\n

\u25b6\ufe0f Published by INEB on November 24, 2022<\/p>\n\n\n\n

\u25b6\ufe0f Read more: https:\/\/www.inebnetwork.org\/dmz-peace-declaration-in-korea\/<\/a><\/p>\n\n\n\n

<\/p>\n","post_title":"DMZ Peace Declaration in Korea","post_excerpt":"INEB and Jungto Society joint DMZ Peace Declaration in Korea ","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dmz-peace-declaration-in-korea","to_ping":"","pinged":"","post_modified":"2022-11-27 22:12:47","post_modified_gmt":"2022-11-28 03:12:47","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14222","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":true,"total_page":15},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

This happened because different people had different ideas of what Korea should be and how the people should live. Those differences became hatred and disdain that launched bombs, bullets, and knives against innocent people, and caused untold suffering that continues to resonate today beneath our very feet on this symbolic ground.<\/p>\n\n\n\n

\u25b6\ufe0f Published by INEB on November 24, 2022<\/p>\n\n\n\n

\u25b6\ufe0f Read more: https:\/\/www.inebnetwork.org\/dmz-peace-declaration-in-korea\/<\/a><\/p>\n\n\n\n

<\/p>\n","post_title":"DMZ Peace Declaration in Korea","post_excerpt":"INEB and Jungto Society joint DMZ Peace Declaration in Korea ","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dmz-peace-declaration-in-korea","to_ping":"","pinged":"","post_modified":"2022-11-27 22:12:47","post_modified_gmt":"2022-11-28 03:12:47","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14222","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":true,"total_page":15},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n
\"\"
The INEB Delegation reads the DMZ Peace Declaration at the Dorasan Observatory, Oct. 29th, 2022.<\/figcaption><\/figure>\n\n\n\n

This happened because different people had different ideas of what Korea should be and how the people should live. Those differences became hatred and disdain that launched bombs, bullets, and knives against innocent people, and caused untold suffering that continues to resonate today beneath our very feet on this symbolic ground.<\/p>\n\n\n\n

\u25b6\ufe0f Published by INEB on November 24, 2022<\/p>\n\n\n\n

\u25b6\ufe0f Read more: https:\/\/www.inebnetwork.org\/dmz-peace-declaration-in-korea\/<\/a><\/p>\n\n\n\n

<\/p>\n","post_title":"DMZ Peace Declaration in Korea","post_excerpt":"INEB and Jungto Society joint DMZ Peace Declaration in Korea ","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dmz-peace-declaration-in-korea","to_ping":"","pinged":"","post_modified":"2022-11-27 22:12:47","post_modified_gmt":"2022-11-28 03:12:47","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14222","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":true,"total_page":15},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

On this fine fall day, as we stand here surrounded by nature\u2019s beauty, let us bear witness to a horrific history of suffering. The Korean War began in 1950 and lasted for three years. It pitted fathers against sons, brothers against brothers, mothers against daughters, sisters against sisters. At the end of three years, three million people were killed, properties were destroyed, and the land was devastated. And it remains divided to this day.<\/p>\n\n\n\n

\"\"
The INEB Delegation reads the DMZ Peace Declaration at the Dorasan Observatory, Oct. 29th, 2022.<\/figcaption><\/figure>\n\n\n\n

This happened because different people had different ideas of what Korea should be and how the people should live. Those differences became hatred and disdain that launched bombs, bullets, and knives against innocent people, and caused untold suffering that continues to resonate today beneath our very feet on this symbolic ground.<\/p>\n\n\n\n

\u25b6\ufe0f Published by INEB on November 24, 2022<\/p>\n\n\n\n

\u25b6\ufe0f Read more: https:\/\/www.inebnetwork.org\/dmz-peace-declaration-in-korea\/<\/a><\/p>\n\n\n\n

<\/p>\n","post_title":"DMZ Peace Declaration in Korea","post_excerpt":"INEB and Jungto Society joint DMZ Peace Declaration in Korea ","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dmz-peace-declaration-in-korea","to_ping":"","pinged":"","post_modified":"2022-11-27 22:12:47","post_modified_gmt":"2022-11-28 03:12:47","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14222","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":true,"total_page":15},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

Illustration by Maseol <\/p>\n","post_title":"Practice to Thank","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"practice-to-thank","to_ping":"","pinged":"","post_modified":"2022-11-30 11:54:50","post_modified_gmt":"2022-11-30 16:54:50","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14231","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14222,"post_author":"13","post_date":"2022-11-27 21:56:56","post_date_gmt":"2022-11-28 02:56:56","post_content":"\n

On this fine fall day, as we stand here surrounded by nature\u2019s beauty, let us bear witness to a horrific history of suffering. The Korean War began in 1950 and lasted for three years. It pitted fathers against sons, brothers against brothers, mothers against daughters, sisters against sisters. At the end of three years, three million people were killed, properties were destroyed, and the land was devastated. And it remains divided to this day.<\/p>\n\n\n\n

\"\"
The INEB Delegation reads the DMZ Peace Declaration at the Dorasan Observatory, Oct. 29th, 2022.<\/figcaption><\/figure>\n\n\n\n

This happened because different people had different ideas of what Korea should be and how the people should live. Those differences became hatred and disdain that launched bombs, bullets, and knives against innocent people, and caused untold suffering that continues to resonate today beneath our very feet on this symbolic ground.<\/p>\n\n\n\n

\u25b6\ufe0f Published by INEB on November 24, 2022<\/p>\n\n\n\n

\u25b6\ufe0f Read more: https:\/\/www.inebnetwork.org\/dmz-peace-declaration-in-korea\/<\/a><\/p>\n\n\n\n

<\/p>\n","post_title":"DMZ Peace Declaration in Korea","post_excerpt":"INEB and Jungto Society joint DMZ Peace Declaration in Korea ","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dmz-peace-declaration-in-korea","to_ping":"","pinged":"","post_modified":"2022-11-27 22:12:47","post_modified_gmt":"2022-11-28 03:12:47","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14222","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":true,"total_page":15},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n
\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Practice to Thank","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"practice-to-thank","to_ping":"","pinged":"","post_modified":"2022-11-30 11:54:50","post_modified_gmt":"2022-11-30 16:54:50","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14231","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14222,"post_author":"13","post_date":"2022-11-27 21:56:56","post_date_gmt":"2022-11-28 02:56:56","post_content":"\n

On this fine fall day, as we stand here surrounded by nature\u2019s beauty, let us bear witness to a horrific history of suffering. The Korean War began in 1950 and lasted for three years. It pitted fathers against sons, brothers against brothers, mothers against daughters, sisters against sisters. At the end of three years, three million people were killed, properties were destroyed, and the land was devastated. And it remains divided to this day.<\/p>\n\n\n\n

\"\"
The INEB Delegation reads the DMZ Peace Declaration at the Dorasan Observatory, Oct. 29th, 2022.<\/figcaption><\/figure>\n\n\n\n

This happened because different people had different ideas of what Korea should be and how the people should live. Those differences became hatred and disdain that launched bombs, bullets, and knives against innocent people, and caused untold suffering that continues to resonate today beneath our very feet on this symbolic ground.<\/p>\n\n\n\n

\u25b6\ufe0f Published by INEB on November 24, 2022<\/p>\n\n\n\n

\u25b6\ufe0f Read more: https:\/\/www.inebnetwork.org\/dmz-peace-declaration-in-korea\/<\/a><\/p>\n\n\n\n

<\/p>\n","post_title":"DMZ Peace Declaration in Korea","post_excerpt":"INEB and Jungto Society joint DMZ Peace Declaration in Korea ","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dmz-peace-declaration-in-korea","to_ping":"","pinged":"","post_modified":"2022-11-27 22:12:47","post_modified_gmt":"2022-11-28 03:12:47","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14222","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":true,"total_page":15},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

You learn how to thank other people through practice and experience. You cannot purchase gratitude with money.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Practice to Thank","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"practice-to-thank","to_ping":"","pinged":"","post_modified":"2022-11-30 11:54:50","post_modified_gmt":"2022-11-30 16:54:50","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14231","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14222,"post_author":"13","post_date":"2022-11-27 21:56:56","post_date_gmt":"2022-11-28 02:56:56","post_content":"\n

On this fine fall day, as we stand here surrounded by nature\u2019s beauty, let us bear witness to a horrific history of suffering. The Korean War began in 1950 and lasted for three years. It pitted fathers against sons, brothers against brothers, mothers against daughters, sisters against sisters. At the end of three years, three million people were killed, properties were destroyed, and the land was devastated. And it remains divided to this day.<\/p>\n\n\n\n

\"\"
The INEB Delegation reads the DMZ Peace Declaration at the Dorasan Observatory, Oct. 29th, 2022.<\/figcaption><\/figure>\n\n\n\n

This happened because different people had different ideas of what Korea should be and how the people should live. Those differences became hatred and disdain that launched bombs, bullets, and knives against innocent people, and caused untold suffering that continues to resonate today beneath our very feet on this symbolic ground.<\/p>\n\n\n\n

\u25b6\ufe0f Published by INEB on November 24, 2022<\/p>\n\n\n\n

\u25b6\ufe0f Read more: https:\/\/www.inebnetwork.org\/dmz-peace-declaration-in-korea\/<\/a><\/p>\n\n\n\n

<\/p>\n","post_title":"DMZ Peace Declaration in Korea","post_excerpt":"INEB and Jungto Society joint DMZ Peace Declaration in Korea ","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dmz-peace-declaration-in-korea","to_ping":"","pinged":"","post_modified":"2022-11-27 22:12:47","post_modified_gmt":"2022-11-28 03:12:47","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14222","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":true,"total_page":15},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

<\/p>\n\n\n\n

You learn how to thank other people through practice and experience. You cannot purchase gratitude with money.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Practice to Thank","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"practice-to-thank","to_ping":"","pinged":"","post_modified":"2022-11-30 11:54:50","post_modified_gmt":"2022-11-30 16:54:50","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14231","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14222,"post_author":"13","post_date":"2022-11-27 21:56:56","post_date_gmt":"2022-11-28 02:56:56","post_content":"\n

On this fine fall day, as we stand here surrounded by nature\u2019s beauty, let us bear witness to a horrific history of suffering. The Korean War began in 1950 and lasted for three years. It pitted fathers against sons, brothers against brothers, mothers against daughters, sisters against sisters. At the end of three years, three million people were killed, properties were destroyed, and the land was devastated. And it remains divided to this day.<\/p>\n\n\n\n

\"\"
The INEB Delegation reads the DMZ Peace Declaration at the Dorasan Observatory, Oct. 29th, 2022.<\/figcaption><\/figure>\n\n\n\n

This happened because different people had different ideas of what Korea should be and how the people should live. Those differences became hatred and disdain that launched bombs, bullets, and knives against innocent people, and caused untold suffering that continues to resonate today beneath our very feet on this symbolic ground.<\/p>\n\n\n\n

\u25b6\ufe0f Published by INEB on November 24, 2022<\/p>\n\n\n\n

\u25b6\ufe0f Read more: https:\/\/www.inebnetwork.org\/dmz-peace-declaration-in-korea\/<\/a><\/p>\n\n\n\n

<\/p>\n","post_title":"DMZ Peace Declaration in Korea","post_excerpt":"INEB and Jungto Society joint DMZ Peace Declaration in Korea ","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dmz-peace-declaration-in-korea","to_ping":"","pinged":"","post_modified":"2022-11-27 22:12:47","post_modified_gmt":"2022-11-28 03:12:47","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14222","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":true,"total_page":15},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

Writer: Lee Choong-Keol Former editor-in-chief of GQ Korea. He has published a novel titled Totally Imperfect, a collection of interviews titled Playing with the Sun Behind Me, a collection of editor\u2019s letters for 18 years titled Our Specialness That Nobody Appreciates, and an essay about his mother titled How Can Mom Be So.<\/strong><\/p>\n","post_title":"\u201cThe President Is Our Employee, Not Our Boss\u2026 We Need To Fulfill Our \u2018Duty To Vote\u2019 To Hire The Right Person\u201d","post_excerpt":"The first and foremost job of the president is to ensure national security","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"the-president-is-our-employee-not-our-boss-we-need-to-fulfill-our-duty-to-vote-to-hire-the-right-person","to_ping":"","pinged":"","post_modified":"2022-12-02 21:30:56","post_modified_gmt":"2022-12-03 02:30:56","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14235","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14231,"post_author":"13","post_date":"2022-11-30 11:54:48","post_date_gmt":"2022-11-30 16:54:48","post_content":"\n

<\/p>\n\n\n\n

You learn how to thank other people through practice and experience. You cannot purchase gratitude with money.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Practice to Thank","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"practice-to-thank","to_ping":"","pinged":"","post_modified":"2022-11-30 11:54:50","post_modified_gmt":"2022-11-30 16:54:50","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14231","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14222,"post_author":"13","post_date":"2022-11-27 21:56:56","post_date_gmt":"2022-11-28 02:56:56","post_content":"\n

On this fine fall day, as we stand here surrounded by nature\u2019s beauty, let us bear witness to a horrific history of suffering. The Korean War began in 1950 and lasted for three years. It pitted fathers against sons, brothers against brothers, mothers against daughters, sisters against sisters. At the end of three years, three million people were killed, properties were destroyed, and the land was devastated. And it remains divided to this day.<\/p>\n\n\n\n

\"\"
The INEB Delegation reads the DMZ Peace Declaration at the Dorasan Observatory, Oct. 29th, 2022.<\/figcaption><\/figure>\n\n\n\n

This happened because different people had different ideas of what Korea should be and how the people should live. Those differences became hatred and disdain that launched bombs, bullets, and knives against innocent people, and caused untold suffering that continues to resonate today beneath our very feet on this symbolic ground.<\/p>\n\n\n\n

\u25b6\ufe0f Published by INEB on November 24, 2022<\/p>\n\n\n\n

\u25b6\ufe0f Read more: https:\/\/www.inebnetwork.org\/dmz-peace-declaration-in-korea\/<\/a><\/p>\n\n\n\n

<\/p>\n","post_title":"DMZ Peace Declaration in Korea","post_excerpt":"INEB and Jungto Society joint DMZ Peace Declaration in Korea ","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dmz-peace-declaration-in-korea","to_ping":"","pinged":"","post_modified":"2022-11-27 22:12:47","post_modified_gmt":"2022-11-28 03:12:47","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14222","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":true,"total_page":15},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n
\"\"
Ven. Pomnyun Sunim being photographed after the interview. Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Writer: Lee Choong-Keol Former editor-in-chief of GQ Korea. He has published a novel titled Totally Imperfect, a collection of interviews titled Playing with the Sun Behind Me, a collection of editor\u2019s letters for 18 years titled Our Specialness That Nobody Appreciates, and an essay about his mother titled How Can Mom Be So.<\/strong><\/p>\n","post_title":"\u201cThe President Is Our Employee, Not Our Boss\u2026 We Need To Fulfill Our \u2018Duty To Vote\u2019 To Hire The Right Person\u201d","post_excerpt":"The first and foremost job of the president is to ensure national security","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"the-president-is-our-employee-not-our-boss-we-need-to-fulfill-our-duty-to-vote-to-hire-the-right-person","to_ping":"","pinged":"","post_modified":"2022-12-02 21:30:56","post_modified_gmt":"2022-12-03 02:30:56","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14235","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14231,"post_author":"13","post_date":"2022-11-30 11:54:48","post_date_gmt":"2022-11-30 16:54:48","post_content":"\n

<\/p>\n\n\n\n

You learn how to thank other people through practice and experience. You cannot purchase gratitude with money.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Practice to Thank","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"practice-to-thank","to_ping":"","pinged":"","post_modified":"2022-11-30 11:54:50","post_modified_gmt":"2022-11-30 16:54:50","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14231","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14222,"post_author":"13","post_date":"2022-11-27 21:56:56","post_date_gmt":"2022-11-28 02:56:56","post_content":"\n

On this fine fall day, as we stand here surrounded by nature\u2019s beauty, let us bear witness to a horrific history of suffering. The Korean War began in 1950 and lasted for three years. It pitted fathers against sons, brothers against brothers, mothers against daughters, sisters against sisters. At the end of three years, three million people were killed, properties were destroyed, and the land was devastated. And it remains divided to this day.<\/p>\n\n\n\n

\"\"
The INEB Delegation reads the DMZ Peace Declaration at the Dorasan Observatory, Oct. 29th, 2022.<\/figcaption><\/figure>\n\n\n\n

This happened because different people had different ideas of what Korea should be and how the people should live. Those differences became hatred and disdain that launched bombs, bullets, and knives against innocent people, and caused untold suffering that continues to resonate today beneath our very feet on this symbolic ground.<\/p>\n\n\n\n

\u25b6\ufe0f Published by INEB on November 24, 2022<\/p>\n\n\n\n

\u25b6\ufe0f Read more: https:\/\/www.inebnetwork.org\/dmz-peace-declaration-in-korea\/<\/a><\/p>\n\n\n\n

<\/p>\n","post_title":"DMZ Peace Declaration in Korea","post_excerpt":"INEB and Jungto Society joint DMZ Peace Declaration in Korea ","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dmz-peace-declaration-in-korea","to_ping":"","pinged":"","post_modified":"2022-11-27 22:12:47","post_modified_gmt":"2022-11-28 03:12:47","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14222","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":true,"total_page":15},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

Cause and effect had brought us together and it was time for us to part accordingly. Talking with someone who had filtered out greed and pleasure, I felt myself to be unqualified to discuss the most important things in life, whatever they may be. When I stepped out, I felt like I was thrown into a formless and time-irrelevant world in which the past and future are closed. Did the moments we had together evaporate and melt into the unreal and evanescent? Only the fact that the morning mist resembled the color of his kasaya gave me an odd sense of relief.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim being photographed after the interview. Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Writer: Lee Choong-Keol Former editor-in-chief of GQ Korea. He has published a novel titled Totally Imperfect, a collection of interviews titled Playing with the Sun Behind Me, a collection of editor\u2019s letters for 18 years titled Our Specialness That Nobody Appreciates, and an essay about his mother titled How Can Mom Be So.<\/strong><\/p>\n","post_title":"\u201cThe President Is Our Employee, Not Our Boss\u2026 We Need To Fulfill Our \u2018Duty To Vote\u2019 To Hire The Right Person\u201d","post_excerpt":"The first and foremost job of the president is to ensure national security","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"the-president-is-our-employee-not-our-boss-we-need-to-fulfill-our-duty-to-vote-to-hire-the-right-person","to_ping":"","pinged":"","post_modified":"2022-12-02 21:30:56","post_modified_gmt":"2022-12-03 02:30:56","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14235","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14231,"post_author":"13","post_date":"2022-11-30 11:54:48","post_date_gmt":"2022-11-30 16:54:48","post_content":"\n

<\/p>\n\n\n\n

You learn how to thank other people through practice and experience. You cannot purchase gratitude with money.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Practice to Thank","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"practice-to-thank","to_ping":"","pinged":"","post_modified":"2022-11-30 11:54:50","post_modified_gmt":"2022-11-30 16:54:50","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14231","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14222,"post_author":"13","post_date":"2022-11-27 21:56:56","post_date_gmt":"2022-11-28 02:56:56","post_content":"\n

On this fine fall day, as we stand here surrounded by nature\u2019s beauty, let us bear witness to a horrific history of suffering. The Korean War began in 1950 and lasted for three years. It pitted fathers against sons, brothers against brothers, mothers against daughters, sisters against sisters. At the end of three years, three million people were killed, properties were destroyed, and the land was devastated. And it remains divided to this day.<\/p>\n\n\n\n

\"\"
The INEB Delegation reads the DMZ Peace Declaration at the Dorasan Observatory, Oct. 29th, 2022.<\/figcaption><\/figure>\n\n\n\n

This happened because different people had different ideas of what Korea should be and how the people should live. Those differences became hatred and disdain that launched bombs, bullets, and knives against innocent people, and caused untold suffering that continues to resonate today beneath our very feet on this symbolic ground.<\/p>\n\n\n\n

\u25b6\ufe0f Published by INEB on November 24, 2022<\/p>\n\n\n\n

\u25b6\ufe0f Read more: https:\/\/www.inebnetwork.org\/dmz-peace-declaration-in-korea\/<\/a><\/p>\n\n\n\n

<\/p>\n","post_title":"DMZ Peace Declaration in Korea","post_excerpt":"INEB and Jungto Society joint DMZ Peace Declaration in Korea ","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dmz-peace-declaration-in-korea","to_ping":"","pinged":"","post_modified":"2022-11-27 22:12:47","post_modified_gmt":"2022-11-28 03:12:47","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14222","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":true,"total_page":15},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

\u201cOur current koan(Hwadu in Korean, a statement used in Zen practice to provoke great doubt) is national unity. This nation is too big for one party or one person to lead. The president elect should utilize his rivals or their policies, so why can\u2019t he? The Republic of Korea ranks high in national power. If it maintains a peaceful relationship and cooperates with North Korea, its national power will increase further, but if a war breaks out, its economy will be destroyed. How can we make contributions so that we are liberated from \u2018Korea risk\u2019 and don\u2019t have to worry about nuclear weapons or missiles anymore? How can we create an alternative model to overcome the environmental crisis by promoting that nature is the foundation of our lives rather than a target to be conquered?\u201d<\/p>\n\n\n\n

Cause and effect had brought us together and it was time for us to part accordingly. Talking with someone who had filtered out greed and pleasure, I felt myself to be unqualified to discuss the most important things in life, whatever they may be. When I stepped out, I felt like I was thrown into a formless and time-irrelevant world in which the past and future are closed. Did the moments we had together evaporate and melt into the unreal and evanescent? Only the fact that the morning mist resembled the color of his kasaya gave me an odd sense of relief.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim being photographed after the interview. Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Writer: Lee Choong-Keol Former editor-in-chief of GQ Korea. He has published a novel titled Totally Imperfect, a collection of interviews titled Playing with the Sun Behind Me, a collection of editor\u2019s letters for 18 years titled Our Specialness That Nobody Appreciates, and an essay about his mother titled How Can Mom Be So.<\/strong><\/p>\n","post_title":"\u201cThe President Is Our Employee, Not Our Boss\u2026 We Need To Fulfill Our \u2018Duty To Vote\u2019 To Hire The Right Person\u201d","post_excerpt":"The first and foremost job of the president is to ensure national security","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"the-president-is-our-employee-not-our-boss-we-need-to-fulfill-our-duty-to-vote-to-hire-the-right-person","to_ping":"","pinged":"","post_modified":"2022-12-02 21:30:56","post_modified_gmt":"2022-12-03 02:30:56","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14235","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14231,"post_author":"13","post_date":"2022-11-30 11:54:48","post_date_gmt":"2022-11-30 16:54:48","post_content":"\n

<\/p>\n\n\n\n

You learn how to thank other people through practice and experience. You cannot purchase gratitude with money.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Practice to Thank","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"practice-to-thank","to_ping":"","pinged":"","post_modified":"2022-11-30 11:54:50","post_modified_gmt":"2022-11-30 16:54:50","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14231","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14222,"post_author":"13","post_date":"2022-11-27 21:56:56","post_date_gmt":"2022-11-28 02:56:56","post_content":"\n

On this fine fall day, as we stand here surrounded by nature\u2019s beauty, let us bear witness to a horrific history of suffering. The Korean War began in 1950 and lasted for three years. It pitted fathers against sons, brothers against brothers, mothers against daughters, sisters against sisters. At the end of three years, three million people were killed, properties were destroyed, and the land was devastated. And it remains divided to this day.<\/p>\n\n\n\n

\"\"
The INEB Delegation reads the DMZ Peace Declaration at the Dorasan Observatory, Oct. 29th, 2022.<\/figcaption><\/figure>\n\n\n\n

This happened because different people had different ideas of what Korea should be and how the people should live. Those differences became hatred and disdain that launched bombs, bullets, and knives against innocent people, and caused untold suffering that continues to resonate today beneath our very feet on this symbolic ground.<\/p>\n\n\n\n

\u25b6\ufe0f Published by INEB on November 24, 2022<\/p>\n\n\n\n

\u25b6\ufe0f Read more: https:\/\/www.inebnetwork.org\/dmz-peace-declaration-in-korea\/<\/a><\/p>\n\n\n\n

<\/p>\n","post_title":"DMZ Peace Declaration in Korea","post_excerpt":"INEB and Jungto Society joint DMZ Peace Declaration in Korea ","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dmz-peace-declaration-in-korea","to_ping":"","pinged":"","post_modified":"2022-11-27 22:12:47","post_modified_gmt":"2022-11-28 03:12:47","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14222","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":true,"total_page":15},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

Again he begins to embrace the future which is defined by what one dreams.<\/p>\n\n\n\n

\u201cOur current koan(Hwadu in Korean, a statement used in Zen practice to provoke great doubt) is national unity. This nation is too big for one party or one person to lead. The president elect should utilize his rivals or their policies, so why can\u2019t he? The Republic of Korea ranks high in national power. If it maintains a peaceful relationship and cooperates with North Korea, its national power will increase further, but if a war breaks out, its economy will be destroyed. How can we make contributions so that we are liberated from \u2018Korea risk\u2019 and don\u2019t have to worry about nuclear weapons or missiles anymore? How can we create an alternative model to overcome the environmental crisis by promoting that nature is the foundation of our lives rather than a target to be conquered?\u201d<\/p>\n\n\n\n

Cause and effect had brought us together and it was time for us to part accordingly. Talking with someone who had filtered out greed and pleasure, I felt myself to be unqualified to discuss the most important things in life, whatever they may be. When I stepped out, I felt like I was thrown into a formless and time-irrelevant world in which the past and future are closed. Did the moments we had together evaporate and melt into the unreal and evanescent? Only the fact that the morning mist resembled the color of his kasaya gave me an odd sense of relief.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim being photographed after the interview. Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Writer: Lee Choong-Keol Former editor-in-chief of GQ Korea. He has published a novel titled Totally Imperfect, a collection of interviews titled Playing with the Sun Behind Me, a collection of editor\u2019s letters for 18 years titled Our Specialness That Nobody Appreciates, and an essay about his mother titled How Can Mom Be So.<\/strong><\/p>\n","post_title":"\u201cThe President Is Our Employee, Not Our Boss\u2026 We Need To Fulfill Our \u2018Duty To Vote\u2019 To Hire The Right Person\u201d","post_excerpt":"The first and foremost job of the president is to ensure national security","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"the-president-is-our-employee-not-our-boss-we-need-to-fulfill-our-duty-to-vote-to-hire-the-right-person","to_ping":"","pinged":"","post_modified":"2022-12-02 21:30:56","post_modified_gmt":"2022-12-03 02:30:56","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14235","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14231,"post_author":"13","post_date":"2022-11-30 11:54:48","post_date_gmt":"2022-11-30 16:54:48","post_content":"\n

<\/p>\n\n\n\n

You learn how to thank other people through practice and experience. You cannot purchase gratitude with money.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Practice to Thank","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"practice-to-thank","to_ping":"","pinged":"","post_modified":"2022-11-30 11:54:50","post_modified_gmt":"2022-11-30 16:54:50","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14231","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14222,"post_author":"13","post_date":"2022-11-27 21:56:56","post_date_gmt":"2022-11-28 02:56:56","post_content":"\n

On this fine fall day, as we stand here surrounded by nature\u2019s beauty, let us bear witness to a horrific history of suffering. The Korean War began in 1950 and lasted for three years. It pitted fathers against sons, brothers against brothers, mothers against daughters, sisters against sisters. At the end of three years, three million people were killed, properties were destroyed, and the land was devastated. And it remains divided to this day.<\/p>\n\n\n\n

\"\"
The INEB Delegation reads the DMZ Peace Declaration at the Dorasan Observatory, Oct. 29th, 2022.<\/figcaption><\/figure>\n\n\n\n

This happened because different people had different ideas of what Korea should be and how the people should live. Those differences became hatred and disdain that launched bombs, bullets, and knives against innocent people, and caused untold suffering that continues to resonate today beneath our very feet on this symbolic ground.<\/p>\n\n\n\n

\u25b6\ufe0f Published by INEB on November 24, 2022<\/p>\n\n\n\n

\u25b6\ufe0f Read more: https:\/\/www.inebnetwork.org\/dmz-peace-declaration-in-korea\/<\/a><\/p>\n\n\n\n

<\/p>\n","post_title":"DMZ Peace Declaration in Korea","post_excerpt":"INEB and Jungto Society joint DMZ Peace Declaration in Korea ","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dmz-peace-declaration-in-korea","to_ping":"","pinged":"","post_modified":"2022-11-27 22:12:47","post_modified_gmt":"2022-11-28 03:12:47","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14222","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":true,"total_page":15},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

In this life without end because there is no beginning, he is going to give lectures on the essential teachings of the Buddha 30 years after his first lectures. He said that in the lectures for the Jungto Buddhism Course, which he gave when he was very young, his explanations were long and he used many Buddhist terms. However, the new lectures will be delivered online using everyday language for easier understanding. \u201c We are planning to \u2018spread the Dharma to 10,000 people.\u2019 We aim to register 10,000 students since we will be concluding 10,000 days of practice this year.\u201d<\/p>\n\n\n\n

Again he begins to embrace the future which is defined by what one dreams.<\/p>\n\n\n\n

\u201cOur current koan(Hwadu in Korean, a statement used in Zen practice to provoke great doubt) is national unity. This nation is too big for one party or one person to lead. The president elect should utilize his rivals or their policies, so why can\u2019t he? The Republic of Korea ranks high in national power. If it maintains a peaceful relationship and cooperates with North Korea, its national power will increase further, but if a war breaks out, its economy will be destroyed. How can we make contributions so that we are liberated from \u2018Korea risk\u2019 and don\u2019t have to worry about nuclear weapons or missiles anymore? How can we create an alternative model to overcome the environmental crisis by promoting that nature is the foundation of our lives rather than a target to be conquered?\u201d<\/p>\n\n\n\n

Cause and effect had brought us together and it was time for us to part accordingly. Talking with someone who had filtered out greed and pleasure, I felt myself to be unqualified to discuss the most important things in life, whatever they may be. When I stepped out, I felt like I was thrown into a formless and time-irrelevant world in which the past and future are closed. Did the moments we had together evaporate and melt into the unreal and evanescent? Only the fact that the morning mist resembled the color of his kasaya gave me an odd sense of relief.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim being photographed after the interview. Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Writer: Lee Choong-Keol Former editor-in-chief of GQ Korea. He has published a novel titled Totally Imperfect, a collection of interviews titled Playing with the Sun Behind Me, a collection of editor\u2019s letters for 18 years titled Our Specialness That Nobody Appreciates, and an essay about his mother titled How Can Mom Be So.<\/strong><\/p>\n","post_title":"\u201cThe President Is Our Employee, Not Our Boss\u2026 We Need To Fulfill Our \u2018Duty To Vote\u2019 To Hire The Right Person\u201d","post_excerpt":"The first and foremost job of the president is to ensure national security","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"the-president-is-our-employee-not-our-boss-we-need-to-fulfill-our-duty-to-vote-to-hire-the-right-person","to_ping":"","pinged":"","post_modified":"2022-12-02 21:30:56","post_modified_gmt":"2022-12-03 02:30:56","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14235","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14231,"post_author":"13","post_date":"2022-11-30 11:54:48","post_date_gmt":"2022-11-30 16:54:48","post_content":"\n

<\/p>\n\n\n\n

You learn how to thank other people through practice and experience. You cannot purchase gratitude with money.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Practice to Thank","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"practice-to-thank","to_ping":"","pinged":"","post_modified":"2022-11-30 11:54:50","post_modified_gmt":"2022-11-30 16:54:50","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14231","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14222,"post_author":"13","post_date":"2022-11-27 21:56:56","post_date_gmt":"2022-11-28 02:56:56","post_content":"\n

On this fine fall day, as we stand here surrounded by nature\u2019s beauty, let us bear witness to a horrific history of suffering. The Korean War began in 1950 and lasted for three years. It pitted fathers against sons, brothers against brothers, mothers against daughters, sisters against sisters. At the end of three years, three million people were killed, properties were destroyed, and the land was devastated. And it remains divided to this day.<\/p>\n\n\n\n

\"\"
The INEB Delegation reads the DMZ Peace Declaration at the Dorasan Observatory, Oct. 29th, 2022.<\/figcaption><\/figure>\n\n\n\n

This happened because different people had different ideas of what Korea should be and how the people should live. Those differences became hatred and disdain that launched bombs, bullets, and knives against innocent people, and caused untold suffering that continues to resonate today beneath our very feet on this symbolic ground.<\/p>\n\n\n\n

\u25b6\ufe0f Published by INEB on November 24, 2022<\/p>\n\n\n\n

\u25b6\ufe0f Read more: https:\/\/www.inebnetwork.org\/dmz-peace-declaration-in-korea\/<\/a><\/p>\n\n\n\n

<\/p>\n","post_title":"DMZ Peace Declaration in Korea","post_excerpt":"INEB and Jungto Society joint DMZ Peace Declaration in Korea ","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dmz-peace-declaration-in-korea","to_ping":"","pinged":"","post_modified":"2022-11-27 22:12:47","post_modified_gmt":"2022-11-28 03:12:47","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14222","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":true,"total_page":15},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

\u201cOur Koan is National Unity. Why Can\u2019t We Achieve It?<\/strong><\/p>\n\n\n\n

In this life without end because there is no beginning, he is going to give lectures on the essential teachings of the Buddha 30 years after his first lectures. He said that in the lectures for the Jungto Buddhism Course, which he gave when he was very young, his explanations were long and he used many Buddhist terms. However, the new lectures will be delivered online using everyday language for easier understanding. \u201c We are planning to \u2018spread the Dharma to 10,000 people.\u2019 We aim to register 10,000 students since we will be concluding 10,000 days of practice this year.\u201d<\/p>\n\n\n\n

Again he begins to embrace the future which is defined by what one dreams.<\/p>\n\n\n\n

\u201cOur current koan(Hwadu in Korean, a statement used in Zen practice to provoke great doubt) is national unity. This nation is too big for one party or one person to lead. The president elect should utilize his rivals or their policies, so why can\u2019t he? The Republic of Korea ranks high in national power. If it maintains a peaceful relationship and cooperates with North Korea, its national power will increase further, but if a war breaks out, its economy will be destroyed. How can we make contributions so that we are liberated from \u2018Korea risk\u2019 and don\u2019t have to worry about nuclear weapons or missiles anymore? How can we create an alternative model to overcome the environmental crisis by promoting that nature is the foundation of our lives rather than a target to be conquered?\u201d<\/p>\n\n\n\n

Cause and effect had brought us together and it was time for us to part accordingly. Talking with someone who had filtered out greed and pleasure, I felt myself to be unqualified to discuss the most important things in life, whatever they may be. When I stepped out, I felt like I was thrown into a formless and time-irrelevant world in which the past and future are closed. Did the moments we had together evaporate and melt into the unreal and evanescent? Only the fact that the morning mist resembled the color of his kasaya gave me an odd sense of relief.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim being photographed after the interview. Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Writer: Lee Choong-Keol Former editor-in-chief of GQ Korea. He has published a novel titled Totally Imperfect, a collection of interviews titled Playing with the Sun Behind Me, a collection of editor\u2019s letters for 18 years titled Our Specialness That Nobody Appreciates, and an essay about his mother titled How Can Mom Be So.<\/strong><\/p>\n","post_title":"\u201cThe President Is Our Employee, Not Our Boss\u2026 We Need To Fulfill Our \u2018Duty To Vote\u2019 To Hire The Right Person\u201d","post_excerpt":"The first and foremost job of the president is to ensure national security","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"the-president-is-our-employee-not-our-boss-we-need-to-fulfill-our-duty-to-vote-to-hire-the-right-person","to_ping":"","pinged":"","post_modified":"2022-12-02 21:30:56","post_modified_gmt":"2022-12-03 02:30:56","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14235","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14231,"post_author":"13","post_date":"2022-11-30 11:54:48","post_date_gmt":"2022-11-30 16:54:48","post_content":"\n

<\/p>\n\n\n\n

You learn how to thank other people through practice and experience. You cannot purchase gratitude with money.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Practice to Thank","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"practice-to-thank","to_ping":"","pinged":"","post_modified":"2022-11-30 11:54:50","post_modified_gmt":"2022-11-30 16:54:50","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14231","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14222,"post_author":"13","post_date":"2022-11-27 21:56:56","post_date_gmt":"2022-11-28 02:56:56","post_content":"\n

On this fine fall day, as we stand here surrounded by nature\u2019s beauty, let us bear witness to a horrific history of suffering. The Korean War began in 1950 and lasted for three years. It pitted fathers against sons, brothers against brothers, mothers against daughters, sisters against sisters. At the end of three years, three million people were killed, properties were destroyed, and the land was devastated. And it remains divided to this day.<\/p>\n\n\n\n

\"\"
The INEB Delegation reads the DMZ Peace Declaration at the Dorasan Observatory, Oct. 29th, 2022.<\/figcaption><\/figure>\n\n\n\n

This happened because different people had different ideas of what Korea should be and how the people should live. Those differences became hatred and disdain that launched bombs, bullets, and knives against innocent people, and caused untold suffering that continues to resonate today beneath our very feet on this symbolic ground.<\/p>\n\n\n\n

\u25b6\ufe0f Published by INEB on November 24, 2022<\/p>\n\n\n\n

\u25b6\ufe0f Read more: https:\/\/www.inebnetwork.org\/dmz-peace-declaration-in-korea\/<\/a><\/p>\n\n\n\n

<\/p>\n","post_title":"DMZ Peace Declaration in Korea","post_excerpt":"INEB and Jungto Society joint DMZ Peace Declaration in Korea ","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dmz-peace-declaration-in-korea","to_ping":"","pinged":"","post_modified":"2022-11-27 22:12:47","post_modified_gmt":"2022-11-28 03:12:47","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14222","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":true,"total_page":15},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

Sometimes, one\u2019s clothing signifies one\u2019s life, living thoughts, and contact through skin. His gray robes and dark reddish kasaya looked like objects that accentuates the sturdy energy emanating from his body rather than opaque apparel that makes him look solemn.<\/p>\n\n\n\n

\u201cOur Koan is National Unity. Why Can\u2019t We Achieve It?<\/strong><\/p>\n\n\n\n

In this life without end because there is no beginning, he is going to give lectures on the essential teachings of the Buddha 30 years after his first lectures. He said that in the lectures for the Jungto Buddhism Course, which he gave when he was very young, his explanations were long and he used many Buddhist terms. However, the new lectures will be delivered online using everyday language for easier understanding. \u201c We are planning to \u2018spread the Dharma to 10,000 people.\u2019 We aim to register 10,000 students since we will be concluding 10,000 days of practice this year.\u201d<\/p>\n\n\n\n

Again he begins to embrace the future which is defined by what one dreams.<\/p>\n\n\n\n

\u201cOur current koan(Hwadu in Korean, a statement used in Zen practice to provoke great doubt) is national unity. This nation is too big for one party or one person to lead. The president elect should utilize his rivals or their policies, so why can\u2019t he? The Republic of Korea ranks high in national power. If it maintains a peaceful relationship and cooperates with North Korea, its national power will increase further, but if a war breaks out, its economy will be destroyed. How can we make contributions so that we are liberated from \u2018Korea risk\u2019 and don\u2019t have to worry about nuclear weapons or missiles anymore? How can we create an alternative model to overcome the environmental crisis by promoting that nature is the foundation of our lives rather than a target to be conquered?\u201d<\/p>\n\n\n\n

Cause and effect had brought us together and it was time for us to part accordingly. Talking with someone who had filtered out greed and pleasure, I felt myself to be unqualified to discuss the most important things in life, whatever they may be. When I stepped out, I felt like I was thrown into a formless and time-irrelevant world in which the past and future are closed. Did the moments we had together evaporate and melt into the unreal and evanescent? Only the fact that the morning mist resembled the color of his kasaya gave me an odd sense of relief.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim being photographed after the interview. Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Writer: Lee Choong-Keol Former editor-in-chief of GQ Korea. He has published a novel titled Totally Imperfect, a collection of interviews titled Playing with the Sun Behind Me, a collection of editor\u2019s letters for 18 years titled Our Specialness That Nobody Appreciates, and an essay about his mother titled How Can Mom Be So.<\/strong><\/p>\n","post_title":"\u201cThe President Is Our Employee, Not Our Boss\u2026 We Need To Fulfill Our \u2018Duty To Vote\u2019 To Hire The Right Person\u201d","post_excerpt":"The first and foremost job of the president is to ensure national security","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"the-president-is-our-employee-not-our-boss-we-need-to-fulfill-our-duty-to-vote-to-hire-the-right-person","to_ping":"","pinged":"","post_modified":"2022-12-02 21:30:56","post_modified_gmt":"2022-12-03 02:30:56","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14235","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14231,"post_author":"13","post_date":"2022-11-30 11:54:48","post_date_gmt":"2022-11-30 16:54:48","post_content":"\n

<\/p>\n\n\n\n

You learn how to thank other people through practice and experience. You cannot purchase gratitude with money.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Practice to Thank","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"practice-to-thank","to_ping":"","pinged":"","post_modified":"2022-11-30 11:54:50","post_modified_gmt":"2022-11-30 16:54:50","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14231","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14222,"post_author":"13","post_date":"2022-11-27 21:56:56","post_date_gmt":"2022-11-28 02:56:56","post_content":"\n

On this fine fall day, as we stand here surrounded by nature\u2019s beauty, let us bear witness to a horrific history of suffering. The Korean War began in 1950 and lasted for three years. It pitted fathers against sons, brothers against brothers, mothers against daughters, sisters against sisters. At the end of three years, three million people were killed, properties were destroyed, and the land was devastated. And it remains divided to this day.<\/p>\n\n\n\n

\"\"
The INEB Delegation reads the DMZ Peace Declaration at the Dorasan Observatory, Oct. 29th, 2022.<\/figcaption><\/figure>\n\n\n\n

This happened because different people had different ideas of what Korea should be and how the people should live. Those differences became hatred and disdain that launched bombs, bullets, and knives against innocent people, and caused untold suffering that continues to resonate today beneath our very feet on this symbolic ground.<\/p>\n\n\n\n

\u25b6\ufe0f Published by INEB on November 24, 2022<\/p>\n\n\n\n

\u25b6\ufe0f Read more: https:\/\/www.inebnetwork.org\/dmz-peace-declaration-in-korea\/<\/a><\/p>\n\n\n\n

<\/p>\n","post_title":"DMZ Peace Declaration in Korea","post_excerpt":"INEB and Jungto Society joint DMZ Peace Declaration in Korea ","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dmz-peace-declaration-in-korea","to_ping":"","pinged":"","post_modified":"2022-11-27 22:12:47","post_modified_gmt":"2022-11-28 03:12:47","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14222","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":true,"total_page":15},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

\u201cOne thing I always bear in mind is \u2018I start fresh now.\u2019 Everything I did up until yesterday was an exercise, and I start fresh now. And when this is over, I will consider it an exercise again. I live with such a mindset.\u201d<\/p>\n\n\n\n

Sometimes, one\u2019s clothing signifies one\u2019s life, living thoughts, and contact through skin. His gray robes and dark reddish kasaya looked like objects that accentuates the sturdy energy emanating from his body rather than opaque apparel that makes him look solemn.<\/p>\n\n\n\n

\u201cOur Koan is National Unity. Why Can\u2019t We Achieve It?<\/strong><\/p>\n\n\n\n

In this life without end because there is no beginning, he is going to give lectures on the essential teachings of the Buddha 30 years after his first lectures. He said that in the lectures for the Jungto Buddhism Course, which he gave when he was very young, his explanations were long and he used many Buddhist terms. However, the new lectures will be delivered online using everyday language for easier understanding. \u201c We are planning to \u2018spread the Dharma to 10,000 people.\u2019 We aim to register 10,000 students since we will be concluding 10,000 days of practice this year.\u201d<\/p>\n\n\n\n

Again he begins to embrace the future which is defined by what one dreams.<\/p>\n\n\n\n

\u201cOur current koan(Hwadu in Korean, a statement used in Zen practice to provoke great doubt) is national unity. This nation is too big for one party or one person to lead. The president elect should utilize his rivals or their policies, so why can\u2019t he? The Republic of Korea ranks high in national power. If it maintains a peaceful relationship and cooperates with North Korea, its national power will increase further, but if a war breaks out, its economy will be destroyed. How can we make contributions so that we are liberated from \u2018Korea risk\u2019 and don\u2019t have to worry about nuclear weapons or missiles anymore? How can we create an alternative model to overcome the environmental crisis by promoting that nature is the foundation of our lives rather than a target to be conquered?\u201d<\/p>\n\n\n\n

Cause and effect had brought us together and it was time for us to part accordingly. Talking with someone who had filtered out greed and pleasure, I felt myself to be unqualified to discuss the most important things in life, whatever they may be. When I stepped out, I felt like I was thrown into a formless and time-irrelevant world in which the past and future are closed. Did the moments we had together evaporate and melt into the unreal and evanescent? Only the fact that the morning mist resembled the color of his kasaya gave me an odd sense of relief.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim being photographed after the interview. Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Writer: Lee Choong-Keol Former editor-in-chief of GQ Korea. He has published a novel titled Totally Imperfect, a collection of interviews titled Playing with the Sun Behind Me, a collection of editor\u2019s letters for 18 years titled Our Specialness That Nobody Appreciates, and an essay about his mother titled How Can Mom Be So.<\/strong><\/p>\n","post_title":"\u201cThe President Is Our Employee, Not Our Boss\u2026 We Need To Fulfill Our \u2018Duty To Vote\u2019 To Hire The Right Person\u201d","post_excerpt":"The first and foremost job of the president is to ensure national security","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"the-president-is-our-employee-not-our-boss-we-need-to-fulfill-our-duty-to-vote-to-hire-the-right-person","to_ping":"","pinged":"","post_modified":"2022-12-02 21:30:56","post_modified_gmt":"2022-12-03 02:30:56","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14235","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14231,"post_author":"13","post_date":"2022-11-30 11:54:48","post_date_gmt":"2022-11-30 16:54:48","post_content":"\n

<\/p>\n\n\n\n

You learn how to thank other people through practice and experience. You cannot purchase gratitude with money.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Practice to Thank","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"practice-to-thank","to_ping":"","pinged":"","post_modified":"2022-11-30 11:54:50","post_modified_gmt":"2022-11-30 16:54:50","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14231","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14222,"post_author":"13","post_date":"2022-11-27 21:56:56","post_date_gmt":"2022-11-28 02:56:56","post_content":"\n

On this fine fall day, as we stand here surrounded by nature\u2019s beauty, let us bear witness to a horrific history of suffering. The Korean War began in 1950 and lasted for three years. It pitted fathers against sons, brothers against brothers, mothers against daughters, sisters against sisters. At the end of three years, three million people were killed, properties were destroyed, and the land was devastated. And it remains divided to this day.<\/p>\n\n\n\n

\"\"
The INEB Delegation reads the DMZ Peace Declaration at the Dorasan Observatory, Oct. 29th, 2022.<\/figcaption><\/figure>\n\n\n\n

This happened because different people had different ideas of what Korea should be and how the people should live. Those differences became hatred and disdain that launched bombs, bullets, and knives against innocent people, and caused untold suffering that continues to resonate today beneath our very feet on this symbolic ground.<\/p>\n\n\n\n

\u25b6\ufe0f Published by INEB on November 24, 2022<\/p>\n\n\n\n

\u25b6\ufe0f Read more: https:\/\/www.inebnetwork.org\/dmz-peace-declaration-in-korea\/<\/a><\/p>\n\n\n\n

<\/p>\n","post_title":"DMZ Peace Declaration in Korea","post_excerpt":"INEB and Jungto Society joint DMZ Peace Declaration in Korea ","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dmz-peace-declaration-in-korea","to_ping":"","pinged":"","post_modified":"2022-11-27 22:12:47","post_modified_gmt":"2022-11-28 03:12:47","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14222","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":true,"total_page":15},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

He is one who combines Seon(Zen) practices with farm work, seeking enlightenment while engaging in farming. And he tells us about freedom from indolence.<\/p>\n\n\n\n

\u201cOne thing I always bear in mind is \u2018I start fresh now.\u2019 Everything I did up until yesterday was an exercise, and I start fresh now. And when this is over, I will consider it an exercise again. I live with such a mindset.\u201d<\/p>\n\n\n\n

Sometimes, one\u2019s clothing signifies one\u2019s life, living thoughts, and contact through skin. His gray robes and dark reddish kasaya looked like objects that accentuates the sturdy energy emanating from his body rather than opaque apparel that makes him look solemn.<\/p>\n\n\n\n

\u201cOur Koan is National Unity. Why Can\u2019t We Achieve It?<\/strong><\/p>\n\n\n\n

In this life without end because there is no beginning, he is going to give lectures on the essential teachings of the Buddha 30 years after his first lectures. He said that in the lectures for the Jungto Buddhism Course, which he gave when he was very young, his explanations were long and he used many Buddhist terms. However, the new lectures will be delivered online using everyday language for easier understanding. \u201c We are planning to \u2018spread the Dharma to 10,000 people.\u2019 We aim to register 10,000 students since we will be concluding 10,000 days of practice this year.\u201d<\/p>\n\n\n\n

Again he begins to embrace the future which is defined by what one dreams.<\/p>\n\n\n\n

\u201cOur current koan(Hwadu in Korean, a statement used in Zen practice to provoke great doubt) is national unity. This nation is too big for one party or one person to lead. The president elect should utilize his rivals or their policies, so why can\u2019t he? The Republic of Korea ranks high in national power. If it maintains a peaceful relationship and cooperates with North Korea, its national power will increase further, but if a war breaks out, its economy will be destroyed. How can we make contributions so that we are liberated from \u2018Korea risk\u2019 and don\u2019t have to worry about nuclear weapons or missiles anymore? How can we create an alternative model to overcome the environmental crisis by promoting that nature is the foundation of our lives rather than a target to be conquered?\u201d<\/p>\n\n\n\n

Cause and effect had brought us together and it was time for us to part accordingly. Talking with someone who had filtered out greed and pleasure, I felt myself to be unqualified to discuss the most important things in life, whatever they may be. When I stepped out, I felt like I was thrown into a formless and time-irrelevant world in which the past and future are closed. Did the moments we had together evaporate and melt into the unreal and evanescent? Only the fact that the morning mist resembled the color of his kasaya gave me an odd sense of relief.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim being photographed after the interview. Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Writer: Lee Choong-Keol Former editor-in-chief of GQ Korea. He has published a novel titled Totally Imperfect, a collection of interviews titled Playing with the Sun Behind Me, a collection of editor\u2019s letters for 18 years titled Our Specialness That Nobody Appreciates, and an essay about his mother titled How Can Mom Be So.<\/strong><\/p>\n","post_title":"\u201cThe President Is Our Employee, Not Our Boss\u2026 We Need To Fulfill Our \u2018Duty To Vote\u2019 To Hire The Right Person\u201d","post_excerpt":"The first and foremost job of the president is to ensure national security","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"the-president-is-our-employee-not-our-boss-we-need-to-fulfill-our-duty-to-vote-to-hire-the-right-person","to_ping":"","pinged":"","post_modified":"2022-12-02 21:30:56","post_modified_gmt":"2022-12-03 02:30:56","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14235","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14231,"post_author":"13","post_date":"2022-11-30 11:54:48","post_date_gmt":"2022-11-30 16:54:48","post_content":"\n

<\/p>\n\n\n\n

You learn how to thank other people through practice and experience. You cannot purchase gratitude with money.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Practice to Thank","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"practice-to-thank","to_ping":"","pinged":"","post_modified":"2022-11-30 11:54:50","post_modified_gmt":"2022-11-30 16:54:50","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14231","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14222,"post_author":"13","post_date":"2022-11-27 21:56:56","post_date_gmt":"2022-11-28 02:56:56","post_content":"\n

On this fine fall day, as we stand here surrounded by nature\u2019s beauty, let us bear witness to a horrific history of suffering. The Korean War began in 1950 and lasted for three years. It pitted fathers against sons, brothers against brothers, mothers against daughters, sisters against sisters. At the end of three years, three million people were killed, properties were destroyed, and the land was devastated. And it remains divided to this day.<\/p>\n\n\n\n

\"\"
The INEB Delegation reads the DMZ Peace Declaration at the Dorasan Observatory, Oct. 29th, 2022.<\/figcaption><\/figure>\n\n\n\n

This happened because different people had different ideas of what Korea should be and how the people should live. Those differences became hatred and disdain that launched bombs, bullets, and knives against innocent people, and caused untold suffering that continues to resonate today beneath our very feet on this symbolic ground.<\/p>\n\n\n\n

\u25b6\ufe0f Published by INEB on November 24, 2022<\/p>\n\n\n\n

\u25b6\ufe0f Read more: https:\/\/www.inebnetwork.org\/dmz-peace-declaration-in-korea\/<\/a><\/p>\n\n\n\n

<\/p>\n","post_title":"DMZ Peace Declaration in Korea","post_excerpt":"INEB and Jungto Society joint DMZ Peace Declaration in Korea ","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dmz-peace-declaration-in-korea","to_ping":"","pinged":"","post_modified":"2022-11-27 22:12:47","post_modified_gmt":"2022-11-28 03:12:47","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14222","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":true,"total_page":15},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

\u201cI tend to wait for spring because I have to prepare for farming. I have to plow the fields, sow seeds, plant trees, and prune branches. You can only do them during a certain time in the year. If you plant seeds or trees too early, they die.\u201d<\/p>\n\n\n\n

He is one who combines Seon(Zen) practices with farm work, seeking enlightenment while engaging in farming. And he tells us about freedom from indolence.<\/p>\n\n\n\n

\u201cOne thing I always bear in mind is \u2018I start fresh now.\u2019 Everything I did up until yesterday was an exercise, and I start fresh now. And when this is over, I will consider it an exercise again. I live with such a mindset.\u201d<\/p>\n\n\n\n

Sometimes, one\u2019s clothing signifies one\u2019s life, living thoughts, and contact through skin. His gray robes and dark reddish kasaya looked like objects that accentuates the sturdy energy emanating from his body rather than opaque apparel that makes him look solemn.<\/p>\n\n\n\n

\u201cOur Koan is National Unity. Why Can\u2019t We Achieve It?<\/strong><\/p>\n\n\n\n

In this life without end because there is no beginning, he is going to give lectures on the essential teachings of the Buddha 30 years after his first lectures. He said that in the lectures for the Jungto Buddhism Course, which he gave when he was very young, his explanations were long and he used many Buddhist terms. However, the new lectures will be delivered online using everyday language for easier understanding. \u201c We are planning to \u2018spread the Dharma to 10,000 people.\u2019 We aim to register 10,000 students since we will be concluding 10,000 days of practice this year.\u201d<\/p>\n\n\n\n

Again he begins to embrace the future which is defined by what one dreams.<\/p>\n\n\n\n

\u201cOur current koan(Hwadu in Korean, a statement used in Zen practice to provoke great doubt) is national unity. This nation is too big for one party or one person to lead. The president elect should utilize his rivals or their policies, so why can\u2019t he? The Republic of Korea ranks high in national power. If it maintains a peaceful relationship and cooperates with North Korea, its national power will increase further, but if a war breaks out, its economy will be destroyed. How can we make contributions so that we are liberated from \u2018Korea risk\u2019 and don\u2019t have to worry about nuclear weapons or missiles anymore? How can we create an alternative model to overcome the environmental crisis by promoting that nature is the foundation of our lives rather than a target to be conquered?\u201d<\/p>\n\n\n\n

Cause and effect had brought us together and it was time for us to part accordingly. Talking with someone who had filtered out greed and pleasure, I felt myself to be unqualified to discuss the most important things in life, whatever they may be. When I stepped out, I felt like I was thrown into a formless and time-irrelevant world in which the past and future are closed. Did the moments we had together evaporate and melt into the unreal and evanescent? Only the fact that the morning mist resembled the color of his kasaya gave me an odd sense of relief.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim being photographed after the interview. Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Writer: Lee Choong-Keol Former editor-in-chief of GQ Korea. He has published a novel titled Totally Imperfect, a collection of interviews titled Playing with the Sun Behind Me, a collection of editor\u2019s letters for 18 years titled Our Specialness That Nobody Appreciates, and an essay about his mother titled How Can Mom Be So.<\/strong><\/p>\n","post_title":"\u201cThe President Is Our Employee, Not Our Boss\u2026 We Need To Fulfill Our \u2018Duty To Vote\u2019 To Hire The Right Person\u201d","post_excerpt":"The first and foremost job of the president is to ensure national security","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"the-president-is-our-employee-not-our-boss-we-need-to-fulfill-our-duty-to-vote-to-hire-the-right-person","to_ping":"","pinged":"","post_modified":"2022-12-02 21:30:56","post_modified_gmt":"2022-12-03 02:30:56","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14235","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14231,"post_author":"13","post_date":"2022-11-30 11:54:48","post_date_gmt":"2022-11-30 16:54:48","post_content":"\n

<\/p>\n\n\n\n

You learn how to thank other people through practice and experience. You cannot purchase gratitude with money.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Practice to Thank","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"practice-to-thank","to_ping":"","pinged":"","post_modified":"2022-11-30 11:54:50","post_modified_gmt":"2022-11-30 16:54:50","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14231","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14222,"post_author":"13","post_date":"2022-11-27 21:56:56","post_date_gmt":"2022-11-28 02:56:56","post_content":"\n

On this fine fall day, as we stand here surrounded by nature\u2019s beauty, let us bear witness to a horrific history of suffering. The Korean War began in 1950 and lasted for three years. It pitted fathers against sons, brothers against brothers, mothers against daughters, sisters against sisters. At the end of three years, three million people were killed, properties were destroyed, and the land was devastated. And it remains divided to this day.<\/p>\n\n\n\n

\"\"
The INEB Delegation reads the DMZ Peace Declaration at the Dorasan Observatory, Oct. 29th, 2022.<\/figcaption><\/figure>\n\n\n\n

This happened because different people had different ideas of what Korea should be and how the people should live. Those differences became hatred and disdain that launched bombs, bullets, and knives against innocent people, and caused untold suffering that continues to resonate today beneath our very feet on this symbolic ground.<\/p>\n\n\n\n

\u25b6\ufe0f Published by INEB on November 24, 2022<\/p>\n\n\n\n

\u25b6\ufe0f Read more: https:\/\/www.inebnetwork.org\/dmz-peace-declaration-in-korea\/<\/a><\/p>\n\n\n\n

<\/p>\n","post_title":"DMZ Peace Declaration in Korea","post_excerpt":"INEB and Jungto Society joint DMZ Peace Declaration in Korea ","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dmz-peace-declaration-in-korea","to_ping":"","pinged":"","post_modified":"2022-11-27 22:12:47","post_modified_gmt":"2022-11-28 03:12:47","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14222","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":true,"total_page":15},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

Ultimately, a cause for people he believes in is the land and its products. The air has already become less dense. The movement of stars has brought spring to Dubuk, Ulsan in the southern part of Korea where he put in great effort into growing rice and other crops.<\/p>\n\n\n\n

\u201cI tend to wait for spring because I have to prepare for farming. I have to plow the fields, sow seeds, plant trees, and prune branches. You can only do them during a certain time in the year. If you plant seeds or trees too early, they die.\u201d<\/p>\n\n\n\n

He is one who combines Seon(Zen) practices with farm work, seeking enlightenment while engaging in farming. And he tells us about freedom from indolence.<\/p>\n\n\n\n

\u201cOne thing I always bear in mind is \u2018I start fresh now.\u2019 Everything I did up until yesterday was an exercise, and I start fresh now. And when this is over, I will consider it an exercise again. I live with such a mindset.\u201d<\/p>\n\n\n\n

Sometimes, one\u2019s clothing signifies one\u2019s life, living thoughts, and contact through skin. His gray robes and dark reddish kasaya looked like objects that accentuates the sturdy energy emanating from his body rather than opaque apparel that makes him look solemn.<\/p>\n\n\n\n

\u201cOur Koan is National Unity. Why Can\u2019t We Achieve It?<\/strong><\/p>\n\n\n\n

In this life without end because there is no beginning, he is going to give lectures on the essential teachings of the Buddha 30 years after his first lectures. He said that in the lectures for the Jungto Buddhism Course, which he gave when he was very young, his explanations were long and he used many Buddhist terms. However, the new lectures will be delivered online using everyday language for easier understanding. \u201c We are planning to \u2018spread the Dharma to 10,000 people.\u2019 We aim to register 10,000 students since we will be concluding 10,000 days of practice this year.\u201d<\/p>\n\n\n\n

Again he begins to embrace the future which is defined by what one dreams.<\/p>\n\n\n\n

\u201cOur current koan(Hwadu in Korean, a statement used in Zen practice to provoke great doubt) is national unity. This nation is too big for one party or one person to lead. The president elect should utilize his rivals or their policies, so why can\u2019t he? The Republic of Korea ranks high in national power. If it maintains a peaceful relationship and cooperates with North Korea, its national power will increase further, but if a war breaks out, its economy will be destroyed. How can we make contributions so that we are liberated from \u2018Korea risk\u2019 and don\u2019t have to worry about nuclear weapons or missiles anymore? How can we create an alternative model to overcome the environmental crisis by promoting that nature is the foundation of our lives rather than a target to be conquered?\u201d<\/p>\n\n\n\n

Cause and effect had brought us together and it was time for us to part accordingly. Talking with someone who had filtered out greed and pleasure, I felt myself to be unqualified to discuss the most important things in life, whatever they may be. When I stepped out, I felt like I was thrown into a formless and time-irrelevant world in which the past and future are closed. Did the moments we had together evaporate and melt into the unreal and evanescent? Only the fact that the morning mist resembled the color of his kasaya gave me an odd sense of relief.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim being photographed after the interview. Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Writer: Lee Choong-Keol Former editor-in-chief of GQ Korea. He has published a novel titled Totally Imperfect, a collection of interviews titled Playing with the Sun Behind Me, a collection of editor\u2019s letters for 18 years titled Our Specialness That Nobody Appreciates, and an essay about his mother titled How Can Mom Be So.<\/strong><\/p>\n","post_title":"\u201cThe President Is Our Employee, Not Our Boss\u2026 We Need To Fulfill Our \u2018Duty To Vote\u2019 To Hire The Right Person\u201d","post_excerpt":"The first and foremost job of the president is to ensure national security","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"the-president-is-our-employee-not-our-boss-we-need-to-fulfill-our-duty-to-vote-to-hire-the-right-person","to_ping":"","pinged":"","post_modified":"2022-12-02 21:30:56","post_modified_gmt":"2022-12-03 02:30:56","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14235","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14231,"post_author":"13","post_date":"2022-11-30 11:54:48","post_date_gmt":"2022-11-30 16:54:48","post_content":"\n

<\/p>\n\n\n\n

You learn how to thank other people through practice and experience. You cannot purchase gratitude with money.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Practice to Thank","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"practice-to-thank","to_ping":"","pinged":"","post_modified":"2022-11-30 11:54:50","post_modified_gmt":"2022-11-30 16:54:50","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14231","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14222,"post_author":"13","post_date":"2022-11-27 21:56:56","post_date_gmt":"2022-11-28 02:56:56","post_content":"\n

On this fine fall day, as we stand here surrounded by nature\u2019s beauty, let us bear witness to a horrific history of suffering. The Korean War began in 1950 and lasted for three years. It pitted fathers against sons, brothers against brothers, mothers against daughters, sisters against sisters. At the end of three years, three million people were killed, properties were destroyed, and the land was devastated. And it remains divided to this day.<\/p>\n\n\n\n

\"\"
The INEB Delegation reads the DMZ Peace Declaration at the Dorasan Observatory, Oct. 29th, 2022.<\/figcaption><\/figure>\n\n\n\n

This happened because different people had different ideas of what Korea should be and how the people should live. Those differences became hatred and disdain that launched bombs, bullets, and knives against innocent people, and caused untold suffering that continues to resonate today beneath our very feet on this symbolic ground.<\/p>\n\n\n\n

\u25b6\ufe0f Published by INEB on November 24, 2022<\/p>\n\n\n\n

\u25b6\ufe0f Read more: https:\/\/www.inebnetwork.org\/dmz-peace-declaration-in-korea\/<\/a><\/p>\n\n\n\n

<\/p>\n","post_title":"DMZ Peace Declaration in Korea","post_excerpt":"INEB and Jungto Society joint DMZ Peace Declaration in Korea ","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dmz-peace-declaration-in-korea","to_ping":"","pinged":"","post_modified":"2022-11-27 22:12:47","post_modified_gmt":"2022-11-28 03:12:47","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14222","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":true,"total_page":15},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

\u201cSince I was a child, I\u2019ve always imagined myself as a farmer; The image I have of myself at the end of my life is one who was born in a farm village, moved around a little bit and died as a farmer. This is how I think of myself.\u201d<\/p>\n\n\n\n

Ultimately, a cause for people he believes in is the land and its products. The air has already become less dense. The movement of stars has brought spring to Dubuk, Ulsan in the southern part of Korea where he put in great effort into growing rice and other crops.<\/p>\n\n\n\n

\u201cI tend to wait for spring because I have to prepare for farming. I have to plow the fields, sow seeds, plant trees, and prune branches. You can only do them during a certain time in the year. If you plant seeds or trees too early, they die.\u201d<\/p>\n\n\n\n

He is one who combines Seon(Zen) practices with farm work, seeking enlightenment while engaging in farming. And he tells us about freedom from indolence.<\/p>\n\n\n\n

\u201cOne thing I always bear in mind is \u2018I start fresh now.\u2019 Everything I did up until yesterday was an exercise, and I start fresh now. And when this is over, I will consider it an exercise again. I live with such a mindset.\u201d<\/p>\n\n\n\n

Sometimes, one\u2019s clothing signifies one\u2019s life, living thoughts, and contact through skin. His gray robes and dark reddish kasaya looked like objects that accentuates the sturdy energy emanating from his body rather than opaque apparel that makes him look solemn.<\/p>\n\n\n\n

\u201cOur Koan is National Unity. Why Can\u2019t We Achieve It?<\/strong><\/p>\n\n\n\n

In this life without end because there is no beginning, he is going to give lectures on the essential teachings of the Buddha 30 years after his first lectures. He said that in the lectures for the Jungto Buddhism Course, which he gave when he was very young, his explanations were long and he used many Buddhist terms. However, the new lectures will be delivered online using everyday language for easier understanding. \u201c We are planning to \u2018spread the Dharma to 10,000 people.\u2019 We aim to register 10,000 students since we will be concluding 10,000 days of practice this year.\u201d<\/p>\n\n\n\n

Again he begins to embrace the future which is defined by what one dreams.<\/p>\n\n\n\n

\u201cOur current koan(Hwadu in Korean, a statement used in Zen practice to provoke great doubt) is national unity. This nation is too big for one party or one person to lead. The president elect should utilize his rivals or their policies, so why can\u2019t he? The Republic of Korea ranks high in national power. If it maintains a peaceful relationship and cooperates with North Korea, its national power will increase further, but if a war breaks out, its economy will be destroyed. How can we make contributions so that we are liberated from \u2018Korea risk\u2019 and don\u2019t have to worry about nuclear weapons or missiles anymore? How can we create an alternative model to overcome the environmental crisis by promoting that nature is the foundation of our lives rather than a target to be conquered?\u201d<\/p>\n\n\n\n

Cause and effect had brought us together and it was time for us to part accordingly. Talking with someone who had filtered out greed and pleasure, I felt myself to be unqualified to discuss the most important things in life, whatever they may be. When I stepped out, I felt like I was thrown into a formless and time-irrelevant world in which the past and future are closed. Did the moments we had together evaporate and melt into the unreal and evanescent? Only the fact that the morning mist resembled the color of his kasaya gave me an odd sense of relief.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim being photographed after the interview. Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Writer: Lee Choong-Keol Former editor-in-chief of GQ Korea. He has published a novel titled Totally Imperfect, a collection of interviews titled Playing with the Sun Behind Me, a collection of editor\u2019s letters for 18 years titled Our Specialness That Nobody Appreciates, and an essay about his mother titled How Can Mom Be So.<\/strong><\/p>\n","post_title":"\u201cThe President Is Our Employee, Not Our Boss\u2026 We Need To Fulfill Our \u2018Duty To Vote\u2019 To Hire The Right Person\u201d","post_excerpt":"The first and foremost job of the president is to ensure national security","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"the-president-is-our-employee-not-our-boss-we-need-to-fulfill-our-duty-to-vote-to-hire-the-right-person","to_ping":"","pinged":"","post_modified":"2022-12-02 21:30:56","post_modified_gmt":"2022-12-03 02:30:56","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14235","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14231,"post_author":"13","post_date":"2022-11-30 11:54:48","post_date_gmt":"2022-11-30 16:54:48","post_content":"\n

<\/p>\n\n\n\n

You learn how to thank other people through practice and experience. You cannot purchase gratitude with money.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Practice to Thank","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"practice-to-thank","to_ping":"","pinged":"","post_modified":"2022-11-30 11:54:50","post_modified_gmt":"2022-11-30 16:54:50","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14231","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14222,"post_author":"13","post_date":"2022-11-27 21:56:56","post_date_gmt":"2022-11-28 02:56:56","post_content":"\n

On this fine fall day, as we stand here surrounded by nature\u2019s beauty, let us bear witness to a horrific history of suffering. The Korean War began in 1950 and lasted for three years. It pitted fathers against sons, brothers against brothers, mothers against daughters, sisters against sisters. At the end of three years, three million people were killed, properties were destroyed, and the land was devastated. And it remains divided to this day.<\/p>\n\n\n\n

\"\"
The INEB Delegation reads the DMZ Peace Declaration at the Dorasan Observatory, Oct. 29th, 2022.<\/figcaption><\/figure>\n\n\n\n

This happened because different people had different ideas of what Korea should be and how the people should live. Those differences became hatred and disdain that launched bombs, bullets, and knives against innocent people, and caused untold suffering that continues to resonate today beneath our very feet on this symbolic ground.<\/p>\n\n\n\n

\u25b6\ufe0f Published by INEB on November 24, 2022<\/p>\n\n\n\n

\u25b6\ufe0f Read more: https:\/\/www.inebnetwork.org\/dmz-peace-declaration-in-korea\/<\/a><\/p>\n\n\n\n

<\/p>\n","post_title":"DMZ Peace Declaration in Korea","post_excerpt":"INEB and Jungto Society joint DMZ Peace Declaration in Korea ","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dmz-peace-declaration-in-korea","to_ping":"","pinged":"","post_modified":"2022-11-27 22:12:47","post_modified_gmt":"2022-11-28 03:12:47","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14222","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":true,"total_page":15},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

Confronted with the topics I had never asked myself before I met him, I felt like a totally lonesome and penniless man. However, this comprehensive thinker defined himself as just \u201ca person.\u201d<\/p>\n\n\n\n

\u201cSince I was a child, I\u2019ve always imagined myself as a farmer; The image I have of myself at the end of my life is one who was born in a farm village, moved around a little bit and died as a farmer. This is how I think of myself.\u201d<\/p>\n\n\n\n

Ultimately, a cause for people he believes in is the land and its products. The air has already become less dense. The movement of stars has brought spring to Dubuk, Ulsan in the southern part of Korea where he put in great effort into growing rice and other crops.<\/p>\n\n\n\n

\u201cI tend to wait for spring because I have to prepare for farming. I have to plow the fields, sow seeds, plant trees, and prune branches. You can only do them during a certain time in the year. If you plant seeds or trees too early, they die.\u201d<\/p>\n\n\n\n

He is one who combines Seon(Zen) practices with farm work, seeking enlightenment while engaging in farming. And he tells us about freedom from indolence.<\/p>\n\n\n\n

\u201cOne thing I always bear in mind is \u2018I start fresh now.\u2019 Everything I did up until yesterday was an exercise, and I start fresh now. And when this is over, I will consider it an exercise again. I live with such a mindset.\u201d<\/p>\n\n\n\n

Sometimes, one\u2019s clothing signifies one\u2019s life, living thoughts, and contact through skin. His gray robes and dark reddish kasaya looked like objects that accentuates the sturdy energy emanating from his body rather than opaque apparel that makes him look solemn.<\/p>\n\n\n\n

\u201cOur Koan is National Unity. Why Can\u2019t We Achieve It?<\/strong><\/p>\n\n\n\n

In this life without end because there is no beginning, he is going to give lectures on the essential teachings of the Buddha 30 years after his first lectures. He said that in the lectures for the Jungto Buddhism Course, which he gave when he was very young, his explanations were long and he used many Buddhist terms. However, the new lectures will be delivered online using everyday language for easier understanding. \u201c We are planning to \u2018spread the Dharma to 10,000 people.\u2019 We aim to register 10,000 students since we will be concluding 10,000 days of practice this year.\u201d<\/p>\n\n\n\n

Again he begins to embrace the future which is defined by what one dreams.<\/p>\n\n\n\n

\u201cOur current koan(Hwadu in Korean, a statement used in Zen practice to provoke great doubt) is national unity. This nation is too big for one party or one person to lead. The president elect should utilize his rivals or their policies, so why can\u2019t he? The Republic of Korea ranks high in national power. If it maintains a peaceful relationship and cooperates with North Korea, its national power will increase further, but if a war breaks out, its economy will be destroyed. How can we make contributions so that we are liberated from \u2018Korea risk\u2019 and don\u2019t have to worry about nuclear weapons or missiles anymore? How can we create an alternative model to overcome the environmental crisis by promoting that nature is the foundation of our lives rather than a target to be conquered?\u201d<\/p>\n\n\n\n

Cause and effect had brought us together and it was time for us to part accordingly. Talking with someone who had filtered out greed and pleasure, I felt myself to be unqualified to discuss the most important things in life, whatever they may be. When I stepped out, I felt like I was thrown into a formless and time-irrelevant world in which the past and future are closed. Did the moments we had together evaporate and melt into the unreal and evanescent? Only the fact that the morning mist resembled the color of his kasaya gave me an odd sense of relief.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim being photographed after the interview. Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Writer: Lee Choong-Keol Former editor-in-chief of GQ Korea. He has published a novel titled Totally Imperfect, a collection of interviews titled Playing with the Sun Behind Me, a collection of editor\u2019s letters for 18 years titled Our Specialness That Nobody Appreciates, and an essay about his mother titled How Can Mom Be So.<\/strong><\/p>\n","post_title":"\u201cThe President Is Our Employee, Not Our Boss\u2026 We Need To Fulfill Our \u2018Duty To Vote\u2019 To Hire The Right Person\u201d","post_excerpt":"The first and foremost job of the president is to ensure national security","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"the-president-is-our-employee-not-our-boss-we-need-to-fulfill-our-duty-to-vote-to-hire-the-right-person","to_ping":"","pinged":"","post_modified":"2022-12-02 21:30:56","post_modified_gmt":"2022-12-03 02:30:56","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14235","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14231,"post_author":"13","post_date":"2022-11-30 11:54:48","post_date_gmt":"2022-11-30 16:54:48","post_content":"\n

<\/p>\n\n\n\n

You learn how to thank other people through practice and experience. You cannot purchase gratitude with money.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Practice to Thank","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"practice-to-thank","to_ping":"","pinged":"","post_modified":"2022-11-30 11:54:50","post_modified_gmt":"2022-11-30 16:54:50","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14231","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14222,"post_author":"13","post_date":"2022-11-27 21:56:56","post_date_gmt":"2022-11-28 02:56:56","post_content":"\n

On this fine fall day, as we stand here surrounded by nature\u2019s beauty, let us bear witness to a horrific history of suffering. The Korean War began in 1950 and lasted for three years. It pitted fathers against sons, brothers against brothers, mothers against daughters, sisters against sisters. At the end of three years, three million people were killed, properties were destroyed, and the land was devastated. And it remains divided to this day.<\/p>\n\n\n\n

\"\"
The INEB Delegation reads the DMZ Peace Declaration at the Dorasan Observatory, Oct. 29th, 2022.<\/figcaption><\/figure>\n\n\n\n

This happened because different people had different ideas of what Korea should be and how the people should live. Those differences became hatred and disdain that launched bombs, bullets, and knives against innocent people, and caused untold suffering that continues to resonate today beneath our very feet on this symbolic ground.<\/p>\n\n\n\n

\u25b6\ufe0f Published by INEB on November 24, 2022<\/p>\n\n\n\n

\u25b6\ufe0f Read more: https:\/\/www.inebnetwork.org\/dmz-peace-declaration-in-korea\/<\/a><\/p>\n\n\n\n

<\/p>\n","post_title":"DMZ Peace Declaration in Korea","post_excerpt":"INEB and Jungto Society joint DMZ Peace Declaration in Korea ","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dmz-peace-declaration-in-korea","to_ping":"","pinged":"","post_modified":"2022-11-27 22:12:47","post_modified_gmt":"2022-11-28 03:12:47","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14222","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":true,"total_page":15},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n
\"\"
Ven. Pomnyun Sunim during the interview at Seocho Dharma Center in Seoul on March 26th . Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Confronted with the topics I had never asked myself before I met him, I felt like a totally lonesome and penniless man. However, this comprehensive thinker defined himself as just \u201ca person.\u201d<\/p>\n\n\n\n

\u201cSince I was a child, I\u2019ve always imagined myself as a farmer; The image I have of myself at the end of my life is one who was born in a farm village, moved around a little bit and died as a farmer. This is how I think of myself.\u201d<\/p>\n\n\n\n

Ultimately, a cause for people he believes in is the land and its products. The air has already become less dense. The movement of stars has brought spring to Dubuk, Ulsan in the southern part of Korea where he put in great effort into growing rice and other crops.<\/p>\n\n\n\n

\u201cI tend to wait for spring because I have to prepare for farming. I have to plow the fields, sow seeds, plant trees, and prune branches. You can only do them during a certain time in the year. If you plant seeds or trees too early, they die.\u201d<\/p>\n\n\n\n

He is one who combines Seon(Zen) practices with farm work, seeking enlightenment while engaging in farming. And he tells us about freedom from indolence.<\/p>\n\n\n\n

\u201cOne thing I always bear in mind is \u2018I start fresh now.\u2019 Everything I did up until yesterday was an exercise, and I start fresh now. And when this is over, I will consider it an exercise again. I live with such a mindset.\u201d<\/p>\n\n\n\n

Sometimes, one\u2019s clothing signifies one\u2019s life, living thoughts, and contact through skin. His gray robes and dark reddish kasaya looked like objects that accentuates the sturdy energy emanating from his body rather than opaque apparel that makes him look solemn.<\/p>\n\n\n\n

\u201cOur Koan is National Unity. Why Can\u2019t We Achieve It?<\/strong><\/p>\n\n\n\n

In this life without end because there is no beginning, he is going to give lectures on the essential teachings of the Buddha 30 years after his first lectures. He said that in the lectures for the Jungto Buddhism Course, which he gave when he was very young, his explanations were long and he used many Buddhist terms. However, the new lectures will be delivered online using everyday language for easier understanding. \u201c We are planning to \u2018spread the Dharma to 10,000 people.\u2019 We aim to register 10,000 students since we will be concluding 10,000 days of practice this year.\u201d<\/p>\n\n\n\n

Again he begins to embrace the future which is defined by what one dreams.<\/p>\n\n\n\n

\u201cOur current koan(Hwadu in Korean, a statement used in Zen practice to provoke great doubt) is national unity. This nation is too big for one party or one person to lead. The president elect should utilize his rivals or their policies, so why can\u2019t he? The Republic of Korea ranks high in national power. If it maintains a peaceful relationship and cooperates with North Korea, its national power will increase further, but if a war breaks out, its economy will be destroyed. How can we make contributions so that we are liberated from \u2018Korea risk\u2019 and don\u2019t have to worry about nuclear weapons or missiles anymore? How can we create an alternative model to overcome the environmental crisis by promoting that nature is the foundation of our lives rather than a target to be conquered?\u201d<\/p>\n\n\n\n

Cause and effect had brought us together and it was time for us to part accordingly. Talking with someone who had filtered out greed and pleasure, I felt myself to be unqualified to discuss the most important things in life, whatever they may be. When I stepped out, I felt like I was thrown into a formless and time-irrelevant world in which the past and future are closed. Did the moments we had together evaporate and melt into the unreal and evanescent? Only the fact that the morning mist resembled the color of his kasaya gave me an odd sense of relief.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim being photographed after the interview. Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Writer: Lee Choong-Keol Former editor-in-chief of GQ Korea. He has published a novel titled Totally Imperfect, a collection of interviews titled Playing with the Sun Behind Me, a collection of editor\u2019s letters for 18 years titled Our Specialness That Nobody Appreciates, and an essay about his mother titled How Can Mom Be So.<\/strong><\/p>\n","post_title":"\u201cThe President Is Our Employee, Not Our Boss\u2026 We Need To Fulfill Our \u2018Duty To Vote\u2019 To Hire The Right Person\u201d","post_excerpt":"The first and foremost job of the president is to ensure national security","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"the-president-is-our-employee-not-our-boss-we-need-to-fulfill-our-duty-to-vote-to-hire-the-right-person","to_ping":"","pinged":"","post_modified":"2022-12-02 21:30:56","post_modified_gmt":"2022-12-03 02:30:56","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14235","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14231,"post_author":"13","post_date":"2022-11-30 11:54:48","post_date_gmt":"2022-11-30 16:54:48","post_content":"\n

<\/p>\n\n\n\n

You learn how to thank other people through practice and experience. You cannot purchase gratitude with money.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Practice to Thank","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"practice-to-thank","to_ping":"","pinged":"","post_modified":"2022-11-30 11:54:50","post_modified_gmt":"2022-11-30 16:54:50","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14231","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14222,"post_author":"13","post_date":"2022-11-27 21:56:56","post_date_gmt":"2022-11-28 02:56:56","post_content":"\n

On this fine fall day, as we stand here surrounded by nature\u2019s beauty, let us bear witness to a horrific history of suffering. The Korean War began in 1950 and lasted for three years. It pitted fathers against sons, brothers against brothers, mothers against daughters, sisters against sisters. At the end of three years, three million people were killed, properties were destroyed, and the land was devastated. And it remains divided to this day.<\/p>\n\n\n\n

\"\"
The INEB Delegation reads the DMZ Peace Declaration at the Dorasan Observatory, Oct. 29th, 2022.<\/figcaption><\/figure>\n\n\n\n

This happened because different people had different ideas of what Korea should be and how the people should live. Those differences became hatred and disdain that launched bombs, bullets, and knives against innocent people, and caused untold suffering that continues to resonate today beneath our very feet on this symbolic ground.<\/p>\n\n\n\n

\u25b6\ufe0f Published by INEB on November 24, 2022<\/p>\n\n\n\n

\u25b6\ufe0f Read more: https:\/\/www.inebnetwork.org\/dmz-peace-declaration-in-korea\/<\/a><\/p>\n\n\n\n

<\/p>\n","post_title":"DMZ Peace Declaration in Korea","post_excerpt":"INEB and Jungto Society joint DMZ Peace Declaration in Korea ","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dmz-peace-declaration-in-korea","to_ping":"","pinged":"","post_modified":"2022-11-27 22:12:47","post_modified_gmt":"2022-11-28 03:12:47","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14222","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":true,"total_page":15},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

 \u201cI tend to wait for spring because I have to plow the fields, sow seeds and plant trees.\u201d<\/strong><\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim during the interview at Seocho Dharma Center in Seoul on March 26th . Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Confronted with the topics I had never asked myself before I met him, I felt like a totally lonesome and penniless man. However, this comprehensive thinker defined himself as just \u201ca person.\u201d<\/p>\n\n\n\n

\u201cSince I was a child, I\u2019ve always imagined myself as a farmer; The image I have of myself at the end of my life is one who was born in a farm village, moved around a little bit and died as a farmer. This is how I think of myself.\u201d<\/p>\n\n\n\n

Ultimately, a cause for people he believes in is the land and its products. The air has already become less dense. The movement of stars has brought spring to Dubuk, Ulsan in the southern part of Korea where he put in great effort into growing rice and other crops.<\/p>\n\n\n\n

\u201cI tend to wait for spring because I have to prepare for farming. I have to plow the fields, sow seeds, plant trees, and prune branches. You can only do them during a certain time in the year. If you plant seeds or trees too early, they die.\u201d<\/p>\n\n\n\n

He is one who combines Seon(Zen) practices with farm work, seeking enlightenment while engaging in farming. And he tells us about freedom from indolence.<\/p>\n\n\n\n

\u201cOne thing I always bear in mind is \u2018I start fresh now.\u2019 Everything I did up until yesterday was an exercise, and I start fresh now. And when this is over, I will consider it an exercise again. I live with such a mindset.\u201d<\/p>\n\n\n\n

Sometimes, one\u2019s clothing signifies one\u2019s life, living thoughts, and contact through skin. His gray robes and dark reddish kasaya looked like objects that accentuates the sturdy energy emanating from his body rather than opaque apparel that makes him look solemn.<\/p>\n\n\n\n

\u201cOur Koan is National Unity. Why Can\u2019t We Achieve It?<\/strong><\/p>\n\n\n\n

In this life without end because there is no beginning, he is going to give lectures on the essential teachings of the Buddha 30 years after his first lectures. He said that in the lectures for the Jungto Buddhism Course, which he gave when he was very young, his explanations were long and he used many Buddhist terms. However, the new lectures will be delivered online using everyday language for easier understanding. \u201c We are planning to \u2018spread the Dharma to 10,000 people.\u2019 We aim to register 10,000 students since we will be concluding 10,000 days of practice this year.\u201d<\/p>\n\n\n\n

Again he begins to embrace the future which is defined by what one dreams.<\/p>\n\n\n\n

\u201cOur current koan(Hwadu in Korean, a statement used in Zen practice to provoke great doubt) is national unity. This nation is too big for one party or one person to lead. The president elect should utilize his rivals or their policies, so why can\u2019t he? The Republic of Korea ranks high in national power. If it maintains a peaceful relationship and cooperates with North Korea, its national power will increase further, but if a war breaks out, its economy will be destroyed. How can we make contributions so that we are liberated from \u2018Korea risk\u2019 and don\u2019t have to worry about nuclear weapons or missiles anymore? How can we create an alternative model to overcome the environmental crisis by promoting that nature is the foundation of our lives rather than a target to be conquered?\u201d<\/p>\n\n\n\n

Cause and effect had brought us together and it was time for us to part accordingly. Talking with someone who had filtered out greed and pleasure, I felt myself to be unqualified to discuss the most important things in life, whatever they may be. When I stepped out, I felt like I was thrown into a formless and time-irrelevant world in which the past and future are closed. Did the moments we had together evaporate and melt into the unreal and evanescent? Only the fact that the morning mist resembled the color of his kasaya gave me an odd sense of relief.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim being photographed after the interview. Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Writer: Lee Choong-Keol Former editor-in-chief of GQ Korea. He has published a novel titled Totally Imperfect, a collection of interviews titled Playing with the Sun Behind Me, a collection of editor\u2019s letters for 18 years titled Our Specialness That Nobody Appreciates, and an essay about his mother titled How Can Mom Be So.<\/strong><\/p>\n","post_title":"\u201cThe President Is Our Employee, Not Our Boss\u2026 We Need To Fulfill Our \u2018Duty To Vote\u2019 To Hire The Right Person\u201d","post_excerpt":"The first and foremost job of the president is to ensure national security","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"the-president-is-our-employee-not-our-boss-we-need-to-fulfill-our-duty-to-vote-to-hire-the-right-person","to_ping":"","pinged":"","post_modified":"2022-12-02 21:30:56","post_modified_gmt":"2022-12-03 02:30:56","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14235","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14231,"post_author":"13","post_date":"2022-11-30 11:54:48","post_date_gmt":"2022-11-30 16:54:48","post_content":"\n

<\/p>\n\n\n\n

You learn how to thank other people through practice and experience. You cannot purchase gratitude with money.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Practice to Thank","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"practice-to-thank","to_ping":"","pinged":"","post_modified":"2022-11-30 11:54:50","post_modified_gmt":"2022-11-30 16:54:50","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14231","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14222,"post_author":"13","post_date":"2022-11-27 21:56:56","post_date_gmt":"2022-11-28 02:56:56","post_content":"\n

On this fine fall day, as we stand here surrounded by nature\u2019s beauty, let us bear witness to a horrific history of suffering. The Korean War began in 1950 and lasted for three years. It pitted fathers against sons, brothers against brothers, mothers against daughters, sisters against sisters. At the end of three years, three million people were killed, properties were destroyed, and the land was devastated. And it remains divided to this day.<\/p>\n\n\n\n

\"\"
The INEB Delegation reads the DMZ Peace Declaration at the Dorasan Observatory, Oct. 29th, 2022.<\/figcaption><\/figure>\n\n\n\n

This happened because different people had different ideas of what Korea should be and how the people should live. Those differences became hatred and disdain that launched bombs, bullets, and knives against innocent people, and caused untold suffering that continues to resonate today beneath our very feet on this symbolic ground.<\/p>\n\n\n\n

\u25b6\ufe0f Published by INEB on November 24, 2022<\/p>\n\n\n\n

\u25b6\ufe0f Read more: https:\/\/www.inebnetwork.org\/dmz-peace-declaration-in-korea\/<\/a><\/p>\n\n\n\n

<\/p>\n","post_title":"DMZ Peace Declaration in Korea","post_excerpt":"INEB and Jungto Society joint DMZ Peace Declaration in Korea ","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dmz-peace-declaration-in-korea","to_ping":"","pinged":"","post_modified":"2022-11-27 22:12:47","post_modified_gmt":"2022-11-28 03:12:47","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14222","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":true,"total_page":15},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

\u201cFor every action, there is a reaction over time. There will be side effects of long life. Even though we have advanced civilization, we are facing a huge reaction called environmental deterioration. When plastic was invented, it was nice to have something that doesn\u2019t decompose easily, but its slow decomposition has created new problems. Likewise, freon gas was considered a colorless, odorless, and harmless gas at first, but now we know that it destroys the ozone layer. \u201c<\/p>\n\n\n\n

 \u201cI tend to wait for spring because I have to plow the fields, sow seeds and plant trees.\u201d<\/strong><\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim during the interview at Seocho Dharma Center in Seoul on March 26th . Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Confronted with the topics I had never asked myself before I met him, I felt like a totally lonesome and penniless man. However, this comprehensive thinker defined himself as just \u201ca person.\u201d<\/p>\n\n\n\n

\u201cSince I was a child, I\u2019ve always imagined myself as a farmer; The image I have of myself at the end of my life is one who was born in a farm village, moved around a little bit and died as a farmer. This is how I think of myself.\u201d<\/p>\n\n\n\n

Ultimately, a cause for people he believes in is the land and its products. The air has already become less dense. The movement of stars has brought spring to Dubuk, Ulsan in the southern part of Korea where he put in great effort into growing rice and other crops.<\/p>\n\n\n\n

\u201cI tend to wait for spring because I have to prepare for farming. I have to plow the fields, sow seeds, plant trees, and prune branches. You can only do them during a certain time in the year. If you plant seeds or trees too early, they die.\u201d<\/p>\n\n\n\n

He is one who combines Seon(Zen) practices with farm work, seeking enlightenment while engaging in farming. And he tells us about freedom from indolence.<\/p>\n\n\n\n

\u201cOne thing I always bear in mind is \u2018I start fresh now.\u2019 Everything I did up until yesterday was an exercise, and I start fresh now. And when this is over, I will consider it an exercise again. I live with such a mindset.\u201d<\/p>\n\n\n\n

Sometimes, one\u2019s clothing signifies one\u2019s life, living thoughts, and contact through skin. His gray robes and dark reddish kasaya looked like objects that accentuates the sturdy energy emanating from his body rather than opaque apparel that makes him look solemn.<\/p>\n\n\n\n

\u201cOur Koan is National Unity. Why Can\u2019t We Achieve It?<\/strong><\/p>\n\n\n\n

In this life without end because there is no beginning, he is going to give lectures on the essential teachings of the Buddha 30 years after his first lectures. He said that in the lectures for the Jungto Buddhism Course, which he gave when he was very young, his explanations were long and he used many Buddhist terms. However, the new lectures will be delivered online using everyday language for easier understanding. \u201c We are planning to \u2018spread the Dharma to 10,000 people.\u2019 We aim to register 10,000 students since we will be concluding 10,000 days of practice this year.\u201d<\/p>\n\n\n\n

Again he begins to embrace the future which is defined by what one dreams.<\/p>\n\n\n\n

\u201cOur current koan(Hwadu in Korean, a statement used in Zen practice to provoke great doubt) is national unity. This nation is too big for one party or one person to lead. The president elect should utilize his rivals or their policies, so why can\u2019t he? The Republic of Korea ranks high in national power. If it maintains a peaceful relationship and cooperates with North Korea, its national power will increase further, but if a war breaks out, its economy will be destroyed. How can we make contributions so that we are liberated from \u2018Korea risk\u2019 and don\u2019t have to worry about nuclear weapons or missiles anymore? How can we create an alternative model to overcome the environmental crisis by promoting that nature is the foundation of our lives rather than a target to be conquered?\u201d<\/p>\n\n\n\n

Cause and effect had brought us together and it was time for us to part accordingly. Talking with someone who had filtered out greed and pleasure, I felt myself to be unqualified to discuss the most important things in life, whatever they may be. When I stepped out, I felt like I was thrown into a formless and time-irrelevant world in which the past and future are closed. Did the moments we had together evaporate and melt into the unreal and evanescent? Only the fact that the morning mist resembled the color of his kasaya gave me an odd sense of relief.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim being photographed after the interview. Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Writer: Lee Choong-Keol Former editor-in-chief of GQ Korea. He has published a novel titled Totally Imperfect, a collection of interviews titled Playing with the Sun Behind Me, a collection of editor\u2019s letters for 18 years titled Our Specialness That Nobody Appreciates, and an essay about his mother titled How Can Mom Be So.<\/strong><\/p>\n","post_title":"\u201cThe President Is Our Employee, Not Our Boss\u2026 We Need To Fulfill Our \u2018Duty To Vote\u2019 To Hire The Right Person\u201d","post_excerpt":"The first and foremost job of the president is to ensure national security","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"the-president-is-our-employee-not-our-boss-we-need-to-fulfill-our-duty-to-vote-to-hire-the-right-person","to_ping":"","pinged":"","post_modified":"2022-12-02 21:30:56","post_modified_gmt":"2022-12-03 02:30:56","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14235","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14231,"post_author":"13","post_date":"2022-11-30 11:54:48","post_date_gmt":"2022-11-30 16:54:48","post_content":"\n

<\/p>\n\n\n\n

You learn how to thank other people through practice and experience. You cannot purchase gratitude with money.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Practice to Thank","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"practice-to-thank","to_ping":"","pinged":"","post_modified":"2022-11-30 11:54:50","post_modified_gmt":"2022-11-30 16:54:50","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14231","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14222,"post_author":"13","post_date":"2022-11-27 21:56:56","post_date_gmt":"2022-11-28 02:56:56","post_content":"\n

On this fine fall day, as we stand here surrounded by nature\u2019s beauty, let us bear witness to a horrific history of suffering. The Korean War began in 1950 and lasted for three years. It pitted fathers against sons, brothers against brothers, mothers against daughters, sisters against sisters. At the end of three years, three million people were killed, properties were destroyed, and the land was devastated. And it remains divided to this day.<\/p>\n\n\n\n

\"\"
The INEB Delegation reads the DMZ Peace Declaration at the Dorasan Observatory, Oct. 29th, 2022.<\/figcaption><\/figure>\n\n\n\n

This happened because different people had different ideas of what Korea should be and how the people should live. Those differences became hatred and disdain that launched bombs, bullets, and knives against innocent people, and caused untold suffering that continues to resonate today beneath our very feet on this symbolic ground.<\/p>\n\n\n\n

\u25b6\ufe0f Published by INEB on November 24, 2022<\/p>\n\n\n\n

\u25b6\ufe0f Read more: https:\/\/www.inebnetwork.org\/dmz-peace-declaration-in-korea\/<\/a><\/p>\n\n\n\n

<\/p>\n","post_title":"DMZ Peace Declaration in Korea","post_excerpt":"INEB and Jungto Society joint DMZ Peace Declaration in Korea ","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dmz-peace-declaration-in-korea","to_ping":"","pinged":"","post_modified":"2022-11-27 22:12:47","post_modified_gmt":"2022-11-28 03:12:47","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14222","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":true,"total_page":15},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

Every word has flaws, so half of it would be right and half wrong. He doesn\u2019t claim, \u201cOnly this is the truth\u201d or irresponsibly say, \u201cOnly don\u2019t know.\u201d A prediction of this age that people will live forever by replacing one\u2019s body repeatedly has thrown one more nameless fear at us.<\/p>\n\n\n\n

\u201cFor every action, there is a reaction over time. There will be side effects of long life. Even though we have advanced civilization, we are facing a huge reaction called environmental deterioration. When plastic was invented, it was nice to have something that doesn\u2019t decompose easily, but its slow decomposition has created new problems. Likewise, freon gas was considered a colorless, odorless, and harmless gas at first, but now we know that it destroys the ozone layer. \u201c<\/p>\n\n\n\n

 \u201cI tend to wait for spring because I have to plow the fields, sow seeds and plant trees.\u201d<\/strong><\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim during the interview at Seocho Dharma Center in Seoul on March 26th . Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Confronted with the topics I had never asked myself before I met him, I felt like a totally lonesome and penniless man. However, this comprehensive thinker defined himself as just \u201ca person.\u201d<\/p>\n\n\n\n

\u201cSince I was a child, I\u2019ve always imagined myself as a farmer; The image I have of myself at the end of my life is one who was born in a farm village, moved around a little bit and died as a farmer. This is how I think of myself.\u201d<\/p>\n\n\n\n

Ultimately, a cause for people he believes in is the land and its products. The air has already become less dense. The movement of stars has brought spring to Dubuk, Ulsan in the southern part of Korea where he put in great effort into growing rice and other crops.<\/p>\n\n\n\n

\u201cI tend to wait for spring because I have to prepare for farming. I have to plow the fields, sow seeds, plant trees, and prune branches. You can only do them during a certain time in the year. If you plant seeds or trees too early, they die.\u201d<\/p>\n\n\n\n

He is one who combines Seon(Zen) practices with farm work, seeking enlightenment while engaging in farming. And he tells us about freedom from indolence.<\/p>\n\n\n\n

\u201cOne thing I always bear in mind is \u2018I start fresh now.\u2019 Everything I did up until yesterday was an exercise, and I start fresh now. And when this is over, I will consider it an exercise again. I live with such a mindset.\u201d<\/p>\n\n\n\n

Sometimes, one\u2019s clothing signifies one\u2019s life, living thoughts, and contact through skin. His gray robes and dark reddish kasaya looked like objects that accentuates the sturdy energy emanating from his body rather than opaque apparel that makes him look solemn.<\/p>\n\n\n\n

\u201cOur Koan is National Unity. Why Can\u2019t We Achieve It?<\/strong><\/p>\n\n\n\n

In this life without end because there is no beginning, he is going to give lectures on the essential teachings of the Buddha 30 years after his first lectures. He said that in the lectures for the Jungto Buddhism Course, which he gave when he was very young, his explanations were long and he used many Buddhist terms. However, the new lectures will be delivered online using everyday language for easier understanding. \u201c We are planning to \u2018spread the Dharma to 10,000 people.\u2019 We aim to register 10,000 students since we will be concluding 10,000 days of practice this year.\u201d<\/p>\n\n\n\n

Again he begins to embrace the future which is defined by what one dreams.<\/p>\n\n\n\n

\u201cOur current koan(Hwadu in Korean, a statement used in Zen practice to provoke great doubt) is national unity. This nation is too big for one party or one person to lead. The president elect should utilize his rivals or their policies, so why can\u2019t he? The Republic of Korea ranks high in national power. If it maintains a peaceful relationship and cooperates with North Korea, its national power will increase further, but if a war breaks out, its economy will be destroyed. How can we make contributions so that we are liberated from \u2018Korea risk\u2019 and don\u2019t have to worry about nuclear weapons or missiles anymore? How can we create an alternative model to overcome the environmental crisis by promoting that nature is the foundation of our lives rather than a target to be conquered?\u201d<\/p>\n\n\n\n

Cause and effect had brought us together and it was time for us to part accordingly. Talking with someone who had filtered out greed and pleasure, I felt myself to be unqualified to discuss the most important things in life, whatever they may be. When I stepped out, I felt like I was thrown into a formless and time-irrelevant world in which the past and future are closed. Did the moments we had together evaporate and melt into the unreal and evanescent? Only the fact that the morning mist resembled the color of his kasaya gave me an odd sense of relief.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim being photographed after the interview. Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Writer: Lee Choong-Keol Former editor-in-chief of GQ Korea. He has published a novel titled Totally Imperfect, a collection of interviews titled Playing with the Sun Behind Me, a collection of editor\u2019s letters for 18 years titled Our Specialness That Nobody Appreciates, and an essay about his mother titled How Can Mom Be So.<\/strong><\/p>\n","post_title":"\u201cThe President Is Our Employee, Not Our Boss\u2026 We Need To Fulfill Our \u2018Duty To Vote\u2019 To Hire The Right Person\u201d","post_excerpt":"The first and foremost job of the president is to ensure national security","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"the-president-is-our-employee-not-our-boss-we-need-to-fulfill-our-duty-to-vote-to-hire-the-right-person","to_ping":"","pinged":"","post_modified":"2022-12-02 21:30:56","post_modified_gmt":"2022-12-03 02:30:56","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14235","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14231,"post_author":"13","post_date":"2022-11-30 11:54:48","post_date_gmt":"2022-11-30 16:54:48","post_content":"\n

<\/p>\n\n\n\n

You learn how to thank other people through practice and experience. You cannot purchase gratitude with money.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Practice to Thank","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"practice-to-thank","to_ping":"","pinged":"","post_modified":"2022-11-30 11:54:50","post_modified_gmt":"2022-11-30 16:54:50","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14231","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14222,"post_author":"13","post_date":"2022-11-27 21:56:56","post_date_gmt":"2022-11-28 02:56:56","post_content":"\n

On this fine fall day, as we stand here surrounded by nature\u2019s beauty, let us bear witness to a horrific history of suffering. The Korean War began in 1950 and lasted for three years. It pitted fathers against sons, brothers against brothers, mothers against daughters, sisters against sisters. At the end of three years, three million people were killed, properties were destroyed, and the land was devastated. And it remains divided to this day.<\/p>\n\n\n\n

\"\"
The INEB Delegation reads the DMZ Peace Declaration at the Dorasan Observatory, Oct. 29th, 2022.<\/figcaption><\/figure>\n\n\n\n

This happened because different people had different ideas of what Korea should be and how the people should live. Those differences became hatred and disdain that launched bombs, bullets, and knives against innocent people, and caused untold suffering that continues to resonate today beneath our very feet on this symbolic ground.<\/p>\n\n\n\n

\u25b6\ufe0f Published by INEB on November 24, 2022<\/p>\n\n\n\n

\u25b6\ufe0f Read more: https:\/\/www.inebnetwork.org\/dmz-peace-declaration-in-korea\/<\/a><\/p>\n\n\n\n

<\/p>\n","post_title":"DMZ Peace Declaration in Korea","post_excerpt":"INEB and Jungto Society joint DMZ Peace Declaration in Korea ","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dmz-peace-declaration-in-korea","to_ping":"","pinged":"","post_modified":"2022-11-27 22:12:47","post_modified_gmt":"2022-11-28 03:12:47","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14222","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":true,"total_page":15},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

\u201cAs long as I am alive, there will be things to do. At the same time, I don\u2019t need to fret about not being able to do them. I can\u2019t do them all, and I can\u2019t do them by myself, either. I just accomplish my life\u2019s tasks each day as much as I can. So I can say that I have no wish, and I can also say that I have countless wishes.\u201d<\/p>\n\n\n\n

Every word has flaws, so half of it would be right and half wrong. He doesn\u2019t claim, \u201cOnly this is the truth\u201d or irresponsibly say, \u201cOnly don\u2019t know.\u201d A prediction of this age that people will live forever by replacing one\u2019s body repeatedly has thrown one more nameless fear at us.<\/p>\n\n\n\n

\u201cFor every action, there is a reaction over time. There will be side effects of long life. Even though we have advanced civilization, we are facing a huge reaction called environmental deterioration. When plastic was invented, it was nice to have something that doesn\u2019t decompose easily, but its slow decomposition has created new problems. Likewise, freon gas was considered a colorless, odorless, and harmless gas at first, but now we know that it destroys the ozone layer. \u201c<\/p>\n\n\n\n

 \u201cI tend to wait for spring because I have to plow the fields, sow seeds and plant trees.\u201d<\/strong><\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim during the interview at Seocho Dharma Center in Seoul on March 26th . Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Confronted with the topics I had never asked myself before I met him, I felt like a totally lonesome and penniless man. However, this comprehensive thinker defined himself as just \u201ca person.\u201d<\/p>\n\n\n\n

\u201cSince I was a child, I\u2019ve always imagined myself as a farmer; The image I have of myself at the end of my life is one who was born in a farm village, moved around a little bit and died as a farmer. This is how I think of myself.\u201d<\/p>\n\n\n\n

Ultimately, a cause for people he believes in is the land and its products. The air has already become less dense. The movement of stars has brought spring to Dubuk, Ulsan in the southern part of Korea where he put in great effort into growing rice and other crops.<\/p>\n\n\n\n

\u201cI tend to wait for spring because I have to prepare for farming. I have to plow the fields, sow seeds, plant trees, and prune branches. You can only do them during a certain time in the year. If you plant seeds or trees too early, they die.\u201d<\/p>\n\n\n\n

He is one who combines Seon(Zen) practices with farm work, seeking enlightenment while engaging in farming. And he tells us about freedom from indolence.<\/p>\n\n\n\n

\u201cOne thing I always bear in mind is \u2018I start fresh now.\u2019 Everything I did up until yesterday was an exercise, and I start fresh now. And when this is over, I will consider it an exercise again. I live with such a mindset.\u201d<\/p>\n\n\n\n

Sometimes, one\u2019s clothing signifies one\u2019s life, living thoughts, and contact through skin. His gray robes and dark reddish kasaya looked like objects that accentuates the sturdy energy emanating from his body rather than opaque apparel that makes him look solemn.<\/p>\n\n\n\n

\u201cOur Koan is National Unity. Why Can\u2019t We Achieve It?<\/strong><\/p>\n\n\n\n

In this life without end because there is no beginning, he is going to give lectures on the essential teachings of the Buddha 30 years after his first lectures. He said that in the lectures for the Jungto Buddhism Course, which he gave when he was very young, his explanations were long and he used many Buddhist terms. However, the new lectures will be delivered online using everyday language for easier understanding. \u201c We are planning to \u2018spread the Dharma to 10,000 people.\u2019 We aim to register 10,000 students since we will be concluding 10,000 days of practice this year.\u201d<\/p>\n\n\n\n

Again he begins to embrace the future which is defined by what one dreams.<\/p>\n\n\n\n

\u201cOur current koan(Hwadu in Korean, a statement used in Zen practice to provoke great doubt) is national unity. This nation is too big for one party or one person to lead. The president elect should utilize his rivals or their policies, so why can\u2019t he? The Republic of Korea ranks high in national power. If it maintains a peaceful relationship and cooperates with North Korea, its national power will increase further, but if a war breaks out, its economy will be destroyed. How can we make contributions so that we are liberated from \u2018Korea risk\u2019 and don\u2019t have to worry about nuclear weapons or missiles anymore? How can we create an alternative model to overcome the environmental crisis by promoting that nature is the foundation of our lives rather than a target to be conquered?\u201d<\/p>\n\n\n\n

Cause and effect had brought us together and it was time for us to part accordingly. Talking with someone who had filtered out greed and pleasure, I felt myself to be unqualified to discuss the most important things in life, whatever they may be. When I stepped out, I felt like I was thrown into a formless and time-irrelevant world in which the past and future are closed. Did the moments we had together evaporate and melt into the unreal and evanescent? Only the fact that the morning mist resembled the color of his kasaya gave me an odd sense of relief.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim being photographed after the interview. Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Writer: Lee Choong-Keol Former editor-in-chief of GQ Korea. He has published a novel titled Totally Imperfect, a collection of interviews titled Playing with the Sun Behind Me, a collection of editor\u2019s letters for 18 years titled Our Specialness That Nobody Appreciates, and an essay about his mother titled How Can Mom Be So.<\/strong><\/p>\n","post_title":"\u201cThe President Is Our Employee, Not Our Boss\u2026 We Need To Fulfill Our \u2018Duty To Vote\u2019 To Hire The Right Person\u201d","post_excerpt":"The first and foremost job of the president is to ensure national security","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"the-president-is-our-employee-not-our-boss-we-need-to-fulfill-our-duty-to-vote-to-hire-the-right-person","to_ping":"","pinged":"","post_modified":"2022-12-02 21:30:56","post_modified_gmt":"2022-12-03 02:30:56","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14235","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14231,"post_author":"13","post_date":"2022-11-30 11:54:48","post_date_gmt":"2022-11-30 16:54:48","post_content":"\n

<\/p>\n\n\n\n

You learn how to thank other people through practice and experience. You cannot purchase gratitude with money.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Practice to Thank","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"practice-to-thank","to_ping":"","pinged":"","post_modified":"2022-11-30 11:54:50","post_modified_gmt":"2022-11-30 16:54:50","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14231","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14222,"post_author":"13","post_date":"2022-11-27 21:56:56","post_date_gmt":"2022-11-28 02:56:56","post_content":"\n

On this fine fall day, as we stand here surrounded by nature\u2019s beauty, let us bear witness to a horrific history of suffering. The Korean War began in 1950 and lasted for three years. It pitted fathers against sons, brothers against brothers, mothers against daughters, sisters against sisters. At the end of three years, three million people were killed, properties were destroyed, and the land was devastated. And it remains divided to this day.<\/p>\n\n\n\n

\"\"
The INEB Delegation reads the DMZ Peace Declaration at the Dorasan Observatory, Oct. 29th, 2022.<\/figcaption><\/figure>\n\n\n\n

This happened because different people had different ideas of what Korea should be and how the people should live. Those differences became hatred and disdain that launched bombs, bullets, and knives against innocent people, and caused untold suffering that continues to resonate today beneath our very feet on this symbolic ground.<\/p>\n\n\n\n

\u25b6\ufe0f Published by INEB on November 24, 2022<\/p>\n\n\n\n

\u25b6\ufe0f Read more: https:\/\/www.inebnetwork.org\/dmz-peace-declaration-in-korea\/<\/a><\/p>\n\n\n\n

<\/p>\n","post_title":"DMZ Peace Declaration in Korea","post_excerpt":"INEB and Jungto Society joint DMZ Peace Declaration in Korea ","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dmz-peace-declaration-in-korea","to_ping":"","pinged":"","post_modified":"2022-11-27 22:12:47","post_modified_gmt":"2022-11-28 03:12:47","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14222","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":true,"total_page":15},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

But how would he feel? Would he, who creates ripples at the center leaving traces behind without belonging to any sect, be also aware that he is getting old? He asked in return, \u201cDon\u2019t you see me getting old?\u201d And he added with unperturbed joy,<\/p>\n\n\n\n

\u201cAs long as I am alive, there will be things to do. At the same time, I don\u2019t need to fret about not being able to do them. I can\u2019t do them all, and I can\u2019t do them by myself, either. I just accomplish my life\u2019s tasks each day as much as I can. So I can say that I have no wish, and I can also say that I have countless wishes.\u201d<\/p>\n\n\n\n

Every word has flaws, so half of it would be right and half wrong. He doesn\u2019t claim, \u201cOnly this is the truth\u201d or irresponsibly say, \u201cOnly don\u2019t know.\u201d A prediction of this age that people will live forever by replacing one\u2019s body repeatedly has thrown one more nameless fear at us.<\/p>\n\n\n\n

\u201cFor every action, there is a reaction over time. There will be side effects of long life. Even though we have advanced civilization, we are facing a huge reaction called environmental deterioration. When plastic was invented, it was nice to have something that doesn\u2019t decompose easily, but its slow decomposition has created new problems. Likewise, freon gas was considered a colorless, odorless, and harmless gas at first, but now we know that it destroys the ozone layer. \u201c<\/p>\n\n\n\n

 \u201cI tend to wait for spring because I have to plow the fields, sow seeds and plant trees.\u201d<\/strong><\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim during the interview at Seocho Dharma Center in Seoul on March 26th . Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Confronted with the topics I had never asked myself before I met him, I felt like a totally lonesome and penniless man. However, this comprehensive thinker defined himself as just \u201ca person.\u201d<\/p>\n\n\n\n

\u201cSince I was a child, I\u2019ve always imagined myself as a farmer; The image I have of myself at the end of my life is one who was born in a farm village, moved around a little bit and died as a farmer. This is how I think of myself.\u201d<\/p>\n\n\n\n

Ultimately, a cause for people he believes in is the land and its products. The air has already become less dense. The movement of stars has brought spring to Dubuk, Ulsan in the southern part of Korea where he put in great effort into growing rice and other crops.<\/p>\n\n\n\n

\u201cI tend to wait for spring because I have to prepare for farming. I have to plow the fields, sow seeds, plant trees, and prune branches. You can only do them during a certain time in the year. If you plant seeds or trees too early, they die.\u201d<\/p>\n\n\n\n

He is one who combines Seon(Zen) practices with farm work, seeking enlightenment while engaging in farming. And he tells us about freedom from indolence.<\/p>\n\n\n\n

\u201cOne thing I always bear in mind is \u2018I start fresh now.\u2019 Everything I did up until yesterday was an exercise, and I start fresh now. And when this is over, I will consider it an exercise again. I live with such a mindset.\u201d<\/p>\n\n\n\n

Sometimes, one\u2019s clothing signifies one\u2019s life, living thoughts, and contact through skin. His gray robes and dark reddish kasaya looked like objects that accentuates the sturdy energy emanating from his body rather than opaque apparel that makes him look solemn.<\/p>\n\n\n\n

\u201cOur Koan is National Unity. Why Can\u2019t We Achieve It?<\/strong><\/p>\n\n\n\n

In this life without end because there is no beginning, he is going to give lectures on the essential teachings of the Buddha 30 years after his first lectures. He said that in the lectures for the Jungto Buddhism Course, which he gave when he was very young, his explanations were long and he used many Buddhist terms. However, the new lectures will be delivered online using everyday language for easier understanding. \u201c We are planning to \u2018spread the Dharma to 10,000 people.\u2019 We aim to register 10,000 students since we will be concluding 10,000 days of practice this year.\u201d<\/p>\n\n\n\n

Again he begins to embrace the future which is defined by what one dreams.<\/p>\n\n\n\n

\u201cOur current koan(Hwadu in Korean, a statement used in Zen practice to provoke great doubt) is national unity. This nation is too big for one party or one person to lead. The president elect should utilize his rivals or their policies, so why can\u2019t he? The Republic of Korea ranks high in national power. If it maintains a peaceful relationship and cooperates with North Korea, its national power will increase further, but if a war breaks out, its economy will be destroyed. How can we make contributions so that we are liberated from \u2018Korea risk\u2019 and don\u2019t have to worry about nuclear weapons or missiles anymore? How can we create an alternative model to overcome the environmental crisis by promoting that nature is the foundation of our lives rather than a target to be conquered?\u201d<\/p>\n\n\n\n

Cause and effect had brought us together and it was time for us to part accordingly. Talking with someone who had filtered out greed and pleasure, I felt myself to be unqualified to discuss the most important things in life, whatever they may be. When I stepped out, I felt like I was thrown into a formless and time-irrelevant world in which the past and future are closed. Did the moments we had together evaporate and melt into the unreal and evanescent? Only the fact that the morning mist resembled the color of his kasaya gave me an odd sense of relief.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim being photographed after the interview. Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Writer: Lee Choong-Keol Former editor-in-chief of GQ Korea. He has published a novel titled Totally Imperfect, a collection of interviews titled Playing with the Sun Behind Me, a collection of editor\u2019s letters for 18 years titled Our Specialness That Nobody Appreciates, and an essay about his mother titled How Can Mom Be So.<\/strong><\/p>\n","post_title":"\u201cThe President Is Our Employee, Not Our Boss\u2026 We Need To Fulfill Our \u2018Duty To Vote\u2019 To Hire The Right Person\u201d","post_excerpt":"The first and foremost job of the president is to ensure national security","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"the-president-is-our-employee-not-our-boss-we-need-to-fulfill-our-duty-to-vote-to-hire-the-right-person","to_ping":"","pinged":"","post_modified":"2022-12-02 21:30:56","post_modified_gmt":"2022-12-03 02:30:56","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14235","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14231,"post_author":"13","post_date":"2022-11-30 11:54:48","post_date_gmt":"2022-11-30 16:54:48","post_content":"\n

<\/p>\n\n\n\n

You learn how to thank other people through practice and experience. You cannot purchase gratitude with money.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Practice to Thank","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"practice-to-thank","to_ping":"","pinged":"","post_modified":"2022-11-30 11:54:50","post_modified_gmt":"2022-11-30 16:54:50","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14231","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14222,"post_author":"13","post_date":"2022-11-27 21:56:56","post_date_gmt":"2022-11-28 02:56:56","post_content":"\n

On this fine fall day, as we stand here surrounded by nature\u2019s beauty, let us bear witness to a horrific history of suffering. The Korean War began in 1950 and lasted for three years. It pitted fathers against sons, brothers against brothers, mothers against daughters, sisters against sisters. At the end of three years, three million people were killed, properties were destroyed, and the land was devastated. And it remains divided to this day.<\/p>\n\n\n\n

\"\"
The INEB Delegation reads the DMZ Peace Declaration at the Dorasan Observatory, Oct. 29th, 2022.<\/figcaption><\/figure>\n\n\n\n

This happened because different people had different ideas of what Korea should be and how the people should live. Those differences became hatred and disdain that launched bombs, bullets, and knives against innocent people, and caused untold suffering that continues to resonate today beneath our very feet on this symbolic ground.<\/p>\n\n\n\n

\u25b6\ufe0f Published by INEB on November 24, 2022<\/p>\n\n\n\n

\u25b6\ufe0f Read more: https:\/\/www.inebnetwork.org\/dmz-peace-declaration-in-korea\/<\/a><\/p>\n\n\n\n

<\/p>\n","post_title":"DMZ Peace Declaration in Korea","post_excerpt":"INEB and Jungto Society joint DMZ Peace Declaration in Korea ","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dmz-peace-declaration-in-korea","to_ping":"","pinged":"","post_modified":"2022-11-27 22:12:47","post_modified_gmt":"2022-11-28 03:12:47","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14222","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":true,"total_page":15},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

We have often seen conventional religious leaders reigning over people as secular gods with their heads in the clouds, fallen thinkers insisting the false names and forms they constructed to be true, vague union of vague religious leaders and vague followers, and nauseating meditation on lost time. However, his narration armed with powerful reality gives us a densely woven philosophical experience and makes us witnesses of a page in history.<\/p>\n\n\n\n

But how would he feel? Would he, who creates ripples at the center leaving traces behind without belonging to any sect, be also aware that he is getting old? He asked in return, \u201cDon\u2019t you see me getting old?\u201d And he added with unperturbed joy,<\/p>\n\n\n\n

\u201cAs long as I am alive, there will be things to do. At the same time, I don\u2019t need to fret about not being able to do them. I can\u2019t do them all, and I can\u2019t do them by myself, either. I just accomplish my life\u2019s tasks each day as much as I can. So I can say that I have no wish, and I can also say that I have countless wishes.\u201d<\/p>\n\n\n\n

Every word has flaws, so half of it would be right and half wrong. He doesn\u2019t claim, \u201cOnly this is the truth\u201d or irresponsibly say, \u201cOnly don\u2019t know.\u201d A prediction of this age that people will live forever by replacing one\u2019s body repeatedly has thrown one more nameless fear at us.<\/p>\n\n\n\n

\u201cFor every action, there is a reaction over time. There will be side effects of long life. Even though we have advanced civilization, we are facing a huge reaction called environmental deterioration. When plastic was invented, it was nice to have something that doesn\u2019t decompose easily, but its slow decomposition has created new problems. Likewise, freon gas was considered a colorless, odorless, and harmless gas at first, but now we know that it destroys the ozone layer. \u201c<\/p>\n\n\n\n

 \u201cI tend to wait for spring because I have to plow the fields, sow seeds and plant trees.\u201d<\/strong><\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim during the interview at Seocho Dharma Center in Seoul on March 26th . Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Confronted with the topics I had never asked myself before I met him, I felt like a totally lonesome and penniless man. However, this comprehensive thinker defined himself as just \u201ca person.\u201d<\/p>\n\n\n\n

\u201cSince I was a child, I\u2019ve always imagined myself as a farmer; The image I have of myself at the end of my life is one who was born in a farm village, moved around a little bit and died as a farmer. This is how I think of myself.\u201d<\/p>\n\n\n\n

Ultimately, a cause for people he believes in is the land and its products. The air has already become less dense. The movement of stars has brought spring to Dubuk, Ulsan in the southern part of Korea where he put in great effort into growing rice and other crops.<\/p>\n\n\n\n

\u201cI tend to wait for spring because I have to prepare for farming. I have to plow the fields, sow seeds, plant trees, and prune branches. You can only do them during a certain time in the year. If you plant seeds or trees too early, they die.\u201d<\/p>\n\n\n\n

He is one who combines Seon(Zen) practices with farm work, seeking enlightenment while engaging in farming. And he tells us about freedom from indolence.<\/p>\n\n\n\n

\u201cOne thing I always bear in mind is \u2018I start fresh now.\u2019 Everything I did up until yesterday was an exercise, and I start fresh now. And when this is over, I will consider it an exercise again. I live with such a mindset.\u201d<\/p>\n\n\n\n

Sometimes, one\u2019s clothing signifies one\u2019s life, living thoughts, and contact through skin. His gray robes and dark reddish kasaya looked like objects that accentuates the sturdy energy emanating from his body rather than opaque apparel that makes him look solemn.<\/p>\n\n\n\n

\u201cOur Koan is National Unity. Why Can\u2019t We Achieve It?<\/strong><\/p>\n\n\n\n

In this life without end because there is no beginning, he is going to give lectures on the essential teachings of the Buddha 30 years after his first lectures. He said that in the lectures for the Jungto Buddhism Course, which he gave when he was very young, his explanations were long and he used many Buddhist terms. However, the new lectures will be delivered online using everyday language for easier understanding. \u201c We are planning to \u2018spread the Dharma to 10,000 people.\u2019 We aim to register 10,000 students since we will be concluding 10,000 days of practice this year.\u201d<\/p>\n\n\n\n

Again he begins to embrace the future which is defined by what one dreams.<\/p>\n\n\n\n

\u201cOur current koan(Hwadu in Korean, a statement used in Zen practice to provoke great doubt) is national unity. This nation is too big for one party or one person to lead. The president elect should utilize his rivals or their policies, so why can\u2019t he? The Republic of Korea ranks high in national power. If it maintains a peaceful relationship and cooperates with North Korea, its national power will increase further, but if a war breaks out, its economy will be destroyed. How can we make contributions so that we are liberated from \u2018Korea risk\u2019 and don\u2019t have to worry about nuclear weapons or missiles anymore? How can we create an alternative model to overcome the environmental crisis by promoting that nature is the foundation of our lives rather than a target to be conquered?\u201d<\/p>\n\n\n\n

Cause and effect had brought us together and it was time for us to part accordingly. Talking with someone who had filtered out greed and pleasure, I felt myself to be unqualified to discuss the most important things in life, whatever they may be. When I stepped out, I felt like I was thrown into a formless and time-irrelevant world in which the past and future are closed. Did the moments we had together evaporate and melt into the unreal and evanescent? Only the fact that the morning mist resembled the color of his kasaya gave me an odd sense of relief.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim being photographed after the interview. Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Writer: Lee Choong-Keol Former editor-in-chief of GQ Korea. He has published a novel titled Totally Imperfect, a collection of interviews titled Playing with the Sun Behind Me, a collection of editor\u2019s letters for 18 years titled Our Specialness That Nobody Appreciates, and an essay about his mother titled How Can Mom Be So.<\/strong><\/p>\n","post_title":"\u201cThe President Is Our Employee, Not Our Boss\u2026 We Need To Fulfill Our \u2018Duty To Vote\u2019 To Hire The Right Person\u201d","post_excerpt":"The first and foremost job of the president is to ensure national security","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"the-president-is-our-employee-not-our-boss-we-need-to-fulfill-our-duty-to-vote-to-hire-the-right-person","to_ping":"","pinged":"","post_modified":"2022-12-02 21:30:56","post_modified_gmt":"2022-12-03 02:30:56","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14235","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14231,"post_author":"13","post_date":"2022-11-30 11:54:48","post_date_gmt":"2022-11-30 16:54:48","post_content":"\n

<\/p>\n\n\n\n

You learn how to thank other people through practice and experience. You cannot purchase gratitude with money.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Practice to Thank","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"practice-to-thank","to_ping":"","pinged":"","post_modified":"2022-11-30 11:54:50","post_modified_gmt":"2022-11-30 16:54:50","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14231","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14222,"post_author":"13","post_date":"2022-11-27 21:56:56","post_date_gmt":"2022-11-28 02:56:56","post_content":"\n

On this fine fall day, as we stand here surrounded by nature\u2019s beauty, let us bear witness to a horrific history of suffering. The Korean War began in 1950 and lasted for three years. It pitted fathers against sons, brothers against brothers, mothers against daughters, sisters against sisters. At the end of three years, three million people were killed, properties were destroyed, and the land was devastated. And it remains divided to this day.<\/p>\n\n\n\n

\"\"
The INEB Delegation reads the DMZ Peace Declaration at the Dorasan Observatory, Oct. 29th, 2022.<\/figcaption><\/figure>\n\n\n\n

This happened because different people had different ideas of what Korea should be and how the people should live. Those differences became hatred and disdain that launched bombs, bullets, and knives against innocent people, and caused untold suffering that continues to resonate today beneath our very feet on this symbolic ground.<\/p>\n\n\n\n

\u25b6\ufe0f Published by INEB on November 24, 2022<\/p>\n\n\n\n

\u25b6\ufe0f Read more: https:\/\/www.inebnetwork.org\/dmz-peace-declaration-in-korea\/<\/a><\/p>\n\n\n\n

<\/p>\n","post_title":"DMZ Peace Declaration in Korea","post_excerpt":"INEB and Jungto Society joint DMZ Peace Declaration in Korea ","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dmz-peace-declaration-in-korea","to_ping":"","pinged":"","post_modified":"2022-11-27 22:12:47","post_modified_gmt":"2022-11-28 03:12:47","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14222","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":true,"total_page":15},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

\u201cIf you decide that humans shouldn\u2019t falter, you will be disappointed whenever they falter. Recognizing that humans are naturally deficient, weak, and unsteady, we are steadily moving forward in the midst of it all. This is what I can tell you.\u201d<\/p>\n\n\n\n

We have often seen conventional religious leaders reigning over people as secular gods with their heads in the clouds, fallen thinkers insisting the false names and forms they constructed to be true, vague union of vague religious leaders and vague followers, and nauseating meditation on lost time. However, his narration armed with powerful reality gives us a densely woven philosophical experience and makes us witnesses of a page in history.<\/p>\n\n\n\n

But how would he feel? Would he, who creates ripples at the center leaving traces behind without belonging to any sect, be also aware that he is getting old? He asked in return, \u201cDon\u2019t you see me getting old?\u201d And he added with unperturbed joy,<\/p>\n\n\n\n

\u201cAs long as I am alive, there will be things to do. At the same time, I don\u2019t need to fret about not being able to do them. I can\u2019t do them all, and I can\u2019t do them by myself, either. I just accomplish my life\u2019s tasks each day as much as I can. So I can say that I have no wish, and I can also say that I have countless wishes.\u201d<\/p>\n\n\n\n

Every word has flaws, so half of it would be right and half wrong. He doesn\u2019t claim, \u201cOnly this is the truth\u201d or irresponsibly say, \u201cOnly don\u2019t know.\u201d A prediction of this age that people will live forever by replacing one\u2019s body repeatedly has thrown one more nameless fear at us.<\/p>\n\n\n\n

\u201cFor every action, there is a reaction over time. There will be side effects of long life. Even though we have advanced civilization, we are facing a huge reaction called environmental deterioration. When plastic was invented, it was nice to have something that doesn\u2019t decompose easily, but its slow decomposition has created new problems. Likewise, freon gas was considered a colorless, odorless, and harmless gas at first, but now we know that it destroys the ozone layer. \u201c<\/p>\n\n\n\n

 \u201cI tend to wait for spring because I have to plow the fields, sow seeds and plant trees.\u201d<\/strong><\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim during the interview at Seocho Dharma Center in Seoul on March 26th . Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Confronted with the topics I had never asked myself before I met him, I felt like a totally lonesome and penniless man. However, this comprehensive thinker defined himself as just \u201ca person.\u201d<\/p>\n\n\n\n

\u201cSince I was a child, I\u2019ve always imagined myself as a farmer; The image I have of myself at the end of my life is one who was born in a farm village, moved around a little bit and died as a farmer. This is how I think of myself.\u201d<\/p>\n\n\n\n

Ultimately, a cause for people he believes in is the land and its products. The air has already become less dense. The movement of stars has brought spring to Dubuk, Ulsan in the southern part of Korea where he put in great effort into growing rice and other crops.<\/p>\n\n\n\n

\u201cI tend to wait for spring because I have to prepare for farming. I have to plow the fields, sow seeds, plant trees, and prune branches. You can only do them during a certain time in the year. If you plant seeds or trees too early, they die.\u201d<\/p>\n\n\n\n

He is one who combines Seon(Zen) practices with farm work, seeking enlightenment while engaging in farming. And he tells us about freedom from indolence.<\/p>\n\n\n\n

\u201cOne thing I always bear in mind is \u2018I start fresh now.\u2019 Everything I did up until yesterday was an exercise, and I start fresh now. And when this is over, I will consider it an exercise again. I live with such a mindset.\u201d<\/p>\n\n\n\n

Sometimes, one\u2019s clothing signifies one\u2019s life, living thoughts, and contact through skin. His gray robes and dark reddish kasaya looked like objects that accentuates the sturdy energy emanating from his body rather than opaque apparel that makes him look solemn.<\/p>\n\n\n\n

\u201cOur Koan is National Unity. Why Can\u2019t We Achieve It?<\/strong><\/p>\n\n\n\n

In this life without end because there is no beginning, he is going to give lectures on the essential teachings of the Buddha 30 years after his first lectures. He said that in the lectures for the Jungto Buddhism Course, which he gave when he was very young, his explanations were long and he used many Buddhist terms. However, the new lectures will be delivered online using everyday language for easier understanding. \u201c We are planning to \u2018spread the Dharma to 10,000 people.\u2019 We aim to register 10,000 students since we will be concluding 10,000 days of practice this year.\u201d<\/p>\n\n\n\n

Again he begins to embrace the future which is defined by what one dreams.<\/p>\n\n\n\n

\u201cOur current koan(Hwadu in Korean, a statement used in Zen practice to provoke great doubt) is national unity. This nation is too big for one party or one person to lead. The president elect should utilize his rivals or their policies, so why can\u2019t he? The Republic of Korea ranks high in national power. If it maintains a peaceful relationship and cooperates with North Korea, its national power will increase further, but if a war breaks out, its economy will be destroyed. How can we make contributions so that we are liberated from \u2018Korea risk\u2019 and don\u2019t have to worry about nuclear weapons or missiles anymore? How can we create an alternative model to overcome the environmental crisis by promoting that nature is the foundation of our lives rather than a target to be conquered?\u201d<\/p>\n\n\n\n

Cause and effect had brought us together and it was time for us to part accordingly. Talking with someone who had filtered out greed and pleasure, I felt myself to be unqualified to discuss the most important things in life, whatever they may be. When I stepped out, I felt like I was thrown into a formless and time-irrelevant world in which the past and future are closed. Did the moments we had together evaporate and melt into the unreal and evanescent? Only the fact that the morning mist resembled the color of his kasaya gave me an odd sense of relief.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim being photographed after the interview. Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Writer: Lee Choong-Keol Former editor-in-chief of GQ Korea. He has published a novel titled Totally Imperfect, a collection of interviews titled Playing with the Sun Behind Me, a collection of editor\u2019s letters for 18 years titled Our Specialness That Nobody Appreciates, and an essay about his mother titled How Can Mom Be So.<\/strong><\/p>\n","post_title":"\u201cThe President Is Our Employee, Not Our Boss\u2026 We Need To Fulfill Our \u2018Duty To Vote\u2019 To Hire The Right Person\u201d","post_excerpt":"The first and foremost job of the president is to ensure national security","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"the-president-is-our-employee-not-our-boss-we-need-to-fulfill-our-duty-to-vote-to-hire-the-right-person","to_ping":"","pinged":"","post_modified":"2022-12-02 21:30:56","post_modified_gmt":"2022-12-03 02:30:56","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14235","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14231,"post_author":"13","post_date":"2022-11-30 11:54:48","post_date_gmt":"2022-11-30 16:54:48","post_content":"\n

<\/p>\n\n\n\n

You learn how to thank other people through practice and experience. You cannot purchase gratitude with money.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Practice to Thank","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"practice-to-thank","to_ping":"","pinged":"","post_modified":"2022-11-30 11:54:50","post_modified_gmt":"2022-11-30 16:54:50","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14231","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14222,"post_author":"13","post_date":"2022-11-27 21:56:56","post_date_gmt":"2022-11-28 02:56:56","post_content":"\n

On this fine fall day, as we stand here surrounded by nature\u2019s beauty, let us bear witness to a horrific history of suffering. The Korean War began in 1950 and lasted for three years. It pitted fathers against sons, brothers against brothers, mothers against daughters, sisters against sisters. At the end of three years, three million people were killed, properties were destroyed, and the land was devastated. And it remains divided to this day.<\/p>\n\n\n\n

\"\"
The INEB Delegation reads the DMZ Peace Declaration at the Dorasan Observatory, Oct. 29th, 2022.<\/figcaption><\/figure>\n\n\n\n

This happened because different people had different ideas of what Korea should be and how the people should live. Those differences became hatred and disdain that launched bombs, bullets, and knives against innocent people, and caused untold suffering that continues to resonate today beneath our very feet on this symbolic ground.<\/p>\n\n\n\n

\u25b6\ufe0f Published by INEB on November 24, 2022<\/p>\n\n\n\n

\u25b6\ufe0f Read more: https:\/\/www.inebnetwork.org\/dmz-peace-declaration-in-korea\/<\/a><\/p>\n\n\n\n

<\/p>\n","post_title":"DMZ Peace Declaration in Korea","post_excerpt":"INEB and Jungto Society joint DMZ Peace Declaration in Korea ","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dmz-peace-declaration-in-korea","to_ping":"","pinged":"","post_modified":"2022-11-27 22:12:47","post_modified_gmt":"2022-11-28 03:12:47","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14222","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":true,"total_page":15},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

The Reason for Waiting for Spring<\/strong><\/p>\n\n\n\n

\u201cIf you decide that humans shouldn\u2019t falter, you will be disappointed whenever they falter. Recognizing that humans are naturally deficient, weak, and unsteady, we are steadily moving forward in the midst of it all. This is what I can tell you.\u201d<\/p>\n\n\n\n

We have often seen conventional religious leaders reigning over people as secular gods with their heads in the clouds, fallen thinkers insisting the false names and forms they constructed to be true, vague union of vague religious leaders and vague followers, and nauseating meditation on lost time. However, his narration armed with powerful reality gives us a densely woven philosophical experience and makes us witnesses of a page in history.<\/p>\n\n\n\n

But how would he feel? Would he, who creates ripples at the center leaving traces behind without belonging to any sect, be also aware that he is getting old? He asked in return, \u201cDon\u2019t you see me getting old?\u201d And he added with unperturbed joy,<\/p>\n\n\n\n

\u201cAs long as I am alive, there will be things to do. At the same time, I don\u2019t need to fret about not being able to do them. I can\u2019t do them all, and I can\u2019t do them by myself, either. I just accomplish my life\u2019s tasks each day as much as I can. So I can say that I have no wish, and I can also say that I have countless wishes.\u201d<\/p>\n\n\n\n

Every word has flaws, so half of it would be right and half wrong. He doesn\u2019t claim, \u201cOnly this is the truth\u201d or irresponsibly say, \u201cOnly don\u2019t know.\u201d A prediction of this age that people will live forever by replacing one\u2019s body repeatedly has thrown one more nameless fear at us.<\/p>\n\n\n\n

\u201cFor every action, there is a reaction over time. There will be side effects of long life. Even though we have advanced civilization, we are facing a huge reaction called environmental deterioration. When plastic was invented, it was nice to have something that doesn\u2019t decompose easily, but its slow decomposition has created new problems. Likewise, freon gas was considered a colorless, odorless, and harmless gas at first, but now we know that it destroys the ozone layer. \u201c<\/p>\n\n\n\n

 \u201cI tend to wait for spring because I have to plow the fields, sow seeds and plant trees.\u201d<\/strong><\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim during the interview at Seocho Dharma Center in Seoul on March 26th . Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Confronted with the topics I had never asked myself before I met him, I felt like a totally lonesome and penniless man. However, this comprehensive thinker defined himself as just \u201ca person.\u201d<\/p>\n\n\n\n

\u201cSince I was a child, I\u2019ve always imagined myself as a farmer; The image I have of myself at the end of my life is one who was born in a farm village, moved around a little bit and died as a farmer. This is how I think of myself.\u201d<\/p>\n\n\n\n

Ultimately, a cause for people he believes in is the land and its products. The air has already become less dense. The movement of stars has brought spring to Dubuk, Ulsan in the southern part of Korea where he put in great effort into growing rice and other crops.<\/p>\n\n\n\n

\u201cI tend to wait for spring because I have to prepare for farming. I have to plow the fields, sow seeds, plant trees, and prune branches. You can only do them during a certain time in the year. If you plant seeds or trees too early, they die.\u201d<\/p>\n\n\n\n

He is one who combines Seon(Zen) practices with farm work, seeking enlightenment while engaging in farming. And he tells us about freedom from indolence.<\/p>\n\n\n\n

\u201cOne thing I always bear in mind is \u2018I start fresh now.\u2019 Everything I did up until yesterday was an exercise, and I start fresh now. And when this is over, I will consider it an exercise again. I live with such a mindset.\u201d<\/p>\n\n\n\n

Sometimes, one\u2019s clothing signifies one\u2019s life, living thoughts, and contact through skin. His gray robes and dark reddish kasaya looked like objects that accentuates the sturdy energy emanating from his body rather than opaque apparel that makes him look solemn.<\/p>\n\n\n\n

\u201cOur Koan is National Unity. Why Can\u2019t We Achieve It?<\/strong><\/p>\n\n\n\n

In this life without end because there is no beginning, he is going to give lectures on the essential teachings of the Buddha 30 years after his first lectures. He said that in the lectures for the Jungto Buddhism Course, which he gave when he was very young, his explanations were long and he used many Buddhist terms. However, the new lectures will be delivered online using everyday language for easier understanding. \u201c We are planning to \u2018spread the Dharma to 10,000 people.\u2019 We aim to register 10,000 students since we will be concluding 10,000 days of practice this year.\u201d<\/p>\n\n\n\n

Again he begins to embrace the future which is defined by what one dreams.<\/p>\n\n\n\n

\u201cOur current koan(Hwadu in Korean, a statement used in Zen practice to provoke great doubt) is national unity. This nation is too big for one party or one person to lead. The president elect should utilize his rivals or their policies, so why can\u2019t he? The Republic of Korea ranks high in national power. If it maintains a peaceful relationship and cooperates with North Korea, its national power will increase further, but if a war breaks out, its economy will be destroyed. How can we make contributions so that we are liberated from \u2018Korea risk\u2019 and don\u2019t have to worry about nuclear weapons or missiles anymore? How can we create an alternative model to overcome the environmental crisis by promoting that nature is the foundation of our lives rather than a target to be conquered?\u201d<\/p>\n\n\n\n

Cause and effect had brought us together and it was time for us to part accordingly. Talking with someone who had filtered out greed and pleasure, I felt myself to be unqualified to discuss the most important things in life, whatever they may be. When I stepped out, I felt like I was thrown into a formless and time-irrelevant world in which the past and future are closed. Did the moments we had together evaporate and melt into the unreal and evanescent? Only the fact that the morning mist resembled the color of his kasaya gave me an odd sense of relief.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim being photographed after the interview. Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Writer: Lee Choong-Keol Former editor-in-chief of GQ Korea. He has published a novel titled Totally Imperfect, a collection of interviews titled Playing with the Sun Behind Me, a collection of editor\u2019s letters for 18 years titled Our Specialness That Nobody Appreciates, and an essay about his mother titled How Can Mom Be So.<\/strong><\/p>\n","post_title":"\u201cThe President Is Our Employee, Not Our Boss\u2026 We Need To Fulfill Our \u2018Duty To Vote\u2019 To Hire The Right Person\u201d","post_excerpt":"The first and foremost job of the president is to ensure national security","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"the-president-is-our-employee-not-our-boss-we-need-to-fulfill-our-duty-to-vote-to-hire-the-right-person","to_ping":"","pinged":"","post_modified":"2022-12-02 21:30:56","post_modified_gmt":"2022-12-03 02:30:56","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14235","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14231,"post_author":"13","post_date":"2022-11-30 11:54:48","post_date_gmt":"2022-11-30 16:54:48","post_content":"\n

<\/p>\n\n\n\n

You learn how to thank other people through practice and experience. You cannot purchase gratitude with money.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Practice to Thank","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"practice-to-thank","to_ping":"","pinged":"","post_modified":"2022-11-30 11:54:50","post_modified_gmt":"2022-11-30 16:54:50","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14231","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14222,"post_author":"13","post_date":"2022-11-27 21:56:56","post_date_gmt":"2022-11-28 02:56:56","post_content":"\n

On this fine fall day, as we stand here surrounded by nature\u2019s beauty, let us bear witness to a horrific history of suffering. The Korean War began in 1950 and lasted for three years. It pitted fathers against sons, brothers against brothers, mothers against daughters, sisters against sisters. At the end of three years, three million people were killed, properties were destroyed, and the land was devastated. And it remains divided to this day.<\/p>\n\n\n\n

\"\"
The INEB Delegation reads the DMZ Peace Declaration at the Dorasan Observatory, Oct. 29th, 2022.<\/figcaption><\/figure>\n\n\n\n

This happened because different people had different ideas of what Korea should be and how the people should live. Those differences became hatred and disdain that launched bombs, bullets, and knives against innocent people, and caused untold suffering that continues to resonate today beneath our very feet on this symbolic ground.<\/p>\n\n\n\n

\u25b6\ufe0f Published by INEB on November 24, 2022<\/p>\n\n\n\n

\u25b6\ufe0f Read more: https:\/\/www.inebnetwork.org\/dmz-peace-declaration-in-korea\/<\/a><\/p>\n\n\n\n

<\/p>\n","post_title":"DMZ Peace Declaration in Korea","post_excerpt":"INEB and Jungto Society joint DMZ Peace Declaration in Korea ","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dmz-peace-declaration-in-korea","to_ping":"","pinged":"","post_modified":"2022-11-27 22:12:47","post_modified_gmt":"2022-11-28 03:12:47","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14222","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":true,"total_page":15},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n
\"\"
Ven. Pomnyun Sunim at Sujata Academy, a school for Dalits established by Jungto Society in Bihar in northern India. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

The Reason for Waiting for Spring<\/strong><\/p>\n\n\n\n

\u201cIf you decide that humans shouldn\u2019t falter, you will be disappointed whenever they falter. Recognizing that humans are naturally deficient, weak, and unsteady, we are steadily moving forward in the midst of it all. This is what I can tell you.\u201d<\/p>\n\n\n\n

We have often seen conventional religious leaders reigning over people as secular gods with their heads in the clouds, fallen thinkers insisting the false names and forms they constructed to be true, vague union of vague religious leaders and vague followers, and nauseating meditation on lost time. However, his narration armed with powerful reality gives us a densely woven philosophical experience and makes us witnesses of a page in history.<\/p>\n\n\n\n

But how would he feel? Would he, who creates ripples at the center leaving traces behind without belonging to any sect, be also aware that he is getting old? He asked in return, \u201cDon\u2019t you see me getting old?\u201d And he added with unperturbed joy,<\/p>\n\n\n\n

\u201cAs long as I am alive, there will be things to do. At the same time, I don\u2019t need to fret about not being able to do them. I can\u2019t do them all, and I can\u2019t do them by myself, either. I just accomplish my life\u2019s tasks each day as much as I can. So I can say that I have no wish, and I can also say that I have countless wishes.\u201d<\/p>\n\n\n\n

Every word has flaws, so half of it would be right and half wrong. He doesn\u2019t claim, \u201cOnly this is the truth\u201d or irresponsibly say, \u201cOnly don\u2019t know.\u201d A prediction of this age that people will live forever by replacing one\u2019s body repeatedly has thrown one more nameless fear at us.<\/p>\n\n\n\n

