your parents about when you got scolded badly in your childhood. If you ask your mother, will she say, \u2018I understand you were hurt when you got scolded\u2019? Usually, she'll say something like, \u2018Stop talking nonsense. When did I ever do that?\u2019 and won't even remember that it happened. Children hold grudges against their parents for being scolded, and the  parents don't even remember that they ever did it. It never occurs to parents that their children were hurt by something that they did. If a child says they felt hurt, their parents often answer, \u2018I did it for your own good!\u2019 Parents shouldn't respond that way. If your child raises an issue, you should acknowledge their feelings and soothe them. <\/p>\n\n\n\n

\u2018I see that you felt hurt because of that. What else hurt your feelings? Tell me more.\u2019<\/p>\n\n\n\n

However, children shouldn\u2019t expect their parents to acknowledge their feelings and comfort them. Parents usually don't ever think that there is something wrong about scolding their children when they were kids. When you raise an issue with them, they respond in the following way 100% of the time. They either don't remember it or say, \u2018I did it for your own good.\u2019 That's why there are no perpetrators, but there are many victims. That's the nature of the human psyche. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Similarly, the questioner feels wronged, but the perpetrators don't think they've caused any harm to the questioner. You're trying to take revenge, but there's no one to take revenge on. That's why the Buddha said not to repay an enemy with enmity, and Jesus said to love your enemies. To love someone doesn\u2019t mean you have to like them. From your perspective, you may feel deep resentment, but from their perspective, it's nothing to be resentful about. If you understand the relationship between the cause you have created and the resulting effect, there's no reason to hate or resent others. But we don't understand these causes and effects, so we hate, resent, and hold grudges. But that's only harmful to you. That's how the world is.<\/p>\n\n\n\n

If you dislike this world, you might wish to go to heaven or a paradise where there is no suffering, but once you get there, you'll be disappointed and want to leave. There are no karaoke bars or pubs, so it's boring, and you will not want to live there. People in Africa or Southeast Asia think of America as a paradise and believe everything will be solved once they get to America, but that's because they haven\u2019t been here. How about all of you living here in America? Is it really a paradise?\"<\/p>\n\n\n\n

\"No.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Heaven doesn\u2019t exist in a separate world. The place where you cultivate a positive mind is heaven. Moving doesn't solve the problem. Moving from Korea to America, from America back to Korea, or to Canada doesn't solve anything. So, changing companies won\u2019t solve the problem. As long as you are sensitive, the same problems can occur in the new company. Therefore, it's necessary to change your perspective significantly.<\/p>\n\n\n\n

There are no particularly good people or particularly bad people in the world. There are occasionally people with mental conditions that may be extremely malicious. But it won't make much difference even if you change companies. I hope you change your perspective and live happily.\u201d<\/p>\n\n\n\n

\"Thank you for the good advice.\"<\/p>\n\n\n\n

The questions continued.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

- When I see friends who make a lot of money, I feel inferior. How can I live without feeling inferior?<\/p>\n\n\n\n


- I'm 80 years old, how should I live? I still want to do meaningful work.<\/p>\n\n\n\n


- I know I should let go of my desires, but part of me doesn't want to.<\/p>\n\n\n\n


- I want to know how to be happy even when I'm alone in solitude.<\/p>\n\n\n\n


- My father and I have different political views, making it difficult to have a conversation. How can we have more constructive conversations?<\/p>\n\n\n\n


- I'm curious about the relationship between the concept of emptiness and the material world.<\/p>\n\n\n\n

Two hours passed quickly, and it was soon time to end the Dharma Q&A.  Venerable Pomnyun Sunim once again shared with the audience how to live a happier life.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"What if someone received a doctorate degree in Buddhist studies and was a professor of Buddhism? Would this person get angry if their spouse cheated?\"<\/p>\n\n\n\n

\"Yes.\"<\/p>\n\n\n\n

\"Having a lot of knowledge on Buddhism is just like knowing a lot about natural sciences, history, or biology. It can be considered Buddhism as a philosophy, but not Buddhism as a practice. Buddhism as a practice is about maintaining your center even when you lose money, get hit by someone, or hear something unjust, without falling into resentment or sadness. Everyone can do this. It doesn't require knowledge or belief. You just need the right perspective.<\/p>\n\n\n\n

If You Know the Truth as It Is, There's No Reason to Suffer<\/strong><\/p>\n\n\n\n

If you say an object is yours, you'll be disappointed when you lose it. Rather than being disappointed at that moment, a practitioner would understand the principle that there's nothing you should call yours. Someone may say, 'I bought it, so it's mine.' Didn't people buy humans with money in the past? Then, if you buy a person with money, does that person become yours? If I went to Africa and bought a child from a poor family for 100,000 USD, would that child be recognized as mine? No. Someone may also say, 'It's mine because I made it.' Then, the cars made at Hyundai Motors should belong to the workers who made them, right? We say, 'It's mine because I received it as a gift,' 'It's mine because I made it,' 'It's mine because I bought it,' but if you look closely, you may think that it belongs to you, but there's nothing that can truly be called yours.<\/p>\n\n\n\n

Let\u2019s say I had this cup and gave it to Person A because they needed it. Person A used it and then gave it to Person B. Would Person B think that this cup belongs to Sunim or to Person A who gave it to them?\u201d<\/p>\n\n\n\n

\"To Person A.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"It's all just a matter of perspective. When you truly understand the reality as it is, there will be no reason to  suffer, let alone endure. First, you must properly understand this principle, and second, you must experience it. Even if you become aware of it, old habits are hard to break, and you are likely to act according to your old habits.  You should know these mental tendencies and keep practicing to apply the lessons in your daily lives. Even if you suddenly become angry without realizing it, you should quickly recognize, 'I was insisting on my views.' If you insisted that something was yours, you should realize it and let go of it. This is the original teaching of Buddhism, which aims to enable everyone to live without suffering.<\/p>\n\n\n\n

Because this is not a matter of faith, there is no reason why Christians, for example, cannot do it. The constitution guarantees freedom of religion. Learning the Dharma has nothing to do with religion. That's why I give Dharma Q&As in churches and cathedrals as well. If it were necessary to believe in Buddhism, why would I host Dharma Q&As in such places? And why would I not tell you to believe in Buddhism? Matters of faith are for the individual to decide. Understanding how the mind works and acting accordingly can enable anyone to live without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

If your spouse were good looking, young, wealthy, and knowledgeable, another person would have taken them long ago. Why would they remain with you? The spouse you have is the best you can choose from the available options. There could be better ones, but they're not within your reach. Knowing this principle helps us cherish the people around us with whom we have relationships. I hope you will carry this perspective and live happily every day.\"<\/p>\n\n\n\n

The Dharma Q&A concluded with a big round of applause. Afterward, old acquaintances came to meet Sunim. He greeted them warmly, asking about their well-being.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, a book signing session was held. The line for signatures that began on stage continued all the way around the Dharma Q&A hall.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

After the book signing, Sunim took commemorative photos with the volunteers who had prepared the Dharma Q&A and expressed his gratitude to them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Thank you all for your hard work.\"<\/p>\n\n\n\n

It was past 9 PM when he left the Dharma Q&A hall. By the time he arrived at his accommodations, it was after 10 PM.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, he is scheduled to travel to Toronto, Canada, to meet with members of Jungto Society and hold a Dharma Q&A for the Korean community in the evening.<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n","post_title":"I Feel Wronged When a Coworker Takes Credit for My Work","post_excerpt":"May 1, 2024 - North America East Coast Dharma Q&A Tour (3) New Jersey","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240501","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:54","post_modified_gmt":"2024-12-03 01:40:54","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18730","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16848,"post_author":"13","post_date":"2023-10-17 07:03:59","post_date_gmt":"2023-10-17 12:03:59","post_content":"\n

\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"<\/strong><\/p>\n\n\n\n

2023.09.17 Overseas Dharma Talk tour (17) New Jersey<\/p>\n\n\n\n

Today marks the 18th day of Venerable Pomnyun's Overseas Dharma Talk tour in 2023, held in the state of New Jersey, located on the eastern seaboard of the United States.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Dharma Talk today is taking place at the Korean Community Center (KCC) located in Tenafly, New Jersey. This center was established to help immigrants from Korea overcome cultural and language barriers and to serve as a bridge with American society.<\/p>\n\n\n\n

The lecture hall had its prepared seats fully occupied, so volunteers were bringing in extra chairs and placing them wherever there was space. Originally, there were 320 seats arranged, but so many people attended that even with the additional chairs, there was still a shortage of seating. So, all the volunteers had to stand and listen to the Dharma Talk. A total of over 390 people filled the room. The Dharma Talk began at 5:30 p.m. After the introduction video, as Ven. Pomnyun Sunim walked onto the stage from the back of the lecture hall, applause poured in.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Sunim began the conversation by asking how everyone had been during the coronavirus pandemic.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"During the coronavirus pandemic, I lived farming every day at a closed school near Gyeongju. My dream was to live by farming as I get older and retire, so it felt like the pandemic had brought early retirement to me. Living in the countryside and farming was great because I got some exercise. I\u2019ve been to a lot of places throughout my life, so I\u2019ve rarely slept in the same room in a row. I spent three years like that as a farmer, to the point where I think it was the longest I had slept with my back in one place since I graduated from elementary school. How have you all been doing?\" (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, Sunim requested the Korean residents in the United States play even a small role for peace on the Korean Peninsula.<\/p>\n\n\n\n

\"The reason I visited the United States this time is not only to talk with you like I did today, but also to make efforts to ease tensions on the Korean Peninsula by staying in Washington, D.C. for a week starting in the next few days.<\/p>\n\n\n\n

The escalating tension and the looming threat of war on the Korean Peninsula<\/strong><\/p>\n\n\n\n

The tension on the Korean Peninsula is currently at a critical level. South Korea is engaging in military cooperation with Japan and the United States, saying it will not tolerate any provocation, and is mobilizing strategic assets and threatening North Korea with cutting-edge weapons. North Korea is threatening South Korea that it may use nuclear weapons as actual attack weapons, and is accelerating the development of nuclear weapons and intercontinental ballistic missiles. In this situation, if Russia were to provide military technology to North Korea, there is a significant risk of rapid proliferation not only of North Korea's conventional weapons but also of weapons of mass destruction.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

This situation could cause a significant catastrophe on the Korean Peninsula where we live. This is a catastrophe incomparable to the war in Ukraine, so it is desperately necessary for us living in this country to prevent such a catastrophe. I believe what can have the greatest influence here is the U.S. government's East Asia policy. However, persuading the United States to do this or that for our own interest is nothing but a delusion. We need to persuade the United States that it would be good to bring peace to the Korean Peninsula for the interests of the United States.<\/p>\n\n\n\n

 Military cooperation between North Korea and Russia poses a great threat not only to South Korea but also to the national interests of the United States and the security of Japan. Therefore, by normalizing relations between North Korea and the United States, it is advantageous for the national interest of the United States to take measures to freeze North Korea's development of nuclear weapons.<\/p>\n\n\n\n

Of course, I believe it would be best if the South Korean government takes the lead in efforts for peace on the Korean Peninsula. However, if you look inside South Korea, it is adopting a hard-line policy toward North Korea for various political reasons. If you look around the world these days, not only is the competition between countries fierce, but the competition between domestic political parties is also very fierce. In the past, we still cooperated and competed with each other, but now we are competing as if we were in a civil war. The United States seems to have a stronger tendency to do this, and so does Korea. This isn't necessarily the fault of any one government, but can be seen as a common crisis that democratic countries are currently facing. It's not just South Korea nor the United States, but the conflicts are escalating globally. In such situations, taking sides or blaming individuals won't provide solutions. We need to find ways to ease these dangerous situations. Efforts must be made to at least prevent war from occurring.<\/p>\n\n\n\n

People who have been suffering for too long<\/strong><\/p>\n\n\n\n

In particular, North Korean residents are the ones suffering the most from this conflict. They are starving due to food shortages, and their freedom is being suppressed in the name of a national crisis. This situation has been continuing for far too long. I hope to make it our mission to find ways to alleviate the suffering of these North Korean residents even a little.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In fact, it is not very effective for a foreigner like me to meet and talk to political people in the U.S. As you all know, what do U.S. lawmakers need most? Firstly, they need votes, and secondly, they need money. So, those of you who are U.S. citizens should collect donations and send them to them while requesting peace on the Korean Peninsula. Also, using your voting rights to demand, 'If you do well, we may support you,' can move them even a bit. In that regard, the efforts of one U.S. citizen can have a greater impact than the efforts of a thousand in Korea. So, if you feel grateful for my Dharma Talk and want to reciprocate, I would like to suggest that you become more actively involved in the voter movement for peace on the Korean Peninsula.\"<\/p>\n\n\n\n

Following this, more than 20 people at the entrance of the lecture hall requested to ask questions, but only 10 individuals had the opportunity to pose their questions to Sunim during the two-hour session. One of them shared her dilemma, explaining that she had cared for her mother for 17 years and was now faced with the responsibility of caring for her father. She sought advice on how to overcome this situation.<\/p>\n\n\n\n


<\/strong>After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.<\/strong><\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"My mother passed away after undergoing dialysis for 17 years due to complications from diabetes and heart problems. Meanwhile, as I was in charge of taking care of my mother, I had to watch my mother go through all the hardships, and when she passed away, honestly, rather than feeling sad, I felt more relief for my mother, knowing she was free from pain. But now it's my father's turn. Recently, he suffered a stroke and developed dementia. The problem is that I'm no longer as healthy as I used to be. I'm not sure how I will be able to cope with my father suffering from dementia in the future. Of course, there are other family members besides me. My older brother is helping me a lot, and my good nephew is also taking good care of his grandfather. But my heart feels so tired. What should I do?\"<\/p>\n\n\n\n

\"Taking care of your father may be a burden, but it seems to be even more difficult because your current mental health is not good. It would be good for you to take care of your father if you\u2019re healthy, but since your health is currently not good, it would be better to leave the care of your father to your brother. I think it would be good for you to do more self-care and take care of your mental health.\"<\/p>\n\n\n\n

\"I am undergoing treatment. I'm taking my medication as prescribed.\"<\/p>\n\n\n\n

\"You are also a patient, so it's a bit difficult for a patient to take care of another patient.\"<\/p>\n\n\n\n

\"Fortunately, I don\u2019t hate my father yet. I'm afraid that there will come a moment when I end up hating him.\"<\/p>\n\n\n\n

\"If you do not take care of your father, you won\u2019t end up hating him.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"But you see, I have no choice but to take care of my father. He is my father.\"<\/p>\n\n\n\n

\"Why do you have to do it? If you feel that way, it's your problem. You don't have to provide care. Thinking that you have to take care of him because he's your father is your opinion. It's a choice you can make, not an obligation.\"<\/p>\n\n\n\n

\"Then who will take care of my father?\"<\/p>\n\n\n\n

\"Your brother will probably do it.  You can tell your brother that it is difficult to take care of your father because your health is not good. It's a choice you can make, not a problem that arises from having to care for your father.\"<\/p>\n\n\n\n

\"Is it really okay for me not to take care of my father?\"<\/p>\n\n\n\n

\"You don\u2019t have to do it. There is no problem if you don\u2019t take care of your father.  If we look at it from a natural perspective, when a mother gives birth to a baby, it goes against the laws of nature not to care for the baby. All living beings have a survival instinct to protect their own lives. So, every creature must take responsibility for its own life. However, when any living thing has a baby, the mother must take care of it until it becomes an adult. This is maternal love. Maternal love is an instinct for the preservation of the species. Without maternal love, a species cannot be sustained. So, when a woman is alone, her own life is the most important, but when she gives birth to a baby, the mother sacrifices her own life to save the baby. In the case of birds, if another predator attacks while the young are present, the mother will risk her life to protect them. Hens  usually run away when people approach, but when they are with their chicks, they never flee but flap their wings and confront people. This is a life instinct. Without that instinct, a species cannot be maintained.<\/p>\n\n\n\n

If a woman says, 'I can't give birth to a baby and raise it,' that is her thought before giving birth. When she gives birth to her baby, her natural instinct to protect her baby kicks in. If there is someone who doesn't, she has paralyzed instincts. In modern society, some people become so consumed by their career and desires that their instincts become paralyzed. Nowadays, occasionally, we see such people emerging. However, prioritizing one's work over the baby and neglecting the child goes against the laws of nature.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

On the other hand, when the cub becomes adult, the mother and the cub become independent lives. In natural ecosystems, there are no instances where a mother continues to follow her offspring, and there are no cases where an offspring follows a mother. Each is an independent life. Each entity is responsible for its own life. So in the natural ecosystem, there is no conflict between the mother and the offspring.<\/p>\n\n\n\n

Not caring for a baby after giving birth can be seen as a mental disorder. And even though the child has become an adult, the mother's continued efforts to protect it can be seen as obsession. If a child relies on his or her parents even after reaching adulthood, it is because of dependency. If a child cannot overcome his dependence on his parents, he will not be able to become independent from his parents even when he becomes an adult and will always have to live under the interference of his parents. If parents cannot let go of their attachment to their children, they will always have to live with a heavy burden. This is against the natural ecosystem. Going against nature in this way causes suffering.
<\/p>\n\n\n\n

Likewise, caring for your parents is a matter of choice, not an obligation. Caring for one's children is an obligation because it's the principle of the ecosystem. However, in the natural ecosystem, children do not take care of their aging parents. This is something that only exists in human society. If you can do it, it's called filial piety, but if you can't, that's okay too. Hitting or abusing your parents becomes unfilial. However, not caring for your parents is not unfilial.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Especially in the case of someone like you, who has poor health and cannot care for one\u2019s parents, there is no need to feel any guilt. However, if you cannot stop taking care of your parents despite not wanting to, it is your own attachment. In fact, you are doing it because you want to, so there's no need to suffer.<\/p>\n\n\n\n

The reason you ask, 'How can I stop taking care of my father no matter how sick I am?' is because you are so attached. As a result, if you fall ill, it's because you chose it, so there's no reason to blame your father. There's no reason to hate your father either. If it's hard, you can simply choose not to do it. Hating your father while taking care of him is a foolish act. If you're going to hate your father, it's better not to take care of him.\"<\/p>\n\n\n\n

\u201cI\u2019m trying to do that.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

\u201cNow that I have the time, I seem to have gotten sick. I may not have had the time to be sick until now.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After resting, Sunim headed to the Dharma Q&A venue at 5 PM. It took an hour by car to reach Pine Plaza in New Jersey, where today's Dharma Q&A would be held.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Upon arrival at the venue, he greeted the volunteers. Many volunteers were welcoming the audience as they entered the venue.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Sunim remained seated until the Dharma Q&A began at 7 PM. After a short video introducing Venerable Pomnyun Sunim was shown, he walked onto the stage to a loud round of applause.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

He greeted the audience with a bright smile. He shared news of his visit to Bhutan over the past week.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cI was in Bhutan last week. Bhutan is a landlocked country located between India and China. The northern part of Bhutan borders China and is strewn with peaks of the Himalayas, while the southern region consists of subtropical plains. The country is about 40% the size of South Korea and consists entirely of mountains. It has a population of about 800,000, which is quite small. Bhutan is one of three countries in the world with zero carbon emissions, which is a testament to its well-preserved nature. Although it may vary depending on how you measure it, it's known as the country with the highest Gross National Happiness (GNH) in the world. It's recognized as a poor yet happy country. However, from my experience surveying around Bhutan, I would not go as far to say that people there are extremely happy. Still, compared to other poor countries, the disparity between the rich and poor seemed very small. I couldn\u2019t see any beggars, the roads and streets were very clean, and traditions were well maintained.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

To Create a Model of Happy Living with Minimal Consumption<\/strong><\/p>\n\n\n\n

The fourth king of Bhutan first introduced the concept of 'Gross National Happiness.' When we make investments, like hosting the Olympics or a fair, we usually calculate the economic gains. We say investing one million dollars yielded a gain of three million dollars worth of economic growth. However, the fourth king of Bhutan questioned, 'How can you calculate human life in terms of money? Human life should be calculated in terms of happiness.' Thus, the investment was measured by how much it increased the happiness of the residents, known as 'Gross National Happiness.' Although it originated from a small country like Bhutan, it has influenced the international community, and now, the term 'Gross National Happiness' is even used by the United Nations. Jacinda Ardern, the former prime minister of New Zealand, adopted happiness as a national policy goal, and countries like Norway and Finland also focus on the GNH index when evaluating investments.<\/p>\n\n\n\n

There are increasingly more countries that are starting to adopt GNH, but in South Korea, people only talk about money. And it was similar in Bhutan. People there also seem to think money will solve all their problems. That's why recently Bhutan's happiness index has dropped significantly. There could be a few reasons for this. First, because classes from elementary school onward are conducted in English, most young people speak English. Second, electricity is available wherever people live, so they can use smartphones and the internet. Because they can speak English, even if they live in remote villages, they can access news from around the world. Thus, naturally, foreign influences seep in. That's why it is a popular trend for young people to move to other countries. Especially, since Australia is actively recruiting, many young people are going to Australia to work. A young government worker mentioned that all his friends have gone abroad, and he is the only one remaining in Bhutan. As a result, there are only elderly people in rural areas, a phenomenon that is similar to that of South Korea.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The reason I became interested in Bhutan was that I wanted to create a model of a happy life based on minimal consumption in the era of climate crisis. Initially, I thought of selecting one county in South Korea to create this model. However, Koreans would need to reduce consumption significantly to achieve zero carbon emissions. If we suggested reducing the level of consumption in Korea, there would be a lot of opposition. Since there would be a big resistance to decreasing consumption, I judged it would be difficult to implement this in South Korea.<\/p>\n\n\n\n

But in Bhutan, the GDP per capita is around 3,000 USD, so people can maintain zero carbon emissions even with a slight increase in consumption. The idea is to improve the lives of the extremely poor but not pursue development beyond that in one sample region. I hope people will visit that region and find it very livable, despite being less convenient. That\u2019s the model of sustainable development I wish to create. Bhutan has clean air, clear water, and a beautiful natural environment. Even though there may be less amenities inside the homes, a living environment that most people will find to be acceptable is what I want to create as a model of life in Bhutan.<\/p>\n\n\n\n

A Way to Live Without Any Obstacles in the World<\/strong><\/p>\n\n\n\n

In the future, as environmental pollution worsens, and it becomes an everyday occurrence to wake up to the news of tens of thousands dying from respiratory diseases due to air pollution, and when frequent floods, droughts, and fires make it impossible for people to live as before, that\u2019s when people will take an interest sustainable living. So, we are looking 100 years ahead in working on this project with the Royal Government of Bhutan. It's important to prepare now for potential difficulties we might face in the future. When I explained this, someone asked me this question,<\/p>\n\n\n\n

'What will you do if climate change turns out to be not so severe despite making all these preparations?'<\/p>\n\n\n\n

If climate change doesn\u2019t turn out to be disastrous, that's a good thing. But if it becomes severe and life becomes unbearable, then the preparations we've made will shine and be worthwhile. This is the perspective of practice. If you fall into misery because your husband suddenly died, you\u2019re not a practitioner. You should be fine whether your husband lives or dies. Why? If your husband is alive, it's good because you get to live together, and if he dies, it's also good because you\u2019ll get a chance to get married again. There is no need to be sad if your girlfriend breaks up with you. It\u2019s a good thing when you are dating because you are together, and it\u2019s also a good thing if she leaves you because you can meet someone new. Therefore, if your girlfriend leaves you, you should thank her.   <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Practice is having the perspective that nothing is inherently good or bad. There are many cases in which having something is good or bad to different people. Some people are happy because they have a mother-in-law, but others suffer because they have one. If something that was good disappears, suffering will arise, and if something that was bad continues to exist, suffering will also arise. But if you change your perspective and see that having something and not having something are both good, you won\u2019t have any obstacles in the world. Having no obstacles is called liberation, and having no suffering is called nirvana. The goal of practice is to attain liberation and nirvana.<\/p>\n\n\n\n

No matter what happens, you must have the perspective that things going either this way or that way is good. If you have the perspective that things going one way is great but going another way is terrible, you always have to hope that things turn out in your favor. That's why you always feel anxious. If there are great things and terrible things, you have to keep praying that it turns out great. Whether you pray to the Buddha or God or anyone, you have to keep asking someone to look out for you. But a practitioner has no need to pray because it\u2019s always good whether things turn out this way or that. If the bus arrives, it's good because you can get to your destination quickly. If the bus doesn\u2019t come, it's good because walking is healthy for you. When I was in Bhutan, while riding in the back of a truck, someone in the group asked me, 'Isn't it hard riding in the back of a truck, Sunim?' So I replied, 'It's not as hard as walking.' When you are walking carrying a heavy load, it feels incredibly good when a passing truck gives you a lift. And when you're in a car, you can only see the scenery outside the window, but when you're in the back of a truck, you get a great view of the whole mountain. Apart from the bumpy ride and the dust, everything else is good. 'It\u2019s good if there is a seat available, and I can sit inside the car, because it\u2019s comfortable, and it's also good if there aren\u2019t any seats available, and I can ride in the back of a truck, because I can see all of the scenery.' If you hold this perspective, you won\u2019t have any obstacles in life. In a Dharma Q&A, people usually say either of two things. One is that they are miserable because they have something or that they are miserable because they don\u2019t have something. Let's hear what people have to say today.\" (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, Sunim began to take questions from the people who had signed up in advance. Many people had signed up, but only seven could converse with him during the two hour Q&A. One of them asked how to manage his feelings of injustice when a colleague at work took credit for his achievements.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

I Feel Wronged When a Coworker Takes Credit for My Work<\/strong><\/p>\n\n\n\n

\"I\u2019d like to know how to wisely overcome the issue of my low self-esteem which has been damaged in my relationships with people.\"<\/p>\n\n\n\n

\"Can you tell me specifically what damaged your self-esteem?\"<\/p>\n\n\n\n

\"There are many cases both at work and in my own business where I feel wronged.\"<\/p>\n\n\n\n

\"What specifically made you feel wronged?\"<\/p>\n\n\n\n

\"This<\/figure>\n\n\n\n

\"At work, a colleague sometimes claims they did the work that I did. In my business, the building owner harasses me terribly.\"<\/p>\n\n\n\n

\"Isn't it just part of life that a boss or colleague might take credit for your achievements? This is often how things get complicated and messy in the world.\"<\/p>\n\n\n\n

\"There have been many instances where I've been held responsible for things that had nothing to do with me, and I felt wronged. After enduring such situations for years, my self-esteem has hit rock bottom, and I think I might have developed a fear of social interactions.\"<\/p>\n\n\n\n

\"People experience such things in life. Think back to when you were a student. Teachers sometimes misread the situation and severely punish a kid when another kid broke the rules. When brothers fight, only the older brother may get scolded for it. Sometimes, the younger brother gets scolded for standing up to his older brother. This is why when people talk about their childhood after growing up, they say, \u2018My parents only loved my older brother,\u2019 \u2018They only loved my younger brother,\u2019 or \u2018They only loved my sister,\u2019 and express resentment toward their parents. However, their parents don't even remember what they\u2019re talking about. The parents were just acting based on their condition each day.<\/p>\n\n\n\n

Teachers are the same. I remember a story from when I was in elementary school. Some kids were playing with jegis (Korean hacky sack), and one went up on the school roof. The kids got a pole to get the jegi down but ended up breaking a tile. I didn\u2019t play jegi and wasn\u2019t even there at the time, but just because I was the class president, the teacher called me to the front of the classroom and hit me four times. I felt so wronged that I wrote in my diary that I will never forgive the teacher. I even added, \u2018I will not think less of this event even when I get older.\u2019 But if you went to that teacher now and talked about this, would that teacher even remember what happened? They probably wouldn\u2019t. That's life. Sometimes, such unintended things happen. That's why there are many victims in this world, but not many perpetrators. That's because that's how human psychology works.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Let's say a couple had an argument in the morning. The wife  goes to work and forgets about the fight while busy with this and that. But the husband thinks about the fight all day long. The more he thinks about it, the angrier he gets, and he firmly decides, \u2018If she comes home from work and doesn't apologize to me, I will leave her.\u2019 But when the wife comes home from work, she acts as if nothing had happened. How annoying must that be? So, the husband angrily raises the issue. Then, the wife gets angry, asking why he is still holding onto it. This is how fights escalate. This is the reality of life.<\/p>\n\n\n\n