\u201cFor every action, there is a reaction over time. There will be side effects of long life. Even though we have advanced civilization, we are facing a huge reaction called environmental deterioration. When plastic was invented, it was nice to have something that doesn\u2019t decompose easily, but its slow decomposition has created new problems. Likewise, freon gas was considered a colorless, odorless, and harmless gas at first, but now we know that it destroys the ozone layer. \u201c<\/p>\n\n\n\n

 \u201cI tend to wait for spring because I have to plow the fields, sow seeds and plant trees.\u201d<\/strong><\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim during the interview at Seocho Dharma Center in Seoul on March 26th . Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Confronted with the topics I had never asked myself before I met him, I felt like a totally lonesome and penniless man. However, this comprehensive thinker defined himself as just \u201ca person.\u201d<\/p>\n\n\n\n

\u201cSince I was a child, I\u2019ve always imagined myself as a farmer; The image I have of myself at the end of my life is one who was born in a farm village, moved around a little bit and died as a farmer. This is how I think of myself.\u201d<\/p>\n\n\n\n

Ultimately, a cause for people he believes in is the land and its products. The air has already become less dense. The movement of stars has brought spring to Dubuk, Ulsan in the southern part of Korea where he put in great effort into growing rice and other crops.<\/p>\n\n\n\n

\u201cI tend to wait for spring because I have to prepare for farming. I have to plow the fields, sow seeds, plant trees, and prune branches. You can only do them during a certain time in the year. If you plant seeds or trees too early, they die.\u201d<\/p>\n\n\n\n

He is one who combines Seon(Zen) practices with farm work, seeking enlightenment while engaging in farming. And he tells us about freedom from indolence.<\/p>\n\n\n\n

\u201cOne thing I always bear in mind is \u2018I start fresh now.\u2019 Everything I did up until yesterday was an exercise, and I start fresh now. And when this is over, I will consider it an exercise again. I live with such a mindset.\u201d<\/p>\n\n\n\n

Sometimes, one\u2019s clothing signifies one\u2019s life, living thoughts, and contact through skin. His gray robes and dark reddish kasaya looked like objects that accentuates the sturdy energy emanating from his body rather than opaque apparel that makes him look solemn.<\/p>\n\n\n\n

\u201cOur Koan is National Unity. Why Can\u2019t We Achieve It?<\/strong><\/p>\n\n\n\n

In this life without end because there is no beginning, he is going to give lectures on the essential teachings of the Buddha 30 years after his first lectures. He said that in the lectures for the Jungto Buddhism Course, which he gave when he was very young, his explanations were long and he used many Buddhist terms. However, the new lectures will be delivered online using everyday language for easier understanding. \u201c We are planning to \u2018spread the Dharma to 10,000 people.\u2019 We aim to register 10,000 students since we will be concluding 10,000 days of practice this year.\u201d<\/p>\n\n\n\n

Again he begins to embrace the future which is defined by what one dreams.<\/p>\n\n\n\n

\u201cOur current koan(Hwadu in Korean, a statement used in Zen practice to provoke great doubt) is national unity. This nation is too big for one party or one person to lead. The president elect should utilize his rivals or their policies, so why can\u2019t he? The Republic of Korea ranks high in national power. If it maintains a peaceful relationship and cooperates with North Korea, its national power will increase further, but if a war breaks out, its economy will be destroyed. How can we make contributions so that we are liberated from \u2018Korea risk\u2019 and don\u2019t have to worry about nuclear weapons or missiles anymore? How can we create an alternative model to overcome the environmental crisis by promoting that nature is the foundation of our lives rather than a target to be conquered?\u201d<\/p>\n\n\n\n

Cause and effect had brought us together and it was time for us to part accordingly. Talking with someone who had filtered out greed and pleasure, I felt myself to be unqualified to discuss the most important things in life, whatever they may be. When I stepped out, I felt like I was thrown into a formless and time-irrelevant world in which the past and future are closed. Did the moments we had together evaporate and melt into the unreal and evanescent? Only the fact that the morning mist resembled the color of his kasaya gave me an odd sense of relief.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim being photographed after the interview. Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Writer: Lee Choong-Keol Former editor-in-chief of GQ Korea. He has published a novel titled Totally Imperfect, a collection of interviews titled Playing with the Sun Behind Me, a collection of editor\u2019s letters for 18 years titled Our Specialness That Nobody Appreciates, and an essay about his mother titled How Can Mom Be So.<\/strong><\/p>\n","post_title":"\u201cThe President Is Our Employee, Not Our Boss\u2026 We Need To Fulfill Our \u2018Duty To Vote\u2019 To Hire The Right Person\u201d","post_excerpt":"The first and foremost job of the president is to ensure national security","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"the-president-is-our-employee-not-our-boss-we-need-to-fulfill-our-duty-to-vote-to-hire-the-right-person","to_ping":"","pinged":"","post_modified":"2022-12-02 21:30:56","post_modified_gmt":"2022-12-03 02:30:56","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14235","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14231,"post_author":"13","post_date":"2022-11-30 11:54:48","post_date_gmt":"2022-11-30 16:54:48","post_content":"\n

<\/p>\n\n\n\n

You learn how to thank other people through practice and experience. You cannot purchase gratitude with money.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Practice to Thank","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"practice-to-thank","to_ping":"","pinged":"","post_modified":"2022-11-30 11:54:50","post_modified_gmt":"2022-11-30 16:54:50","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14231","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14222,"post_author":"13","post_date":"2022-11-27 21:56:56","post_date_gmt":"2022-11-28 02:56:56","post_content":"\n

On this fine fall day, as we stand here surrounded by nature\u2019s beauty, let us bear witness to a horrific history of suffering. The Korean War began in 1950 and lasted for three years. It pitted fathers against sons, brothers against brothers, mothers against daughters, sisters against sisters. At the end of three years, three million people were killed, properties were destroyed, and the land was devastated. And it remains divided to this day.<\/p>\n\n\n\n

\"\"
The INEB Delegation reads the DMZ Peace Declaration at the Dorasan Observatory, Oct. 29th, 2022.<\/figcaption><\/figure>\n\n\n\n

This happened because different people had different ideas of what Korea should be and how the people should live. Those differences became hatred and disdain that launched bombs, bullets, and knives against innocent people, and caused untold suffering that continues to resonate today beneath our very feet on this symbolic ground.<\/p>\n\n\n\n

\u25b6\ufe0f Published by INEB on November 24, 2022<\/p>\n\n\n\n

\u25b6\ufe0f Read more: https:\/\/www.inebnetwork.org\/dmz-peace-declaration-in-korea\/<\/a><\/p>\n\n\n\n

<\/p>\n","post_title":"DMZ Peace Declaration in Korea","post_excerpt":"INEB and Jungto Society joint DMZ Peace Declaration in Korea ","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dmz-peace-declaration-in-korea","to_ping":"","pinged":"","post_modified":"2022-11-27 22:12:47","post_modified_gmt":"2022-11-28 03:12:47","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14222","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":true,"total_page":15},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

His words are devoid of doubt or uncertainty. That is how he is and what others probably want from him. So he will certainly be self-assured in the face of any problem.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim at Sujata Academy, a school for Dalits established by Jungto Society in Bihar in northern India. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

The Reason for Waiting for Spring<\/strong><\/p>\n\n\n\n

\u201cIf you decide that humans shouldn\u2019t falter, you will be disappointed whenever they falter. Recognizing that humans are naturally deficient, weak, and unsteady, we are steadily moving forward in the midst of it all. This is what I can tell you.\u201d<\/p>\n\n\n\n

We have often seen conventional religious leaders reigning over people as secular gods with their heads in the clouds, fallen thinkers insisting the false names and forms they constructed to be true, vague union of vague religious leaders and vague followers, and nauseating meditation on lost time. However, his narration armed with powerful reality gives us a densely woven philosophical experience and makes us witnesses of a page in history.<\/p>\n\n\n\n

But how would he feel? Would he, who creates ripples at the center leaving traces behind without belonging to any sect, be also aware that he is getting old? He asked in return, \u201cDon\u2019t you see me getting old?\u201d And he added with unperturbed joy,<\/p>\n\n\n\n

\u201cAs long as I am alive, there will be things to do. At the same time, I don\u2019t need to fret about not being able to do them. I can\u2019t do them all, and I can\u2019t do them by myself, either. I just accomplish my life\u2019s tasks each day as much as I can. So I can say that I have no wish, and I can also say that I have countless wishes.\u201d<\/p>\n\n\n\n

Every word has flaws, so half of it would be right and half wrong. He doesn\u2019t claim, \u201cOnly this is the truth\u201d or irresponsibly say, \u201cOnly don\u2019t know.\u201d A prediction of this age that people will live forever by replacing one\u2019s body repeatedly has thrown one more nameless fear at us.<\/p>\n\n\n\n

\u201cFor every action, there is a reaction over time. There will be side effects of long life. Even though we have advanced civilization, we are facing a huge reaction called environmental deterioration. When plastic was invented, it was nice to have something that doesn\u2019t decompose easily, but its slow decomposition has created new problems. Likewise, freon gas was considered a colorless, odorless, and harmless gas at first, but now we know that it destroys the ozone layer. \u201c<\/p>\n\n\n\n

 \u201cI tend to wait for spring because I have to plow the fields, sow seeds and plant trees.\u201d<\/strong><\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim during the interview at Seocho Dharma Center in Seoul on March 26th . Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Confronted with the topics I had never asked myself before I met him, I felt like a totally lonesome and penniless man. However, this comprehensive thinker defined himself as just \u201ca person.\u201d<\/p>\n\n\n\n

\u201cSince I was a child, I\u2019ve always imagined myself as a farmer; The image I have of myself at the end of my life is one who was born in a farm village, moved around a little bit and died as a farmer. This is how I think of myself.\u201d<\/p>\n\n\n\n

Ultimately, a cause for people he believes in is the land and its products. The air has already become less dense. The movement of stars has brought spring to Dubuk, Ulsan in the southern part of Korea where he put in great effort into growing rice and other crops.<\/p>\n\n\n\n

\u201cI tend to wait for spring because I have to prepare for farming. I have to plow the fields, sow seeds, plant trees, and prune branches. You can only do them during a certain time in the year. If you plant seeds or trees too early, they die.\u201d<\/p>\n\n\n\n

He is one who combines Seon(Zen) practices with farm work, seeking enlightenment while engaging in farming. And he tells us about freedom from indolence.<\/p>\n\n\n\n

\u201cOne thing I always bear in mind is \u2018I start fresh now.\u2019 Everything I did up until yesterday was an exercise, and I start fresh now. And when this is over, I will consider it an exercise again. I live with such a mindset.\u201d<\/p>\n\n\n\n

Sometimes, one\u2019s clothing signifies one\u2019s life, living thoughts, and contact through skin. His gray robes and dark reddish kasaya looked like objects that accentuates the sturdy energy emanating from his body rather than opaque apparel that makes him look solemn.<\/p>\n\n\n\n

\u201cOur Koan is National Unity. Why Can\u2019t We Achieve It?<\/strong><\/p>\n\n\n\n

In this life without end because there is no beginning, he is going to give lectures on the essential teachings of the Buddha 30 years after his first lectures. He said that in the lectures for the Jungto Buddhism Course, which he gave when he was very young, his explanations were long and he used many Buddhist terms. However, the new lectures will be delivered online using everyday language for easier understanding. \u201c We are planning to \u2018spread the Dharma to 10,000 people.\u2019 We aim to register 10,000 students since we will be concluding 10,000 days of practice this year.\u201d<\/p>\n\n\n\n

Again he begins to embrace the future which is defined by what one dreams.<\/p>\n\n\n\n

\u201cOur current koan(Hwadu in Korean, a statement used in Zen practice to provoke great doubt) is national unity. This nation is too big for one party or one person to lead. The president elect should utilize his rivals or their policies, so why can\u2019t he? The Republic of Korea ranks high in national power. If it maintains a peaceful relationship and cooperates with North Korea, its national power will increase further, but if a war breaks out, its economy will be destroyed. How can we make contributions so that we are liberated from \u2018Korea risk\u2019 and don\u2019t have to worry about nuclear weapons or missiles anymore? How can we create an alternative model to overcome the environmental crisis by promoting that nature is the foundation of our lives rather than a target to be conquered?\u201d<\/p>\n\n\n\n

Cause and effect had brought us together and it was time for us to part accordingly. Talking with someone who had filtered out greed and pleasure, I felt myself to be unqualified to discuss the most important things in life, whatever they may be. When I stepped out, I felt like I was thrown into a formless and time-irrelevant world in which the past and future are closed. Did the moments we had together evaporate and melt into the unreal and evanescent? Only the fact that the morning mist resembled the color of his kasaya gave me an odd sense of relief.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim being photographed after the interview. Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Writer: Lee Choong-Keol Former editor-in-chief of GQ Korea. He has published a novel titled Totally Imperfect, a collection of interviews titled Playing with the Sun Behind Me, a collection of editor\u2019s letters for 18 years titled Our Specialness That Nobody Appreciates, and an essay about his mother titled How Can Mom Be So.<\/strong><\/p>\n","post_title":"\u201cThe President Is Our Employee, Not Our Boss\u2026 We Need To Fulfill Our \u2018Duty To Vote\u2019 To Hire The Right Person\u201d","post_excerpt":"The first and foremost job of the president is to ensure national security","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"the-president-is-our-employee-not-our-boss-we-need-to-fulfill-our-duty-to-vote-to-hire-the-right-person","to_ping":"","pinged":"","post_modified":"2022-12-02 21:30:56","post_modified_gmt":"2022-12-03 02:30:56","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14235","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14231,"post_author":"13","post_date":"2022-11-30 11:54:48","post_date_gmt":"2022-11-30 16:54:48","post_content":"\n

<\/p>\n\n\n\n

You learn how to thank other people through practice and experience. You cannot purchase gratitude with money.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Practice to Thank","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"practice-to-thank","to_ping":"","pinged":"","post_modified":"2022-11-30 11:54:50","post_modified_gmt":"2022-11-30 16:54:50","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14231","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14222,"post_author":"13","post_date":"2022-11-27 21:56:56","post_date_gmt":"2022-11-28 02:56:56","post_content":"\n

On this fine fall day, as we stand here surrounded by nature\u2019s beauty, let us bear witness to a horrific history of suffering. The Korean War began in 1950 and lasted for three years. It pitted fathers against sons, brothers against brothers, mothers against daughters, sisters against sisters. At the end of three years, three million people were killed, properties were destroyed, and the land was devastated. And it remains divided to this day.<\/p>\n\n\n\n

\"\"
The INEB Delegation reads the DMZ Peace Declaration at the Dorasan Observatory, Oct. 29th, 2022.<\/figcaption><\/figure>\n\n\n\n

This happened because different people had different ideas of what Korea should be and how the people should live. Those differences became hatred and disdain that launched bombs, bullets, and knives against innocent people, and caused untold suffering that continues to resonate today beneath our very feet on this symbolic ground.<\/p>\n\n\n\n

\u25b6\ufe0f Published by INEB on November 24, 2022<\/p>\n\n\n\n

\u25b6\ufe0f Read more: https:\/\/www.inebnetwork.org\/dmz-peace-declaration-in-korea\/<\/a><\/p>\n\n\n\n

<\/p>\n","post_title":"DMZ Peace Declaration in Korea","post_excerpt":"INEB and Jungto Society joint DMZ Peace Declaration in Korea ","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dmz-peace-declaration-in-korea","to_ping":"","pinged":"","post_modified":"2022-11-27 22:12:47","post_modified_gmt":"2022-11-28 03:12:47","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14222","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":true,"total_page":15},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

\u201cIt depends on the type of concern. If my mind is troubled, I will examine myself because I caused it. If I have trouble operating a machine, I will ask someone who knows how to use it. If I am hungry, I will ask someone who can cook for help. If I am concerned about the divided public opinion like now, I will ask social elders. It all depends on the type of concern and challenges I face.\u201d<\/p>\n\n\n\n

His words are devoid of doubt or uncertainty. That is how he is and what others probably want from him. So he will certainly be self-assured in the face of any problem.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim at Sujata Academy, a school for Dalits established by Jungto Society in Bihar in northern India. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

The Reason for Waiting for Spring<\/strong><\/p>\n\n\n\n

\u201cIf you decide that humans shouldn\u2019t falter, you will be disappointed whenever they falter. Recognizing that humans are naturally deficient, weak, and unsteady, we are steadily moving forward in the midst of it all. This is what I can tell you.\u201d<\/p>\n\n\n\n

We have often seen conventional religious leaders reigning over people as secular gods with their heads in the clouds, fallen thinkers insisting the false names and forms they constructed to be true, vague union of vague religious leaders and vague followers, and nauseating meditation on lost time. However, his narration armed with powerful reality gives us a densely woven philosophical experience and makes us witnesses of a page in history.<\/p>\n\n\n\n

But how would he feel? Would he, who creates ripples at the center leaving traces behind without belonging to any sect, be also aware that he is getting old? He asked in return, \u201cDon\u2019t you see me getting old?\u201d And he added with unperturbed joy,<\/p>\n\n\n\n

\u201cAs long as I am alive, there will be things to do. At the same time, I don\u2019t need to fret about not being able to do them. I can\u2019t do them all, and I can\u2019t do them by myself, either. I just accomplish my life\u2019s tasks each day as much as I can. So I can say that I have no wish, and I can also say that I have countless wishes.\u201d<\/p>\n\n\n\n

Every word has flaws, so half of it would be right and half wrong. He doesn\u2019t claim, \u201cOnly this is the truth\u201d or irresponsibly say, \u201cOnly don\u2019t know.\u201d A prediction of this age that people will live forever by replacing one\u2019s body repeatedly has thrown one more nameless fear at us.<\/p>\n\n\n\n

\u201cFor every action, there is a reaction over time. There will be side effects of long life. Even though we have advanced civilization, we are facing a huge reaction called environmental deterioration. When plastic was invented, it was nice to have something that doesn\u2019t decompose easily, but its slow decomposition has created new problems. Likewise, freon gas was considered a colorless, odorless, and harmless gas at first, but now we know that it destroys the ozone layer. \u201c<\/p>\n\n\n\n

 \u201cI tend to wait for spring because I have to plow the fields, sow seeds and plant trees.\u201d<\/strong><\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim during the interview at Seocho Dharma Center in Seoul on March 26th . Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Confronted with the topics I had never asked myself before I met him, I felt like a totally lonesome and penniless man. However, this comprehensive thinker defined himself as just \u201ca person.\u201d<\/p>\n\n\n\n

\u201cSince I was a child, I\u2019ve always imagined myself as a farmer; The image I have of myself at the end of my life is one who was born in a farm village, moved around a little bit and died as a farmer. This is how I think of myself.\u201d<\/p>\n\n\n\n

Ultimately, a cause for people he believes in is the land and its products. The air has already become less dense. The movement of stars has brought spring to Dubuk, Ulsan in the southern part of Korea where he put in great effort into growing rice and other crops.<\/p>\n\n\n\n

\u201cI tend to wait for spring because I have to prepare for farming. I have to plow the fields, sow seeds, plant trees, and prune branches. You can only do them during a certain time in the year. If you plant seeds or trees too early, they die.\u201d<\/p>\n\n\n\n

He is one who combines Seon(Zen) practices with farm work, seeking enlightenment while engaging in farming. And he tells us about freedom from indolence.<\/p>\n\n\n\n

\u201cOne thing I always bear in mind is \u2018I start fresh now.\u2019 Everything I did up until yesterday was an exercise, and I start fresh now. And when this is over, I will consider it an exercise again. I live with such a mindset.\u201d<\/p>\n\n\n\n

Sometimes, one\u2019s clothing signifies one\u2019s life, living thoughts, and contact through skin. His gray robes and dark reddish kasaya looked like objects that accentuates the sturdy energy emanating from his body rather than opaque apparel that makes him look solemn.<\/p>\n\n\n\n

\u201cOur Koan is National Unity. Why Can\u2019t We Achieve It?<\/strong><\/p>\n\n\n\n

In this life without end because there is no beginning, he is going to give lectures on the essential teachings of the Buddha 30 years after his first lectures. He said that in the lectures for the Jungto Buddhism Course, which he gave when he was very young, his explanations were long and he used many Buddhist terms. However, the new lectures will be delivered online using everyday language for easier understanding. \u201c We are planning to \u2018spread the Dharma to 10,000 people.\u2019 We aim to register 10,000 students since we will be concluding 10,000 days of practice this year.\u201d<\/p>\n\n\n\n

Again he begins to embrace the future which is defined by what one dreams.<\/p>\n\n\n\n

\u201cOur current koan(Hwadu in Korean, a statement used in Zen practice to provoke great doubt) is national unity. This nation is too big for one party or one person to lead. The president elect should utilize his rivals or their policies, so why can\u2019t he? The Republic of Korea ranks high in national power. If it maintains a peaceful relationship and cooperates with North Korea, its national power will increase further, but if a war breaks out, its economy will be destroyed. How can we make contributions so that we are liberated from \u2018Korea risk\u2019 and don\u2019t have to worry about nuclear weapons or missiles anymore? How can we create an alternative model to overcome the environmental crisis by promoting that nature is the foundation of our lives rather than a target to be conquered?\u201d<\/p>\n\n\n\n

Cause and effect had brought us together and it was time for us to part accordingly. Talking with someone who had filtered out greed and pleasure, I felt myself to be unqualified to discuss the most important things in life, whatever they may be. When I stepped out, I felt like I was thrown into a formless and time-irrelevant world in which the past and future are closed. Did the moments we had together evaporate and melt into the unreal and evanescent? Only the fact that the morning mist resembled the color of his kasaya gave me an odd sense of relief.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim being photographed after the interview. Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Writer: Lee Choong-Keol Former editor-in-chief of GQ Korea. He has published a novel titled Totally Imperfect, a collection of interviews titled Playing with the Sun Behind Me, a collection of editor\u2019s letters for 18 years titled Our Specialness That Nobody Appreciates, and an essay about his mother titled How Can Mom Be So.<\/strong><\/p>\n","post_title":"\u201cThe President Is Our Employee, Not Our Boss\u2026 We Need To Fulfill Our \u2018Duty To Vote\u2019 To Hire The Right Person\u201d","post_excerpt":"The first and foremost job of the president is to ensure national security","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"the-president-is-our-employee-not-our-boss-we-need-to-fulfill-our-duty-to-vote-to-hire-the-right-person","to_ping":"","pinged":"","post_modified":"2022-12-02 21:30:56","post_modified_gmt":"2022-12-03 02:30:56","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14235","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14231,"post_author":"13","post_date":"2022-11-30 11:54:48","post_date_gmt":"2022-11-30 16:54:48","post_content":"\n

<\/p>\n\n\n\n

You learn how to thank other people through practice and experience. You cannot purchase gratitude with money.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Practice to Thank","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"practice-to-thank","to_ping":"","pinged":"","post_modified":"2022-11-30 11:54:50","post_modified_gmt":"2022-11-30 16:54:50","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14231","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14222,"post_author":"13","post_date":"2022-11-27 21:56:56","post_date_gmt":"2022-11-28 02:56:56","post_content":"\n

On this fine fall day, as we stand here surrounded by nature\u2019s beauty, let us bear witness to a horrific history of suffering. The Korean War began in 1950 and lasted for three years. It pitted fathers against sons, brothers against brothers, mothers against daughters, sisters against sisters. At the end of three years, three million people were killed, properties were destroyed, and the land was devastated. And it remains divided to this day.<\/p>\n\n\n\n

\"\"
The INEB Delegation reads the DMZ Peace Declaration at the Dorasan Observatory, Oct. 29th, 2022.<\/figcaption><\/figure>\n\n\n\n

This happened because different people had different ideas of what Korea should be and how the people should live. Those differences became hatred and disdain that launched bombs, bullets, and knives against innocent people, and caused untold suffering that continues to resonate today beneath our very feet on this symbolic ground.<\/p>\n\n\n\n

\u25b6\ufe0f Published by INEB on November 24, 2022<\/p>\n\n\n\n

\u25b6\ufe0f Read more: https:\/\/www.inebnetwork.org\/dmz-peace-declaration-in-korea\/<\/a><\/p>\n\n\n\n

<\/p>\n","post_title":"DMZ Peace Declaration in Korea","post_excerpt":"INEB and Jungto Society joint DMZ Peace Declaration in Korea ","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dmz-peace-declaration-in-korea","to_ping":"","pinged":"","post_modified":"2022-11-27 22:12:47","post_modified_gmt":"2022-11-28 03:12:47","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14222","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":true,"total_page":15},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

The perspective of examining the back side of things without discrimination seems rather fashionable. But who does he consult with his own problems and concerns? If he has no one else but himself to rely only on while following his convictions, how frustrated would he feel?<\/p>\n\n\n\n

\u201cIt depends on the type of concern. If my mind is troubled, I will examine myself because I caused it. If I have trouble operating a machine, I will ask someone who knows how to use it. If I am hungry, I will ask someone who can cook for help. If I am concerned about the divided public opinion like now, I will ask social elders. It all depends on the type of concern and challenges I face.\u201d<\/p>\n\n\n\n

His words are devoid of doubt or uncertainty. That is how he is and what others probably want from him. So he will certainly be self-assured in the face of any problem.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim at Sujata Academy, a school for Dalits established by Jungto Society in Bihar in northern India. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

The Reason for Waiting for Spring<\/strong><\/p>\n\n\n\n

\u201cIf you decide that humans shouldn\u2019t falter, you will be disappointed whenever they falter. Recognizing that humans are naturally deficient, weak, and unsteady, we are steadily moving forward in the midst of it all. This is what I can tell you.\u201d<\/p>\n\n\n\n

We have often seen conventional religious leaders reigning over people as secular gods with their heads in the clouds, fallen thinkers insisting the false names and forms they constructed to be true, vague union of vague religious leaders and vague followers, and nauseating meditation on lost time. However, his narration armed with powerful reality gives us a densely woven philosophical experience and makes us witnesses of a page in history.<\/p>\n\n\n\n

But how would he feel? Would he, who creates ripples at the center leaving traces behind without belonging to any sect, be also aware that he is getting old? He asked in return, \u201cDon\u2019t you see me getting old?\u201d And he added with unperturbed joy,<\/p>\n\n\n\n

\u201cAs long as I am alive, there will be things to do. At the same time, I don\u2019t need to fret about not being able to do them. I can\u2019t do them all, and I can\u2019t do them by myself, either. I just accomplish my life\u2019s tasks each day as much as I can. So I can say that I have no wish, and I can also say that I have countless wishes.\u201d<\/p>\n\n\n\n

Every word has flaws, so half of it would be right and half wrong. He doesn\u2019t claim, \u201cOnly this is the truth\u201d or irresponsibly say, \u201cOnly don\u2019t know.\u201d A prediction of this age that people will live forever by replacing one\u2019s body repeatedly has thrown one more nameless fear at us.<\/p>\n\n\n\n

\u201cFor every action, there is a reaction over time. There will be side effects of long life. Even though we have advanced civilization, we are facing a huge reaction called environmental deterioration. When plastic was invented, it was nice to have something that doesn\u2019t decompose easily, but its slow decomposition has created new problems. Likewise, freon gas was considered a colorless, odorless, and harmless gas at first, but now we know that it destroys the ozone layer. \u201c<\/p>\n\n\n\n

 \u201cI tend to wait for spring because I have to plow the fields, sow seeds and plant trees.\u201d<\/strong><\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim during the interview at Seocho Dharma Center in Seoul on March 26th . Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Confronted with the topics I had never asked myself before I met him, I felt like a totally lonesome and penniless man. However, this comprehensive thinker defined himself as just \u201ca person.\u201d<\/p>\n\n\n\n

\u201cSince I was a child, I\u2019ve always imagined myself as a farmer; The image I have of myself at the end of my life is one who was born in a farm village, moved around a little bit and died as a farmer. This is how I think of myself.\u201d<\/p>\n\n\n\n

Ultimately, a cause for people he believes in is the land and its products. The air has already become less dense. The movement of stars has brought spring to Dubuk, Ulsan in the southern part of Korea where he put in great effort into growing rice and other crops.<\/p>\n\n\n\n

\u201cI tend to wait for spring because I have to prepare for farming. I have to plow the fields, sow seeds, plant trees, and prune branches. You can only do them during a certain time in the year. If you plant seeds or trees too early, they die.\u201d<\/p>\n\n\n\n

He is one who combines Seon(Zen) practices with farm work, seeking enlightenment while engaging in farming. And he tells us about freedom from indolence.<\/p>\n\n\n\n

\u201cOne thing I always bear in mind is \u2018I start fresh now.\u2019 Everything I did up until yesterday was an exercise, and I start fresh now. And when this is over, I will consider it an exercise again. I live with such a mindset.\u201d<\/p>\n\n\n\n

Sometimes, one\u2019s clothing signifies one\u2019s life, living thoughts, and contact through skin. His gray robes and dark reddish kasaya looked like objects that accentuates the sturdy energy emanating from his body rather than opaque apparel that makes him look solemn.<\/p>\n\n\n\n

\u201cOur Koan is National Unity. Why Can\u2019t We Achieve It?<\/strong><\/p>\n\n\n\n

In this life without end because there is no beginning, he is going to give lectures on the essential teachings of the Buddha 30 years after his first lectures. He said that in the lectures for the Jungto Buddhism Course, which he gave when he was very young, his explanations were long and he used many Buddhist terms. However, the new lectures will be delivered online using everyday language for easier understanding. \u201c We are planning to \u2018spread the Dharma to 10,000 people.\u2019 We aim to register 10,000 students since we will be concluding 10,000 days of practice this year.\u201d<\/p>\n\n\n\n

Again he begins to embrace the future which is defined by what one dreams.<\/p>\n\n\n\n

\u201cOur current koan(Hwadu in Korean, a statement used in Zen practice to provoke great doubt) is national unity. This nation is too big for one party or one person to lead. The president elect should utilize his rivals or their policies, so why can\u2019t he? The Republic of Korea ranks high in national power. If it maintains a peaceful relationship and cooperates with North Korea, its national power will increase further, but if a war breaks out, its economy will be destroyed. How can we make contributions so that we are liberated from \u2018Korea risk\u2019 and don\u2019t have to worry about nuclear weapons or missiles anymore? How can we create an alternative model to overcome the environmental crisis by promoting that nature is the foundation of our lives rather than a target to be conquered?\u201d<\/p>\n\n\n\n

Cause and effect had brought us together and it was time for us to part accordingly. Talking with someone who had filtered out greed and pleasure, I felt myself to be unqualified to discuss the most important things in life, whatever they may be. When I stepped out, I felt like I was thrown into a formless and time-irrelevant world in which the past and future are closed. Did the moments we had together evaporate and melt into the unreal and evanescent? Only the fact that the morning mist resembled the color of his kasaya gave me an odd sense of relief.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim being photographed after the interview. Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Writer: Lee Choong-Keol Former editor-in-chief of GQ Korea. He has published a novel titled Totally Imperfect, a collection of interviews titled Playing with the Sun Behind Me, a collection of editor\u2019s letters for 18 years titled Our Specialness That Nobody Appreciates, and an essay about his mother titled How Can Mom Be So.<\/strong><\/p>\n","post_title":"\u201cThe President Is Our Employee, Not Our Boss\u2026 We Need To Fulfill Our \u2018Duty To Vote\u2019 To Hire The Right Person\u201d","post_excerpt":"The first and foremost job of the president is to ensure national security","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"the-president-is-our-employee-not-our-boss-we-need-to-fulfill-our-duty-to-vote-to-hire-the-right-person","to_ping":"","pinged":"","post_modified":"2022-12-02 21:30:56","post_modified_gmt":"2022-12-03 02:30:56","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14235","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14231,"post_author":"13","post_date":"2022-11-30 11:54:48","post_date_gmt":"2022-11-30 16:54:48","post_content":"\n

<\/p>\n\n\n\n

You learn how to thank other people through practice and experience. You cannot purchase gratitude with money.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Practice to Thank","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"practice-to-thank","to_ping":"","pinged":"","post_modified":"2022-11-30 11:54:50","post_modified_gmt":"2022-11-30 16:54:50","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14231","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14222,"post_author":"13","post_date":"2022-11-27 21:56:56","post_date_gmt":"2022-11-28 02:56:56","post_content":"\n

On this fine fall day, as we stand here surrounded by nature\u2019s beauty, let us bear witness to a horrific history of suffering. The Korean War began in 1950 and lasted for three years. It pitted fathers against sons, brothers against brothers, mothers against daughters, sisters against sisters. At the end of three years, three million people were killed, properties were destroyed, and the land was devastated. And it remains divided to this day.<\/p>\n\n\n\n

\"\"
The INEB Delegation reads the DMZ Peace Declaration at the Dorasan Observatory, Oct. 29th, 2022.<\/figcaption><\/figure>\n\n\n\n

This happened because different people had different ideas of what Korea should be and how the people should live. Those differences became hatred and disdain that launched bombs, bullets, and knives against innocent people, and caused untold suffering that continues to resonate today beneath our very feet on this symbolic ground.<\/p>\n\n\n\n

\u25b6\ufe0f Published by INEB on November 24, 2022<\/p>\n\n\n\n

\u25b6\ufe0f Read more: https:\/\/www.inebnetwork.org\/dmz-peace-declaration-in-korea\/<\/a><\/p>\n\n\n\n

<\/p>\n","post_title":"DMZ Peace Declaration in Korea","post_excerpt":"INEB and Jungto Society joint DMZ Peace Declaration in Korea ","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dmz-peace-declaration-in-korea","to_ping":"","pinged":"","post_modified":"2022-11-27 22:12:47","post_modified_gmt":"2022-11-28 03:12:47","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14222","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":true,"total_page":15},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

\u201cI use everyday language. I don\u2019t use any philosophical or religious terms, and I seldom use Buddhist terms. There is no special solution in my Dharma talk. I don\u2019t say that if you pray, you will be cured of your illness. It has nothing to do with books or meditation, either. But I try to see things from all sides. I try to see what it would be like if I see both sides of a problem, or if I see it from a third person perspective. If we view a cup from the top, it looks round, if we view it from the side, it looks different, but if we view it from the top, bottom, and side, we can get the whole picture. Giving advice in this manner is called wisdom in traditional terms, but it is a common sense solution that anyone can reach if they approach a problem from a perspective that tries to find out why it happened without prejudices and preconceived answers\u2026\u201d<\/p>\n\n\n\n

The perspective of examining the back side of things without discrimination seems rather fashionable. But who does he consult with his own problems and concerns? If he has no one else but himself to rely only on while following his convictions, how frustrated would he feel?<\/p>\n\n\n\n

\u201cIt depends on the type of concern. If my mind is troubled, I will examine myself because I caused it. If I have trouble operating a machine, I will ask someone who knows how to use it. If I am hungry, I will ask someone who can cook for help. If I am concerned about the divided public opinion like now, I will ask social elders. It all depends on the type of concern and challenges I face.\u201d<\/p>\n\n\n\n

His words are devoid of doubt or uncertainty. That is how he is and what others probably want from him. So he will certainly be self-assured in the face of any problem.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim at Sujata Academy, a school for Dalits established by Jungto Society in Bihar in northern India. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

The Reason for Waiting for Spring<\/strong><\/p>\n\n\n\n

\u201cIf you decide that humans shouldn\u2019t falter, you will be disappointed whenever they falter. Recognizing that humans are naturally deficient, weak, and unsteady, we are steadily moving forward in the midst of it all. This is what I can tell you.\u201d<\/p>\n\n\n\n

We have often seen conventional religious leaders reigning over people as secular gods with their heads in the clouds, fallen thinkers insisting the false names and forms they constructed to be true, vague union of vague religious leaders and vague followers, and nauseating meditation on lost time. However, his narration armed with powerful reality gives us a densely woven philosophical experience and makes us witnesses of a page in history.<\/p>\n\n\n\n

But how would he feel? Would he, who creates ripples at the center leaving traces behind without belonging to any sect, be also aware that he is getting old? He asked in return, \u201cDon\u2019t you see me getting old?\u201d And he added with unperturbed joy,<\/p>\n\n\n\n

\u201cAs long as I am alive, there will be things to do. At the same time, I don\u2019t need to fret about not being able to do them. I can\u2019t do them all, and I can\u2019t do them by myself, either. I just accomplish my life\u2019s tasks each day as much as I can. So I can say that I have no wish, and I can also say that I have countless wishes.\u201d<\/p>\n\n\n\n

Every word has flaws, so half of it would be right and half wrong. He doesn\u2019t claim, \u201cOnly this is the truth\u201d or irresponsibly say, \u201cOnly don\u2019t know.\u201d A prediction of this age that people will live forever by replacing one\u2019s body repeatedly has thrown one more nameless fear at us.<\/p>\n\n\n\n

\u201cFor every action, there is a reaction over time. There will be side effects of long life. Even though we have advanced civilization, we are facing a huge reaction called environmental deterioration. When plastic was invented, it was nice to have something that doesn\u2019t decompose easily, but its slow decomposition has created new problems. Likewise, freon gas was considered a colorless, odorless, and harmless gas at first, but now we know that it destroys the ozone layer. \u201c<\/p>\n\n\n\n

 \u201cI tend to wait for spring because I have to plow the fields, sow seeds and plant trees.\u201d<\/strong><\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim during the interview at Seocho Dharma Center in Seoul on March 26th . Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Confronted with the topics I had never asked myself before I met him, I felt like a totally lonesome and penniless man. However, this comprehensive thinker defined himself as just \u201ca person.\u201d<\/p>\n\n\n\n

\u201cSince I was a child, I\u2019ve always imagined myself as a farmer; The image I have of myself at the end of my life is one who was born in a farm village, moved around a little bit and died as a farmer. This is how I think of myself.\u201d<\/p>\n\n\n\n

Ultimately, a cause for people he believes in is the land and its products. The air has already become less dense. The movement of stars has brought spring to Dubuk, Ulsan in the southern part of Korea where he put in great effort into growing rice and other crops.<\/p>\n\n\n\n

\u201cI tend to wait for spring because I have to prepare for farming. I have to plow the fields, sow seeds, plant trees, and prune branches. You can only do them during a certain time in the year. If you plant seeds or trees too early, they die.\u201d<\/p>\n\n\n\n

He is one who combines Seon(Zen) practices with farm work, seeking enlightenment while engaging in farming. And he tells us about freedom from indolence.<\/p>\n\n\n\n

\u201cOne thing I always bear in mind is \u2018I start fresh now.\u2019 Everything I did up until yesterday was an exercise, and I start fresh now. And when this is over, I will consider it an exercise again. I live with such a mindset.\u201d<\/p>\n\n\n\n

Sometimes, one\u2019s clothing signifies one\u2019s life, living thoughts, and contact through skin. His gray robes and dark reddish kasaya looked like objects that accentuates the sturdy energy emanating from his body rather than opaque apparel that makes him look solemn.<\/p>\n\n\n\n

\u201cOur Koan is National Unity. Why Can\u2019t We Achieve It?<\/strong><\/p>\n\n\n\n

In this life without end because there is no beginning, he is going to give lectures on the essential teachings of the Buddha 30 years after his first lectures. He said that in the lectures for the Jungto Buddhism Course, which he gave when he was very young, his explanations were long and he used many Buddhist terms. However, the new lectures will be delivered online using everyday language for easier understanding. \u201c We are planning to \u2018spread the Dharma to 10,000 people.\u2019 We aim to register 10,000 students since we will be concluding 10,000 days of practice this year.\u201d<\/p>\n\n\n\n

Again he begins to embrace the future which is defined by what one dreams.<\/p>\n\n\n\n

\u201cOur current koan(Hwadu in Korean, a statement used in Zen practice to provoke great doubt) is national unity. This nation is too big for one party or one person to lead. The president elect should utilize his rivals or their policies, so why can\u2019t he? The Republic of Korea ranks high in national power. If it maintains a peaceful relationship and cooperates with North Korea, its national power will increase further, but if a war breaks out, its economy will be destroyed. How can we make contributions so that we are liberated from \u2018Korea risk\u2019 and don\u2019t have to worry about nuclear weapons or missiles anymore? How can we create an alternative model to overcome the environmental crisis by promoting that nature is the foundation of our lives rather than a target to be conquered?\u201d<\/p>\n\n\n\n

Cause and effect had brought us together and it was time for us to part accordingly. Talking with someone who had filtered out greed and pleasure, I felt myself to be unqualified to discuss the most important things in life, whatever they may be. When I stepped out, I felt like I was thrown into a formless and time-irrelevant world in which the past and future are closed. Did the moments we had together evaporate and melt into the unreal and evanescent? Only the fact that the morning mist resembled the color of his kasaya gave me an odd sense of relief.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim being photographed after the interview. Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Writer: Lee Choong-Keol Former editor-in-chief of GQ Korea. He has published a novel titled Totally Imperfect, a collection of interviews titled Playing with the Sun Behind Me, a collection of editor\u2019s letters for 18 years titled Our Specialness That Nobody Appreciates, and an essay about his mother titled How Can Mom Be So.<\/strong><\/p>\n","post_title":"\u201cThe President Is Our Employee, Not Our Boss\u2026 We Need To Fulfill Our \u2018Duty To Vote\u2019 To Hire The Right Person\u201d","post_excerpt":"The first and foremost job of the president is to ensure national security","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"the-president-is-our-employee-not-our-boss-we-need-to-fulfill-our-duty-to-vote-to-hire-the-right-person","to_ping":"","pinged":"","post_modified":"2022-12-02 21:30:56","post_modified_gmt":"2022-12-03 02:30:56","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14235","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14231,"post_author":"13","post_date":"2022-11-30 11:54:48","post_date_gmt":"2022-11-30 16:54:48","post_content":"\n

<\/p>\n\n\n\n

You learn how to thank other people through practice and experience. You cannot purchase gratitude with money.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Practice to Thank","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"practice-to-thank","to_ping":"","pinged":"","post_modified":"2022-11-30 11:54:50","post_modified_gmt":"2022-11-30 16:54:50","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14231","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14222,"post_author":"13","post_date":"2022-11-27 21:56:56","post_date_gmt":"2022-11-28 02:56:56","post_content":"\n

On this fine fall day, as we stand here surrounded by nature\u2019s beauty, let us bear witness to a horrific history of suffering. The Korean War began in 1950 and lasted for three years. It pitted fathers against sons, brothers against brothers, mothers against daughters, sisters against sisters. At the end of three years, three million people were killed, properties were destroyed, and the land was devastated. And it remains divided to this day.<\/p>\n\n\n\n

\"\"
The INEB Delegation reads the DMZ Peace Declaration at the Dorasan Observatory, Oct. 29th, 2022.<\/figcaption><\/figure>\n\n\n\n

This happened because different people had different ideas of what Korea should be and how the people should live. Those differences became hatred and disdain that launched bombs, bullets, and knives against innocent people, and caused untold suffering that continues to resonate today beneath our very feet on this symbolic ground.<\/p>\n\n\n\n

\u25b6\ufe0f Published by INEB on November 24, 2022<\/p>\n\n\n\n

\u25b6\ufe0f Read more: https:\/\/www.inebnetwork.org\/dmz-peace-declaration-in-korea\/<\/a><\/p>\n\n\n\n

<\/p>\n","post_title":"DMZ Peace Declaration in Korea","post_excerpt":"INEB and Jungto Society joint DMZ Peace Declaration in Korea ","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dmz-peace-declaration-in-korea","to_ping":"","pinged":"","post_modified":"2022-11-27 22:12:47","post_modified_gmt":"2022-11-28 03:12:47","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14222","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":true,"total_page":15},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n
\"\"
Ven. Pomnyun Sunim giving a Dharma talk during an online Dharma meeting. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cI use everyday language. I don\u2019t use any philosophical or religious terms, and I seldom use Buddhist terms. There is no special solution in my Dharma talk. I don\u2019t say that if you pray, you will be cured of your illness. It has nothing to do with books or meditation, either. But I try to see things from all sides. I try to see what it would be like if I see both sides of a problem, or if I see it from a third person perspective. If we view a cup from the top, it looks round, if we view it from the side, it looks different, but if we view it from the top, bottom, and side, we can get the whole picture. Giving advice in this manner is called wisdom in traditional terms, but it is a common sense solution that anyone can reach if they approach a problem from a perspective that tries to find out why it happened without prejudices and preconceived answers\u2026\u201d<\/p>\n\n\n\n

The perspective of examining the back side of things without discrimination seems rather fashionable. But who does he consult with his own problems and concerns? If he has no one else but himself to rely only on while following his convictions, how frustrated would he feel?<\/p>\n\n\n\n

\u201cIt depends on the type of concern. If my mind is troubled, I will examine myself because I caused it. If I have trouble operating a machine, I will ask someone who knows how to use it. If I am hungry, I will ask someone who can cook for help. If I am concerned about the divided public opinion like now, I will ask social elders. It all depends on the type of concern and challenges I face.\u201d<\/p>\n\n\n\n

His words are devoid of doubt or uncertainty. That is how he is and what others probably want from him. So he will certainly be self-assured in the face of any problem.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim at Sujata Academy, a school for Dalits established by Jungto Society in Bihar in northern India. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

The Reason for Waiting for Spring<\/strong><\/p>\n\n\n\n

\u201cIf you decide that humans shouldn\u2019t falter, you will be disappointed whenever they falter. Recognizing that humans are naturally deficient, weak, and unsteady, we are steadily moving forward in the midst of it all. This is what I can tell you.\u201d<\/p>\n\n\n\n

We have often seen conventional religious leaders reigning over people as secular gods with their heads in the clouds, fallen thinkers insisting the false names and forms they constructed to be true, vague union of vague religious leaders and vague followers, and nauseating meditation on lost time. However, his narration armed with powerful reality gives us a densely woven philosophical experience and makes us witnesses of a page in history.<\/p>\n\n\n\n

But how would he feel? Would he, who creates ripples at the center leaving traces behind without belonging to any sect, be also aware that he is getting old? He asked in return, \u201cDon\u2019t you see me getting old?\u201d And he added with unperturbed joy,<\/p>\n\n\n\n

\u201cAs long as I am alive, there will be things to do. At the same time, I don\u2019t need to fret about not being able to do them. I can\u2019t do them all, and I can\u2019t do them by myself, either. I just accomplish my life\u2019s tasks each day as much as I can. So I can say that I have no wish, and I can also say that I have countless wishes.\u201d<\/p>\n\n\n\n

Every word has flaws, so half of it would be right and half wrong. He doesn\u2019t claim, \u201cOnly this is the truth\u201d or irresponsibly say, \u201cOnly don\u2019t know.\u201d A prediction of this age that people will live forever by replacing one\u2019s body repeatedly has thrown one more nameless fear at us.<\/p>\n\n\n\n

\u201cFor every action, there is a reaction over time. There will be side effects of long life. Even though we have advanced civilization, we are facing a huge reaction called environmental deterioration. When plastic was invented, it was nice to have something that doesn\u2019t decompose easily, but its slow decomposition has created new problems. Likewise, freon gas was considered a colorless, odorless, and harmless gas at first, but now we know that it destroys the ozone layer. \u201c<\/p>\n\n\n\n

 \u201cI tend to wait for spring because I have to plow the fields, sow seeds and plant trees.\u201d<\/strong><\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim during the interview at Seocho Dharma Center in Seoul on March 26th . Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Confronted with the topics I had never asked myself before I met him, I felt like a totally lonesome and penniless man. However, this comprehensive thinker defined himself as just \u201ca person.\u201d<\/p>\n\n\n\n

\u201cSince I was a child, I\u2019ve always imagined myself as a farmer; The image I have of myself at the end of my life is one who was born in a farm village, moved around a little bit and died as a farmer. This is how I think of myself.\u201d<\/p>\n\n\n\n

Ultimately, a cause for people he believes in is the land and its products. The air has already become less dense. The movement of stars has brought spring to Dubuk, Ulsan in the southern part of Korea where he put in great effort into growing rice and other crops.<\/p>\n\n\n\n

\u201cI tend to wait for spring because I have to prepare for farming. I have to plow the fields, sow seeds, plant trees, and prune branches. You can only do them during a certain time in the year. If you plant seeds or trees too early, they die.\u201d<\/p>\n\n\n\n

He is one who combines Seon(Zen) practices with farm work, seeking enlightenment while engaging in farming. And he tells us about freedom from indolence.<\/p>\n\n\n\n

\u201cOne thing I always bear in mind is \u2018I start fresh now.\u2019 Everything I did up until yesterday was an exercise, and I start fresh now. And when this is over, I will consider it an exercise again. I live with such a mindset.\u201d<\/p>\n\n\n\n

Sometimes, one\u2019s clothing signifies one\u2019s life, living thoughts, and contact through skin. His gray robes and dark reddish kasaya looked like objects that accentuates the sturdy energy emanating from his body rather than opaque apparel that makes him look solemn.<\/p>\n\n\n\n

\u201cOur Koan is National Unity. Why Can\u2019t We Achieve It?<\/strong><\/p>\n\n\n\n

In this life without end because there is no beginning, he is going to give lectures on the essential teachings of the Buddha 30 years after his first lectures. He said that in the lectures for the Jungto Buddhism Course, which he gave when he was very young, his explanations were long and he used many Buddhist terms. However, the new lectures will be delivered online using everyday language for easier understanding. \u201c We are planning to \u2018spread the Dharma to 10,000 people.\u2019 We aim to register 10,000 students since we will be concluding 10,000 days of practice this year.\u201d<\/p>\n\n\n\n

Again he begins to embrace the future which is defined by what one dreams.<\/p>\n\n\n\n

\u201cOur current koan(Hwadu in Korean, a statement used in Zen practice to provoke great doubt) is national unity. This nation is too big for one party or one person to lead. The president elect should utilize his rivals or their policies, so why can\u2019t he? The Republic of Korea ranks high in national power. If it maintains a peaceful relationship and cooperates with North Korea, its national power will increase further, but if a war breaks out, its economy will be destroyed. How can we make contributions so that we are liberated from \u2018Korea risk\u2019 and don\u2019t have to worry about nuclear weapons or missiles anymore? How can we create an alternative model to overcome the environmental crisis by promoting that nature is the foundation of our lives rather than a target to be conquered?\u201d<\/p>\n\n\n\n

Cause and effect had brought us together and it was time for us to part accordingly. Talking with someone who had filtered out greed and pleasure, I felt myself to be unqualified to discuss the most important things in life, whatever they may be. When I stepped out, I felt like I was thrown into a formless and time-irrelevant world in which the past and future are closed. Did the moments we had together evaporate and melt into the unreal and evanescent? Only the fact that the morning mist resembled the color of his kasaya gave me an odd sense of relief.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim being photographed after the interview. Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Writer: Lee Choong-Keol Former editor-in-chief of GQ Korea. He has published a novel titled Totally Imperfect, a collection of interviews titled Playing with the Sun Behind Me, a collection of editor\u2019s letters for 18 years titled Our Specialness That Nobody Appreciates, and an essay about his mother titled How Can Mom Be So.<\/strong><\/p>\n","post_title":"\u201cThe President Is Our Employee, Not Our Boss\u2026 We Need To Fulfill Our \u2018Duty To Vote\u2019 To Hire The Right Person\u201d","post_excerpt":"The first and foremost job of the president is to ensure national security","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"the-president-is-our-employee-not-our-boss-we-need-to-fulfill-our-duty-to-vote-to-hire-the-right-person","to_ping":"","pinged":"","post_modified":"2022-12-02 21:30:56","post_modified_gmt":"2022-12-03 02:30:56","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14235","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14231,"post_author":"13","post_date":"2022-11-30 11:54:48","post_date_gmt":"2022-11-30 16:54:48","post_content":"\n

<\/p>\n\n\n\n

You learn how to thank other people through practice and experience. You cannot purchase gratitude with money.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Practice to Thank","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"practice-to-thank","to_ping":"","pinged":"","post_modified":"2022-11-30 11:54:50","post_modified_gmt":"2022-11-30 16:54:50","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14231","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14222,"post_author":"13","post_date":"2022-11-27 21:56:56","post_date_gmt":"2022-11-28 02:56:56","post_content":"\n

On this fine fall day, as we stand here surrounded by nature\u2019s beauty, let us bear witness to a horrific history of suffering. The Korean War began in 1950 and lasted for three years. It pitted fathers against sons, brothers against brothers, mothers against daughters, sisters against sisters. At the end of three years, three million people were killed, properties were destroyed, and the land was devastated. And it remains divided to this day.<\/p>\n\n\n\n

\"\"
The INEB Delegation reads the DMZ Peace Declaration at the Dorasan Observatory, Oct. 29th, 2022.<\/figcaption><\/figure>\n\n\n\n

This happened because different people had different ideas of what Korea should be and how the people should live. Those differences became hatred and disdain that launched bombs, bullets, and knives against innocent people, and caused untold suffering that continues to resonate today beneath our very feet on this symbolic ground.<\/p>\n\n\n\n

\u25b6\ufe0f Published by INEB on November 24, 2022<\/p>\n\n\n\n

\u25b6\ufe0f Read more: https:\/\/www.inebnetwork.org\/dmz-peace-declaration-in-korea\/<\/a><\/p>\n\n\n\n

<\/p>\n","post_title":"DMZ Peace Declaration in Korea","post_excerpt":"INEB and Jungto Society joint DMZ Peace Declaration in Korea ","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dmz-peace-declaration-in-korea","to_ping":"","pinged":"","post_modified":"2022-11-27 22:12:47","post_modified_gmt":"2022-11-28 03:12:47","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14222","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":true,"total_page":15},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

The rule is clear. It is clear that my problems and social problems are two faces of existence that can\u2019t be separated. Minimal language he uses to provide solutions to people\u2019s problems in the Dharma Q&As, which began in 2002, has gained immediate popularity because it is electrifying, pithy, and real. Whenever I saw him playing the role of making people see their lives from a different perspective by bringing in objectivity to their personal problems, I was curious to know: Where did his language come from? What is this quick openness? Is it the fruit of long years of practice? Is it a secret time has taught him?<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim giving a Dharma talk during an online Dharma meeting. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cI use everyday language. I don\u2019t use any philosophical or religious terms, and I seldom use Buddhist terms. There is no special solution in my Dharma talk. I don\u2019t say that if you pray, you will be cured of your illness. It has nothing to do with books or meditation, either. But I try to see things from all sides. I try to see what it would be like if I see both sides of a problem, or if I see it from a third person perspective. If we view a cup from the top, it looks round, if we view it from the side, it looks different, but if we view it from the top, bottom, and side, we can get the whole picture. Giving advice in this manner is called wisdom in traditional terms, but it is a common sense solution that anyone can reach if they approach a problem from a perspective that tries to find out why it happened without prejudices and preconceived answers\u2026\u201d<\/p>\n\n\n\n

The perspective of examining the back side of things without discrimination seems rather fashionable. But who does he consult with his own problems and concerns? If he has no one else but himself to rely only on while following his convictions, how frustrated would he feel?<\/p>\n\n\n\n

\u201cIt depends on the type of concern. If my mind is troubled, I will examine myself because I caused it. If I have trouble operating a machine, I will ask someone who knows how to use it. If I am hungry, I will ask someone who can cook for help. If I am concerned about the divided public opinion like now, I will ask social elders. It all depends on the type of concern and challenges I face.\u201d<\/p>\n\n\n\n

His words are devoid of doubt or uncertainty. That is how he is and what others probably want from him. So he will certainly be self-assured in the face of any problem.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim at Sujata Academy, a school for Dalits established by Jungto Society in Bihar in northern India. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

The Reason for Waiting for Spring<\/strong><\/p>\n\n\n\n

\u201cIf you decide that humans shouldn\u2019t falter, you will be disappointed whenever they falter. Recognizing that humans are naturally deficient, weak, and unsteady, we are steadily moving forward in the midst of it all. This is what I can tell you.\u201d<\/p>\n\n\n\n

We have often seen conventional religious leaders reigning over people as secular gods with their heads in the clouds, fallen thinkers insisting the false names and forms they constructed to be true, vague union of vague religious leaders and vague followers, and nauseating meditation on lost time. However, his narration armed with powerful reality gives us a densely woven philosophical experience and makes us witnesses of a page in history.<\/p>\n\n\n\n

But how would he feel? Would he, who creates ripples at the center leaving traces behind without belonging to any sect, be also aware that he is getting old? He asked in return, \u201cDon\u2019t you see me getting old?\u201d And he added with unperturbed joy,<\/p>\n\n\n\n

\u201cAs long as I am alive, there will be things to do. At the same time, I don\u2019t need to fret about not being able to do them. I can\u2019t do them all, and I can\u2019t do them by myself, either. I just accomplish my life\u2019s tasks each day as much as I can. So I can say that I have no wish, and I can also say that I have countless wishes.\u201d<\/p>\n\n\n\n

Every word has flaws, so half of it would be right and half wrong. He doesn\u2019t claim, \u201cOnly this is the truth\u201d or irresponsibly say, \u201cOnly don\u2019t know.\u201d A prediction of this age that people will live forever by replacing one\u2019s body repeatedly has thrown one more nameless fear at us.<\/p>\n\n\n\n

\u201cFor every action, there is a reaction over time. There will be side effects of long life. Even though we have advanced civilization, we are facing a huge reaction called environmental deterioration. When plastic was invented, it was nice to have something that doesn\u2019t decompose easily, but its slow decomposition has created new problems. Likewise, freon gas was considered a colorless, odorless, and harmless gas at first, but now we know that it destroys the ozone layer. \u201c<\/p>\n\n\n\n

 \u201cI tend to wait for spring because I have to plow the fields, sow seeds and plant trees.\u201d<\/strong><\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim during the interview at Seocho Dharma Center in Seoul on March 26th . Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Confronted with the topics I had never asked myself before I met him, I felt like a totally lonesome and penniless man. However, this comprehensive thinker defined himself as just \u201ca person.\u201d<\/p>\n\n\n\n

\u201cSince I was a child, I\u2019ve always imagined myself as a farmer; The image I have of myself at the end of my life is one who was born in a farm village, moved around a little bit and died as a farmer. This is how I think of myself.\u201d<\/p>\n\n\n\n

Ultimately, a cause for people he believes in is the land and its products. The air has already become less dense. The movement of stars has brought spring to Dubuk, Ulsan in the southern part of Korea where he put in great effort into growing rice and other crops.<\/p>\n\n\n\n

\u201cI tend to wait for spring because I have to prepare for farming. I have to plow the fields, sow seeds, plant trees, and prune branches. You can only do them during a certain time in the year. If you plant seeds or trees too early, they die.\u201d<\/p>\n\n\n\n

He is one who combines Seon(Zen) practices with farm work, seeking enlightenment while engaging in farming. And he tells us about freedom from indolence.<\/p>\n\n\n\n

\u201cOne thing I always bear in mind is \u2018I start fresh now.\u2019 Everything I did up until yesterday was an exercise, and I start fresh now. And when this is over, I will consider it an exercise again. I live with such a mindset.\u201d<\/p>\n\n\n\n

Sometimes, one\u2019s clothing signifies one\u2019s life, living thoughts, and contact through skin. His gray robes and dark reddish kasaya looked like objects that accentuates the sturdy energy emanating from his body rather than opaque apparel that makes him look solemn.<\/p>\n\n\n\n

\u201cOur Koan is National Unity. Why Can\u2019t We Achieve It?<\/strong><\/p>\n\n\n\n

In this life without end because there is no beginning, he is going to give lectures on the essential teachings of the Buddha 30 years after his first lectures. He said that in the lectures for the Jungto Buddhism Course, which he gave when he was very young, his explanations were long and he used many Buddhist terms. However, the new lectures will be delivered online using everyday language for easier understanding. \u201c We are planning to \u2018spread the Dharma to 10,000 people.\u2019 We aim to register 10,000 students since we will be concluding 10,000 days of practice this year.\u201d<\/p>\n\n\n\n

Again he begins to embrace the future which is defined by what one dreams.<\/p>\n\n\n\n

\u201cOur current koan(Hwadu in Korean, a statement used in Zen practice to provoke great doubt) is national unity. This nation is too big for one party or one person to lead. The president elect should utilize his rivals or their policies, so why can\u2019t he? The Republic of Korea ranks high in national power. If it maintains a peaceful relationship and cooperates with North Korea, its national power will increase further, but if a war breaks out, its economy will be destroyed. How can we make contributions so that we are liberated from \u2018Korea risk\u2019 and don\u2019t have to worry about nuclear weapons or missiles anymore? How can we create an alternative model to overcome the environmental crisis by promoting that nature is the foundation of our lives rather than a target to be conquered?\u201d<\/p>\n\n\n\n

Cause and effect had brought us together and it was time for us to part accordingly. Talking with someone who had filtered out greed and pleasure, I felt myself to be unqualified to discuss the most important things in life, whatever they may be. When I stepped out, I felt like I was thrown into a formless and time-irrelevant world in which the past and future are closed. Did the moments we had together evaporate and melt into the unreal and evanescent? Only the fact that the morning mist resembled the color of his kasaya gave me an odd sense of relief.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim being photographed after the interview. Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Writer: Lee Choong-Keol Former editor-in-chief of GQ Korea. He has published a novel titled Totally Imperfect, a collection of interviews titled Playing with the Sun Behind Me, a collection of editor\u2019s letters for 18 years titled Our Specialness That Nobody Appreciates, and an essay about his mother titled How Can Mom Be So.<\/strong><\/p>\n","post_title":"\u201cThe President Is Our Employee, Not Our Boss\u2026 We Need To Fulfill Our \u2018Duty To Vote\u2019 To Hire The Right Person\u201d","post_excerpt":"The first and foremost job of the president is to ensure national security","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"the-president-is-our-employee-not-our-boss-we-need-to-fulfill-our-duty-to-vote-to-hire-the-right-person","to_ping":"","pinged":"","post_modified":"2022-12-02 21:30:56","post_modified_gmt":"2022-12-03 02:30:56","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14235","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14231,"post_author":"13","post_date":"2022-11-30 11:54:48","post_date_gmt":"2022-11-30 16:54:48","post_content":"\n

<\/p>\n\n\n\n

You learn how to thank other people through practice and experience. You cannot purchase gratitude with money.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Practice to Thank","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"practice-to-thank","to_ping":"","pinged":"","post_modified":"2022-11-30 11:54:50","post_modified_gmt":"2022-11-30 16:54:50","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14231","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14222,"post_author":"13","post_date":"2022-11-27 21:56:56","post_date_gmt":"2022-11-28 02:56:56","post_content":"\n

On this fine fall day, as we stand here surrounded by nature\u2019s beauty, let us bear witness to a horrific history of suffering. The Korean War began in 1950 and lasted for three years. It pitted fathers against sons, brothers against brothers, mothers against daughters, sisters against sisters. At the end of three years, three million people were killed, properties were destroyed, and the land was devastated. And it remains divided to this day.<\/p>\n\n\n\n

\"\"
The INEB Delegation reads the DMZ Peace Declaration at the Dorasan Observatory, Oct. 29th, 2022.<\/figcaption><\/figure>\n\n\n\n

This happened because different people had different ideas of what Korea should be and how the people should live. Those differences became hatred and disdain that launched bombs, bullets, and knives against innocent people, and caused untold suffering that continues to resonate today beneath our very feet on this symbolic ground.<\/p>\n\n\n\n

\u25b6\ufe0f Published by INEB on November 24, 2022<\/p>\n\n\n\n

\u25b6\ufe0f Read more: https:\/\/www.inebnetwork.org\/dmz-peace-declaration-in-korea\/<\/a><\/p>\n\n\n\n

<\/p>\n","post_title":"DMZ Peace Declaration in Korea","post_excerpt":"INEB and Jungto Society joint DMZ Peace Declaration in Korea ","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dmz-peace-declaration-in-korea","to_ping":"","pinged":"","post_modified":"2022-11-27 22:12:47","post_modified_gmt":"2022-11-28 03:12:47","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14222","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":true,"total_page":15},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

\u201cIf Buddhism is only concerned about solving people\u2019s inner problems, why did the Buddha say that caste and discrimination against women were wrong? To say so is to speak from the perspective in which Buddhism mooched off the ruling class, was used as a means of rationalizing the feudalistic order, and remained silent while getting crumbs from their table. To say that being born a disabled person or a woman is due to sins committed in past life is to rationalize discrimination against the disabled or women, isn\u2019t it? Such reasoning is not Buddhism. One\u2019s life is influenced by two factors: Controlling one\u2019s mind and environmental influences. If someone criticizes us for social engagement and tells us to remain silent on politics, isn\u2019t it the same as telling us to remain silent on dictatorship? Isn\u2019t it the same as supporting dictatorship? Does it make sense to say that speaking up for people\u2019s suffering is being political? Enjoying all the benefits without speaking up on social issues to avoid trouble is contradictory.\u201d<\/p>\n\n\n\n

The rule is clear. It is clear that my problems and social problems are two faces of existence that can\u2019t be separated. Minimal language he uses to provide solutions to people\u2019s problems in the Dharma Q&As, which began in 2002, has gained immediate popularity because it is electrifying, pithy, and real. Whenever I saw him playing the role of making people see their lives from a different perspective by bringing in objectivity to their personal problems, I was curious to know: Where did his language come from? What is this quick openness? Is it the fruit of long years of practice? Is it a secret time has taught him?<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim giving a Dharma talk during an online Dharma meeting. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cI use everyday language. I don\u2019t use any philosophical or religious terms, and I seldom use Buddhist terms. There is no special solution in my Dharma talk. I don\u2019t say that if you pray, you will be cured of your illness. It has nothing to do with books or meditation, either. But I try to see things from all sides. I try to see what it would be like if I see both sides of a problem, or if I see it from a third person perspective. If we view a cup from the top, it looks round, if we view it from the side, it looks different, but if we view it from the top, bottom, and side, we can get the whole picture. Giving advice in this manner is called wisdom in traditional terms, but it is a common sense solution that anyone can reach if they approach a problem from a perspective that tries to find out why it happened without prejudices and preconceived answers\u2026\u201d<\/p>\n\n\n\n

The perspective of examining the back side of things without discrimination seems rather fashionable. But who does he consult with his own problems and concerns? If he has no one else but himself to rely only on while following his convictions, how frustrated would he feel?<\/p>\n\n\n\n

\u201cIt depends on the type of concern. If my mind is troubled, I will examine myself because I caused it. If I have trouble operating a machine, I will ask someone who knows how to use it. If I am hungry, I will ask someone who can cook for help. If I am concerned about the divided public opinion like now, I will ask social elders. It all depends on the type of concern and challenges I face.\u201d<\/p>\n\n\n\n

His words are devoid of doubt or uncertainty. That is how he is and what others probably want from him. So he will certainly be self-assured in the face of any problem.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim at Sujata Academy, a school for Dalits established by Jungto Society in Bihar in northern India. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

The Reason for Waiting for Spring<\/strong><\/p>\n\n\n\n

\u201cIf you decide that humans shouldn\u2019t falter, you will be disappointed whenever they falter. Recognizing that humans are naturally deficient, weak, and unsteady, we are steadily moving forward in the midst of it all. This is what I can tell you.\u201d<\/p>\n\n\n\n

We have often seen conventional religious leaders reigning over people as secular gods with their heads in the clouds, fallen thinkers insisting the false names and forms they constructed to be true, vague union of vague religious leaders and vague followers, and nauseating meditation on lost time. However, his narration armed with powerful reality gives us a densely woven philosophical experience and makes us witnesses of a page in history.<\/p>\n\n\n\n

But how would he feel? Would he, who creates ripples at the center leaving traces behind without belonging to any sect, be also aware that he is getting old? He asked in return, \u201cDon\u2019t you see me getting old?\u201d And he added with unperturbed joy,<\/p>\n\n\n\n

\u201cAs long as I am alive, there will be things to do. At the same time, I don\u2019t need to fret about not being able to do them. I can\u2019t do them all, and I can\u2019t do them by myself, either. I just accomplish my life\u2019s tasks each day as much as I can. So I can say that I have no wish, and I can also say that I have countless wishes.\u201d<\/p>\n\n\n\n

Every word has flaws, so half of it would be right and half wrong. He doesn\u2019t claim, \u201cOnly this is the truth\u201d or irresponsibly say, \u201cOnly don\u2019t know.\u201d A prediction of this age that people will live forever by replacing one\u2019s body repeatedly has thrown one more nameless fear at us.<\/p>\n\n\n\n

\u201cFor every action, there is a reaction over time. There will be side effects of long life. Even though we have advanced civilization, we are facing a huge reaction called environmental deterioration. When plastic was invented, it was nice to have something that doesn\u2019t decompose easily, but its slow decomposition has created new problems. Likewise, freon gas was considered a colorless, odorless, and harmless gas at first, but now we know that it destroys the ozone layer. \u201c<\/p>\n\n\n\n

 \u201cI tend to wait for spring because I have to plow the fields, sow seeds and plant trees.\u201d<\/strong><\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim during the interview at Seocho Dharma Center in Seoul on March 26th . Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Confronted with the topics I had never asked myself before I met him, I felt like a totally lonesome and penniless man. However, this comprehensive thinker defined himself as just \u201ca person.\u201d<\/p>\n\n\n\n

\u201cSince I was a child, I\u2019ve always imagined myself as a farmer; The image I have of myself at the end of my life is one who was born in a farm village, moved around a little bit and died as a farmer. This is how I think of myself.\u201d<\/p>\n\n\n\n

Ultimately, a cause for people he believes in is the land and its products. The air has already become less dense. The movement of stars has brought spring to Dubuk, Ulsan in the southern part of Korea where he put in great effort into growing rice and other crops.<\/p>\n\n\n\n

\u201cI tend to wait for spring because I have to prepare for farming. I have to plow the fields, sow seeds, plant trees, and prune branches. You can only do them during a certain time in the year. If you plant seeds or trees too early, they die.\u201d<\/p>\n\n\n\n

He is one who combines Seon(Zen) practices with farm work, seeking enlightenment while engaging in farming. And he tells us about freedom from indolence.<\/p>\n\n\n\n

\u201cOne thing I always bear in mind is \u2018I start fresh now.\u2019 Everything I did up until yesterday was an exercise, and I start fresh now. And when this is over, I will consider it an exercise again. I live with such a mindset.\u201d<\/p>\n\n\n\n

Sometimes, one\u2019s clothing signifies one\u2019s life, living thoughts, and contact through skin. His gray robes and dark reddish kasaya looked like objects that accentuates the sturdy energy emanating from his body rather than opaque apparel that makes him look solemn.<\/p>\n\n\n\n

\u201cOur Koan is National Unity. Why Can\u2019t We Achieve It?<\/strong><\/p>\n\n\n\n

In this life without end because there is no beginning, he is going to give lectures on the essential teachings of the Buddha 30 years after his first lectures. He said that in the lectures for the Jungto Buddhism Course, which he gave when he was very young, his explanations were long and he used many Buddhist terms. However, the new lectures will be delivered online using everyday language for easier understanding. \u201c We are planning to \u2018spread the Dharma to 10,000 people.\u2019 We aim to register 10,000 students since we will be concluding 10,000 days of practice this year.\u201d<\/p>\n\n\n\n

Again he begins to embrace the future which is defined by what one dreams.<\/p>\n\n\n\n

\u201cOur current koan(Hwadu in Korean, a statement used in Zen practice to provoke great doubt) is national unity. This nation is too big for one party or one person to lead. The president elect should utilize his rivals or their policies, so why can\u2019t he? The Republic of Korea ranks high in national power. If it maintains a peaceful relationship and cooperates with North Korea, its national power will increase further, but if a war breaks out, its economy will be destroyed. How can we make contributions so that we are liberated from \u2018Korea risk\u2019 and don\u2019t have to worry about nuclear weapons or missiles anymore? How can we create an alternative model to overcome the environmental crisis by promoting that nature is the foundation of our lives rather than a target to be conquered?\u201d<\/p>\n\n\n\n

Cause and effect had brought us together and it was time for us to part accordingly. Talking with someone who had filtered out greed and pleasure, I felt myself to be unqualified to discuss the most important things in life, whatever they may be. When I stepped out, I felt like I was thrown into a formless and time-irrelevant world in which the past and future are closed. Did the moments we had together evaporate and melt into the unreal and evanescent? Only the fact that the morning mist resembled the color of his kasaya gave me an odd sense of relief.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim being photographed after the interview. Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Writer: Lee Choong-Keol Former editor-in-chief of GQ Korea. He has published a novel titled Totally Imperfect, a collection of interviews titled Playing with the Sun Behind Me, a collection of editor\u2019s letters for 18 years titled Our Specialness That Nobody Appreciates, and an essay about his mother titled How Can Mom Be So.<\/strong><\/p>\n","post_title":"\u201cThe President Is Our Employee, Not Our Boss\u2026 We Need To Fulfill Our \u2018Duty To Vote\u2019 To Hire The Right Person\u201d","post_excerpt":"The first and foremost job of the president is to ensure national security","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"the-president-is-our-employee-not-our-boss-we-need-to-fulfill-our-duty-to-vote-to-hire-the-right-person","to_ping":"","pinged":"","post_modified":"2022-12-02 21:30:56","post_modified_gmt":"2022-12-03 02:30:56","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14235","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14231,"post_author":"13","post_date":"2022-11-30 11:54:48","post_date_gmt":"2022-11-30 16:54:48","post_content":"\n

<\/p>\n\n\n\n

You learn how to thank other people through practice and experience. You cannot purchase gratitude with money.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Practice to Thank","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"practice-to-thank","to_ping":"","pinged":"","post_modified":"2022-11-30 11:54:50","post_modified_gmt":"2022-11-30 16:54:50","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14231","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14222,"post_author":"13","post_date":"2022-11-27 21:56:56","post_date_gmt":"2022-11-28 02:56:56","post_content":"\n

On this fine fall day, as we stand here surrounded by nature\u2019s beauty, let us bear witness to a horrific history of suffering. The Korean War began in 1950 and lasted for three years. It pitted fathers against sons, brothers against brothers, mothers against daughters, sisters against sisters. At the end of three years, three million people were killed, properties were destroyed, and the land was devastated. And it remains divided to this day.<\/p>\n\n\n\n

\"\"
The INEB Delegation reads the DMZ Peace Declaration at the Dorasan Observatory, Oct. 29th, 2022.<\/figcaption><\/figure>\n\n\n\n

This happened because different people had different ideas of what Korea should be and how the people should live. Those differences became hatred and disdain that launched bombs, bullets, and knives against innocent people, and caused untold suffering that continues to resonate today beneath our very feet on this symbolic ground.<\/p>\n\n\n\n

\u25b6\ufe0f Published by INEB on November 24, 2022<\/p>\n\n\n\n

\u25b6\ufe0f Read more: https:\/\/www.inebnetwork.org\/dmz-peace-declaration-in-korea\/<\/a><\/p>\n\n\n\n

<\/p>\n","post_title":"DMZ Peace Declaration in Korea","post_excerpt":"INEB and Jungto Society joint DMZ Peace Declaration in Korea ","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dmz-peace-declaration-in-korea","to_ping":"","pinged":"","post_modified":"2022-11-27 22:12:47","post_modified_gmt":"2022-11-28 03:12:47","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14222","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":true,"total_page":15},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n
\"\"
Emergency aid for the victims of Typhoon MItag in Sancheok, Gangwon-do in 2019. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cIf Buddhism is only concerned about solving people\u2019s inner problems, why did the Buddha say that caste and discrimination against women were wrong? To say so is to speak from the perspective in which Buddhism mooched off the ruling class, was used as a means of rationalizing the feudalistic order, and remained silent while getting crumbs from their table. To say that being born a disabled person or a woman is due to sins committed in past life is to rationalize discrimination against the disabled or women, isn\u2019t it? Such reasoning is not Buddhism. One\u2019s life is influenced by two factors: Controlling one\u2019s mind and environmental influences. If someone criticizes us for social engagement and tells us to remain silent on politics, isn\u2019t it the same as telling us to remain silent on dictatorship? Isn\u2019t it the same as supporting dictatorship? Does it make sense to say that speaking up for people\u2019s suffering is being political? Enjoying all the benefits without speaking up on social issues to avoid trouble is contradictory.\u201d<\/p>\n\n\n\n

The rule is clear. It is clear that my problems and social problems are two faces of existence that can\u2019t be separated. Minimal language he uses to provide solutions to people\u2019s problems in the Dharma Q&As, which began in 2002, has gained immediate popularity because it is electrifying, pithy, and real. Whenever I saw him playing the role of making people see their lives from a different perspective by bringing in objectivity to their personal problems, I was curious to know: Where did his language come from? What is this quick openness? Is it the fruit of long years of practice? Is it a secret time has taught him?<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim giving a Dharma talk during an online Dharma meeting. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cI use everyday language. I don\u2019t use any philosophical or religious terms, and I seldom use Buddhist terms. There is no special solution in my Dharma talk. I don\u2019t say that if you pray, you will be cured of your illness. It has nothing to do with books or meditation, either. But I try to see things from all sides. I try to see what it would be like if I see both sides of a problem, or if I see it from a third person perspective. If we view a cup from the top, it looks round, if we view it from the side, it looks different, but if we view it from the top, bottom, and side, we can get the whole picture. Giving advice in this manner is called wisdom in traditional terms, but it is a common sense solution that anyone can reach if they approach a problem from a perspective that tries to find out why it happened without prejudices and preconceived answers\u2026\u201d<\/p>\n\n\n\n

The perspective of examining the back side of things without discrimination seems rather fashionable. But who does he consult with his own problems and concerns? If he has no one else but himself to rely only on while following his convictions, how frustrated would he feel?<\/p>\n\n\n\n

\u201cIt depends on the type of concern. If my mind is troubled, I will examine myself because I caused it. If I have trouble operating a machine, I will ask someone who knows how to use it. If I am hungry, I will ask someone who can cook for help. If I am concerned about the divided public opinion like now, I will ask social elders. It all depends on the type of concern and challenges I face.\u201d<\/p>\n\n\n\n

His words are devoid of doubt or uncertainty. That is how he is and what others probably want from him. So he will certainly be self-assured in the face of any problem.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim at Sujata Academy, a school for Dalits established by Jungto Society in Bihar in northern India. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

The Reason for Waiting for Spring<\/strong><\/p>\n\n\n\n

\u201cIf you decide that humans shouldn\u2019t falter, you will be disappointed whenever they falter. Recognizing that humans are naturally deficient, weak, and unsteady, we are steadily moving forward in the midst of it all. This is what I can tell you.\u201d<\/p>\n\n\n\n

We have often seen conventional religious leaders reigning over people as secular gods with their heads in the clouds, fallen thinkers insisting the false names and forms they constructed to be true, vague union of vague religious leaders and vague followers, and nauseating meditation on lost time. However, his narration armed with powerful reality gives us a densely woven philosophical experience and makes us witnesses of a page in history.<\/p>\n\n\n\n

But how would he feel? Would he, who creates ripples at the center leaving traces behind without belonging to any sect, be also aware that he is getting old? He asked in return, \u201cDon\u2019t you see me getting old?\u201d And he added with unperturbed joy,<\/p>\n\n\n\n

\u201cAs long as I am alive, there will be things to do. At the same time, I don\u2019t need to fret about not being able to do them. I can\u2019t do them all, and I can\u2019t do them by myself, either. I just accomplish my life\u2019s tasks each day as much as I can. So I can say that I have no wish, and I can also say that I have countless wishes.\u201d<\/p>\n\n\n\n

Every word has flaws, so half of it would be right and half wrong. He doesn\u2019t claim, \u201cOnly this is the truth\u201d or irresponsibly say, \u201cOnly don\u2019t know.\u201d A prediction of this age that people will live forever by replacing one\u2019s body repeatedly has thrown one more nameless fear at us.<\/p>\n\n\n\n

\u201cFor every action, there is a reaction over time. There will be side effects of long life. Even though we have advanced civilization, we are facing a huge reaction called environmental deterioration. When plastic was invented, it was nice to have something that doesn\u2019t decompose easily, but its slow decomposition has created new problems. Likewise, freon gas was considered a colorless, odorless, and harmless gas at first, but now we know that it destroys the ozone layer. \u201c<\/p>\n\n\n\n

 \u201cI tend to wait for spring because I have to plow the fields, sow seeds and plant trees.\u201d<\/strong><\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim during the interview at Seocho Dharma Center in Seoul on March 26th . Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Confronted with the topics I had never asked myself before I met him, I felt like a totally lonesome and penniless man. However, this comprehensive thinker defined himself as just \u201ca person.\u201d<\/p>\n\n\n\n

\u201cSince I was a child, I\u2019ve always imagined myself as a farmer; The image I have of myself at the end of my life is one who was born in a farm village, moved around a little bit and died as a farmer. This is how I think of myself.\u201d<\/p>\n\n\n\n

Ultimately, a cause for people he believes in is the land and its products. The air has already become less dense. The movement of stars has brought spring to Dubuk, Ulsan in the southern part of Korea where he put in great effort into growing rice and other crops.<\/p>\n\n\n\n

\u201cI tend to wait for spring because I have to prepare for farming. I have to plow the fields, sow seeds, plant trees, and prune branches. You can only do them during a certain time in the year. If you plant seeds or trees too early, they die.\u201d<\/p>\n\n\n\n

He is one who combines Seon(Zen) practices with farm work, seeking enlightenment while engaging in farming. And he tells us about freedom from indolence.<\/p>\n\n\n\n

\u201cOne thing I always bear in mind is \u2018I start fresh now.\u2019 Everything I did up until yesterday was an exercise, and I start fresh now. And when this is over, I will consider it an exercise again. I live with such a mindset.\u201d<\/p>\n\n\n\n

Sometimes, one\u2019s clothing signifies one\u2019s life, living thoughts, and contact through skin. His gray robes and dark reddish kasaya looked like objects that accentuates the sturdy energy emanating from his body rather than opaque apparel that makes him look solemn.<\/p>\n\n\n\n

\u201cOur Koan is National Unity. Why Can\u2019t We Achieve It?<\/strong><\/p>\n\n\n\n

In this life without end because there is no beginning, he is going to give lectures on the essential teachings of the Buddha 30 years after his first lectures. He said that in the lectures for the Jungto Buddhism Course, which he gave when he was very young, his explanations were long and he used many Buddhist terms. However, the new lectures will be delivered online using everyday language for easier understanding. \u201c We are planning to \u2018spread the Dharma to 10,000 people.\u2019 We aim to register 10,000 students since we will be concluding 10,000 days of practice this year.\u201d<\/p>\n\n\n\n

Again he begins to embrace the future which is defined by what one dreams.<\/p>\n\n\n\n

\u201cOur current koan(Hwadu in Korean, a statement used in Zen practice to provoke great doubt) is national unity. This nation is too big for one party or one person to lead. The president elect should utilize his rivals or their policies, so why can\u2019t he? The Republic of Korea ranks high in national power. If it maintains a peaceful relationship and cooperates with North Korea, its national power will increase further, but if a war breaks out, its economy will be destroyed. How can we make contributions so that we are liberated from \u2018Korea risk\u2019 and don\u2019t have to worry about nuclear weapons or missiles anymore? How can we create an alternative model to overcome the environmental crisis by promoting that nature is the foundation of our lives rather than a target to be conquered?\u201d<\/p>\n\n\n\n

Cause and effect had brought us together and it was time for us to part accordingly. Talking with someone who had filtered out greed and pleasure, I felt myself to be unqualified to discuss the most important things in life, whatever they may be. When I stepped out, I felt like I was thrown into a formless and time-irrelevant world in which the past and future are closed. Did the moments we had together evaporate and melt into the unreal and evanescent? Only the fact that the morning mist resembled the color of his kasaya gave me an odd sense of relief.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim being photographed after the interview. Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Writer: Lee Choong-Keol Former editor-in-chief of GQ Korea. He has published a novel titled Totally Imperfect, a collection of interviews titled Playing with the Sun Behind Me, a collection of editor\u2019s letters for 18 years titled Our Specialness That Nobody Appreciates, and an essay about his mother titled How Can Mom Be So.<\/strong><\/p>\n","post_title":"\u201cThe President Is Our Employee, Not Our Boss\u2026 We Need To Fulfill Our \u2018Duty To Vote\u2019 To Hire The Right Person\u201d","post_excerpt":"The first and foremost job of the president is to ensure national security","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"the-president-is-our-employee-not-our-boss-we-need-to-fulfill-our-duty-to-vote-to-hire-the-right-person","to_ping":"","pinged":"","post_modified":"2022-12-02 21:30:56","post_modified_gmt":"2022-12-03 02:30:56","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14235","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14231,"post_author":"13","post_date":"2022-11-30 11:54:48","post_date_gmt":"2022-11-30 16:54:48","post_content":"\n

<\/p>\n\n\n\n

You learn how to thank other people through practice and experience. You cannot purchase gratitude with money.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Practice to Thank","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"practice-to-thank","to_ping":"","pinged":"","post_modified":"2022-11-30 11:54:50","post_modified_gmt":"2022-11-30 16:54:50","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14231","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14222,"post_author":"13","post_date":"2022-11-27 21:56:56","post_date_gmt":"2022-11-28 02:56:56","post_content":"\n

On this fine fall day, as we stand here surrounded by nature\u2019s beauty, let us bear witness to a horrific history of suffering. The Korean War began in 1950 and lasted for three years. It pitted fathers against sons, brothers against brothers, mothers against daughters, sisters against sisters. At the end of three years, three million people were killed, properties were destroyed, and the land was devastated. And it remains divided to this day.<\/p>\n\n\n\n

\"\"
The INEB Delegation reads the DMZ Peace Declaration at the Dorasan Observatory, Oct. 29th, 2022.<\/figcaption><\/figure>\n\n\n\n

This happened because different people had different ideas of what Korea should be and how the people should live. Those differences became hatred and disdain that launched bombs, bullets, and knives against innocent people, and caused untold suffering that continues to resonate today beneath our very feet on this symbolic ground.<\/p>\n\n\n\n

\u25b6\ufe0f Published by INEB on November 24, 2022<\/p>\n\n\n\n

\u25b6\ufe0f Read more: https:\/\/www.inebnetwork.org\/dmz-peace-declaration-in-korea\/<\/a><\/p>\n\n\n\n

<\/p>\n","post_title":"DMZ Peace Declaration in Korea","post_excerpt":"INEB and Jungto Society joint DMZ Peace Declaration in Korea ","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dmz-peace-declaration-in-korea","to_ping":"","pinged":"","post_modified":"2022-11-27 22:12:47","post_modified_gmt":"2022-11-28 03:12:47","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14222","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":true,"total_page":15},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

The role of today\u2019s heroes probably lies in their rebellion and contribution to many (if not all), unlike the heroes of the past who played the absolute, elite role. But some say that his actions are not consistent with the motto of Buddhism, which prioritizes inner practice above all else. He, who has examined social ills rather than remaining as a detached observer, smiled with a calm face of a person who is indifferent to the world.<\/p>\n\n\n\n

\"\"
Emergency aid for the victims of Typhoon MItag in Sancheok, Gangwon-do in 2019. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cIf Buddhism is only concerned about solving people\u2019s inner problems, why did the Buddha say that caste and discrimination against women were wrong? To say so is to speak from the perspective in which Buddhism mooched off the ruling class, was used as a means of rationalizing the feudalistic order, and remained silent while getting crumbs from their table. To say that being born a disabled person or a woman is due to sins committed in past life is to rationalize discrimination against the disabled or women, isn\u2019t it? Such reasoning is not Buddhism. One\u2019s life is influenced by two factors: Controlling one\u2019s mind and environmental influences. If someone criticizes us for social engagement and tells us to remain silent on politics, isn\u2019t it the same as telling us to remain silent on dictatorship? Isn\u2019t it the same as supporting dictatorship? Does it make sense to say that speaking up for people\u2019s suffering is being political? Enjoying all the benefits without speaking up on social issues to avoid trouble is contradictory.\u201d<\/p>\n\n\n\n

The rule is clear. It is clear that my problems and social problems are two faces of existence that can\u2019t be separated. Minimal language he uses to provide solutions to people\u2019s problems in the Dharma Q&As, which began in 2002, has gained immediate popularity because it is electrifying, pithy, and real. Whenever I saw him playing the role of making people see their lives from a different perspective by bringing in objectivity to their personal problems, I was curious to know: Where did his language come from? What is this quick openness? Is it the fruit of long years of practice? Is it a secret time has taught him?<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim giving a Dharma talk during an online Dharma meeting. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cI use everyday language. I don\u2019t use any philosophical or religious terms, and I seldom use Buddhist terms. There is no special solution in my Dharma talk. I don\u2019t say that if you pray, you will be cured of your illness. It has nothing to do with books or meditation, either. But I try to see things from all sides. I try to see what it would be like if I see both sides of a problem, or if I see it from a third person perspective. If we view a cup from the top, it looks round, if we view it from the side, it looks different, but if we view it from the top, bottom, and side, we can get the whole picture. Giving advice in this manner is called wisdom in traditional terms, but it is a common sense solution that anyone can reach if they approach a problem from a perspective that tries to find out why it happened without prejudices and preconceived answers\u2026\u201d<\/p>\n\n\n\n

The perspective of examining the back side of things without discrimination seems rather fashionable. But who does he consult with his own problems and concerns? If he has no one else but himself to rely only on while following his convictions, how frustrated would he feel?<\/p>\n\n\n\n

\u201cIt depends on the type of concern. If my mind is troubled, I will examine myself because I caused it. If I have trouble operating a machine, I will ask someone who knows how to use it. If I am hungry, I will ask someone who can cook for help. If I am concerned about the divided public opinion like now, I will ask social elders. It all depends on the type of concern and challenges I face.\u201d<\/p>\n\n\n\n

His words are devoid of doubt or uncertainty. That is how he is and what others probably want from him. So he will certainly be self-assured in the face of any problem.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim at Sujata Academy, a school for Dalits established by Jungto Society in Bihar in northern India. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

The Reason for Waiting for Spring<\/strong><\/p>\n\n\n\n

\u201cIf you decide that humans shouldn\u2019t falter, you will be disappointed whenever they falter. Recognizing that humans are naturally deficient, weak, and unsteady, we are steadily moving forward in the midst of it all. This is what I can tell you.\u201d<\/p>\n\n\n\n

We have often seen conventional religious leaders reigning over people as secular gods with their heads in the clouds, fallen thinkers insisting the false names and forms they constructed to be true, vague union of vague religious leaders and vague followers, and nauseating meditation on lost time. However, his narration armed with powerful reality gives us a densely woven philosophical experience and makes us witnesses of a page in history.<\/p>\n\n\n\n

But how would he feel? Would he, who creates ripples at the center leaving traces behind without belonging to any sect, be also aware that he is getting old? He asked in return, \u201cDon\u2019t you see me getting old?\u201d And he added with unperturbed joy,<\/p>\n\n\n\n

\u201cAs long as I am alive, there will be things to do. At the same time, I don\u2019t need to fret about not being able to do them. I can\u2019t do them all, and I can\u2019t do them by myself, either. I just accomplish my life\u2019s tasks each day as much as I can. So I can say that I have no wish, and I can also say that I have countless wishes.\u201d<\/p>\n\n\n\n

Every word has flaws, so half of it would be right and half wrong. He doesn\u2019t claim, \u201cOnly this is the truth\u201d or irresponsibly say, \u201cOnly don\u2019t know.\u201d A prediction of this age that people will live forever by replacing one\u2019s body repeatedly has thrown one more nameless fear at us.<\/p>\n\n\n\n

\u201cFor every action, there is a reaction over time. There will be side effects of long life. Even though we have advanced civilization, we are facing a huge reaction called environmental deterioration. When plastic was invented, it was nice to have something that doesn\u2019t decompose easily, but its slow decomposition has created new problems. Likewise, freon gas was considered a colorless, odorless, and harmless gas at first, but now we know that it destroys the ozone layer. \u201c<\/p>\n\n\n\n

 \u201cI tend to wait for spring because I have to plow the fields, sow seeds and plant trees.\u201d<\/strong><\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim during the interview at Seocho Dharma Center in Seoul on March 26th . Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Confronted with the topics I had never asked myself before I met him, I felt like a totally lonesome and penniless man. However, this comprehensive thinker defined himself as just \u201ca person.\u201d<\/p>\n\n\n\n

\u201cSince I was a child, I\u2019ve always imagined myself as a farmer; The image I have of myself at the end of my life is one who was born in a farm village, moved around a little bit and died as a farmer. This is how I think of myself.\u201d<\/p>\n\n\n\n

Ultimately, a cause for people he believes in is the land and its products. The air has already become less dense. The movement of stars has brought spring to Dubuk, Ulsan in the southern part of Korea where he put in great effort into growing rice and other crops.<\/p>\n\n\n\n

\u201cI tend to wait for spring because I have to prepare for farming. I have to plow the fields, sow seeds, plant trees, and prune branches. You can only do them during a certain time in the year. If you plant seeds or trees too early, they die.\u201d<\/p>\n\n\n\n

He is one who combines Seon(Zen) practices with farm work, seeking enlightenment while engaging in farming. And he tells us about freedom from indolence.<\/p>\n\n\n\n

\u201cOne thing I always bear in mind is \u2018I start fresh now.\u2019 Everything I did up until yesterday was an exercise, and I start fresh now. And when this is over, I will consider it an exercise again. I live with such a mindset.\u201d<\/p>\n\n\n\n

Sometimes, one\u2019s clothing signifies one\u2019s life, living thoughts, and contact through skin. His gray robes and dark reddish kasaya looked like objects that accentuates the sturdy energy emanating from his body rather than opaque apparel that makes him look solemn.<\/p>\n\n\n\n

\u201cOur Koan is National Unity. Why Can\u2019t We Achieve It?<\/strong><\/p>\n\n\n\n

In this life without end because there is no beginning, he is going to give lectures on the essential teachings of the Buddha 30 years after his first lectures. He said that in the lectures for the Jungto Buddhism Course, which he gave when he was very young, his explanations were long and he used many Buddhist terms. However, the new lectures will be delivered online using everyday language for easier understanding. \u201c We are planning to \u2018spread the Dharma to 10,000 people.\u2019 We aim to register 10,000 students since we will be concluding 10,000 days of practice this year.\u201d<\/p>\n\n\n\n

Again he begins to embrace the future which is defined by what one dreams.<\/p>\n\n\n\n

\u201cOur current koan(Hwadu in Korean, a statement used in Zen practice to provoke great doubt) is national unity. This nation is too big for one party or one person to lead. The president elect should utilize his rivals or their policies, so why can\u2019t he? The Republic of Korea ranks high in national power. If it maintains a peaceful relationship and cooperates with North Korea, its national power will increase further, but if a war breaks out, its economy will be destroyed. How can we make contributions so that we are liberated from \u2018Korea risk\u2019 and don\u2019t have to worry about nuclear weapons or missiles anymore? How can we create an alternative model to overcome the environmental crisis by promoting that nature is the foundation of our lives rather than a target to be conquered?\u201d<\/p>\n\n\n\n

Cause and effect had brought us together and it was time for us to part accordingly. Talking with someone who had filtered out greed and pleasure, I felt myself to be unqualified to discuss the most important things in life, whatever they may be. When I stepped out, I felt like I was thrown into a formless and time-irrelevant world in which the past and future are closed. Did the moments we had together evaporate and melt into the unreal and evanescent? Only the fact that the morning mist resembled the color of his kasaya gave me an odd sense of relief.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim being photographed after the interview. Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Writer: Lee Choong-Keol Former editor-in-chief of GQ Korea. He has published a novel titled Totally Imperfect, a collection of interviews titled Playing with the Sun Behind Me, a collection of editor\u2019s letters for 18 years titled Our Specialness That Nobody Appreciates, and an essay about his mother titled How Can Mom Be So.<\/strong><\/p>\n","post_title":"\u201cThe President Is Our Employee, Not Our Boss\u2026 We Need To Fulfill Our \u2018Duty To Vote\u2019 To Hire The Right Person\u201d","post_excerpt":"The first and foremost job of the president is to ensure national security","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"the-president-is-our-employee-not-our-boss-we-need-to-fulfill-our-duty-to-vote-to-hire-the-right-person","to_ping":"","pinged":"","post_modified":"2022-12-02 21:30:56","post_modified_gmt":"2022-12-03 02:30:56","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14235","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14231,"post_author":"13","post_date":"2022-11-30 11:54:48","post_date_gmt":"2022-11-30 16:54:48","post_content":"\n

<\/p>\n\n\n\n

You learn how to thank other people through practice and experience. You cannot purchase gratitude with money.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Practice to Thank","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"practice-to-thank","to_ping":"","pinged":"","post_modified":"2022-11-30 11:54:50","post_modified_gmt":"2022-11-30 16:54:50","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14231","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14222,"post_author":"13","post_date":"2022-11-27 21:56:56","post_date_gmt":"2022-11-28 02:56:56","post_content":"\n

On this fine fall day, as we stand here surrounded by nature\u2019s beauty, let us bear witness to a horrific history of suffering. The Korean War began in 1950 and lasted for three years. It pitted fathers against sons, brothers against brothers, mothers against daughters, sisters against sisters. At the end of three years, three million people were killed, properties were destroyed, and the land was devastated. And it remains divided to this day.<\/p>\n\n\n\n

\"\"
The INEB Delegation reads the DMZ Peace Declaration at the Dorasan Observatory, Oct. 29th, 2022.<\/figcaption><\/figure>\n\n\n\n

This happened because different people had different ideas of what Korea should be and how the people should live. Those differences became hatred and disdain that launched bombs, bullets, and knives against innocent people, and caused untold suffering that continues to resonate today beneath our very feet on this symbolic ground.<\/p>\n\n\n\n

\u25b6\ufe0f Published by INEB on November 24, 2022<\/p>\n\n\n\n

\u25b6\ufe0f Read more: https:\/\/www.inebnetwork.org\/dmz-peace-declaration-in-korea\/<\/a><\/p>\n\n\n\n

<\/p>\n","post_title":"DMZ Peace Declaration in Korea","post_excerpt":"INEB and Jungto Society joint DMZ Peace Declaration in Korea ","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dmz-peace-declaration-in-korea","to_ping":"","pinged":"","post_modified":"2022-11-27 22:12:47","post_modified_gmt":"2022-11-28 03:12:47","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14222","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":true,"total_page":15},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

As I was listening to his rich essay-like stories, I felt like a hungry child in a buffet restaurant. What is it like to radiate the vibration of energy outwardly? How could he maintain his physical mobility over such a long period of time?<\/p>\n\n\n\n

The role of today\u2019s heroes probably lies in their rebellion and contribution to many (if not all), unlike the heroes of the past who played the absolute, elite role. But some say that his actions are not consistent with the motto of Buddhism, which prioritizes inner practice above all else. He, who has examined social ills rather than remaining as a detached observer, smiled with a calm face of a person who is indifferent to the world.<\/p>\n\n\n\n

\"\"
Emergency aid for the victims of Typhoon MItag in Sancheok, Gangwon-do in 2019. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cIf Buddhism is only concerned about solving people\u2019s inner problems, why did the Buddha say that caste and discrimination against women were wrong? To say so is to speak from the perspective in which Buddhism mooched off the ruling class, was used as a means of rationalizing the feudalistic order, and remained silent while getting crumbs from their table. To say that being born a disabled person or a woman is due to sins committed in past life is to rationalize discrimination against the disabled or women, isn\u2019t it? Such reasoning is not Buddhism. One\u2019s life is influenced by two factors: Controlling one\u2019s mind and environmental influences. If someone criticizes us for social engagement and tells us to remain silent on politics, isn\u2019t it the same as telling us to remain silent on dictatorship? Isn\u2019t it the same as supporting dictatorship? Does it make sense to say that speaking up for people\u2019s suffering is being political? Enjoying all the benefits without speaking up on social issues to avoid trouble is contradictory.\u201d<\/p>\n\n\n\n

The rule is clear. It is clear that my problems and social problems are two faces of existence that can\u2019t be separated. Minimal language he uses to provide solutions to people\u2019s problems in the Dharma Q&As, which began in 2002, has gained immediate popularity because it is electrifying, pithy, and real. Whenever I saw him playing the role of making people see their lives from a different perspective by bringing in objectivity to their personal problems, I was curious to know: Where did his language come from? What is this quick openness? Is it the fruit of long years of practice? Is it a secret time has taught him?<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim giving a Dharma talk during an online Dharma meeting. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cI use everyday language. I don\u2019t use any philosophical or religious terms, and I seldom use Buddhist terms. There is no special solution in my Dharma talk. I don\u2019t say that if you pray, you will be cured of your illness. It has nothing to do with books or meditation, either. But I try to see things from all sides. I try to see what it would be like if I see both sides of a problem, or if I see it from a third person perspective. If we view a cup from the top, it looks round, if we view it from the side, it looks different, but if we view it from the top, bottom, and side, we can get the whole picture. Giving advice in this manner is called wisdom in traditional terms, but it is a common sense solution that anyone can reach if they approach a problem from a perspective that tries to find out why it happened without prejudices and preconceived answers\u2026\u201d<\/p>\n\n\n\n

The perspective of examining the back side of things without discrimination seems rather fashionable. But who does he consult with his own problems and concerns? If he has no one else but himself to rely only on while following his convictions, how frustrated would he feel?<\/p>\n\n\n\n

\u201cIt depends on the type of concern. If my mind is troubled, I will examine myself because I caused it. If I have trouble operating a machine, I will ask someone who knows how to use it. If I am hungry, I will ask someone who can cook for help. If I am concerned about the divided public opinion like now, I will ask social elders. It all depends on the type of concern and challenges I face.\u201d<\/p>\n\n\n\n

His words are devoid of doubt or uncertainty. That is how he is and what others probably want from him. So he will certainly be self-assured in the face of any problem.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim at Sujata Academy, a school for Dalits established by Jungto Society in Bihar in northern India. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

The Reason for Waiting for Spring<\/strong><\/p>\n\n\n\n

\u201cIf you decide that humans shouldn\u2019t falter, you will be disappointed whenever they falter. Recognizing that humans are naturally deficient, weak, and unsteady, we are steadily moving forward in the midst of it all. This is what I can tell you.\u201d<\/p>\n\n\n\n

We have often seen conventional religious leaders reigning over people as secular gods with their heads in the clouds, fallen thinkers insisting the false names and forms they constructed to be true, vague union of vague religious leaders and vague followers, and nauseating meditation on lost time. However, his narration armed with powerful reality gives us a densely woven philosophical experience and makes us witnesses of a page in history.<\/p>\n\n\n\n

But how would he feel? Would he, who creates ripples at the center leaving traces behind without belonging to any sect, be also aware that he is getting old? He asked in return, \u201cDon\u2019t you see me getting old?\u201d And he added with unperturbed joy,<\/p>\n\n\n\n

\u201cAs long as I am alive, there will be things to do. At the same time, I don\u2019t need to fret about not being able to do them. I can\u2019t do them all, and I can\u2019t do them by myself, either. I just accomplish my life\u2019s tasks each day as much as I can. So I can say that I have no wish, and I can also say that I have countless wishes.\u201d<\/p>\n\n\n\n

Every word has flaws, so half of it would be right and half wrong. He doesn\u2019t claim, \u201cOnly this is the truth\u201d or irresponsibly say, \u201cOnly don\u2019t know.\u201d A prediction of this age that people will live forever by replacing one\u2019s body repeatedly has thrown one more nameless fear at us.<\/p>\n\n\n\n

\u201cFor every action, there is a reaction over time. There will be side effects of long life. Even though we have advanced civilization, we are facing a huge reaction called environmental deterioration. When plastic was invented, it was nice to have something that doesn\u2019t decompose easily, but its slow decomposition has created new problems. Likewise, freon gas was considered a colorless, odorless, and harmless gas at first, but now we know that it destroys the ozone layer. \u201c<\/p>\n\n\n\n

 \u201cI tend to wait for spring because I have to plow the fields, sow seeds and plant trees.\u201d<\/strong><\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim during the interview at Seocho Dharma Center in Seoul on March 26th . Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Confronted with the topics I had never asked myself before I met him, I felt like a totally lonesome and penniless man. However, this comprehensive thinker defined himself as just \u201ca person.\u201d<\/p>\n\n\n\n

\u201cSince I was a child, I\u2019ve always imagined myself as a farmer; The image I have of myself at the end of my life is one who was born in a farm village, moved around a little bit and died as a farmer. This is how I think of myself.\u201d<\/p>\n\n\n\n

Ultimately, a cause for people he believes in is the land and its products. The air has already become less dense. The movement of stars has brought spring to Dubuk, Ulsan in the southern part of Korea where he put in great effort into growing rice and other crops.<\/p>\n\n\n\n

\u201cI tend to wait for spring because I have to prepare for farming. I have to plow the fields, sow seeds, plant trees, and prune branches. You can only do them during a certain time in the year. If you plant seeds or trees too early, they die.\u201d<\/p>\n\n\n\n

He is one who combines Seon(Zen) practices with farm work, seeking enlightenment while engaging in farming. And he tells us about freedom from indolence.<\/p>\n\n\n\n

\u201cOne thing I always bear in mind is \u2018I start fresh now.\u2019 Everything I did up until yesterday was an exercise, and I start fresh now. And when this is over, I will consider it an exercise again. I live with such a mindset.\u201d<\/p>\n\n\n\n

Sometimes, one\u2019s clothing signifies one\u2019s life, living thoughts, and contact through skin. His gray robes and dark reddish kasaya looked like objects that accentuates the sturdy energy emanating from his body rather than opaque apparel that makes him look solemn.<\/p>\n\n\n\n

\u201cOur Koan is National Unity. Why Can\u2019t We Achieve It?<\/strong><\/p>\n\n\n\n

In this life without end because there is no beginning, he is going to give lectures on the essential teachings of the Buddha 30 years after his first lectures. He said that in the lectures for the Jungto Buddhism Course, which he gave when he was very young, his explanations were long and he used many Buddhist terms. However, the new lectures will be delivered online using everyday language for easier understanding. \u201c We are planning to \u2018spread the Dharma to 10,000 people.\u2019 We aim to register 10,000 students since we will be concluding 10,000 days of practice this year.\u201d<\/p>\n\n\n\n

Again he begins to embrace the future which is defined by what one dreams.<\/p>\n\n\n\n

\u201cOur current koan(Hwadu in Korean, a statement used in Zen practice to provoke great doubt) is national unity. This nation is too big for one party or one person to lead. The president elect should utilize his rivals or their policies, so why can\u2019t he? The Republic of Korea ranks high in national power. If it maintains a peaceful relationship and cooperates with North Korea, its national power will increase further, but if a war breaks out, its economy will be destroyed. How can we make contributions so that we are liberated from \u2018Korea risk\u2019 and don\u2019t have to worry about nuclear weapons or missiles anymore? How can we create an alternative model to overcome the environmental crisis by promoting that nature is the foundation of our lives rather than a target to be conquered?\u201d<\/p>\n\n\n\n

Cause and effect had brought us together and it was time for us to part accordingly. Talking with someone who had filtered out greed and pleasure, I felt myself to be unqualified to discuss the most important things in life, whatever they may be. When I stepped out, I felt like I was thrown into a formless and time-irrelevant world in which the past and future are closed. Did the moments we had together evaporate and melt into the unreal and evanescent? Only the fact that the morning mist resembled the color of his kasaya gave me an odd sense of relief.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim being photographed after the interview. Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Writer: Lee Choong-Keol Former editor-in-chief of GQ Korea. He has published a novel titled Totally Imperfect, a collection of interviews titled Playing with the Sun Behind Me, a collection of editor\u2019s letters for 18 years titled Our Specialness That Nobody Appreciates, and an essay about his mother titled How Can Mom Be So.<\/strong><\/p>\n","post_title":"\u201cThe President Is Our Employee, Not Our Boss\u2026 We Need To Fulfill Our \u2018Duty To Vote\u2019 To Hire The Right Person\u201d","post_excerpt":"The first and foremost job of the president is to ensure national security","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"the-president-is-our-employee-not-our-boss-we-need-to-fulfill-our-duty-to-vote-to-hire-the-right-person","to_ping":"","pinged":"","post_modified":"2022-12-02 21:30:56","post_modified_gmt":"2022-12-03 02:30:56","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14235","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14231,"post_author":"13","post_date":"2022-11-30 11:54:48","post_date_gmt":"2022-11-30 16:54:48","post_content":"\n

<\/p>\n\n\n\n

You learn how to thank other people through practice and experience. You cannot purchase gratitude with money.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Practice to Thank","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"practice-to-thank","to_ping":"","pinged":"","post_modified":"2022-11-30 11:54:50","post_modified_gmt":"2022-11-30 16:54:50","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14231","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14222,"post_author":"13","post_date":"2022-11-27 21:56:56","post_date_gmt":"2022-11-28 02:56:56","post_content":"\n

On this fine fall day, as we stand here surrounded by nature\u2019s beauty, let us bear witness to a horrific history of suffering. The Korean War began in 1950 and lasted for three years. It pitted fathers against sons, brothers against brothers, mothers against daughters, sisters against sisters. At the end of three years, three million people were killed, properties were destroyed, and the land was devastated. And it remains divided to this day.<\/p>\n\n\n\n

\"\"
The INEB Delegation reads the DMZ Peace Declaration at the Dorasan Observatory, Oct. 29th, 2022.<\/figcaption><\/figure>\n\n\n\n

This happened because different people had different ideas of what Korea should be and how the people should live. Those differences became hatred and disdain that launched bombs, bullets, and knives against innocent people, and caused untold suffering that continues to resonate today beneath our very feet on this symbolic ground.<\/p>\n\n\n\n

\u25b6\ufe0f Published by INEB on November 24, 2022<\/p>\n\n\n\n

\u25b6\ufe0f Read more: https:\/\/www.inebnetwork.org\/dmz-peace-declaration-in-korea\/<\/a><\/p>\n\n\n\n

<\/p>\n","post_title":"DMZ Peace Declaration in Korea","post_excerpt":"INEB and Jungto Society joint DMZ Peace Declaration in Korea ","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dmz-peace-declaration-in-korea","to_ping":"","pinged":"","post_modified":"2022-11-27 22:12:47","post_modified_gmt":"2022-11-28 03:12:47","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14222","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":true,"total_page":15},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

10,000-Day Practice - 10,000 days of practice for environment, eradication of poverty, and peace from 1993 - to be concluded this year<\/strong><\/p>\n\n\n\n

As I was listening to his rich essay-like stories, I felt like a hungry child in a buffet restaurant. What is it like to radiate the vibration of energy outwardly? How could he maintain his physical mobility over such a long period of time?<\/p>\n\n\n\n

The role of today\u2019s heroes probably lies in their rebellion and contribution to many (if not all), unlike the heroes of the past who played the absolute, elite role. But some say that his actions are not consistent with the motto of Buddhism, which prioritizes inner practice above all else. He, who has examined social ills rather than remaining as a detached observer, smiled with a calm face of a person who is indifferent to the world.<\/p>\n\n\n\n

\"\"
Emergency aid for the victims of Typhoon MItag in Sancheok, Gangwon-do in 2019. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cIf Buddhism is only concerned about solving people\u2019s inner problems, why did the Buddha say that caste and discrimination against women were wrong? To say so is to speak from the perspective in which Buddhism mooched off the ruling class, was used as a means of rationalizing the feudalistic order, and remained silent while getting crumbs from their table. To say that being born a disabled person or a woman is due to sins committed in past life is to rationalize discrimination against the disabled or women, isn\u2019t it? Such reasoning is not Buddhism. One\u2019s life is influenced by two factors: Controlling one\u2019s mind and environmental influences. If someone criticizes us for social engagement and tells us to remain silent on politics, isn\u2019t it the same as telling us to remain silent on dictatorship? Isn\u2019t it the same as supporting dictatorship? Does it make sense to say that speaking up for people\u2019s suffering is being political? Enjoying all the benefits without speaking up on social issues to avoid trouble is contradictory.\u201d<\/p>\n\n\n\n

The rule is clear. It is clear that my problems and social problems are two faces of existence that can\u2019t be separated. Minimal language he uses to provide solutions to people\u2019s problems in the Dharma Q&As, which began in 2002, has gained immediate popularity because it is electrifying, pithy, and real. Whenever I saw him playing the role of making people see their lives from a different perspective by bringing in objectivity to their personal problems, I was curious to know: Where did his language come from? What is this quick openness? Is it the fruit of long years of practice? Is it a secret time has taught him?<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim giving a Dharma talk during an online Dharma meeting. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cI use everyday language. I don\u2019t use any philosophical or religious terms, and I seldom use Buddhist terms. There is no special solution in my Dharma talk. I don\u2019t say that if you pray, you will be cured of your illness. It has nothing to do with books or meditation, either. But I try to see things from all sides. I try to see what it would be like if I see both sides of a problem, or if I see it from a third person perspective. If we view a cup from the top, it looks round, if we view it from the side, it looks different, but if we view it from the top, bottom, and side, we can get the whole picture. Giving advice in this manner is called wisdom in traditional terms, but it is a common sense solution that anyone can reach if they approach a problem from a perspective that tries to find out why it happened without prejudices and preconceived answers\u2026\u201d<\/p>\n\n\n\n

The perspective of examining the back side of things without discrimination seems rather fashionable. But who does he consult with his own problems and concerns? If he has no one else but himself to rely only on while following his convictions, how frustrated would he feel?<\/p>\n\n\n\n

\u201cIt depends on the type of concern. If my mind is troubled, I will examine myself because I caused it. If I have trouble operating a machine, I will ask someone who knows how to use it. If I am hungry, I will ask someone who can cook for help. If I am concerned about the divided public opinion like now, I will ask social elders. It all depends on the type of concern and challenges I face.\u201d<\/p>\n\n\n\n

His words are devoid of doubt or uncertainty. That is how he is and what others probably want from him. So he will certainly be self-assured in the face of any problem.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim at Sujata Academy, a school for Dalits established by Jungto Society in Bihar in northern India. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

The Reason for Waiting for Spring<\/strong><\/p>\n\n\n\n

\u201cIf you decide that humans shouldn\u2019t falter, you will be disappointed whenever they falter. Recognizing that humans are naturally deficient, weak, and unsteady, we are steadily moving forward in the midst of it all. This is what I can tell you.\u201d<\/p>\n\n\n\n

We have often seen conventional religious leaders reigning over people as secular gods with their heads in the clouds, fallen thinkers insisting the false names and forms they constructed to be true, vague union of vague religious leaders and vague followers, and nauseating meditation on lost time. However, his narration armed with powerful reality gives us a densely woven philosophical experience and makes us witnesses of a page in history.<\/p>\n\n\n\n

But how would he feel? Would he, who creates ripples at the center leaving traces behind without belonging to any sect, be also aware that he is getting old? He asked in return, \u201cDon\u2019t you see me getting old?\u201d And he added with unperturbed joy,<\/p>\n\n\n\n

\u201cAs long as I am alive, there will be things to do. At the same time, I don\u2019t need to fret about not being able to do them. I can\u2019t do them all, and I can\u2019t do them by myself, either. I just accomplish my life\u2019s tasks each day as much as I can. So I can say that I have no wish, and I can also say that I have countless wishes.\u201d<\/p>\n\n\n\n

Every word has flaws, so half of it would be right and half wrong. He doesn\u2019t claim, \u201cOnly this is the truth\u201d or irresponsibly say, \u201cOnly don\u2019t know.\u201d A prediction of this age that people will live forever by replacing one\u2019s body repeatedly has thrown one more nameless fear at us.<\/p>\n\n\n\n

\u201cFor every action, there is a reaction over time. There will be side effects of long life. Even though we have advanced civilization, we are facing a huge reaction called environmental deterioration. When plastic was invented, it was nice to have something that doesn\u2019t decompose easily, but its slow decomposition has created new problems. Likewise, freon gas was considered a colorless, odorless, and harmless gas at first, but now we know that it destroys the ozone layer. \u201c<\/p>\n\n\n\n

 \u201cI tend to wait for spring because I have to plow the fields, sow seeds and plant trees.\u201d<\/strong><\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim during the interview at Seocho Dharma Center in Seoul on March 26th . Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Confronted with the topics I had never asked myself before I met him, I felt like a totally lonesome and penniless man. However, this comprehensive thinker defined himself as just \u201ca person.\u201d<\/p>\n\n\n\n

\u201cSince I was a child, I\u2019ve always imagined myself as a farmer; The image I have of myself at the end of my life is one who was born in a farm village, moved around a little bit and died as a farmer. This is how I think of myself.\u201d<\/p>\n\n\n\n

Ultimately, a cause for people he believes in is the land and its products. The air has already become less dense. The movement of stars has brought spring to Dubuk, Ulsan in the southern part of Korea where he put in great effort into growing rice and other crops.<\/p>\n\n\n\n

\u201cI tend to wait for spring because I have to prepare for farming. I have to plow the fields, sow seeds, plant trees, and prune branches. You can only do them during a certain time in the year. If you plant seeds or trees too early, they die.\u201d<\/p>\n\n\n\n

He is one who combines Seon(Zen) practices with farm work, seeking enlightenment while engaging in farming. And he tells us about freedom from indolence.<\/p>\n\n\n\n

\u201cOne thing I always bear in mind is \u2018I start fresh now.\u2019 Everything I did up until yesterday was an exercise, and I start fresh now. And when this is over, I will consider it an exercise again. I live with such a mindset.\u201d<\/p>\n\n\n\n

Sometimes, one\u2019s clothing signifies one\u2019s life, living thoughts, and contact through skin. His gray robes and dark reddish kasaya looked like objects that accentuates the sturdy energy emanating from his body rather than opaque apparel that makes him look solemn.<\/p>\n\n\n\n

\u201cOur Koan is National Unity. Why Can\u2019t We Achieve It?<\/strong><\/p>\n\n\n\n

In this life without end because there is no beginning, he is going to give lectures on the essential teachings of the Buddha 30 years after his first lectures. He said that in the lectures for the Jungto Buddhism Course, which he gave when he was very young, his explanations were long and he used many Buddhist terms. However, the new lectures will be delivered online using everyday language for easier understanding. \u201c We are planning to \u2018spread the Dharma to 10,000 people.\u2019 We aim to register 10,000 students since we will be concluding 10,000 days of practice this year.\u201d<\/p>\n\n\n\n

Again he begins to embrace the future which is defined by what one dreams.<\/p>\n\n\n\n

\u201cOur current koan(Hwadu in Korean, a statement used in Zen practice to provoke great doubt) is national unity. This nation is too big for one party or one person to lead. The president elect should utilize his rivals or their policies, so why can\u2019t he? The Republic of Korea ranks high in national power. If it maintains a peaceful relationship and cooperates with North Korea, its national power will increase further, but if a war breaks out, its economy will be destroyed. How can we make contributions so that we are liberated from \u2018Korea risk\u2019 and don\u2019t have to worry about nuclear weapons or missiles anymore? How can we create an alternative model to overcome the environmental crisis by promoting that nature is the foundation of our lives rather than a target to be conquered?\u201d<\/p>\n\n\n\n

Cause and effect had brought us together and it was time for us to part accordingly. Talking with someone who had filtered out greed and pleasure, I felt myself to be unqualified to discuss the most important things in life, whatever they may be. When I stepped out, I felt like I was thrown into a formless and time-irrelevant world in which the past and future are closed. Did the moments we had together evaporate and melt into the unreal and evanescent? Only the fact that the morning mist resembled the color of his kasaya gave me an odd sense of relief.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim being photographed after the interview. Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Writer: Lee Choong-Keol Former editor-in-chief of GQ Korea. He has published a novel titled Totally Imperfect, a collection of interviews titled Playing with the Sun Behind Me, a collection of editor\u2019s letters for 18 years titled Our Specialness That Nobody Appreciates, and an essay about his mother titled How Can Mom Be So.<\/strong><\/p>\n","post_title":"\u201cThe President Is Our Employee, Not Our Boss\u2026 We Need To Fulfill Our \u2018Duty To Vote\u2019 To Hire The Right Person\u201d","post_excerpt":"The first and foremost job of the president is to ensure national security","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"the-president-is-our-employee-not-our-boss-we-need-to-fulfill-our-duty-to-vote-to-hire-the-right-person","to_ping":"","pinged":"","post_modified":"2022-12-02 21:30:56","post_modified_gmt":"2022-12-03 02:30:56","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14235","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14231,"post_author":"13","post_date":"2022-11-30 11:54:48","post_date_gmt":"2022-11-30 16:54:48","post_content":"\n

<\/p>\n\n\n\n

You learn how to thank other people through practice and experience. You cannot purchase gratitude with money.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Practice to Thank","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"practice-to-thank","to_ping":"","pinged":"","post_modified":"2022-11-30 11:54:50","post_modified_gmt":"2022-11-30 16:54:50","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14231","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14222,"post_author":"13","post_date":"2022-11-27 21:56:56","post_date_gmt":"2022-11-28 02:56:56","post_content":"\n

On this fine fall day, as we stand here surrounded by nature\u2019s beauty, let us bear witness to a horrific history of suffering. The Korean War began in 1950 and lasted for three years. It pitted fathers against sons, brothers against brothers, mothers against daughters, sisters against sisters. At the end of three years, three million people were killed, properties were destroyed, and the land was devastated. And it remains divided to this day.<\/p>\n\n\n\n

\"\"
The INEB Delegation reads the DMZ Peace Declaration at the Dorasan Observatory, Oct. 29th, 2022.<\/figcaption><\/figure>\n\n\n\n

This happened because different people had different ideas of what Korea should be and how the people should live. Those differences became hatred and disdain that launched bombs, bullets, and knives against innocent people, and caused untold suffering that continues to resonate today beneath our very feet on this symbolic ground.<\/p>\n\n\n\n

\u25b6\ufe0f Published by INEB on November 24, 2022<\/p>\n\n\n\n

\u25b6\ufe0f Read more: https:\/\/www.inebnetwork.org\/dmz-peace-declaration-in-korea\/<\/a><\/p>\n\n\n\n

<\/p>\n","post_title":"DMZ Peace Declaration in Korea","post_excerpt":"INEB and Jungto Society joint DMZ Peace Declaration in Korea ","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dmz-peace-declaration-in-korea","to_ping":"","pinged":"","post_modified":"2022-11-27 22:12:47","post_modified_gmt":"2022-11-28 03:12:47","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14222","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":true,"total_page":15},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

\u201cBefore embarking on the 10,000-Day Practice, we identified four major future challenges of our society. As for the planet earth, environmental problems; for humanity, eradication of extreme poverty; for the Korean peninsula, establishment of peace and laying the groundwork for reunification; and for individuals, practice and happiness. I think we identified them correctly. Environmental problems have worsened, absolute poverty has become a world-wide issue, the threat of war on the Korean peninsula heightened in 2017, and individuals are more at loss how to lead their lives. However, there is a growing realization that we need to solve environmental problems. Absolute poverty has been substantially reduced due to the efforts of the UN and respective countries. Peace on the Korean peninsula hasn\u2019t been achieved yet, but the threat of war has been considerably reduced. Also, people\u2019s perceptions have changed so that more people think they can become happy by cultivating their mind. I think that we are headed in the right direction, but our capabilities to resolve the challenges have been insufficient.This is my evaluation.\u201d<\/p>\n\n\n\n

10,000-Day Practice - 10,000 days of practice for environment, eradication of poverty, and peace from 1993 - to be concluded this year<\/strong><\/p>\n\n\n\n

As I was listening to his rich essay-like stories, I felt like a hungry child in a buffet restaurant. What is it like to radiate the vibration of energy outwardly? How could he maintain his physical mobility over such a long period of time?<\/p>\n\n\n\n

The role of today\u2019s heroes probably lies in their rebellion and contribution to many (if not all), unlike the heroes of the past who played the absolute, elite role. But some say that his actions are not consistent with the motto of Buddhism, which prioritizes inner practice above all else. He, who has examined social ills rather than remaining as a detached observer, smiled with a calm face of a person who is indifferent to the world.<\/p>\n\n\n\n

\"\"
Emergency aid for the victims of Typhoon MItag in Sancheok, Gangwon-do in 2019. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cIf Buddhism is only concerned about solving people\u2019s inner problems, why did the Buddha say that caste and discrimination against women were wrong? To say so is to speak from the perspective in which Buddhism mooched off the ruling class, was used as a means of rationalizing the feudalistic order, and remained silent while getting crumbs from their table. To say that being born a disabled person or a woman is due to sins committed in past life is to rationalize discrimination against the disabled or women, isn\u2019t it? Such reasoning is not Buddhism. One\u2019s life is influenced by two factors: Controlling one\u2019s mind and environmental influences. If someone criticizes us for social engagement and tells us to remain silent on politics, isn\u2019t it the same as telling us to remain silent on dictatorship? Isn\u2019t it the same as supporting dictatorship? Does it make sense to say that speaking up for people\u2019s suffering is being political? Enjoying all the benefits without speaking up on social issues to avoid trouble is contradictory.\u201d<\/p>\n\n\n\n

The rule is clear. It is clear that my problems and social problems are two faces of existence that can\u2019t be separated. Minimal language he uses to provide solutions to people\u2019s problems in the Dharma Q&As, which began in 2002, has gained immediate popularity because it is electrifying, pithy, and real. Whenever I saw him playing the role of making people see their lives from a different perspective by bringing in objectivity to their personal problems, I was curious to know: Where did his language come from? What is this quick openness? Is it the fruit of long years of practice? Is it a secret time has taught him?<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim giving a Dharma talk during an online Dharma meeting. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cI use everyday language. I don\u2019t use any philosophical or religious terms, and I seldom use Buddhist terms. There is no special solution in my Dharma talk. I don\u2019t say that if you pray, you will be cured of your illness. It has nothing to do with books or meditation, either. But I try to see things from all sides. I try to see what it would be like if I see both sides of a problem, or if I see it from a third person perspective. If we view a cup from the top, it looks round, if we view it from the side, it looks different, but if we view it from the top, bottom, and side, we can get the whole picture. Giving advice in this manner is called wisdom in traditional terms, but it is a common sense solution that anyone can reach if they approach a problem from a perspective that tries to find out why it happened without prejudices and preconceived answers\u2026\u201d<\/p>\n\n\n\n

The perspective of examining the back side of things without discrimination seems rather fashionable. But who does he consult with his own problems and concerns? If he has no one else but himself to rely only on while following his convictions, how frustrated would he feel?<\/p>\n\n\n\n

\u201cIt depends on the type of concern. If my mind is troubled, I will examine myself because I caused it. If I have trouble operating a machine, I will ask someone who knows how to use it. If I am hungry, I will ask someone who can cook for help. If I am concerned about the divided public opinion like now, I will ask social elders. It all depends on the type of concern and challenges I face.\u201d<\/p>\n\n\n\n

His words are devoid of doubt or uncertainty. That is how he is and what others probably want from him. So he will certainly be self-assured in the face of any problem.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim at Sujata Academy, a school for Dalits established by Jungto Society in Bihar in northern India. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

The Reason for Waiting for Spring<\/strong><\/p>\n\n\n\n

\u201cIf you decide that humans shouldn\u2019t falter, you will be disappointed whenever they falter. Recognizing that humans are naturally deficient, weak, and unsteady, we are steadily moving forward in the midst of it all. This is what I can tell you.\u201d<\/p>\n\n\n\n

We have often seen conventional religious leaders reigning over people as secular gods with their heads in the clouds, fallen thinkers insisting the false names and forms they constructed to be true, vague union of vague religious leaders and vague followers, and nauseating meditation on lost time. However, his narration armed with powerful reality gives us a densely woven philosophical experience and makes us witnesses of a page in history.<\/p>\n\n\n\n

But how would he feel? Would he, who creates ripples at the center leaving traces behind without belonging to any sect, be also aware that he is getting old? He asked in return, \u201cDon\u2019t you see me getting old?\u201d And he added with unperturbed joy,<\/p>\n\n\n\n

\u201cAs long as I am alive, there will be things to do. At the same time, I don\u2019t need to fret about not being able to do them. I can\u2019t do them all, and I can\u2019t do them by myself, either. I just accomplish my life\u2019s tasks each day as much as I can. So I can say that I have no wish, and I can also say that I have countless wishes.\u201d<\/p>\n\n\n\n

Every word has flaws, so half of it would be right and half wrong. He doesn\u2019t claim, \u201cOnly this is the truth\u201d or irresponsibly say, \u201cOnly don\u2019t know.\u201d A prediction of this age that people will live forever by replacing one\u2019s body repeatedly has thrown one more nameless fear at us.<\/p>\n\n\n\n

\u201cFor every action, there is a reaction over time. There will be side effects of long life. Even though we have advanced civilization, we are facing a huge reaction called environmental deterioration. When plastic was invented, it was nice to have something that doesn\u2019t decompose easily, but its slow decomposition has created new problems. Likewise, freon gas was considered a colorless, odorless, and harmless gas at first, but now we know that it destroys the ozone layer. \u201c<\/p>\n\n\n\n

 \u201cI tend to wait for spring because I have to plow the fields, sow seeds and plant trees.\u201d<\/strong><\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim during the interview at Seocho Dharma Center in Seoul on March 26th . Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Confronted with the topics I had never asked myself before I met him, I felt like a totally lonesome and penniless man. However, this comprehensive thinker defined himself as just \u201ca person.\u201d<\/p>\n\n\n\n

\u201cSince I was a child, I\u2019ve always imagined myself as a farmer; The image I have of myself at the end of my life is one who was born in a farm village, moved around a little bit and died as a farmer. This is how I think of myself.\u201d<\/p>\n\n\n\n

Ultimately, a cause for people he believes in is the land and its products. The air has already become less dense. The movement of stars has brought spring to Dubuk, Ulsan in the southern part of Korea where he put in great effort into growing rice and other crops.<\/p>\n\n\n\n

\u201cI tend to wait for spring because I have to prepare for farming. I have to plow the fields, sow seeds, plant trees, and prune branches. You can only do them during a certain time in the year. If you plant seeds or trees too early, they die.\u201d<\/p>\n\n\n\n

He is one who combines Seon(Zen) practices with farm work, seeking enlightenment while engaging in farming. And he tells us about freedom from indolence.<\/p>\n\n\n\n

\u201cOne thing I always bear in mind is \u2018I start fresh now.\u2019 Everything I did up until yesterday was an exercise, and I start fresh now. And when this is over, I will consider it an exercise again. I live with such a mindset.\u201d<\/p>\n\n\n\n

Sometimes, one\u2019s clothing signifies one\u2019s life, living thoughts, and contact through skin. His gray robes and dark reddish kasaya looked like objects that accentuates the sturdy energy emanating from his body rather than opaque apparel that makes him look solemn.<\/p>\n\n\n\n

\u201cOur Koan is National Unity. Why Can\u2019t We Achieve It?<\/strong><\/p>\n\n\n\n

In this life without end because there is no beginning, he is going to give lectures on the essential teachings of the Buddha 30 years after his first lectures. He said that in the lectures for the Jungto Buddhism Course, which he gave when he was very young, his explanations were long and he used many Buddhist terms. However, the new lectures will be delivered online using everyday language for easier understanding. \u201c We are planning to \u2018spread the Dharma to 10,000 people.\u2019 We aim to register 10,000 students since we will be concluding 10,000 days of practice this year.\u201d<\/p>\n\n\n\n

Again he begins to embrace the future which is defined by what one dreams.<\/p>\n\n\n\n

\u201cOur current koan(Hwadu in Korean, a statement used in Zen practice to provoke great doubt) is national unity. This nation is too big for one party or one person to lead. The president elect should utilize his rivals or their policies, so why can\u2019t he? The Republic of Korea ranks high in national power. If it maintains a peaceful relationship and cooperates with North Korea, its national power will increase further, but if a war breaks out, its economy will be destroyed. How can we make contributions so that we are liberated from \u2018Korea risk\u2019 and don\u2019t have to worry about nuclear weapons or missiles anymore? How can we create an alternative model to overcome the environmental crisis by promoting that nature is the foundation of our lives rather than a target to be conquered?\u201d<\/p>\n\n\n\n

Cause and effect had brought us together and it was time for us to part accordingly. Talking with someone who had filtered out greed and pleasure, I felt myself to be unqualified to discuss the most important things in life, whatever they may be. When I stepped out, I felt like I was thrown into a formless and time-irrelevant world in which the past and future are closed. Did the moments we had together evaporate and melt into the unreal and evanescent? Only the fact that the morning mist resembled the color of his kasaya gave me an odd sense of relief.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim being photographed after the interview. Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Writer: Lee Choong-Keol Former editor-in-chief of GQ Korea. He has published a novel titled Totally Imperfect, a collection of interviews titled Playing with the Sun Behind Me, a collection of editor\u2019s letters for 18 years titled Our Specialness That Nobody Appreciates, and an essay about his mother titled How Can Mom Be So.<\/strong><\/p>\n","post_title":"\u201cThe President Is Our Employee, Not Our Boss\u2026 We Need To Fulfill Our \u2018Duty To Vote\u2019 To Hire The Right Person\u201d","post_excerpt":"The first and foremost job of the president is to ensure national security","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"the-president-is-our-employee-not-our-boss-we-need-to-fulfill-our-duty-to-vote-to-hire-the-right-person","to_ping":"","pinged":"","post_modified":"2022-12-02 21:30:56","post_modified_gmt":"2022-12-03 02:30:56","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14235","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14231,"post_author":"13","post_date":"2022-11-30 11:54:48","post_date_gmt":"2022-11-30 16:54:48","post_content":"\n

<\/p>\n\n\n\n

You learn how to thank other people through practice and experience. You cannot purchase gratitude with money.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Practice to Thank","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"practice-to-thank","to_ping":"","pinged":"","post_modified":"2022-11-30 11:54:50","post_modified_gmt":"2022-11-30 16:54:50","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14231","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14222,"post_author":"13","post_date":"2022-11-27 21:56:56","post_date_gmt":"2022-11-28 02:56:56","post_content":"\n

On this fine fall day, as we stand here surrounded by nature\u2019s beauty, let us bear witness to a horrific history of suffering. The Korean War began in 1950 and lasted for three years. It pitted fathers against sons, brothers against brothers, mothers against daughters, sisters against sisters. At the end of three years, three million people were killed, properties were destroyed, and the land was devastated. And it remains divided to this day.<\/p>\n\n\n\n

\"\"
The INEB Delegation reads the DMZ Peace Declaration at the Dorasan Observatory, Oct. 29th, 2022.<\/figcaption><\/figure>\n\n\n\n

This happened because different people had different ideas of what Korea should be and how the people should live. Those differences became hatred and disdain that launched bombs, bullets, and knives against innocent people, and caused untold suffering that continues to resonate today beneath our very feet on this symbolic ground.<\/p>\n\n\n\n

\u25b6\ufe0f Published by INEB on November 24, 2022<\/p>\n\n\n\n

\u25b6\ufe0f Read more: https:\/\/www.inebnetwork.org\/dmz-peace-declaration-in-korea\/<\/a><\/p>\n\n\n\n

<\/p>\n","post_title":"DMZ Peace Declaration in Korea","post_excerpt":"INEB and Jungto Society joint DMZ Peace Declaration in Korea ","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dmz-peace-declaration-in-korea","to_ping":"","pinged":"","post_modified":"2022-11-27 22:12:47","post_modified_gmt":"2022-11-28 03:12:47","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14222","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":true,"total_page":15},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n
\"\"
As the President of the Peace Foundation, Ven. Pomnyun Sunim is participating in the Korean Peninsula Peace Rally held in Gwanghwamun in Dec. 2017. Photo courtesy of Yonhap News<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cBefore embarking on the 10,000-Day Practice, we identified four major future challenges of our society. As for the planet earth, environmental problems; for humanity, eradication of extreme poverty; for the Korean peninsula, establishment of peace and laying the groundwork for reunification; and for individuals, practice and happiness. I think we identified them correctly. Environmental problems have worsened, absolute poverty has become a world-wide issue, the threat of war on the Korean peninsula heightened in 2017, and individuals are more at loss how to lead their lives. However, there is a growing realization that we need to solve environmental problems. Absolute poverty has been substantially reduced due to the efforts of the UN and respective countries. Peace on the Korean peninsula hasn\u2019t been achieved yet, but the threat of war has been considerably reduced. Also, people\u2019s perceptions have changed so that more people think they can become happy by cultivating their mind. I think that we are headed in the right direction, but our capabilities to resolve the challenges have been insufficient.This is my evaluation.\u201d<\/p>\n\n\n\n

10,000-Day Practice - 10,000 days of practice for environment, eradication of poverty, and peace from 1993 - to be concluded this year<\/strong><\/p>\n\n\n\n

As I was listening to his rich essay-like stories, I felt like a hungry child in a buffet restaurant. What is it like to radiate the vibration of energy outwardly? How could he maintain his physical mobility over such a long period of time?<\/p>\n\n\n\n

The role of today\u2019s heroes probably lies in their rebellion and contribution to many (if not all), unlike the heroes of the past who played the absolute, elite role. But some say that his actions are not consistent with the motto of Buddhism, which prioritizes inner practice above all else. He, who has examined social ills rather than remaining as a detached observer, smiled with a calm face of a person who is indifferent to the world.<\/p>\n\n\n\n

\"\"
Emergency aid for the victims of Typhoon MItag in Sancheok, Gangwon-do in 2019. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cIf Buddhism is only concerned about solving people\u2019s inner problems, why did the Buddha say that caste and discrimination against women were wrong? To say so is to speak from the perspective in which Buddhism mooched off the ruling class, was used as a means of rationalizing the feudalistic order, and remained silent while getting crumbs from their table. To say that being born a disabled person or a woman is due to sins committed in past life is to rationalize discrimination against the disabled or women, isn\u2019t it? Such reasoning is not Buddhism. One\u2019s life is influenced by two factors: Controlling one\u2019s mind and environmental influences. If someone criticizes us for social engagement and tells us to remain silent on politics, isn\u2019t it the same as telling us to remain silent on dictatorship? Isn\u2019t it the same as supporting dictatorship? Does it make sense to say that speaking up for people\u2019s suffering is being political? Enjoying all the benefits without speaking up on social issues to avoid trouble is contradictory.\u201d<\/p>\n\n\n\n

The rule is clear. It is clear that my problems and social problems are two faces of existence that can\u2019t be separated. Minimal language he uses to provide solutions to people\u2019s problems in the Dharma Q&As, which began in 2002, has gained immediate popularity because it is electrifying, pithy, and real. Whenever I saw him playing the role of making people see their lives from a different perspective by bringing in objectivity to their personal problems, I was curious to know: Where did his language come from? What is this quick openness? Is it the fruit of long years of practice? Is it a secret time has taught him?<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim giving a Dharma talk during an online Dharma meeting. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cI use everyday language. I don\u2019t use any philosophical or religious terms, and I seldom use Buddhist terms. There is no special solution in my Dharma talk. I don\u2019t say that if you pray, you will be cured of your illness. It has nothing to do with books or meditation, either. But I try to see things from all sides. I try to see what it would be like if I see both sides of a problem, or if I see it from a third person perspective. If we view a cup from the top, it looks round, if we view it from the side, it looks different, but if we view it from the top, bottom, and side, we can get the whole picture. Giving advice in this manner is called wisdom in traditional terms, but it is a common sense solution that anyone can reach if they approach a problem from a perspective that tries to find out why it happened without prejudices and preconceived answers\u2026\u201d<\/p>\n\n\n\n

The perspective of examining the back side of things without discrimination seems rather fashionable. But who does he consult with his own problems and concerns? If he has no one else but himself to rely only on while following his convictions, how frustrated would he feel?<\/p>\n\n\n\n

\u201cIt depends on the type of concern. If my mind is troubled, I will examine myself because I caused it. If I have trouble operating a machine, I will ask someone who knows how to use it. If I am hungry, I will ask someone who can cook for help. If I am concerned about the divided public opinion like now, I will ask social elders. It all depends on the type of concern and challenges I face.\u201d<\/p>\n\n\n\n

His words are devoid of doubt or uncertainty. That is how he is and what others probably want from him. So he will certainly be self-assured in the face of any problem.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim at Sujata Academy, a school for Dalits established by Jungto Society in Bihar in northern India. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

The Reason for Waiting for Spring<\/strong><\/p>\n\n\n\n

\u201cIf you decide that humans shouldn\u2019t falter, you will be disappointed whenever they falter. Recognizing that humans are naturally deficient, weak, and unsteady, we are steadily moving forward in the midst of it all. This is what I can tell you.\u201d<\/p>\n\n\n\n

We have often seen conventional religious leaders reigning over people as secular gods with their heads in the clouds, fallen thinkers insisting the false names and forms they constructed to be true, vague union of vague religious leaders and vague followers, and nauseating meditation on lost time. However, his narration armed with powerful reality gives us a densely woven philosophical experience and makes us witnesses of a page in history.<\/p>\n\n\n\n

But how would he feel? Would he, who creates ripples at the center leaving traces behind without belonging to any sect, be also aware that he is getting old? He asked in return, \u201cDon\u2019t you see me getting old?\u201d And he added with unperturbed joy,<\/p>\n\n\n\n

\u201cAs long as I am alive, there will be things to do. At the same time, I don\u2019t need to fret about not being able to do them. I can\u2019t do them all, and I can\u2019t do them by myself, either. I just accomplish my life\u2019s tasks each day as much as I can. So I can say that I have no wish, and I can also say that I have countless wishes.\u201d<\/p>\n\n\n\n

Every word has flaws, so half of it would be right and half wrong. He doesn\u2019t claim, \u201cOnly this is the truth\u201d or irresponsibly say, \u201cOnly don\u2019t know.\u201d A prediction of this age that people will live forever by replacing one\u2019s body repeatedly has thrown one more nameless fear at us.<\/p>\n\n\n\n

\u201cFor every action, there is a reaction over time. There will be side effects of long life. Even though we have advanced civilization, we are facing a huge reaction called environmental deterioration. When plastic was invented, it was nice to have something that doesn\u2019t decompose easily, but its slow decomposition has created new problems. Likewise, freon gas was considered a colorless, odorless, and harmless gas at first, but now we know that it destroys the ozone layer. \u201c<\/p>\n\n\n\n

 \u201cI tend to wait for spring because I have to plow the fields, sow seeds and plant trees.\u201d<\/strong><\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim during the interview at Seocho Dharma Center in Seoul on March 26th . Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Confronted with the topics I had never asked myself before I met him, I felt like a totally lonesome and penniless man. However, this comprehensive thinker defined himself as just \u201ca person.\u201d<\/p>\n\n\n\n

\u201cSince I was a child, I\u2019ve always imagined myself as a farmer; The image I have of myself at the end of my life is one who was born in a farm village, moved around a little bit and died as a farmer. This is how I think of myself.\u201d<\/p>\n\n\n\n

Ultimately, a cause for people he believes in is the land and its products. The air has already become less dense. The movement of stars has brought spring to Dubuk, Ulsan in the southern part of Korea where he put in great effort into growing rice and other crops.<\/p>\n\n\n\n

\u201cI tend to wait for spring because I have to prepare for farming. I have to plow the fields, sow seeds, plant trees, and prune branches. You can only do them during a certain time in the year. If you plant seeds or trees too early, they die.\u201d<\/p>\n\n\n\n

He is one who combines Seon(Zen) practices with farm work, seeking enlightenment while engaging in farming. And he tells us about freedom from indolence.<\/p>\n\n\n\n

\u201cOne thing I always bear in mind is \u2018I start fresh now.\u2019 Everything I did up until yesterday was an exercise, and I start fresh now. And when this is over, I will consider it an exercise again. I live with such a mindset.\u201d<\/p>\n\n\n\n

Sometimes, one\u2019s clothing signifies one\u2019s life, living thoughts, and contact through skin. His gray robes and dark reddish kasaya looked like objects that accentuates the sturdy energy emanating from his body rather than opaque apparel that makes him look solemn.<\/p>\n\n\n\n

\u201cOur Koan is National Unity. Why Can\u2019t We Achieve It?<\/strong><\/p>\n\n\n\n

In this life without end because there is no beginning, he is going to give lectures on the essential teachings of the Buddha 30 years after his first lectures. He said that in the lectures for the Jungto Buddhism Course, which he gave when he was very young, his explanations were long and he used many Buddhist terms. However, the new lectures will be delivered online using everyday language for easier understanding. \u201c We are planning to \u2018spread the Dharma to 10,000 people.\u2019 We aim to register 10,000 students since we will be concluding 10,000 days of practice this year.\u201d<\/p>\n\n\n\n

Again he begins to embrace the future which is defined by what one dreams.<\/p>\n\n\n\n

\u201cOur current koan(Hwadu in Korean, a statement used in Zen practice to provoke great doubt) is national unity. This nation is too big for one party or one person to lead. The president elect should utilize his rivals or their policies, so why can\u2019t he? The Republic of Korea ranks high in national power. If it maintains a peaceful relationship and cooperates with North Korea, its national power will increase further, but if a war breaks out, its economy will be destroyed. How can we make contributions so that we are liberated from \u2018Korea risk\u2019 and don\u2019t have to worry about nuclear weapons or missiles anymore? How can we create an alternative model to overcome the environmental crisis by promoting that nature is the foundation of our lives rather than a target to be conquered?\u201d<\/p>\n\n\n\n

Cause and effect had brought us together and it was time for us to part accordingly. Talking with someone who had filtered out greed and pleasure, I felt myself to be unqualified to discuss the most important things in life, whatever they may be. When I stepped out, I felt like I was thrown into a formless and time-irrelevant world in which the past and future are closed. Did the moments we had together evaporate and melt into the unreal and evanescent? Only the fact that the morning mist resembled the color of his kasaya gave me an odd sense of relief.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim being photographed after the interview. Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Writer: Lee Choong-Keol Former editor-in-chief of GQ Korea. He has published a novel titled Totally Imperfect, a collection of interviews titled Playing with the Sun Behind Me, a collection of editor\u2019s letters for 18 years titled Our Specialness That Nobody Appreciates, and an essay about his mother titled How Can Mom Be So.<\/strong><\/p>\n","post_title":"\u201cThe President Is Our Employee, Not Our Boss\u2026 We Need To Fulfill Our \u2018Duty To Vote\u2019 To Hire The Right Person\u201d","post_excerpt":"The first and foremost job of the president is to ensure national security","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"the-president-is-our-employee-not-our-boss-we-need-to-fulfill-our-duty-to-vote-to-hire-the-right-person","to_ping":"","pinged":"","post_modified":"2022-12-02 21:30:56","post_modified_gmt":"2022-12-03 02:30:56","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14235","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14231,"post_author":"13","post_date":"2022-11-30 11:54:48","post_date_gmt":"2022-11-30 16:54:48","post_content":"\n

<\/p>\n\n\n\n

You learn how to thank other people through practice and experience. You cannot purchase gratitude with money.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Practice to Thank","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"practice-to-thank","to_ping":"","pinged":"","post_modified":"2022-11-30 11:54:50","post_modified_gmt":"2022-11-30 16:54:50","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14231","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14222,"post_author":"13","post_date":"2022-11-27 21:56:56","post_date_gmt":"2022-11-28 02:56:56","post_content":"\n

On this fine fall day, as we stand here surrounded by nature\u2019s beauty, let us bear witness to a horrific history of suffering. The Korean War began in 1950 and lasted for three years. It pitted fathers against sons, brothers against brothers, mothers against daughters, sisters against sisters. At the end of three years, three million people were killed, properties were destroyed, and the land was devastated. And it remains divided to this day.<\/p>\n\n\n\n

\"\"
The INEB Delegation reads the DMZ Peace Declaration at the Dorasan Observatory, Oct. 29th, 2022.<\/figcaption><\/figure>\n\n\n\n

This happened because different people had different ideas of what Korea should be and how the people should live. Those differences became hatred and disdain that launched bombs, bullets, and knives against innocent people, and caused untold suffering that continues to resonate today beneath our very feet on this symbolic ground.<\/p>\n\n\n\n

\u25b6\ufe0f Published by INEB on November 24, 2022<\/p>\n\n\n\n

\u25b6\ufe0f Read more: https:\/\/www.inebnetwork.org\/dmz-peace-declaration-in-korea\/<\/a><\/p>\n\n\n\n

<\/p>\n","post_title":"DMZ Peace Declaration in Korea","post_excerpt":"INEB and Jungto Society joint DMZ Peace Declaration in Korea ","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dmz-peace-declaration-in-korea","to_ping":"","pinged":"","post_modified":"2022-11-27 22:12:47","post_modified_gmt":"2022-11-28 03:12:47","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14222","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":true,"total_page":15},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

In 1993, Ven. Pomnyun Sunim began 10,000-Day Practice, an hour of practice at five every morning including paying homage to the Buddha, meditation, and sutra reading for 10,000 days, under the banner of solving various social problems in South Korea. Almost 30 years have passed, and it is to be concluded on December 4th this year.<\/p>\n\n\n\n

\"\"
As the President of the Peace Foundation, Ven. Pomnyun Sunim is participating in the Korean Peninsula Peace Rally held in Gwanghwamun in Dec. 2017. Photo courtesy of Yonhap News<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cBefore embarking on the 10,000-Day Practice, we identified four major future challenges of our society. As for the planet earth, environmental problems; for humanity, eradication of extreme poverty; for the Korean peninsula, establishment of peace and laying the groundwork for reunification; and for individuals, practice and happiness. I think we identified them correctly. Environmental problems have worsened, absolute poverty has become a world-wide issue, the threat of war on the Korean peninsula heightened in 2017, and individuals are more at loss how to lead their lives. However, there is a growing realization that we need to solve environmental problems. Absolute poverty has been substantially reduced due to the efforts of the UN and respective countries. Peace on the Korean peninsula hasn\u2019t been achieved yet, but the threat of war has been considerably reduced. Also, people\u2019s perceptions have changed so that more people think they can become happy by cultivating their mind. I think that we are headed in the right direction, but our capabilities to resolve the challenges have been insufficient.This is my evaluation.\u201d<\/p>\n\n\n\n

10,000-Day Practice - 10,000 days of practice for environment, eradication of poverty, and peace from 1993 - to be concluded this year<\/strong><\/p>\n\n\n\n

As I was listening to his rich essay-like stories, I felt like a hungry child in a buffet restaurant. What is it like to radiate the vibration of energy outwardly? How could he maintain his physical mobility over such a long period of time?<\/p>\n\n\n\n

The role of today\u2019s heroes probably lies in their rebellion and contribution to many (if not all), unlike the heroes of the past who played the absolute, elite role. But some say that his actions are not consistent with the motto of Buddhism, which prioritizes inner practice above all else. He, who has examined social ills rather than remaining as a detached observer, smiled with a calm face of a person who is indifferent to the world.<\/p>\n\n\n\n

\"\"
Emergency aid for the victims of Typhoon MItag in Sancheok, Gangwon-do in 2019. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cIf Buddhism is only concerned about solving people\u2019s inner problems, why did the Buddha say that caste and discrimination against women were wrong? To say so is to speak from the perspective in which Buddhism mooched off the ruling class, was used as a means of rationalizing the feudalistic order, and remained silent while getting crumbs from their table. To say that being born a disabled person or a woman is due to sins committed in past life is to rationalize discrimination against the disabled or women, isn\u2019t it? Such reasoning is not Buddhism. One\u2019s life is influenced by two factors: Controlling one\u2019s mind and environmental influences. If someone criticizes us for social engagement and tells us to remain silent on politics, isn\u2019t it the same as telling us to remain silent on dictatorship? Isn\u2019t it the same as supporting dictatorship? Does it make sense to say that speaking up for people\u2019s suffering is being political? Enjoying all the benefits without speaking up on social issues to avoid trouble is contradictory.\u201d<\/p>\n\n\n\n

The rule is clear. It is clear that my problems and social problems are two faces of existence that can\u2019t be separated. Minimal language he uses to provide solutions to people\u2019s problems in the Dharma Q&As, which began in 2002, has gained immediate popularity because it is electrifying, pithy, and real. Whenever I saw him playing the role of making people see their lives from a different perspective by bringing in objectivity to their personal problems, I was curious to know: Where did his language come from? What is this quick openness? Is it the fruit of long years of practice? Is it a secret time has taught him?<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim giving a Dharma talk during an online Dharma meeting. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cI use everyday language. I don\u2019t use any philosophical or religious terms, and I seldom use Buddhist terms. There is no special solution in my Dharma talk. I don\u2019t say that if you pray, you will be cured of your illness. It has nothing to do with books or meditation, either. But I try to see things from all sides. I try to see what it would be like if I see both sides of a problem, or if I see it from a third person perspective. If we view a cup from the top, it looks round, if we view it from the side, it looks different, but if we view it from the top, bottom, and side, we can get the whole picture. Giving advice in this manner is called wisdom in traditional terms, but it is a common sense solution that anyone can reach if they approach a problem from a perspective that tries to find out why it happened without prejudices and preconceived answers\u2026\u201d<\/p>\n\n\n\n

The perspective of examining the back side of things without discrimination seems rather fashionable. But who does he consult with his own problems and concerns? If he has no one else but himself to rely only on while following his convictions, how frustrated would he feel?<\/p>\n\n\n\n

\u201cIt depends on the type of concern. If my mind is troubled, I will examine myself because I caused it. If I have trouble operating a machine, I will ask someone who knows how to use it. If I am hungry, I will ask someone who can cook for help. If I am concerned about the divided public opinion like now, I will ask social elders. It all depends on the type of concern and challenges I face.\u201d<\/p>\n\n\n\n

His words are devoid of doubt or uncertainty. That is how he is and what others probably want from him. So he will certainly be self-assured in the face of any problem.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim at Sujata Academy, a school for Dalits established by Jungto Society in Bihar in northern India. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

The Reason for Waiting for Spring<\/strong><\/p>\n\n\n\n

\u201cIf you decide that humans shouldn\u2019t falter, you will be disappointed whenever they falter. Recognizing that humans are naturally deficient, weak, and unsteady, we are steadily moving forward in the midst of it all. This is what I can tell you.\u201d<\/p>\n\n\n\n

We have often seen conventional religious leaders reigning over people as secular gods with their heads in the clouds, fallen thinkers insisting the false names and forms they constructed to be true, vague union of vague religious leaders and vague followers, and nauseating meditation on lost time. However, his narration armed with powerful reality gives us a densely woven philosophical experience and makes us witnesses of a page in history.<\/p>\n\n\n\n

But how would he feel? Would he, who creates ripples at the center leaving traces behind without belonging to any sect, be also aware that he is getting old? He asked in return, \u201cDon\u2019t you see me getting old?\u201d And he added with unperturbed joy,<\/p>\n\n\n\n

\u201cAs long as I am alive, there will be things to do. At the same time, I don\u2019t need to fret about not being able to do them. I can\u2019t do them all, and I can\u2019t do them by myself, either. I just accomplish my life\u2019s tasks each day as much as I can. So I can say that I have no wish, and I can also say that I have countless wishes.\u201d<\/p>\n\n\n\n

Every word has flaws, so half of it would be right and half wrong. He doesn\u2019t claim, \u201cOnly this is the truth\u201d or irresponsibly say, \u201cOnly don\u2019t know.\u201d A prediction of this age that people will live forever by replacing one\u2019s body repeatedly has thrown one more nameless fear at us.<\/p>\n\n\n\n

\u201cFor every action, there is a reaction over time. There will be side effects of long life. Even though we have advanced civilization, we are facing a huge reaction called environmental deterioration. When plastic was invented, it was nice to have something that doesn\u2019t decompose easily, but its slow decomposition has created new problems. Likewise, freon gas was considered a colorless, odorless, and harmless gas at first, but now we know that it destroys the ozone layer. \u201c<\/p>\n\n\n\n

 \u201cI tend to wait for spring because I have to plow the fields, sow seeds and plant trees.\u201d<\/strong><\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim during the interview at Seocho Dharma Center in Seoul on March 26th . Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Confronted with the topics I had never asked myself before I met him, I felt like a totally lonesome and penniless man. However, this comprehensive thinker defined himself as just \u201ca person.\u201d<\/p>\n\n\n\n

\u201cSince I was a child, I\u2019ve always imagined myself as a farmer; The image I have of myself at the end of my life is one who was born in a farm village, moved around a little bit and died as a farmer. This is how I think of myself.\u201d<\/p>\n\n\n\n

Ultimately, a cause for people he believes in is the land and its products. The air has already become less dense. The movement of stars has brought spring to Dubuk, Ulsan in the southern part of Korea where he put in great effort into growing rice and other crops.<\/p>\n\n\n\n

\u201cI tend to wait for spring because I have to prepare for farming. I have to plow the fields, sow seeds, plant trees, and prune branches. You can only do them during a certain time in the year. If you plant seeds or trees too early, they die.\u201d<\/p>\n\n\n\n

He is one who combines Seon(Zen) practices with farm work, seeking enlightenment while engaging in farming. And he tells us about freedom from indolence.<\/p>\n\n\n\n

\u201cOne thing I always bear in mind is \u2018I start fresh now.\u2019 Everything I did up until yesterday was an exercise, and I start fresh now. And when this is over, I will consider it an exercise again. I live with such a mindset.\u201d<\/p>\n\n\n\n

Sometimes, one\u2019s clothing signifies one\u2019s life, living thoughts, and contact through skin. His gray robes and dark reddish kasaya looked like objects that accentuates the sturdy energy emanating from his body rather than opaque apparel that makes him look solemn.<\/p>\n\n\n\n

\u201cOur Koan is National Unity. Why Can\u2019t We Achieve It?<\/strong><\/p>\n\n\n\n

In this life without end because there is no beginning, he is going to give lectures on the essential teachings of the Buddha 30 years after his first lectures. He said that in the lectures for the Jungto Buddhism Course, which he gave when he was very young, his explanations were long and he used many Buddhist terms. However, the new lectures will be delivered online using everyday language for easier understanding. \u201c We are planning to \u2018spread the Dharma to 10,000 people.\u2019 We aim to register 10,000 students since we will be concluding 10,000 days of practice this year.\u201d<\/p>\n\n\n\n

Again he begins to embrace the future which is defined by what one dreams.<\/p>\n\n\n\n

\u201cOur current koan(Hwadu in Korean, a statement used in Zen practice to provoke great doubt) is national unity. This nation is too big for one party or one person to lead. The president elect should utilize his rivals or their policies, so why can\u2019t he? The Republic of Korea ranks high in national power. If it maintains a peaceful relationship and cooperates with North Korea, its national power will increase further, but if a war breaks out, its economy will be destroyed. How can we make contributions so that we are liberated from \u2018Korea risk\u2019 and don\u2019t have to worry about nuclear weapons or missiles anymore? How can we create an alternative model to overcome the environmental crisis by promoting that nature is the foundation of our lives rather than a target to be conquered?\u201d<\/p>\n\n\n\n

Cause and effect had brought us together and it was time for us to part accordingly. Talking with someone who had filtered out greed and pleasure, I felt myself to be unqualified to discuss the most important things in life, whatever they may be. When I stepped out, I felt like I was thrown into a formless and time-irrelevant world in which the past and future are closed. Did the moments we had together evaporate and melt into the unreal and evanescent? Only the fact that the morning mist resembled the color of his kasaya gave me an odd sense of relief.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim being photographed after the interview. Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Writer: Lee Choong-Keol Former editor-in-chief of GQ Korea. He has published a novel titled Totally Imperfect, a collection of interviews titled Playing with the Sun Behind Me, a collection of editor\u2019s letters for 18 years titled Our Specialness That Nobody Appreciates, and an essay about his mother titled How Can Mom Be So.<\/strong><\/p>\n","post_title":"\u201cThe President Is Our Employee, Not Our Boss\u2026 We Need To Fulfill Our \u2018Duty To Vote\u2019 To Hire The Right Person\u201d","post_excerpt":"The first and foremost job of the president is to ensure national security","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"the-president-is-our-employee-not-our-boss-we-need-to-fulfill-our-duty-to-vote-to-hire-the-right-person","to_ping":"","pinged":"","post_modified":"2022-12-02 21:30:56","post_modified_gmt":"2022-12-03 02:30:56","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14235","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14231,"post_author":"13","post_date":"2022-11-30 11:54:48","post_date_gmt":"2022-11-30 16:54:48","post_content":"\n

<\/p>\n\n\n\n

You learn how to thank other people through practice and experience. You cannot purchase gratitude with money.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Practice to Thank","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"practice-to-thank","to_ping":"","pinged":"","post_modified":"2022-11-30 11:54:50","post_modified_gmt":"2022-11-30 16:54:50","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14231","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14222,"post_author":"13","post_date":"2022-11-27 21:56:56","post_date_gmt":"2022-11-28 02:56:56","post_content":"\n

On this fine fall day, as we stand here surrounded by nature\u2019s beauty, let us bear witness to a horrific history of suffering. The Korean War began in 1950 and lasted for three years. It pitted fathers against sons, brothers against brothers, mothers against daughters, sisters against sisters. At the end of three years, three million people were killed, properties were destroyed, and the land was devastated. And it remains divided to this day.<\/p>\n\n\n\n

\"\"
The INEB Delegation reads the DMZ Peace Declaration at the Dorasan Observatory, Oct. 29th, 2022.<\/figcaption><\/figure>\n\n\n\n

This happened because different people had different ideas of what Korea should be and how the people should live. Those differences became hatred and disdain that launched bombs, bullets, and knives against innocent people, and caused untold suffering that continues to resonate today beneath our very feet on this symbolic ground.<\/p>\n\n\n\n

\u25b6\ufe0f Published by INEB on November 24, 2022<\/p>\n\n\n\n

\u25b6\ufe0f Read more: https:\/\/www.inebnetwork.org\/dmz-peace-declaration-in-korea\/<\/a><\/p>\n\n\n\n

<\/p>\n","post_title":"DMZ Peace Declaration in Korea","post_excerpt":"INEB and Jungto Society joint DMZ Peace Declaration in Korea ","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dmz-peace-declaration-in-korea","to_ping":"","pinged":"","post_modified":"2022-11-27 22:12:47","post_modified_gmt":"2022-11-28 03:12:47","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14222","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":true,"total_page":15},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

His words stuck fast like a stamp. Because what we want is a democratic choice rather than a selection of an elite and one of the democratic values is to resist cynicism, considering voting as going to the lavatory of democracy is to put a butcher\u2019s knife in the hands of a strong, uncontrollable child.<\/p>\n\n\n\n

In 1993, Ven. Pomnyun Sunim began 10,000-Day Practice, an hour of practice at five every morning including paying homage to the Buddha, meditation, and sutra reading for 10,000 days, under the banner of solving various social problems in South Korea. Almost 30 years have passed, and it is to be concluded on December 4th this year.<\/p>\n\n\n\n

\"\"
As the President of the Peace Foundation, Ven. Pomnyun Sunim is participating in the Korean Peninsula Peace Rally held in Gwanghwamun in Dec. 2017. Photo courtesy of Yonhap News<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cBefore embarking on the 10,000-Day Practice, we identified four major future challenges of our society. As for the planet earth, environmental problems; for humanity, eradication of extreme poverty; for the Korean peninsula, establishment of peace and laying the groundwork for reunification; and for individuals, practice and happiness. I think we identified them correctly. Environmental problems have worsened, absolute poverty has become a world-wide issue, the threat of war on the Korean peninsula heightened in 2017, and individuals are more at loss how to lead their lives. However, there is a growing realization that we need to solve environmental problems. Absolute poverty has been substantially reduced due to the efforts of the UN and respective countries. Peace on the Korean peninsula hasn\u2019t been achieved yet, but the threat of war has been considerably reduced. Also, people\u2019s perceptions have changed so that more people think they can become happy by cultivating their mind. I think that we are headed in the right direction, but our capabilities to resolve the challenges have been insufficient.This is my evaluation.\u201d<\/p>\n\n\n\n

10,000-Day Practice - 10,000 days of practice for environment, eradication of poverty, and peace from 1993 - to be concluded this year<\/strong><\/p>\n\n\n\n

As I was listening to his rich essay-like stories, I felt like a hungry child in a buffet restaurant. What is it like to radiate the vibration of energy outwardly? How could he maintain his physical mobility over such a long period of time?<\/p>\n\n\n\n

The role of today\u2019s heroes probably lies in their rebellion and contribution to many (if not all), unlike the heroes of the past who played the absolute, elite role. But some say that his actions are not consistent with the motto of Buddhism, which prioritizes inner practice above all else. He, who has examined social ills rather than remaining as a detached observer, smiled with a calm face of a person who is indifferent to the world.<\/p>\n\n\n\n

\"\"
Emergency aid for the victims of Typhoon MItag in Sancheok, Gangwon-do in 2019. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cIf Buddhism is only concerned about solving people\u2019s inner problems, why did the Buddha say that caste and discrimination against women were wrong? To say so is to speak from the perspective in which Buddhism mooched off the ruling class, was used as a means of rationalizing the feudalistic order, and remained silent while getting crumbs from their table. To say that being born a disabled person or a woman is due to sins committed in past life is to rationalize discrimination against the disabled or women, isn\u2019t it? Such reasoning is not Buddhism. One\u2019s life is influenced by two factors: Controlling one\u2019s mind and environmental influences. If someone criticizes us for social engagement and tells us to remain silent on politics, isn\u2019t it the same as telling us to remain silent on dictatorship? Isn\u2019t it the same as supporting dictatorship? Does it make sense to say that speaking up for people\u2019s suffering is being political? Enjoying all the benefits without speaking up on social issues to avoid trouble is contradictory.\u201d<\/p>\n\n\n\n

The rule is clear. It is clear that my problems and social problems are two faces of existence that can\u2019t be separated. Minimal language he uses to provide solutions to people\u2019s problems in the Dharma Q&As, which began in 2002, has gained immediate popularity because it is electrifying, pithy, and real. Whenever I saw him playing the role of making people see their lives from a different perspective by bringing in objectivity to their personal problems, I was curious to know: Where did his language come from? What is this quick openness? Is it the fruit of long years of practice? Is it a secret time has taught him?<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim giving a Dharma talk during an online Dharma meeting. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cI use everyday language. I don\u2019t use any philosophical or religious terms, and I seldom use Buddhist terms. There is no special solution in my Dharma talk. I don\u2019t say that if you pray, you will be cured of your illness. It has nothing to do with books or meditation, either. But I try to see things from all sides. I try to see what it would be like if I see both sides of a problem, or if I see it from a third person perspective. If we view a cup from the top, it looks round, if we view it from the side, it looks different, but if we view it from the top, bottom, and side, we can get the whole picture. Giving advice in this manner is called wisdom in traditional terms, but it is a common sense solution that anyone can reach if they approach a problem from a perspective that tries to find out why it happened without prejudices and preconceived answers\u2026\u201d<\/p>\n\n\n\n

The perspective of examining the back side of things without discrimination seems rather fashionable. But who does he consult with his own problems and concerns? If he has no one else but himself to rely only on while following his convictions, how frustrated would he feel?<\/p>\n\n\n\n

\u201cIt depends on the type of concern. If my mind is troubled, I will examine myself because I caused it. If I have trouble operating a machine, I will ask someone who knows how to use it. If I am hungry, I will ask someone who can cook for help. If I am concerned about the divided public opinion like now, I will ask social elders. It all depends on the type of concern and challenges I face.\u201d<\/p>\n\n\n\n

His words are devoid of doubt or uncertainty. That is how he is and what others probably want from him. So he will certainly be self-assured in the face of any problem.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim at Sujata Academy, a school for Dalits established by Jungto Society in Bihar in northern India. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

The Reason for Waiting for Spring<\/strong><\/p>\n\n\n\n

\u201cIf you decide that humans shouldn\u2019t falter, you will be disappointed whenever they falter. Recognizing that humans are naturally deficient, weak, and unsteady, we are steadily moving forward in the midst of it all. This is what I can tell you.\u201d<\/p>\n\n\n\n

We have often seen conventional religious leaders reigning over people as secular gods with their heads in the clouds, fallen thinkers insisting the false names and forms they constructed to be true, vague union of vague religious leaders and vague followers, and nauseating meditation on lost time. However, his narration armed with powerful reality gives us a densely woven philosophical experience and makes us witnesses of a page in history.<\/p>\n\n\n\n

But how would he feel? Would he, who creates ripples at the center leaving traces behind without belonging to any sect, be also aware that he is getting old? He asked in return, \u201cDon\u2019t you see me getting old?\u201d And he added with unperturbed joy,<\/p>\n\n\n\n

\u201cAs long as I am alive, there will be things to do. At the same time, I don\u2019t need to fret about not being able to do them. I can\u2019t do them all, and I can\u2019t do them by myself, either. I just accomplish my life\u2019s tasks each day as much as I can. So I can say that I have no wish, and I can also say that I have countless wishes.\u201d<\/p>\n\n\n\n

Every word has flaws, so half of it would be right and half wrong. He doesn\u2019t claim, \u201cOnly this is the truth\u201d or irresponsibly say, \u201cOnly don\u2019t know.\u201d A prediction of this age that people will live forever by replacing one\u2019s body repeatedly has thrown one more nameless fear at us.<\/p>\n\n\n\n

\u201cFor every action, there is a reaction over time. There will be side effects of long life. Even though we have advanced civilization, we are facing a huge reaction called environmental deterioration. When plastic was invented, it was nice to have something that doesn\u2019t decompose easily, but its slow decomposition has created new problems. Likewise, freon gas was considered a colorless, odorless, and harmless gas at first, but now we know that it destroys the ozone layer. \u201c<\/p>\n\n\n\n

 \u201cI tend to wait for spring because I have to plow the fields, sow seeds and plant trees.\u201d<\/strong><\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim during the interview at Seocho Dharma Center in Seoul on March 26th . Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Confronted with the topics I had never asked myself before I met him, I felt like a totally lonesome and penniless man. However, this comprehensive thinker defined himself as just \u201ca person.\u201d<\/p>\n\n\n\n

\u201cSince I was a child, I\u2019ve always imagined myself as a farmer; The image I have of myself at the end of my life is one who was born in a farm village, moved around a little bit and died as a farmer. This is how I think of myself.\u201d<\/p>\n\n\n\n

Ultimately, a cause for people he believes in is the land and its products. The air has already become less dense. The movement of stars has brought spring to Dubuk, Ulsan in the southern part of Korea where he put in great effort into growing rice and other crops.<\/p>\n\n\n\n

\u201cI tend to wait for spring because I have to prepare for farming. I have to plow the fields, sow seeds, plant trees, and prune branches. You can only do them during a certain time in the year. If you plant seeds or trees too early, they die.\u201d<\/p>\n\n\n\n

He is one who combines Seon(Zen) practices with farm work, seeking enlightenment while engaging in farming. And he tells us about freedom from indolence.<\/p>\n\n\n\n

\u201cOne thing I always bear in mind is \u2018I start fresh now.\u2019 Everything I did up until yesterday was an exercise, and I start fresh now. And when this is over, I will consider it an exercise again. I live with such a mindset.\u201d<\/p>\n\n\n\n

Sometimes, one\u2019s clothing signifies one\u2019s life, living thoughts, and contact through skin. His gray robes and dark reddish kasaya looked like objects that accentuates the sturdy energy emanating from his body rather than opaque apparel that makes him look solemn.<\/p>\n\n\n\n

\u201cOur Koan is National Unity. Why Can\u2019t We Achieve It?<\/strong><\/p>\n\n\n\n

In this life without end because there is no beginning, he is going to give lectures on the essential teachings of the Buddha 30 years after his first lectures. He said that in the lectures for the Jungto Buddhism Course, which he gave when he was very young, his explanations were long and he used many Buddhist terms. However, the new lectures will be delivered online using everyday language for easier understanding. \u201c We are planning to \u2018spread the Dharma to 10,000 people.\u2019 We aim to register 10,000 students since we will be concluding 10,000 days of practice this year.\u201d<\/p>\n\n\n\n

Again he begins to embrace the future which is defined by what one dreams.<\/p>\n\n\n\n

\u201cOur current koan(Hwadu in Korean, a statement used in Zen practice to provoke great doubt) is national unity. This nation is too big for one party or one person to lead. The president elect should utilize his rivals or their policies, so why can\u2019t he? The Republic of Korea ranks high in national power. If it maintains a peaceful relationship and cooperates with North Korea, its national power will increase further, but if a war breaks out, its economy will be destroyed. How can we make contributions so that we are liberated from \u2018Korea risk\u2019 and don\u2019t have to worry about nuclear weapons or missiles anymore? How can we create an alternative model to overcome the environmental crisis by promoting that nature is the foundation of our lives rather than a target to be conquered?\u201d<\/p>\n\n\n\n

Cause and effect had brought us together and it was time for us to part accordingly. Talking with someone who had filtered out greed and pleasure, I felt myself to be unqualified to discuss the most important things in life, whatever they may be. When I stepped out, I felt like I was thrown into a formless and time-irrelevant world in which the past and future are closed. Did the moments we had together evaporate and melt into the unreal and evanescent? Only the fact that the morning mist resembled the color of his kasaya gave me an odd sense of relief.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim being photographed after the interview. Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Writer: Lee Choong-Keol Former editor-in-chief of GQ Korea. He has published a novel titled Totally Imperfect, a collection of interviews titled Playing with the Sun Behind Me, a collection of editor\u2019s letters for 18 years titled Our Specialness That Nobody Appreciates, and an essay about his mother titled How Can Mom Be So.<\/strong><\/p>\n","post_title":"\u201cThe President Is Our Employee, Not Our Boss\u2026 We Need To Fulfill Our \u2018Duty To Vote\u2019 To Hire The Right Person\u201d","post_excerpt":"The first and foremost job of the president is to ensure national security","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"the-president-is-our-employee-not-our-boss-we-need-to-fulfill-our-duty-to-vote-to-hire-the-right-person","to_ping":"","pinged":"","post_modified":"2022-12-02 21:30:56","post_modified_gmt":"2022-12-03 02:30:56","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14235","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14231,"post_author":"13","post_date":"2022-11-30 11:54:48","post_date_gmt":"2022-11-30 16:54:48","post_content":"\n

<\/p>\n\n\n\n

You learn how to thank other people through practice and experience. You cannot purchase gratitude with money.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Practice to Thank","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"practice-to-thank","to_ping":"","pinged":"","post_modified":"2022-11-30 11:54:50","post_modified_gmt":"2022-11-30 16:54:50","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14231","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14222,"post_author":"13","post_date":"2022-11-27 21:56:56","post_date_gmt":"2022-11-28 02:56:56","post_content":"\n

On this fine fall day, as we stand here surrounded by nature\u2019s beauty, let us bear witness to a horrific history of suffering. The Korean War began in 1950 and lasted for three years. It pitted fathers against sons, brothers against brothers, mothers against daughters, sisters against sisters. At the end of three years, three million people were killed, properties were destroyed, and the land was devastated. And it remains divided to this day.<\/p>\n\n\n\n

\"\"
The INEB Delegation reads the DMZ Peace Declaration at the Dorasan Observatory, Oct. 29th, 2022.<\/figcaption><\/figure>\n\n\n\n

This happened because different people had different ideas of what Korea should be and how the people should live. Those differences became hatred and disdain that launched bombs, bullets, and knives against innocent people, and caused untold suffering that continues to resonate today beneath our very feet on this symbolic ground.<\/p>\n\n\n\n

\u25b6\ufe0f Published by INEB on November 24, 2022<\/p>\n\n\n\n

\u25b6\ufe0f Read more: https:\/\/www.inebnetwork.org\/dmz-peace-declaration-in-korea\/<\/a><\/p>\n\n\n\n

<\/p>\n","post_title":"DMZ Peace Declaration in Korea","post_excerpt":"INEB and Jungto Society joint DMZ Peace Declaration in Korea ","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dmz-peace-declaration-in-korea","to_ping":"","pinged":"","post_modified":"2022-11-27 22:12:47","post_modified_gmt":"2022-11-28 03:12:47","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14222","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":true,"total_page":15},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

10,000 Days of Practice for the Environment, Eradication of Poverty, and Peace<\/strong><\/p>\n\n\n\n

His words stuck fast like a stamp. Because what we want is a democratic choice rather than a selection of an elite and one of the democratic values is to resist cynicism, considering voting as going to the lavatory of democracy is to put a butcher\u2019s knife in the hands of a strong, uncontrollable child.<\/p>\n\n\n\n

In 1993, Ven. Pomnyun Sunim began 10,000-Day Practice, an hour of practice at five every morning including paying homage to the Buddha, meditation, and sutra reading for 10,000 days, under the banner of solving various social problems in South Korea. Almost 30 years have passed, and it is to be concluded on December 4th this year.<\/p>\n\n\n\n

\"\"
As the President of the Peace Foundation, Ven. Pomnyun Sunim is participating in the Korean Peninsula Peace Rally held in Gwanghwamun in Dec. 2017. Photo courtesy of Yonhap News<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cBefore embarking on the 10,000-Day Practice, we identified four major future challenges of our society. As for the planet earth, environmental problems; for humanity, eradication of extreme poverty; for the Korean peninsula, establishment of peace and laying the groundwork for reunification; and for individuals, practice and happiness. I think we identified them correctly. Environmental problems have worsened, absolute poverty has become a world-wide issue, the threat of war on the Korean peninsula heightened in 2017, and individuals are more at loss how to lead their lives. However, there is a growing realization that we need to solve environmental problems. Absolute poverty has been substantially reduced due to the efforts of the UN and respective countries. Peace on the Korean peninsula hasn\u2019t been achieved yet, but the threat of war has been considerably reduced. Also, people\u2019s perceptions have changed so that more people think they can become happy by cultivating their mind. I think that we are headed in the right direction, but our capabilities to resolve the challenges have been insufficient.This is my evaluation.\u201d<\/p>\n\n\n\n

10,000-Day Practice - 10,000 days of practice for environment, eradication of poverty, and peace from 1993 - to be concluded this year<\/strong><\/p>\n\n\n\n

As I was listening to his rich essay-like stories, I felt like a hungry child in a buffet restaurant. What is it like to radiate the vibration of energy outwardly? How could he maintain his physical mobility over such a long period of time?<\/p>\n\n\n\n

The role of today\u2019s heroes probably lies in their rebellion and contribution to many (if not all), unlike the heroes of the past who played the absolute, elite role. But some say that his actions are not consistent with the motto of Buddhism, which prioritizes inner practice above all else. He, who has examined social ills rather than remaining as a detached observer, smiled with a calm face of a person who is indifferent to the world.<\/p>\n\n\n\n

\"\"
Emergency aid for the victims of Typhoon MItag in Sancheok, Gangwon-do in 2019. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cIf Buddhism is only concerned about solving people\u2019s inner problems, why did the Buddha say that caste and discrimination against women were wrong? To say so is to speak from the perspective in which Buddhism mooched off the ruling class, was used as a means of rationalizing the feudalistic order, and remained silent while getting crumbs from their table. To say that being born a disabled person or a woman is due to sins committed in past life is to rationalize discrimination against the disabled or women, isn\u2019t it? Such reasoning is not Buddhism. One\u2019s life is influenced by two factors: Controlling one\u2019s mind and environmental influences. If someone criticizes us for social engagement and tells us to remain silent on politics, isn\u2019t it the same as telling us to remain silent on dictatorship? Isn\u2019t it the same as supporting dictatorship? Does it make sense to say that speaking up for people\u2019s suffering is being political? Enjoying all the benefits without speaking up on social issues to avoid trouble is contradictory.\u201d<\/p>\n\n\n\n

The rule is clear. It is clear that my problems and social problems are two faces of existence that can\u2019t be separated. Minimal language he uses to provide solutions to people\u2019s problems in the Dharma Q&As, which began in 2002, has gained immediate popularity because it is electrifying, pithy, and real. Whenever I saw him playing the role of making people see their lives from a different perspective by bringing in objectivity to their personal problems, I was curious to know: Where did his language come from? What is this quick openness? Is it the fruit of long years of practice? Is it a secret time has taught him?<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim giving a Dharma talk during an online Dharma meeting. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cI use everyday language. I don\u2019t use any philosophical or religious terms, and I seldom use Buddhist terms. There is no special solution in my Dharma talk. I don\u2019t say that if you pray, you will be cured of your illness. It has nothing to do with books or meditation, either. But I try to see things from all sides. I try to see what it would be like if I see both sides of a problem, or if I see it from a third person perspective. If we view a cup from the top, it looks round, if we view it from the side, it looks different, but if we view it from the top, bottom, and side, we can get the whole picture. Giving advice in this manner is called wisdom in traditional terms, but it is a common sense solution that anyone can reach if they approach a problem from a perspective that tries to find out why it happened without prejudices and preconceived answers\u2026\u201d<\/p>\n\n\n\n

The perspective of examining the back side of things without discrimination seems rather fashionable. But who does he consult with his own problems and concerns? If he has no one else but himself to rely only on while following his convictions, how frustrated would he feel?<\/p>\n\n\n\n

\u201cIt depends on the type of concern. If my mind is troubled, I will examine myself because I caused it. If I have trouble operating a machine, I will ask someone who knows how to use it. If I am hungry, I will ask someone who can cook for help. If I am concerned about the divided public opinion like now, I will ask social elders. It all depends on the type of concern and challenges I face.\u201d<\/p>\n\n\n\n

His words are devoid of doubt or uncertainty. That is how he is and what others probably want from him. So he will certainly be self-assured in the face of any problem.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim at Sujata Academy, a school for Dalits established by Jungto Society in Bihar in northern India. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

The Reason for Waiting for Spring<\/strong><\/p>\n\n\n\n

\u201cIf you decide that humans shouldn\u2019t falter, you will be disappointed whenever they falter. Recognizing that humans are naturally deficient, weak, and unsteady, we are steadily moving forward in the midst of it all. This is what I can tell you.\u201d<\/p>\n\n\n\n

We have often seen conventional religious leaders reigning over people as secular gods with their heads in the clouds, fallen thinkers insisting the false names and forms they constructed to be true, vague union of vague religious leaders and vague followers, and nauseating meditation on lost time. However, his narration armed with powerful reality gives us a densely woven philosophical experience and makes us witnesses of a page in history.<\/p>\n\n\n\n

But how would he feel? Would he, who creates ripples at the center leaving traces behind without belonging to any sect, be also aware that he is getting old? He asked in return, \u201cDon\u2019t you see me getting old?\u201d And he added with unperturbed joy,<\/p>\n\n\n\n

\u201cAs long as I am alive, there will be things to do. At the same time, I don\u2019t need to fret about not being able to do them. I can\u2019t do them all, and I can\u2019t do them by myself, either. I just accomplish my life\u2019s tasks each day as much as I can. So I can say that I have no wish, and I can also say that I have countless wishes.\u201d<\/p>\n\n\n\n

Every word has flaws, so half of it would be right and half wrong. He doesn\u2019t claim, \u201cOnly this is the truth\u201d or irresponsibly say, \u201cOnly don\u2019t know.\u201d A prediction of this age that people will live forever by replacing one\u2019s body repeatedly has thrown one more nameless fear at us.<\/p>\n\n\n\n

\u201cFor every action, there is a reaction over time. There will be side effects of long life. Even though we have advanced civilization, we are facing a huge reaction called environmental deterioration. When plastic was invented, it was nice to have something that doesn\u2019t decompose easily, but its slow decomposition has created new problems. Likewise, freon gas was considered a colorless, odorless, and harmless gas at first, but now we know that it destroys the ozone layer. \u201c<\/p>\n\n\n\n

 \u201cI tend to wait for spring because I have to plow the fields, sow seeds and plant trees.\u201d<\/strong><\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim during the interview at Seocho Dharma Center in Seoul on March 26th . Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Confronted with the topics I had never asked myself before I met him, I felt like a totally lonesome and penniless man. However, this comprehensive thinker defined himself as just \u201ca person.\u201d<\/p>\n\n\n\n

\u201cSince I was a child, I\u2019ve always imagined myself as a farmer; The image I have of myself at the end of my life is one who was born in a farm village, moved around a little bit and died as a farmer. This is how I think of myself.\u201d<\/p>\n\n\n\n

Ultimately, a cause for people he believes in is the land and its products. The air has already become less dense. The movement of stars has brought spring to Dubuk, Ulsan in the southern part of Korea where he put in great effort into growing rice and other crops.<\/p>\n\n\n\n

\u201cI tend to wait for spring because I have to prepare for farming. I have to plow the fields, sow seeds, plant trees, and prune branches. You can only do them during a certain time in the year. If you plant seeds or trees too early, they die.\u201d<\/p>\n\n\n\n

He is one who combines Seon(Zen) practices with farm work, seeking enlightenment while engaging in farming. And he tells us about freedom from indolence.<\/p>\n\n\n\n

\u201cOne thing I always bear in mind is \u2018I start fresh now.\u2019 Everything I did up until yesterday was an exercise, and I start fresh now. And when this is over, I will consider it an exercise again. I live with such a mindset.\u201d<\/p>\n\n\n\n

Sometimes, one\u2019s clothing signifies one\u2019s life, living thoughts, and contact through skin. His gray robes and dark reddish kasaya looked like objects that accentuates the sturdy energy emanating from his body rather than opaque apparel that makes him look solemn.<\/p>\n\n\n\n

\u201cOur Koan is National Unity. Why Can\u2019t We Achieve It?<\/strong><\/p>\n\n\n\n

In this life without end because there is no beginning, he is going to give lectures on the essential teachings of the Buddha 30 years after his first lectures. He said that in the lectures for the Jungto Buddhism Course, which he gave when he was very young, his explanations were long and he used many Buddhist terms. However, the new lectures will be delivered online using everyday language for easier understanding. \u201c We are planning to \u2018spread the Dharma to 10,000 people.\u2019 We aim to register 10,000 students since we will be concluding 10,000 days of practice this year.\u201d<\/p>\n\n\n\n

Again he begins to embrace the future which is defined by what one dreams.<\/p>\n\n\n\n

\u201cOur current koan(Hwadu in Korean, a statement used in Zen practice to provoke great doubt) is national unity. This nation is too big for one party or one person to lead. The president elect should utilize his rivals or their policies, so why can\u2019t he? The Republic of Korea ranks high in national power. If it maintains a peaceful relationship and cooperates with North Korea, its national power will increase further, but if a war breaks out, its economy will be destroyed. How can we make contributions so that we are liberated from \u2018Korea risk\u2019 and don\u2019t have to worry about nuclear weapons or missiles anymore? How can we create an alternative model to overcome the environmental crisis by promoting that nature is the foundation of our lives rather than a target to be conquered?\u201d<\/p>\n\n\n\n

Cause and effect had brought us together and it was time for us to part accordingly. Talking with someone who had filtered out greed and pleasure, I felt myself to be unqualified to discuss the most important things in life, whatever they may be. When I stepped out, I felt like I was thrown into a formless and time-irrelevant world in which the past and future are closed. Did the moments we had together evaporate and melt into the unreal and evanescent? Only the fact that the morning mist resembled the color of his kasaya gave me an odd sense of relief.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim being photographed after the interview. Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Writer: Lee Choong-Keol Former editor-in-chief of GQ Korea. He has published a novel titled Totally Imperfect, a collection of interviews titled Playing with the Sun Behind Me, a collection of editor\u2019s letters for 18 years titled Our Specialness That Nobody Appreciates, and an essay about his mother titled How Can Mom Be So.<\/strong><\/p>\n","post_title":"\u201cThe President Is Our Employee, Not Our Boss\u2026 We Need To Fulfill Our \u2018Duty To Vote\u2019 To Hire The Right Person\u201d","post_excerpt":"The first and foremost job of the president is to ensure national security","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"the-president-is-our-employee-not-our-boss-we-need-to-fulfill-our-duty-to-vote-to-hire-the-right-person","to_ping":"","pinged":"","post_modified":"2022-12-02 21:30:56","post_modified_gmt":"2022-12-03 02:30:56","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14235","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14231,"post_author":"13","post_date":"2022-11-30 11:54:48","post_date_gmt":"2022-11-30 16:54:48","post_content":"\n

<\/p>\n\n\n\n

You learn how to thank other people through practice and experience. You cannot purchase gratitude with money.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Practice to Thank","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"practice-to-thank","to_ping":"","pinged":"","post_modified":"2022-11-30 11:54:50","post_modified_gmt":"2022-11-30 16:54:50","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14231","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14222,"post_author":"13","post_date":"2022-11-27 21:56:56","post_date_gmt":"2022-11-28 02:56:56","post_content":"\n

On this fine fall day, as we stand here surrounded by nature\u2019s beauty, let us bear witness to a horrific history of suffering. The Korean War began in 1950 and lasted for three years. It pitted fathers against sons, brothers against brothers, mothers against daughters, sisters against sisters. At the end of three years, three million people were killed, properties were destroyed, and the land was devastated. And it remains divided to this day.<\/p>\n\n\n\n

\"\"
The INEB Delegation reads the DMZ Peace Declaration at the Dorasan Observatory, Oct. 29th, 2022.<\/figcaption><\/figure>\n\n\n\n

This happened because different people had different ideas of what Korea should be and how the people should live. Those differences became hatred and disdain that launched bombs, bullets, and knives against innocent people, and caused untold suffering that continues to resonate today beneath our very feet on this symbolic ground.<\/p>\n\n\n\n

\u25b6\ufe0f Published by INEB on November 24, 2022<\/p>\n\n\n\n

\u25b6\ufe0f Read more: https:\/\/www.inebnetwork.org\/dmz-peace-declaration-in-korea\/<\/a><\/p>\n\n\n\n

<\/p>\n","post_title":"DMZ Peace Declaration in Korea","post_excerpt":"INEB and Jungto Society joint DMZ Peace Declaration in Korea ","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dmz-peace-declaration-in-korea","to_ping":"","pinged":"","post_modified":"2022-11-27 22:12:47","post_modified_gmt":"2022-11-28 03:12:47","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14222","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":true,"total_page":15},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

\u201cArticle 1 of the Constitution of the Republic of Korea prescribes that it shall be a democratic republic. It also prescribes that its sovereignty shall reside in the people, not the king. And all state authority shall emanate from the people. We are electing a leader who will govern the nation on behalf of 50 million Korean people; he or she will be our employee, not our boss. It is a sort of employment. Voting is a right and a duty at the same time. It is all right for you not to exercise your right, but you must fulfill your duty. I mean voting is a duty even if you have to choose a candidate who you consider to be a lesser evil.\u201d<\/p>\n\n\n\n

10,000 Days of Practice for the Environment, Eradication of Poverty, and Peace<\/strong><\/p>\n\n\n\n

His words stuck fast like a stamp. Because what we want is a democratic choice rather than a selection of an elite and one of the democratic values is to resist cynicism, considering voting as going to the lavatory of democracy is to put a butcher\u2019s knife in the hands of a strong, uncontrollable child.<\/p>\n\n\n\n

In 1993, Ven. Pomnyun Sunim began 10,000-Day Practice, an hour of practice at five every morning including paying homage to the Buddha, meditation, and sutra reading for 10,000 days, under the banner of solving various social problems in South Korea. Almost 30 years have passed, and it is to be concluded on December 4th this year.<\/p>\n\n\n\n

\"\"
As the President of the Peace Foundation, Ven. Pomnyun Sunim is participating in the Korean Peninsula Peace Rally held in Gwanghwamun in Dec. 2017. Photo courtesy of Yonhap News<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cBefore embarking on the 10,000-Day Practice, we identified four major future challenges of our society. As for the planet earth, environmental problems; for humanity, eradication of extreme poverty; for the Korean peninsula, establishment of peace and laying the groundwork for reunification; and for individuals, practice and happiness. I think we identified them correctly. Environmental problems have worsened, absolute poverty has become a world-wide issue, the threat of war on the Korean peninsula heightened in 2017, and individuals are more at loss how to lead their lives. However, there is a growing realization that we need to solve environmental problems. Absolute poverty has been substantially reduced due to the efforts of the UN and respective countries. Peace on the Korean peninsula hasn\u2019t been achieved yet, but the threat of war has been considerably reduced. Also, people\u2019s perceptions have changed so that more people think they can become happy by cultivating their mind. I think that we are headed in the right direction, but our capabilities to resolve the challenges have been insufficient.This is my evaluation.\u201d<\/p>\n\n\n\n

10,000-Day Practice - 10,000 days of practice for environment, eradication of poverty, and peace from 1993 - to be concluded this year<\/strong><\/p>\n\n\n\n

As I was listening to his rich essay-like stories, I felt like a hungry child in a buffet restaurant. What is it like to radiate the vibration of energy outwardly? How could he maintain his physical mobility over such a long period of time?<\/p>\n\n\n\n

The role of today\u2019s heroes probably lies in their rebellion and contribution to many (if not all), unlike the heroes of the past who played the absolute, elite role. But some say that his actions are not consistent with the motto of Buddhism, which prioritizes inner practice above all else. He, who has examined social ills rather than remaining as a detached observer, smiled with a calm face of a person who is indifferent to the world.<\/p>\n\n\n\n

\"\"
Emergency aid for the victims of Typhoon MItag in Sancheok, Gangwon-do in 2019. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cIf Buddhism is only concerned about solving people\u2019s inner problems, why did the Buddha say that caste and discrimination against women were wrong? To say so is to speak from the perspective in which Buddhism mooched off the ruling class, was used as a means of rationalizing the feudalistic order, and remained silent while getting crumbs from their table. To say that being born a disabled person or a woman is due to sins committed in past life is to rationalize discrimination against the disabled or women, isn\u2019t it? Such reasoning is not Buddhism. One\u2019s life is influenced by two factors: Controlling one\u2019s mind and environmental influences. If someone criticizes us for social engagement and tells us to remain silent on politics, isn\u2019t it the same as telling us to remain silent on dictatorship? Isn\u2019t it the same as supporting dictatorship? Does it make sense to say that speaking up for people\u2019s suffering is being political? Enjoying all the benefits without speaking up on social issues to avoid trouble is contradictory.\u201d<\/p>\n\n\n\n

The rule is clear. It is clear that my problems and social problems are two faces of existence that can\u2019t be separated. Minimal language he uses to provide solutions to people\u2019s problems in the Dharma Q&As, which began in 2002, has gained immediate popularity because it is electrifying, pithy, and real. Whenever I saw him playing the role of making people see their lives from a different perspective by bringing in objectivity to their personal problems, I was curious to know: Where did his language come from? What is this quick openness? Is it the fruit of long years of practice? Is it a secret time has taught him?<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim giving a Dharma talk during an online Dharma meeting. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cI use everyday language. I don\u2019t use any philosophical or religious terms, and I seldom use Buddhist terms. There is no special solution in my Dharma talk. I don\u2019t say that if you pray, you will be cured of your illness. It has nothing to do with books or meditation, either. But I try to see things from all sides. I try to see what it would be like if I see both sides of a problem, or if I see it from a third person perspective. If we view a cup from the top, it looks round, if we view it from the side, it looks different, but if we view it from the top, bottom, and side, we can get the whole picture. Giving advice in this manner is called wisdom in traditional terms, but it is a common sense solution that anyone can reach if they approach a problem from a perspective that tries to find out why it happened without prejudices and preconceived answers\u2026\u201d<\/p>\n\n\n\n

The perspective of examining the back side of things without discrimination seems rather fashionable. But who does he consult with his own problems and concerns? If he has no one else but himself to rely only on while following his convictions, how frustrated would he feel?<\/p>\n\n\n\n

\u201cIt depends on the type of concern. If my mind is troubled, I will examine myself because I caused it. If I have trouble operating a machine, I will ask someone who knows how to use it. If I am hungry, I will ask someone who can cook for help. If I am concerned about the divided public opinion like now, I will ask social elders. It all depends on the type of concern and challenges I face.\u201d<\/p>\n\n\n\n

His words are devoid of doubt or uncertainty. That is how he is and what others probably want from him. So he will certainly be self-assured in the face of any problem.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim at Sujata Academy, a school for Dalits established by Jungto Society in Bihar in northern India. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

The Reason for Waiting for Spring<\/strong><\/p>\n\n\n\n

\u201cIf you decide that humans shouldn\u2019t falter, you will be disappointed whenever they falter. Recognizing that humans are naturally deficient, weak, and unsteady, we are steadily moving forward in the midst of it all. This is what I can tell you.\u201d<\/p>\n\n\n\n

We have often seen conventional religious leaders reigning over people as secular gods with their heads in the clouds, fallen thinkers insisting the false names and forms they constructed to be true, vague union of vague religious leaders and vague followers, and nauseating meditation on lost time. However, his narration armed with powerful reality gives us a densely woven philosophical experience and makes us witnesses of a page in history.<\/p>\n\n\n\n

But how would he feel? Would he, who creates ripples at the center leaving traces behind without belonging to any sect, be also aware that he is getting old? He asked in return, \u201cDon\u2019t you see me getting old?\u201d And he added with unperturbed joy,<\/p>\n\n\n\n

\u201cAs long as I am alive, there will be things to do. At the same time, I don\u2019t need to fret about not being able to do them. I can\u2019t do them all, and I can\u2019t do them by myself, either. I just accomplish my life\u2019s tasks each day as much as I can. So I can say that I have no wish, and I can also say that I have countless wishes.\u201d<\/p>\n\n\n\n

Every word has flaws, so half of it would be right and half wrong. He doesn\u2019t claim, \u201cOnly this is the truth\u201d or irresponsibly say, \u201cOnly don\u2019t know.\u201d A prediction of this age that people will live forever by replacing one\u2019s body repeatedly has thrown one more nameless fear at us.<\/p>\n\n\n\n

\u201cFor every action, there is a reaction over time. There will be side effects of long life. Even though we have advanced civilization, we are facing a huge reaction called environmental deterioration. When plastic was invented, it was nice to have something that doesn\u2019t decompose easily, but its slow decomposition has created new problems. Likewise, freon gas was considered a colorless, odorless, and harmless gas at first, but now we know that it destroys the ozone layer. \u201c<\/p>\n\n\n\n

 \u201cI tend to wait for spring because I have to plow the fields, sow seeds and plant trees.\u201d<\/strong><\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim during the interview at Seocho Dharma Center in Seoul on March 26th . Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Confronted with the topics I had never asked myself before I met him, I felt like a totally lonesome and penniless man. However, this comprehensive thinker defined himself as just \u201ca person.\u201d<\/p>\n\n\n\n

\u201cSince I was a child, I\u2019ve always imagined myself as a farmer; The image I have of myself at the end of my life is one who was born in a farm village, moved around a little bit and died as a farmer. This is how I think of myself.\u201d<\/p>\n\n\n\n

Ultimately, a cause for people he believes in is the land and its products. The air has already become less dense. The movement of stars has brought spring to Dubuk, Ulsan in the southern part of Korea where he put in great effort into growing rice and other crops.<\/p>\n\n\n\n

\u201cI tend to wait for spring because I have to prepare for farming. I have to plow the fields, sow seeds, plant trees, and prune branches. You can only do them during a certain time in the year. If you plant seeds or trees too early, they die.\u201d<\/p>\n\n\n\n

He is one who combines Seon(Zen) practices with farm work, seeking enlightenment while engaging in farming. And he tells us about freedom from indolence.<\/p>\n\n\n\n

\u201cOne thing I always bear in mind is \u2018I start fresh now.\u2019 Everything I did up until yesterday was an exercise, and I start fresh now. And when this is over, I will consider it an exercise again. I live with such a mindset.\u201d<\/p>\n\n\n\n

Sometimes, one\u2019s clothing signifies one\u2019s life, living thoughts, and contact through skin. His gray robes and dark reddish kasaya looked like objects that accentuates the sturdy energy emanating from his body rather than opaque apparel that makes him look solemn.<\/p>\n\n\n\n

\u201cOur Koan is National Unity. Why Can\u2019t We Achieve It?<\/strong><\/p>\n\n\n\n

In this life without end because there is no beginning, he is going to give lectures on the essential teachings of the Buddha 30 years after his first lectures. He said that in the lectures for the Jungto Buddhism Course, which he gave when he was very young, his explanations were long and he used many Buddhist terms. However, the new lectures will be delivered online using everyday language for easier understanding. \u201c We are planning to \u2018spread the Dharma to 10,000 people.\u2019 We aim to register 10,000 students since we will be concluding 10,000 days of practice this year.\u201d<\/p>\n\n\n\n

Again he begins to embrace the future which is defined by what one dreams.<\/p>\n\n\n\n

\u201cOur current koan(Hwadu in Korean, a statement used in Zen practice to provoke great doubt) is national unity. This nation is too big for one party or one person to lead. The president elect should utilize his rivals or their policies, so why can\u2019t he? The Republic of Korea ranks high in national power. If it maintains a peaceful relationship and cooperates with North Korea, its national power will increase further, but if a war breaks out, its economy will be destroyed. How can we make contributions so that we are liberated from \u2018Korea risk\u2019 and don\u2019t have to worry about nuclear weapons or missiles anymore? How can we create an alternative model to overcome the environmental crisis by promoting that nature is the foundation of our lives rather than a target to be conquered?\u201d<\/p>\n\n\n\n

Cause and effect had brought us together and it was time for us to part accordingly. Talking with someone who had filtered out greed and pleasure, I felt myself to be unqualified to discuss the most important things in life, whatever they may be. When I stepped out, I felt like I was thrown into a formless and time-irrelevant world in which the past and future are closed. Did the moments we had together evaporate and melt into the unreal and evanescent? Only the fact that the morning mist resembled the color of his kasaya gave me an odd sense of relief.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim being photographed after the interview. Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Writer: Lee Choong-Keol Former editor-in-chief of GQ Korea. He has published a novel titled Totally Imperfect, a collection of interviews titled Playing with the Sun Behind Me, a collection of editor\u2019s letters for 18 years titled Our Specialness That Nobody Appreciates, and an essay about his mother titled How Can Mom Be So.<\/strong><\/p>\n","post_title":"\u201cThe President Is Our Employee, Not Our Boss\u2026 We Need To Fulfill Our \u2018Duty To Vote\u2019 To Hire The Right Person\u201d","post_excerpt":"The first and foremost job of the president is to ensure national security","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"the-president-is-our-employee-not-our-boss-we-need-to-fulfill-our-duty-to-vote-to-hire-the-right-person","to_ping":"","pinged":"","post_modified":"2022-12-02 21:30:56","post_modified_gmt":"2022-12-03 02:30:56","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14235","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14231,"post_author":"13","post_date":"2022-11-30 11:54:48","post_date_gmt":"2022-11-30 16:54:48","post_content":"\n

<\/p>\n\n\n\n

You learn how to thank other people through practice and experience. You cannot purchase gratitude with money.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Practice to Thank","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"practice-to-thank","to_ping":"","pinged":"","post_modified":"2022-11-30 11:54:50","post_modified_gmt":"2022-11-30 16:54:50","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14231","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14222,"post_author":"13","post_date":"2022-11-27 21:56:56","post_date_gmt":"2022-11-28 02:56:56","post_content":"\n

On this fine fall day, as we stand here surrounded by nature\u2019s beauty, let us bear witness to a horrific history of suffering. The Korean War began in 1950 and lasted for three years. It pitted fathers against sons, brothers against brothers, mothers against daughters, sisters against sisters. At the end of three years, three million people were killed, properties were destroyed, and the land was devastated. And it remains divided to this day.<\/p>\n\n\n\n

\"\"
The INEB Delegation reads the DMZ Peace Declaration at the Dorasan Observatory, Oct. 29th, 2022.<\/figcaption><\/figure>\n\n\n\n

This happened because different people had different ideas of what Korea should be and how the people should live. Those differences became hatred and disdain that launched bombs, bullets, and knives against innocent people, and caused untold suffering that continues to resonate today beneath our very feet on this symbolic ground.<\/p>\n\n\n\n

\u25b6\ufe0f Published by INEB on November 24, 2022<\/p>\n\n\n\n

\u25b6\ufe0f Read more: https:\/\/www.inebnetwork.org\/dmz-peace-declaration-in-korea\/<\/a><\/p>\n\n\n\n

<\/p>\n","post_title":"DMZ Peace Declaration in Korea","post_excerpt":"INEB and Jungto Society joint DMZ Peace Declaration in Korea ","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dmz-peace-declaration-in-korea","to_ping":"","pinged":"","post_modified":"2022-11-27 22:12:47","post_modified_gmt":"2022-11-28 03:12:47","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14222","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":true,"total_page":15},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

In the past, we had elders with whom we could consult whenever our nation was in turmoil. Now, they are all gone, and all of us are like orphans hiding behind a pillar. He seemed nonchalant about the gazes of 10 million people who consider him a mentor of our times, but his sensibility as an insider, being well versed in the grammar and physiology of our time, is clear proof of his realism.<\/p>\n\n\n\n

\u201cArticle 1 of the Constitution of the Republic of Korea prescribes that it shall be a democratic republic. It also prescribes that its sovereignty shall reside in the people, not the king. And all state authority shall emanate from the people. We are electing a leader who will govern the nation on behalf of 50 million Korean people; he or she will be our employee, not our boss. It is a sort of employment. Voting is a right and a duty at the same time. It is all right for you not to exercise your right, but you must fulfill your duty. I mean voting is a duty even if you have to choose a candidate who you consider to be a lesser evil.\u201d<\/p>\n\n\n\n

10,000 Days of Practice for the Environment, Eradication of Poverty, and Peace<\/strong><\/p>\n\n\n\n

His words stuck fast like a stamp. Because what we want is a democratic choice rather than a selection of an elite and one of the democratic values is to resist cynicism, considering voting as going to the lavatory of democracy is to put a butcher\u2019s knife in the hands of a strong, uncontrollable child.<\/p>\n\n\n\n

In 1993, Ven. Pomnyun Sunim began 10,000-Day Practice, an hour of practice at five every morning including paying homage to the Buddha, meditation, and sutra reading for 10,000 days, under the banner of solving various social problems in South Korea. Almost 30 years have passed, and it is to be concluded on December 4th this year.<\/p>\n\n\n\n

\"\"
As the President of the Peace Foundation, Ven. Pomnyun Sunim is participating in the Korean Peninsula Peace Rally held in Gwanghwamun in Dec. 2017. Photo courtesy of Yonhap News<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cBefore embarking on the 10,000-Day Practice, we identified four major future challenges of our society. As for the planet earth, environmental problems; for humanity, eradication of extreme poverty; for the Korean peninsula, establishment of peace and laying the groundwork for reunification; and for individuals, practice and happiness. I think we identified them correctly. Environmental problems have worsened, absolute poverty has become a world-wide issue, the threat of war on the Korean peninsula heightened in 2017, and individuals are more at loss how to lead their lives. However, there is a growing realization that we need to solve environmental problems. Absolute poverty has been substantially reduced due to the efforts of the UN and respective countries. Peace on the Korean peninsula hasn\u2019t been achieved yet, but the threat of war has been considerably reduced. Also, people\u2019s perceptions have changed so that more people think they can become happy by cultivating their mind. I think that we are headed in the right direction, but our capabilities to resolve the challenges have been insufficient.This is my evaluation.\u201d<\/p>\n\n\n\n

10,000-Day Practice - 10,000 days of practice for environment, eradication of poverty, and peace from 1993 - to be concluded this year<\/strong><\/p>\n\n\n\n

As I was listening to his rich essay-like stories, I felt like a hungry child in a buffet restaurant. What is it like to radiate the vibration of energy outwardly? How could he maintain his physical mobility over such a long period of time?<\/p>\n\n\n\n

The role of today\u2019s heroes probably lies in their rebellion and contribution to many (if not all), unlike the heroes of the past who played the absolute, elite role. But some say that his actions are not consistent with the motto of Buddhism, which prioritizes inner practice above all else. He, who has examined social ills rather than remaining as a detached observer, smiled with a calm face of a person who is indifferent to the world.<\/p>\n\n\n\n

\"\"
Emergency aid for the victims of Typhoon MItag in Sancheok, Gangwon-do in 2019. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cIf Buddhism is only concerned about solving people\u2019s inner problems, why did the Buddha say that caste and discrimination against women were wrong? To say so is to speak from the perspective in which Buddhism mooched off the ruling class, was used as a means of rationalizing the feudalistic order, and remained silent while getting crumbs from their table. To say that being born a disabled person or a woman is due to sins committed in past life is to rationalize discrimination against the disabled or women, isn\u2019t it? Such reasoning is not Buddhism. One\u2019s life is influenced by two factors: Controlling one\u2019s mind and environmental influences. If someone criticizes us for social engagement and tells us to remain silent on politics, isn\u2019t it the same as telling us to remain silent on dictatorship? Isn\u2019t it the same as supporting dictatorship? Does it make sense to say that speaking up for people\u2019s suffering is being political? Enjoying all the benefits without speaking up on social issues to avoid trouble is contradictory.\u201d<\/p>\n\n\n\n

The rule is clear. It is clear that my problems and social problems are two faces of existence that can\u2019t be separated. Minimal language he uses to provide solutions to people\u2019s problems in the Dharma Q&As, which began in 2002, has gained immediate popularity because it is electrifying, pithy, and real. Whenever I saw him playing the role of making people see their lives from a different perspective by bringing in objectivity to their personal problems, I was curious to know: Where did his language come from? What is this quick openness? Is it the fruit of long years of practice? Is it a secret time has taught him?<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim giving a Dharma talk during an online Dharma meeting. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cI use everyday language. I don\u2019t use any philosophical or religious terms, and I seldom use Buddhist terms. There is no special solution in my Dharma talk. I don\u2019t say that if you pray, you will be cured of your illness. It has nothing to do with books or meditation, either. But I try to see things from all sides. I try to see what it would be like if I see both sides of a problem, or if I see it from a third person perspective. If we view a cup from the top, it looks round, if we view it from the side, it looks different, but if we view it from the top, bottom, and side, we can get the whole picture. Giving advice in this manner is called wisdom in traditional terms, but it is a common sense solution that anyone can reach if they approach a problem from a perspective that tries to find out why it happened without prejudices and preconceived answers\u2026\u201d<\/p>\n\n\n\n

The perspective of examining the back side of things without discrimination seems rather fashionable. But who does he consult with his own problems and concerns? If he has no one else but himself to rely only on while following his convictions, how frustrated would he feel?<\/p>\n\n\n\n

\u201cIt depends on the type of concern. If my mind is troubled, I will examine myself because I caused it. If I have trouble operating a machine, I will ask someone who knows how to use it. If I am hungry, I will ask someone who can cook for help. If I am concerned about the divided public opinion like now, I will ask social elders. It all depends on the type of concern and challenges I face.\u201d<\/p>\n\n\n\n

His words are devoid of doubt or uncertainty. That is how he is and what others probably want from him. So he will certainly be self-assured in the face of any problem.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim at Sujata Academy, a school for Dalits established by Jungto Society in Bihar in northern India. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

The Reason for Waiting for Spring<\/strong><\/p>\n\n\n\n

\u201cIf you decide that humans shouldn\u2019t falter, you will be disappointed whenever they falter. Recognizing that humans are naturally deficient, weak, and unsteady, we are steadily moving forward in the midst of it all. This is what I can tell you.\u201d<\/p>\n\n\n\n

We have often seen conventional religious leaders reigning over people as secular gods with their heads in the clouds, fallen thinkers insisting the false names and forms they constructed to be true, vague union of vague religious leaders and vague followers, and nauseating meditation on lost time. However, his narration armed with powerful reality gives us a densely woven philosophical experience and makes us witnesses of a page in history.<\/p>\n\n\n\n

But how would he feel? Would he, who creates ripples at the center leaving traces behind without belonging to any sect, be also aware that he is getting old? He asked in return, \u201cDon\u2019t you see me getting old?\u201d And he added with unperturbed joy,<\/p>\n\n\n\n

\u201cAs long as I am alive, there will be things to do. At the same time, I don\u2019t need to fret about not being able to do them. I can\u2019t do them all, and I can\u2019t do them by myself, either. I just accomplish my life\u2019s tasks each day as much as I can. So I can say that I have no wish, and I can also say that I have countless wishes.\u201d<\/p>\n\n\n\n

Every word has flaws, so half of it would be right and half wrong. He doesn\u2019t claim, \u201cOnly this is the truth\u201d or irresponsibly say, \u201cOnly don\u2019t know.\u201d A prediction of this age that people will live forever by replacing one\u2019s body repeatedly has thrown one more nameless fear at us.<\/p>\n\n\n\n

\u201cFor every action, there is a reaction over time. There will be side effects of long life. Even though we have advanced civilization, we are facing a huge reaction called environmental deterioration. When plastic was invented, it was nice to have something that doesn\u2019t decompose easily, but its slow decomposition has created new problems. Likewise, freon gas was considered a colorless, odorless, and harmless gas at first, but now we know that it destroys the ozone layer. \u201c<\/p>\n\n\n\n

 \u201cI tend to wait for spring because I have to plow the fields, sow seeds and plant trees.\u201d<\/strong><\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim during the interview at Seocho Dharma Center in Seoul on March 26th . Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Confronted with the topics I had never asked myself before I met him, I felt like a totally lonesome and penniless man. However, this comprehensive thinker defined himself as just \u201ca person.\u201d<\/p>\n\n\n\n

\u201cSince I was a child, I\u2019ve always imagined myself as a farmer; The image I have of myself at the end of my life is one who was born in a farm village, moved around a little bit and died as a farmer. This is how I think of myself.\u201d<\/p>\n\n\n\n

Ultimately, a cause for people he believes in is the land and its products. The air has already become less dense. The movement of stars has brought spring to Dubuk, Ulsan in the southern part of Korea where he put in great effort into growing rice and other crops.<\/p>\n\n\n\n

\u201cI tend to wait for spring because I have to prepare for farming. I have to plow the fields, sow seeds, plant trees, and prune branches. You can only do them during a certain time in the year. If you plant seeds or trees too early, they die.\u201d<\/p>\n\n\n\n

He is one who combines Seon(Zen) practices with farm work, seeking enlightenment while engaging in farming. And he tells us about freedom from indolence.<\/p>\n\n\n\n

\u201cOne thing I always bear in mind is \u2018I start fresh now.\u2019 Everything I did up until yesterday was an exercise, and I start fresh now. And when this is over, I will consider it an exercise again. I live with such a mindset.\u201d<\/p>\n\n\n\n

Sometimes, one\u2019s clothing signifies one\u2019s life, living thoughts, and contact through skin. His gray robes and dark reddish kasaya looked like objects that accentuates the sturdy energy emanating from his body rather than opaque apparel that makes him look solemn.<\/p>\n\n\n\n

\u201cOur Koan is National Unity. Why Can\u2019t We Achieve It?<\/strong><\/p>\n\n\n\n

In this life without end because there is no beginning, he is going to give lectures on the essential teachings of the Buddha 30 years after his first lectures. He said that in the lectures for the Jungto Buddhism Course, which he gave when he was very young, his explanations were long and he used many Buddhist terms. However, the new lectures will be delivered online using everyday language for easier understanding. \u201c We are planning to \u2018spread the Dharma to 10,000 people.\u2019 We aim to register 10,000 students since we will be concluding 10,000 days of practice this year.\u201d<\/p>\n\n\n\n

Again he begins to embrace the future which is defined by what one dreams.<\/p>\n\n\n\n

\u201cOur current koan(Hwadu in Korean, a statement used in Zen practice to provoke great doubt) is national unity. This nation is too big for one party or one person to lead. The president elect should utilize his rivals or their policies, so why can\u2019t he? The Republic of Korea ranks high in national power. If it maintains a peaceful relationship and cooperates with North Korea, its national power will increase further, but if a war breaks out, its economy will be destroyed. How can we make contributions so that we are liberated from \u2018Korea risk\u2019 and don\u2019t have to worry about nuclear weapons or missiles anymore? How can we create an alternative model to overcome the environmental crisis by promoting that nature is the foundation of our lives rather than a target to be conquered?\u201d<\/p>\n\n\n\n

Cause and effect had brought us together and it was time for us to part accordingly. Talking with someone who had filtered out greed and pleasure, I felt myself to be unqualified to discuss the most important things in life, whatever they may be. When I stepped out, I felt like I was thrown into a formless and time-irrelevant world in which the past and future are closed. Did the moments we had together evaporate and melt into the unreal and evanescent? Only the fact that the morning mist resembled the color of his kasaya gave me an odd sense of relief.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim being photographed after the interview. Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Writer: Lee Choong-Keol Former editor-in-chief of GQ Korea. He has published a novel titled Totally Imperfect, a collection of interviews titled Playing with the Sun Behind Me, a collection of editor\u2019s letters for 18 years titled Our Specialness That Nobody Appreciates, and an essay about his mother titled How Can Mom Be So.<\/strong><\/p>\n","post_title":"\u201cThe President Is Our Employee, Not Our Boss\u2026 We Need To Fulfill Our \u2018Duty To Vote\u2019 To Hire The Right Person\u201d","post_excerpt":"The first and foremost job of the president is to ensure national security","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"the-president-is-our-employee-not-our-boss-we-need-to-fulfill-our-duty-to-vote-to-hire-the-right-person","to_ping":"","pinged":"","post_modified":"2022-12-02 21:30:56","post_modified_gmt":"2022-12-03 02:30:56","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14235","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14231,"post_author":"13","post_date":"2022-11-30 11:54:48","post_date_gmt":"2022-11-30 16:54:48","post_content":"\n

<\/p>\n\n\n\n

You learn how to thank other people through practice and experience. You cannot purchase gratitude with money.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Practice to Thank","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"practice-to-thank","to_ping":"","pinged":"","post_modified":"2022-11-30 11:54:50","post_modified_gmt":"2022-11-30 16:54:50","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14231","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14222,"post_author":"13","post_date":"2022-11-27 21:56:56","post_date_gmt":"2022-11-28 02:56:56","post_content":"\n

On this fine fall day, as we stand here surrounded by nature\u2019s beauty, let us bear witness to a horrific history of suffering. The Korean War began in 1950 and lasted for three years. It pitted fathers against sons, brothers against brothers, mothers against daughters, sisters against sisters. At the end of three years, three million people were killed, properties were destroyed, and the land was devastated. And it remains divided to this day.<\/p>\n\n\n\n

\"\"
The INEB Delegation reads the DMZ Peace Declaration at the Dorasan Observatory, Oct. 29th, 2022.<\/figcaption><\/figure>\n\n\n\n

This happened because different people had different ideas of what Korea should be and how the people should live. Those differences became hatred and disdain that launched bombs, bullets, and knives against innocent people, and caused untold suffering that continues to resonate today beneath our very feet on this symbolic ground.<\/p>\n\n\n\n

\u25b6\ufe0f Published by INEB on November 24, 2022<\/p>\n\n\n\n

\u25b6\ufe0f Read more: https:\/\/www.inebnetwork.org\/dmz-peace-declaration-in-korea\/<\/a><\/p>\n\n\n\n

<\/p>\n","post_title":"DMZ Peace Declaration in Korea","post_excerpt":"INEB and Jungto Society joint DMZ Peace Declaration in Korea ","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dmz-peace-declaration-in-korea","to_ping":"","pinged":"","post_modified":"2022-11-27 22:12:47","post_modified_gmt":"2022-11-28 03:12:47","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14222","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":true,"total_page":15},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

\u201cThe current Election Act has the structure of winner-take-all. Thus, any candidate who wins more votes, even if by only one vote, becomes the winner, and the votes for losing candidates are denied representation. Therefore, the political system should be reformed to achieve national unity by amending the Election Act so that if a candidate wins 10% of the votes, those votes can be proportionally represented in government administration. The Constitution also needs to be amended. During the last 35 years since the direct presidential election began in 1987, several presidents were imprisoned after their presidency. If all those presidents were bad enough to deserve incarceration, it means people voted foolishly, doesn\u2019t it? If not, there must be some systematic flaws. I think it is because too much power is concentrated in the hands of the president, and as a consequence they are accountable for everything. I think a system must be established to ensure the dispersion of power. After the election, the president-elect, instead of hating and retaliating against their rivals, should form a coalition government so that the votes cast for their rivals are proportionally represented in government administration as in the grand coalition of Germany. People might laugh at me for saying this, but if we think about what\u2019s best for our nation, shouldn\u2019t we move in this direction? I look at the upcoming presidential election from this perspective\u2026\u201d<\/p>\n\n\n\n

In the past, we had elders with whom we could consult whenever our nation was in turmoil. Now, they are all gone, and all of us are like orphans hiding behind a pillar. He seemed nonchalant about the gazes of 10 million people who consider him a mentor of our times, but his sensibility as an insider, being well versed in the grammar and physiology of our time, is clear proof of his realism.<\/p>\n\n\n\n

\u201cArticle 1 of the Constitution of the Republic of Korea prescribes that it shall be a democratic republic. It also prescribes that its sovereignty shall reside in the people, not the king. And all state authority shall emanate from the people. We are electing a leader who will govern the nation on behalf of 50 million Korean people; he or she will be our employee, not our boss. It is a sort of employment. Voting is a right and a duty at the same time. It is all right for you not to exercise your right, but you must fulfill your duty. I mean voting is a duty even if you have to choose a candidate who you consider to be a lesser evil.\u201d<\/p>\n\n\n\n

10,000 Days of Practice for the Environment, Eradication of Poverty, and Peace<\/strong><\/p>\n\n\n\n

His words stuck fast like a stamp. Because what we want is a democratic choice rather than a selection of an elite and one of the democratic values is to resist cynicism, considering voting as going to the lavatory of democracy is to put a butcher\u2019s knife in the hands of a strong, uncontrollable child.<\/p>\n\n\n\n

In 1993, Ven. Pomnyun Sunim began 10,000-Day Practice, an hour of practice at five every morning including paying homage to the Buddha, meditation, and sutra reading for 10,000 days, under the banner of solving various social problems in South Korea. Almost 30 years have passed, and it is to be concluded on December 4th this year.<\/p>\n\n\n\n

\"\"
As the President of the Peace Foundation, Ven. Pomnyun Sunim is participating in the Korean Peninsula Peace Rally held in Gwanghwamun in Dec. 2017. Photo courtesy of Yonhap News<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cBefore embarking on the 10,000-Day Practice, we identified four major future challenges of our society. As for the planet earth, environmental problems; for humanity, eradication of extreme poverty; for the Korean peninsula, establishment of peace and laying the groundwork for reunification; and for individuals, practice and happiness. I think we identified them correctly. Environmental problems have worsened, absolute poverty has become a world-wide issue, the threat of war on the Korean peninsula heightened in 2017, and individuals are more at loss how to lead their lives. However, there is a growing realization that we need to solve environmental problems. Absolute poverty has been substantially reduced due to the efforts of the UN and respective countries. Peace on the Korean peninsula hasn\u2019t been achieved yet, but the threat of war has been considerably reduced. Also, people\u2019s perceptions have changed so that more people think they can become happy by cultivating their mind. I think that we are headed in the right direction, but our capabilities to resolve the challenges have been insufficient.This is my evaluation.\u201d<\/p>\n\n\n\n

10,000-Day Practice - 10,000 days of practice for environment, eradication of poverty, and peace from 1993 - to be concluded this year<\/strong><\/p>\n\n\n\n

As I was listening to his rich essay-like stories, I felt like a hungry child in a buffet restaurant. What is it like to radiate the vibration of energy outwardly? How could he maintain his physical mobility over such a long period of time?<\/p>\n\n\n\n

The role of today\u2019s heroes probably lies in their rebellion and contribution to many (if not all), unlike the heroes of the past who played the absolute, elite role. But some say that his actions are not consistent with the motto of Buddhism, which prioritizes inner practice above all else. He, who has examined social ills rather than remaining as a detached observer, smiled with a calm face of a person who is indifferent to the world.<\/p>\n\n\n\n

\"\"
Emergency aid for the victims of Typhoon MItag in Sancheok, Gangwon-do in 2019. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cIf Buddhism is only concerned about solving people\u2019s inner problems, why did the Buddha say that caste and discrimination against women were wrong? To say so is to speak from the perspective in which Buddhism mooched off the ruling class, was used as a means of rationalizing the feudalistic order, and remained silent while getting crumbs from their table. To say that being born a disabled person or a woman is due to sins committed in past life is to rationalize discrimination against the disabled or women, isn\u2019t it? Such reasoning is not Buddhism. One\u2019s life is influenced by two factors: Controlling one\u2019s mind and environmental influences. If someone criticizes us for social engagement and tells us to remain silent on politics, isn\u2019t it the same as telling us to remain silent on dictatorship? Isn\u2019t it the same as supporting dictatorship? Does it make sense to say that speaking up for people\u2019s suffering is being political? Enjoying all the benefits without speaking up on social issues to avoid trouble is contradictory.\u201d<\/p>\n\n\n\n

The rule is clear. It is clear that my problems and social problems are two faces of existence that can\u2019t be separated. Minimal language he uses to provide solutions to people\u2019s problems in the Dharma Q&As, which began in 2002, has gained immediate popularity because it is electrifying, pithy, and real. Whenever I saw him playing the role of making people see their lives from a different perspective by bringing in objectivity to their personal problems, I was curious to know: Where did his language come from? What is this quick openness? Is it the fruit of long years of practice? Is it a secret time has taught him?<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim giving a Dharma talk during an online Dharma meeting. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cI use everyday language. I don\u2019t use any philosophical or religious terms, and I seldom use Buddhist terms. There is no special solution in my Dharma talk. I don\u2019t say that if you pray, you will be cured of your illness. It has nothing to do with books or meditation, either. But I try to see things from all sides. I try to see what it would be like if I see both sides of a problem, or if I see it from a third person perspective. If we view a cup from the top, it looks round, if we view it from the side, it looks different, but if we view it from the top, bottom, and side, we can get the whole picture. Giving advice in this manner is called wisdom in traditional terms, but it is a common sense solution that anyone can reach if they approach a problem from a perspective that tries to find out why it happened without prejudices and preconceived answers\u2026\u201d<\/p>\n\n\n\n

The perspective of examining the back side of things without discrimination seems rather fashionable. But who does he consult with his own problems and concerns? If he has no one else but himself to rely only on while following his convictions, how frustrated would he feel?<\/p>\n\n\n\n

\u201cIt depends on the type of concern. If my mind is troubled, I will examine myself because I caused it. If I have trouble operating a machine, I will ask someone who knows how to use it. If I am hungry, I will ask someone who can cook for help. If I am concerned about the divided public opinion like now, I will ask social elders. It all depends on the type of concern and challenges I face.\u201d<\/p>\n\n\n\n

His words are devoid of doubt or uncertainty. That is how he is and what others probably want from him. So he will certainly be self-assured in the face of any problem.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim at Sujata Academy, a school for Dalits established by Jungto Society in Bihar in northern India. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

The Reason for Waiting for Spring<\/strong><\/p>\n\n\n\n

\u201cIf you decide that humans shouldn\u2019t falter, you will be disappointed whenever they falter. Recognizing that humans are naturally deficient, weak, and unsteady, we are steadily moving forward in the midst of it all. This is what I can tell you.\u201d<\/p>\n\n\n\n

We have often seen conventional religious leaders reigning over people as secular gods with their heads in the clouds, fallen thinkers insisting the false names and forms they constructed to be true, vague union of vague religious leaders and vague followers, and nauseating meditation on lost time. However, his narration armed with powerful reality gives us a densely woven philosophical experience and makes us witnesses of a page in history.<\/p>\n\n\n\n

But how would he feel? Would he, who creates ripples at the center leaving traces behind without belonging to any sect, be also aware that he is getting old? He asked in return, \u201cDon\u2019t you see me getting old?\u201d And he added with unperturbed joy,<\/p>\n\n\n\n

\u201cAs long as I am alive, there will be things to do. At the same time, I don\u2019t need to fret about not being able to do them. I can\u2019t do them all, and I can\u2019t do them by myself, either. I just accomplish my life\u2019s tasks each day as much as I can. So I can say that I have no wish, and I can also say that I have countless wishes.\u201d<\/p>\n\n\n\n

Every word has flaws, so half of it would be right and half wrong. He doesn\u2019t claim, \u201cOnly this is the truth\u201d or irresponsibly say, \u201cOnly don\u2019t know.\u201d A prediction of this age that people will live forever by replacing one\u2019s body repeatedly has thrown one more nameless fear at us.<\/p>\n\n\n\n

\u201cFor every action, there is a reaction over time. There will be side effects of long life. Even though we have advanced civilization, we are facing a huge reaction called environmental deterioration. When plastic was invented, it was nice to have something that doesn\u2019t decompose easily, but its slow decomposition has created new problems. Likewise, freon gas was considered a colorless, odorless, and harmless gas at first, but now we know that it destroys the ozone layer. \u201c<\/p>\n\n\n\n

 \u201cI tend to wait for spring because I have to plow the fields, sow seeds and plant trees.\u201d<\/strong><\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim during the interview at Seocho Dharma Center in Seoul on March 26th . Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Confronted with the topics I had never asked myself before I met him, I felt like a totally lonesome and penniless man. However, this comprehensive thinker defined himself as just \u201ca person.\u201d<\/p>\n\n\n\n

\u201cSince I was a child, I\u2019ve always imagined myself as a farmer; The image I have of myself at the end of my life is one who was born in a farm village, moved around a little bit and died as a farmer. This is how I think of myself.\u201d<\/p>\n\n\n\n

Ultimately, a cause for people he believes in is the land and its products. The air has already become less dense. The movement of stars has brought spring to Dubuk, Ulsan in the southern part of Korea where he put in great effort into growing rice and other crops.<\/p>\n\n\n\n

\u201cI tend to wait for spring because I have to prepare for farming. I have to plow the fields, sow seeds, plant trees, and prune branches. You can only do them during a certain time in the year. If you plant seeds or trees too early, they die.\u201d<\/p>\n\n\n\n

He is one who combines Seon(Zen) practices with farm work, seeking enlightenment while engaging in farming. And he tells us about freedom from indolence.<\/p>\n\n\n\n

\u201cOne thing I always bear in mind is \u2018I start fresh now.\u2019 Everything I did up until yesterday was an exercise, and I start fresh now. And when this is over, I will consider it an exercise again. I live with such a mindset.\u201d<\/p>\n\n\n\n

Sometimes, one\u2019s clothing signifies one\u2019s life, living thoughts, and contact through skin. His gray robes and dark reddish kasaya looked like objects that accentuates the sturdy energy emanating from his body rather than opaque apparel that makes him look solemn.<\/p>\n\n\n\n

\u201cOur Koan is National Unity. Why Can\u2019t We Achieve It?<\/strong><\/p>\n\n\n\n

In this life without end because there is no beginning, he is going to give lectures on the essential teachings of the Buddha 30 years after his first lectures. He said that in the lectures for the Jungto Buddhism Course, which he gave when he was very young, his explanations were long and he used many Buddhist terms. However, the new lectures will be delivered online using everyday language for easier understanding. \u201c We are planning to \u2018spread the Dharma to 10,000 people.\u2019 We aim to register 10,000 students since we will be concluding 10,000 days of practice this year.\u201d<\/p>\n\n\n\n

Again he begins to embrace the future which is defined by what one dreams.<\/p>\n\n\n\n

\u201cOur current koan(Hwadu in Korean, a statement used in Zen practice to provoke great doubt) is national unity. This nation is too big for one party or one person to lead. The president elect should utilize his rivals or their policies, so why can\u2019t he? The Republic of Korea ranks high in national power. If it maintains a peaceful relationship and cooperates with North Korea, its national power will increase further, but if a war breaks out, its economy will be destroyed. How can we make contributions so that we are liberated from \u2018Korea risk\u2019 and don\u2019t have to worry about nuclear weapons or missiles anymore? How can we create an alternative model to overcome the environmental crisis by promoting that nature is the foundation of our lives rather than a target to be conquered?\u201d<\/p>\n\n\n\n

Cause and effect had brought us together and it was time for us to part accordingly. Talking with someone who had filtered out greed and pleasure, I felt myself to be unqualified to discuss the most important things in life, whatever they may be. When I stepped out, I felt like I was thrown into a formless and time-irrelevant world in which the past and future are closed. Did the moments we had together evaporate and melt into the unreal and evanescent? Only the fact that the morning mist resembled the color of his kasaya gave me an odd sense of relief.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim being photographed after the interview. Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Writer: Lee Choong-Keol Former editor-in-chief of GQ Korea. He has published a novel titled Totally Imperfect, a collection of interviews titled Playing with the Sun Behind Me, a collection of editor\u2019s letters for 18 years titled Our Specialness That Nobody Appreciates, and an essay about his mother titled How Can Mom Be So.<\/strong><\/p>\n","post_title":"\u201cThe President Is Our Employee, Not Our Boss\u2026 We Need To Fulfill Our \u2018Duty To Vote\u2019 To Hire The Right Person\u201d","post_excerpt":"The first and foremost job of the president is to ensure national security","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"the-president-is-our-employee-not-our-boss-we-need-to-fulfill-our-duty-to-vote-to-hire-the-right-person","to_ping":"","pinged":"","post_modified":"2022-12-02 21:30:56","post_modified_gmt":"2022-12-03 02:30:56","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14235","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14231,"post_author":"13","post_date":"2022-11-30 11:54:48","post_date_gmt":"2022-11-30 16:54:48","post_content":"\n

<\/p>\n\n\n\n

You learn how to thank other people through practice and experience. You cannot purchase gratitude with money.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Practice to Thank","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"practice-to-thank","to_ping":"","pinged":"","post_modified":"2022-11-30 11:54:50","post_modified_gmt":"2022-11-30 16:54:50","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14231","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14222,"post_author":"13","post_date":"2022-11-27 21:56:56","post_date_gmt":"2022-11-28 02:56:56","post_content":"\n

On this fine fall day, as we stand here surrounded by nature\u2019s beauty, let us bear witness to a horrific history of suffering. The Korean War began in 1950 and lasted for three years. It pitted fathers against sons, brothers against brothers, mothers against daughters, sisters against sisters. At the end of three years, three million people were killed, properties were destroyed, and the land was devastated. And it remains divided to this day.<\/p>\n\n\n\n

\"\"
The INEB Delegation reads the DMZ Peace Declaration at the Dorasan Observatory, Oct. 29th, 2022.<\/figcaption><\/figure>\n\n\n\n

This happened because different people had different ideas of what Korea should be and how the people should live. Those differences became hatred and disdain that launched bombs, bullets, and knives against innocent people, and caused untold suffering that continues to resonate today beneath our very feet on this symbolic ground.<\/p>\n\n\n\n

\u25b6\ufe0f Published by INEB on November 24, 2022<\/p>\n\n\n\n

\u25b6\ufe0f Read more: https:\/\/www.inebnetwork.org\/dmz-peace-declaration-in-korea\/<\/a><\/p>\n\n\n\n

<\/p>\n","post_title":"DMZ Peace Declaration in Korea","post_excerpt":"INEB and Jungto Society joint DMZ Peace Declaration in Korea ","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dmz-peace-declaration-in-korea","to_ping":"","pinged":"","post_modified":"2022-11-27 22:12:47","post_modified_gmt":"2022-11-28 03:12:47","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14222","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":true,"total_page":15},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

Despite the sensitive nature of politics, he proposed an effective method from his perspective.<\/p>\n\n\n\n

\u201cThe current Election Act has the structure of winner-take-all. Thus, any candidate who wins more votes, even if by only one vote, becomes the winner, and the votes for losing candidates are denied representation. Therefore, the political system should be reformed to achieve national unity by amending the Election Act so that if a candidate wins 10% of the votes, those votes can be proportionally represented in government administration. The Constitution also needs to be amended. During the last 35 years since the direct presidential election began in 1987, several presidents were imprisoned after their presidency. If all those presidents were bad enough to deserve incarceration, it means people voted foolishly, doesn\u2019t it? If not, there must be some systematic flaws. I think it is because too much power is concentrated in the hands of the president, and as a consequence they are accountable for everything. I think a system must be established to ensure the dispersion of power. After the election, the president-elect, instead of hating and retaliating against their rivals, should form a coalition government so that the votes cast for their rivals are proportionally represented in government administration as in the grand coalition of Germany. People might laugh at me for saying this, but if we think about what\u2019s best for our nation, shouldn\u2019t we move in this direction? I look at the upcoming presidential election from this perspective\u2026\u201d<\/p>\n\n\n\n

In the past, we had elders with whom we could consult whenever our nation was in turmoil. Now, they are all gone, and all of us are like orphans hiding behind a pillar. He seemed nonchalant about the gazes of 10 million people who consider him a mentor of our times, but his sensibility as an insider, being well versed in the grammar and physiology of our time, is clear proof of his realism.<\/p>\n\n\n\n

\u201cArticle 1 of the Constitution of the Republic of Korea prescribes that it shall be a democratic republic. It also prescribes that its sovereignty shall reside in the people, not the king. And all state authority shall emanate from the people. We are electing a leader who will govern the nation on behalf of 50 million Korean people; he or she will be our employee, not our boss. It is a sort of employment. Voting is a right and a duty at the same time. It is all right for you not to exercise your right, but you must fulfill your duty. I mean voting is a duty even if you have to choose a candidate who you consider to be a lesser evil.\u201d<\/p>\n\n\n\n

10,000 Days of Practice for the Environment, Eradication of Poverty, and Peace<\/strong><\/p>\n\n\n\n

His words stuck fast like a stamp. Because what we want is a democratic choice rather than a selection of an elite and one of the democratic values is to resist cynicism, considering voting as going to the lavatory of democracy is to put a butcher\u2019s knife in the hands of a strong, uncontrollable child.<\/p>\n\n\n\n

In 1993, Ven. Pomnyun Sunim began 10,000-Day Practice, an hour of practice at five every morning including paying homage to the Buddha, meditation, and sutra reading for 10,000 days, under the banner of solving various social problems in South Korea. Almost 30 years have passed, and it is to be concluded on December 4th this year.<\/p>\n\n\n\n

\"\"
As the President of the Peace Foundation, Ven. Pomnyun Sunim is participating in the Korean Peninsula Peace Rally held in Gwanghwamun in Dec. 2017. Photo courtesy of Yonhap News<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cBefore embarking on the 10,000-Day Practice, we identified four major future challenges of our society. As for the planet earth, environmental problems; for humanity, eradication of extreme poverty; for the Korean peninsula, establishment of peace and laying the groundwork for reunification; and for individuals, practice and happiness. I think we identified them correctly. Environmental problems have worsened, absolute poverty has become a world-wide issue, the threat of war on the Korean peninsula heightened in 2017, and individuals are more at loss how to lead their lives. However, there is a growing realization that we need to solve environmental problems. Absolute poverty has been substantially reduced due to the efforts of the UN and respective countries. Peace on the Korean peninsula hasn\u2019t been achieved yet, but the threat of war has been considerably reduced. Also, people\u2019s perceptions have changed so that more people think they can become happy by cultivating their mind. I think that we are headed in the right direction, but our capabilities to resolve the challenges have been insufficient.This is my evaluation.\u201d<\/p>\n\n\n\n

10,000-Day Practice - 10,000 days of practice for environment, eradication of poverty, and peace from 1993 - to be concluded this year<\/strong><\/p>\n\n\n\n

As I was listening to his rich essay-like stories, I felt like a hungry child in a buffet restaurant. What is it like to radiate the vibration of energy outwardly? How could he maintain his physical mobility over such a long period of time?<\/p>\n\n\n\n

The role of today\u2019s heroes probably lies in their rebellion and contribution to many (if not all), unlike the heroes of the past who played the absolute, elite role. But some say that his actions are not consistent with the motto of Buddhism, which prioritizes inner practice above all else. He, who has examined social ills rather than remaining as a detached observer, smiled with a calm face of a person who is indifferent to the world.<\/p>\n\n\n\n

\"\"
Emergency aid for the victims of Typhoon MItag in Sancheok, Gangwon-do in 2019. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cIf Buddhism is only concerned about solving people\u2019s inner problems, why did the Buddha say that caste and discrimination against women were wrong? To say so is to speak from the perspective in which Buddhism mooched off the ruling class, was used as a means of rationalizing the feudalistic order, and remained silent while getting crumbs from their table. To say that being born a disabled person or a woman is due to sins committed in past life is to rationalize discrimination against the disabled or women, isn\u2019t it? Such reasoning is not Buddhism. One\u2019s life is influenced by two factors: Controlling one\u2019s mind and environmental influences. If someone criticizes us for social engagement and tells us to remain silent on politics, isn\u2019t it the same as telling us to remain silent on dictatorship? Isn\u2019t it the same as supporting dictatorship? Does it make sense to say that speaking up for people\u2019s suffering is being political? Enjoying all the benefits without speaking up on social issues to avoid trouble is contradictory.\u201d<\/p>\n\n\n\n

The rule is clear. It is clear that my problems and social problems are two faces of existence that can\u2019t be separated. Minimal language he uses to provide solutions to people\u2019s problems in the Dharma Q&As, which began in 2002, has gained immediate popularity because it is electrifying, pithy, and real. Whenever I saw him playing the role of making people see their lives from a different perspective by bringing in objectivity to their personal problems, I was curious to know: Where did his language come from? What is this quick openness? Is it the fruit of long years of practice? Is it a secret time has taught him?<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim giving a Dharma talk during an online Dharma meeting. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cI use everyday language. I don\u2019t use any philosophical or religious terms, and I seldom use Buddhist terms. There is no special solution in my Dharma talk. I don\u2019t say that if you pray, you will be cured of your illness. It has nothing to do with books or meditation, either. But I try to see things from all sides. I try to see what it would be like if I see both sides of a problem, or if I see it from a third person perspective. If we view a cup from the top, it looks round, if we view it from the side, it looks different, but if we view it from the top, bottom, and side, we can get the whole picture. Giving advice in this manner is called wisdom in traditional terms, but it is a common sense solution that anyone can reach if they approach a problem from a perspective that tries to find out why it happened without prejudices and preconceived answers\u2026\u201d<\/p>\n\n\n\n

The perspective of examining the back side of things without discrimination seems rather fashionable. But who does he consult with his own problems and concerns? If he has no one else but himself to rely only on while following his convictions, how frustrated would he feel?<\/p>\n\n\n\n

\u201cIt depends on the type of concern. If my mind is troubled, I will examine myself because I caused it. If I have trouble operating a machine, I will ask someone who knows how to use it. If I am hungry, I will ask someone who can cook for help. If I am concerned about the divided public opinion like now, I will ask social elders. It all depends on the type of concern and challenges I face.\u201d<\/p>\n\n\n\n

His words are devoid of doubt or uncertainty. That is how he is and what others probably want from him. So he will certainly be self-assured in the face of any problem.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim at Sujata Academy, a school for Dalits established by Jungto Society in Bihar in northern India. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

The Reason for Waiting for Spring<\/strong><\/p>\n\n\n\n

\u201cIf you decide that humans shouldn\u2019t falter, you will be disappointed whenever they falter. Recognizing that humans are naturally deficient, weak, and unsteady, we are steadily moving forward in the midst of it all. This is what I can tell you.\u201d<\/p>\n\n\n\n

We have often seen conventional religious leaders reigning over people as secular gods with their heads in the clouds, fallen thinkers insisting the false names and forms they constructed to be true, vague union of vague religious leaders and vague followers, and nauseating meditation on lost time. However, his narration armed with powerful reality gives us a densely woven philosophical experience and makes us witnesses of a page in history.<\/p>\n\n\n\n

But how would he feel? Would he, who creates ripples at the center leaving traces behind without belonging to any sect, be also aware that he is getting old? He asked in return, \u201cDon\u2019t you see me getting old?\u201d And he added with unperturbed joy,<\/p>\n\n\n\n

\u201cAs long as I am alive, there will be things to do. At the same time, I don\u2019t need to fret about not being able to do them. I can\u2019t do them all, and I can\u2019t do them by myself, either. I just accomplish my life\u2019s tasks each day as much as I can. So I can say that I have no wish, and I can also say that I have countless wishes.\u201d<\/p>\n\n\n\n

Every word has flaws, so half of it would be right and half wrong. He doesn\u2019t claim, \u201cOnly this is the truth\u201d or irresponsibly say, \u201cOnly don\u2019t know.\u201d A prediction of this age that people will live forever by replacing one\u2019s body repeatedly has thrown one more nameless fear at us.<\/p>\n\n\n\n

\u201cFor every action, there is a reaction over time. There will be side effects of long life. Even though we have advanced civilization, we are facing a huge reaction called environmental deterioration. When plastic was invented, it was nice to have something that doesn\u2019t decompose easily, but its slow decomposition has created new problems. Likewise, freon gas was considered a colorless, odorless, and harmless gas at first, but now we know that it destroys the ozone layer. \u201c<\/p>\n\n\n\n

 \u201cI tend to wait for spring because I have to plow the fields, sow seeds and plant trees.\u201d<\/strong><\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim during the interview at Seocho Dharma Center in Seoul on March 26th . Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Confronted with the topics I had never asked myself before I met him, I felt like a totally lonesome and penniless man. However, this comprehensive thinker defined himself as just \u201ca person.\u201d<\/p>\n\n\n\n

\u201cSince I was a child, I\u2019ve always imagined myself as a farmer; The image I have of myself at the end of my life is one who was born in a farm village, moved around a little bit and died as a farmer. This is how I think of myself.\u201d<\/p>\n\n\n\n

Ultimately, a cause for people he believes in is the land and its products. The air has already become less dense. The movement of stars has brought spring to Dubuk, Ulsan in the southern part of Korea where he put in great effort into growing rice and other crops.<\/p>\n\n\n\n

\u201cI tend to wait for spring because I have to prepare for farming. I have to plow the fields, sow seeds, plant trees, and prune branches. You can only do them during a certain time in the year. If you plant seeds or trees too early, they die.\u201d<\/p>\n\n\n\n

He is one who combines Seon(Zen) practices with farm work, seeking enlightenment while engaging in farming. And he tells us about freedom from indolence.<\/p>\n\n\n\n

\u201cOne thing I always bear in mind is \u2018I start fresh now.\u2019 Everything I did up until yesterday was an exercise, and I start fresh now. And when this is over, I will consider it an exercise again. I live with such a mindset.\u201d<\/p>\n\n\n\n

Sometimes, one\u2019s clothing signifies one\u2019s life, living thoughts, and contact through skin. His gray robes and dark reddish kasaya looked like objects that accentuates the sturdy energy emanating from his body rather than opaque apparel that makes him look solemn.<\/p>\n\n\n\n

\u201cOur Koan is National Unity. Why Can\u2019t We Achieve It?<\/strong><\/p>\n\n\n\n

In this life without end because there is no beginning, he is going to give lectures on the essential teachings of the Buddha 30 years after his first lectures. He said that in the lectures for the Jungto Buddhism Course, which he gave when he was very young, his explanations were long and he used many Buddhist terms. However, the new lectures will be delivered online using everyday language for easier understanding. \u201c We are planning to \u2018spread the Dharma to 10,000 people.\u2019 We aim to register 10,000 students since we will be concluding 10,000 days of practice this year.\u201d<\/p>\n\n\n\n

Again he begins to embrace the future which is defined by what one dreams.<\/p>\n\n\n\n

\u201cOur current koan(Hwadu in Korean, a statement used in Zen practice to provoke great doubt) is national unity. This nation is too big for one party or one person to lead. The president elect should utilize his rivals or their policies, so why can\u2019t he? The Republic of Korea ranks high in national power. If it maintains a peaceful relationship and cooperates with North Korea, its national power will increase further, but if a war breaks out, its economy will be destroyed. How can we make contributions so that we are liberated from \u2018Korea risk\u2019 and don\u2019t have to worry about nuclear weapons or missiles anymore? How can we create an alternative model to overcome the environmental crisis by promoting that nature is the foundation of our lives rather than a target to be conquered?\u201d<\/p>\n\n\n\n

Cause and effect had brought us together and it was time for us to part accordingly. Talking with someone who had filtered out greed and pleasure, I felt myself to be unqualified to discuss the most important things in life, whatever they may be. When I stepped out, I felt like I was thrown into a formless and time-irrelevant world in which the past and future are closed. Did the moments we had together evaporate and melt into the unreal and evanescent? Only the fact that the morning mist resembled the color of his kasaya gave me an odd sense of relief.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim being photographed after the interview. Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Writer: Lee Choong-Keol Former editor-in-chief of GQ Korea. He has published a novel titled Totally Imperfect, a collection of interviews titled Playing with the Sun Behind Me, a collection of editor\u2019s letters for 18 years titled Our Specialness That Nobody Appreciates, and an essay about his mother titled How Can Mom Be So.<\/strong><\/p>\n","post_title":"\u201cThe President Is Our Employee, Not Our Boss\u2026 We Need To Fulfill Our \u2018Duty To Vote\u2019 To Hire The Right Person\u201d","post_excerpt":"The first and foremost job of the president is to ensure national security","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"the-president-is-our-employee-not-our-boss-we-need-to-fulfill-our-duty-to-vote-to-hire-the-right-person","to_ping":"","pinged":"","post_modified":"2022-12-02 21:30:56","post_modified_gmt":"2022-12-03 02:30:56","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14235","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14231,"post_author":"13","post_date":"2022-11-30 11:54:48","post_date_gmt":"2022-11-30 16:54:48","post_content":"\n

<\/p>\n\n\n\n

You learn how to thank other people through practice and experience. You cannot purchase gratitude with money.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Practice to Thank","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"practice-to-thank","to_ping":"","pinged":"","post_modified":"2022-11-30 11:54:50","post_modified_gmt":"2022-11-30 16:54:50","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14231","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14222,"post_author":"13","post_date":"2022-11-27 21:56:56","post_date_gmt":"2022-11-28 02:56:56","post_content":"\n

On this fine fall day, as we stand here surrounded by nature\u2019s beauty, let us bear witness to a horrific history of suffering. The Korean War began in 1950 and lasted for three years. It pitted fathers against sons, brothers against brothers, mothers against daughters, sisters against sisters. At the end of three years, three million people were killed, properties were destroyed, and the land was devastated. And it remains divided to this day.<\/p>\n\n\n\n

\"\"
The INEB Delegation reads the DMZ Peace Declaration at the Dorasan Observatory, Oct. 29th, 2022.<\/figcaption><\/figure>\n\n\n\n

This happened because different people had different ideas of what Korea should be and how the people should live. Those differences became hatred and disdain that launched bombs, bullets, and knives against innocent people, and caused untold suffering that continues to resonate today beneath our very feet on this symbolic ground.<\/p>\n\n\n\n

\u25b6\ufe0f Published by INEB on November 24, 2022<\/p>\n\n\n\n

\u25b6\ufe0f Read more: https:\/\/www.inebnetwork.org\/dmz-peace-declaration-in-korea\/<\/a><\/p>\n\n\n\n

<\/p>\n","post_title":"DMZ Peace Declaration in Korea","post_excerpt":"INEB and Jungto Society joint DMZ Peace Declaration in Korea ","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dmz-peace-declaration-in-korea","to_ping":"","pinged":"","post_modified":"2022-11-27 22:12:47","post_modified_gmt":"2022-11-28 03:12:47","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14222","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":true,"total_page":15},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

\u201cWe need to elect someone who will be good at handling diplomacy and national unity and establish a system for power dispersion,\u201d he spoke up ahead of the presidential election<\/strong><\/p>\n\n\n\n

Despite the sensitive nature of politics, he proposed an effective method from his perspective.<\/p>\n\n\n\n

\u201cThe current Election Act has the structure of winner-take-all. Thus, any candidate who wins more votes, even if by only one vote, becomes the winner, and the votes for losing candidates are denied representation. Therefore, the political system should be reformed to achieve national unity by amending the Election Act so that if a candidate wins 10% of the votes, those votes can be proportionally represented in government administration. The Constitution also needs to be amended. During the last 35 years since the direct presidential election began in 1987, several presidents were imprisoned after their presidency. If all those presidents were bad enough to deserve incarceration, it means people voted foolishly, doesn\u2019t it? If not, there must be some systematic flaws. I think it is because too much power is concentrated in the hands of the president, and as a consequence they are accountable for everything. I think a system must be established to ensure the dispersion of power. After the election, the president-elect, instead of hating and retaliating against their rivals, should form a coalition government so that the votes cast for their rivals are proportionally represented in government administration as in the grand coalition of Germany. People might laugh at me for saying this, but if we think about what\u2019s best for our nation, shouldn\u2019t we move in this direction? I look at the upcoming presidential election from this perspective\u2026\u201d<\/p>\n\n\n\n

In the past, we had elders with whom we could consult whenever our nation was in turmoil. Now, they are all gone, and all of us are like orphans hiding behind a pillar. He seemed nonchalant about the gazes of 10 million people who consider him a mentor of our times, but his sensibility as an insider, being well versed in the grammar and physiology of our time, is clear proof of his realism.<\/p>\n\n\n\n

\u201cArticle 1 of the Constitution of the Republic of Korea prescribes that it shall be a democratic republic. It also prescribes that its sovereignty shall reside in the people, not the king. And all state authority shall emanate from the people. We are electing a leader who will govern the nation on behalf of 50 million Korean people; he or she will be our employee, not our boss. It is a sort of employment. Voting is a right and a duty at the same time. It is all right for you not to exercise your right, but you must fulfill your duty. I mean voting is a duty even if you have to choose a candidate who you consider to be a lesser evil.\u201d<\/p>\n\n\n\n

10,000 Days of Practice for the Environment, Eradication of Poverty, and Peace<\/strong><\/p>\n\n\n\n

His words stuck fast like a stamp. Because what we want is a democratic choice rather than a selection of an elite and one of the democratic values is to resist cynicism, considering voting as going to the lavatory of democracy is to put a butcher\u2019s knife in the hands of a strong, uncontrollable child.<\/p>\n\n\n\n

In 1993, Ven. Pomnyun Sunim began 10,000-Day Practice, an hour of practice at five every morning including paying homage to the Buddha, meditation, and sutra reading for 10,000 days, under the banner of solving various social problems in South Korea. Almost 30 years have passed, and it is to be concluded on December 4th this year.<\/p>\n\n\n\n

\"\"
As the President of the Peace Foundation, Ven. Pomnyun Sunim is participating in the Korean Peninsula Peace Rally held in Gwanghwamun in Dec. 2017. Photo courtesy of Yonhap News<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cBefore embarking on the 10,000-Day Practice, we identified four major future challenges of our society. As for the planet earth, environmental problems; for humanity, eradication of extreme poverty; for the Korean peninsula, establishment of peace and laying the groundwork for reunification; and for individuals, practice and happiness. I think we identified them correctly. Environmental problems have worsened, absolute poverty has become a world-wide issue, the threat of war on the Korean peninsula heightened in 2017, and individuals are more at loss how to lead their lives. However, there is a growing realization that we need to solve environmental problems. Absolute poverty has been substantially reduced due to the efforts of the UN and respective countries. Peace on the Korean peninsula hasn\u2019t been achieved yet, but the threat of war has been considerably reduced. Also, people\u2019s perceptions have changed so that more people think they can become happy by cultivating their mind. I think that we are headed in the right direction, but our capabilities to resolve the challenges have been insufficient.This is my evaluation.\u201d<\/p>\n\n\n\n

10,000-Day Practice - 10,000 days of practice for environment, eradication of poverty, and peace from 1993 - to be concluded this year<\/strong><\/p>\n\n\n\n

As I was listening to his rich essay-like stories, I felt like a hungry child in a buffet restaurant. What is it like to radiate the vibration of energy outwardly? How could he maintain his physical mobility over such a long period of time?<\/p>\n\n\n\n

The role of today\u2019s heroes probably lies in their rebellion and contribution to many (if not all), unlike the heroes of the past who played the absolute, elite role. But some say that his actions are not consistent with the motto of Buddhism, which prioritizes inner practice above all else. He, who has examined social ills rather than remaining as a detached observer, smiled with a calm face of a person who is indifferent to the world.<\/p>\n\n\n\n

\"\"
Emergency aid for the victims of Typhoon MItag in Sancheok, Gangwon-do in 2019. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cIf Buddhism is only concerned about solving people\u2019s inner problems, why did the Buddha say that caste and discrimination against women were wrong? To say so is to speak from the perspective in which Buddhism mooched off the ruling class, was used as a means of rationalizing the feudalistic order, and remained silent while getting crumbs from their table. To say that being born a disabled person or a woman is due to sins committed in past life is to rationalize discrimination against the disabled or women, isn\u2019t it? Such reasoning is not Buddhism. One\u2019s life is influenced by two factors: Controlling one\u2019s mind and environmental influences. If someone criticizes us for social engagement and tells us to remain silent on politics, isn\u2019t it the same as telling us to remain silent on dictatorship? Isn\u2019t it the same as supporting dictatorship? Does it make sense to say that speaking up for people\u2019s suffering is being political? Enjoying all the benefits without speaking up on social issues to avoid trouble is contradictory.\u201d<\/p>\n\n\n\n

The rule is clear. It is clear that my problems and social problems are two faces of existence that can\u2019t be separated. Minimal language he uses to provide solutions to people\u2019s problems in the Dharma Q&As, which began in 2002, has gained immediate popularity because it is electrifying, pithy, and real. Whenever I saw him playing the role of making people see their lives from a different perspective by bringing in objectivity to their personal problems, I was curious to know: Where did his language come from? What is this quick openness? Is it the fruit of long years of practice? Is it a secret time has taught him?<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim giving a Dharma talk during an online Dharma meeting. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cI use everyday language. I don\u2019t use any philosophical or religious terms, and I seldom use Buddhist terms. There is no special solution in my Dharma talk. I don\u2019t say that if you pray, you will be cured of your illness. It has nothing to do with books or meditation, either. But I try to see things from all sides. I try to see what it would be like if I see both sides of a problem, or if I see it from a third person perspective. If we view a cup from the top, it looks round, if we view it from the side, it looks different, but if we view it from the top, bottom, and side, we can get the whole picture. Giving advice in this manner is called wisdom in traditional terms, but it is a common sense solution that anyone can reach if they approach a problem from a perspective that tries to find out why it happened without prejudices and preconceived answers\u2026\u201d<\/p>\n\n\n\n

The perspective of examining the back side of things without discrimination seems rather fashionable. But who does he consult with his own problems and concerns? If he has no one else but himself to rely only on while following his convictions, how frustrated would he feel?<\/p>\n\n\n\n

\u201cIt depends on the type of concern. If my mind is troubled, I will examine myself because I caused it. If I have trouble operating a machine, I will ask someone who knows how to use it. If I am hungry, I will ask someone who can cook for help. If I am concerned about the divided public opinion like now, I will ask social elders. It all depends on the type of concern and challenges I face.\u201d<\/p>\n\n\n\n

His words are devoid of doubt or uncertainty. That is how he is and what others probably want from him. So he will certainly be self-assured in the face of any problem.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim at Sujata Academy, a school for Dalits established by Jungto Society in Bihar in northern India. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

The Reason for Waiting for Spring<\/strong><\/p>\n\n\n\n

\u201cIf you decide that humans shouldn\u2019t falter, you will be disappointed whenever they falter. Recognizing that humans are naturally deficient, weak, and unsteady, we are steadily moving forward in the midst of it all. This is what I can tell you.\u201d<\/p>\n\n\n\n

We have often seen conventional religious leaders reigning over people as secular gods with their heads in the clouds, fallen thinkers insisting the false names and forms they constructed to be true, vague union of vague religious leaders and vague followers, and nauseating meditation on lost time. However, his narration armed with powerful reality gives us a densely woven philosophical experience and makes us witnesses of a page in history.<\/p>\n\n\n\n

But how would he feel? Would he, who creates ripples at the center leaving traces behind without belonging to any sect, be also aware that he is getting old? He asked in return, \u201cDon\u2019t you see me getting old?\u201d And he added with unperturbed joy,<\/p>\n\n\n\n

\u201cAs long as I am alive, there will be things to do. At the same time, I don\u2019t need to fret about not being able to do them. I can\u2019t do them all, and I can\u2019t do them by myself, either. I just accomplish my life\u2019s tasks each day as much as I can. So I can say that I have no wish, and I can also say that I have countless wishes.\u201d<\/p>\n\n\n\n

Every word has flaws, so half of it would be right and half wrong. He doesn\u2019t claim, \u201cOnly this is the truth\u201d or irresponsibly say, \u201cOnly don\u2019t know.\u201d A prediction of this age that people will live forever by replacing one\u2019s body repeatedly has thrown one more nameless fear at us.<\/p>\n\n\n\n

\u201cFor every action, there is a reaction over time. There will be side effects of long life. Even though we have advanced civilization, we are facing a huge reaction called environmental deterioration. When plastic was invented, it was nice to have something that doesn\u2019t decompose easily, but its slow decomposition has created new problems. Likewise, freon gas was considered a colorless, odorless, and harmless gas at first, but now we know that it destroys the ozone layer. \u201c<\/p>\n\n\n\n

 \u201cI tend to wait for spring because I have to plow the fields, sow seeds and plant trees.\u201d<\/strong><\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim during the interview at Seocho Dharma Center in Seoul on March 26th . Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Confronted with the topics I had never asked myself before I met him, I felt like a totally lonesome and penniless man. However, this comprehensive thinker defined himself as just \u201ca person.\u201d<\/p>\n\n\n\n

\u201cSince I was a child, I\u2019ve always imagined myself as a farmer; The image I have of myself at the end of my life is one who was born in a farm village, moved around a little bit and died as a farmer. This is how I think of myself.\u201d<\/p>\n\n\n\n

Ultimately, a cause for people he believes in is the land and its products. The air has already become less dense. The movement of stars has brought spring to Dubuk, Ulsan in the southern part of Korea where he put in great effort into growing rice and other crops.<\/p>\n\n\n\n

\u201cI tend to wait for spring because I have to prepare for farming. I have to plow the fields, sow seeds, plant trees, and prune branches. You can only do them during a certain time in the year. If you plant seeds or trees too early, they die.\u201d<\/p>\n\n\n\n

He is one who combines Seon(Zen) practices with farm work, seeking enlightenment while engaging in farming. And he tells us about freedom from indolence.<\/p>\n\n\n\n

\u201cOne thing I always bear in mind is \u2018I start fresh now.\u2019 Everything I did up until yesterday was an exercise, and I start fresh now. And when this is over, I will consider it an exercise again. I live with such a mindset.\u201d<\/p>\n\n\n\n

Sometimes, one\u2019s clothing signifies one\u2019s life, living thoughts, and contact through skin. His gray robes and dark reddish kasaya looked like objects that accentuates the sturdy energy emanating from his body rather than opaque apparel that makes him look solemn.<\/p>\n\n\n\n

\u201cOur Koan is National Unity. Why Can\u2019t We Achieve It?<\/strong><\/p>\n\n\n\n

In this life without end because there is no beginning, he is going to give lectures on the essential teachings of the Buddha 30 years after his first lectures. He said that in the lectures for the Jungto Buddhism Course, which he gave when he was very young, his explanations were long and he used many Buddhist terms. However, the new lectures will be delivered online using everyday language for easier understanding. \u201c We are planning to \u2018spread the Dharma to 10,000 people.\u2019 We aim to register 10,000 students since we will be concluding 10,000 days of practice this year.\u201d<\/p>\n\n\n\n

Again he begins to embrace the future which is defined by what one dreams.<\/p>\n\n\n\n

\u201cOur current koan(Hwadu in Korean, a statement used in Zen practice to provoke great doubt) is national unity. This nation is too big for one party or one person to lead. The president elect should utilize his rivals or their policies, so why can\u2019t he? The Republic of Korea ranks high in national power. If it maintains a peaceful relationship and cooperates with North Korea, its national power will increase further, but if a war breaks out, its economy will be destroyed. How can we make contributions so that we are liberated from \u2018Korea risk\u2019 and don\u2019t have to worry about nuclear weapons or missiles anymore? How can we create an alternative model to overcome the environmental crisis by promoting that nature is the foundation of our lives rather than a target to be conquered?\u201d<\/p>\n\n\n\n

Cause and effect had brought us together and it was time for us to part accordingly. Talking with someone who had filtered out greed and pleasure, I felt myself to be unqualified to discuss the most important things in life, whatever they may be. When I stepped out, I felt like I was thrown into a formless and time-irrelevant world in which the past and future are closed. Did the moments we had together evaporate and melt into the unreal and evanescent? Only the fact that the morning mist resembled the color of his kasaya gave me an odd sense of relief.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim being photographed after the interview. Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Writer: Lee Choong-Keol Former editor-in-chief of GQ Korea. He has published a novel titled Totally Imperfect, a collection of interviews titled Playing with the Sun Behind Me, a collection of editor\u2019s letters for 18 years titled Our Specialness That Nobody Appreciates, and an essay about his mother titled How Can Mom Be So.<\/strong><\/p>\n","post_title":"\u201cThe President Is Our Employee, Not Our Boss\u2026 We Need To Fulfill Our \u2018Duty To Vote\u2019 To Hire The Right Person\u201d","post_excerpt":"The first and foremost job of the president is to ensure national security","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"the-president-is-our-employee-not-our-boss-we-need-to-fulfill-our-duty-to-vote-to-hire-the-right-person","to_ping":"","pinged":"","post_modified":"2022-12-02 21:30:56","post_modified_gmt":"2022-12-03 02:30:56","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14235","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14231,"post_author":"13","post_date":"2022-11-30 11:54:48","post_date_gmt":"2022-11-30 16:54:48","post_content":"\n

<\/p>\n\n\n\n

You learn how to thank other people through practice and experience. You cannot purchase gratitude with money.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Practice to Thank","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"practice-to-thank","to_ping":"","pinged":"","post_modified":"2022-11-30 11:54:50","post_modified_gmt":"2022-11-30 16:54:50","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14231","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14222,"post_author":"13","post_date":"2022-11-27 21:56:56","post_date_gmt":"2022-11-28 02:56:56","post_content":"\n

On this fine fall day, as we stand here surrounded by nature\u2019s beauty, let us bear witness to a horrific history of suffering. The Korean War began in 1950 and lasted for three years. It pitted fathers against sons, brothers against brothers, mothers against daughters, sisters against sisters. At the end of three years, three million people were killed, properties were destroyed, and the land was devastated. And it remains divided to this day.<\/p>\n\n\n\n

\"\"
The INEB Delegation reads the DMZ Peace Declaration at the Dorasan Observatory, Oct. 29th, 2022.<\/figcaption><\/figure>\n\n\n\n

This happened because different people had different ideas of what Korea should be and how the people should live. Those differences became hatred and disdain that launched bombs, bullets, and knives against innocent people, and caused untold suffering that continues to resonate today beneath our very feet on this symbolic ground.<\/p>\n\n\n\n

\u25b6\ufe0f Published by INEB on November 24, 2022<\/p>\n\n\n\n

\u25b6\ufe0f Read more: https:\/\/www.inebnetwork.org\/dmz-peace-declaration-in-korea\/<\/a><\/p>\n\n\n\n

<\/p>\n","post_title":"DMZ Peace Declaration in Korea","post_excerpt":"INEB and Jungto Society joint DMZ Peace Declaration in Korea ","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dmz-peace-declaration-in-korea","to_ping":"","pinged":"","post_modified":"2022-11-27 22:12:47","post_modified_gmt":"2022-11-28 03:12:47","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14222","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":true,"total_page":15},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n
\"\"
Celebration of the 100th Anniversary of March 1st Movement at Cheondogyo Central Temple in Jongno-gu, Seoul in 2019. Photo courtesy of Yonhap News<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cWe need to elect someone who will be good at handling diplomacy and national unity and establish a system for power dispersion,\u201d he spoke up ahead of the presidential election<\/strong><\/p>\n\n\n\n

Despite the sensitive nature of politics, he proposed an effective method from his perspective.<\/p>\n\n\n\n

\u201cThe current Election Act has the structure of winner-take-all. Thus, any candidate who wins more votes, even if by only one vote, becomes the winner, and the votes for losing candidates are denied representation. Therefore, the political system should be reformed to achieve national unity by amending the Election Act so that if a candidate wins 10% of the votes, those votes can be proportionally represented in government administration. The Constitution also needs to be amended. During the last 35 years since the direct presidential election began in 1987, several presidents were imprisoned after their presidency. If all those presidents were bad enough to deserve incarceration, it means people voted foolishly, doesn\u2019t it? If not, there must be some systematic flaws. I think it is because too much power is concentrated in the hands of the president, and as a consequence they are accountable for everything. I think a system must be established to ensure the dispersion of power. After the election, the president-elect, instead of hating and retaliating against their rivals, should form a coalition government so that the votes cast for their rivals are proportionally represented in government administration as in the grand coalition of Germany. People might laugh at me for saying this, but if we think about what\u2019s best for our nation, shouldn\u2019t we move in this direction? I look at the upcoming presidential election from this perspective\u2026\u201d<\/p>\n\n\n\n

In the past, we had elders with whom we could consult whenever our nation was in turmoil. Now, they are all gone, and all of us are like orphans hiding behind a pillar. He seemed nonchalant about the gazes of 10 million people who consider him a mentor of our times, but his sensibility as an insider, being well versed in the grammar and physiology of our time, is clear proof of his realism.<\/p>\n\n\n\n

\u201cArticle 1 of the Constitution of the Republic of Korea prescribes that it shall be a democratic republic. It also prescribes that its sovereignty shall reside in the people, not the king. And all state authority shall emanate from the people. We are electing a leader who will govern the nation on behalf of 50 million Korean people; he or she will be our employee, not our boss. It is a sort of employment. Voting is a right and a duty at the same time. It is all right for you not to exercise your right, but you must fulfill your duty. I mean voting is a duty even if you have to choose a candidate who you consider to be a lesser evil.\u201d<\/p>\n\n\n\n

10,000 Days of Practice for the Environment, Eradication of Poverty, and Peace<\/strong><\/p>\n\n\n\n

His words stuck fast like a stamp. Because what we want is a democratic choice rather than a selection of an elite and one of the democratic values is to resist cynicism, considering voting as going to the lavatory of democracy is to put a butcher\u2019s knife in the hands of a strong, uncontrollable child.<\/p>\n\n\n\n

In 1993, Ven. Pomnyun Sunim began 10,000-Day Practice, an hour of practice at five every morning including paying homage to the Buddha, meditation, and sutra reading for 10,000 days, under the banner of solving various social problems in South Korea. Almost 30 years have passed, and it is to be concluded on December 4th this year.<\/p>\n\n\n\n

\"\"
As the President of the Peace Foundation, Ven. Pomnyun Sunim is participating in the Korean Peninsula Peace Rally held in Gwanghwamun in Dec. 2017. Photo courtesy of Yonhap News<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cBefore embarking on the 10,000-Day Practice, we identified four major future challenges of our society. As for the planet earth, environmental problems; for humanity, eradication of extreme poverty; for the Korean peninsula, establishment of peace and laying the groundwork for reunification; and for individuals, practice and happiness. I think we identified them correctly. Environmental problems have worsened, absolute poverty has become a world-wide issue, the threat of war on the Korean peninsula heightened in 2017, and individuals are more at loss how to lead their lives. However, there is a growing realization that we need to solve environmental problems. Absolute poverty has been substantially reduced due to the efforts of the UN and respective countries. Peace on the Korean peninsula hasn\u2019t been achieved yet, but the threat of war has been considerably reduced. Also, people\u2019s perceptions have changed so that more people think they can become happy by cultivating their mind. I think that we are headed in the right direction, but our capabilities to resolve the challenges have been insufficient.This is my evaluation.\u201d<\/p>\n\n\n\n

10,000-Day Practice - 10,000 days of practice for environment, eradication of poverty, and peace from 1993 - to be concluded this year<\/strong><\/p>\n\n\n\n

As I was listening to his rich essay-like stories, I felt like a hungry child in a buffet restaurant. What is it like to radiate the vibration of energy outwardly? How could he maintain his physical mobility over such a long period of time?<\/p>\n\n\n\n

The role of today\u2019s heroes probably lies in their rebellion and contribution to many (if not all), unlike the heroes of the past who played the absolute, elite role. But some say that his actions are not consistent with the motto of Buddhism, which prioritizes inner practice above all else. He, who has examined social ills rather than remaining as a detached observer, smiled with a calm face of a person who is indifferent to the world.<\/p>\n\n\n\n

\"\"
Emergency aid for the victims of Typhoon MItag in Sancheok, Gangwon-do in 2019. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cIf Buddhism is only concerned about solving people\u2019s inner problems, why did the Buddha say that caste and discrimination against women were wrong? To say so is to speak from the perspective in which Buddhism mooched off the ruling class, was used as a means of rationalizing the feudalistic order, and remained silent while getting crumbs from their table. To say that being born a disabled person or a woman is due to sins committed in past life is to rationalize discrimination against the disabled or women, isn\u2019t it? Such reasoning is not Buddhism. One\u2019s life is influenced by two factors: Controlling one\u2019s mind and environmental influences. If someone criticizes us for social engagement and tells us to remain silent on politics, isn\u2019t it the same as telling us to remain silent on dictatorship? Isn\u2019t it the same as supporting dictatorship? Does it make sense to say that speaking up for people\u2019s suffering is being political? Enjoying all the benefits without speaking up on social issues to avoid trouble is contradictory.\u201d<\/p>\n\n\n\n

The rule is clear. It is clear that my problems and social problems are two faces of existence that can\u2019t be separated. Minimal language he uses to provide solutions to people\u2019s problems in the Dharma Q&As, which began in 2002, has gained immediate popularity because it is electrifying, pithy, and real. Whenever I saw him playing the role of making people see their lives from a different perspective by bringing in objectivity to their personal problems, I was curious to know: Where did his language come from? What is this quick openness? Is it the fruit of long years of practice? Is it a secret time has taught him?<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim giving a Dharma talk during an online Dharma meeting. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cI use everyday language. I don\u2019t use any philosophical or religious terms, and I seldom use Buddhist terms. There is no special solution in my Dharma talk. I don\u2019t say that if you pray, you will be cured of your illness. It has nothing to do with books or meditation, either. But I try to see things from all sides. I try to see what it would be like if I see both sides of a problem, or if I see it from a third person perspective. If we view a cup from the top, it looks round, if we view it from the side, it looks different, but if we view it from the top, bottom, and side, we can get the whole picture. Giving advice in this manner is called wisdom in traditional terms, but it is a common sense solution that anyone can reach if they approach a problem from a perspective that tries to find out why it happened without prejudices and preconceived answers\u2026\u201d<\/p>\n\n\n\n

The perspective of examining the back side of things without discrimination seems rather fashionable. But who does he consult with his own problems and concerns? If he has no one else but himself to rely only on while following his convictions, how frustrated would he feel?<\/p>\n\n\n\n

\u201cIt depends on the type of concern. If my mind is troubled, I will examine myself because I caused it. If I have trouble operating a machine, I will ask someone who knows how to use it. If I am hungry, I will ask someone who can cook for help. If I am concerned about the divided public opinion like now, I will ask social elders. It all depends on the type of concern and challenges I face.\u201d<\/p>\n\n\n\n

His words are devoid of doubt or uncertainty. That is how he is and what others probably want from him. So he will certainly be self-assured in the face of any problem.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim at Sujata Academy, a school for Dalits established by Jungto Society in Bihar in northern India. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

The Reason for Waiting for Spring<\/strong><\/p>\n\n\n\n

\u201cIf you decide that humans shouldn\u2019t falter, you will be disappointed whenever they falter. Recognizing that humans are naturally deficient, weak, and unsteady, we are steadily moving forward in the midst of it all. This is what I can tell you.\u201d<\/p>\n\n\n\n

We have often seen conventional religious leaders reigning over people as secular gods with their heads in the clouds, fallen thinkers insisting the false names and forms they constructed to be true, vague union of vague religious leaders and vague followers, and nauseating meditation on lost time. However, his narration armed with powerful reality gives us a densely woven philosophical experience and makes us witnesses of a page in history.<\/p>\n\n\n\n

But how would he feel? Would he, who creates ripples at the center leaving traces behind without belonging to any sect, be also aware that he is getting old? He asked in return, \u201cDon\u2019t you see me getting old?\u201d And he added with unperturbed joy,<\/p>\n\n\n\n

\u201cAs long as I am alive, there will be things to do. At the same time, I don\u2019t need to fret about not being able to do them. I can\u2019t do them all, and I can\u2019t do them by myself, either. I just accomplish my life\u2019s tasks each day as much as I can. So I can say that I have no wish, and I can also say that I have countless wishes.\u201d<\/p>\n\n\n\n

Every word has flaws, so half of it would be right and half wrong. He doesn\u2019t claim, \u201cOnly this is the truth\u201d or irresponsibly say, \u201cOnly don\u2019t know.\u201d A prediction of this age that people will live forever by replacing one\u2019s body repeatedly has thrown one more nameless fear at us.<\/p>\n\n\n\n

\u201cFor every action, there is a reaction over time. There will be side effects of long life. Even though we have advanced civilization, we are facing a huge reaction called environmental deterioration. When plastic was invented, it was nice to have something that doesn\u2019t decompose easily, but its slow decomposition has created new problems. Likewise, freon gas was considered a colorless, odorless, and harmless gas at first, but now we know that it destroys the ozone layer. \u201c<\/p>\n\n\n\n

 \u201cI tend to wait for spring because I have to plow the fields, sow seeds and plant trees.\u201d<\/strong><\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim during the interview at Seocho Dharma Center in Seoul on March 26th . Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Confronted with the topics I had never asked myself before I met him, I felt like a totally lonesome and penniless man. However, this comprehensive thinker defined himself as just \u201ca person.\u201d<\/p>\n\n\n\n

\u201cSince I was a child, I\u2019ve always imagined myself as a farmer; The image I have of myself at the end of my life is one who was born in a farm village, moved around a little bit and died as a farmer. This is how I think of myself.\u201d<\/p>\n\n\n\n

Ultimately, a cause for people he believes in is the land and its products. The air has already become less dense. The movement of stars has brought spring to Dubuk, Ulsan in the southern part of Korea where he put in great effort into growing rice and other crops.<\/p>\n\n\n\n

\u201cI tend to wait for spring because I have to prepare for farming. I have to plow the fields, sow seeds, plant trees, and prune branches. You can only do them during a certain time in the year. If you plant seeds or trees too early, they die.\u201d<\/p>\n\n\n\n

He is one who combines Seon(Zen) practices with farm work, seeking enlightenment while engaging in farming. And he tells us about freedom from indolence.<\/p>\n\n\n\n

\u201cOne thing I always bear in mind is \u2018I start fresh now.\u2019 Everything I did up until yesterday was an exercise, and I start fresh now. And when this is over, I will consider it an exercise again. I live with such a mindset.\u201d<\/p>\n\n\n\n

Sometimes, one\u2019s clothing signifies one\u2019s life, living thoughts, and contact through skin. His gray robes and dark reddish kasaya looked like objects that accentuates the sturdy energy emanating from his body rather than opaque apparel that makes him look solemn.<\/p>\n\n\n\n

\u201cOur Koan is National Unity. Why Can\u2019t We Achieve It?<\/strong><\/p>\n\n\n\n

In this life without end because there is no beginning, he is going to give lectures on the essential teachings of the Buddha 30 years after his first lectures. He said that in the lectures for the Jungto Buddhism Course, which he gave when he was very young, his explanations were long and he used many Buddhist terms. However, the new lectures will be delivered online using everyday language for easier understanding. \u201c We are planning to \u2018spread the Dharma to 10,000 people.\u2019 We aim to register 10,000 students since we will be concluding 10,000 days of practice this year.\u201d<\/p>\n\n\n\n

Again he begins to embrace the future which is defined by what one dreams.<\/p>\n\n\n\n

\u201cOur current koan(Hwadu in Korean, a statement used in Zen practice to provoke great doubt) is national unity. This nation is too big for one party or one person to lead. The president elect should utilize his rivals or their policies, so why can\u2019t he? The Republic of Korea ranks high in national power. If it maintains a peaceful relationship and cooperates with North Korea, its national power will increase further, but if a war breaks out, its economy will be destroyed. How can we make contributions so that we are liberated from \u2018Korea risk\u2019 and don\u2019t have to worry about nuclear weapons or missiles anymore? How can we create an alternative model to overcome the environmental crisis by promoting that nature is the foundation of our lives rather than a target to be conquered?\u201d<\/p>\n\n\n\n

Cause and effect had brought us together and it was time for us to part accordingly. Talking with someone who had filtered out greed and pleasure, I felt myself to be unqualified to discuss the most important things in life, whatever they may be. When I stepped out, I felt like I was thrown into a formless and time-irrelevant world in which the past and future are closed. Did the moments we had together evaporate and melt into the unreal and evanescent? Only the fact that the morning mist resembled the color of his kasaya gave me an odd sense of relief.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim being photographed after the interview. Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Writer: Lee Choong-Keol Former editor-in-chief of GQ Korea. He has published a novel titled Totally Imperfect, a collection of interviews titled Playing with the Sun Behind Me, a collection of editor\u2019s letters for 18 years titled Our Specialness That Nobody Appreciates, and an essay about his mother titled How Can Mom Be So.<\/strong><\/p>\n","post_title":"\u201cThe President Is Our Employee, Not Our Boss\u2026 We Need To Fulfill Our \u2018Duty To Vote\u2019 To Hire The Right Person\u201d","post_excerpt":"The first and foremost job of the president is to ensure national security","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"the-president-is-our-employee-not-our-boss-we-need-to-fulfill-our-duty-to-vote-to-hire-the-right-person","to_ping":"","pinged":"","post_modified":"2022-12-02 21:30:56","post_modified_gmt":"2022-12-03 02:30:56","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14235","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14231,"post_author":"13","post_date":"2022-11-30 11:54:48","post_date_gmt":"2022-11-30 16:54:48","post_content":"\n

<\/p>\n\n\n\n

You learn how to thank other people through practice and experience. You cannot purchase gratitude with money.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Practice to Thank","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"practice-to-thank","to_ping":"","pinged":"","post_modified":"2022-11-30 11:54:50","post_modified_gmt":"2022-11-30 16:54:50","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14231","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14222,"post_author":"13","post_date":"2022-11-27 21:56:56","post_date_gmt":"2022-11-28 02:56:56","post_content":"\n

On this fine fall day, as we stand here surrounded by nature\u2019s beauty, let us bear witness to a horrific history of suffering. The Korean War began in 1950 and lasted for three years. It pitted fathers against sons, brothers against brothers, mothers against daughters, sisters against sisters. At the end of three years, three million people were killed, properties were destroyed, and the land was devastated. And it remains divided to this day.<\/p>\n\n\n\n

\"\"
The INEB Delegation reads the DMZ Peace Declaration at the Dorasan Observatory, Oct. 29th, 2022.<\/figcaption><\/figure>\n\n\n\n

This happened because different people had different ideas of what Korea should be and how the people should live. Those differences became hatred and disdain that launched bombs, bullets, and knives against innocent people, and caused untold suffering that continues to resonate today beneath our very feet on this symbolic ground.<\/p>\n\n\n\n

\u25b6\ufe0f Published by INEB on November 24, 2022<\/p>\n\n\n\n

\u25b6\ufe0f Read more: https:\/\/www.inebnetwork.org\/dmz-peace-declaration-in-korea\/<\/a><\/p>\n\n\n\n

<\/p>\n","post_title":"DMZ Peace Declaration in Korea","post_excerpt":"INEB and Jungto Society joint DMZ Peace Declaration in Korea ","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dmz-peace-declaration-in-korea","to_ping":"","pinged":"","post_modified":"2022-11-27 22:12:47","post_modified_gmt":"2022-11-28 03:12:47","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14222","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":true,"total_page":15},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

\u201cWe need to see what the president\u2019s job is. The job of the member of the National Assembly and that of the president are different. The first and foremost job of the president is to ensure national security. The president of Ukraine was popular, but ultimately, he failed to protect the country\u2019s national security. We can\u2019t say that the current war is entirely Russia\u2019s fault. If your neighboring country is powerful, you need to maintain independence while making small concessions and engaging in diplomacy with your neighboring country to prevent military aggression; insisting on independence without using such tactics leads to disaster. Nevertheless, if your neighboring country attacks your country like Russia did, you need to counter the attack by cooperating with your allies and uniting the people, as well as relying on self-defense. Just as the people of Goguryeo, a Kingdom of Korea, united and defended their kingdom when it was attacked by the powerful Sui, China in the early 7th century. Therefore, we need to examine which candidate, in cooperation with his team, will be the best in handling diplomacy, national defense, and national unity to protect the nation\u2026\u201d<\/p>\n\n\n\n

\"\"
Celebration of the 100th Anniversary of March 1st Movement at Cheondogyo Central Temple in Jongno-gu, Seoul in 2019. Photo courtesy of Yonhap News<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cWe need to elect someone who will be good at handling diplomacy and national unity and establish a system for power dispersion,\u201d he spoke up ahead of the presidential election<\/strong><\/p>\n\n\n\n

Despite the sensitive nature of politics, he proposed an effective method from his perspective.<\/p>\n\n\n\n

\u201cThe current Election Act has the structure of winner-take-all. Thus, any candidate who wins more votes, even if by only one vote, becomes the winner, and the votes for losing candidates are denied representation. Therefore, the political system should be reformed to achieve national unity by amending the Election Act so that if a candidate wins 10% of the votes, those votes can be proportionally represented in government administration. The Constitution also needs to be amended. During the last 35 years since the direct presidential election began in 1987, several presidents were imprisoned after their presidency. If all those presidents were bad enough to deserve incarceration, it means people voted foolishly, doesn\u2019t it? If not, there must be some systematic flaws. I think it is because too much power is concentrated in the hands of the president, and as a consequence they are accountable for everything. I think a system must be established to ensure the dispersion of power. After the election, the president-elect, instead of hating and retaliating against their rivals, should form a coalition government so that the votes cast for their rivals are proportionally represented in government administration as in the grand coalition of Germany. People might laugh at me for saying this, but if we think about what\u2019s best for our nation, shouldn\u2019t we move in this direction? I look at the upcoming presidential election from this perspective\u2026\u201d<\/p>\n\n\n\n

In the past, we had elders with whom we could consult whenever our nation was in turmoil. Now, they are all gone, and all of us are like orphans hiding behind a pillar. He seemed nonchalant about the gazes of 10 million people who consider him a mentor of our times, but his sensibility as an insider, being well versed in the grammar and physiology of our time, is clear proof of his realism.<\/p>\n\n\n\n

\u201cArticle 1 of the Constitution of the Republic of Korea prescribes that it shall be a democratic republic. It also prescribes that its sovereignty shall reside in the people, not the king. And all state authority shall emanate from the people. We are electing a leader who will govern the nation on behalf of 50 million Korean people; he or she will be our employee, not our boss. It is a sort of employment. Voting is a right and a duty at the same time. It is all right for you not to exercise your right, but you must fulfill your duty. I mean voting is a duty even if you have to choose a candidate who you consider to be a lesser evil.\u201d<\/p>\n\n\n\n

10,000 Days of Practice for the Environment, Eradication of Poverty, and Peace<\/strong><\/p>\n\n\n\n

His words stuck fast like a stamp. Because what we want is a democratic choice rather than a selection of an elite and one of the democratic values is to resist cynicism, considering voting as going to the lavatory of democracy is to put a butcher\u2019s knife in the hands of a strong, uncontrollable child.<\/p>\n\n\n\n

In 1993, Ven. Pomnyun Sunim began 10,000-Day Practice, an hour of practice at five every morning including paying homage to the Buddha, meditation, and sutra reading for 10,000 days, under the banner of solving various social problems in South Korea. Almost 30 years have passed, and it is to be concluded on December 4th this year.<\/p>\n\n\n\n

\"\"
As the President of the Peace Foundation, Ven. Pomnyun Sunim is participating in the Korean Peninsula Peace Rally held in Gwanghwamun in Dec. 2017. Photo courtesy of Yonhap News<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cBefore embarking on the 10,000-Day Practice, we identified four major future challenges of our society. As for the planet earth, environmental problems; for humanity, eradication of extreme poverty; for the Korean peninsula, establishment of peace and laying the groundwork for reunification; and for individuals, practice and happiness. I think we identified them correctly. Environmental problems have worsened, absolute poverty has become a world-wide issue, the threat of war on the Korean peninsula heightened in 2017, and individuals are more at loss how to lead their lives. However, there is a growing realization that we need to solve environmental problems. Absolute poverty has been substantially reduced due to the efforts of the UN and respective countries. Peace on the Korean peninsula hasn\u2019t been achieved yet, but the threat of war has been considerably reduced. Also, people\u2019s perceptions have changed so that more people think they can become happy by cultivating their mind. I think that we are headed in the right direction, but our capabilities to resolve the challenges have been insufficient.This is my evaluation.\u201d<\/p>\n\n\n\n

10,000-Day Practice - 10,000 days of practice for environment, eradication of poverty, and peace from 1993 - to be concluded this year<\/strong><\/p>\n\n\n\n

As I was listening to his rich essay-like stories, I felt like a hungry child in a buffet restaurant. What is it like to radiate the vibration of energy outwardly? How could he maintain his physical mobility over such a long period of time?<\/p>\n\n\n\n

The role of today\u2019s heroes probably lies in their rebellion and contribution to many (if not all), unlike the heroes of the past who played the absolute, elite role. But some say that his actions are not consistent with the motto of Buddhism, which prioritizes inner practice above all else. He, who has examined social ills rather than remaining as a detached observer, smiled with a calm face of a person who is indifferent to the world.<\/p>\n\n\n\n

\"\"
Emergency aid for the victims of Typhoon MItag in Sancheok, Gangwon-do in 2019. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cIf Buddhism is only concerned about solving people\u2019s inner problems, why did the Buddha say that caste and discrimination against women were wrong? To say so is to speak from the perspective in which Buddhism mooched off the ruling class, was used as a means of rationalizing the feudalistic order, and remained silent while getting crumbs from their table. To say that being born a disabled person or a woman is due to sins committed in past life is to rationalize discrimination against the disabled or women, isn\u2019t it? Such reasoning is not Buddhism. One\u2019s life is influenced by two factors: Controlling one\u2019s mind and environmental influences. If someone criticizes us for social engagement and tells us to remain silent on politics, isn\u2019t it the same as telling us to remain silent on dictatorship? Isn\u2019t it the same as supporting dictatorship? Does it make sense to say that speaking up for people\u2019s suffering is being political? Enjoying all the benefits without speaking up on social issues to avoid trouble is contradictory.\u201d<\/p>\n\n\n\n