From your perspective, it's frustrating and upsetting, but there's not really much to be frustrated or upset about. Most of the time, people take responsibility for what they\u2019ve done wrong. But about 30% of the time, people are blamed for something they didn't do, and sometimes people escape blame even when they did something wrong. Just like there were times when the older brother gets punished for something the younger brother did. That's how the world works. But if you keep feeling wronged, your own self-esteem will suffer. That's because you don't understand the principles of the world. If that company is particularly problematic in that area, you should quit. If you're particularly sensitive to this, then you need to change your perspective.<\/p>\n\n\n\n

\"I quit and moved to another company. But I think I\u2019m the one who is sensitive.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Both factors are in play here. The company could be particularly deplorable, and you could be sensitive. (To the audience) You should try talking to your parents about when you got scolded badly in your childhood. If you ask your mother, will she say, \u2018I understand you were hurt when you got scolded\u2019? Usually, she'll say something like, \u2018Stop talking nonsense. When did I ever do that?\u2019 and won't even remember that it happened. Children hold grudges against their parents for being scolded, and the  parents don't even remember that they ever did it. It never occurs to parents that their children were hurt by something that they did. If a child says they felt hurt, their parents often answer, \u2018I did it for your own good!\u2019 Parents shouldn't respond that way. If your child raises an issue, you should acknowledge their feelings and soothe them. <\/p>\n\n\n\n

\u2018I see that you felt hurt because of that. What else hurt your feelings? Tell me more.\u2019<\/p>\n\n\n\n

However, children shouldn\u2019t expect their parents to acknowledge their feelings and comfort them. Parents usually don't ever think that there is something wrong about scolding their children when they were kids. When you raise an issue with them, they respond in the following way 100% of the time. They either don't remember it or say, \u2018I did it for your own good.\u2019 That's why there are no perpetrators, but there are many victims. That's the nature of the human psyche. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Similarly, the questioner feels wronged, but the perpetrators don't think they've caused any harm to the questioner. You're trying to take revenge, but there's no one to take revenge on. That's why the Buddha said not to repay an enemy with enmity, and Jesus said to love your enemies. To love someone doesn\u2019t mean you have to like them. From your perspective, you may feel deep resentment, but from their perspective, it's nothing to be resentful about. If you understand the relationship between the cause you have created and the resulting effect, there's no reason to hate or resent others. But we don't understand these causes and effects, so we hate, resent, and hold grudges. But that's only harmful to you. That's how the world is.<\/p>\n\n\n\n

If you dislike this world, you might wish to go to heaven or a paradise where there is no suffering, but once you get there, you'll be disappointed and want to leave. There are no karaoke bars or pubs, so it's boring, and you will not want to live there. People in Africa or Southeast Asia think of America as a paradise and believe everything will be solved once they get to America, but that's because they haven\u2019t been here. How about all of you living here in America? Is it really a paradise?\"<\/p>\n\n\n\n

\"No.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Heaven doesn\u2019t exist in a separate world. The place where you cultivate a positive mind is heaven. Moving doesn't solve the problem. Moving from Korea to America, from America back to Korea, or to Canada doesn't solve anything. So, changing companies won\u2019t solve the problem. As long as you are sensitive, the same problems can occur in the new company. Therefore, it's necessary to change your perspective significantly.<\/p>\n\n\n\n

There are no particularly good people or particularly bad people in the world. There are occasionally people with mental conditions that may be extremely malicious. But it won't make much difference even if you change companies. I hope you change your perspective and live happily.\u201d<\/p>\n\n\n\n

\"Thank you for the good advice.\"<\/p>\n\n\n\n

The questions continued.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

- When I see friends who make a lot of money, I feel inferior. How can I live without feeling inferior?<\/p>\n\n\n\n


- I'm 80 years old, how should I live? I still want to do meaningful work.<\/p>\n\n\n\n


- I know I should let go of my desires, but part of me doesn't want to.<\/p>\n\n\n\n


- I want to know how to be happy even when I'm alone in solitude.<\/p>\n\n\n\n


- My father and I have different political views, making it difficult to have a conversation. How can we have more constructive conversations?<\/p>\n\n\n\n


- I'm curious about the relationship between the concept of emptiness and the material world.<\/p>\n\n\n\n

Two hours passed quickly, and it was soon time to end the Dharma Q&A.  Venerable Pomnyun Sunim once again shared with the audience how to live a happier life.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"What if someone received a doctorate degree in Buddhist studies and was a professor of Buddhism? Would this person get angry if their spouse cheated?\"<\/p>\n\n\n\n

\"Yes.\"<\/p>\n\n\n\n

\"Having a lot of knowledge on Buddhism is just like knowing a lot about natural sciences, history, or biology. It can be considered Buddhism as a philosophy, but not Buddhism as a practice. Buddhism as a practice is about maintaining your center even when you lose money, get hit by someone, or hear something unjust, without falling into resentment or sadness. Everyone can do this. It doesn't require knowledge or belief. You just need the right perspective.<\/p>\n\n\n\n

If You Know the Truth as It Is, There's No Reason to Suffer<\/strong><\/p>\n\n\n\n

If you say an object is yours, you'll be disappointed when you lose it. Rather than being disappointed at that moment, a practitioner would understand the principle that there's nothing you should call yours. Someone may say, 'I bought it, so it's mine.' Didn't people buy humans with money in the past? Then, if you buy a person with money, does that person become yours? If I went to Africa and bought a child from a poor family for 100,000 USD, would that child be recognized as mine? No. Someone may also say, 'It's mine because I made it.' Then, the cars made at Hyundai Motors should belong to the workers who made them, right? We say, 'It's mine because I received it as a gift,' 'It's mine because I made it,' 'It's mine because I bought it,' but if you look closely, you may think that it belongs to you, but there's nothing that can truly be called yours.<\/p>\n\n\n\n

Let\u2019s say I had this cup and gave it to Person A because they needed it. Person A used it and then gave it to Person B. Would Person B think that this cup belongs to Sunim or to Person A who gave it to them?\u201d<\/p>\n\n\n\n

\"To Person A.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"It's all just a matter of perspective. When you truly understand the reality as it is, there will be no reason to  suffer, let alone endure. First, you must properly understand this principle, and second, you must experience it. Even if you become aware of it, old habits are hard to break, and you are likely to act according to your old habits.  You should know these mental tendencies and keep practicing to apply the lessons in your daily lives. Even if you suddenly become angry without realizing it, you should quickly recognize, 'I was insisting on my views.' If you insisted that something was yours, you should realize it and let go of it. This is the original teaching of Buddhism, which aims to enable everyone to live without suffering.<\/p>\n\n\n\n

Because this is not a matter of faith, there is no reason why Christians, for example, cannot do it. The constitution guarantees freedom of religion. Learning the Dharma has nothing to do with religion. That's why I give Dharma Q&As in churches and cathedrals as well. If it were necessary to believe in Buddhism, why would I host Dharma Q&As in such places? And why would I not tell you to believe in Buddhism? Matters of faith are for the individual to decide. Understanding how the mind works and acting accordingly can enable anyone to live without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

If your spouse were good looking, young, wealthy, and knowledgeable, another person would have taken them long ago. Why would they remain with you? The spouse you have is the best you can choose from the available options. There could be better ones, but they're not within your reach. Knowing this principle helps us cherish the people around us with whom we have relationships. I hope you will carry this perspective and live happily every day.\"<\/p>\n\n\n\n

The Dharma Q&A concluded with a big round of applause. Afterward, old acquaintances came to meet Sunim. He greeted them warmly, asking about their well-being.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, a book signing session was held. The line for signatures that began on stage continued all the way around the Dharma Q&A hall.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

After the book signing, Sunim took commemorative photos with the volunteers who had prepared the Dharma Q&A and expressed his gratitude to them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Thank you all for your hard work.\"<\/p>\n\n\n\n

It was past 9 PM when he left the Dharma Q&A hall. By the time he arrived at his accommodations, it was after 10 PM.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, he is scheduled to travel to Toronto, Canada, to meet with members of Jungto Society and hold a Dharma Q&A for the Korean community in the evening.<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n","post_title":"I Feel Wronged When a Coworker Takes Credit for My Work","post_excerpt":"May 1, 2024 - North America East Coast Dharma Q&A Tour (3) New Jersey","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240501","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:54","post_modified_gmt":"2024-12-03 01:40:54","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18730","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16848,"post_author":"13","post_date":"2023-10-17 07:03:59","post_date_gmt":"2023-10-17 12:03:59","post_content":"\n

\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"<\/strong><\/p>\n\n\n\n

2023.09.17 Overseas Dharma Talk tour (17) New Jersey<\/p>\n\n\n\n

Today marks the 18th day of Venerable Pomnyun's Overseas Dharma Talk tour in 2023, held in the state of New Jersey, located on the eastern seaboard of the United States.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Dharma Talk today is taking place at the Korean Community Center (KCC) located in Tenafly, New Jersey. This center was established to help immigrants from Korea overcome cultural and language barriers and to serve as a bridge with American society.<\/p>\n\n\n\n

The lecture hall had its prepared seats fully occupied, so volunteers were bringing in extra chairs and placing them wherever there was space. Originally, there were 320 seats arranged, but so many people attended that even with the additional chairs, there was still a shortage of seating. So, all the volunteers had to stand and listen to the Dharma Talk. A total of over 390 people filled the room. The Dharma Talk began at 5:30 p.m. After the introduction video, as Ven. Pomnyun Sunim walked onto the stage from the back of the lecture hall, applause poured in.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Sunim began the conversation by asking how everyone had been during the coronavirus pandemic.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"During the coronavirus pandemic, I lived farming every day at a closed school near Gyeongju. My dream was to live by farming as I get older and retire, so it felt like the pandemic had brought early retirement to me. Living in the countryside and farming was great because I got some exercise. I\u2019ve been to a lot of places throughout my life, so I\u2019ve rarely slept in the same room in a row. I spent three years like that as a farmer, to the point where I think it was the longest I had slept with my back in one place since I graduated from elementary school. How have you all been doing?\" (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, Sunim requested the Korean residents in the United States play even a small role for peace on the Korean Peninsula.<\/p>\n\n\n\n

\"The reason I visited the United States this time is not only to talk with you like I did today, but also to make efforts to ease tensions on the Korean Peninsula by staying in Washington, D.C. for a week starting in the next few days.<\/p>\n\n\n\n

The escalating tension and the looming threat of war on the Korean Peninsula<\/strong><\/p>\n\n\n\n

The tension on the Korean Peninsula is currently at a critical level. South Korea is engaging in military cooperation with Japan and the United States, saying it will not tolerate any provocation, and is mobilizing strategic assets and threatening North Korea with cutting-edge weapons. North Korea is threatening South Korea that it may use nuclear weapons as actual attack weapons, and is accelerating the development of nuclear weapons and intercontinental ballistic missiles. In this situation, if Russia were to provide military technology to North Korea, there is a significant risk of rapid proliferation not only of North Korea's conventional weapons but also of weapons of mass destruction.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

This situation could cause a significant catastrophe on the Korean Peninsula where we live. This is a catastrophe incomparable to the war in Ukraine, so it is desperately necessary for us living in this country to prevent such a catastrophe. I believe what can have the greatest influence here is the U.S. government's East Asia policy. However, persuading the United States to do this or that for our own interest is nothing but a delusion. We need to persuade the United States that it would be good to bring peace to the Korean Peninsula for the interests of the United States.<\/p>\n\n\n\n

 Military cooperation between North Korea and Russia poses a great threat not only to South Korea but also to the national interests of the United States and the security of Japan. Therefore, by normalizing relations between North Korea and the United States, it is advantageous for the national interest of the United States to take measures to freeze North Korea's development of nuclear weapons.<\/p>\n\n\n\n

Of course, I believe it would be best if the South Korean government takes the lead in efforts for peace on the Korean Peninsula. However, if you look inside South Korea, it is adopting a hard-line policy toward North Korea for various political reasons. If you look around the world these days, not only is the competition between countries fierce, but the competition between domestic political parties is also very fierce. In the past, we still cooperated and competed with each other, but now we are competing as if we were in a civil war. The United States seems to have a stronger tendency to do this, and so does Korea. This isn't necessarily the fault of any one government, but can be seen as a common crisis that democratic countries are currently facing. It's not just South Korea nor the United States, but the conflicts are escalating globally. In such situations, taking sides or blaming individuals won't provide solutions. We need to find ways to ease these dangerous situations. Efforts must be made to at least prevent war from occurring.<\/p>\n\n\n\n

People who have been suffering for too long<\/strong><\/p>\n\n\n\n

In particular, North Korean residents are the ones suffering the most from this conflict. They are starving due to food shortages, and their freedom is being suppressed in the name of a national crisis. This situation has been continuing for far too long. I hope to make it our mission to find ways to alleviate the suffering of these North Korean residents even a little.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In fact, it is not very effective for a foreigner like me to meet and talk to political people in the U.S. As you all know, what do U.S. lawmakers need most? Firstly, they need votes, and secondly, they need money. So, those of you who are U.S. citizens should collect donations and send them to them while requesting peace on the Korean Peninsula. Also, using your voting rights to demand, 'If you do well, we may support you,' can move them even a bit. In that regard, the efforts of one U.S. citizen can have a greater impact than the efforts of a thousand in Korea. So, if you feel grateful for my Dharma Talk and want to reciprocate, I would like to suggest that you become more actively involved in the voter movement for peace on the Korean Peninsula.\"<\/p>\n\n\n\n

Following this, more than 20 people at the entrance of the lecture hall requested to ask questions, but only 10 individuals had the opportunity to pose their questions to Sunim during the two-hour session. One of them shared her dilemma, explaining that she had cared for her mother for 17 years and was now faced with the responsibility of caring for her father. She sought advice on how to overcome this situation.<\/p>\n\n\n\n


<\/strong>After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.<\/strong><\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"My mother passed away after undergoing dialysis for 17 years due to complications from diabetes and heart problems. Meanwhile, as I was in charge of taking care of my mother, I had to watch my mother go through all the hardships, and when she passed away, honestly, rather than feeling sad, I felt more relief for my mother, knowing she was free from pain. But now it's my father's turn. Recently, he suffered a stroke and developed dementia. The problem is that I'm no longer as healthy as I used to be. I'm not sure how I will be able to cope with my father suffering from dementia in the future. Of course, there are other family members besides me. My older brother is helping me a lot, and my good nephew is also taking good care of his grandfather. But my heart feels so tired. What should I do?\"<\/p>\n\n\n\n

\"Taking care of your father may be a burden, but it seems to be even more difficult because your current mental health is not good. It would be good for you to take care of your father if you\u2019re healthy, but since your health is currently not good, it would be better to leave the care of your father to your brother. I think it would be good for you to do more self-care and take care of your mental health.\"<\/p>\n\n\n\n

\"I am undergoing treatment. I'm taking my medication as prescribed.\"<\/p>\n\n\n\n

\"You are also a patient, so it's a bit difficult for a patient to take care of another patient.\"<\/p>\n\n\n\n

\"Fortunately, I don\u2019t hate my father yet. I'm afraid that there will come a moment when I end up hating him.\"<\/p>\n\n\n\n

\"If you do not take care of your father, you won\u2019t end up hating him.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"But you see, I have no choice but to take care of my father. He is my father.\"<\/p>\n\n\n\n

\"Why do you have to do it? If you feel that way, it's your problem. You don't have to provide care. Thinking that you have to take care of him because he's your father is your opinion. It's a choice you can make, not an obligation.\"<\/p>\n\n\n\n

\"Then who will take care of my father?\"<\/p>\n\n\n\n

\"Your brother will probably do it.  You can tell your brother that it is difficult to take care of your father because your health is not good. It's a choice you can make, not a problem that arises from having to care for your father.\"<\/p>\n\n\n\n

\"Is it really okay for me not to take care of my father?\"<\/p>\n\n\n\n

\"You don\u2019t have to do it. There is no problem if you don\u2019t take care of your father.  If we look at it from a natural perspective, when a mother gives birth to a baby, it goes against the laws of nature not to care for the baby. All living beings have a survival instinct to protect their own lives. So, every creature must take responsibility for its own life. However, when any living thing has a baby, the mother must take care of it until it becomes an adult. This is maternal love. Maternal love is an instinct for the preservation of the species. Without maternal love, a species cannot be sustained. So, when a woman is alone, her own life is the most important, but when she gives birth to a baby, the mother sacrifices her own life to save the baby. In the case of birds, if another predator attacks while the young are present, the mother will risk her life to protect them. Hens  usually run away when people approach, but when they are with their chicks, they never flee but flap their wings and confront people. This is a life instinct. Without that instinct, a species cannot be maintained.<\/p>\n\n\n\n

If a woman says, 'I can't give birth to a baby and raise it,' that is her thought before giving birth. When she gives birth to her baby, her natural instinct to protect her baby kicks in. If there is someone who doesn't, she has paralyzed instincts. In modern society, some people become so consumed by their career and desires that their instincts become paralyzed. Nowadays, occasionally, we see such people emerging. However, prioritizing one's work over the baby and neglecting the child goes against the laws of nature.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

On the other hand, when the cub becomes adult, the mother and the cub become independent lives. In natural ecosystems, there are no instances where a mother continues to follow her offspring, and there are no cases where an offspring follows a mother. Each is an independent life. Each entity is responsible for its own life. So in the natural ecosystem, there is no conflict between the mother and the offspring.<\/p>\n\n\n\n

Not caring for a baby after giving birth can be seen as a mental disorder. And even though the child has become an adult, the mother's continued efforts to protect it can be seen as obsession. If a child relies on his or her parents even after reaching adulthood, it is because of dependency. If a child cannot overcome his dependence on his parents, he will not be able to become independent from his parents even when he becomes an adult and will always have to live under the interference of his parents. If parents cannot let go of their attachment to their children, they will always have to live with a heavy burden. This is against the natural ecosystem. Going against nature in this way causes suffering.
<\/p>\n\n\n\n

Likewise, caring for your parents is a matter of choice, not an obligation. Caring for one's children is an obligation because it's the principle of the ecosystem. However, in the natural ecosystem, children do not take care of their aging parents. This is something that only exists in human society. If you can do it, it's called filial piety, but if you can't, that's okay too. Hitting or abusing your parents becomes unfilial. However, not caring for your parents is not unfilial.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Especially in the case of someone like you, who has poor health and cannot care for one\u2019s parents, there is no need to feel any guilt. However, if you cannot stop taking care of your parents despite not wanting to, it is your own attachment. In fact, you are doing it because you want to, so there's no need to suffer.<\/p>\n\n\n\n

The reason you ask, 'How can I stop taking care of my father no matter how sick I am?' is because you are so attached. As a result, if you fall ill, it's because you chose it, so there's no reason to blame your father. There's no reason to hate your father either. If it's hard, you can simply choose not to do it. Hating your father while taking care of him is a foolish act. If you're going to hate your father, it's better not to take care of him.\"<\/p>\n\n\n\n

\u201cI\u2019m trying to do that.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

After breakfast, Sunim took care of some tasks in the morning, and rested in the afternoon after lunch. Sunim has not been feeling well lately, perhaps due to the demanding schedules of conducting surveys in Bhutan last week.<\/p>\n\n\n\n

\u201cNow that I have the time, I seem to have gotten sick. I may not have had the time to be sick until now.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After resting, Sunim headed to the Dharma Q&A venue at 5 PM. It took an hour by car to reach Pine Plaza in New Jersey, where today's Dharma Q&A would be held.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Upon arrival at the venue, he greeted the volunteers. Many volunteers were welcoming the audience as they entered the venue.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Sunim remained seated until the Dharma Q&A began at 7 PM. After a short video introducing Venerable Pomnyun Sunim was shown, he walked onto the stage to a loud round of applause.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

He greeted the audience with a bright smile. He shared news of his visit to Bhutan over the past week.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cI was in Bhutan last week. Bhutan is a landlocked country located between India and China. The northern part of Bhutan borders China and is strewn with peaks of the Himalayas, while the southern region consists of subtropical plains. The country is about 40% the size of South Korea and consists entirely of mountains. It has a population of about 800,000, which is quite small. Bhutan is one of three countries in the world with zero carbon emissions, which is a testament to its well-preserved nature. Although it may vary depending on how you measure it, it's known as the country with the highest Gross National Happiness (GNH) in the world. It's recognized as a poor yet happy country. However, from my experience surveying around Bhutan, I would not go as far to say that people there are extremely happy. Still, compared to other poor countries, the disparity between the rich and poor seemed very small. I couldn\u2019t see any beggars, the roads and streets were very clean, and traditions were well maintained.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

To Create a Model of Happy Living with Minimal Consumption<\/strong><\/p>\n\n\n\n

The fourth king of Bhutan first introduced the concept of 'Gross National Happiness.' When we make investments, like hosting the Olympics or a fair, we usually calculate the economic gains. We say investing one million dollars yielded a gain of three million dollars worth of economic growth. However, the fourth king of Bhutan questioned, 'How can you calculate human life in terms of money? Human life should be calculated in terms of happiness.' Thus, the investment was measured by how much it increased the happiness of the residents, known as 'Gross National Happiness.' Although it originated from a small country like Bhutan, it has influenced the international community, and now, the term 'Gross National Happiness' is even used by the United Nations. Jacinda Ardern, the former prime minister of New Zealand, adopted happiness as a national policy goal, and countries like Norway and Finland also focus on the GNH index when evaluating investments.<\/p>\n\n\n\n

There are increasingly more countries that are starting to adopt GNH, but in South Korea, people only talk about money. And it was similar in Bhutan. People there also seem to think money will solve all their problems. That's why recently Bhutan's happiness index has dropped significantly. There could be a few reasons for this. First, because classes from elementary school onward are conducted in English, most young people speak English. Second, electricity is available wherever people live, so they can use smartphones and the internet. Because they can speak English, even if they live in remote villages, they can access news from around the world. Thus, naturally, foreign influences seep in. That's why it is a popular trend for young people to move to other countries. Especially, since Australia is actively recruiting, many young people are going to Australia to work. A young government worker mentioned that all his friends have gone abroad, and he is the only one remaining in Bhutan. As a result, there are only elderly people in rural areas, a phenomenon that is similar to that of South Korea.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The reason I became interested in Bhutan was that I wanted to create a model of a happy life based on minimal consumption in the era of climate crisis. Initially, I thought of selecting one county in South Korea to create this model. However, Koreans would need to reduce consumption significantly to achieve zero carbon emissions. If we suggested reducing the level of consumption in Korea, there would be a lot of opposition. Since there would be a big resistance to decreasing consumption, I judged it would be difficult to implement this in South Korea.<\/p>\n\n\n\n

But in Bhutan, the GDP per capita is around 3,000 USD, so people can maintain zero carbon emissions even with a slight increase in consumption. The idea is to improve the lives of the extremely poor but not pursue development beyond that in one sample region. I hope people will visit that region and find it very livable, despite being less convenient. That\u2019s the model of sustainable development I wish to create. Bhutan has clean air, clear water, and a beautiful natural environment. Even though there may be less amenities inside the homes, a living environment that most people will find to be acceptable is what I want to create as a model of life in Bhutan.<\/p>\n\n\n\n

A Way to Live Without Any Obstacles in the World<\/strong><\/p>\n\n\n\n

In the future, as environmental pollution worsens, and it becomes an everyday occurrence to wake up to the news of tens of thousands dying from respiratory diseases due to air pollution, and when frequent floods, droughts, and fires make it impossible for people to live as before, that\u2019s when people will take an interest sustainable living. So, we are looking 100 years ahead in working on this project with the Royal Government of Bhutan. It's important to prepare now for potential difficulties we might face in the future. When I explained this, someone asked me this question,<\/p>\n\n\n\n

'What will you do if climate change turns out to be not so severe despite making all these preparations?'<\/p>\n\n\n\n

If climate change doesn\u2019t turn out to be disastrous, that's a good thing. But if it becomes severe and life becomes unbearable, then the preparations we've made will shine and be worthwhile. This is the perspective of practice. If you fall into misery because your husband suddenly died, you\u2019re not a practitioner. You should be fine whether your husband lives or dies. Why? If your husband is alive, it's good because you get to live together, and if he dies, it's also good because you\u2019ll get a chance to get married again. There is no need to be sad if your girlfriend breaks up with you. It\u2019s a good thing when you are dating because you are together, and it\u2019s also a good thing if she leaves you because you can meet someone new. Therefore, if your girlfriend leaves you, you should thank her.   <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Practice is having the perspective that nothing is inherently good or bad. There are many cases in which having something is good or bad to different people. Some people are happy because they have a mother-in-law, but others suffer because they have one. If something that was good disappears, suffering will arise, and if something that was bad continues to exist, suffering will also arise. But if you change your perspective and see that having something and not having something are both good, you won\u2019t have any obstacles in the world. Having no obstacles is called liberation, and having no suffering is called nirvana. The goal of practice is to attain liberation and nirvana.<\/p>\n\n\n\n

No matter what happens, you must have the perspective that things going either this way or that way is good. If you have the perspective that things going one way is great but going another way is terrible, you always have to hope that things turn out in your favor. That's why you always feel anxious. If there are great things and terrible things, you have to keep praying that it turns out great. Whether you pray to the Buddha or God or anyone, you have to keep asking someone to look out for you. But a practitioner has no need to pray because it\u2019s always good whether things turn out this way or that. If the bus arrives, it's good because you can get to your destination quickly. If the bus doesn\u2019t come, it's good because walking is healthy for you. When I was in Bhutan, while riding in the back of a truck, someone in the group asked me, 'Isn't it hard riding in the back of a truck, Sunim?' So I replied, 'It's not as hard as walking.' When you are walking carrying a heavy load, it feels incredibly good when a passing truck gives you a lift. And when you're in a car, you can only see the scenery outside the window, but when you're in the back of a truck, you get a great view of the whole mountain. Apart from the bumpy ride and the dust, everything else is good. 'It\u2019s good if there is a seat available, and I can sit inside the car, because it\u2019s comfortable, and it's also good if there aren\u2019t any seats available, and I can ride in the back of a truck, because I can see all of the scenery.' If you hold this perspective, you won\u2019t have any obstacles in life. In a Dharma Q&A, people usually say either of two things. One is that they are miserable because they have something or that they are miserable because they don\u2019t have something. Let's hear what people have to say today.\" (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, Sunim began to take questions from the people who had signed up in advance. Many people had signed up, but only seven could converse with him during the two hour Q&A. One of them asked how to manage his feelings of injustice when a colleague at work took credit for his achievements.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

I Feel Wronged When a Coworker Takes Credit for My Work<\/strong><\/p>\n\n\n\n

\"I\u2019d like to know how to wisely overcome the issue of my low self-esteem which has been damaged in my relationships with people.\"<\/p>\n\n\n\n

\"Can you tell me specifically what damaged your self-esteem?\"<\/p>\n\n\n\n

\"There are many cases both at work and in my own business where I feel wronged.\"<\/p>\n\n\n\n

\"What specifically made you feel wronged?\"<\/p>\n\n\n\n

\"This<\/figure>\n\n\n\n

\"At work, a colleague sometimes claims they did the work that I did. In my business, the building owner harasses me terribly.\"<\/p>\n\n\n\n

\"Isn't it just part of life that a boss or colleague might take credit for your achievements? This is often how things get complicated and messy in the world.\"<\/p>\n\n\n\n

\"There have been many instances where I've been held responsible for things that had nothing to do with me, and I felt wronged. After enduring such situations for years, my self-esteem has hit rock bottom, and I think I might have developed a fear of social interactions.\"<\/p>\n\n\n\n

\"People experience such things in life. Think back to when you were a student. Teachers sometimes misread the situation and severely punish a kid when another kid broke the rules. When brothers fight, only the older brother may get scolded for it. Sometimes, the younger brother gets scolded for standing up to his older brother. This is why when people talk about their childhood after growing up, they say, \u2018My parents only loved my older brother,\u2019 \u2018They only loved my younger brother,\u2019 or \u2018They only loved my sister,\u2019 and express resentment toward their parents. However, their parents don't even remember what they\u2019re talking about. The parents were just acting based on their condition each day.<\/p>\n\n\n\n