The rule is clear. It is clear that my problems and social problems are two faces of existence that can\u2019t be separated. Minimal language he uses to provide solutions to people\u2019s problems in the Dharma Q&As, which began in 2002, has gained immediate popularity because it is electrifying, pithy, and real. Whenever I saw him playing the role of making people see their lives from a different perspective by bringing in objectivity to their personal problems, I was curious to know: Where did his language come from? What is this quick openness? Is it the fruit of long years of practice? Is it a secret time has taught him?<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim giving a Dharma talk during an online Dharma meeting. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cI use everyday language. I don\u2019t use any philosophical or religious terms, and I seldom use Buddhist terms. There is no special solution in my Dharma talk. I don\u2019t say that if you pray, you will be cured of your illness. It has nothing to do with books or meditation, either. But I try to see things from all sides. I try to see what it would be like if I see both sides of a problem, or if I see it from a third person perspective. If we view a cup from the top, it looks round, if we view it from the side, it looks different, but if we view it from the top, bottom, and side, we can get the whole picture. Giving advice in this manner is called wisdom in traditional terms, but it is a common sense solution that anyone can reach if they approach a problem from a perspective that tries to find out why it happened without prejudices and preconceived answers\u2026\u201d<\/p>\n\n\n\n

The perspective of examining the back side of things without discrimination seems rather fashionable. But who does he consult with his own problems and concerns? If he has no one else but himself to rely only on while following his convictions, how frustrated would he feel?<\/p>\n\n\n\n

\u201cIt depends on the type of concern. If my mind is troubled, I will examine myself because I caused it. If I have trouble operating a machine, I will ask someone who knows how to use it. If I am hungry, I will ask someone who can cook for help. If I am concerned about the divided public opinion like now, I will ask social elders. It all depends on the type of concern and challenges I face.\u201d<\/p>\n\n\n\n

His words are devoid of doubt or uncertainty. That is how he is and what others probably want from him. So he will certainly be self-assured in the face of any problem.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim at Sujata Academy, a school for Dalits established by Jungto Society in Bihar in northern India. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

The Reason for Waiting for Spring<\/strong><\/p>\n\n\n\n

\u201cIf you decide that humans shouldn\u2019t falter, you will be disappointed whenever they falter. Recognizing that humans are naturally deficient, weak, and unsteady, we are steadily moving forward in the midst of it all. This is what I can tell you.\u201d<\/p>\n\n\n\n

We have often seen conventional religious leaders reigning over people as secular gods with their heads in the clouds, fallen thinkers insisting the false names and forms they constructed to be true, vague union of vague religious leaders and vague followers, and nauseating meditation on lost time. However, his narration armed with powerful reality gives us a densely woven philosophical experience and makes us witnesses of a page in history.<\/p>\n\n\n\n

But how would he feel? Would he, who creates ripples at the center leaving traces behind without belonging to any sect, be also aware that he is getting old? He asked in return, \u201cDon\u2019t you see me getting old?\u201d And he added with unperturbed joy,<\/p>\n\n\n\n

\u201cAs long as I am alive, there will be things to do. At the same time, I don\u2019t need to fret about not being able to do them. I can\u2019t do them all, and I can\u2019t do them by myself, either. I just accomplish my life\u2019s tasks each day as much as I can. So I can say that I have no wish, and I can also say that I have countless wishes.\u201d<\/p>\n\n\n\n

Every word has flaws, so half of it would be right and half wrong. He doesn\u2019t claim, \u201cOnly this is the truth\u201d or irresponsibly say, \u201cOnly don\u2019t know.\u201d A prediction of this age that people will live forever by replacing one\u2019s body repeatedly has thrown one more nameless fear at us.<\/p>\n\n\n\n

\u201cFor every action, there is a reaction over time. There will be side effects of long life. Even though we have advanced civilization, we are facing a huge reaction called environmental deterioration. When plastic was invented, it was nice to have something that doesn\u2019t decompose easily, but its slow decomposition has created new problems. Likewise, freon gas was considered a colorless, odorless, and harmless gas at first, but now we know that it destroys the ozone layer. \u201c<\/p>\n\n\n\n

 \u201cI tend to wait for spring because I have to plow the fields, sow seeds and plant trees.\u201d<\/strong><\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim during the interview at Seocho Dharma Center in Seoul on March 26th . Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Confronted with the topics I had never asked myself before I met him, I felt like a totally lonesome and penniless man. However, this comprehensive thinker defined himself as just \u201ca person.\u201d<\/p>\n\n\n\n

\u201cSince I was a child, I\u2019ve always imagined myself as a farmer; The image I have of myself at the end of my life is one who was born in a farm village, moved around a little bit and died as a farmer. This is how I think of myself.\u201d<\/p>\n\n\n\n

Ultimately, a cause for people he believes in is the land and its products. The air has already become less dense. The movement of stars has brought spring to Dubuk, Ulsan in the southern part of Korea where he put in great effort into growing rice and other crops.<\/p>\n\n\n\n

\u201cI tend to wait for spring because I have to prepare for farming. I have to plow the fields, sow seeds, plant trees, and prune branches. You can only do them during a certain time in the year. If you plant seeds or trees too early, they die.\u201d<\/p>\n\n\n\n

He is one who combines Seon(Zen) practices with farm work, seeking enlightenment while engaging in farming. And he tells us about freedom from indolence.<\/p>\n\n\n\n

\u201cOne thing I always bear in mind is \u2018I start fresh now.\u2019 Everything I did up until yesterday was an exercise, and I start fresh now. And when this is over, I will consider it an exercise again. I live with such a mindset.\u201d<\/p>\n\n\n\n

Sometimes, one\u2019s clothing signifies one\u2019s life, living thoughts, and contact through skin. His gray robes and dark reddish kasaya looked like objects that accentuates the sturdy energy emanating from his body rather than opaque apparel that makes him look solemn.<\/p>\n\n\n\n

\u201cOur Koan is National Unity. Why Can\u2019t We Achieve It?<\/strong><\/p>\n\n\n\n

In this life without end because there is no beginning, he is going to give lectures on the essential teachings of the Buddha 30 years after his first lectures. He said that in the lectures for the Jungto Buddhism Course, which he gave when he was very young, his explanations were long and he used many Buddhist terms. However, the new lectures will be delivered online using everyday language for easier understanding. \u201c We are planning to \u2018spread the Dharma to 10,000 people.\u2019 We aim to register 10,000 students since we will be concluding 10,000 days of practice this year.\u201d<\/p>\n\n\n\n

Again he begins to embrace the future which is defined by what one dreams.<\/p>\n\n\n\n

\u201cOur current koan(Hwadu in Korean, a statement used in Zen practice to provoke great doubt) is national unity. This nation is too big for one party or one person to lead. The president elect should utilize his rivals or their policies, so why can\u2019t he? The Republic of Korea ranks high in national power. If it maintains a peaceful relationship and cooperates with North Korea, its national power will increase further, but if a war breaks out, its economy will be destroyed. How can we make contributions so that we are liberated from \u2018Korea risk\u2019 and don\u2019t have to worry about nuclear weapons or missiles anymore? How can we create an alternative model to overcome the environmental crisis by promoting that nature is the foundation of our lives rather than a target to be conquered?\u201d<\/p>\n\n\n\n

Cause and effect had brought us together and it was time for us to part accordingly. Talking with someone who had filtered out greed and pleasure, I felt myself to be unqualified to discuss the most important things in life, whatever they may be. When I stepped out, I felt like I was thrown into a formless and time-irrelevant world in which the past and future are closed. Did the moments we had together evaporate and melt into the unreal and evanescent? Only the fact that the morning mist resembled the color of his kasaya gave me an odd sense of relief.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim being photographed after the interview. Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Writer: Lee Choong-Keol Former editor-in-chief of GQ Korea. He has published a novel titled Totally Imperfect, a collection of interviews titled Playing with the Sun Behind Me, a collection of editor\u2019s letters for 18 years titled Our Specialness That Nobody Appreciates, and an essay about his mother titled How Can Mom Be So.<\/strong><\/p>\n","post_title":"\u201cThe President Is Our Employee, Not Our Boss\u2026 We Need To Fulfill Our \u2018Duty To Vote\u2019 To Hire The Right Person\u201d","post_excerpt":"The first and foremost job of the president is to ensure national security","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"the-president-is-our-employee-not-our-boss-we-need-to-fulfill-our-duty-to-vote-to-hire-the-right-person","to_ping":"","pinged":"","post_modified":"2022-12-02 21:30:56","post_modified_gmt":"2022-12-03 02:30:56","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14235","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14231,"post_author":"13","post_date":"2022-11-30 11:54:48","post_date_gmt":"2022-11-30 16:54:48","post_content":"\n

<\/p>\n\n\n\n

You learn how to thank other people through practice and experience. You cannot purchase gratitude with money.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Practice to Thank","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"practice-to-thank","to_ping":"","pinged":"","post_modified":"2022-11-30 11:54:50","post_modified_gmt":"2022-11-30 16:54:50","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14231","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14222,"post_author":"13","post_date":"2022-11-27 21:56:56","post_date_gmt":"2022-11-28 02:56:56","post_content":"\n

On this fine fall day, as we stand here surrounded by nature\u2019s beauty, let us bear witness to a horrific history of suffering. The Korean War began in 1950 and lasted for three years. It pitted fathers against sons, brothers against brothers, mothers against daughters, sisters against sisters. At the end of three years, three million people were killed, properties were destroyed, and the land was devastated. And it remains divided to this day.<\/p>\n\n\n\n

\"\"
The INEB Delegation reads the DMZ Peace Declaration at the Dorasan Observatory, Oct. 29th, 2022.<\/figcaption><\/figure>\n\n\n\n

This happened because different people had different ideas of what Korea should be and how the people should live. Those differences became hatred and disdain that launched bombs, bullets, and knives against innocent people, and caused untold suffering that continues to resonate today beneath our very feet on this symbolic ground.<\/p>\n\n\n\n

\u25b6\ufe0f Published by INEB on November 24, 2022<\/p>\n\n\n\n

\u25b6\ufe0f Read more: https:\/\/www.inebnetwork.org\/dmz-peace-declaration-in-korea\/<\/a><\/p>\n\n\n\n

<\/p>\n","post_title":"DMZ Peace Declaration in Korea","post_excerpt":"INEB and Jungto Society joint DMZ Peace Declaration in Korea ","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dmz-peace-declaration-in-korea","to_ping":"","pinged":"","post_modified":"2022-11-27 22:12:47","post_modified_gmt":"2022-11-28 03:12:47","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14222","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":true,"total_page":15},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

After founding Jungto Society, a community of Buddhist practitioners, in 1988, he penetrated deep into civil society with compelling power, breaking away from the mighty shackles of religion. Moreover, his dedication to issues such as the reunification of Korea, world peace, humanitarian aid in developing countries, and the environmental movement have made him a prominent figure of our time. And his sense of right and wrong inevitably exploded in the face of the upcoming presidential election.<\/p>\n\n\n\n

\u201cWe need to see what the president\u2019s job is. The job of the member of the National Assembly and that of the president are different. The first and foremost job of the president is to ensure national security. The president of Ukraine was popular, but ultimately, he failed to protect the country\u2019s national security. We can\u2019t say that the current war is entirely Russia\u2019s fault. If your neighboring country is powerful, you need to maintain independence while making small concessions and engaging in diplomacy with your neighboring country to prevent military aggression; insisting on independence without using such tactics leads to disaster. Nevertheless, if your neighboring country attacks your country like Russia did, you need to counter the attack by cooperating with your allies and uniting the people, as well as relying on self-defense. Just as the people of Goguryeo, a Kingdom of Korea, united and defended their kingdom when it was attacked by the powerful Sui, China in the early 7th century. Therefore, we need to examine which candidate, in cooperation with his team, will be the best in handling diplomacy, national defense, and national unity to protect the nation\u2026\u201d<\/p>\n\n\n\n

\"\"
Celebration of the 100th Anniversary of March 1st Movement at Cheondogyo Central Temple in Jongno-gu, Seoul in 2019. Photo courtesy of Yonhap News<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cWe need to elect someone who will be good at handling diplomacy and national unity and establish a system for power dispersion,\u201d he spoke up ahead of the presidential election<\/strong><\/p>\n\n\n\n

Despite the sensitive nature of politics, he proposed an effective method from his perspective.<\/p>\n\n\n\n

\u201cThe current Election Act has the structure of winner-take-all. Thus, any candidate who wins more votes, even if by only one vote, becomes the winner, and the votes for losing candidates are denied representation. Therefore, the political system should be reformed to achieve national unity by amending the Election Act so that if a candidate wins 10% of the votes, those votes can be proportionally represented in government administration. The Constitution also needs to be amended. During the last 35 years since the direct presidential election began in 1987, several presidents were imprisoned after their presidency. If all those presidents were bad enough to deserve incarceration, it means people voted foolishly, doesn\u2019t it? If not, there must be some systematic flaws. I think it is because too much power is concentrated in the hands of the president, and as a consequence they are accountable for everything. I think a system must be established to ensure the dispersion of power. After the election, the president-elect, instead of hating and retaliating against their rivals, should form a coalition government so that the votes cast for their rivals are proportionally represented in government administration as in the grand coalition of Germany. People might laugh at me for saying this, but if we think about what\u2019s best for our nation, shouldn\u2019t we move in this direction? I look at the upcoming presidential election from this perspective\u2026\u201d<\/p>\n\n\n\n

In the past, we had elders with whom we could consult whenever our nation was in turmoil. Now, they are all gone, and all of us are like orphans hiding behind a pillar. He seemed nonchalant about the gazes of 10 million people who consider him a mentor of our times, but his sensibility as an insider, being well versed in the grammar and physiology of our time, is clear proof of his realism.<\/p>\n\n\n\n

\u201cArticle 1 of the Constitution of the Republic of Korea prescribes that it shall be a democratic republic. It also prescribes that its sovereignty shall reside in the people, not the king. And all state authority shall emanate from the people. We are electing a leader who will govern the nation on behalf of 50 million Korean people; he or she will be our employee, not our boss. It is a sort of employment. Voting is a right and a duty at the same time. It is all right for you not to exercise your right, but you must fulfill your duty. I mean voting is a duty even if you have to choose a candidate who you consider to be a lesser evil.\u201d<\/p>\n\n\n\n

10,000 Days of Practice for the Environment, Eradication of Poverty, and Peace<\/strong><\/p>\n\n\n\n

His words stuck fast like a stamp. Because what we want is a democratic choice rather than a selection of an elite and one of the democratic values is to resist cynicism, considering voting as going to the lavatory of democracy is to put a butcher\u2019s knife in the hands of a strong, uncontrollable child.<\/p>\n\n\n\n

In 1993, Ven. Pomnyun Sunim began 10,000-Day Practice, an hour of practice at five every morning including paying homage to the Buddha, meditation, and sutra reading for 10,000 days, under the banner of solving various social problems in South Korea. Almost 30 years have passed, and it is to be concluded on December 4th this year.<\/p>\n\n\n\n

\"\"
As the President of the Peace Foundation, Ven. Pomnyun Sunim is participating in the Korean Peninsula Peace Rally held in Gwanghwamun in Dec. 2017. Photo courtesy of Yonhap News<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cBefore embarking on the 10,000-Day Practice, we identified four major future challenges of our society. As for the planet earth, environmental problems; for humanity, eradication of extreme poverty; for the Korean peninsula, establishment of peace and laying the groundwork for reunification; and for individuals, practice and happiness. I think we identified them correctly. Environmental problems have worsened, absolute poverty has become a world-wide issue, the threat of war on the Korean peninsula heightened in 2017, and individuals are more at loss how to lead their lives. However, there is a growing realization that we need to solve environmental problems. Absolute poverty has been substantially reduced due to the efforts of the UN and respective countries. Peace on the Korean peninsula hasn\u2019t been achieved yet, but the threat of war has been considerably reduced. Also, people\u2019s perceptions have changed so that more people think they can become happy by cultivating their mind. I think that we are headed in the right direction, but our capabilities to resolve the challenges have been insufficient.This is my evaluation.\u201d<\/p>\n\n\n\n

10,000-Day Practice - 10,000 days of practice for environment, eradication of poverty, and peace from 1993 - to be concluded this year<\/strong><\/p>\n\n\n\n

As I was listening to his rich essay-like stories, I felt like a hungry child in a buffet restaurant. What is it like to radiate the vibration of energy outwardly? How could he maintain his physical mobility over such a long period of time?<\/p>\n\n\n\n

The role of today\u2019s heroes probably lies in their rebellion and contribution to many (if not all), unlike the heroes of the past who played the absolute, elite role. But some say that his actions are not consistent with the motto of Buddhism, which prioritizes inner practice above all else. He, who has examined social ills rather than remaining as a detached observer, smiled with a calm face of a person who is indifferent to the world.<\/p>\n\n\n\n

\"\"
Emergency aid for the victims of Typhoon MItag in Sancheok, Gangwon-do in 2019. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cIf Buddhism is only concerned about solving people\u2019s inner problems, why did the Buddha say that caste and discrimination against women were wrong? To say so is to speak from the perspective in which Buddhism mooched off the ruling class, was used as a means of rationalizing the feudalistic order, and remained silent while getting crumbs from their table. To say that being born a disabled person or a woman is due to sins committed in past life is to rationalize discrimination against the disabled or women, isn\u2019t it? Such reasoning is not Buddhism. One\u2019s life is influenced by two factors: Controlling one\u2019s mind and environmental influences. If someone criticizes us for social engagement and tells us to remain silent on politics, isn\u2019t it the same as telling us to remain silent on dictatorship? Isn\u2019t it the same as supporting dictatorship? Does it make sense to say that speaking up for people\u2019s suffering is being political? Enjoying all the benefits without speaking up on social issues to avoid trouble is contradictory.\u201d<\/p>\n\n\n\n

The rule is clear. It is clear that my problems and social problems are two faces of existence that can\u2019t be separated. Minimal language he uses to provide solutions to people\u2019s problems in the Dharma Q&As, which began in 2002, has gained immediate popularity because it is electrifying, pithy, and real. Whenever I saw him playing the role of making people see their lives from a different perspective by bringing in objectivity to their personal problems, I was curious to know: Where did his language come from? What is this quick openness? Is it the fruit of long years of practice? Is it a secret time has taught him?<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim giving a Dharma talk during an online Dharma meeting. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cI use everyday language. I don\u2019t use any philosophical or religious terms, and I seldom use Buddhist terms. There is no special solution in my Dharma talk. I don\u2019t say that if you pray, you will be cured of your illness. It has nothing to do with books or meditation, either. But I try to see things from all sides. I try to see what it would be like if I see both sides of a problem, or if I see it from a third person perspective. If we view a cup from the top, it looks round, if we view it from the side, it looks different, but if we view it from the top, bottom, and side, we can get the whole picture. Giving advice in this manner is called wisdom in traditional terms, but it is a common sense solution that anyone can reach if they approach a problem from a perspective that tries to find out why it happened without prejudices and preconceived answers\u2026\u201d<\/p>\n\n\n\n

The perspective of examining the back side of things without discrimination seems rather fashionable. But who does he consult with his own problems and concerns? If he has no one else but himself to rely only on while following his convictions, how frustrated would he feel?<\/p>\n\n\n\n

\u201cIt depends on the type of concern. If my mind is troubled, I will examine myself because I caused it. If I have trouble operating a machine, I will ask someone who knows how to use it. If I am hungry, I will ask someone who can cook for help. If I am concerned about the divided public opinion like now, I will ask social elders. It all depends on the type of concern and challenges I face.\u201d<\/p>\n\n\n\n

His words are devoid of doubt or uncertainty. That is how he is and what others probably want from him. So he will certainly be self-assured in the face of any problem.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim at Sujata Academy, a school for Dalits established by Jungto Society in Bihar in northern India. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

The Reason for Waiting for Spring<\/strong><\/p>\n\n\n\n

\u201cIf you decide that humans shouldn\u2019t falter, you will be disappointed whenever they falter. Recognizing that humans are naturally deficient, weak, and unsteady, we are steadily moving forward in the midst of it all. This is what I can tell you.\u201d<\/p>\n\n\n\n

We have often seen conventional religious leaders reigning over people as secular gods with their heads in the clouds, fallen thinkers insisting the false names and forms they constructed to be true, vague union of vague religious leaders and vague followers, and nauseating meditation on lost time. However, his narration armed with powerful reality gives us a densely woven philosophical experience and makes us witnesses of a page in history.<\/p>\n\n\n\n

But how would he feel? Would he, who creates ripples at the center leaving traces behind without belonging to any sect, be also aware that he is getting old? He asked in return, \u201cDon\u2019t you see me getting old?\u201d And he added with unperturbed joy,<\/p>\n\n\n\n

\u201cAs long as I am alive, there will be things to do. At the same time, I don\u2019t need to fret about not being able to do them. I can\u2019t do them all, and I can\u2019t do them by myself, either. I just accomplish my life\u2019s tasks each day as much as I can. So I can say that I have no wish, and I can also say that I have countless wishes.\u201d<\/p>\n\n\n\n

Every word has flaws, so half of it would be right and half wrong. He doesn\u2019t claim, \u201cOnly this is the truth\u201d or irresponsibly say, \u201cOnly don\u2019t know.\u201d A prediction of this age that people will live forever by replacing one\u2019s body repeatedly has thrown one more nameless fear at us.<\/p>\n\n\n\n

\u201cFor every action, there is a reaction over time. There will be side effects of long life. Even though we have advanced civilization, we are facing a huge reaction called environmental deterioration. When plastic was invented, it was nice to have something that doesn\u2019t decompose easily, but its slow decomposition has created new problems. Likewise, freon gas was considered a colorless, odorless, and harmless gas at first, but now we know that it destroys the ozone layer. \u201c<\/p>\n\n\n\n

 \u201cI tend to wait for spring because I have to plow the fields, sow seeds and plant trees.\u201d<\/strong><\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim during the interview at Seocho Dharma Center in Seoul on March 26th . Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Confronted with the topics I had never asked myself before I met him, I felt like a totally lonesome and penniless man. However, this comprehensive thinker defined himself as just \u201ca person.\u201d<\/p>\n\n\n\n

\u201cSince I was a child, I\u2019ve always imagined myself as a farmer; The image I have of myself at the end of my life is one who was born in a farm village, moved around a little bit and died as a farmer. This is how I think of myself.\u201d<\/p>\n\n\n\n

Ultimately, a cause for people he believes in is the land and its products. The air has already become less dense. The movement of stars has brought spring to Dubuk, Ulsan in the southern part of Korea where he put in great effort into growing rice and other crops.<\/p>\n\n\n\n

\u201cI tend to wait for spring because I have to prepare for farming. I have to plow the fields, sow seeds, plant trees, and prune branches. You can only do them during a certain time in the year. If you plant seeds or trees too early, they die.\u201d<\/p>\n\n\n\n

He is one who combines Seon(Zen) practices with farm work, seeking enlightenment while engaging in farming. And he tells us about freedom from indolence.<\/p>\n\n\n\n

\u201cOne thing I always bear in mind is \u2018I start fresh now.\u2019 Everything I did up until yesterday was an exercise, and I start fresh now. And when this is over, I will consider it an exercise again. I live with such a mindset.\u201d<\/p>\n\n\n\n

Sometimes, one\u2019s clothing signifies one\u2019s life, living thoughts, and contact through skin. His gray robes and dark reddish kasaya looked like objects that accentuates the sturdy energy emanating from his body rather than opaque apparel that makes him look solemn.<\/p>\n\n\n\n

\u201cOur Koan is National Unity. Why Can\u2019t We Achieve It?<\/strong><\/p>\n\n\n\n

In this life without end because there is no beginning, he is going to give lectures on the essential teachings of the Buddha 30 years after his first lectures. He said that in the lectures for the Jungto Buddhism Course, which he gave when he was very young, his explanations were long and he used many Buddhist terms. However, the new lectures will be delivered online using everyday language for easier understanding. \u201c We are planning to \u2018spread the Dharma to 10,000 people.\u2019 We aim to register 10,000 students since we will be concluding 10,000 days of practice this year.\u201d<\/p>\n\n\n\n

Again he begins to embrace the future which is defined by what one dreams.<\/p>\n\n\n\n

\u201cOur current koan(Hwadu in Korean, a statement used in Zen practice to provoke great doubt) is national unity. This nation is too big for one party or one person to lead. The president elect should utilize his rivals or their policies, so why can\u2019t he? The Republic of Korea ranks high in national power. If it maintains a peaceful relationship and cooperates with North Korea, its national power will increase further, but if a war breaks out, its economy will be destroyed. How can we make contributions so that we are liberated from \u2018Korea risk\u2019 and don\u2019t have to worry about nuclear weapons or missiles anymore? How can we create an alternative model to overcome the environmental crisis by promoting that nature is the foundation of our lives rather than a target to be conquered?\u201d<\/p>\n\n\n\n

Cause and effect had brought us together and it was time for us to part accordingly. Talking with someone who had filtered out greed and pleasure, I felt myself to be unqualified to discuss the most important things in life, whatever they may be. When I stepped out, I felt like I was thrown into a formless and time-irrelevant world in which the past and future are closed. Did the moments we had together evaporate and melt into the unreal and evanescent? Only the fact that the morning mist resembled the color of his kasaya gave me an odd sense of relief.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim being photographed after the interview. Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Writer: Lee Choong-Keol Former editor-in-chief of GQ Korea. He has published a novel titled Totally Imperfect, a collection of interviews titled Playing with the Sun Behind Me, a collection of editor\u2019s letters for 18 years titled Our Specialness That Nobody Appreciates, and an essay about his mother titled How Can Mom Be So.<\/strong><\/p>\n","post_title":"\u201cThe President Is Our Employee, Not Our Boss\u2026 We Need To Fulfill Our \u2018Duty To Vote\u2019 To Hire The Right Person\u201d","post_excerpt":"The first and foremost job of the president is to ensure national security","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"the-president-is-our-employee-not-our-boss-we-need-to-fulfill-our-duty-to-vote-to-hire-the-right-person","to_ping":"","pinged":"","post_modified":"2022-12-02 21:30:56","post_modified_gmt":"2022-12-03 02:30:56","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14235","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14231,"post_author":"13","post_date":"2022-11-30 11:54:48","post_date_gmt":"2022-11-30 16:54:48","post_content":"\n

<\/p>\n\n\n\n

You learn how to thank other people through practice and experience. You cannot purchase gratitude with money.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Practice to Thank","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"practice-to-thank","to_ping":"","pinged":"","post_modified":"2022-11-30 11:54:50","post_modified_gmt":"2022-11-30 16:54:50","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14231","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14222,"post_author":"13","post_date":"2022-11-27 21:56:56","post_date_gmt":"2022-11-28 02:56:56","post_content":"\n

On this fine fall day, as we stand here surrounded by nature\u2019s beauty, let us bear witness to a horrific history of suffering. The Korean War began in 1950 and lasted for three years. It pitted fathers against sons, brothers against brothers, mothers against daughters, sisters against sisters. At the end of three years, three million people were killed, properties were destroyed, and the land was devastated. And it remains divided to this day.<\/p>\n\n\n\n

\"\"
The INEB Delegation reads the DMZ Peace Declaration at the Dorasan Observatory, Oct. 29th, 2022.<\/figcaption><\/figure>\n\n\n\n

This happened because different people had different ideas of what Korea should be and how the people should live. Those differences became hatred and disdain that launched bombs, bullets, and knives against innocent people, and caused untold suffering that continues to resonate today beneath our very feet on this symbolic ground.<\/p>\n\n\n\n

\u25b6\ufe0f Published by INEB on November 24, 2022<\/p>\n\n\n\n

\u25b6\ufe0f Read more: https:\/\/www.inebnetwork.org\/dmz-peace-declaration-in-korea\/<\/a><\/p>\n\n\n\n

<\/p>\n","post_title":"DMZ Peace Declaration in Korea","post_excerpt":"INEB and Jungto Society joint DMZ Peace Declaration in Korea ","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dmz-peace-declaration-in-korea","to_ping":"","pinged":"","post_modified":"2022-11-27 22:12:47","post_modified_gmt":"2022-11-28 03:12:47","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14222","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":true,"total_page":15},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

\u201cI look at the upcoming presidential election from this perspective\u2026\u201d<\/strong><\/p>\n\n\n\n

After founding Jungto Society, a community of Buddhist practitioners, in 1988, he penetrated deep into civil society with compelling power, breaking away from the mighty shackles of religion. Moreover, his dedication to issues such as the reunification of Korea, world peace, humanitarian aid in developing countries, and the environmental movement have made him a prominent figure of our time. And his sense of right and wrong inevitably exploded in the face of the upcoming presidential election.<\/p>\n\n\n\n

\u201cWe need to see what the president\u2019s job is. The job of the member of the National Assembly and that of the president are different. The first and foremost job of the president is to ensure national security. The president of Ukraine was popular, but ultimately, he failed to protect the country\u2019s national security. We can\u2019t say that the current war is entirely Russia\u2019s fault. If your neighboring country is powerful, you need to maintain independence while making small concessions and engaging in diplomacy with your neighboring country to prevent military aggression; insisting on independence without using such tactics leads to disaster. Nevertheless, if your neighboring country attacks your country like Russia did, you need to counter the attack by cooperating with your allies and uniting the people, as well as relying on self-defense. Just as the people of Goguryeo, a Kingdom of Korea, united and defended their kingdom when it was attacked by the powerful Sui, China in the early 7th century. Therefore, we need to examine which candidate, in cooperation with his team, will be the best in handling diplomacy, national defense, and national unity to protect the nation\u2026\u201d<\/p>\n\n\n\n

\"\"
Celebration of the 100th Anniversary of March 1st Movement at Cheondogyo Central Temple in Jongno-gu, Seoul in 2019. Photo courtesy of Yonhap News<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cWe need to elect someone who will be good at handling diplomacy and national unity and establish a system for power dispersion,\u201d he spoke up ahead of the presidential election<\/strong><\/p>\n\n\n\n

Despite the sensitive nature of politics, he proposed an effective method from his perspective.<\/p>\n\n\n\n

\u201cThe current Election Act has the structure of winner-take-all. Thus, any candidate who wins more votes, even if by only one vote, becomes the winner, and the votes for losing candidates are denied representation. Therefore, the political system should be reformed to achieve national unity by amending the Election Act so that if a candidate wins 10% of the votes, those votes can be proportionally represented in government administration. The Constitution also needs to be amended. During the last 35 years since the direct presidential election began in 1987, several presidents were imprisoned after their presidency. If all those presidents were bad enough to deserve incarceration, it means people voted foolishly, doesn\u2019t it? If not, there must be some systematic flaws. I think it is because too much power is concentrated in the hands of the president, and as a consequence they are accountable for everything. I think a system must be established to ensure the dispersion of power. After the election, the president-elect, instead of hating and retaliating against their rivals, should form a coalition government so that the votes cast for their rivals are proportionally represented in government administration as in the grand coalition of Germany. People might laugh at me for saying this, but if we think about what\u2019s best for our nation, shouldn\u2019t we move in this direction? I look at the upcoming presidential election from this perspective\u2026\u201d<\/p>\n\n\n\n

In the past, we had elders with whom we could consult whenever our nation was in turmoil. Now, they are all gone, and all of us are like orphans hiding behind a pillar. He seemed nonchalant about the gazes of 10 million people who consider him a mentor of our times, but his sensibility as an insider, being well versed in the grammar and physiology of our time, is clear proof of his realism.<\/p>\n\n\n\n

\u201cArticle 1 of the Constitution of the Republic of Korea prescribes that it shall be a democratic republic. It also prescribes that its sovereignty shall reside in the people, not the king. And all state authority shall emanate from the people. We are electing a leader who will govern the nation on behalf of 50 million Korean people; he or she will be our employee, not our boss. It is a sort of employment. Voting is a right and a duty at the same time. It is all right for you not to exercise your right, but you must fulfill your duty. I mean voting is a duty even if you have to choose a candidate who you consider to be a lesser evil.\u201d<\/p>\n\n\n\n

10,000 Days of Practice for the Environment, Eradication of Poverty, and Peace<\/strong><\/p>\n\n\n\n

His words stuck fast like a stamp. Because what we want is a democratic choice rather than a selection of an elite and one of the democratic values is to resist cynicism, considering voting as going to the lavatory of democracy is to put a butcher\u2019s knife in the hands of a strong, uncontrollable child.<\/p>\n\n\n\n

In 1993, Ven. Pomnyun Sunim began 10,000-Day Practice, an hour of practice at five every morning including paying homage to the Buddha, meditation, and sutra reading for 10,000 days, under the banner of solving various social problems in South Korea. Almost 30 years have passed, and it is to be concluded on December 4th this year.<\/p>\n\n\n\n

\"\"
As the President of the Peace Foundation, Ven. Pomnyun Sunim is participating in the Korean Peninsula Peace Rally held in Gwanghwamun in Dec. 2017. Photo courtesy of Yonhap News<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cBefore embarking on the 10,000-Day Practice, we identified four major future challenges of our society. As for the planet earth, environmental problems; for humanity, eradication of extreme poverty; for the Korean peninsula, establishment of peace and laying the groundwork for reunification; and for individuals, practice and happiness. I think we identified them correctly. Environmental problems have worsened, absolute poverty has become a world-wide issue, the threat of war on the Korean peninsula heightened in 2017, and individuals are more at loss how to lead their lives. However, there is a growing realization that we need to solve environmental problems. Absolute poverty has been substantially reduced due to the efforts of the UN and respective countries. Peace on the Korean peninsula hasn\u2019t been achieved yet, but the threat of war has been considerably reduced. Also, people\u2019s perceptions have changed so that more people think they can become happy by cultivating their mind. I think that we are headed in the right direction, but our capabilities to resolve the challenges have been insufficient.This is my evaluation.\u201d<\/p>\n\n\n\n

10,000-Day Practice - 10,000 days of practice for environment, eradication of poverty, and peace from 1993 - to be concluded this year<\/strong><\/p>\n\n\n\n

As I was listening to his rich essay-like stories, I felt like a hungry child in a buffet restaurant. What is it like to radiate the vibration of energy outwardly? How could he maintain his physical mobility over such a long period of time?<\/p>\n\n\n\n

The role of today\u2019s heroes probably lies in their rebellion and contribution to many (if not all), unlike the heroes of the past who played the absolute, elite role. But some say that his actions are not consistent with the motto of Buddhism, which prioritizes inner practice above all else. He, who has examined social ills rather than remaining as a detached observer, smiled with a calm face of a person who is indifferent to the world.<\/p>\n\n\n\n

\"\"
Emergency aid for the victims of Typhoon MItag in Sancheok, Gangwon-do in 2019. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cIf Buddhism is only concerned about solving people\u2019s inner problems, why did the Buddha say that caste and discrimination against women were wrong? To say so is to speak from the perspective in which Buddhism mooched off the ruling class, was used as a means of rationalizing the feudalistic order, and remained silent while getting crumbs from their table. To say that being born a disabled person or a woman is due to sins committed in past life is to rationalize discrimination against the disabled or women, isn\u2019t it? Such reasoning is not Buddhism. One\u2019s life is influenced by two factors: Controlling one\u2019s mind and environmental influences. If someone criticizes us for social engagement and tells us to remain silent on politics, isn\u2019t it the same as telling us to remain silent on dictatorship? Isn\u2019t it the same as supporting dictatorship? Does it make sense to say that speaking up for people\u2019s suffering is being political? Enjoying all the benefits without speaking up on social issues to avoid trouble is contradictory.\u201d<\/p>\n\n\n\n

The rule is clear. It is clear that my problems and social problems are two faces of existence that can\u2019t be separated. Minimal language he uses to provide solutions to people\u2019s problems in the Dharma Q&As, which began in 2002, has gained immediate popularity because it is electrifying, pithy, and real. Whenever I saw him playing the role of making people see their lives from a different perspective by bringing in objectivity to their personal problems, I was curious to know: Where did his language come from? What is this quick openness? Is it the fruit of long years of practice? Is it a secret time has taught him?<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim giving a Dharma talk during an online Dharma meeting. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cI use everyday language. I don\u2019t use any philosophical or religious terms, and I seldom use Buddhist terms. There is no special solution in my Dharma talk. I don\u2019t say that if you pray, you will be cured of your illness. It has nothing to do with books or meditation, either. But I try to see things from all sides. I try to see what it would be like if I see both sides of a problem, or if I see it from a third person perspective. If we view a cup from the top, it looks round, if we view it from the side, it looks different, but if we view it from the top, bottom, and side, we can get the whole picture. Giving advice in this manner is called wisdom in traditional terms, but it is a common sense solution that anyone can reach if they approach a problem from a perspective that tries to find out why it happened without prejudices and preconceived answers\u2026\u201d<\/p>\n\n\n\n

The perspective of examining the back side of things without discrimination seems rather fashionable. But who does he consult with his own problems and concerns? If he has no one else but himself to rely only on while following his convictions, how frustrated would he feel?<\/p>\n\n\n\n

\u201cIt depends on the type of concern. If my mind is troubled, I will examine myself because I caused it. If I have trouble operating a machine, I will ask someone who knows how to use it. If I am hungry, I will ask someone who can cook for help. If I am concerned about the divided public opinion like now, I will ask social elders. It all depends on the type of concern and challenges I face.\u201d<\/p>\n\n\n\n

His words are devoid of doubt or uncertainty. That is how he is and what others probably want from him. So he will certainly be self-assured in the face of any problem.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim at Sujata Academy, a school for Dalits established by Jungto Society in Bihar in northern India. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

The Reason for Waiting for Spring<\/strong><\/p>\n\n\n\n

\u201cIf you decide that humans shouldn\u2019t falter, you will be disappointed whenever they falter. Recognizing that humans are naturally deficient, weak, and unsteady, we are steadily moving forward in the midst of it all. This is what I can tell you.\u201d<\/p>\n\n\n\n

We have often seen conventional religious leaders reigning over people as secular gods with their heads in the clouds, fallen thinkers insisting the false names and forms they constructed to be true, vague union of vague religious leaders and vague followers, and nauseating meditation on lost time. However, his narration armed with powerful reality gives us a densely woven philosophical experience and makes us witnesses of a page in history.<\/p>\n\n\n\n

But how would he feel? Would he, who creates ripples at the center leaving traces behind without belonging to any sect, be also aware that he is getting old? He asked in return, \u201cDon\u2019t you see me getting old?\u201d And he added with unperturbed joy,<\/p>\n\n\n\n

\u201cAs long as I am alive, there will be things to do. At the same time, I don\u2019t need to fret about not being able to do them. I can\u2019t do them all, and I can\u2019t do them by myself, either. I just accomplish my life\u2019s tasks each day as much as I can. So I can say that I have no wish, and I can also say that I have countless wishes.\u201d<\/p>\n\n\n\n

Every word has flaws, so half of it would be right and half wrong. He doesn\u2019t claim, \u201cOnly this is the truth\u201d or irresponsibly say, \u201cOnly don\u2019t know.\u201d A prediction of this age that people will live forever by replacing one\u2019s body repeatedly has thrown one more nameless fear at us.<\/p>\n\n\n\n

\u201cFor every action, there is a reaction over time. There will be side effects of long life. Even though we have advanced civilization, we are facing a huge reaction called environmental deterioration. When plastic was invented, it was nice to have something that doesn\u2019t decompose easily, but its slow decomposition has created new problems. Likewise, freon gas was considered a colorless, odorless, and harmless gas at first, but now we know that it destroys the ozone layer. \u201c<\/p>\n\n\n\n

 \u201cI tend to wait for spring because I have to plow the fields, sow seeds and plant trees.\u201d<\/strong><\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim during the interview at Seocho Dharma Center in Seoul on March 26th . Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Confronted with the topics I had never asked myself before I met him, I felt like a totally lonesome and penniless man. However, this comprehensive thinker defined himself as just \u201ca person.\u201d<\/p>\n\n\n\n

\u201cSince I was a child, I\u2019ve always imagined myself as a farmer; The image I have of myself at the end of my life is one who was born in a farm village, moved around a little bit and died as a farmer. This is how I think of myself.\u201d<\/p>\n\n\n\n

Ultimately, a cause for people he believes in is the land and its products. The air has already become less dense. The movement of stars has brought spring to Dubuk, Ulsan in the southern part of Korea where he put in great effort into growing rice and other crops.<\/p>\n\n\n\n

\u201cI tend to wait for spring because I have to prepare for farming. I have to plow the fields, sow seeds, plant trees, and prune branches. You can only do them during a certain time in the year. If you plant seeds or trees too early, they die.\u201d<\/p>\n\n\n\n

He is one who combines Seon(Zen) practices with farm work, seeking enlightenment while engaging in farming. And he tells us about freedom from indolence.<\/p>\n\n\n\n

\u201cOne thing I always bear in mind is \u2018I start fresh now.\u2019 Everything I did up until yesterday was an exercise, and I start fresh now. And when this is over, I will consider it an exercise again. I live with such a mindset.\u201d<\/p>\n\n\n\n

Sometimes, one\u2019s clothing signifies one\u2019s life, living thoughts, and contact through skin. His gray robes and dark reddish kasaya looked like objects that accentuates the sturdy energy emanating from his body rather than opaque apparel that makes him look solemn.<\/p>\n\n\n\n

\u201cOur Koan is National Unity. Why Can\u2019t We Achieve It?<\/strong><\/p>\n\n\n\n

In this life without end because there is no beginning, he is going to give lectures on the essential teachings of the Buddha 30 years after his first lectures. He said that in the lectures for the Jungto Buddhism Course, which he gave when he was very young, his explanations were long and he used many Buddhist terms. However, the new lectures will be delivered online using everyday language for easier understanding. \u201c We are planning to \u2018spread the Dharma to 10,000 people.\u2019 We aim to register 10,000 students since we will be concluding 10,000 days of practice this year.\u201d<\/p>\n\n\n\n

Again he begins to embrace the future which is defined by what one dreams.<\/p>\n\n\n\n

\u201cOur current koan(Hwadu in Korean, a statement used in Zen practice to provoke great doubt) is national unity. This nation is too big for one party or one person to lead. The president elect should utilize his rivals or their policies, so why can\u2019t he? The Republic of Korea ranks high in national power. If it maintains a peaceful relationship and cooperates with North Korea, its national power will increase further, but if a war breaks out, its economy will be destroyed. How can we make contributions so that we are liberated from \u2018Korea risk\u2019 and don\u2019t have to worry about nuclear weapons or missiles anymore? How can we create an alternative model to overcome the environmental crisis by promoting that nature is the foundation of our lives rather than a target to be conquered?\u201d<\/p>\n\n\n\n

Cause and effect had brought us together and it was time for us to part accordingly. Talking with someone who had filtered out greed and pleasure, I felt myself to be unqualified to discuss the most important things in life, whatever they may be. When I stepped out, I felt like I was thrown into a formless and time-irrelevant world in which the past and future are closed. Did the moments we had together evaporate and melt into the unreal and evanescent? Only the fact that the morning mist resembled the color of his kasaya gave me an odd sense of relief.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim being photographed after the interview. Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Writer: Lee Choong-Keol Former editor-in-chief of GQ Korea. He has published a novel titled Totally Imperfect, a collection of interviews titled Playing with the Sun Behind Me, a collection of editor\u2019s letters for 18 years titled Our Specialness That Nobody Appreciates, and an essay about his mother titled How Can Mom Be So.<\/strong><\/p>\n","post_title":"\u201cThe President Is Our Employee, Not Our Boss\u2026 We Need To Fulfill Our \u2018Duty To Vote\u2019 To Hire The Right Person\u201d","post_excerpt":"The first and foremost job of the president is to ensure national security","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"the-president-is-our-employee-not-our-boss-we-need-to-fulfill-our-duty-to-vote-to-hire-the-right-person","to_ping":"","pinged":"","post_modified":"2022-12-02 21:30:56","post_modified_gmt":"2022-12-03 02:30:56","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14235","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14231,"post_author":"13","post_date":"2022-11-30 11:54:48","post_date_gmt":"2022-11-30 16:54:48","post_content":"\n

<\/p>\n\n\n\n

You learn how to thank other people through practice and experience. You cannot purchase gratitude with money.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Practice to Thank","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"practice-to-thank","to_ping":"","pinged":"","post_modified":"2022-11-30 11:54:50","post_modified_gmt":"2022-11-30 16:54:50","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14231","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14222,"post_author":"13","post_date":"2022-11-27 21:56:56","post_date_gmt":"2022-11-28 02:56:56","post_content":"\n

On this fine fall day, as we stand here surrounded by nature\u2019s beauty, let us bear witness to a horrific history of suffering. The Korean War began in 1950 and lasted for three years. It pitted fathers against sons, brothers against brothers, mothers against daughters, sisters against sisters. At the end of three years, three million people were killed, properties were destroyed, and the land was devastated. And it remains divided to this day.<\/p>\n\n\n\n

\"\"
The INEB Delegation reads the DMZ Peace Declaration at the Dorasan Observatory, Oct. 29th, 2022.<\/figcaption><\/figure>\n\n\n\n

This happened because different people had different ideas of what Korea should be and how the people should live. Those differences became hatred and disdain that launched bombs, bullets, and knives against innocent people, and caused untold suffering that continues to resonate today beneath our very feet on this symbolic ground.<\/p>\n\n\n\n

\u25b6\ufe0f Published by INEB on November 24, 2022<\/p>\n\n\n\n

\u25b6\ufe0f Read more: https:\/\/www.inebnetwork.org\/dmz-peace-declaration-in-korea\/<\/a><\/p>\n\n\n\n

<\/p>\n","post_title":"DMZ Peace Declaration in Korea","post_excerpt":"INEB and Jungto Society joint DMZ Peace Declaration in Korea ","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dmz-peace-declaration-in-korea","to_ping":"","pinged":"","post_modified":"2022-11-27 22:12:47","post_modified_gmt":"2022-11-28 03:12:47","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14222","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":true,"total_page":15},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

This plight of humanity is one experienced by so many people around the world. Anyone who sees a Ukrainian girl crying in an air-raid shelter in Kiev would ask themselves whom this war is for. The old man Putin who pushed the war button doesn\u2019t take arms himself. Peace will come in tiny pieces and need to be patched up moment by moment. On the day of the interview, it was possible to see that a direct and gentle way of speaking in a tone of voice flat like a lotus leaf was probably the essence of his communication.<\/p>\n\n\n\n

\u201cI look at the upcoming presidential election from this perspective\u2026\u201d<\/strong><\/p>\n\n\n\n

After founding Jungto Society, a community of Buddhist practitioners, in 1988, he penetrated deep into civil society with compelling power, breaking away from the mighty shackles of religion. Moreover, his dedication to issues such as the reunification of Korea, world peace, humanitarian aid in developing countries, and the environmental movement have made him a prominent figure of our time. And his sense of right and wrong inevitably exploded in the face of the upcoming presidential election.<\/p>\n\n\n\n

\u201cWe need to see what the president\u2019s job is. The job of the member of the National Assembly and that of the president are different. The first and foremost job of the president is to ensure national security. The president of Ukraine was popular, but ultimately, he failed to protect the country\u2019s national security. We can\u2019t say that the current war is entirely Russia\u2019s fault. If your neighboring country is powerful, you need to maintain independence while making small concessions and engaging in diplomacy with your neighboring country to prevent military aggression; insisting on independence without using such tactics leads to disaster. Nevertheless, if your neighboring country attacks your country like Russia did, you need to counter the attack by cooperating with your allies and uniting the people, as well as relying on self-defense. Just as the people of Goguryeo, a Kingdom of Korea, united and defended their kingdom when it was attacked by the powerful Sui, China in the early 7th century. Therefore, we need to examine which candidate, in cooperation with his team, will be the best in handling diplomacy, national defense, and national unity to protect the nation\u2026\u201d<\/p>\n\n\n\n

\"\"
Celebration of the 100th Anniversary of March 1st Movement at Cheondogyo Central Temple in Jongno-gu, Seoul in 2019. Photo courtesy of Yonhap News<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cWe need to elect someone who will be good at handling diplomacy and national unity and establish a system for power dispersion,\u201d he spoke up ahead of the presidential election<\/strong><\/p>\n\n\n\n

Despite the sensitive nature of politics, he proposed an effective method from his perspective.<\/p>\n\n\n\n

\u201cThe current Election Act has the structure of winner-take-all. Thus, any candidate who wins more votes, even if by only one vote, becomes the winner, and the votes for losing candidates are denied representation. Therefore, the political system should be reformed to achieve national unity by amending the Election Act so that if a candidate wins 10% of the votes, those votes can be proportionally represented in government administration. The Constitution also needs to be amended. During the last 35 years since the direct presidential election began in 1987, several presidents were imprisoned after their presidency. If all those presidents were bad enough to deserve incarceration, it means people voted foolishly, doesn\u2019t it? If not, there must be some systematic flaws. I think it is because too much power is concentrated in the hands of the president, and as a consequence they are accountable for everything. I think a system must be established to ensure the dispersion of power. After the election, the president-elect, instead of hating and retaliating against their rivals, should form a coalition government so that the votes cast for their rivals are proportionally represented in government administration as in the grand coalition of Germany. People might laugh at me for saying this, but if we think about what\u2019s best for our nation, shouldn\u2019t we move in this direction? I look at the upcoming presidential election from this perspective\u2026\u201d<\/p>\n\n\n\n

In the past, we had elders with whom we could consult whenever our nation was in turmoil. Now, they are all gone, and all of us are like orphans hiding behind a pillar. He seemed nonchalant about the gazes of 10 million people who consider him a mentor of our times, but his sensibility as an insider, being well versed in the grammar and physiology of our time, is clear proof of his realism.<\/p>\n\n\n\n

\u201cArticle 1 of the Constitution of the Republic of Korea prescribes that it shall be a democratic republic. It also prescribes that its sovereignty shall reside in the people, not the king. And all state authority shall emanate from the people. We are electing a leader who will govern the nation on behalf of 50 million Korean people; he or she will be our employee, not our boss. It is a sort of employment. Voting is a right and a duty at the same time. It is all right for you not to exercise your right, but you must fulfill your duty. I mean voting is a duty even if you have to choose a candidate who you consider to be a lesser evil.\u201d<\/p>\n\n\n\n

10,000 Days of Practice for the Environment, Eradication of Poverty, and Peace<\/strong><\/p>\n\n\n\n

His words stuck fast like a stamp. Because what we want is a democratic choice rather than a selection of an elite and one of the democratic values is to resist cynicism, considering voting as going to the lavatory of democracy is to put a butcher\u2019s knife in the hands of a strong, uncontrollable child.<\/p>\n\n\n\n

In 1993, Ven. Pomnyun Sunim began 10,000-Day Practice, an hour of practice at five every morning including paying homage to the Buddha, meditation, and sutra reading for 10,000 days, under the banner of solving various social problems in South Korea. Almost 30 years have passed, and it is to be concluded on December 4th this year.<\/p>\n\n\n\n

\"\"
As the President of the Peace Foundation, Ven. Pomnyun Sunim is participating in the Korean Peninsula Peace Rally held in Gwanghwamun in Dec. 2017. Photo courtesy of Yonhap News<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cBefore embarking on the 10,000-Day Practice, we identified four major future challenges of our society. As for the planet earth, environmental problems; for humanity, eradication of extreme poverty; for the Korean peninsula, establishment of peace and laying the groundwork for reunification; and for individuals, practice and happiness. I think we identified them correctly. Environmental problems have worsened, absolute poverty has become a world-wide issue, the threat of war on the Korean peninsula heightened in 2017, and individuals are more at loss how to lead their lives. However, there is a growing realization that we need to solve environmental problems. Absolute poverty has been substantially reduced due to the efforts of the UN and respective countries. Peace on the Korean peninsula hasn\u2019t been achieved yet, but the threat of war has been considerably reduced. Also, people\u2019s perceptions have changed so that more people think they can become happy by cultivating their mind. I think that we are headed in the right direction, but our capabilities to resolve the challenges have been insufficient.This is my evaluation.\u201d<\/p>\n\n\n\n

10,000-Day Practice - 10,000 days of practice for environment, eradication of poverty, and peace from 1993 - to be concluded this year<\/strong><\/p>\n\n\n\n

As I was listening to his rich essay-like stories, I felt like a hungry child in a buffet restaurant. What is it like to radiate the vibration of energy outwardly? How could he maintain his physical mobility over such a long period of time?<\/p>\n\n\n\n

The role of today\u2019s heroes probably lies in their rebellion and contribution to many (if not all), unlike the heroes of the past who played the absolute, elite role. But some say that his actions are not consistent with the motto of Buddhism, which prioritizes inner practice above all else. He, who has examined social ills rather than remaining as a detached observer, smiled with a calm face of a person who is indifferent to the world.<\/p>\n\n\n\n

\"\"
Emergency aid for the victims of Typhoon MItag in Sancheok, Gangwon-do in 2019. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cIf Buddhism is only concerned about solving people\u2019s inner problems, why did the Buddha say that caste and discrimination against women were wrong? To say so is to speak from the perspective in which Buddhism mooched off the ruling class, was used as a means of rationalizing the feudalistic order, and remained silent while getting crumbs from their table. To say that being born a disabled person or a woman is due to sins committed in past life is to rationalize discrimination against the disabled or women, isn\u2019t it? Such reasoning is not Buddhism. One\u2019s life is influenced by two factors: Controlling one\u2019s mind and environmental influences. If someone criticizes us for social engagement and tells us to remain silent on politics, isn\u2019t it the same as telling us to remain silent on dictatorship? Isn\u2019t it the same as supporting dictatorship? Does it make sense to say that speaking up for people\u2019s suffering is being political? Enjoying all the benefits without speaking up on social issues to avoid trouble is contradictory.\u201d<\/p>\n\n\n\n

The rule is clear. It is clear that my problems and social problems are two faces of existence that can\u2019t be separated. Minimal language he uses to provide solutions to people\u2019s problems in the Dharma Q&As, which began in 2002, has gained immediate popularity because it is electrifying, pithy, and real. Whenever I saw him playing the role of making people see their lives from a different perspective by bringing in objectivity to their personal problems, I was curious to know: Where did his language come from? What is this quick openness? Is it the fruit of long years of practice? Is it a secret time has taught him?<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim giving a Dharma talk during an online Dharma meeting. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cI use everyday language. I don\u2019t use any philosophical or religious terms, and I seldom use Buddhist terms. There is no special solution in my Dharma talk. I don\u2019t say that if you pray, you will be cured of your illness. It has nothing to do with books or meditation, either. But I try to see things from all sides. I try to see what it would be like if I see both sides of a problem, or if I see it from a third person perspective. If we view a cup from the top, it looks round, if we view it from the side, it looks different, but if we view it from the top, bottom, and side, we can get the whole picture. Giving advice in this manner is called wisdom in traditional terms, but it is a common sense solution that anyone can reach if they approach a problem from a perspective that tries to find out why it happened without prejudices and preconceived answers\u2026\u201d<\/p>\n\n\n\n

The perspective of examining the back side of things without discrimination seems rather fashionable. But who does he consult with his own problems and concerns? If he has no one else but himself to rely only on while following his convictions, how frustrated would he feel?<\/p>\n\n\n\n

\u201cIt depends on the type of concern. If my mind is troubled, I will examine myself because I caused it. If I have trouble operating a machine, I will ask someone who knows how to use it. If I am hungry, I will ask someone who can cook for help. If I am concerned about the divided public opinion like now, I will ask social elders. It all depends on the type of concern and challenges I face.\u201d<\/p>\n\n\n\n

His words are devoid of doubt or uncertainty. That is how he is and what others probably want from him. So he will certainly be self-assured in the face of any problem.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim at Sujata Academy, a school for Dalits established by Jungto Society in Bihar in northern India. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

The Reason for Waiting for Spring<\/strong><\/p>\n\n\n\n

\u201cIf you decide that humans shouldn\u2019t falter, you will be disappointed whenever they falter. Recognizing that humans are naturally deficient, weak, and unsteady, we are steadily moving forward in the midst of it all. This is what I can tell you.\u201d<\/p>\n\n\n\n

We have often seen conventional religious leaders reigning over people as secular gods with their heads in the clouds, fallen thinkers insisting the false names and forms they constructed to be true, vague union of vague religious leaders and vague followers, and nauseating meditation on lost time. However, his narration armed with powerful reality gives us a densely woven philosophical experience and makes us witnesses of a page in history.<\/p>\n\n\n\n

But how would he feel? Would he, who creates ripples at the center leaving traces behind without belonging to any sect, be also aware that he is getting old? He asked in return, \u201cDon\u2019t you see me getting old?\u201d And he added with unperturbed joy,<\/p>\n\n\n\n

\u201cAs long as I am alive, there will be things to do. At the same time, I don\u2019t need to fret about not being able to do them. I can\u2019t do them all, and I can\u2019t do them by myself, either. I just accomplish my life\u2019s tasks each day as much as I can. So I can say that I have no wish, and I can also say that I have countless wishes.\u201d<\/p>\n\n\n\n

Every word has flaws, so half of it would be right and half wrong. He doesn\u2019t claim, \u201cOnly this is the truth\u201d or irresponsibly say, \u201cOnly don\u2019t know.\u201d A prediction of this age that people will live forever by replacing one\u2019s body repeatedly has thrown one more nameless fear at us.<\/p>\n\n\n\n

\u201cFor every action, there is a reaction over time. There will be side effects of long life. Even though we have advanced civilization, we are facing a huge reaction called environmental deterioration. When plastic was invented, it was nice to have something that doesn\u2019t decompose easily, but its slow decomposition has created new problems. Likewise, freon gas was considered a colorless, odorless, and harmless gas at first, but now we know that it destroys the ozone layer. \u201c<\/p>\n\n\n\n

 \u201cI tend to wait for spring because I have to plow the fields, sow seeds and plant trees.\u201d<\/strong><\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim during the interview at Seocho Dharma Center in Seoul on March 26th . Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Confronted with the topics I had never asked myself before I met him, I felt like a totally lonesome and penniless man. However, this comprehensive thinker defined himself as just \u201ca person.\u201d<\/p>\n\n\n\n

\u201cSince I was a child, I\u2019ve always imagined myself as a farmer; The image I have of myself at the end of my life is one who was born in a farm village, moved around a little bit and died as a farmer. This is how I think of myself.\u201d<\/p>\n\n\n\n

Ultimately, a cause for people he believes in is the land and its products. The air has already become less dense. The movement of stars has brought spring to Dubuk, Ulsan in the southern part of Korea where he put in great effort into growing rice and other crops.<\/p>\n\n\n\n

\u201cI tend to wait for spring because I have to prepare for farming. I have to plow the fields, sow seeds, plant trees, and prune branches. You can only do them during a certain time in the year. If you plant seeds or trees too early, they die.\u201d<\/p>\n\n\n\n

He is one who combines Seon(Zen) practices with farm work, seeking enlightenment while engaging in farming. And he tells us about freedom from indolence.<\/p>\n\n\n\n

\u201cOne thing I always bear in mind is \u2018I start fresh now.\u2019 Everything I did up until yesterday was an exercise, and I start fresh now. And when this is over, I will consider it an exercise again. I live with such a mindset.\u201d<\/p>\n\n\n\n

Sometimes, one\u2019s clothing signifies one\u2019s life, living thoughts, and contact through skin. His gray robes and dark reddish kasaya looked like objects that accentuates the sturdy energy emanating from his body rather than opaque apparel that makes him look solemn.<\/p>\n\n\n\n

\u201cOur Koan is National Unity. Why Can\u2019t We Achieve It?<\/strong><\/p>\n\n\n\n

In this life without end because there is no beginning, he is going to give lectures on the essential teachings of the Buddha 30 years after his first lectures. He said that in the lectures for the Jungto Buddhism Course, which he gave when he was very young, his explanations were long and he used many Buddhist terms. However, the new lectures will be delivered online using everyday language for easier understanding. \u201c We are planning to \u2018spread the Dharma to 10,000 people.\u2019 We aim to register 10,000 students since we will be concluding 10,000 days of practice this year.\u201d<\/p>\n\n\n\n

Again he begins to embrace the future which is defined by what one dreams.<\/p>\n\n\n\n

\u201cOur current koan(Hwadu in Korean, a statement used in Zen practice to provoke great doubt) is national unity. This nation is too big for one party or one person to lead. The president elect should utilize his rivals or their policies, so why can\u2019t he? The Republic of Korea ranks high in national power. If it maintains a peaceful relationship and cooperates with North Korea, its national power will increase further, but if a war breaks out, its economy will be destroyed. How can we make contributions so that we are liberated from \u2018Korea risk\u2019 and don\u2019t have to worry about nuclear weapons or missiles anymore? How can we create an alternative model to overcome the environmental crisis by promoting that nature is the foundation of our lives rather than a target to be conquered?\u201d<\/p>\n\n\n\n

Cause and effect had brought us together and it was time for us to part accordingly. Talking with someone who had filtered out greed and pleasure, I felt myself to be unqualified to discuss the most important things in life, whatever they may be. When I stepped out, I felt like I was thrown into a formless and time-irrelevant world in which the past and future are closed. Did the moments we had together evaporate and melt into the unreal and evanescent? Only the fact that the morning mist resembled the color of his kasaya gave me an odd sense of relief.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim being photographed after the interview. Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Writer: Lee Choong-Keol Former editor-in-chief of GQ Korea. He has published a novel titled Totally Imperfect, a collection of interviews titled Playing with the Sun Behind Me, a collection of editor\u2019s letters for 18 years titled Our Specialness That Nobody Appreciates, and an essay about his mother titled How Can Mom Be So.<\/strong><\/p>\n","post_title":"\u201cThe President Is Our Employee, Not Our Boss\u2026 We Need To Fulfill Our \u2018Duty To Vote\u2019 To Hire The Right Person\u201d","post_excerpt":"The first and foremost job of the president is to ensure national security","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"the-president-is-our-employee-not-our-boss-we-need-to-fulfill-our-duty-to-vote-to-hire-the-right-person","to_ping":"","pinged":"","post_modified":"2022-12-02 21:30:56","post_modified_gmt":"2022-12-03 02:30:56","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14235","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14231,"post_author":"13","post_date":"2022-11-30 11:54:48","post_date_gmt":"2022-11-30 16:54:48","post_content":"\n

<\/p>\n\n\n\n

You learn how to thank other people through practice and experience. You cannot purchase gratitude with money.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Practice to Thank","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"practice-to-thank","to_ping":"","pinged":"","post_modified":"2022-11-30 11:54:50","post_modified_gmt":"2022-11-30 16:54:50","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14231","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14222,"post_author":"13","post_date":"2022-11-27 21:56:56","post_date_gmt":"2022-11-28 02:56:56","post_content":"\n

On this fine fall day, as we stand here surrounded by nature\u2019s beauty, let us bear witness to a horrific history of suffering. The Korean War began in 1950 and lasted for three years. It pitted fathers against sons, brothers against brothers, mothers against daughters, sisters against sisters. At the end of three years, three million people were killed, properties were destroyed, and the land was devastated. And it remains divided to this day.<\/p>\n\n\n\n

\"\"
The INEB Delegation reads the DMZ Peace Declaration at the Dorasan Observatory, Oct. 29th, 2022.<\/figcaption><\/figure>\n\n\n\n

This happened because different people had different ideas of what Korea should be and how the people should live. Those differences became hatred and disdain that launched bombs, bullets, and knives against innocent people, and caused untold suffering that continues to resonate today beneath our very feet on this symbolic ground.<\/p>\n\n\n\n

\u25b6\ufe0f Published by INEB on November 24, 2022<\/p>\n\n\n\n

\u25b6\ufe0f Read more: https:\/\/www.inebnetwork.org\/dmz-peace-declaration-in-korea\/<\/a><\/p>\n\n\n\n

<\/p>\n","post_title":"DMZ Peace Declaration in Korea","post_excerpt":"INEB and Jungto Society joint DMZ Peace Declaration in Korea ","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dmz-peace-declaration-in-korea","to_ping":"","pinged":"","post_modified":"2022-11-27 22:12:47","post_modified_gmt":"2022-11-28 03:12:47","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14222","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":true,"total_page":15},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

\u201cIf war breaks out, many young people, civilians, and children who didn\u2019t make the decision to go to war rather than those who made the decision get killed, so any war for whatever reason is undesirable. However, compared with the past, we can\u2019t say that there are more wars now than before. We haven\u2019t achieved the peace we want. We want lasting peace, but we haven\u2019t achieved it yet\u2026\u201d<\/p>\n\n\n\n

This plight of humanity is one experienced by so many people around the world. Anyone who sees a Ukrainian girl crying in an air-raid shelter in Kiev would ask themselves whom this war is for. The old man Putin who pushed the war button doesn\u2019t take arms himself. Peace will come in tiny pieces and need to be patched up moment by moment. On the day of the interview, it was possible to see that a direct and gentle way of speaking in a tone of voice flat like a lotus leaf was probably the essence of his communication.<\/p>\n\n\n\n

\u201cI look at the upcoming presidential election from this perspective\u2026\u201d<\/strong><\/p>\n\n\n\n

After founding Jungto Society, a community of Buddhist practitioners, in 1988, he penetrated deep into civil society with compelling power, breaking away from the mighty shackles of religion. Moreover, his dedication to issues such as the reunification of Korea, world peace, humanitarian aid in developing countries, and the environmental movement have made him a prominent figure of our time. And his sense of right and wrong inevitably exploded in the face of the upcoming presidential election.<\/p>\n\n\n\n

\u201cWe need to see what the president\u2019s job is. The job of the member of the National Assembly and that of the president are different. The first and foremost job of the president is to ensure national security. The president of Ukraine was popular, but ultimately, he failed to protect the country\u2019s national security. We can\u2019t say that the current war is entirely Russia\u2019s fault. If your neighboring country is powerful, you need to maintain independence while making small concessions and engaging in diplomacy with your neighboring country to prevent military aggression; insisting on independence without using such tactics leads to disaster. Nevertheless, if your neighboring country attacks your country like Russia did, you need to counter the attack by cooperating with your allies and uniting the people, as well as relying on self-defense. Just as the people of Goguryeo, a Kingdom of Korea, united and defended their kingdom when it was attacked by the powerful Sui, China in the early 7th century. Therefore, we need to examine which candidate, in cooperation with his team, will be the best in handling diplomacy, national defense, and national unity to protect the nation\u2026\u201d<\/p>\n\n\n\n

\"\"
Celebration of the 100th Anniversary of March 1st Movement at Cheondogyo Central Temple in Jongno-gu, Seoul in 2019. Photo courtesy of Yonhap News<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cWe need to elect someone who will be good at handling diplomacy and national unity and establish a system for power dispersion,\u201d he spoke up ahead of the presidential election<\/strong><\/p>\n\n\n\n

Despite the sensitive nature of politics, he proposed an effective method from his perspective.<\/p>\n\n\n\n

\u201cThe current Election Act has the structure of winner-take-all. Thus, any candidate who wins more votes, even if by only one vote, becomes the winner, and the votes for losing candidates are denied representation. Therefore, the political system should be reformed to achieve national unity by amending the Election Act so that if a candidate wins 10% of the votes, those votes can be proportionally represented in government administration. The Constitution also needs to be amended. During the last 35 years since the direct presidential election began in 1987, several presidents were imprisoned after their presidency. If all those presidents were bad enough to deserve incarceration, it means people voted foolishly, doesn\u2019t it? If not, there must be some systematic flaws. I think it is because too much power is concentrated in the hands of the president, and as a consequence they are accountable for everything. I think a system must be established to ensure the dispersion of power. After the election, the president-elect, instead of hating and retaliating against their rivals, should form a coalition government so that the votes cast for their rivals are proportionally represented in government administration as in the grand coalition of Germany. People might laugh at me for saying this, but if we think about what\u2019s best for our nation, shouldn\u2019t we move in this direction? I look at the upcoming presidential election from this perspective\u2026\u201d<\/p>\n\n\n\n

In the past, we had elders with whom we could consult whenever our nation was in turmoil. Now, they are all gone, and all of us are like orphans hiding behind a pillar. He seemed nonchalant about the gazes of 10 million people who consider him a mentor of our times, but his sensibility as an insider, being well versed in the grammar and physiology of our time, is clear proof of his realism.<\/p>\n\n\n\n

\u201cArticle 1 of the Constitution of the Republic of Korea prescribes that it shall be a democratic republic. It also prescribes that its sovereignty shall reside in the people, not the king. And all state authority shall emanate from the people. We are electing a leader who will govern the nation on behalf of 50 million Korean people; he or she will be our employee, not our boss. It is a sort of employment. Voting is a right and a duty at the same time. It is all right for you not to exercise your right, but you must fulfill your duty. I mean voting is a duty even if you have to choose a candidate who you consider to be a lesser evil.\u201d<\/p>\n\n\n\n

10,000 Days of Practice for the Environment, Eradication of Poverty, and Peace<\/strong><\/p>\n\n\n\n

His words stuck fast like a stamp. Because what we want is a democratic choice rather than a selection of an elite and one of the democratic values is to resist cynicism, considering voting as going to the lavatory of democracy is to put a butcher\u2019s knife in the hands of a strong, uncontrollable child.<\/p>\n\n\n\n

In 1993, Ven. Pomnyun Sunim began 10,000-Day Practice, an hour of practice at five every morning including paying homage to the Buddha, meditation, and sutra reading for 10,000 days, under the banner of solving various social problems in South Korea. Almost 30 years have passed, and it is to be concluded on December 4th this year.<\/p>\n\n\n\n

\"\"
As the President of the Peace Foundation, Ven. Pomnyun Sunim is participating in the Korean Peninsula Peace Rally held in Gwanghwamun in Dec. 2017. Photo courtesy of Yonhap News<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cBefore embarking on the 10,000-Day Practice, we identified four major future challenges of our society. As for the planet earth, environmental problems; for humanity, eradication of extreme poverty; for the Korean peninsula, establishment of peace and laying the groundwork for reunification; and for individuals, practice and happiness. I think we identified them correctly. Environmental problems have worsened, absolute poverty has become a world-wide issue, the threat of war on the Korean peninsula heightened in 2017, and individuals are more at loss how to lead their lives. However, there is a growing realization that we need to solve environmental problems. Absolute poverty has been substantially reduced due to the efforts of the UN and respective countries. Peace on the Korean peninsula hasn\u2019t been achieved yet, but the threat of war has been considerably reduced. Also, people\u2019s perceptions have changed so that more people think they can become happy by cultivating their mind. I think that we are headed in the right direction, but our capabilities to resolve the challenges have been insufficient.This is my evaluation.\u201d<\/p>\n\n\n\n

10,000-Day Practice - 10,000 days of practice for environment, eradication of poverty, and peace from 1993 - to be concluded this year<\/strong><\/p>\n\n\n\n

As I was listening to his rich essay-like stories, I felt like a hungry child in a buffet restaurant. What is it like to radiate the vibration of energy outwardly? How could he maintain his physical mobility over such a long period of time?<\/p>\n\n\n\n

The role of today\u2019s heroes probably lies in their rebellion and contribution to many (if not all), unlike the heroes of the past who played the absolute, elite role. But some say that his actions are not consistent with the motto of Buddhism, which prioritizes inner practice above all else. He, who has examined social ills rather than remaining as a detached observer, smiled with a calm face of a person who is indifferent to the world.<\/p>\n\n\n\n

\"\"
Emergency aid for the victims of Typhoon MItag in Sancheok, Gangwon-do in 2019. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cIf Buddhism is only concerned about solving people\u2019s inner problems, why did the Buddha say that caste and discrimination against women were wrong? To say so is to speak from the perspective in which Buddhism mooched off the ruling class, was used as a means of rationalizing the feudalistic order, and remained silent while getting crumbs from their table. To say that being born a disabled person or a woman is due to sins committed in past life is to rationalize discrimination against the disabled or women, isn\u2019t it? Such reasoning is not Buddhism. One\u2019s life is influenced by two factors: Controlling one\u2019s mind and environmental influences. If someone criticizes us for social engagement and tells us to remain silent on politics, isn\u2019t it the same as telling us to remain silent on dictatorship? Isn\u2019t it the same as supporting dictatorship? Does it make sense to say that speaking up for people\u2019s suffering is being political? Enjoying all the benefits without speaking up on social issues to avoid trouble is contradictory.\u201d<\/p>\n\n\n\n

The rule is clear. It is clear that my problems and social problems are two faces of existence that can\u2019t be separated. Minimal language he uses to provide solutions to people\u2019s problems in the Dharma Q&As, which began in 2002, has gained immediate popularity because it is electrifying, pithy, and real. Whenever I saw him playing the role of making people see their lives from a different perspective by bringing in objectivity to their personal problems, I was curious to know: Where did his language come from? What is this quick openness? Is it the fruit of long years of practice? Is it a secret time has taught him?<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim giving a Dharma talk during an online Dharma meeting. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cI use everyday language. I don\u2019t use any philosophical or religious terms, and I seldom use Buddhist terms. There is no special solution in my Dharma talk. I don\u2019t say that if you pray, you will be cured of your illness. It has nothing to do with books or meditation, either. But I try to see things from all sides. I try to see what it would be like if I see both sides of a problem, or if I see it from a third person perspective. If we view a cup from the top, it looks round, if we view it from the side, it looks different, but if we view it from the top, bottom, and side, we can get the whole picture. Giving advice in this manner is called wisdom in traditional terms, but it is a common sense solution that anyone can reach if they approach a problem from a perspective that tries to find out why it happened without prejudices and preconceived answers\u2026\u201d<\/p>\n\n\n\n

The perspective of examining the back side of things without discrimination seems rather fashionable. But who does he consult with his own problems and concerns? If he has no one else but himself to rely only on while following his convictions, how frustrated would he feel?<\/p>\n\n\n\n

\u201cIt depends on the type of concern. If my mind is troubled, I will examine myself because I caused it. If I have trouble operating a machine, I will ask someone who knows how to use it. If I am hungry, I will ask someone who can cook for help. If I am concerned about the divided public opinion like now, I will ask social elders. It all depends on the type of concern and challenges I face.\u201d<\/p>\n\n\n\n

His words are devoid of doubt or uncertainty. That is how he is and what others probably want from him. So he will certainly be self-assured in the face of any problem.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim at Sujata Academy, a school for Dalits established by Jungto Society in Bihar in northern India. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

The Reason for Waiting for Spring<\/strong><\/p>\n\n\n\n

\u201cIf you decide that humans shouldn\u2019t falter, you will be disappointed whenever they falter. Recognizing that humans are naturally deficient, weak, and unsteady, we are steadily moving forward in the midst of it all. This is what I can tell you.\u201d<\/p>\n\n\n\n

We have often seen conventional religious leaders reigning over people as secular gods with their heads in the clouds, fallen thinkers insisting the false names and forms they constructed to be true, vague union of vague religious leaders and vague followers, and nauseating meditation on lost time. However, his narration armed with powerful reality gives us a densely woven philosophical experience and makes us witnesses of a page in history.<\/p>\n\n\n\n

But how would he feel? Would he, who creates ripples at the center leaving traces behind without belonging to any sect, be also aware that he is getting old? He asked in return, \u201cDon\u2019t you see me getting old?\u201d And he added with unperturbed joy,<\/p>\n\n\n\n

\u201cAs long as I am alive, there will be things to do. At the same time, I don\u2019t need to fret about not being able to do them. I can\u2019t do them all, and I can\u2019t do them by myself, either. I just accomplish my life\u2019s tasks each day as much as I can. So I can say that I have no wish, and I can also say that I have countless wishes.\u201d<\/p>\n\n\n\n

Every word has flaws, so half of it would be right and half wrong. He doesn\u2019t claim, \u201cOnly this is the truth\u201d or irresponsibly say, \u201cOnly don\u2019t know.\u201d A prediction of this age that people will live forever by replacing one\u2019s body repeatedly has thrown one more nameless fear at us.<\/p>\n\n\n\n

\u201cFor every action, there is a reaction over time. There will be side effects of long life. Even though we have advanced civilization, we are facing a huge reaction called environmental deterioration. When plastic was invented, it was nice to have something that doesn\u2019t decompose easily, but its slow decomposition has created new problems. Likewise, freon gas was considered a colorless, odorless, and harmless gas at first, but now we know that it destroys the ozone layer. \u201c<\/p>\n\n\n\n

 \u201cI tend to wait for spring because I have to plow the fields, sow seeds and plant trees.\u201d<\/strong><\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim during the interview at Seocho Dharma Center in Seoul on March 26th . Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Confronted with the topics I had never asked myself before I met him, I felt like a totally lonesome and penniless man. However, this comprehensive thinker defined himself as just \u201ca person.\u201d<\/p>\n\n\n\n

\u201cSince I was a child, I\u2019ve always imagined myself as a farmer; The image I have of myself at the end of my life is one who was born in a farm village, moved around a little bit and died as a farmer. This is how I think of myself.\u201d<\/p>\n\n\n\n

Ultimately, a cause for people he believes in is the land and its products. The air has already become less dense. The movement of stars has brought spring to Dubuk, Ulsan in the southern part of Korea where he put in great effort into growing rice and other crops.<\/p>\n\n\n\n

\u201cI tend to wait for spring because I have to prepare for farming. I have to plow the fields, sow seeds, plant trees, and prune branches. You can only do them during a certain time in the year. If you plant seeds or trees too early, they die.\u201d<\/p>\n\n\n\n

He is one who combines Seon(Zen) practices with farm work, seeking enlightenment while engaging in farming. And he tells us about freedom from indolence.<\/p>\n\n\n\n

\u201cOne thing I always bear in mind is \u2018I start fresh now.\u2019 Everything I did up until yesterday was an exercise, and I start fresh now. And when this is over, I will consider it an exercise again. I live with such a mindset.\u201d<\/p>\n\n\n\n

Sometimes, one\u2019s clothing signifies one\u2019s life, living thoughts, and contact through skin. His gray robes and dark reddish kasaya looked like objects that accentuates the sturdy energy emanating from his body rather than opaque apparel that makes him look solemn.<\/p>\n\n\n\n

\u201cOur Koan is National Unity. Why Can\u2019t We Achieve It?<\/strong><\/p>\n\n\n\n

In this life without end because there is no beginning, he is going to give lectures on the essential teachings of the Buddha 30 years after his first lectures. He said that in the lectures for the Jungto Buddhism Course, which he gave when he was very young, his explanations were long and he used many Buddhist terms. However, the new lectures will be delivered online using everyday language for easier understanding. \u201c We are planning to \u2018spread the Dharma to 10,000 people.\u2019 We aim to register 10,000 students since we will be concluding 10,000 days of practice this year.\u201d<\/p>\n\n\n\n

Again he begins to embrace the future which is defined by what one dreams.<\/p>\n\n\n\n

\u201cOur current koan(Hwadu in Korean, a statement used in Zen practice to provoke great doubt) is national unity. This nation is too big for one party or one person to lead. The president elect should utilize his rivals or their policies, so why can\u2019t he? The Republic of Korea ranks high in national power. If it maintains a peaceful relationship and cooperates with North Korea, its national power will increase further, but if a war breaks out, its economy will be destroyed. How can we make contributions so that we are liberated from \u2018Korea risk\u2019 and don\u2019t have to worry about nuclear weapons or missiles anymore? How can we create an alternative model to overcome the environmental crisis by promoting that nature is the foundation of our lives rather than a target to be conquered?\u201d<\/p>\n\n\n\n

Cause and effect had brought us together and it was time for us to part accordingly. Talking with someone who had filtered out greed and pleasure, I felt myself to be unqualified to discuss the most important things in life, whatever they may be. When I stepped out, I felt like I was thrown into a formless and time-irrelevant world in which the past and future are closed. Did the moments we had together evaporate and melt into the unreal and evanescent? Only the fact that the morning mist resembled the color of his kasaya gave me an odd sense of relief.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim being photographed after the interview. Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Writer: Lee Choong-Keol Former editor-in-chief of GQ Korea. He has published a novel titled Totally Imperfect, a collection of interviews titled Playing with the Sun Behind Me, a collection of editor\u2019s letters for 18 years titled Our Specialness That Nobody Appreciates, and an essay about his mother titled How Can Mom Be So.<\/strong><\/p>\n","post_title":"\u201cThe President Is Our Employee, Not Our Boss\u2026 We Need To Fulfill Our \u2018Duty To Vote\u2019 To Hire The Right Person\u201d","post_excerpt":"The first and foremost job of the president is to ensure national security","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"the-president-is-our-employee-not-our-boss-we-need-to-fulfill-our-duty-to-vote-to-hire-the-right-person","to_ping":"","pinged":"","post_modified":"2022-12-02 21:30:56","post_modified_gmt":"2022-12-03 02:30:56","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14235","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14231,"post_author":"13","post_date":"2022-11-30 11:54:48","post_date_gmt":"2022-11-30 16:54:48","post_content":"\n

<\/p>\n\n\n\n

You learn how to thank other people through practice and experience. You cannot purchase gratitude with money.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Practice to Thank","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"practice-to-thank","to_ping":"","pinged":"","post_modified":"2022-11-30 11:54:50","post_modified_gmt":"2022-11-30 16:54:50","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14231","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14222,"post_author":"13","post_date":"2022-11-27 21:56:56","post_date_gmt":"2022-11-28 02:56:56","post_content":"\n

On this fine fall day, as we stand here surrounded by nature\u2019s beauty, let us bear witness to a horrific history of suffering. The Korean War began in 1950 and lasted for three years. It pitted fathers against sons, brothers against brothers, mothers against daughters, sisters against sisters. At the end of three years, three million people were killed, properties were destroyed, and the land was devastated. And it remains divided to this day.<\/p>\n\n\n\n

\"\"
The INEB Delegation reads the DMZ Peace Declaration at the Dorasan Observatory, Oct. 29th, 2022.<\/figcaption><\/figure>\n\n\n\n

This happened because different people had different ideas of what Korea should be and how the people should live. Those differences became hatred and disdain that launched bombs, bullets, and knives against innocent people, and caused untold suffering that continues to resonate today beneath our very feet on this symbolic ground.<\/p>\n\n\n\n

\u25b6\ufe0f Published by INEB on November 24, 2022<\/p>\n\n\n\n

\u25b6\ufe0f Read more: https:\/\/www.inebnetwork.org\/dmz-peace-declaration-in-korea\/<\/a><\/p>\n\n\n\n

<\/p>\n","post_title":"DMZ Peace Declaration in Korea","post_excerpt":"INEB and Jungto Society joint DMZ Peace Declaration in Korea ","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dmz-peace-declaration-in-korea","to_ping":"","pinged":"","post_modified":"2022-11-27 22:12:47","post_modified_gmt":"2022-11-28 03:12:47","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14222","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":true,"total_page":15},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

The day I met Ven. Pomnyun Sunim was two days after Russia\u2019s invasion of Ukraine, right after COVID-19 cases in Korea exceeded 160,000 due to the omicron variant, and the day after the second mandatory presidential debate in which the candidates had a showdown as if in a Western. Feeling like an earthworm crawling on the surface of the perilous earth on that Saturday morning, I waited for him on the second floor of Seocho Jungto Dharma Center. As the sound of the mourning bell died down, life seemed to be nothing but waiting. Waiting for something real and important.<\/p>\n\n\n\n

\u201cIf war breaks out, many young people, civilians, and children who didn\u2019t make the decision to go to war rather than those who made the decision get killed, so any war for whatever reason is undesirable. However, compared with the past, we can\u2019t say that there are more wars now than before. We haven\u2019t achieved the peace we want. We want lasting peace, but we haven\u2019t achieved it yet\u2026\u201d<\/p>\n\n\n\n

This plight of humanity is one experienced by so many people around the world. Anyone who sees a Ukrainian girl crying in an air-raid shelter in Kiev would ask themselves whom this war is for. The old man Putin who pushed the war button doesn\u2019t take arms himself. Peace will come in tiny pieces and need to be patched up moment by moment. On the day of the interview, it was possible to see that a direct and gentle way of speaking in a tone of voice flat like a lotus leaf was probably the essence of his communication.<\/p>\n\n\n\n

\u201cI look at the upcoming presidential election from this perspective\u2026\u201d<\/strong><\/p>\n\n\n\n

After founding Jungto Society, a community of Buddhist practitioners, in 1988, he penetrated deep into civil society with compelling power, breaking away from the mighty shackles of religion. Moreover, his dedication to issues such as the reunification of Korea, world peace, humanitarian aid in developing countries, and the environmental movement have made him a prominent figure of our time. And his sense of right and wrong inevitably exploded in the face of the upcoming presidential election.<\/p>\n\n\n\n

\u201cWe need to see what the president\u2019s job is. The job of the member of the National Assembly and that of the president are different. The first and foremost job of the president is to ensure national security. The president of Ukraine was popular, but ultimately, he failed to protect the country\u2019s national security. We can\u2019t say that the current war is entirely Russia\u2019s fault. If your neighboring country is powerful, you need to maintain independence while making small concessions and engaging in diplomacy with your neighboring country to prevent military aggression; insisting on independence without using such tactics leads to disaster. Nevertheless, if your neighboring country attacks your country like Russia did, you need to counter the attack by cooperating with your allies and uniting the people, as well as relying on self-defense. Just as the people of Goguryeo, a Kingdom of Korea, united and defended their kingdom when it was attacked by the powerful Sui, China in the early 7th century. Therefore, we need to examine which candidate, in cooperation with his team, will be the best in handling diplomacy, national defense, and national unity to protect the nation\u2026\u201d<\/p>\n\n\n\n

\"\"
Celebration of the 100th Anniversary of March 1st Movement at Cheondogyo Central Temple in Jongno-gu, Seoul in 2019. Photo courtesy of Yonhap News<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cWe need to elect someone who will be good at handling diplomacy and national unity and establish a system for power dispersion,\u201d he spoke up ahead of the presidential election<\/strong><\/p>\n\n\n\n

Despite the sensitive nature of politics, he proposed an effective method from his perspective.<\/p>\n\n\n\n

\u201cThe current Election Act has the structure of winner-take-all. Thus, any candidate who wins more votes, even if by only one vote, becomes the winner, and the votes for losing candidates are denied representation. Therefore, the political system should be reformed to achieve national unity by amending the Election Act so that if a candidate wins 10% of the votes, those votes can be proportionally represented in government administration. The Constitution also needs to be amended. During the last 35 years since the direct presidential election began in 1987, several presidents were imprisoned after their presidency. If all those presidents were bad enough to deserve incarceration, it means people voted foolishly, doesn\u2019t it? If not, there must be some systematic flaws. I think it is because too much power is concentrated in the hands of the president, and as a consequence they are accountable for everything. I think a system must be established to ensure the dispersion of power. After the election, the president-elect, instead of hating and retaliating against their rivals, should form a coalition government so that the votes cast for their rivals are proportionally represented in government administration as in the grand coalition of Germany. People might laugh at me for saying this, but if we think about what\u2019s best for our nation, shouldn\u2019t we move in this direction? I look at the upcoming presidential election from this perspective\u2026\u201d<\/p>\n\n\n\n

In the past, we had elders with whom we could consult whenever our nation was in turmoil. Now, they are all gone, and all of us are like orphans hiding behind a pillar. He seemed nonchalant about the gazes of 10 million people who consider him a mentor of our times, but his sensibility as an insider, being well versed in the grammar and physiology of our time, is clear proof of his realism.<\/p>\n\n\n\n

\u201cArticle 1 of the Constitution of the Republic of Korea prescribes that it shall be a democratic republic. It also prescribes that its sovereignty shall reside in the people, not the king. And all state authority shall emanate from the people. We are electing a leader who will govern the nation on behalf of 50 million Korean people; he or she will be our employee, not our boss. It is a sort of employment. Voting is a right and a duty at the same time. It is all right for you not to exercise your right, but you must fulfill your duty. I mean voting is a duty even if you have to choose a candidate who you consider to be a lesser evil.\u201d<\/p>\n\n\n\n

10,000 Days of Practice for the Environment, Eradication of Poverty, and Peace<\/strong><\/p>\n\n\n\n

His words stuck fast like a stamp. Because what we want is a democratic choice rather than a selection of an elite and one of the democratic values is to resist cynicism, considering voting as going to the lavatory of democracy is to put a butcher\u2019s knife in the hands of a strong, uncontrollable child.<\/p>\n\n\n\n

In 1993, Ven. Pomnyun Sunim began 10,000-Day Practice, an hour of practice at five every morning including paying homage to the Buddha, meditation, and sutra reading for 10,000 days, under the banner of solving various social problems in South Korea. Almost 30 years have passed, and it is to be concluded on December 4th this year.<\/p>\n\n\n\n

\"\"
As the President of the Peace Foundation, Ven. Pomnyun Sunim is participating in the Korean Peninsula Peace Rally held in Gwanghwamun in Dec. 2017. Photo courtesy of Yonhap News<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cBefore embarking on the 10,000-Day Practice, we identified four major future challenges of our society. As for the planet earth, environmental problems; for humanity, eradication of extreme poverty; for the Korean peninsula, establishment of peace and laying the groundwork for reunification; and for individuals, practice and happiness. I think we identified them correctly. Environmental problems have worsened, absolute poverty has become a world-wide issue, the threat of war on the Korean peninsula heightened in 2017, and individuals are more at loss how to lead their lives. However, there is a growing realization that we need to solve environmental problems. Absolute poverty has been substantially reduced due to the efforts of the UN and respective countries. Peace on the Korean peninsula hasn\u2019t been achieved yet, but the threat of war has been considerably reduced. Also, people\u2019s perceptions have changed so that more people think they can become happy by cultivating their mind. I think that we are headed in the right direction, but our capabilities to resolve the challenges have been insufficient.This is my evaluation.\u201d<\/p>\n\n\n\n

10,000-Day Practice - 10,000 days of practice for environment, eradication of poverty, and peace from 1993 - to be concluded this year<\/strong><\/p>\n\n\n\n

As I was listening to his rich essay-like stories, I felt like a hungry child in a buffet restaurant. What is it like to radiate the vibration of energy outwardly? How could he maintain his physical mobility over such a long period of time?<\/p>\n\n\n\n

The role of today\u2019s heroes probably lies in their rebellion and contribution to many (if not all), unlike the heroes of the past who played the absolute, elite role. But some say that his actions are not consistent with the motto of Buddhism, which prioritizes inner practice above all else. He, who has examined social ills rather than remaining as a detached observer, smiled with a calm face of a person who is indifferent to the world.<\/p>\n\n\n\n

\"\"
Emergency aid for the victims of Typhoon MItag in Sancheok, Gangwon-do in 2019. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cIf Buddhism is only concerned about solving people\u2019s inner problems, why did the Buddha say that caste and discrimination against women were wrong? To say so is to speak from the perspective in which Buddhism mooched off the ruling class, was used as a means of rationalizing the feudalistic order, and remained silent while getting crumbs from their table. To say that being born a disabled person or a woman is due to sins committed in past life is to rationalize discrimination against the disabled or women, isn\u2019t it? Such reasoning is not Buddhism. One\u2019s life is influenced by two factors: Controlling one\u2019s mind and environmental influences. If someone criticizes us for social engagement and tells us to remain silent on politics, isn\u2019t it the same as telling us to remain silent on dictatorship? Isn\u2019t it the same as supporting dictatorship? Does it make sense to say that speaking up for people\u2019s suffering is being political? Enjoying all the benefits without speaking up on social issues to avoid trouble is contradictory.\u201d<\/p>\n\n\n\n

The rule is clear. It is clear that my problems and social problems are two faces of existence that can\u2019t be separated. Minimal language he uses to provide solutions to people\u2019s problems in the Dharma Q&As, which began in 2002, has gained immediate popularity because it is electrifying, pithy, and real. Whenever I saw him playing the role of making people see their lives from a different perspective by bringing in objectivity to their personal problems, I was curious to know: Where did his language come from? What is this quick openness? Is it the fruit of long years of practice? Is it a secret time has taught him?<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim giving a Dharma talk during an online Dharma meeting. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cI use everyday language. I don\u2019t use any philosophical or religious terms, and I seldom use Buddhist terms. There is no special solution in my Dharma talk. I don\u2019t say that if you pray, you will be cured of your illness. It has nothing to do with books or meditation, either. But I try to see things from all sides. I try to see what it would be like if I see both sides of a problem, or if I see it from a third person perspective. If we view a cup from the top, it looks round, if we view it from the side, it looks different, but if we view it from the top, bottom, and side, we can get the whole picture. Giving advice in this manner is called wisdom in traditional terms, but it is a common sense solution that anyone can reach if they approach a problem from a perspective that tries to find out why it happened without prejudices and preconceived answers\u2026\u201d<\/p>\n\n\n\n

The perspective of examining the back side of things without discrimination seems rather fashionable. But who does he consult with his own problems and concerns? If he has no one else but himself to rely only on while following his convictions, how frustrated would he feel?<\/p>\n\n\n\n

\u201cIt depends on the type of concern. If my mind is troubled, I will examine myself because I caused it. If I have trouble operating a machine, I will ask someone who knows how to use it. If I am hungry, I will ask someone who can cook for help. If I am concerned about the divided public opinion like now, I will ask social elders. It all depends on the type of concern and challenges I face.\u201d<\/p>\n\n\n\n

His words are devoid of doubt or uncertainty. That is how he is and what others probably want from him. So he will certainly be self-assured in the face of any problem.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim at Sujata Academy, a school for Dalits established by Jungto Society in Bihar in northern India. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

The Reason for Waiting for Spring<\/strong><\/p>\n\n\n\n

\u201cIf you decide that humans shouldn\u2019t falter, you will be disappointed whenever they falter. Recognizing that humans are naturally deficient, weak, and unsteady, we are steadily moving forward in the midst of it all. This is what I can tell you.\u201d<\/p>\n\n\n\n

We have often seen conventional religious leaders reigning over people as secular gods with their heads in the clouds, fallen thinkers insisting the false names and forms they constructed to be true, vague union of vague religious leaders and vague followers, and nauseating meditation on lost time. However, his narration armed with powerful reality gives us a densely woven philosophical experience and makes us witnesses of a page in history.<\/p>\n\n\n\n

But how would he feel? Would he, who creates ripples at the center leaving traces behind without belonging to any sect, be also aware that he is getting old? He asked in return, \u201cDon\u2019t you see me getting old?\u201d And he added with unperturbed joy,<\/p>\n\n\n\n

\u201cAs long as I am alive, there will be things to do. At the same time, I don\u2019t need to fret about not being able to do them. I can\u2019t do them all, and I can\u2019t do them by myself, either. I just accomplish my life\u2019s tasks each day as much as I can. So I can say that I have no wish, and I can also say that I have countless wishes.\u201d<\/p>\n\n\n\n

Every word has flaws, so half of it would be right and half wrong. He doesn\u2019t claim, \u201cOnly this is the truth\u201d or irresponsibly say, \u201cOnly don\u2019t know.\u201d A prediction of this age that people will live forever by replacing one\u2019s body repeatedly has thrown one more nameless fear at us.<\/p>\n\n\n\n

\u201cFor every action, there is a reaction over time. There will be side effects of long life. Even though we have advanced civilization, we are facing a huge reaction called environmental deterioration. When plastic was invented, it was nice to have something that doesn\u2019t decompose easily, but its slow decomposition has created new problems. Likewise, freon gas was considered a colorless, odorless, and harmless gas at first, but now we know that it destroys the ozone layer. \u201c<\/p>\n\n\n\n

 \u201cI tend to wait for spring because I have to plow the fields, sow seeds and plant trees.\u201d<\/strong><\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim during the interview at Seocho Dharma Center in Seoul on March 26th . Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Confronted with the topics I had never asked myself before I met him, I felt like a totally lonesome and penniless man. However, this comprehensive thinker defined himself as just \u201ca person.\u201d<\/p>\n\n\n\n

\u201cSince I was a child, I\u2019ve always imagined myself as a farmer; The image I have of myself at the end of my life is one who was born in a farm village, moved around a little bit and died as a farmer. This is how I think of myself.\u201d<\/p>\n\n\n\n

Ultimately, a cause for people he believes in is the land and its products. The air has already become less dense. The movement of stars has brought spring to Dubuk, Ulsan in the southern part of Korea where he put in great effort into growing rice and other crops.<\/p>\n\n\n\n

\u201cI tend to wait for spring because I have to prepare for farming. I have to plow the fields, sow seeds, plant trees, and prune branches. You can only do them during a certain time in the year. If you plant seeds or trees too early, they die.\u201d<\/p>\n\n\n\n

He is one who combines Seon(Zen) practices with farm work, seeking enlightenment while engaging in farming. And he tells us about freedom from indolence.<\/p>\n\n\n\n

\u201cOne thing I always bear in mind is \u2018I start fresh now.\u2019 Everything I did up until yesterday was an exercise, and I start fresh now. And when this is over, I will consider it an exercise again. I live with such a mindset.\u201d<\/p>\n\n\n\n

Sometimes, one\u2019s clothing signifies one\u2019s life, living thoughts, and contact through skin. His gray robes and dark reddish kasaya looked like objects that accentuates the sturdy energy emanating from his body rather than opaque apparel that makes him look solemn.<\/p>\n\n\n\n

\u201cOur Koan is National Unity. Why Can\u2019t We Achieve It?<\/strong><\/p>\n\n\n\n

In this life without end because there is no beginning, he is going to give lectures on the essential teachings of the Buddha 30 years after his first lectures. He said that in the lectures for the Jungto Buddhism Course, which he gave when he was very young, his explanations were long and he used many Buddhist terms. However, the new lectures will be delivered online using everyday language for easier understanding. \u201c We are planning to \u2018spread the Dharma to 10,000 people.\u2019 We aim to register 10,000 students since we will be concluding 10,000 days of practice this year.\u201d<\/p>\n\n\n\n

Again he begins to embrace the future which is defined by what one dreams.<\/p>\n\n\n\n

\u201cOur current koan(Hwadu in Korean, a statement used in Zen practice to provoke great doubt) is national unity. This nation is too big for one party or one person to lead. The president elect should utilize his rivals or their policies, so why can\u2019t he? The Republic of Korea ranks high in national power. If it maintains a peaceful relationship and cooperates with North Korea, its national power will increase further, but if a war breaks out, its economy will be destroyed. How can we make contributions so that we are liberated from \u2018Korea risk\u2019 and don\u2019t have to worry about nuclear weapons or missiles anymore? How can we create an alternative model to overcome the environmental crisis by promoting that nature is the foundation of our lives rather than a target to be conquered?\u201d<\/p>\n\n\n\n

Cause and effect had brought us together and it was time for us to part accordingly. Talking with someone who had filtered out greed and pleasure, I felt myself to be unqualified to discuss the most important things in life, whatever they may be. When I stepped out, I felt like I was thrown into a formless and time-irrelevant world in which the past and future are closed. Did the moments we had together evaporate and melt into the unreal and evanescent? Only the fact that the morning mist resembled the color of his kasaya gave me an odd sense of relief.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim being photographed after the interview. Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Writer: Lee Choong-Keol Former editor-in-chief of GQ Korea. He has published a novel titled Totally Imperfect, a collection of interviews titled Playing with the Sun Behind Me, a collection of editor\u2019s letters for 18 years titled Our Specialness That Nobody Appreciates, and an essay about his mother titled How Can Mom Be So.<\/strong><\/p>\n","post_title":"\u201cThe President Is Our Employee, Not Our Boss\u2026 We Need To Fulfill Our \u2018Duty To Vote\u2019 To Hire The Right Person\u201d","post_excerpt":"The first and foremost job of the president is to ensure national security","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"the-president-is-our-employee-not-our-boss-we-need-to-fulfill-our-duty-to-vote-to-hire-the-right-person","to_ping":"","pinged":"","post_modified":"2022-12-02 21:30:56","post_modified_gmt":"2022-12-03 02:30:56","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14235","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14231,"post_author":"13","post_date":"2022-11-30 11:54:48","post_date_gmt":"2022-11-30 16:54:48","post_content":"\n

<\/p>\n\n\n\n

You learn how to thank other people through practice and experience. You cannot purchase gratitude with money.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Practice to Thank","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"practice-to-thank","to_ping":"","pinged":"","post_modified":"2022-11-30 11:54:50","post_modified_gmt":"2022-11-30 16:54:50","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14231","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14222,"post_author":"13","post_date":"2022-11-27 21:56:56","post_date_gmt":"2022-11-28 02:56:56","post_content":"\n

On this fine fall day, as we stand here surrounded by nature\u2019s beauty, let us bear witness to a horrific history of suffering. The Korean War began in 1950 and lasted for three years. It pitted fathers against sons, brothers against brothers, mothers against daughters, sisters against sisters. At the end of three years, three million people were killed, properties were destroyed, and the land was devastated. And it remains divided to this day.<\/p>\n\n\n\n

\"\"
The INEB Delegation reads the DMZ Peace Declaration at the Dorasan Observatory, Oct. 29th, 2022.<\/figcaption><\/figure>\n\n\n\n

This happened because different people had different ideas of what Korea should be and how the people should live. Those differences became hatred and disdain that launched bombs, bullets, and knives against innocent people, and caused untold suffering that continues to resonate today beneath our very feet on this symbolic ground.<\/p>\n\n\n\n

\u25b6\ufe0f Published by INEB on November 24, 2022<\/p>\n\n\n\n

\u25b6\ufe0f Read more: https:\/\/www.inebnetwork.org\/dmz-peace-declaration-in-korea\/<\/a><\/p>\n\n\n\n

<\/p>\n","post_title":"DMZ Peace Declaration in Korea","post_excerpt":"INEB and Jungto Society joint DMZ Peace Declaration in Korea ","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dmz-peace-declaration-in-korea","to_ping":"","pinged":"","post_modified":"2022-11-27 22:12:47","post_modified_gmt":"2022-11-28 03:12:47","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14222","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":true,"total_page":15},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

March 5th, 2022<\/p>\n\n\n\n

The day I met Ven. Pomnyun Sunim was two days after Russia\u2019s invasion of Ukraine, right after COVID-19 cases in Korea exceeded 160,000 due to the omicron variant, and the day after the second mandatory presidential debate in which the candidates had a showdown as if in a Western. Feeling like an earthworm crawling on the surface of the perilous earth on that Saturday morning, I waited for him on the second floor of Seocho Jungto Dharma Center. As the sound of the mourning bell died down, life seemed to be nothing but waiting. Waiting for something real and important.<\/p>\n\n\n\n

\u201cIf war breaks out, many young people, civilians, and children who didn\u2019t make the decision to go to war rather than those who made the decision get killed, so any war for whatever reason is undesirable. However, compared with the past, we can\u2019t say that there are more wars now than before. We haven\u2019t achieved the peace we want. We want lasting peace, but we haven\u2019t achieved it yet\u2026\u201d<\/p>\n\n\n\n

This plight of humanity is one experienced by so many people around the world. Anyone who sees a Ukrainian girl crying in an air-raid shelter in Kiev would ask themselves whom this war is for. The old man Putin who pushed the war button doesn\u2019t take arms himself. Peace will come in tiny pieces and need to be patched up moment by moment. On the day of the interview, it was possible to see that a direct and gentle way of speaking in a tone of voice flat like a lotus leaf was probably the essence of his communication.<\/p>\n\n\n\n

\u201cI look at the upcoming presidential election from this perspective\u2026\u201d<\/strong><\/p>\n\n\n\n

After founding Jungto Society, a community of Buddhist practitioners, in 1988, he penetrated deep into civil society with compelling power, breaking away from the mighty shackles of religion. Moreover, his dedication to issues such as the reunification of Korea, world peace, humanitarian aid in developing countries, and the environmental movement have made him a prominent figure of our time. And his sense of right and wrong inevitably exploded in the face of the upcoming presidential election.<\/p>\n\n\n\n

\u201cWe need to see what the president\u2019s job is. The job of the member of the National Assembly and that of the president are different. The first and foremost job of the president is to ensure national security. The president of Ukraine was popular, but ultimately, he failed to protect the country\u2019s national security. We can\u2019t say that the current war is entirely Russia\u2019s fault. If your neighboring country is powerful, you need to maintain independence while making small concessions and engaging in diplomacy with your neighboring country to prevent military aggression; insisting on independence without using such tactics leads to disaster. Nevertheless, if your neighboring country attacks your country like Russia did, you need to counter the attack by cooperating with your allies and uniting the people, as well as relying on self-defense. Just as the people of Goguryeo, a Kingdom of Korea, united and defended their kingdom when it was attacked by the powerful Sui, China in the early 7th century. Therefore, we need to examine which candidate, in cooperation with his team, will be the best in handling diplomacy, national defense, and national unity to protect the nation\u2026\u201d<\/p>\n\n\n\n

\"\"
Celebration of the 100th Anniversary of March 1st Movement at Cheondogyo Central Temple in Jongno-gu, Seoul in 2019. Photo courtesy of Yonhap News<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cWe need to elect someone who will be good at handling diplomacy and national unity and establish a system for power dispersion,\u201d he spoke up ahead of the presidential election<\/strong><\/p>\n\n\n\n

Despite the sensitive nature of politics, he proposed an effective method from his perspective.<\/p>\n\n\n\n

\u201cThe current Election Act has the structure of winner-take-all. Thus, any candidate who wins more votes, even if by only one vote, becomes the winner, and the votes for losing candidates are denied representation. Therefore, the political system should be reformed to achieve national unity by amending the Election Act so that if a candidate wins 10% of the votes, those votes can be proportionally represented in government administration. The Constitution also needs to be amended. During the last 35 years since the direct presidential election began in 1987, several presidents were imprisoned after their presidency. If all those presidents were bad enough to deserve incarceration, it means people voted foolishly, doesn\u2019t it? If not, there must be some systematic flaws. I think it is because too much power is concentrated in the hands of the president, and as a consequence they are accountable for everything. I think a system must be established to ensure the dispersion of power. After the election, the president-elect, instead of hating and retaliating against their rivals, should form a coalition government so that the votes cast for their rivals are proportionally represented in government administration as in the grand coalition of Germany. People might laugh at me for saying this, but if we think about what\u2019s best for our nation, shouldn\u2019t we move in this direction? I look at the upcoming presidential election from this perspective\u2026\u201d<\/p>\n\n\n\n

In the past, we had elders with whom we could consult whenever our nation was in turmoil. Now, they are all gone, and all of us are like orphans hiding behind a pillar. He seemed nonchalant about the gazes of 10 million people who consider him a mentor of our times, but his sensibility as an insider, being well versed in the grammar and physiology of our time, is clear proof of his realism.<\/p>\n\n\n\n

\u201cArticle 1 of the Constitution of the Republic of Korea prescribes that it shall be a democratic republic. It also prescribes that its sovereignty shall reside in the people, not the king. And all state authority shall emanate from the people. We are electing a leader who will govern the nation on behalf of 50 million Korean people; he or she will be our employee, not our boss. It is a sort of employment. Voting is a right and a duty at the same time. It is all right for you not to exercise your right, but you must fulfill your duty. I mean voting is a duty even if you have to choose a candidate who you consider to be a lesser evil.\u201d<\/p>\n\n\n\n

10,000 Days of Practice for the Environment, Eradication of Poverty, and Peace<\/strong><\/p>\n\n\n\n

His words stuck fast like a stamp. Because what we want is a democratic choice rather than a selection of an elite and one of the democratic values is to resist cynicism, considering voting as going to the lavatory of democracy is to put a butcher\u2019s knife in the hands of a strong, uncontrollable child.<\/p>\n\n\n\n

In 1993, Ven. Pomnyun Sunim began 10,000-Day Practice, an hour of practice at five every morning including paying homage to the Buddha, meditation, and sutra reading for 10,000 days, under the banner of solving various social problems in South Korea. Almost 30 years have passed, and it is to be concluded on December 4th this year.<\/p>\n\n\n\n

\"\"
As the President of the Peace Foundation, Ven. Pomnyun Sunim is participating in the Korean Peninsula Peace Rally held in Gwanghwamun in Dec. 2017. Photo courtesy of Yonhap News<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cBefore embarking on the 10,000-Day Practice, we identified four major future challenges of our society. As for the planet earth, environmental problems; for humanity, eradication of extreme poverty; for the Korean peninsula, establishment of peace and laying the groundwork for reunification; and for individuals, practice and happiness. I think we identified them correctly. Environmental problems have worsened, absolute poverty has become a world-wide issue, the threat of war on the Korean peninsula heightened in 2017, and individuals are more at loss how to lead their lives. However, there is a growing realization that we need to solve environmental problems. Absolute poverty has been substantially reduced due to the efforts of the UN and respective countries. Peace on the Korean peninsula hasn\u2019t been achieved yet, but the threat of war has been considerably reduced. Also, people\u2019s perceptions have changed so that more people think they can become happy by cultivating their mind. I think that we are headed in the right direction, but our capabilities to resolve the challenges have been insufficient.This is my evaluation.\u201d<\/p>\n\n\n\n

10,000-Day Practice - 10,000 days of practice for environment, eradication of poverty, and peace from 1993 - to be concluded this year<\/strong><\/p>\n\n\n\n

As I was listening to his rich essay-like stories, I felt like a hungry child in a buffet restaurant. What is it like to radiate the vibration of energy outwardly? How could he maintain his physical mobility over such a long period of time?<\/p>\n\n\n\n

The role of today\u2019s heroes probably lies in their rebellion and contribution to many (if not all), unlike the heroes of the past who played the absolute, elite role. But some say that his actions are not consistent with the motto of Buddhism, which prioritizes inner practice above all else. He, who has examined social ills rather than remaining as a detached observer, smiled with a calm face of a person who is indifferent to the world.<\/p>\n\n\n\n

\"\"
Emergency aid for the victims of Typhoon MItag in Sancheok, Gangwon-do in 2019. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cIf Buddhism is only concerned about solving people\u2019s inner problems, why did the Buddha say that caste and discrimination against women were wrong? To say so is to speak from the perspective in which Buddhism mooched off the ruling class, was used as a means of rationalizing the feudalistic order, and remained silent while getting crumbs from their table. To say that being born a disabled person or a woman is due to sins committed in past life is to rationalize discrimination against the disabled or women, isn\u2019t it? Such reasoning is not Buddhism. One\u2019s life is influenced by two factors: Controlling one\u2019s mind and environmental influences. If someone criticizes us for social engagement and tells us to remain silent on politics, isn\u2019t it the same as telling us to remain silent on dictatorship? Isn\u2019t it the same as supporting dictatorship? Does it make sense to say that speaking up for people\u2019s suffering is being political? Enjoying all the benefits without speaking up on social issues to avoid trouble is contradictory.\u201d<\/p>\n\n\n\n

The rule is clear. It is clear that my problems and social problems are two faces of existence that can\u2019t be separated. Minimal language he uses to provide solutions to people\u2019s problems in the Dharma Q&As, which began in 2002, has gained immediate popularity because it is electrifying, pithy, and real. Whenever I saw him playing the role of making people see their lives from a different perspective by bringing in objectivity to their personal problems, I was curious to know: Where did his language come from? What is this quick openness? Is it the fruit of long years of practice? Is it a secret time has taught him?<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim giving a Dharma talk during an online Dharma meeting. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cI use everyday language. I don\u2019t use any philosophical or religious terms, and I seldom use Buddhist terms. There is no special solution in my Dharma talk. I don\u2019t say that if you pray, you will be cured of your illness. It has nothing to do with books or meditation, either. But I try to see things from all sides. I try to see what it would be like if I see both sides of a problem, or if I see it from a third person perspective. If we view a cup from the top, it looks round, if we view it from the side, it looks different, but if we view it from the top, bottom, and side, we can get the whole picture. Giving advice in this manner is called wisdom in traditional terms, but it is a common sense solution that anyone can reach if they approach a problem from a perspective that tries to find out why it happened without prejudices and preconceived answers\u2026\u201d<\/p>\n\n\n\n

The perspective of examining the back side of things without discrimination seems rather fashionable. But who does he consult with his own problems and concerns? If he has no one else but himself to rely only on while following his convictions, how frustrated would he feel?<\/p>\n\n\n\n

\u201cIt depends on the type of concern. If my mind is troubled, I will examine myself because I caused it. If I have trouble operating a machine, I will ask someone who knows how to use it. If I am hungry, I will ask someone who can cook for help. If I am concerned about the divided public opinion like now, I will ask social elders. It all depends on the type of concern and challenges I face.\u201d<\/p>\n\n\n\n

His words are devoid of doubt or uncertainty. That is how he is and what others probably want from him. So he will certainly be self-assured in the face of any problem.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim at Sujata Academy, a school for Dalits established by Jungto Society in Bihar in northern India. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

The Reason for Waiting for Spring<\/strong><\/p>\n\n\n\n

\u201cIf you decide that humans shouldn\u2019t falter, you will be disappointed whenever they falter. Recognizing that humans are naturally deficient, weak, and unsteady, we are steadily moving forward in the midst of it all. This is what I can tell you.\u201d<\/p>\n\n\n\n

We have often seen conventional religious leaders reigning over people as secular gods with their heads in the clouds, fallen thinkers insisting the false names and forms they constructed to be true, vague union of vague religious leaders and vague followers, and nauseating meditation on lost time. However, his narration armed with powerful reality gives us a densely woven philosophical experience and makes us witnesses of a page in history.<\/p>\n\n\n\n

But how would he feel? Would he, who creates ripples at the center leaving traces behind without belonging to any sect, be also aware that he is getting old? He asked in return, \u201cDon\u2019t you see me getting old?\u201d And he added with unperturbed joy,<\/p>\n\n\n\n

\u201cAs long as I am alive, there will be things to do. At the same time, I don\u2019t need to fret about not being able to do them. I can\u2019t do them all, and I can\u2019t do them by myself, either. I just accomplish my life\u2019s tasks each day as much as I can. So I can say that I have no wish, and I can also say that I have countless wishes.\u201d<\/p>\n\n\n\n

Every word has flaws, so half of it would be right and half wrong. He doesn\u2019t claim, \u201cOnly this is the truth\u201d or irresponsibly say, \u201cOnly don\u2019t know.\u201d A prediction of this age that people will live forever by replacing one\u2019s body repeatedly has thrown one more nameless fear at us.<\/p>\n\n\n\n

\u201cFor every action, there is a reaction over time. There will be side effects of long life. Even though we have advanced civilization, we are facing a huge reaction called environmental deterioration. When plastic was invented, it was nice to have something that doesn\u2019t decompose easily, but its slow decomposition has created new problems. Likewise, freon gas was considered a colorless, odorless, and harmless gas at first, but now we know that it destroys the ozone layer. \u201c<\/p>\n\n\n\n

 \u201cI tend to wait for spring because I have to plow the fields, sow seeds and plant trees.\u201d<\/strong><\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim during the interview at Seocho Dharma Center in Seoul on March 26th . Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Confronted with the topics I had never asked myself before I met him, I felt like a totally lonesome and penniless man. However, this comprehensive thinker defined himself as just \u201ca person.\u201d<\/p>\n\n\n\n

\u201cSince I was a child, I\u2019ve always imagined myself as a farmer; The image I have of myself at the end of my life is one who was born in a farm village, moved around a little bit and died as a farmer. This is how I think of myself.\u201d<\/p>\n\n\n\n

Ultimately, a cause for people he believes in is the land and its products. The air has already become less dense. The movement of stars has brought spring to Dubuk, Ulsan in the southern part of Korea where he put in great effort into growing rice and other crops.<\/p>\n\n\n\n

\u201cI tend to wait for spring because I have to prepare for farming. I have to plow the fields, sow seeds, plant trees, and prune branches. You can only do them during a certain time in the year. If you plant seeds or trees too early, they die.\u201d<\/p>\n\n\n\n

He is one who combines Seon(Zen) practices with farm work, seeking enlightenment while engaging in farming. And he tells us about freedom from indolence.<\/p>\n\n\n\n

\u201cOne thing I always bear in mind is \u2018I start fresh now.\u2019 Everything I did up until yesterday was an exercise, and I start fresh now. And when this is over, I will consider it an exercise again. I live with such a mindset.\u201d<\/p>\n\n\n\n

Sometimes, one\u2019s clothing signifies one\u2019s life, living thoughts, and contact through skin. His gray robes and dark reddish kasaya looked like objects that accentuates the sturdy energy emanating from his body rather than opaque apparel that makes him look solemn.<\/p>\n\n\n\n

\u201cOur Koan is National Unity. Why Can\u2019t We Achieve It?<\/strong><\/p>\n\n\n\n

In this life without end because there is no beginning, he is going to give lectures on the essential teachings of the Buddha 30 years after his first lectures. He said that in the lectures for the Jungto Buddhism Course, which he gave when he was very young, his explanations were long and he used many Buddhist terms. However, the new lectures will be delivered online using everyday language for easier understanding. \u201c We are planning to \u2018spread the Dharma to 10,000 people.\u2019 We aim to register 10,000 students since we will be concluding 10,000 days of practice this year.\u201d<\/p>\n\n\n\n

Again he begins to embrace the future which is defined by what one dreams.<\/p>\n\n\n\n

\u201cOur current koan(Hwadu in Korean, a statement used in Zen practice to provoke great doubt) is national unity. This nation is too big for one party or one person to lead. The president elect should utilize his rivals or their policies, so why can\u2019t he? The Republic of Korea ranks high in national power. If it maintains a peaceful relationship and cooperates with North Korea, its national power will increase further, but if a war breaks out, its economy will be destroyed. How can we make contributions so that we are liberated from \u2018Korea risk\u2019 and don\u2019t have to worry about nuclear weapons or missiles anymore? How can we create an alternative model to overcome the environmental crisis by promoting that nature is the foundation of our lives rather than a target to be conquered?\u201d<\/p>\n\n\n\n

Cause and effect had brought us together and it was time for us to part accordingly. Talking with someone who had filtered out greed and pleasure, I felt myself to be unqualified to discuss the most important things in life, whatever they may be. When I stepped out, I felt like I was thrown into a formless and time-irrelevant world in which the past and future are closed. Did the moments we had together evaporate and melt into the unreal and evanescent? Only the fact that the morning mist resembled the color of his kasaya gave me an odd sense of relief.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim being photographed after the interview. Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Writer: Lee Choong-Keol Former editor-in-chief of GQ Korea. He has published a novel titled Totally Imperfect, a collection of interviews titled Playing with the Sun Behind Me, a collection of editor\u2019s letters for 18 years titled Our Specialness That Nobody Appreciates, and an essay about his mother titled How Can Mom Be So.<\/strong><\/p>\n","post_title":"\u201cThe President Is Our Employee, Not Our Boss\u2026 We Need To Fulfill Our \u2018Duty To Vote\u2019 To Hire The Right Person\u201d","post_excerpt":"The first and foremost job of the president is to ensure national security","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"the-president-is-our-employee-not-our-boss-we-need-to-fulfill-our-duty-to-vote-to-hire-the-right-person","to_ping":"","pinged":"","post_modified":"2022-12-02 21:30:56","post_modified_gmt":"2022-12-03 02:30:56","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14235","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14231,"post_author":"13","post_date":"2022-11-30 11:54:48","post_date_gmt":"2022-11-30 16:54:48","post_content":"\n

<\/p>\n\n\n\n

You learn how to thank other people through practice and experience. You cannot purchase gratitude with money.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Practice to Thank","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"practice-to-thank","to_ping":"","pinged":"","post_modified":"2022-11-30 11:54:50","post_modified_gmt":"2022-11-30 16:54:50","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14231","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14222,"post_author":"13","post_date":"2022-11-27 21:56:56","post_date_gmt":"2022-11-28 02:56:56","post_content":"\n

On this fine fall day, as we stand here surrounded by nature\u2019s beauty, let us bear witness to a horrific history of suffering. The Korean War began in 1950 and lasted for three years. It pitted fathers against sons, brothers against brothers, mothers against daughters, sisters against sisters. At the end of three years, three million people were killed, properties were destroyed, and the land was devastated. And it remains divided to this day.<\/p>\n\n\n\n

\"\"
The INEB Delegation reads the DMZ Peace Declaration at the Dorasan Observatory, Oct. 29th, 2022.<\/figcaption><\/figure>\n\n\n\n

This happened because different people had different ideas of what Korea should be and how the people should live. Those differences became hatred and disdain that launched bombs, bullets, and knives against innocent people, and caused untold suffering that continues to resonate today beneath our very feet on this symbolic ground.<\/p>\n\n\n\n

\u25b6\ufe0f Published by INEB on November 24, 2022<\/p>\n\n\n\n

\u25b6\ufe0f Read more: https:\/\/www.inebnetwork.org\/dmz-peace-declaration-in-korea\/<\/a><\/p>\n\n\n\n

<\/p>\n","post_title":"DMZ Peace Declaration in Korea","post_excerpt":"INEB and Jungto Society joint DMZ Peace Declaration in Korea ","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dmz-peace-declaration-in-korea","to_ping":"","pinged":"","post_modified":"2022-11-27 22:12:47","post_modified_gmt":"2022-11-28 03:12:47","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14222","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":true,"total_page":15},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

[Hankyoreh S]  Lee Choong-Keol\u2019s Interview With Ven, Pomnyun Sunim<\/strong><\/p>\n\n\n\n

March 5th, 2022<\/p>\n\n\n\n

The day I met Ven. Pomnyun Sunim was two days after Russia\u2019s invasion of Ukraine, right after COVID-19 cases in Korea exceeded 160,000 due to the omicron variant, and the day after the second mandatory presidential debate in which the candidates had a showdown as if in a Western. Feeling like an earthworm crawling on the surface of the perilous earth on that Saturday morning, I waited for him on the second floor of Seocho Jungto Dharma Center. As the sound of the mourning bell died down, life seemed to be nothing but waiting. Waiting for something real and important.<\/p>\n\n\n\n

\u201cIf war breaks out, many young people, civilians, and children who didn\u2019t make the decision to go to war rather than those who made the decision get killed, so any war for whatever reason is undesirable. However, compared with the past, we can\u2019t say that there are more wars now than before. We haven\u2019t achieved the peace we want. We want lasting peace, but we haven\u2019t achieved it yet\u2026\u201d<\/p>\n\n\n\n

This plight of humanity is one experienced by so many people around the world. Anyone who sees a Ukrainian girl crying in an air-raid shelter in Kiev would ask themselves whom this war is for. The old man Putin who pushed the war button doesn\u2019t take arms himself. Peace will come in tiny pieces and need to be patched up moment by moment. On the day of the interview, it was possible to see that a direct and gentle way of speaking in a tone of voice flat like a lotus leaf was probably the essence of his communication.<\/p>\n\n\n\n

\u201cI look at the upcoming presidential election from this perspective\u2026\u201d<\/strong><\/p>\n\n\n\n

After founding Jungto Society, a community of Buddhist practitioners, in 1988, he penetrated deep into civil society with compelling power, breaking away from the mighty shackles of religion. Moreover, his dedication to issues such as the reunification of Korea, world peace, humanitarian aid in developing countries, and the environmental movement have made him a prominent figure of our time. And his sense of right and wrong inevitably exploded in the face of the upcoming presidential election.<\/p>\n\n\n\n

\u201cWe need to see what the president\u2019s job is. The job of the member of the National Assembly and that of the president are different. The first and foremost job of the president is to ensure national security. The president of Ukraine was popular, but ultimately, he failed to protect the country\u2019s national security. We can\u2019t say that the current war is entirely Russia\u2019s fault. If your neighboring country is powerful, you need to maintain independence while making small concessions and engaging in diplomacy with your neighboring country to prevent military aggression; insisting on independence without using such tactics leads to disaster. Nevertheless, if your neighboring country attacks your country like Russia did, you need to counter the attack by cooperating with your allies and uniting the people, as well as relying on self-defense. Just as the people of Goguryeo, a Kingdom of Korea, united and defended their kingdom when it was attacked by the powerful Sui, China in the early 7th century. Therefore, we need to examine which candidate, in cooperation with his team, will be the best in handling diplomacy, national defense, and national unity to protect the nation\u2026\u201d<\/p>\n\n\n\n

\"\"
Celebration of the 100th Anniversary of March 1st Movement at Cheondogyo Central Temple in Jongno-gu, Seoul in 2019. Photo courtesy of Yonhap News<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cWe need to elect someone who will be good at handling diplomacy and national unity and establish a system for power dispersion,\u201d he spoke up ahead of the presidential election<\/strong><\/p>\n\n\n\n

Despite the sensitive nature of politics, he proposed an effective method from his perspective.<\/p>\n\n\n\n

\u201cThe current Election Act has the structure of winner-take-all. Thus, any candidate who wins more votes, even if by only one vote, becomes the winner, and the votes for losing candidates are denied representation. Therefore, the political system should be reformed to achieve national unity by amending the Election Act so that if a candidate wins 10% of the votes, those votes can be proportionally represented in government administration. The Constitution also needs to be amended. During the last 35 years since the direct presidential election began in 1987, several presidents were imprisoned after their presidency. If all those presidents were bad enough to deserve incarceration, it means people voted foolishly, doesn\u2019t it? If not, there must be some systematic flaws. I think it is because too much power is concentrated in the hands of the president, and as a consequence they are accountable for everything. I think a system must be established to ensure the dispersion of power. After the election, the president-elect, instead of hating and retaliating against their rivals, should form a coalition government so that the votes cast for their rivals are proportionally represented in government administration as in the grand coalition of Germany. People might laugh at me for saying this, but if we think about what\u2019s best for our nation, shouldn\u2019t we move in this direction? I look at the upcoming presidential election from this perspective\u2026\u201d<\/p>\n\n\n\n

In the past, we had elders with whom we could consult whenever our nation was in turmoil. Now, they are all gone, and all of us are like orphans hiding behind a pillar. He seemed nonchalant about the gazes of 10 million people who consider him a mentor of our times, but his sensibility as an insider, being well versed in the grammar and physiology of our time, is clear proof of his realism.<\/p>\n\n\n\n

\u201cArticle 1 of the Constitution of the Republic of Korea prescribes that it shall be a democratic republic. It also prescribes that its sovereignty shall reside in the people, not the king. And all state authority shall emanate from the people. We are electing a leader who will govern the nation on behalf of 50 million Korean people; he or she will be our employee, not our boss. It is a sort of employment. Voting is a right and a duty at the same time. It is all right for you not to exercise your right, but you must fulfill your duty. I mean voting is a duty even if you have to choose a candidate who you consider to be a lesser evil.\u201d<\/p>\n\n\n\n

10,000 Days of Practice for the Environment, Eradication of Poverty, and Peace<\/strong><\/p>\n\n\n\n

His words stuck fast like a stamp. Because what we want is a democratic choice rather than a selection of an elite and one of the democratic values is to resist cynicism, considering voting as going to the lavatory of democracy is to put a butcher\u2019s knife in the hands of a strong, uncontrollable child.<\/p>\n\n\n\n

In 1993, Ven. Pomnyun Sunim began 10,000-Day Practice, an hour of practice at five every morning including paying homage to the Buddha, meditation, and sutra reading for 10,000 days, under the banner of solving various social problems in South Korea. Almost 30 years have passed, and it is to be concluded on December 4th this year.<\/p>\n\n\n\n

\"\"
As the President of the Peace Foundation, Ven. Pomnyun Sunim is participating in the Korean Peninsula Peace Rally held in Gwanghwamun in Dec. 2017. Photo courtesy of Yonhap News<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cBefore embarking on the 10,000-Day Practice, we identified four major future challenges of our society. As for the planet earth, environmental problems; for humanity, eradication of extreme poverty; for the Korean peninsula, establishment of peace and laying the groundwork for reunification; and for individuals, practice and happiness. I think we identified them correctly. Environmental problems have worsened, absolute poverty has become a world-wide issue, the threat of war on the Korean peninsula heightened in 2017, and individuals are more at loss how to lead their lives. However, there is a growing realization that we need to solve environmental problems. Absolute poverty has been substantially reduced due to the efforts of the UN and respective countries. Peace on the Korean peninsula hasn\u2019t been achieved yet, but the threat of war has been considerably reduced. Also, people\u2019s perceptions have changed so that more people think they can become happy by cultivating their mind. I think that we are headed in the right direction, but our capabilities to resolve the challenges have been insufficient.This is my evaluation.\u201d<\/p>\n\n\n\n

10,000-Day Practice - 10,000 days of practice for environment, eradication of poverty, and peace from 1993 - to be concluded this year<\/strong><\/p>\n\n\n\n

As I was listening to his rich essay-like stories, I felt like a hungry child in a buffet restaurant. What is it like to radiate the vibration of energy outwardly? How could he maintain his physical mobility over such a long period of time?<\/p>\n\n\n\n

The role of today\u2019s heroes probably lies in their rebellion and contribution to many (if not all), unlike the heroes of the past who played the absolute, elite role. But some say that his actions are not consistent with the motto of Buddhism, which prioritizes inner practice above all else. He, who has examined social ills rather than remaining as a detached observer, smiled with a calm face of a person who is indifferent to the world.<\/p>\n\n\n\n

\"\"
Emergency aid for the victims of Typhoon MItag in Sancheok, Gangwon-do in 2019. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cIf Buddhism is only concerned about solving people\u2019s inner problems, why did the Buddha say that caste and discrimination against women were wrong? To say so is to speak from the perspective in which Buddhism mooched off the ruling class, was used as a means of rationalizing the feudalistic order, and remained silent while getting crumbs from their table. To say that being born a disabled person or a woman is due to sins committed in past life is to rationalize discrimination against the disabled or women, isn\u2019t it? Such reasoning is not Buddhism. One\u2019s life is influenced by two factors: Controlling one\u2019s mind and environmental influences. If someone criticizes us for social engagement and tells us to remain silent on politics, isn\u2019t it the same as telling us to remain silent on dictatorship? Isn\u2019t it the same as supporting dictatorship? Does it make sense to say that speaking up for people\u2019s suffering is being political? Enjoying all the benefits without speaking up on social issues to avoid trouble is contradictory.\u201d<\/p>\n\n\n\n

The rule is clear. It is clear that my problems and social problems are two faces of existence that can\u2019t be separated. Minimal language he uses to provide solutions to people\u2019s problems in the Dharma Q&As, which began in 2002, has gained immediate popularity because it is electrifying, pithy, and real. Whenever I saw him playing the role of making people see their lives from a different perspective by bringing in objectivity to their personal problems, I was curious to know: Where did his language come from? What is this quick openness? Is it the fruit of long years of practice? Is it a secret time has taught him?<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim giving a Dharma talk during an online Dharma meeting. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cI use everyday language. I don\u2019t use any philosophical or religious terms, and I seldom use Buddhist terms. There is no special solution in my Dharma talk. I don\u2019t say that if you pray, you will be cured of your illness. It has nothing to do with books or meditation, either. But I try to see things from all sides. I try to see what it would be like if I see both sides of a problem, or if I see it from a third person perspective. If we view a cup from the top, it looks round, if we view it from the side, it looks different, but if we view it from the top, bottom, and side, we can get the whole picture. Giving advice in this manner is called wisdom in traditional terms, but it is a common sense solution that anyone can reach if they approach a problem from a perspective that tries to find out why it happened without prejudices and preconceived answers\u2026\u201d<\/p>\n\n\n\n

The perspective of examining the back side of things without discrimination seems rather fashionable. But who does he consult with his own problems and concerns? If he has no one else but himself to rely only on while following his convictions, how frustrated would he feel?<\/p>\n\n\n\n

\u201cIt depends on the type of concern. If my mind is troubled, I will examine myself because I caused it. If I have trouble operating a machine, I will ask someone who knows how to use it. If I am hungry, I will ask someone who can cook for help. If I am concerned about the divided public opinion like now, I will ask social elders. It all depends on the type of concern and challenges I face.\u201d<\/p>\n\n\n\n

His words are devoid of doubt or uncertainty. That is how he is and what others probably want from him. So he will certainly be self-assured in the face of any problem.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim at Sujata Academy, a school for Dalits established by Jungto Society in Bihar in northern India. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

The Reason for Waiting for Spring<\/strong><\/p>\n\n\n\n

\u201cIf you decide that humans shouldn\u2019t falter, you will be disappointed whenever they falter. Recognizing that humans are naturally deficient, weak, and unsteady, we are steadily moving forward in the midst of it all. This is what I can tell you.\u201d<\/p>\n\n\n\n

We have often seen conventional religious leaders reigning over people as secular gods with their heads in the clouds, fallen thinkers insisting the false names and forms they constructed to be true, vague union of vague religious leaders and vague followers, and nauseating meditation on lost time. However, his narration armed with powerful reality gives us a densely woven philosophical experience and makes us witnesses of a page in history.<\/p>\n\n\n\n

But how would he feel? Would he, who creates ripples at the center leaving traces behind without belonging to any sect, be also aware that he is getting old? He asked in return, \u201cDon\u2019t you see me getting old?\u201d And he added with unperturbed joy,<\/p>\n\n\n\n

\u201cAs long as I am alive, there will be things to do. At the same time, I don\u2019t need to fret about not being able to do them. I can\u2019t do them all, and I can\u2019t do them by myself, either. I just accomplish my life\u2019s tasks each day as much as I can. So I can say that I have no wish, and I can also say that I have countless wishes.\u201d<\/p>\n\n\n\n

Every word has flaws, so half of it would be right and half wrong. He doesn\u2019t claim, \u201cOnly this is the truth\u201d or irresponsibly say, \u201cOnly don\u2019t know.\u201d A prediction of this age that people will live forever by replacing one\u2019s body repeatedly has thrown one more nameless fear at us.<\/p>\n\n\n\n

\u201cFor every action, there is a reaction over time. There will be side effects of long life. Even though we have advanced civilization, we are facing a huge reaction called environmental deterioration. When plastic was invented, it was nice to have something that doesn\u2019t decompose easily, but its slow decomposition has created new problems. Likewise, freon gas was considered a colorless, odorless, and harmless gas at first, but now we know that it destroys the ozone layer. \u201c<\/p>\n\n\n\n

 \u201cI tend to wait for spring because I have to plow the fields, sow seeds and plant trees.\u201d<\/strong><\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim during the interview at Seocho Dharma Center in Seoul on March 26th . Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Confronted with the topics I had never asked myself before I met him, I felt like a totally lonesome and penniless man. However, this comprehensive thinker defined himself as just \u201ca person.\u201d<\/p>\n\n\n\n

\u201cSince I was a child, I\u2019ve always imagined myself as a farmer; The image I have of myself at the end of my life is one who was born in a farm village, moved around a little bit and died as a farmer. This is how I think of myself.\u201d<\/p>\n\n\n\n

Ultimately, a cause for people he believes in is the land and its products. The air has already become less dense. The movement of stars has brought spring to Dubuk, Ulsan in the southern part of Korea where he put in great effort into growing rice and other crops.<\/p>\n\n\n\n

\u201cI tend to wait for spring because I have to prepare for farming. I have to plow the fields, sow seeds, plant trees, and prune branches. You can only do them during a certain time in the year. If you plant seeds or trees too early, they die.\u201d<\/p>\n\n\n\n

He is one who combines Seon(Zen) practices with farm work, seeking enlightenment while engaging in farming. And he tells us about freedom from indolence.<\/p>\n\n\n\n

\u201cOne thing I always bear in mind is \u2018I start fresh now.\u2019 Everything I did up until yesterday was an exercise, and I start fresh now. And when this is over, I will consider it an exercise again. I live with such a mindset.\u201d<\/p>\n\n\n\n

Sometimes, one\u2019s clothing signifies one\u2019s life, living thoughts, and contact through skin. His gray robes and dark reddish kasaya looked like objects that accentuates the sturdy energy emanating from his body rather than opaque apparel that makes him look solemn.<\/p>\n\n\n\n

\u201cOur Koan is National Unity. Why Can\u2019t We Achieve It?<\/strong><\/p>\n\n\n\n

In this life without end because there is no beginning, he is going to give lectures on the essential teachings of the Buddha 30 years after his first lectures. He said that in the lectures for the Jungto Buddhism Course, which he gave when he was very young, his explanations were long and he used many Buddhist terms. However, the new lectures will be delivered online using everyday language for easier understanding. \u201c We are planning to \u2018spread the Dharma to 10,000 people.\u2019 We aim to register 10,000 students since we will be concluding 10,000 days of practice this year.\u201d<\/p>\n\n\n\n

Again he begins to embrace the future which is defined by what one dreams.<\/p>\n\n\n\n

\u201cOur current koan(Hwadu in Korean, a statement used in Zen practice to provoke great doubt) is national unity. This nation is too big for one party or one person to lead. The president elect should utilize his rivals or their policies, so why can\u2019t he? The Republic of Korea ranks high in national power. If it maintains a peaceful relationship and cooperates with North Korea, its national power will increase further, but if a war breaks out, its economy will be destroyed. How can we make contributions so that we are liberated from \u2018Korea risk\u2019 and don\u2019t have to worry about nuclear weapons or missiles anymore? How can we create an alternative model to overcome the environmental crisis by promoting that nature is the foundation of our lives rather than a target to be conquered?\u201d<\/p>\n\n\n\n

Cause and effect had brought us together and it was time for us to part accordingly. Talking with someone who had filtered out greed and pleasure, I felt myself to be unqualified to discuss the most important things in life, whatever they may be. When I stepped out, I felt like I was thrown into a formless and time-irrelevant world in which the past and future are closed. Did the moments we had together evaporate and melt into the unreal and evanescent? Only the fact that the morning mist resembled the color of his kasaya gave me an odd sense of relief.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim being photographed after the interview. Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Writer: Lee Choong-Keol Former editor-in-chief of GQ Korea. He has published a novel titled Totally Imperfect, a collection of interviews titled Playing with the Sun Behind Me, a collection of editor\u2019s letters for 18 years titled Our Specialness That Nobody Appreciates, and an essay about his mother titled How Can Mom Be So.<\/strong><\/p>\n","post_title":"\u201cThe President Is Our Employee, Not Our Boss\u2026 We Need To Fulfill Our \u2018Duty To Vote\u2019 To Hire The Right Person\u201d","post_excerpt":"The first and foremost job of the president is to ensure national security","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"the-president-is-our-employee-not-our-boss-we-need-to-fulfill-our-duty-to-vote-to-hire-the-right-person","to_ping":"","pinged":"","post_modified":"2022-12-02 21:30:56","post_modified_gmt":"2022-12-03 02:30:56","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14235","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14231,"post_author":"13","post_date":"2022-11-30 11:54:48","post_date_gmt":"2022-11-30 16:54:48","post_content":"\n

<\/p>\n\n\n\n

You learn how to thank other people through practice and experience. You cannot purchase gratitude with money.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Practice to Thank","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"practice-to-thank","to_ping":"","pinged":"","post_modified":"2022-11-30 11:54:50","post_modified_gmt":"2022-11-30 16:54:50","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14231","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14222,"post_author":"13","post_date":"2022-11-27 21:56:56","post_date_gmt":"2022-11-28 02:56:56","post_content":"\n

On this fine fall day, as we stand here surrounded by nature\u2019s beauty, let us bear witness to a horrific history of suffering. The Korean War began in 1950 and lasted for three years. It pitted fathers against sons, brothers against brothers, mothers against daughters, sisters against sisters. At the end of three years, three million people were killed, properties were destroyed, and the land was devastated. And it remains divided to this day.<\/p>\n\n\n\n

\"\"
The INEB Delegation reads the DMZ Peace Declaration at the Dorasan Observatory, Oct. 29th, 2022.<\/figcaption><\/figure>\n\n\n\n

This happened because different people had different ideas of what Korea should be and how the people should live. Those differences became hatred and disdain that launched bombs, bullets, and knives against innocent people, and caused untold suffering that continues to resonate today beneath our very feet on this symbolic ground.<\/p>\n\n\n\n

\u25b6\ufe0f Published by INEB on November 24, 2022<\/p>\n\n\n\n

\u25b6\ufe0f Read more: https:\/\/www.inebnetwork.org\/dmz-peace-declaration-in-korea\/<\/a><\/p>\n\n\n\n

<\/p>\n","post_title":"DMZ Peace Declaration in Korea","post_excerpt":"INEB and Jungto Society joint DMZ Peace Declaration in Korea ","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dmz-peace-declaration-in-korea","to_ping":"","pinged":"","post_modified":"2022-11-27 22:12:47","post_modified_gmt":"2022-11-28 03:12:47","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14222","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":true,"total_page":15},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

Illustration by Maseol <\/p>\n","post_title":"About the Mind","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"about-the-mind","to_ping":"","pinged":"","post_modified":"2022-12-06 16:42:49","post_modified_gmt":"2022-12-06 21:42:49","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14270","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14235,"post_author":"13","post_date":"2022-12-02 21:23:23","post_date_gmt":"2022-12-03 02:23:23","post_content":"\n

[Hankyoreh S]  Lee Choong-Keol\u2019s Interview With Ven, Pomnyun Sunim<\/strong><\/p>\n\n\n\n

March 5th, 2022<\/p>\n\n\n\n

The day I met Ven. Pomnyun Sunim was two days after Russia\u2019s invasion of Ukraine, right after COVID-19 cases in Korea exceeded 160,000 due to the omicron variant, and the day after the second mandatory presidential debate in which the candidates had a showdown as if in a Western. Feeling like an earthworm crawling on the surface of the perilous earth on that Saturday morning, I waited for him on the second floor of Seocho Jungto Dharma Center. As the sound of the mourning bell died down, life seemed to be nothing but waiting. Waiting for something real and important.<\/p>\n\n\n\n

\u201cIf war breaks out, many young people, civilians, and children who didn\u2019t make the decision to go to war rather than those who made the decision get killed, so any war for whatever reason is undesirable. However, compared with the past, we can\u2019t say that there are more wars now than before. We haven\u2019t achieved the peace we want. We want lasting peace, but we haven\u2019t achieved it yet\u2026\u201d<\/p>\n\n\n\n

This plight of humanity is one experienced by so many people around the world. Anyone who sees a Ukrainian girl crying in an air-raid shelter in Kiev would ask themselves whom this war is for. The old man Putin who pushed the war button doesn\u2019t take arms himself. Peace will come in tiny pieces and need to be patched up moment by moment. On the day of the interview, it was possible to see that a direct and gentle way of speaking in a tone of voice flat like a lotus leaf was probably the essence of his communication.<\/p>\n\n\n\n

\u201cI look at the upcoming presidential election from this perspective\u2026\u201d<\/strong><\/p>\n\n\n\n

After founding Jungto Society, a community of Buddhist practitioners, in 1988, he penetrated deep into civil society with compelling power, breaking away from the mighty shackles of religion. Moreover, his dedication to issues such as the reunification of Korea, world peace, humanitarian aid in developing countries, and the environmental movement have made him a prominent figure of our time. And his sense of right and wrong inevitably exploded in the face of the upcoming presidential election.<\/p>\n\n\n\n

\u201cWe need to see what the president\u2019s job is. The job of the member of the National Assembly and that of the president are different. The first and foremost job of the president is to ensure national security. The president of Ukraine was popular, but ultimately, he failed to protect the country\u2019s national security. We can\u2019t say that the current war is entirely Russia\u2019s fault. If your neighboring country is powerful, you need to maintain independence while making small concessions and engaging in diplomacy with your neighboring country to prevent military aggression; insisting on independence without using such tactics leads to disaster. Nevertheless, if your neighboring country attacks your country like Russia did, you need to counter the attack by cooperating with your allies and uniting the people, as well as relying on self-defense. Just as the people of Goguryeo, a Kingdom of Korea, united and defended their kingdom when it was attacked by the powerful Sui, China in the early 7th century. Therefore, we need to examine which candidate, in cooperation with his team, will be the best in handling diplomacy, national defense, and national unity to protect the nation\u2026\u201d<\/p>\n\n\n\n

\"\"
Celebration of the 100th Anniversary of March 1st Movement at Cheondogyo Central Temple in Jongno-gu, Seoul in 2019. Photo courtesy of Yonhap News<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cWe need to elect someone who will be good at handling diplomacy and national unity and establish a system for power dispersion,\u201d he spoke up ahead of the presidential election<\/strong><\/p>\n\n\n\n

Despite the sensitive nature of politics, he proposed an effective method from his perspective.<\/p>\n\n\n\n

\u201cThe current Election Act has the structure of winner-take-all. Thus, any candidate who wins more votes, even if by only one vote, becomes the winner, and the votes for losing candidates are denied representation. Therefore, the political system should be reformed to achieve national unity by amending the Election Act so that if a candidate wins 10% of the votes, those votes can be proportionally represented in government administration. The Constitution also needs to be amended. During the last 35 years since the direct presidential election began in 1987, several presidents were imprisoned after their presidency. If all those presidents were bad enough to deserve incarceration, it means people voted foolishly, doesn\u2019t it? If not, there must be some systematic flaws. I think it is because too much power is concentrated in the hands of the president, and as a consequence they are accountable for everything. I think a system must be established to ensure the dispersion of power. After the election, the president-elect, instead of hating and retaliating against their rivals, should form a coalition government so that the votes cast for their rivals are proportionally represented in government administration as in the grand coalition of Germany. People might laugh at me for saying this, but if we think about what\u2019s best for our nation, shouldn\u2019t we move in this direction? I look at the upcoming presidential election from this perspective\u2026\u201d<\/p>\n\n\n\n

In the past, we had elders with whom we could consult whenever our nation was in turmoil. Now, they are all gone, and all of us are like orphans hiding behind a pillar. He seemed nonchalant about the gazes of 10 million people who consider him a mentor of our times, but his sensibility as an insider, being well versed in the grammar and physiology of our time, is clear proof of his realism.<\/p>\n\n\n\n

\u201cArticle 1 of the Constitution of the Republic of Korea prescribes that it shall be a democratic republic. It also prescribes that its sovereignty shall reside in the people, not the king. And all state authority shall emanate from the people. We are electing a leader who will govern the nation on behalf of 50 million Korean people; he or she will be our employee, not our boss. It is a sort of employment. Voting is a right and a duty at the same time. It is all right for you not to exercise your right, but you must fulfill your duty. I mean voting is a duty even if you have to choose a candidate who you consider to be a lesser evil.\u201d<\/p>\n\n\n\n

10,000 Days of Practice for the Environment, Eradication of Poverty, and Peace<\/strong><\/p>\n\n\n\n

His words stuck fast like a stamp. Because what we want is a democratic choice rather than a selection of an elite and one of the democratic values is to resist cynicism, considering voting as going to the lavatory of democracy is to put a butcher\u2019s knife in the hands of a strong, uncontrollable child.<\/p>\n\n\n\n

In 1993, Ven. Pomnyun Sunim began 10,000-Day Practice, an hour of practice at five every morning including paying homage to the Buddha, meditation, and sutra reading for 10,000 days, under the banner of solving various social problems in South Korea. Almost 30 years have passed, and it is to be concluded on December 4th this year.<\/p>\n\n\n\n

\"\"
As the President of the Peace Foundation, Ven. Pomnyun Sunim is participating in the Korean Peninsula Peace Rally held in Gwanghwamun in Dec. 2017. Photo courtesy of Yonhap News<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cBefore embarking on the 10,000-Day Practice, we identified four major future challenges of our society. As for the planet earth, environmental problems; for humanity, eradication of extreme poverty; for the Korean peninsula, establishment of peace and laying the groundwork for reunification; and for individuals, practice and happiness. I think we identified them correctly. Environmental problems have worsened, absolute poverty has become a world-wide issue, the threat of war on the Korean peninsula heightened in 2017, and individuals are more at loss how to lead their lives. However, there is a growing realization that we need to solve environmental problems. Absolute poverty has been substantially reduced due to the efforts of the UN and respective countries. Peace on the Korean peninsula hasn\u2019t been achieved yet, but the threat of war has been considerably reduced. Also, people\u2019s perceptions have changed so that more people think they can become happy by cultivating their mind. I think that we are headed in the right direction, but our capabilities to resolve the challenges have been insufficient.This is my evaluation.\u201d<\/p>\n\n\n\n

10,000-Day Practice - 10,000 days of practice for environment, eradication of poverty, and peace from 1993 - to be concluded this year<\/strong><\/p>\n\n\n\n

As I was listening to his rich essay-like stories, I felt like a hungry child in a buffet restaurant. What is it like to radiate the vibration of energy outwardly? How could he maintain his physical mobility over such a long period of time?<\/p>\n\n\n\n

The role of today\u2019s heroes probably lies in their rebellion and contribution to many (if not all), unlike the heroes of the past who played the absolute, elite role. But some say that his actions are not consistent with the motto of Buddhism, which prioritizes inner practice above all else. He, who has examined social ills rather than remaining as a detached observer, smiled with a calm face of a person who is indifferent to the world.<\/p>\n\n\n\n

\"\"
Emergency aid for the victims of Typhoon MItag in Sancheok, Gangwon-do in 2019. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cIf Buddhism is only concerned about solving people\u2019s inner problems, why did the Buddha say that caste and discrimination against women were wrong? To say so is to speak from the perspective in which Buddhism mooched off the ruling class, was used as a means of rationalizing the feudalistic order, and remained silent while getting crumbs from their table. To say that being born a disabled person or a woman is due to sins committed in past life is to rationalize discrimination against the disabled or women, isn\u2019t it? Such reasoning is not Buddhism. One\u2019s life is influenced by two factors: Controlling one\u2019s mind and environmental influences. If someone criticizes us for social engagement and tells us to remain silent on politics, isn\u2019t it the same as telling us to remain silent on dictatorship? Isn\u2019t it the same as supporting dictatorship? Does it make sense to say that speaking up for people\u2019s suffering is being political? Enjoying all the benefits without speaking up on social issues to avoid trouble is contradictory.\u201d<\/p>\n\n\n\n

The rule is clear. It is clear that my problems and social problems are two faces of existence that can\u2019t be separated. Minimal language he uses to provide solutions to people\u2019s problems in the Dharma Q&As, which began in 2002, has gained immediate popularity because it is electrifying, pithy, and real. Whenever I saw him playing the role of making people see their lives from a different perspective by bringing in objectivity to their personal problems, I was curious to know: Where did his language come from? What is this quick openness? Is it the fruit of long years of practice? Is it a secret time has taught him?<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim giving a Dharma talk during an online Dharma meeting. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cI use everyday language. I don\u2019t use any philosophical or religious terms, and I seldom use Buddhist terms. There is no special solution in my Dharma talk. I don\u2019t say that if you pray, you will be cured of your illness. It has nothing to do with books or meditation, either. But I try to see things from all sides. I try to see what it would be like if I see both sides of a problem, or if I see it from a third person perspective. If we view a cup from the top, it looks round, if we view it from the side, it looks different, but if we view it from the top, bottom, and side, we can get the whole picture. Giving advice in this manner is called wisdom in traditional terms, but it is a common sense solution that anyone can reach if they approach a problem from a perspective that tries to find out why it happened without prejudices and preconceived answers\u2026\u201d<\/p>\n\n\n\n

The perspective of examining the back side of things without discrimination seems rather fashionable. But who does he consult with his own problems and concerns? If he has no one else but himself to rely only on while following his convictions, how frustrated would he feel?<\/p>\n\n\n\n

\u201cIt depends on the type of concern. If my mind is troubled, I will examine myself because I caused it. If I have trouble operating a machine, I will ask someone who knows how to use it. If I am hungry, I will ask someone who can cook for help. If I am concerned about the divided public opinion like now, I will ask social elders. It all depends on the type of concern and challenges I face.\u201d<\/p>\n\n\n\n

His words are devoid of doubt or uncertainty. That is how he is and what others probably want from him. So he will certainly be self-assured in the face of any problem.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim at Sujata Academy, a school for Dalits established by Jungto Society in Bihar in northern India. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

The Reason for Waiting for Spring<\/strong><\/p>\n\n\n\n

\u201cIf you decide that humans shouldn\u2019t falter, you will be disappointed whenever they falter. Recognizing that humans are naturally deficient, weak, and unsteady, we are steadily moving forward in the midst of it all. This is what I can tell you.\u201d<\/p>\n\n\n\n

We have often seen conventional religious leaders reigning over people as secular gods with their heads in the clouds, fallen thinkers insisting the false names and forms they constructed to be true, vague union of vague religious leaders and vague followers, and nauseating meditation on lost time. However, his narration armed with powerful reality gives us a densely woven philosophical experience and makes us witnesses of a page in history.<\/p>\n\n\n\n

But how would he feel? Would he, who creates ripples at the center leaving traces behind without belonging to any sect, be also aware that he is getting old? He asked in return, \u201cDon\u2019t you see me getting old?\u201d And he added with unperturbed joy,<\/p>\n\n\n\n

\u201cAs long as I am alive, there will be things to do. At the same time, I don\u2019t need to fret about not being able to do them. I can\u2019t do them all, and I can\u2019t do them by myself, either. I just accomplish my life\u2019s tasks each day as much as I can. So I can say that I have no wish, and I can also say that I have countless wishes.\u201d<\/p>\n\n\n\n

Every word has flaws, so half of it would be right and half wrong. He doesn\u2019t claim, \u201cOnly this is the truth\u201d or irresponsibly say, \u201cOnly don\u2019t know.\u201d A prediction of this age that people will live forever by replacing one\u2019s body repeatedly has thrown one more nameless fear at us.<\/p>\n\n\n\n

\u201cFor every action, there is a reaction over time. There will be side effects of long life. Even though we have advanced civilization, we are facing a huge reaction called environmental deterioration. When plastic was invented, it was nice to have something that doesn\u2019t decompose easily, but its slow decomposition has created new problems. Likewise, freon gas was considered a colorless, odorless, and harmless gas at first, but now we know that it destroys the ozone layer. \u201c<\/p>\n\n\n\n

 \u201cI tend to wait for spring because I have to plow the fields, sow seeds and plant trees.\u201d<\/strong><\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim during the interview at Seocho Dharma Center in Seoul on March 26th . Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Confronted with the topics I had never asked myself before I met him, I felt like a totally lonesome and penniless man. However, this comprehensive thinker defined himself as just \u201ca person.\u201d<\/p>\n\n\n\n

\u201cSince I was a child, I\u2019ve always imagined myself as a farmer; The image I have of myself at the end of my life is one who was born in a farm village, moved around a little bit and died as a farmer. This is how I think of myself.\u201d<\/p>\n\n\n\n

Ultimately, a cause for people he believes in is the land and its products. The air has already become less dense. The movement of stars has brought spring to Dubuk, Ulsan in the southern part of Korea where he put in great effort into growing rice and other crops.<\/p>\n\n\n\n

\u201cI tend to wait for spring because I have to prepare for farming. I have to plow the fields, sow seeds, plant trees, and prune branches. You can only do them during a certain time in the year. If you plant seeds or trees too early, they die.\u201d<\/p>\n\n\n\n

He is one who combines Seon(Zen) practices with farm work, seeking enlightenment while engaging in farming. And he tells us about freedom from indolence.<\/p>\n\n\n\n

\u201cOne thing I always bear in mind is \u2018I start fresh now.\u2019 Everything I did up until yesterday was an exercise, and I start fresh now. And when this is over, I will consider it an exercise again. I live with such a mindset.\u201d<\/p>\n\n\n\n

Sometimes, one\u2019s clothing signifies one\u2019s life, living thoughts, and contact through skin. His gray robes and dark reddish kasaya looked like objects that accentuates the sturdy energy emanating from his body rather than opaque apparel that makes him look solemn.<\/p>\n\n\n\n

\u201cOur Koan is National Unity. Why Can\u2019t We Achieve It?<\/strong><\/p>\n\n\n\n

In this life without end because there is no beginning, he is going to give lectures on the essential teachings of the Buddha 30 years after his first lectures. He said that in the lectures for the Jungto Buddhism Course, which he gave when he was very young, his explanations were long and he used many Buddhist terms. However, the new lectures will be delivered online using everyday language for easier understanding. \u201c We are planning to \u2018spread the Dharma to 10,000 people.\u2019 We aim to register 10,000 students since we will be concluding 10,000 days of practice this year.\u201d<\/p>\n\n\n\n

Again he begins to embrace the future which is defined by what one dreams.<\/p>\n\n\n\n

\u201cOur current koan(Hwadu in Korean, a statement used in Zen practice to provoke great doubt) is national unity. This nation is too big for one party or one person to lead. The president elect should utilize his rivals or their policies, so why can\u2019t he? The Republic of Korea ranks high in national power. If it maintains a peaceful relationship and cooperates with North Korea, its national power will increase further, but if a war breaks out, its economy will be destroyed. How can we make contributions so that we are liberated from \u2018Korea risk\u2019 and don\u2019t have to worry about nuclear weapons or missiles anymore? How can we create an alternative model to overcome the environmental crisis by promoting that nature is the foundation of our lives rather than a target to be conquered?\u201d<\/p>\n\n\n\n

Cause and effect had brought us together and it was time for us to part accordingly. Talking with someone who had filtered out greed and pleasure, I felt myself to be unqualified to discuss the most important things in life, whatever they may be. When I stepped out, I felt like I was thrown into a formless and time-irrelevant world in which the past and future are closed. Did the moments we had together evaporate and melt into the unreal and evanescent? Only the fact that the morning mist resembled the color of his kasaya gave me an odd sense of relief.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim being photographed after the interview. Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Writer: Lee Choong-Keol Former editor-in-chief of GQ Korea. He has published a novel titled Totally Imperfect, a collection of interviews titled Playing with the Sun Behind Me, a collection of editor\u2019s letters for 18 years titled Our Specialness That Nobody Appreciates, and an essay about his mother titled How Can Mom Be So.<\/strong><\/p>\n","post_title":"\u201cThe President Is Our Employee, Not Our Boss\u2026 We Need To Fulfill Our \u2018Duty To Vote\u2019 To Hire The Right Person\u201d","post_excerpt":"The first and foremost job of the president is to ensure national security","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"the-president-is-our-employee-not-our-boss-we-need-to-fulfill-our-duty-to-vote-to-hire-the-right-person","to_ping":"","pinged":"","post_modified":"2022-12-02 21:30:56","post_modified_gmt":"2022-12-03 02:30:56","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14235","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14231,"post_author":"13","post_date":"2022-11-30 11:54:48","post_date_gmt":"2022-11-30 16:54:48","post_content":"\n

<\/p>\n\n\n\n

You learn how to thank other people through practice and experience. You cannot purchase gratitude with money.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Practice to Thank","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"practice-to-thank","to_ping":"","pinged":"","post_modified":"2022-11-30 11:54:50","post_modified_gmt":"2022-11-30 16:54:50","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14231","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14222,"post_author":"13","post_date":"2022-11-27 21:56:56","post_date_gmt":"2022-11-28 02:56:56","post_content":"\n

On this fine fall day, as we stand here surrounded by nature\u2019s beauty, let us bear witness to a horrific history of suffering. The Korean War began in 1950 and lasted for three years. It pitted fathers against sons, brothers against brothers, mothers against daughters, sisters against sisters. At the end of three years, three million people were killed, properties were destroyed, and the land was devastated. And it remains divided to this day.<\/p>\n\n\n\n

\"\"
The INEB Delegation reads the DMZ Peace Declaration at the Dorasan Observatory, Oct. 29th, 2022.<\/figcaption><\/figure>\n\n\n\n

This happened because different people had different ideas of what Korea should be and how the people should live. Those differences became hatred and disdain that launched bombs, bullets, and knives against innocent people, and caused untold suffering that continues to resonate today beneath our very feet on this symbolic ground.<\/p>\n\n\n\n

\u25b6\ufe0f Published by INEB on November 24, 2022<\/p>\n\n\n\n

\u25b6\ufe0f Read more: https:\/\/www.inebnetwork.org\/dmz-peace-declaration-in-korea\/<\/a><\/p>\n\n\n\n

<\/p>\n","post_title":"DMZ Peace Declaration in Korea","post_excerpt":"INEB and Jungto Society joint DMZ Peace Declaration in Korea ","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dmz-peace-declaration-in-korea","to_ping":"","pinged":"","post_modified":"2022-11-27 22:12:47","post_modified_gmt":"2022-11-28 03:12:47","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14222","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":true,"total_page":15},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n
\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"About the Mind","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"about-the-mind","to_ping":"","pinged":"","post_modified":"2022-12-06 16:42:49","post_modified_gmt":"2022-12-06 21:42:49","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14270","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14235,"post_author":"13","post_date":"2022-12-02 21:23:23","post_date_gmt":"2022-12-03 02:23:23","post_content":"\n

[Hankyoreh S]  Lee Choong-Keol\u2019s Interview With Ven, Pomnyun Sunim<\/strong><\/p>\n\n\n\n

March 5th, 2022<\/p>\n\n\n\n

The day I met Ven. Pomnyun Sunim was two days after Russia\u2019s invasion of Ukraine, right after COVID-19 cases in Korea exceeded 160,000 due to the omicron variant, and the day after the second mandatory presidential debate in which the candidates had a showdown as if in a Western. Feeling like an earthworm crawling on the surface of the perilous earth on that Saturday morning, I waited for him on the second floor of Seocho Jungto Dharma Center. As the sound of the mourning bell died down, life seemed to be nothing but waiting. Waiting for something real and important.<\/p>\n\n\n\n

\u201cIf war breaks out, many young people, civilians, and children who didn\u2019t make the decision to go to war rather than those who made the decision get killed, so any war for whatever reason is undesirable. However, compared with the past, we can\u2019t say that there are more wars now than before. We haven\u2019t achieved the peace we want. We want lasting peace, but we haven\u2019t achieved it yet\u2026\u201d<\/p>\n\n\n\n

This plight of humanity is one experienced by so many people around the world. Anyone who sees a Ukrainian girl crying in an air-raid shelter in Kiev would ask themselves whom this war is for. The old man Putin who pushed the war button doesn\u2019t take arms himself. Peace will come in tiny pieces and need to be patched up moment by moment. On the day of the interview, it was possible to see that a direct and gentle way of speaking in a tone of voice flat like a lotus leaf was probably the essence of his communication.<\/p>\n\n\n\n

\u201cI look at the upcoming presidential election from this perspective\u2026\u201d<\/strong><\/p>\n\n\n\n

After founding Jungto Society, a community of Buddhist practitioners, in 1988, he penetrated deep into civil society with compelling power, breaking away from the mighty shackles of religion. Moreover, his dedication to issues such as the reunification of Korea, world peace, humanitarian aid in developing countries, and the environmental movement have made him a prominent figure of our time. And his sense of right and wrong inevitably exploded in the face of the upcoming presidential election.<\/p>\n\n\n\n

\u201cWe need to see what the president\u2019s job is. The job of the member of the National Assembly and that of the president are different. The first and foremost job of the president is to ensure national security. The president of Ukraine was popular, but ultimately, he failed to protect the country\u2019s national security. We can\u2019t say that the current war is entirely Russia\u2019s fault. If your neighboring country is powerful, you need to maintain independence while making small concessions and engaging in diplomacy with your neighboring country to prevent military aggression; insisting on independence without using such tactics leads to disaster. Nevertheless, if your neighboring country attacks your country like Russia did, you need to counter the attack by cooperating with your allies and uniting the people, as well as relying on self-defense. Just as the people of Goguryeo, a Kingdom of Korea, united and defended their kingdom when it was attacked by the powerful Sui, China in the early 7th century. Therefore, we need to examine which candidate, in cooperation with his team, will be the best in handling diplomacy, national defense, and national unity to protect the nation\u2026\u201d<\/p>\n\n\n\n

\"\"
Celebration of the 100th Anniversary of March 1st Movement at Cheondogyo Central Temple in Jongno-gu, Seoul in 2019. Photo courtesy of Yonhap News<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cWe need to elect someone who will be good at handling diplomacy and national unity and establish a system for power dispersion,\u201d he spoke up ahead of the presidential election<\/strong><\/p>\n\n\n\n

Despite the sensitive nature of politics, he proposed an effective method from his perspective.<\/p>\n\n\n\n

\u201cThe current Election Act has the structure of winner-take-all. Thus, any candidate who wins more votes, even if by only one vote, becomes the winner, and the votes for losing candidates are denied representation. Therefore, the political system should be reformed to achieve national unity by amending the Election Act so that if a candidate wins 10% of the votes, those votes can be proportionally represented in government administration. The Constitution also needs to be amended. During the last 35 years since the direct presidential election began in 1987, several presidents were imprisoned after their presidency. If all those presidents were bad enough to deserve incarceration, it means people voted foolishly, doesn\u2019t it? If not, there must be some systematic flaws. I think it is because too much power is concentrated in the hands of the president, and as a consequence they are accountable for everything. I think a system must be established to ensure the dispersion of power. After the election, the president-elect, instead of hating and retaliating against their rivals, should form a coalition government so that the votes cast for their rivals are proportionally represented in government administration as in the grand coalition of Germany. People might laugh at me for saying this, but if we think about what\u2019s best for our nation, shouldn\u2019t we move in this direction? I look at the upcoming presidential election from this perspective\u2026\u201d<\/p>\n\n\n\n

In the past, we had elders with whom we could consult whenever our nation was in turmoil. Now, they are all gone, and all of us are like orphans hiding behind a pillar. He seemed nonchalant about the gazes of 10 million people who consider him a mentor of our times, but his sensibility as an insider, being well versed in the grammar and physiology of our time, is clear proof of his realism.<\/p>\n\n\n\n

\u201cArticle 1 of the Constitution of the Republic of Korea prescribes that it shall be a democratic republic. It also prescribes that its sovereignty shall reside in the people, not the king. And all state authority shall emanate from the people. We are electing a leader who will govern the nation on behalf of 50 million Korean people; he or she will be our employee, not our boss. It is a sort of employment. Voting is a right and a duty at the same time. It is all right for you not to exercise your right, but you must fulfill your duty. I mean voting is a duty even if you have to choose a candidate who you consider to be a lesser evil.\u201d<\/p>\n\n\n\n

10,000 Days of Practice for the Environment, Eradication of Poverty, and Peace<\/strong><\/p>\n\n\n\n

His words stuck fast like a stamp. Because what we want is a democratic choice rather than a selection of an elite and one of the democratic values is to resist cynicism, considering voting as going to the lavatory of democracy is to put a butcher\u2019s knife in the hands of a strong, uncontrollable child.<\/p>\n\n\n\n

In 1993, Ven. Pomnyun Sunim began 10,000-Day Practice, an hour of practice at five every morning including paying homage to the Buddha, meditation, and sutra reading for 10,000 days, under the banner of solving various social problems in South Korea. Almost 30 years have passed, and it is to be concluded on December 4th this year.<\/p>\n\n\n\n

\"\"
As the President of the Peace Foundation, Ven. Pomnyun Sunim is participating in the Korean Peninsula Peace Rally held in Gwanghwamun in Dec. 2017. Photo courtesy of Yonhap News<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cBefore embarking on the 10,000-Day Practice, we identified four major future challenges of our society. As for the planet earth, environmental problems; for humanity, eradication of extreme poverty; for the Korean peninsula, establishment of peace and laying the groundwork for reunification; and for individuals, practice and happiness. I think we identified them correctly. Environmental problems have worsened, absolute poverty has become a world-wide issue, the threat of war on the Korean peninsula heightened in 2017, and individuals are more at loss how to lead their lives. However, there is a growing realization that we need to solve environmental problems. Absolute poverty has been substantially reduced due to the efforts of the UN and respective countries. Peace on the Korean peninsula hasn\u2019t been achieved yet, but the threat of war has been considerably reduced. Also, people\u2019s perceptions have changed so that more people think they can become happy by cultivating their mind. I think that we are headed in the right direction, but our capabilities to resolve the challenges have been insufficient.This is my evaluation.\u201d<\/p>\n\n\n\n

10,000-Day Practice - 10,000 days of practice for environment, eradication of poverty, and peace from 1993 - to be concluded this year<\/strong><\/p>\n\n\n\n

As I was listening to his rich essay-like stories, I felt like a hungry child in a buffet restaurant. What is it like to radiate the vibration of energy outwardly? How could he maintain his physical mobility over such a long period of time?<\/p>\n\n\n\n

The role of today\u2019s heroes probably lies in their rebellion and contribution to many (if not all), unlike the heroes of the past who played the absolute, elite role. But some say that his actions are not consistent with the motto of Buddhism, which prioritizes inner practice above all else. He, who has examined social ills rather than remaining as a detached observer, smiled with a calm face of a person who is indifferent to the world.<\/p>\n\n\n\n

\"\"
Emergency aid for the victims of Typhoon MItag in Sancheok, Gangwon-do in 2019. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cIf Buddhism is only concerned about solving people\u2019s inner problems, why did the Buddha say that caste and discrimination against women were wrong? To say so is to speak from the perspective in which Buddhism mooched off the ruling class, was used as a means of rationalizing the feudalistic order, and remained silent while getting crumbs from their table. To say that being born a disabled person or a woman is due to sins committed in past life is to rationalize discrimination against the disabled or women, isn\u2019t it? Such reasoning is not Buddhism. One\u2019s life is influenced by two factors: Controlling one\u2019s mind and environmental influences. If someone criticizes us for social engagement and tells us to remain silent on politics, isn\u2019t it the same as telling us to remain silent on dictatorship? Isn\u2019t it the same as supporting dictatorship? Does it make sense to say that speaking up for people\u2019s suffering is being political? Enjoying all the benefits without speaking up on social issues to avoid trouble is contradictory.\u201d<\/p>\n\n\n\n

The rule is clear. It is clear that my problems and social problems are two faces of existence that can\u2019t be separated. Minimal language he uses to provide solutions to people\u2019s problems in the Dharma Q&As, which began in 2002, has gained immediate popularity because it is electrifying, pithy, and real. Whenever I saw him playing the role of making people see their lives from a different perspective by bringing in objectivity to their personal problems, I was curious to know: Where did his language come from? What is this quick openness? Is it the fruit of long years of practice? Is it a secret time has taught him?<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim giving a Dharma talk during an online Dharma meeting. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cI use everyday language. I don\u2019t use any philosophical or religious terms, and I seldom use Buddhist terms. There is no special solution in my Dharma talk. I don\u2019t say that if you pray, you will be cured of your illness. It has nothing to do with books or meditation, either. But I try to see things from all sides. I try to see what it would be like if I see both sides of a problem, or if I see it from a third person perspective. If we view a cup from the top, it looks round, if we view it from the side, it looks different, but if we view it from the top, bottom, and side, we can get the whole picture. Giving advice in this manner is called wisdom in traditional terms, but it is a common sense solution that anyone can reach if they approach a problem from a perspective that tries to find out why it happened without prejudices and preconceived answers\u2026\u201d<\/p>\n\n\n\n

The perspective of examining the back side of things without discrimination seems rather fashionable. But who does he consult with his own problems and concerns? If he has no one else but himself to rely only on while following his convictions, how frustrated would he feel?<\/p>\n\n\n\n

\u201cIt depends on the type of concern. If my mind is troubled, I will examine myself because I caused it. If I have trouble operating a machine, I will ask someone who knows how to use it. If I am hungry, I will ask someone who can cook for help. If I am concerned about the divided public opinion like now, I will ask social elders. It all depends on the type of concern and challenges I face.\u201d<\/p>\n\n\n\n

His words are devoid of doubt or uncertainty. That is how he is and what others probably want from him. So he will certainly be self-assured in the face of any problem.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim at Sujata Academy, a school for Dalits established by Jungto Society in Bihar in northern India. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

The Reason for Waiting for Spring<\/strong><\/p>\n\n\n\n

\u201cIf you decide that humans shouldn\u2019t falter, you will be disappointed whenever they falter. Recognizing that humans are naturally deficient, weak, and unsteady, we are steadily moving forward in the midst of it all. This is what I can tell you.\u201d<\/p>\n\n\n\n

We have often seen conventional religious leaders reigning over people as secular gods with their heads in the clouds, fallen thinkers insisting the false names and forms they constructed to be true, vague union of vague religious leaders and vague followers, and nauseating meditation on lost time. However, his narration armed with powerful reality gives us a densely woven philosophical experience and makes us witnesses of a page in history.<\/p>\n\n\n\n

But how would he feel? Would he, who creates ripples at the center leaving traces behind without belonging to any sect, be also aware that he is getting old? He asked in return, \u201cDon\u2019t you see me getting old?\u201d And he added with unperturbed joy,<\/p>\n\n\n\n

\u201cAs long as I am alive, there will be things to do. At the same time, I don\u2019t need to fret about not being able to do them. I can\u2019t do them all, and I can\u2019t do them by myself, either. I just accomplish my life\u2019s tasks each day as much as I can. So I can say that I have no wish, and I can also say that I have countless wishes.\u201d<\/p>\n\n\n\n

Every word has flaws, so half of it would be right and half wrong. He doesn\u2019t claim, \u201cOnly this is the truth\u201d or irresponsibly say, \u201cOnly don\u2019t know.\u201d A prediction of this age that people will live forever by replacing one\u2019s body repeatedly has thrown one more nameless fear at us.<\/p>\n\n\n\n

\u201cFor every action, there is a reaction over time. There will be side effects of long life. Even though we have advanced civilization, we are facing a huge reaction called environmental deterioration. When plastic was invented, it was nice to have something that doesn\u2019t decompose easily, but its slow decomposition has created new problems. Likewise, freon gas was considered a colorless, odorless, and harmless gas at first, but now we know that it destroys the ozone layer. \u201c<\/p>\n\n\n\n

 \u201cI tend to wait for spring because I have to plow the fields, sow seeds and plant trees.\u201d<\/strong><\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim during the interview at Seocho Dharma Center in Seoul on March 26th . Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Confronted with the topics I had never asked myself before I met him, I felt like a totally lonesome and penniless man. However, this comprehensive thinker defined himself as just \u201ca person.\u201d<\/p>\n\n\n\n

\u201cSince I was a child, I\u2019ve always imagined myself as a farmer; The image I have of myself at the end of my life is one who was born in a farm village, moved around a little bit and died as a farmer. This is how I think of myself.\u201d<\/p>\n\n\n\n

Ultimately, a cause for people he believes in is the land and its products. The air has already become less dense. The movement of stars has brought spring to Dubuk, Ulsan in the southern part of Korea where he put in great effort into growing rice and other crops.<\/p>\n\n\n\n

\u201cI tend to wait for spring because I have to prepare for farming. I have to plow the fields, sow seeds, plant trees, and prune branches. You can only do them during a certain time in the year. If you plant seeds or trees too early, they die.\u201d<\/p>\n\n\n\n

He is one who combines Seon(Zen) practices with farm work, seeking enlightenment while engaging in farming. And he tells us about freedom from indolence.<\/p>\n\n\n\n

\u201cOne thing I always bear in mind is \u2018I start fresh now.\u2019 Everything I did up until yesterday was an exercise, and I start fresh now. And when this is over, I will consider it an exercise again. I live with such a mindset.\u201d<\/p>\n\n\n\n

Sometimes, one\u2019s clothing signifies one\u2019s life, living thoughts, and contact through skin. His gray robes and dark reddish kasaya looked like objects that accentuates the sturdy energy emanating from his body rather than opaque apparel that makes him look solemn.<\/p>\n\n\n\n

\u201cOur Koan is National Unity. Why Can\u2019t We Achieve It?<\/strong><\/p>\n\n\n\n

In this life without end because there is no beginning, he is going to give lectures on the essential teachings of the Buddha 30 years after his first lectures. He said that in the lectures for the Jungto Buddhism Course, which he gave when he was very young, his explanations were long and he used many Buddhist terms. However, the new lectures will be delivered online using everyday language for easier understanding. \u201c We are planning to \u2018spread the Dharma to 10,000 people.\u2019 We aim to register 10,000 students since we will be concluding 10,000 days of practice this year.\u201d<\/p>\n\n\n\n

Again he begins to embrace the future which is defined by what one dreams.<\/p>\n\n\n\n

\u201cOur current koan(Hwadu in Korean, a statement used in Zen practice to provoke great doubt) is national unity. This nation is too big for one party or one person to lead. The president elect should utilize his rivals or their policies, so why can\u2019t he? The Republic of Korea ranks high in national power. If it maintains a peaceful relationship and cooperates with North Korea, its national power will increase further, but if a war breaks out, its economy will be destroyed. How can we make contributions so that we are liberated from \u2018Korea risk\u2019 and don\u2019t have to worry about nuclear weapons or missiles anymore? How can we create an alternative model to overcome the environmental crisis by promoting that nature is the foundation of our lives rather than a target to be conquered?\u201d<\/p>\n\n\n\n

Cause and effect had brought us together and it was time for us to part accordingly. Talking with someone who had filtered out greed and pleasure, I felt myself to be unqualified to discuss the most important things in life, whatever they may be. When I stepped out, I felt like I was thrown into a formless and time-irrelevant world in which the past and future are closed. Did the moments we had together evaporate and melt into the unreal and evanescent? Only the fact that the morning mist resembled the color of his kasaya gave me an odd sense of relief.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim being photographed after the interview. Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Writer: Lee Choong-Keol Former editor-in-chief of GQ Korea. He has published a novel titled Totally Imperfect, a collection of interviews titled Playing with the Sun Behind Me, a collection of editor\u2019s letters for 18 years titled Our Specialness That Nobody Appreciates, and an essay about his mother titled How Can Mom Be So.<\/strong><\/p>\n","post_title":"\u201cThe President Is Our Employee, Not Our Boss\u2026 We Need To Fulfill Our \u2018Duty To Vote\u2019 To Hire The Right Person\u201d","post_excerpt":"The first and foremost job of the president is to ensure national security","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"the-president-is-our-employee-not-our-boss-we-need-to-fulfill-our-duty-to-vote-to-hire-the-right-person","to_ping":"","pinged":"","post_modified":"2022-12-02 21:30:56","post_modified_gmt":"2022-12-03 02:30:56","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14235","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14231,"post_author":"13","post_date":"2022-11-30 11:54:48","post_date_gmt":"2022-11-30 16:54:48","post_content":"\n

<\/p>\n\n\n\n

You learn how to thank other people through practice and experience. You cannot purchase gratitude with money.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Practice to Thank","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"practice-to-thank","to_ping":"","pinged":"","post_modified":"2022-11-30 11:54:50","post_modified_gmt":"2022-11-30 16:54:50","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14231","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14222,"post_author":"13","post_date":"2022-11-27 21:56:56","post_date_gmt":"2022-11-28 02:56:56","post_content":"\n

On this fine fall day, as we stand here surrounded by nature\u2019s beauty, let us bear witness to a horrific history of suffering. The Korean War began in 1950 and lasted for three years. It pitted fathers against sons, brothers against brothers, mothers against daughters, sisters against sisters. At the end of three years, three million people were killed, properties were destroyed, and the land was devastated. And it remains divided to this day.<\/p>\n\n\n\n

\"\"
The INEB Delegation reads the DMZ Peace Declaration at the Dorasan Observatory, Oct. 29th, 2022.<\/figcaption><\/figure>\n\n\n\n

This happened because different people had different ideas of what Korea should be and how the people should live. Those differences became hatred and disdain that launched bombs, bullets, and knives against innocent people, and caused untold suffering that continues to resonate today beneath our very feet on this symbolic ground.<\/p>\n\n\n\n

\u25b6\ufe0f Published by INEB on November 24, 2022<\/p>\n\n\n\n

\u25b6\ufe0f Read more: https:\/\/www.inebnetwork.org\/dmz-peace-declaration-in-korea\/<\/a><\/p>\n\n\n\n

<\/p>\n","post_title":"DMZ Peace Declaration in Korea","post_excerpt":"INEB and Jungto Society joint DMZ Peace Declaration in Korea ","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dmz-peace-declaration-in-korea","to_ping":"","pinged":"","post_modified":"2022-11-27 22:12:47","post_modified_gmt":"2022-11-28 03:12:47","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14222","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":true,"total_page":15},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

Hope you have a bright, light and clear life in accordance with Buddha\u2019s teaching.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"About the Mind","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"about-the-mind","to_ping":"","pinged":"","post_modified":"2022-12-06 16:42:49","post_modified_gmt":"2022-12-06 21:42:49","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14270","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14235,"post_author":"13","post_date":"2022-12-02 21:23:23","post_date_gmt":"2022-12-03 02:23:23","post_content":"\n

[Hankyoreh S]  Lee Choong-Keol\u2019s Interview With Ven, Pomnyun Sunim<\/strong><\/p>\n\n\n\n

March 5th, 2022<\/p>\n\n\n\n

The day I met Ven. Pomnyun Sunim was two days after Russia\u2019s invasion of Ukraine, right after COVID-19 cases in Korea exceeded 160,000 due to the omicron variant, and the day after the second mandatory presidential debate in which the candidates had a showdown as if in a Western. Feeling like an earthworm crawling on the surface of the perilous earth on that Saturday morning, I waited for him on the second floor of Seocho Jungto Dharma Center. As the sound of the mourning bell died down, life seemed to be nothing but waiting. Waiting for something real and important.<\/p>\n\n\n\n

\u201cIf war breaks out, many young people, civilians, and children who didn\u2019t make the decision to go to war rather than those who made the decision get killed, so any war for whatever reason is undesirable. However, compared with the past, we can\u2019t say that there are more wars now than before. We haven\u2019t achieved the peace we want. We want lasting peace, but we haven\u2019t achieved it yet\u2026\u201d<\/p>\n\n\n\n

This plight of humanity is one experienced by so many people around the world. Anyone who sees a Ukrainian girl crying in an air-raid shelter in Kiev would ask themselves whom this war is for. The old man Putin who pushed the war button doesn\u2019t take arms himself. Peace will come in tiny pieces and need to be patched up moment by moment. On the day of the interview, it was possible to see that a direct and gentle way of speaking in a tone of voice flat like a lotus leaf was probably the essence of his communication.<\/p>\n\n\n\n

\u201cI look at the upcoming presidential election from this perspective\u2026\u201d<\/strong><\/p>\n\n\n\n

After founding Jungto Society, a community of Buddhist practitioners, in 1988, he penetrated deep into civil society with compelling power, breaking away from the mighty shackles of religion. Moreover, his dedication to issues such as the reunification of Korea, world peace, humanitarian aid in developing countries, and the environmental movement have made him a prominent figure of our time. And his sense of right and wrong inevitably exploded in the face of the upcoming presidential election.<\/p>\n\n\n\n

\u201cWe need to see what the president\u2019s job is. The job of the member of the National Assembly and that of the president are different. The first and foremost job of the president is to ensure national security. The president of Ukraine was popular, but ultimately, he failed to protect the country\u2019s national security. We can\u2019t say that the current war is entirely Russia\u2019s fault. If your neighboring country is powerful, you need to maintain independence while making small concessions and engaging in diplomacy with your neighboring country to prevent military aggression; insisting on independence without using such tactics leads to disaster. Nevertheless, if your neighboring country attacks your country like Russia did, you need to counter the attack by cooperating with your allies and uniting the people, as well as relying on self-defense. Just as the people of Goguryeo, a Kingdom of Korea, united and defended their kingdom when it was attacked by the powerful Sui, China in the early 7th century. Therefore, we need to examine which candidate, in cooperation with his team, will be the best in handling diplomacy, national defense, and national unity to protect the nation\u2026\u201d<\/p>\n\n\n\n

\"\"
Celebration of the 100th Anniversary of March 1st Movement at Cheondogyo Central Temple in Jongno-gu, Seoul in 2019. Photo courtesy of Yonhap News<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cWe need to elect someone who will be good at handling diplomacy and national unity and establish a system for power dispersion,\u201d he spoke up ahead of the presidential election<\/strong><\/p>\n\n\n\n

Despite the sensitive nature of politics, he proposed an effective method from his perspective.<\/p>\n\n\n\n

\u201cThe current Election Act has the structure of winner-take-all. Thus, any candidate who wins more votes, even if by only one vote, becomes the winner, and the votes for losing candidates are denied representation. Therefore, the political system should be reformed to achieve national unity by amending the Election Act so that if a candidate wins 10% of the votes, those votes can be proportionally represented in government administration. The Constitution also needs to be amended. During the last 35 years since the direct presidential election began in 1987, several presidents were imprisoned after their presidency. If all those presidents were bad enough to deserve incarceration, it means people voted foolishly, doesn\u2019t it? If not, there must be some systematic flaws. I think it is because too much power is concentrated in the hands of the president, and as a consequence they are accountable for everything. I think a system must be established to ensure the dispersion of power. After the election, the president-elect, instead of hating and retaliating against their rivals, should form a coalition government so that the votes cast for their rivals are proportionally represented in government administration as in the grand coalition of Germany. People might laugh at me for saying this, but if we think about what\u2019s best for our nation, shouldn\u2019t we move in this direction? I look at the upcoming presidential election from this perspective\u2026\u201d<\/p>\n\n\n\n

In the past, we had elders with whom we could consult whenever our nation was in turmoil. Now, they are all gone, and all of us are like orphans hiding behind a pillar. He seemed nonchalant about the gazes of 10 million people who consider him a mentor of our times, but his sensibility as an insider, being well versed in the grammar and physiology of our time, is clear proof of his realism.<\/p>\n\n\n\n

\u201cArticle 1 of the Constitution of the Republic of Korea prescribes that it shall be a democratic republic. It also prescribes that its sovereignty shall reside in the people, not the king. And all state authority shall emanate from the people. We are electing a leader who will govern the nation on behalf of 50 million Korean people; he or she will be our employee, not our boss. It is a sort of employment. Voting is a right and a duty at the same time. It is all right for you not to exercise your right, but you must fulfill your duty. I mean voting is a duty even if you have to choose a candidate who you consider to be a lesser evil.\u201d<\/p>\n\n\n\n

10,000 Days of Practice for the Environment, Eradication of Poverty, and Peace<\/strong><\/p>\n\n\n\n

His words stuck fast like a stamp. Because what we want is a democratic choice rather than a selection of an elite and one of the democratic values is to resist cynicism, considering voting as going to the lavatory of democracy is to put a butcher\u2019s knife in the hands of a strong, uncontrollable child.<\/p>\n\n\n\n

In 1993, Ven. Pomnyun Sunim began 10,000-Day Practice, an hour of practice at five every morning including paying homage to the Buddha, meditation, and sutra reading for 10,000 days, under the banner of solving various social problems in South Korea. Almost 30 years have passed, and it is to be concluded on December 4th this year.<\/p>\n\n\n\n

\"\"
As the President of the Peace Foundation, Ven. Pomnyun Sunim is participating in the Korean Peninsula Peace Rally held in Gwanghwamun in Dec. 2017. Photo courtesy of Yonhap News<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cBefore embarking on the 10,000-Day Practice, we identified four major future challenges of our society. As for the planet earth, environmental problems; for humanity, eradication of extreme poverty; for the Korean peninsula, establishment of peace and laying the groundwork for reunification; and for individuals, practice and happiness. I think we identified them correctly. Environmental problems have worsened, absolute poverty has become a world-wide issue, the threat of war on the Korean peninsula heightened in 2017, and individuals are more at loss how to lead their lives. However, there is a growing realization that we need to solve environmental problems. Absolute poverty has been substantially reduced due to the efforts of the UN and respective countries. Peace on the Korean peninsula hasn\u2019t been achieved yet, but the threat of war has been considerably reduced. Also, people\u2019s perceptions have changed so that more people think they can become happy by cultivating their mind. I think that we are headed in the right direction, but our capabilities to resolve the challenges have been insufficient.This is my evaluation.\u201d<\/p>\n\n\n\n

10,000-Day Practice - 10,000 days of practice for environment, eradication of poverty, and peace from 1993 - to be concluded this year<\/strong><\/p>\n\n\n\n

As I was listening to his rich essay-like stories, I felt like a hungry child in a buffet restaurant. What is it like to radiate the vibration of energy outwardly? How could he maintain his physical mobility over such a long period of time?<\/p>\n\n\n\n

The role of today\u2019s heroes probably lies in their rebellion and contribution to many (if not all), unlike the heroes of the past who played the absolute, elite role. But some say that his actions are not consistent with the motto of Buddhism, which prioritizes inner practice above all else. He, who has examined social ills rather than remaining as a detached observer, smiled with a calm face of a person who is indifferent to the world.<\/p>\n\n\n\n

\"\"
Emergency aid for the victims of Typhoon MItag in Sancheok, Gangwon-do in 2019. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cIf Buddhism is only concerned about solving people\u2019s inner problems, why did the Buddha say that caste and discrimination against women were wrong? To say so is to speak from the perspective in which Buddhism mooched off the ruling class, was used as a means of rationalizing the feudalistic order, and remained silent while getting crumbs from their table. To say that being born a disabled person or a woman is due to sins committed in past life is to rationalize discrimination against the disabled or women, isn\u2019t it? Such reasoning is not Buddhism. One\u2019s life is influenced by two factors: Controlling one\u2019s mind and environmental influences. If someone criticizes us for social engagement and tells us to remain silent on politics, isn\u2019t it the same as telling us to remain silent on dictatorship? Isn\u2019t it the same as supporting dictatorship? Does it make sense to say that speaking up for people\u2019s suffering is being political? Enjoying all the benefits without speaking up on social issues to avoid trouble is contradictory.\u201d<\/p>\n\n\n\n

The rule is clear. It is clear that my problems and social problems are two faces of existence that can\u2019t be separated. Minimal language he uses to provide solutions to people\u2019s problems in the Dharma Q&As, which began in 2002, has gained immediate popularity because it is electrifying, pithy, and real. Whenever I saw him playing the role of making people see their lives from a different perspective by bringing in objectivity to their personal problems, I was curious to know: Where did his language come from? What is this quick openness? Is it the fruit of long years of practice? Is it a secret time has taught him?<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim giving a Dharma talk during an online Dharma meeting. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cI use everyday language. I don\u2019t use any philosophical or religious terms, and I seldom use Buddhist terms. There is no special solution in my Dharma talk. I don\u2019t say that if you pray, you will be cured of your illness. It has nothing to do with books or meditation, either. But I try to see things from all sides. I try to see what it would be like if I see both sides of a problem, or if I see it from a third person perspective. If we view a cup from the top, it looks round, if we view it from the side, it looks different, but if we view it from the top, bottom, and side, we can get the whole picture. Giving advice in this manner is called wisdom in traditional terms, but it is a common sense solution that anyone can reach if they approach a problem from a perspective that tries to find out why it happened without prejudices and preconceived answers\u2026\u201d<\/p>\n\n\n\n

The perspective of examining the back side of things without discrimination seems rather fashionable. But who does he consult with his own problems and concerns? If he has no one else but himself to rely only on while following his convictions, how frustrated would he feel?<\/p>\n\n\n\n

\u201cIt depends on the type of concern. If my mind is troubled, I will examine myself because I caused it. If I have trouble operating a machine, I will ask someone who knows how to use it. If I am hungry, I will ask someone who can cook for help. If I am concerned about the divided public opinion like now, I will ask social elders. It all depends on the type of concern and challenges I face.\u201d<\/p>\n\n\n\n

His words are devoid of doubt or uncertainty. That is how he is and what others probably want from him. So he will certainly be self-assured in the face of any problem.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim at Sujata Academy, a school for Dalits established by Jungto Society in Bihar in northern India. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

The Reason for Waiting for Spring<\/strong><\/p>\n\n\n\n

\u201cIf you decide that humans shouldn\u2019t falter, you will be disappointed whenever they falter. Recognizing that humans are naturally deficient, weak, and unsteady, we are steadily moving forward in the midst of it all. This is what I can tell you.\u201d<\/p>\n\n\n\n

We have often seen conventional religious leaders reigning over people as secular gods with their heads in the clouds, fallen thinkers insisting the false names and forms they constructed to be true, vague union of vague religious leaders and vague followers, and nauseating meditation on lost time. However, his narration armed with powerful reality gives us a densely woven philosophical experience and makes us witnesses of a page in history.<\/p>\n\n\n\n

But how would he feel? Would he, who creates ripples at the center leaving traces behind without belonging to any sect, be also aware that he is getting old? He asked in return, \u201cDon\u2019t you see me getting old?\u201d And he added with unperturbed joy,<\/p>\n\n\n\n

\u201cAs long as I am alive, there will be things to do. At the same time, I don\u2019t need to fret about not being able to do them. I can\u2019t do them all, and I can\u2019t do them by myself, either. I just accomplish my life\u2019s tasks each day as much as I can. So I can say that I have no wish, and I can also say that I have countless wishes.\u201d<\/p>\n\n\n\n

Every word has flaws, so half of it would be right and half wrong. He doesn\u2019t claim, \u201cOnly this is the truth\u201d or irresponsibly say, \u201cOnly don\u2019t know.\u201d A prediction of this age that people will live forever by replacing one\u2019s body repeatedly has thrown one more nameless fear at us.<\/p>\n\n\n\n

\u201cFor every action, there is a reaction over time. There will be side effects of long life. Even though we have advanced civilization, we are facing a huge reaction called environmental deterioration. When plastic was invented, it was nice to have something that doesn\u2019t decompose easily, but its slow decomposition has created new problems. Likewise, freon gas was considered a colorless, odorless, and harmless gas at first, but now we know that it destroys the ozone layer. \u201c<\/p>\n\n\n\n

 \u201cI tend to wait for spring because I have to plow the fields, sow seeds and plant trees.\u201d<\/strong><\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim during the interview at Seocho Dharma Center in Seoul on March 26th . Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Confronted with the topics I had never asked myself before I met him, I felt like a totally lonesome and penniless man. However, this comprehensive thinker defined himself as just \u201ca person.\u201d<\/p>\n\n\n\n

\u201cSince I was a child, I\u2019ve always imagined myself as a farmer; The image I have of myself at the end of my life is one who was born in a farm village, moved around a little bit and died as a farmer. This is how I think of myself.\u201d<\/p>\n\n\n\n

Ultimately, a cause for people he believes in is the land and its products. The air has already become less dense. The movement of stars has brought spring to Dubuk, Ulsan in the southern part of Korea where he put in great effort into growing rice and other crops.<\/p>\n\n\n\n

\u201cI tend to wait for spring because I have to prepare for farming. I have to plow the fields, sow seeds, plant trees, and prune branches. You can only do them during a certain time in the year. If you plant seeds or trees too early, they die.\u201d<\/p>\n\n\n\n

He is one who combines Seon(Zen) practices with farm work, seeking enlightenment while engaging in farming. And he tells us about freedom from indolence.<\/p>\n\n\n\n

\u201cOne thing I always bear in mind is \u2018I start fresh now.\u2019 Everything I did up until yesterday was an exercise, and I start fresh now. And when this is over, I will consider it an exercise again. I live with such a mindset.\u201d<\/p>\n\n\n\n

Sometimes, one\u2019s clothing signifies one\u2019s life, living thoughts, and contact through skin. His gray robes and dark reddish kasaya looked like objects that accentuates the sturdy energy emanating from his body rather than opaque apparel that makes him look solemn.<\/p>\n\n\n\n

\u201cOur Koan is National Unity. Why Can\u2019t We Achieve It?<\/strong><\/p>\n\n\n\n

In this life without end because there is no beginning, he is going to give lectures on the essential teachings of the Buddha 30 years after his first lectures. He said that in the lectures for the Jungto Buddhism Course, which he gave when he was very young, his explanations were long and he used many Buddhist terms. However, the new lectures will be delivered online using everyday language for easier understanding. \u201c We are planning to \u2018spread the Dharma to 10,000 people.\u2019 We aim to register 10,000 students since we will be concluding 10,000 days of practice this year.\u201d<\/p>\n\n\n\n

Again he begins to embrace the future which is defined by what one dreams.<\/p>\n\n\n\n

\u201cOur current koan(Hwadu in Korean, a statement used in Zen practice to provoke great doubt) is national unity. This nation is too big for one party or one person to lead. The president elect should utilize his rivals or their policies, so why can\u2019t he? The Republic of Korea ranks high in national power. If it maintains a peaceful relationship and cooperates with North Korea, its national power will increase further, but if a war breaks out, its economy will be destroyed. How can we make contributions so that we are liberated from \u2018Korea risk\u2019 and don\u2019t have to worry about nuclear weapons or missiles anymore? How can we create an alternative model to overcome the environmental crisis by promoting that nature is the foundation of our lives rather than a target to be conquered?\u201d<\/p>\n\n\n\n

Cause and effect had brought us together and it was time for us to part accordingly. Talking with someone who had filtered out greed and pleasure, I felt myself to be unqualified to discuss the most important things in life, whatever they may be. When I stepped out, I felt like I was thrown into a formless and time-irrelevant world in which the past and future are closed. Did the moments we had together evaporate and melt into the unreal and evanescent? Only the fact that the morning mist resembled the color of his kasaya gave me an odd sense of relief.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim being photographed after the interview. Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Writer: Lee Choong-Keol Former editor-in-chief of GQ Korea. He has published a novel titled Totally Imperfect, a collection of interviews titled Playing with the Sun Behind Me, a collection of editor\u2019s letters for 18 years titled Our Specialness That Nobody Appreciates, and an essay about his mother titled How Can Mom Be So.<\/strong><\/p>\n","post_title":"\u201cThe President Is Our Employee, Not Our Boss\u2026 We Need To Fulfill Our \u2018Duty To Vote\u2019 To Hire The Right Person\u201d","post_excerpt":"The first and foremost job of the president is to ensure national security","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"the-president-is-our-employee-not-our-boss-we-need-to-fulfill-our-duty-to-vote-to-hire-the-right-person","to_ping":"","pinged":"","post_modified":"2022-12-02 21:30:56","post_modified_gmt":"2022-12-03 02:30:56","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14235","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14231,"post_author":"13","post_date":"2022-11-30 11:54:48","post_date_gmt":"2022-11-30 16:54:48","post_content":"\n

<\/p>\n\n\n\n

You learn how to thank other people through practice and experience. You cannot purchase gratitude with money.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Practice to Thank","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"practice-to-thank","to_ping":"","pinged":"","post_modified":"2022-11-30 11:54:50","post_modified_gmt":"2022-11-30 16:54:50","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14231","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14222,"post_author":"13","post_date":"2022-11-27 21:56:56","post_date_gmt":"2022-11-28 02:56:56","post_content":"\n

On this fine fall day, as we stand here surrounded by nature\u2019s beauty, let us bear witness to a horrific history of suffering. The Korean War began in 1950 and lasted for three years. It pitted fathers against sons, brothers against brothers, mothers against daughters, sisters against sisters. At the end of three years, three million people were killed, properties were destroyed, and the land was devastated. And it remains divided to this day.<\/p>\n\n\n\n

\"\"
The INEB Delegation reads the DMZ Peace Declaration at the Dorasan Observatory, Oct. 29th, 2022.<\/figcaption><\/figure>\n\n\n\n

This happened because different people had different ideas of what Korea should be and how the people should live. Those differences became hatred and disdain that launched bombs, bullets, and knives against innocent people, and caused untold suffering that continues to resonate today beneath our very feet on this symbolic ground.<\/p>\n\n\n\n

\u25b6\ufe0f Published by INEB on November 24, 2022<\/p>\n\n\n\n

\u25b6\ufe0f Read more: https:\/\/www.inebnetwork.org\/dmz-peace-declaration-in-korea\/<\/a><\/p>\n\n\n\n

<\/p>\n","post_title":"DMZ Peace Declaration in Korea","post_excerpt":"INEB and Jungto Society joint DMZ Peace Declaration in Korea ","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dmz-peace-declaration-in-korea","to_ping":"","pinged":"","post_modified":"2022-11-27 22:12:47","post_modified_gmt":"2022-11-28 03:12:47","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14222","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":true,"total_page":15},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

He guided people so they could brighten their dark hearts, lighten their heavy hearts, and clear their cloudy minds. That enabled them to stay centered in any situation and live as masters of their lives.<\/p>\n\n\n\n

Hope you have a bright, light and clear life in accordance with Buddha\u2019s teaching.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"About the Mind","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"about-the-mind","to_ping":"","pinged":"","post_modified":"2022-12-06 16:42:49","post_modified_gmt":"2022-12-06 21:42:49","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14270","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14235,"post_author":"13","post_date":"2022-12-02 21:23:23","post_date_gmt":"2022-12-03 02:23:23","post_content":"\n

[Hankyoreh S]  Lee Choong-Keol\u2019s Interview With Ven, Pomnyun Sunim<\/strong><\/p>\n\n\n\n

March 5th, 2022<\/p>\n\n\n\n

The day I met Ven. Pomnyun Sunim was two days after Russia\u2019s invasion of Ukraine, right after COVID-19 cases in Korea exceeded 160,000 due to the omicron variant, and the day after the second mandatory presidential debate in which the candidates had a showdown as if in a Western. Feeling like an earthworm crawling on the surface of the perilous earth on that Saturday morning, I waited for him on the second floor of Seocho Jungto Dharma Center. As the sound of the mourning bell died down, life seemed to be nothing but waiting. Waiting for something real and important.<\/p>\n\n\n\n

\u201cIf war breaks out, many young people, civilians, and children who didn\u2019t make the decision to go to war rather than those who made the decision get killed, so any war for whatever reason is undesirable. However, compared with the past, we can\u2019t say that there are more wars now than before. We haven\u2019t achieved the peace we want. We want lasting peace, but we haven\u2019t achieved it yet\u2026\u201d<\/p>\n\n\n\n

This plight of humanity is one experienced by so many people around the world. Anyone who sees a Ukrainian girl crying in an air-raid shelter in Kiev would ask themselves whom this war is for. The old man Putin who pushed the war button doesn\u2019t take arms himself. Peace will come in tiny pieces and need to be patched up moment by moment. On the day of the interview, it was possible to see that a direct and gentle way of speaking in a tone of voice flat like a lotus leaf was probably the essence of his communication.<\/p>\n\n\n\n

\u201cI look at the upcoming presidential election from this perspective\u2026\u201d<\/strong><\/p>\n\n\n\n

After founding Jungto Society, a community of Buddhist practitioners, in 1988, he penetrated deep into civil society with compelling power, breaking away from the mighty shackles of religion. Moreover, his dedication to issues such as the reunification of Korea, world peace, humanitarian aid in developing countries, and the environmental movement have made him a prominent figure of our time. And his sense of right and wrong inevitably exploded in the face of the upcoming presidential election.<\/p>\n\n\n\n

\u201cWe need to see what the president\u2019s job is. The job of the member of the National Assembly and that of the president are different. The first and foremost job of the president is to ensure national security. The president of Ukraine was popular, but ultimately, he failed to protect the country\u2019s national security. We can\u2019t say that the current war is entirely Russia\u2019s fault. If your neighboring country is powerful, you need to maintain independence while making small concessions and engaging in diplomacy with your neighboring country to prevent military aggression; insisting on independence without using such tactics leads to disaster. Nevertheless, if your neighboring country attacks your country like Russia did, you need to counter the attack by cooperating with your allies and uniting the people, as well as relying on self-defense. Just as the people of Goguryeo, a Kingdom of Korea, united and defended their kingdom when it was attacked by the powerful Sui, China in the early 7th century. Therefore, we need to examine which candidate, in cooperation with his team, will be the best in handling diplomacy, national defense, and national unity to protect the nation\u2026\u201d<\/p>\n\n\n\n

\"\"
Celebration of the 100th Anniversary of March 1st Movement at Cheondogyo Central Temple in Jongno-gu, Seoul in 2019. Photo courtesy of Yonhap News<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cWe need to elect someone who will be good at handling diplomacy and national unity and establish a system for power dispersion,\u201d he spoke up ahead of the presidential election<\/strong><\/p>\n\n\n\n

Despite the sensitive nature of politics, he proposed an effective method from his perspective.<\/p>\n\n\n\n

\u201cThe current Election Act has the structure of winner-take-all. Thus, any candidate who wins more votes, even if by only one vote, becomes the winner, and the votes for losing candidates are denied representation. Therefore, the political system should be reformed to achieve national unity by amending the Election Act so that if a candidate wins 10% of the votes, those votes can be proportionally represented in government administration. The Constitution also needs to be amended. During the last 35 years since the direct presidential election began in 1987, several presidents were imprisoned after their presidency. If all those presidents were bad enough to deserve incarceration, it means people voted foolishly, doesn\u2019t it? If not, there must be some systematic flaws. I think it is because too much power is concentrated in the hands of the president, and as a consequence they are accountable for everything. I think a system must be established to ensure the dispersion of power. After the election, the president-elect, instead of hating and retaliating against their rivals, should form a coalition government so that the votes cast for their rivals are proportionally represented in government administration as in the grand coalition of Germany. People might laugh at me for saying this, but if we think about what\u2019s best for our nation, shouldn\u2019t we move in this direction? I look at the upcoming presidential election from this perspective\u2026\u201d<\/p>\n\n\n\n

In the past, we had elders with whom we could consult whenever our nation was in turmoil. Now, they are all gone, and all of us are like orphans hiding behind a pillar. He seemed nonchalant about the gazes of 10 million people who consider him a mentor of our times, but his sensibility as an insider, being well versed in the grammar and physiology of our time, is clear proof of his realism.<\/p>\n\n\n\n

\u201cArticle 1 of the Constitution of the Republic of Korea prescribes that it shall be a democratic republic. It also prescribes that its sovereignty shall reside in the people, not the king. And all state authority shall emanate from the people. We are electing a leader who will govern the nation on behalf of 50 million Korean people; he or she will be our employee, not our boss. It is a sort of employment. Voting is a right and a duty at the same time. It is all right for you not to exercise your right, but you must fulfill your duty. I mean voting is a duty even if you have to choose a candidate who you consider to be a lesser evil.\u201d<\/p>\n\n\n\n

10,000 Days of Practice for the Environment, Eradication of Poverty, and Peace<\/strong><\/p>\n\n\n\n

His words stuck fast like a stamp. Because what we want is a democratic choice rather than a selection of an elite and one of the democratic values is to resist cynicism, considering voting as going to the lavatory of democracy is to put a butcher\u2019s knife in the hands of a strong, uncontrollable child.<\/p>\n\n\n\n

In 1993, Ven. Pomnyun Sunim began 10,000-Day Practice, an hour of practice at five every morning including paying homage to the Buddha, meditation, and sutra reading for 10,000 days, under the banner of solving various social problems in South Korea. Almost 30 years have passed, and it is to be concluded on December 4th this year.<\/p>\n\n\n\n

\"\"
As the President of the Peace Foundation, Ven. Pomnyun Sunim is participating in the Korean Peninsula Peace Rally held in Gwanghwamun in Dec. 2017. Photo courtesy of Yonhap News<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cBefore embarking on the 10,000-Day Practice, we identified four major future challenges of our society. As for the planet earth, environmental problems; for humanity, eradication of extreme poverty; for the Korean peninsula, establishment of peace and laying the groundwork for reunification; and for individuals, practice and happiness. I think we identified them correctly. Environmental problems have worsened, absolute poverty has become a world-wide issue, the threat of war on the Korean peninsula heightened in 2017, and individuals are more at loss how to lead their lives. However, there is a growing realization that we need to solve environmental problems. Absolute poverty has been substantially reduced due to the efforts of the UN and respective countries. Peace on the Korean peninsula hasn\u2019t been achieved yet, but the threat of war has been considerably reduced. Also, people\u2019s perceptions have changed so that more people think they can become happy by cultivating their mind. I think that we are headed in the right direction, but our capabilities to resolve the challenges have been insufficient.This is my evaluation.\u201d<\/p>\n\n\n\n

10,000-Day Practice - 10,000 days of practice for environment, eradication of poverty, and peace from 1993 - to be concluded this year<\/strong><\/p>\n\n\n\n

As I was listening to his rich essay-like stories, I felt like a hungry child in a buffet restaurant. What is it like to radiate the vibration of energy outwardly? How could he maintain his physical mobility over such a long period of time?<\/p>\n\n\n\n

The role of today\u2019s heroes probably lies in their rebellion and contribution to many (if not all), unlike the heroes of the past who played the absolute, elite role. But some say that his actions are not consistent with the motto of Buddhism, which prioritizes inner practice above all else. He, who has examined social ills rather than remaining as a detached observer, smiled with a calm face of a person who is indifferent to the world.<\/p>\n\n\n\n

\"\"
Emergency aid for the victims of Typhoon MItag in Sancheok, Gangwon-do in 2019. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cIf Buddhism is only concerned about solving people\u2019s inner problems, why did the Buddha say that caste and discrimination against women were wrong? To say so is to speak from the perspective in which Buddhism mooched off the ruling class, was used as a means of rationalizing the feudalistic order, and remained silent while getting crumbs from their table. To say that being born a disabled person or a woman is due to sins committed in past life is to rationalize discrimination against the disabled or women, isn\u2019t it? Such reasoning is not Buddhism. One\u2019s life is influenced by two factors: Controlling one\u2019s mind and environmental influences. If someone criticizes us for social engagement and tells us to remain silent on politics, isn\u2019t it the same as telling us to remain silent on dictatorship? Isn\u2019t it the same as supporting dictatorship? Does it make sense to say that speaking up for people\u2019s suffering is being political? Enjoying all the benefits without speaking up on social issues to avoid trouble is contradictory.\u201d<\/p>\n\n\n\n

The rule is clear. It is clear that my problems and social problems are two faces of existence that can\u2019t be separated. Minimal language he uses to provide solutions to people\u2019s problems in the Dharma Q&As, which began in 2002, has gained immediate popularity because it is electrifying, pithy, and real. Whenever I saw him playing the role of making people see their lives from a different perspective by bringing in objectivity to their personal problems, I was curious to know: Where did his language come from? What is this quick openness? Is it the fruit of long years of practice? Is it a secret time has taught him?<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim giving a Dharma talk during an online Dharma meeting. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cI use everyday language. I don\u2019t use any philosophical or religious terms, and I seldom use Buddhist terms. There is no special solution in my Dharma talk. I don\u2019t say that if you pray, you will be cured of your illness. It has nothing to do with books or meditation, either. But I try to see things from all sides. I try to see what it would be like if I see both sides of a problem, or if I see it from a third person perspective. If we view a cup from the top, it looks round, if we view it from the side, it looks different, but if we view it from the top, bottom, and side, we can get the whole picture. Giving advice in this manner is called wisdom in traditional terms, but it is a common sense solution that anyone can reach if they approach a problem from a perspective that tries to find out why it happened without prejudices and preconceived answers\u2026\u201d<\/p>\n\n\n\n

The perspective of examining the back side of things without discrimination seems rather fashionable. But who does he consult with his own problems and concerns? If he has no one else but himself to rely only on while following his convictions, how frustrated would he feel?<\/p>\n\n\n\n

\u201cIt depends on the type of concern. If my mind is troubled, I will examine myself because I caused it. If I have trouble operating a machine, I will ask someone who knows how to use it. If I am hungry, I will ask someone who can cook for help. If I am concerned about the divided public opinion like now, I will ask social elders. It all depends on the type of concern and challenges I face.\u201d<\/p>\n\n\n\n

His words are devoid of doubt or uncertainty. That is how he is and what others probably want from him. So he will certainly be self-assured in the face of any problem.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim at Sujata Academy, a school for Dalits established by Jungto Society in Bihar in northern India. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

The Reason for Waiting for Spring<\/strong><\/p>\n\n\n\n

\u201cIf you decide that humans shouldn\u2019t falter, you will be disappointed whenever they falter. Recognizing that humans are naturally deficient, weak, and unsteady, we are steadily moving forward in the midst of it all. This is what I can tell you.\u201d<\/p>\n\n\n\n

We have often seen conventional religious leaders reigning over people as secular gods with their heads in the clouds, fallen thinkers insisting the false names and forms they constructed to be true, vague union of vague religious leaders and vague followers, and nauseating meditation on lost time. However, his narration armed with powerful reality gives us a densely woven philosophical experience and makes us witnesses of a page in history.<\/p>\n\n\n\n

But how would he feel? Would he, who creates ripples at the center leaving traces behind without belonging to any sect, be also aware that he is getting old? He asked in return, \u201cDon\u2019t you see me getting old?\u201d And he added with unperturbed joy,<\/p>\n\n\n\n

\u201cAs long as I am alive, there will be things to do. At the same time, I don\u2019t need to fret about not being able to do them. I can\u2019t do them all, and I can\u2019t do them by myself, either. I just accomplish my life\u2019s tasks each day as much as I can. So I can say that I have no wish, and I can also say that I have countless wishes.\u201d<\/p>\n\n\n\n

Every word has flaws, so half of it would be right and half wrong. He doesn\u2019t claim, \u201cOnly this is the truth\u201d or irresponsibly say, \u201cOnly don\u2019t know.\u201d A prediction of this age that people will live forever by replacing one\u2019s body repeatedly has thrown one more nameless fear at us.<\/p>\n\n\n\n

\u201cFor every action, there is a reaction over time. There will be side effects of long life. Even though we have advanced civilization, we are facing a huge reaction called environmental deterioration. When plastic was invented, it was nice to have something that doesn\u2019t decompose easily, but its slow decomposition has created new problems. Likewise, freon gas was considered a colorless, odorless, and harmless gas at first, but now we know that it destroys the ozone layer. \u201c<\/p>\n\n\n\n

 \u201cI tend to wait for spring because I have to plow the fields, sow seeds and plant trees.\u201d<\/strong><\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim during the interview at Seocho Dharma Center in Seoul on March 26th . Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Confronted with the topics I had never asked myself before I met him, I felt like a totally lonesome and penniless man. However, this comprehensive thinker defined himself as just \u201ca person.\u201d<\/p>\n\n\n\n

\u201cSince I was a child, I\u2019ve always imagined myself as a farmer; The image I have of myself at the end of my life is one who was born in a farm village, moved around a little bit and died as a farmer. This is how I think of myself.\u201d<\/p>\n\n\n\n

Ultimately, a cause for people he believes in is the land and its products. The air has already become less dense. The movement of stars has brought spring to Dubuk, Ulsan in the southern part of Korea where he put in great effort into growing rice and other crops.<\/p>\n\n\n\n

\u201cI tend to wait for spring because I have to prepare for farming. I have to plow the fields, sow seeds, plant trees, and prune branches. You can only do them during a certain time in the year. If you plant seeds or trees too early, they die.\u201d<\/p>\n\n\n\n

He is one who combines Seon(Zen) practices with farm work, seeking enlightenment while engaging in farming. And he tells us about freedom from indolence.<\/p>\n\n\n\n

\u201cOne thing I always bear in mind is \u2018I start fresh now.\u2019 Everything I did up until yesterday was an exercise, and I start fresh now. And when this is over, I will consider it an exercise again. I live with such a mindset.\u201d<\/p>\n\n\n\n

Sometimes, one\u2019s clothing signifies one\u2019s life, living thoughts, and contact through skin. His gray robes and dark reddish kasaya looked like objects that accentuates the sturdy energy emanating from his body rather than opaque apparel that makes him look solemn.<\/p>\n\n\n\n

\u201cOur Koan is National Unity. Why Can\u2019t We Achieve It?<\/strong><\/p>\n\n\n\n

In this life without end because there is no beginning, he is going to give lectures on the essential teachings of the Buddha 30 years after his first lectures. He said that in the lectures for the Jungto Buddhism Course, which he gave when he was very young, his explanations were long and he used many Buddhist terms. However, the new lectures will be delivered online using everyday language for easier understanding. \u201c We are planning to \u2018spread the Dharma to 10,000 people.\u2019 We aim to register 10,000 students since we will be concluding 10,000 days of practice this year.\u201d<\/p>\n\n\n\n

Again he begins to embrace the future which is defined by what one dreams.<\/p>\n\n\n\n

\u201cOur current koan(Hwadu in Korean, a statement used in Zen practice to provoke great doubt) is national unity. This nation is too big for one party or one person to lead. The president elect should utilize his rivals or their policies, so why can\u2019t he? The Republic of Korea ranks high in national power. If it maintains a peaceful relationship and cooperates with North Korea, its national power will increase further, but if a war breaks out, its economy will be destroyed. How can we make contributions so that we are liberated from \u2018Korea risk\u2019 and don\u2019t have to worry about nuclear weapons or missiles anymore? How can we create an alternative model to overcome the environmental crisis by promoting that nature is the foundation of our lives rather than a target to be conquered?\u201d<\/p>\n\n\n\n

Cause and effect had brought us together and it was time for us to part accordingly. Talking with someone who had filtered out greed and pleasure, I felt myself to be unqualified to discuss the most important things in life, whatever they may be. When I stepped out, I felt like I was thrown into a formless and time-irrelevant world in which the past and future are closed. Did the moments we had together evaporate and melt into the unreal and evanescent? Only the fact that the morning mist resembled the color of his kasaya gave me an odd sense of relief.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim being photographed after the interview. Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Writer: Lee Choong-Keol Former editor-in-chief of GQ Korea. He has published a novel titled Totally Imperfect, a collection of interviews titled Playing with the Sun Behind Me, a collection of editor\u2019s letters for 18 years titled Our Specialness That Nobody Appreciates, and an essay about his mother titled How Can Mom Be So.<\/strong><\/p>\n","post_title":"\u201cThe President Is Our Employee, Not Our Boss\u2026 We Need To Fulfill Our \u2018Duty To Vote\u2019 To Hire The Right Person\u201d","post_excerpt":"The first and foremost job of the president is to ensure national security","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"the-president-is-our-employee-not-our-boss-we-need-to-fulfill-our-duty-to-vote-to-hire-the-right-person","to_ping":"","pinged":"","post_modified":"2022-12-02 21:30:56","post_modified_gmt":"2022-12-03 02:30:56","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14235","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14231,"post_author":"13","post_date":"2022-11-30 11:54:48","post_date_gmt":"2022-11-30 16:54:48","post_content":"\n

<\/p>\n\n\n\n

You learn how to thank other people through practice and experience. You cannot purchase gratitude with money.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Practice to Thank","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"practice-to-thank","to_ping":"","pinged":"","post_modified":"2022-11-30 11:54:50","post_modified_gmt":"2022-11-30 16:54:50","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14231","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14222,"post_author":"13","post_date":"2022-11-27 21:56:56","post_date_gmt":"2022-11-28 02:56:56","post_content":"\n

On this fine fall day, as we stand here surrounded by nature\u2019s beauty, let us bear witness to a horrific history of suffering. The Korean War began in 1950 and lasted for three years. It pitted fathers against sons, brothers against brothers, mothers against daughters, sisters against sisters. At the end of three years, three million people were killed, properties were destroyed, and the land was devastated. And it remains divided to this day.<\/p>\n\n\n\n

\"\"
The INEB Delegation reads the DMZ Peace Declaration at the Dorasan Observatory, Oct. 29th, 2022.<\/figcaption><\/figure>\n\n\n\n

This happened because different people had different ideas of what Korea should be and how the people should live. Those differences became hatred and disdain that launched bombs, bullets, and knives against innocent people, and caused untold suffering that continues to resonate today beneath our very feet on this symbolic ground.<\/p>\n\n\n\n

\u25b6\ufe0f Published by INEB on November 24, 2022<\/p>\n\n\n\n

\u25b6\ufe0f Read more: https:\/\/www.inebnetwork.org\/dmz-peace-declaration-in-korea\/<\/a><\/p>\n\n\n\n

<\/p>\n","post_title":"DMZ Peace Declaration in Korea","post_excerpt":"INEB and Jungto Society joint DMZ Peace Declaration in Korea ","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dmz-peace-declaration-in-korea","to_ping":"","pinged":"","post_modified":"2022-11-27 22:12:47","post_modified_gmt":"2022-11-28 03:12:47","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14222","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":true,"total_page":15},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

He didn\u2019t preach about thoughts or beliefs; He talked about the mind, the root of all thoughts and beliefs.<\/p>\n\n\n\n

He guided people so they could brighten their dark hearts, lighten their heavy hearts, and clear their cloudy minds. That enabled them to stay centered in any situation and live as masters of their lives.<\/p>\n\n\n\n

Hope you have a bright, light and clear life in accordance with Buddha\u2019s teaching.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"About the Mind","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"about-the-mind","to_ping":"","pinged":"","post_modified":"2022-12-06 16:42:49","post_modified_gmt":"2022-12-06 21:42:49","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14270","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14235,"post_author":"13","post_date":"2022-12-02 21:23:23","post_date_gmt":"2022-12-03 02:23:23","post_content":"\n

[Hankyoreh S]  Lee Choong-Keol\u2019s Interview With Ven, Pomnyun Sunim<\/strong><\/p>\n\n\n\n

March 5th, 2022<\/p>\n\n\n\n

The day I met Ven. Pomnyun Sunim was two days after Russia\u2019s invasion of Ukraine, right after COVID-19 cases in Korea exceeded 160,000 due to the omicron variant, and the day after the second mandatory presidential debate in which the candidates had a showdown as if in a Western. Feeling like an earthworm crawling on the surface of the perilous earth on that Saturday morning, I waited for him on the second floor of Seocho Jungto Dharma Center. As the sound of the mourning bell died down, life seemed to be nothing but waiting. Waiting for something real and important.<\/p>\n\n\n\n

\u201cIf war breaks out, many young people, civilians, and children who didn\u2019t make the decision to go to war rather than those who made the decision get killed, so any war for whatever reason is undesirable. However, compared with the past, we can\u2019t say that there are more wars now than before. We haven\u2019t achieved the peace we want. We want lasting peace, but we haven\u2019t achieved it yet\u2026\u201d<\/p>\n\n\n\n

This plight of humanity is one experienced by so many people around the world. Anyone who sees a Ukrainian girl crying in an air-raid shelter in Kiev would ask themselves whom this war is for. The old man Putin who pushed the war button doesn\u2019t take arms himself. Peace will come in tiny pieces and need to be patched up moment by moment. On the day of the interview, it was possible to see that a direct and gentle way of speaking in a tone of voice flat like a lotus leaf was probably the essence of his communication.<\/p>\n\n\n\n

\u201cI look at the upcoming presidential election from this perspective\u2026\u201d<\/strong><\/p>\n\n\n\n

After founding Jungto Society, a community of Buddhist practitioners, in 1988, he penetrated deep into civil society with compelling power, breaking away from the mighty shackles of religion. Moreover, his dedication to issues such as the reunification of Korea, world peace, humanitarian aid in developing countries, and the environmental movement have made him a prominent figure of our time. And his sense of right and wrong inevitably exploded in the face of the upcoming presidential election.<\/p>\n\n\n\n

\u201cWe need to see what the president\u2019s job is. The job of the member of the National Assembly and that of the president are different. The first and foremost job of the president is to ensure national security. The president of Ukraine was popular, but ultimately, he failed to protect the country\u2019s national security. We can\u2019t say that the current war is entirely Russia\u2019s fault. If your neighboring country is powerful, you need to maintain independence while making small concessions and engaging in diplomacy with your neighboring country to prevent military aggression; insisting on independence without using such tactics leads to disaster. Nevertheless, if your neighboring country attacks your country like Russia did, you need to counter the attack by cooperating with your allies and uniting the people, as well as relying on self-defense. Just as the people of Goguryeo, a Kingdom of Korea, united and defended their kingdom when it was attacked by the powerful Sui, China in the early 7th century. Therefore, we need to examine which candidate, in cooperation with his team, will be the best in handling diplomacy, national defense, and national unity to protect the nation\u2026\u201d<\/p>\n\n\n\n

\"\"
Celebration of the 100th Anniversary of March 1st Movement at Cheondogyo Central Temple in Jongno-gu, Seoul in 2019. Photo courtesy of Yonhap News<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cWe need to elect someone who will be good at handling diplomacy and national unity and establish a system for power dispersion,\u201d he spoke up ahead of the presidential election<\/strong><\/p>\n\n\n\n

Despite the sensitive nature of politics, he proposed an effective method from his perspective.<\/p>\n\n\n\n

\u201cThe current Election Act has the structure of winner-take-all. Thus, any candidate who wins more votes, even if by only one vote, becomes the winner, and the votes for losing candidates are denied representation. Therefore, the political system should be reformed to achieve national unity by amending the Election Act so that if a candidate wins 10% of the votes, those votes can be proportionally represented in government administration. The Constitution also needs to be amended. During the last 35 years since the direct presidential election began in 1987, several presidents were imprisoned after their presidency. If all those presidents were bad enough to deserve incarceration, it means people voted foolishly, doesn\u2019t it? If not, there must be some systematic flaws. I think it is because too much power is concentrated in the hands of the president, and as a consequence they are accountable for everything. I think a system must be established to ensure the dispersion of power. After the election, the president-elect, instead of hating and retaliating against their rivals, should form a coalition government so that the votes cast for their rivals are proportionally represented in government administration as in the grand coalition of Germany. People might laugh at me for saying this, but if we think about what\u2019s best for our nation, shouldn\u2019t we move in this direction? I look at the upcoming presidential election from this perspective\u2026\u201d<\/p>\n\n\n\n

In the past, we had elders with whom we could consult whenever our nation was in turmoil. Now, they are all gone, and all of us are like orphans hiding behind a pillar. He seemed nonchalant about the gazes of 10 million people who consider him a mentor of our times, but his sensibility as an insider, being well versed in the grammar and physiology of our time, is clear proof of his realism.<\/p>\n\n\n\n

\u201cArticle 1 of the Constitution of the Republic of Korea prescribes that it shall be a democratic republic. It also prescribes that its sovereignty shall reside in the people, not the king. And all state authority shall emanate from the people. We are electing a leader who will govern the nation on behalf of 50 million Korean people; he or she will be our employee, not our boss. It is a sort of employment. Voting is a right and a duty at the same time. It is all right for you not to exercise your right, but you must fulfill your duty. I mean voting is a duty even if you have to choose a candidate who you consider to be a lesser evil.\u201d<\/p>\n\n\n\n

10,000 Days of Practice for the Environment, Eradication of Poverty, and Peace<\/strong><\/p>\n\n\n\n

His words stuck fast like a stamp. Because what we want is a democratic choice rather than a selection of an elite and one of the democratic values is to resist cynicism, considering voting as going to the lavatory of democracy is to put a butcher\u2019s knife in the hands of a strong, uncontrollable child.<\/p>\n\n\n\n

In 1993, Ven. Pomnyun Sunim began 10,000-Day Practice, an hour of practice at five every morning including paying homage to the Buddha, meditation, and sutra reading for 10,000 days, under the banner of solving various social problems in South Korea. Almost 30 years have passed, and it is to be concluded on December 4th this year.<\/p>\n\n\n\n

\"\"
As the President of the Peace Foundation, Ven. Pomnyun Sunim is participating in the Korean Peninsula Peace Rally held in Gwanghwamun in Dec. 2017. Photo courtesy of Yonhap News<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cBefore embarking on the 10,000-Day Practice, we identified four major future challenges of our society. As for the planet earth, environmental problems; for humanity, eradication of extreme poverty; for the Korean peninsula, establishment of peace and laying the groundwork for reunification; and for individuals, practice and happiness. I think we identified them correctly. Environmental problems have worsened, absolute poverty has become a world-wide issue, the threat of war on the Korean peninsula heightened in 2017, and individuals are more at loss how to lead their lives. However, there is a growing realization that we need to solve environmental problems. Absolute poverty has been substantially reduced due to the efforts of the UN and respective countries. Peace on the Korean peninsula hasn\u2019t been achieved yet, but the threat of war has been considerably reduced. Also, people\u2019s perceptions have changed so that more people think they can become happy by cultivating their mind. I think that we are headed in the right direction, but our capabilities to resolve the challenges have been insufficient.This is my evaluation.\u201d<\/p>\n\n\n\n

10,000-Day Practice - 10,000 days of practice for environment, eradication of poverty, and peace from 1993 - to be concluded this year<\/strong><\/p>\n\n\n\n

As I was listening to his rich essay-like stories, I felt like a hungry child in a buffet restaurant. What is it like to radiate the vibration of energy outwardly? How could he maintain his physical mobility over such a long period of time?<\/p>\n\n\n\n

The role of today\u2019s heroes probably lies in their rebellion and contribution to many (if not all), unlike the heroes of the past who played the absolute, elite role. But some say that his actions are not consistent with the motto of Buddhism, which prioritizes inner practice above all else. He, who has examined social ills rather than remaining as a detached observer, smiled with a calm face of a person who is indifferent to the world.<\/p>\n\n\n\n

\"\"
Emergency aid for the victims of Typhoon MItag in Sancheok, Gangwon-do in 2019. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cIf Buddhism is only concerned about solving people\u2019s inner problems, why did the Buddha say that caste and discrimination against women were wrong? To say so is to speak from the perspective in which Buddhism mooched off the ruling class, was used as a means of rationalizing the feudalistic order, and remained silent while getting crumbs from their table. To say that being born a disabled person or a woman is due to sins committed in past life is to rationalize discrimination against the disabled or women, isn\u2019t it? Such reasoning is not Buddhism. One\u2019s life is influenced by two factors: Controlling one\u2019s mind and environmental influences. If someone criticizes us for social engagement and tells us to remain silent on politics, isn\u2019t it the same as telling us to remain silent on dictatorship? Isn\u2019t it the same as supporting dictatorship? Does it make sense to say that speaking up for people\u2019s suffering is being political? Enjoying all the benefits without speaking up on social issues to avoid trouble is contradictory.\u201d<\/p>\n\n\n\n

The rule is clear. It is clear that my problems and social problems are two faces of existence that can\u2019t be separated. Minimal language he uses to provide solutions to people\u2019s problems in the Dharma Q&As, which began in 2002, has gained immediate popularity because it is electrifying, pithy, and real. Whenever I saw him playing the role of making people see their lives from a different perspective by bringing in objectivity to their personal problems, I was curious to know: Where did his language come from? What is this quick openness? Is it the fruit of long years of practice? Is it a secret time has taught him?<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim giving a Dharma talk during an online Dharma meeting. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cI use everyday language. I don\u2019t use any philosophical or religious terms, and I seldom use Buddhist terms. There is no special solution in my Dharma talk. I don\u2019t say that if you pray, you will be cured of your illness. It has nothing to do with books or meditation, either. But I try to see things from all sides. I try to see what it would be like if I see both sides of a problem, or if I see it from a third person perspective. If we view a cup from the top, it looks round, if we view it from the side, it looks different, but if we view it from the top, bottom, and side, we can get the whole picture. Giving advice in this manner is called wisdom in traditional terms, but it is a common sense solution that anyone can reach if they approach a problem from a perspective that tries to find out why it happened without prejudices and preconceived answers\u2026\u201d<\/p>\n\n\n\n

The perspective of examining the back side of things without discrimination seems rather fashionable. But who does he consult with his own problems and concerns? If he has no one else but himself to rely only on while following his convictions, how frustrated would he feel?<\/p>\n\n\n\n

\u201cIt depends on the type of concern. If my mind is troubled, I will examine myself because I caused it. If I have trouble operating a machine, I will ask someone who knows how to use it. If I am hungry, I will ask someone who can cook for help. If I am concerned about the divided public opinion like now, I will ask social elders. It all depends on the type of concern and challenges I face.\u201d<\/p>\n\n\n\n

His words are devoid of doubt or uncertainty. That is how he is and what others probably want from him. So he will certainly be self-assured in the face of any problem.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim at Sujata Academy, a school for Dalits established by Jungto Society in Bihar in northern India. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

The Reason for Waiting for Spring<\/strong><\/p>\n\n\n\n

\u201cIf you decide that humans shouldn\u2019t falter, you will be disappointed whenever they falter. Recognizing that humans are naturally deficient, weak, and unsteady, we are steadily moving forward in the midst of it all. This is what I can tell you.\u201d<\/p>\n\n\n\n

We have often seen conventional religious leaders reigning over people as secular gods with their heads in the clouds, fallen thinkers insisting the false names and forms they constructed to be true, vague union of vague religious leaders and vague followers, and nauseating meditation on lost time. However, his narration armed with powerful reality gives us a densely woven philosophical experience and makes us witnesses of a page in history.<\/p>\n\n\n\n

But how would he feel? Would he, who creates ripples at the center leaving traces behind without belonging to any sect, be also aware that he is getting old? He asked in return, \u201cDon\u2019t you see me getting old?\u201d And he added with unperturbed joy,<\/p>\n\n\n\n

\u201cAs long as I am alive, there will be things to do. At the same time, I don\u2019t need to fret about not being able to do them. I can\u2019t do them all, and I can\u2019t do them by myself, either. I just accomplish my life\u2019s tasks each day as much as I can. So I can say that I have no wish, and I can also say that I have countless wishes.\u201d<\/p>\n\n\n\n

Every word has flaws, so half of it would be right and half wrong. He doesn\u2019t claim, \u201cOnly this is the truth\u201d or irresponsibly say, \u201cOnly don\u2019t know.\u201d A prediction of this age that people will live forever by replacing one\u2019s body repeatedly has thrown one more nameless fear at us.<\/p>\n\n\n\n

\u201cFor every action, there is a reaction over time. There will be side effects of long life. Even though we have advanced civilization, we are facing a huge reaction called environmental deterioration. When plastic was invented, it was nice to have something that doesn\u2019t decompose easily, but its slow decomposition has created new problems. Likewise, freon gas was considered a colorless, odorless, and harmless gas at first, but now we know that it destroys the ozone layer. \u201c<\/p>\n\n\n\n

 \u201cI tend to wait for spring because I have to plow the fields, sow seeds and plant trees.\u201d<\/strong><\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim during the interview at Seocho Dharma Center in Seoul on March 26th . Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Confronted with the topics I had never asked myself before I met him, I felt like a totally lonesome and penniless man. However, this comprehensive thinker defined himself as just \u201ca person.\u201d<\/p>\n\n\n\n

\u201cSince I was a child, I\u2019ve always imagined myself as a farmer; The image I have of myself at the end of my life is one who was born in a farm village, moved around a little bit and died as a farmer. This is how I think of myself.\u201d<\/p>\n\n\n\n

Ultimately, a cause for people he believes in is the land and its products. The air has already become less dense. The movement of stars has brought spring to Dubuk, Ulsan in the southern part of Korea where he put in great effort into growing rice and other crops.<\/p>\n\n\n\n

\u201cI tend to wait for spring because I have to prepare for farming. I have to plow the fields, sow seeds, plant trees, and prune branches. You can only do them during a certain time in the year. If you plant seeds or trees too early, they die.\u201d<\/p>\n\n\n\n

He is one who combines Seon(Zen) practices with farm work, seeking enlightenment while engaging in farming. And he tells us about freedom from indolence.<\/p>\n\n\n\n

\u201cOne thing I always bear in mind is \u2018I start fresh now.\u2019 Everything I did up until yesterday was an exercise, and I start fresh now. And when this is over, I will consider it an exercise again. I live with such a mindset.\u201d<\/p>\n\n\n\n

Sometimes, one\u2019s clothing signifies one\u2019s life, living thoughts, and contact through skin. His gray robes and dark reddish kasaya looked like objects that accentuates the sturdy energy emanating from his body rather than opaque apparel that makes him look solemn.<\/p>\n\n\n\n

\u201cOur Koan is National Unity. Why Can\u2019t We Achieve It?<\/strong><\/p>\n\n\n\n

In this life without end because there is no beginning, he is going to give lectures on the essential teachings of the Buddha 30 years after his first lectures. He said that in the lectures for the Jungto Buddhism Course, which he gave when he was very young, his explanations were long and he used many Buddhist terms. However, the new lectures will be delivered online using everyday language for easier understanding. \u201c We are planning to \u2018spread the Dharma to 10,000 people.\u2019 We aim to register 10,000 students since we will be concluding 10,000 days of practice this year.\u201d<\/p>\n\n\n\n

Again he begins to embrace the future which is defined by what one dreams.<\/p>\n\n\n\n

\u201cOur current koan(Hwadu in Korean, a statement used in Zen practice to provoke great doubt) is national unity. This nation is too big for one party or one person to lead. The president elect should utilize his rivals or their policies, so why can\u2019t he? The Republic of Korea ranks high in national power. If it maintains a peaceful relationship and cooperates with North Korea, its national power will increase further, but if a war breaks out, its economy will be destroyed. How can we make contributions so that we are liberated from \u2018Korea risk\u2019 and don\u2019t have to worry about nuclear weapons or missiles anymore? How can we create an alternative model to overcome the environmental crisis by promoting that nature is the foundation of our lives rather than a target to be conquered?\u201d<\/p>\n\n\n\n

Cause and effect had brought us together and it was time for us to part accordingly. Talking with someone who had filtered out greed and pleasure, I felt myself to be unqualified to discuss the most important things in life, whatever they may be. When I stepped out, I felt like I was thrown into a formless and time-irrelevant world in which the past and future are closed. Did the moments we had together evaporate and melt into the unreal and evanescent? Only the fact that the morning mist resembled the color of his kasaya gave me an odd sense of relief.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim being photographed after the interview. Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Writer: Lee Choong-Keol Former editor-in-chief of GQ Korea. He has published a novel titled Totally Imperfect, a collection of interviews titled Playing with the Sun Behind Me, a collection of editor\u2019s letters for 18 years titled Our Specialness That Nobody Appreciates, and an essay about his mother titled How Can Mom Be So.<\/strong><\/p>\n","post_title":"\u201cThe President Is Our Employee, Not Our Boss\u2026 We Need To Fulfill Our \u2018Duty To Vote\u2019 To Hire The Right Person\u201d","post_excerpt":"The first and foremost job of the president is to ensure national security","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"the-president-is-our-employee-not-our-boss-we-need-to-fulfill-our-duty-to-vote-to-hire-the-right-person","to_ping":"","pinged":"","post_modified":"2022-12-02 21:30:56","post_modified_gmt":"2022-12-03 02:30:56","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14235","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14231,"post_author":"13","post_date":"2022-11-30 11:54:48","post_date_gmt":"2022-11-30 16:54:48","post_content":"\n

<\/p>\n\n\n\n

You learn how to thank other people through practice and experience. You cannot purchase gratitude with money.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Practice to Thank","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"practice-to-thank","to_ping":"","pinged":"","post_modified":"2022-11-30 11:54:50","post_modified_gmt":"2022-11-30 16:54:50","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14231","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14222,"post_author":"13","post_date":"2022-11-27 21:56:56","post_date_gmt":"2022-11-28 02:56:56","post_content":"\n

On this fine fall day, as we stand here surrounded by nature\u2019s beauty, let us bear witness to a horrific history of suffering. The Korean War began in 1950 and lasted for three years. It pitted fathers against sons, brothers against brothers, mothers against daughters, sisters against sisters. At the end of three years, three million people were killed, properties were destroyed, and the land was devastated. And it remains divided to this day.<\/p>\n\n\n\n

\"\"
The INEB Delegation reads the DMZ Peace Declaration at the Dorasan Observatory, Oct. 29th, 2022.<\/figcaption><\/figure>\n\n\n\n

This happened because different people had different ideas of what Korea should be and how the people should live. Those differences became hatred and disdain that launched bombs, bullets, and knives against innocent people, and caused untold suffering that continues to resonate today beneath our very feet on this symbolic ground.<\/p>\n\n\n\n

\u25b6\ufe0f Published by INEB on November 24, 2022<\/p>\n\n\n\n

\u25b6\ufe0f Read more: https:\/\/www.inebnetwork.org\/dmz-peace-declaration-in-korea\/<\/a><\/p>\n\n\n\n

<\/p>\n","post_title":"DMZ Peace Declaration in Korea","post_excerpt":"INEB and Jungto Society joint DMZ Peace Declaration in Korea ","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dmz-peace-declaration-in-korea","to_ping":"","pinged":"","post_modified":"2022-11-27 22:12:47","post_modified_gmt":"2022-11-28 03:12:47","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14222","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":true,"total_page":15},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

All through his life, the Buddha made happiness known to others while happily living himself.<\/p>\n\n\n\n

He didn\u2019t preach about thoughts or beliefs; He talked about the mind, the root of all thoughts and beliefs.<\/p>\n\n\n\n

He guided people so they could brighten their dark hearts, lighten their heavy hearts, and clear their cloudy minds. That enabled them to stay centered in any situation and live as masters of their lives.<\/p>\n\n\n\n

Hope you have a bright, light and clear life in accordance with Buddha\u2019s teaching.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"About the Mind","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"about-the-mind","to_ping":"","pinged":"","post_modified":"2022-12-06 16:42:49","post_modified_gmt":"2022-12-06 21:42:49","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14270","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14235,"post_author":"13","post_date":"2022-12-02 21:23:23","post_date_gmt":"2022-12-03 02:23:23","post_content":"\n

[Hankyoreh S]  Lee Choong-Keol\u2019s Interview With Ven, Pomnyun Sunim<\/strong><\/p>\n\n\n\n

March 5th, 2022<\/p>\n\n\n\n

The day I met Ven. Pomnyun Sunim was two days after Russia\u2019s invasion of Ukraine, right after COVID-19 cases in Korea exceeded 160,000 due to the omicron variant, and the day after the second mandatory presidential debate in which the candidates had a showdown as if in a Western. Feeling like an earthworm crawling on the surface of the perilous earth on that Saturday morning, I waited for him on the second floor of Seocho Jungto Dharma Center. As the sound of the mourning bell died down, life seemed to be nothing but waiting. Waiting for something real and important.<\/p>\n\n\n\n

\u201cIf war breaks out, many young people, civilians, and children who didn\u2019t make the decision to go to war rather than those who made the decision get killed, so any war for whatever reason is undesirable. However, compared with the past, we can\u2019t say that there are more wars now than before. We haven\u2019t achieved the peace we want. We want lasting peace, but we haven\u2019t achieved it yet\u2026\u201d<\/p>\n\n\n\n

This plight of humanity is one experienced by so many people around the world. Anyone who sees a Ukrainian girl crying in an air-raid shelter in Kiev would ask themselves whom this war is for. The old man Putin who pushed the war button doesn\u2019t take arms himself. Peace will come in tiny pieces and need to be patched up moment by moment. On the day of the interview, it was possible to see that a direct and gentle way of speaking in a tone of voice flat like a lotus leaf was probably the essence of his communication.<\/p>\n\n\n\n

\u201cI look at the upcoming presidential election from this perspective\u2026\u201d<\/strong><\/p>\n\n\n\n

After founding Jungto Society, a community of Buddhist practitioners, in 1988, he penetrated deep into civil society with compelling power, breaking away from the mighty shackles of religion. Moreover, his dedication to issues such as the reunification of Korea, world peace, humanitarian aid in developing countries, and the environmental movement have made him a prominent figure of our time. And his sense of right and wrong inevitably exploded in the face of the upcoming presidential election.<\/p>\n\n\n\n

\u201cWe need to see what the president\u2019s job is. The job of the member of the National Assembly and that of the president are different. The first and foremost job of the president is to ensure national security. The president of Ukraine was popular, but ultimately, he failed to protect the country\u2019s national security. We can\u2019t say that the current war is entirely Russia\u2019s fault. If your neighboring country is powerful, you need to maintain independence while making small concessions and engaging in diplomacy with your neighboring country to prevent military aggression; insisting on independence without using such tactics leads to disaster. Nevertheless, if your neighboring country attacks your country like Russia did, you need to counter the attack by cooperating with your allies and uniting the people, as well as relying on self-defense. Just as the people of Goguryeo, a Kingdom of Korea, united and defended their kingdom when it was attacked by the powerful Sui, China in the early 7th century. Therefore, we need to examine which candidate, in cooperation with his team, will be the best in handling diplomacy, national defense, and national unity to protect the nation\u2026\u201d<\/p>\n\n\n\n

\"\"
Celebration of the 100th Anniversary of March 1st Movement at Cheondogyo Central Temple in Jongno-gu, Seoul in 2019. Photo courtesy of Yonhap News<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cWe need to elect someone who will be good at handling diplomacy and national unity and establish a system for power dispersion,\u201d he spoke up ahead of the presidential election<\/strong><\/p>\n\n\n\n

Despite the sensitive nature of politics, he proposed an effective method from his perspective.<\/p>\n\n\n\n

\u201cThe current Election Act has the structure of winner-take-all. Thus, any candidate who wins more votes, even if by only one vote, becomes the winner, and the votes for losing candidates are denied representation. Therefore, the political system should be reformed to achieve national unity by amending the Election Act so that if a candidate wins 10% of the votes, those votes can be proportionally represented in government administration. The Constitution also needs to be amended. During the last 35 years since the direct presidential election began in 1987, several presidents were imprisoned after their presidency. If all those presidents were bad enough to deserve incarceration, it means people voted foolishly, doesn\u2019t it? If not, there must be some systematic flaws. I think it is because too much power is concentrated in the hands of the president, and as a consequence they are accountable for everything. I think a system must be established to ensure the dispersion of power. After the election, the president-elect, instead of hating and retaliating against their rivals, should form a coalition government so that the votes cast for their rivals are proportionally represented in government administration as in the grand coalition of Germany. People might laugh at me for saying this, but if we think about what\u2019s best for our nation, shouldn\u2019t we move in this direction? I look at the upcoming presidential election from this perspective\u2026\u201d<\/p>\n\n\n\n

In the past, we had elders with whom we could consult whenever our nation was in turmoil. Now, they are all gone, and all of us are like orphans hiding behind a pillar. He seemed nonchalant about the gazes of 10 million people who consider him a mentor of our times, but his sensibility as an insider, being well versed in the grammar and physiology of our time, is clear proof of his realism.<\/p>\n\n\n\n

\u201cArticle 1 of the Constitution of the Republic of Korea prescribes that it shall be a democratic republic. It also prescribes that its sovereignty shall reside in the people, not the king. And all state authority shall emanate from the people. We are electing a leader who will govern the nation on behalf of 50 million Korean people; he or she will be our employee, not our boss. It is a sort of employment. Voting is a right and a duty at the same time. It is all right for you not to exercise your right, but you must fulfill your duty. I mean voting is a duty even if you have to choose a candidate who you consider to be a lesser evil.\u201d<\/p>\n\n\n\n

10,000 Days of Practice for the Environment, Eradication of Poverty, and Peace<\/strong><\/p>\n\n\n\n

His words stuck fast like a stamp. Because what we want is a democratic choice rather than a selection of an elite and one of the democratic values is to resist cynicism, considering voting as going to the lavatory of democracy is to put a butcher\u2019s knife in the hands of a strong, uncontrollable child.<\/p>\n\n\n\n

In 1993, Ven. Pomnyun Sunim began 10,000-Day Practice, an hour of practice at five every morning including paying homage to the Buddha, meditation, and sutra reading for 10,000 days, under the banner of solving various social problems in South Korea. Almost 30 years have passed, and it is to be concluded on December 4th this year.<\/p>\n\n\n\n

\"\"
As the President of the Peace Foundation, Ven. Pomnyun Sunim is participating in the Korean Peninsula Peace Rally held in Gwanghwamun in Dec. 2017. Photo courtesy of Yonhap News<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cBefore embarking on the 10,000-Day Practice, we identified four major future challenges of our society. As for the planet earth, environmental problems; for humanity, eradication of extreme poverty; for the Korean peninsula, establishment of peace and laying the groundwork for reunification; and for individuals, practice and happiness. I think we identified them correctly. Environmental problems have worsened, absolute poverty has become a world-wide issue, the threat of war on the Korean peninsula heightened in 2017, and individuals are more at loss how to lead their lives. However, there is a growing realization that we need to solve environmental problems. Absolute poverty has been substantially reduced due to the efforts of the UN and respective countries. Peace on the Korean peninsula hasn\u2019t been achieved yet, but the threat of war has been considerably reduced. Also, people\u2019s perceptions have changed so that more people think they can become happy by cultivating their mind. I think that we are headed in the right direction, but our capabilities to resolve the challenges have been insufficient.This is my evaluation.\u201d<\/p>\n\n\n\n

10,000-Day Practice - 10,000 days of practice for environment, eradication of poverty, and peace from 1993 - to be concluded this year<\/strong><\/p>\n\n\n\n

As I was listening to his rich essay-like stories, I felt like a hungry child in a buffet restaurant. What is it like to radiate the vibration of energy outwardly? How could he maintain his physical mobility over such a long period of time?<\/p>\n\n\n\n

The role of today\u2019s heroes probably lies in their rebellion and contribution to many (if not all), unlike the heroes of the past who played the absolute, elite role. But some say that his actions are not consistent with the motto of Buddhism, which prioritizes inner practice above all else. He, who has examined social ills rather than remaining as a detached observer, smiled with a calm face of a person who is indifferent to the world.<\/p>\n\n\n\n

\"\"
Emergency aid for the victims of Typhoon MItag in Sancheok, Gangwon-do in 2019. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cIf Buddhism is only concerned about solving people\u2019s inner problems, why did the Buddha say that caste and discrimination against women were wrong? To say so is to speak from the perspective in which Buddhism mooched off the ruling class, was used as a means of rationalizing the feudalistic order, and remained silent while getting crumbs from their table. To say that being born a disabled person or a woman is due to sins committed in past life is to rationalize discrimination against the disabled or women, isn\u2019t it? Such reasoning is not Buddhism. One\u2019s life is influenced by two factors: Controlling one\u2019s mind and environmental influences. If someone criticizes us for social engagement and tells us to remain silent on politics, isn\u2019t it the same as telling us to remain silent on dictatorship? Isn\u2019t it the same as supporting dictatorship? Does it make sense to say that speaking up for people\u2019s suffering is being political? Enjoying all the benefits without speaking up on social issues to avoid trouble is contradictory.\u201d<\/p>\n\n\n\n

The rule is clear. It is clear that my problems and social problems are two faces of existence that can\u2019t be separated. Minimal language he uses to provide solutions to people\u2019s problems in the Dharma Q&As, which began in 2002, has gained immediate popularity because it is electrifying, pithy, and real. Whenever I saw him playing the role of making people see their lives from a different perspective by bringing in objectivity to their personal problems, I was curious to know: Where did his language come from? What is this quick openness? Is it the fruit of long years of practice? Is it a secret time has taught him?<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim giving a Dharma talk during an online Dharma meeting. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cI use everyday language. I don\u2019t use any philosophical or religious terms, and I seldom use Buddhist terms. There is no special solution in my Dharma talk. I don\u2019t say that if you pray, you will be cured of your illness. It has nothing to do with books or meditation, either. But I try to see things from all sides. I try to see what it would be like if I see both sides of a problem, or if I see it from a third person perspective. If we view a cup from the top, it looks round, if we view it from the side, it looks different, but if we view it from the top, bottom, and side, we can get the whole picture. Giving advice in this manner is called wisdom in traditional terms, but it is a common sense solution that anyone can reach if they approach a problem from a perspective that tries to find out why it happened without prejudices and preconceived answers\u2026\u201d<\/p>\n\n\n\n

The perspective of examining the back side of things without discrimination seems rather fashionable. But who does he consult with his own problems and concerns? If he has no one else but himself to rely only on while following his convictions, how frustrated would he feel?<\/p>\n\n\n\n

\u201cIt depends on the type of concern. If my mind is troubled, I will examine myself because I caused it. If I have trouble operating a machine, I will ask someone who knows how to use it. If I am hungry, I will ask someone who can cook for help. If I am concerned about the divided public opinion like now, I will ask social elders. It all depends on the type of concern and challenges I face.\u201d<\/p>\n\n\n\n

His words are devoid of doubt or uncertainty. That is how he is and what others probably want from him. So he will certainly be self-assured in the face of any problem.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim at Sujata Academy, a school for Dalits established by Jungto Society in Bihar in northern India. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

The Reason for Waiting for Spring<\/strong><\/p>\n\n\n\n

\u201cIf you decide that humans shouldn\u2019t falter, you will be disappointed whenever they falter. Recognizing that humans are naturally deficient, weak, and unsteady, we are steadily moving forward in the midst of it all. This is what I can tell you.\u201d<\/p>\n\n\n\n

We have often seen conventional religious leaders reigning over people as secular gods with their heads in the clouds, fallen thinkers insisting the false names and forms they constructed to be true, vague union of vague religious leaders and vague followers, and nauseating meditation on lost time. However, his narration armed with powerful reality gives us a densely woven philosophical experience and makes us witnesses of a page in history.<\/p>\n\n\n\n

But how would he feel? Would he, who creates ripples at the center leaving traces behind without belonging to any sect, be also aware that he is getting old? He asked in return, \u201cDon\u2019t you see me getting old?\u201d And he added with unperturbed joy,<\/p>\n\n\n\n

\u201cAs long as I am alive, there will be things to do. At the same time, I don\u2019t need to fret about not being able to do them. I can\u2019t do them all, and I can\u2019t do them by myself, either. I just accomplish my life\u2019s tasks each day as much as I can. So I can say that I have no wish, and I can also say that I have countless wishes.\u201d<\/p>\n\n\n\n

Every word has flaws, so half of it would be right and half wrong. He doesn\u2019t claim, \u201cOnly this is the truth\u201d or irresponsibly say, \u201cOnly don\u2019t know.\u201d A prediction of this age that people will live forever by replacing one\u2019s body repeatedly has thrown one more nameless fear at us.<\/p>\n\n\n\n

\u201cFor every action, there is a reaction over time. There will be side effects of long life. Even though we have advanced civilization, we are facing a huge reaction called environmental deterioration. When plastic was invented, it was nice to have something that doesn\u2019t decompose easily, but its slow decomposition has created new problems. Likewise, freon gas was considered a colorless, odorless, and harmless gas at first, but now we know that it destroys the ozone layer. \u201c<\/p>\n\n\n\n

 \u201cI tend to wait for spring because I have to plow the fields, sow seeds and plant trees.\u201d<\/strong><\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim during the interview at Seocho Dharma Center in Seoul on March 26th . Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Confronted with the topics I had never asked myself before I met him, I felt like a totally lonesome and penniless man. However, this comprehensive thinker defined himself as just \u201ca person.\u201d<\/p>\n\n\n\n

\u201cSince I was a child, I\u2019ve always imagined myself as a farmer; The image I have of myself at the end of my life is one who was born in a farm village, moved around a little bit and died as a farmer. This is how I think of myself.\u201d<\/p>\n\n\n\n

Ultimately, a cause for people he believes in is the land and its products. The air has already become less dense. The movement of stars has brought spring to Dubuk, Ulsan in the southern part of Korea where he put in great effort into growing rice and other crops.<\/p>\n\n\n\n

\u201cI tend to wait for spring because I have to prepare for farming. I have to plow the fields, sow seeds, plant trees, and prune branches. You can only do them during a certain time in the year. If you plant seeds or trees too early, they die.\u201d<\/p>\n\n\n\n

He is one who combines Seon(Zen) practices with farm work, seeking enlightenment while engaging in farming. And he tells us about freedom from indolence.<\/p>\n\n\n\n

\u201cOne thing I always bear in mind is \u2018I start fresh now.\u2019 Everything I did up until yesterday was an exercise, and I start fresh now. And when this is over, I will consider it an exercise again. I live with such a mindset.\u201d<\/p>\n\n\n\n

Sometimes, one\u2019s clothing signifies one\u2019s life, living thoughts, and contact through skin. His gray robes and dark reddish kasaya looked like objects that accentuates the sturdy energy emanating from his body rather than opaque apparel that makes him look solemn.<\/p>\n\n\n\n

\u201cOur Koan is National Unity. Why Can\u2019t We Achieve It?<\/strong><\/p>\n\n\n\n

In this life without end because there is no beginning, he is going to give lectures on the essential teachings of the Buddha 30 years after his first lectures. He said that in the lectures for the Jungto Buddhism Course, which he gave when he was very young, his explanations were long and he used many Buddhist terms. However, the new lectures will be delivered online using everyday language for easier understanding. \u201c We are planning to \u2018spread the Dharma to 10,000 people.\u2019 We aim to register 10,000 students since we will be concluding 10,000 days of practice this year.\u201d<\/p>\n\n\n\n

Again he begins to embrace the future which is defined by what one dreams.<\/p>\n\n\n\n

\u201cOur current koan(Hwadu in Korean, a statement used in Zen practice to provoke great doubt) is national unity. This nation is too big for one party or one person to lead. The president elect should utilize his rivals or their policies, so why can\u2019t he? The Republic of Korea ranks high in national power. If it maintains a peaceful relationship and cooperates with North Korea, its national power will increase further, but if a war breaks out, its economy will be destroyed. How can we make contributions so that we are liberated from \u2018Korea risk\u2019 and don\u2019t have to worry about nuclear weapons or missiles anymore? How can we create an alternative model to overcome the environmental crisis by promoting that nature is the foundation of our lives rather than a target to be conquered?\u201d<\/p>\n\n\n\n

Cause and effect had brought us together and it was time for us to part accordingly. Talking with someone who had filtered out greed and pleasure, I felt myself to be unqualified to discuss the most important things in life, whatever they may be. When I stepped out, I felt like I was thrown into a formless and time-irrelevant world in which the past and future are closed. Did the moments we had together evaporate and melt into the unreal and evanescent? Only the fact that the morning mist resembled the color of his kasaya gave me an odd sense of relief.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim being photographed after the interview. Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Writer: Lee Choong-Keol Former editor-in-chief of GQ Korea. He has published a novel titled Totally Imperfect, a collection of interviews titled Playing with the Sun Behind Me, a collection of editor\u2019s letters for 18 years titled Our Specialness That Nobody Appreciates, and an essay about his mother titled How Can Mom Be So.<\/strong><\/p>\n","post_title":"\u201cThe President Is Our Employee, Not Our Boss\u2026 We Need To Fulfill Our \u2018Duty To Vote\u2019 To Hire The Right Person\u201d","post_excerpt":"The first and foremost job of the president is to ensure national security","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"the-president-is-our-employee-not-our-boss-we-need-to-fulfill-our-duty-to-vote-to-hire-the-right-person","to_ping":"","pinged":"","post_modified":"2022-12-02 21:30:56","post_modified_gmt":"2022-12-03 02:30:56","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14235","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14231,"post_author":"13","post_date":"2022-11-30 11:54:48","post_date_gmt":"2022-11-30 16:54:48","post_content":"\n

<\/p>\n\n\n\n

You learn how to thank other people through practice and experience. You cannot purchase gratitude with money.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Practice to Thank","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"practice-to-thank","to_ping":"","pinged":"","post_modified":"2022-11-30 11:54:50","post_modified_gmt":"2022-11-30 16:54:50","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14231","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14222,"post_author":"13","post_date":"2022-11-27 21:56:56","post_date_gmt":"2022-11-28 02:56:56","post_content":"\n

On this fine fall day, as we stand here surrounded by nature\u2019s beauty, let us bear witness to a horrific history of suffering. The Korean War began in 1950 and lasted for three years. It pitted fathers against sons, brothers against brothers, mothers against daughters, sisters against sisters. At the end of three years, three million people were killed, properties were destroyed, and the land was devastated. And it remains divided to this day.<\/p>\n\n\n\n

\"\"
The INEB Delegation reads the DMZ Peace Declaration at the Dorasan Observatory, Oct. 29th, 2022.<\/figcaption><\/figure>\n\n\n\n

This happened because different people had different ideas of what Korea should be and how the people should live. Those differences became hatred and disdain that launched bombs, bullets, and knives against innocent people, and caused untold suffering that continues to resonate today beneath our very feet on this symbolic ground.<\/p>\n\n\n\n

\u25b6\ufe0f Published by INEB on November 24, 2022<\/p>\n\n\n\n

\u25b6\ufe0f Read more: https:\/\/www.inebnetwork.org\/dmz-peace-declaration-in-korea\/<\/a><\/p>\n\n\n\n

<\/p>\n","post_title":"DMZ Peace Declaration in Korea","post_excerpt":"INEB and Jungto Society joint DMZ Peace Declaration in Korea ","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dmz-peace-declaration-in-korea","to_ping":"","pinged":"","post_modified":"2022-11-27 22:12:47","post_modified_gmt":"2022-11-28 03:12:47","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14222","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":true,"total_page":15},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

<\/p>\n\n\n\n

All through his life, the Buddha made happiness known to others while happily living himself.<\/p>\n\n\n\n

He didn\u2019t preach about thoughts or beliefs; He talked about the mind, the root of all thoughts and beliefs.<\/p>\n\n\n\n

He guided people so they could brighten their dark hearts, lighten their heavy hearts, and clear their cloudy minds. That enabled them to stay centered in any situation and live as masters of their lives.<\/p>\n\n\n\n

Hope you have a bright, light and clear life in accordance with Buddha\u2019s teaching.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"About the Mind","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"about-the-mind","to_ping":"","pinged":"","post_modified":"2022-12-06 16:42:49","post_modified_gmt":"2022-12-06 21:42:49","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14270","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14235,"post_author":"13","post_date":"2022-12-02 21:23:23","post_date_gmt":"2022-12-03 02:23:23","post_content":"\n

[Hankyoreh S]  Lee Choong-Keol\u2019s Interview With Ven, Pomnyun Sunim<\/strong><\/p>\n\n\n\n

March 5th, 2022<\/p>\n\n\n\n

The day I met Ven. Pomnyun Sunim was two days after Russia\u2019s invasion of Ukraine, right after COVID-19 cases in Korea exceeded 160,000 due to the omicron variant, and the day after the second mandatory presidential debate in which the candidates had a showdown as if in a Western. Feeling like an earthworm crawling on the surface of the perilous earth on that Saturday morning, I waited for him on the second floor of Seocho Jungto Dharma Center. As the sound of the mourning bell died down, life seemed to be nothing but waiting. Waiting for something real and important.<\/p>\n\n\n\n

\u201cIf war breaks out, many young people, civilians, and children who didn\u2019t make the decision to go to war rather than those who made the decision get killed, so any war for whatever reason is undesirable. However, compared with the past, we can\u2019t say that there are more wars now than before. We haven\u2019t achieved the peace we want. We want lasting peace, but we haven\u2019t achieved it yet\u2026\u201d<\/p>\n\n\n\n

This plight of humanity is one experienced by so many people around the world. Anyone who sees a Ukrainian girl crying in an air-raid shelter in Kiev would ask themselves whom this war is for. The old man Putin who pushed the war button doesn\u2019t take arms himself. Peace will come in tiny pieces and need to be patched up moment by moment. On the day of the interview, it was possible to see that a direct and gentle way of speaking in a tone of voice flat like a lotus leaf was probably the essence of his communication.<\/p>\n\n\n\n

\u201cI look at the upcoming presidential election from this perspective\u2026\u201d<\/strong><\/p>\n\n\n\n

After founding Jungto Society, a community of Buddhist practitioners, in 1988, he penetrated deep into civil society with compelling power, breaking away from the mighty shackles of religion. Moreover, his dedication to issues such as the reunification of Korea, world peace, humanitarian aid in developing countries, and the environmental movement have made him a prominent figure of our time. And his sense of right and wrong inevitably exploded in the face of the upcoming presidential election.<\/p>\n\n\n\n

\u201cWe need to see what the president\u2019s job is. The job of the member of the National Assembly and that of the president are different. The first and foremost job of the president is to ensure national security. The president of Ukraine was popular, but ultimately, he failed to protect the country\u2019s national security. We can\u2019t say that the current war is entirely Russia\u2019s fault. If your neighboring country is powerful, you need to maintain independence while making small concessions and engaging in diplomacy with your neighboring country to prevent military aggression; insisting on independence without using such tactics leads to disaster. Nevertheless, if your neighboring country attacks your country like Russia did, you need to counter the attack by cooperating with your allies and uniting the people, as well as relying on self-defense. Just as the people of Goguryeo, a Kingdom of Korea, united and defended their kingdom when it was attacked by the powerful Sui, China in the early 7th century. Therefore, we need to examine which candidate, in cooperation with his team, will be the best in handling diplomacy, national defense, and national unity to protect the nation\u2026\u201d<\/p>\n\n\n\n

\"\"
Celebration of the 100th Anniversary of March 1st Movement at Cheondogyo Central Temple in Jongno-gu, Seoul in 2019. Photo courtesy of Yonhap News<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cWe need to elect someone who will be good at handling diplomacy and national unity and establish a system for power dispersion,\u201d he spoke up ahead of the presidential election<\/strong><\/p>\n\n\n\n

Despite the sensitive nature of politics, he proposed an effective method from his perspective.<\/p>\n\n\n\n

\u201cThe current Election Act has the structure of winner-take-all. Thus, any candidate who wins more votes, even if by only one vote, becomes the winner, and the votes for losing candidates are denied representation. Therefore, the political system should be reformed to achieve national unity by amending the Election Act so that if a candidate wins 10% of the votes, those votes can be proportionally represented in government administration. The Constitution also needs to be amended. During the last 35 years since the direct presidential election began in 1987, several presidents were imprisoned after their presidency. If all those presidents were bad enough to deserve incarceration, it means people voted foolishly, doesn\u2019t it? If not, there must be some systematic flaws. I think it is because too much power is concentrated in the hands of the president, and as a consequence they are accountable for everything. I think a system must be established to ensure the dispersion of power. After the election, the president-elect, instead of hating and retaliating against their rivals, should form a coalition government so that the votes cast for their rivals are proportionally represented in government administration as in the grand coalition of Germany. People might laugh at me for saying this, but if we think about what\u2019s best for our nation, shouldn\u2019t we move in this direction? I look at the upcoming presidential election from this perspective\u2026\u201d<\/p>\n\n\n\n

In the past, we had elders with whom we could consult whenever our nation was in turmoil. Now, they are all gone, and all of us are like orphans hiding behind a pillar. He seemed nonchalant about the gazes of 10 million people who consider him a mentor of our times, but his sensibility as an insider, being well versed in the grammar and physiology of our time, is clear proof of his realism.<\/p>\n\n\n\n

\u201cArticle 1 of the Constitution of the Republic of Korea prescribes that it shall be a democratic republic. It also prescribes that its sovereignty shall reside in the people, not the king. And all state authority shall emanate from the people. We are electing a leader who will govern the nation on behalf of 50 million Korean people; he or she will be our employee, not our boss. It is a sort of employment. Voting is a right and a duty at the same time. It is all right for you not to exercise your right, but you must fulfill your duty. I mean voting is a duty even if you have to choose a candidate who you consider to be a lesser evil.\u201d<\/p>\n\n\n\n

10,000 Days of Practice for the Environment, Eradication of Poverty, and Peace<\/strong><\/p>\n\n\n\n

His words stuck fast like a stamp. Because what we want is a democratic choice rather than a selection of an elite and one of the democratic values is to resist cynicism, considering voting as going to the lavatory of democracy is to put a butcher\u2019s knife in the hands of a strong, uncontrollable child.<\/p>\n\n\n\n

In 1993, Ven. Pomnyun Sunim began 10,000-Day Practice, an hour of practice at five every morning including paying homage to the Buddha, meditation, and sutra reading for 10,000 days, under the banner of solving various social problems in South Korea. Almost 30 years have passed, and it is to be concluded on December 4th this year.<\/p>\n\n\n\n

\"\"
As the President of the Peace Foundation, Ven. Pomnyun Sunim is participating in the Korean Peninsula Peace Rally held in Gwanghwamun in Dec. 2017. Photo courtesy of Yonhap News<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cBefore embarking on the 10,000-Day Practice, we identified four major future challenges of our society. As for the planet earth, environmental problems; for humanity, eradication of extreme poverty; for the Korean peninsula, establishment of peace and laying the groundwork for reunification; and for individuals, practice and happiness. I think we identified them correctly. Environmental problems have worsened, absolute poverty has become a world-wide issue, the threat of war on the Korean peninsula heightened in 2017, and individuals are more at loss how to lead their lives. However, there is a growing realization that we need to solve environmental problems. Absolute poverty has been substantially reduced due to the efforts of the UN and respective countries. Peace on the Korean peninsula hasn\u2019t been achieved yet, but the threat of war has been considerably reduced. Also, people\u2019s perceptions have changed so that more people think they can become happy by cultivating their mind. I think that we are headed in the right direction, but our capabilities to resolve the challenges have been insufficient.This is my evaluation.\u201d<\/p>\n\n\n\n

10,000-Day Practice - 10,000 days of practice for environment, eradication of poverty, and peace from 1993 - to be concluded this year<\/strong><\/p>\n\n\n\n

As I was listening to his rich essay-like stories, I felt like a hungry child in a buffet restaurant. What is it like to radiate the vibration of energy outwardly? How could he maintain his physical mobility over such a long period of time?<\/p>\n\n\n\n

The role of today\u2019s heroes probably lies in their rebellion and contribution to many (if not all), unlike the heroes of the past who played the absolute, elite role. But some say that his actions are not consistent with the motto of Buddhism, which prioritizes inner practice above all else. He, who has examined social ills rather than remaining as a detached observer, smiled with a calm face of a person who is indifferent to the world.<\/p>\n\n\n\n

\"\"
Emergency aid for the victims of Typhoon MItag in Sancheok, Gangwon-do in 2019. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cIf Buddhism is only concerned about solving people\u2019s inner problems, why did the Buddha say that caste and discrimination against women were wrong? To say so is to speak from the perspective in which Buddhism mooched off the ruling class, was used as a means of rationalizing the feudalistic order, and remained silent while getting crumbs from their table. To say that being born a disabled person or a woman is due to sins committed in past life is to rationalize discrimination against the disabled or women, isn\u2019t it? Such reasoning is not Buddhism. One\u2019s life is influenced by two factors: Controlling one\u2019s mind and environmental influences. If someone criticizes us for social engagement and tells us to remain silent on politics, isn\u2019t it the same as telling us to remain silent on dictatorship? Isn\u2019t it the same as supporting dictatorship? Does it make sense to say that speaking up for people\u2019s suffering is being political? Enjoying all the benefits without speaking up on social issues to avoid trouble is contradictory.\u201d<\/p>\n\n\n\n

The rule is clear. It is clear that my problems and social problems are two faces of existence that can\u2019t be separated. Minimal language he uses to provide solutions to people\u2019s problems in the Dharma Q&As, which began in 2002, has gained immediate popularity because it is electrifying, pithy, and real. Whenever I saw him playing the role of making people see their lives from a different perspective by bringing in objectivity to their personal problems, I was curious to know: Where did his language come from? What is this quick openness? Is it the fruit of long years of practice? Is it a secret time has taught him?<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim giving a Dharma talk during an online Dharma meeting. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cI use everyday language. I don\u2019t use any philosophical or religious terms, and I seldom use Buddhist terms. There is no special solution in my Dharma talk. I don\u2019t say that if you pray, you will be cured of your illness. It has nothing to do with books or meditation, either. But I try to see things from all sides. I try to see what it would be like if I see both sides of a problem, or if I see it from a third person perspective. If we view a cup from the top, it looks round, if we view it from the side, it looks different, but if we view it from the top, bottom, and side, we can get the whole picture. Giving advice in this manner is called wisdom in traditional terms, but it is a common sense solution that anyone can reach if they approach a problem from a perspective that tries to find out why it happened without prejudices and preconceived answers\u2026\u201d<\/p>\n\n\n\n

The perspective of examining the back side of things without discrimination seems rather fashionable. But who does he consult with his own problems and concerns? If he has no one else but himself to rely only on while following his convictions, how frustrated would he feel?<\/p>\n\n\n\n

\u201cIt depends on the type of concern. If my mind is troubled, I will examine myself because I caused it. If I have trouble operating a machine, I will ask someone who knows how to use it. If I am hungry, I will ask someone who can cook for help. If I am concerned about the divided public opinion like now, I will ask social elders. It all depends on the type of concern and challenges I face.\u201d<\/p>\n\n\n\n

His words are devoid of doubt or uncertainty. That is how he is and what others probably want from him. So he will certainly be self-assured in the face of any problem.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim at Sujata Academy, a school for Dalits established by Jungto Society in Bihar in northern India. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

The Reason for Waiting for Spring<\/strong><\/p>\n\n\n\n

\u201cIf you decide that humans shouldn\u2019t falter, you will be disappointed whenever they falter. Recognizing that humans are naturally deficient, weak, and unsteady, we are steadily moving forward in the midst of it all. This is what I can tell you.\u201d<\/p>\n\n\n\n

We have often seen conventional religious leaders reigning over people as secular gods with their heads in the clouds, fallen thinkers insisting the false names and forms they constructed to be true, vague union of vague religious leaders and vague followers, and nauseating meditation on lost time. However, his narration armed with powerful reality gives us a densely woven philosophical experience and makes us witnesses of a page in history.<\/p>\n\n\n\n

But how would he feel? Would he, who creates ripples at the center leaving traces behind without belonging to any sect, be also aware that he is getting old? He asked in return, \u201cDon\u2019t you see me getting old?\u201d And he added with unperturbed joy,<\/p>\n\n\n\n

\u201cAs long as I am alive, there will be things to do. At the same time, I don\u2019t need to fret about not being able to do them. I can\u2019t do them all, and I can\u2019t do them by myself, either. I just accomplish my life\u2019s tasks each day as much as I can. So I can say that I have no wish, and I can also say that I have countless wishes.\u201d<\/p>\n\n\n\n

Every word has flaws, so half of it would be right and half wrong. He doesn\u2019t claim, \u201cOnly this is the truth\u201d or irresponsibly say, \u201cOnly don\u2019t know.\u201d A prediction of this age that people will live forever by replacing one\u2019s body repeatedly has thrown one more nameless fear at us.<\/p>\n\n\n\n

\u201cFor every action, there is a reaction over time. There will be side effects of long life. Even though we have advanced civilization, we are facing a huge reaction called environmental deterioration. When plastic was invented, it was nice to have something that doesn\u2019t decompose easily, but its slow decomposition has created new problems. Likewise, freon gas was considered a colorless, odorless, and harmless gas at first, but now we know that it destroys the ozone layer. \u201c<\/p>\n\n\n\n

 \u201cI tend to wait for spring because I have to plow the fields, sow seeds and plant trees.\u201d<\/strong><\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim during the interview at Seocho Dharma Center in Seoul on March 26th . Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Confronted with the topics I had never asked myself before I met him, I felt like a totally lonesome and penniless man. However, this comprehensive thinker defined himself as just \u201ca person.\u201d<\/p>\n\n\n\n

\u201cSince I was a child, I\u2019ve always imagined myself as a farmer; The image I have of myself at the end of my life is one who was born in a farm village, moved around a little bit and died as a farmer. This is how I think of myself.\u201d<\/p>\n\n\n\n

Ultimately, a cause for people he believes in is the land and its products. The air has already become less dense. The movement of stars has brought spring to Dubuk, Ulsan in the southern part of Korea where he put in great effort into growing rice and other crops.<\/p>\n\n\n\n

\u201cI tend to wait for spring because I have to prepare for farming. I have to plow the fields, sow seeds, plant trees, and prune branches. You can only do them during a certain time in the year. If you plant seeds or trees too early, they die.\u201d<\/p>\n\n\n\n

He is one who combines Seon(Zen) practices with farm work, seeking enlightenment while engaging in farming. And he tells us about freedom from indolence.<\/p>\n\n\n\n

\u201cOne thing I always bear in mind is \u2018I start fresh now.\u2019 Everything I did up until yesterday was an exercise, and I start fresh now. And when this is over, I will consider it an exercise again. I live with such a mindset.\u201d<\/p>\n\n\n\n

Sometimes, one\u2019s clothing signifies one\u2019s life, living thoughts, and contact through skin. His gray robes and dark reddish kasaya looked like objects that accentuates the sturdy energy emanating from his body rather than opaque apparel that makes him look solemn.<\/p>\n\n\n\n

\u201cOur Koan is National Unity. Why Can\u2019t We Achieve It?<\/strong><\/p>\n\n\n\n

In this life without end because there is no beginning, he is going to give lectures on the essential teachings of the Buddha 30 years after his first lectures. He said that in the lectures for the Jungto Buddhism Course, which he gave when he was very young, his explanations were long and he used many Buddhist terms. However, the new lectures will be delivered online using everyday language for easier understanding. \u201c We are planning to \u2018spread the Dharma to 10,000 people.\u2019 We aim to register 10,000 students since we will be concluding 10,000 days of practice this year.\u201d<\/p>\n\n\n\n

Again he begins to embrace the future which is defined by what one dreams.<\/p>\n\n\n\n

\u201cOur current koan(Hwadu in Korean, a statement used in Zen practice to provoke great doubt) is national unity. This nation is too big for one party or one person to lead. The president elect should utilize his rivals or their policies, so why can\u2019t he? The Republic of Korea ranks high in national power. If it maintains a peaceful relationship and cooperates with North Korea, its national power will increase further, but if a war breaks out, its economy will be destroyed. How can we make contributions so that we are liberated from \u2018Korea risk\u2019 and don\u2019t have to worry about nuclear weapons or missiles anymore? How can we create an alternative model to overcome the environmental crisis by promoting that nature is the foundation of our lives rather than a target to be conquered?\u201d<\/p>\n\n\n\n

Cause and effect had brought us together and it was time for us to part accordingly. Talking with someone who had filtered out greed and pleasure, I felt myself to be unqualified to discuss the most important things in life, whatever they may be. When I stepped out, I felt like I was thrown into a formless and time-irrelevant world in which the past and future are closed. Did the moments we had together evaporate and melt into the unreal and evanescent? Only the fact that the morning mist resembled the color of his kasaya gave me an odd sense of relief.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim being photographed after the interview. Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Writer: Lee Choong-Keol Former editor-in-chief of GQ Korea. He has published a novel titled Totally Imperfect, a collection of interviews titled Playing with the Sun Behind Me, a collection of editor\u2019s letters for 18 years titled Our Specialness That Nobody Appreciates, and an essay about his mother titled How Can Mom Be So.<\/strong><\/p>\n","post_title":"\u201cThe President Is Our Employee, Not Our Boss\u2026 We Need To Fulfill Our \u2018Duty To Vote\u2019 To Hire The Right Person\u201d","post_excerpt":"The first and foremost job of the president is to ensure national security","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"the-president-is-our-employee-not-our-boss-we-need-to-fulfill-our-duty-to-vote-to-hire-the-right-person","to_ping":"","pinged":"","post_modified":"2022-12-02 21:30:56","post_modified_gmt":"2022-12-03 02:30:56","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14235","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14231,"post_author":"13","post_date":"2022-11-30 11:54:48","post_date_gmt":"2022-11-30 16:54:48","post_content":"\n

<\/p>\n\n\n\n

You learn how to thank other people through practice and experience. You cannot purchase gratitude with money.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Practice to Thank","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"practice-to-thank","to_ping":"","pinged":"","post_modified":"2022-11-30 11:54:50","post_modified_gmt":"2022-11-30 16:54:50","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14231","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14222,"post_author":"13","post_date":"2022-11-27 21:56:56","post_date_gmt":"2022-11-28 02:56:56","post_content":"\n

On this fine fall day, as we stand here surrounded by nature\u2019s beauty, let us bear witness to a horrific history of suffering. The Korean War began in 1950 and lasted for three years. It pitted fathers against sons, brothers against brothers, mothers against daughters, sisters against sisters. At the end of three years, three million people were killed, properties were destroyed, and the land was devastated. And it remains divided to this day.<\/p>\n\n\n\n

\"\"
The INEB Delegation reads the DMZ Peace Declaration at the Dorasan Observatory, Oct. 29th, 2022.<\/figcaption><\/figure>\n\n\n\n

This happened because different people had different ideas of what Korea should be and how the people should live. Those differences became hatred and disdain that launched bombs, bullets, and knives against innocent people, and caused untold suffering that continues to resonate today beneath our very feet on this symbolic ground.<\/p>\n\n\n\n

\u25b6\ufe0f Published by INEB on November 24, 2022<\/p>\n\n\n\n

\u25b6\ufe0f Read more: https:\/\/www.inebnetwork.org\/dmz-peace-declaration-in-korea\/<\/a><\/p>\n\n\n\n

<\/p>\n","post_title":"DMZ Peace Declaration in Korea","post_excerpt":"INEB and Jungto Society joint DMZ Peace Declaration in Korea ","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dmz-peace-declaration-in-korea","to_ping":"","pinged":"","post_modified":"2022-11-27 22:12:47","post_modified_gmt":"2022-11-28 03:12:47","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14222","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":true,"total_page":15},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

<\/p>\n","post_title":"What Do You Recommend that We Do in Life?","post_excerpt":"You live life the way you want to live","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"what-do-you-recommend-that-we-do-in-life","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:57","post_modified_gmt":"2024-12-03 01:40:57","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14285","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14270,"post_author":"13","post_date":"2022-12-06 16:42:48","post_date_gmt":"2022-12-06 21:42:48","post_content":"\n

<\/p>\n\n\n\n

All through his life, the Buddha made happiness known to others while happily living himself.<\/p>\n\n\n\n

He didn\u2019t preach about thoughts or beliefs; He talked about the mind, the root of all thoughts and beliefs.<\/p>\n\n\n\n

He guided people so they could brighten their dark hearts, lighten their heavy hearts, and clear their cloudy minds. That enabled them to stay centered in any situation and live as masters of their lives.<\/p>\n\n\n\n

Hope you have a bright, light and clear life in accordance with Buddha\u2019s teaching.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"About the Mind","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"about-the-mind","to_ping":"","pinged":"","post_modified":"2022-12-06 16:42:49","post_modified_gmt":"2022-12-06 21:42:49","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14270","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14235,"post_author":"13","post_date":"2022-12-02 21:23:23","post_date_gmt":"2022-12-03 02:23:23","post_content":"\n

[Hankyoreh S]  Lee Choong-Keol\u2019s Interview With Ven, Pomnyun Sunim<\/strong><\/p>\n\n\n\n

March 5th, 2022<\/p>\n\n\n\n

The day I met Ven. Pomnyun Sunim was two days after Russia\u2019s invasion of Ukraine, right after COVID-19 cases in Korea exceeded 160,000 due to the omicron variant, and the day after the second mandatory presidential debate in which the candidates had a showdown as if in a Western. Feeling like an earthworm crawling on the surface of the perilous earth on that Saturday morning, I waited for him on the second floor of Seocho Jungto Dharma Center. As the sound of the mourning bell died down, life seemed to be nothing but waiting. Waiting for something real and important.<\/p>\n\n\n\n

\u201cIf war breaks out, many young people, civilians, and children who didn\u2019t make the decision to go to war rather than those who made the decision get killed, so any war for whatever reason is undesirable. However, compared with the past, we can\u2019t say that there are more wars now than before. We haven\u2019t achieved the peace we want. We want lasting peace, but we haven\u2019t achieved it yet\u2026\u201d<\/p>\n\n\n\n

This plight of humanity is one experienced by so many people around the world. Anyone who sees a Ukrainian girl crying in an air-raid shelter in Kiev would ask themselves whom this war is for. The old man Putin who pushed the war button doesn\u2019t take arms himself. Peace will come in tiny pieces and need to be patched up moment by moment. On the day of the interview, it was possible to see that a direct and gentle way of speaking in a tone of voice flat like a lotus leaf was probably the essence of his communication.<\/p>\n\n\n\n

\u201cI look at the upcoming presidential election from this perspective\u2026\u201d<\/strong><\/p>\n\n\n\n

After founding Jungto Society, a community of Buddhist practitioners, in 1988, he penetrated deep into civil society with compelling power, breaking away from the mighty shackles of religion. Moreover, his dedication to issues such as the reunification of Korea, world peace, humanitarian aid in developing countries, and the environmental movement have made him a prominent figure of our time. And his sense of right and wrong inevitably exploded in the face of the upcoming presidential election.<\/p>\n\n\n\n

\u201cWe need to see what the president\u2019s job is. The job of the member of the National Assembly and that of the president are different. The first and foremost job of the president is to ensure national security. The president of Ukraine was popular, but ultimately, he failed to protect the country\u2019s national security. We can\u2019t say that the current war is entirely Russia\u2019s fault. If your neighboring country is powerful, you need to maintain independence while making small concessions and engaging in diplomacy with your neighboring country to prevent military aggression; insisting on independence without using such tactics leads to disaster. Nevertheless, if your neighboring country attacks your country like Russia did, you need to counter the attack by cooperating with your allies and uniting the people, as well as relying on self-defense. Just as the people of Goguryeo, a Kingdom of Korea, united and defended their kingdom when it was attacked by the powerful Sui, China in the early 7th century. Therefore, we need to examine which candidate, in cooperation with his team, will be the best in handling diplomacy, national defense, and national unity to protect the nation\u2026\u201d<\/p>\n\n\n\n

\"\"
Celebration of the 100th Anniversary of March 1st Movement at Cheondogyo Central Temple in Jongno-gu, Seoul in 2019. Photo courtesy of Yonhap News<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cWe need to elect someone who will be good at handling diplomacy and national unity and establish a system for power dispersion,\u201d he spoke up ahead of the presidential election<\/strong><\/p>\n\n\n\n

Despite the sensitive nature of politics, he proposed an effective method from his perspective.<\/p>\n\n\n\n

\u201cThe current Election Act has the structure of winner-take-all. Thus, any candidate who wins more votes, even if by only one vote, becomes the winner, and the votes for losing candidates are denied representation. Therefore, the political system should be reformed to achieve national unity by amending the Election Act so that if a candidate wins 10% of the votes, those votes can be proportionally represented in government administration. The Constitution also needs to be amended. During the last 35 years since the direct presidential election began in 1987, several presidents were imprisoned after their presidency. If all those presidents were bad enough to deserve incarceration, it means people voted foolishly, doesn\u2019t it? If not, there must be some systematic flaws. I think it is because too much power is concentrated in the hands of the president, and as a consequence they are accountable for everything. I think a system must be established to ensure the dispersion of power. After the election, the president-elect, instead of hating and retaliating against their rivals, should form a coalition government so that the votes cast for their rivals are proportionally represented in government administration as in the grand coalition of Germany. People might laugh at me for saying this, but if we think about what\u2019s best for our nation, shouldn\u2019t we move in this direction? I look at the upcoming presidential election from this perspective\u2026\u201d<\/p>\n\n\n\n

In the past, we had elders with whom we could consult whenever our nation was in turmoil. Now, they are all gone, and all of us are like orphans hiding behind a pillar. He seemed nonchalant about the gazes of 10 million people who consider him a mentor of our times, but his sensibility as an insider, being well versed in the grammar and physiology of our time, is clear proof of his realism.<\/p>\n\n\n\n

\u201cArticle 1 of the Constitution of the Republic of Korea prescribes that it shall be a democratic republic. It also prescribes that its sovereignty shall reside in the people, not the king. And all state authority shall emanate from the people. We are electing a leader who will govern the nation on behalf of 50 million Korean people; he or she will be our employee, not our boss. It is a sort of employment. Voting is a right and a duty at the same time. It is all right for you not to exercise your right, but you must fulfill your duty. I mean voting is a duty even if you have to choose a candidate who you consider to be a lesser evil.\u201d<\/p>\n\n\n\n

10,000 Days of Practice for the Environment, Eradication of Poverty, and Peace<\/strong><\/p>\n\n\n\n

His words stuck fast like a stamp. Because what we want is a democratic choice rather than a selection of an elite and one of the democratic values is to resist cynicism, considering voting as going to the lavatory of democracy is to put a butcher\u2019s knife in the hands of a strong, uncontrollable child.<\/p>\n\n\n\n

In 1993, Ven. Pomnyun Sunim began 10,000-Day Practice, an hour of practice at five every morning including paying homage to the Buddha, meditation, and sutra reading for 10,000 days, under the banner of solving various social problems in South Korea. Almost 30 years have passed, and it is to be concluded on December 4th this year.<\/p>\n\n\n\n

\"\"
As the President of the Peace Foundation, Ven. Pomnyun Sunim is participating in the Korean Peninsula Peace Rally held in Gwanghwamun in Dec. 2017. Photo courtesy of Yonhap News<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cBefore embarking on the 10,000-Day Practice, we identified four major future challenges of our society. As for the planet earth, environmental problems; for humanity, eradication of extreme poverty; for the Korean peninsula, establishment of peace and laying the groundwork for reunification; and for individuals, practice and happiness. I think we identified them correctly. Environmental problems have worsened, absolute poverty has become a world-wide issue, the threat of war on the Korean peninsula heightened in 2017, and individuals are more at loss how to lead their lives. However, there is a growing realization that we need to solve environmental problems. Absolute poverty has been substantially reduced due to the efforts of the UN and respective countries. Peace on the Korean peninsula hasn\u2019t been achieved yet, but the threat of war has been considerably reduced. Also, people\u2019s perceptions have changed so that more people think they can become happy by cultivating their mind. I think that we are headed in the right direction, but our capabilities to resolve the challenges have been insufficient.This is my evaluation.\u201d<\/p>\n\n\n\n

10,000-Day Practice - 10,000 days of practice for environment, eradication of poverty, and peace from 1993 - to be concluded this year<\/strong><\/p>\n\n\n\n

As I was listening to his rich essay-like stories, I felt like a hungry child in a buffet restaurant. What is it like to radiate the vibration of energy outwardly? How could he maintain his physical mobility over such a long period of time?<\/p>\n\n\n\n

The role of today\u2019s heroes probably lies in their rebellion and contribution to many (if not all), unlike the heroes of the past who played the absolute, elite role. But some say that his actions are not consistent with the motto of Buddhism, which prioritizes inner practice above all else. He, who has examined social ills rather than remaining as a detached observer, smiled with a calm face of a person who is indifferent to the world.<\/p>\n\n\n\n

\"\"
Emergency aid for the victims of Typhoon MItag in Sancheok, Gangwon-do in 2019. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cIf Buddhism is only concerned about solving people\u2019s inner problems, why did the Buddha say that caste and discrimination against women were wrong? To say so is to speak from the perspective in which Buddhism mooched off the ruling class, was used as a means of rationalizing the feudalistic order, and remained silent while getting crumbs from their table. To say that being born a disabled person or a woman is due to sins committed in past life is to rationalize discrimination against the disabled or women, isn\u2019t it? Such reasoning is not Buddhism. One\u2019s life is influenced by two factors: Controlling one\u2019s mind and environmental influences. If someone criticizes us for social engagement and tells us to remain silent on politics, isn\u2019t it the same as telling us to remain silent on dictatorship? Isn\u2019t it the same as supporting dictatorship? Does it make sense to say that speaking up for people\u2019s suffering is being political? Enjoying all the benefits without speaking up on social issues to avoid trouble is contradictory.\u201d<\/p>\n\n\n\n

The rule is clear. It is clear that my problems and social problems are two faces of existence that can\u2019t be separated. Minimal language he uses to provide solutions to people\u2019s problems in the Dharma Q&As, which began in 2002, has gained immediate popularity because it is electrifying, pithy, and real. Whenever I saw him playing the role of making people see their lives from a different perspective by bringing in objectivity to their personal problems, I was curious to know: Where did his language come from? What is this quick openness? Is it the fruit of long years of practice? Is it a secret time has taught him?<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim giving a Dharma talk during an online Dharma meeting. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cI use everyday language. I don\u2019t use any philosophical or religious terms, and I seldom use Buddhist terms. There is no special solution in my Dharma talk. I don\u2019t say that if you pray, you will be cured of your illness. It has nothing to do with books or meditation, either. But I try to see things from all sides. I try to see what it would be like if I see both sides of a problem, or if I see it from a third person perspective. If we view a cup from the top, it looks round, if we view it from the side, it looks different, but if we view it from the top, bottom, and side, we can get the whole picture. Giving advice in this manner is called wisdom in traditional terms, but it is a common sense solution that anyone can reach if they approach a problem from a perspective that tries to find out why it happened without prejudices and preconceived answers\u2026\u201d<\/p>\n\n\n\n