Teachers are the same. I remember a story from when I was in elementary school. Some kids were playing with jegis (Korean hacky sack), and one went up on the school roof. The kids got a pole to get the jegi down but ended up breaking a tile. I didn\u2019t play jegi and wasn\u2019t even there at the time, but just because I was the class president, the teacher called me to the front of the classroom and hit me four times. I felt so wronged that I wrote in my diary that I will never forgive the teacher. I even added, \u2018I will not think less of this event even when I get older.\u2019 But if you went to that teacher now and talked about this, would that teacher even remember what happened? They probably wouldn\u2019t. That's life. Sometimes, such unintended things happen. That's why there are many victims in this world, but not many perpetrators. That's because that's how human psychology works.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Let's say a couple had an argument in the morning. The wife  goes to work and forgets about the fight while busy with this and that. But the husband thinks about the fight all day long. The more he thinks about it, the angrier he gets, and he firmly decides, \u2018If she comes home from work and doesn't apologize to me, I will leave her.\u2019 But when the wife comes home from work, she acts as if nothing had happened. How annoying must that be? So, the husband angrily raises the issue. Then, the wife gets angry, asking why he is still holding onto it. This is how fights escalate. This is the reality of life.<\/p>\n\n\n\n

From your perspective, it's frustrating and upsetting, but there's not really much to be frustrated or upset about. Most of the time, people take responsibility for what they\u2019ve done wrong. But about 30% of the time, people are blamed for something they didn't do, and sometimes people escape blame even when they did something wrong. Just like there were times when the older brother gets punished for something the younger brother did. That's how the world works. But if you keep feeling wronged, your own self-esteem will suffer. That's because you don't understand the principles of the world. If that company is particularly problematic in that area, you should quit. If you're particularly sensitive to this, then you need to change your perspective.<\/p>\n\n\n\n

\"I quit and moved to another company. But I think I\u2019m the one who is sensitive.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Both factors are in play here. The company could be particularly deplorable, and you could be sensitive. (To the audience) You should try talking to your parents about when you got scolded badly in your childhood. If you ask your mother, will she say, \u2018I understand you were hurt when you got scolded\u2019? Usually, she'll say something like, \u2018Stop talking nonsense. When did I ever do that?\u2019 and won't even remember that it happened. Children hold grudges against their parents for being scolded, and the  parents don't even remember that they ever did it. It never occurs to parents that their children were hurt by something that they did. If a child says they felt hurt, their parents often answer, \u2018I did it for your own good!\u2019 Parents shouldn't respond that way. If your child raises an issue, you should acknowledge their feelings and soothe them. <\/p>\n\n\n\n

\u2018I see that you felt hurt because of that. What else hurt your feelings? Tell me more.\u2019<\/p>\n\n\n\n

However, children shouldn\u2019t expect their parents to acknowledge their feelings and comfort them. Parents usually don't ever think that there is something wrong about scolding their children when they were kids. When you raise an issue with them, they respond in the following way 100% of the time. They either don't remember it or say, \u2018I did it for your own good.\u2019 That's why there are no perpetrators, but there are many victims. That's the nature of the human psyche. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Similarly, the questioner feels wronged, but the perpetrators don't think they've caused any harm to the questioner. You're trying to take revenge, but there's no one to take revenge on. That's why the Buddha said not to repay an enemy with enmity, and Jesus said to love your enemies. To love someone doesn\u2019t mean you have to like them. From your perspective, you may feel deep resentment, but from their perspective, it's nothing to be resentful about. If you understand the relationship between the cause you have created and the resulting effect, there's no reason to hate or resent others. But we don't understand these causes and effects, so we hate, resent, and hold grudges. But that's only harmful to you. That's how the world is.<\/p>\n\n\n\n

If you dislike this world, you might wish to go to heaven or a paradise where there is no suffering, but once you get there, you'll be disappointed and want to leave. There are no karaoke bars or pubs, so it's boring, and you will not want to live there. People in Africa or Southeast Asia think of America as a paradise and believe everything will be solved once they get to America, but that's because they haven\u2019t been here. How about all of you living here in America? Is it really a paradise?\"<\/p>\n\n\n\n

\"No.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Heaven doesn\u2019t exist in a separate world. The place where you cultivate a positive mind is heaven. Moving doesn't solve the problem. Moving from Korea to America, from America back to Korea, or to Canada doesn't solve anything. So, changing companies won\u2019t solve the problem. As long as you are sensitive, the same problems can occur in the new company. Therefore, it's necessary to change your perspective significantly.<\/p>\n\n\n\n

There are no particularly good people or particularly bad people in the world. There are occasionally people with mental conditions that may be extremely malicious. But it won't make much difference even if you change companies. I hope you change your perspective and live happily.\u201d<\/p>\n\n\n\n

\"Thank you for the good advice.\"<\/p>\n\n\n\n

The questions continued.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

- When I see friends who make a lot of money, I feel inferior. How can I live without feeling inferior?<\/p>\n\n\n\n


- I'm 80 years old, how should I live? I still want to do meaningful work.<\/p>\n\n\n\n


- I know I should let go of my desires, but part of me doesn't want to.<\/p>\n\n\n\n


- I want to know how to be happy even when I'm alone in solitude.<\/p>\n\n\n\n


- My father and I have different political views, making it difficult to have a conversation. How can we have more constructive conversations?<\/p>\n\n\n\n


- I'm curious about the relationship between the concept of emptiness and the material world.<\/p>\n\n\n\n

Two hours passed quickly, and it was soon time to end the Dharma Q&A.  Venerable Pomnyun Sunim once again shared with the audience how to live a happier life.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"What if someone received a doctorate degree in Buddhist studies and was a professor of Buddhism? Would this person get angry if their spouse cheated?\"<\/p>\n\n\n\n

\"Yes.\"<\/p>\n\n\n\n

\"Having a lot of knowledge on Buddhism is just like knowing a lot about natural sciences, history, or biology. It can be considered Buddhism as a philosophy, but not Buddhism as a practice. Buddhism as a practice is about maintaining your center even when you lose money, get hit by someone, or hear something unjust, without falling into resentment or sadness. Everyone can do this. It doesn't require knowledge or belief. You just need the right perspective.<\/p>\n\n\n\n

If You Know the Truth as It Is, There's No Reason to Suffer<\/strong><\/p>\n\n\n\n

If you say an object is yours, you'll be disappointed when you lose it. Rather than being disappointed at that moment, a practitioner would understand the principle that there's nothing you should call yours. Someone may say, 'I bought it, so it's mine.' Didn't people buy humans with money in the past? Then, if you buy a person with money, does that person become yours? If I went to Africa and bought a child from a poor family for 100,000 USD, would that child be recognized as mine? No. Someone may also say, 'It's mine because I made it.' Then, the cars made at Hyundai Motors should belong to the workers who made them, right? We say, 'It's mine because I received it as a gift,' 'It's mine because I made it,' 'It's mine because I bought it,' but if you look closely, you may think that it belongs to you, but there's nothing that can truly be called yours.<\/p>\n\n\n\n

Let\u2019s say I had this cup and gave it to Person A because they needed it. Person A used it and then gave it to Person B. Would Person B think that this cup belongs to Sunim or to Person A who gave it to them?\u201d<\/p>\n\n\n\n

\"To Person A.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"It's all just a matter of perspective. When you truly understand the reality as it is, there will be no reason to  suffer, let alone endure. First, you must properly understand this principle, and second, you must experience it. Even if you become aware of it, old habits are hard to break, and you are likely to act according to your old habits.  You should know these mental tendencies and keep practicing to apply the lessons in your daily lives. Even if you suddenly become angry without realizing it, you should quickly recognize, 'I was insisting on my views.' If you insisted that something was yours, you should realize it and let go of it. This is the original teaching of Buddhism, which aims to enable everyone to live without suffering.<\/p>\n\n\n\n

Because this is not a matter of faith, there is no reason why Christians, for example, cannot do it. The constitution guarantees freedom of religion. Learning the Dharma has nothing to do with religion. That's why I give Dharma Q&As in churches and cathedrals as well. If it were necessary to believe in Buddhism, why would I host Dharma Q&As in such places? And why would I not tell you to believe in Buddhism? Matters of faith are for the individual to decide. Understanding how the mind works and acting accordingly can enable anyone to live without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

If your spouse were good looking, young, wealthy, and knowledgeable, another person would have taken them long ago. Why would they remain with you? The spouse you have is the best you can choose from the available options. There could be better ones, but they're not within your reach. Knowing this principle helps us cherish the people around us with whom we have relationships. I hope you will carry this perspective and live happily every day.\"<\/p>\n\n\n\n

The Dharma Q&A concluded with a big round of applause. Afterward, old acquaintances came to meet Sunim. He greeted them warmly, asking about their well-being.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, a book signing session was held. The line for signatures that began on stage continued all the way around the Dharma Q&A hall.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

After the book signing, Sunim took commemorative photos with the volunteers who had prepared the Dharma Q&A and expressed his gratitude to them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Thank you all for your hard work.\"<\/p>\n\n\n\n

It was past 9 PM when he left the Dharma Q&A hall. By the time he arrived at his accommodations, it was after 10 PM.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, he is scheduled to travel to Toronto, Canada, to meet with members of Jungto Society and hold a Dharma Q&A for the Korean community in the evening.<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n","post_title":"I Feel Wronged When a Coworker Takes Credit for My Work","post_excerpt":"May 1, 2024 - North America East Coast Dharma Q&A Tour (3) New Jersey","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240501","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:54","post_modified_gmt":"2024-12-03 01:40:54","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18730","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16848,"post_author":"13","post_date":"2023-10-17 07:03:59","post_date_gmt":"2023-10-17 12:03:59","post_content":"\n

\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"<\/strong><\/p>\n\n\n\n

2023.09.17 Overseas Dharma Talk tour (17) New Jersey<\/p>\n\n\n\n

Today marks the 18th day of Venerable Pomnyun's Overseas Dharma Talk tour in 2023, held in the state of New Jersey, located on the eastern seaboard of the United States.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Dharma Talk today is taking place at the Korean Community Center (KCC) located in Tenafly, New Jersey. This center was established to help immigrants from Korea overcome cultural and language barriers and to serve as a bridge with American society.<\/p>\n\n\n\n

The lecture hall had its prepared seats fully occupied, so volunteers were bringing in extra chairs and placing them wherever there was space. Originally, there were 320 seats arranged, but so many people attended that even with the additional chairs, there was still a shortage of seating. So, all the volunteers had to stand and listen to the Dharma Talk. A total of over 390 people filled the room. The Dharma Talk began at 5:30 p.m. After the introduction video, as Ven. Pomnyun Sunim walked onto the stage from the back of the lecture hall, applause poured in.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Sunim began the conversation by asking how everyone had been during the coronavirus pandemic.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"During the coronavirus pandemic, I lived farming every day at a closed school near Gyeongju. My dream was to live by farming as I get older and retire, so it felt like the pandemic had brought early retirement to me. Living in the countryside and farming was great because I got some exercise. I\u2019ve been to a lot of places throughout my life, so I\u2019ve rarely slept in the same room in a row. I spent three years like that as a farmer, to the point where I think it was the longest I had slept with my back in one place since I graduated from elementary school. How have you all been doing?\" (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, Sunim requested the Korean residents in the United States play even a small role for peace on the Korean Peninsula.<\/p>\n\n\n\n

\"The reason I visited the United States this time is not only to talk with you like I did today, but also to make efforts to ease tensions on the Korean Peninsula by staying in Washington, D.C. for a week starting in the next few days.<\/p>\n\n\n\n

The escalating tension and the looming threat of war on the Korean Peninsula<\/strong><\/p>\n\n\n\n

The tension on the Korean Peninsula is currently at a critical level. South Korea is engaging in military cooperation with Japan and the United States, saying it will not tolerate any provocation, and is mobilizing strategic assets and threatening North Korea with cutting-edge weapons. North Korea is threatening South Korea that it may use nuclear weapons as actual attack weapons, and is accelerating the development of nuclear weapons and intercontinental ballistic missiles. In this situation, if Russia were to provide military technology to North Korea, there is a significant risk of rapid proliferation not only of North Korea's conventional weapons but also of weapons of mass destruction.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

This situation could cause a significant catastrophe on the Korean Peninsula where we live. This is a catastrophe incomparable to the war in Ukraine, so it is desperately necessary for us living in this country to prevent such a catastrophe. I believe what can have the greatest influence here is the U.S. government's East Asia policy. However, persuading the United States to do this or that for our own interest is nothing but a delusion. We need to persuade the United States that it would be good to bring peace to the Korean Peninsula for the interests of the United States.<\/p>\n\n\n\n

 Military cooperation between North Korea and Russia poses a great threat not only to South Korea but also to the national interests of the United States and the security of Japan. Therefore, by normalizing relations between North Korea and the United States, it is advantageous for the national interest of the United States to take measures to freeze North Korea's development of nuclear weapons.<\/p>\n\n\n\n

Of course, I believe it would be best if the South Korean government takes the lead in efforts for peace on the Korean Peninsula. However, if you look inside South Korea, it is adopting a hard-line policy toward North Korea for various political reasons. If you look around the world these days, not only is the competition between countries fierce, but the competition between domestic political parties is also very fierce. In the past, we still cooperated and competed with each other, but now we are competing as if we were in a civil war. The United States seems to have a stronger tendency to do this, and so does Korea. This isn't necessarily the fault of any one government, but can be seen as a common crisis that democratic countries are currently facing. It's not just South Korea nor the United States, but the conflicts are escalating globally. In such situations, taking sides or blaming individuals won't provide solutions. We need to find ways to ease these dangerous situations. Efforts must be made to at least prevent war from occurring.<\/p>\n\n\n\n

People who have been suffering for too long<\/strong><\/p>\n\n\n\n

In particular, North Korean residents are the ones suffering the most from this conflict. They are starving due to food shortages, and their freedom is being suppressed in the name of a national crisis. This situation has been continuing for far too long. I hope to make it our mission to find ways to alleviate the suffering of these North Korean residents even a little.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In fact, it is not very effective for a foreigner like me to meet and talk to political people in the U.S. As you all know, what do U.S. lawmakers need most? Firstly, they need votes, and secondly, they need money. So, those of you who are U.S. citizens should collect donations and send them to them while requesting peace on the Korean Peninsula. Also, using your voting rights to demand, 'If you do well, we may support you,' can move them even a bit. In that regard, the efforts of one U.S. citizen can have a greater impact than the efforts of a thousand in Korea. So, if you feel grateful for my Dharma Talk and want to reciprocate, I would like to suggest that you become more actively involved in the voter movement for peace on the Korean Peninsula.\"<\/p>\n\n\n\n

Following this, more than 20 people at the entrance of the lecture hall requested to ask questions, but only 10 individuals had the opportunity to pose their questions to Sunim during the two-hour session. One of them shared her dilemma, explaining that she had cared for her mother for 17 years and was now faced with the responsibility of caring for her father. She sought advice on how to overcome this situation.<\/p>\n\n\n\n


<\/strong>After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.<\/strong><\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"My mother passed away after undergoing dialysis for 17 years due to complications from diabetes and heart problems. Meanwhile, as I was in charge of taking care of my mother, I had to watch my mother go through all the hardships, and when she passed away, honestly, rather than feeling sad, I felt more relief for my mother, knowing she was free from pain. But now it's my father's turn. Recently, he suffered a stroke and developed dementia. The problem is that I'm no longer as healthy as I used to be. I'm not sure how I will be able to cope with my father suffering from dementia in the future. Of course, there are other family members besides me. My older brother is helping me a lot, and my good nephew is also taking good care of his grandfather. But my heart feels so tired. What should I do?\"<\/p>\n\n\n\n

\"Taking care of your father may be a burden, but it seems to be even more difficult because your current mental health is not good. It would be good for you to take care of your father if you\u2019re healthy, but since your health is currently not good, it would be better to leave the care of your father to your brother. I think it would be good for you to do more self-care and take care of your mental health.\"<\/p>\n\n\n\n

\"I am undergoing treatment. I'm taking my medication as prescribed.\"<\/p>\n\n\n\n

\"You are also a patient, so it's a bit difficult for a patient to take care of another patient.\"<\/p>\n\n\n\n

\"Fortunately, I don\u2019t hate my father yet. I'm afraid that there will come a moment when I end up hating him.\"<\/p>\n\n\n\n

\"If you do not take care of your father, you won\u2019t end up hating him.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"But you see, I have no choice but to take care of my father. He is my father.\"<\/p>\n\n\n\n

\"Why do you have to do it? If you feel that way, it's your problem. You don't have to provide care. Thinking that you have to take care of him because he's your father is your opinion. It's a choice you can make, not an obligation.\"<\/p>\n\n\n\n

\"Then who will take care of my father?\"<\/p>\n\n\n\n

\"Your brother will probably do it.  You can tell your brother that it is difficult to take care of your father because your health is not good. It's a choice you can make, not a problem that arises from having to care for your father.\"<\/p>\n\n\n\n

\"Is it really okay for me not to take care of my father?\"<\/p>\n\n\n\n

\"You don\u2019t have to do it. There is no problem if you don\u2019t take care of your father.  If we look at it from a natural perspective, when a mother gives birth to a baby, it goes against the laws of nature not to care for the baby. All living beings have a survival instinct to protect their own lives. So, every creature must take responsibility for its own life. However, when any living thing has a baby, the mother must take care of it until it becomes an adult. This is maternal love. Maternal love is an instinct for the preservation of the species. Without maternal love, a species cannot be sustained. So, when a woman is alone, her own life is the most important, but when she gives birth to a baby, the mother sacrifices her own life to save the baby. In the case of birds, if another predator attacks while the young are present, the mother will risk her life to protect them. Hens  usually run away when people approach, but when they are with their chicks, they never flee but flap their wings and confront people. This is a life instinct. Without that instinct, a species cannot be maintained.<\/p>\n\n\n\n

If a woman says, 'I can't give birth to a baby and raise it,' that is her thought before giving birth. When she gives birth to her baby, her natural instinct to protect her baby kicks in. If there is someone who doesn't, she has paralyzed instincts. In modern society, some people become so consumed by their career and desires that their instincts become paralyzed. Nowadays, occasionally, we see such people emerging. However, prioritizing one's work over the baby and neglecting the child goes against the laws of nature.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

On the other hand, when the cub becomes adult, the mother and the cub become independent lives. In natural ecosystems, there are no instances where a mother continues to follow her offspring, and there are no cases where an offspring follows a mother. Each is an independent life. Each entity is responsible for its own life. So in the natural ecosystem, there is no conflict between the mother and the offspring.<\/p>\n\n\n\n

Not caring for a baby after giving birth can be seen as a mental disorder. And even though the child has become an adult, the mother's continued efforts to protect it can be seen as obsession. If a child relies on his or her parents even after reaching adulthood, it is because of dependency. If a child cannot overcome his dependence on his parents, he will not be able to become independent from his parents even when he becomes an adult and will always have to live under the interference of his parents. If parents cannot let go of their attachment to their children, they will always have to live with a heavy burden. This is against the natural ecosystem. Going against nature in this way causes suffering.
<\/p>\n\n\n\n

Likewise, caring for your parents is a matter of choice, not an obligation. Caring for one's children is an obligation because it's the principle of the ecosystem. However, in the natural ecosystem, children do not take care of their aging parents. This is something that only exists in human society. If you can do it, it's called filial piety, but if you can't, that's okay too. Hitting or abusing your parents becomes unfilial. However, not caring for your parents is not unfilial.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Especially in the case of someone like you, who has poor health and cannot care for one\u2019s parents, there is no need to feel any guilt. However, if you cannot stop taking care of your parents despite not wanting to, it is your own attachment. In fact, you are doing it because you want to, so there's no need to suffer.<\/p>\n\n\n\n

The reason you ask, 'How can I stop taking care of my father no matter how sick I am?' is because you are so attached. As a result, if you fall ill, it's because you chose it, so there's no reason to blame your father. There's no reason to hate your father either. If it's hard, you can simply choose not to do it. Hating your father while taking care of him is a foolish act. If you're going to hate your father, it's better not to take care of him.\"<\/p>\n\n\n\n

\u201cI\u2019m trying to do that.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n
\"\"<\/figure>\n\n\n\n

After breakfast, Sunim took care of some tasks in the morning, and rested in the afternoon after lunch. Sunim has not been feeling well lately, perhaps due to the demanding schedules of conducting surveys in Bhutan last week.<\/p>\n\n\n\n

\u201cNow that I have the time, I seem to have gotten sick. I may not have had the time to be sick until now.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After resting, Sunim headed to the Dharma Q&A venue at 5 PM. It took an hour by car to reach Pine Plaza in New Jersey, where today's Dharma Q&A would be held.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Upon arrival at the venue, he greeted the volunteers. Many volunteers were welcoming the audience as they entered the venue.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Sunim remained seated until the Dharma Q&A began at 7 PM. After a short video introducing Venerable Pomnyun Sunim was shown, he walked onto the stage to a loud round of applause.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

He greeted the audience with a bright smile. He shared news of his visit to Bhutan over the past week.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cI was in Bhutan last week. Bhutan is a landlocked country located between India and China. The northern part of Bhutan borders China and is strewn with peaks of the Himalayas, while the southern region consists of subtropical plains. The country is about 40% the size of South Korea and consists entirely of mountains. It has a population of about 800,000, which is quite small. Bhutan is one of three countries in the world with zero carbon emissions, which is a testament to its well-preserved nature. Although it may vary depending on how you measure it, it's known as the country with the highest Gross National Happiness (GNH) in the world. It's recognized as a poor yet happy country. However, from my experience surveying around Bhutan, I would not go as far to say that people there are extremely happy. Still, compared to other poor countries, the disparity between the rich and poor seemed very small. I couldn\u2019t see any beggars, the roads and streets were very clean, and traditions were well maintained.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

To Create a Model of Happy Living with Minimal Consumption<\/strong><\/p>\n\n\n\n

The fourth king of Bhutan first introduced the concept of 'Gross National Happiness.' When we make investments, like hosting the Olympics or a fair, we usually calculate the economic gains. We say investing one million dollars yielded a gain of three million dollars worth of economic growth. However, the fourth king of Bhutan questioned, 'How can you calculate human life in terms of money? Human life should be calculated in terms of happiness.' Thus, the investment was measured by how much it increased the happiness of the residents, known as 'Gross National Happiness.' Although it originated from a small country like Bhutan, it has influenced the international community, and now, the term 'Gross National Happiness' is even used by the United Nations. Jacinda Ardern, the former prime minister of New Zealand, adopted happiness as a national policy goal, and countries like Norway and Finland also focus on the GNH index when evaluating investments.<\/p>\n\n\n\n

There are increasingly more countries that are starting to adopt GNH, but in South Korea, people only talk about money. And it was similar in Bhutan. People there also seem to think money will solve all their problems. That's why recently Bhutan's happiness index has dropped significantly. There could be a few reasons for this. First, because classes from elementary school onward are conducted in English, most young people speak English. Second, electricity is available wherever people live, so they can use smartphones and the internet. Because they can speak English, even if they live in remote villages, they can access news from around the world. Thus, naturally, foreign influences seep in. That's why it is a popular trend for young people to move to other countries. Especially, since Australia is actively recruiting, many young people are going to Australia to work. A young government worker mentioned that all his friends have gone abroad, and he is the only one remaining in Bhutan. As a result, there are only elderly people in rural areas, a phenomenon that is similar to that of South Korea.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The reason I became interested in Bhutan was that I wanted to create a model of a happy life based on minimal consumption in the era of climate crisis. Initially, I thought of selecting one county in South Korea to create this model. However, Koreans would need to reduce consumption significantly to achieve zero carbon emissions. If we suggested reducing the level of consumption in Korea, there would be a lot of opposition. Since there would be a big resistance to decreasing consumption, I judged it would be difficult to implement this in South Korea.<\/p>\n\n\n\n

But in Bhutan, the GDP per capita is around 3,000 USD, so people can maintain zero carbon emissions even with a slight increase in consumption. The idea is to improve the lives of the extremely poor but not pursue development beyond that in one sample region. I hope people will visit that region and find it very livable, despite being less convenient. That\u2019s the model of sustainable development I wish to create. Bhutan has clean air, clear water, and a beautiful natural environment. Even though there may be less amenities inside the homes, a living environment that most people will find to be acceptable is what I want to create as a model of life in Bhutan.<\/p>\n\n\n\n

A Way to Live Without Any Obstacles in the World<\/strong><\/p>\n\n\n\n

In the future, as environmental pollution worsens, and it becomes an everyday occurrence to wake up to the news of tens of thousands dying from respiratory diseases due to air pollution, and when frequent floods, droughts, and fires make it impossible for people to live as before, that\u2019s when people will take an interest sustainable living. So, we are looking 100 years ahead in working on this project with the Royal Government of Bhutan. It's important to prepare now for potential difficulties we might face in the future. When I explained this, someone asked me this question,<\/p>\n\n\n\n

'What will you do if climate change turns out to be not so severe despite making all these preparations?'<\/p>\n\n\n\n

If climate change doesn\u2019t turn out to be disastrous, that's a good thing. But if it becomes severe and life becomes unbearable, then the preparations we've made will shine and be worthwhile. This is the perspective of practice. If you fall into misery because your husband suddenly died, you\u2019re not a practitioner. You should be fine whether your husband lives or dies. Why? If your husband is alive, it's good because you get to live together, and if he dies, it's also good because you\u2019ll get a chance to get married again. There is no need to be sad if your girlfriend breaks up with you. It\u2019s a good thing when you are dating because you are together, and it\u2019s also a good thing if she leaves you because you can meet someone new. Therefore, if your girlfriend leaves you, you should thank her.   <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Practice is having the perspective that nothing is inherently good or bad. There are many cases in which having something is good or bad to different people. Some people are happy because they have a mother-in-law, but others suffer because they have one. If something that was good disappears, suffering will arise, and if something that was bad continues to exist, suffering will also arise. But if you change your perspective and see that having something and not having something are both good, you won\u2019t have any obstacles in the world. Having no obstacles is called liberation, and having no suffering is called nirvana. The goal of practice is to attain liberation and nirvana.<\/p>\n\n\n\n

No matter what happens, you must have the perspective that things going either this way or that way is good. If you have the perspective that things going one way is great but going another way is terrible, you always have to hope that things turn out in your favor. That's why you always feel anxious. If there are great things and terrible things, you have to keep praying that it turns out great. Whether you pray to the Buddha or God or anyone, you have to keep asking someone to look out for you. But a practitioner has no need to pray because it\u2019s always good whether things turn out this way or that. If the bus arrives, it's good because you can get to your destination quickly. If the bus doesn\u2019t come, it's good because walking is healthy for you. When I was in Bhutan, while riding in the back of a truck, someone in the group asked me, 'Isn't it hard riding in the back of a truck, Sunim?' So I replied, 'It's not as hard as walking.' When you are walking carrying a heavy load, it feels incredibly good when a passing truck gives you a lift. And when you're in a car, you can only see the scenery outside the window, but when you're in the back of a truck, you get a great view of the whole mountain. Apart from the bumpy ride and the dust, everything else is good. 'It\u2019s good if there is a seat available, and I can sit inside the car, because it\u2019s comfortable, and it's also good if there aren\u2019t any seats available, and I can ride in the back of a truck, because I can see all of the scenery.' If you hold this perspective, you won\u2019t have any obstacles in life. In a Dharma Q&A, people usually say either of two things. One is that they are miserable because they have something or that they are miserable because they don\u2019t have something. Let's hear what people have to say today.\" (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, Sunim began to take questions from the people who had signed up in advance. Many people had signed up, but only seven could converse with him during the two hour Q&A. One of them asked how to manage his feelings of injustice when a colleague at work took credit for his achievements.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

I Feel Wronged When a Coworker Takes Credit for My Work<\/strong><\/p>\n\n\n\n

\"I\u2019d like to know how to wisely overcome the issue of my low self-esteem which has been damaged in my relationships with people.\"<\/p>\n\n\n\n

\"Can you tell me specifically what damaged your self-esteem?\"<\/p>\n\n\n\n

\"There are many cases both at work and in my own business where I feel wronged.\"<\/p>\n\n\n\n

\"What specifically made you feel wronged?\"<\/p>\n\n\n\n

\"This<\/figure>\n\n\n\n

\"At work, a colleague sometimes claims they did the work that I did. In my business, the building owner harasses me terribly.\"<\/p>\n\n\n\n

\"Isn't it just part of life that a boss or colleague might take credit for your achievements? This is often how things get complicated and messy in the world.\"<\/p>\n\n\n\n

\"There have been many instances where I've been held responsible for things that had nothing to do with me, and I felt wronged. After enduring such situations for years, my self-esteem has hit rock bottom, and I think I might have developed a fear of social interactions.\"<\/p>\n\n\n\n

\"People experience such things in life. Think back to when you were a student. Teachers sometimes misread the situation and severely punish a kid when another kid broke the rules. When brothers fight, only the older brother may get scolded for it. Sometimes, the younger brother gets scolded for standing up to his older brother. This is why when people talk about their childhood after growing up, they say, \u2018My parents only loved my older brother,\u2019 \u2018They only loved my younger brother,\u2019 or \u2018They only loved my sister,\u2019 and express resentment toward their parents. However, their parents don't even remember what they\u2019re talking about. The parents were just acting based on their condition each day.<\/p>\n\n\n\n

Teachers are the same. I remember a story from when I was in elementary school. Some kids were playing with jegis (Korean hacky sack), and one went up on the school roof. The kids got a pole to get the jegi down but ended up breaking a tile. I didn\u2019t play jegi and wasn\u2019t even there at the time, but just because I was the class president, the teacher called me to the front of the classroom and hit me four times. I felt so wronged that I wrote in my diary that I will never forgive the teacher. I even added, \u2018I will not think less of this event even when I get older.\u2019 But if you went to that teacher now and talked about this, would that teacher even remember what happened? They probably wouldn\u2019t. That's life. Sometimes, such unintended things happen. That's why there are many victims in this world, but not many perpetrators. That's because that's how human psychology works.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Let's say a couple had an argument in the morning. The wife  goes to work and forgets about the fight while busy with this and that. But the husband thinks about the fight all day long. The more he thinks about it, the angrier he gets, and he firmly decides, \u2018If she comes home from work and doesn't apologize to me, I will leave her.\u2019 But when the wife comes home from work, she acts as if nothing had happened. How annoying must that be? So, the husband angrily raises the issue. Then, the wife gets angry, asking why he is still holding onto it. This is how fights escalate. This is the reality of life.<\/p>\n\n\n\n

From your perspective, it's frustrating and upsetting, but there's not really much to be frustrated or upset about. Most of the time, people take responsibility for what they\u2019ve done wrong. But about 30% of the time, people are blamed for something they didn't do, and sometimes people escape blame even when they did something wrong. Just like there were times when the older brother gets punished for something the younger brother did. That's how the world works. But if you keep feeling wronged, your own self-esteem will suffer. That's because you don't understand the principles of the world. If that company is particularly problematic in that area, you should quit. If you're particularly sensitive to this, then you need to change your perspective.<\/p>\n\n\n\n

\"I quit and moved to another company. But I think I\u2019m the one who is sensitive.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Both factors are in play here. The company could be particularly deplorable, and you could be sensitive. (To the audience) You should try talking to your parents about when you got scolded badly in your childhood. If you ask your mother, will she say, \u2018I understand you were hurt when you got scolded\u2019? Usually, she'll say something like, \u2018Stop talking nonsense. When did I ever do that?\u2019 and won't even remember that it happened. Children hold grudges against their parents for being scolded, and the  parents don't even remember that they ever did it. It never occurs to parents that their children were hurt by something that they did. If a child says they felt hurt, their parents often answer, \u2018I did it for your own good!\u2019 Parents shouldn't respond that way. If your child raises an issue, you should acknowledge their feelings and soothe them. <\/p>\n\n\n\n

\u2018I see that you felt hurt because of that. What else hurt your feelings? Tell me more.\u2019<\/p>\n\n\n\n

However, children shouldn\u2019t expect their parents to acknowledge their feelings and comfort them. Parents usually don't ever think that there is something wrong about scolding their children when they were kids. When you raise an issue with them, they respond in the following way 100% of the time. They either don't remember it or say, \u2018I did it for your own good.\u2019 That's why there are no perpetrators, but there are many victims. That's the nature of the human psyche. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Similarly, the questioner feels wronged, but the perpetrators don't think they've caused any harm to the questioner. You're trying to take revenge, but there's no one to take revenge on. That's why the Buddha said not to repay an enemy with enmity, and Jesus said to love your enemies. To love someone doesn\u2019t mean you have to like them. From your perspective, you may feel deep resentment, but from their perspective, it's nothing to be resentful about. If you understand the relationship between the cause you have created and the resulting effect, there's no reason to hate or resent others. But we don't understand these causes and effects, so we hate, resent, and hold grudges. But that's only harmful to you. That's how the world is.<\/p>\n\n\n\n

If you dislike this world, you might wish to go to heaven or a paradise where there is no suffering, but once you get there, you'll be disappointed and want to leave. There are no karaoke bars or pubs, so it's boring, and you will not want to live there. People in Africa or Southeast Asia think of America as a paradise and believe everything will be solved once they get to America, but that's because they haven\u2019t been here. How about all of you living here in America? Is it really a paradise?\"<\/p>\n\n\n\n

\"No.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Heaven doesn\u2019t exist in a separate world. The place where you cultivate a positive mind is heaven. Moving doesn't solve the problem. Moving from Korea to America, from America back to Korea, or to Canada doesn't solve anything. So, changing companies won\u2019t solve the problem. As long as you are sensitive, the same problems can occur in the new company. Therefore, it's necessary to change your perspective significantly.<\/p>\n\n\n\n

There are no particularly good people or particularly bad people in the world. There are occasionally people with mental conditions that may be extremely malicious. But it won't make much difference even if you change companies. I hope you change your perspective and live happily.\u201d<\/p>\n\n\n\n

\"Thank you for the good advice.\"<\/p>\n\n\n\n

The questions continued.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

- When I see friends who make a lot of money, I feel inferior. How can I live without feeling inferior?<\/p>\n\n\n\n


- I'm 80 years old, how should I live? I still want to do meaningful work.<\/p>\n\n\n\n


- I know I should let go of my desires, but part of me doesn't want to.<\/p>\n\n\n\n


- I want to know how to be happy even when I'm alone in solitude.<\/p>\n\n\n\n


- My father and I have different political views, making it difficult to have a conversation. How can we have more constructive conversations?<\/p>\n\n\n\n


- I'm curious about the relationship between the concept of emptiness and the material world.<\/p>\n\n\n\n

Two hours passed quickly, and it was soon time to end the Dharma Q&A.  Venerable Pomnyun Sunim once again shared with the audience how to live a happier life.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"What if someone received a doctorate degree in Buddhist studies and was a professor of Buddhism? Would this person get angry if their spouse cheated?\"<\/p>\n\n\n\n

\"Yes.\"<\/p>\n\n\n\n

\"Having a lot of knowledge on Buddhism is just like knowing a lot about natural sciences, history, or biology. It can be considered Buddhism as a philosophy, but not Buddhism as a practice. Buddhism as a practice is about maintaining your center even when you lose money, get hit by someone, or hear something unjust, without falling into resentment or sadness. Everyone can do this. It doesn't require knowledge or belief. You just need the right perspective.<\/p>\n\n\n\n

If You Know the Truth as It Is, There's No Reason to Suffer<\/strong><\/p>\n\n\n\n

If you say an object is yours, you'll be disappointed when you lose it. Rather than being disappointed at that moment, a practitioner would understand the principle that there's nothing you should call yours. Someone may say, 'I bought it, so it's mine.' Didn't people buy humans with money in the past? Then, if you buy a person with money, does that person become yours? If I went to Africa and bought a child from a poor family for 100,000 USD, would that child be recognized as mine? No. Someone may also say, 'It's mine because I made it.' Then, the cars made at Hyundai Motors should belong to the workers who made them, right? We say, 'It's mine because I received it as a gift,' 'It's mine because I made it,' 'It's mine because I bought it,' but if you look closely, you may think that it belongs to you, but there's nothing that can truly be called yours.<\/p>\n\n\n\n

Let\u2019s say I had this cup and gave it to Person A because they needed it. Person A used it and then gave it to Person B. Would Person B think that this cup belongs to Sunim or to Person A who gave it to them?\u201d<\/p>\n\n\n\n

\"To Person A.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"It's all just a matter of perspective. When you truly understand the reality as it is, there will be no reason to  suffer, let alone endure. First, you must properly understand this principle, and second, you must experience it. Even if you become aware of it, old habits are hard to break, and you are likely to act according to your old habits.  You should know these mental tendencies and keep practicing to apply the lessons in your daily lives. Even if you suddenly become angry without realizing it, you should quickly recognize, 'I was insisting on my views.' If you insisted that something was yours, you should realize it and let go of it. This is the original teaching of Buddhism, which aims to enable everyone to live without suffering.<\/p>\n\n\n\n

Because this is not a matter of faith, there is no reason why Christians, for example, cannot do it. The constitution guarantees freedom of religion. Learning the Dharma has nothing to do with religion. That's why I give Dharma Q&As in churches and cathedrals as well. If it were necessary to believe in Buddhism, why would I host Dharma Q&As in such places? And why would I not tell you to believe in Buddhism? Matters of faith are for the individual to decide. Understanding how the mind works and acting accordingly can enable anyone to live without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

If your spouse were good looking, young, wealthy, and knowledgeable, another person would have taken them long ago. Why would they remain with you? The spouse you have is the best you can choose from the available options. There could be better ones, but they're not within your reach. Knowing this principle helps us cherish the people around us with whom we have relationships. I hope you will carry this perspective and live happily every day.\"<\/p>\n\n\n\n

The Dharma Q&A concluded with a big round of applause. Afterward, old acquaintances came to meet Sunim. He greeted them warmly, asking about their well-being.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, a book signing session was held. The line for signatures that began on stage continued all the way around the Dharma Q&A hall.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

After the book signing, Sunim took commemorative photos with the volunteers who had prepared the Dharma Q&A and expressed his gratitude to them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Thank you all for your hard work.\"<\/p>\n\n\n\n

It was past 9 PM when he left the Dharma Q&A hall. By the time he arrived at his accommodations, it was after 10 PM.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, he is scheduled to travel to Toronto, Canada, to meet with members of Jungto Society and hold a Dharma Q&A for the Korean community in the evening.<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n","post_title":"I Feel Wronged When a Coworker Takes Credit for My Work","post_excerpt":"May 1, 2024 - North America East Coast Dharma Q&A Tour (3) New Jersey","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240501","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:54","post_modified_gmt":"2024-12-03 01:40:54","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18730","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16848,"post_author":"13","post_date":"2023-10-17 07:03:59","post_date_gmt":"2023-10-17 12:03:59","post_content":"\n

\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"<\/strong><\/p>\n\n\n\n

2023.09.17 Overseas Dharma Talk tour (17) New Jersey<\/p>\n\n\n\n

Today marks the 18th day of Venerable Pomnyun's Overseas Dharma Talk tour in 2023, held in the state of New Jersey, located on the eastern seaboard of the United States.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Dharma Talk today is taking place at the Korean Community Center (KCC) located in Tenafly, New Jersey. This center was established to help immigrants from Korea overcome cultural and language barriers and to serve as a bridge with American society.<\/p>\n\n\n\n

The lecture hall had its prepared seats fully occupied, so volunteers were bringing in extra chairs and placing them wherever there was space. Originally, there were 320 seats arranged, but so many people attended that even with the additional chairs, there was still a shortage of seating. So, all the volunteers had to stand and listen to the Dharma Talk. A total of over 390 people filled the room. The Dharma Talk began at 5:30 p.m. After the introduction video, as Ven. Pomnyun Sunim walked onto the stage from the back of the lecture hall, applause poured in.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Sunim began the conversation by asking how everyone had been during the coronavirus pandemic.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"During the coronavirus pandemic, I lived farming every day at a closed school near Gyeongju. My dream was to live by farming as I get older and retire, so it felt like the pandemic had brought early retirement to me. Living in the countryside and farming was great because I got some exercise. I\u2019ve been to a lot of places throughout my life, so I\u2019ve rarely slept in the same room in a row. I spent three years like that as a farmer, to the point where I think it was the longest I had slept with my back in one place since I graduated from elementary school. How have you all been doing?\" (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, Sunim requested the Korean residents in the United States play even a small role for peace on the Korean Peninsula.<\/p>\n\n\n\n

\"The reason I visited the United States this time is not only to talk with you like I did today, but also to make efforts to ease tensions on the Korean Peninsula by staying in Washington, D.C. for a week starting in the next few days.<\/p>\n\n\n\n

The escalating tension and the looming threat of war on the Korean Peninsula<\/strong><\/p>\n\n\n\n

The tension on the Korean Peninsula is currently at a critical level. South Korea is engaging in military cooperation with Japan and the United States, saying it will not tolerate any provocation, and is mobilizing strategic assets and threatening North Korea with cutting-edge weapons. North Korea is threatening South Korea that it may use nuclear weapons as actual attack weapons, and is accelerating the development of nuclear weapons and intercontinental ballistic missiles. In this situation, if Russia were to provide military technology to North Korea, there is a significant risk of rapid proliferation not only of North Korea's conventional weapons but also of weapons of mass destruction.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

This situation could cause a significant catastrophe on the Korean Peninsula where we live. This is a catastrophe incomparable to the war in Ukraine, so it is desperately necessary for us living in this country to prevent such a catastrophe. I believe what can have the greatest influence here is the U.S. government's East Asia policy. However, persuading the United States to do this or that for our own interest is nothing but a delusion. We need to persuade the United States that it would be good to bring peace to the Korean Peninsula for the interests of the United States.<\/p>\n\n\n\n

 Military cooperation between North Korea and Russia poses a great threat not only to South Korea but also to the national interests of the United States and the security of Japan. Therefore, by normalizing relations between North Korea and the United States, it is advantageous for the national interest of the United States to take measures to freeze North Korea's development of nuclear weapons.<\/p>\n\n\n\n

Of course, I believe it would be best if the South Korean government takes the lead in efforts for peace on the Korean Peninsula. However, if you look inside South Korea, it is adopting a hard-line policy toward North Korea for various political reasons. If you look around the world these days, not only is the competition between countries fierce, but the competition between domestic political parties is also very fierce. In the past, we still cooperated and competed with each other, but now we are competing as if we were in a civil war. The United States seems to have a stronger tendency to do this, and so does Korea. This isn't necessarily the fault of any one government, but can be seen as a common crisis that democratic countries are currently facing. It's not just South Korea nor the United States, but the conflicts are escalating globally. In such situations, taking sides or blaming individuals won't provide solutions. We need to find ways to ease these dangerous situations. Efforts must be made to at least prevent war from occurring.<\/p>\n\n\n\n

People who have been suffering for too long<\/strong><\/p>\n\n\n\n

In particular, North Korean residents are the ones suffering the most from this conflict. They are starving due to food shortages, and their freedom is being suppressed in the name of a national crisis. This situation has been continuing for far too long. I hope to make it our mission to find ways to alleviate the suffering of these North Korean residents even a little.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In fact, it is not very effective for a foreigner like me to meet and talk to political people in the U.S. As you all know, what do U.S. lawmakers need most? Firstly, they need votes, and secondly, they need money. So, those of you who are U.S. citizens should collect donations and send them to them while requesting peace on the Korean Peninsula. Also, using your voting rights to demand, 'If you do well, we may support you,' can move them even a bit. In that regard, the efforts of one U.S. citizen can have a greater impact than the efforts of a thousand in Korea. So, if you feel grateful for my Dharma Talk and want to reciprocate, I would like to suggest that you become more actively involved in the voter movement for peace on the Korean Peninsula.\"<\/p>\n\n\n\n

Following this, more than 20 people at the entrance of the lecture hall requested to ask questions, but only 10 individuals had the opportunity to pose their questions to Sunim during the two-hour session. One of them shared her dilemma, explaining that she had cared for her mother for 17 years and was now faced with the responsibility of caring for her father. She sought advice on how to overcome this situation.<\/p>\n\n\n\n


<\/strong>After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.<\/strong><\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"My mother passed away after undergoing dialysis for 17 years due to complications from diabetes and heart problems. Meanwhile, as I was in charge of taking care of my mother, I had to watch my mother go through all the hardships, and when she passed away, honestly, rather than feeling sad, I felt more relief for my mother, knowing she was free from pain. But now it's my father's turn. Recently, he suffered a stroke and developed dementia. The problem is that I'm no longer as healthy as I used to be. I'm not sure how I will be able to cope with my father suffering from dementia in the future. Of course, there are other family members besides me. My older brother is helping me a lot, and my good nephew is also taking good care of his grandfather. But my heart feels so tired. What should I do?\"<\/p>\n\n\n\n

\"Taking care of your father may be a burden, but it seems to be even more difficult because your current mental health is not good. It would be good for you to take care of your father if you\u2019re healthy, but since your health is currently not good, it would be better to leave the care of your father to your brother. I think it would be good for you to do more self-care and take care of your mental health.\"<\/p>\n\n\n\n

\"I am undergoing treatment. I'm taking my medication as prescribed.\"<\/p>\n\n\n\n

\"You are also a patient, so it's a bit difficult for a patient to take care of another patient.\"<\/p>\n\n\n\n

\"Fortunately, I don\u2019t hate my father yet. I'm afraid that there will come a moment when I end up hating him.\"<\/p>\n\n\n\n

\"If you do not take care of your father, you won\u2019t end up hating him.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"But you see, I have no choice but to take care of my father. He is my father.\"<\/p>\n\n\n\n

\"Why do you have to do it? If you feel that way, it's your problem. You don't have to provide care. Thinking that you have to take care of him because he's your father is your opinion. It's a choice you can make, not an obligation.\"<\/p>\n\n\n\n

\"Then who will take care of my father?\"<\/p>\n\n\n\n

\"Your brother will probably do it.  You can tell your brother that it is difficult to take care of your father because your health is not good. It's a choice you can make, not a problem that arises from having to care for your father.\"<\/p>\n\n\n\n

\"Is it really okay for me not to take care of my father?\"<\/p>\n\n\n\n

\"You don\u2019t have to do it. There is no problem if you don\u2019t take care of your father.  If we look at it from a natural perspective, when a mother gives birth to a baby, it goes against the laws of nature not to care for the baby. All living beings have a survival instinct to protect their own lives. So, every creature must take responsibility for its own life. However, when any living thing has a baby, the mother must take care of it until it becomes an adult. This is maternal love. Maternal love is an instinct for the preservation of the species. Without maternal love, a species cannot be sustained. So, when a woman is alone, her own life is the most important, but when she gives birth to a baby, the mother sacrifices her own life to save the baby. In the case of birds, if another predator attacks while the young are present, the mother will risk her life to protect them. Hens  usually run away when people approach, but when they are with their chicks, they never flee but flap their wings and confront people. This is a life instinct. Without that instinct, a species cannot be maintained.<\/p>\n\n\n\n

If a woman says, 'I can't give birth to a baby and raise it,' that is her thought before giving birth. When she gives birth to her baby, her natural instinct to protect her baby kicks in. If there is someone who doesn't, she has paralyzed instincts. In modern society, some people become so consumed by their career and desires that their instincts become paralyzed. Nowadays, occasionally, we see such people emerging. However, prioritizing one's work over the baby and neglecting the child goes against the laws of nature.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

On the other hand, when the cub becomes adult, the mother and the cub become independent lives. In natural ecosystems, there are no instances where a mother continues to follow her offspring, and there are no cases where an offspring follows a mother. Each is an independent life. Each entity is responsible for its own life. So in the natural ecosystem, there is no conflict between the mother and the offspring.<\/p>\n\n\n\n

Not caring for a baby after giving birth can be seen as a mental disorder. And even though the child has become an adult, the mother's continued efforts to protect it can be seen as obsession. If a child relies on his or her parents even after reaching adulthood, it is because of dependency. If a child cannot overcome his dependence on his parents, he will not be able to become independent from his parents even when he becomes an adult and will always have to live under the interference of his parents. If parents cannot let go of their attachment to their children, they will always have to live with a heavy burden. This is against the natural ecosystem. Going against nature in this way causes suffering.
<\/p>\n\n\n\n

Likewise, caring for your parents is a matter of choice, not an obligation. Caring for one's children is an obligation because it's the principle of the ecosystem. However, in the natural ecosystem, children do not take care of their aging parents. This is something that only exists in human society. If you can do it, it's called filial piety, but if you can't, that's okay too. Hitting or abusing your parents becomes unfilial. However, not caring for your parents is not unfilial.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Especially in the case of someone like you, who has poor health and cannot care for one\u2019s parents, there is no need to feel any guilt. However, if you cannot stop taking care of your parents despite not wanting to, it is your own attachment. In fact, you are doing it because you want to, so there's no need to suffer.<\/p>\n\n\n\n

The reason you ask, 'How can I stop taking care of my father no matter how sick I am?' is because you are so attached. As a result, if you fall ill, it's because you chose it, so there's no reason to blame your father. There's no reason to hate your father either. If it's hard, you can simply choose not to do it. Hating your father while taking care of him is a foolish act. If you're going to hate your father, it's better not to take care of him.\"<\/p>\n\n\n\n

\u201cI\u2019m trying to do that.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n
\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

After breakfast, Sunim took care of some tasks in the morning, and rested in the afternoon after lunch. Sunim has not been feeling well lately, perhaps due to the demanding schedules of conducting surveys in Bhutan last week.<\/p>\n\n\n\n

\u201cNow that I have the time, I seem to have gotten sick. I may not have had the time to be sick until now.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After resting, Sunim headed to the Dharma Q&A venue at 5 PM. It took an hour by car to reach Pine Plaza in New Jersey, where today's Dharma Q&A would be held.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Upon arrival at the venue, he greeted the volunteers. Many volunteers were welcoming the audience as they entered the venue.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Sunim remained seated until the Dharma Q&A began at 7 PM. After a short video introducing Venerable Pomnyun Sunim was shown, he walked onto the stage to a loud round of applause.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

He greeted the audience with a bright smile. He shared news of his visit to Bhutan over the past week.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cI was in Bhutan last week. Bhutan is a landlocked country located between India and China. The northern part of Bhutan borders China and is strewn with peaks of the Himalayas, while the southern region consists of subtropical plains. The country is about 40% the size of South Korea and consists entirely of mountains. It has a population of about 800,000, which is quite small. Bhutan is one of three countries in the world with zero carbon emissions, which is a testament to its well-preserved nature. Although it may vary depending on how you measure it, it's known as the country with the highest Gross National Happiness (GNH) in the world. It's recognized as a poor yet happy country. However, from my experience surveying around Bhutan, I would not go as far to say that people there are extremely happy. Still, compared to other poor countries, the disparity between the rich and poor seemed very small. I couldn\u2019t see any beggars, the roads and streets were very clean, and traditions were well maintained.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

To Create a Model of Happy Living with Minimal Consumption<\/strong><\/p>\n\n\n\n

The fourth king of Bhutan first introduced the concept of 'Gross National Happiness.' When we make investments, like hosting the Olympics or a fair, we usually calculate the economic gains. We say investing one million dollars yielded a gain of three million dollars worth of economic growth. However, the fourth king of Bhutan questioned, 'How can you calculate human life in terms of money? Human life should be calculated in terms of happiness.' Thus, the investment was measured by how much it increased the happiness of the residents, known as 'Gross National Happiness.' Although it originated from a small country like Bhutan, it has influenced the international community, and now, the term 'Gross National Happiness' is even used by the United Nations. Jacinda Ardern, the former prime minister of New Zealand, adopted happiness as a national policy goal, and countries like Norway and Finland also focus on the GNH index when evaluating investments.<\/p>\n\n\n\n

There are increasingly more countries that are starting to adopt GNH, but in South Korea, people only talk about money. And it was similar in Bhutan. People there also seem to think money will solve all their problems. That's why recently Bhutan's happiness index has dropped significantly. There could be a few reasons for this. First, because classes from elementary school onward are conducted in English, most young people speak English. Second, electricity is available wherever people live, so they can use smartphones and the internet. Because they can speak English, even if they live in remote villages, they can access news from around the world. Thus, naturally, foreign influences seep in. That's why it is a popular trend for young people to move to other countries. Especially, since Australia is actively recruiting, many young people are going to Australia to work. A young government worker mentioned that all his friends have gone abroad, and he is the only one remaining in Bhutan. As a result, there are only elderly people in rural areas, a phenomenon that is similar to that of South Korea.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The reason I became interested in Bhutan was that I wanted to create a model of a happy life based on minimal consumption in the era of climate crisis. Initially, I thought of selecting one county in South Korea to create this model. However, Koreans would need to reduce consumption significantly to achieve zero carbon emissions. If we suggested reducing the level of consumption in Korea, there would be a lot of opposition. Since there would be a big resistance to decreasing consumption, I judged it would be difficult to implement this in South Korea.<\/p>\n\n\n\n

But in Bhutan, the GDP per capita is around 3,000 USD, so people can maintain zero carbon emissions even with a slight increase in consumption. The idea is to improve the lives of the extremely poor but not pursue development beyond that in one sample region. I hope people will visit that region and find it very livable, despite being less convenient. That\u2019s the model of sustainable development I wish to create. Bhutan has clean air, clear water, and a beautiful natural environment. Even though there may be less amenities inside the homes, a living environment that most people will find to be acceptable is what I want to create as a model of life in Bhutan.<\/p>\n\n\n\n

A Way to Live Without Any Obstacles in the World<\/strong><\/p>\n\n\n\n

In the future, as environmental pollution worsens, and it becomes an everyday occurrence to wake up to the news of tens of thousands dying from respiratory diseases due to air pollution, and when frequent floods, droughts, and fires make it impossible for people to live as before, that\u2019s when people will take an interest sustainable living. So, we are looking 100 years ahead in working on this project with the Royal Government of Bhutan. It's important to prepare now for potential difficulties we might face in the future. When I explained this, someone asked me this question,<\/p>\n\n\n\n

'What will you do if climate change turns out to be not so severe despite making all these preparations?'<\/p>\n\n\n\n

If climate change doesn\u2019t turn out to be disastrous, that's a good thing. But if it becomes severe and life becomes unbearable, then the preparations we've made will shine and be worthwhile. This is the perspective of practice. If you fall into misery because your husband suddenly died, you\u2019re not a practitioner. You should be fine whether your husband lives or dies. Why? If your husband is alive, it's good because you get to live together, and if he dies, it's also good because you\u2019ll get a chance to get married again. There is no need to be sad if your girlfriend breaks up with you. It\u2019s a good thing when you are dating because you are together, and it\u2019s also a good thing if she leaves you because you can meet someone new. Therefore, if your girlfriend leaves you, you should thank her.   <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Practice is having the perspective that nothing is inherently good or bad. There are many cases in which having something is good or bad to different people. Some people are happy because they have a mother-in-law, but others suffer because they have one. If something that was good disappears, suffering will arise, and if something that was bad continues to exist, suffering will also arise. But if you change your perspective and see that having something and not having something are both good, you won\u2019t have any obstacles in the world. Having no obstacles is called liberation, and having no suffering is called nirvana. The goal of practice is to attain liberation and nirvana.<\/p>\n\n\n\n

No matter what happens, you must have the perspective that things going either this way or that way is good. If you have the perspective that things going one way is great but going another way is terrible, you always have to hope that things turn out in your favor. That's why you always feel anxious. If there are great things and terrible things, you have to keep praying that it turns out great. Whether you pray to the Buddha or God or anyone, you have to keep asking someone to look out for you. But a practitioner has no need to pray because it\u2019s always good whether things turn out this way or that. If the bus arrives, it's good because you can get to your destination quickly. If the bus doesn\u2019t come, it's good because walking is healthy for you. When I was in Bhutan, while riding in the back of a truck, someone in the group asked me, 'Isn't it hard riding in the back of a truck, Sunim?' So I replied, 'It's not as hard as walking.' When you are walking carrying a heavy load, it feels incredibly good when a passing truck gives you a lift. And when you're in a car, you can only see the scenery outside the window, but when you're in the back of a truck, you get a great view of the whole mountain. Apart from the bumpy ride and the dust, everything else is good. 'It\u2019s good if there is a seat available, and I can sit inside the car, because it\u2019s comfortable, and it's also good if there aren\u2019t any seats available, and I can ride in the back of a truck, because I can see all of the scenery.' If you hold this perspective, you won\u2019t have any obstacles in life. In a Dharma Q&A, people usually say either of two things. One is that they are miserable because they have something or that they are miserable because they don\u2019t have something. Let's hear what people have to say today.\" (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, Sunim began to take questions from the people who had signed up in advance. Many people had signed up, but only seven could converse with him during the two hour Q&A. One of them asked how to manage his feelings of injustice when a colleague at work took credit for his achievements.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

I Feel Wronged When a Coworker Takes Credit for My Work<\/strong><\/p>\n\n\n\n

\"I\u2019d like to know how to wisely overcome the issue of my low self-esteem which has been damaged in my relationships with people.\"<\/p>\n\n\n\n

\"Can you tell me specifically what damaged your self-esteem?\"<\/p>\n\n\n\n

\"There are many cases both at work and in my own business where I feel wronged.\"<\/p>\n\n\n\n

\"What specifically made you feel wronged?\"<\/p>\n\n\n\n

\"This<\/figure>\n\n\n\n

\"At work, a colleague sometimes claims they did the work that I did. In my business, the building owner harasses me terribly.\"<\/p>\n\n\n\n