The perspective of examining the back side of things without discrimination seems rather fashionable. But who does he consult with his own problems and concerns? If he has no one else but himself to rely only on while following his convictions, how frustrated would he feel?<\/p>\n\n\n\n

\u201cIt depends on the type of concern. If my mind is troubled, I will examine myself because I caused it. If I have trouble operating a machine, I will ask someone who knows how to use it. If I am hungry, I will ask someone who can cook for help. If I am concerned about the divided public opinion like now, I will ask social elders. It all depends on the type of concern and challenges I face.\u201d<\/p>\n\n\n\n

His words are devoid of doubt or uncertainty. That is how he is and what others probably want from him. So he will certainly be self-assured in the face of any problem.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim at Sujata Academy, a school for Dalits established by Jungto Society in Bihar in northern India. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

The Reason for Waiting for Spring<\/strong><\/p>\n\n\n\n

\u201cIf you decide that humans shouldn\u2019t falter, you will be disappointed whenever they falter. Recognizing that humans are naturally deficient, weak, and unsteady, we are steadily moving forward in the midst of it all. This is what I can tell you.\u201d<\/p>\n\n\n\n

We have often seen conventional religious leaders reigning over people as secular gods with their heads in the clouds, fallen thinkers insisting the false names and forms they constructed to be true, vague union of vague religious leaders and vague followers, and nauseating meditation on lost time. However, his narration armed with powerful reality gives us a densely woven philosophical experience and makes us witnesses of a page in history.<\/p>\n\n\n\n

But how would he feel? Would he, who creates ripples at the center leaving traces behind without belonging to any sect, be also aware that he is getting old? He asked in return, \u201cDon\u2019t you see me getting old?\u201d And he added with unperturbed joy,<\/p>\n\n\n\n

\u201cAs long as I am alive, there will be things to do. At the same time, I don\u2019t need to fret about not being able to do them. I can\u2019t do them all, and I can\u2019t do them by myself, either. I just accomplish my life\u2019s tasks each day as much as I can. So I can say that I have no wish, and I can also say that I have countless wishes.\u201d<\/p>\n\n\n\n

Every word has flaws, so half of it would be right and half wrong. He doesn\u2019t claim, \u201cOnly this is the truth\u201d or irresponsibly say, \u201cOnly don\u2019t know.\u201d A prediction of this age that people will live forever by replacing one\u2019s body repeatedly has thrown one more nameless fear at us.<\/p>\n\n\n\n

\u201cFor every action, there is a reaction over time. There will be side effects of long life. Even though we have advanced civilization, we are facing a huge reaction called environmental deterioration. When plastic was invented, it was nice to have something that doesn\u2019t decompose easily, but its slow decomposition has created new problems. Likewise, freon gas was considered a colorless, odorless, and harmless gas at first, but now we know that it destroys the ozone layer. \u201c<\/p>\n\n\n\n

 \u201cI tend to wait for spring because I have to plow the fields, sow seeds and plant trees.\u201d<\/strong><\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim during the interview at Seocho Dharma Center in Seoul on March 26th . Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Confronted with the topics I had never asked myself before I met him, I felt like a totally lonesome and penniless man. However, this comprehensive thinker defined himself as just \u201ca person.\u201d<\/p>\n\n\n\n

\u201cSince I was a child, I\u2019ve always imagined myself as a farmer; The image I have of myself at the end of my life is one who was born in a farm village, moved around a little bit and died as a farmer. This is how I think of myself.\u201d<\/p>\n\n\n\n

Ultimately, a cause for people he believes in is the land and its products. The air has already become less dense. The movement of stars has brought spring to Dubuk, Ulsan in the southern part of Korea where he put in great effort into growing rice and other crops.<\/p>\n\n\n\n

\u201cI tend to wait for spring because I have to prepare for farming. I have to plow the fields, sow seeds, plant trees, and prune branches. You can only do them during a certain time in the year. If you plant seeds or trees too early, they die.\u201d<\/p>\n\n\n\n

He is one who combines Seon(Zen) practices with farm work, seeking enlightenment while engaging in farming. And he tells us about freedom from indolence.<\/p>\n\n\n\n

\u201cOne thing I always bear in mind is \u2018I start fresh now.\u2019 Everything I did up until yesterday was an exercise, and I start fresh now. And when this is over, I will consider it an exercise again. I live with such a mindset.\u201d<\/p>\n\n\n\n

Sometimes, one\u2019s clothing signifies one\u2019s life, living thoughts, and contact through skin. His gray robes and dark reddish kasaya looked like objects that accentuates the sturdy energy emanating from his body rather than opaque apparel that makes him look solemn.<\/p>\n\n\n\n

\u201cOur Koan is National Unity. Why Can\u2019t We Achieve It?<\/strong><\/p>\n\n\n\n

In this life without end because there is no beginning, he is going to give lectures on the essential teachings of the Buddha 30 years after his first lectures. He said that in the lectures for the Jungto Buddhism Course, which he gave when he was very young, his explanations were long and he used many Buddhist terms. However, the new lectures will be delivered online using everyday language for easier understanding. \u201c We are planning to \u2018spread the Dharma to 10,000 people.\u2019 We aim to register 10,000 students since we will be concluding 10,000 days of practice this year.\u201d<\/p>\n\n\n\n

Again he begins to embrace the future which is defined by what one dreams.<\/p>\n\n\n\n

\u201cOur current koan(Hwadu in Korean, a statement used in Zen practice to provoke great doubt) is national unity. This nation is too big for one party or one person to lead. The president elect should utilize his rivals or their policies, so why can\u2019t he? The Republic of Korea ranks high in national power. If it maintains a peaceful relationship and cooperates with North Korea, its national power will increase further, but if a war breaks out, its economy will be destroyed. How can we make contributions so that we are liberated from \u2018Korea risk\u2019 and don\u2019t have to worry about nuclear weapons or missiles anymore? How can we create an alternative model to overcome the environmental crisis by promoting that nature is the foundation of our lives rather than a target to be conquered?\u201d<\/p>\n\n\n\n

Cause and effect had brought us together and it was time for us to part accordingly. Talking with someone who had filtered out greed and pleasure, I felt myself to be unqualified to discuss the most important things in life, whatever they may be. When I stepped out, I felt like I was thrown into a formless and time-irrelevant world in which the past and future are closed. Did the moments we had together evaporate and melt into the unreal and evanescent? Only the fact that the morning mist resembled the color of his kasaya gave me an odd sense of relief.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim being photographed after the interview. Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Writer: Lee Choong-Keol Former editor-in-chief of GQ Korea. He has published a novel titled Totally Imperfect, a collection of interviews titled Playing with the Sun Behind Me, a collection of editor\u2019s letters for 18 years titled Our Specialness That Nobody Appreciates, and an essay about his mother titled How Can Mom Be So.<\/strong><\/p>\n","post_title":"\u201cThe President Is Our Employee, Not Our Boss\u2026 We Need To Fulfill Our \u2018Duty To Vote\u2019 To Hire The Right Person\u201d","post_excerpt":"The first and foremost job of the president is to ensure national security","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"the-president-is-our-employee-not-our-boss-we-need-to-fulfill-our-duty-to-vote-to-hire-the-right-person","to_ping":"","pinged":"","post_modified":"2022-12-02 21:30:56","post_modified_gmt":"2022-12-03 02:30:56","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14235","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14231,"post_author":"13","post_date":"2022-11-30 11:54:48","post_date_gmt":"2022-11-30 16:54:48","post_content":"\n

<\/p>\n\n\n\n

You learn how to thank other people through practice and experience. You cannot purchase gratitude with money.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Practice to Thank","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"practice-to-thank","to_ping":"","pinged":"","post_modified":"2022-11-30 11:54:50","post_modified_gmt":"2022-11-30 16:54:50","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14231","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14222,"post_author":"13","post_date":"2022-11-27 21:56:56","post_date_gmt":"2022-11-28 02:56:56","post_content":"\n

On this fine fall day, as we stand here surrounded by nature\u2019s beauty, let us bear witness to a horrific history of suffering. The Korean War began in 1950 and lasted for three years. It pitted fathers against sons, brothers against brothers, mothers against daughters, sisters against sisters. At the end of three years, three million people were killed, properties were destroyed, and the land was devastated. And it remains divided to this day.<\/p>\n\n\n\n

\"\"
The INEB Delegation reads the DMZ Peace Declaration at the Dorasan Observatory, Oct. 29th, 2022.<\/figcaption><\/figure>\n\n\n\n

This happened because different people had different ideas of what Korea should be and how the people should live. Those differences became hatred and disdain that launched bombs, bullets, and knives against innocent people, and caused untold suffering that continues to resonate today beneath our very feet on this symbolic ground.<\/p>\n\n\n\n

\u25b6\ufe0f Published by INEB on November 24, 2022<\/p>\n\n\n\n

\u25b6\ufe0f Read more: https:\/\/www.inebnetwork.org\/dmz-peace-declaration-in-korea\/<\/a><\/p>\n\n\n\n

<\/p>\n","post_title":"DMZ Peace Declaration in Korea","post_excerpt":"INEB and Jungto Society joint DMZ Peace Declaration in Korea ","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dmz-peace-declaration-in-korea","to_ping":"","pinged":"","post_modified":"2022-11-27 22:12:47","post_modified_gmt":"2022-11-28 03:12:47","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14222","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":true,"total_page":15},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

Besides adhering to the four rules I mentioned, live as freely as you want and live happily. Furthermore, if you have the means, try to contribute to making others happy as well. There are three types of people in this world. First, there are people who are better off not being in this world. And then there are people who don\u2019t make a difference in the world. Lastly, there are people who are essential to the world. So at least, don\u2019t be somebody who shouldn\u2019t be in this world. You can strive to become a person who is essential to the world. You should help others if you have the means, but if you don\u2019t, I think it\u2019s sufficient for you to just take care of yourself and lead a happy life.<\/p>\n\n\n\n

<\/p>\n","post_title":"What Do You Recommend that We Do in Life?","post_excerpt":"You live life the way you want to live","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"what-do-you-recommend-that-we-do-in-life","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:57","post_modified_gmt":"2024-12-03 01:40:57","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14285","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14270,"post_author":"13","post_date":"2022-12-06 16:42:48","post_date_gmt":"2022-12-06 21:42:48","post_content":"\n

<\/p>\n\n\n\n

All through his life, the Buddha made happiness known to others while happily living himself.<\/p>\n\n\n\n

He didn\u2019t preach about thoughts or beliefs; He talked about the mind, the root of all thoughts and beliefs.<\/p>\n\n\n\n

He guided people so they could brighten their dark hearts, lighten their heavy hearts, and clear their cloudy minds. That enabled them to stay centered in any situation and live as masters of their lives.<\/p>\n\n\n\n

Hope you have a bright, light and clear life in accordance with Buddha\u2019s teaching.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"About the Mind","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"about-the-mind","to_ping":"","pinged":"","post_modified":"2022-12-06 16:42:49","post_modified_gmt":"2022-12-06 21:42:49","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14270","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14235,"post_author":"13","post_date":"2022-12-02 21:23:23","post_date_gmt":"2022-12-03 02:23:23","post_content":"\n

[Hankyoreh S]  Lee Choong-Keol\u2019s Interview With Ven, Pomnyun Sunim<\/strong><\/p>\n\n\n\n

March 5th, 2022<\/p>\n\n\n\n

The day I met Ven. Pomnyun Sunim was two days after Russia\u2019s invasion of Ukraine, right after COVID-19 cases in Korea exceeded 160,000 due to the omicron variant, and the day after the second mandatory presidential debate in which the candidates had a showdown as if in a Western. Feeling like an earthworm crawling on the surface of the perilous earth on that Saturday morning, I waited for him on the second floor of Seocho Jungto Dharma Center. As the sound of the mourning bell died down, life seemed to be nothing but waiting. Waiting for something real and important.<\/p>\n\n\n\n

\u201cIf war breaks out, many young people, civilians, and children who didn\u2019t make the decision to go to war rather than those who made the decision get killed, so any war for whatever reason is undesirable. However, compared with the past, we can\u2019t say that there are more wars now than before. We haven\u2019t achieved the peace we want. We want lasting peace, but we haven\u2019t achieved it yet\u2026\u201d<\/p>\n\n\n\n

This plight of humanity is one experienced by so many people around the world. Anyone who sees a Ukrainian girl crying in an air-raid shelter in Kiev would ask themselves whom this war is for. The old man Putin who pushed the war button doesn\u2019t take arms himself. Peace will come in tiny pieces and need to be patched up moment by moment. On the day of the interview, it was possible to see that a direct and gentle way of speaking in a tone of voice flat like a lotus leaf was probably the essence of his communication.<\/p>\n\n\n\n

\u201cI look at the upcoming presidential election from this perspective\u2026\u201d<\/strong><\/p>\n\n\n\n

After founding Jungto Society, a community of Buddhist practitioners, in 1988, he penetrated deep into civil society with compelling power, breaking away from the mighty shackles of religion. Moreover, his dedication to issues such as the reunification of Korea, world peace, humanitarian aid in developing countries, and the environmental movement have made him a prominent figure of our time. And his sense of right and wrong inevitably exploded in the face of the upcoming presidential election.<\/p>\n\n\n\n

\u201cWe need to see what the president\u2019s job is. The job of the member of the National Assembly and that of the president are different. The first and foremost job of the president is to ensure national security. The president of Ukraine was popular, but ultimately, he failed to protect the country\u2019s national security. We can\u2019t say that the current war is entirely Russia\u2019s fault. If your neighboring country is powerful, you need to maintain independence while making small concessions and engaging in diplomacy with your neighboring country to prevent military aggression; insisting on independence without using such tactics leads to disaster. Nevertheless, if your neighboring country attacks your country like Russia did, you need to counter the attack by cooperating with your allies and uniting the people, as well as relying on self-defense. Just as the people of Goguryeo, a Kingdom of Korea, united and defended their kingdom when it was attacked by the powerful Sui, China in the early 7th century. Therefore, we need to examine which candidate, in cooperation with his team, will be the best in handling diplomacy, national defense, and national unity to protect the nation\u2026\u201d<\/p>\n\n\n\n

\"\"
Celebration of the 100th Anniversary of March 1st Movement at Cheondogyo Central Temple in Jongno-gu, Seoul in 2019. Photo courtesy of Yonhap News<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cWe need to elect someone who will be good at handling diplomacy and national unity and establish a system for power dispersion,\u201d he spoke up ahead of the presidential election<\/strong><\/p>\n\n\n\n

Despite the sensitive nature of politics, he proposed an effective method from his perspective.<\/p>\n\n\n\n

\u201cThe current Election Act has the structure of winner-take-all. Thus, any candidate who wins more votes, even if by only one vote, becomes the winner, and the votes for losing candidates are denied representation. Therefore, the political system should be reformed to achieve national unity by amending the Election Act so that if a candidate wins 10% of the votes, those votes can be proportionally represented in government administration. The Constitution also needs to be amended. During the last 35 years since the direct presidential election began in 1987, several presidents were imprisoned after their presidency. If all those presidents were bad enough to deserve incarceration, it means people voted foolishly, doesn\u2019t it? If not, there must be some systematic flaws. I think it is because too much power is concentrated in the hands of the president, and as a consequence they are accountable for everything. I think a system must be established to ensure the dispersion of power. After the election, the president-elect, instead of hating and retaliating against their rivals, should form a coalition government so that the votes cast for their rivals are proportionally represented in government administration as in the grand coalition of Germany. People might laugh at me for saying this, but if we think about what\u2019s best for our nation, shouldn\u2019t we move in this direction? I look at the upcoming presidential election from this perspective\u2026\u201d<\/p>\n\n\n\n

In the past, we had elders with whom we could consult whenever our nation was in turmoil. Now, they are all gone, and all of us are like orphans hiding behind a pillar. He seemed nonchalant about the gazes of 10 million people who consider him a mentor of our times, but his sensibility as an insider, being well versed in the grammar and physiology of our time, is clear proof of his realism.<\/p>\n\n\n\n

\u201cArticle 1 of the Constitution of the Republic of Korea prescribes that it shall be a democratic republic. It also prescribes that its sovereignty shall reside in the people, not the king. And all state authority shall emanate from the people. We are electing a leader who will govern the nation on behalf of 50 million Korean people; he or she will be our employee, not our boss. It is a sort of employment. Voting is a right and a duty at the same time. It is all right for you not to exercise your right, but you must fulfill your duty. I mean voting is a duty even if you have to choose a candidate who you consider to be a lesser evil.\u201d<\/p>\n\n\n\n

10,000 Days of Practice for the Environment, Eradication of Poverty, and Peace<\/strong><\/p>\n\n\n\n

His words stuck fast like a stamp. Because what we want is a democratic choice rather than a selection of an elite and one of the democratic values is to resist cynicism, considering voting as going to the lavatory of democracy is to put a butcher\u2019s knife in the hands of a strong, uncontrollable child.<\/p>\n\n\n\n

In 1993, Ven. Pomnyun Sunim began 10,000-Day Practice, an hour of practice at five every morning including paying homage to the Buddha, meditation, and sutra reading for 10,000 days, under the banner of solving various social problems in South Korea. Almost 30 years have passed, and it is to be concluded on December 4th this year.<\/p>\n\n\n\n

\"\"
As the President of the Peace Foundation, Ven. Pomnyun Sunim is participating in the Korean Peninsula Peace Rally held in Gwanghwamun in Dec. 2017. Photo courtesy of Yonhap News<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cBefore embarking on the 10,000-Day Practice, we identified four major future challenges of our society. As for the planet earth, environmental problems; for humanity, eradication of extreme poverty; for the Korean peninsula, establishment of peace and laying the groundwork for reunification; and for individuals, practice and happiness. I think we identified them correctly. Environmental problems have worsened, absolute poverty has become a world-wide issue, the threat of war on the Korean peninsula heightened in 2017, and individuals are more at loss how to lead their lives. However, there is a growing realization that we need to solve environmental problems. Absolute poverty has been substantially reduced due to the efforts of the UN and respective countries. Peace on the Korean peninsula hasn\u2019t been achieved yet, but the threat of war has been considerably reduced. Also, people\u2019s perceptions have changed so that more people think they can become happy by cultivating their mind. I think that we are headed in the right direction, but our capabilities to resolve the challenges have been insufficient.This is my evaluation.\u201d<\/p>\n\n\n\n

10,000-Day Practice - 10,000 days of practice for environment, eradication of poverty, and peace from 1993 - to be concluded this year<\/strong><\/p>\n\n\n\n

As I was listening to his rich essay-like stories, I felt like a hungry child in a buffet restaurant. What is it like to radiate the vibration of energy outwardly? How could he maintain his physical mobility over such a long period of time?<\/p>\n\n\n\n

The role of today\u2019s heroes probably lies in their rebellion and contribution to many (if not all), unlike the heroes of the past who played the absolute, elite role. But some say that his actions are not consistent with the motto of Buddhism, which prioritizes inner practice above all else. He, who has examined social ills rather than remaining as a detached observer, smiled with a calm face of a person who is indifferent to the world.<\/p>\n\n\n\n

\"\"
Emergency aid for the victims of Typhoon MItag in Sancheok, Gangwon-do in 2019. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cIf Buddhism is only concerned about solving people\u2019s inner problems, why did the Buddha say that caste and discrimination against women were wrong? To say so is to speak from the perspective in which Buddhism mooched off the ruling class, was used as a means of rationalizing the feudalistic order, and remained silent while getting crumbs from their table. To say that being born a disabled person or a woman is due to sins committed in past life is to rationalize discrimination against the disabled or women, isn\u2019t it? Such reasoning is not Buddhism. One\u2019s life is influenced by two factors: Controlling one\u2019s mind and environmental influences. If someone criticizes us for social engagement and tells us to remain silent on politics, isn\u2019t it the same as telling us to remain silent on dictatorship? Isn\u2019t it the same as supporting dictatorship? Does it make sense to say that speaking up for people\u2019s suffering is being political? Enjoying all the benefits without speaking up on social issues to avoid trouble is contradictory.\u201d<\/p>\n\n\n\n

The rule is clear. It is clear that my problems and social problems are two faces of existence that can\u2019t be separated. Minimal language he uses to provide solutions to people\u2019s problems in the Dharma Q&As, which began in 2002, has gained immediate popularity because it is electrifying, pithy, and real. Whenever I saw him playing the role of making people see their lives from a different perspective by bringing in objectivity to their personal problems, I was curious to know: Where did his language come from? What is this quick openness? Is it the fruit of long years of practice? Is it a secret time has taught him?<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim giving a Dharma talk during an online Dharma meeting. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cI use everyday language. I don\u2019t use any philosophical or religious terms, and I seldom use Buddhist terms. There is no special solution in my Dharma talk. I don\u2019t say that if you pray, you will be cured of your illness. It has nothing to do with books or meditation, either. But I try to see things from all sides. I try to see what it would be like if I see both sides of a problem, or if I see it from a third person perspective. If we view a cup from the top, it looks round, if we view it from the side, it looks different, but if we view it from the top, bottom, and side, we can get the whole picture. Giving advice in this manner is called wisdom in traditional terms, but it is a common sense solution that anyone can reach if they approach a problem from a perspective that tries to find out why it happened without prejudices and preconceived answers\u2026\u201d<\/p>\n\n\n\n

The perspective of examining the back side of things without discrimination seems rather fashionable. But who does he consult with his own problems and concerns? If he has no one else but himself to rely only on while following his convictions, how frustrated would he feel?<\/p>\n\n\n\n

\u201cIt depends on the type of concern. If my mind is troubled, I will examine myself because I caused it. If I have trouble operating a machine, I will ask someone who knows how to use it. If I am hungry, I will ask someone who can cook for help. If I am concerned about the divided public opinion like now, I will ask social elders. It all depends on the type of concern and challenges I face.\u201d<\/p>\n\n\n\n

His words are devoid of doubt or uncertainty. That is how he is and what others probably want from him. So he will certainly be self-assured in the face of any problem.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim at Sujata Academy, a school for Dalits established by Jungto Society in Bihar in northern India. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

The Reason for Waiting for Spring<\/strong><\/p>\n\n\n\n

\u201cIf you decide that humans shouldn\u2019t falter, you will be disappointed whenever they falter. Recognizing that humans are naturally deficient, weak, and unsteady, we are steadily moving forward in the midst of it all. This is what I can tell you.\u201d<\/p>\n\n\n\n

We have often seen conventional religious leaders reigning over people as secular gods with their heads in the clouds, fallen thinkers insisting the false names and forms they constructed to be true, vague union of vague religious leaders and vague followers, and nauseating meditation on lost time. However, his narration armed with powerful reality gives us a densely woven philosophical experience and makes us witnesses of a page in history.<\/p>\n\n\n\n

But how would he feel? Would he, who creates ripples at the center leaving traces behind without belonging to any sect, be also aware that he is getting old? He asked in return, \u201cDon\u2019t you see me getting old?\u201d And he added with unperturbed joy,<\/p>\n\n\n\n

\u201cAs long as I am alive, there will be things to do. At the same time, I don\u2019t need to fret about not being able to do them. I can\u2019t do them all, and I can\u2019t do them by myself, either. I just accomplish my life\u2019s tasks each day as much as I can. So I can say that I have no wish, and I can also say that I have countless wishes.\u201d<\/p>\n\n\n\n

Every word has flaws, so half of it would be right and half wrong. He doesn\u2019t claim, \u201cOnly this is the truth\u201d or irresponsibly say, \u201cOnly don\u2019t know.\u201d A prediction of this age that people will live forever by replacing one\u2019s body repeatedly has thrown one more nameless fear at us.<\/p>\n\n\n\n

\u201cFor every action, there is a reaction over time. There will be side effects of long life. Even though we have advanced civilization, we are facing a huge reaction called environmental deterioration. When plastic was invented, it was nice to have something that doesn\u2019t decompose easily, but its slow decomposition has created new problems. Likewise, freon gas was considered a colorless, odorless, and harmless gas at first, but now we know that it destroys the ozone layer. \u201c<\/p>\n\n\n\n

 \u201cI tend to wait for spring because I have to plow the fields, sow seeds and plant trees.\u201d<\/strong><\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim during the interview at Seocho Dharma Center in Seoul on March 26th . Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Confronted with the topics I had never asked myself before I met him, I felt like a totally lonesome and penniless man. However, this comprehensive thinker defined himself as just \u201ca person.\u201d<\/p>\n\n\n\n

\u201cSince I was a child, I\u2019ve always imagined myself as a farmer; The image I have of myself at the end of my life is one who was born in a farm village, moved around a little bit and died as a farmer. This is how I think of myself.\u201d<\/p>\n\n\n\n

Ultimately, a cause for people he believes in is the land and its products. The air has already become less dense. The movement of stars has brought spring to Dubuk, Ulsan in the southern part of Korea where he put in great effort into growing rice and other crops.<\/p>\n\n\n\n

\u201cI tend to wait for spring because I have to prepare for farming. I have to plow the fields, sow seeds, plant trees, and prune branches. You can only do them during a certain time in the year. If you plant seeds or trees too early, they die.\u201d<\/p>\n\n\n\n

He is one who combines Seon(Zen) practices with farm work, seeking enlightenment while engaging in farming. And he tells us about freedom from indolence.<\/p>\n\n\n\n

\u201cOne thing I always bear in mind is \u2018I start fresh now.\u2019 Everything I did up until yesterday was an exercise, and I start fresh now. And when this is over, I will consider it an exercise again. I live with such a mindset.\u201d<\/p>\n\n\n\n

Sometimes, one\u2019s clothing signifies one\u2019s life, living thoughts, and contact through skin. His gray robes and dark reddish kasaya looked like objects that accentuates the sturdy energy emanating from his body rather than opaque apparel that makes him look solemn.<\/p>\n\n\n\n

\u201cOur Koan is National Unity. Why Can\u2019t We Achieve It?<\/strong><\/p>\n\n\n\n

In this life without end because there is no beginning, he is going to give lectures on the essential teachings of the Buddha 30 years after his first lectures. He said that in the lectures for the Jungto Buddhism Course, which he gave when he was very young, his explanations were long and he used many Buddhist terms. However, the new lectures will be delivered online using everyday language for easier understanding. \u201c We are planning to \u2018spread the Dharma to 10,000 people.\u2019 We aim to register 10,000 students since we will be concluding 10,000 days of practice this year.\u201d<\/p>\n\n\n\n

Again he begins to embrace the future which is defined by what one dreams.<\/p>\n\n\n\n

\u201cOur current koan(Hwadu in Korean, a statement used in Zen practice to provoke great doubt) is national unity. This nation is too big for one party or one person to lead. The president elect should utilize his rivals or their policies, so why can\u2019t he? The Republic of Korea ranks high in national power. If it maintains a peaceful relationship and cooperates with North Korea, its national power will increase further, but if a war breaks out, its economy will be destroyed. How can we make contributions so that we are liberated from \u2018Korea risk\u2019 and don\u2019t have to worry about nuclear weapons or missiles anymore? How can we create an alternative model to overcome the environmental crisis by promoting that nature is the foundation of our lives rather than a target to be conquered?\u201d<\/p>\n\n\n\n

Cause and effect had brought us together and it was time for us to part accordingly. Talking with someone who had filtered out greed and pleasure, I felt myself to be unqualified to discuss the most important things in life, whatever they may be. When I stepped out, I felt like I was thrown into a formless and time-irrelevant world in which the past and future are closed. Did the moments we had together evaporate and melt into the unreal and evanescent? Only the fact that the morning mist resembled the color of his kasaya gave me an odd sense of relief.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim being photographed after the interview. Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Writer: Lee Choong-Keol Former editor-in-chief of GQ Korea. He has published a novel titled Totally Imperfect, a collection of interviews titled Playing with the Sun Behind Me, a collection of editor\u2019s letters for 18 years titled Our Specialness That Nobody Appreciates, and an essay about his mother titled How Can Mom Be So.<\/strong><\/p>\n","post_title":"\u201cThe President Is Our Employee, Not Our Boss\u2026 We Need To Fulfill Our \u2018Duty To Vote\u2019 To Hire The Right Person\u201d","post_excerpt":"The first and foremost job of the president is to ensure national security","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"the-president-is-our-employee-not-our-boss-we-need-to-fulfill-our-duty-to-vote-to-hire-the-right-person","to_ping":"","pinged":"","post_modified":"2022-12-02 21:30:56","post_modified_gmt":"2022-12-03 02:30:56","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14235","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14231,"post_author":"13","post_date":"2022-11-30 11:54:48","post_date_gmt":"2022-11-30 16:54:48","post_content":"\n

<\/p>\n\n\n\n

You learn how to thank other people through practice and experience. You cannot purchase gratitude with money.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Practice to Thank","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"practice-to-thank","to_ping":"","pinged":"","post_modified":"2022-11-30 11:54:50","post_modified_gmt":"2022-11-30 16:54:50","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14231","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14222,"post_author":"13","post_date":"2022-11-27 21:56:56","post_date_gmt":"2022-11-28 02:56:56","post_content":"\n

On this fine fall day, as we stand here surrounded by nature\u2019s beauty, let us bear witness to a horrific history of suffering. The Korean War began in 1950 and lasted for three years. It pitted fathers against sons, brothers against brothers, mothers against daughters, sisters against sisters. At the end of three years, three million people were killed, properties were destroyed, and the land was devastated. And it remains divided to this day.<\/p>\n\n\n\n

\"\"
The INEB Delegation reads the DMZ Peace Declaration at the Dorasan Observatory, Oct. 29th, 2022.<\/figcaption><\/figure>\n\n\n\n

This happened because different people had different ideas of what Korea should be and how the people should live. Those differences became hatred and disdain that launched bombs, bullets, and knives against innocent people, and caused untold suffering that continues to resonate today beneath our very feet on this symbolic ground.<\/p>\n\n\n\n

\u25b6\ufe0f Published by INEB on November 24, 2022<\/p>\n\n\n\n

\u25b6\ufe0f Read more: https:\/\/www.inebnetwork.org\/dmz-peace-declaration-in-korea\/<\/a><\/p>\n\n\n\n

<\/p>\n","post_title":"DMZ Peace Declaration in Korea","post_excerpt":"INEB and Jungto Society joint DMZ Peace Declaration in Korea ","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dmz-peace-declaration-in-korea","to_ping":"","pinged":"","post_modified":"2022-11-27 22:12:47","post_modified_gmt":"2022-11-28 03:12:47","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14222","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":true,"total_page":15},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

You must be able to differentiate between foolish behavior and bad behavior. You must correct bad behavior, but you have to enlighten the person who behaves foolishly. You should be able say the same thing five times or even 10 times to enlighten someone, but you should not become angry or scold that person. Because we are confused about the difference between bad behavior and foolish behavior, children are confused about their values. <\/p>\n\n\n\n

Besides adhering to the four rules I mentioned, live as freely as you want and live happily. Furthermore, if you have the means, try to contribute to making others happy as well. There are three types of people in this world. First, there are people who are better off not being in this world. And then there are people who don\u2019t make a difference in the world. Lastly, there are people who are essential to the world. So at least, don\u2019t be somebody who shouldn\u2019t be in this world. You can strive to become a person who is essential to the world. You should help others if you have the means, but if you don\u2019t, I think it\u2019s sufficient for you to just take care of yourself and lead a happy life.<\/p>\n\n\n\n

<\/p>\n","post_title":"What Do You Recommend that We Do in Life?","post_excerpt":"You live life the way you want to live","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"what-do-you-recommend-that-we-do-in-life","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:57","post_modified_gmt":"2024-12-03 01:40:57","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14285","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14270,"post_author":"13","post_date":"2022-12-06 16:42:48","post_date_gmt":"2022-12-06 21:42:48","post_content":"\n

<\/p>\n\n\n\n

All through his life, the Buddha made happiness known to others while happily living himself.<\/p>\n\n\n\n

He didn\u2019t preach about thoughts or beliefs; He talked about the mind, the root of all thoughts and beliefs.<\/p>\n\n\n\n

He guided people so they could brighten their dark hearts, lighten their heavy hearts, and clear their cloudy minds. That enabled them to stay centered in any situation and live as masters of their lives.<\/p>\n\n\n\n

Hope you have a bright, light and clear life in accordance with Buddha\u2019s teaching.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"About the Mind","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"about-the-mind","to_ping":"","pinged":"","post_modified":"2022-12-06 16:42:49","post_modified_gmt":"2022-12-06 21:42:49","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14270","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14235,"post_author":"13","post_date":"2022-12-02 21:23:23","post_date_gmt":"2022-12-03 02:23:23","post_content":"\n

[Hankyoreh S]  Lee Choong-Keol\u2019s Interview With Ven, Pomnyun Sunim<\/strong><\/p>\n\n\n\n

March 5th, 2022<\/p>\n\n\n\n

The day I met Ven. Pomnyun Sunim was two days after Russia\u2019s invasion of Ukraine, right after COVID-19 cases in Korea exceeded 160,000 due to the omicron variant, and the day after the second mandatory presidential debate in which the candidates had a showdown as if in a Western. Feeling like an earthworm crawling on the surface of the perilous earth on that Saturday morning, I waited for him on the second floor of Seocho Jungto Dharma Center. As the sound of the mourning bell died down, life seemed to be nothing but waiting. Waiting for something real and important.<\/p>\n\n\n\n

\u201cIf war breaks out, many young people, civilians, and children who didn\u2019t make the decision to go to war rather than those who made the decision get killed, so any war for whatever reason is undesirable. However, compared with the past, we can\u2019t say that there are more wars now than before. We haven\u2019t achieved the peace we want. We want lasting peace, but we haven\u2019t achieved it yet\u2026\u201d<\/p>\n\n\n\n

This plight of humanity is one experienced by so many people around the world. Anyone who sees a Ukrainian girl crying in an air-raid shelter in Kiev would ask themselves whom this war is for. The old man Putin who pushed the war button doesn\u2019t take arms himself. Peace will come in tiny pieces and need to be patched up moment by moment. On the day of the interview, it was possible to see that a direct and gentle way of speaking in a tone of voice flat like a lotus leaf was probably the essence of his communication.<\/p>\n\n\n\n

\u201cI look at the upcoming presidential election from this perspective\u2026\u201d<\/strong><\/p>\n\n\n\n

After founding Jungto Society, a community of Buddhist practitioners, in 1988, he penetrated deep into civil society with compelling power, breaking away from the mighty shackles of religion. Moreover, his dedication to issues such as the reunification of Korea, world peace, humanitarian aid in developing countries, and the environmental movement have made him a prominent figure of our time. And his sense of right and wrong inevitably exploded in the face of the upcoming presidential election.<\/p>\n\n\n\n

\u201cWe need to see what the president\u2019s job is. The job of the member of the National Assembly and that of the president are different. The first and foremost job of the president is to ensure national security. The president of Ukraine was popular, but ultimately, he failed to protect the country\u2019s national security. We can\u2019t say that the current war is entirely Russia\u2019s fault. If your neighboring country is powerful, you need to maintain independence while making small concessions and engaging in diplomacy with your neighboring country to prevent military aggression; insisting on independence without using such tactics leads to disaster. Nevertheless, if your neighboring country attacks your country like Russia did, you need to counter the attack by cooperating with your allies and uniting the people, as well as relying on self-defense. Just as the people of Goguryeo, a Kingdom of Korea, united and defended their kingdom when it was attacked by the powerful Sui, China in the early 7th century. Therefore, we need to examine which candidate, in cooperation with his team, will be the best in handling diplomacy, national defense, and national unity to protect the nation\u2026\u201d<\/p>\n\n\n\n

\"\"
Celebration of the 100th Anniversary of March 1st Movement at Cheondogyo Central Temple in Jongno-gu, Seoul in 2019. Photo courtesy of Yonhap News<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cWe need to elect someone who will be good at handling diplomacy and national unity and establish a system for power dispersion,\u201d he spoke up ahead of the presidential election<\/strong><\/p>\n\n\n\n

Despite the sensitive nature of politics, he proposed an effective method from his perspective.<\/p>\n\n\n\n

\u201cThe current Election Act has the structure of winner-take-all. Thus, any candidate who wins more votes, even if by only one vote, becomes the winner, and the votes for losing candidates are denied representation. Therefore, the political system should be reformed to achieve national unity by amending the Election Act so that if a candidate wins 10% of the votes, those votes can be proportionally represented in government administration. The Constitution also needs to be amended. During the last 35 years since the direct presidential election began in 1987, several presidents were imprisoned after their presidency. If all those presidents were bad enough to deserve incarceration, it means people voted foolishly, doesn\u2019t it? If not, there must be some systematic flaws. I think it is because too much power is concentrated in the hands of the president, and as a consequence they are accountable for everything. I think a system must be established to ensure the dispersion of power. After the election, the president-elect, instead of hating and retaliating against their rivals, should form a coalition government so that the votes cast for their rivals are proportionally represented in government administration as in the grand coalition of Germany. People might laugh at me for saying this, but if we think about what\u2019s best for our nation, shouldn\u2019t we move in this direction? I look at the upcoming presidential election from this perspective\u2026\u201d<\/p>\n\n\n\n

In the past, we had elders with whom we could consult whenever our nation was in turmoil. Now, they are all gone, and all of us are like orphans hiding behind a pillar. He seemed nonchalant about the gazes of 10 million people who consider him a mentor of our times, but his sensibility as an insider, being well versed in the grammar and physiology of our time, is clear proof of his realism.<\/p>\n\n\n\n

\u201cArticle 1 of the Constitution of the Republic of Korea prescribes that it shall be a democratic republic. It also prescribes that its sovereignty shall reside in the people, not the king. And all state authority shall emanate from the people. We are electing a leader who will govern the nation on behalf of 50 million Korean people; he or she will be our employee, not our boss. It is a sort of employment. Voting is a right and a duty at the same time. It is all right for you not to exercise your right, but you must fulfill your duty. I mean voting is a duty even if you have to choose a candidate who you consider to be a lesser evil.\u201d<\/p>\n\n\n\n

10,000 Days of Practice for the Environment, Eradication of Poverty, and Peace<\/strong><\/p>\n\n\n\n

His words stuck fast like a stamp. Because what we want is a democratic choice rather than a selection of an elite and one of the democratic values is to resist cynicism, considering voting as going to the lavatory of democracy is to put a butcher\u2019s knife in the hands of a strong, uncontrollable child.<\/p>\n\n\n\n

In 1993, Ven. Pomnyun Sunim began 10,000-Day Practice, an hour of practice at five every morning including paying homage to the Buddha, meditation, and sutra reading for 10,000 days, under the banner of solving various social problems in South Korea. Almost 30 years have passed, and it is to be concluded on December 4th this year.<\/p>\n\n\n\n

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As the President of the Peace Foundation, Ven. Pomnyun Sunim is participating in the Korean Peninsula Peace Rally held in Gwanghwamun in Dec. 2017. Photo courtesy of Yonhap News<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cBefore embarking on the 10,000-Day Practice, we identified four major future challenges of our society. As for the planet earth, environmental problems; for humanity, eradication of extreme poverty; for the Korean peninsula, establishment of peace and laying the groundwork for reunification; and for individuals, practice and happiness. I think we identified them correctly. Environmental problems have worsened, absolute poverty has become a world-wide issue, the threat of war on the Korean peninsula heightened in 2017, and individuals are more at loss how to lead their lives. However, there is a growing realization that we need to solve environmental problems. Absolute poverty has been substantially reduced due to the efforts of the UN and respective countries. Peace on the Korean peninsula hasn\u2019t been achieved yet, but the threat of war has been considerably reduced. Also, people\u2019s perceptions have changed so that more people think they can become happy by cultivating their mind. I think that we are headed in the right direction, but our capabilities to resolve the challenges have been insufficient.This is my evaluation.\u201d<\/p>\n\n\n\n

10,000-Day Practice - 10,000 days of practice for environment, eradication of poverty, and peace from 1993 - to be concluded this year<\/strong><\/p>\n\n\n\n

As I was listening to his rich essay-like stories, I felt like a hungry child in a buffet restaurant. What is it like to radiate the vibration of energy outwardly? How could he maintain his physical mobility over such a long period of time?<\/p>\n\n\n\n

The role of today\u2019s heroes probably lies in their rebellion and contribution to many (if not all), unlike the heroes of the past who played the absolute, elite role. But some say that his actions are not consistent with the motto of Buddhism, which prioritizes inner practice above all else. He, who has examined social ills rather than remaining as a detached observer, smiled with a calm face of a person who is indifferent to the world.<\/p>\n\n\n\n

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Emergency aid for the victims of Typhoon MItag in Sancheok, Gangwon-do in 2019. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cIf Buddhism is only concerned about solving people\u2019s inner problems, why did the Buddha say that caste and discrimination against women were wrong? To say so is to speak from the perspective in which Buddhism mooched off the ruling class, was used as a means of rationalizing the feudalistic order, and remained silent while getting crumbs from their table. To say that being born a disabled person or a woman is due to sins committed in past life is to rationalize discrimination against the disabled or women, isn\u2019t it? Such reasoning is not Buddhism. One\u2019s life is influenced by two factors: Controlling one\u2019s mind and environmental influences. If someone criticizes us for social engagement and tells us to remain silent on politics, isn\u2019t it the same as telling us to remain silent on dictatorship? Isn\u2019t it the same as supporting dictatorship? Does it make sense to say that speaking up for people\u2019s suffering is being political? Enjoying all the benefits without speaking up on social issues to avoid trouble is contradictory.\u201d<\/p>\n\n\n\n

The rule is clear. It is clear that my problems and social problems are two faces of existence that can\u2019t be separated. Minimal language he uses to provide solutions to people\u2019s problems in the Dharma Q&As, which began in 2002, has gained immediate popularity because it is electrifying, pithy, and real. Whenever I saw him playing the role of making people see their lives from a different perspective by bringing in objectivity to their personal problems, I was curious to know: Where did his language come from? What is this quick openness? Is it the fruit of long years of practice? Is it a secret time has taught him?<\/p>\n\n\n\n

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Ven. Pomnyun Sunim giving a Dharma talk during an online Dharma meeting. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cI use everyday language. I don\u2019t use any philosophical or religious terms, and I seldom use Buddhist terms. There is no special solution in my Dharma talk. I don\u2019t say that if you pray, you will be cured of your illness. It has nothing to do with books or meditation, either. But I try to see things from all sides. I try to see what it would be like if I see both sides of a problem, or if I see it from a third person perspective. If we view a cup from the top, it looks round, if we view it from the side, it looks different, but if we view it from the top, bottom, and side, we can get the whole picture. Giving advice in this manner is called wisdom in traditional terms, but it is a common sense solution that anyone can reach if they approach a problem from a perspective that tries to find out why it happened without prejudices and preconceived answers\u2026\u201d<\/p>\n\n\n\n

The perspective of examining the back side of things without discrimination seems rather fashionable. But who does he consult with his own problems and concerns? If he has no one else but himself to rely only on while following his convictions, how frustrated would he feel?<\/p>\n\n\n\n

\u201cIt depends on the type of concern. If my mind is troubled, I will examine myself because I caused it. If I have trouble operating a machine, I will ask someone who knows how to use it. If I am hungry, I will ask someone who can cook for help. If I am concerned about the divided public opinion like now, I will ask social elders. It all depends on the type of concern and challenges I face.\u201d<\/p>\n\n\n\n

His words are devoid of doubt or uncertainty. That is how he is and what others probably want from him. So he will certainly be self-assured in the face of any problem.<\/p>\n\n\n\n

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Ven. Pomnyun Sunim at Sujata Academy, a school for Dalits established by Jungto Society in Bihar in northern India. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

The Reason for Waiting for Spring<\/strong><\/p>\n\n\n\n

\u201cIf you decide that humans shouldn\u2019t falter, you will be disappointed whenever they falter. Recognizing that humans are naturally deficient, weak, and unsteady, we are steadily moving forward in the midst of it all. This is what I can tell you.\u201d<\/p>\n\n\n\n

We have often seen conventional religious leaders reigning over people as secular gods with their heads in the clouds, fallen thinkers insisting the false names and forms they constructed to be true, vague union of vague religious leaders and vague followers, and nauseating meditation on lost time. However, his narration armed with powerful reality gives us a densely woven philosophical experience and makes us witnesses of a page in history.<\/p>\n\n\n\n

But how would he feel? Would he, who creates ripples at the center leaving traces behind without belonging to any sect, be also aware that he is getting old? He asked in return, \u201cDon\u2019t you see me getting old?\u201d And he added with unperturbed joy,<\/p>\n\n\n\n

\u201cAs long as I am alive, there will be things to do. At the same time, I don\u2019t need to fret about not being able to do them. I can\u2019t do them all, and I can\u2019t do them by myself, either. I just accomplish my life\u2019s tasks each day as much as I can. So I can say that I have no wish, and I can also say that I have countless wishes.\u201d<\/p>\n\n\n\n

Every word has flaws, so half of it would be right and half wrong. He doesn\u2019t claim, \u201cOnly this is the truth\u201d or irresponsibly say, \u201cOnly don\u2019t know.\u201d A prediction of this age that people will live forever by replacing one\u2019s body repeatedly has thrown one more nameless fear at us.<\/p>\n\n\n\n

\u201cFor every action, there is a reaction over time. There will be side effects of long life. Even though we have advanced civilization, we are facing a huge reaction called environmental deterioration. When plastic was invented, it was nice to have something that doesn\u2019t decompose easily, but its slow decomposition has created new problems. Likewise, freon gas was considered a colorless, odorless, and harmless gas at first, but now we know that it destroys the ozone layer. \u201c<\/p>\n\n\n\n

 \u201cI tend to wait for spring because I have to plow the fields, sow seeds and plant trees.\u201d<\/strong><\/p>\n\n\n\n

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Ven. Pomnyun Sunim during the interview at Seocho Dharma Center in Seoul on March 26th . Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Confronted with the topics I had never asked myself before I met him, I felt like a totally lonesome and penniless man. However, this comprehensive thinker defined himself as just \u201ca person.\u201d<\/p>\n\n\n\n

\u201cSince I was a child, I\u2019ve always imagined myself as a farmer; The image I have of myself at the end of my life is one who was born in a farm village, moved around a little bit and died as a farmer. This is how I think of myself.\u201d<\/p>\n\n\n\n

Ultimately, a cause for people he believes in is the land and its products. The air has already become less dense. The movement of stars has brought spring to Dubuk, Ulsan in the southern part of Korea where he put in great effort into growing rice and other crops.<\/p>\n\n\n\n

\u201cI tend to wait for spring because I have to prepare for farming. I have to plow the fields, sow seeds, plant trees, and prune branches. You can only do them during a certain time in the year. If you plant seeds or trees too early, they die.\u201d<\/p>\n\n\n\n

He is one who combines Seon(Zen) practices with farm work, seeking enlightenment while engaging in farming. And he tells us about freedom from indolence.<\/p>\n\n\n\n

\u201cOne thing I always bear in mind is \u2018I start fresh now.\u2019 Everything I did up until yesterday was an exercise, and I start fresh now. And when this is over, I will consider it an exercise again. I live with such a mindset.\u201d<\/p>\n\n\n\n

Sometimes, one\u2019s clothing signifies one\u2019s life, living thoughts, and contact through skin. His gray robes and dark reddish kasaya looked like objects that accentuates the sturdy energy emanating from his body rather than opaque apparel that makes him look solemn.<\/p>\n\n\n\n

\u201cOur Koan is National Unity. Why Can\u2019t We Achieve It?<\/strong><\/p>\n\n\n\n

In this life without end because there is no beginning, he is going to give lectures on the essential teachings of the Buddha 30 years after his first lectures. He said that in the lectures for the Jungto Buddhism Course, which he gave when he was very young, his explanations were long and he used many Buddhist terms. However, the new lectures will be delivered online using everyday language for easier understanding. \u201c We are planning to \u2018spread the Dharma to 10,000 people.\u2019 We aim to register 10,000 students since we will be concluding 10,000 days of practice this year.\u201d<\/p>\n\n\n\n

Again he begins to embrace the future which is defined by what one dreams.<\/p>\n\n\n\n

\u201cOur current koan(Hwadu in Korean, a statement used in Zen practice to provoke great doubt) is national unity. This nation is too big for one party or one person to lead. The president elect should utilize his rivals or their policies, so why can\u2019t he? The Republic of Korea ranks high in national power. If it maintains a peaceful relationship and cooperates with North Korea, its national power will increase further, but if a war breaks out, its economy will be destroyed. How can we make contributions so that we are liberated from \u2018Korea risk\u2019 and don\u2019t have to worry about nuclear weapons or missiles anymore? How can we create an alternative model to overcome the environmental crisis by promoting that nature is the foundation of our lives rather than a target to be conquered?\u201d<\/p>\n\n\n\n

Cause and effect had brought us together and it was time for us to part accordingly. Talking with someone who had filtered out greed and pleasure, I felt myself to be unqualified to discuss the most important things in life, whatever they may be. When I stepped out, I felt like I was thrown into a formless and time-irrelevant world in which the past and future are closed. Did the moments we had together evaporate and melt into the unreal and evanescent? Only the fact that the morning mist resembled the color of his kasaya gave me an odd sense of relief.<\/p>\n\n\n\n

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Ven. Pomnyun Sunim being photographed after the interview. Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Writer: Lee Choong-Keol Former editor-in-chief of GQ Korea. He has published a novel titled Totally Imperfect, a collection of interviews titled Playing with the Sun Behind Me, a collection of editor\u2019s letters for 18 years titled Our Specialness That Nobody Appreciates, and an essay about his mother titled How Can Mom Be So.<\/strong><\/p>\n","post_title":"\u201cThe President Is Our Employee, Not Our Boss\u2026 We Need To Fulfill Our \u2018Duty To Vote\u2019 To Hire The Right Person\u201d","post_excerpt":"The first and foremost job of the president is to ensure national security","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"the-president-is-our-employee-not-our-boss-we-need-to-fulfill-our-duty-to-vote-to-hire-the-right-person","to_ping":"","pinged":"","post_modified":"2022-12-02 21:30:56","post_modified_gmt":"2022-12-03 02:30:56","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14235","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14231,"post_author":"13","post_date":"2022-11-30 11:54:48","post_date_gmt":"2022-11-30 16:54:48","post_content":"\n

<\/p>\n\n\n\n

You learn how to thank other people through practice and experience. You cannot purchase gratitude with money.<\/p>\n\n\n\n

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Illustration by Maseol <\/p>\n","post_title":"Practice to Thank","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"practice-to-thank","to_ping":"","pinged":"","post_modified":"2022-11-30 11:54:50","post_modified_gmt":"2022-11-30 16:54:50","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14231","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14222,"post_author":"13","post_date":"2022-11-27 21:56:56","post_date_gmt":"2022-11-28 02:56:56","post_content":"\n

On this fine fall day, as we stand here surrounded by nature\u2019s beauty, let us bear witness to a horrific history of suffering. The Korean War began in 1950 and lasted for three years. It pitted fathers against sons, brothers against brothers, mothers against daughters, sisters against sisters. At the end of three years, three million people were killed, properties were destroyed, and the land was devastated. And it remains divided to this day.<\/p>\n\n\n\n

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The INEB Delegation reads the DMZ Peace Declaration at the Dorasan Observatory, Oct. 29th, 2022.<\/figcaption><\/figure>\n\n\n\n

This happened because different people had different ideas of what Korea should be and how the people should live. Those differences became hatred and disdain that launched bombs, bullets, and knives against innocent people, and caused untold suffering that continues to resonate today beneath our very feet on this symbolic ground.<\/p>\n\n\n\n

\u25b6\ufe0f Published by INEB on November 24, 2022<\/p>\n\n\n\n

\u25b6\ufe0f Read more: https:\/\/www.inebnetwork.org\/dmz-peace-declaration-in-korea\/<\/a><\/p>\n\n\n\n

<\/p>\n","post_title":"DMZ Peace Declaration in Korea","post_excerpt":"INEB and Jungto Society joint DMZ Peace Declaration in Korea ","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dmz-peace-declaration-in-korea","to_ping":"","pinged":"","post_modified":"2022-11-27 22:12:47","post_modified_gmt":"2022-11-28 03:12:47","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14222","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":true,"total_page":15},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

For teachers or parents, when a student falls asleep in class, does that go against the four rules or not? No it doesn\u2019t. So don\u2019t scold him. Let\u2019s say that he receives poor grades, does it break any of the four rules? No, so don\u2019t scold him because by getting low scores, he is actually helping other students achieve a higher ranking in class. So it\u2019s not something that you should scold him about. However, by getting low grades, the student is bringing loss to himself, which is foolish, so he needs to be enlightened. <\/p>\n\n\n\n

You must be able to differentiate between foolish behavior and bad behavior. You must correct bad behavior, but you have to enlighten the person who behaves foolishly. You should be able say the same thing five times or even 10 times to enlighten someone, but you should not become angry or scold that person. Because we are confused about the difference between bad behavior and foolish behavior, children are confused about their values. <\/p>\n\n\n\n

Besides adhering to the four rules I mentioned, live as freely as you want and live happily. Furthermore, if you have the means, try to contribute to making others happy as well. There are three types of people in this world. First, there are people who are better off not being in this world. And then there are people who don\u2019t make a difference in the world. Lastly, there are people who are essential to the world. So at least, don\u2019t be somebody who shouldn\u2019t be in this world. You can strive to become a person who is essential to the world. You should help others if you have the means, but if you don\u2019t, I think it\u2019s sufficient for you to just take care of yourself and lead a happy life.<\/p>\n\n\n\n

<\/p>\n","post_title":"What Do You Recommend that We Do in Life?","post_excerpt":"You live life the way you want to live","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"what-do-you-recommend-that-we-do-in-life","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:57","post_modified_gmt":"2024-12-03 01:40:57","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14285","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14270,"post_author":"13","post_date":"2022-12-06 16:42:48","post_date_gmt":"2022-12-06 21:42:48","post_content":"\n

<\/p>\n\n\n\n

All through his life, the Buddha made happiness known to others while happily living himself.<\/p>\n\n\n\n

He didn\u2019t preach about thoughts or beliefs; He talked about the mind, the root of all thoughts and beliefs.<\/p>\n\n\n\n

He guided people so they could brighten their dark hearts, lighten their heavy hearts, and clear their cloudy minds. That enabled them to stay centered in any situation and live as masters of their lives.<\/p>\n\n\n\n

Hope you have a bright, light and clear life in accordance with Buddha\u2019s teaching.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"About the Mind","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"about-the-mind","to_ping":"","pinged":"","post_modified":"2022-12-06 16:42:49","post_modified_gmt":"2022-12-06 21:42:49","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14270","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14235,"post_author":"13","post_date":"2022-12-02 21:23:23","post_date_gmt":"2022-12-03 02:23:23","post_content":"\n

[Hankyoreh S]  Lee Choong-Keol\u2019s Interview With Ven, Pomnyun Sunim<\/strong><\/p>\n\n\n\n

March 5th, 2022<\/p>\n\n\n\n

The day I met Ven. Pomnyun Sunim was two days after Russia\u2019s invasion of Ukraine, right after COVID-19 cases in Korea exceeded 160,000 due to the omicron variant, and the day after the second mandatory presidential debate in which the candidates had a showdown as if in a Western. Feeling like an earthworm crawling on the surface of the perilous earth on that Saturday morning, I waited for him on the second floor of Seocho Jungto Dharma Center. As the sound of the mourning bell died down, life seemed to be nothing but waiting. Waiting for something real and important.<\/p>\n\n\n\n

\u201cIf war breaks out, many young people, civilians, and children who didn\u2019t make the decision to go to war rather than those who made the decision get killed, so any war for whatever reason is undesirable. However, compared with the past, we can\u2019t say that there are more wars now than before. We haven\u2019t achieved the peace we want. We want lasting peace, but we haven\u2019t achieved it yet\u2026\u201d<\/p>\n\n\n\n

This plight of humanity is one experienced by so many people around the world. Anyone who sees a Ukrainian girl crying in an air-raid shelter in Kiev would ask themselves whom this war is for. The old man Putin who pushed the war button doesn\u2019t take arms himself. Peace will come in tiny pieces and need to be patched up moment by moment. On the day of the interview, it was possible to see that a direct and gentle way of speaking in a tone of voice flat like a lotus leaf was probably the essence of his communication.<\/p>\n\n\n\n

\u201cI look at the upcoming presidential election from this perspective\u2026\u201d<\/strong><\/p>\n\n\n\n

After founding Jungto Society, a community of Buddhist practitioners, in 1988, he penetrated deep into civil society with compelling power, breaking away from the mighty shackles of religion. Moreover, his dedication to issues such as the reunification of Korea, world peace, humanitarian aid in developing countries, and the environmental movement have made him a prominent figure of our time. And his sense of right and wrong inevitably exploded in the face of the upcoming presidential election.<\/p>\n\n\n\n

\u201cWe need to see what the president\u2019s job is. The job of the member of the National Assembly and that of the president are different. The first and foremost job of the president is to ensure national security. The president of Ukraine was popular, but ultimately, he failed to protect the country\u2019s national security. We can\u2019t say that the current war is entirely Russia\u2019s fault. If your neighboring country is powerful, you need to maintain independence while making small concessions and engaging in diplomacy with your neighboring country to prevent military aggression; insisting on independence without using such tactics leads to disaster. Nevertheless, if your neighboring country attacks your country like Russia did, you need to counter the attack by cooperating with your allies and uniting the people, as well as relying on self-defense. Just as the people of Goguryeo, a Kingdom of Korea, united and defended their kingdom when it was attacked by the powerful Sui, China in the early 7th century. Therefore, we need to examine which candidate, in cooperation with his team, will be the best in handling diplomacy, national defense, and national unity to protect the nation\u2026\u201d<\/p>\n\n\n\n

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Celebration of the 100th Anniversary of March 1st Movement at Cheondogyo Central Temple in Jongno-gu, Seoul in 2019. Photo courtesy of Yonhap News<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cWe need to elect someone who will be good at handling diplomacy and national unity and establish a system for power dispersion,\u201d he spoke up ahead of the presidential election<\/strong><\/p>\n\n\n\n

Despite the sensitive nature of politics, he proposed an effective method from his perspective.<\/p>\n\n\n\n

\u201cThe current Election Act has the structure of winner-take-all. Thus, any candidate who wins more votes, even if by only one vote, becomes the winner, and the votes for losing candidates are denied representation. Therefore, the political system should be reformed to achieve national unity by amending the Election Act so that if a candidate wins 10% of the votes, those votes can be proportionally represented in government administration. The Constitution also needs to be amended. During the last 35 years since the direct presidential election began in 1987, several presidents were imprisoned after their presidency. If all those presidents were bad enough to deserve incarceration, it means people voted foolishly, doesn\u2019t it? If not, there must be some systematic flaws. I think it is because too much power is concentrated in the hands of the president, and as a consequence they are accountable for everything. I think a system must be established to ensure the dispersion of power. After the election, the president-elect, instead of hating and retaliating against their rivals, should form a coalition government so that the votes cast for their rivals are proportionally represented in government administration as in the grand coalition of Germany. People might laugh at me for saying this, but if we think about what\u2019s best for our nation, shouldn\u2019t we move in this direction? I look at the upcoming presidential election from this perspective\u2026\u201d<\/p>\n\n\n\n

In the past, we had elders with whom we could consult whenever our nation was in turmoil. Now, they are all gone, and all of us are like orphans hiding behind a pillar. He seemed nonchalant about the gazes of 10 million people who consider him a mentor of our times, but his sensibility as an insider, being well versed in the grammar and physiology of our time, is clear proof of his realism.<\/p>\n\n\n\n

\u201cArticle 1 of the Constitution of the Republic of Korea prescribes that it shall be a democratic republic. It also prescribes that its sovereignty shall reside in the people, not the king. And all state authority shall emanate from the people. We are electing a leader who will govern the nation on behalf of 50 million Korean people; he or she will be our employee, not our boss. It is a sort of employment. Voting is a right and a duty at the same time. It is all right for you not to exercise your right, but you must fulfill your duty. I mean voting is a duty even if you have to choose a candidate who you consider to be a lesser evil.\u201d<\/p>\n\n\n\n

10,000 Days of Practice for the Environment, Eradication of Poverty, and Peace<\/strong><\/p>\n\n\n\n

His words stuck fast like a stamp. Because what we want is a democratic choice rather than a selection of an elite and one of the democratic values is to resist cynicism, considering voting as going to the lavatory of democracy is to put a butcher\u2019s knife in the hands of a strong, uncontrollable child.<\/p>\n\n\n\n

In 1993, Ven. Pomnyun Sunim began 10,000-Day Practice, an hour of practice at five every morning including paying homage to the Buddha, meditation, and sutra reading for 10,000 days, under the banner of solving various social problems in South Korea. Almost 30 years have passed, and it is to be concluded on December 4th this year.<\/p>\n\n\n\n

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As the President of the Peace Foundation, Ven. Pomnyun Sunim is participating in the Korean Peninsula Peace Rally held in Gwanghwamun in Dec. 2017. Photo courtesy of Yonhap News<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cBefore embarking on the 10,000-Day Practice, we identified four major future challenges of our society. As for the planet earth, environmental problems; for humanity, eradication of extreme poverty; for the Korean peninsula, establishment of peace and laying the groundwork for reunification; and for individuals, practice and happiness. I think we identified them correctly. Environmental problems have worsened, absolute poverty has become a world-wide issue, the threat of war on the Korean peninsula heightened in 2017, and individuals are more at loss how to lead their lives. However, there is a growing realization that we need to solve environmental problems. Absolute poverty has been substantially reduced due to the efforts of the UN and respective countries. Peace on the Korean peninsula hasn\u2019t been achieved yet, but the threat of war has been considerably reduced. Also, people\u2019s perceptions have changed so that more people think they can become happy by cultivating their mind. I think that we are headed in the right direction, but our capabilities to resolve the challenges have been insufficient.This is my evaluation.\u201d<\/p>\n\n\n\n

10,000-Day Practice - 10,000 days of practice for environment, eradication of poverty, and peace from 1993 - to be concluded this year<\/strong><\/p>\n\n\n\n

As I was listening to his rich essay-like stories, I felt like a hungry child in a buffet restaurant. What is it like to radiate the vibration of energy outwardly? How could he maintain his physical mobility over such a long period of time?<\/p>\n\n\n\n

The role of today\u2019s heroes probably lies in their rebellion and contribution to many (if not all), unlike the heroes of the past who played the absolute, elite role. But some say that his actions are not consistent with the motto of Buddhism, which prioritizes inner practice above all else. He, who has examined social ills rather than remaining as a detached observer, smiled with a calm face of a person who is indifferent to the world.<\/p>\n\n\n\n

\"\"
Emergency aid for the victims of Typhoon MItag in Sancheok, Gangwon-do in 2019. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cIf Buddhism is only concerned about solving people\u2019s inner problems, why did the Buddha say that caste and discrimination against women were wrong? To say so is to speak from the perspective in which Buddhism mooched off the ruling class, was used as a means of rationalizing the feudalistic order, and remained silent while getting crumbs from their table. To say that being born a disabled person or a woman is due to sins committed in past life is to rationalize discrimination against the disabled or women, isn\u2019t it? Such reasoning is not Buddhism. One\u2019s life is influenced by two factors: Controlling one\u2019s mind and environmental influences. If someone criticizes us for social engagement and tells us to remain silent on politics, isn\u2019t it the same as telling us to remain silent on dictatorship? Isn\u2019t it the same as supporting dictatorship? Does it make sense to say that speaking up for people\u2019s suffering is being political? Enjoying all the benefits without speaking up on social issues to avoid trouble is contradictory.\u201d<\/p>\n\n\n\n

The rule is clear. It is clear that my problems and social problems are two faces of existence that can\u2019t be separated. Minimal language he uses to provide solutions to people\u2019s problems in the Dharma Q&As, which began in 2002, has gained immediate popularity because it is electrifying, pithy, and real. Whenever I saw him playing the role of making people see their lives from a different perspective by bringing in objectivity to their personal problems, I was curious to know: Where did his language come from? What is this quick openness? Is it the fruit of long years of practice? Is it a secret time has taught him?<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim giving a Dharma talk during an online Dharma meeting. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cI use everyday language. I don\u2019t use any philosophical or religious terms, and I seldom use Buddhist terms. There is no special solution in my Dharma talk. I don\u2019t say that if you pray, you will be cured of your illness. It has nothing to do with books or meditation, either. But I try to see things from all sides. I try to see what it would be like if I see both sides of a problem, or if I see it from a third person perspective. If we view a cup from the top, it looks round, if we view it from the side, it looks different, but if we view it from the top, bottom, and side, we can get the whole picture. Giving advice in this manner is called wisdom in traditional terms, but it is a common sense solution that anyone can reach if they approach a problem from a perspective that tries to find out why it happened without prejudices and preconceived answers\u2026\u201d<\/p>\n\n\n\n

The perspective of examining the back side of things without discrimination seems rather fashionable. But who does he consult with his own problems and concerns? If he has no one else but himself to rely only on while following his convictions, how frustrated would he feel?<\/p>\n\n\n\n

\u201cIt depends on the type of concern. If my mind is troubled, I will examine myself because I caused it. If I have trouble operating a machine, I will ask someone who knows how to use it. If I am hungry, I will ask someone who can cook for help. If I am concerned about the divided public opinion like now, I will ask social elders. It all depends on the type of concern and challenges I face.\u201d<\/p>\n\n\n\n

His words are devoid of doubt or uncertainty. That is how he is and what others probably want from him. So he will certainly be self-assured in the face of any problem.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim at Sujata Academy, a school for Dalits established by Jungto Society in Bihar in northern India. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

The Reason for Waiting for Spring<\/strong><\/p>\n\n\n\n

\u201cIf you decide that humans shouldn\u2019t falter, you will be disappointed whenever they falter. Recognizing that humans are naturally deficient, weak, and unsteady, we are steadily moving forward in the midst of it all. This is what I can tell you.\u201d<\/p>\n\n\n\n

We have often seen conventional religious leaders reigning over people as secular gods with their heads in the clouds, fallen thinkers insisting the false names and forms they constructed to be true, vague union of vague religious leaders and vague followers, and nauseating meditation on lost time. However, his narration armed with powerful reality gives us a densely woven philosophical experience and makes us witnesses of a page in history.<\/p>\n\n\n\n

But how would he feel? Would he, who creates ripples at the center leaving traces behind without belonging to any sect, be also aware that he is getting old? He asked in return, \u201cDon\u2019t you see me getting old?\u201d And he added with unperturbed joy,<\/p>\n\n\n\n

\u201cAs long as I am alive, there will be things to do. At the same time, I don\u2019t need to fret about not being able to do them. I can\u2019t do them all, and I can\u2019t do them by myself, either. I just accomplish my life\u2019s tasks each day as much as I can. So I can say that I have no wish, and I can also say that I have countless wishes.\u201d<\/p>\n\n\n\n

Every word has flaws, so half of it would be right and half wrong. He doesn\u2019t claim, \u201cOnly this is the truth\u201d or irresponsibly say, \u201cOnly don\u2019t know.\u201d A prediction of this age that people will live forever by replacing one\u2019s body repeatedly has thrown one more nameless fear at us.<\/p>\n\n\n\n

\u201cFor every action, there is a reaction over time. There will be side effects of long life. Even though we have advanced civilization, we are facing a huge reaction called environmental deterioration. When plastic was invented, it was nice to have something that doesn\u2019t decompose easily, but its slow decomposition has created new problems. Likewise, freon gas was considered a colorless, odorless, and harmless gas at first, but now we know that it destroys the ozone layer. \u201c<\/p>\n\n\n\n

 \u201cI tend to wait for spring because I have to plow the fields, sow seeds and plant trees.\u201d<\/strong><\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim during the interview at Seocho Dharma Center in Seoul on March 26th . Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Confronted with the topics I had never asked myself before I met him, I felt like a totally lonesome and penniless man. However, this comprehensive thinker defined himself as just \u201ca person.\u201d<\/p>\n\n\n\n

\u201cSince I was a child, I\u2019ve always imagined myself as a farmer; The image I have of myself at the end of my life is one who was born in a farm village, moved around a little bit and died as a farmer. This is how I think of myself.\u201d<\/p>\n\n\n\n

Ultimately, a cause for people he believes in is the land and its products. The air has already become less dense. The movement of stars has brought spring to Dubuk, Ulsan in the southern part of Korea where he put in great effort into growing rice and other crops.<\/p>\n\n\n\n

\u201cI tend to wait for spring because I have to prepare for farming. I have to plow the fields, sow seeds, plant trees, and prune branches. You can only do them during a certain time in the year. If you plant seeds or trees too early, they die.\u201d<\/p>\n\n\n\n

He is one who combines Seon(Zen) practices with farm work, seeking enlightenment while engaging in farming. And he tells us about freedom from indolence.<\/p>\n\n\n\n

\u201cOne thing I always bear in mind is \u2018I start fresh now.\u2019 Everything I did up until yesterday was an exercise, and I start fresh now. And when this is over, I will consider it an exercise again. I live with such a mindset.\u201d<\/p>\n\n\n\n

Sometimes, one\u2019s clothing signifies one\u2019s life, living thoughts, and contact through skin. His gray robes and dark reddish kasaya looked like objects that accentuates the sturdy energy emanating from his body rather than opaque apparel that makes him look solemn.<\/p>\n\n\n\n

\u201cOur Koan is National Unity. Why Can\u2019t We Achieve It?<\/strong><\/p>\n\n\n\n

In this life without end because there is no beginning, he is going to give lectures on the essential teachings of the Buddha 30 years after his first lectures. He said that in the lectures for the Jungto Buddhism Course, which he gave when he was very young, his explanations were long and he used many Buddhist terms. However, the new lectures will be delivered online using everyday language for easier understanding. \u201c We are planning to \u2018spread the Dharma to 10,000 people.\u2019 We aim to register 10,000 students since we will be concluding 10,000 days of practice this year.\u201d<\/p>\n\n\n\n

Again he begins to embrace the future which is defined by what one dreams.<\/p>\n\n\n\n

\u201cOur current koan(Hwadu in Korean, a statement used in Zen practice to provoke great doubt) is national unity. This nation is too big for one party or one person to lead. The president elect should utilize his rivals or their policies, so why can\u2019t he? The Republic of Korea ranks high in national power. If it maintains a peaceful relationship and cooperates with North Korea, its national power will increase further, but if a war breaks out, its economy will be destroyed. How can we make contributions so that we are liberated from \u2018Korea risk\u2019 and don\u2019t have to worry about nuclear weapons or missiles anymore? How can we create an alternative model to overcome the environmental crisis by promoting that nature is the foundation of our lives rather than a target to be conquered?\u201d<\/p>\n\n\n\n

Cause and effect had brought us together and it was time for us to part accordingly. Talking with someone who had filtered out greed and pleasure, I felt myself to be unqualified to discuss the most important things in life, whatever they may be. When I stepped out, I felt like I was thrown into a formless and time-irrelevant world in which the past and future are closed. Did the moments we had together evaporate and melt into the unreal and evanescent? Only the fact that the morning mist resembled the color of his kasaya gave me an odd sense of relief.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim being photographed after the interview. Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Writer: Lee Choong-Keol Former editor-in-chief of GQ Korea. He has published a novel titled Totally Imperfect, a collection of interviews titled Playing with the Sun Behind Me, a collection of editor\u2019s letters for 18 years titled Our Specialness That Nobody Appreciates, and an essay about his mother titled How Can Mom Be So.<\/strong><\/p>\n","post_title":"\u201cThe President Is Our Employee, Not Our Boss\u2026 We Need To Fulfill Our \u2018Duty To Vote\u2019 To Hire The Right Person\u201d","post_excerpt":"The first and foremost job of the president is to ensure national security","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"the-president-is-our-employee-not-our-boss-we-need-to-fulfill-our-duty-to-vote-to-hire-the-right-person","to_ping":"","pinged":"","post_modified":"2022-12-02 21:30:56","post_modified_gmt":"2022-12-03 02:30:56","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14235","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14231,"post_author":"13","post_date":"2022-11-30 11:54:48","post_date_gmt":"2022-11-30 16:54:48","post_content":"\n

<\/p>\n\n\n\n

You learn how to thank other people through practice and experience. You cannot purchase gratitude with money.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Practice to Thank","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"practice-to-thank","to_ping":"","pinged":"","post_modified":"2022-11-30 11:54:50","post_modified_gmt":"2022-11-30 16:54:50","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14231","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14222,"post_author":"13","post_date":"2022-11-27 21:56:56","post_date_gmt":"2022-11-28 02:56:56","post_content":"\n

On this fine fall day, as we stand here surrounded by nature\u2019s beauty, let us bear witness to a horrific history of suffering. The Korean War began in 1950 and lasted for three years. It pitted fathers against sons, brothers against brothers, mothers against daughters, sisters against sisters. At the end of three years, three million people were killed, properties were destroyed, and the land was devastated. And it remains divided to this day.<\/p>\n\n\n\n

\"\"
The INEB Delegation reads the DMZ Peace Declaration at the Dorasan Observatory, Oct. 29th, 2022.<\/figcaption><\/figure>\n\n\n\n

This happened because different people had different ideas of what Korea should be and how the people should live. Those differences became hatred and disdain that launched bombs, bullets, and knives against innocent people, and caused untold suffering that continues to resonate today beneath our very feet on this symbolic ground.<\/p>\n\n\n\n

\u25b6\ufe0f Published by INEB on November 24, 2022<\/p>\n\n\n\n

\u25b6\ufe0f Read more: https:\/\/www.inebnetwork.org\/dmz-peace-declaration-in-korea\/<\/a><\/p>\n\n\n\n

<\/p>\n","post_title":"DMZ Peace Declaration in Korea","post_excerpt":"INEB and Jungto Society joint DMZ Peace Declaration in Korea ","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dmz-peace-declaration-in-korea","to_ping":"","pinged":"","post_modified":"2022-11-27 22:12:47","post_modified_gmt":"2022-11-28 03:12:47","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14222","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":true,"total_page":15},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

You have to be able to control yourself. That\u2019s why you need the four rules. But beyond these four rules, there are no rules you should absolutely follow. Be as free as you want. And beyond these four rules, don\u2019t interfere in other people\u2019s lives because human beings all have the same right to lead free lives. <\/p>\n\n\n\n

For teachers or parents, when a student falls asleep in class, does that go against the four rules or not? No it doesn\u2019t. So don\u2019t scold him. Let\u2019s say that he receives poor grades, does it break any of the four rules? No, so don\u2019t scold him because by getting low scores, he is actually helping other students achieve a higher ranking in class. So it\u2019s not something that you should scold him about. However, by getting low grades, the student is bringing loss to himself, which is foolish, so he needs to be enlightened. <\/p>\n\n\n\n

You must be able to differentiate between foolish behavior and bad behavior. You must correct bad behavior, but you have to enlighten the person who behaves foolishly. You should be able say the same thing five times or even 10 times to enlighten someone, but you should not become angry or scold that person. Because we are confused about the difference between bad behavior and foolish behavior, children are confused about their values. <\/p>\n\n\n\n

Besides adhering to the four rules I mentioned, live as freely as you want and live happily. Furthermore, if you have the means, try to contribute to making others happy as well. There are three types of people in this world. First, there are people who are better off not being in this world. And then there are people who don\u2019t make a difference in the world. Lastly, there are people who are essential to the world. So at least, don\u2019t be somebody who shouldn\u2019t be in this world. You can strive to become a person who is essential to the world. You should help others if you have the means, but if you don\u2019t, I think it\u2019s sufficient for you to just take care of yourself and lead a happy life.<\/p>\n\n\n\n

<\/p>\n","post_title":"What Do You Recommend that We Do in Life?","post_excerpt":"You live life the way you want to live","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"what-do-you-recommend-that-we-do-in-life","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:57","post_modified_gmt":"2024-12-03 01:40:57","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14285","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14270,"post_author":"13","post_date":"2022-12-06 16:42:48","post_date_gmt":"2022-12-06 21:42:48","post_content":"\n

<\/p>\n\n\n\n

All through his life, the Buddha made happiness known to others while happily living himself.<\/p>\n\n\n\n

He didn\u2019t preach about thoughts or beliefs; He talked about the mind, the root of all thoughts and beliefs.<\/p>\n\n\n\n

He guided people so they could brighten their dark hearts, lighten their heavy hearts, and clear their cloudy minds. That enabled them to stay centered in any situation and live as masters of their lives.<\/p>\n\n\n\n

Hope you have a bright, light and clear life in accordance with Buddha\u2019s teaching.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"About the Mind","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"about-the-mind","to_ping":"","pinged":"","post_modified":"2022-12-06 16:42:49","post_modified_gmt":"2022-12-06 21:42:49","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14270","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14235,"post_author":"13","post_date":"2022-12-02 21:23:23","post_date_gmt":"2022-12-03 02:23:23","post_content":"\n

[Hankyoreh S]  Lee Choong-Keol\u2019s Interview With Ven, Pomnyun Sunim<\/strong><\/p>\n\n\n\n

March 5th, 2022<\/p>\n\n\n\n

The day I met Ven. Pomnyun Sunim was two days after Russia\u2019s invasion of Ukraine, right after COVID-19 cases in Korea exceeded 160,000 due to the omicron variant, and the day after the second mandatory presidential debate in which the candidates had a showdown as if in a Western. Feeling like an earthworm crawling on the surface of the perilous earth on that Saturday morning, I waited for him on the second floor of Seocho Jungto Dharma Center. As the sound of the mourning bell died down, life seemed to be nothing but waiting. Waiting for something real and important.<\/p>\n\n\n\n

\u201cIf war breaks out, many young people, civilians, and children who didn\u2019t make the decision to go to war rather than those who made the decision get killed, so any war for whatever reason is undesirable. However, compared with the past, we can\u2019t say that there are more wars now than before. We haven\u2019t achieved the peace we want. We want lasting peace, but we haven\u2019t achieved it yet\u2026\u201d<\/p>\n\n\n\n

This plight of humanity is one experienced by so many people around the world. Anyone who sees a Ukrainian girl crying in an air-raid shelter in Kiev would ask themselves whom this war is for. The old man Putin who pushed the war button doesn\u2019t take arms himself. Peace will come in tiny pieces and need to be patched up moment by moment. On the day of the interview, it was possible to see that a direct and gentle way of speaking in a tone of voice flat like a lotus leaf was probably the essence of his communication.<\/p>\n\n\n\n

\u201cI look at the upcoming presidential election from this perspective\u2026\u201d<\/strong><\/p>\n\n\n\n

After founding Jungto Society, a community of Buddhist practitioners, in 1988, he penetrated deep into civil society with compelling power, breaking away from the mighty shackles of religion. Moreover, his dedication to issues such as the reunification of Korea, world peace, humanitarian aid in developing countries, and the environmental movement have made him a prominent figure of our time. And his sense of right and wrong inevitably exploded in the face of the upcoming presidential election.<\/p>\n\n\n\n

\u201cWe need to see what the president\u2019s job is. The job of the member of the National Assembly and that of the president are different. The first and foremost job of the president is to ensure national security. The president of Ukraine was popular, but ultimately, he failed to protect the country\u2019s national security. We can\u2019t say that the current war is entirely Russia\u2019s fault. If your neighboring country is powerful, you need to maintain independence while making small concessions and engaging in diplomacy with your neighboring country to prevent military aggression; insisting on independence without using such tactics leads to disaster. Nevertheless, if your neighboring country attacks your country like Russia did, you need to counter the attack by cooperating with your allies and uniting the people, as well as relying on self-defense. Just as the people of Goguryeo, a Kingdom of Korea, united and defended their kingdom when it was attacked by the powerful Sui, China in the early 7th century. Therefore, we need to examine which candidate, in cooperation with his team, will be the best in handling diplomacy, national defense, and national unity to protect the nation\u2026\u201d<\/p>\n\n\n\n

\"\"
Celebration of the 100th Anniversary of March 1st Movement at Cheondogyo Central Temple in Jongno-gu, Seoul in 2019. Photo courtesy of Yonhap News<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cWe need to elect someone who will be good at handling diplomacy and national unity and establish a system for power dispersion,\u201d he spoke up ahead of the presidential election<\/strong><\/p>\n\n\n\n

Despite the sensitive nature of politics, he proposed an effective method from his perspective.<\/p>\n\n\n\n

\u201cThe current Election Act has the structure of winner-take-all. Thus, any candidate who wins more votes, even if by only one vote, becomes the winner, and the votes for losing candidates are denied representation. Therefore, the political system should be reformed to achieve national unity by amending the Election Act so that if a candidate wins 10% of the votes, those votes can be proportionally represented in government administration. The Constitution also needs to be amended. During the last 35 years since the direct presidential election began in 1987, several presidents were imprisoned after their presidency. If all those presidents were bad enough to deserve incarceration, it means people voted foolishly, doesn\u2019t it? If not, there must be some systematic flaws. I think it is because too much power is concentrated in the hands of the president, and as a consequence they are accountable for everything. I think a system must be established to ensure the dispersion of power. After the election, the president-elect, instead of hating and retaliating against their rivals, should form a coalition government so that the votes cast for their rivals are proportionally represented in government administration as in the grand coalition of Germany. People might laugh at me for saying this, but if we think about what\u2019s best for our nation, shouldn\u2019t we move in this direction? I look at the upcoming presidential election from this perspective\u2026\u201d<\/p>\n\n\n\n

In the past, we had elders with whom we could consult whenever our nation was in turmoil. Now, they are all gone, and all of us are like orphans hiding behind a pillar. He seemed nonchalant about the gazes of 10 million people who consider him a mentor of our times, but his sensibility as an insider, being well versed in the grammar and physiology of our time, is clear proof of his realism.<\/p>\n\n\n\n

\u201cArticle 1 of the Constitution of the Republic of Korea prescribes that it shall be a democratic republic. It also prescribes that its sovereignty shall reside in the people, not the king. And all state authority shall emanate from the people. We are electing a leader who will govern the nation on behalf of 50 million Korean people; he or she will be our employee, not our boss. It is a sort of employment. Voting is a right and a duty at the same time. It is all right for you not to exercise your right, but you must fulfill your duty. I mean voting is a duty even if you have to choose a candidate who you consider to be a lesser evil.\u201d<\/p>\n\n\n\n

10,000 Days of Practice for the Environment, Eradication of Poverty, and Peace<\/strong><\/p>\n\n\n\n

His words stuck fast like a stamp. Because what we want is a democratic choice rather than a selection of an elite and one of the democratic values is to resist cynicism, considering voting as going to the lavatory of democracy is to put a butcher\u2019s knife in the hands of a strong, uncontrollable child.<\/p>\n\n\n\n

In 1993, Ven. Pomnyun Sunim began 10,000-Day Practice, an hour of practice at five every morning including paying homage to the Buddha, meditation, and sutra reading for 10,000 days, under the banner of solving various social problems in South Korea. Almost 30 years have passed, and it is to be concluded on December 4th this year.<\/p>\n\n\n\n

\"\"
As the President of the Peace Foundation, Ven. Pomnyun Sunim is participating in the Korean Peninsula Peace Rally held in Gwanghwamun in Dec. 2017. Photo courtesy of Yonhap News<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cBefore embarking on the 10,000-Day Practice, we identified four major future challenges of our society. As for the planet earth, environmental problems; for humanity, eradication of extreme poverty; for the Korean peninsula, establishment of peace and laying the groundwork for reunification; and for individuals, practice and happiness. I think we identified them correctly. Environmental problems have worsened, absolute poverty has become a world-wide issue, the threat of war on the Korean peninsula heightened in 2017, and individuals are more at loss how to lead their lives. However, there is a growing realization that we need to solve environmental problems. Absolute poverty has been substantially reduced due to the efforts of the UN and respective countries. Peace on the Korean peninsula hasn\u2019t been achieved yet, but the threat of war has been considerably reduced. Also, people\u2019s perceptions have changed so that more people think they can become happy by cultivating their mind. I think that we are headed in the right direction, but our capabilities to resolve the challenges have been insufficient.This is my evaluation.\u201d<\/p>\n\n\n\n

10,000-Day Practice - 10,000 days of practice for environment, eradication of poverty, and peace from 1993 - to be concluded this year<\/strong><\/p>\n\n\n\n

As I was listening to his rich essay-like stories, I felt like a hungry child in a buffet restaurant. What is it like to radiate the vibration of energy outwardly? How could he maintain his physical mobility over such a long period of time?<\/p>\n\n\n\n

The role of today\u2019s heroes probably lies in their rebellion and contribution to many (if not all), unlike the heroes of the past who played the absolute, elite role. But some say that his actions are not consistent with the motto of Buddhism, which prioritizes inner practice above all else. He, who has examined social ills rather than remaining as a detached observer, smiled with a calm face of a person who is indifferent to the world.<\/p>\n\n\n\n

\"\"
Emergency aid for the victims of Typhoon MItag in Sancheok, Gangwon-do in 2019. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cIf Buddhism is only concerned about solving people\u2019s inner problems, why did the Buddha say that caste and discrimination against women were wrong? To say so is to speak from the perspective in which Buddhism mooched off the ruling class, was used as a means of rationalizing the feudalistic order, and remained silent while getting crumbs from their table. To say that being born a disabled person or a woman is due to sins committed in past life is to rationalize discrimination against the disabled or women, isn\u2019t it? Such reasoning is not Buddhism. One\u2019s life is influenced by two factors: Controlling one\u2019s mind and environmental influences. If someone criticizes us for social engagement and tells us to remain silent on politics, isn\u2019t it the same as telling us to remain silent on dictatorship? Isn\u2019t it the same as supporting dictatorship? Does it make sense to say that speaking up for people\u2019s suffering is being political? Enjoying all the benefits without speaking up on social issues to avoid trouble is contradictory.\u201d<\/p>\n\n\n\n

The rule is clear. It is clear that my problems and social problems are two faces of existence that can\u2019t be separated. Minimal language he uses to provide solutions to people\u2019s problems in the Dharma Q&As, which began in 2002, has gained immediate popularity because it is electrifying, pithy, and real. Whenever I saw him playing the role of making people see their lives from a different perspective by bringing in objectivity to their personal problems, I was curious to know: Where did his language come from? What is this quick openness? Is it the fruit of long years of practice? Is it a secret time has taught him?<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim giving a Dharma talk during an online Dharma meeting. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cI use everyday language. I don\u2019t use any philosophical or religious terms, and I seldom use Buddhist terms. There is no special solution in my Dharma talk. I don\u2019t say that if you pray, you will be cured of your illness. It has nothing to do with books or meditation, either. But I try to see things from all sides. I try to see what it would be like if I see both sides of a problem, or if I see it from a third person perspective. If we view a cup from the top, it looks round, if we view it from the side, it looks different, but if we view it from the top, bottom, and side, we can get the whole picture. Giving advice in this manner is called wisdom in traditional terms, but it is a common sense solution that anyone can reach if they approach a problem from a perspective that tries to find out why it happened without prejudices and preconceived answers\u2026\u201d<\/p>\n\n\n\n

The perspective of examining the back side of things without discrimination seems rather fashionable. But who does he consult with his own problems and concerns? If he has no one else but himself to rely only on while following his convictions, how frustrated would he feel?<\/p>\n\n\n\n

\u201cIt depends on the type of concern. If my mind is troubled, I will examine myself because I caused it. If I have trouble operating a machine, I will ask someone who knows how to use it. If I am hungry, I will ask someone who can cook for help. If I am concerned about the divided public opinion like now, I will ask social elders. It all depends on the type of concern and challenges I face.\u201d<\/p>\n\n\n\n

His words are devoid of doubt or uncertainty. That is how he is and what others probably want from him. So he will certainly be self-assured in the face of any problem.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim at Sujata Academy, a school for Dalits established by Jungto Society in Bihar in northern India. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

The Reason for Waiting for Spring<\/strong><\/p>\n\n\n\n

\u201cIf you decide that humans shouldn\u2019t falter, you will be disappointed whenever they falter. Recognizing that humans are naturally deficient, weak, and unsteady, we are steadily moving forward in the midst of it all. This is what I can tell you.\u201d<\/p>\n\n\n\n

We have often seen conventional religious leaders reigning over people as secular gods with their heads in the clouds, fallen thinkers insisting the false names and forms they constructed to be true, vague union of vague religious leaders and vague followers, and nauseating meditation on lost time. However, his narration armed with powerful reality gives us a densely woven philosophical experience and makes us witnesses of a page in history.<\/p>\n\n\n\n

But how would he feel? Would he, who creates ripples at the center leaving traces behind without belonging to any sect, be also aware that he is getting old? He asked in return, \u201cDon\u2019t you see me getting old?\u201d And he added with unperturbed joy,<\/p>\n\n\n\n

\u201cAs long as I am alive, there will be things to do. At the same time, I don\u2019t need to fret about not being able to do them. I can\u2019t do them all, and I can\u2019t do them by myself, either. I just accomplish my life\u2019s tasks each day as much as I can. So I can say that I have no wish, and I can also say that I have countless wishes.\u201d<\/p>\n\n\n\n

Every word has flaws, so half of it would be right and half wrong. He doesn\u2019t claim, \u201cOnly this is the truth\u201d or irresponsibly say, \u201cOnly don\u2019t know.\u201d A prediction of this age that people will live forever by replacing one\u2019s body repeatedly has thrown one more nameless fear at us.<\/p>\n\n\n\n

\u201cFor every action, there is a reaction over time. There will be side effects of long life. Even though we have advanced civilization, we are facing a huge reaction called environmental deterioration. When plastic was invented, it was nice to have something that doesn\u2019t decompose easily, but its slow decomposition has created new problems. Likewise, freon gas was considered a colorless, odorless, and harmless gas at first, but now we know that it destroys the ozone layer. \u201c<\/p>\n\n\n\n

 \u201cI tend to wait for spring because I have to plow the fields, sow seeds and plant trees.\u201d<\/strong><\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim during the interview at Seocho Dharma Center in Seoul on March 26th . Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Confronted with the topics I had never asked myself before I met him, I felt like a totally lonesome and penniless man. However, this comprehensive thinker defined himself as just \u201ca person.\u201d<\/p>\n\n\n\n

\u201cSince I was a child, I\u2019ve always imagined myself as a farmer; The image I have of myself at the end of my life is one who was born in a farm village, moved around a little bit and died as a farmer. This is how I think of myself.\u201d<\/p>\n\n\n\n

Ultimately, a cause for people he believes in is the land and its products. The air has already become less dense. The movement of stars has brought spring to Dubuk, Ulsan in the southern part of Korea where he put in great effort into growing rice and other crops.<\/p>\n\n\n\n

\u201cI tend to wait for spring because I have to prepare for farming. I have to plow the fields, sow seeds, plant trees, and prune branches. You can only do them during a certain time in the year. If you plant seeds or trees too early, they die.\u201d<\/p>\n\n\n\n

He is one who combines Seon(Zen) practices with farm work, seeking enlightenment while engaging in farming. And he tells us about freedom from indolence.<\/p>\n\n\n\n

\u201cOne thing I always bear in mind is \u2018I start fresh now.\u2019 Everything I did up until yesterday was an exercise, and I start fresh now. And when this is over, I will consider it an exercise again. I live with such a mindset.\u201d<\/p>\n\n\n\n

Sometimes, one\u2019s clothing signifies one\u2019s life, living thoughts, and contact through skin. His gray robes and dark reddish kasaya looked like objects that accentuates the sturdy energy emanating from his body rather than opaque apparel that makes him look solemn.<\/p>\n\n\n\n

\u201cOur Koan is National Unity. Why Can\u2019t We Achieve It?<\/strong><\/p>\n\n\n\n

In this life without end because there is no beginning, he is going to give lectures on the essential teachings of the Buddha 30 years after his first lectures. He said that in the lectures for the Jungto Buddhism Course, which he gave when he was very young, his explanations were long and he used many Buddhist terms. However, the new lectures will be delivered online using everyday language for easier understanding. \u201c We are planning to \u2018spread the Dharma to 10,000 people.\u2019 We aim to register 10,000 students since we will be concluding 10,000 days of practice this year.\u201d<\/p>\n\n\n\n

Again he begins to embrace the future which is defined by what one dreams.<\/p>\n\n\n\n

\u201cOur current koan(Hwadu in Korean, a statement used in Zen practice to provoke great doubt) is national unity. This nation is too big for one party or one person to lead. The president elect should utilize his rivals or their policies, so why can\u2019t he? The Republic of Korea ranks high in national power. If it maintains a peaceful relationship and cooperates with North Korea, its national power will increase further, but if a war breaks out, its economy will be destroyed. How can we make contributions so that we are liberated from \u2018Korea risk\u2019 and don\u2019t have to worry about nuclear weapons or missiles anymore? How can we create an alternative model to overcome the environmental crisis by promoting that nature is the foundation of our lives rather than a target to be conquered?\u201d<\/p>\n\n\n\n

Cause and effect had brought us together and it was time for us to part accordingly. Talking with someone who had filtered out greed and pleasure, I felt myself to be unqualified to discuss the most important things in life, whatever they may be. When I stepped out, I felt like I was thrown into a formless and time-irrelevant world in which the past and future are closed. Did the moments we had together evaporate and melt into the unreal and evanescent? Only the fact that the morning mist resembled the color of his kasaya gave me an odd sense of relief.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim being photographed after the interview. Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Writer: Lee Choong-Keol Former editor-in-chief of GQ Korea. He has published a novel titled Totally Imperfect, a collection of interviews titled Playing with the Sun Behind Me, a collection of editor\u2019s letters for 18 years titled Our Specialness That Nobody Appreciates, and an essay about his mother titled How Can Mom Be So.<\/strong><\/p>\n","post_title":"\u201cThe President Is Our Employee, Not Our Boss\u2026 We Need To Fulfill Our \u2018Duty To Vote\u2019 To Hire The Right Person\u201d","post_excerpt":"The first and foremost job of the president is to ensure national security","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"the-president-is-our-employee-not-our-boss-we-need-to-fulfill-our-duty-to-vote-to-hire-the-right-person","to_ping":"","pinged":"","post_modified":"2022-12-02 21:30:56","post_modified_gmt":"2022-12-03 02:30:56","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14235","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14231,"post_author":"13","post_date":"2022-11-30 11:54:48","post_date_gmt":"2022-11-30 16:54:48","post_content":"\n

<\/p>\n\n\n\n

You learn how to thank other people through practice and experience. You cannot purchase gratitude with money.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Practice to Thank","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"practice-to-thank","to_ping":"","pinged":"","post_modified":"2022-11-30 11:54:50","post_modified_gmt":"2022-11-30 16:54:50","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14231","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14222,"post_author":"13","post_date":"2022-11-27 21:56:56","post_date_gmt":"2022-11-28 02:56:56","post_content":"\n

On this fine fall day, as we stand here surrounded by nature\u2019s beauty, let us bear witness to a horrific history of suffering. The Korean War began in 1950 and lasted for three years. It pitted fathers against sons, brothers against brothers, mothers against daughters, sisters against sisters. At the end of three years, three million people were killed, properties were destroyed, and the land was devastated. And it remains divided to this day.<\/p>\n\n\n\n

\"\"
The INEB Delegation reads the DMZ Peace Declaration at the Dorasan Observatory, Oct. 29th, 2022.<\/figcaption><\/figure>\n\n\n\n

This happened because different people had different ideas of what Korea should be and how the people should live. Those differences became hatred and disdain that launched bombs, bullets, and knives against innocent people, and caused untold suffering that continues to resonate today beneath our very feet on this symbolic ground.<\/p>\n\n\n\n

\u25b6\ufe0f Published by INEB on November 24, 2022<\/p>\n\n\n\n

\u25b6\ufe0f Read more: https:\/\/www.inebnetwork.org\/dmz-peace-declaration-in-korea\/<\/a><\/p>\n\n\n\n

<\/p>\n","post_title":"DMZ Peace Declaration in Korea","post_excerpt":"INEB and Jungto Society joint DMZ Peace Declaration in Korea ","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dmz-peace-declaration-in-korea","to_ping":"","pinged":"","post_modified":"2022-11-27 22:12:47","post_modified_gmt":"2022-11-28 03:12:47","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14222","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":true,"total_page":15},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

If you want to follow one more rule, although it isn\u2019t at the same level, you shouldn\u2019t get drunk. it\u2019s okay for you to drink alcohol, but don\u2019t drink to excess and become drunk because if you are drunk, you put yourself at the risk of breaking the first four rules. Those who are drunk often deny the fact that they\u2019re drunk. That is why the sages taught us not to drink. The basic teaching isn\u2019t to avoid drinking alcohol but to avoid becoming drunk. If you start shaking when you drink, you should stop drinking. Also if you start talking too much, you should stop drinking. Basically, you should not get drunk but enjoy drinking in moderation as you would eat food. If you go beyond treating alcohol as food, you will become drunk. Actually, in a social setting, it\u2019s very hard to control how much you drink, so when you think you are little bit drunk, go to a room and sleep it off. <\/p>\n\n\n\n

You have to be able to control yourself. That\u2019s why you need the four rules. But beyond these four rules, there are no rules you should absolutely follow. Be as free as you want. And beyond these four rules, don\u2019t interfere in other people\u2019s lives because human beings all have the same right to lead free lives. <\/p>\n\n\n\n

For teachers or parents, when a student falls asleep in class, does that go against the four rules or not? No it doesn\u2019t. So don\u2019t scold him. Let\u2019s say that he receives poor grades, does it break any of the four rules? No, so don\u2019t scold him because by getting low scores, he is actually helping other students achieve a higher ranking in class. So it\u2019s not something that you should scold him about. However, by getting low grades, the student is bringing loss to himself, which is foolish, so he needs to be enlightened. <\/p>\n\n\n\n

You must be able to differentiate between foolish behavior and bad behavior. You must correct bad behavior, but you have to enlighten the person who behaves foolishly. You should be able say the same thing five times or even 10 times to enlighten someone, but you should not become angry or scold that person. Because we are confused about the difference between bad behavior and foolish behavior, children are confused about their values. <\/p>\n\n\n\n

Besides adhering to the four rules I mentioned, live as freely as you want and live happily. Furthermore, if you have the means, try to contribute to making others happy as well. There are three types of people in this world. First, there are people who are better off not being in this world. And then there are people who don\u2019t make a difference in the world. Lastly, there are people who are essential to the world. So at least, don\u2019t be somebody who shouldn\u2019t be in this world. You can strive to become a person who is essential to the world. You should help others if you have the means, but if you don\u2019t, I think it\u2019s sufficient for you to just take care of yourself and lead a happy life.<\/p>\n\n\n\n

<\/p>\n","post_title":"What Do You Recommend that We Do in Life?","post_excerpt":"You live life the way you want to live","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"what-do-you-recommend-that-we-do-in-life","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:57","post_modified_gmt":"2024-12-03 01:40:57","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14285","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14270,"post_author":"13","post_date":"2022-12-06 16:42:48","post_date_gmt":"2022-12-06 21:42:48","post_content":"\n

<\/p>\n\n\n\n

All through his life, the Buddha made happiness known to others while happily living himself.<\/p>\n\n\n\n

He didn\u2019t preach about thoughts or beliefs; He talked about the mind, the root of all thoughts and beliefs.<\/p>\n\n\n\n

He guided people so they could brighten their dark hearts, lighten their heavy hearts, and clear their cloudy minds. That enabled them to stay centered in any situation and live as masters of their lives.<\/p>\n\n\n\n

Hope you have a bright, light and clear life in accordance with Buddha\u2019s teaching.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"About the Mind","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"about-the-mind","to_ping":"","pinged":"","post_modified":"2022-12-06 16:42:49","post_modified_gmt":"2022-12-06 21:42:49","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14270","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14235,"post_author":"13","post_date":"2022-12-02 21:23:23","post_date_gmt":"2022-12-03 02:23:23","post_content":"\n

[Hankyoreh S]  Lee Choong-Keol\u2019s Interview With Ven, Pomnyun Sunim<\/strong><\/p>\n\n\n\n

March 5th, 2022<\/p>\n\n\n\n

The day I met Ven. Pomnyun Sunim was two days after Russia\u2019s invasion of Ukraine, right after COVID-19 cases in Korea exceeded 160,000 due to the omicron variant, and the day after the second mandatory presidential debate in which the candidates had a showdown as if in a Western. Feeling like an earthworm crawling on the surface of the perilous earth on that Saturday morning, I waited for him on the second floor of Seocho Jungto Dharma Center. As the sound of the mourning bell died down, life seemed to be nothing but waiting. Waiting for something real and important.<\/p>\n\n\n\n

\u201cIf war breaks out, many young people, civilians, and children who didn\u2019t make the decision to go to war rather than those who made the decision get killed, so any war for whatever reason is undesirable. However, compared with the past, we can\u2019t say that there are more wars now than before. We haven\u2019t achieved the peace we want. We want lasting peace, but we haven\u2019t achieved it yet\u2026\u201d<\/p>\n\n\n\n

This plight of humanity is one experienced by so many people around the world. Anyone who sees a Ukrainian girl crying in an air-raid shelter in Kiev would ask themselves whom this war is for. The old man Putin who pushed the war button doesn\u2019t take arms himself. Peace will come in tiny pieces and need to be patched up moment by moment. On the day of the interview, it was possible to see that a direct and gentle way of speaking in a tone of voice flat like a lotus leaf was probably the essence of his communication.<\/p>\n\n\n\n

\u201cI look at the upcoming presidential election from this perspective\u2026\u201d<\/strong><\/p>\n\n\n\n

After founding Jungto Society, a community of Buddhist practitioners, in 1988, he penetrated deep into civil society with compelling power, breaking away from the mighty shackles of religion. Moreover, his dedication to issues such as the reunification of Korea, world peace, humanitarian aid in developing countries, and the environmental movement have made him a prominent figure of our time. And his sense of right and wrong inevitably exploded in the face of the upcoming presidential election.<\/p>\n\n\n\n

\u201cWe need to see what the president\u2019s job is. The job of the member of the National Assembly and that of the president are different. The first and foremost job of the president is to ensure national security. The president of Ukraine was popular, but ultimately, he failed to protect the country\u2019s national security. We can\u2019t say that the current war is entirely Russia\u2019s fault. If your neighboring country is powerful, you need to maintain independence while making small concessions and engaging in diplomacy with your neighboring country to prevent military aggression; insisting on independence without using such tactics leads to disaster. Nevertheless, if your neighboring country attacks your country like Russia did, you need to counter the attack by cooperating with your allies and uniting the people, as well as relying on self-defense. Just as the people of Goguryeo, a Kingdom of Korea, united and defended their kingdom when it was attacked by the powerful Sui, China in the early 7th century. Therefore, we need to examine which candidate, in cooperation with his team, will be the best in handling diplomacy, national defense, and national unity to protect the nation\u2026\u201d<\/p>\n\n\n\n

\"\"
Celebration of the 100th Anniversary of March 1st Movement at Cheondogyo Central Temple in Jongno-gu, Seoul in 2019. Photo courtesy of Yonhap News<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cWe need to elect someone who will be good at handling diplomacy and national unity and establish a system for power dispersion,\u201d he spoke up ahead of the presidential election<\/strong><\/p>\n\n\n\n

Despite the sensitive nature of politics, he proposed an effective method from his perspective.<\/p>\n\n\n\n

\u201cThe current Election Act has the structure of winner-take-all. Thus, any candidate who wins more votes, even if by only one vote, becomes the winner, and the votes for losing candidates are denied representation. Therefore, the political system should be reformed to achieve national unity by amending the Election Act so that if a candidate wins 10% of the votes, those votes can be proportionally represented in government administration. The Constitution also needs to be amended. During the last 35 years since the direct presidential election began in 1987, several presidents were imprisoned after their presidency. If all those presidents were bad enough to deserve incarceration, it means people voted foolishly, doesn\u2019t it? If not, there must be some systematic flaws. I think it is because too much power is concentrated in the hands of the president, and as a consequence they are accountable for everything. I think a system must be established to ensure the dispersion of power. After the election, the president-elect, instead of hating and retaliating against their rivals, should form a coalition government so that the votes cast for their rivals are proportionally represented in government administration as in the grand coalition of Germany. People might laugh at me for saying this, but if we think about what\u2019s best for our nation, shouldn\u2019t we move in this direction? I look at the upcoming presidential election from this perspective\u2026\u201d<\/p>\n\n\n\n

In the past, we had elders with whom we could consult whenever our nation was in turmoil. Now, they are all gone, and all of us are like orphans hiding behind a pillar. He seemed nonchalant about the gazes of 10 million people who consider him a mentor of our times, but his sensibility as an insider, being well versed in the grammar and physiology of our time, is clear proof of his realism.<\/p>\n\n\n\n

\u201cArticle 1 of the Constitution of the Republic of Korea prescribes that it shall be a democratic republic. It also prescribes that its sovereignty shall reside in the people, not the king. And all state authority shall emanate from the people. We are electing a leader who will govern the nation on behalf of 50 million Korean people; he or she will be our employee, not our boss. It is a sort of employment. Voting is a right and a duty at the same time. It is all right for you not to exercise your right, but you must fulfill your duty. I mean voting is a duty even if you have to choose a candidate who you consider to be a lesser evil.\u201d<\/p>\n\n\n\n

10,000 Days of Practice for the Environment, Eradication of Poverty, and Peace<\/strong><\/p>\n\n\n\n

His words stuck fast like a stamp. Because what we want is a democratic choice rather than a selection of an elite and one of the democratic values is to resist cynicism, considering voting as going to the lavatory of democracy is to put a butcher\u2019s knife in the hands of a strong, uncontrollable child.<\/p>\n\n\n\n

In 1993, Ven. Pomnyun Sunim began 10,000-Day Practice, an hour of practice at five every morning including paying homage to the Buddha, meditation, and sutra reading for 10,000 days, under the banner of solving various social problems in South Korea. Almost 30 years have passed, and it is to be concluded on December 4th this year.<\/p>\n\n\n\n

\"\"
As the President of the Peace Foundation, Ven. Pomnyun Sunim is participating in the Korean Peninsula Peace Rally held in Gwanghwamun in Dec. 2017. Photo courtesy of Yonhap News<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cBefore embarking on the 10,000-Day Practice, we identified four major future challenges of our society. As for the planet earth, environmental problems; for humanity, eradication of extreme poverty; for the Korean peninsula, establishment of peace and laying the groundwork for reunification; and for individuals, practice and happiness. I think we identified them correctly. Environmental problems have worsened, absolute poverty has become a world-wide issue, the threat of war on the Korean peninsula heightened in 2017, and individuals are more at loss how to lead their lives. However, there is a growing realization that we need to solve environmental problems. Absolute poverty has been substantially reduced due to the efforts of the UN and respective countries. Peace on the Korean peninsula hasn\u2019t been achieved yet, but the threat of war has been considerably reduced. Also, people\u2019s perceptions have changed so that more people think they can become happy by cultivating their mind. I think that we are headed in the right direction, but our capabilities to resolve the challenges have been insufficient.This is my evaluation.\u201d<\/p>\n\n\n\n

10,000-Day Practice - 10,000 days of practice for environment, eradication of poverty, and peace from 1993 - to be concluded this year<\/strong><\/p>\n\n\n\n

As I was listening to his rich essay-like stories, I felt like a hungry child in a buffet restaurant. What is it like to radiate the vibration of energy outwardly? How could he maintain his physical mobility over such a long period of time?<\/p>\n\n\n\n

The role of today\u2019s heroes probably lies in their rebellion and contribution to many (if not all), unlike the heroes of the past who played the absolute, elite role. But some say that his actions are not consistent with the motto of Buddhism, which prioritizes inner practice above all else. He, who has examined social ills rather than remaining as a detached observer, smiled with a calm face of a person who is indifferent to the world.<\/p>\n\n\n\n

\"\"
Emergency aid for the victims of Typhoon MItag in Sancheok, Gangwon-do in 2019. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cIf Buddhism is only concerned about solving people\u2019s inner problems, why did the Buddha say that caste and discrimination against women were wrong? To say so is to speak from the perspective in which Buddhism mooched off the ruling class, was used as a means of rationalizing the feudalistic order, and remained silent while getting crumbs from their table. To say that being born a disabled person or a woman is due to sins committed in past life is to rationalize discrimination against the disabled or women, isn\u2019t it? Such reasoning is not Buddhism. One\u2019s life is influenced by two factors: Controlling one\u2019s mind and environmental influences. If someone criticizes us for social engagement and tells us to remain silent on politics, isn\u2019t it the same as telling us to remain silent on dictatorship? Isn\u2019t it the same as supporting dictatorship? Does it make sense to say that speaking up for people\u2019s suffering is being political? Enjoying all the benefits without speaking up on social issues to avoid trouble is contradictory.\u201d<\/p>\n\n\n\n

The rule is clear. It is clear that my problems and social problems are two faces of existence that can\u2019t be separated. Minimal language he uses to provide solutions to people\u2019s problems in the Dharma Q&As, which began in 2002, has gained immediate popularity because it is electrifying, pithy, and real. Whenever I saw him playing the role of making people see their lives from a different perspective by bringing in objectivity to their personal problems, I was curious to know: Where did his language come from? What is this quick openness? Is it the fruit of long years of practice? Is it a secret time has taught him?<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim giving a Dharma talk during an online Dharma meeting. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cI use everyday language. I don\u2019t use any philosophical or religious terms, and I seldom use Buddhist terms. There is no special solution in my Dharma talk. I don\u2019t say that if you pray, you will be cured of your illness. It has nothing to do with books or meditation, either. But I try to see things from all sides. I try to see what it would be like if I see both sides of a problem, or if I see it from a third person perspective. If we view a cup from the top, it looks round, if we view it from the side, it looks different, but if we view it from the top, bottom, and side, we can get the whole picture. Giving advice in this manner is called wisdom in traditional terms, but it is a common sense solution that anyone can reach if they approach a problem from a perspective that tries to find out why it happened without prejudices and preconceived answers\u2026\u201d<\/p>\n\n\n\n

The perspective of examining the back side of things without discrimination seems rather fashionable. But who does he consult with his own problems and concerns? If he has no one else but himself to rely only on while following his convictions, how frustrated would he feel?<\/p>\n\n\n\n

\u201cIt depends on the type of concern. If my mind is troubled, I will examine myself because I caused it. If I have trouble operating a machine, I will ask someone who knows how to use it. If I am hungry, I will ask someone who can cook for help. If I am concerned about the divided public opinion like now, I will ask social elders. It all depends on the type of concern and challenges I face.\u201d<\/p>\n\n\n\n

His words are devoid of doubt or uncertainty. That is how he is and what others probably want from him. So he will certainly be self-assured in the face of any problem.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim at Sujata Academy, a school for Dalits established by Jungto Society in Bihar in northern India. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

The Reason for Waiting for Spring<\/strong><\/p>\n\n\n\n

\u201cIf you decide that humans shouldn\u2019t falter, you will be disappointed whenever they falter. Recognizing that humans are naturally deficient, weak, and unsteady, we are steadily moving forward in the midst of it all. This is what I can tell you.\u201d<\/p>\n\n\n\n

We have often seen conventional religious leaders reigning over people as secular gods with their heads in the clouds, fallen thinkers insisting the false names and forms they constructed to be true, vague union of vague religious leaders and vague followers, and nauseating meditation on lost time. However, his narration armed with powerful reality gives us a densely woven philosophical experience and makes us witnesses of a page in history.<\/p>\n\n\n\n

But how would he feel? Would he, who creates ripples at the center leaving traces behind without belonging to any sect, be also aware that he is getting old? He asked in return, \u201cDon\u2019t you see me getting old?\u201d And he added with unperturbed joy,<\/p>\n\n\n\n

\u201cAs long as I am alive, there will be things to do. At the same time, I don\u2019t need to fret about not being able to do them. I can\u2019t do them all, and I can\u2019t do them by myself, either. I just accomplish my life\u2019s tasks each day as much as I can. So I can say that I have no wish, and I can also say that I have countless wishes.\u201d<\/p>\n\n\n\n

Every word has flaws, so half of it would be right and half wrong. He doesn\u2019t claim, \u201cOnly this is the truth\u201d or irresponsibly say, \u201cOnly don\u2019t know.\u201d A prediction of this age that people will live forever by replacing one\u2019s body repeatedly has thrown one more nameless fear at us.<\/p>\n\n\n\n

\u201cFor every action, there is a reaction over time. There will be side effects of long life. Even though we have advanced civilization, we are facing a huge reaction called environmental deterioration. When plastic was invented, it was nice to have something that doesn\u2019t decompose easily, but its slow decomposition has created new problems. Likewise, freon gas was considered a colorless, odorless, and harmless gas at first, but now we know that it destroys the ozone layer. \u201c<\/p>\n\n\n\n

 \u201cI tend to wait for spring because I have to plow the fields, sow seeds and plant trees.\u201d<\/strong><\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim during the interview at Seocho Dharma Center in Seoul on March 26th . Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Confronted with the topics I had never asked myself before I met him, I felt like a totally lonesome and penniless man. However, this comprehensive thinker defined himself as just \u201ca person.\u201d<\/p>\n\n\n\n

\u201cSince I was a child, I\u2019ve always imagined myself as a farmer; The image I have of myself at the end of my life is one who was born in a farm village, moved around a little bit and died as a farmer. This is how I think of myself.\u201d<\/p>\n\n\n\n

Ultimately, a cause for people he believes in is the land and its products. The air has already become less dense. The movement of stars has brought spring to Dubuk, Ulsan in the southern part of Korea where he put in great effort into growing rice and other crops.<\/p>\n\n\n\n

\u201cI tend to wait for spring because I have to prepare for farming. I have to plow the fields, sow seeds, plant trees, and prune branches. You can only do them during a certain time in the year. If you plant seeds or trees too early, they die.\u201d<\/p>\n\n\n\n

He is one who combines Seon(Zen) practices with farm work, seeking enlightenment while engaging in farming. And he tells us about freedom from indolence.<\/p>\n\n\n\n

\u201cOne thing I always bear in mind is \u2018I start fresh now.\u2019 Everything I did up until yesterday was an exercise, and I start fresh now. And when this is over, I will consider it an exercise again. I live with such a mindset.\u201d<\/p>\n\n\n\n

Sometimes, one\u2019s clothing signifies one\u2019s life, living thoughts, and contact through skin. His gray robes and dark reddish kasaya looked like objects that accentuates the sturdy energy emanating from his body rather than opaque apparel that makes him look solemn.<\/p>\n\n\n\n

\u201cOur Koan is National Unity. Why Can\u2019t We Achieve It?<\/strong><\/p>\n\n\n\n

In this life without end because there is no beginning, he is going to give lectures on the essential teachings of the Buddha 30 years after his first lectures. He said that in the lectures for the Jungto Buddhism Course, which he gave when he was very young, his explanations were long and he used many Buddhist terms. However, the new lectures will be delivered online using everyday language for easier understanding. \u201c We are planning to \u2018spread the Dharma to 10,000 people.\u2019 We aim to register 10,000 students since we will be concluding 10,000 days of practice this year.\u201d<\/p>\n\n\n\n

Again he begins to embrace the future which is defined by what one dreams.<\/p>\n\n\n\n

\u201cOur current koan(Hwadu in Korean, a statement used in Zen practice to provoke great doubt) is national unity. This nation is too big for one party or one person to lead. The president elect should utilize his rivals or their policies, so why can\u2019t he? The Republic of Korea ranks high in national power. If it maintains a peaceful relationship and cooperates with North Korea, its national power will increase further, but if a war breaks out, its economy will be destroyed. How can we make contributions so that we are liberated from \u2018Korea risk\u2019 and don\u2019t have to worry about nuclear weapons or missiles anymore? How can we create an alternative model to overcome the environmental crisis by promoting that nature is the foundation of our lives rather than a target to be conquered?\u201d<\/p>\n\n\n\n

Cause and effect had brought us together and it was time for us to part accordingly. Talking with someone who had filtered out greed and pleasure, I felt myself to be unqualified to discuss the most important things in life, whatever they may be. When I stepped out, I felt like I was thrown into a formless and time-irrelevant world in which the past and future are closed. Did the moments we had together evaporate and melt into the unreal and evanescent? Only the fact that the morning mist resembled the color of his kasaya gave me an odd sense of relief.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim being photographed after the interview. Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Writer: Lee Choong-Keol Former editor-in-chief of GQ Korea. He has published a novel titled Totally Imperfect, a collection of interviews titled Playing with the Sun Behind Me, a collection of editor\u2019s letters for 18 years titled Our Specialness That Nobody Appreciates, and an essay about his mother titled How Can Mom Be So.<\/strong><\/p>\n","post_title":"\u201cThe President Is Our Employee, Not Our Boss\u2026 We Need To Fulfill Our \u2018Duty To Vote\u2019 To Hire The Right Person\u201d","post_excerpt":"The first and foremost job of the president is to ensure national security","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"the-president-is-our-employee-not-our-boss-we-need-to-fulfill-our-duty-to-vote-to-hire-the-right-person","to_ping":"","pinged":"","post_modified":"2022-12-02 21:30:56","post_modified_gmt":"2022-12-03 02:30:56","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14235","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14231,"post_author":"13","post_date":"2022-11-30 11:54:48","post_date_gmt":"2022-11-30 16:54:48","post_content":"\n

<\/p>\n\n\n\n

You learn how to thank other people through practice and experience. You cannot purchase gratitude with money.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Practice to Thank","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"practice-to-thank","to_ping":"","pinged":"","post_modified":"2022-11-30 11:54:50","post_modified_gmt":"2022-11-30 16:54:50","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14231","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14222,"post_author":"13","post_date":"2022-11-27 21:56:56","post_date_gmt":"2022-11-28 02:56:56","post_content":"\n

On this fine fall day, as we stand here surrounded by nature\u2019s beauty, let us bear witness to a horrific history of suffering. The Korean War began in 1950 and lasted for three years. It pitted fathers against sons, brothers against brothers, mothers against daughters, sisters against sisters. At the end of three years, three million people were killed, properties were destroyed, and the land was devastated. And it remains divided to this day.<\/p>\n\n\n\n

\"\"
The INEB Delegation reads the DMZ Peace Declaration at the Dorasan Observatory, Oct. 29th, 2022.<\/figcaption><\/figure>\n\n\n\n

This happened because different people had different ideas of what Korea should be and how the people should live. Those differences became hatred and disdain that launched bombs, bullets, and knives against innocent people, and caused untold suffering that continues to resonate today beneath our very feet on this symbolic ground.<\/p>\n\n\n\n

\u25b6\ufe0f Published by INEB on November 24, 2022<\/p>\n\n\n\n

\u25b6\ufe0f Read more: https:\/\/www.inebnetwork.org\/dmz-peace-declaration-in-korea\/<\/a><\/p>\n\n\n\n

<\/p>\n","post_title":"DMZ Peace Declaration in Korea","post_excerpt":"INEB and Jungto Society joint DMZ Peace Declaration in Korea ","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dmz-peace-declaration-in-korea","to_ping":"","pinged":"","post_modified":"2022-11-27 22:12:47","post_modified_gmt":"2022-11-28 03:12:47","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14222","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":true,"total_page":15},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

These are the four rules we should follow. This is because we live in a community with other people. If you live by yourself on a deserted island, you don\u2019t need these four rules. But society is based on human relationships. So in order to have healthy relationships, you must adhere to these four rules. <\/p>\n\n\n\n

If you want to follow one more rule, although it isn\u2019t at the same level, you shouldn\u2019t get drunk. it\u2019s okay for you to drink alcohol, but don\u2019t drink to excess and become drunk because if you are drunk, you put yourself at the risk of breaking the first four rules. Those who are drunk often deny the fact that they\u2019re drunk. That is why the sages taught us not to drink. The basic teaching isn\u2019t to avoid drinking alcohol but to avoid becoming drunk. If you start shaking when you drink, you should stop drinking. Also if you start talking too much, you should stop drinking. Basically, you should not get drunk but enjoy drinking in moderation as you would eat food. If you go beyond treating alcohol as food, you will become drunk. Actually, in a social setting, it\u2019s very hard to control how much you drink, so when you think you are little bit drunk, go to a room and sleep it off. <\/p>\n\n\n\n

You have to be able to control yourself. That\u2019s why you need the four rules. But beyond these four rules, there are no rules you should absolutely follow. Be as free as you want. And beyond these four rules, don\u2019t interfere in other people\u2019s lives because human beings all have the same right to lead free lives. <\/p>\n\n\n\n

For teachers or parents, when a student falls asleep in class, does that go against the four rules or not? No it doesn\u2019t. So don\u2019t scold him. Let\u2019s say that he receives poor grades, does it break any of the four rules? No, so don\u2019t scold him because by getting low scores, he is actually helping other students achieve a higher ranking in class. So it\u2019s not something that you should scold him about. However, by getting low grades, the student is bringing loss to himself, which is foolish, so he needs to be enlightened. <\/p>\n\n\n\n

You must be able to differentiate between foolish behavior and bad behavior. You must correct bad behavior, but you have to enlighten the person who behaves foolishly. You should be able say the same thing five times or even 10 times to enlighten someone, but you should not become angry or scold that person. Because we are confused about the difference between bad behavior and foolish behavior, children are confused about their values. <\/p>\n\n\n\n

Besides adhering to the four rules I mentioned, live as freely as you want and live happily. Furthermore, if you have the means, try to contribute to making others happy as well. There are three types of people in this world. First, there are people who are better off not being in this world. And then there are people who don\u2019t make a difference in the world. Lastly, there are people who are essential to the world. So at least, don\u2019t be somebody who shouldn\u2019t be in this world. You can strive to become a person who is essential to the world. You should help others if you have the means, but if you don\u2019t, I think it\u2019s sufficient for you to just take care of yourself and lead a happy life.<\/p>\n\n\n\n

<\/p>\n","post_title":"What Do You Recommend that We Do in Life?","post_excerpt":"You live life the way you want to live","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"what-do-you-recommend-that-we-do-in-life","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:57","post_modified_gmt":"2024-12-03 01:40:57","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14285","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14270,"post_author":"13","post_date":"2022-12-06 16:42:48","post_date_gmt":"2022-12-06 21:42:48","post_content":"\n

<\/p>\n\n\n\n

All through his life, the Buddha made happiness known to others while happily living himself.<\/p>\n\n\n\n

He didn\u2019t preach about thoughts or beliefs; He talked about the mind, the root of all thoughts and beliefs.<\/p>\n\n\n\n

He guided people so they could brighten their dark hearts, lighten their heavy hearts, and clear their cloudy minds. That enabled them to stay centered in any situation and live as masters of their lives.<\/p>\n\n\n\n

Hope you have a bright, light and clear life in accordance with Buddha\u2019s teaching.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"About the Mind","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"about-the-mind","to_ping":"","pinged":"","post_modified":"2022-12-06 16:42:49","post_modified_gmt":"2022-12-06 21:42:49","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14270","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14235,"post_author":"13","post_date":"2022-12-02 21:23:23","post_date_gmt":"2022-12-03 02:23:23","post_content":"\n

[Hankyoreh S]  Lee Choong-Keol\u2019s Interview With Ven, Pomnyun Sunim<\/strong><\/p>\n\n\n\n

March 5th, 2022<\/p>\n\n\n\n

The day I met Ven. Pomnyun Sunim was two days after Russia\u2019s invasion of Ukraine, right after COVID-19 cases in Korea exceeded 160,000 due to the omicron variant, and the day after the second mandatory presidential debate in which the candidates had a showdown as if in a Western. Feeling like an earthworm crawling on the surface of the perilous earth on that Saturday morning, I waited for him on the second floor of Seocho Jungto Dharma Center. As the sound of the mourning bell died down, life seemed to be nothing but waiting. Waiting for something real and important.<\/p>\n\n\n\n

\u201cIf war breaks out, many young people, civilians, and children who didn\u2019t make the decision to go to war rather than those who made the decision get killed, so any war for whatever reason is undesirable. However, compared with the past, we can\u2019t say that there are more wars now than before. We haven\u2019t achieved the peace we want. We want lasting peace, but we haven\u2019t achieved it yet\u2026\u201d<\/p>\n\n\n\n

This plight of humanity is one experienced by so many people around the world. Anyone who sees a Ukrainian girl crying in an air-raid shelter in Kiev would ask themselves whom this war is for. The old man Putin who pushed the war button doesn\u2019t take arms himself. Peace will come in tiny pieces and need to be patched up moment by moment. On the day of the interview, it was possible to see that a direct and gentle way of speaking in a tone of voice flat like a lotus leaf was probably the essence of his communication.<\/p>\n\n\n\n

\u201cI look at the upcoming presidential election from this perspective\u2026\u201d<\/strong><\/p>\n\n\n\n

After founding Jungto Society, a community of Buddhist practitioners, in 1988, he penetrated deep into civil society with compelling power, breaking away from the mighty shackles of religion. Moreover, his dedication to issues such as the reunification of Korea, world peace, humanitarian aid in developing countries, and the environmental movement have made him a prominent figure of our time. And his sense of right and wrong inevitably exploded in the face of the upcoming presidential election.<\/p>\n\n\n\n

\u201cWe need to see what the president\u2019s job is. The job of the member of the National Assembly and that of the president are different. The first and foremost job of the president is to ensure national security. The president of Ukraine was popular, but ultimately, he failed to protect the country\u2019s national security. We can\u2019t say that the current war is entirely Russia\u2019s fault. If your neighboring country is powerful, you need to maintain independence while making small concessions and engaging in diplomacy with your neighboring country to prevent military aggression; insisting on independence without using such tactics leads to disaster. Nevertheless, if your neighboring country attacks your country like Russia did, you need to counter the attack by cooperating with your allies and uniting the people, as well as relying on self-defense. Just as the people of Goguryeo, a Kingdom of Korea, united and defended their kingdom when it was attacked by the powerful Sui, China in the early 7th century. Therefore, we need to examine which candidate, in cooperation with his team, will be the best in handling diplomacy, national defense, and national unity to protect the nation\u2026\u201d<\/p>\n\n\n\n

\"\"
Celebration of the 100th Anniversary of March 1st Movement at Cheondogyo Central Temple in Jongno-gu, Seoul in 2019. Photo courtesy of Yonhap News<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cWe need to elect someone who will be good at handling diplomacy and national unity and establish a system for power dispersion,\u201d he spoke up ahead of the presidential election<\/strong><\/p>\n\n\n\n

Despite the sensitive nature of politics, he proposed an effective method from his perspective.<\/p>\n\n\n\n

\u201cThe current Election Act has the structure of winner-take-all. Thus, any candidate who wins more votes, even if by only one vote, becomes the winner, and the votes for losing candidates are denied representation. Therefore, the political system should be reformed to achieve national unity by amending the Election Act so that if a candidate wins 10% of the votes, those votes can be proportionally represented in government administration. The Constitution also needs to be amended. During the last 35 years since the direct presidential election began in 1987, several presidents were imprisoned after their presidency. If all those presidents were bad enough to deserve incarceration, it means people voted foolishly, doesn\u2019t it? If not, there must be some systematic flaws. I think it is because too much power is concentrated in the hands of the president, and as a consequence they are accountable for everything. I think a system must be established to ensure the dispersion of power. After the election, the president-elect, instead of hating and retaliating against their rivals, should form a coalition government so that the votes cast for their rivals are proportionally represented in government administration as in the grand coalition of Germany. People might laugh at me for saying this, but if we think about what\u2019s best for our nation, shouldn\u2019t we move in this direction? I look at the upcoming presidential election from this perspective\u2026\u201d<\/p>\n\n\n\n

In the past, we had elders with whom we could consult whenever our nation was in turmoil. Now, they are all gone, and all of us are like orphans hiding behind a pillar. He seemed nonchalant about the gazes of 10 million people who consider him a mentor of our times, but his sensibility as an insider, being well versed in the grammar and physiology of our time, is clear proof of his realism.<\/p>\n\n\n\n

\u201cArticle 1 of the Constitution of the Republic of Korea prescribes that it shall be a democratic republic. It also prescribes that its sovereignty shall reside in the people, not the king. And all state authority shall emanate from the people. We are electing a leader who will govern the nation on behalf of 50 million Korean people; he or she will be our employee, not our boss. It is a sort of employment. Voting is a right and a duty at the same time. It is all right for you not to exercise your right, but you must fulfill your duty. I mean voting is a duty even if you have to choose a candidate who you consider to be a lesser evil.\u201d<\/p>\n\n\n\n

10,000 Days of Practice for the Environment, Eradication of Poverty, and Peace<\/strong><\/p>\n\n\n\n

His words stuck fast like a stamp. Because what we want is a democratic choice rather than a selection of an elite and one of the democratic values is to resist cynicism, considering voting as going to the lavatory of democracy is to put a butcher\u2019s knife in the hands of a strong, uncontrollable child.<\/p>\n\n\n\n

In 1993, Ven. Pomnyun Sunim began 10,000-Day Practice, an hour of practice at five every morning including paying homage to the Buddha, meditation, and sutra reading for 10,000 days, under the banner of solving various social problems in South Korea. Almost 30 years have passed, and it is to be concluded on December 4th this year.<\/p>\n\n\n\n

\"\"
As the President of the Peace Foundation, Ven. Pomnyun Sunim is participating in the Korean Peninsula Peace Rally held in Gwanghwamun in Dec. 2017. Photo courtesy of Yonhap News<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cBefore embarking on the 10,000-Day Practice, we identified four major future challenges of our society. As for the planet earth, environmental problems; for humanity, eradication of extreme poverty; for the Korean peninsula, establishment of peace and laying the groundwork for reunification; and for individuals, practice and happiness. I think we identified them correctly. Environmental problems have worsened, absolute poverty has become a world-wide issue, the threat of war on the Korean peninsula heightened in 2017, and individuals are more at loss how to lead their lives. However, there is a growing realization that we need to solve environmental problems. Absolute poverty has been substantially reduced due to the efforts of the UN and respective countries. Peace on the Korean peninsula hasn\u2019t been achieved yet, but the threat of war has been considerably reduced. Also, people\u2019s perceptions have changed so that more people think they can become happy by cultivating their mind. I think that we are headed in the right direction, but our capabilities to resolve the challenges have been insufficient.This is my evaluation.\u201d<\/p>\n\n\n\n

10,000-Day Practice - 10,000 days of practice for environment, eradication of poverty, and peace from 1993 - to be concluded this year<\/strong><\/p>\n\n\n\n

As I was listening to his rich essay-like stories, I felt like a hungry child in a buffet restaurant. What is it like to radiate the vibration of energy outwardly? How could he maintain his physical mobility over such a long period of time?<\/p>\n\n\n\n

The role of today\u2019s heroes probably lies in their rebellion and contribution to many (if not all), unlike the heroes of the past who played the absolute, elite role. But some say that his actions are not consistent with the motto of Buddhism, which prioritizes inner practice above all else. He, who has examined social ills rather than remaining as a detached observer, smiled with a calm face of a person who is indifferent to the world.<\/p>\n\n\n\n

\"\"
Emergency aid for the victims of Typhoon MItag in Sancheok, Gangwon-do in 2019. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cIf Buddhism is only concerned about solving people\u2019s inner problems, why did the Buddha say that caste and discrimination against women were wrong? To say so is to speak from the perspective in which Buddhism mooched off the ruling class, was used as a means of rationalizing the feudalistic order, and remained silent while getting crumbs from their table. To say that being born a disabled person or a woman is due to sins committed in past life is to rationalize discrimination against the disabled or women, isn\u2019t it? Such reasoning is not Buddhism. One\u2019s life is influenced by two factors: Controlling one\u2019s mind and environmental influences. If someone criticizes us for social engagement and tells us to remain silent on politics, isn\u2019t it the same as telling us to remain silent on dictatorship? Isn\u2019t it the same as supporting dictatorship? Does it make sense to say that speaking up for people\u2019s suffering is being political? Enjoying all the benefits without speaking up on social issues to avoid trouble is contradictory.\u201d<\/p>\n\n\n\n

The rule is clear. It is clear that my problems and social problems are two faces of existence that can\u2019t be separated. Minimal language he uses to provide solutions to people\u2019s problems in the Dharma Q&As, which began in 2002, has gained immediate popularity because it is electrifying, pithy, and real. Whenever I saw him playing the role of making people see their lives from a different perspective by bringing in objectivity to their personal problems, I was curious to know: Where did his language come from? What is this quick openness? Is it the fruit of long years of practice? Is it a secret time has taught him?<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim giving a Dharma talk during an online Dharma meeting. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cI use everyday language. I don\u2019t use any philosophical or religious terms, and I seldom use Buddhist terms. There is no special solution in my Dharma talk. I don\u2019t say that if you pray, you will be cured of your illness. It has nothing to do with books or meditation, either. But I try to see things from all sides. I try to see what it would be like if I see both sides of a problem, or if I see it from a third person perspective. If we view a cup from the top, it looks round, if we view it from the side, it looks different, but if we view it from the top, bottom, and side, we can get the whole picture. Giving advice in this manner is called wisdom in traditional terms, but it is a common sense solution that anyone can reach if they approach a problem from a perspective that tries to find out why it happened without prejudices and preconceived answers\u2026\u201d<\/p>\n\n\n\n

The perspective of examining the back side of things without discrimination seems rather fashionable. But who does he consult with his own problems and concerns? If he has no one else but himself to rely only on while following his convictions, how frustrated would he feel?<\/p>\n\n\n\n

\u201cIt depends on the type of concern. If my mind is troubled, I will examine myself because I caused it. If I have trouble operating a machine, I will ask someone who knows how to use it. If I am hungry, I will ask someone who can cook for help. If I am concerned about the divided public opinion like now, I will ask social elders. It all depends on the type of concern and challenges I face.\u201d<\/p>\n\n\n\n

His words are devoid of doubt or uncertainty. That is how he is and what others probably want from him. So he will certainly be self-assured in the face of any problem.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim at Sujata Academy, a school for Dalits established by Jungto Society in Bihar in northern India. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

The Reason for Waiting for Spring<\/strong><\/p>\n\n\n\n

\u201cIf you decide that humans shouldn\u2019t falter, you will be disappointed whenever they falter. Recognizing that humans are naturally deficient, weak, and unsteady, we are steadily moving forward in the midst of it all. This is what I can tell you.\u201d<\/p>\n\n\n\n

We have often seen conventional religious leaders reigning over people as secular gods with their heads in the clouds, fallen thinkers insisting the false names and forms they constructed to be true, vague union of vague religious leaders and vague followers, and nauseating meditation on lost time. However, his narration armed with powerful reality gives us a densely woven philosophical experience and makes us witnesses of a page in history.<\/p>\n\n\n\n

But how would he feel? Would he, who creates ripples at the center leaving traces behind without belonging to any sect, be also aware that he is getting old? He asked in return, \u201cDon\u2019t you see me getting old?\u201d And he added with unperturbed joy,<\/p>\n\n\n\n

\u201cAs long as I am alive, there will be things to do. At the same time, I don\u2019t need to fret about not being able to do them. I can\u2019t do them all, and I can\u2019t do them by myself, either. I just accomplish my life\u2019s tasks each day as much as I can. So I can say that I have no wish, and I can also say that I have countless wishes.\u201d<\/p>\n\n\n\n

Every word has flaws, so half of it would be right and half wrong. He doesn\u2019t claim, \u201cOnly this is the truth\u201d or irresponsibly say, \u201cOnly don\u2019t know.\u201d A prediction of this age that people will live forever by replacing one\u2019s body repeatedly has thrown one more nameless fear at us.<\/p>\n\n\n\n

\u201cFor every action, there is a reaction over time. There will be side effects of long life. Even though we have advanced civilization, we are facing a huge reaction called environmental deterioration. When plastic was invented, it was nice to have something that doesn\u2019t decompose easily, but its slow decomposition has created new problems. Likewise, freon gas was considered a colorless, odorless, and harmless gas at first, but now we know that it destroys the ozone layer. \u201c<\/p>\n\n\n\n

 \u201cI tend to wait for spring because I have to plow the fields, sow seeds and plant trees.\u201d<\/strong><\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim during the interview at Seocho Dharma Center in Seoul on March 26th . Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Confronted with the topics I had never asked myself before I met him, I felt like a totally lonesome and penniless man. However, this comprehensive thinker defined himself as just \u201ca person.\u201d<\/p>\n\n\n\n

\u201cSince I was a child, I\u2019ve always imagined myself as a farmer; The image I have of myself at the end of my life is one who was born in a farm village, moved around a little bit and died as a farmer. This is how I think of myself.\u201d<\/p>\n\n\n\n

Ultimately, a cause for people he believes in is the land and its products. The air has already become less dense. The movement of stars has brought spring to Dubuk, Ulsan in the southern part of Korea where he put in great effort into growing rice and other crops.<\/p>\n\n\n\n

\u201cI tend to wait for spring because I have to prepare for farming. I have to plow the fields, sow seeds, plant trees, and prune branches. You can only do them during a certain time in the year. If you plant seeds or trees too early, they die.\u201d<\/p>\n\n\n\n

He is one who combines Seon(Zen) practices with farm work, seeking enlightenment while engaging in farming. And he tells us about freedom from indolence.<\/p>\n\n\n\n

\u201cOne thing I always bear in mind is \u2018I start fresh now.\u2019 Everything I did up until yesterday was an exercise, and I start fresh now. And when this is over, I will consider it an exercise again. I live with such a mindset.\u201d<\/p>\n\n\n\n

Sometimes, one\u2019s clothing signifies one\u2019s life, living thoughts, and contact through skin. His gray robes and dark reddish kasaya looked like objects that accentuates the sturdy energy emanating from his body rather than opaque apparel that makes him look solemn.<\/p>\n\n\n\n

\u201cOur Koan is National Unity. Why Can\u2019t We Achieve It?<\/strong><\/p>\n\n\n\n

In this life without end because there is no beginning, he is going to give lectures on the essential teachings of the Buddha 30 years after his first lectures. He said that in the lectures for the Jungto Buddhism Course, which he gave when he was very young, his explanations were long and he used many Buddhist terms. However, the new lectures will be delivered online using everyday language for easier understanding. \u201c We are planning to \u2018spread the Dharma to 10,000 people.\u2019 We aim to register 10,000 students since we will be concluding 10,000 days of practice this year.\u201d<\/p>\n\n\n\n

Again he begins to embrace the future which is defined by what one dreams.<\/p>\n\n\n\n

\u201cOur current koan(Hwadu in Korean, a statement used in Zen practice to provoke great doubt) is national unity. This nation is too big for one party or one person to lead. The president elect should utilize his rivals or their policies, so why can\u2019t he? The Republic of Korea ranks high in national power. If it maintains a peaceful relationship and cooperates with North Korea, its national power will increase further, but if a war breaks out, its economy will be destroyed. How can we make contributions so that we are liberated from \u2018Korea risk\u2019 and don\u2019t have to worry about nuclear weapons or missiles anymore? How can we create an alternative model to overcome the environmental crisis by promoting that nature is the foundation of our lives rather than a target to be conquered?\u201d<\/p>\n\n\n\n

Cause and effect had brought us together and it was time for us to part accordingly. Talking with someone who had filtered out greed and pleasure, I felt myself to be unqualified to discuss the most important things in life, whatever they may be. When I stepped out, I felt like I was thrown into a formless and time-irrelevant world in which the past and future are closed. Did the moments we had together evaporate and melt into the unreal and evanescent? Only the fact that the morning mist resembled the color of his kasaya gave me an odd sense of relief.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim being photographed after the interview. Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Writer: Lee Choong-Keol Former editor-in-chief of GQ Korea. He has published a novel titled Totally Imperfect, a collection of interviews titled Playing with the Sun Behind Me, a collection of editor\u2019s letters for 18 years titled Our Specialness That Nobody Appreciates, and an essay about his mother titled How Can Mom Be So.<\/strong><\/p>\n","post_title":"\u201cThe President Is Our Employee, Not Our Boss\u2026 We Need To Fulfill Our \u2018Duty To Vote\u2019 To Hire The Right Person\u201d","post_excerpt":"The first and foremost job of the president is to ensure national security","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"the-president-is-our-employee-not-our-boss-we-need-to-fulfill-our-duty-to-vote-to-hire-the-right-person","to_ping":"","pinged":"","post_modified":"2022-12-02 21:30:56","post_modified_gmt":"2022-12-03 02:30:56","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14235","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14231,"post_author":"13","post_date":"2022-11-30 11:54:48","post_date_gmt":"2022-11-30 16:54:48","post_content":"\n

<\/p>\n\n\n\n

You learn how to thank other people through practice and experience. You cannot purchase gratitude with money.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Practice to Thank","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"practice-to-thank","to_ping":"","pinged":"","post_modified":"2022-11-30 11:54:50","post_modified_gmt":"2022-11-30 16:54:50","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14231","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14222,"post_author":"13","post_date":"2022-11-27 21:56:56","post_date_gmt":"2022-11-28 02:56:56","post_content":"\n

On this fine fall day, as we stand here surrounded by nature\u2019s beauty, let us bear witness to a horrific history of suffering. The Korean War began in 1950 and lasted for three years. It pitted fathers against sons, brothers against brothers, mothers against daughters, sisters against sisters. At the end of three years, three million people were killed, properties were destroyed, and the land was devastated. And it remains divided to this day.<\/p>\n\n\n\n

\"\"
The INEB Delegation reads the DMZ Peace Declaration at the Dorasan Observatory, Oct. 29th, 2022.<\/figcaption><\/figure>\n\n\n\n

This happened because different people had different ideas of what Korea should be and how the people should live. Those differences became hatred and disdain that launched bombs, bullets, and knives against innocent people, and caused untold suffering that continues to resonate today beneath our very feet on this symbolic ground.<\/p>\n\n\n\n

\u25b6\ufe0f Published by INEB on November 24, 2022<\/p>\n\n\n\n

\u25b6\ufe0f Read more: https:\/\/www.inebnetwork.org\/dmz-peace-declaration-in-korea\/<\/a><\/p>\n\n\n\n

<\/p>\n","post_title":"DMZ Peace Declaration in Korea","post_excerpt":"INEB and Jungto Society joint DMZ Peace Declaration in Korea ","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dmz-peace-declaration-in-korea","to_ping":"","pinged":"","post_modified":"2022-11-27 22:12:47","post_modified_gmt":"2022-11-28 03:12:47","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14222","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":true,"total_page":15},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

Fourth, you have the right and the freedom to say whatever you want, but you don\u2019t have the right to commit fraud or to lie to others. <\/p>\n\n\n\n

These are the four rules we should follow. This is because we live in a community with other people. If you live by yourself on a deserted island, you don\u2019t need these four rules. But society is based on human relationships. So in order to have healthy relationships, you must adhere to these four rules. <\/p>\n\n\n\n

If you want to follow one more rule, although it isn\u2019t at the same level, you shouldn\u2019t get drunk. it\u2019s okay for you to drink alcohol, but don\u2019t drink to excess and become drunk because if you are drunk, you put yourself at the risk of breaking the first four rules. Those who are drunk often deny the fact that they\u2019re drunk. That is why the sages taught us not to drink. The basic teaching isn\u2019t to avoid drinking alcohol but to avoid becoming drunk. If you start shaking when you drink, you should stop drinking. Also if you start talking too much, you should stop drinking. Basically, you should not get drunk but enjoy drinking in moderation as you would eat food. If you go beyond treating alcohol as food, you will become drunk. Actually, in a social setting, it\u2019s very hard to control how much you drink, so when you think you are little bit drunk, go to a room and sleep it off. <\/p>\n\n\n\n

You have to be able to control yourself. That\u2019s why you need the four rules. But beyond these four rules, there are no rules you should absolutely follow. Be as free as you want. And beyond these four rules, don\u2019t interfere in other people\u2019s lives because human beings all have the same right to lead free lives. <\/p>\n\n\n\n

For teachers or parents, when a student falls asleep in class, does that go against the four rules or not? No it doesn\u2019t. So don\u2019t scold him. Let\u2019s say that he receives poor grades, does it break any of the four rules? No, so don\u2019t scold him because by getting low scores, he is actually helping other students achieve a higher ranking in class. So it\u2019s not something that you should scold him about. However, by getting low grades, the student is bringing loss to himself, which is foolish, so he needs to be enlightened. <\/p>\n\n\n\n

You must be able to differentiate between foolish behavior and bad behavior. You must correct bad behavior, but you have to enlighten the person who behaves foolishly. You should be able say the same thing five times or even 10 times to enlighten someone, but you should not become angry or scold that person. Because we are confused about the difference between bad behavior and foolish behavior, children are confused about their values. <\/p>\n\n\n\n

Besides adhering to the four rules I mentioned, live as freely as you want and live happily. Furthermore, if you have the means, try to contribute to making others happy as well. There are three types of people in this world. First, there are people who are better off not being in this world. And then there are people who don\u2019t make a difference in the world. Lastly, there are people who are essential to the world. So at least, don\u2019t be somebody who shouldn\u2019t be in this world. You can strive to become a person who is essential to the world. You should help others if you have the means, but if you don\u2019t, I think it\u2019s sufficient for you to just take care of yourself and lead a happy life.<\/p>\n\n\n\n

<\/p>\n","post_title":"What Do You Recommend that We Do in Life?","post_excerpt":"You live life the way you want to live","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"what-do-you-recommend-that-we-do-in-life","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:57","post_modified_gmt":"2024-12-03 01:40:57","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14285","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14270,"post_author":"13","post_date":"2022-12-06 16:42:48","post_date_gmt":"2022-12-06 21:42:48","post_content":"\n

<\/p>\n\n\n\n

All through his life, the Buddha made happiness known to others while happily living himself.<\/p>\n\n\n\n

He didn\u2019t preach about thoughts or beliefs; He talked about the mind, the root of all thoughts and beliefs.<\/p>\n\n\n\n

He guided people so they could brighten their dark hearts, lighten their heavy hearts, and clear their cloudy minds. That enabled them to stay centered in any situation and live as masters of their lives.<\/p>\n\n\n\n

Hope you have a bright, light and clear life in accordance with Buddha\u2019s teaching.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"About the Mind","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"about-the-mind","to_ping":"","pinged":"","post_modified":"2022-12-06 16:42:49","post_modified_gmt":"2022-12-06 21:42:49","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14270","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14235,"post_author":"13","post_date":"2022-12-02 21:23:23","post_date_gmt":"2022-12-03 02:23:23","post_content":"\n

[Hankyoreh S]  Lee Choong-Keol\u2019s Interview With Ven, Pomnyun Sunim<\/strong><\/p>\n\n\n\n

March 5th, 2022<\/p>\n\n\n\n

The day I met Ven. Pomnyun Sunim was two days after Russia\u2019s invasion of Ukraine, right after COVID-19 cases in Korea exceeded 160,000 due to the omicron variant, and the day after the second mandatory presidential debate in which the candidates had a showdown as if in a Western. Feeling like an earthworm crawling on the surface of the perilous earth on that Saturday morning, I waited for him on the second floor of Seocho Jungto Dharma Center. As the sound of the mourning bell died down, life seemed to be nothing but waiting. Waiting for something real and important.<\/p>\n\n\n\n

\u201cIf war breaks out, many young people, civilians, and children who didn\u2019t make the decision to go to war rather than those who made the decision get killed, so any war for whatever reason is undesirable. However, compared with the past, we can\u2019t say that there are more wars now than before. We haven\u2019t achieved the peace we want. We want lasting peace, but we haven\u2019t achieved it yet\u2026\u201d<\/p>\n\n\n\n

This plight of humanity is one experienced by so many people around the world. Anyone who sees a Ukrainian girl crying in an air-raid shelter in Kiev would ask themselves whom this war is for. The old man Putin who pushed the war button doesn\u2019t take arms himself. Peace will come in tiny pieces and need to be patched up moment by moment. On the day of the interview, it was possible to see that a direct and gentle way of speaking in a tone of voice flat like a lotus leaf was probably the essence of his communication.<\/p>\n\n\n\n

\u201cI look at the upcoming presidential election from this perspective\u2026\u201d<\/strong><\/p>\n\n\n\n

After founding Jungto Society, a community of Buddhist practitioners, in 1988, he penetrated deep into civil society with compelling power, breaking away from the mighty shackles of religion. Moreover, his dedication to issues such as the reunification of Korea, world peace, humanitarian aid in developing countries, and the environmental movement have made him a prominent figure of our time. And his sense of right and wrong inevitably exploded in the face of the upcoming presidential election.<\/p>\n\n\n\n

\u201cWe need to see what the president\u2019s job is. The job of the member of the National Assembly and that of the president are different. The first and foremost job of the president is to ensure national security. The president of Ukraine was popular, but ultimately, he failed to protect the country\u2019s national security. We can\u2019t say that the current war is entirely Russia\u2019s fault. If your neighboring country is powerful, you need to maintain independence while making small concessions and engaging in diplomacy with your neighboring country to prevent military aggression; insisting on independence without using such tactics leads to disaster. Nevertheless, if your neighboring country attacks your country like Russia did, you need to counter the attack by cooperating with your allies and uniting the people, as well as relying on self-defense. Just as the people of Goguryeo, a Kingdom of Korea, united and defended their kingdom when it was attacked by the powerful Sui, China in the early 7th century. Therefore, we need to examine which candidate, in cooperation with his team, will be the best in handling diplomacy, national defense, and national unity to protect the nation\u2026\u201d<\/p>\n\n\n\n

\"\"
Celebration of the 100th Anniversary of March 1st Movement at Cheondogyo Central Temple in Jongno-gu, Seoul in 2019. Photo courtesy of Yonhap News<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cWe need to elect someone who will be good at handling diplomacy and national unity and establish a system for power dispersion,\u201d he spoke up ahead of the presidential election<\/strong><\/p>\n\n\n\n

Despite the sensitive nature of politics, he proposed an effective method from his perspective.<\/p>\n\n\n\n

\u201cThe current Election Act has the structure of winner-take-all. Thus, any candidate who wins more votes, even if by only one vote, becomes the winner, and the votes for losing candidates are denied representation. Therefore, the political system should be reformed to achieve national unity by amending the Election Act so that if a candidate wins 10% of the votes, those votes can be proportionally represented in government administration. The Constitution also needs to be amended. During the last 35 years since the direct presidential election began in 1987, several presidents were imprisoned after their presidency. If all those presidents were bad enough to deserve incarceration, it means people voted foolishly, doesn\u2019t it? If not, there must be some systematic flaws. I think it is because too much power is concentrated in the hands of the president, and as a consequence they are accountable for everything. I think a system must be established to ensure the dispersion of power. After the election, the president-elect, instead of hating and retaliating against their rivals, should form a coalition government so that the votes cast for their rivals are proportionally represented in government administration as in the grand coalition of Germany. People might laugh at me for saying this, but if we think about what\u2019s best for our nation, shouldn\u2019t we move in this direction? I look at the upcoming presidential election from this perspective\u2026\u201d<\/p>\n\n\n\n

In the past, we had elders with whom we could consult whenever our nation was in turmoil. Now, they are all gone, and all of us are like orphans hiding behind a pillar. He seemed nonchalant about the gazes of 10 million people who consider him a mentor of our times, but his sensibility as an insider, being well versed in the grammar and physiology of our time, is clear proof of his realism.<\/p>\n\n\n\n

\u201cArticle 1 of the Constitution of the Republic of Korea prescribes that it shall be a democratic republic. It also prescribes that its sovereignty shall reside in the people, not the king. And all state authority shall emanate from the people. We are electing a leader who will govern the nation on behalf of 50 million Korean people; he or she will be our employee, not our boss. It is a sort of employment. Voting is a right and a duty at the same time. It is all right for you not to exercise your right, but you must fulfill your duty. I mean voting is a duty even if you have to choose a candidate who you consider to be a lesser evil.\u201d<\/p>\n\n\n\n

10,000 Days of Practice for the Environment, Eradication of Poverty, and Peace<\/strong><\/p>\n\n\n\n

His words stuck fast like a stamp. Because what we want is a democratic choice rather than a selection of an elite and one of the democratic values is to resist cynicism, considering voting as going to the lavatory of democracy is to put a butcher\u2019s knife in the hands of a strong, uncontrollable child.<\/p>\n\n\n\n

In 1993, Ven. Pomnyun Sunim began 10,000-Day Practice, an hour of practice at five every morning including paying homage to the Buddha, meditation, and sutra reading for 10,000 days, under the banner of solving various social problems in South Korea. Almost 30 years have passed, and it is to be concluded on December 4th this year.<\/p>\n\n\n\n

\"\"
As the President of the Peace Foundation, Ven. Pomnyun Sunim is participating in the Korean Peninsula Peace Rally held in Gwanghwamun in Dec. 2017. Photo courtesy of Yonhap News<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cBefore embarking on the 10,000-Day Practice, we identified four major future challenges of our society. As for the planet earth, environmental problems; for humanity, eradication of extreme poverty; for the Korean peninsula, establishment of peace and laying the groundwork for reunification; and for individuals, practice and happiness. I think we identified them correctly. Environmental problems have worsened, absolute poverty has become a world-wide issue, the threat of war on the Korean peninsula heightened in 2017, and individuals are more at loss how to lead their lives. However, there is a growing realization that we need to solve environmental problems. Absolute poverty has been substantially reduced due to the efforts of the UN and respective countries. Peace on the Korean peninsula hasn\u2019t been achieved yet, but the threat of war has been considerably reduced. Also, people\u2019s perceptions have changed so that more people think they can become happy by cultivating their mind. I think that we are headed in the right direction, but our capabilities to resolve the challenges have been insufficient.This is my evaluation.\u201d<\/p>\n\n\n\n

10,000-Day Practice - 10,000 days of practice for environment, eradication of poverty, and peace from 1993 - to be concluded this year<\/strong><\/p>\n\n\n\n

As I was listening to his rich essay-like stories, I felt like a hungry child in a buffet restaurant. What is it like to radiate the vibration of energy outwardly? How could he maintain his physical mobility over such a long period of time?<\/p>\n\n\n\n

The role of today\u2019s heroes probably lies in their rebellion and contribution to many (if not all), unlike the heroes of the past who played the absolute, elite role. But some say that his actions are not consistent with the motto of Buddhism, which prioritizes inner practice above all else. He, who has examined social ills rather than remaining as a detached observer, smiled with a calm face of a person who is indifferent to the world.<\/p>\n\n\n\n

\"\"
Emergency aid for the victims of Typhoon MItag in Sancheok, Gangwon-do in 2019. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cIf Buddhism is only concerned about solving people\u2019s inner problems, why did the Buddha say that caste and discrimination against women were wrong? To say so is to speak from the perspective in which Buddhism mooched off the ruling class, was used as a means of rationalizing the feudalistic order, and remained silent while getting crumbs from their table. To say that being born a disabled person or a woman is due to sins committed in past life is to rationalize discrimination against the disabled or women, isn\u2019t it? Such reasoning is not Buddhism. One\u2019s life is influenced by two factors: Controlling one\u2019s mind and environmental influences. If someone criticizes us for social engagement and tells us to remain silent on politics, isn\u2019t it the same as telling us to remain silent on dictatorship? Isn\u2019t it the same as supporting dictatorship? Does it make sense to say that speaking up for people\u2019s suffering is being political? Enjoying all the benefits without speaking up on social issues to avoid trouble is contradictory.\u201d<\/p>\n\n\n\n

The rule is clear. It is clear that my problems and social problems are two faces of existence that can\u2019t be separated. Minimal language he uses to provide solutions to people\u2019s problems in the Dharma Q&As, which began in 2002, has gained immediate popularity because it is electrifying, pithy, and real. Whenever I saw him playing the role of making people see their lives from a different perspective by bringing in objectivity to their personal problems, I was curious to know: Where did his language come from? What is this quick openness? Is it the fruit of long years of practice? Is it a secret time has taught him?<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim giving a Dharma talk during an online Dharma meeting. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cI use everyday language. I don\u2019t use any philosophical or religious terms, and I seldom use Buddhist terms. There is no special solution in my Dharma talk. I don\u2019t say that if you pray, you will be cured of your illness. It has nothing to do with books or meditation, either. But I try to see things from all sides. I try to see what it would be like if I see both sides of a problem, or if I see it from a third person perspective. If we view a cup from the top, it looks round, if we view it from the side, it looks different, but if we view it from the top, bottom, and side, we can get the whole picture. Giving advice in this manner is called wisdom in traditional terms, but it is a common sense solution that anyone can reach if they approach a problem from a perspective that tries to find out why it happened without prejudices and preconceived answers\u2026\u201d<\/p>\n\n\n\n

The perspective of examining the back side of things without discrimination seems rather fashionable. But who does he consult with his own problems and concerns? If he has no one else but himself to rely only on while following his convictions, how frustrated would he feel?<\/p>\n\n\n\n

\u201cIt depends on the type of concern. If my mind is troubled, I will examine myself because I caused it. If I have trouble operating a machine, I will ask someone who knows how to use it. If I am hungry, I will ask someone who can cook for help. If I am concerned about the divided public opinion like now, I will ask social elders. It all depends on the type of concern and challenges I face.\u201d<\/p>\n\n\n\n

His words are devoid of doubt or uncertainty. That is how he is and what others probably want from him. So he will certainly be self-assured in the face of any problem.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim at Sujata Academy, a school for Dalits established by Jungto Society in Bihar in northern India. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

The Reason for Waiting for Spring<\/strong><\/p>\n\n\n\n

\u201cIf you decide that humans shouldn\u2019t falter, you will be disappointed whenever they falter. Recognizing that humans are naturally deficient, weak, and unsteady, we are steadily moving forward in the midst of it all. This is what I can tell you.\u201d<\/p>\n\n\n\n

We have often seen conventional religious leaders reigning over people as secular gods with their heads in the clouds, fallen thinkers insisting the false names and forms they constructed to be true, vague union of vague religious leaders and vague followers, and nauseating meditation on lost time. However, his narration armed with powerful reality gives us a densely woven philosophical experience and makes us witnesses of a page in history.<\/p>\n\n\n\n

But how would he feel? Would he, who creates ripples at the center leaving traces behind without belonging to any sect, be also aware that he is getting old? He asked in return, \u201cDon\u2019t you see me getting old?\u201d And he added with unperturbed joy,<\/p>\n\n\n\n

\u201cAs long as I am alive, there will be things to do. At the same time, I don\u2019t need to fret about not being able to do them. I can\u2019t do them all, and I can\u2019t do them by myself, either. I just accomplish my life\u2019s tasks each day as much as I can. So I can say that I have no wish, and I can also say that I have countless wishes.\u201d<\/p>\n\n\n\n

Every word has flaws, so half of it would be right and half wrong. He doesn\u2019t claim, \u201cOnly this is the truth\u201d or irresponsibly say, \u201cOnly don\u2019t know.\u201d A prediction of this age that people will live forever by replacing one\u2019s body repeatedly has thrown one more nameless fear at us.<\/p>\n\n\n\n

\u201cFor every action, there is a reaction over time. There will be side effects of long life. Even though we have advanced civilization, we are facing a huge reaction called environmental deterioration. When plastic was invented, it was nice to have something that doesn\u2019t decompose easily, but its slow decomposition has created new problems. Likewise, freon gas was considered a colorless, odorless, and harmless gas at first, but now we know that it destroys the ozone layer. \u201c<\/p>\n\n\n\n

 \u201cI tend to wait for spring because I have to plow the fields, sow seeds and plant trees.\u201d<\/strong><\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim during the interview at Seocho Dharma Center in Seoul on March 26th . Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Confronted with the topics I had never asked myself before I met him, I felt like a totally lonesome and penniless man. However, this comprehensive thinker defined himself as just \u201ca person.\u201d<\/p>\n\n\n\n

\u201cSince I was a child, I\u2019ve always imagined myself as a farmer; The image I have of myself at the end of my life is one who was born in a farm village, moved around a little bit and died as a farmer. This is how I think of myself.\u201d<\/p>\n\n\n\n

Ultimately, a cause for people he believes in is the land and its products. The air has already become less dense. The movement of stars has brought spring to Dubuk, Ulsan in the southern part of Korea where he put in great effort into growing rice and other crops.<\/p>\n\n\n\n

\u201cI tend to wait for spring because I have to prepare for farming. I have to plow the fields, sow seeds, plant trees, and prune branches. You can only do them during a certain time in the year. If you plant seeds or trees too early, they die.\u201d<\/p>\n\n\n\n

He is one who combines Seon(Zen) practices with farm work, seeking enlightenment while engaging in farming. And he tells us about freedom from indolence.<\/p>\n\n\n\n

\u201cOne thing I always bear in mind is \u2018I start fresh now.\u2019 Everything I did up until yesterday was an exercise, and I start fresh now. And when this is over, I will consider it an exercise again. I live with such a mindset.\u201d<\/p>\n\n\n\n

Sometimes, one\u2019s clothing signifies one\u2019s life, living thoughts, and contact through skin. His gray robes and dark reddish kasaya looked like objects that accentuates the sturdy energy emanating from his body rather than opaque apparel that makes him look solemn.<\/p>\n\n\n\n

\u201cOur Koan is National Unity. Why Can\u2019t We Achieve It?<\/strong><\/p>\n\n\n\n

In this life without end because there is no beginning, he is going to give lectures on the essential teachings of the Buddha 30 years after his first lectures. He said that in the lectures for the Jungto Buddhism Course, which he gave when he was very young, his explanations were long and he used many Buddhist terms. However, the new lectures will be delivered online using everyday language for easier understanding. \u201c We are planning to \u2018spread the Dharma to 10,000 people.\u2019 We aim to register 10,000 students since we will be concluding 10,000 days of practice this year.\u201d<\/p>\n\n\n\n

Again he begins to embrace the future which is defined by what one dreams.<\/p>\n\n\n\n

\u201cOur current koan(Hwadu in Korean, a statement used in Zen practice to provoke great doubt) is national unity. This nation is too big for one party or one person to lead. The president elect should utilize his rivals or their policies, so why can\u2019t he? The Republic of Korea ranks high in national power. If it maintains a peaceful relationship and cooperates with North Korea, its national power will increase further, but if a war breaks out, its economy will be destroyed. How can we make contributions so that we are liberated from \u2018Korea risk\u2019 and don\u2019t have to worry about nuclear weapons or missiles anymore? How can we create an alternative model to overcome the environmental crisis by promoting that nature is the foundation of our lives rather than a target to be conquered?\u201d<\/p>\n\n\n\n

Cause and effect had brought us together and it was time for us to part accordingly. Talking with someone who had filtered out greed and pleasure, I felt myself to be unqualified to discuss the most important things in life, whatever they may be. When I stepped out, I felt like I was thrown into a formless and time-irrelevant world in which the past and future are closed. Did the moments we had together evaporate and melt into the unreal and evanescent? Only the fact that the morning mist resembled the color of his kasaya gave me an odd sense of relief.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim being photographed after the interview. Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Writer: Lee Choong-Keol Former editor-in-chief of GQ Korea. He has published a novel titled Totally Imperfect, a collection of interviews titled Playing with the Sun Behind Me, a collection of editor\u2019s letters for 18 years titled Our Specialness That Nobody Appreciates, and an essay about his mother titled How Can Mom Be So.<\/strong><\/p>\n","post_title":"\u201cThe President Is Our Employee, Not Our Boss\u2026 We Need To Fulfill Our \u2018Duty To Vote\u2019 To Hire The Right Person\u201d","post_excerpt":"The first and foremost job of the president is to ensure national security","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"the-president-is-our-employee-not-our-boss-we-need-to-fulfill-our-duty-to-vote-to-hire-the-right-person","to_ping":"","pinged":"","post_modified":"2022-12-02 21:30:56","post_modified_gmt":"2022-12-03 02:30:56","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14235","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14231,"post_author":"13","post_date":"2022-11-30 11:54:48","post_date_gmt":"2022-11-30 16:54:48","post_content":"\n

<\/p>\n\n\n\n

You learn how to thank other people through practice and experience. You cannot purchase gratitude with money.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Practice to Thank","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"practice-to-thank","to_ping":"","pinged":"","post_modified":"2022-11-30 11:54:50","post_modified_gmt":"2022-11-30 16:54:50","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14231","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14222,"post_author":"13","post_date":"2022-11-27 21:56:56","post_date_gmt":"2022-11-28 02:56:56","post_content":"\n

On this fine fall day, as we stand here surrounded by nature\u2019s beauty, let us bear witness to a horrific history of suffering. The Korean War began in 1950 and lasted for three years. It pitted fathers against sons, brothers against brothers, mothers against daughters, sisters against sisters. At the end of three years, three million people were killed, properties were destroyed, and the land was devastated. And it remains divided to this day.<\/p>\n\n\n\n

\"\"
The INEB Delegation reads the DMZ Peace Declaration at the Dorasan Observatory, Oct. 29th, 2022.<\/figcaption><\/figure>\n\n\n\n

This happened because different people had different ideas of what Korea should be and how the people should live. Those differences became hatred and disdain that launched bombs, bullets, and knives against innocent people, and caused untold suffering that continues to resonate today beneath our very feet on this symbolic ground.<\/p>\n\n\n\n

\u25b6\ufe0f Published by INEB on November 24, 2022<\/p>\n\n\n\n

\u25b6\ufe0f Read more: https:\/\/www.inebnetwork.org\/dmz-peace-declaration-in-korea\/<\/a><\/p>\n\n\n\n

<\/p>\n","post_title":"DMZ Peace Declaration in Korea","post_excerpt":"INEB and Jungto Society joint DMZ Peace Declaration in Korea ","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dmz-peace-declaration-in-korea","to_ping":"","pinged":"","post_modified":"2022-11-27 22:12:47","post_modified_gmt":"2022-11-28 03:12:47","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14222","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":true,"total_page":15},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

Third, you have the right to be happy and to love, but you don\u2019t have the right to cause suffering in others. <\/p>\n\n\n\n

Fourth, you have the right and the freedom to say whatever you want, but you don\u2019t have the right to commit fraud or to lie to others. <\/p>\n\n\n\n

These are the four rules we should follow. This is because we live in a community with other people. If you live by yourself on a deserted island, you don\u2019t need these four rules. But society is based on human relationships. So in order to have healthy relationships, you must adhere to these four rules. <\/p>\n\n\n\n

If you want to follow one more rule, although it isn\u2019t at the same level, you shouldn\u2019t get drunk. it\u2019s okay for you to drink alcohol, but don\u2019t drink to excess and become drunk because if you are drunk, you put yourself at the risk of breaking the first four rules. Those who are drunk often deny the fact that they\u2019re drunk. That is why the sages taught us not to drink. The basic teaching isn\u2019t to avoid drinking alcohol but to avoid becoming drunk. If you start shaking when you drink, you should stop drinking. Also if you start talking too much, you should stop drinking. Basically, you should not get drunk but enjoy drinking in moderation as you would eat food. If you go beyond treating alcohol as food, you will become drunk. Actually, in a social setting, it\u2019s very hard to control how much you drink, so when you think you are little bit drunk, go to a room and sleep it off. <\/p>\n\n\n\n

You have to be able to control yourself. That\u2019s why you need the four rules. But beyond these four rules, there are no rules you should absolutely follow. Be as free as you want. And beyond these four rules, don\u2019t interfere in other people\u2019s lives because human beings all have the same right to lead free lives. <\/p>\n\n\n\n

For teachers or parents, when a student falls asleep in class, does that go against the four rules or not? No it doesn\u2019t. So don\u2019t scold him. Let\u2019s say that he receives poor grades, does it break any of the four rules? No, so don\u2019t scold him because by getting low scores, he is actually helping other students achieve a higher ranking in class. So it\u2019s not something that you should scold him about. However, by getting low grades, the student is bringing loss to himself, which is foolish, so he needs to be enlightened. <\/p>\n\n\n\n

You must be able to differentiate between foolish behavior and bad behavior. You must correct bad behavior, but you have to enlighten the person who behaves foolishly. You should be able say the same thing five times or even 10 times to enlighten someone, but you should not become angry or scold that person. Because we are confused about the difference between bad behavior and foolish behavior, children are confused about their values. <\/p>\n\n\n\n

Besides adhering to the four rules I mentioned, live as freely as you want and live happily. Furthermore, if you have the means, try to contribute to making others happy as well. There are three types of people in this world. First, there are people who are better off not being in this world. And then there are people who don\u2019t make a difference in the world. Lastly, there are people who are essential to the world. So at least, don\u2019t be somebody who shouldn\u2019t be in this world. You can strive to become a person who is essential to the world. You should help others if you have the means, but if you don\u2019t, I think it\u2019s sufficient for you to just take care of yourself and lead a happy life.<\/p>\n\n\n\n

<\/p>\n","post_title":"What Do You Recommend that We Do in Life?","post_excerpt":"You live life the way you want to live","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"what-do-you-recommend-that-we-do-in-life","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:57","post_modified_gmt":"2024-12-03 01:40:57","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14285","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14270,"post_author":"13","post_date":"2022-12-06 16:42:48","post_date_gmt":"2022-12-06 21:42:48","post_content":"\n

<\/p>\n\n\n\n

All through his life, the Buddha made happiness known to others while happily living himself.<\/p>\n\n\n\n

He didn\u2019t preach about thoughts or beliefs; He talked about the mind, the root of all thoughts and beliefs.<\/p>\n\n\n\n

He guided people so they could brighten their dark hearts, lighten their heavy hearts, and clear their cloudy minds. That enabled them to stay centered in any situation and live as masters of their lives.<\/p>\n\n\n\n

Hope you have a bright, light and clear life in accordance with Buddha\u2019s teaching.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"About the Mind","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"about-the-mind","to_ping":"","pinged":"","post_modified":"2022-12-06 16:42:49","post_modified_gmt":"2022-12-06 21:42:49","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14270","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14235,"post_author":"13","post_date":"2022-12-02 21:23:23","post_date_gmt":"2022-12-03 02:23:23","post_content":"\n

[Hankyoreh S]  Lee Choong-Keol\u2019s Interview With Ven, Pomnyun Sunim<\/strong><\/p>\n\n\n\n

March 5th, 2022<\/p>\n\n\n\n

The day I met Ven. Pomnyun Sunim was two days after Russia\u2019s invasion of Ukraine, right after COVID-19 cases in Korea exceeded 160,000 due to the omicron variant, and the day after the second mandatory presidential debate in which the candidates had a showdown as if in a Western. Feeling like an earthworm crawling on the surface of the perilous earth on that Saturday morning, I waited for him on the second floor of Seocho Jungto Dharma Center. As the sound of the mourning bell died down, life seemed to be nothing but waiting. Waiting for something real and important.<\/p>\n\n\n\n

\u201cIf war breaks out, many young people, civilians, and children who didn\u2019t make the decision to go to war rather than those who made the decision get killed, so any war for whatever reason is undesirable. However, compared with the past, we can\u2019t say that there are more wars now than before. We haven\u2019t achieved the peace we want. We want lasting peace, but we haven\u2019t achieved it yet\u2026\u201d<\/p>\n\n\n\n

This plight of humanity is one experienced by so many people around the world. Anyone who sees a Ukrainian girl crying in an air-raid shelter in Kiev would ask themselves whom this war is for. The old man Putin who pushed the war button doesn\u2019t take arms himself. Peace will come in tiny pieces and need to be patched up moment by moment. On the day of the interview, it was possible to see that a direct and gentle way of speaking in a tone of voice flat like a lotus leaf was probably the essence of his communication.<\/p>\n\n\n\n

\u201cI look at the upcoming presidential election from this perspective\u2026\u201d<\/strong><\/p>\n\n\n\n

After founding Jungto Society, a community of Buddhist practitioners, in 1988, he penetrated deep into civil society with compelling power, breaking away from the mighty shackles of religion. Moreover, his dedication to issues such as the reunification of Korea, world peace, humanitarian aid in developing countries, and the environmental movement have made him a prominent figure of our time. And his sense of right and wrong inevitably exploded in the face of the upcoming presidential election.<\/p>\n\n\n\n

\u201cWe need to see what the president\u2019s job is. The job of the member of the National Assembly and that of the president are different. The first and foremost job of the president is to ensure national security. The president of Ukraine was popular, but ultimately, he failed to protect the country\u2019s national security. We can\u2019t say that the current war is entirely Russia\u2019s fault. If your neighboring country is powerful, you need to maintain independence while making small concessions and engaging in diplomacy with your neighboring country to prevent military aggression; insisting on independence without using such tactics leads to disaster. Nevertheless, if your neighboring country attacks your country like Russia did, you need to counter the attack by cooperating with your allies and uniting the people, as well as relying on self-defense. Just as the people of Goguryeo, a Kingdom of Korea, united and defended their kingdom when it was attacked by the powerful Sui, China in the early 7th century. Therefore, we need to examine which candidate, in cooperation with his team, will be the best in handling diplomacy, national defense, and national unity to protect the nation\u2026\u201d<\/p>\n\n\n\n

\"\"
Celebration of the 100th Anniversary of March 1st Movement at Cheondogyo Central Temple in Jongno-gu, Seoul in 2019. Photo courtesy of Yonhap News<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cWe need to elect someone who will be good at handling diplomacy and national unity and establish a system for power dispersion,\u201d he spoke up ahead of the presidential election<\/strong><\/p>\n\n\n\n

Despite the sensitive nature of politics, he proposed an effective method from his perspective.<\/p>\n\n\n\n

\u201cThe current Election Act has the structure of winner-take-all. Thus, any candidate who wins more votes, even if by only one vote, becomes the winner, and the votes for losing candidates are denied representation. Therefore, the political system should be reformed to achieve national unity by amending the Election Act so that if a candidate wins 10% of the votes, those votes can be proportionally represented in government administration. The Constitution also needs to be amended. During the last 35 years since the direct presidential election began in 1987, several presidents were imprisoned after their presidency. If all those presidents were bad enough to deserve incarceration, it means people voted foolishly, doesn\u2019t it? If not, there must be some systematic flaws. I think it is because too much power is concentrated in the hands of the president, and as a consequence they are accountable for everything. I think a system must be established to ensure the dispersion of power. After the election, the president-elect, instead of hating and retaliating against their rivals, should form a coalition government so that the votes cast for their rivals are proportionally represented in government administration as in the grand coalition of Germany. People might laugh at me for saying this, but if we think about what\u2019s best for our nation, shouldn\u2019t we move in this direction? I look at the upcoming presidential election from this perspective\u2026\u201d<\/p>\n\n\n\n

In the past, we had elders with whom we could consult whenever our nation was in turmoil. Now, they are all gone, and all of us are like orphans hiding behind a pillar. He seemed nonchalant about the gazes of 10 million people who consider him a mentor of our times, but his sensibility as an insider, being well versed in the grammar and physiology of our time, is clear proof of his realism.<\/p>\n\n\n\n

\u201cArticle 1 of the Constitution of the Republic of Korea prescribes that it shall be a democratic republic. It also prescribes that its sovereignty shall reside in the people, not the king. And all state authority shall emanate from the people. We are electing a leader who will govern the nation on behalf of 50 million Korean people; he or she will be our employee, not our boss. It is a sort of employment. Voting is a right and a duty at the same time. It is all right for you not to exercise your right, but you must fulfill your duty. I mean voting is a duty even if you have to choose a candidate who you consider to be a lesser evil.\u201d<\/p>\n\n\n\n

10,000 Days of Practice for the Environment, Eradication of Poverty, and Peace<\/strong><\/p>\n\n\n\n

His words stuck fast like a stamp. Because what we want is a democratic choice rather than a selection of an elite and one of the democratic values is to resist cynicism, considering voting as going to the lavatory of democracy is to put a butcher\u2019s knife in the hands of a strong, uncontrollable child.<\/p>\n\n\n\n

In 1993, Ven. Pomnyun Sunim began 10,000-Day Practice, an hour of practice at five every morning including paying homage to the Buddha, meditation, and sutra reading for 10,000 days, under the banner of solving various social problems in South Korea. Almost 30 years have passed, and it is to be concluded on December 4th this year.<\/p>\n\n\n\n

\"\"
As the President of the Peace Foundation, Ven. Pomnyun Sunim is participating in the Korean Peninsula Peace Rally held in Gwanghwamun in Dec. 2017. Photo courtesy of Yonhap News<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cBefore embarking on the 10,000-Day Practice, we identified four major future challenges of our society. As for the planet earth, environmental problems; for humanity, eradication of extreme poverty; for the Korean peninsula, establishment of peace and laying the groundwork for reunification; and for individuals, practice and happiness. I think we identified them correctly. Environmental problems have worsened, absolute poverty has become a world-wide issue, the threat of war on the Korean peninsula heightened in 2017, and individuals are more at loss how to lead their lives. However, there is a growing realization that we need to solve environmental problems. Absolute poverty has been substantially reduced due to the efforts of the UN and respective countries. Peace on the Korean peninsula hasn\u2019t been achieved yet, but the threat of war has been considerably reduced. Also, people\u2019s perceptions have changed so that more people think they can become happy by cultivating their mind. I think that we are headed in the right direction, but our capabilities to resolve the challenges have been insufficient.This is my evaluation.\u201d<\/p>\n\n\n\n

10,000-Day Practice - 10,000 days of practice for environment, eradication of poverty, and peace from 1993 - to be concluded this year<\/strong><\/p>\n\n\n\n

As I was listening to his rich essay-like stories, I felt like a hungry child in a buffet restaurant. What is it like to radiate the vibration of energy outwardly? How could he maintain his physical mobility over such a long period of time?<\/p>\n\n\n\n

The role of today\u2019s heroes probably lies in their rebellion and contribution to many (if not all), unlike the heroes of the past who played the absolute, elite role. But some say that his actions are not consistent with the motto of Buddhism, which prioritizes inner practice above all else. He, who has examined social ills rather than remaining as a detached observer, smiled with a calm face of a person who is indifferent to the world.<\/p>\n\n\n\n

\"\"
Emergency aid for the victims of Typhoon MItag in Sancheok, Gangwon-do in 2019. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cIf Buddhism is only concerned about solving people\u2019s inner problems, why did the Buddha say that caste and discrimination against women were wrong? To say so is to speak from the perspective in which Buddhism mooched off the ruling class, was used as a means of rationalizing the feudalistic order, and remained silent while getting crumbs from their table. To say that being born a disabled person or a woman is due to sins committed in past life is to rationalize discrimination against the disabled or women, isn\u2019t it? Such reasoning is not Buddhism. One\u2019s life is influenced by two factors: Controlling one\u2019s mind and environmental influences. If someone criticizes us for social engagement and tells us to remain silent on politics, isn\u2019t it the same as telling us to remain silent on dictatorship? Isn\u2019t it the same as supporting dictatorship? Does it make sense to say that speaking up for people\u2019s suffering is being political? Enjoying all the benefits without speaking up on social issues to avoid trouble is contradictory.\u201d<\/p>\n\n\n\n

The rule is clear. It is clear that my problems and social problems are two faces of existence that can\u2019t be separated. Minimal language he uses to provide solutions to people\u2019s problems in the Dharma Q&As, which began in 2002, has gained immediate popularity because it is electrifying, pithy, and real. Whenever I saw him playing the role of making people see their lives from a different perspective by bringing in objectivity to their personal problems, I was curious to know: Where did his language come from? What is this quick openness? Is it the fruit of long years of practice? Is it a secret time has taught him?<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim giving a Dharma talk during an online Dharma meeting. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cI use everyday language. I don\u2019t use any philosophical or religious terms, and I seldom use Buddhist terms. There is no special solution in my Dharma talk. I don\u2019t say that if you pray, you will be cured of your illness. It has nothing to do with books or meditation, either. But I try to see things from all sides. I try to see what it would be like if I see both sides of a problem, or if I see it from a third person perspective. If we view a cup from the top, it looks round, if we view it from the side, it looks different, but if we view it from the top, bottom, and side, we can get the whole picture. Giving advice in this manner is called wisdom in traditional terms, but it is a common sense solution that anyone can reach if they approach a problem from a perspective that tries to find out why it happened without prejudices and preconceived answers\u2026\u201d<\/p>\n\n\n\n

The perspective of examining the back side of things without discrimination seems rather fashionable. But who does he consult with his own problems and concerns? If he has no one else but himself to rely only on while following his convictions, how frustrated would he feel?<\/p>\n\n\n\n

\u201cIt depends on the type of concern. If my mind is troubled, I will examine myself because I caused it. If I have trouble operating a machine, I will ask someone who knows how to use it. If I am hungry, I will ask someone who can cook for help. If I am concerned about the divided public opinion like now, I will ask social elders. It all depends on the type of concern and challenges I face.\u201d<\/p>\n\n\n\n

His words are devoid of doubt or uncertainty. That is how he is and what others probably want from him. So he will certainly be self-assured in the face of any problem.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim at Sujata Academy, a school for Dalits established by Jungto Society in Bihar in northern India. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

The Reason for Waiting for Spring<\/strong><\/p>\n\n\n\n

\u201cIf you decide that humans shouldn\u2019t falter, you will be disappointed whenever they falter. Recognizing that humans are naturally deficient, weak, and unsteady, we are steadily moving forward in the midst of it all. This is what I can tell you.\u201d<\/p>\n\n\n\n

We have often seen conventional religious leaders reigning over people as secular gods with their heads in the clouds, fallen thinkers insisting the false names and forms they constructed to be true, vague union of vague religious leaders and vague followers, and nauseating meditation on lost time. However, his narration armed with powerful reality gives us a densely woven philosophical experience and makes us witnesses of a page in history.<\/p>\n\n\n\n

But how would he feel? Would he, who creates ripples at the center leaving traces behind without belonging to any sect, be also aware that he is getting old? He asked in return, \u201cDon\u2019t you see me getting old?\u201d And he added with unperturbed joy,<\/p>\n\n\n\n

\u201cAs long as I am alive, there will be things to do. At the same time, I don\u2019t need to fret about not being able to do them. I can\u2019t do them all, and I can\u2019t do them by myself, either. I just accomplish my life\u2019s tasks each day as much as I can. So I can say that I have no wish, and I can also say that I have countless wishes.\u201d<\/p>\n\n\n\n

Every word has flaws, so half of it would be right and half wrong. He doesn\u2019t claim, \u201cOnly this is the truth\u201d or irresponsibly say, \u201cOnly don\u2019t know.\u201d A prediction of this age that people will live forever by replacing one\u2019s body repeatedly has thrown one more nameless fear at us.<\/p>\n\n\n\n

\u201cFor every action, there is a reaction over time. There will be side effects of long life. Even though we have advanced civilization, we are facing a huge reaction called environmental deterioration. When plastic was invented, it was nice to have something that doesn\u2019t decompose easily, but its slow decomposition has created new problems. Likewise, freon gas was considered a colorless, odorless, and harmless gas at first, but now we know that it destroys the ozone layer. \u201c<\/p>\n\n\n\n

 \u201cI tend to wait for spring because I have to plow the fields, sow seeds and plant trees.\u201d<\/strong><\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim during the interview at Seocho Dharma Center in Seoul on March 26th . Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Confronted with the topics I had never asked myself before I met him, I felt like a totally lonesome and penniless man. However, this comprehensive thinker defined himself as just \u201ca person.\u201d<\/p>\n\n\n\n

\u201cSince I was a child, I\u2019ve always imagined myself as a farmer; The image I have of myself at the end of my life is one who was born in a farm village, moved around a little bit and died as a farmer. This is how I think of myself.\u201d<\/p>\n\n\n\n

Ultimately, a cause for people he believes in is the land and its products. The air has already become less dense. The movement of stars has brought spring to Dubuk, Ulsan in the southern part of Korea where he put in great effort into growing rice and other crops.<\/p>\n\n\n\n

\u201cI tend to wait for spring because I have to prepare for farming. I have to plow the fields, sow seeds, plant trees, and prune branches. You can only do them during a certain time in the year. If you plant seeds or trees too early, they die.\u201d<\/p>\n\n\n\n

He is one who combines Seon(Zen) practices with farm work, seeking enlightenment while engaging in farming. And he tells us about freedom from indolence.<\/p>\n\n\n\n

\u201cOne thing I always bear in mind is \u2018I start fresh now.\u2019 Everything I did up until yesterday was an exercise, and I start fresh now. And when this is over, I will consider it an exercise again. I live with such a mindset.\u201d<\/p>\n\n\n\n

Sometimes, one\u2019s clothing signifies one\u2019s life, living thoughts, and contact through skin. His gray robes and dark reddish kasaya looked like objects that accentuates the sturdy energy emanating from his body rather than opaque apparel that makes him look solemn.<\/p>\n\n\n\n

\u201cOur Koan is National Unity. Why Can\u2019t We Achieve It?<\/strong><\/p>\n\n\n\n

In this life without end because there is no beginning, he is going to give lectures on the essential teachings of the Buddha 30 years after his first lectures. He said that in the lectures for the Jungto Buddhism Course, which he gave when he was very young, his explanations were long and he used many Buddhist terms. However, the new lectures will be delivered online using everyday language for easier understanding. \u201c We are planning to \u2018spread the Dharma to 10,000 people.\u2019 We aim to register 10,000 students since we will be concluding 10,000 days of practice this year.\u201d<\/p>\n\n\n\n

Again he begins to embrace the future which is defined by what one dreams.<\/p>\n\n\n\n

\u201cOur current koan(Hwadu in Korean, a statement used in Zen practice to provoke great doubt) is national unity. This nation is too big for one party or one person to lead. The president elect should utilize his rivals or their policies, so why can\u2019t he? The Republic of Korea ranks high in national power. If it maintains a peaceful relationship and cooperates with North Korea, its national power will increase further, but if a war breaks out, its economy will be destroyed. How can we make contributions so that we are liberated from \u2018Korea risk\u2019 and don\u2019t have to worry about nuclear weapons or missiles anymore? How can we create an alternative model to overcome the environmental crisis by promoting that nature is the foundation of our lives rather than a target to be conquered?\u201d<\/p>\n\n\n\n

Cause and effect had brought us together and it was time for us to part accordingly. Talking with someone who had filtered out greed and pleasure, I felt myself to be unqualified to discuss the most important things in life, whatever they may be. When I stepped out, I felt like I was thrown into a formless and time-irrelevant world in which the past and future are closed. Did the moments we had together evaporate and melt into the unreal and evanescent? Only the fact that the morning mist resembled the color of his kasaya gave me an odd sense of relief.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim being photographed after the interview. Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Writer: Lee Choong-Keol Former editor-in-chief of GQ Korea. He has published a novel titled Totally Imperfect, a collection of interviews titled Playing with the Sun Behind Me, a collection of editor\u2019s letters for 18 years titled Our Specialness That Nobody Appreciates, and an essay about his mother titled How Can Mom Be So.<\/strong><\/p>\n","post_title":"\u201cThe President Is Our Employee, Not Our Boss\u2026 We Need To Fulfill Our \u2018Duty To Vote\u2019 To Hire The Right Person\u201d","post_excerpt":"The first and foremost job of the president is to ensure national security","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"the-president-is-our-employee-not-our-boss-we-need-to-fulfill-our-duty-to-vote-to-hire-the-right-person","to_ping":"","pinged":"","post_modified":"2022-12-02 21:30:56","post_modified_gmt":"2022-12-03 02:30:56","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14235","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14231,"post_author":"13","post_date":"2022-11-30 11:54:48","post_date_gmt":"2022-11-30 16:54:48","post_content":"\n

<\/p>\n\n\n\n

You learn how to thank other people through practice and experience. You cannot purchase gratitude with money.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Practice to Thank","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"practice-to-thank","to_ping":"","pinged":"","post_modified":"2022-11-30 11:54:50","post_modified_gmt":"2022-11-30 16:54:50","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14231","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14222,"post_author":"13","post_date":"2022-11-27 21:56:56","post_date_gmt":"2022-11-28 02:56:56","post_content":"\n

On this fine fall day, as we stand here surrounded by nature\u2019s beauty, let us bear witness to a horrific history of suffering. The Korean War began in 1950 and lasted for three years. It pitted fathers against sons, brothers against brothers, mothers against daughters, sisters against sisters. At the end of three years, three million people were killed, properties were destroyed, and the land was devastated. And it remains divided to this day.<\/p>\n\n\n\n

\"\"
The INEB Delegation reads the DMZ Peace Declaration at the Dorasan Observatory, Oct. 29th, 2022.<\/figcaption><\/figure>\n\n\n\n

This happened because different people had different ideas of what Korea should be and how the people should live. Those differences became hatred and disdain that launched bombs, bullets, and knives against innocent people, and caused untold suffering that continues to resonate today beneath our very feet on this symbolic ground.<\/p>\n\n\n\n

\u25b6\ufe0f Published by INEB on November 24, 2022<\/p>\n\n\n\n

\u25b6\ufe0f Read more: https:\/\/www.inebnetwork.org\/dmz-peace-declaration-in-korea\/<\/a><\/p>\n\n\n\n

<\/p>\n","post_title":"DMZ Peace Declaration in Korea","post_excerpt":"INEB and Jungto Society joint DMZ Peace Declaration in Korea ","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dmz-peace-declaration-in-korea","to_ping":"","pinged":"","post_modified":"2022-11-27 22:12:47","post_modified_gmt":"2022-11-28 03:12:47","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14222","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":true,"total_page":15},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

Second, you have the right to pursue profits and to live the way you want to, but you don\u2019t have the right to cause others to take a loss. <\/p>\n\n\n\n

Third, you have the right to be happy and to love, but you don\u2019t have the right to cause suffering in others. <\/p>\n\n\n\n

Fourth, you have the right and the freedom to say whatever you want, but you don\u2019t have the right to commit fraud or to lie to others. <\/p>\n\n\n\n

These are the four rules we should follow. This is because we live in a community with other people. If you live by yourself on a deserted island, you don\u2019t need these four rules. But society is based on human relationships. So in order to have healthy relationships, you must adhere to these four rules. <\/p>\n\n\n\n

If you want to follow one more rule, although it isn\u2019t at the same level, you shouldn\u2019t get drunk. it\u2019s okay for you to drink alcohol, but don\u2019t drink to excess and become drunk because if you are drunk, you put yourself at the risk of breaking the first four rules. Those who are drunk often deny the fact that they\u2019re drunk. That is why the sages taught us not to drink. The basic teaching isn\u2019t to avoid drinking alcohol but to avoid becoming drunk. If you start shaking when you drink, you should stop drinking. Also if you start talking too much, you should stop drinking. Basically, you should not get drunk but enjoy drinking in moderation as you would eat food. If you go beyond treating alcohol as food, you will become drunk. Actually, in a social setting, it\u2019s very hard to control how much you drink, so when you think you are little bit drunk, go to a room and sleep it off. <\/p>\n\n\n\n

You have to be able to control yourself. That\u2019s why you need the four rules. But beyond these four rules, there are no rules you should absolutely follow. Be as free as you want. And beyond these four rules, don\u2019t interfere in other people\u2019s lives because human beings all have the same right to lead free lives. <\/p>\n\n\n\n

For teachers or parents, when a student falls asleep in class, does that go against the four rules or not? No it doesn\u2019t. So don\u2019t scold him. Let\u2019s say that he receives poor grades, does it break any of the four rules? No, so don\u2019t scold him because by getting low scores, he is actually helping other students achieve a higher ranking in class. So it\u2019s not something that you should scold him about. However, by getting low grades, the student is bringing loss to himself, which is foolish, so he needs to be enlightened. <\/p>\n\n\n\n

You must be able to differentiate between foolish behavior and bad behavior. You must correct bad behavior, but you have to enlighten the person who behaves foolishly. You should be able say the same thing five times or even 10 times to enlighten someone, but you should not become angry or scold that person. Because we are confused about the difference between bad behavior and foolish behavior, children are confused about their values. <\/p>\n\n\n\n

Besides adhering to the four rules I mentioned, live as freely as you want and live happily. Furthermore, if you have the means, try to contribute to making others happy as well. There are three types of people in this world. First, there are people who are better off not being in this world. And then there are people who don\u2019t make a difference in the world. Lastly, there are people who are essential to the world. So at least, don\u2019t be somebody who shouldn\u2019t be in this world. You can strive to become a person who is essential to the world. You should help others if you have the means, but if you don\u2019t, I think it\u2019s sufficient for you to just take care of yourself and lead a happy life.<\/p>\n\n\n\n

<\/p>\n","post_title":"What Do You Recommend that We Do in Life?","post_excerpt":"You live life the way you want to live","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"what-do-you-recommend-that-we-do-in-life","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:57","post_modified_gmt":"2024-12-03 01:40:57","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14285","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14270,"post_author":"13","post_date":"2022-12-06 16:42:48","post_date_gmt":"2022-12-06 21:42:48","post_content":"\n

<\/p>\n\n\n\n

All through his life, the Buddha made happiness known to others while happily living himself.<\/p>\n\n\n\n

He didn\u2019t preach about thoughts or beliefs; He talked about the mind, the root of all thoughts and beliefs.<\/p>\n\n\n\n

He guided people so they could brighten their dark hearts, lighten their heavy hearts, and clear their cloudy minds. That enabled them to stay centered in any situation and live as masters of their lives.<\/p>\n\n\n\n

Hope you have a bright, light and clear life in accordance with Buddha\u2019s teaching.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"About the Mind","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"about-the-mind","to_ping":"","pinged":"","post_modified":"2022-12-06 16:42:49","post_modified_gmt":"2022-12-06 21:42:49","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14270","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14235,"post_author":"13","post_date":"2022-12-02 21:23:23","post_date_gmt":"2022-12-03 02:23:23","post_content":"\n

[Hankyoreh S]  Lee Choong-Keol\u2019s Interview With Ven, Pomnyun Sunim<\/strong><\/p>\n\n\n\n

March 5th, 2022<\/p>\n\n\n\n

The day I met Ven. Pomnyun Sunim was two days after Russia\u2019s invasion of Ukraine, right after COVID-19 cases in Korea exceeded 160,000 due to the omicron variant, and the day after the second mandatory presidential debate in which the candidates had a showdown as if in a Western. Feeling like an earthworm crawling on the surface of the perilous earth on that Saturday morning, I waited for him on the second floor of Seocho Jungto Dharma Center. As the sound of the mourning bell died down, life seemed to be nothing but waiting. Waiting for something real and important.<\/p>\n\n\n\n

\u201cIf war breaks out, many young people, civilians, and children who didn\u2019t make the decision to go to war rather than those who made the decision get killed, so any war for whatever reason is undesirable. However, compared with the past, we can\u2019t say that there are more wars now than before. We haven\u2019t achieved the peace we want. We want lasting peace, but we haven\u2019t achieved it yet\u2026\u201d<\/p>\n\n\n\n

This plight of humanity is one experienced by so many people around the world. Anyone who sees a Ukrainian girl crying in an air-raid shelter in Kiev would ask themselves whom this war is for. The old man Putin who pushed the war button doesn\u2019t take arms himself. Peace will come in tiny pieces and need to be patched up moment by moment. On the day of the interview, it was possible to see that a direct and gentle way of speaking in a tone of voice flat like a lotus leaf was probably the essence of his communication.<\/p>\n\n\n\n

\u201cI look at the upcoming presidential election from this perspective\u2026\u201d<\/strong><\/p>\n\n\n\n

After founding Jungto Society, a community of Buddhist practitioners, in 1988, he penetrated deep into civil society with compelling power, breaking away from the mighty shackles of religion. Moreover, his dedication to issues such as the reunification of Korea, world peace, humanitarian aid in developing countries, and the environmental movement have made him a prominent figure of our time. And his sense of right and wrong inevitably exploded in the face of the upcoming presidential election.<\/p>\n\n\n\n

\u201cWe need to see what the president\u2019s job is. The job of the member of the National Assembly and that of the president are different. The first and foremost job of the president is to ensure national security. The president of Ukraine was popular, but ultimately, he failed to protect the country\u2019s national security. We can\u2019t say that the current war is entirely Russia\u2019s fault. If your neighboring country is powerful, you need to maintain independence while making small concessions and engaging in diplomacy with your neighboring country to prevent military aggression; insisting on independence without using such tactics leads to disaster. Nevertheless, if your neighboring country attacks your country like Russia did, you need to counter the attack by cooperating with your allies and uniting the people, as well as relying on self-defense. Just as the people of Goguryeo, a Kingdom of Korea, united and defended their kingdom when it was attacked by the powerful Sui, China in the early 7th century. Therefore, we need to examine which candidate, in cooperation with his team, will be the best in handling diplomacy, national defense, and national unity to protect the nation\u2026\u201d<\/p>\n\n\n\n

\"\"
Celebration of the 100th Anniversary of March 1st Movement at Cheondogyo Central Temple in Jongno-gu, Seoul in 2019. Photo courtesy of Yonhap News<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cWe need to elect someone who will be good at handling diplomacy and national unity and establish a system for power dispersion,\u201d he spoke up ahead of the presidential election<\/strong><\/p>\n\n\n\n

Despite the sensitive nature of politics, he proposed an effective method from his perspective.<\/p>\n\n\n\n

\u201cThe current Election Act has the structure of winner-take-all. Thus, any candidate who wins more votes, even if by only one vote, becomes the winner, and the votes for losing candidates are denied representation. Therefore, the political system should be reformed to achieve national unity by amending the Election Act so that if a candidate wins 10% of the votes, those votes can be proportionally represented in government administration. The Constitution also needs to be amended. During the last 35 years since the direct presidential election began in 1987, several presidents were imprisoned after their presidency. If all those presidents were bad enough to deserve incarceration, it means people voted foolishly, doesn\u2019t it? If not, there must be some systematic flaws. I think it is because too much power is concentrated in the hands of the president, and as a consequence they are accountable for everything. I think a system must be established to ensure the dispersion of power. After the election, the president-elect, instead of hating and retaliating against their rivals, should form a coalition government so that the votes cast for their rivals are proportionally represented in government administration as in the grand coalition of Germany. People might laugh at me for saying this, but if we think about what\u2019s best for our nation, shouldn\u2019t we move in this direction? I look at the upcoming presidential election from this perspective\u2026\u201d<\/p>\n\n\n\n

In the past, we had elders with whom we could consult whenever our nation was in turmoil. Now, they are all gone, and all of us are like orphans hiding behind a pillar. He seemed nonchalant about the gazes of 10 million people who consider him a mentor of our times, but his sensibility as an insider, being well versed in the grammar and physiology of our time, is clear proof of his realism.<\/p>\n\n\n\n

\u201cArticle 1 of the Constitution of the Republic of Korea prescribes that it shall be a democratic republic. It also prescribes that its sovereignty shall reside in the people, not the king. And all state authority shall emanate from the people. We are electing a leader who will govern the nation on behalf of 50 million Korean people; he or she will be our employee, not our boss. It is a sort of employment. Voting is a right and a duty at the same time. It is all right for you not to exercise your right, but you must fulfill your duty. I mean voting is a duty even if you have to choose a candidate who you consider to be a lesser evil.\u201d<\/p>\n\n\n\n

10,000 Days of Practice for the Environment, Eradication of Poverty, and Peace<\/strong><\/p>\n\n\n\n

His words stuck fast like a stamp. Because what we want is a democratic choice rather than a selection of an elite and one of the democratic values is to resist cynicism, considering voting as going to the lavatory of democracy is to put a butcher\u2019s knife in the hands of a strong, uncontrollable child.<\/p>\n\n\n\n

In 1993, Ven. Pomnyun Sunim began 10,000-Day Practice, an hour of practice at five every morning including paying homage to the Buddha, meditation, and sutra reading for 10,000 days, under the banner of solving various social problems in South Korea. Almost 30 years have passed, and it is to be concluded on December 4th this year.<\/p>\n\n\n\n

\"\"
As the President of the Peace Foundation, Ven. Pomnyun Sunim is participating in the Korean Peninsula Peace Rally held in Gwanghwamun in Dec. 2017. Photo courtesy of Yonhap News<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cBefore embarking on the 10,000-Day Practice, we identified four major future challenges of our society. As for the planet earth, environmental problems; for humanity, eradication of extreme poverty; for the Korean peninsula, establishment of peace and laying the groundwork for reunification; and for individuals, practice and happiness. I think we identified them correctly. Environmental problems have worsened, absolute poverty has become a world-wide issue, the threat of war on the Korean peninsula heightened in 2017, and individuals are more at loss how to lead their lives. However, there is a growing realization that we need to solve environmental problems. Absolute poverty has been substantially reduced due to the efforts of the UN and respective countries. Peace on the Korean peninsula hasn\u2019t been achieved yet, but the threat of war has been considerably reduced. Also, people\u2019s perceptions have changed so that more people think they can become happy by cultivating their mind. I think that we are headed in the right direction, but our capabilities to resolve the challenges have been insufficient.This is my evaluation.\u201d<\/p>\n\n\n\n

10,000-Day Practice - 10,000 days of practice for environment, eradication of poverty, and peace from 1993 - to be concluded this year<\/strong><\/p>\n\n\n\n

As I was listening to his rich essay-like stories, I felt like a hungry child in a buffet restaurant. What is it like to radiate the vibration of energy outwardly? How could he maintain his physical mobility over such a long period of time?<\/p>\n\n\n\n

The role of today\u2019s heroes probably lies in their rebellion and contribution to many (if not all), unlike the heroes of the past who played the absolute, elite role. But some say that his actions are not consistent with the motto of Buddhism, which prioritizes inner practice above all else. He, who has examined social ills rather than remaining as a detached observer, smiled with a calm face of a person who is indifferent to the world.<\/p>\n\n\n\n

\"\"
Emergency aid for the victims of Typhoon MItag in Sancheok, Gangwon-do in 2019. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cIf Buddhism is only concerned about solving people\u2019s inner problems, why did the Buddha say that caste and discrimination against women were wrong? To say so is to speak from the perspective in which Buddhism mooched off the ruling class, was used as a means of rationalizing the feudalistic order, and remained silent while getting crumbs from their table. To say that being born a disabled person or a woman is due to sins committed in past life is to rationalize discrimination against the disabled or women, isn\u2019t it? Such reasoning is not Buddhism. One\u2019s life is influenced by two factors: Controlling one\u2019s mind and environmental influences. If someone criticizes us for social engagement and tells us to remain silent on politics, isn\u2019t it the same as telling us to remain silent on dictatorship? Isn\u2019t it the same as supporting dictatorship? Does it make sense to say that speaking up for people\u2019s suffering is being political? Enjoying all the benefits without speaking up on social issues to avoid trouble is contradictory.\u201d<\/p>\n\n\n\n

The rule is clear. It is clear that my problems and social problems are two faces of existence that can\u2019t be separated. Minimal language he uses to provide solutions to people\u2019s problems in the Dharma Q&As, which began in 2002, has gained immediate popularity because it is electrifying, pithy, and real. Whenever I saw him playing the role of making people see their lives from a different perspective by bringing in objectivity to their personal problems, I was curious to know: Where did his language come from? What is this quick openness? Is it the fruit of long years of practice? Is it a secret time has taught him?<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim giving a Dharma talk during an online Dharma meeting. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cI use everyday language. I don\u2019t use any philosophical or religious terms, and I seldom use Buddhist terms. There is no special solution in my Dharma talk. I don\u2019t say that if you pray, you will be cured of your illness. It has nothing to do with books or meditation, either. But I try to see things from all sides. I try to see what it would be like if I see both sides of a problem, or if I see it from a third person perspective. If we view a cup from the top, it looks round, if we view it from the side, it looks different, but if we view it from the top, bottom, and side, we can get the whole picture. Giving advice in this manner is called wisdom in traditional terms, but it is a common sense solution that anyone can reach if they approach a problem from a perspective that tries to find out why it happened without prejudices and preconceived answers\u2026\u201d<\/p>\n\n\n\n

The perspective of examining the back side of things without discrimination seems rather fashionable. But who does he consult with his own problems and concerns? If he has no one else but himself to rely only on while following his convictions, how frustrated would he feel?<\/p>\n\n\n\n

\u201cIt depends on the type of concern. If my mind is troubled, I will examine myself because I caused it. If I have trouble operating a machine, I will ask someone who knows how to use it. If I am hungry, I will ask someone who can cook for help. If I am concerned about the divided public opinion like now, I will ask social elders. It all depends on the type of concern and challenges I face.\u201d<\/p>\n\n\n\n

His words are devoid of doubt or uncertainty. That is how he is and what others probably want from him. So he will certainly be self-assured in the face of any problem.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim at Sujata Academy, a school for Dalits established by Jungto Society in Bihar in northern India. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

The Reason for Waiting for Spring<\/strong><\/p>\n\n\n\n

\u201cIf you decide that humans shouldn\u2019t falter, you will be disappointed whenever they falter. Recognizing that humans are naturally deficient, weak, and unsteady, we are steadily moving forward in the midst of it all. This is what I can tell you.\u201d<\/p>\n\n\n\n

We have often seen conventional religious leaders reigning over people as secular gods with their heads in the clouds, fallen thinkers insisting the false names and forms they constructed to be true, vague union of vague religious leaders and vague followers, and nauseating meditation on lost time. However, his narration armed with powerful reality gives us a densely woven philosophical experience and makes us witnesses of a page in history.<\/p>\n\n\n\n

But how would he feel? Would he, who creates ripples at the center leaving traces behind without belonging to any sect, be also aware that he is getting old? He asked in return, \u201cDon\u2019t you see me getting old?\u201d And he added with unperturbed joy,<\/p>\n\n\n\n

\u201cAs long as I am alive, there will be things to do. At the same time, I don\u2019t need to fret about not being able to do them. I can\u2019t do them all, and I can\u2019t do them by myself, either. I just accomplish my life\u2019s tasks each day as much as I can. So I can say that I have no wish, and I can also say that I have countless wishes.\u201d<\/p>\n\n\n\n

Every word has flaws, so half of it would be right and half wrong. He doesn\u2019t claim, \u201cOnly this is the truth\u201d or irresponsibly say, \u201cOnly don\u2019t know.\u201d A prediction of this age that people will live forever by replacing one\u2019s body repeatedly has thrown one more nameless fear at us.<\/p>\n\n\n\n

\u201cFor every action, there is a reaction over time. There will be side effects of long life. Even though we have advanced civilization, we are facing a huge reaction called environmental deterioration. When plastic was invented, it was nice to have something that doesn\u2019t decompose easily, but its slow decomposition has created new problems. Likewise, freon gas was considered a colorless, odorless, and harmless gas at first, but now we know that it destroys the ozone layer. \u201c<\/p>\n\n\n\n

 \u201cI tend to wait for spring because I have to plow the fields, sow seeds and plant trees.\u201d<\/strong><\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim during the interview at Seocho Dharma Center in Seoul on March 26th . Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Confronted with the topics I had never asked myself before I met him, I felt like a totally lonesome and penniless man. However, this comprehensive thinker defined himself as just \u201ca person.\u201d<\/p>\n\n\n\n

\u201cSince I was a child, I\u2019ve always imagined myself as a farmer; The image I have of myself at the end of my life is one who was born in a farm village, moved around a little bit and died as a farmer. This is how I think of myself.\u201d<\/p>\n\n\n\n

Ultimately, a cause for people he believes in is the land and its products. The air has already become less dense. The movement of stars has brought spring to Dubuk, Ulsan in the southern part of Korea where he put in great effort into growing rice and other crops.<\/p>\n\n\n\n

\u201cI tend to wait for spring because I have to prepare for farming. I have to plow the fields, sow seeds, plant trees, and prune branches. You can only do them during a certain time in the year. If you plant seeds or trees too early, they die.\u201d<\/p>\n\n\n\n

He is one who combines Seon(Zen) practices with farm work, seeking enlightenment while engaging in farming. And he tells us about freedom from indolence.<\/p>\n\n\n\n

\u201cOne thing I always bear in mind is \u2018I start fresh now.\u2019 Everything I did up until yesterday was an exercise, and I start fresh now. And when this is over, I will consider it an exercise again. I live with such a mindset.\u201d<\/p>\n\n\n\n

Sometimes, one\u2019s clothing signifies one\u2019s life, living thoughts, and contact through skin. His gray robes and dark reddish kasaya looked like objects that accentuates the sturdy energy emanating from his body rather than opaque apparel that makes him look solemn.<\/p>\n\n\n\n

\u201cOur Koan is National Unity. Why Can\u2019t We Achieve It?<\/strong><\/p>\n\n\n\n

In this life without end because there is no beginning, he is going to give lectures on the essential teachings of the Buddha 30 years after his first lectures. He said that in the lectures for the Jungto Buddhism Course, which he gave when he was very young, his explanations were long and he used many Buddhist terms. However, the new lectures will be delivered online using everyday language for easier understanding. \u201c We are planning to \u2018spread the Dharma to 10,000 people.\u2019 We aim to register 10,000 students since we will be concluding 10,000 days of practice this year.\u201d<\/p>\n\n\n\n

Again he begins to embrace the future which is defined by what one dreams.<\/p>\n\n\n\n

\u201cOur current koan(Hwadu in Korean, a statement used in Zen practice to provoke great doubt) is national unity. This nation is too big for one party or one person to lead. The president elect should utilize his rivals or their policies, so why can\u2019t he? The Republic of Korea ranks high in national power. If it maintains a peaceful relationship and cooperates with North Korea, its national power will increase further, but if a war breaks out, its economy will be destroyed. How can we make contributions so that we are liberated from \u2018Korea risk\u2019 and don\u2019t have to worry about nuclear weapons or missiles anymore? How can we create an alternative model to overcome the environmental crisis by promoting that nature is the foundation of our lives rather than a target to be conquered?\u201d<\/p>\n\n\n\n

Cause and effect had brought us together and it was time for us to part accordingly. Talking with someone who had filtered out greed and pleasure, I felt myself to be unqualified to discuss the most important things in life, whatever they may be. When I stepped out, I felt like I was thrown into a formless and time-irrelevant world in which the past and future are closed. Did the moments we had together evaporate and melt into the unreal and evanescent? Only the fact that the morning mist resembled the color of his kasaya gave me an odd sense of relief.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim being photographed after the interview. Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Writer: Lee Choong-Keol Former editor-in-chief of GQ Korea. He has published a novel titled Totally Imperfect, a collection of interviews titled Playing with the Sun Behind Me, a collection of editor\u2019s letters for 18 years titled Our Specialness That Nobody Appreciates, and an essay about his mother titled How Can Mom Be So.<\/strong><\/p>\n","post_title":"\u201cThe President Is Our Employee, Not Our Boss\u2026 We Need To Fulfill Our \u2018Duty To Vote\u2019 To Hire The Right Person\u201d","post_excerpt":"The first and foremost job of the president is to ensure national security","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"the-president-is-our-employee-not-our-boss-we-need-to-fulfill-our-duty-to-vote-to-hire-the-right-person","to_ping":"","pinged":"","post_modified":"2022-12-02 21:30:56","post_modified_gmt":"2022-12-03 02:30:56","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14235","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14231,"post_author":"13","post_date":"2022-11-30 11:54:48","post_date_gmt":"2022-11-30 16:54:48","post_content":"\n

<\/p>\n\n\n\n

You learn how to thank other people through practice and experience. You cannot purchase gratitude with money.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Practice to Thank","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"practice-to-thank","to_ping":"","pinged":"","post_modified":"2022-11-30 11:54:50","post_modified_gmt":"2022-11-30 16:54:50","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14231","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14222,"post_author":"13","post_date":"2022-11-27 21:56:56","post_date_gmt":"2022-11-28 02:56:56","post_content":"\n

On this fine fall day, as we stand here surrounded by nature\u2019s beauty, let us bear witness to a horrific history of suffering. The Korean War began in 1950 and lasted for three years. It pitted fathers against sons, brothers against brothers, mothers against daughters, sisters against sisters. At the end of three years, three million people were killed, properties were destroyed, and the land was devastated. And it remains divided to this day.<\/p>\n\n\n\n

\"\"
The INEB Delegation reads the DMZ Peace Declaration at the Dorasan Observatory, Oct. 29th, 2022.<\/figcaption><\/figure>\n\n\n\n

This happened because different people had different ideas of what Korea should be and how the people should live. Those differences became hatred and disdain that launched bombs, bullets, and knives against innocent people, and caused untold suffering that continues to resonate today beneath our very feet on this symbolic ground.<\/p>\n\n\n\n

\u25b6\ufe0f Published by INEB on November 24, 2022<\/p>\n\n\n\n

\u25b6\ufe0f Read more: https:\/\/www.inebnetwork.org\/dmz-peace-declaration-in-korea\/<\/a><\/p>\n\n\n\n

<\/p>\n","post_title":"DMZ Peace Declaration in Korea","post_excerpt":"INEB and Jungto Society joint DMZ Peace Declaration in Korea ","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dmz-peace-declaration-in-korea","to_ping":"","pinged":"","post_modified":"2022-11-27 22:12:47","post_modified_gmt":"2022-11-28 03:12:47","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14222","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":true,"total_page":15},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

First, you have the freedom to do whatever you want to and live the way you want to, but you don\u2019t have the right to hurt others. <\/p>\n\n\n\n

Second, you have the right to pursue profits and to live the way you want to, but you don\u2019t have the right to cause others to take a loss. <\/p>\n\n\n\n

Third, you have the right to be happy and to love, but you don\u2019t have the right to cause suffering in others. <\/p>\n\n\n\n

Fourth, you have the right and the freedom to say whatever you want, but you don\u2019t have the right to commit fraud or to lie to others. <\/p>\n\n\n\n

These are the four rules we should follow. This is because we live in a community with other people. If you live by yourself on a deserted island, you don\u2019t need these four rules. But society is based on human relationships. So in order to have healthy relationships, you must adhere to these four rules. <\/p>\n\n\n\n

If you want to follow one more rule, although it isn\u2019t at the same level, you shouldn\u2019t get drunk. it\u2019s okay for you to drink alcohol, but don\u2019t drink to excess and become drunk because if you are drunk, you put yourself at the risk of breaking the first four rules. Those who are drunk often deny the fact that they\u2019re drunk. That is why the sages taught us not to drink. The basic teaching isn\u2019t to avoid drinking alcohol but to avoid becoming drunk. If you start shaking when you drink, you should stop drinking. Also if you start talking too much, you should stop drinking. Basically, you should not get drunk but enjoy drinking in moderation as you would eat food. If you go beyond treating alcohol as food, you will become drunk. Actually, in a social setting, it\u2019s very hard to control how much you drink, so when you think you are little bit drunk, go to a room and sleep it off. <\/p>\n\n\n\n

You have to be able to control yourself. That\u2019s why you need the four rules. But beyond these four rules, there are no rules you should absolutely follow. Be as free as you want. And beyond these four rules, don\u2019t interfere in other people\u2019s lives because human beings all have the same right to lead free lives. <\/p>\n\n\n\n

For teachers or parents, when a student falls asleep in class, does that go against the four rules or not? No it doesn\u2019t. So don\u2019t scold him. Let\u2019s say that he receives poor grades, does it break any of the four rules? No, so don\u2019t scold him because by getting low scores, he is actually helping other students achieve a higher ranking in class. So it\u2019s not something that you should scold him about. However, by getting low grades, the student is bringing loss to himself, which is foolish, so he needs to be enlightened. <\/p>\n\n\n\n

You must be able to differentiate between foolish behavior and bad behavior. You must correct bad behavior, but you have to enlighten the person who behaves foolishly. You should be able say the same thing five times or even 10 times to enlighten someone, but you should not become angry or scold that person. Because we are confused about the difference between bad behavior and foolish behavior, children are confused about their values. <\/p>\n\n\n\n

Besides adhering to the four rules I mentioned, live as freely as you want and live happily. Furthermore, if you have the means, try to contribute to making others happy as well. There are three types of people in this world. First, there are people who are better off not being in this world. And then there are people who don\u2019t make a difference in the world. Lastly, there are people who are essential to the world. So at least, don\u2019t be somebody who shouldn\u2019t be in this world. You can strive to become a person who is essential to the world. You should help others if you have the means, but if you don\u2019t, I think it\u2019s sufficient for you to just take care of yourself and lead a happy life.<\/p>\n\n\n\n

<\/p>\n","post_title":"What Do You Recommend that We Do in Life?","post_excerpt":"You live life the way you want to live","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"what-do-you-recommend-that-we-do-in-life","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:57","post_modified_gmt":"2024-12-03 01:40:57","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14285","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14270,"post_author":"13","post_date":"2022-12-06 16:42:48","post_date_gmt":"2022-12-06 21:42:48","post_content":"\n

<\/p>\n\n\n\n

All through his life, the Buddha made happiness known to others while happily living himself.<\/p>\n\n\n\n

He didn\u2019t preach about thoughts or beliefs; He talked about the mind, the root of all thoughts and beliefs.<\/p>\n\n\n\n

He guided people so they could brighten their dark hearts, lighten their heavy hearts, and clear their cloudy minds. That enabled them to stay centered in any situation and live as masters of their lives.<\/p>\n\n\n\n

Hope you have a bright, light and clear life in accordance with Buddha\u2019s teaching.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"About the Mind","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"about-the-mind","to_ping":"","pinged":"","post_modified":"2022-12-06 16:42:49","post_modified_gmt":"2022-12-06 21:42:49","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14270","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14235,"post_author":"13","post_date":"2022-12-02 21:23:23","post_date_gmt":"2022-12-03 02:23:23","post_content":"\n

[Hankyoreh S]  Lee Choong-Keol\u2019s Interview With Ven, Pomnyun Sunim<\/strong><\/p>\n\n\n\n

March 5th, 2022<\/p>\n\n\n\n

The day I met Ven. Pomnyun Sunim was two days after Russia\u2019s invasion of Ukraine, right after COVID-19 cases in Korea exceeded 160,000 due to the omicron variant, and the day after the second mandatory presidential debate in which the candidates had a showdown as if in a Western. Feeling like an earthworm crawling on the surface of the perilous earth on that Saturday morning, I waited for him on the second floor of Seocho Jungto Dharma Center. As the sound of the mourning bell died down, life seemed to be nothing but waiting. Waiting for something real and important.<\/p>\n\n\n\n

\u201cIf war breaks out, many young people, civilians, and children who didn\u2019t make the decision to go to war rather than those who made the decision get killed, so any war for whatever reason is undesirable. However, compared with the past, we can\u2019t say that there are more wars now than before. We haven\u2019t achieved the peace we want. We want lasting peace, but we haven\u2019t achieved it yet\u2026\u201d<\/p>\n\n\n\n

This plight of humanity is one experienced by so many people around the world. Anyone who sees a Ukrainian girl crying in an air-raid shelter in Kiev would ask themselves whom this war is for. The old man Putin who pushed the war button doesn\u2019t take arms himself. Peace will come in tiny pieces and need to be patched up moment by moment. On the day of the interview, it was possible to see that a direct and gentle way of speaking in a tone of voice flat like a lotus leaf was probably the essence of his communication.<\/p>\n\n\n\n

\u201cI look at the upcoming presidential election from this perspective\u2026\u201d<\/strong><\/p>\n\n\n\n

After founding Jungto Society, a community of Buddhist practitioners, in 1988, he penetrated deep into civil society with compelling power, breaking away from the mighty shackles of religion. Moreover, his dedication to issues such as the reunification of Korea, world peace, humanitarian aid in developing countries, and the environmental movement have made him a prominent figure of our time. And his sense of right and wrong inevitably exploded in the face of the upcoming presidential election.<\/p>\n\n\n\n

\u201cWe need to see what the president\u2019s job is. The job of the member of the National Assembly and that of the president are different. The first and foremost job of the president is to ensure national security. The president of Ukraine was popular, but ultimately, he failed to protect the country\u2019s national security. We can\u2019t say that the current war is entirely Russia\u2019s fault. If your neighboring country is powerful, you need to maintain independence while making small concessions and engaging in diplomacy with your neighboring country to prevent military aggression; insisting on independence without using such tactics leads to disaster. Nevertheless, if your neighboring country attacks your country like Russia did, you need to counter the attack by cooperating with your allies and uniting the people, as well as relying on self-defense. Just as the people of Goguryeo, a Kingdom of Korea, united and defended their kingdom when it was attacked by the powerful Sui, China in the early 7th century. Therefore, we need to examine which candidate, in cooperation with his team, will be the best in handling diplomacy, national defense, and national unity to protect the nation\u2026\u201d<\/p>\n\n\n\n

\"\"
Celebration of the 100th Anniversary of March 1st Movement at Cheondogyo Central Temple in Jongno-gu, Seoul in 2019. Photo courtesy of Yonhap News<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cWe need to elect someone who will be good at handling diplomacy and national unity and establish a system for power dispersion,\u201d he spoke up ahead of the presidential election<\/strong><\/p>\n\n\n\n

Despite the sensitive nature of politics, he proposed an effective method from his perspective.<\/p>\n\n\n\n

\u201cThe current Election Act has the structure of winner-take-all. Thus, any candidate who wins more votes, even if by only one vote, becomes the winner, and the votes for losing candidates are denied representation. Therefore, the political system should be reformed to achieve national unity by amending the Election Act so that if a candidate wins 10% of the votes, those votes can be proportionally represented in government administration. The Constitution also needs to be amended. During the last 35 years since the direct presidential election began in 1987, several presidents were imprisoned after their presidency. If all those presidents were bad enough to deserve incarceration, it means people voted foolishly, doesn\u2019t it? If not, there must be some systematic flaws. I think it is because too much power is concentrated in the hands of the president, and as a consequence they are accountable for everything. I think a system must be established to ensure the dispersion of power. After the election, the president-elect, instead of hating and retaliating against their rivals, should form a coalition government so that the votes cast for their rivals are proportionally represented in government administration as in the grand coalition of Germany. People might laugh at me for saying this, but if we think about what\u2019s best for our nation, shouldn\u2019t we move in this direction? I look at the upcoming presidential election from this perspective\u2026\u201d<\/p>\n\n\n\n

In the past, we had elders with whom we could consult whenever our nation was in turmoil. Now, they are all gone, and all of us are like orphans hiding behind a pillar. He seemed nonchalant about the gazes of 10 million people who consider him a mentor of our times, but his sensibility as an insider, being well versed in the grammar and physiology of our time, is clear proof of his realism.<\/p>\n\n\n\n

\u201cArticle 1 of the Constitution of the Republic of Korea prescribes that it shall be a democratic republic. It also prescribes that its sovereignty shall reside in the people, not the king. And all state authority shall emanate from the people. We are electing a leader who will govern the nation on behalf of 50 million Korean people; he or she will be our employee, not our boss. It is a sort of employment. Voting is a right and a duty at the same time. It is all right for you not to exercise your right, but you must fulfill your duty. I mean voting is a duty even if you have to choose a candidate who you consider to be a lesser evil.\u201d<\/p>\n\n\n\n

10,000 Days of Practice for the Environment, Eradication of Poverty, and Peace<\/strong><\/p>\n\n\n\n

His words stuck fast like a stamp. Because what we want is a democratic choice rather than a selection of an elite and one of the democratic values is to resist cynicism, considering voting as going to the lavatory of democracy is to put a butcher\u2019s knife in the hands of a strong, uncontrollable child.<\/p>\n\n\n\n

In 1993, Ven. Pomnyun Sunim began 10,000-Day Practice, an hour of practice at five every morning including paying homage to the Buddha, meditation, and sutra reading for 10,000 days, under the banner of solving various social problems in South Korea. Almost 30 years have passed, and it is to be concluded on December 4th this year.<\/p>\n\n\n\n

\"\"
As the President of the Peace Foundation, Ven. Pomnyun Sunim is participating in the Korean Peninsula Peace Rally held in Gwanghwamun in Dec. 2017. Photo courtesy of Yonhap News<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cBefore embarking on the 10,000-Day Practice, we identified four major future challenges of our society. As for the planet earth, environmental problems; for humanity, eradication of extreme poverty; for the Korean peninsula, establishment of peace and laying the groundwork for reunification; and for individuals, practice and happiness. I think we identified them correctly. Environmental problems have worsened, absolute poverty has become a world-wide issue, the threat of war on the Korean peninsula heightened in 2017, and individuals are more at loss how to lead their lives. However, there is a growing realization that we need to solve environmental problems. Absolute poverty has been substantially reduced due to the efforts of the UN and respective countries. Peace on the Korean peninsula hasn\u2019t been achieved yet, but the threat of war has been considerably reduced. Also, people\u2019s perceptions have changed so that more people think they can become happy by cultivating their mind. I think that we are headed in the right direction, but our capabilities to resolve the challenges have been insufficient.This is my evaluation.\u201d<\/p>\n\n\n\n

10,000-Day Practice - 10,000 days of practice for environment, eradication of poverty, and peace from 1993 - to be concluded this year<\/strong><\/p>\n\n\n\n

As I was listening to his rich essay-like stories, I felt like a hungry child in a buffet restaurant. What is it like to radiate the vibration of energy outwardly? How could he maintain his physical mobility over such a long period of time?<\/p>\n\n\n\n

The role of today\u2019s heroes probably lies in their rebellion and contribution to many (if not all), unlike the heroes of the past who played the absolute, elite role. But some say that his actions are not consistent with the motto of Buddhism, which prioritizes inner practice above all else. He, who has examined social ills rather than remaining as a detached observer, smiled with a calm face of a person who is indifferent to the world.<\/p>\n\n\n\n

\"\"
Emergency aid for the victims of Typhoon MItag in Sancheok, Gangwon-do in 2019. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cIf Buddhism is only concerned about solving people\u2019s inner problems, why did the Buddha say that caste and discrimination against women were wrong? To say so is to speak from the perspective in which Buddhism mooched off the ruling class, was used as a means of rationalizing the feudalistic order, and remained silent while getting crumbs from their table. To say that being born a disabled person or a woman is due to sins committed in past life is to rationalize discrimination against the disabled or women, isn\u2019t it? Such reasoning is not Buddhism. One\u2019s life is influenced by two factors: Controlling one\u2019s mind and environmental influences. If someone criticizes us for social engagement and tells us to remain silent on politics, isn\u2019t it the same as telling us to remain silent on dictatorship? Isn\u2019t it the same as supporting dictatorship? Does it make sense to say that speaking up for people\u2019s suffering is being political? Enjoying all the benefits without speaking up on social issues to avoid trouble is contradictory.\u201d<\/p>\n\n\n\n

The rule is clear. It is clear that my problems and social problems are two faces of existence that can\u2019t be separated. Minimal language he uses to provide solutions to people\u2019s problems in the Dharma Q&As, which began in 2002, has gained immediate popularity because it is electrifying, pithy, and real. Whenever I saw him playing the role of making people see their lives from a different perspective by bringing in objectivity to their personal problems, I was curious to know: Where did his language come from? What is this quick openness? Is it the fruit of long years of practice? Is it a secret time has taught him?<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim giving a Dharma talk during an online Dharma meeting. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cI use everyday language. I don\u2019t use any philosophical or religious terms, and I seldom use Buddhist terms. There is no special solution in my Dharma talk. I don\u2019t say that if you pray, you will be cured of your illness. It has nothing to do with books or meditation, either. But I try to see things from all sides. I try to see what it would be like if I see both sides of a problem, or if I see it from a third person perspective. If we view a cup from the top, it looks round, if we view it from the side, it looks different, but if we view it from the top, bottom, and side, we can get the whole picture. Giving advice in this manner is called wisdom in traditional terms, but it is a common sense solution that anyone can reach if they approach a problem from a perspective that tries to find out why it happened without prejudices and preconceived answers\u2026\u201d<\/p>\n\n\n\n

The perspective of examining the back side of things without discrimination seems rather fashionable. But who does he consult with his own problems and concerns? If he has no one else but himself to rely only on while following his convictions, how frustrated would he feel?<\/p>\n\n\n\n

\u201cIt depends on the type of concern. If my mind is troubled, I will examine myself because I caused it. If I have trouble operating a machine, I will ask someone who knows how to use it. If I am hungry, I will ask someone who can cook for help. If I am concerned about the divided public opinion like now, I will ask social elders. It all depends on the type of concern and challenges I face.\u201d<\/p>\n\n\n\n

His words are devoid of doubt or uncertainty. That is how he is and what others probably want from him. So he will certainly be self-assured in the face of any problem.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim at Sujata Academy, a school for Dalits established by Jungto Society in Bihar in northern India. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

The Reason for Waiting for Spring<\/strong><\/p>\n\n\n\n

\u201cIf you decide that humans shouldn\u2019t falter, you will be disappointed whenever they falter. Recognizing that humans are naturally deficient, weak, and unsteady, we are steadily moving forward in the midst of it all. This is what I can tell you.\u201d<\/p>\n\n\n\n

We have often seen conventional religious leaders reigning over people as secular gods with their heads in the clouds, fallen thinkers insisting the false names and forms they constructed to be true, vague union of vague religious leaders and vague followers, and nauseating meditation on lost time. However, his narration armed with powerful reality gives us a densely woven philosophical experience and makes us witnesses of a page in history.<\/p>\n\n\n\n

But how would he feel? Would he, who creates ripples at the center leaving traces behind without belonging to any sect, be also aware that he is getting old? He asked in return, \u201cDon\u2019t you see me getting old?\u201d And he added with unperturbed joy,<\/p>\n\n\n\n

\u201cAs long as I am alive, there will be things to do. At the same time, I don\u2019t need to fret about not being able to do them. I can\u2019t do them all, and I can\u2019t do them by myself, either. I just accomplish my life\u2019s tasks each day as much as I can. So I can say that I have no wish, and I can also say that I have countless wishes.\u201d<\/p>\n\n\n\n

Every word has flaws, so half of it would be right and half wrong. He doesn\u2019t claim, \u201cOnly this is the truth\u201d or irresponsibly say, \u201cOnly don\u2019t know.\u201d A prediction of this age that people will live forever by replacing one\u2019s body repeatedly has thrown one more nameless fear at us.<\/p>\n\n\n\n

\u201cFor every action, there is a reaction over time. There will be side effects of long life. Even though we have advanced civilization, we are facing a huge reaction called environmental deterioration. When plastic was invented, it was nice to have something that doesn\u2019t decompose easily, but its slow decomposition has created new problems. Likewise, freon gas was considered a colorless, odorless, and harmless gas at first, but now we know that it destroys the ozone layer. \u201c<\/p>\n\n\n\n

 \u201cI tend to wait for spring because I have to plow the fields, sow seeds and plant trees.\u201d<\/strong><\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim during the interview at Seocho Dharma Center in Seoul on March 26th . Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Confronted with the topics I had never asked myself before I met him, I felt like a totally lonesome and penniless man. However, this comprehensive thinker defined himself as just \u201ca person.\u201d<\/p>\n\n\n\n

\u201cSince I was a child, I\u2019ve always imagined myself as a farmer; The image I have of myself at the end of my life is one who was born in a farm village, moved around a little bit and died as a farmer. This is how I think of myself.\u201d<\/p>\n\n\n\n

Ultimately, a cause for people he believes in is the land and its products. The air has already become less dense. The movement of stars has brought spring to Dubuk, Ulsan in the southern part of Korea where he put in great effort into growing rice and other crops.<\/p>\n\n\n\n

\u201cI tend to wait for spring because I have to prepare for farming. I have to plow the fields, sow seeds, plant trees, and prune branches. You can only do them during a certain time in the year. If you plant seeds or trees too early, they die.\u201d<\/p>\n\n\n\n

He is one who combines Seon(Zen) practices with farm work, seeking enlightenment while engaging in farming. And he tells us about freedom from indolence.<\/p>\n\n\n\n

\u201cOne thing I always bear in mind is \u2018I start fresh now.\u2019 Everything I did up until yesterday was an exercise, and I start fresh now. And when this is over, I will consider it an exercise again. I live with such a mindset.\u201d<\/p>\n\n\n\n

Sometimes, one\u2019s clothing signifies one\u2019s life, living thoughts, and contact through skin. His gray robes and dark reddish kasaya looked like objects that accentuates the sturdy energy emanating from his body rather than opaque apparel that makes him look solemn.<\/p>\n\n\n\n

\u201cOur Koan is National Unity. Why Can\u2019t We Achieve It?<\/strong><\/p>\n\n\n\n

In this life without end because there is no beginning, he is going to give lectures on the essential teachings of the Buddha 30 years after his first lectures. He said that in the lectures for the Jungto Buddhism Course, which he gave when he was very young, his explanations were long and he used many Buddhist terms. However, the new lectures will be delivered online using everyday language for easier understanding. \u201c We are planning to \u2018spread the Dharma to 10,000 people.\u2019 We aim to register 10,000 students since we will be concluding 10,000 days of practice this year.\u201d<\/p>\n\n\n\n

Again he begins to embrace the future which is defined by what one dreams.<\/p>\n\n\n\n

\u201cOur current koan(Hwadu in Korean, a statement used in Zen practice to provoke great doubt) is national unity. This nation is too big for one party or one person to lead. The president elect should utilize his rivals or their policies, so why can\u2019t he? The Republic of Korea ranks high in national power. If it maintains a peaceful relationship and cooperates with North Korea, its national power will increase further, but if a war breaks out, its economy will be destroyed. How can we make contributions so that we are liberated from \u2018Korea risk\u2019 and don\u2019t have to worry about nuclear weapons or missiles anymore? How can we create an alternative model to overcome the environmental crisis by promoting that nature is the foundation of our lives rather than a target to be conquered?\u201d<\/p>\n\n\n\n

Cause and effect had brought us together and it was time for us to part accordingly. Talking with someone who had filtered out greed and pleasure, I felt myself to be unqualified to discuss the most important things in life, whatever they may be. When I stepped out, I felt like I was thrown into a formless and time-irrelevant world in which the past and future are closed. Did the moments we had together evaporate and melt into the unreal and evanescent? Only the fact that the morning mist resembled the color of his kasaya gave me an odd sense of relief.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim being photographed after the interview. Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Writer: Lee Choong-Keol Former editor-in-chief of GQ Korea. He has published a novel titled Totally Imperfect, a collection of interviews titled Playing with the Sun Behind Me, a collection of editor\u2019s letters for 18 years titled Our Specialness That Nobody Appreciates, and an essay about his mother titled How Can Mom Be So.<\/strong><\/p>\n","post_title":"\u201cThe President Is Our Employee, Not Our Boss\u2026 We Need To Fulfill Our \u2018Duty To Vote\u2019 To Hire The Right Person\u201d","post_excerpt":"The first and foremost job of the president is to ensure national security","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"the-president-is-our-employee-not-our-boss-we-need-to-fulfill-our-duty-to-vote-to-hire-the-right-person","to_ping":"","pinged":"","post_modified":"2022-12-02 21:30:56","post_modified_gmt":"2022-12-03 02:30:56","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14235","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14231,"post_author":"13","post_date":"2022-11-30 11:54:48","post_date_gmt":"2022-11-30 16:54:48","post_content":"\n

<\/p>\n\n\n\n

You learn how to thank other people through practice and experience. You cannot purchase gratitude with money.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Practice to Thank","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"practice-to-thank","to_ping":"","pinged":"","post_modified":"2022-11-30 11:54:50","post_modified_gmt":"2022-11-30 16:54:50","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14231","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14222,"post_author":"13","post_date":"2022-11-27 21:56:56","post_date_gmt":"2022-11-28 02:56:56","post_content":"\n

On this fine fall day, as we stand here surrounded by nature\u2019s beauty, let us bear witness to a horrific history of suffering. The Korean War began in 1950 and lasted for three years. It pitted fathers against sons, brothers against brothers, mothers against daughters, sisters against sisters. At the end of three years, three million people were killed, properties were destroyed, and the land was devastated. And it remains divided to this day.<\/p>\n\n\n\n

\"\"
The INEB Delegation reads the DMZ Peace Declaration at the Dorasan Observatory, Oct. 29th, 2022.<\/figcaption><\/figure>\n\n\n\n

This happened because different people had different ideas of what Korea should be and how the people should live. Those differences became hatred and disdain that launched bombs, bullets, and knives against innocent people, and caused untold suffering that continues to resonate today beneath our very feet on this symbolic ground.<\/p>\n\n\n\n

\u25b6\ufe0f Published by INEB on November 24, 2022<\/p>\n\n\n\n

\u25b6\ufe0f Read more: https:\/\/www.inebnetwork.org\/dmz-peace-declaration-in-korea\/<\/a><\/p>\n\n\n\n

<\/p>\n","post_title":"DMZ Peace Declaration in Korea","post_excerpt":"INEB and Jungto Society joint DMZ Peace Declaration in Korea ","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dmz-peace-declaration-in-korea","to_ping":"","pinged":"","post_modified":"2022-11-27 22:12:47","post_modified_gmt":"2022-11-28 03:12:47","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14222","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":true,"total_page":15},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

This is because there is no right answer in life. You live life the way you want to live. But there is a teaching from the old sages who told us to please adhere to these four rules: <\/p>\n\n\n\n

First, you have the freedom to do whatever you want to and live the way you want to, but you don\u2019t have the right to hurt others. <\/p>\n\n\n\n

Second, you have the right to pursue profits and to live the way you want to, but you don\u2019t have the right to cause others to take a loss. <\/p>\n\n\n\n

Third, you have the right to be happy and to love, but you don\u2019t have the right to cause suffering in others. <\/p>\n\n\n\n

Fourth, you have the right and the freedom to say whatever you want, but you don\u2019t have the right to commit fraud or to lie to others. <\/p>\n\n\n\n

These are the four rules we should follow. This is because we live in a community with other people. If you live by yourself on a deserted island, you don\u2019t need these four rules. But society is based on human relationships. So in order to have healthy relationships, you must adhere to these four rules. <\/p>\n\n\n\n

If you want to follow one more rule, although it isn\u2019t at the same level, you shouldn\u2019t get drunk. it\u2019s okay for you to drink alcohol, but don\u2019t drink to excess and become drunk because if you are drunk, you put yourself at the risk of breaking the first four rules. Those who are drunk often deny the fact that they\u2019re drunk. That is why the sages taught us not to drink. The basic teaching isn\u2019t to avoid drinking alcohol but to avoid becoming drunk. If you start shaking when you drink, you should stop drinking. Also if you start talking too much, you should stop drinking. Basically, you should not get drunk but enjoy drinking in moderation as you would eat food. If you go beyond treating alcohol as food, you will become drunk. Actually, in a social setting, it\u2019s very hard to control how much you drink, so when you think you are little bit drunk, go to a room and sleep it off. <\/p>\n\n\n\n

You have to be able to control yourself. That\u2019s why you need the four rules. But beyond these four rules, there are no rules you should absolutely follow. Be as free as you want. And beyond these four rules, don\u2019t interfere in other people\u2019s lives because human beings all have the same right to lead free lives. <\/p>\n\n\n\n

For teachers or parents, when a student falls asleep in class, does that go against the four rules or not? No it doesn\u2019t. So don\u2019t scold him. Let\u2019s say that he receives poor grades, does it break any of the four rules? No, so don\u2019t scold him because by getting low scores, he is actually helping other students achieve a higher ranking in class. So it\u2019s not something that you should scold him about. However, by getting low grades, the student is bringing loss to himself, which is foolish, so he needs to be enlightened. <\/p>\n\n\n\n

You must be able to differentiate between foolish behavior and bad behavior. You must correct bad behavior, but you have to enlighten the person who behaves foolishly. You should be able say the same thing five times or even 10 times to enlighten someone, but you should not become angry or scold that person. Because we are confused about the difference between bad behavior and foolish behavior, children are confused about their values. <\/p>\n\n\n\n

Besides adhering to the four rules I mentioned, live as freely as you want and live happily. Furthermore, if you have the means, try to contribute to making others happy as well. There are three types of people in this world. First, there are people who are better off not being in this world. And then there are people who don\u2019t make a difference in the world. Lastly, there are people who are essential to the world. So at least, don\u2019t be somebody who shouldn\u2019t be in this world. You can strive to become a person who is essential to the world. You should help others if you have the means, but if you don\u2019t, I think it\u2019s sufficient for you to just take care of yourself and lead a happy life.<\/p>\n\n\n\n

<\/p>\n","post_title":"What Do You Recommend that We Do in Life?","post_excerpt":"You live life the way you want to live","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"what-do-you-recommend-that-we-do-in-life","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:57","post_modified_gmt":"2024-12-03 01:40:57","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14285","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14270,"post_author":"13","post_date":"2022-12-06 16:42:48","post_date_gmt":"2022-12-06 21:42:48","post_content":"\n

<\/p>\n\n\n\n

All through his life, the Buddha made happiness known to others while happily living himself.<\/p>\n\n\n\n

He didn\u2019t preach about thoughts or beliefs; He talked about the mind, the root of all thoughts and beliefs.<\/p>\n\n\n\n

He guided people so they could brighten their dark hearts, lighten their heavy hearts, and clear their cloudy minds. That enabled them to stay centered in any situation and live as masters of their lives.<\/p>\n\n\n\n

Hope you have a bright, light and clear life in accordance with Buddha\u2019s teaching.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"About the Mind","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"about-the-mind","to_ping":"","pinged":"","post_modified":"2022-12-06 16:42:49","post_modified_gmt":"2022-12-06 21:42:49","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14270","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14235,"post_author":"13","post_date":"2022-12-02 21:23:23","post_date_gmt":"2022-12-03 02:23:23","post_content":"\n

[Hankyoreh S]  Lee Choong-Keol\u2019s Interview With Ven, Pomnyun Sunim<\/strong><\/p>\n\n\n\n

March 5th, 2022<\/p>\n\n\n\n

The day I met Ven. Pomnyun Sunim was two days after Russia\u2019s invasion of Ukraine, right after COVID-19 cases in Korea exceeded 160,000 due to the omicron variant, and the day after the second mandatory presidential debate in which the candidates had a showdown as if in a Western. Feeling like an earthworm crawling on the surface of the perilous earth on that Saturday morning, I waited for him on the second floor of Seocho Jungto Dharma Center. As the sound of the mourning bell died down, life seemed to be nothing but waiting. Waiting for something real and important.<\/p>\n\n\n\n

\u201cIf war breaks out, many young people, civilians, and children who didn\u2019t make the decision to go to war rather than those who made the decision get killed, so any war for whatever reason is undesirable. However, compared with the past, we can\u2019t say that there are more wars now than before. We haven\u2019t achieved the peace we want. We want lasting peace, but we haven\u2019t achieved it yet\u2026\u201d<\/p>\n\n\n\n

This plight of humanity is one experienced by so many people around the world. Anyone who sees a Ukrainian girl crying in an air-raid shelter in Kiev would ask themselves whom this war is for. The old man Putin who pushed the war button doesn\u2019t take arms himself. Peace will come in tiny pieces and need to be patched up moment by moment. On the day of the interview, it was possible to see that a direct and gentle way of speaking in a tone of voice flat like a lotus leaf was probably the essence of his communication.<\/p>\n\n\n\n

\u201cI look at the upcoming presidential election from this perspective\u2026\u201d<\/strong><\/p>\n\n\n\n

After founding Jungto Society, a community of Buddhist practitioners, in 1988, he penetrated deep into civil society with compelling power, breaking away from the mighty shackles of religion. Moreover, his dedication to issues such as the reunification of Korea, world peace, humanitarian aid in developing countries, and the environmental movement have made him a prominent figure of our time. And his sense of right and wrong inevitably exploded in the face of the upcoming presidential election.<\/p>\n\n\n\n

\u201cWe need to see what the president\u2019s job is. The job of the member of the National Assembly and that of the president are different. The first and foremost job of the president is to ensure national security. The president of Ukraine was popular, but ultimately, he failed to protect the country\u2019s national security. We can\u2019t say that the current war is entirely Russia\u2019s fault. If your neighboring country is powerful, you need to maintain independence while making small concessions and engaging in diplomacy with your neighboring country to prevent military aggression; insisting on independence without using such tactics leads to disaster. Nevertheless, if your neighboring country attacks your country like Russia did, you need to counter the attack by cooperating with your allies and uniting the people, as well as relying on self-defense. Just as the people of Goguryeo, a Kingdom of Korea, united and defended their kingdom when it was attacked by the powerful Sui, China in the early 7th century. Therefore, we need to examine which candidate, in cooperation with his team, will be the best in handling diplomacy, national defense, and national unity to protect the nation\u2026\u201d<\/p>\n\n\n\n

\"\"
Celebration of the 100th Anniversary of March 1st Movement at Cheondogyo Central Temple in Jongno-gu, Seoul in 2019. Photo courtesy of Yonhap News<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cWe need to elect someone who will be good at handling diplomacy and national unity and establish a system for power dispersion,\u201d he spoke up ahead of the presidential election<\/strong><\/p>\n\n\n\n

Despite the sensitive nature of politics, he proposed an effective method from his perspective.<\/p>\n\n\n\n

\u201cThe current Election Act has the structure of winner-take-all. Thus, any candidate who wins more votes, even if by only one vote, becomes the winner, and the votes for losing candidates are denied representation. Therefore, the political system should be reformed to achieve national unity by amending the Election Act so that if a candidate wins 10% of the votes, those votes can be proportionally represented in government administration. The Constitution also needs to be amended. During the last 35 years since the direct presidential election began in 1987, several presidents were imprisoned after their presidency. If all those presidents were bad enough to deserve incarceration, it means people voted foolishly, doesn\u2019t it? If not, there must be some systematic flaws. I think it is because too much power is concentrated in the hands of the president, and as a consequence they are accountable for everything. I think a system must be established to ensure the dispersion of power. After the election, the president-elect, instead of hating and retaliating against their rivals, should form a coalition government so that the votes cast for their rivals are proportionally represented in government administration as in the grand coalition of Germany. People might laugh at me for saying this, but if we think about what\u2019s best for our nation, shouldn\u2019t we move in this direction? I look at the upcoming presidential election from this perspective\u2026\u201d<\/p>\n\n\n\n

In the past, we had elders with whom we could consult whenever our nation was in turmoil. Now, they are all gone, and all of us are like orphans hiding behind a pillar. He seemed nonchalant about the gazes of 10 million people who consider him a mentor of our times, but his sensibility as an insider, being well versed in the grammar and physiology of our time, is clear proof of his realism.<\/p>\n\n\n\n

\u201cArticle 1 of the Constitution of the Republic of Korea prescribes that it shall be a democratic republic. It also prescribes that its sovereignty shall reside in the people, not the king. And all state authority shall emanate from the people. We are electing a leader who will govern the nation on behalf of 50 million Korean people; he or she will be our employee, not our boss. It is a sort of employment. Voting is a right and a duty at the same time. It is all right for you not to exercise your right, but you must fulfill your duty. I mean voting is a duty even if you have to choose a candidate who you consider to be a lesser evil.\u201d<\/p>\n\n\n\n

10,000 Days of Practice for the Environment, Eradication of Poverty, and Peace<\/strong><\/p>\n\n\n\n

His words stuck fast like a stamp. Because what we want is a democratic choice rather than a selection of an elite and one of the democratic values is to resist cynicism, considering voting as going to the lavatory of democracy is to put a butcher\u2019s knife in the hands of a strong, uncontrollable child.<\/p>\n\n\n\n

In 1993, Ven. Pomnyun Sunim began 10,000-Day Practice, an hour of practice at five every morning including paying homage to the Buddha, meditation, and sutra reading for 10,000 days, under the banner of solving various social problems in South Korea. Almost 30 years have passed, and it is to be concluded on December 4th this year.<\/p>\n\n\n\n

\"\"
As the President of the Peace Foundation, Ven. Pomnyun Sunim is participating in the Korean Peninsula Peace Rally held in Gwanghwamun in Dec. 2017. Photo courtesy of Yonhap News<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cBefore embarking on the 10,000-Day Practice, we identified four major future challenges of our society. As for the planet earth, environmental problems; for humanity, eradication of extreme poverty; for the Korean peninsula, establishment of peace and laying the groundwork for reunification; and for individuals, practice and happiness. I think we identified them correctly. Environmental problems have worsened, absolute poverty has become a world-wide issue, the threat of war on the Korean peninsula heightened in 2017, and individuals are more at loss how to lead their lives. However, there is a growing realization that we need to solve environmental problems. Absolute poverty has been substantially reduced due to the efforts of the UN and respective countries. Peace on the Korean peninsula hasn\u2019t been achieved yet, but the threat of war has been considerably reduced. Also, people\u2019s perceptions have changed so that more people think they can become happy by cultivating their mind. I think that we are headed in the right direction, but our capabilities to resolve the challenges have been insufficient.This is my evaluation.\u201d<\/p>\n\n\n\n

10,000-Day Practice - 10,000 days of practice for environment, eradication of poverty, and peace from 1993 - to be concluded this year<\/strong><\/p>\n\n\n\n

As I was listening to his rich essay-like stories, I felt like a hungry child in a buffet restaurant. What is it like to radiate the vibration of energy outwardly? How could he maintain his physical mobility over such a long period of time?<\/p>\n\n\n\n

The role of today\u2019s heroes probably lies in their rebellion and contribution to many (if not all), unlike the heroes of the past who played the absolute, elite role. But some say that his actions are not consistent with the motto of Buddhism, which prioritizes inner practice above all else. He, who has examined social ills rather than remaining as a detached observer, smiled with a calm face of a person who is indifferent to the world.<\/p>\n\n\n\n

\"\"
Emergency aid for the victims of Typhoon MItag in Sancheok, Gangwon-do in 2019. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cIf Buddhism is only concerned about solving people\u2019s inner problems, why did the Buddha say that caste and discrimination against women were wrong? To say so is to speak from the perspective in which Buddhism mooched off the ruling class, was used as a means of rationalizing the feudalistic order, and remained silent while getting crumbs from their table. To say that being born a disabled person or a woman is due to sins committed in past life is to rationalize discrimination against the disabled or women, isn\u2019t it? Such reasoning is not Buddhism. One\u2019s life is influenced by two factors: Controlling one\u2019s mind and environmental influences. If someone criticizes us for social engagement and tells us to remain silent on politics, isn\u2019t it the same as telling us to remain silent on dictatorship? Isn\u2019t it the same as supporting dictatorship? Does it make sense to say that speaking up for people\u2019s suffering is being political? Enjoying all the benefits without speaking up on social issues to avoid trouble is contradictory.\u201d<\/p>\n\n\n\n

The rule is clear. It is clear that my problems and social problems are two faces of existence that can\u2019t be separated. Minimal language he uses to provide solutions to people\u2019s problems in the Dharma Q&As, which began in 2002, has gained immediate popularity because it is electrifying, pithy, and real. Whenever I saw him playing the role of making people see their lives from a different perspective by bringing in objectivity to their personal problems, I was curious to know: Where did his language come from? What is this quick openness? Is it the fruit of long years of practice? Is it a secret time has taught him?<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim giving a Dharma talk during an online Dharma meeting. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cI use everyday language. I don\u2019t use any philosophical or religious terms, and I seldom use Buddhist terms. There is no special solution in my Dharma talk. I don\u2019t say that if you pray, you will be cured of your illness. It has nothing to do with books or meditation, either. But I try to see things from all sides. I try to see what it would be like if I see both sides of a problem, or if I see it from a third person perspective. If we view a cup from the top, it looks round, if we view it from the side, it looks different, but if we view it from the top, bottom, and side, we can get the whole picture. Giving advice in this manner is called wisdom in traditional terms, but it is a common sense solution that anyone can reach if they approach a problem from a perspective that tries to find out why it happened without prejudices and preconceived answers\u2026\u201d<\/p>\n\n\n\n

The perspective of examining the back side of things without discrimination seems rather fashionable. But who does he consult with his own problems and concerns? If he has no one else but himself to rely only on while following his convictions, how frustrated would he feel?<\/p>\n\n\n\n

\u201cIt depends on the type of concern. If my mind is troubled, I will examine myself because I caused it. If I have trouble operating a machine, I will ask someone who knows how to use it. If I am hungry, I will ask someone who can cook for help. If I am concerned about the divided public opinion like now, I will ask social elders. It all depends on the type of concern and challenges I face.\u201d<\/p>\n\n\n\n

His words are devoid of doubt or uncertainty. That is how he is and what others probably want from him. So he will certainly be self-assured in the face of any problem.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim at Sujata Academy, a school for Dalits established by Jungto Society in Bihar in northern India. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

The Reason for Waiting for Spring<\/strong><\/p>\n\n\n\n

\u201cIf you decide that humans shouldn\u2019t falter, you will be disappointed whenever they falter. Recognizing that humans are naturally deficient, weak, and unsteady, we are steadily moving forward in the midst of it all. This is what I can tell you.\u201d<\/p>\n\n\n\n

We have often seen conventional religious leaders reigning over people as secular gods with their heads in the clouds, fallen thinkers insisting the false names and forms they constructed to be true, vague union of vague religious leaders and vague followers, and nauseating meditation on lost time. However, his narration armed with powerful reality gives us a densely woven philosophical experience and makes us witnesses of a page in history.<\/p>\n\n\n\n

But how would he feel? Would he, who creates ripples at the center leaving traces behind without belonging to any sect, be also aware that he is getting old? He asked in return, \u201cDon\u2019t you see me getting old?\u201d And he added with unperturbed joy,<\/p>\n\n\n\n

\u201cAs long as I am alive, there will be things to do. At the same time, I don\u2019t need to fret about not being able to do them. I can\u2019t do them all, and I can\u2019t do them by myself, either. I just accomplish my life\u2019s tasks each day as much as I can. So I can say that I have no wish, and I can also say that I have countless wishes.\u201d<\/p>\n\n\n\n

Every word has flaws, so half of it would be right and half wrong. He doesn\u2019t claim, \u201cOnly this is the truth\u201d or irresponsibly say, \u201cOnly don\u2019t know.\u201d A prediction of this age that people will live forever by replacing one\u2019s body repeatedly has thrown one more nameless fear at us.<\/p>\n\n\n\n

\u201cFor every action, there is a reaction over time. There will be side effects of long life. Even though we have advanced civilization, we are facing a huge reaction called environmental deterioration. When plastic was invented, it was nice to have something that doesn\u2019t decompose easily, but its slow decomposition has created new problems. Likewise, freon gas was considered a colorless, odorless, and harmless gas at first, but now we know that it destroys the ozone layer. \u201c<\/p>\n\n\n\n

 \u201cI tend to wait for spring because I have to plow the fields, sow seeds and plant trees.\u201d<\/strong><\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim during the interview at Seocho Dharma Center in Seoul on March 26th . Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Confronted with the topics I had never asked myself before I met him, I felt like a totally lonesome and penniless man. However, this comprehensive thinker defined himself as just \u201ca person.\u201d<\/p>\n\n\n\n

\u201cSince I was a child, I\u2019ve always imagined myself as a farmer; The image I have of myself at the end of my life is one who was born in a farm village, moved around a little bit and died as a farmer. This is how I think of myself.\u201d<\/p>\n\n\n\n

Ultimately, a cause for people he believes in is the land and its products. The air has already become less dense. The movement of stars has brought spring to Dubuk, Ulsan in the southern part of Korea where he put in great effort into growing rice and other crops.<\/p>\n\n\n\n

\u201cI tend to wait for spring because I have to prepare for farming. I have to plow the fields, sow seeds, plant trees, and prune branches. You can only do them during a certain time in the year. If you plant seeds or trees too early, they die.\u201d<\/p>\n\n\n\n

He is one who combines Seon(Zen) practices with farm work, seeking enlightenment while engaging in farming. And he tells us about freedom from indolence.<\/p>\n\n\n\n

\u201cOne thing I always bear in mind is \u2018I start fresh now.\u2019 Everything I did up until yesterday was an exercise, and I start fresh now. And when this is over, I will consider it an exercise again. I live with such a mindset.\u201d<\/p>\n\n\n\n

Sometimes, one\u2019s clothing signifies one\u2019s life, living thoughts, and contact through skin. His gray robes and dark reddish kasaya looked like objects that accentuates the sturdy energy emanating from his body rather than opaque apparel that makes him look solemn.<\/p>\n\n\n\n

\u201cOur Koan is National Unity. Why Can\u2019t We Achieve It?<\/strong><\/p>\n\n\n\n

In this life without end because there is no beginning, he is going to give lectures on the essential teachings of the Buddha 30 years after his first lectures. He said that in the lectures for the Jungto Buddhism Course, which he gave when he was very young, his explanations were long and he used many Buddhist terms. However, the new lectures will be delivered online using everyday language for easier understanding. \u201c We are planning to \u2018spread the Dharma to 10,000 people.\u2019 We aim to register 10,000 students since we will be concluding 10,000 days of practice this year.\u201d<\/p>\n\n\n\n

Again he begins to embrace the future which is defined by what one dreams.<\/p>\n\n\n\n

\u201cOur current koan(Hwadu in Korean, a statement used in Zen practice to provoke great doubt) is national unity. This nation is too big for one party or one person to lead. The president elect should utilize his rivals or their policies, so why can\u2019t he? The Republic of Korea ranks high in national power. If it maintains a peaceful relationship and cooperates with North Korea, its national power will increase further, but if a war breaks out, its economy will be destroyed. How can we make contributions so that we are liberated from \u2018Korea risk\u2019 and don\u2019t have to worry about nuclear weapons or missiles anymore? How can we create an alternative model to overcome the environmental crisis by promoting that nature is the foundation of our lives rather than a target to be conquered?\u201d<\/p>\n\n\n\n

Cause and effect had brought us together and it was time for us to part accordingly. Talking with someone who had filtered out greed and pleasure, I felt myself to be unqualified to discuss the most important things in life, whatever they may be. When I stepped out, I felt like I was thrown into a formless and time-irrelevant world in which the past and future are closed. Did the moments we had together evaporate and melt into the unreal and evanescent? Only the fact that the morning mist resembled the color of his kasaya gave me an odd sense of relief.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim being photographed after the interview. Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Writer: Lee Choong-Keol Former editor-in-chief of GQ Korea. He has published a novel titled Totally Imperfect, a collection of interviews titled Playing with the Sun Behind Me, a collection of editor\u2019s letters for 18 years titled Our Specialness That Nobody Appreciates, and an essay about his mother titled How Can Mom Be So.<\/strong><\/p>\n","post_title":"\u201cThe President Is Our Employee, Not Our Boss\u2026 We Need To Fulfill Our \u2018Duty To Vote\u2019 To Hire The Right Person\u201d","post_excerpt":"The first and foremost job of the president is to ensure national security","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"the-president-is-our-employee-not-our-boss-we-need-to-fulfill-our-duty-to-vote-to-hire-the-right-person","to_ping":"","pinged":"","post_modified":"2022-12-02 21:30:56","post_modified_gmt":"2022-12-03 02:30:56","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14235","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14231,"post_author":"13","post_date":"2022-11-30 11:54:48","post_date_gmt":"2022-11-30 16:54:48","post_content":"\n

<\/p>\n\n\n\n

You learn how to thank other people through practice and experience. You cannot purchase gratitude with money.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Practice to Thank","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"practice-to-thank","to_ping":"","pinged":"","post_modified":"2022-11-30 11:54:50","post_modified_gmt":"2022-11-30 16:54:50","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14231","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14222,"post_author":"13","post_date":"2022-11-27 21:56:56","post_date_gmt":"2022-11-28 02:56:56","post_content":"\n

On this fine fall day, as we stand here surrounded by nature\u2019s beauty, let us bear witness to a horrific history of suffering. The Korean War began in 1950 and lasted for three years. It pitted fathers against sons, brothers against brothers, mothers against daughters, sisters against sisters. At the end of three years, three million people were killed, properties were destroyed, and the land was devastated. And it remains divided to this day.<\/p>\n\n\n\n

\"\"
The INEB Delegation reads the DMZ Peace Declaration at the Dorasan Observatory, Oct. 29th, 2022.<\/figcaption><\/figure>\n\n\n\n

This happened because different people had different ideas of what Korea should be and how the people should live. Those differences became hatred and disdain that launched bombs, bullets, and knives against innocent people, and caused untold suffering that continues to resonate today beneath our very feet on this symbolic ground.<\/p>\n\n\n\n

\u25b6\ufe0f Published by INEB on November 24, 2022<\/p>\n\n\n\n

\u25b6\ufe0f Read more: https:\/\/www.inebnetwork.org\/dmz-peace-declaration-in-korea\/<\/a><\/p>\n\n\n\n

<\/p>\n","post_title":"DMZ Peace Declaration in Korea","post_excerpt":"INEB and Jungto Society joint DMZ Peace Declaration in Korea ","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dmz-peace-declaration-in-korea","to_ping":"","pinged":"","post_modified":"2022-11-27 22:12:47","post_modified_gmt":"2022-11-28 03:12:47","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14222","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":true,"total_page":15},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

Ven. Pomnyun Sunim:<\/strong> Nothing special. I think it\u2019s good for you to just live the way you do. <\/strong><\/p>\n\n\n\n

This is because there is no right answer in life. You live life the way you want to live. But there is a teaching from the old sages who told us to please adhere to these four rules: <\/p>\n\n\n\n

First, you have the freedom to do whatever you want to and live the way you want to, but you don\u2019t have the right to hurt others. <\/p>\n\n\n\n

Second, you have the right to pursue profits and to live the way you want to, but you don\u2019t have the right to cause others to take a loss. <\/p>\n\n\n\n

Third, you have the right to be happy and to love, but you don\u2019t have the right to cause suffering in others. <\/p>\n\n\n\n

Fourth, you have the right and the freedom to say whatever you want, but you don\u2019t have the right to commit fraud or to lie to others. <\/p>\n\n\n\n

These are the four rules we should follow. This is because we live in a community with other people. If you live by yourself on a deserted island, you don\u2019t need these four rules. But society is based on human relationships. So in order to have healthy relationships, you must adhere to these four rules. <\/p>\n\n\n\n

If you want to follow one more rule, although it isn\u2019t at the same level, you shouldn\u2019t get drunk. it\u2019s okay for you to drink alcohol, but don\u2019t drink to excess and become drunk because if you are drunk, you put yourself at the risk of breaking the first four rules. Those who are drunk often deny the fact that they\u2019re drunk. That is why the sages taught us not to drink. The basic teaching isn\u2019t to avoid drinking alcohol but to avoid becoming drunk. If you start shaking when you drink, you should stop drinking. Also if you start talking too much, you should stop drinking. Basically, you should not get drunk but enjoy drinking in moderation as you would eat food. If you go beyond treating alcohol as food, you will become drunk. Actually, in a social setting, it\u2019s very hard to control how much you drink, so when you think you are little bit drunk, go to a room and sleep it off. <\/p>\n\n\n\n

You have to be able to control yourself. That\u2019s why you need the four rules. But beyond these four rules, there are no rules you should absolutely follow. Be as free as you want. And beyond these four rules, don\u2019t interfere in other people\u2019s lives because human beings all have the same right to lead free lives. <\/p>\n\n\n\n

For teachers or parents, when a student falls asleep in class, does that go against the four rules or not? No it doesn\u2019t. So don\u2019t scold him. Let\u2019s say that he receives poor grades, does it break any of the four rules? No, so don\u2019t scold him because by getting low scores, he is actually helping other students achieve a higher ranking in class. So it\u2019s not something that you should scold him about. However, by getting low grades, the student is bringing loss to himself, which is foolish, so he needs to be enlightened. <\/p>\n\n\n\n

You must be able to differentiate between foolish behavior and bad behavior. You must correct bad behavior, but you have to enlighten the person who behaves foolishly. You should be able say the same thing five times or even 10 times to enlighten someone, but you should not become angry or scold that person. Because we are confused about the difference between bad behavior and foolish behavior, children are confused about their values. <\/p>\n\n\n\n

Besides adhering to the four rules I mentioned, live as freely as you want and live happily. Furthermore, if you have the means, try to contribute to making others happy as well. There are three types of people in this world. First, there are people who are better off not being in this world. And then there are people who don\u2019t make a difference in the world. Lastly, there are people who are essential to the world. So at least, don\u2019t be somebody who shouldn\u2019t be in this world. You can strive to become a person who is essential to the world. You should help others if you have the means, but if you don\u2019t, I think it\u2019s sufficient for you to just take care of yourself and lead a happy life.<\/p>\n\n\n\n

<\/p>\n","post_title":"What Do You Recommend that We Do in Life?","post_excerpt":"You live life the way you want to live","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"what-do-you-recommend-that-we-do-in-life","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:57","post_modified_gmt":"2024-12-03 01:40:57","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14285","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14270,"post_author":"13","post_date":"2022-12-06 16:42:48","post_date_gmt":"2022-12-06 21:42:48","post_content":"\n

<\/p>\n\n\n\n

All through his life, the Buddha made happiness known to others while happily living himself.<\/p>\n\n\n\n

He didn\u2019t preach about thoughts or beliefs; He talked about the mind, the root of all thoughts and beliefs.<\/p>\n\n\n\n

He guided people so they could brighten their dark hearts, lighten their heavy hearts, and clear their cloudy minds. That enabled them to stay centered in any situation and live as masters of their lives.<\/p>\n\n\n\n

Hope you have a bright, light and clear life in accordance with Buddha\u2019s teaching.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"About the Mind","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"about-the-mind","to_ping":"","pinged":"","post_modified":"2022-12-06 16:42:49","post_modified_gmt":"2022-12-06 21:42:49","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14270","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14235,"post_author":"13","post_date":"2022-12-02 21:23:23","post_date_gmt":"2022-12-03 02:23:23","post_content":"\n

[Hankyoreh S]  Lee Choong-Keol\u2019s Interview With Ven, Pomnyun Sunim<\/strong><\/p>\n\n\n\n

March 5th, 2022<\/p>\n\n\n\n

The day I met Ven. Pomnyun Sunim was two days after Russia\u2019s invasion of Ukraine, right after COVID-19 cases in Korea exceeded 160,000 due to the omicron variant, and the day after the second mandatory presidential debate in which the candidates had a showdown as if in a Western. Feeling like an earthworm crawling on the surface of the perilous earth on that Saturday morning, I waited for him on the second floor of Seocho Jungto Dharma Center. As the sound of the mourning bell died down, life seemed to be nothing but waiting. Waiting for something real and important.<\/p>\n\n\n\n

\u201cIf war breaks out, many young people, civilians, and children who didn\u2019t make the decision to go to war rather than those who made the decision get killed, so any war for whatever reason is undesirable. However, compared with the past, we can\u2019t say that there are more wars now than before. We haven\u2019t achieved the peace we want. We want lasting peace, but we haven\u2019t achieved it yet\u2026\u201d<\/p>\n\n\n\n

This plight of humanity is one experienced by so many people around the world. Anyone who sees a Ukrainian girl crying in an air-raid shelter in Kiev would ask themselves whom this war is for. The old man Putin who pushed the war button doesn\u2019t take arms himself. Peace will come in tiny pieces and need to be patched up moment by moment. On the day of the interview, it was possible to see that a direct and gentle way of speaking in a tone of voice flat like a lotus leaf was probably the essence of his communication.<\/p>\n\n\n\n

\u201cI look at the upcoming presidential election from this perspective\u2026\u201d<\/strong><\/p>\n\n\n\n

After founding Jungto Society, a community of Buddhist practitioners, in 1988, he penetrated deep into civil society with compelling power, breaking away from the mighty shackles of religion. Moreover, his dedication to issues such as the reunification of Korea, world peace, humanitarian aid in developing countries, and the environmental movement have made him a prominent figure of our time. And his sense of right and wrong inevitably exploded in the face of the upcoming presidential election.<\/p>\n\n\n\n

\u201cWe need to see what the president\u2019s job is. The job of the member of the National Assembly and that of the president are different. The first and foremost job of the president is to ensure national security. The president of Ukraine was popular, but ultimately, he failed to protect the country\u2019s national security. We can\u2019t say that the current war is entirely Russia\u2019s fault. If your neighboring country is powerful, you need to maintain independence while making small concessions and engaging in diplomacy with your neighboring country to prevent military aggression; insisting on independence without using such tactics leads to disaster. Nevertheless, if your neighboring country attacks your country like Russia did, you need to counter the attack by cooperating with your allies and uniting the people, as well as relying on self-defense. Just as the people of Goguryeo, a Kingdom of Korea, united and defended their kingdom when it was attacked by the powerful Sui, China in the early 7th century. Therefore, we need to examine which candidate, in cooperation with his team, will be the best in handling diplomacy, national defense, and national unity to protect the nation\u2026\u201d<\/p>\n\n\n\n

\"\"
Celebration of the 100th Anniversary of March 1st Movement at Cheondogyo Central Temple in Jongno-gu, Seoul in 2019. Photo courtesy of Yonhap News<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cWe need to elect someone who will be good at handling diplomacy and national unity and establish a system for power dispersion,\u201d he spoke up ahead of the presidential election<\/strong><\/p>\n\n\n\n

Despite the sensitive nature of politics, he proposed an effective method from his perspective.<\/p>\n\n\n\n

\u201cThe current Election Act has the structure of winner-take-all. Thus, any candidate who wins more votes, even if by only one vote, becomes the winner, and the votes for losing candidates are denied representation. Therefore, the political system should be reformed to achieve national unity by amending the Election Act so that if a candidate wins 10% of the votes, those votes can be proportionally represented in government administration. The Constitution also needs to be amended. During the last 35 years since the direct presidential election began in 1987, several presidents were imprisoned after their presidency. If all those presidents were bad enough to deserve incarceration, it means people voted foolishly, doesn\u2019t it? If not, there must be some systematic flaws. I think it is because too much power is concentrated in the hands of the president, and as a consequence they are accountable for everything. I think a system must be established to ensure the dispersion of power. After the election, the president-elect, instead of hating and retaliating against their rivals, should form a coalition government so that the votes cast for their rivals are proportionally represented in government administration as in the grand coalition of Germany. People might laugh at me for saying this, but if we think about what\u2019s best for our nation, shouldn\u2019t we move in this direction? I look at the upcoming presidential election from this perspective\u2026\u201d<\/p>\n\n\n\n

In the past, we had elders with whom we could consult whenever our nation was in turmoil. Now, they are all gone, and all of us are like orphans hiding behind a pillar. He seemed nonchalant about the gazes of 10 million people who consider him a mentor of our times, but his sensibility as an insider, being well versed in the grammar and physiology of our time, is clear proof of his realism.<\/p>\n\n\n\n

\u201cArticle 1 of the Constitution of the Republic of Korea prescribes that it shall be a democratic republic. It also prescribes that its sovereignty shall reside in the people, not the king. And all state authority shall emanate from the people. We are electing a leader who will govern the nation on behalf of 50 million Korean people; he or she will be our employee, not our boss. It is a sort of employment. Voting is a right and a duty at the same time. It is all right for you not to exercise your right, but you must fulfill your duty. I mean voting is a duty even if you have to choose a candidate who you consider to be a lesser evil.\u201d<\/p>\n\n\n\n

10,000 Days of Practice for the Environment, Eradication of Poverty, and Peace<\/strong><\/p>\n\n\n\n

His words stuck fast like a stamp. Because what we want is a democratic choice rather than a selection of an elite and one of the democratic values is to resist cynicism, considering voting as going to the lavatory of democracy is to put a butcher\u2019s knife in the hands of a strong, uncontrollable child.<\/p>\n\n\n\n

In 1993, Ven. Pomnyun Sunim began 10,000-Day Practice, an hour of practice at five every morning including paying homage to the Buddha, meditation, and sutra reading for 10,000 days, under the banner of solving various social problems in South Korea. Almost 30 years have passed, and it is to be concluded on December 4th this year.<\/p>\n\n\n\n

\"\"
As the President of the Peace Foundation, Ven. Pomnyun Sunim is participating in the Korean Peninsula Peace Rally held in Gwanghwamun in Dec. 2017. Photo courtesy of Yonhap News<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cBefore embarking on the 10,000-Day Practice, we identified four major future challenges of our society. As for the planet earth, environmental problems; for humanity, eradication of extreme poverty; for the Korean peninsula, establishment of peace and laying the groundwork for reunification; and for individuals, practice and happiness. I think we identified them correctly. Environmental problems have worsened, absolute poverty has become a world-wide issue, the threat of war on the Korean peninsula heightened in 2017, and individuals are more at loss how to lead their lives. However, there is a growing realization that we need to solve environmental problems. Absolute poverty has been substantially reduced due to the efforts of the UN and respective countries. Peace on the Korean peninsula hasn\u2019t been achieved yet, but the threat of war has been considerably reduced. Also, people\u2019s perceptions have changed so that more people think they can become happy by cultivating their mind. I think that we are headed in the right direction, but our capabilities to resolve the challenges have been insufficient.This is my evaluation.\u201d<\/p>\n\n\n\n

10,000-Day Practice - 10,000 days of practice for environment, eradication of poverty, and peace from 1993 - to be concluded this year<\/strong><\/p>\n\n\n\n

As I was listening to his rich essay-like stories, I felt like a hungry child in a buffet restaurant. What is it like to radiate the vibration of energy outwardly? How could he maintain his physical mobility over such a long period of time?<\/p>\n\n\n\n

The role of today\u2019s heroes probably lies in their rebellion and contribution to many (if not all), unlike the heroes of the past who played the absolute, elite role. But some say that his actions are not consistent with the motto of Buddhism, which prioritizes inner practice above all else. He, who has examined social ills rather than remaining as a detached observer, smiled with a calm face of a person who is indifferent to the world.<\/p>\n\n\n\n

\"\"
Emergency aid for the victims of Typhoon MItag in Sancheok, Gangwon-do in 2019. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cIf Buddhism is only concerned about solving people\u2019s inner problems, why did the Buddha say that caste and discrimination against women were wrong? To say so is to speak from the perspective in which Buddhism mooched off the ruling class, was used as a means of rationalizing the feudalistic order, and remained silent while getting crumbs from their table. To say that being born a disabled person or a woman is due to sins committed in past life is to rationalize discrimination against the disabled or women, isn\u2019t it? Such reasoning is not Buddhism. One\u2019s life is influenced by two factors: Controlling one\u2019s mind and environmental influences. If someone criticizes us for social engagement and tells us to remain silent on politics, isn\u2019t it the same as telling us to remain silent on dictatorship? Isn\u2019t it the same as supporting dictatorship? Does it make sense to say that speaking up for people\u2019s suffering is being political? Enjoying all the benefits without speaking up on social issues to avoid trouble is contradictory.\u201d<\/p>\n\n\n\n

The rule is clear. It is clear that my problems and social problems are two faces of existence that can\u2019t be separated. Minimal language he uses to provide solutions to people\u2019s problems in the Dharma Q&As, which began in 2002, has gained immediate popularity because it is electrifying, pithy, and real. Whenever I saw him playing the role of making people see their lives from a different perspective by bringing in objectivity to their personal problems, I was curious to know: Where did his language come from? What is this quick openness? Is it the fruit of long years of practice? Is it a secret time has taught him?<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim giving a Dharma talk during an online Dharma meeting. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cI use everyday language. I don\u2019t use any philosophical or religious terms, and I seldom use Buddhist terms. There is no special solution in my Dharma talk. I don\u2019t say that if you pray, you will be cured of your illness. It has nothing to do with books or meditation, either. But I try to see things from all sides. I try to see what it would be like if I see both sides of a problem, or if I see it from a third person perspective. If we view a cup from the top, it looks round, if we view it from the side, it looks different, but if we view it from the top, bottom, and side, we can get the whole picture. Giving advice in this manner is called wisdom in traditional terms, but it is a common sense solution that anyone can reach if they approach a problem from a perspective that tries to find out why it happened without prejudices and preconceived answers\u2026\u201d<\/p>\n\n\n\n

The perspective of examining the back side of things without discrimination seems rather fashionable. But who does he consult with his own problems and concerns? If he has no one else but himself to rely only on while following his convictions, how frustrated would he feel?<\/p>\n\n\n\n

\u201cIt depends on the type of concern. If my mind is troubled, I will examine myself because I caused it. If I have trouble operating a machine, I will ask someone who knows how to use it. If I am hungry, I will ask someone who can cook for help. If I am concerned about the divided public opinion like now, I will ask social elders. It all depends on the type of concern and challenges I face.\u201d<\/p>\n\n\n\n

His words are devoid of doubt or uncertainty. That is how he is and what others probably want from him. So he will certainly be self-assured in the face of any problem.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim at Sujata Academy, a school for Dalits established by Jungto Society in Bihar in northern India. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

The Reason for Waiting for Spring<\/strong><\/p>\n\n\n\n

\u201cIf you decide that humans shouldn\u2019t falter, you will be disappointed whenever they falter. Recognizing that humans are naturally deficient, weak, and unsteady, we are steadily moving forward in the midst of it all. This is what I can tell you.\u201d<\/p>\n\n\n\n

We have often seen conventional religious leaders reigning over people as secular gods with their heads in the clouds, fallen thinkers insisting the false names and forms they constructed to be true, vague union of vague religious leaders and vague followers, and nauseating meditation on lost time. However, his narration armed with powerful reality gives us a densely woven philosophical experience and makes us witnesses of a page in history.<\/p>\n\n\n\n

But how would he feel? Would he, who creates ripples at the center leaving traces behind without belonging to any sect, be also aware that he is getting old? He asked in return, \u201cDon\u2019t you see me getting old?\u201d And he added with unperturbed joy,<\/p>\n\n\n\n

\u201cAs long as I am alive, there will be things to do. At the same time, I don\u2019t need to fret about not being able to do them. I can\u2019t do them all, and I can\u2019t do them by myself, either. I just accomplish my life\u2019s tasks each day as much as I can. So I can say that I have no wish, and I can also say that I have countless wishes.\u201d<\/p>\n\n\n\n

Every word has flaws, so half of it would be right and half wrong. He doesn\u2019t claim, \u201cOnly this is the truth\u201d or irresponsibly say, \u201cOnly don\u2019t know.\u201d A prediction of this age that people will live forever by replacing one\u2019s body repeatedly has thrown one more nameless fear at us.<\/p>\n\n\n\n

\u201cFor every action, there is a reaction over time. There will be side effects of long life. Even though we have advanced civilization, we are facing a huge reaction called environmental deterioration. When plastic was invented, it was nice to have something that doesn\u2019t decompose easily, but its slow decomposition has created new problems. Likewise, freon gas was considered a colorless, odorless, and harmless gas at first, but now we know that it destroys the ozone layer. \u201c<\/p>\n\n\n\n

 \u201cI tend to wait for spring because I have to plow the fields, sow seeds and plant trees.\u201d<\/strong><\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim during the interview at Seocho Dharma Center in Seoul on March 26th . Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Confronted with the topics I had never asked myself before I met him, I felt like a totally lonesome and penniless man. However, this comprehensive thinker defined himself as just \u201ca person.\u201d<\/p>\n\n\n\n

\u201cSince I was a child, I\u2019ve always imagined myself as a farmer; The image I have of myself at the end of my life is one who was born in a farm village, moved around a little bit and died as a farmer. This is how I think of myself.\u201d<\/p>\n\n\n\n

Ultimately, a cause for people he believes in is the land and its products. The air has already become less dense. The movement of stars has brought spring to Dubuk, Ulsan in the southern part of Korea where he put in great effort into growing rice and other crops.<\/p>\n\n\n\n

\u201cI tend to wait for spring because I have to prepare for farming. I have to plow the fields, sow seeds, plant trees, and prune branches. You can only do them during a certain time in the year. If you plant seeds or trees too early, they die.\u201d<\/p>\n\n\n\n

He is one who combines Seon(Zen) practices with farm work, seeking enlightenment while engaging in farming. And he tells us about freedom from indolence.<\/p>\n\n\n\n

\u201cOne thing I always bear in mind is \u2018I start fresh now.\u2019 Everything I did up until yesterday was an exercise, and I start fresh now. And when this is over, I will consider it an exercise again. I live with such a mindset.\u201d<\/p>\n\n\n\n

Sometimes, one\u2019s clothing signifies one\u2019s life, living thoughts, and contact through skin. His gray robes and dark reddish kasaya looked like objects that accentuates the sturdy energy emanating from his body rather than opaque apparel that makes him look solemn.<\/p>\n\n\n\n

\u201cOur Koan is National Unity. Why Can\u2019t We Achieve It?<\/strong><\/p>\n\n\n\n

In this life without end because there is no beginning, he is going to give lectures on the essential teachings of the Buddha 30 years after his first lectures. He said that in the lectures for the Jungto Buddhism Course, which he gave when he was very young, his explanations were long and he used many Buddhist terms. However, the new lectures will be delivered online using everyday language for easier understanding. \u201c We are planning to \u2018spread the Dharma to 10,000 people.\u2019 We aim to register 10,000 students since we will be concluding 10,000 days of practice this year.\u201d<\/p>\n\n\n\n

Again he begins to embrace the future which is defined by what one dreams.<\/p>\n\n\n\n

\u201cOur current koan(Hwadu in Korean, a statement used in Zen practice to provoke great doubt) is national unity. This nation is too big for one party or one person to lead. The president elect should utilize his rivals or their policies, so why can\u2019t he? The Republic of Korea ranks high in national power. If it maintains a peaceful relationship and cooperates with North Korea, its national power will increase further, but if a war breaks out, its economy will be destroyed. How can we make contributions so that we are liberated from \u2018Korea risk\u2019 and don\u2019t have to worry about nuclear weapons or missiles anymore? How can we create an alternative model to overcome the environmental crisis by promoting that nature is the foundation of our lives rather than a target to be conquered?\u201d<\/p>\n\n\n\n

Cause and effect had brought us together and it was time for us to part accordingly. Talking with someone who had filtered out greed and pleasure, I felt myself to be unqualified to discuss the most important things in life, whatever they may be. When I stepped out, I felt like I was thrown into a formless and time-irrelevant world in which the past and future are closed. Did the moments we had together evaporate and melt into the unreal and evanescent? Only the fact that the morning mist resembled the color of his kasaya gave me an odd sense of relief.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim being photographed after the interview. Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Writer: Lee Choong-Keol Former editor-in-chief of GQ Korea. He has published a novel titled Totally Imperfect, a collection of interviews titled Playing with the Sun Behind Me, a collection of editor\u2019s letters for 18 years titled Our Specialness That Nobody Appreciates, and an essay about his mother titled How Can Mom Be So.<\/strong><\/p>\n","post_title":"\u201cThe President Is Our Employee, Not Our Boss\u2026 We Need To Fulfill Our \u2018Duty To Vote\u2019 To Hire The Right Person\u201d","post_excerpt":"The first and foremost job of the president is to ensure national security","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"the-president-is-our-employee-not-our-boss-we-need-to-fulfill-our-duty-to-vote-to-hire-the-right-person","to_ping":"","pinged":"","post_modified":"2022-12-02 21:30:56","post_modified_gmt":"2022-12-03 02:30:56","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14235","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14231,"post_author":"13","post_date":"2022-11-30 11:54:48","post_date_gmt":"2022-11-30 16:54:48","post_content":"\n

<\/p>\n\n\n\n

You learn how to thank other people through practice and experience. You cannot purchase gratitude with money.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Practice to Thank","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"practice-to-thank","to_ping":"","pinged":"","post_modified":"2022-11-30 11:54:50","post_modified_gmt":"2022-11-30 16:54:50","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14231","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14222,"post_author":"13","post_date":"2022-11-27 21:56:56","post_date_gmt":"2022-11-28 02:56:56","post_content":"\n

On this fine fall day, as we stand here surrounded by nature\u2019s beauty, let us bear witness to a horrific history of suffering. The Korean War began in 1950 and lasted for three years. It pitted fathers against sons, brothers against brothers, mothers against daughters, sisters against sisters. At the end of three years, three million people were killed, properties were destroyed, and the land was devastated. And it remains divided to this day.<\/p>\n\n\n\n

\"\"
The INEB Delegation reads the DMZ Peace Declaration at the Dorasan Observatory, Oct. 29th, 2022.<\/figcaption><\/figure>\n\n\n\n

This happened because different people had different ideas of what Korea should be and how the people should live. Those differences became hatred and disdain that launched bombs, bullets, and knives against innocent people, and caused untold suffering that continues to resonate today beneath our very feet on this symbolic ground.<\/p>\n\n\n\n

\u25b6\ufe0f Published by INEB on November 24, 2022<\/p>\n\n\n\n

\u25b6\ufe0f Read more: https:\/\/www.inebnetwork.org\/dmz-peace-declaration-in-korea\/<\/a><\/p>\n\n\n\n

<\/p>\n","post_title":"DMZ Peace Declaration in Korea","post_excerpt":"INEB and Jungto Society joint DMZ Peace Declaration in Korea ","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dmz-peace-declaration-in-korea","to_ping":"","pinged":"","post_modified":"2022-11-27 22:12:47","post_modified_gmt":"2022-11-28 03:12:47","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14222","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":true,"total_page":15},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

Q: If there is anything you would recommend any of us to do in our lifetime or one thing you would really encourage us to do, what do you recommend?<\/strong><\/p>\n\n\n\n

Ven. Pomnyun Sunim:<\/strong> Nothing special. I think it\u2019s good for you to just live the way you do. <\/strong><\/p>\n\n\n\n

This is because there is no right answer in life. You live life the way you want to live. But there is a teaching from the old sages who told us to please adhere to these four rules: <\/p>\n\n\n\n

First, you have the freedom to do whatever you want to and live the way you want to, but you don\u2019t have the right to hurt others. <\/p>\n\n\n\n

Second, you have the right to pursue profits and to live the way you want to, but you don\u2019t have the right to cause others to take a loss. <\/p>\n\n\n\n

Third, you have the right to be happy and to love, but you don\u2019t have the right to cause suffering in others. <\/p>\n\n\n\n

Fourth, you have the right and the freedom to say whatever you want, but you don\u2019t have the right to commit fraud or to lie to others. <\/p>\n\n\n\n

These are the four rules we should follow. This is because we live in a community with other people. If you live by yourself on a deserted island, you don\u2019t need these four rules. But society is based on human relationships. So in order to have healthy relationships, you must adhere to these four rules. <\/p>\n\n\n\n

If you want to follow one more rule, although it isn\u2019t at the same level, you shouldn\u2019t get drunk. it\u2019s okay for you to drink alcohol, but don\u2019t drink to excess and become drunk because if you are drunk, you put yourself at the risk of breaking the first four rules. Those who are drunk often deny the fact that they\u2019re drunk. That is why the sages taught us not to drink. The basic teaching isn\u2019t to avoid drinking alcohol but to avoid becoming drunk. If you start shaking when you drink, you should stop drinking. Also if you start talking too much, you should stop drinking. Basically, you should not get drunk but enjoy drinking in moderation as you would eat food. If you go beyond treating alcohol as food, you will become drunk. Actually, in a social setting, it\u2019s very hard to control how much you drink, so when you think you are little bit drunk, go to a room and sleep it off. <\/p>\n\n\n\n

You have to be able to control yourself. That\u2019s why you need the four rules. But beyond these four rules, there are no rules you should absolutely follow. Be as free as you want. And beyond these four rules, don\u2019t interfere in other people\u2019s lives because human beings all have the same right to lead free lives. <\/p>\n\n\n\n

For teachers or parents, when a student falls asleep in class, does that go against the four rules or not? No it doesn\u2019t. So don\u2019t scold him. Let\u2019s say that he receives poor grades, does it break any of the four rules? No, so don\u2019t scold him because by getting low scores, he is actually helping other students achieve a higher ranking in class. So it\u2019s not something that you should scold him about. However, by getting low grades, the student is bringing loss to himself, which is foolish, so he needs to be enlightened. <\/p>\n\n\n\n

You must be able to differentiate between foolish behavior and bad behavior. You must correct bad behavior, but you have to enlighten the person who behaves foolishly. You should be able say the same thing five times or even 10 times to enlighten someone, but you should not become angry or scold that person. Because we are confused about the difference between bad behavior and foolish behavior, children are confused about their values. <\/p>\n\n\n\n

Besides adhering to the four rules I mentioned, live as freely as you want and live happily. Furthermore, if you have the means, try to contribute to making others happy as well. There are three types of people in this world. First, there are people who are better off not being in this world. And then there are people who don\u2019t make a difference in the world. Lastly, there are people who are essential to the world. So at least, don\u2019t be somebody who shouldn\u2019t be in this world. You can strive to become a person who is essential to the world. You should help others if you have the means, but if you don\u2019t, I think it\u2019s sufficient for you to just take care of yourself and lead a happy life.<\/p>\n\n\n\n

<\/p>\n","post_title":"What Do You Recommend that We Do in Life?","post_excerpt":"You live life the way you want to live","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"what-do-you-recommend-that-we-do-in-life","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:57","post_modified_gmt":"2024-12-03 01:40:57","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14285","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14270,"post_author":"13","post_date":"2022-12-06 16:42:48","post_date_gmt":"2022-12-06 21:42:48","post_content":"\n

<\/p>\n\n\n\n

All through his life, the Buddha made happiness known to others while happily living himself.<\/p>\n\n\n\n

He didn\u2019t preach about thoughts or beliefs; He talked about the mind, the root of all thoughts and beliefs.<\/p>\n\n\n\n

He guided people so they could brighten their dark hearts, lighten their heavy hearts, and clear their cloudy minds. That enabled them to stay centered in any situation and live as masters of their lives.<\/p>\n\n\n\n

Hope you have a bright, light and clear life in accordance with Buddha\u2019s teaching.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"About the Mind","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"about-the-mind","to_ping":"","pinged":"","post_modified":"2022-12-06 16:42:49","post_modified_gmt":"2022-12-06 21:42:49","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14270","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14235,"post_author":"13","post_date":"2022-12-02 21:23:23","post_date_gmt":"2022-12-03 02:23:23","post_content":"\n

[Hankyoreh S]  Lee Choong-Keol\u2019s Interview With Ven, Pomnyun Sunim<\/strong><\/p>\n\n\n\n

March 5th, 2022<\/p>\n\n\n\n

The day I met Ven. Pomnyun Sunim was two days after Russia\u2019s invasion of Ukraine, right after COVID-19 cases in Korea exceeded 160,000 due to the omicron variant, and the day after the second mandatory presidential debate in which the candidates had a showdown as if in a Western. Feeling like an earthworm crawling on the surface of the perilous earth on that Saturday morning, I waited for him on the second floor of Seocho Jungto Dharma Center. As the sound of the mourning bell died down, life seemed to be nothing but waiting. Waiting for something real and important.<\/p>\n\n\n\n