\"Isn't it just part of life that a boss or colleague might take credit for your achievements? This is often how things get complicated and messy in the world.\"<\/p>\n\n\n\n

\"There have been many instances where I've been held responsible for things that had nothing to do with me, and I felt wronged. After enduring such situations for years, my self-esteem has hit rock bottom, and I think I might have developed a fear of social interactions.\"<\/p>\n\n\n\n

\"People experience such things in life. Think back to when you were a student. Teachers sometimes misread the situation and severely punish a kid when another kid broke the rules. When brothers fight, only the older brother may get scolded for it. Sometimes, the younger brother gets scolded for standing up to his older brother. This is why when people talk about their childhood after growing up, they say, \u2018My parents only loved my older brother,\u2019 \u2018They only loved my younger brother,\u2019 or \u2018They only loved my sister,\u2019 and express resentment toward their parents. However, their parents don't even remember what they\u2019re talking about. The parents were just acting based on their condition each day.<\/p>\n\n\n\n

Teachers are the same. I remember a story from when I was in elementary school. Some kids were playing with jegis (Korean hacky sack), and one went up on the school roof. The kids got a pole to get the jegi down but ended up breaking a tile. I didn\u2019t play jegi and wasn\u2019t even there at the time, but just because I was the class president, the teacher called me to the front of the classroom and hit me four times. I felt so wronged that I wrote in my diary that I will never forgive the teacher. I even added, \u2018I will not think less of this event even when I get older.\u2019 But if you went to that teacher now and talked about this, would that teacher even remember what happened? They probably wouldn\u2019t. That's life. Sometimes, such unintended things happen. That's why there are many victims in this world, but not many perpetrators. That's because that's how human psychology works.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Let's say a couple had an argument in the morning. The wife  goes to work and forgets about the fight while busy with this and that. But the husband thinks about the fight all day long. The more he thinks about it, the angrier he gets, and he firmly decides, \u2018If she comes home from work and doesn't apologize to me, I will leave her.\u2019 But when the wife comes home from work, she acts as if nothing had happened. How annoying must that be? So, the husband angrily raises the issue. Then, the wife gets angry, asking why he is still holding onto it. This is how fights escalate. This is the reality of life.<\/p>\n\n\n\n

From your perspective, it's frustrating and upsetting, but there's not really much to be frustrated or upset about. Most of the time, people take responsibility for what they\u2019ve done wrong. But about 30% of the time, people are blamed for something they didn't do, and sometimes people escape blame even when they did something wrong. Just like there were times when the older brother gets punished for something the younger brother did. That's how the world works. But if you keep feeling wronged, your own self-esteem will suffer. That's because you don't understand the principles of the world. If that company is particularly problematic in that area, you should quit. If you're particularly sensitive to this, then you need to change your perspective.<\/p>\n\n\n\n

\"I quit and moved to another company. But I think I\u2019m the one who is sensitive.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Both factors are in play here. The company could be particularly deplorable, and you could be sensitive. (To the audience) You should try talking to your parents about when you got scolded badly in your childhood. If you ask your mother, will she say, \u2018I understand you were hurt when you got scolded\u2019? Usually, she'll say something like, \u2018Stop talking nonsense. When did I ever do that?\u2019 and won't even remember that it happened. Children hold grudges against their parents for being scolded, and the  parents don't even remember that they ever did it. It never occurs to parents that their children were hurt by something that they did. If a child says they felt hurt, their parents often answer, \u2018I did it for your own good!\u2019 Parents shouldn't respond that way. If your child raises an issue, you should acknowledge their feelings and soothe them. <\/p>\n\n\n\n

\u2018I see that you felt hurt because of that. What else hurt your feelings? Tell me more.\u2019<\/p>\n\n\n\n

However, children shouldn\u2019t expect their parents to acknowledge their feelings and comfort them. Parents usually don't ever think that there is something wrong about scolding their children when they were kids. When you raise an issue with them, they respond in the following way 100% of the time. They either don't remember it or say, \u2018I did it for your own good.\u2019 That's why there are no perpetrators, but there are many victims. That's the nature of the human psyche. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Similarly, the questioner feels wronged, but the perpetrators don't think they've caused any harm to the questioner. You're trying to take revenge, but there's no one to take revenge on. That's why the Buddha said not to repay an enemy with enmity, and Jesus said to love your enemies. To love someone doesn\u2019t mean you have to like them. From your perspective, you may feel deep resentment, but from their perspective, it's nothing to be resentful about. If you understand the relationship between the cause you have created and the resulting effect, there's no reason to hate or resent others. But we don't understand these causes and effects, so we hate, resent, and hold grudges. But that's only harmful to you. That's how the world is.<\/p>\n\n\n\n

If you dislike this world, you might wish to go to heaven or a paradise where there is no suffering, but once you get there, you'll be disappointed and want to leave. There are no karaoke bars or pubs, so it's boring, and you will not want to live there. People in Africa or Southeast Asia think of America as a paradise and believe everything will be solved once they get to America, but that's because they haven\u2019t been here. How about all of you living here in America? Is it really a paradise?\"<\/p>\n\n\n\n

\"No.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Heaven doesn\u2019t exist in a separate world. The place where you cultivate a positive mind is heaven. Moving doesn't solve the problem. Moving from Korea to America, from America back to Korea, or to Canada doesn't solve anything. So, changing companies won\u2019t solve the problem. As long as you are sensitive, the same problems can occur in the new company. Therefore, it's necessary to change your perspective significantly.<\/p>\n\n\n\n

There are no particularly good people or particularly bad people in the world. There are occasionally people with mental conditions that may be extremely malicious. But it won't make much difference even if you change companies. I hope you change your perspective and live happily.\u201d<\/p>\n\n\n\n

\"Thank you for the good advice.\"<\/p>\n\n\n\n

The questions continued.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

- When I see friends who make a lot of money, I feel inferior. How can I live without feeling inferior?<\/p>\n\n\n\n


- I'm 80 years old, how should I live? I still want to do meaningful work.<\/p>\n\n\n\n


- I know I should let go of my desires, but part of me doesn't want to.<\/p>\n\n\n\n


- I want to know how to be happy even when I'm alone in solitude.<\/p>\n\n\n\n


- My father and I have different political views, making it difficult to have a conversation. How can we have more constructive conversations?<\/p>\n\n\n\n


- I'm curious about the relationship between the concept of emptiness and the material world.<\/p>\n\n\n\n

Two hours passed quickly, and it was soon time to end the Dharma Q&A.  Venerable Pomnyun Sunim once again shared with the audience how to live a happier life.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"What if someone received a doctorate degree in Buddhist studies and was a professor of Buddhism? Would this person get angry if their spouse cheated?\"<\/p>\n\n\n\n

\"Yes.\"<\/p>\n\n\n\n

\"Having a lot of knowledge on Buddhism is just like knowing a lot about natural sciences, history, or biology. It can be considered Buddhism as a philosophy, but not Buddhism as a practice. Buddhism as a practice is about maintaining your center even when you lose money, get hit by someone, or hear something unjust, without falling into resentment or sadness. Everyone can do this. It doesn't require knowledge or belief. You just need the right perspective.<\/p>\n\n\n\n

If You Know the Truth as It Is, There's No Reason to Suffer<\/strong><\/p>\n\n\n\n

If you say an object is yours, you'll be disappointed when you lose it. Rather than being disappointed at that moment, a practitioner would understand the principle that there's nothing you should call yours. Someone may say, 'I bought it, so it's mine.' Didn't people buy humans with money in the past? Then, if you buy a person with money, does that person become yours? If I went to Africa and bought a child from a poor family for 100,000 USD, would that child be recognized as mine? No. Someone may also say, 'It's mine because I made it.' Then, the cars made at Hyundai Motors should belong to the workers who made them, right? We say, 'It's mine because I received it as a gift,' 'It's mine because I made it,' 'It's mine because I bought it,' but if you look closely, you may think that it belongs to you, but there's nothing that can truly be called yours.<\/p>\n\n\n\n

Let\u2019s say I had this cup and gave it to Person A because they needed it. Person A used it and then gave it to Person B. Would Person B think that this cup belongs to Sunim or to Person A who gave it to them?\u201d<\/p>\n\n\n\n

\"To Person A.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"It's all just a matter of perspective. When you truly understand the reality as it is, there will be no reason to  suffer, let alone endure. First, you must properly understand this principle, and second, you must experience it. Even if you become aware of it, old habits are hard to break, and you are likely to act according to your old habits.  You should know these mental tendencies and keep practicing to apply the lessons in your daily lives. Even if you suddenly become angry without realizing it, you should quickly recognize, 'I was insisting on my views.' If you insisted that something was yours, you should realize it and let go of it. This is the original teaching of Buddhism, which aims to enable everyone to live without suffering.<\/p>\n\n\n\n

Because this is not a matter of faith, there is no reason why Christians, for example, cannot do it. The constitution guarantees freedom of religion. Learning the Dharma has nothing to do with religion. That's why I give Dharma Q&As in churches and cathedrals as well. If it were necessary to believe in Buddhism, why would I host Dharma Q&As in such places? And why would I not tell you to believe in Buddhism? Matters of faith are for the individual to decide. Understanding how the mind works and acting accordingly can enable anyone to live without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

If your spouse were good looking, young, wealthy, and knowledgeable, another person would have taken them long ago. Why would they remain with you? The spouse you have is the best you can choose from the available options. There could be better ones, but they're not within your reach. Knowing this principle helps us cherish the people around us with whom we have relationships. I hope you will carry this perspective and live happily every day.\"<\/p>\n\n\n\n

The Dharma Q&A concluded with a big round of applause. Afterward, old acquaintances came to meet Sunim. He greeted them warmly, asking about their well-being.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, a book signing session was held. The line for signatures that began on stage continued all the way around the Dharma Q&A hall.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

After the book signing, Sunim took commemorative photos with the volunteers who had prepared the Dharma Q&A and expressed his gratitude to them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Thank you all for your hard work.\"<\/p>\n\n\n\n

It was past 9 PM when he left the Dharma Q&A hall. By the time he arrived at his accommodations, it was after 10 PM.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, he is scheduled to travel to Toronto, Canada, to meet with members of Jungto Society and hold a Dharma Q&A for the Korean community in the evening.<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n","post_title":"I Feel Wronged When a Coworker Takes Credit for My Work","post_excerpt":"May 1, 2024 - North America East Coast Dharma Q&A Tour (3) New Jersey","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240501","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:54","post_modified_gmt":"2024-12-03 01:40:54","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18730","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16848,"post_author":"13","post_date":"2023-10-17 07:03:59","post_date_gmt":"2023-10-17 12:03:59","post_content":"\n

\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"<\/strong><\/p>\n\n\n\n

2023.09.17 Overseas Dharma Talk tour (17) New Jersey<\/p>\n\n\n\n

Today marks the 18th day of Venerable Pomnyun's Overseas Dharma Talk tour in 2023, held in the state of New Jersey, located on the eastern seaboard of the United States.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Dharma Talk today is taking place at the Korean Community Center (KCC) located in Tenafly, New Jersey. This center was established to help immigrants from Korea overcome cultural and language barriers and to serve as a bridge with American society.<\/p>\n\n\n\n

The lecture hall had its prepared seats fully occupied, so volunteers were bringing in extra chairs and placing them wherever there was space. Originally, there were 320 seats arranged, but so many people attended that even with the additional chairs, there was still a shortage of seating. So, all the volunteers had to stand and listen to the Dharma Talk. A total of over 390 people filled the room. The Dharma Talk began at 5:30 p.m. After the introduction video, as Ven. Pomnyun Sunim walked onto the stage from the back of the lecture hall, applause poured in.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Sunim began the conversation by asking how everyone had been during the coronavirus pandemic.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"During the coronavirus pandemic, I lived farming every day at a closed school near Gyeongju. My dream was to live by farming as I get older and retire, so it felt like the pandemic had brought early retirement to me. Living in the countryside and farming was great because I got some exercise. I\u2019ve been to a lot of places throughout my life, so I\u2019ve rarely slept in the same room in a row. I spent three years like that as a farmer, to the point where I think it was the longest I had slept with my back in one place since I graduated from elementary school. How have you all been doing?\" (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, Sunim requested the Korean residents in the United States play even a small role for peace on the Korean Peninsula.<\/p>\n\n\n\n

\"The reason I visited the United States this time is not only to talk with you like I did today, but also to make efforts to ease tensions on the Korean Peninsula by staying in Washington, D.C. for a week starting in the next few days.<\/p>\n\n\n\n

The escalating tension and the looming threat of war on the Korean Peninsula<\/strong><\/p>\n\n\n\n

The tension on the Korean Peninsula is currently at a critical level. South Korea is engaging in military cooperation with Japan and the United States, saying it will not tolerate any provocation, and is mobilizing strategic assets and threatening North Korea with cutting-edge weapons. North Korea is threatening South Korea that it may use nuclear weapons as actual attack weapons, and is accelerating the development of nuclear weapons and intercontinental ballistic missiles. In this situation, if Russia were to provide military technology to North Korea, there is a significant risk of rapid proliferation not only of North Korea's conventional weapons but also of weapons of mass destruction.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

This situation could cause a significant catastrophe on the Korean Peninsula where we live. This is a catastrophe incomparable to the war in Ukraine, so it is desperately necessary for us living in this country to prevent such a catastrophe. I believe what can have the greatest influence here is the U.S. government's East Asia policy. However, persuading the United States to do this or that for our own interest is nothing but a delusion. We need to persuade the United States that it would be good to bring peace to the Korean Peninsula for the interests of the United States.<\/p>\n\n\n\n

 Military cooperation between North Korea and Russia poses a great threat not only to South Korea but also to the national interests of the United States and the security of Japan. Therefore, by normalizing relations between North Korea and the United States, it is advantageous for the national interest of the United States to take measures to freeze North Korea's development of nuclear weapons.<\/p>\n\n\n\n

Of course, I believe it would be best if the South Korean government takes the lead in efforts for peace on the Korean Peninsula. However, if you look inside South Korea, it is adopting a hard-line policy toward North Korea for various political reasons. If you look around the world these days, not only is the competition between countries fierce, but the competition between domestic political parties is also very fierce. In the past, we still cooperated and competed with each other, but now we are competing as if we were in a civil war. The United States seems to have a stronger tendency to do this, and so does Korea. This isn't necessarily the fault of any one government, but can be seen as a common crisis that democratic countries are currently facing. It's not just South Korea nor the United States, but the conflicts are escalating globally. In such situations, taking sides or blaming individuals won't provide solutions. We need to find ways to ease these dangerous situations. Efforts must be made to at least prevent war from occurring.<\/p>\n\n\n\n

People who have been suffering for too long<\/strong><\/p>\n\n\n\n

In particular, North Korean residents are the ones suffering the most from this conflict. They are starving due to food shortages, and their freedom is being suppressed in the name of a national crisis. This situation has been continuing for far too long. I hope to make it our mission to find ways to alleviate the suffering of these North Korean residents even a little.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In fact, it is not very effective for a foreigner like me to meet and talk to political people in the U.S. As you all know, what do U.S. lawmakers need most? Firstly, they need votes, and secondly, they need money. So, those of you who are U.S. citizens should collect donations and send them to them while requesting peace on the Korean Peninsula. Also, using your voting rights to demand, 'If you do well, we may support you,' can move them even a bit. In that regard, the efforts of one U.S. citizen can have a greater impact than the efforts of a thousand in Korea. So, if you feel grateful for my Dharma Talk and want to reciprocate, I would like to suggest that you become more actively involved in the voter movement for peace on the Korean Peninsula.\"<\/p>\n\n\n\n

Following this, more than 20 people at the entrance of the lecture hall requested to ask questions, but only 10 individuals had the opportunity to pose their questions to Sunim during the two-hour session. One of them shared her dilemma, explaining that she had cared for her mother for 17 years and was now faced with the responsibility of caring for her father. She sought advice on how to overcome this situation.<\/p>\n\n\n\n


<\/strong>After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.<\/strong><\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"My mother passed away after undergoing dialysis for 17 years due to complications from diabetes and heart problems. Meanwhile, as I was in charge of taking care of my mother, I had to watch my mother go through all the hardships, and when she passed away, honestly, rather than feeling sad, I felt more relief for my mother, knowing she was free from pain. But now it's my father's turn. Recently, he suffered a stroke and developed dementia. The problem is that I'm no longer as healthy as I used to be. I'm not sure how I will be able to cope with my father suffering from dementia in the future. Of course, there are other family members besides me. My older brother is helping me a lot, and my good nephew is also taking good care of his grandfather. But my heart feels so tired. What should I do?\"<\/p>\n\n\n\n

\"Taking care of your father may be a burden, but it seems to be even more difficult because your current mental health is not good. It would be good for you to take care of your father if you\u2019re healthy, but since your health is currently not good, it would be better to leave the care of your father to your brother. I think it would be good for you to do more self-care and take care of your mental health.\"<\/p>\n\n\n\n

\"I am undergoing treatment. I'm taking my medication as prescribed.\"<\/p>\n\n\n\n

\"You are also a patient, so it's a bit difficult for a patient to take care of another patient.\"<\/p>\n\n\n\n

\"Fortunately, I don\u2019t hate my father yet. I'm afraid that there will come a moment when I end up hating him.\"<\/p>\n\n\n\n

\"If you do not take care of your father, you won\u2019t end up hating him.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"But you see, I have no choice but to take care of my father. He is my father.\"<\/p>\n\n\n\n

\"Why do you have to do it? If you feel that way, it's your problem. You don't have to provide care. Thinking that you have to take care of him because he's your father is your opinion. It's a choice you can make, not an obligation.\"<\/p>\n\n\n\n

\"Then who will take care of my father?\"<\/p>\n\n\n\n

\"Your brother will probably do it.  You can tell your brother that it is difficult to take care of your father because your health is not good. It's a choice you can make, not a problem that arises from having to care for your father.\"<\/p>\n\n\n\n

\"Is it really okay for me not to take care of my father?\"<\/p>\n\n\n\n

\"You don\u2019t have to do it. There is no problem if you don\u2019t take care of your father.  If we look at it from a natural perspective, when a mother gives birth to a baby, it goes against the laws of nature not to care for the baby. All living beings have a survival instinct to protect their own lives. So, every creature must take responsibility for its own life. However, when any living thing has a baby, the mother must take care of it until it becomes an adult. This is maternal love. Maternal love is an instinct for the preservation of the species. Without maternal love, a species cannot be sustained. So, when a woman is alone, her own life is the most important, but when she gives birth to a baby, the mother sacrifices her own life to save the baby. In the case of birds, if another predator attacks while the young are present, the mother will risk her life to protect them. Hens  usually run away when people approach, but when they are with their chicks, they never flee but flap their wings and confront people. This is a life instinct. Without that instinct, a species cannot be maintained.<\/p>\n\n\n\n

If a woman says, 'I can't give birth to a baby and raise it,' that is her thought before giving birth. When she gives birth to her baby, her natural instinct to protect her baby kicks in. If there is someone who doesn't, she has paralyzed instincts. In modern society, some people become so consumed by their career and desires that their instincts become paralyzed. Nowadays, occasionally, we see such people emerging. However, prioritizing one's work over the baby and neglecting the child goes against the laws of nature.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

On the other hand, when the cub becomes adult, the mother and the cub become independent lives. In natural ecosystems, there are no instances where a mother continues to follow her offspring, and there are no cases where an offspring follows a mother. Each is an independent life. Each entity is responsible for its own life. So in the natural ecosystem, there is no conflict between the mother and the offspring.<\/p>\n\n\n\n

Not caring for a baby after giving birth can be seen as a mental disorder. And even though the child has become an adult, the mother's continued efforts to protect it can be seen as obsession. If a child relies on his or her parents even after reaching adulthood, it is because of dependency. If a child cannot overcome his dependence on his parents, he will not be able to become independent from his parents even when he becomes an adult and will always have to live under the interference of his parents. If parents cannot let go of their attachment to their children, they will always have to live with a heavy burden. This is against the natural ecosystem. Going against nature in this way causes suffering.
<\/p>\n\n\n\n

Likewise, caring for your parents is a matter of choice, not an obligation. Caring for one's children is an obligation because it's the principle of the ecosystem. However, in the natural ecosystem, children do not take care of their aging parents. This is something that only exists in human society. If you can do it, it's called filial piety, but if you can't, that's okay too. Hitting or abusing your parents becomes unfilial. However, not caring for your parents is not unfilial.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Especially in the case of someone like you, who has poor health and cannot care for one\u2019s parents, there is no need to feel any guilt. However, if you cannot stop taking care of your parents despite not wanting to, it is your own attachment. In fact, you are doing it because you want to, so there's no need to suffer.<\/p>\n\n\n\n

The reason you ask, 'How can I stop taking care of my father no matter how sick I am?' is because you are so attached. As a result, if you fall ill, it's because you chose it, so there's no reason to blame your father. There's no reason to hate your father either. If it's hard, you can simply choose not to do it. Hating your father while taking care of him is a foolish act. If you're going to hate your father, it's better not to take care of him.\"<\/p>\n\n\n\n

\u201cI\u2019m trying to do that.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

Venerable Pomnyun Sunim completed the Wednesday Dharma Talk at 10 PM yesterday and left Boston to arrive in New York at 2 AM. After a brief rest, he began his day with morning practice and meditation.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

After breakfast, Sunim took care of some tasks in the morning, and rested in the afternoon after lunch. Sunim has not been feeling well lately, perhaps due to the demanding schedules of conducting surveys in Bhutan last week.<\/p>\n\n\n\n

\u201cNow that I have the time, I seem to have gotten sick. I may not have had the time to be sick until now.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After resting, Sunim headed to the Dharma Q&A venue at 5 PM. It took an hour by car to reach Pine Plaza in New Jersey, where today's Dharma Q&A would be held.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Upon arrival at the venue, he greeted the volunteers. Many volunteers were welcoming the audience as they entered the venue.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Sunim remained seated until the Dharma Q&A began at 7 PM. After a short video introducing Venerable Pomnyun Sunim was shown, he walked onto the stage to a loud round of applause.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

He greeted the audience with a bright smile. He shared news of his visit to Bhutan over the past week.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cI was in Bhutan last week. Bhutan is a landlocked country located between India and China. The northern part of Bhutan borders China and is strewn with peaks of the Himalayas, while the southern region consists of subtropical plains. The country is about 40% the size of South Korea and consists entirely of mountains. It has a population of about 800,000, which is quite small. Bhutan is one of three countries in the world with zero carbon emissions, which is a testament to its well-preserved nature. Although it may vary depending on how you measure it, it's known as the country with the highest Gross National Happiness (GNH) in the world. It's recognized as a poor yet happy country. However, from my experience surveying around Bhutan, I would not go as far to say that people there are extremely happy. Still, compared to other poor countries, the disparity between the rich and poor seemed very small. I couldn\u2019t see any beggars, the roads and streets were very clean, and traditions were well maintained.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

To Create a Model of Happy Living with Minimal Consumption<\/strong><\/p>\n\n\n\n

The fourth king of Bhutan first introduced the concept of 'Gross National Happiness.' When we make investments, like hosting the Olympics or a fair, we usually calculate the economic gains. We say investing one million dollars yielded a gain of three million dollars worth of economic growth. However, the fourth king of Bhutan questioned, 'How can you calculate human life in terms of money? Human life should be calculated in terms of happiness.' Thus, the investment was measured by how much it increased the happiness of the residents, known as 'Gross National Happiness.' Although it originated from a small country like Bhutan, it has influenced the international community, and now, the term 'Gross National Happiness' is even used by the United Nations. Jacinda Ardern, the former prime minister of New Zealand, adopted happiness as a national policy goal, and countries like Norway and Finland also focus on the GNH index when evaluating investments.<\/p>\n\n\n\n

There are increasingly more countries that are starting to adopt GNH, but in South Korea, people only talk about money. And it was similar in Bhutan. People there also seem to think money will solve all their problems. That's why recently Bhutan's happiness index has dropped significantly. There could be a few reasons for this. First, because classes from elementary school onward are conducted in English, most young people speak English. Second, electricity is available wherever people live, so they can use smartphones and the internet. Because they can speak English, even if they live in remote villages, they can access news from around the world. Thus, naturally, foreign influences seep in. That's why it is a popular trend for young people to move to other countries. Especially, since Australia is actively recruiting, many young people are going to Australia to work. A young government worker mentioned that all his friends have gone abroad, and he is the only one remaining in Bhutan. As a result, there are only elderly people in rural areas, a phenomenon that is similar to that of South Korea.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The reason I became interested in Bhutan was that I wanted to create a model of a happy life based on minimal consumption in the era of climate crisis. Initially, I thought of selecting one county in South Korea to create this model. However, Koreans would need to reduce consumption significantly to achieve zero carbon emissions. If we suggested reducing the level of consumption in Korea, there would be a lot of opposition. Since there would be a big resistance to decreasing consumption, I judged it would be difficult to implement this in South Korea.<\/p>\n\n\n\n

But in Bhutan, the GDP per capita is around 3,000 USD, so people can maintain zero carbon emissions even with a slight increase in consumption. The idea is to improve the lives of the extremely poor but not pursue development beyond that in one sample region. I hope people will visit that region and find it very livable, despite being less convenient. That\u2019s the model of sustainable development I wish to create. Bhutan has clean air, clear water, and a beautiful natural environment. Even though there may be less amenities inside the homes, a living environment that most people will find to be acceptable is what I want to create as a model of life in Bhutan.<\/p>\n\n\n\n

A Way to Live Without Any Obstacles in the World<\/strong><\/p>\n\n\n\n

In the future, as environmental pollution worsens, and it becomes an everyday occurrence to wake up to the news of tens of thousands dying from respiratory diseases due to air pollution, and when frequent floods, droughts, and fires make it impossible for people to live as before, that\u2019s when people will take an interest sustainable living. So, we are looking 100 years ahead in working on this project with the Royal Government of Bhutan. It's important to prepare now for potential difficulties we might face in the future. When I explained this, someone asked me this question,<\/p>\n\n\n\n

'What will you do if climate change turns out to be not so severe despite making all these preparations?'<\/p>\n\n\n\n

If climate change doesn\u2019t turn out to be disastrous, that's a good thing. But if it becomes severe and life becomes unbearable, then the preparations we've made will shine and be worthwhile. This is the perspective of practice. If you fall into misery because your husband suddenly died, you\u2019re not a practitioner. You should be fine whether your husband lives or dies. Why? If your husband is alive, it's good because you get to live together, and if he dies, it's also good because you\u2019ll get a chance to get married again. There is no need to be sad if your girlfriend breaks up with you. It\u2019s a good thing when you are dating because you are together, and it\u2019s also a good thing if she leaves you because you can meet someone new. Therefore, if your girlfriend leaves you, you should thank her.   <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Practice is having the perspective that nothing is inherently good or bad. There are many cases in which having something is good or bad to different people. Some people are happy because they have a mother-in-law, but others suffer because they have one. If something that was good disappears, suffering will arise, and if something that was bad continues to exist, suffering will also arise. But if you change your perspective and see that having something and not having something are both good, you won\u2019t have any obstacles in the world. Having no obstacles is called liberation, and having no suffering is called nirvana. The goal of practice is to attain liberation and nirvana.<\/p>\n\n\n\n

No matter what happens, you must have the perspective that things going either this way or that way is good. If you have the perspective that things going one way is great but going another way is terrible, you always have to hope that things turn out in your favor. That's why you always feel anxious. If there are great things and terrible things, you have to keep praying that it turns out great. Whether you pray to the Buddha or God or anyone, you have to keep asking someone to look out for you. But a practitioner has no need to pray because it\u2019s always good whether things turn out this way or that. If the bus arrives, it's good because you can get to your destination quickly. If the bus doesn\u2019t come, it's good because walking is healthy for you. When I was in Bhutan, while riding in the back of a truck, someone in the group asked me, 'Isn't it hard riding in the back of a truck, Sunim?' So I replied, 'It's not as hard as walking.' When you are walking carrying a heavy load, it feels incredibly good when a passing truck gives you a lift. And when you're in a car, you can only see the scenery outside the window, but when you're in the back of a truck, you get a great view of the whole mountain. Apart from the bumpy ride and the dust, everything else is good. 'It\u2019s good if there is a seat available, and I can sit inside the car, because it\u2019s comfortable, and it's also good if there aren\u2019t any seats available, and I can ride in the back of a truck, because I can see all of the scenery.' If you hold this perspective, you won\u2019t have any obstacles in life. In a Dharma Q&A, people usually say either of two things. One is that they are miserable because they have something or that they are miserable because they don\u2019t have something. Let's hear what people have to say today.\" (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, Sunim began to take questions from the people who had signed up in advance. Many people had signed up, but only seven could converse with him during the two hour Q&A. One of them asked how to manage his feelings of injustice when a colleague at work took credit for his achievements.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

I Feel Wronged When a Coworker Takes Credit for My Work<\/strong><\/p>\n\n\n\n

\"I\u2019d like to know how to wisely overcome the issue of my low self-esteem which has been damaged in my relationships with people.\"<\/p>\n\n\n\n

\"Can you tell me specifically what damaged your self-esteem?\"<\/p>\n\n\n\n

\"There are many cases both at work and in my own business where I feel wronged.\"<\/p>\n\n\n\n

\"What specifically made you feel wronged?\"<\/p>\n\n\n\n

\"This<\/figure>\n\n\n\n

\"At work, a colleague sometimes claims they did the work that I did. In my business, the building owner harasses me terribly.\"<\/p>\n\n\n\n

\"Isn't it just part of life that a boss or colleague might take credit for your achievements? This is often how things get complicated and messy in the world.\"<\/p>\n\n\n\n

\"There have been many instances where I've been held responsible for things that had nothing to do with me, and I felt wronged. After enduring such situations for years, my self-esteem has hit rock bottom, and I think I might have developed a fear of social interactions.\"<\/p>\n\n\n\n

\"People experience such things in life. Think back to when you were a student. Teachers sometimes misread the situation and severely punish a kid when another kid broke the rules. When brothers fight, only the older brother may get scolded for it. Sometimes, the younger brother gets scolded for standing up to his older brother. This is why when people talk about their childhood after growing up, they say, \u2018My parents only loved my older brother,\u2019 \u2018They only loved my younger brother,\u2019 or \u2018They only loved my sister,\u2019 and express resentment toward their parents. However, their parents don't even remember what they\u2019re talking about. The parents were just acting based on their condition each day.<\/p>\n\n\n\n

Teachers are the same. I remember a story from when I was in elementary school. Some kids were playing with jegis (Korean hacky sack), and one went up on the school roof. The kids got a pole to get the jegi down but ended up breaking a tile. I didn\u2019t play jegi and wasn\u2019t even there at the time, but just because I was the class president, the teacher called me to the front of the classroom and hit me four times. I felt so wronged that I wrote in my diary that I will never forgive the teacher. I even added, \u2018I will not think less of this event even when I get older.\u2019 But if you went to that teacher now and talked about this, would that teacher even remember what happened? They probably wouldn\u2019t. That's life. Sometimes, such unintended things happen. That's why there are many victims in this world, but not many perpetrators. That's because that's how human psychology works.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Let's say a couple had an argument in the morning. The wife  goes to work and forgets about the fight while busy with this and that. But the husband thinks about the fight all day long. The more he thinks about it, the angrier he gets, and he firmly decides, \u2018If she comes home from work and doesn't apologize to me, I will leave her.\u2019 But when the wife comes home from work, she acts as if nothing had happened. How annoying must that be? So, the husband angrily raises the issue. Then, the wife gets angry, asking why he is still holding onto it. This is how fights escalate. This is the reality of life.<\/p>\n\n\n\n

From your perspective, it's frustrating and upsetting, but there's not really much to be frustrated or upset about. Most of the time, people take responsibility for what they\u2019ve done wrong. But about 30% of the time, people are blamed for something they didn't do, and sometimes people escape blame even when they did something wrong. Just like there were times when the older brother gets punished for something the younger brother did. That's how the world works. But if you keep feeling wronged, your own self-esteem will suffer. That's because you don't understand the principles of the world. If that company is particularly problematic in that area, you should quit. If you're particularly sensitive to this, then you need to change your perspective.<\/p>\n\n\n\n

\"I quit and moved to another company. But I think I\u2019m the one who is sensitive.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Both factors are in play here. The company could be particularly deplorable, and you could be sensitive. (To the audience) You should try talking to your parents about when you got scolded badly in your childhood. If you ask your mother, will she say, \u2018I understand you were hurt when you got scolded\u2019? Usually, she'll say something like, \u2018Stop talking nonsense. When did I ever do that?\u2019 and won't even remember that it happened. Children hold grudges against their parents for being scolded, and the  parents don't even remember that they ever did it. It never occurs to parents that their children were hurt by something that they did. If a child says they felt hurt, their parents often answer, \u2018I did it for your own good!\u2019 Parents shouldn't respond that way. If your child raises an issue, you should acknowledge their feelings and soothe them. <\/p>\n\n\n\n

\u2018I see that you felt hurt because of that. What else hurt your feelings? Tell me more.\u2019<\/p>\n\n\n\n

However, children shouldn\u2019t expect their parents to acknowledge their feelings and comfort them. Parents usually don't ever think that there is something wrong about scolding their children when they were kids. When you raise an issue with them, they respond in the following way 100% of the time. They either don't remember it or say, \u2018I did it for your own good.\u2019 That's why there are no perpetrators, but there are many victims. That's the nature of the human psyche. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Similarly, the questioner feels wronged, but the perpetrators don't think they've caused any harm to the questioner. You're trying to take revenge, but there's no one to take revenge on. That's why the Buddha said not to repay an enemy with enmity, and Jesus said to love your enemies. To love someone doesn\u2019t mean you have to like them. From your perspective, you may feel deep resentment, but from their perspective, it's nothing to be resentful about. If you understand the relationship between the cause you have created and the resulting effect, there's no reason to hate or resent others. But we don't understand these causes and effects, so we hate, resent, and hold grudges. But that's only harmful to you. That's how the world is.<\/p>\n\n\n\n

If you dislike this world, you might wish to go to heaven or a paradise where there is no suffering, but once you get there, you'll be disappointed and want to leave. There are no karaoke bars or pubs, so it's boring, and you will not want to live there. People in Africa or Southeast Asia think of America as a paradise and believe everything will be solved once they get to America, but that's because they haven\u2019t been here. How about all of you living here in America? Is it really a paradise?\"<\/p>\n\n\n\n

\"No.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Heaven doesn\u2019t exist in a separate world. The place where you cultivate a positive mind is heaven. Moving doesn't solve the problem. Moving from Korea to America, from America back to Korea, or to Canada doesn't solve anything. So, changing companies won\u2019t solve the problem. As long as you are sensitive, the same problems can occur in the new company. Therefore, it's necessary to change your perspective significantly.<\/p>\n\n\n\n

There are no particularly good people or particularly bad people in the world. There are occasionally people with mental conditions that may be extremely malicious. But it won't make much difference even if you change companies. I hope you change your perspective and live happily.\u201d<\/p>\n\n\n\n

\"Thank you for the good advice.\"<\/p>\n\n\n\n

The questions continued.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

- When I see friends who make a lot of money, I feel inferior. How can I live without feeling inferior?<\/p>\n\n\n\n


- I'm 80 years old, how should I live? I still want to do meaningful work.<\/p>\n\n\n\n


- I know I should let go of my desires, but part of me doesn't want to.<\/p>\n\n\n\n


- I want to know how to be happy even when I'm alone in solitude.<\/p>\n\n\n\n


- My father and I have different political views, making it difficult to have a conversation. How can we have more constructive conversations?<\/p>\n\n\n\n


- I'm curious about the relationship between the concept of emptiness and the material world.<\/p>\n\n\n\n

Two hours passed quickly, and it was soon time to end the Dharma Q&A.  Venerable Pomnyun Sunim once again shared with the audience how to live a happier life.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"What if someone received a doctorate degree in Buddhist studies and was a professor of Buddhism? Would this person get angry if their spouse cheated?\"<\/p>\n\n\n\n

\"Yes.\"<\/p>\n\n\n\n

\"Having a lot of knowledge on Buddhism is just like knowing a lot about natural sciences, history, or biology. It can be considered Buddhism as a philosophy, but not Buddhism as a practice. Buddhism as a practice is about maintaining your center even when you lose money, get hit by someone, or hear something unjust, without falling into resentment or sadness. Everyone can do this. It doesn't require knowledge or belief. You just need the right perspective.<\/p>\n\n\n\n

If You Know the Truth as It Is, There's No Reason to Suffer<\/strong><\/p>\n\n\n\n

If you say an object is yours, you'll be disappointed when you lose it. Rather than being disappointed at that moment, a practitioner would understand the principle that there's nothing you should call yours. Someone may say, 'I bought it, so it's mine.' Didn't people buy humans with money in the past? Then, if you buy a person with money, does that person become yours? If I went to Africa and bought a child from a poor family for 100,000 USD, would that child be recognized as mine? No. Someone may also say, 'It's mine because I made it.' Then, the cars made at Hyundai Motors should belong to the workers who made them, right? We say, 'It's mine because I received it as a gift,' 'It's mine because I made it,' 'It's mine because I bought it,' but if you look closely, you may think that it belongs to you, but there's nothing that can truly be called yours.<\/p>\n\n\n\n

Let\u2019s say I had this cup and gave it to Person A because they needed it. Person A used it and then gave it to Person B. Would Person B think that this cup belongs to Sunim or to Person A who gave it to them?\u201d<\/p>\n\n\n\n

\"To Person A.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"It's all just a matter of perspective. When you truly understand the reality as it is, there will be no reason to  suffer, let alone endure. First, you must properly understand this principle, and second, you must experience it. Even if you become aware of it, old habits are hard to break, and you are likely to act according to your old habits.  You should know these mental tendencies and keep practicing to apply the lessons in your daily lives. Even if you suddenly become angry without realizing it, you should quickly recognize, 'I was insisting on my views.' If you insisted that something was yours, you should realize it and let go of it. This is the original teaching of Buddhism, which aims to enable everyone to live without suffering.<\/p>\n\n\n\n

Because this is not a matter of faith, there is no reason why Christians, for example, cannot do it. The constitution guarantees freedom of religion. Learning the Dharma has nothing to do with religion. That's why I give Dharma Q&As in churches and cathedrals as well. If it were necessary to believe in Buddhism, why would I host Dharma Q&As in such places? And why would I not tell you to believe in Buddhism? Matters of faith are for the individual to decide. Understanding how the mind works and acting accordingly can enable anyone to live without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

If your spouse were good looking, young, wealthy, and knowledgeable, another person would have taken them long ago. Why would they remain with you? The spouse you have is the best you can choose from the available options. There could be better ones, but they're not within your reach. Knowing this principle helps us cherish the people around us with whom we have relationships. I hope you will carry this perspective and live happily every day.\"<\/p>\n\n\n\n

The Dharma Q&A concluded with a big round of applause. Afterward, old acquaintances came to meet Sunim. He greeted them warmly, asking about their well-being.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, a book signing session was held. The line for signatures that began on stage continued all the way around the Dharma Q&A hall.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

After the book signing, Sunim took commemorative photos with the volunteers who had prepared the Dharma Q&A and expressed his gratitude to them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Thank you all for your hard work.\"<\/p>\n\n\n\n

It was past 9 PM when he left the Dharma Q&A hall. By the time he arrived at his accommodations, it was after 10 PM.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, he is scheduled to travel to Toronto, Canada, to meet with members of Jungto Society and hold a Dharma Q&A for the Korean community in the evening.<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n","post_title":"I Feel Wronged When a Coworker Takes Credit for My Work","post_excerpt":"May 1, 2024 - North America East Coast Dharma Q&A Tour (3) New Jersey","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240501","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:54","post_modified_gmt":"2024-12-03 01:40:54","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18730","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16848,"post_author":"13","post_date":"2023-10-17 07:03:59","post_date_gmt":"2023-10-17 12:03:59","post_content":"\n

\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"<\/strong><\/p>\n\n\n\n

2023.09.17 Overseas Dharma Talk tour (17) New Jersey<\/p>\n\n\n\n

Today marks the 18th day of Venerable Pomnyun's Overseas Dharma Talk tour in 2023, held in the state of New Jersey, located on the eastern seaboard of the United States.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Dharma Talk today is taking place at the Korean Community Center (KCC) located in Tenafly, New Jersey. This center was established to help immigrants from Korea overcome cultural and language barriers and to serve as a bridge with American society.<\/p>\n\n\n\n

The lecture hall had its prepared seats fully occupied, so volunteers were bringing in extra chairs and placing them wherever there was space. Originally, there were 320 seats arranged, but so many people attended that even with the additional chairs, there was still a shortage of seating. So, all the volunteers had to stand and listen to the Dharma Talk. A total of over 390 people filled the room. The Dharma Talk began at 5:30 p.m. After the introduction video, as Ven. Pomnyun Sunim walked onto the stage from the back of the lecture hall, applause poured in.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Sunim began the conversation by asking how everyone had been during the coronavirus pandemic.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"During the coronavirus pandemic, I lived farming every day at a closed school near Gyeongju. My dream was to live by farming as I get older and retire, so it felt like the pandemic had brought early retirement to me. Living in the countryside and farming was great because I got some exercise. I\u2019ve been to a lot of places throughout my life, so I\u2019ve rarely slept in the same room in a row. I spent three years like that as a farmer, to the point where I think it was the longest I had slept with my back in one place since I graduated from elementary school. How have you all been doing?\" (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, Sunim requested the Korean residents in the United States play even a small role for peace on the Korean Peninsula.<\/p>\n\n\n\n

\"The reason I visited the United States this time is not only to talk with you like I did today, but also to make efforts to ease tensions on the Korean Peninsula by staying in Washington, D.C. for a week starting in the next few days.<\/p>\n\n\n\n

The escalating tension and the looming threat of war on the Korean Peninsula<\/strong><\/p>\n\n\n\n

The tension on the Korean Peninsula is currently at a critical level. South Korea is engaging in military cooperation with Japan and the United States, saying it will not tolerate any provocation, and is mobilizing strategic assets and threatening North Korea with cutting-edge weapons. North Korea is threatening South Korea that it may use nuclear weapons as actual attack weapons, and is accelerating the development of nuclear weapons and intercontinental ballistic missiles. In this situation, if Russia were to provide military technology to North Korea, there is a significant risk of rapid proliferation not only of North Korea's conventional weapons but also of weapons of mass destruction.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

This situation could cause a significant catastrophe on the Korean Peninsula where we live. This is a catastrophe incomparable to the war in Ukraine, so it is desperately necessary for us living in this country to prevent such a catastrophe. I believe what can have the greatest influence here is the U.S. government's East Asia policy. However, persuading the United States to do this or that for our own interest is nothing but a delusion. We need to persuade the United States that it would be good to bring peace to the Korean Peninsula for the interests of the United States.<\/p>\n\n\n\n

 Military cooperation between North Korea and Russia poses a great threat not only to South Korea but also to the national interests of the United States and the security of Japan. Therefore, by normalizing relations between North Korea and the United States, it is advantageous for the national interest of the United States to take measures to freeze North Korea's development of nuclear weapons.<\/p>\n\n\n\n

Of course, I believe it would be best if the South Korean government takes the lead in efforts for peace on the Korean Peninsula. However, if you look inside South Korea, it is adopting a hard-line policy toward North Korea for various political reasons. If you look around the world these days, not only is the competition between countries fierce, but the competition between domestic political parties is also very fierce. In the past, we still cooperated and competed with each other, but now we are competing as if we were in a civil war. The United States seems to have a stronger tendency to do this, and so does Korea. This isn't necessarily the fault of any one government, but can be seen as a common crisis that democratic countries are currently facing. It's not just South Korea nor the United States, but the conflicts are escalating globally. In such situations, taking sides or blaming individuals won't provide solutions. We need to find ways to ease these dangerous situations. Efforts must be made to at least prevent war from occurring.<\/p>\n\n\n\n

People who have been suffering for too long<\/strong><\/p>\n\n\n\n

In particular, North Korean residents are the ones suffering the most from this conflict. They are starving due to food shortages, and their freedom is being suppressed in the name of a national crisis. This situation has been continuing for far too long. I hope to make it our mission to find ways to alleviate the suffering of these North Korean residents even a little.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In fact, it is not very effective for a foreigner like me to meet and talk to political people in the U.S. As you all know, what do U.S. lawmakers need most? Firstly, they need votes, and secondly, they need money. So, those of you who are U.S. citizens should collect donations and send them to them while requesting peace on the Korean Peninsula. Also, using your voting rights to demand, 'If you do well, we may support you,' can move them even a bit. In that regard, the efforts of one U.S. citizen can have a greater impact than the efforts of a thousand in Korea. So, if you feel grateful for my Dharma Talk and want to reciprocate, I would like to suggest that you become more actively involved in the voter movement for peace on the Korean Peninsula.\"<\/p>\n\n\n\n

Following this, more than 20 people at the entrance of the lecture hall requested to ask questions, but only 10 individuals had the opportunity to pose their questions to Sunim during the two-hour session. One of them shared her dilemma, explaining that she had cared for her mother for 17 years and was now faced with the responsibility of caring for her father. She sought advice on how to overcome this situation.<\/p>\n\n\n\n


<\/strong>After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.<\/strong><\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"My mother passed away after undergoing dialysis for 17 years due to complications from diabetes and heart problems. Meanwhile, as I was in charge of taking care of my mother, I had to watch my mother go through all the hardships, and when she passed away, honestly, rather than feeling sad, I felt more relief for my mother, knowing she was free from pain. But now it's my father's turn. Recently, he suffered a stroke and developed dementia. The problem is that I'm no longer as healthy as I used to be. I'm not sure how I will be able to cope with my father suffering from dementia in the future. Of course, there are other family members besides me. My older brother is helping me a lot, and my good nephew is also taking good care of his grandfather. But my heart feels so tired. What should I do?\"<\/p>\n\n\n\n

\"Taking care of your father may be a burden, but it seems to be even more difficult because your current mental health is not good. It would be good for you to take care of your father if you\u2019re healthy, but since your health is currently not good, it would be better to leave the care of your father to your brother. I think it would be good for you to do more self-care and take care of your mental health.\"<\/p>\n\n\n\n

\"I am undergoing treatment. I'm taking my medication as prescribed.\"<\/p>\n\n\n\n

\"You are also a patient, so it's a bit difficult for a patient to take care of another patient.\"<\/p>\n\n\n\n

\"Fortunately, I don\u2019t hate my father yet. I'm afraid that there will come a moment when I end up hating him.\"<\/p>\n\n\n\n

\"If you do not take care of your father, you won\u2019t end up hating him.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"But you see, I have no choice but to take care of my father. He is my father.\"<\/p>\n\n\n\n

\"Why do you have to do it? If you feel that way, it's your problem. You don't have to provide care. Thinking that you have to take care of him because he's your father is your opinion. It's a choice you can make, not an obligation.\"<\/p>\n\n\n\n

\"Then who will take care of my father?\"<\/p>\n\n\n\n

\"Your brother will probably do it.  You can tell your brother that it is difficult to take care of your father because your health is not good. It's a choice you can make, not a problem that arises from having to care for your father.\"<\/p>\n\n\n\n

\"Is it really okay for me not to take care of my father?\"<\/p>\n\n\n\n

\"You don\u2019t have to do it. There is no problem if you don\u2019t take care of your father.  If we look at it from a natural perspective, when a mother gives birth to a baby, it goes against the laws of nature not to care for the baby. All living beings have a survival instinct to protect their own lives. So, every creature must take responsibility for its own life. However, when any living thing has a baby, the mother must take care of it until it becomes an adult. This is maternal love. Maternal love is an instinct for the preservation of the species. Without maternal love, a species cannot be sustained. So, when a woman is alone, her own life is the most important, but when she gives birth to a baby, the mother sacrifices her own life to save the baby. In the case of birds, if another predator attacks while the young are present, the mother will risk her life to protect them. Hens  usually run away when people approach, but when they are with their chicks, they never flee but flap their wings and confront people. This is a life instinct. Without that instinct, a species cannot be maintained.<\/p>\n\n\n\n

If a woman says, 'I can't give birth to a baby and raise it,' that is her thought before giving birth. When she gives birth to her baby, her natural instinct to protect her baby kicks in. If there is someone who doesn't, she has paralyzed instincts. In modern society, some people become so consumed by their career and desires that their instincts become paralyzed. Nowadays, occasionally, we see such people emerging. However, prioritizing one's work over the baby and neglecting the child goes against the laws of nature.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

On the other hand, when the cub becomes adult, the mother and the cub become independent lives. In natural ecosystems, there are no instances where a mother continues to follow her offspring, and there are no cases where an offspring follows a mother. Each is an independent life. Each entity is responsible for its own life. So in the natural ecosystem, there is no conflict between the mother and the offspring.<\/p>\n\n\n\n

Not caring for a baby after giving birth can be seen as a mental disorder. And even though the child has become an adult, the mother's continued efforts to protect it can be seen as obsession. If a child relies on his or her parents even after reaching adulthood, it is because of dependency. If a child cannot overcome his dependence on his parents, he will not be able to become independent from his parents even when he becomes an adult and will always have to live under the interference of his parents. If parents cannot let go of their attachment to their children, they will always have to live with a heavy burden. This is against the natural ecosystem. Going against nature in this way causes suffering.
<\/p>\n\n\n\n

Likewise, caring for your parents is a matter of choice, not an obligation. Caring for one's children is an obligation because it's the principle of the ecosystem. However, in the natural ecosystem, children do not take care of their aging parents. This is something that only exists in human society. If you can do it, it's called filial piety, but if you can't, that's okay too. Hitting or abusing your parents becomes unfilial. However, not caring for your parents is not unfilial.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Especially in the case of someone like you, who has poor health and cannot care for one\u2019s parents, there is no need to feel any guilt. However, if you cannot stop taking care of your parents despite not wanting to, it is your own attachment. In fact, you are doing it because you want to, so there's no need to suffer.<\/p>\n\n\n\n

The reason you ask, 'How can I stop taking care of my father no matter how sick I am?' is because you are so attached. As a result, if you fall ill, it's because you chose it, so there's no reason to blame your father. There's no reason to hate your father either. If it's hard, you can simply choose not to do it. Hating your father while taking care of him is a foolish act. If you're going to hate your father, it's better not to take care of him.\"<\/p>\n\n\n\n

\u201cI\u2019m trying to do that.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

Hello. Today, the third Dharma Q&A of Venerable Pomnyun Sunim's 2024 overseas tour took place in New Jersey, United States.<\/p>\n\n\n\n

Venerable Pomnyun Sunim completed the Wednesday Dharma Talk at 10 PM yesterday and left Boston to arrive in New York at 2 AM. After a brief rest, he began his day with morning practice and meditation.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

After breakfast, Sunim took care of some tasks in the morning, and rested in the afternoon after lunch. Sunim has not been feeling well lately, perhaps due to the demanding schedules of conducting surveys in Bhutan last week.<\/p>\n\n\n\n

\u201cNow that I have the time, I seem to have gotten sick. I may not have had the time to be sick until now.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After resting, Sunim headed to the Dharma Q&A venue at 5 PM. It took an hour by car to reach Pine Plaza in New Jersey, where today's Dharma Q&A would be held.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Upon arrival at the venue, he greeted the volunteers. Many volunteers were welcoming the audience as they entered the venue.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Sunim remained seated until the Dharma Q&A began at 7 PM. After a short video introducing Venerable Pomnyun Sunim was shown, he walked onto the stage to a loud round of applause.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

He greeted the audience with a bright smile. He shared news of his visit to Bhutan over the past week.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cI was in Bhutan last week. Bhutan is a landlocked country located between India and China. The northern part of Bhutan borders China and is strewn with peaks of the Himalayas, while the southern region consists of subtropical plains. The country is about 40% the size of South Korea and consists entirely of mountains. It has a population of about 800,000, which is quite small. Bhutan is one of three countries in the world with zero carbon emissions, which is a testament to its well-preserved nature. Although it may vary depending on how you measure it, it's known as the country with the highest Gross National Happiness (GNH) in the world. It's recognized as a poor yet happy country. However, from my experience surveying around Bhutan, I would not go as far to say that people there are extremely happy. Still, compared to other poor countries, the disparity between the rich and poor seemed very small. I couldn\u2019t see any beggars, the roads and streets were very clean, and traditions were well maintained.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

To Create a Model of Happy Living with Minimal Consumption<\/strong><\/p>\n\n\n\n

The fourth king of Bhutan first introduced the concept of 'Gross National Happiness.' When we make investments, like hosting the Olympics or a fair, we usually calculate the economic gains. We say investing one million dollars yielded a gain of three million dollars worth of economic growth. However, the fourth king of Bhutan questioned, 'How can you calculate human life in terms of money? Human life should be calculated in terms of happiness.' Thus, the investment was measured by how much it increased the happiness of the residents, known as 'Gross National Happiness.' Although it originated from a small country like Bhutan, it has influenced the international community, and now, the term 'Gross National Happiness' is even used by the United Nations. Jacinda Ardern, the former prime minister of New Zealand, adopted happiness as a national policy goal, and countries like Norway and Finland also focus on the GNH index when evaluating investments.<\/p>\n\n\n\n

There are increasingly more countries that are starting to adopt GNH, but in South Korea, people only talk about money. And it was similar in Bhutan. People there also seem to think money will solve all their problems. That's why recently Bhutan's happiness index has dropped significantly. There could be a few reasons for this. First, because classes from elementary school onward are conducted in English, most young people speak English. Second, electricity is available wherever people live, so they can use smartphones and the internet. Because they can speak English, even if they live in remote villages, they can access news from around the world. Thus, naturally, foreign influences seep in. That's why it is a popular trend for young people to move to other countries. Especially, since Australia is actively recruiting, many young people are going to Australia to work. A young government worker mentioned that all his friends have gone abroad, and he is the only one remaining in Bhutan. As a result, there are only elderly people in rural areas, a phenomenon that is similar to that of South Korea.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The reason I became interested in Bhutan was that I wanted to create a model of a happy life based on minimal consumption in the era of climate crisis. Initially, I thought of selecting one county in South Korea to create this model. However, Koreans would need to reduce consumption significantly to achieve zero carbon emissions. If we suggested reducing the level of consumption in Korea, there would be a lot of opposition. Since there would be a big resistance to decreasing consumption, I judged it would be difficult to implement this in South Korea.<\/p>\n\n\n\n

But in Bhutan, the GDP per capita is around 3,000 USD, so people can maintain zero carbon emissions even with a slight increase in consumption. The idea is to improve the lives of the extremely poor but not pursue development beyond that in one sample region. I hope people will visit that region and find it very livable, despite being less convenient. That\u2019s the model of sustainable development I wish to create. Bhutan has clean air, clear water, and a beautiful natural environment. Even though there may be less amenities inside the homes, a living environment that most people will find to be acceptable is what I want to create as a model of life in Bhutan.<\/p>\n\n\n\n

A Way to Live Without Any Obstacles in the World<\/strong><\/p>\n\n\n\n

In the future, as environmental pollution worsens, and it becomes an everyday occurrence to wake up to the news of tens of thousands dying from respiratory diseases due to air pollution, and when frequent floods, droughts, and fires make it impossible for people to live as before, that\u2019s when people will take an interest sustainable living. So, we are looking 100 years ahead in working on this project with the Royal Government of Bhutan. It's important to prepare now for potential difficulties we might face in the future. When I explained this, someone asked me this question,<\/p>\n\n\n\n

'What will you do if climate change turns out to be not so severe despite making all these preparations?'<\/p>\n\n\n\n

If climate change doesn\u2019t turn out to be disastrous, that's a good thing. But if it becomes severe and life becomes unbearable, then the preparations we've made will shine and be worthwhile. This is the perspective of practice. If you fall into misery because your husband suddenly died, you\u2019re not a practitioner. You should be fine whether your husband lives or dies. Why? If your husband is alive, it's good because you get to live together, and if he dies, it's also good because you\u2019ll get a chance to get married again. There is no need to be sad if your girlfriend breaks up with you. It\u2019s a good thing when you are dating because you are together, and it\u2019s also a good thing if she leaves you because you can meet someone new. Therefore, if your girlfriend leaves you, you should thank her.   <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Practice is having the perspective that nothing is inherently good or bad. There are many cases in which having something is good or bad to different people. Some people are happy because they have a mother-in-law, but others suffer because they have one. If something that was good disappears, suffering will arise, and if something that was bad continues to exist, suffering will also arise. But if you change your perspective and see that having something and not having something are both good, you won\u2019t have any obstacles in the world. Having no obstacles is called liberation, and having no suffering is called nirvana. The goal of practice is to attain liberation and nirvana.<\/p>\n\n\n\n

No matter what happens, you must have the perspective that things going either this way or that way is good. If you have the perspective that things going one way is great but going another way is terrible, you always have to hope that things turn out in your favor. That's why you always feel anxious. If there are great things and terrible things, you have to keep praying that it turns out great. Whether you pray to the Buddha or God or anyone, you have to keep asking someone to look out for you. But a practitioner has no need to pray because it\u2019s always good whether things turn out this way or that. If the bus arrives, it's good because you can get to your destination quickly. If the bus doesn\u2019t come, it's good because walking is healthy for you. When I was in Bhutan, while riding in the back of a truck, someone in the group asked me, 'Isn't it hard riding in the back of a truck, Sunim?' So I replied, 'It's not as hard as walking.' When you are walking carrying a heavy load, it feels incredibly good when a passing truck gives you a lift. And when you're in a car, you can only see the scenery outside the window, but when you're in the back of a truck, you get a great view of the whole mountain. Apart from the bumpy ride and the dust, everything else is good. 'It\u2019s good if there is a seat available, and I can sit inside the car, because it\u2019s comfortable, and it's also good if there aren\u2019t any seats available, and I can ride in the back of a truck, because I can see all of the scenery.' If you hold this perspective, you won\u2019t have any obstacles in life. In a Dharma Q&A, people usually say either of two things. One is that they are miserable because they have something or that they are miserable because they don\u2019t have something. Let's hear what people have to say today.\" (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, Sunim began to take questions from the people who had signed up in advance. Many people had signed up, but only seven could converse with him during the two hour Q&A. One of them asked how to manage his feelings of injustice when a colleague at work took credit for his achievements.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

I Feel Wronged When a Coworker Takes Credit for My Work<\/strong><\/p>\n\n\n\n

\"I\u2019d like to know how to wisely overcome the issue of my low self-esteem which has been damaged in my relationships with people.\"<\/p>\n\n\n\n

\"Can you tell me specifically what damaged your self-esteem?\"<\/p>\n\n\n\n

\"There are many cases both at work and in my own business where I feel wronged.\"<\/p>\n\n\n\n

\"What specifically made you feel wronged?\"<\/p>\n\n\n\n

\"This<\/figure>\n\n\n\n

\"At work, a colleague sometimes claims they did the work that I did. In my business, the building owner harasses me terribly.\"<\/p>\n\n\n\n

\"Isn't it just part of life that a boss or colleague might take credit for your achievements? This is often how things get complicated and messy in the world.\"<\/p>\n\n\n\n

\"There have been many instances where I've been held responsible for things that had nothing to do with me, and I felt wronged. After enduring such situations for years, my self-esteem has hit rock bottom, and I think I might have developed a fear of social interactions.\"<\/p>\n\n\n\n

\"People experience such things in life. Think back to when you were a student. Teachers sometimes misread the situation and severely punish a kid when another kid broke the rules. When brothers fight, only the older brother may get scolded for it. Sometimes, the younger brother gets scolded for standing up to his older brother. This is why when people talk about their childhood after growing up, they say, \u2018My parents only loved my older brother,\u2019 \u2018They only loved my younger brother,\u2019 or \u2018They only loved my sister,\u2019 and express resentment toward their parents. However, their parents don't even remember what they\u2019re talking about. The parents were just acting based on their condition each day.<\/p>\n\n\n\n

Teachers are the same. I remember a story from when I was in elementary school. Some kids were playing with jegis (Korean hacky sack), and one went up on the school roof. The kids got a pole to get the jegi down but ended up breaking a tile. I didn\u2019t play jegi and wasn\u2019t even there at the time, but just because I was the class president, the teacher called me to the front of the classroom and hit me four times. I felt so wronged that I wrote in my diary that I will never forgive the teacher. I even added, \u2018I will not think less of this event even when I get older.\u2019 But if you went to that teacher now and talked about this, would that teacher even remember what happened? They probably wouldn\u2019t. That's life. Sometimes, such unintended things happen. That's why there are many victims in this world, but not many perpetrators. That's because that's how human psychology works.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Let's say a couple had an argument in the morning. The wife  goes to work and forgets about the fight while busy with this and that. But the husband thinks about the fight all day long. The more he thinks about it, the angrier he gets, and he firmly decides, \u2018If she comes home from work and doesn't apologize to me, I will leave her.\u2019 But when the wife comes home from work, she acts as if nothing had happened. How annoying must that be? So, the husband angrily raises the issue. Then, the wife gets angry, asking why he is still holding onto it. This is how fights escalate. This is the reality of life.<\/p>\n\n\n\n

From your perspective, it's frustrating and upsetting, but there's not really much to be frustrated or upset about. Most of the time, people take responsibility for what they\u2019ve done wrong. But about 30% of the time, people are blamed for something they didn't do, and sometimes people escape blame even when they did something wrong. Just like there were times when the older brother gets punished for something the younger brother did. That's how the world works. But if you keep feeling wronged, your own self-esteem will suffer. That's because you don't understand the principles of the world. If that company is particularly problematic in that area, you should quit. If you're particularly sensitive to this, then you need to change your perspective.<\/p>\n\n\n\n

\"I quit and moved to another company. But I think I\u2019m the one who is sensitive.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Both factors are in play here. The company could be particularly deplorable, and you could be sensitive. (To the audience) You should try talking to your parents about when you got scolded badly in your childhood. If you ask your mother, will she say, \u2018I understand you were hurt when you got scolded\u2019? Usually, she'll say something like, \u2018Stop talking nonsense. When did I ever do that?\u2019 and won't even remember that it happened. Children hold grudges against their parents for being scolded, and the  parents don't even remember that they ever did it. It never occurs to parents that their children were hurt by something that they did. If a child says they felt hurt, their parents often answer, \u2018I did it for your own good!\u2019 Parents shouldn't respond that way. If your child raises an issue, you should acknowledge their feelings and soothe them. <\/p>\n\n\n\n

\u2018I see that you felt hurt because of that. What else hurt your feelings? Tell me more.\u2019<\/p>\n\n\n\n

However, children shouldn\u2019t expect their parents to acknowledge their feelings and comfort them. Parents usually don't ever think that there is something wrong about scolding their children when they were kids. When you raise an issue with them, they respond in the following way 100% of the time. They either don't remember it or say, \u2018I did it for your own good.\u2019 That's why there are no perpetrators, but there are many victims. That's the nature of the human psyche. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Similarly, the questioner feels wronged, but the perpetrators don't think they've caused any harm to the questioner. You're trying to take revenge, but there's no one to take revenge on. That's why the Buddha said not to repay an enemy with enmity, and Jesus said to love your enemies. To love someone doesn\u2019t mean you have to like them. From your perspective, you may feel deep resentment, but from their perspective, it's nothing to be resentful about. If you understand the relationship between the cause you have created and the resulting effect, there's no reason to hate or resent others. But we don't understand these causes and effects, so we hate, resent, and hold grudges. But that's only harmful to you. That's how the world is.<\/p>\n\n\n\n

If you dislike this world, you might wish to go to heaven or a paradise where there is no suffering, but once you get there, you'll be disappointed and want to leave. There are no karaoke bars or pubs, so it's boring, and you will not want to live there. People in Africa or Southeast Asia think of America as a paradise and believe everything will be solved once they get to America, but that's because they haven\u2019t been here. How about all of you living here in America? Is it really a paradise?\"<\/p>\n\n\n\n

\"No.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Heaven doesn\u2019t exist in a separate world. The place where you cultivate a positive mind is heaven. Moving doesn't solve the problem. Moving from Korea to America, from America back to Korea, or to Canada doesn't solve anything. So, changing companies won\u2019t solve the problem. As long as you are sensitive, the same problems can occur in the new company. Therefore, it's necessary to change your perspective significantly.<\/p>\n\n\n\n

There are no particularly good people or particularly bad people in the world. There are occasionally people with mental conditions that may be extremely malicious. But it won't make much difference even if you change companies. I hope you change your perspective and live happily.\u201d<\/p>\n\n\n\n

\"Thank you for the good advice.\"<\/p>\n\n\n\n

The questions continued.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

- When I see friends who make a lot of money, I feel inferior. How can I live without feeling inferior?<\/p>\n\n\n\n


- I'm 80 years old, how should I live? I still want to do meaningful work.<\/p>\n\n\n\n


- I know I should let go of my desires, but part of me doesn't want to.<\/p>\n\n\n\n


- I want to know how to be happy even when I'm alone in solitude.<\/p>\n\n\n\n


- My father and I have different political views, making it difficult to have a conversation. How can we have more constructive conversations?<\/p>\n\n\n\n


- I'm curious about the relationship between the concept of emptiness and the material world.<\/p>\n\n\n\n

Two hours passed quickly, and it was soon time to end the Dharma Q&A.  Venerable Pomnyun Sunim once again shared with the audience how to live a happier life.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"What if someone received a doctorate degree in Buddhist studies and was a professor of Buddhism? Would this person get angry if their spouse cheated?\"<\/p>\n\n\n\n

\"Yes.\"<\/p>\n\n\n\n

\"Having a lot of knowledge on Buddhism is just like knowing a lot about natural sciences, history, or biology. It can be considered Buddhism as a philosophy, but not Buddhism as a practice. Buddhism as a practice is about maintaining your center even when you lose money, get hit by someone, or hear something unjust, without falling into resentment or sadness. Everyone can do this. It doesn't require knowledge or belief. You just need the right perspective.<\/p>\n\n\n\n

If You Know the Truth as It Is, There's No Reason to Suffer<\/strong><\/p>\n\n\n\n

If you say an object is yours, you'll be disappointed when you lose it. Rather than being disappointed at that moment, a practitioner would understand the principle that there's nothing you should call yours. Someone may say, 'I bought it, so it's mine.' Didn't people buy humans with money in the past? Then, if you buy a person with money, does that person become yours? If I went to Africa and bought a child from a poor family for 100,000 USD, would that child be recognized as mine? No. Someone may also say, 'It's mine because I made it.' Then, the cars made at Hyundai Motors should belong to the workers who made them, right? We say, 'It's mine because I received it as a gift,' 'It's mine because I made it,' 'It's mine because I bought it,' but if you look closely, you may think that it belongs to you, but there's nothing that can truly be called yours.<\/p>\n\n\n\n

Let\u2019s say I had this cup and gave it to Person A because they needed it. Person A used it and then gave it to Person B. Would Person B think that this cup belongs to Sunim or to Person A who gave it to them?\u201d<\/p>\n\n\n\n

\"To Person A.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"It's all just a matter of perspective. When you truly understand the reality as it is, there will be no reason to  suffer, let alone endure. First, you must properly understand this principle, and second, you must experience it. Even if you become aware of it, old habits are hard to break, and you are likely to act according to your old habits.  You should know these mental tendencies and keep practicing to apply the lessons in your daily lives. Even if you suddenly become angry without realizing it, you should quickly recognize, 'I was insisting on my views.' If you insisted that something was yours, you should realize it and let go of it. This is the original teaching of Buddhism, which aims to enable everyone to live without suffering.<\/p>\n\n\n\n

Because this is not a matter of faith, there is no reason why Christians, for example, cannot do it. The constitution guarantees freedom of religion. Learning the Dharma has nothing to do with religion. That's why I give Dharma Q&As in churches and cathedrals as well. If it were necessary to believe in Buddhism, why would I host Dharma Q&As in such places? And why would I not tell you to believe in Buddhism? Matters of faith are for the individual to decide. Understanding how the mind works and acting accordingly can enable anyone to live without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

If your spouse were good looking, young, wealthy, and knowledgeable, another person would have taken them long ago. Why would they remain with you? The spouse you have is the best you can choose from the available options. There could be better ones, but they're not within your reach. Knowing this principle helps us cherish the people around us with whom we have relationships. I hope you will carry this perspective and live happily every day.\"<\/p>\n\n\n\n

The Dharma Q&A concluded with a big round of applause. Afterward, old acquaintances came to meet Sunim. He greeted them warmly, asking about their well-being.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, a book signing session was held. The line for signatures that began on stage continued all the way around the Dharma Q&A hall.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

After the book signing, Sunim took commemorative photos with the volunteers who had prepared the Dharma Q&A and expressed his gratitude to them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Thank you all for your hard work.\"<\/p>\n\n\n\n

It was past 9 PM when he left the Dharma Q&A hall. By the time he arrived at his accommodations, it was after 10 PM.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, he is scheduled to travel to Toronto, Canada, to meet with members of Jungto Society and hold a Dharma Q&A for the Korean community in the evening.<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n","post_title":"I Feel Wronged When a Coworker Takes Credit for My Work","post_excerpt":"May 1, 2024 - North America East Coast Dharma Q&A Tour (3) New Jersey","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240501","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:54","post_modified_gmt":"2024-12-03 01:40:54","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18730","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16848,"post_author":"13","post_date":"2023-10-17 07:03:59","post_date_gmt":"2023-10-17 12:03:59","post_content":"\n

\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"<\/strong><\/p>\n\n\n\n

2023.09.17 Overseas Dharma Talk tour (17) New Jersey<\/p>\n\n\n\n

Today marks the 18th day of Venerable Pomnyun's Overseas Dharma Talk tour in 2023, held in the state of New Jersey, located on the eastern seaboard of the United States.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Dharma Talk today is taking place at the Korean Community Center (KCC) located in Tenafly, New Jersey. This center was established to help immigrants from Korea overcome cultural and language barriers and to serve as a bridge with American society.<\/p>\n\n\n\n

The lecture hall had its prepared seats fully occupied, so volunteers were bringing in extra chairs and placing them wherever there was space. Originally, there were 320 seats arranged, but so many people attended that even with the additional chairs, there was still a shortage of seating. So, all the volunteers had to stand and listen to the Dharma Talk. A total of over 390 people filled the room. The Dharma Talk began at 5:30 p.m. After the introduction video, as Ven. Pomnyun Sunim walked onto the stage from the back of the lecture hall, applause poured in.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Sunim began the conversation by asking how everyone had been during the coronavirus pandemic.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"During the coronavirus pandemic, I lived farming every day at a closed school near Gyeongju. My dream was to live by farming as I get older and retire, so it felt like the pandemic had brought early retirement to me. Living in the countryside and farming was great because I got some exercise. I\u2019ve been to a lot of places throughout my life, so I\u2019ve rarely slept in the same room in a row. I spent three years like that as a farmer, to the point where I think it was the longest I had slept with my back in one place since I graduated from elementary school. How have you all been doing?\" (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, Sunim requested the Korean residents in the United States play even a small role for peace on the Korean Peninsula.<\/p>\n\n\n\n

\"The reason I visited the United States this time is not only to talk with you like I did today, but also to make efforts to ease tensions on the Korean Peninsula by staying in Washington, D.C. for a week starting in the next few days.<\/p>\n\n\n\n

The escalating tension and the looming threat of war on the Korean Peninsula<\/strong><\/p>\n\n\n\n

The tension on the Korean Peninsula is currently at a critical level. South Korea is engaging in military cooperation with Japan and the United States, saying it will not tolerate any provocation, and is mobilizing strategic assets and threatening North Korea with cutting-edge weapons. North Korea is threatening South Korea that it may use nuclear weapons as actual attack weapons, and is accelerating the development of nuclear weapons and intercontinental ballistic missiles. In this situation, if Russia were to provide military technology to North Korea, there is a significant risk of rapid proliferation not only of North Korea's conventional weapons but also of weapons of mass destruction.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

This situation could cause a significant catastrophe on the Korean Peninsula where we live. This is a catastrophe incomparable to the war in Ukraine, so it is desperately necessary for us living in this country to prevent such a catastrophe. I believe what can have the greatest influence here is the U.S. government's East Asia policy. However, persuading the United States to do this or that for our own interest is nothing but a delusion. We need to persuade the United States that it would be good to bring peace to the Korean Peninsula for the interests of the United States.<\/p>\n\n\n\n

 Military cooperation between North Korea and Russia poses a great threat not only to South Korea but also to the national interests of the United States and the security of Japan. Therefore, by normalizing relations between North Korea and the United States, it is advantageous for the national interest of the United States to take measures to freeze North Korea's development of nuclear weapons.<\/p>\n\n\n\n

Of course, I believe it would be best if the South Korean government takes the lead in efforts for peace on the Korean Peninsula. However, if you look inside South Korea, it is adopting a hard-line policy toward North Korea for various political reasons. If you look around the world these days, not only is the competition between countries fierce, but the competition between domestic political parties is also very fierce. In the past, we still cooperated and competed with each other, but now we are competing as if we were in a civil war. The United States seems to have a stronger tendency to do this, and so does Korea. This isn't necessarily the fault of any one government, but can be seen as a common crisis that democratic countries are currently facing. It's not just South Korea nor the United States, but the conflicts are escalating globally. In such situations, taking sides or blaming individuals won't provide solutions. We need to find ways to ease these dangerous situations. Efforts must be made to at least prevent war from occurring.<\/p>\n\n\n\n

People who have been suffering for too long<\/strong><\/p>\n\n\n\n

In particular, North Korean residents are the ones suffering the most from this conflict. They are starving due to food shortages, and their freedom is being suppressed in the name of a national crisis. This situation has been continuing for far too long. I hope to make it our mission to find ways to alleviate the suffering of these North Korean residents even a little.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In fact, it is not very effective for a foreigner like me to meet and talk to political people in the U.S. As you all know, what do U.S. lawmakers need most? Firstly, they need votes, and secondly, they need money. So, those of you who are U.S. citizens should collect donations and send them to them while requesting peace on the Korean Peninsula. Also, using your voting rights to demand, 'If you do well, we may support you,' can move them even a bit. In that regard, the efforts of one U.S. citizen can have a greater impact than the efforts of a thousand in Korea. So, if you feel grateful for my Dharma Talk and want to reciprocate, I would like to suggest that you become more actively involved in the voter movement for peace on the Korean Peninsula.\"<\/p>\n\n\n\n

Following this, more than 20 people at the entrance of the lecture hall requested to ask questions, but only 10 individuals had the opportunity to pose their questions to Sunim during the two-hour session. One of them shared her dilemma, explaining that she had cared for her mother for 17 years and was now faced with the responsibility of caring for her father. She sought advice on how to overcome this situation.<\/p>\n\n\n\n


<\/strong>After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.<\/strong><\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"My mother passed away after undergoing dialysis for 17 years due to complications from diabetes and heart problems. Meanwhile, as I was in charge of taking care of my mother, I had to watch my mother go through all the hardships, and when she passed away, honestly, rather than feeling sad, I felt more relief for my mother, knowing she was free from pain. But now it's my father's turn. Recently, he suffered a stroke and developed dementia. The problem is that I'm no longer as healthy as I used to be. I'm not sure how I will be able to cope with my father suffering from dementia in the future. Of course, there are other family members besides me. My older brother is helping me a lot, and my good nephew is also taking good care of his grandfather. But my heart feels so tired. What should I do?\"<\/p>\n\n\n\n

\"Taking care of your father may be a burden, but it seems to be even more difficult because your current mental health is not good. It would be good for you to take care of your father if you\u2019re healthy, but since your health is currently not good, it would be better to leave the care of your father to your brother. I think it would be good for you to do more self-care and take care of your mental health.\"<\/p>\n\n\n\n

\"I am undergoing treatment. I'm taking my medication as prescribed.\"<\/p>\n\n\n\n

\"You are also a patient, so it's a bit difficult for a patient to take care of another patient.\"<\/p>\n\n\n\n

\"Fortunately, I don\u2019t hate my father yet. I'm afraid that there will come a moment when I end up hating him.\"<\/p>\n\n\n\n

\"If you do not take care of your father, you won\u2019t end up hating him.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"But you see, I have no choice but to take care of my father. He is my father.\"<\/p>\n\n\n\n

\"Why do you have to do it? If you feel that way, it's your problem. You don't have to provide care. Thinking that you have to take care of him because he's your father is your opinion. It's a choice you can make, not an obligation.\"<\/p>\n\n\n\n

\"Then who will take care of my father?\"<\/p>\n\n\n\n

\"Your brother will probably do it.  You can tell your brother that it is difficult to take care of your father because your health is not good. It's a choice you can make, not a problem that arises from having to care for your father.\"<\/p>\n\n\n\n

\"Is it really okay for me not to take care of my father?\"<\/p>\n\n\n\n

\"You don\u2019t have to do it. There is no problem if you don\u2019t take care of your father.  If we look at it from a natural perspective, when a mother gives birth to a baby, it goes against the laws of nature not to care for the baby. All living beings have a survival instinct to protect their own lives. So, every creature must take responsibility for its own life. However, when any living thing has a baby, the mother must take care of it until it becomes an adult. This is maternal love. Maternal love is an instinct for the preservation of the species. Without maternal love, a species cannot be sustained. So, when a woman is alone, her own life is the most important, but when she gives birth to a baby, the mother sacrifices her own life to save the baby. In the case of birds, if another predator attacks while the young are present, the mother will risk her life to protect them. Hens  usually run away when people approach, but when they are with their chicks, they never flee but flap their wings and confront people. This is a life instinct. Without that instinct, a species cannot be maintained.<\/p>\n\n\n\n

If a woman says, 'I can't give birth to a baby and raise it,' that is her thought before giving birth. When she gives birth to her baby, her natural instinct to protect her baby kicks in. If there is someone who doesn't, she has paralyzed instincts. In modern society, some people become so consumed by their career and desires that their instincts become paralyzed. Nowadays, occasionally, we see such people emerging. However, prioritizing one's work over the baby and neglecting the child goes against the laws of nature.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

On the other hand, when the cub becomes adult, the mother and the cub become independent lives. In natural ecosystems, there are no instances where a mother continues to follow her offspring, and there are no cases where an offspring follows a mother. Each is an independent life. Each entity is responsible for its own life. So in the natural ecosystem, there is no conflict between the mother and the offspring.<\/p>\n\n\n\n

Not caring for a baby after giving birth can be seen as a mental disorder. And even though the child has become an adult, the mother's continued efforts to protect it can be seen as obsession. If a child relies on his or her parents even after reaching adulthood, it is because of dependency. If a child cannot overcome his dependence on his parents, he will not be able to become independent from his parents even when he becomes an adult and will always have to live under the interference of his parents. If parents cannot let go of their attachment to their children, they will always have to live with a heavy burden. This is against the natural ecosystem. Going against nature in this way causes suffering.
<\/p>\n\n\n\n

Likewise, caring for your parents is a matter of choice, not an obligation. Caring for one's children is an obligation because it's the principle of the ecosystem. However, in the natural ecosystem, children do not take care of their aging parents. This is something that only exists in human society. If you can do it, it's called filial piety, but if you can't, that's okay too. Hitting or abusing your parents becomes unfilial. However, not caring for your parents is not unfilial.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Especially in the case of someone like you, who has poor health and cannot care for one\u2019s parents, there is no need to feel any guilt. However, if you cannot stop taking care of your parents despite not wanting to, it is your own attachment. In fact, you are doing it because you want to, so there's no need to suffer.<\/p>\n\n\n\n

The reason you ask, 'How can I stop taking care of my father no matter how sick I am?' is because you are so attached. As a result, if you fall ill, it's because you chose it, so there's no reason to blame your father. There's no reason to hate your father either. If it's hard, you can simply choose not to do it. Hating your father while taking care of him is a foolish act. If you're going to hate your father, it's better not to take care of him.\"<\/p>\n\n\n\n

\u201cI\u2019m trying to do that.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

May 1, 2024 - North America East Coast Dharma Q&A Tour (3) New Jersey<\/strong><\/p>\n\n\n\n

Hello. Today, the third Dharma Q&A of Venerable Pomnyun Sunim's 2024 overseas tour took place in New Jersey, United States.<\/p>\n\n\n\n

Venerable Pomnyun Sunim completed the Wednesday Dharma Talk at 10 PM yesterday and left Boston to arrive in New York at 2 AM. After a brief rest, he began his day with morning practice and meditation.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

After breakfast, Sunim took care of some tasks in the morning, and rested in the afternoon after lunch. Sunim has not been feeling well lately, perhaps due to the demanding schedules of conducting surveys in Bhutan last week.<\/p>\n\n\n\n

\u201cNow that I have the time, I seem to have gotten sick. I may not have had the time to be sick until now.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After resting, Sunim headed to the Dharma Q&A venue at 5 PM. It took an hour by car to reach Pine Plaza in New Jersey, where today's Dharma Q&A would be held.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Upon arrival at the venue, he greeted the volunteers. Many volunteers were welcoming the audience as they entered the venue.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Sunim remained seated until the Dharma Q&A began at 7 PM. After a short video introducing Venerable Pomnyun Sunim was shown, he walked onto the stage to a loud round of applause.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

He greeted the audience with a bright smile. He shared news of his visit to Bhutan over the past week.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cI was in Bhutan last week. Bhutan is a landlocked country located between India and China. The northern part of Bhutan borders China and is strewn with peaks of the Himalayas, while the southern region consists of subtropical plains. The country is about 40% the size of South Korea and consists entirely of mountains. It has a population of about 800,000, which is quite small. Bhutan is one of three countries in the world with zero carbon emissions, which is a testament to its well-preserved nature. Although it may vary depending on how you measure it, it's known as the country with the highest Gross National Happiness (GNH) in the world. It's recognized as a poor yet happy country. However, from my experience surveying around Bhutan, I would not go as far to say that people there are extremely happy. Still, compared to other poor countries, the disparity between the rich and poor seemed very small. I couldn\u2019t see any beggars, the roads and streets were very clean, and traditions were well maintained.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

To Create a Model of Happy Living with Minimal Consumption<\/strong><\/p>\n\n\n\n

The fourth king of Bhutan first introduced the concept of 'Gross National Happiness.' When we make investments, like hosting the Olympics or a fair, we usually calculate the economic gains. We say investing one million dollars yielded a gain of three million dollars worth of economic growth. However, the fourth king of Bhutan questioned, 'How can you calculate human life in terms of money? Human life should be calculated in terms of happiness.' Thus, the investment was measured by how much it increased the happiness of the residents, known as 'Gross National Happiness.' Although it originated from a small country like Bhutan, it has influenced the international community, and now, the term 'Gross National Happiness' is even used by the United Nations. Jacinda Ardern, the former prime minister of New Zealand, adopted happiness as a national policy goal, and countries like Norway and Finland also focus on the GNH index when evaluating investments.<\/p>\n\n\n\n

There are increasingly more countries that are starting to adopt GNH, but in South Korea, people only talk about money. And it was similar in Bhutan. People there also seem to think money will solve all their problems. That's why recently Bhutan's happiness index has dropped significantly. There could be a few reasons for this. First, because classes from elementary school onward are conducted in English, most young people speak English. Second, electricity is available wherever people live, so they can use smartphones and the internet. Because they can speak English, even if they live in remote villages, they can access news from around the world. Thus, naturally, foreign influences seep in. That's why it is a popular trend for young people to move to other countries. Especially, since Australia is actively recruiting, many young people are going to Australia to work. A young government worker mentioned that all his friends have gone abroad, and he is the only one remaining in Bhutan. As a result, there are only elderly people in rural areas, a phenomenon that is similar to that of South Korea.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The reason I became interested in Bhutan was that I wanted to create a model of a happy life based on minimal consumption in the era of climate crisis. Initially, I thought of selecting one county in South Korea to create this model. However, Koreans would need to reduce consumption significantly to achieve zero carbon emissions. If we suggested reducing the level of consumption in Korea, there would be a lot of opposition. Since there would be a big resistance to decreasing consumption, I judged it would be difficult to implement this in South Korea.<\/p>\n\n\n\n

But in Bhutan, the GDP per capita is around 3,000 USD, so people can maintain zero carbon emissions even with a slight increase in consumption. The idea is to improve the lives of the extremely poor but not pursue development beyond that in one sample region. I hope people will visit that region and find it very livable, despite being less convenient. That\u2019s the model of sustainable development I wish to create. Bhutan has clean air, clear water, and a beautiful natural environment. Even though there may be less amenities inside the homes, a living environment that most people will find to be acceptable is what I want to create as a model of life in Bhutan.<\/p>\n\n\n\n

A Way to Live Without Any Obstacles in the World<\/strong><\/p>\n\n\n\n

In the future, as environmental pollution worsens, and it becomes an everyday occurrence to wake up to the news of tens of thousands dying from respiratory diseases due to air pollution, and when frequent floods, droughts, and fires make it impossible for people to live as before, that\u2019s when people will take an interest sustainable living. So, we are looking 100 years ahead in working on this project with the Royal Government of Bhutan. It's important to prepare now for potential difficulties we might face in the future. When I explained this, someone asked me this question,<\/p>\n\n\n\n

'What will you do if climate change turns out to be not so severe despite making all these preparations?'<\/p>\n\n\n\n

If climate change doesn\u2019t turn out to be disastrous, that's a good thing. But if it becomes severe and life becomes unbearable, then the preparations we've made will shine and be worthwhile. This is the perspective of practice. If you fall into misery because your husband suddenly died, you\u2019re not a practitioner. You should be fine whether your husband lives or dies. Why? If your husband is alive, it's good because you get to live together, and if he dies, it's also good because you\u2019ll get a chance to get married again. There is no need to be sad if your girlfriend breaks up with you. It\u2019s a good thing when you are dating because you are together, and it\u2019s also a good thing if she leaves you because you can meet someone new. Therefore, if your girlfriend leaves you, you should thank her.   <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Practice is having the perspective that nothing is inherently good or bad. There are many cases in which having something is good or bad to different people. Some people are happy because they have a mother-in-law, but others suffer because they have one. If something that was good disappears, suffering will arise, and if something that was bad continues to exist, suffering will also arise. But if you change your perspective and see that having something and not having something are both good, you won\u2019t have any obstacles in the world. Having no obstacles is called liberation, and having no suffering is called nirvana. The goal of practice is to attain liberation and nirvana.<\/p>\n\n\n\n

No matter what happens, you must have the perspective that things going either this way or that way is good. If you have the perspective that things going one way is great but going another way is terrible, you always have to hope that things turn out in your favor. That's why you always feel anxious. If there are great things and terrible things, you have to keep praying that it turns out great. Whether you pray to the Buddha or God or anyone, you have to keep asking someone to look out for you. But a practitioner has no need to pray because it\u2019s always good whether things turn out this way or that. If the bus arrives, it's good because you can get to your destination quickly. If the bus doesn\u2019t come, it's good because walking is healthy for you. When I was in Bhutan, while riding in the back of a truck, someone in the group asked me, 'Isn't it hard riding in the back of a truck, Sunim?' So I replied, 'It's not as hard as walking.' When you are walking carrying a heavy load, it feels incredibly good when a passing truck gives you a lift. And when you're in a car, you can only see the scenery outside the window, but when you're in the back of a truck, you get a great view of the whole mountain. Apart from the bumpy ride and the dust, everything else is good. 'It\u2019s good if there is a seat available, and I can sit inside the car, because it\u2019s comfortable, and it's also good if there aren\u2019t any seats available, and I can ride in the back of a truck, because I can see all of the scenery.' If you hold this perspective, you won\u2019t have any obstacles in life. In a Dharma Q&A, people usually say either of two things. One is that they are miserable because they have something or that they are miserable because they don\u2019t have something. Let's hear what people have to say today.\" (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, Sunim began to take questions from the people who had signed up in advance. Many people had signed up, but only seven could converse with him during the two hour Q&A. One of them asked how to manage his feelings of injustice when a colleague at work took credit for his achievements.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

I Feel Wronged When a Coworker Takes Credit for My Work<\/strong><\/p>\n\n\n\n

\"I\u2019d like to know how to wisely overcome the issue of my low self-esteem which has been damaged in my relationships with people.\"<\/p>\n\n\n\n

\"Can you tell me specifically what damaged your self-esteem?\"<\/p>\n\n\n\n

\"There are many cases both at work and in my own business where I feel wronged.\"<\/p>\n\n\n\n

\"What specifically made you feel wronged?\"<\/p>\n\n\n\n

\"This<\/figure>\n\n\n\n

\"At work, a colleague sometimes claims they did the work that I did. In my business, the building owner harasses me terribly.\"<\/p>\n\n\n\n

\"Isn't it just part of life that a boss or colleague might take credit for your achievements? This is often how things get complicated and messy in the world.\"<\/p>\n\n\n\n

\"There have been many instances where I've been held responsible for things that had nothing to do with me, and I felt wronged. After enduring such situations for years, my self-esteem has hit rock bottom, and I think I might have developed a fear of social interactions.\"<\/p>\n\n\n\n

\"People experience such things in life. Think back to when you were a student. Teachers sometimes misread the situation and severely punish a kid when another kid broke the rules. When brothers fight, only the older brother may get scolded for it. Sometimes, the younger brother gets scolded for standing up to his older brother. This is why when people talk about their childhood after growing up, they say, \u2018My parents only loved my older brother,\u2019 \u2018They only loved my younger brother,\u2019 or \u2018They only loved my sister,\u2019 and express resentment toward their parents. However, their parents don't even remember what they\u2019re talking about. The parents were just acting based on their condition each day.<\/p>\n\n\n\n

Teachers are the same. I remember a story from when I was in elementary school. Some kids were playing with jegis (Korean hacky sack), and one went up on the school roof. The kids got a pole to get the jegi down but ended up breaking a tile. I didn\u2019t play jegi and wasn\u2019t even there at the time, but just because I was the class president, the teacher called me to the front of the classroom and hit me four times. I felt so wronged that I wrote in my diary that I will never forgive the teacher. I even added, \u2018I will not think less of this event even when I get older.\u2019 But if you went to that teacher now and talked about this, would that teacher even remember what happened? They probably wouldn\u2019t. That's life. Sometimes, such unintended things happen. That's why there are many victims in this world, but not many perpetrators. That's because that's how human psychology works.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Let's say a couple had an argument in the morning. The wife  goes to work and forgets about the fight while busy with this and that. But the husband thinks about the fight all day long. The more he thinks about it, the angrier he gets, and he firmly decides, \u2018If she comes home from work and doesn't apologize to me, I will leave her.\u2019 But when the wife comes home from work, she acts as if nothing had happened. How annoying must that be? So, the husband angrily raises the issue. Then, the wife gets angry, asking why he is still holding onto it. This is how fights escalate. This is the reality of life.<\/p>\n\n\n\n

From your perspective, it's frustrating and upsetting, but there's not really much to be frustrated or upset about. Most of the time, people take responsibility for what they\u2019ve done wrong. But about 30% of the time, people are blamed for something they didn't do, and sometimes people escape blame even when they did something wrong. Just like there were times when the older brother gets punished for something the younger brother did. That's how the world works. But if you keep feeling wronged, your own self-esteem will suffer. That's because you don't understand the principles of the world. If that company is particularly problematic in that area, you should quit. If you're particularly sensitive to this, then you need to change your perspective.<\/p>\n\n\n\n

\"I quit and moved to another company. But I think I\u2019m the one who is sensitive.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Both factors are in play here. The company could be particularly deplorable, and you could be sensitive. (To the audience) You should try talking to your parents about when you got scolded badly in your childhood. If you ask your mother, will she say, \u2018I understand you were hurt when you got scolded\u2019? Usually, she'll say something like, \u2018Stop talking nonsense. When did I ever do that?\u2019 and won't even remember that it happened. Children hold grudges against their parents for being scolded, and the  parents don't even remember that they ever did it. It never occurs to parents that their children were hurt by something that they did. If a child says they felt hurt, their parents often answer, \u2018I did it for your own good!\u2019 Parents shouldn't respond that way. If your child raises an issue, you should acknowledge their feelings and soothe them. <\/p>\n\n\n\n

\u2018I see that you felt hurt because of that. What else hurt your feelings? Tell me more.\u2019<\/p>\n\n\n\n

However, children shouldn\u2019t expect their parents to acknowledge their feelings and comfort them. Parents usually don't ever think that there is something wrong about scolding their children when they were kids. When you raise an issue with them, they respond in the following way 100% of the time. They either don't remember it or say, \u2018I did it for your own good.\u2019 That's why there are no perpetrators, but there are many victims. That's the nature of the human psyche. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Similarly, the questioner feels wronged, but the perpetrators don't think they've caused any harm to the questioner. You're trying to take revenge, but there's no one to take revenge on. That's why the Buddha said not to repay an enemy with enmity, and Jesus said to love your enemies. To love someone doesn\u2019t mean you have to like them. From your perspective, you may feel deep resentment, but from their perspective, it's nothing to be resentful about. If you understand the relationship between the cause you have created and the resulting effect, there's no reason to hate or resent others. But we don't understand these causes and effects, so we hate, resent, and hold grudges. But that's only harmful to you. That's how the world is.<\/p>\n\n\n\n

If you dislike this world, you might wish to go to heaven or a paradise where there is no suffering, but once you get there, you'll be disappointed and want to leave. There are no karaoke bars or pubs, so it's boring, and you will not want to live there. People in Africa or Southeast Asia think of America as a paradise and believe everything will be solved once they get to America, but that's because they haven\u2019t been here. How about all of you living here in America? Is it really a paradise?\"<\/p>\n\n\n\n

\"No.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Heaven doesn\u2019t exist in a separate world. The place where you cultivate a positive mind is heaven. Moving doesn't solve the problem. Moving from Korea to America, from America back to Korea, or to Canada doesn't solve anything. So, changing companies won\u2019t solve the problem. As long as you are sensitive, the same problems can occur in the new company. Therefore, it's necessary to change your perspective significantly.<\/p>\n\n\n\n

There are no particularly good people or particularly bad people in the world. There are occasionally people with mental conditions that may be extremely malicious. But it won't make much difference even if you change companies. I hope you change your perspective and live happily.\u201d<\/p>\n\n\n\n

\"Thank you for the good advice.\"<\/p>\n\n\n\n

The questions continued.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

- When I see friends who make a lot of money, I feel inferior. How can I live without feeling inferior?<\/p>\n\n\n\n


- I'm 80 years old, how should I live? I still want to do meaningful work.<\/p>\n\n\n\n


- I know I should let go of my desires, but part of me doesn't want to.<\/p>\n\n\n\n


- I want to know how to be happy even when I'm alone in solitude.<\/p>\n\n\n\n


- My father and I have different political views, making it difficult to have a conversation. How can we have more constructive conversations?<\/p>\n\n\n\n


- I'm curious about the relationship between the concept of emptiness and the material world.<\/p>\n\n\n\n

Two hours passed quickly, and it was soon time to end the Dharma Q&A.  Venerable Pomnyun Sunim once again shared with the audience how to live a happier life.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"What if someone received a doctorate degree in Buddhist studies and was a professor of Buddhism? Would this person get angry if their spouse cheated?\"<\/p>\n\n\n\n

\"Yes.\"<\/p>\n\n\n\n

\"Having a lot of knowledge on Buddhism is just like knowing a lot about natural sciences, history, or biology. It can be considered Buddhism as a philosophy, but not Buddhism as a practice. Buddhism as a practice is about maintaining your center even when you lose money, get hit by someone, or hear something unjust, without falling into resentment or sadness. Everyone can do this. It doesn't require knowledge or belief. You just need the right perspective.<\/p>\n\n\n\n

If You Know the Truth as It Is, There's No Reason to Suffer<\/strong><\/p>\n\n\n\n

If you say an object is yours, you'll be disappointed when you lose it. Rather than being disappointed at that moment, a practitioner would understand the principle that there's nothing you should call yours. Someone may say, 'I bought it, so it's mine.' Didn't people buy humans with money in the past? Then, if you buy a person with money, does that person become yours? If I went to Africa and bought a child from a poor family for 100,000 USD, would that child be recognized as mine? No. Someone may also say, 'It's mine because I made it.' Then, the cars made at Hyundai Motors should belong to the workers who made them, right? We say, 'It's mine because I received it as a gift,' 'It's mine because I made it,' 'It's mine because I bought it,' but if you look closely, you may think that it belongs to you, but there's nothing that can truly be called yours.<\/p>\n\n\n\n

Let\u2019s say I had this cup and gave it to Person A because they needed it. Person A used it and then gave it to Person B. Would Person B think that this cup belongs to Sunim or to Person A who gave it to them?\u201d<\/p>\n\n\n\n

\"To Person A.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"It's all just a matter of perspective. When you truly understand the reality as it is, there will be no reason to  suffer, let alone endure. First, you must properly understand this principle, and second, you must experience it. Even if you become aware of it, old habits are hard to break, and you are likely to act according to your old habits.  You should know these mental tendencies and keep practicing to apply the lessons in your daily lives. Even if you suddenly become angry without realizing it, you should quickly recognize, 'I was insisting on my views.' If you insisted that something was yours, you should realize it and let go of it. This is the original teaching of Buddhism, which aims to enable everyone to live without suffering.<\/p>\n\n\n\n

Because this is not a matter of faith, there is no reason why Christians, for example, cannot do it. The constitution guarantees freedom of religion. Learning the Dharma has nothing to do with religion. That's why I give Dharma Q&As in churches and cathedrals as well. If it were necessary to believe in Buddhism, why would I host Dharma Q&As in such places? And why would I not tell you to believe in Buddhism? Matters of faith are for the individual to decide. Understanding how the mind works and acting accordingly can enable anyone to live without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

If your spouse were good looking, young, wealthy, and knowledgeable, another person would have taken them long ago. Why would they remain with you? The spouse you have is the best you can choose from the available options. There could be better ones, but they're not within your reach. Knowing this principle helps us cherish the people around us with whom we have relationships. I hope you will carry this perspective and live happily every day.\"<\/p>\n\n\n\n

The Dharma Q&A concluded with a big round of applause. Afterward, old acquaintances came to meet Sunim. He greeted them warmly, asking about their well-being.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, a book signing session was held. The line for signatures that began on stage continued all the way around the Dharma Q&A hall.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

After the book signing, Sunim took commemorative photos with the volunteers who had prepared the Dharma Q&A and expressed his gratitude to them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Thank you all for your hard work.\"<\/p>\n\n\n\n

It was past 9 PM when he left the Dharma Q&A hall. By the time he arrived at his accommodations, it was after 10 PM.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, he is scheduled to travel to Toronto, Canada, to meet with members of Jungto Society and hold a Dharma Q&A for the Korean community in the evening.<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n","post_title":"I Feel Wronged When a Coworker Takes Credit for My Work","post_excerpt":"May 1, 2024 - North America East Coast Dharma Q&A Tour (3) New Jersey","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240501","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:54","post_modified_gmt":"2024-12-03 01:40:54","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18730","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16848,"post_author":"13","post_date":"2023-10-17 07:03:59","post_date_gmt":"2023-10-17 12:03:59","post_content":"\n

\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"<\/strong><\/p>\n\n\n\n

2023.09.17 Overseas Dharma Talk tour (17) New Jersey<\/p>\n\n\n\n

Today marks the 18th day of Venerable Pomnyun's Overseas Dharma Talk tour in 2023, held in the state of New Jersey, located on the eastern seaboard of the United States.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Dharma Talk today is taking place at the Korean Community Center (KCC) located in Tenafly, New Jersey. This center was established to help immigrants from Korea overcome cultural and language barriers and to serve as a bridge with American society.<\/p>\n\n\n\n

The lecture hall had its prepared seats fully occupied, so volunteers were bringing in extra chairs and placing them wherever there was space. Originally, there were 320 seats arranged, but so many people attended that even with the additional chairs, there was still a shortage of seating. So, all the volunteers had to stand and listen to the Dharma Talk. A total of over 390 people filled the room. The Dharma Talk began at 5:30 p.m. After the introduction video, as Ven. Pomnyun Sunim walked onto the stage from the back of the lecture hall, applause poured in.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Sunim began the conversation by asking how everyone had been during the coronavirus pandemic.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"During the coronavirus pandemic, I lived farming every day at a closed school near Gyeongju. My dream was to live by farming as I get older and retire, so it felt like the pandemic had brought early retirement to me. Living in the countryside and farming was great because I got some exercise. I\u2019ve been to a lot of places throughout my life, so I\u2019ve rarely slept in the same room in a row. I spent three years like that as a farmer, to the point where I think it was the longest I had slept with my back in one place since I graduated from elementary school. How have you all been doing?\" (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Then, Sunim requested the Korean residents in the United States play even a small role for peace on the Korean Peninsula.<\/p>\n\n\n\n

\"The reason I visited the United States this time is not only to talk with you like I did today, but also to make efforts to ease tensions on the Korean Peninsula by staying in Washington, D.C. for a week starting in the next few days.<\/p>\n\n\n\n

The escalating tension and the looming threat of war on the Korean Peninsula<\/strong><\/p>\n\n\n\n

The tension on the Korean Peninsula is currently at a critical level. South Korea is engaging in military cooperation with Japan and the United States, saying it will not tolerate any provocation, and is mobilizing strategic assets and threatening North Korea with cutting-edge weapons. North Korea is threatening South Korea that it may use nuclear weapons as actual attack weapons, and is accelerating the development of nuclear weapons and intercontinental ballistic missiles. In this situation, if Russia were to provide military technology to North Korea, there is a significant risk of rapid proliferation not only of North Korea's conventional weapons but also of weapons of mass destruction.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

This situation could cause a significant catastrophe on the Korean Peninsula where we live. This is a catastrophe incomparable to the war in Ukraine, so it is desperately necessary for us living in this country to prevent such a catastrophe. I believe what can have the greatest influence here is the U.S. government's East Asia policy. However, persuading the United States to do this or that for our own interest is nothing but a delusion. We need to persuade the United States that it would be good to bring peace to the Korean Peninsula for the interests of the United States.<\/p>\n\n\n\n

 Military cooperation between North Korea and Russia poses a great threat not only to South Korea but also to the national interests of the United States and the security of Japan. Therefore, by normalizing relations between North Korea and the United States, it is advantageous for the national interest of the United States to take measures to freeze North Korea's development of nuclear weapons.<\/p>\n\n\n\n

Of course, I believe it would be best if the South Korean government takes the lead in efforts for peace on the Korean Peninsula. However, if you look inside South Korea, it is adopting a hard-line policy toward North Korea for various political reasons. If you look around the world these days, not only is the competition between countries fierce, but the competition between domestic political parties is also very fierce. In the past, we still cooperated and competed with each other, but now we are competing as if we were in a civil war. The United States seems to have a stronger tendency to do this, and so does Korea. This isn't necessarily the fault of any one government, but can be seen as a common crisis that democratic countries are currently facing. It's not just South Korea nor the United States, but the conflicts are escalating globally. In such situations, taking sides or blaming individuals won't provide solutions. We need to find ways to ease these dangerous situations. Efforts must be made to at least prevent war from occurring.<\/p>\n\n\n\n

People who have been suffering for too long<\/strong><\/p>\n\n\n\n

In particular, North Korean residents are the ones suffering the most from this conflict. They are starving due to food shortages, and their freedom is being suppressed in the name of a national crisis. This situation has been continuing for far too long. I hope to make it our mission to find ways to alleviate the suffering of these North Korean residents even a little.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In fact, it is not very effective for a foreigner like me to meet and talk to political people in the U.S. As you all know, what do U.S. lawmakers need most? Firstly, they need votes, and secondly, they need money. So, those of you who are U.S. citizens should collect donations and send them to them while requesting peace on the Korean Peninsula. Also, using your voting rights to demand, 'If you do well, we may support you,' can move them even a bit. In that regard, the efforts of one U.S. citizen can have a greater impact than the efforts of a thousand in Korea. So, if you feel grateful for my Dharma Talk and want to reciprocate, I would like to suggest that you become more actively involved in the voter movement for peace on the Korean Peninsula.\"<\/p>\n\n\n\n

Following this, more than 20 people at the entrance of the lecture hall requested to ask questions, but only 10 individuals had the opportunity to pose their questions to Sunim during the two-hour session. One of them shared her dilemma, explaining that she had cared for her mother for 17 years and was now faced with the responsibility of caring for her father. She sought advice on how to overcome this situation.<\/p>\n\n\n\n


<\/strong>After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.<\/strong><\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"My mother passed away after undergoing dialysis for 17 years due to complications from diabetes and heart problems. Meanwhile, as I was in charge of taking care of my mother, I had to watch my mother go through all the hardships, and when she passed away, honestly, rather than feeling sad, I felt more relief for my mother, knowing she was free from pain. But now it's my father's turn. Recently, he suffered a stroke and developed dementia. The problem is that I'm no longer as healthy as I used to be. I'm not sure how I will be able to cope with my father suffering from dementia in the future. Of course, there are other family members besides me. My older brother is helping me a lot, and my good nephew is also taking good care of his grandfather. But my heart feels so tired. What should I do?\"<\/p>\n\n\n\n

\"Taking care of your father may be a burden, but it seems to be even more difficult because your current mental health is not good. It would be good for you to take care of your father if you\u2019re healthy, but since your health is currently not good, it would be better to leave the care of your father to your brother. I think it would be good for you to do more self-care and take care of your mental health.\"<\/p>\n\n\n\n

\"I am undergoing treatment. I'm taking my medication as prescribed.\"<\/p>\n\n\n\n

\"You are also a patient, so it's a bit difficult for a patient to take care of another patient.\"<\/p>\n\n\n\n

\"Fortunately, I don\u2019t hate my father yet. I'm afraid that there will come a moment when I end up hating him.\"<\/p>\n\n\n\n

\"If you do not take care of your father, you won\u2019t end up hating him.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"But you see, I have no choice but to take care of my father. He is my father.\"<\/p>\n\n\n\n

\"Why do you have to do it? If you feel that way, it's your problem. You don't have to provide care. Thinking that you have to take care of him because he's your father is your opinion. It's a choice you can make, not an obligation.\"<\/p>\n\n\n\n

\"Then who will take care of my father?\"<\/p>\n\n\n\n

\"Your brother will probably do it.  You can tell your brother that it is difficult to take care of your father because your health is not good. It's a choice you can make, not a problem that arises from having to care for your father.\"<\/p>\n\n\n\n

\"Is it really okay for me not to take care of my father?\"<\/p>\n\n\n\n

\"You don\u2019t have to do it. There is no problem if you don\u2019t take care of your father.  If we look at it from a natural perspective, when a mother gives birth to a baby, it goes against the laws of nature not to care for the baby. All living beings have a survival instinct to protect their own lives. So, every creature must take responsibility for its own life. However, when any living thing has a baby, the mother must take care of it until it becomes an adult. This is maternal love. Maternal love is an instinct for the preservation of the species. Without maternal love, a species cannot be sustained. So, when a woman is alone, her own life is the most important, but when she gives birth to a baby, the mother sacrifices her own life to save the baby. In the case of birds, if another predator attacks while the young are present, the mother will risk her life to protect them. Hens  usually run away when people approach, but when they are with their chicks, they never flee but flap their wings and confront people. This is a life instinct. Without that instinct, a species cannot be maintained.<\/p>\n\n\n\n

If a woman says, 'I can't give birth to a baby and raise it,' that is her thought before giving birth. When she gives birth to her baby, her natural instinct to protect her baby kicks in. If there is someone who doesn't, she has paralyzed instincts. In modern society, some people become so consumed by their career and desires that their instincts become paralyzed. Nowadays, occasionally, we see such people emerging. However, prioritizing one's work over the baby and neglecting the child goes against the laws of nature.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

On the other hand, when the cub becomes adult, the mother and the cub become independent lives. In natural ecosystems, there are no instances where a mother continues to follow her offspring, and there are no cases where an offspring follows a mother. Each is an independent life. Each entity is responsible for its own life. So in the natural ecosystem, there is no conflict between the mother and the offspring.<\/p>\n\n\n\n

Not caring for a baby after giving birth can be seen as a mental disorder. And even though the child has become an adult, the mother's continued efforts to protect it can be seen as obsession. If a child relies on his or her parents even after reaching adulthood, it is because of dependency. If a child cannot overcome his dependence on his parents, he will not be able to become independent from his parents even when he becomes an adult and will always have to live under the interference of his parents. If parents cannot let go of their attachment to their children, they will always have to live with a heavy burden. This is against the natural ecosystem. Going against nature in this way causes suffering.
<\/p>\n\n\n\n

Likewise, caring for your parents is a matter of choice, not an obligation. Caring for one's children is an obligation because it's the principle of the ecosystem. However, in the natural ecosystem, children do not take care of their aging parents. This is something that only exists in human society. If you can do it, it's called filial piety, but if you can't, that's okay too. Hitting or abusing your parents becomes unfilial. However, not caring for your parents is not unfilial.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Especially in the case of someone like you, who has poor health and cannot care for one\u2019s parents, there is no need to feel any guilt. However, if you cannot stop taking care of your parents despite not wanting to, it is your own attachment. In fact, you are doing it because you want to, so there's no need to suffer.<\/p>\n\n\n\n

The reason you ask, 'How can I stop taking care of my father no matter how sick I am?' is because you are so attached. As a result, if you fall ill, it's because you chose it, so there's no reason to blame your father. There's no reason to hate your father either. If it's hard, you can simply choose not to do it. Hating your father while taking care of him is a foolish act. If you're going to hate your father, it's better not to take care of him.\"<\/p>\n\n\n\n

\u201cI\u2019m trying to do that.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cThere is nothing to try. If it\u2019s too much for you, don't do it. When it\u2019s too much for you, you unconsciously start to think things like, \u2018I wish my father would die quickly.\u2019 If you keep thinking that way because it's difficult, you'll become unfilial. So, there is a risk that your care for your father could become unfilial if you are not careful.\u201d<\/p>\n\n\n\n

\u201cThen is it okay if I don\u2019t take care of my father?\u201d<\/p>\n\n\n\n

\"sure.\"<\/p>\n\n\n\n

\"Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After ending the conversation, Sunim received one more question on the spot. She raised her hand and asked an impromptu question.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cAre you happy, Sunim?\u201d<\/p>\n\n\n\n

\"Yes!\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

In response to Sunim's brief and concise words, the entire audience applauded. Finally, Sunim concluded his Dharma Talk by talking about what happiness is.<\/p>\n\n\n\n

If you understand happiness as pleasure, behind that happiness, there will inevitably be suffering. In our practice, happiness means being without suffering. You are not healthy only if you run fast and are strong, but you are healthy when you are not sick. Like that, if there is no suffering, that is happiness. I say I\u2019m happy because I don't have anything particularly distressing.<\/p>\n\n\n\n

What is happiness?<\/strong><\/p>\n\n\n\n

But please don't stab me in the side with a knife and ask, 'Isn't this still bothering you?' The suffering arises moment by moment, but I don't hold onto it, hate it, resent it, or regret it. Even if the fundamental ignorance is resolved, ignorance arises momentarily. This is because we momentarily revert to our past habits. You may feel angry, irritated, or sad, but it shouln't last long. There is a saying in Chaegeundam(\u83dc\u6839\u8b5a):<\/p>\n\n\n\n

\u2018When the wind blows, the leaves shake, and when the wind sleeps, the leaves also sleep.\u2019<\/p>\n\n\n\n

However, even when the wind sleeps, the leaves continue to shake. If you have been hurt, you keep it in your memory and it hurts you when you think about it. This suffering has nothing to do with the person who hurt you and is of  your own making. This is foolishness.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Buddha said, \u2018You may be hit by the first arrow, but don\u2019t be hit by the second arrow.\u2019 If you get angry because someone hits you, you are getting hit with the first arrow. However, continuing to get angry while thinking about that is like being hit by a second arrow. It would be best if you didn't get hit by an arrow, but as you live, you may get hit by the first arrow. However, the second arrow should not hit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The karma you have does not change just because you get married, become a monk or nun, or go to a church or temple. If you are having difficulties while living in Korea, it seems like it will be resolved by going to the United States, if you are living alone and having difficulties, it will be resolved by getting married, and if you are having difficulties after getting married, it will be resolved by getting divorced, right? It may seem like it's resolved for a moment, but it doesn't work that way. What's essential is to examine the workings of your own mind, which collide with external boundaries, and liberate yourself from there. Only then can you live freely without suffering, regardless of where you go, who you meet, what you do, or whether you live alone or with someone. This has nothing to do with what religion you believe in. So, I hope you engage in mental cultivation, value yourself, and live a happier life day by day.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

With a big round of applause, Dharma Talk came to an end. After the Dharma Talk, old acquaintances came to meet Sunim. He warmly greeted them, asking how they were doing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The line waiting to get Sunim\u2019s autograph wrapped around the lecture hall from the stage. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

One student, leaning on crutches, came forward to get an autograph and greeted Sunim:<\/p>\n\n\n\n

\"I injured my leg, but I came because I wanted to meet you.\"<\/p>\n\n\n\n

\"Welcome,\" Sunim replied.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tomorrow, Sunim will continue his 19th Overseas Dharma Talk tour at Queens College, New York.<\/p>\n","post_title":"A Day of Sunim, New Jersey(Sep 17, 2023)","post_excerpt":"\"After taking care of my mother for 17 years, it is very difficult for me to now take care of my father.\"\n","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-new-jerseysep-17-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:14","post_modified_gmt":"2024-05-07 07:11:14","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16848","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

New Jersey