\u201cIf war breaks out, many young people, civilians, and children who didn\u2019t make the decision to go to war rather than those who made the decision get killed, so any war for whatever reason is undesirable. However, compared with the past, we can\u2019t say that there are more wars now than before. We haven\u2019t achieved the peace we want. We want lasting peace, but we haven\u2019t achieved it yet\u2026\u201d<\/p>\n\n\n\n

This plight of humanity is one experienced by so many people around the world. Anyone who sees a Ukrainian girl crying in an air-raid shelter in Kiev would ask themselves whom this war is for. The old man Putin who pushed the war button doesn\u2019t take arms himself. Peace will come in tiny pieces and need to be patched up moment by moment. On the day of the interview, it was possible to see that a direct and gentle way of speaking in a tone of voice flat like a lotus leaf was probably the essence of his communication.<\/p>\n\n\n\n

\u201cI look at the upcoming presidential election from this perspective\u2026\u201d<\/strong><\/p>\n\n\n\n

After founding Jungto Society, a community of Buddhist practitioners, in 1988, he penetrated deep into civil society with compelling power, breaking away from the mighty shackles of religion. Moreover, his dedication to issues such as the reunification of Korea, world peace, humanitarian aid in developing countries, and the environmental movement have made him a prominent figure of our time. And his sense of right and wrong inevitably exploded in the face of the upcoming presidential election.<\/p>\n\n\n\n

\u201cWe need to see what the president\u2019s job is. The job of the member of the National Assembly and that of the president are different. The first and foremost job of the president is to ensure national security. The president of Ukraine was popular, but ultimately, he failed to protect the country\u2019s national security. We can\u2019t say that the current war is entirely Russia\u2019s fault. If your neighboring country is powerful, you need to maintain independence while making small concessions and engaging in diplomacy with your neighboring country to prevent military aggression; insisting on independence without using such tactics leads to disaster. Nevertheless, if your neighboring country attacks your country like Russia did, you need to counter the attack by cooperating with your allies and uniting the people, as well as relying on self-defense. Just as the people of Goguryeo, a Kingdom of Korea, united and defended their kingdom when it was attacked by the powerful Sui, China in the early 7th century. Therefore, we need to examine which candidate, in cooperation with his team, will be the best in handling diplomacy, national defense, and national unity to protect the nation\u2026\u201d<\/p>\n\n\n\n

\"\"
Celebration of the 100th Anniversary of March 1st Movement at Cheondogyo Central Temple in Jongno-gu, Seoul in 2019. Photo courtesy of Yonhap News<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cWe need to elect someone who will be good at handling diplomacy and national unity and establish a system for power dispersion,\u201d he spoke up ahead of the presidential election<\/strong><\/p>\n\n\n\n

Despite the sensitive nature of politics, he proposed an effective method from his perspective.<\/p>\n\n\n\n

\u201cThe current Election Act has the structure of winner-take-all. Thus, any candidate who wins more votes, even if by only one vote, becomes the winner, and the votes for losing candidates are denied representation. Therefore, the political system should be reformed to achieve national unity by amending the Election Act so that if a candidate wins 10% of the votes, those votes can be proportionally represented in government administration. The Constitution also needs to be amended. During the last 35 years since the direct presidential election began in 1987, several presidents were imprisoned after their presidency. If all those presidents were bad enough to deserve incarceration, it means people voted foolishly, doesn\u2019t it? If not, there must be some systematic flaws. I think it is because too much power is concentrated in the hands of the president, and as a consequence they are accountable for everything. I think a system must be established to ensure the dispersion of power. After the election, the president-elect, instead of hating and retaliating against their rivals, should form a coalition government so that the votes cast for their rivals are proportionally represented in government administration as in the grand coalition of Germany. People might laugh at me for saying this, but if we think about what\u2019s best for our nation, shouldn\u2019t we move in this direction? I look at the upcoming presidential election from this perspective\u2026\u201d<\/p>\n\n\n\n

In the past, we had elders with whom we could consult whenever our nation was in turmoil. Now, they are all gone, and all of us are like orphans hiding behind a pillar. He seemed nonchalant about the gazes of 10 million people who consider him a mentor of our times, but his sensibility as an insider, being well versed in the grammar and physiology of our time, is clear proof of his realism.<\/p>\n\n\n\n

\u201cArticle 1 of the Constitution of the Republic of Korea prescribes that it shall be a democratic republic. It also prescribes that its sovereignty shall reside in the people, not the king. And all state authority shall emanate from the people. We are electing a leader who will govern the nation on behalf of 50 million Korean people; he or she will be our employee, not our boss. It is a sort of employment. Voting is a right and a duty at the same time. It is all right for you not to exercise your right, but you must fulfill your duty. I mean voting is a duty even if you have to choose a candidate who you consider to be a lesser evil.\u201d<\/p>\n\n\n\n

10,000 Days of Practice for the Environment, Eradication of Poverty, and Peace<\/strong><\/p>\n\n\n\n

His words stuck fast like a stamp. Because what we want is a democratic choice rather than a selection of an elite and one of the democratic values is to resist cynicism, considering voting as going to the lavatory of democracy is to put a butcher\u2019s knife in the hands of a strong, uncontrollable child.<\/p>\n\n\n\n

In 1993, Ven. Pomnyun Sunim began 10,000-Day Practice, an hour of practice at five every morning including paying homage to the Buddha, meditation, and sutra reading for 10,000 days, under the banner of solving various social problems in South Korea. Almost 30 years have passed, and it is to be concluded on December 4th this year.<\/p>\n\n\n\n

\"\"
As the President of the Peace Foundation, Ven. Pomnyun Sunim is participating in the Korean Peninsula Peace Rally held in Gwanghwamun in Dec. 2017. Photo courtesy of Yonhap News<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cBefore embarking on the 10,000-Day Practice, we identified four major future challenges of our society. As for the planet earth, environmental problems; for humanity, eradication of extreme poverty; for the Korean peninsula, establishment of peace and laying the groundwork for reunification; and for individuals, practice and happiness. I think we identified them correctly. Environmental problems have worsened, absolute poverty has become a world-wide issue, the threat of war on the Korean peninsula heightened in 2017, and individuals are more at loss how to lead their lives. However, there is a growing realization that we need to solve environmental problems. Absolute poverty has been substantially reduced due to the efforts of the UN and respective countries. Peace on the Korean peninsula hasn\u2019t been achieved yet, but the threat of war has been considerably reduced. Also, people\u2019s perceptions have changed so that more people think they can become happy by cultivating their mind. I think that we are headed in the right direction, but our capabilities to resolve the challenges have been insufficient.This is my evaluation.\u201d<\/p>\n\n\n\n

10,000-Day Practice - 10,000 days of practice for environment, eradication of poverty, and peace from 1993 - to be concluded this year<\/strong><\/p>\n\n\n\n

As I was listening to his rich essay-like stories, I felt like a hungry child in a buffet restaurant. What is it like to radiate the vibration of energy outwardly? How could he maintain his physical mobility over such a long period of time?<\/p>\n\n\n\n

The role of today\u2019s heroes probably lies in their rebellion and contribution to many (if not all), unlike the heroes of the past who played the absolute, elite role. But some say that his actions are not consistent with the motto of Buddhism, which prioritizes inner practice above all else. He, who has examined social ills rather than remaining as a detached observer, smiled with a calm face of a person who is indifferent to the world.<\/p>\n\n\n\n

\"\"
Emergency aid for the victims of Typhoon MItag in Sancheok, Gangwon-do in 2019. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cIf Buddhism is only concerned about solving people\u2019s inner problems, why did the Buddha say that caste and discrimination against women were wrong? To say so is to speak from the perspective in which Buddhism mooched off the ruling class, was used as a means of rationalizing the feudalistic order, and remained silent while getting crumbs from their table. To say that being born a disabled person or a woman is due to sins committed in past life is to rationalize discrimination against the disabled or women, isn\u2019t it? Such reasoning is not Buddhism. One\u2019s life is influenced by two factors: Controlling one\u2019s mind and environmental influences. If someone criticizes us for social engagement and tells us to remain silent on politics, isn\u2019t it the same as telling us to remain silent on dictatorship? Isn\u2019t it the same as supporting dictatorship? Does it make sense to say that speaking up for people\u2019s suffering is being political? Enjoying all the benefits without speaking up on social issues to avoid trouble is contradictory.\u201d<\/p>\n\n\n\n

The rule is clear. It is clear that my problems and social problems are two faces of existence that can\u2019t be separated. Minimal language he uses to provide solutions to people\u2019s problems in the Dharma Q&As, which began in 2002, has gained immediate popularity because it is electrifying, pithy, and real. Whenever I saw him playing the role of making people see their lives from a different perspective by bringing in objectivity to their personal problems, I was curious to know: Where did his language come from? What is this quick openness? Is it the fruit of long years of practice? Is it a secret time has taught him?<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim giving a Dharma talk during an online Dharma meeting. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cI use everyday language. I don\u2019t use any philosophical or religious terms, and I seldom use Buddhist terms. There is no special solution in my Dharma talk. I don\u2019t say that if you pray, you will be cured of your illness. It has nothing to do with books or meditation, either. But I try to see things from all sides. I try to see what it would be like if I see both sides of a problem, or if I see it from a third person perspective. If we view a cup from the top, it looks round, if we view it from the side, it looks different, but if we view it from the top, bottom, and side, we can get the whole picture. Giving advice in this manner is called wisdom in traditional terms, but it is a common sense solution that anyone can reach if they approach a problem from a perspective that tries to find out why it happened without prejudices and preconceived answers\u2026\u201d<\/p>\n\n\n\n

The perspective of examining the back side of things without discrimination seems rather fashionable. But who does he consult with his own problems and concerns? If he has no one else but himself to rely only on while following his convictions, how frustrated would he feel?<\/p>\n\n\n\n

\u201cIt depends on the type of concern. If my mind is troubled, I will examine myself because I caused it. If I have trouble operating a machine, I will ask someone who knows how to use it. If I am hungry, I will ask someone who can cook for help. If I am concerned about the divided public opinion like now, I will ask social elders. It all depends on the type of concern and challenges I face.\u201d<\/p>\n\n\n\n

His words are devoid of doubt or uncertainty. That is how he is and what others probably want from him. So he will certainly be self-assured in the face of any problem.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim at Sujata Academy, a school for Dalits established by Jungto Society in Bihar in northern India. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

The Reason for Waiting for Spring<\/strong><\/p>\n\n\n\n

\u201cIf you decide that humans shouldn\u2019t falter, you will be disappointed whenever they falter. Recognizing that humans are naturally deficient, weak, and unsteady, we are steadily moving forward in the midst of it all. This is what I can tell you.\u201d<\/p>\n\n\n\n

We have often seen conventional religious leaders reigning over people as secular gods with their heads in the clouds, fallen thinkers insisting the false names and forms they constructed to be true, vague union of vague religious leaders and vague followers, and nauseating meditation on lost time. However, his narration armed with powerful reality gives us a densely woven philosophical experience and makes us witnesses of a page in history.<\/p>\n\n\n\n

But how would he feel? Would he, who creates ripples at the center leaving traces behind without belonging to any sect, be also aware that he is getting old? He asked in return, \u201cDon\u2019t you see me getting old?\u201d And he added with unperturbed joy,<\/p>\n\n\n\n

\u201cAs long as I am alive, there will be things to do. At the same time, I don\u2019t need to fret about not being able to do them. I can\u2019t do them all, and I can\u2019t do them by myself, either. I just accomplish my life\u2019s tasks each day as much as I can. So I can say that I have no wish, and I can also say that I have countless wishes.\u201d<\/p>\n\n\n\n

Every word has flaws, so half of it would be right and half wrong. He doesn\u2019t claim, \u201cOnly this is the truth\u201d or irresponsibly say, \u201cOnly don\u2019t know.\u201d A prediction of this age that people will live forever by replacing one\u2019s body repeatedly has thrown one more nameless fear at us.<\/p>\n\n\n\n

\u201cFor every action, there is a reaction over time. There will be side effects of long life. Even though we have advanced civilization, we are facing a huge reaction called environmental deterioration. When plastic was invented, it was nice to have something that doesn\u2019t decompose easily, but its slow decomposition has created new problems. Likewise, freon gas was considered a colorless, odorless, and harmless gas at first, but now we know that it destroys the ozone layer. \u201c<\/p>\n\n\n\n

 \u201cI tend to wait for spring because I have to plow the fields, sow seeds and plant trees.\u201d<\/strong><\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim during the interview at Seocho Dharma Center in Seoul on March 26th . Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Confronted with the topics I had never asked myself before I met him, I felt like a totally lonesome and penniless man. However, this comprehensive thinker defined himself as just \u201ca person.\u201d<\/p>\n\n\n\n

\u201cSince I was a child, I\u2019ve always imagined myself as a farmer; The image I have of myself at the end of my life is one who was born in a farm village, moved around a little bit and died as a farmer. This is how I think of myself.\u201d<\/p>\n\n\n\n

Ultimately, a cause for people he believes in is the land and its products. The air has already become less dense. The movement of stars has brought spring to Dubuk, Ulsan in the southern part of Korea where he put in great effort into growing rice and other crops.<\/p>\n\n\n\n

\u201cI tend to wait for spring because I have to prepare for farming. I have to plow the fields, sow seeds, plant trees, and prune branches. You can only do them during a certain time in the year. If you plant seeds or trees too early, they die.\u201d<\/p>\n\n\n\n

He is one who combines Seon(Zen) practices with farm work, seeking enlightenment while engaging in farming. And he tells us about freedom from indolence.<\/p>\n\n\n\n

\u201cOne thing I always bear in mind is \u2018I start fresh now.\u2019 Everything I did up until yesterday was an exercise, and I start fresh now. And when this is over, I will consider it an exercise again. I live with such a mindset.\u201d<\/p>\n\n\n\n

Sometimes, one\u2019s clothing signifies one\u2019s life, living thoughts, and contact through skin. His gray robes and dark reddish kasaya looked like objects that accentuates the sturdy energy emanating from his body rather than opaque apparel that makes him look solemn.<\/p>\n\n\n\n

\u201cOur Koan is National Unity. Why Can\u2019t We Achieve It?<\/strong><\/p>\n\n\n\n

In this life without end because there is no beginning, he is going to give lectures on the essential teachings of the Buddha 30 years after his first lectures. He said that in the lectures for the Jungto Buddhism Course, which he gave when he was very young, his explanations were long and he used many Buddhist terms. However, the new lectures will be delivered online using everyday language for easier understanding. \u201c We are planning to \u2018spread the Dharma to 10,000 people.\u2019 We aim to register 10,000 students since we will be concluding 10,000 days of practice this year.\u201d<\/p>\n\n\n\n

Again he begins to embrace the future which is defined by what one dreams.<\/p>\n\n\n\n

\u201cOur current koan(Hwadu in Korean, a statement used in Zen practice to provoke great doubt) is national unity. This nation is too big for one party or one person to lead. The president elect should utilize his rivals or their policies, so why can\u2019t he? The Republic of Korea ranks high in national power. If it maintains a peaceful relationship and cooperates with North Korea, its national power will increase further, but if a war breaks out, its economy will be destroyed. How can we make contributions so that we are liberated from \u2018Korea risk\u2019 and don\u2019t have to worry about nuclear weapons or missiles anymore? How can we create an alternative model to overcome the environmental crisis by promoting that nature is the foundation of our lives rather than a target to be conquered?\u201d<\/p>\n\n\n\n

Cause and effect had brought us together and it was time for us to part accordingly. Talking with someone who had filtered out greed and pleasure, I felt myself to be unqualified to discuss the most important things in life, whatever they may be. When I stepped out, I felt like I was thrown into a formless and time-irrelevant world in which the past and future are closed. Did the moments we had together evaporate and melt into the unreal and evanescent? Only the fact that the morning mist resembled the color of his kasaya gave me an odd sense of relief.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim being photographed after the interview. Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Writer: Lee Choong-Keol Former editor-in-chief of GQ Korea. He has published a novel titled Totally Imperfect, a collection of interviews titled Playing with the Sun Behind Me, a collection of editor\u2019s letters for 18 years titled Our Specialness That Nobody Appreciates, and an essay about his mother titled How Can Mom Be So.<\/strong><\/p>\n","post_title":"\u201cThe President Is Our Employee, Not Our Boss\u2026 We Need To Fulfill Our \u2018Duty To Vote\u2019 To Hire The Right Person\u201d","post_excerpt":"The first and foremost job of the president is to ensure national security","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"the-president-is-our-employee-not-our-boss-we-need-to-fulfill-our-duty-to-vote-to-hire-the-right-person","to_ping":"","pinged":"","post_modified":"2022-12-02 21:30:56","post_modified_gmt":"2022-12-03 02:30:56","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14235","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14231,"post_author":"13","post_date":"2022-11-30 11:54:48","post_date_gmt":"2022-11-30 16:54:48","post_content":"\n

<\/p>\n\n\n\n

You learn how to thank other people through practice and experience. You cannot purchase gratitude with money.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Practice to Thank","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"practice-to-thank","to_ping":"","pinged":"","post_modified":"2022-11-30 11:54:50","post_modified_gmt":"2022-11-30 16:54:50","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14231","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14222,"post_author":"13","post_date":"2022-11-27 21:56:56","post_date_gmt":"2022-11-28 02:56:56","post_content":"\n

On this fine fall day, as we stand here surrounded by nature\u2019s beauty, let us bear witness to a horrific history of suffering. The Korean War began in 1950 and lasted for three years. It pitted fathers against sons, brothers against brothers, mothers against daughters, sisters against sisters. At the end of three years, three million people were killed, properties were destroyed, and the land was devastated. And it remains divided to this day.<\/p>\n\n\n\n

\"\"
The INEB Delegation reads the DMZ Peace Declaration at the Dorasan Observatory, Oct. 29th, 2022.<\/figcaption><\/figure>\n\n\n\n

This happened because different people had different ideas of what Korea should be and how the people should live. Those differences became hatred and disdain that launched bombs, bullets, and knives against innocent people, and caused untold suffering that continues to resonate today beneath our very feet on this symbolic ground.<\/p>\n\n\n\n

\u25b6\ufe0f Published by INEB on November 24, 2022<\/p>\n\n\n\n

\u25b6\ufe0f Read more: https:\/\/www.inebnetwork.org\/dmz-peace-declaration-in-korea\/<\/a><\/p>\n\n\n\n

<\/p>\n","post_title":"DMZ Peace Declaration in Korea","post_excerpt":"INEB and Jungto Society joint DMZ Peace Declaration in Korea ","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dmz-peace-declaration-in-korea","to_ping":"","pinged":"","post_modified":"2022-11-27 22:12:47","post_modified_gmt":"2022-11-28 03:12:47","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14222","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":true,"total_page":15},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

<\/p>\n","post_title":"The Path of Engaged Buddhism in a Divided World: An Interview with Ven. Pomnyun Sunim","post_excerpt":" The purpose of the Buddhadharma is to empower people to relieve their own individual suffering. ","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"the-path-of-engaged-buddhism-in-a-divided-world-an-interview-with-ven-pomnyun-sunim","to_ping":"","pinged":"","post_modified":"2023-02-23 15:55:22","post_modified_gmt":"2023-02-23 20:55:22","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14289","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14285,"post_author":"13","post_date":"2022-12-07 01:17:59","post_date_gmt":"2022-12-07 06:17:59","post_content":"\n

Q: If there is anything you would recommend any of us to do in our lifetime or one thing you would really encourage us to do, what do you recommend?<\/strong><\/p>\n\n\n\n

Ven. Pomnyun Sunim:<\/strong> Nothing special. I think it\u2019s good for you to just live the way you do. <\/strong><\/p>\n\n\n\n

This is because there is no right answer in life. You live life the way you want to live. But there is a teaching from the old sages who told us to please adhere to these four rules: <\/p>\n\n\n\n

First, you have the freedom to do whatever you want to and live the way you want to, but you don\u2019t have the right to hurt others. <\/p>\n\n\n\n

Second, you have the right to pursue profits and to live the way you want to, but you don\u2019t have the right to cause others to take a loss. <\/p>\n\n\n\n

Third, you have the right to be happy and to love, but you don\u2019t have the right to cause suffering in others. <\/p>\n\n\n\n

Fourth, you have the right and the freedom to say whatever you want, but you don\u2019t have the right to commit fraud or to lie to others. <\/p>\n\n\n\n

These are the four rules we should follow. This is because we live in a community with other people. If you live by yourself on a deserted island, you don\u2019t need these four rules. But society is based on human relationships. So in order to have healthy relationships, you must adhere to these four rules. <\/p>\n\n\n\n

If you want to follow one more rule, although it isn\u2019t at the same level, you shouldn\u2019t get drunk. it\u2019s okay for you to drink alcohol, but don\u2019t drink to excess and become drunk because if you are drunk, you put yourself at the risk of breaking the first four rules. Those who are drunk often deny the fact that they\u2019re drunk. That is why the sages taught us not to drink. The basic teaching isn\u2019t to avoid drinking alcohol but to avoid becoming drunk. If you start shaking when you drink, you should stop drinking. Also if you start talking too much, you should stop drinking. Basically, you should not get drunk but enjoy drinking in moderation as you would eat food. If you go beyond treating alcohol as food, you will become drunk. Actually, in a social setting, it\u2019s very hard to control how much you drink, so when you think you are little bit drunk, go to a room and sleep it off. <\/p>\n\n\n\n

You have to be able to control yourself. That\u2019s why you need the four rules. But beyond these four rules, there are no rules you should absolutely follow. Be as free as you want. And beyond these four rules, don\u2019t interfere in other people\u2019s lives because human beings all have the same right to lead free lives. <\/p>\n\n\n\n

For teachers or parents, when a student falls asleep in class, does that go against the four rules or not? No it doesn\u2019t. So don\u2019t scold him. Let\u2019s say that he receives poor grades, does it break any of the four rules? No, so don\u2019t scold him because by getting low scores, he is actually helping other students achieve a higher ranking in class. So it\u2019s not something that you should scold him about. However, by getting low grades, the student is bringing loss to himself, which is foolish, so he needs to be enlightened. <\/p>\n\n\n\n

You must be able to differentiate between foolish behavior and bad behavior. You must correct bad behavior, but you have to enlighten the person who behaves foolishly. You should be able say the same thing five times or even 10 times to enlighten someone, but you should not become angry or scold that person. Because we are confused about the difference between bad behavior and foolish behavior, children are confused about their values. <\/p>\n\n\n\n

Besides adhering to the four rules I mentioned, live as freely as you want and live happily. Furthermore, if you have the means, try to contribute to making others happy as well. There are three types of people in this world. First, there are people who are better off not being in this world. And then there are people who don\u2019t make a difference in the world. Lastly, there are people who are essential to the world. So at least, don\u2019t be somebody who shouldn\u2019t be in this world. You can strive to become a person who is essential to the world. You should help others if you have the means, but if you don\u2019t, I think it\u2019s sufficient for you to just take care of yourself and lead a happy life.<\/p>\n\n\n\n

<\/p>\n","post_title":"What Do You Recommend that We Do in Life?","post_excerpt":"You live life the way you want to live","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"what-do-you-recommend-that-we-do-in-life","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:57","post_modified_gmt":"2024-12-03 01:40:57","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14285","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14270,"post_author":"13","post_date":"2022-12-06 16:42:48","post_date_gmt":"2022-12-06 21:42:48","post_content":"\n

<\/p>\n\n\n\n

All through his life, the Buddha made happiness known to others while happily living himself.<\/p>\n\n\n\n

He didn\u2019t preach about thoughts or beliefs; He talked about the mind, the root of all thoughts and beliefs.<\/p>\n\n\n\n

He guided people so they could brighten their dark hearts, lighten their heavy hearts, and clear their cloudy minds. That enabled them to stay centered in any situation and live as masters of their lives.<\/p>\n\n\n\n

Hope you have a bright, light and clear life in accordance with Buddha\u2019s teaching.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"About the Mind","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"about-the-mind","to_ping":"","pinged":"","post_modified":"2022-12-06 16:42:49","post_modified_gmt":"2022-12-06 21:42:49","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14270","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14235,"post_author":"13","post_date":"2022-12-02 21:23:23","post_date_gmt":"2022-12-03 02:23:23","post_content":"\n

[Hankyoreh S]  Lee Choong-Keol\u2019s Interview With Ven, Pomnyun Sunim<\/strong><\/p>\n\n\n\n

March 5th, 2022<\/p>\n\n\n\n

The day I met Ven. Pomnyun Sunim was two days after Russia\u2019s invasion of Ukraine, right after COVID-19 cases in Korea exceeded 160,000 due to the omicron variant, and the day after the second mandatory presidential debate in which the candidates had a showdown as if in a Western. Feeling like an earthworm crawling on the surface of the perilous earth on that Saturday morning, I waited for him on the second floor of Seocho Jungto Dharma Center. As the sound of the mourning bell died down, life seemed to be nothing but waiting. Waiting for something real and important.<\/p>\n\n\n\n

\u201cIf war breaks out, many young people, civilians, and children who didn\u2019t make the decision to go to war rather than those who made the decision get killed, so any war for whatever reason is undesirable. However, compared with the past, we can\u2019t say that there are more wars now than before. We haven\u2019t achieved the peace we want. We want lasting peace, but we haven\u2019t achieved it yet\u2026\u201d<\/p>\n\n\n\n

This plight of humanity is one experienced by so many people around the world. Anyone who sees a Ukrainian girl crying in an air-raid shelter in Kiev would ask themselves whom this war is for. The old man Putin who pushed the war button doesn\u2019t take arms himself. Peace will come in tiny pieces and need to be patched up moment by moment. On the day of the interview, it was possible to see that a direct and gentle way of speaking in a tone of voice flat like a lotus leaf was probably the essence of his communication.<\/p>\n\n\n\n

\u201cI look at the upcoming presidential election from this perspective\u2026\u201d<\/strong><\/p>\n\n\n\n

After founding Jungto Society, a community of Buddhist practitioners, in 1988, he penetrated deep into civil society with compelling power, breaking away from the mighty shackles of religion. Moreover, his dedication to issues such as the reunification of Korea, world peace, humanitarian aid in developing countries, and the environmental movement have made him a prominent figure of our time. And his sense of right and wrong inevitably exploded in the face of the upcoming presidential election.<\/p>\n\n\n\n

\u201cWe need to see what the president\u2019s job is. The job of the member of the National Assembly and that of the president are different. The first and foremost job of the president is to ensure national security. The president of Ukraine was popular, but ultimately, he failed to protect the country\u2019s national security. We can\u2019t say that the current war is entirely Russia\u2019s fault. If your neighboring country is powerful, you need to maintain independence while making small concessions and engaging in diplomacy with your neighboring country to prevent military aggression; insisting on independence without using such tactics leads to disaster. Nevertheless, if your neighboring country attacks your country like Russia did, you need to counter the attack by cooperating with your allies and uniting the people, as well as relying on self-defense. Just as the people of Goguryeo, a Kingdom of Korea, united and defended their kingdom when it was attacked by the powerful Sui, China in the early 7th century. Therefore, we need to examine which candidate, in cooperation with his team, will be the best in handling diplomacy, national defense, and national unity to protect the nation\u2026\u201d<\/p>\n\n\n\n

\"\"
Celebration of the 100th Anniversary of March 1st Movement at Cheondogyo Central Temple in Jongno-gu, Seoul in 2019. Photo courtesy of Yonhap News<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cWe need to elect someone who will be good at handling diplomacy and national unity and establish a system for power dispersion,\u201d he spoke up ahead of the presidential election<\/strong><\/p>\n\n\n\n

Despite the sensitive nature of politics, he proposed an effective method from his perspective.<\/p>\n\n\n\n

\u201cThe current Election Act has the structure of winner-take-all. Thus, any candidate who wins more votes, even if by only one vote, becomes the winner, and the votes for losing candidates are denied representation. Therefore, the political system should be reformed to achieve national unity by amending the Election Act so that if a candidate wins 10% of the votes, those votes can be proportionally represented in government administration. The Constitution also needs to be amended. During the last 35 years since the direct presidential election began in 1987, several presidents were imprisoned after their presidency. If all those presidents were bad enough to deserve incarceration, it means people voted foolishly, doesn\u2019t it? If not, there must be some systematic flaws. I think it is because too much power is concentrated in the hands of the president, and as a consequence they are accountable for everything. I think a system must be established to ensure the dispersion of power. After the election, the president-elect, instead of hating and retaliating against their rivals, should form a coalition government so that the votes cast for their rivals are proportionally represented in government administration as in the grand coalition of Germany. People might laugh at me for saying this, but if we think about what\u2019s best for our nation, shouldn\u2019t we move in this direction? I look at the upcoming presidential election from this perspective\u2026\u201d<\/p>\n\n\n\n

In the past, we had elders with whom we could consult whenever our nation was in turmoil. Now, they are all gone, and all of us are like orphans hiding behind a pillar. He seemed nonchalant about the gazes of 10 million people who consider him a mentor of our times, but his sensibility as an insider, being well versed in the grammar and physiology of our time, is clear proof of his realism.<\/p>\n\n\n\n

\u201cArticle 1 of the Constitution of the Republic of Korea prescribes that it shall be a democratic republic. It also prescribes that its sovereignty shall reside in the people, not the king. And all state authority shall emanate from the people. We are electing a leader who will govern the nation on behalf of 50 million Korean people; he or she will be our employee, not our boss. It is a sort of employment. Voting is a right and a duty at the same time. It is all right for you not to exercise your right, but you must fulfill your duty. I mean voting is a duty even if you have to choose a candidate who you consider to be a lesser evil.\u201d<\/p>\n\n\n\n

10,000 Days of Practice for the Environment, Eradication of Poverty, and Peace<\/strong><\/p>\n\n\n\n

His words stuck fast like a stamp. Because what we want is a democratic choice rather than a selection of an elite and one of the democratic values is to resist cynicism, considering voting as going to the lavatory of democracy is to put a butcher\u2019s knife in the hands of a strong, uncontrollable child.<\/p>\n\n\n\n

In 1993, Ven. Pomnyun Sunim began 10,000-Day Practice, an hour of practice at five every morning including paying homage to the Buddha, meditation, and sutra reading for 10,000 days, under the banner of solving various social problems in South Korea. Almost 30 years have passed, and it is to be concluded on December 4th this year.<\/p>\n\n\n\n

\"\"
As the President of the Peace Foundation, Ven. Pomnyun Sunim is participating in the Korean Peninsula Peace Rally held in Gwanghwamun in Dec. 2017. Photo courtesy of Yonhap News<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cBefore embarking on the 10,000-Day Practice, we identified four major future challenges of our society. As for the planet earth, environmental problems; for humanity, eradication of extreme poverty; for the Korean peninsula, establishment of peace and laying the groundwork for reunification; and for individuals, practice and happiness. I think we identified them correctly. Environmental problems have worsened, absolute poverty has become a world-wide issue, the threat of war on the Korean peninsula heightened in 2017, and individuals are more at loss how to lead their lives. However, there is a growing realization that we need to solve environmental problems. Absolute poverty has been substantially reduced due to the efforts of the UN and respective countries. Peace on the Korean peninsula hasn\u2019t been achieved yet, but the threat of war has been considerably reduced. Also, people\u2019s perceptions have changed so that more people think they can become happy by cultivating their mind. I think that we are headed in the right direction, but our capabilities to resolve the challenges have been insufficient.This is my evaluation.\u201d<\/p>\n\n\n\n

10,000-Day Practice - 10,000 days of practice for environment, eradication of poverty, and peace from 1993 - to be concluded this year<\/strong><\/p>\n\n\n\n

As I was listening to his rich essay-like stories, I felt like a hungry child in a buffet restaurant. What is it like to radiate the vibration of energy outwardly? How could he maintain his physical mobility over such a long period of time?<\/p>\n\n\n\n

The role of today\u2019s heroes probably lies in their rebellion and contribution to many (if not all), unlike the heroes of the past who played the absolute, elite role. But some say that his actions are not consistent with the motto of Buddhism, which prioritizes inner practice above all else. He, who has examined social ills rather than remaining as a detached observer, smiled with a calm face of a person who is indifferent to the world.<\/p>\n\n\n\n

\"\"
Emergency aid for the victims of Typhoon MItag in Sancheok, Gangwon-do in 2019. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cIf Buddhism is only concerned about solving people\u2019s inner problems, why did the Buddha say that caste and discrimination against women were wrong? To say so is to speak from the perspective in which Buddhism mooched off the ruling class, was used as a means of rationalizing the feudalistic order, and remained silent while getting crumbs from their table. To say that being born a disabled person or a woman is due to sins committed in past life is to rationalize discrimination against the disabled or women, isn\u2019t it? Such reasoning is not Buddhism. One\u2019s life is influenced by two factors: Controlling one\u2019s mind and environmental influences. If someone criticizes us for social engagement and tells us to remain silent on politics, isn\u2019t it the same as telling us to remain silent on dictatorship? Isn\u2019t it the same as supporting dictatorship? Does it make sense to say that speaking up for people\u2019s suffering is being political? Enjoying all the benefits without speaking up on social issues to avoid trouble is contradictory.\u201d<\/p>\n\n\n\n

The rule is clear. It is clear that my problems and social problems are two faces of existence that can\u2019t be separated. Minimal language he uses to provide solutions to people\u2019s problems in the Dharma Q&As, which began in 2002, has gained immediate popularity because it is electrifying, pithy, and real. Whenever I saw him playing the role of making people see their lives from a different perspective by bringing in objectivity to their personal problems, I was curious to know: Where did his language come from? What is this quick openness? Is it the fruit of long years of practice? Is it a secret time has taught him?<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim giving a Dharma talk during an online Dharma meeting. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cI use everyday language. I don\u2019t use any philosophical or religious terms, and I seldom use Buddhist terms. There is no special solution in my Dharma talk. I don\u2019t say that if you pray, you will be cured of your illness. It has nothing to do with books or meditation, either. But I try to see things from all sides. I try to see what it would be like if I see both sides of a problem, or if I see it from a third person perspective. If we view a cup from the top, it looks round, if we view it from the side, it looks different, but if we view it from the top, bottom, and side, we can get the whole picture. Giving advice in this manner is called wisdom in traditional terms, but it is a common sense solution that anyone can reach if they approach a problem from a perspective that tries to find out why it happened without prejudices and preconceived answers\u2026\u201d<\/p>\n\n\n\n

The perspective of examining the back side of things without discrimination seems rather fashionable. But who does he consult with his own problems and concerns? If he has no one else but himself to rely only on while following his convictions, how frustrated would he feel?<\/p>\n\n\n\n

\u201cIt depends on the type of concern. If my mind is troubled, I will examine myself because I caused it. If I have trouble operating a machine, I will ask someone who knows how to use it. If I am hungry, I will ask someone who can cook for help. If I am concerned about the divided public opinion like now, I will ask social elders. It all depends on the type of concern and challenges I face.\u201d<\/p>\n\n\n\n

His words are devoid of doubt or uncertainty. That is how he is and what others probably want from him. So he will certainly be self-assured in the face of any problem.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim at Sujata Academy, a school for Dalits established by Jungto Society in Bihar in northern India. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

The Reason for Waiting for Spring<\/strong><\/p>\n\n\n\n

\u201cIf you decide that humans shouldn\u2019t falter, you will be disappointed whenever they falter. Recognizing that humans are naturally deficient, weak, and unsteady, we are steadily moving forward in the midst of it all. This is what I can tell you.\u201d<\/p>\n\n\n\n

We have often seen conventional religious leaders reigning over people as secular gods with their heads in the clouds, fallen thinkers insisting the false names and forms they constructed to be true, vague union of vague religious leaders and vague followers, and nauseating meditation on lost time. However, his narration armed with powerful reality gives us a densely woven philosophical experience and makes us witnesses of a page in history.<\/p>\n\n\n\n

But how would he feel? Would he, who creates ripples at the center leaving traces behind without belonging to any sect, be also aware that he is getting old? He asked in return, \u201cDon\u2019t you see me getting old?\u201d And he added with unperturbed joy,<\/p>\n\n\n\n

\u201cAs long as I am alive, there will be things to do. At the same time, I don\u2019t need to fret about not being able to do them. I can\u2019t do them all, and I can\u2019t do them by myself, either. I just accomplish my life\u2019s tasks each day as much as I can. So I can say that I have no wish, and I can also say that I have countless wishes.\u201d<\/p>\n\n\n\n

Every word has flaws, so half of it would be right and half wrong. He doesn\u2019t claim, \u201cOnly this is the truth\u201d or irresponsibly say, \u201cOnly don\u2019t know.\u201d A prediction of this age that people will live forever by replacing one\u2019s body repeatedly has thrown one more nameless fear at us.<\/p>\n\n\n\n

\u201cFor every action, there is a reaction over time. There will be side effects of long life. Even though we have advanced civilization, we are facing a huge reaction called environmental deterioration. When plastic was invented, it was nice to have something that doesn\u2019t decompose easily, but its slow decomposition has created new problems. Likewise, freon gas was considered a colorless, odorless, and harmless gas at first, but now we know that it destroys the ozone layer. \u201c<\/p>\n\n\n\n

 \u201cI tend to wait for spring because I have to plow the fields, sow seeds and plant trees.\u201d<\/strong><\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim during the interview at Seocho Dharma Center in Seoul on March 26th . Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Confronted with the topics I had never asked myself before I met him, I felt like a totally lonesome and penniless man. However, this comprehensive thinker defined himself as just \u201ca person.\u201d<\/p>\n\n\n\n

\u201cSince I was a child, I\u2019ve always imagined myself as a farmer; The image I have of myself at the end of my life is one who was born in a farm village, moved around a little bit and died as a farmer. This is how I think of myself.\u201d<\/p>\n\n\n\n

Ultimately, a cause for people he believes in is the land and its products. The air has already become less dense. The movement of stars has brought spring to Dubuk, Ulsan in the southern part of Korea where he put in great effort into growing rice and other crops.<\/p>\n\n\n\n

\u201cI tend to wait for spring because I have to prepare for farming. I have to plow the fields, sow seeds, plant trees, and prune branches. You can only do them during a certain time in the year. If you plant seeds or trees too early, they die.\u201d<\/p>\n\n\n\n

He is one who combines Seon(Zen) practices with farm work, seeking enlightenment while engaging in farming. And he tells us about freedom from indolence.<\/p>\n\n\n\n

\u201cOne thing I always bear in mind is \u2018I start fresh now.\u2019 Everything I did up until yesterday was an exercise, and I start fresh now. And when this is over, I will consider it an exercise again. I live with such a mindset.\u201d<\/p>\n\n\n\n

Sometimes, one\u2019s clothing signifies one\u2019s life, living thoughts, and contact through skin. His gray robes and dark reddish kasaya looked like objects that accentuates the sturdy energy emanating from his body rather than opaque apparel that makes him look solemn.<\/p>\n\n\n\n

\u201cOur Koan is National Unity. Why Can\u2019t We Achieve It?<\/strong><\/p>\n\n\n\n

In this life without end because there is no beginning, he is going to give lectures on the essential teachings of the Buddha 30 years after his first lectures. He said that in the lectures for the Jungto Buddhism Course, which he gave when he was very young, his explanations were long and he used many Buddhist terms. However, the new lectures will be delivered online using everyday language for easier understanding. \u201c We are planning to \u2018spread the Dharma to 10,000 people.\u2019 We aim to register 10,000 students since we will be concluding 10,000 days of practice this year.\u201d<\/p>\n\n\n\n

Again he begins to embrace the future which is defined by what one dreams.<\/p>\n\n\n\n

\u201cOur current koan(Hwadu in Korean, a statement used in Zen practice to provoke great doubt) is national unity. This nation is too big for one party or one person to lead. The president elect should utilize his rivals or their policies, so why can\u2019t he? The Republic of Korea ranks high in national power. If it maintains a peaceful relationship and cooperates with North Korea, its national power will increase further, but if a war breaks out, its economy will be destroyed. How can we make contributions so that we are liberated from \u2018Korea risk\u2019 and don\u2019t have to worry about nuclear weapons or missiles anymore? How can we create an alternative model to overcome the environmental crisis by promoting that nature is the foundation of our lives rather than a target to be conquered?\u201d<\/p>\n\n\n\n

Cause and effect had brought us together and it was time for us to part accordingly. Talking with someone who had filtered out greed and pleasure, I felt myself to be unqualified to discuss the most important things in life, whatever they may be. When I stepped out, I felt like I was thrown into a formless and time-irrelevant world in which the past and future are closed. Did the moments we had together evaporate and melt into the unreal and evanescent? Only the fact that the morning mist resembled the color of his kasaya gave me an odd sense of relief.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim being photographed after the interview. Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Writer: Lee Choong-Keol Former editor-in-chief of GQ Korea. He has published a novel titled Totally Imperfect, a collection of interviews titled Playing with the Sun Behind Me, a collection of editor\u2019s letters for 18 years titled Our Specialness That Nobody Appreciates, and an essay about his mother titled How Can Mom Be So.<\/strong><\/p>\n","post_title":"\u201cThe President Is Our Employee, Not Our Boss\u2026 We Need To Fulfill Our \u2018Duty To Vote\u2019 To Hire The Right Person\u201d","post_excerpt":"The first and foremost job of the president is to ensure national security","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"the-president-is-our-employee-not-our-boss-we-need-to-fulfill-our-duty-to-vote-to-hire-the-right-person","to_ping":"","pinged":"","post_modified":"2022-12-02 21:30:56","post_modified_gmt":"2022-12-03 02:30:56","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14235","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14231,"post_author":"13","post_date":"2022-11-30 11:54:48","post_date_gmt":"2022-11-30 16:54:48","post_content":"\n

<\/p>\n\n\n\n

You learn how to thank other people through practice and experience. You cannot purchase gratitude with money.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Practice to Thank","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"practice-to-thank","to_ping":"","pinged":"","post_modified":"2022-11-30 11:54:50","post_modified_gmt":"2022-11-30 16:54:50","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14231","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14222,"post_author":"13","post_date":"2022-11-27 21:56:56","post_date_gmt":"2022-11-28 02:56:56","post_content":"\n

On this fine fall day, as we stand here surrounded by nature\u2019s beauty, let us bear witness to a horrific history of suffering. The Korean War began in 1950 and lasted for three years. It pitted fathers against sons, brothers against brothers, mothers against daughters, sisters against sisters. At the end of three years, three million people were killed, properties were destroyed, and the land was devastated. And it remains divided to this day.<\/p>\n\n\n\n

\"\"
The INEB Delegation reads the DMZ Peace Declaration at the Dorasan Observatory, Oct. 29th, 2022.<\/figcaption><\/figure>\n\n\n\n

This happened because different people had different ideas of what Korea should be and how the people should live. Those differences became hatred and disdain that launched bombs, bullets, and knives against innocent people, and caused untold suffering that continues to resonate today beneath our very feet on this symbolic ground.<\/p>\n\n\n\n

\u25b6\ufe0f Published by INEB on November 24, 2022<\/p>\n\n\n\n

\u25b6\ufe0f Read more: https:\/\/www.inebnetwork.org\/dmz-peace-declaration-in-korea\/<\/a><\/p>\n\n\n\n

<\/p>\n","post_title":"DMZ Peace Declaration in Korea","post_excerpt":"INEB and Jungto Society joint DMZ Peace Declaration in Korea ","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dmz-peace-declaration-in-korea","to_ping":"","pinged":"","post_modified":"2022-11-27 22:12:47","post_modified_gmt":"2022-11-28 03:12:47","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14222","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":true,"total_page":15},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

\u25b6\ufe0f Read more: https:\/\/www.buddhistdoor.net\/features\/the-path-of-engaged-buddhism-in-a-divided-world-an-interview-with-ven-pomnyun-sunim\/<\/a><\/p>\n\n\n\n

<\/p>\n","post_title":"The Path of Engaged Buddhism in a Divided World: An Interview with Ven. Pomnyun Sunim","post_excerpt":" The purpose of the Buddhadharma is to empower people to relieve their own individual suffering. ","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"the-path-of-engaged-buddhism-in-a-divided-world-an-interview-with-ven-pomnyun-sunim","to_ping":"","pinged":"","post_modified":"2023-02-23 15:55:22","post_modified_gmt":"2023-02-23 20:55:22","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14289","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14285,"post_author":"13","post_date":"2022-12-07 01:17:59","post_date_gmt":"2022-12-07 06:17:59","post_content":"\n

Q: If there is anything you would recommend any of us to do in our lifetime or one thing you would really encourage us to do, what do you recommend?<\/strong><\/p>\n\n\n\n

Ven. Pomnyun Sunim:<\/strong> Nothing special. I think it\u2019s good for you to just live the way you do. <\/strong><\/p>\n\n\n\n

This is because there is no right answer in life. You live life the way you want to live. But there is a teaching from the old sages who told us to please adhere to these four rules: <\/p>\n\n\n\n

First, you have the freedom to do whatever you want to and live the way you want to, but you don\u2019t have the right to hurt others. <\/p>\n\n\n\n

Second, you have the right to pursue profits and to live the way you want to, but you don\u2019t have the right to cause others to take a loss. <\/p>\n\n\n\n

Third, you have the right to be happy and to love, but you don\u2019t have the right to cause suffering in others. <\/p>\n\n\n\n

Fourth, you have the right and the freedom to say whatever you want, but you don\u2019t have the right to commit fraud or to lie to others. <\/p>\n\n\n\n

These are the four rules we should follow. This is because we live in a community with other people. If you live by yourself on a deserted island, you don\u2019t need these four rules. But society is based on human relationships. So in order to have healthy relationships, you must adhere to these four rules. <\/p>\n\n\n\n

If you want to follow one more rule, although it isn\u2019t at the same level, you shouldn\u2019t get drunk. it\u2019s okay for you to drink alcohol, but don\u2019t drink to excess and become drunk because if you are drunk, you put yourself at the risk of breaking the first four rules. Those who are drunk often deny the fact that they\u2019re drunk. That is why the sages taught us not to drink. The basic teaching isn\u2019t to avoid drinking alcohol but to avoid becoming drunk. If you start shaking when you drink, you should stop drinking. Also if you start talking too much, you should stop drinking. Basically, you should not get drunk but enjoy drinking in moderation as you would eat food. If you go beyond treating alcohol as food, you will become drunk. Actually, in a social setting, it\u2019s very hard to control how much you drink, so when you think you are little bit drunk, go to a room and sleep it off. <\/p>\n\n\n\n

You have to be able to control yourself. That\u2019s why you need the four rules. But beyond these four rules, there are no rules you should absolutely follow. Be as free as you want. And beyond these four rules, don\u2019t interfere in other people\u2019s lives because human beings all have the same right to lead free lives. <\/p>\n\n\n\n

For teachers or parents, when a student falls asleep in class, does that go against the four rules or not? No it doesn\u2019t. So don\u2019t scold him. Let\u2019s say that he receives poor grades, does it break any of the four rules? No, so don\u2019t scold him because by getting low scores, he is actually helping other students achieve a higher ranking in class. So it\u2019s not something that you should scold him about. However, by getting low grades, the student is bringing loss to himself, which is foolish, so he needs to be enlightened. <\/p>\n\n\n\n

You must be able to differentiate between foolish behavior and bad behavior. You must correct bad behavior, but you have to enlighten the person who behaves foolishly. You should be able say the same thing five times or even 10 times to enlighten someone, but you should not become angry or scold that person. Because we are confused about the difference between bad behavior and foolish behavior, children are confused about their values. <\/p>\n\n\n\n

Besides adhering to the four rules I mentioned, live as freely as you want and live happily. Furthermore, if you have the means, try to contribute to making others happy as well. There are three types of people in this world. First, there are people who are better off not being in this world. And then there are people who don\u2019t make a difference in the world. Lastly, there are people who are essential to the world. So at least, don\u2019t be somebody who shouldn\u2019t be in this world. You can strive to become a person who is essential to the world. You should help others if you have the means, but if you don\u2019t, I think it\u2019s sufficient for you to just take care of yourself and lead a happy life.<\/p>\n\n\n\n

<\/p>\n","post_title":"What Do You Recommend that We Do in Life?","post_excerpt":"You live life the way you want to live","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"what-do-you-recommend-that-we-do-in-life","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:57","post_modified_gmt":"2024-12-03 01:40:57","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14285","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14270,"post_author":"13","post_date":"2022-12-06 16:42:48","post_date_gmt":"2022-12-06 21:42:48","post_content":"\n

<\/p>\n\n\n\n

All through his life, the Buddha made happiness known to others while happily living himself.<\/p>\n\n\n\n

He didn\u2019t preach about thoughts or beliefs; He talked about the mind, the root of all thoughts and beliefs.<\/p>\n\n\n\n

He guided people so they could brighten their dark hearts, lighten their heavy hearts, and clear their cloudy minds. That enabled them to stay centered in any situation and live as masters of their lives.<\/p>\n\n\n\n

Hope you have a bright, light and clear life in accordance with Buddha\u2019s teaching.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"About the Mind","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"about-the-mind","to_ping":"","pinged":"","post_modified":"2022-12-06 16:42:49","post_modified_gmt":"2022-12-06 21:42:49","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14270","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14235,"post_author":"13","post_date":"2022-12-02 21:23:23","post_date_gmt":"2022-12-03 02:23:23","post_content":"\n

[Hankyoreh S]  Lee Choong-Keol\u2019s Interview With Ven, Pomnyun Sunim<\/strong><\/p>\n\n\n\n

March 5th, 2022<\/p>\n\n\n\n

The day I met Ven. Pomnyun Sunim was two days after Russia\u2019s invasion of Ukraine, right after COVID-19 cases in Korea exceeded 160,000 due to the omicron variant, and the day after the second mandatory presidential debate in which the candidates had a showdown as if in a Western. Feeling like an earthworm crawling on the surface of the perilous earth on that Saturday morning, I waited for him on the second floor of Seocho Jungto Dharma Center. As the sound of the mourning bell died down, life seemed to be nothing but waiting. Waiting for something real and important.<\/p>\n\n\n\n

\u201cIf war breaks out, many young people, civilians, and children who didn\u2019t make the decision to go to war rather than those who made the decision get killed, so any war for whatever reason is undesirable. However, compared with the past, we can\u2019t say that there are more wars now than before. We haven\u2019t achieved the peace we want. We want lasting peace, but we haven\u2019t achieved it yet\u2026\u201d<\/p>\n\n\n\n

This plight of humanity is one experienced by so many people around the world. Anyone who sees a Ukrainian girl crying in an air-raid shelter in Kiev would ask themselves whom this war is for. The old man Putin who pushed the war button doesn\u2019t take arms himself. Peace will come in tiny pieces and need to be patched up moment by moment. On the day of the interview, it was possible to see that a direct and gentle way of speaking in a tone of voice flat like a lotus leaf was probably the essence of his communication.<\/p>\n\n\n\n

\u201cI look at the upcoming presidential election from this perspective\u2026\u201d<\/strong><\/p>\n\n\n\n

After founding Jungto Society, a community of Buddhist practitioners, in 1988, he penetrated deep into civil society with compelling power, breaking away from the mighty shackles of religion. Moreover, his dedication to issues such as the reunification of Korea, world peace, humanitarian aid in developing countries, and the environmental movement have made him a prominent figure of our time. And his sense of right and wrong inevitably exploded in the face of the upcoming presidential election.<\/p>\n\n\n\n

\u201cWe need to see what the president\u2019s job is. The job of the member of the National Assembly and that of the president are different. The first and foremost job of the president is to ensure national security. The president of Ukraine was popular, but ultimately, he failed to protect the country\u2019s national security. We can\u2019t say that the current war is entirely Russia\u2019s fault. If your neighboring country is powerful, you need to maintain independence while making small concessions and engaging in diplomacy with your neighboring country to prevent military aggression; insisting on independence without using such tactics leads to disaster. Nevertheless, if your neighboring country attacks your country like Russia did, you need to counter the attack by cooperating with your allies and uniting the people, as well as relying on self-defense. Just as the people of Goguryeo, a Kingdom of Korea, united and defended their kingdom when it was attacked by the powerful Sui, China in the early 7th century. Therefore, we need to examine which candidate, in cooperation with his team, will be the best in handling diplomacy, national defense, and national unity to protect the nation\u2026\u201d<\/p>\n\n\n\n

\"\"
Celebration of the 100th Anniversary of March 1st Movement at Cheondogyo Central Temple in Jongno-gu, Seoul in 2019. Photo courtesy of Yonhap News<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cWe need to elect someone who will be good at handling diplomacy and national unity and establish a system for power dispersion,\u201d he spoke up ahead of the presidential election<\/strong><\/p>\n\n\n\n

Despite the sensitive nature of politics, he proposed an effective method from his perspective.<\/p>\n\n\n\n

\u201cThe current Election Act has the structure of winner-take-all. Thus, any candidate who wins more votes, even if by only one vote, becomes the winner, and the votes for losing candidates are denied representation. Therefore, the political system should be reformed to achieve national unity by amending the Election Act so that if a candidate wins 10% of the votes, those votes can be proportionally represented in government administration. The Constitution also needs to be amended. During the last 35 years since the direct presidential election began in 1987, several presidents were imprisoned after their presidency. If all those presidents were bad enough to deserve incarceration, it means people voted foolishly, doesn\u2019t it? If not, there must be some systematic flaws. I think it is because too much power is concentrated in the hands of the president, and as a consequence they are accountable for everything. I think a system must be established to ensure the dispersion of power. After the election, the president-elect, instead of hating and retaliating against their rivals, should form a coalition government so that the votes cast for their rivals are proportionally represented in government administration as in the grand coalition of Germany. People might laugh at me for saying this, but if we think about what\u2019s best for our nation, shouldn\u2019t we move in this direction? I look at the upcoming presidential election from this perspective\u2026\u201d<\/p>\n\n\n\n

In the past, we had elders with whom we could consult whenever our nation was in turmoil. Now, they are all gone, and all of us are like orphans hiding behind a pillar. He seemed nonchalant about the gazes of 10 million people who consider him a mentor of our times, but his sensibility as an insider, being well versed in the grammar and physiology of our time, is clear proof of his realism.<\/p>\n\n\n\n

\u201cArticle 1 of the Constitution of the Republic of Korea prescribes that it shall be a democratic republic. It also prescribes that its sovereignty shall reside in the people, not the king. And all state authority shall emanate from the people. We are electing a leader who will govern the nation on behalf of 50 million Korean people; he or she will be our employee, not our boss. It is a sort of employment. Voting is a right and a duty at the same time. It is all right for you not to exercise your right, but you must fulfill your duty. I mean voting is a duty even if you have to choose a candidate who you consider to be a lesser evil.\u201d<\/p>\n\n\n\n

10,000 Days of Practice for the Environment, Eradication of Poverty, and Peace<\/strong><\/p>\n\n\n\n

His words stuck fast like a stamp. Because what we want is a democratic choice rather than a selection of an elite and one of the democratic values is to resist cynicism, considering voting as going to the lavatory of democracy is to put a butcher\u2019s knife in the hands of a strong, uncontrollable child.<\/p>\n\n\n\n

In 1993, Ven. Pomnyun Sunim began 10,000-Day Practice, an hour of practice at five every morning including paying homage to the Buddha, meditation, and sutra reading for 10,000 days, under the banner of solving various social problems in South Korea. Almost 30 years have passed, and it is to be concluded on December 4th this year.<\/p>\n\n\n\n

\"\"
As the President of the Peace Foundation, Ven. Pomnyun Sunim is participating in the Korean Peninsula Peace Rally held in Gwanghwamun in Dec. 2017. Photo courtesy of Yonhap News<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cBefore embarking on the 10,000-Day Practice, we identified four major future challenges of our society. As for the planet earth, environmental problems; for humanity, eradication of extreme poverty; for the Korean peninsula, establishment of peace and laying the groundwork for reunification; and for individuals, practice and happiness. I think we identified them correctly. Environmental problems have worsened, absolute poverty has become a world-wide issue, the threat of war on the Korean peninsula heightened in 2017, and individuals are more at loss how to lead their lives. However, there is a growing realization that we need to solve environmental problems. Absolute poverty has been substantially reduced due to the efforts of the UN and respective countries. Peace on the Korean peninsula hasn\u2019t been achieved yet, but the threat of war has been considerably reduced. Also, people\u2019s perceptions have changed so that more people think they can become happy by cultivating their mind. I think that we are headed in the right direction, but our capabilities to resolve the challenges have been insufficient.This is my evaluation.\u201d<\/p>\n\n\n\n

10,000-Day Practice - 10,000 days of practice for environment, eradication of poverty, and peace from 1993 - to be concluded this year<\/strong><\/p>\n\n\n\n

As I was listening to his rich essay-like stories, I felt like a hungry child in a buffet restaurant. What is it like to radiate the vibration of energy outwardly? How could he maintain his physical mobility over such a long period of time?<\/p>\n\n\n\n

The role of today\u2019s heroes probably lies in their rebellion and contribution to many (if not all), unlike the heroes of the past who played the absolute, elite role. But some say that his actions are not consistent with the motto of Buddhism, which prioritizes inner practice above all else. He, who has examined social ills rather than remaining as a detached observer, smiled with a calm face of a person who is indifferent to the world.<\/p>\n\n\n\n

\"\"
Emergency aid for the victims of Typhoon MItag in Sancheok, Gangwon-do in 2019. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cIf Buddhism is only concerned about solving people\u2019s inner problems, why did the Buddha say that caste and discrimination against women were wrong? To say so is to speak from the perspective in which Buddhism mooched off the ruling class, was used as a means of rationalizing the feudalistic order, and remained silent while getting crumbs from their table. To say that being born a disabled person or a woman is due to sins committed in past life is to rationalize discrimination against the disabled or women, isn\u2019t it? Such reasoning is not Buddhism. One\u2019s life is influenced by two factors: Controlling one\u2019s mind and environmental influences. If someone criticizes us for social engagement and tells us to remain silent on politics, isn\u2019t it the same as telling us to remain silent on dictatorship? Isn\u2019t it the same as supporting dictatorship? Does it make sense to say that speaking up for people\u2019s suffering is being political? Enjoying all the benefits without speaking up on social issues to avoid trouble is contradictory.\u201d<\/p>\n\n\n\n

The rule is clear. It is clear that my problems and social problems are two faces of existence that can\u2019t be separated. Minimal language he uses to provide solutions to people\u2019s problems in the Dharma Q&As, which began in 2002, has gained immediate popularity because it is electrifying, pithy, and real. Whenever I saw him playing the role of making people see their lives from a different perspective by bringing in objectivity to their personal problems, I was curious to know: Where did his language come from? What is this quick openness? Is it the fruit of long years of practice? Is it a secret time has taught him?<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim giving a Dharma talk during an online Dharma meeting. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cI use everyday language. I don\u2019t use any philosophical or religious terms, and I seldom use Buddhist terms. There is no special solution in my Dharma talk. I don\u2019t say that if you pray, you will be cured of your illness. It has nothing to do with books or meditation, either. But I try to see things from all sides. I try to see what it would be like if I see both sides of a problem, or if I see it from a third person perspective. If we view a cup from the top, it looks round, if we view it from the side, it looks different, but if we view it from the top, bottom, and side, we can get the whole picture. Giving advice in this manner is called wisdom in traditional terms, but it is a common sense solution that anyone can reach if they approach a problem from a perspective that tries to find out why it happened without prejudices and preconceived answers\u2026\u201d<\/p>\n\n\n\n

The perspective of examining the back side of things without discrimination seems rather fashionable. But who does he consult with his own problems and concerns? If he has no one else but himself to rely only on while following his convictions, how frustrated would he feel?<\/p>\n\n\n\n

\u201cIt depends on the type of concern. If my mind is troubled, I will examine myself because I caused it. If I have trouble operating a machine, I will ask someone who knows how to use it. If I am hungry, I will ask someone who can cook for help. If I am concerned about the divided public opinion like now, I will ask social elders. It all depends on the type of concern and challenges I face.\u201d<\/p>\n\n\n\n

His words are devoid of doubt or uncertainty. That is how he is and what others probably want from him. So he will certainly be self-assured in the face of any problem.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim at Sujata Academy, a school for Dalits established by Jungto Society in Bihar in northern India. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

The Reason for Waiting for Spring<\/strong><\/p>\n\n\n\n

\u201cIf you decide that humans shouldn\u2019t falter, you will be disappointed whenever they falter. Recognizing that humans are naturally deficient, weak, and unsteady, we are steadily moving forward in the midst of it all. This is what I can tell you.\u201d<\/p>\n\n\n\n

We have often seen conventional religious leaders reigning over people as secular gods with their heads in the clouds, fallen thinkers insisting the false names and forms they constructed to be true, vague union of vague religious leaders and vague followers, and nauseating meditation on lost time. However, his narration armed with powerful reality gives us a densely woven philosophical experience and makes us witnesses of a page in history.<\/p>\n\n\n\n

But how would he feel? Would he, who creates ripples at the center leaving traces behind without belonging to any sect, be also aware that he is getting old? He asked in return, \u201cDon\u2019t you see me getting old?\u201d And he added with unperturbed joy,<\/p>\n\n\n\n

\u201cAs long as I am alive, there will be things to do. At the same time, I don\u2019t need to fret about not being able to do them. I can\u2019t do them all, and I can\u2019t do them by myself, either. I just accomplish my life\u2019s tasks each day as much as I can. So I can say that I have no wish, and I can also say that I have countless wishes.\u201d<\/p>\n\n\n\n

Every word has flaws, so half of it would be right and half wrong. He doesn\u2019t claim, \u201cOnly this is the truth\u201d or irresponsibly say, \u201cOnly don\u2019t know.\u201d A prediction of this age that people will live forever by replacing one\u2019s body repeatedly has thrown one more nameless fear at us.<\/p>\n\n\n\n

\u201cFor every action, there is a reaction over time. There will be side effects of long life. Even though we have advanced civilization, we are facing a huge reaction called environmental deterioration. When plastic was invented, it was nice to have something that doesn\u2019t decompose easily, but its slow decomposition has created new problems. Likewise, freon gas was considered a colorless, odorless, and harmless gas at first, but now we know that it destroys the ozone layer. \u201c<\/p>\n\n\n\n

 \u201cI tend to wait for spring because I have to plow the fields, sow seeds and plant trees.\u201d<\/strong><\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim during the interview at Seocho Dharma Center in Seoul on March 26th . Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Confronted with the topics I had never asked myself before I met him, I felt like a totally lonesome and penniless man. However, this comprehensive thinker defined himself as just \u201ca person.\u201d<\/p>\n\n\n\n

\u201cSince I was a child, I\u2019ve always imagined myself as a farmer; The image I have of myself at the end of my life is one who was born in a farm village, moved around a little bit and died as a farmer. This is how I think of myself.\u201d<\/p>\n\n\n\n

Ultimately, a cause for people he believes in is the land and its products. The air has already become less dense. The movement of stars has brought spring to Dubuk, Ulsan in the southern part of Korea where he put in great effort into growing rice and other crops.<\/p>\n\n\n\n

\u201cI tend to wait for spring because I have to prepare for farming. I have to plow the fields, sow seeds, plant trees, and prune branches. You can only do them during a certain time in the year. If you plant seeds or trees too early, they die.\u201d<\/p>\n\n\n\n

He is one who combines Seon(Zen) practices with farm work, seeking enlightenment while engaging in farming. And he tells us about freedom from indolence.<\/p>\n\n\n\n

\u201cOne thing I always bear in mind is \u2018I start fresh now.\u2019 Everything I did up until yesterday was an exercise, and I start fresh now. And when this is over, I will consider it an exercise again. I live with such a mindset.\u201d<\/p>\n\n\n\n

Sometimes, one\u2019s clothing signifies one\u2019s life, living thoughts, and contact through skin. His gray robes and dark reddish kasaya looked like objects that accentuates the sturdy energy emanating from his body rather than opaque apparel that makes him look solemn.<\/p>\n\n\n\n

\u201cOur Koan is National Unity. Why Can\u2019t We Achieve It?<\/strong><\/p>\n\n\n\n

In this life without end because there is no beginning, he is going to give lectures on the essential teachings of the Buddha 30 years after his first lectures. He said that in the lectures for the Jungto Buddhism Course, which he gave when he was very young, his explanations were long and he used many Buddhist terms. However, the new lectures will be delivered online using everyday language for easier understanding. \u201c We are planning to \u2018spread the Dharma to 10,000 people.\u2019 We aim to register 10,000 students since we will be concluding 10,000 days of practice this year.\u201d<\/p>\n\n\n\n

Again he begins to embrace the future which is defined by what one dreams.<\/p>\n\n\n\n

\u201cOur current koan(Hwadu in Korean, a statement used in Zen practice to provoke great doubt) is national unity. This nation is too big for one party or one person to lead. The president elect should utilize his rivals or their policies, so why can\u2019t he? The Republic of Korea ranks high in national power. If it maintains a peaceful relationship and cooperates with North Korea, its national power will increase further, but if a war breaks out, its economy will be destroyed. How can we make contributions so that we are liberated from \u2018Korea risk\u2019 and don\u2019t have to worry about nuclear weapons or missiles anymore? How can we create an alternative model to overcome the environmental crisis by promoting that nature is the foundation of our lives rather than a target to be conquered?\u201d<\/p>\n\n\n\n

Cause and effect had brought us together and it was time for us to part accordingly. Talking with someone who had filtered out greed and pleasure, I felt myself to be unqualified to discuss the most important things in life, whatever they may be. When I stepped out, I felt like I was thrown into a formless and time-irrelevant world in which the past and future are closed. Did the moments we had together evaporate and melt into the unreal and evanescent? Only the fact that the morning mist resembled the color of his kasaya gave me an odd sense of relief.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim being photographed after the interview. Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Writer: Lee Choong-Keol Former editor-in-chief of GQ Korea. He has published a novel titled Totally Imperfect, a collection of interviews titled Playing with the Sun Behind Me, a collection of editor\u2019s letters for 18 years titled Our Specialness That Nobody Appreciates, and an essay about his mother titled How Can Mom Be So.<\/strong><\/p>\n","post_title":"\u201cThe President Is Our Employee, Not Our Boss\u2026 We Need To Fulfill Our \u2018Duty To Vote\u2019 To Hire The Right Person\u201d","post_excerpt":"The first and foremost job of the president is to ensure national security","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"the-president-is-our-employee-not-our-boss-we-need-to-fulfill-our-duty-to-vote-to-hire-the-right-person","to_ping":"","pinged":"","post_modified":"2022-12-02 21:30:56","post_modified_gmt":"2022-12-03 02:30:56","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14235","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14231,"post_author":"13","post_date":"2022-11-30 11:54:48","post_date_gmt":"2022-11-30 16:54:48","post_content":"\n

<\/p>\n\n\n\n

You learn how to thank other people through practice and experience. You cannot purchase gratitude with money.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Practice to Thank","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"practice-to-thank","to_ping":"","pinged":"","post_modified":"2022-11-30 11:54:50","post_modified_gmt":"2022-11-30 16:54:50","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14231","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14222,"post_author":"13","post_date":"2022-11-27 21:56:56","post_date_gmt":"2022-11-28 02:56:56","post_content":"\n

On this fine fall day, as we stand here surrounded by nature\u2019s beauty, let us bear witness to a horrific history of suffering. The Korean War began in 1950 and lasted for three years. It pitted fathers against sons, brothers against brothers, mothers against daughters, sisters against sisters. At the end of three years, three million people were killed, properties were destroyed, and the land was devastated. And it remains divided to this day.<\/p>\n\n\n\n

\"\"
The INEB Delegation reads the DMZ Peace Declaration at the Dorasan Observatory, Oct. 29th, 2022.<\/figcaption><\/figure>\n\n\n\n

This happened because different people had different ideas of what Korea should be and how the people should live. Those differences became hatred and disdain that launched bombs, bullets, and knives against innocent people, and caused untold suffering that continues to resonate today beneath our very feet on this symbolic ground.<\/p>\n\n\n\n

\u25b6\ufe0f Published by INEB on November 24, 2022<\/p>\n\n\n\n

\u25b6\ufe0f Read more: https:\/\/www.inebnetwork.org\/dmz-peace-declaration-in-korea\/<\/a><\/p>\n\n\n\n

<\/p>\n","post_title":"DMZ Peace Declaration in Korea","post_excerpt":"INEB and Jungto Society joint DMZ Peace Declaration in Korea ","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dmz-peace-declaration-in-korea","to_ping":"","pinged":"","post_modified":"2022-11-27 22:12:47","post_modified_gmt":"2022-11-28 03:12:47","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14222","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":true,"total_page":15},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

\u25b6\ufe0f Published by BDG on December 8, 2022<\/p>\n\n\n\n

\u25b6\ufe0f Read more: https:\/\/www.buddhistdoor.net\/features\/the-path-of-engaged-buddhism-in-a-divided-world-an-interview-with-ven-pomnyun-sunim\/<\/a><\/p>\n\n\n\n

<\/p>\n","post_title":"The Path of Engaged Buddhism in a Divided World: An Interview with Ven. Pomnyun Sunim","post_excerpt":" The purpose of the Buddhadharma is to empower people to relieve their own individual suffering. ","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"the-path-of-engaged-buddhism-in-a-divided-world-an-interview-with-ven-pomnyun-sunim","to_ping":"","pinged":"","post_modified":"2023-02-23 15:55:22","post_modified_gmt":"2023-02-23 20:55:22","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14289","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14285,"post_author":"13","post_date":"2022-12-07 01:17:59","post_date_gmt":"2022-12-07 06:17:59","post_content":"\n

Q: If there is anything you would recommend any of us to do in our lifetime or one thing you would really encourage us to do, what do you recommend?<\/strong><\/p>\n\n\n\n

Ven. Pomnyun Sunim:<\/strong> Nothing special. I think it\u2019s good for you to just live the way you do. <\/strong><\/p>\n\n\n\n

This is because there is no right answer in life. You live life the way you want to live. But there is a teaching from the old sages who told us to please adhere to these four rules: <\/p>\n\n\n\n

First, you have the freedom to do whatever you want to and live the way you want to, but you don\u2019t have the right to hurt others. <\/p>\n\n\n\n

Second, you have the right to pursue profits and to live the way you want to, but you don\u2019t have the right to cause others to take a loss. <\/p>\n\n\n\n

Third, you have the right to be happy and to love, but you don\u2019t have the right to cause suffering in others. <\/p>\n\n\n\n

Fourth, you have the right and the freedom to say whatever you want, but you don\u2019t have the right to commit fraud or to lie to others. <\/p>\n\n\n\n

These are the four rules we should follow. This is because we live in a community with other people. If you live by yourself on a deserted island, you don\u2019t need these four rules. But society is based on human relationships. So in order to have healthy relationships, you must adhere to these four rules. <\/p>\n\n\n\n

If you want to follow one more rule, although it isn\u2019t at the same level, you shouldn\u2019t get drunk. it\u2019s okay for you to drink alcohol, but don\u2019t drink to excess and become drunk because if you are drunk, you put yourself at the risk of breaking the first four rules. Those who are drunk often deny the fact that they\u2019re drunk. That is why the sages taught us not to drink. The basic teaching isn\u2019t to avoid drinking alcohol but to avoid becoming drunk. If you start shaking when you drink, you should stop drinking. Also if you start talking too much, you should stop drinking. Basically, you should not get drunk but enjoy drinking in moderation as you would eat food. If you go beyond treating alcohol as food, you will become drunk. Actually, in a social setting, it\u2019s very hard to control how much you drink, so when you think you are little bit drunk, go to a room and sleep it off. <\/p>\n\n\n\n

You have to be able to control yourself. That\u2019s why you need the four rules. But beyond these four rules, there are no rules you should absolutely follow. Be as free as you want. And beyond these four rules, don\u2019t interfere in other people\u2019s lives because human beings all have the same right to lead free lives. <\/p>\n\n\n\n

For teachers or parents, when a student falls asleep in class, does that go against the four rules or not? No it doesn\u2019t. So don\u2019t scold him. Let\u2019s say that he receives poor grades, does it break any of the four rules? No, so don\u2019t scold him because by getting low scores, he is actually helping other students achieve a higher ranking in class. So it\u2019s not something that you should scold him about. However, by getting low grades, the student is bringing loss to himself, which is foolish, so he needs to be enlightened. <\/p>\n\n\n\n

You must be able to differentiate between foolish behavior and bad behavior. You must correct bad behavior, but you have to enlighten the person who behaves foolishly. You should be able say the same thing five times or even 10 times to enlighten someone, but you should not become angry or scold that person. Because we are confused about the difference between bad behavior and foolish behavior, children are confused about their values. <\/p>\n\n\n\n

Besides adhering to the four rules I mentioned, live as freely as you want and live happily. Furthermore, if you have the means, try to contribute to making others happy as well. There are three types of people in this world. First, there are people who are better off not being in this world. And then there are people who don\u2019t make a difference in the world. Lastly, there are people who are essential to the world. So at least, don\u2019t be somebody who shouldn\u2019t be in this world. You can strive to become a person who is essential to the world. You should help others if you have the means, but if you don\u2019t, I think it\u2019s sufficient for you to just take care of yourself and lead a happy life.<\/p>\n\n\n\n

<\/p>\n","post_title":"What Do You Recommend that We Do in Life?","post_excerpt":"You live life the way you want to live","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"what-do-you-recommend-that-we-do-in-life","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:57","post_modified_gmt":"2024-12-03 01:40:57","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14285","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14270,"post_author":"13","post_date":"2022-12-06 16:42:48","post_date_gmt":"2022-12-06 21:42:48","post_content":"\n

<\/p>\n\n\n\n

All through his life, the Buddha made happiness known to others while happily living himself.<\/p>\n\n\n\n

He didn\u2019t preach about thoughts or beliefs; He talked about the mind, the root of all thoughts and beliefs.<\/p>\n\n\n\n

He guided people so they could brighten their dark hearts, lighten their heavy hearts, and clear their cloudy minds. That enabled them to stay centered in any situation and live as masters of their lives.<\/p>\n\n\n\n

Hope you have a bright, light and clear life in accordance with Buddha\u2019s teaching.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"About the Mind","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"about-the-mind","to_ping":"","pinged":"","post_modified":"2022-12-06 16:42:49","post_modified_gmt":"2022-12-06 21:42:49","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14270","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14235,"post_author":"13","post_date":"2022-12-02 21:23:23","post_date_gmt":"2022-12-03 02:23:23","post_content":"\n

[Hankyoreh S]  Lee Choong-Keol\u2019s Interview With Ven, Pomnyun Sunim<\/strong><\/p>\n\n\n\n

March 5th, 2022<\/p>\n\n\n\n

The day I met Ven. Pomnyun Sunim was two days after Russia\u2019s invasion of Ukraine, right after COVID-19 cases in Korea exceeded 160,000 due to the omicron variant, and the day after the second mandatory presidential debate in which the candidates had a showdown as if in a Western. Feeling like an earthworm crawling on the surface of the perilous earth on that Saturday morning, I waited for him on the second floor of Seocho Jungto Dharma Center. As the sound of the mourning bell died down, life seemed to be nothing but waiting. Waiting for something real and important.<\/p>\n\n\n\n

\u201cIf war breaks out, many young people, civilians, and children who didn\u2019t make the decision to go to war rather than those who made the decision get killed, so any war for whatever reason is undesirable. However, compared with the past, we can\u2019t say that there are more wars now than before. We haven\u2019t achieved the peace we want. We want lasting peace, but we haven\u2019t achieved it yet\u2026\u201d<\/p>\n\n\n\n

This plight of humanity is one experienced by so many people around the world. Anyone who sees a Ukrainian girl crying in an air-raid shelter in Kiev would ask themselves whom this war is for. The old man Putin who pushed the war button doesn\u2019t take arms himself. Peace will come in tiny pieces and need to be patched up moment by moment. On the day of the interview, it was possible to see that a direct and gentle way of speaking in a tone of voice flat like a lotus leaf was probably the essence of his communication.<\/p>\n\n\n\n

\u201cI look at the upcoming presidential election from this perspective\u2026\u201d<\/strong><\/p>\n\n\n\n

After founding Jungto Society, a community of Buddhist practitioners, in 1988, he penetrated deep into civil society with compelling power, breaking away from the mighty shackles of religion. Moreover, his dedication to issues such as the reunification of Korea, world peace, humanitarian aid in developing countries, and the environmental movement have made him a prominent figure of our time. And his sense of right and wrong inevitably exploded in the face of the upcoming presidential election.<\/p>\n\n\n\n

\u201cWe need to see what the president\u2019s job is. The job of the member of the National Assembly and that of the president are different. The first and foremost job of the president is to ensure national security. The president of Ukraine was popular, but ultimately, he failed to protect the country\u2019s national security. We can\u2019t say that the current war is entirely Russia\u2019s fault. If your neighboring country is powerful, you need to maintain independence while making small concessions and engaging in diplomacy with your neighboring country to prevent military aggression; insisting on independence without using such tactics leads to disaster. Nevertheless, if your neighboring country attacks your country like Russia did, you need to counter the attack by cooperating with your allies and uniting the people, as well as relying on self-defense. Just as the people of Goguryeo, a Kingdom of Korea, united and defended their kingdom when it was attacked by the powerful Sui, China in the early 7th century. Therefore, we need to examine which candidate, in cooperation with his team, will be the best in handling diplomacy, national defense, and national unity to protect the nation\u2026\u201d<\/p>\n\n\n\n

\"\"
Celebration of the 100th Anniversary of March 1st Movement at Cheondogyo Central Temple in Jongno-gu, Seoul in 2019. Photo courtesy of Yonhap News<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cWe need to elect someone who will be good at handling diplomacy and national unity and establish a system for power dispersion,\u201d he spoke up ahead of the presidential election<\/strong><\/p>\n\n\n\n

Despite the sensitive nature of politics, he proposed an effective method from his perspective.<\/p>\n\n\n\n

\u201cThe current Election Act has the structure of winner-take-all. Thus, any candidate who wins more votes, even if by only one vote, becomes the winner, and the votes for losing candidates are denied representation. Therefore, the political system should be reformed to achieve national unity by amending the Election Act so that if a candidate wins 10% of the votes, those votes can be proportionally represented in government administration. The Constitution also needs to be amended. During the last 35 years since the direct presidential election began in 1987, several presidents were imprisoned after their presidency. If all those presidents were bad enough to deserve incarceration, it means people voted foolishly, doesn\u2019t it? If not, there must be some systematic flaws. I think it is because too much power is concentrated in the hands of the president, and as a consequence they are accountable for everything. I think a system must be established to ensure the dispersion of power. After the election, the president-elect, instead of hating and retaliating against their rivals, should form a coalition government so that the votes cast for their rivals are proportionally represented in government administration as in the grand coalition of Germany. People might laugh at me for saying this, but if we think about what\u2019s best for our nation, shouldn\u2019t we move in this direction? I look at the upcoming presidential election from this perspective\u2026\u201d<\/p>\n\n\n\n

In the past, we had elders with whom we could consult whenever our nation was in turmoil. Now, they are all gone, and all of us are like orphans hiding behind a pillar. He seemed nonchalant about the gazes of 10 million people who consider him a mentor of our times, but his sensibility as an insider, being well versed in the grammar and physiology of our time, is clear proof of his realism.<\/p>\n\n\n\n

\u201cArticle 1 of the Constitution of the Republic of Korea prescribes that it shall be a democratic republic. It also prescribes that its sovereignty shall reside in the people, not the king. And all state authority shall emanate from the people. We are electing a leader who will govern the nation on behalf of 50 million Korean people; he or she will be our employee, not our boss. It is a sort of employment. Voting is a right and a duty at the same time. It is all right for you not to exercise your right, but you must fulfill your duty. I mean voting is a duty even if you have to choose a candidate who you consider to be a lesser evil.\u201d<\/p>\n\n\n\n

10,000 Days of Practice for the Environment, Eradication of Poverty, and Peace<\/strong><\/p>\n\n\n\n

His words stuck fast like a stamp. Because what we want is a democratic choice rather than a selection of an elite and one of the democratic values is to resist cynicism, considering voting as going to the lavatory of democracy is to put a butcher\u2019s knife in the hands of a strong, uncontrollable child.<\/p>\n\n\n\n

In 1993, Ven. Pomnyun Sunim began 10,000-Day Practice, an hour of practice at five every morning including paying homage to the Buddha, meditation, and sutra reading for 10,000 days, under the banner of solving various social problems in South Korea. Almost 30 years have passed, and it is to be concluded on December 4th this year.<\/p>\n\n\n\n

\"\"
As the President of the Peace Foundation, Ven. Pomnyun Sunim is participating in the Korean Peninsula Peace Rally held in Gwanghwamun in Dec. 2017. Photo courtesy of Yonhap News<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cBefore embarking on the 10,000-Day Practice, we identified four major future challenges of our society. As for the planet earth, environmental problems; for humanity, eradication of extreme poverty; for the Korean peninsula, establishment of peace and laying the groundwork for reunification; and for individuals, practice and happiness. I think we identified them correctly. Environmental problems have worsened, absolute poverty has become a world-wide issue, the threat of war on the Korean peninsula heightened in 2017, and individuals are more at loss how to lead their lives. However, there is a growing realization that we need to solve environmental problems. Absolute poverty has been substantially reduced due to the efforts of the UN and respective countries. Peace on the Korean peninsula hasn\u2019t been achieved yet, but the threat of war has been considerably reduced. Also, people\u2019s perceptions have changed so that more people think they can become happy by cultivating their mind. I think that we are headed in the right direction, but our capabilities to resolve the challenges have been insufficient.This is my evaluation.\u201d<\/p>\n\n\n\n

10,000-Day Practice - 10,000 days of practice for environment, eradication of poverty, and peace from 1993 - to be concluded this year<\/strong><\/p>\n\n\n\n

As I was listening to his rich essay-like stories, I felt like a hungry child in a buffet restaurant. What is it like to radiate the vibration of energy outwardly? How could he maintain his physical mobility over such a long period of time?<\/p>\n\n\n\n

The role of today\u2019s heroes probably lies in their rebellion and contribution to many (if not all), unlike the heroes of the past who played the absolute, elite role. But some say that his actions are not consistent with the motto of Buddhism, which prioritizes inner practice above all else. He, who has examined social ills rather than remaining as a detached observer, smiled with a calm face of a person who is indifferent to the world.<\/p>\n\n\n\n

\"\"
Emergency aid for the victims of Typhoon MItag in Sancheok, Gangwon-do in 2019. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cIf Buddhism is only concerned about solving people\u2019s inner problems, why did the Buddha say that caste and discrimination against women were wrong? To say so is to speak from the perspective in which Buddhism mooched off the ruling class, was used as a means of rationalizing the feudalistic order, and remained silent while getting crumbs from their table. To say that being born a disabled person or a woman is due to sins committed in past life is to rationalize discrimination against the disabled or women, isn\u2019t it? Such reasoning is not Buddhism. One\u2019s life is influenced by two factors: Controlling one\u2019s mind and environmental influences. If someone criticizes us for social engagement and tells us to remain silent on politics, isn\u2019t it the same as telling us to remain silent on dictatorship? Isn\u2019t it the same as supporting dictatorship? Does it make sense to say that speaking up for people\u2019s suffering is being political? Enjoying all the benefits without speaking up on social issues to avoid trouble is contradictory.\u201d<\/p>\n\n\n\n

The rule is clear. It is clear that my problems and social problems are two faces of existence that can\u2019t be separated. Minimal language he uses to provide solutions to people\u2019s problems in the Dharma Q&As, which began in 2002, has gained immediate popularity because it is electrifying, pithy, and real. Whenever I saw him playing the role of making people see their lives from a different perspective by bringing in objectivity to their personal problems, I was curious to know: Where did his language come from? What is this quick openness? Is it the fruit of long years of practice? Is it a secret time has taught him?<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim giving a Dharma talk during an online Dharma meeting. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cI use everyday language. I don\u2019t use any philosophical or religious terms, and I seldom use Buddhist terms. There is no special solution in my Dharma talk. I don\u2019t say that if you pray, you will be cured of your illness. It has nothing to do with books or meditation, either. But I try to see things from all sides. I try to see what it would be like if I see both sides of a problem, or if I see it from a third person perspective. If we view a cup from the top, it looks round, if we view it from the side, it looks different, but if we view it from the top, bottom, and side, we can get the whole picture. Giving advice in this manner is called wisdom in traditional terms, but it is a common sense solution that anyone can reach if they approach a problem from a perspective that tries to find out why it happened without prejudices and preconceived answers\u2026\u201d<\/p>\n\n\n\n

The perspective of examining the back side of things without discrimination seems rather fashionable. But who does he consult with his own problems and concerns? If he has no one else but himself to rely only on while following his convictions, how frustrated would he feel?<\/p>\n\n\n\n

\u201cIt depends on the type of concern. If my mind is troubled, I will examine myself because I caused it. If I have trouble operating a machine, I will ask someone who knows how to use it. If I am hungry, I will ask someone who can cook for help. If I am concerned about the divided public opinion like now, I will ask social elders. It all depends on the type of concern and challenges I face.\u201d<\/p>\n\n\n\n

His words are devoid of doubt or uncertainty. That is how he is and what others probably want from him. So he will certainly be self-assured in the face of any problem.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim at Sujata Academy, a school for Dalits established by Jungto Society in Bihar in northern India. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

The Reason for Waiting for Spring<\/strong><\/p>\n\n\n\n

\u201cIf you decide that humans shouldn\u2019t falter, you will be disappointed whenever they falter. Recognizing that humans are naturally deficient, weak, and unsteady, we are steadily moving forward in the midst of it all. This is what I can tell you.\u201d<\/p>\n\n\n\n

We have often seen conventional religious leaders reigning over people as secular gods with their heads in the clouds, fallen thinkers insisting the false names and forms they constructed to be true, vague union of vague religious leaders and vague followers, and nauseating meditation on lost time. However, his narration armed with powerful reality gives us a densely woven philosophical experience and makes us witnesses of a page in history.<\/p>\n\n\n\n

But how would he feel? Would he, who creates ripples at the center leaving traces behind without belonging to any sect, be also aware that he is getting old? He asked in return, \u201cDon\u2019t you see me getting old?\u201d And he added with unperturbed joy,<\/p>\n\n\n\n

\u201cAs long as I am alive, there will be things to do. At the same time, I don\u2019t need to fret about not being able to do them. I can\u2019t do them all, and I can\u2019t do them by myself, either. I just accomplish my life\u2019s tasks each day as much as I can. So I can say that I have no wish, and I can also say that I have countless wishes.\u201d<\/p>\n\n\n\n

Every word has flaws, so half of it would be right and half wrong. He doesn\u2019t claim, \u201cOnly this is the truth\u201d or irresponsibly say, \u201cOnly don\u2019t know.\u201d A prediction of this age that people will live forever by replacing one\u2019s body repeatedly has thrown one more nameless fear at us.<\/p>\n\n\n\n

\u201cFor every action, there is a reaction over time. There will be side effects of long life. Even though we have advanced civilization, we are facing a huge reaction called environmental deterioration. When plastic was invented, it was nice to have something that doesn\u2019t decompose easily, but its slow decomposition has created new problems. Likewise, freon gas was considered a colorless, odorless, and harmless gas at first, but now we know that it destroys the ozone layer. \u201c<\/p>\n\n\n\n

 \u201cI tend to wait for spring because I have to plow the fields, sow seeds and plant trees.\u201d<\/strong><\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim during the interview at Seocho Dharma Center in Seoul on March 26th . Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Confronted with the topics I had never asked myself before I met him, I felt like a totally lonesome and penniless man. However, this comprehensive thinker defined himself as just \u201ca person.\u201d<\/p>\n\n\n\n

\u201cSince I was a child, I\u2019ve always imagined myself as a farmer; The image I have of myself at the end of my life is one who was born in a farm village, moved around a little bit and died as a farmer. This is how I think of myself.\u201d<\/p>\n\n\n\n

Ultimately, a cause for people he believes in is the land and its products. The air has already become less dense. The movement of stars has brought spring to Dubuk, Ulsan in the southern part of Korea where he put in great effort into growing rice and other crops.<\/p>\n\n\n\n

\u201cI tend to wait for spring because I have to prepare for farming. I have to plow the fields, sow seeds, plant trees, and prune branches. You can only do them during a certain time in the year. If you plant seeds or trees too early, they die.\u201d<\/p>\n\n\n\n

He is one who combines Seon(Zen) practices with farm work, seeking enlightenment while engaging in farming. And he tells us about freedom from indolence.<\/p>\n\n\n\n

\u201cOne thing I always bear in mind is \u2018I start fresh now.\u2019 Everything I did up until yesterday was an exercise, and I start fresh now. And when this is over, I will consider it an exercise again. I live with such a mindset.\u201d<\/p>\n\n\n\n

Sometimes, one\u2019s clothing signifies one\u2019s life, living thoughts, and contact through skin. His gray robes and dark reddish kasaya looked like objects that accentuates the sturdy energy emanating from his body rather than opaque apparel that makes him look solemn.<\/p>\n\n\n\n

\u201cOur Koan is National Unity. Why Can\u2019t We Achieve It?<\/strong><\/p>\n\n\n\n

In this life without end because there is no beginning, he is going to give lectures on the essential teachings of the Buddha 30 years after his first lectures. He said that in the lectures for the Jungto Buddhism Course, which he gave when he was very young, his explanations were long and he used many Buddhist terms. However, the new lectures will be delivered online using everyday language for easier understanding. \u201c We are planning to \u2018spread the Dharma to 10,000 people.\u2019 We aim to register 10,000 students since we will be concluding 10,000 days of practice this year.\u201d<\/p>\n\n\n\n

Again he begins to embrace the future which is defined by what one dreams.<\/p>\n\n\n\n

\u201cOur current koan(Hwadu in Korean, a statement used in Zen practice to provoke great doubt) is national unity. This nation is too big for one party or one person to lead. The president elect should utilize his rivals or their policies, so why can\u2019t he? The Republic of Korea ranks high in national power. If it maintains a peaceful relationship and cooperates with North Korea, its national power will increase further, but if a war breaks out, its economy will be destroyed. How can we make contributions so that we are liberated from \u2018Korea risk\u2019 and don\u2019t have to worry about nuclear weapons or missiles anymore? How can we create an alternative model to overcome the environmental crisis by promoting that nature is the foundation of our lives rather than a target to be conquered?\u201d<\/p>\n\n\n\n

Cause and effect had brought us together and it was time for us to part accordingly. Talking with someone who had filtered out greed and pleasure, I felt myself to be unqualified to discuss the most important things in life, whatever they may be. When I stepped out, I felt like I was thrown into a formless and time-irrelevant world in which the past and future are closed. Did the moments we had together evaporate and melt into the unreal and evanescent? Only the fact that the morning mist resembled the color of his kasaya gave me an odd sense of relief.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim being photographed after the interview. Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Writer: Lee Choong-Keol Former editor-in-chief of GQ Korea. He has published a novel titled Totally Imperfect, a collection of interviews titled Playing with the Sun Behind Me, a collection of editor\u2019s letters for 18 years titled Our Specialness That Nobody Appreciates, and an essay about his mother titled How Can Mom Be So.<\/strong><\/p>\n","post_title":"\u201cThe President Is Our Employee, Not Our Boss\u2026 We Need To Fulfill Our \u2018Duty To Vote\u2019 To Hire The Right Person\u201d","post_excerpt":"The first and foremost job of the president is to ensure national security","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"the-president-is-our-employee-not-our-boss-we-need-to-fulfill-our-duty-to-vote-to-hire-the-right-person","to_ping":"","pinged":"","post_modified":"2022-12-02 21:30:56","post_modified_gmt":"2022-12-03 02:30:56","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14235","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14231,"post_author":"13","post_date":"2022-11-30 11:54:48","post_date_gmt":"2022-11-30 16:54:48","post_content":"\n

<\/p>\n\n\n\n

You learn how to thank other people through practice and experience. You cannot purchase gratitude with money.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Practice to Thank","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"practice-to-thank","to_ping":"","pinged":"","post_modified":"2022-11-30 11:54:50","post_modified_gmt":"2022-11-30 16:54:50","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14231","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14222,"post_author":"13","post_date":"2022-11-27 21:56:56","post_date_gmt":"2022-11-28 02:56:56","post_content":"\n

On this fine fall day, as we stand here surrounded by nature\u2019s beauty, let us bear witness to a horrific history of suffering. The Korean War began in 1950 and lasted for three years. It pitted fathers against sons, brothers against brothers, mothers against daughters, sisters against sisters. At the end of three years, three million people were killed, properties were destroyed, and the land was devastated. And it remains divided to this day.<\/p>\n\n\n\n

\"\"
The INEB Delegation reads the DMZ Peace Declaration at the Dorasan Observatory, Oct. 29th, 2022.<\/figcaption><\/figure>\n\n\n\n

This happened because different people had different ideas of what Korea should be and how the people should live. Those differences became hatred and disdain that launched bombs, bullets, and knives against innocent people, and caused untold suffering that continues to resonate today beneath our very feet on this symbolic ground.<\/p>\n\n\n\n

\u25b6\ufe0f Published by INEB on November 24, 2022<\/p>\n\n\n\n

\u25b6\ufe0f Read more: https:\/\/www.inebnetwork.org\/dmz-peace-declaration-in-korea\/<\/a><\/p>\n\n\n\n

<\/p>\n","post_title":"DMZ Peace Declaration in Korea","post_excerpt":"INEB and Jungto Society joint DMZ Peace Declaration in Korea ","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dmz-peace-declaration-in-korea","to_ping":"","pinged":"","post_modified":"2022-11-27 22:12:47","post_modified_gmt":"2022-11-28 03:12:47","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14222","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":true,"total_page":15},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

The forum, which was divided between the autumnal mountain idyll of Mungyeong in the south of the Korean Peninsula and the 21st century metropolitan bustle of Seoul, brought together almost 100 speakers and attendees, members of INEB from around the world, led by INEB founder and renowned social activist Sulak Sivaraksa and Ven. Pomnyun Sunim, the founder of Jungto Society and Patron to INEB. The speakers included distinguished teachers, scholars, and prominent engaged Buddhist activists, who presented, examined, and discussed a wide array of topics that broached the core themes of the roles and obligations of engaged Buddhists in today\u2019s troubled world.<\/p>\n\n\n\n

\u25b6\ufe0f Published by BDG on December 8, 2022<\/p>\n\n\n\n

\u25b6\ufe0f Read more: https:\/\/www.buddhistdoor.net\/features\/the-path-of-engaged-buddhism-in-a-divided-world-an-interview-with-ven-pomnyun-sunim\/<\/a><\/p>\n\n\n\n

<\/p>\n","post_title":"The Path of Engaged Buddhism in a Divided World: An Interview with Ven. Pomnyun Sunim","post_excerpt":" The purpose of the Buddhadharma is to empower people to relieve their own individual suffering. ","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"the-path-of-engaged-buddhism-in-a-divided-world-an-interview-with-ven-pomnyun-sunim","to_ping":"","pinged":"","post_modified":"2023-02-23 15:55:22","post_modified_gmt":"2023-02-23 20:55:22","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14289","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14285,"post_author":"13","post_date":"2022-12-07 01:17:59","post_date_gmt":"2022-12-07 06:17:59","post_content":"\n

Q: If there is anything you would recommend any of us to do in our lifetime or one thing you would really encourage us to do, what do you recommend?<\/strong><\/p>\n\n\n\n

Ven. Pomnyun Sunim:<\/strong> Nothing special. I think it\u2019s good for you to just live the way you do. <\/strong><\/p>\n\n\n\n

This is because there is no right answer in life. You live life the way you want to live. But there is a teaching from the old sages who told us to please adhere to these four rules: <\/p>\n\n\n\n

First, you have the freedom to do whatever you want to and live the way you want to, but you don\u2019t have the right to hurt others. <\/p>\n\n\n\n

Second, you have the right to pursue profits and to live the way you want to, but you don\u2019t have the right to cause others to take a loss. <\/p>\n\n\n\n

Third, you have the right to be happy and to love, but you don\u2019t have the right to cause suffering in others. <\/p>\n\n\n\n

Fourth, you have the right and the freedom to say whatever you want, but you don\u2019t have the right to commit fraud or to lie to others. <\/p>\n\n\n\n

These are the four rules we should follow. This is because we live in a community with other people. If you live by yourself on a deserted island, you don\u2019t need these four rules. But society is based on human relationships. So in order to have healthy relationships, you must adhere to these four rules. <\/p>\n\n\n\n

If you want to follow one more rule, although it isn\u2019t at the same level, you shouldn\u2019t get drunk. it\u2019s okay for you to drink alcohol, but don\u2019t drink to excess and become drunk because if you are drunk, you put yourself at the risk of breaking the first four rules. Those who are drunk often deny the fact that they\u2019re drunk. That is why the sages taught us not to drink. The basic teaching isn\u2019t to avoid drinking alcohol but to avoid becoming drunk. If you start shaking when you drink, you should stop drinking. Also if you start talking too much, you should stop drinking. Basically, you should not get drunk but enjoy drinking in moderation as you would eat food. If you go beyond treating alcohol as food, you will become drunk. Actually, in a social setting, it\u2019s very hard to control how much you drink, so when you think you are little bit drunk, go to a room and sleep it off. <\/p>\n\n\n\n

You have to be able to control yourself. That\u2019s why you need the four rules. But beyond these four rules, there are no rules you should absolutely follow. Be as free as you want. And beyond these four rules, don\u2019t interfere in other people\u2019s lives because human beings all have the same right to lead free lives. <\/p>\n\n\n\n

For teachers or parents, when a student falls asleep in class, does that go against the four rules or not? No it doesn\u2019t. So don\u2019t scold him. Let\u2019s say that he receives poor grades, does it break any of the four rules? No, so don\u2019t scold him because by getting low scores, he is actually helping other students achieve a higher ranking in class. So it\u2019s not something that you should scold him about. However, by getting low grades, the student is bringing loss to himself, which is foolish, so he needs to be enlightened. <\/p>\n\n\n\n

You must be able to differentiate between foolish behavior and bad behavior. You must correct bad behavior, but you have to enlighten the person who behaves foolishly. You should be able say the same thing five times or even 10 times to enlighten someone, but you should not become angry or scold that person. Because we are confused about the difference between bad behavior and foolish behavior, children are confused about their values. <\/p>\n\n\n\n

Besides adhering to the four rules I mentioned, live as freely as you want and live happily. Furthermore, if you have the means, try to contribute to making others happy as well. There are three types of people in this world. First, there are people who are better off not being in this world. And then there are people who don\u2019t make a difference in the world. Lastly, there are people who are essential to the world. So at least, don\u2019t be somebody who shouldn\u2019t be in this world. You can strive to become a person who is essential to the world. You should help others if you have the means, but if you don\u2019t, I think it\u2019s sufficient for you to just take care of yourself and lead a happy life.<\/p>\n\n\n\n

<\/p>\n","post_title":"What Do You Recommend that We Do in Life?","post_excerpt":"You live life the way you want to live","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"what-do-you-recommend-that-we-do-in-life","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:57","post_modified_gmt":"2024-12-03 01:40:57","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14285","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14270,"post_author":"13","post_date":"2022-12-06 16:42:48","post_date_gmt":"2022-12-06 21:42:48","post_content":"\n

<\/p>\n\n\n\n

All through his life, the Buddha made happiness known to others while happily living himself.<\/p>\n\n\n\n

He didn\u2019t preach about thoughts or beliefs; He talked about the mind, the root of all thoughts and beliefs.<\/p>\n\n\n\n

He guided people so they could brighten their dark hearts, lighten their heavy hearts, and clear their cloudy minds. That enabled them to stay centered in any situation and live as masters of their lives.<\/p>\n\n\n\n

Hope you have a bright, light and clear life in accordance with Buddha\u2019s teaching.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"About the Mind","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"about-the-mind","to_ping":"","pinged":"","post_modified":"2022-12-06 16:42:49","post_modified_gmt":"2022-12-06 21:42:49","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14270","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14235,"post_author":"13","post_date":"2022-12-02 21:23:23","post_date_gmt":"2022-12-03 02:23:23","post_content":"\n

[Hankyoreh S]  Lee Choong-Keol\u2019s Interview With Ven, Pomnyun Sunim<\/strong><\/p>\n\n\n\n

March 5th, 2022<\/p>\n\n\n\n

The day I met Ven. Pomnyun Sunim was two days after Russia\u2019s invasion of Ukraine, right after COVID-19 cases in Korea exceeded 160,000 due to the omicron variant, and the day after the second mandatory presidential debate in which the candidates had a showdown as if in a Western. Feeling like an earthworm crawling on the surface of the perilous earth on that Saturday morning, I waited for him on the second floor of Seocho Jungto Dharma Center. As the sound of the mourning bell died down, life seemed to be nothing but waiting. Waiting for something real and important.<\/p>\n\n\n\n

\u201cIf war breaks out, many young people, civilians, and children who didn\u2019t make the decision to go to war rather than those who made the decision get killed, so any war for whatever reason is undesirable. However, compared with the past, we can\u2019t say that there are more wars now than before. We haven\u2019t achieved the peace we want. We want lasting peace, but we haven\u2019t achieved it yet\u2026\u201d<\/p>\n\n\n\n

This plight of humanity is one experienced by so many people around the world. Anyone who sees a Ukrainian girl crying in an air-raid shelter in Kiev would ask themselves whom this war is for. The old man Putin who pushed the war button doesn\u2019t take arms himself. Peace will come in tiny pieces and need to be patched up moment by moment. On the day of the interview, it was possible to see that a direct and gentle way of speaking in a tone of voice flat like a lotus leaf was probably the essence of his communication.<\/p>\n\n\n\n

\u201cI look at the upcoming presidential election from this perspective\u2026\u201d<\/strong><\/p>\n\n\n\n

After founding Jungto Society, a community of Buddhist practitioners, in 1988, he penetrated deep into civil society with compelling power, breaking away from the mighty shackles of religion. Moreover, his dedication to issues such as the reunification of Korea, world peace, humanitarian aid in developing countries, and the environmental movement have made him a prominent figure of our time. And his sense of right and wrong inevitably exploded in the face of the upcoming presidential election.<\/p>\n\n\n\n

\u201cWe need to see what the president\u2019s job is. The job of the member of the National Assembly and that of the president are different. The first and foremost job of the president is to ensure national security. The president of Ukraine was popular, but ultimately, he failed to protect the country\u2019s national security. We can\u2019t say that the current war is entirely Russia\u2019s fault. If your neighboring country is powerful, you need to maintain independence while making small concessions and engaging in diplomacy with your neighboring country to prevent military aggression; insisting on independence without using such tactics leads to disaster. Nevertheless, if your neighboring country attacks your country like Russia did, you need to counter the attack by cooperating with your allies and uniting the people, as well as relying on self-defense. Just as the people of Goguryeo, a Kingdom of Korea, united and defended their kingdom when it was attacked by the powerful Sui, China in the early 7th century. Therefore, we need to examine which candidate, in cooperation with his team, will be the best in handling diplomacy, national defense, and national unity to protect the nation\u2026\u201d<\/p>\n\n\n\n

\"\"
Celebration of the 100th Anniversary of March 1st Movement at Cheondogyo Central Temple in Jongno-gu, Seoul in 2019. Photo courtesy of Yonhap News<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cWe need to elect someone who will be good at handling diplomacy and national unity and establish a system for power dispersion,\u201d he spoke up ahead of the presidential election<\/strong><\/p>\n\n\n\n

Despite the sensitive nature of politics, he proposed an effective method from his perspective.<\/p>\n\n\n\n

\u201cThe current Election Act has the structure of winner-take-all. Thus, any candidate who wins more votes, even if by only one vote, becomes the winner, and the votes for losing candidates are denied representation. Therefore, the political system should be reformed to achieve national unity by amending the Election Act so that if a candidate wins 10% of the votes, those votes can be proportionally represented in government administration. The Constitution also needs to be amended. During the last 35 years since the direct presidential election began in 1987, several presidents were imprisoned after their presidency. If all those presidents were bad enough to deserve incarceration, it means people voted foolishly, doesn\u2019t it? If not, there must be some systematic flaws. I think it is because too much power is concentrated in the hands of the president, and as a consequence they are accountable for everything. I think a system must be established to ensure the dispersion of power. After the election, the president-elect, instead of hating and retaliating against their rivals, should form a coalition government so that the votes cast for their rivals are proportionally represented in government administration as in the grand coalition of Germany. People might laugh at me for saying this, but if we think about what\u2019s best for our nation, shouldn\u2019t we move in this direction? I look at the upcoming presidential election from this perspective\u2026\u201d<\/p>\n\n\n\n

In the past, we had elders with whom we could consult whenever our nation was in turmoil. Now, they are all gone, and all of us are like orphans hiding behind a pillar. He seemed nonchalant about the gazes of 10 million people who consider him a mentor of our times, but his sensibility as an insider, being well versed in the grammar and physiology of our time, is clear proof of his realism.<\/p>\n\n\n\n

\u201cArticle 1 of the Constitution of the Republic of Korea prescribes that it shall be a democratic republic. It also prescribes that its sovereignty shall reside in the people, not the king. And all state authority shall emanate from the people. We are electing a leader who will govern the nation on behalf of 50 million Korean people; he or she will be our employee, not our boss. It is a sort of employment. Voting is a right and a duty at the same time. It is all right for you not to exercise your right, but you must fulfill your duty. I mean voting is a duty even if you have to choose a candidate who you consider to be a lesser evil.\u201d<\/p>\n\n\n\n

10,000 Days of Practice for the Environment, Eradication of Poverty, and Peace<\/strong><\/p>\n\n\n\n

His words stuck fast like a stamp. Because what we want is a democratic choice rather than a selection of an elite and one of the democratic values is to resist cynicism, considering voting as going to the lavatory of democracy is to put a butcher\u2019s knife in the hands of a strong, uncontrollable child.<\/p>\n\n\n\n

In 1993, Ven. Pomnyun Sunim began 10,000-Day Practice, an hour of practice at five every morning including paying homage to the Buddha, meditation, and sutra reading for 10,000 days, under the banner of solving various social problems in South Korea. Almost 30 years have passed, and it is to be concluded on December 4th this year.<\/p>\n\n\n\n

\"\"
As the President of the Peace Foundation, Ven. Pomnyun Sunim is participating in the Korean Peninsula Peace Rally held in Gwanghwamun in Dec. 2017. Photo courtesy of Yonhap News<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cBefore embarking on the 10,000-Day Practice, we identified four major future challenges of our society. As for the planet earth, environmental problems; for humanity, eradication of extreme poverty; for the Korean peninsula, establishment of peace and laying the groundwork for reunification; and for individuals, practice and happiness. I think we identified them correctly. Environmental problems have worsened, absolute poverty has become a world-wide issue, the threat of war on the Korean peninsula heightened in 2017, and individuals are more at loss how to lead their lives. However, there is a growing realization that we need to solve environmental problems. Absolute poverty has been substantially reduced due to the efforts of the UN and respective countries. Peace on the Korean peninsula hasn\u2019t been achieved yet, but the threat of war has been considerably reduced. Also, people\u2019s perceptions have changed so that more people think they can become happy by cultivating their mind. I think that we are headed in the right direction, but our capabilities to resolve the challenges have been insufficient.This is my evaluation.\u201d<\/p>\n\n\n\n

10,000-Day Practice - 10,000 days of practice for environment, eradication of poverty, and peace from 1993 - to be concluded this year<\/strong><\/p>\n\n\n\n

As I was listening to his rich essay-like stories, I felt like a hungry child in a buffet restaurant. What is it like to radiate the vibration of energy outwardly? How could he maintain his physical mobility over such a long period of time?<\/p>\n\n\n\n

The role of today\u2019s heroes probably lies in their rebellion and contribution to many (if not all), unlike the heroes of the past who played the absolute, elite role. But some say that his actions are not consistent with the motto of Buddhism, which prioritizes inner practice above all else. He, who has examined social ills rather than remaining as a detached observer, smiled with a calm face of a person who is indifferent to the world.<\/p>\n\n\n\n

\"\"
Emergency aid for the victims of Typhoon MItag in Sancheok, Gangwon-do in 2019. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cIf Buddhism is only concerned about solving people\u2019s inner problems, why did the Buddha say that caste and discrimination against women were wrong? To say so is to speak from the perspective in which Buddhism mooched off the ruling class, was used as a means of rationalizing the feudalistic order, and remained silent while getting crumbs from their table. To say that being born a disabled person or a woman is due to sins committed in past life is to rationalize discrimination against the disabled or women, isn\u2019t it? Such reasoning is not Buddhism. One\u2019s life is influenced by two factors: Controlling one\u2019s mind and environmental influences. If someone criticizes us for social engagement and tells us to remain silent on politics, isn\u2019t it the same as telling us to remain silent on dictatorship? Isn\u2019t it the same as supporting dictatorship? Does it make sense to say that speaking up for people\u2019s suffering is being political? Enjoying all the benefits without speaking up on social issues to avoid trouble is contradictory.\u201d<\/p>\n\n\n\n

The rule is clear. It is clear that my problems and social problems are two faces of existence that can\u2019t be separated. Minimal language he uses to provide solutions to people\u2019s problems in the Dharma Q&As, which began in 2002, has gained immediate popularity because it is electrifying, pithy, and real. Whenever I saw him playing the role of making people see their lives from a different perspective by bringing in objectivity to their personal problems, I was curious to know: Where did his language come from? What is this quick openness? Is it the fruit of long years of practice? Is it a secret time has taught him?<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim giving a Dharma talk during an online Dharma meeting. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cI use everyday language. I don\u2019t use any philosophical or religious terms, and I seldom use Buddhist terms. There is no special solution in my Dharma talk. I don\u2019t say that if you pray, you will be cured of your illness. It has nothing to do with books or meditation, either. But I try to see things from all sides. I try to see what it would be like if I see both sides of a problem, or if I see it from a third person perspective. If we view a cup from the top, it looks round, if we view it from the side, it looks different, but if we view it from the top, bottom, and side, we can get the whole picture. Giving advice in this manner is called wisdom in traditional terms, but it is a common sense solution that anyone can reach if they approach a problem from a perspective that tries to find out why it happened without prejudices and preconceived answers\u2026\u201d<\/p>\n\n\n\n

The perspective of examining the back side of things without discrimination seems rather fashionable. But who does he consult with his own problems and concerns? If he has no one else but himself to rely only on while following his convictions, how frustrated would he feel?<\/p>\n\n\n\n

\u201cIt depends on the type of concern. If my mind is troubled, I will examine myself because I caused it. If I have trouble operating a machine, I will ask someone who knows how to use it. If I am hungry, I will ask someone who can cook for help. If I am concerned about the divided public opinion like now, I will ask social elders. It all depends on the type of concern and challenges I face.\u201d<\/p>\n\n\n\n

His words are devoid of doubt or uncertainty. That is how he is and what others probably want from him. So he will certainly be self-assured in the face of any problem.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim at Sujata Academy, a school for Dalits established by Jungto Society in Bihar in northern India. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

The Reason for Waiting for Spring<\/strong><\/p>\n\n\n\n

\u201cIf you decide that humans shouldn\u2019t falter, you will be disappointed whenever they falter. Recognizing that humans are naturally deficient, weak, and unsteady, we are steadily moving forward in the midst of it all. This is what I can tell you.\u201d<\/p>\n\n\n\n

We have often seen conventional religious leaders reigning over people as secular gods with their heads in the clouds, fallen thinkers insisting the false names and forms they constructed to be true, vague union of vague religious leaders and vague followers, and nauseating meditation on lost time. However, his narration armed with powerful reality gives us a densely woven philosophical experience and makes us witnesses of a page in history.<\/p>\n\n\n\n

But how would he feel? Would he, who creates ripples at the center leaving traces behind without belonging to any sect, be also aware that he is getting old? He asked in return, \u201cDon\u2019t you see me getting old?\u201d And he added with unperturbed joy,<\/p>\n\n\n\n

\u201cAs long as I am alive, there will be things to do. At the same time, I don\u2019t need to fret about not being able to do them. I can\u2019t do them all, and I can\u2019t do them by myself, either. I just accomplish my life\u2019s tasks each day as much as I can. So I can say that I have no wish, and I can also say that I have countless wishes.\u201d<\/p>\n\n\n\n

Every word has flaws, so half of it would be right and half wrong. He doesn\u2019t claim, \u201cOnly this is the truth\u201d or irresponsibly say, \u201cOnly don\u2019t know.\u201d A prediction of this age that people will live forever by replacing one\u2019s body repeatedly has thrown one more nameless fear at us.<\/p>\n\n\n\n

\u201cFor every action, there is a reaction over time. There will be side effects of long life. Even though we have advanced civilization, we are facing a huge reaction called environmental deterioration. When plastic was invented, it was nice to have something that doesn\u2019t decompose easily, but its slow decomposition has created new problems. Likewise, freon gas was considered a colorless, odorless, and harmless gas at first, but now we know that it destroys the ozone layer. \u201c<\/p>\n\n\n\n

 \u201cI tend to wait for spring because I have to plow the fields, sow seeds and plant trees.\u201d<\/strong><\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim during the interview at Seocho Dharma Center in Seoul on March 26th . Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Confronted with the topics I had never asked myself before I met him, I felt like a totally lonesome and penniless man. However, this comprehensive thinker defined himself as just \u201ca person.\u201d<\/p>\n\n\n\n

\u201cSince I was a child, I\u2019ve always imagined myself as a farmer; The image I have of myself at the end of my life is one who was born in a farm village, moved around a little bit and died as a farmer. This is how I think of myself.\u201d<\/p>\n\n\n\n

Ultimately, a cause for people he believes in is the land and its products. The air has already become less dense. The movement of stars has brought spring to Dubuk, Ulsan in the southern part of Korea where he put in great effort into growing rice and other crops.<\/p>\n\n\n\n

\u201cI tend to wait for spring because I have to prepare for farming. I have to plow the fields, sow seeds, plant trees, and prune branches. You can only do them during a certain time in the year. If you plant seeds or trees too early, they die.\u201d<\/p>\n\n\n\n

He is one who combines Seon(Zen) practices with farm work, seeking enlightenment while engaging in farming. And he tells us about freedom from indolence.<\/p>\n\n\n\n

\u201cOne thing I always bear in mind is \u2018I start fresh now.\u2019 Everything I did up until yesterday was an exercise, and I start fresh now. And when this is over, I will consider it an exercise again. I live with such a mindset.\u201d<\/p>\n\n\n\n

Sometimes, one\u2019s clothing signifies one\u2019s life, living thoughts, and contact through skin. His gray robes and dark reddish kasaya looked like objects that accentuates the sturdy energy emanating from his body rather than opaque apparel that makes him look solemn.<\/p>\n\n\n\n

\u201cOur Koan is National Unity. Why Can\u2019t We Achieve It?<\/strong><\/p>\n\n\n\n

In this life without end because there is no beginning, he is going to give lectures on the essential teachings of the Buddha 30 years after his first lectures. He said that in the lectures for the Jungto Buddhism Course, which he gave when he was very young, his explanations were long and he used many Buddhist terms. However, the new lectures will be delivered online using everyday language for easier understanding. \u201c We are planning to \u2018spread the Dharma to 10,000 people.\u2019 We aim to register 10,000 students since we will be concluding 10,000 days of practice this year.\u201d<\/p>\n\n\n\n

Again he begins to embrace the future which is defined by what one dreams.<\/p>\n\n\n\n

\u201cOur current koan(Hwadu in Korean, a statement used in Zen practice to provoke great doubt) is national unity. This nation is too big for one party or one person to lead. The president elect should utilize his rivals or their policies, so why can\u2019t he? The Republic of Korea ranks high in national power. If it maintains a peaceful relationship and cooperates with North Korea, its national power will increase further, but if a war breaks out, its economy will be destroyed. How can we make contributions so that we are liberated from \u2018Korea risk\u2019 and don\u2019t have to worry about nuclear weapons or missiles anymore? How can we create an alternative model to overcome the environmental crisis by promoting that nature is the foundation of our lives rather than a target to be conquered?\u201d<\/p>\n\n\n\n

Cause and effect had brought us together and it was time for us to part accordingly. Talking with someone who had filtered out greed and pleasure, I felt myself to be unqualified to discuss the most important things in life, whatever they may be. When I stepped out, I felt like I was thrown into a formless and time-irrelevant world in which the past and future are closed. Did the moments we had together evaporate and melt into the unreal and evanescent? Only the fact that the morning mist resembled the color of his kasaya gave me an odd sense of relief.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim being photographed after the interview. Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Writer: Lee Choong-Keol Former editor-in-chief of GQ Korea. He has published a novel titled Totally Imperfect, a collection of interviews titled Playing with the Sun Behind Me, a collection of editor\u2019s letters for 18 years titled Our Specialness That Nobody Appreciates, and an essay about his mother titled How Can Mom Be So.<\/strong><\/p>\n","post_title":"\u201cThe President Is Our Employee, Not Our Boss\u2026 We Need To Fulfill Our \u2018Duty To Vote\u2019 To Hire The Right Person\u201d","post_excerpt":"The first and foremost job of the president is to ensure national security","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"the-president-is-our-employee-not-our-boss-we-need-to-fulfill-our-duty-to-vote-to-hire-the-right-person","to_ping":"","pinged":"","post_modified":"2022-12-02 21:30:56","post_modified_gmt":"2022-12-03 02:30:56","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14235","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14231,"post_author":"13","post_date":"2022-11-30 11:54:48","post_date_gmt":"2022-11-30 16:54:48","post_content":"\n

<\/p>\n\n\n\n

You learn how to thank other people through practice and experience. You cannot purchase gratitude with money.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Practice to Thank","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"practice-to-thank","to_ping":"","pinged":"","post_modified":"2022-11-30 11:54:50","post_modified_gmt":"2022-11-30 16:54:50","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14231","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14222,"post_author":"13","post_date":"2022-11-27 21:56:56","post_date_gmt":"2022-11-28 02:56:56","post_content":"\n

On this fine fall day, as we stand here surrounded by nature\u2019s beauty, let us bear witness to a horrific history of suffering. The Korean War began in 1950 and lasted for three years. It pitted fathers against sons, brothers against brothers, mothers against daughters, sisters against sisters. At the end of three years, three million people were killed, properties were destroyed, and the land was devastated. And it remains divided to this day.<\/p>\n\n\n\n

\"\"
The INEB Delegation reads the DMZ Peace Declaration at the Dorasan Observatory, Oct. 29th, 2022.<\/figcaption><\/figure>\n\n\n\n

This happened because different people had different ideas of what Korea should be and how the people should live. Those differences became hatred and disdain that launched bombs, bullets, and knives against innocent people, and caused untold suffering that continues to resonate today beneath our very feet on this symbolic ground.<\/p>\n\n\n\n

\u25b6\ufe0f Published by INEB on November 24, 2022<\/p>\n\n\n\n

\u25b6\ufe0f Read more: https:\/\/www.inebnetwork.org\/dmz-peace-declaration-in-korea\/<\/a><\/p>\n\n\n\n

<\/p>\n","post_title":"DMZ Peace Declaration in Korea","post_excerpt":"INEB and Jungto Society joint DMZ Peace Declaration in Korea ","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dmz-peace-declaration-in-korea","to_ping":"","pinged":"","post_modified":"2022-11-27 22:12:47","post_modified_gmt":"2022-11-28 03:12:47","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14222","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":true,"total_page":15},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

The 20th Biennial Conference of the International Network of Engaged Buddhists (INEB), jointly organized with and hosted by Jungto Society, was held in South Korea from 24\u201330 October under the theme \u201cBuddhism in a Divided World: Peace Planet, Pandemic.\u201d<\/p>\n\n\n\n

The forum, which was divided between the autumnal mountain idyll of Mungyeong in the south of the Korean Peninsula and the 21st century metropolitan bustle of Seoul, brought together almost 100 speakers and attendees, members of INEB from around the world, led by INEB founder and renowned social activist Sulak Sivaraksa and Ven. Pomnyun Sunim, the founder of Jungto Society and Patron to INEB. The speakers included distinguished teachers, scholars, and prominent engaged Buddhist activists, who presented, examined, and discussed a wide array of topics that broached the core themes of the roles and obligations of engaged Buddhists in today\u2019s troubled world.<\/p>\n\n\n\n

\u25b6\ufe0f Published by BDG on December 8, 2022<\/p>\n\n\n\n

\u25b6\ufe0f Read more: https:\/\/www.buddhistdoor.net\/features\/the-path-of-engaged-buddhism-in-a-divided-world-an-interview-with-ven-pomnyun-sunim\/<\/a><\/p>\n\n\n\n

<\/p>\n","post_title":"The Path of Engaged Buddhism in a Divided World: An Interview with Ven. Pomnyun Sunim","post_excerpt":" The purpose of the Buddhadharma is to empower people to relieve their own individual suffering. ","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"the-path-of-engaged-buddhism-in-a-divided-world-an-interview-with-ven-pomnyun-sunim","to_ping":"","pinged":"","post_modified":"2023-02-23 15:55:22","post_modified_gmt":"2023-02-23 20:55:22","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14289","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14285,"post_author":"13","post_date":"2022-12-07 01:17:59","post_date_gmt":"2022-12-07 06:17:59","post_content":"\n

Q: If there is anything you would recommend any of us to do in our lifetime or one thing you would really encourage us to do, what do you recommend?<\/strong><\/p>\n\n\n\n

Ven. Pomnyun Sunim:<\/strong> Nothing special. I think it\u2019s good for you to just live the way you do. <\/strong><\/p>\n\n\n\n

This is because there is no right answer in life. You live life the way you want to live. But there is a teaching from the old sages who told us to please adhere to these four rules: <\/p>\n\n\n\n

First, you have the freedom to do whatever you want to and live the way you want to, but you don\u2019t have the right to hurt others. <\/p>\n\n\n\n

Second, you have the right to pursue profits and to live the way you want to, but you don\u2019t have the right to cause others to take a loss. <\/p>\n\n\n\n

Third, you have the right to be happy and to love, but you don\u2019t have the right to cause suffering in others. <\/p>\n\n\n\n

Fourth, you have the right and the freedom to say whatever you want, but you don\u2019t have the right to commit fraud or to lie to others. <\/p>\n\n\n\n

These are the four rules we should follow. This is because we live in a community with other people. If you live by yourself on a deserted island, you don\u2019t need these four rules. But society is based on human relationships. So in order to have healthy relationships, you must adhere to these four rules. <\/p>\n\n\n\n

If you want to follow one more rule, although it isn\u2019t at the same level, you shouldn\u2019t get drunk. it\u2019s okay for you to drink alcohol, but don\u2019t drink to excess and become drunk because if you are drunk, you put yourself at the risk of breaking the first four rules. Those who are drunk often deny the fact that they\u2019re drunk. That is why the sages taught us not to drink. The basic teaching isn\u2019t to avoid drinking alcohol but to avoid becoming drunk. If you start shaking when you drink, you should stop drinking. Also if you start talking too much, you should stop drinking. Basically, you should not get drunk but enjoy drinking in moderation as you would eat food. If you go beyond treating alcohol as food, you will become drunk. Actually, in a social setting, it\u2019s very hard to control how much you drink, so when you think you are little bit drunk, go to a room and sleep it off. <\/p>\n\n\n\n

You have to be able to control yourself. That\u2019s why you need the four rules. But beyond these four rules, there are no rules you should absolutely follow. Be as free as you want. And beyond these four rules, don\u2019t interfere in other people\u2019s lives because human beings all have the same right to lead free lives. <\/p>\n\n\n\n

For teachers or parents, when a student falls asleep in class, does that go against the four rules or not? No it doesn\u2019t. So don\u2019t scold him. Let\u2019s say that he receives poor grades, does it break any of the four rules? No, so don\u2019t scold him because by getting low scores, he is actually helping other students achieve a higher ranking in class. So it\u2019s not something that you should scold him about. However, by getting low grades, the student is bringing loss to himself, which is foolish, so he needs to be enlightened. <\/p>\n\n\n\n

You must be able to differentiate between foolish behavior and bad behavior. You must correct bad behavior, but you have to enlighten the person who behaves foolishly. You should be able say the same thing five times or even 10 times to enlighten someone, but you should not become angry or scold that person. Because we are confused about the difference between bad behavior and foolish behavior, children are confused about their values. <\/p>\n\n\n\n

Besides adhering to the four rules I mentioned, live as freely as you want and live happily. Furthermore, if you have the means, try to contribute to making others happy as well. There are three types of people in this world. First, there are people who are better off not being in this world. And then there are people who don\u2019t make a difference in the world. Lastly, there are people who are essential to the world. So at least, don\u2019t be somebody who shouldn\u2019t be in this world. You can strive to become a person who is essential to the world. You should help others if you have the means, but if you don\u2019t, I think it\u2019s sufficient for you to just take care of yourself and lead a happy life.<\/p>\n\n\n\n

<\/p>\n","post_title":"What Do You Recommend that We Do in Life?","post_excerpt":"You live life the way you want to live","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"what-do-you-recommend-that-we-do-in-life","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:57","post_modified_gmt":"2024-12-03 01:40:57","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14285","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14270,"post_author":"13","post_date":"2022-12-06 16:42:48","post_date_gmt":"2022-12-06 21:42:48","post_content":"\n

<\/p>\n\n\n\n

All through his life, the Buddha made happiness known to others while happily living himself.<\/p>\n\n\n\n

He didn\u2019t preach about thoughts or beliefs; He talked about the mind, the root of all thoughts and beliefs.<\/p>\n\n\n\n

He guided people so they could brighten their dark hearts, lighten their heavy hearts, and clear their cloudy minds. That enabled them to stay centered in any situation and live as masters of their lives.<\/p>\n\n\n\n

Hope you have a bright, light and clear life in accordance with Buddha\u2019s teaching.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"About the Mind","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"about-the-mind","to_ping":"","pinged":"","post_modified":"2022-12-06 16:42:49","post_modified_gmt":"2022-12-06 21:42:49","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14270","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14235,"post_author":"13","post_date":"2022-12-02 21:23:23","post_date_gmt":"2022-12-03 02:23:23","post_content":"\n

[Hankyoreh S]  Lee Choong-Keol\u2019s Interview With Ven, Pomnyun Sunim<\/strong><\/p>\n\n\n\n

March 5th, 2022<\/p>\n\n\n\n

The day I met Ven. Pomnyun Sunim was two days after Russia\u2019s invasion of Ukraine, right after COVID-19 cases in Korea exceeded 160,000 due to the omicron variant, and the day after the second mandatory presidential debate in which the candidates had a showdown as if in a Western. Feeling like an earthworm crawling on the surface of the perilous earth on that Saturday morning, I waited for him on the second floor of Seocho Jungto Dharma Center. As the sound of the mourning bell died down, life seemed to be nothing but waiting. Waiting for something real and important.<\/p>\n\n\n\n

\u201cIf war breaks out, many young people, civilians, and children who didn\u2019t make the decision to go to war rather than those who made the decision get killed, so any war for whatever reason is undesirable. However, compared with the past, we can\u2019t say that there are more wars now than before. We haven\u2019t achieved the peace we want. We want lasting peace, but we haven\u2019t achieved it yet\u2026\u201d<\/p>\n\n\n\n

This plight of humanity is one experienced by so many people around the world. Anyone who sees a Ukrainian girl crying in an air-raid shelter in Kiev would ask themselves whom this war is for. The old man Putin who pushed the war button doesn\u2019t take arms himself. Peace will come in tiny pieces and need to be patched up moment by moment. On the day of the interview, it was possible to see that a direct and gentle way of speaking in a tone of voice flat like a lotus leaf was probably the essence of his communication.<\/p>\n\n\n\n

\u201cI look at the upcoming presidential election from this perspective\u2026\u201d<\/strong><\/p>\n\n\n\n

After founding Jungto Society, a community of Buddhist practitioners, in 1988, he penetrated deep into civil society with compelling power, breaking away from the mighty shackles of religion. Moreover, his dedication to issues such as the reunification of Korea, world peace, humanitarian aid in developing countries, and the environmental movement have made him a prominent figure of our time. And his sense of right and wrong inevitably exploded in the face of the upcoming presidential election.<\/p>\n\n\n\n

\u201cWe need to see what the president\u2019s job is. The job of the member of the National Assembly and that of the president are different. The first and foremost job of the president is to ensure national security. The president of Ukraine was popular, but ultimately, he failed to protect the country\u2019s national security. We can\u2019t say that the current war is entirely Russia\u2019s fault. If your neighboring country is powerful, you need to maintain independence while making small concessions and engaging in diplomacy with your neighboring country to prevent military aggression; insisting on independence without using such tactics leads to disaster. Nevertheless, if your neighboring country attacks your country like Russia did, you need to counter the attack by cooperating with your allies and uniting the people, as well as relying on self-defense. Just as the people of Goguryeo, a Kingdom of Korea, united and defended their kingdom when it was attacked by the powerful Sui, China in the early 7th century. Therefore, we need to examine which candidate, in cooperation with his team, will be the best in handling diplomacy, national defense, and national unity to protect the nation\u2026\u201d<\/p>\n\n\n\n

\"\"
Celebration of the 100th Anniversary of March 1st Movement at Cheondogyo Central Temple in Jongno-gu, Seoul in 2019. Photo courtesy of Yonhap News<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cWe need to elect someone who will be good at handling diplomacy and national unity and establish a system for power dispersion,\u201d he spoke up ahead of the presidential election<\/strong><\/p>\n\n\n\n

Despite the sensitive nature of politics, he proposed an effective method from his perspective.<\/p>\n\n\n\n

\u201cThe current Election Act has the structure of winner-take-all. Thus, any candidate who wins more votes, even if by only one vote, becomes the winner, and the votes for losing candidates are denied representation. Therefore, the political system should be reformed to achieve national unity by amending the Election Act so that if a candidate wins 10% of the votes, those votes can be proportionally represented in government administration. The Constitution also needs to be amended. During the last 35 years since the direct presidential election began in 1987, several presidents were imprisoned after their presidency. If all those presidents were bad enough to deserve incarceration, it means people voted foolishly, doesn\u2019t it? If not, there must be some systematic flaws. I think it is because too much power is concentrated in the hands of the president, and as a consequence they are accountable for everything. I think a system must be established to ensure the dispersion of power. After the election, the president-elect, instead of hating and retaliating against their rivals, should form a coalition government so that the votes cast for their rivals are proportionally represented in government administration as in the grand coalition of Germany. People might laugh at me for saying this, but if we think about what\u2019s best for our nation, shouldn\u2019t we move in this direction? I look at the upcoming presidential election from this perspective\u2026\u201d<\/p>\n\n\n\n

In the past, we had elders with whom we could consult whenever our nation was in turmoil. Now, they are all gone, and all of us are like orphans hiding behind a pillar. He seemed nonchalant about the gazes of 10 million people who consider him a mentor of our times, but his sensibility as an insider, being well versed in the grammar and physiology of our time, is clear proof of his realism.<\/p>\n\n\n\n

\u201cArticle 1 of the Constitution of the Republic of Korea prescribes that it shall be a democratic republic. It also prescribes that its sovereignty shall reside in the people, not the king. And all state authority shall emanate from the people. We are electing a leader who will govern the nation on behalf of 50 million Korean people; he or she will be our employee, not our boss. It is a sort of employment. Voting is a right and a duty at the same time. It is all right for you not to exercise your right, but you must fulfill your duty. I mean voting is a duty even if you have to choose a candidate who you consider to be a lesser evil.\u201d<\/p>\n\n\n\n

10,000 Days of Practice for the Environment, Eradication of Poverty, and Peace<\/strong><\/p>\n\n\n\n

His words stuck fast like a stamp. Because what we want is a democratic choice rather than a selection of an elite and one of the democratic values is to resist cynicism, considering voting as going to the lavatory of democracy is to put a butcher\u2019s knife in the hands of a strong, uncontrollable child.<\/p>\n\n\n\n

In 1993, Ven. Pomnyun Sunim began 10,000-Day Practice, an hour of practice at five every morning including paying homage to the Buddha, meditation, and sutra reading for 10,000 days, under the banner of solving various social problems in South Korea. Almost 30 years have passed, and it is to be concluded on December 4th this year.<\/p>\n\n\n\n

\"\"
As the President of the Peace Foundation, Ven. Pomnyun Sunim is participating in the Korean Peninsula Peace Rally held in Gwanghwamun in Dec. 2017. Photo courtesy of Yonhap News<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cBefore embarking on the 10,000-Day Practice, we identified four major future challenges of our society. As for the planet earth, environmental problems; for humanity, eradication of extreme poverty; for the Korean peninsula, establishment of peace and laying the groundwork for reunification; and for individuals, practice and happiness. I think we identified them correctly. Environmental problems have worsened, absolute poverty has become a world-wide issue, the threat of war on the Korean peninsula heightened in 2017, and individuals are more at loss how to lead their lives. However, there is a growing realization that we need to solve environmental problems. Absolute poverty has been substantially reduced due to the efforts of the UN and respective countries. Peace on the Korean peninsula hasn\u2019t been achieved yet, but the threat of war has been considerably reduced. Also, people\u2019s perceptions have changed so that more people think they can become happy by cultivating their mind. I think that we are headed in the right direction, but our capabilities to resolve the challenges have been insufficient.This is my evaluation.\u201d<\/p>\n\n\n\n

10,000-Day Practice - 10,000 days of practice for environment, eradication of poverty, and peace from 1993 - to be concluded this year<\/strong><\/p>\n\n\n\n

As I was listening to his rich essay-like stories, I felt like a hungry child in a buffet restaurant. What is it like to radiate the vibration of energy outwardly? How could he maintain his physical mobility over such a long period of time?<\/p>\n\n\n\n

The role of today\u2019s heroes probably lies in their rebellion and contribution to many (if not all), unlike the heroes of the past who played the absolute, elite role. But some say that his actions are not consistent with the motto of Buddhism, which prioritizes inner practice above all else. He, who has examined social ills rather than remaining as a detached observer, smiled with a calm face of a person who is indifferent to the world.<\/p>\n\n\n\n

\"\"
Emergency aid for the victims of Typhoon MItag in Sancheok, Gangwon-do in 2019. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cIf Buddhism is only concerned about solving people\u2019s inner problems, why did the Buddha say that caste and discrimination against women were wrong? To say so is to speak from the perspective in which Buddhism mooched off the ruling class, was used as a means of rationalizing the feudalistic order, and remained silent while getting crumbs from their table. To say that being born a disabled person or a woman is due to sins committed in past life is to rationalize discrimination against the disabled or women, isn\u2019t it? Such reasoning is not Buddhism. One\u2019s life is influenced by two factors: Controlling one\u2019s mind and environmental influences. If someone criticizes us for social engagement and tells us to remain silent on politics, isn\u2019t it the same as telling us to remain silent on dictatorship? Isn\u2019t it the same as supporting dictatorship? Does it make sense to say that speaking up for people\u2019s suffering is being political? Enjoying all the benefits without speaking up on social issues to avoid trouble is contradictory.\u201d<\/p>\n\n\n\n

The rule is clear. It is clear that my problems and social problems are two faces of existence that can\u2019t be separated. Minimal language he uses to provide solutions to people\u2019s problems in the Dharma Q&As, which began in 2002, has gained immediate popularity because it is electrifying, pithy, and real. Whenever I saw him playing the role of making people see their lives from a different perspective by bringing in objectivity to their personal problems, I was curious to know: Where did his language come from? What is this quick openness? Is it the fruit of long years of practice? Is it a secret time has taught him?<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim giving a Dharma talk during an online Dharma meeting. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cI use everyday language. I don\u2019t use any philosophical or religious terms, and I seldom use Buddhist terms. There is no special solution in my Dharma talk. I don\u2019t say that if you pray, you will be cured of your illness. It has nothing to do with books or meditation, either. But I try to see things from all sides. I try to see what it would be like if I see both sides of a problem, or if I see it from a third person perspective. If we view a cup from the top, it looks round, if we view it from the side, it looks different, but if we view it from the top, bottom, and side, we can get the whole picture. Giving advice in this manner is called wisdom in traditional terms, but it is a common sense solution that anyone can reach if they approach a problem from a perspective that tries to find out why it happened without prejudices and preconceived answers\u2026\u201d<\/p>\n\n\n\n

The perspective of examining the back side of things without discrimination seems rather fashionable. But who does he consult with his own problems and concerns? If he has no one else but himself to rely only on while following his convictions, how frustrated would he feel?<\/p>\n\n\n\n

\u201cIt depends on the type of concern. If my mind is troubled, I will examine myself because I caused it. If I have trouble operating a machine, I will ask someone who knows how to use it. If I am hungry, I will ask someone who can cook for help. If I am concerned about the divided public opinion like now, I will ask social elders. It all depends on the type of concern and challenges I face.\u201d<\/p>\n\n\n\n

His words are devoid of doubt or uncertainty. That is how he is and what others probably want from him. So he will certainly be self-assured in the face of any problem.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim at Sujata Academy, a school for Dalits established by Jungto Society in Bihar in northern India. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

The Reason for Waiting for Spring<\/strong><\/p>\n\n\n\n

\u201cIf you decide that humans shouldn\u2019t falter, you will be disappointed whenever they falter. Recognizing that humans are naturally deficient, weak, and unsteady, we are steadily moving forward in the midst of it all. This is what I can tell you.\u201d<\/p>\n\n\n\n

We have often seen conventional religious leaders reigning over people as secular gods with their heads in the clouds, fallen thinkers insisting the false names and forms they constructed to be true, vague union of vague religious leaders and vague followers, and nauseating meditation on lost time. However, his narration armed with powerful reality gives us a densely woven philosophical experience and makes us witnesses of a page in history.<\/p>\n\n\n\n

But how would he feel? Would he, who creates ripples at the center leaving traces behind without belonging to any sect, be also aware that he is getting old? He asked in return, \u201cDon\u2019t you see me getting old?\u201d And he added with unperturbed joy,<\/p>\n\n\n\n

\u201cAs long as I am alive, there will be things to do. At the same time, I don\u2019t need to fret about not being able to do them. I can\u2019t do them all, and I can\u2019t do them by myself, either. I just accomplish my life\u2019s tasks each day as much as I can. So I can say that I have no wish, and I can also say that I have countless wishes.\u201d<\/p>\n\n\n\n

Every word has flaws, so half of it would be right and half wrong. He doesn\u2019t claim, \u201cOnly this is the truth\u201d or irresponsibly say, \u201cOnly don\u2019t know.\u201d A prediction of this age that people will live forever by replacing one\u2019s body repeatedly has thrown one more nameless fear at us.<\/p>\n\n\n\n

\u201cFor every action, there is a reaction over time. There will be side effects of long life. Even though we have advanced civilization, we are facing a huge reaction called environmental deterioration. When plastic was invented, it was nice to have something that doesn\u2019t decompose easily, but its slow decomposition has created new problems. Likewise, freon gas was considered a colorless, odorless, and harmless gas at first, but now we know that it destroys the ozone layer. \u201c<\/p>\n\n\n\n

 \u201cI tend to wait for spring because I have to plow the fields, sow seeds and plant trees.\u201d<\/strong><\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim during the interview at Seocho Dharma Center in Seoul on March 26th . Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Confronted with the topics I had never asked myself before I met him, I felt like a totally lonesome and penniless man. However, this comprehensive thinker defined himself as just \u201ca person.\u201d<\/p>\n\n\n\n

\u201cSince I was a child, I\u2019ve always imagined myself as a farmer; The image I have of myself at the end of my life is one who was born in a farm village, moved around a little bit and died as a farmer. This is how I think of myself.\u201d<\/p>\n\n\n\n

Ultimately, a cause for people he believes in is the land and its products. The air has already become less dense. The movement of stars has brought spring to Dubuk, Ulsan in the southern part of Korea where he put in great effort into growing rice and other crops.<\/p>\n\n\n\n

\u201cI tend to wait for spring because I have to prepare for farming. I have to plow the fields, sow seeds, plant trees, and prune branches. You can only do them during a certain time in the year. If you plant seeds or trees too early, they die.\u201d<\/p>\n\n\n\n

He is one who combines Seon(Zen) practices with farm work, seeking enlightenment while engaging in farming. And he tells us about freedom from indolence.<\/p>\n\n\n\n

\u201cOne thing I always bear in mind is \u2018I start fresh now.\u2019 Everything I did up until yesterday was an exercise, and I start fresh now. And when this is over, I will consider it an exercise again. I live with such a mindset.\u201d<\/p>\n\n\n\n

Sometimes, one\u2019s clothing signifies one\u2019s life, living thoughts, and contact through skin. His gray robes and dark reddish kasaya looked like objects that accentuates the sturdy energy emanating from his body rather than opaque apparel that makes him look solemn.<\/p>\n\n\n\n

\u201cOur Koan is National Unity. Why Can\u2019t We Achieve It?<\/strong><\/p>\n\n\n\n

In this life without end because there is no beginning, he is going to give lectures on the essential teachings of the Buddha 30 years after his first lectures. He said that in the lectures for the Jungto Buddhism Course, which he gave when he was very young, his explanations were long and he used many Buddhist terms. However, the new lectures will be delivered online using everyday language for easier understanding. \u201c We are planning to \u2018spread the Dharma to 10,000 people.\u2019 We aim to register 10,000 students since we will be concluding 10,000 days of practice this year.\u201d<\/p>\n\n\n\n

Again he begins to embrace the future which is defined by what one dreams.<\/p>\n\n\n\n

\u201cOur current koan(Hwadu in Korean, a statement used in Zen practice to provoke great doubt) is national unity. This nation is too big for one party or one person to lead. The president elect should utilize his rivals or their policies, so why can\u2019t he? The Republic of Korea ranks high in national power. If it maintains a peaceful relationship and cooperates with North Korea, its national power will increase further, but if a war breaks out, its economy will be destroyed. How can we make contributions so that we are liberated from \u2018Korea risk\u2019 and don\u2019t have to worry about nuclear weapons or missiles anymore? How can we create an alternative model to overcome the environmental crisis by promoting that nature is the foundation of our lives rather than a target to be conquered?\u201d<\/p>\n\n\n\n

Cause and effect had brought us together and it was time for us to part accordingly. Talking with someone who had filtered out greed and pleasure, I felt myself to be unqualified to discuss the most important things in life, whatever they may be. When I stepped out, I felt like I was thrown into a formless and time-irrelevant world in which the past and future are closed. Did the moments we had together evaporate and melt into the unreal and evanescent? Only the fact that the morning mist resembled the color of his kasaya gave me an odd sense of relief.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim being photographed after the interview. Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Writer: Lee Choong-Keol Former editor-in-chief of GQ Korea. He has published a novel titled Totally Imperfect, a collection of interviews titled Playing with the Sun Behind Me, a collection of editor\u2019s letters for 18 years titled Our Specialness That Nobody Appreciates, and an essay about his mother titled How Can Mom Be So.<\/strong><\/p>\n","post_title":"\u201cThe President Is Our Employee, Not Our Boss\u2026 We Need To Fulfill Our \u2018Duty To Vote\u2019 To Hire The Right Person\u201d","post_excerpt":"The first and foremost job of the president is to ensure national security","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"the-president-is-our-employee-not-our-boss-we-need-to-fulfill-our-duty-to-vote-to-hire-the-right-person","to_ping":"","pinged":"","post_modified":"2022-12-02 21:30:56","post_modified_gmt":"2022-12-03 02:30:56","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14235","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14231,"post_author":"13","post_date":"2022-11-30 11:54:48","post_date_gmt":"2022-11-30 16:54:48","post_content":"\n

<\/p>\n\n\n\n

You learn how to thank other people through practice and experience. You cannot purchase gratitude with money.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Practice to Thank","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"practice-to-thank","to_ping":"","pinged":"","post_modified":"2022-11-30 11:54:50","post_modified_gmt":"2022-11-30 16:54:50","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14231","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14222,"post_author":"13","post_date":"2022-11-27 21:56:56","post_date_gmt":"2022-11-28 02:56:56","post_content":"\n

On this fine fall day, as we stand here surrounded by nature\u2019s beauty, let us bear witness to a horrific history of suffering. The Korean War began in 1950 and lasted for three years. It pitted fathers against sons, brothers against brothers, mothers against daughters, sisters against sisters. At the end of three years, three million people were killed, properties were destroyed, and the land was devastated. And it remains divided to this day.<\/p>\n\n\n\n

\"\"
The INEB Delegation reads the DMZ Peace Declaration at the Dorasan Observatory, Oct. 29th, 2022.<\/figcaption><\/figure>\n\n\n\n

This happened because different people had different ideas of what Korea should be and how the people should live. Those differences became hatred and disdain that launched bombs, bullets, and knives against innocent people, and caused untold suffering that continues to resonate today beneath our very feet on this symbolic ground.<\/p>\n\n\n\n

\u25b6\ufe0f Published by INEB on November 24, 2022<\/p>\n\n\n\n

\u25b6\ufe0f Read more: https:\/\/www.inebnetwork.org\/dmz-peace-declaration-in-korea\/<\/a><\/p>\n\n\n\n

<\/p>\n","post_title":"DMZ Peace Declaration in Korea","post_excerpt":"INEB and Jungto Society joint DMZ Peace Declaration in Korea ","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dmz-peace-declaration-in-korea","to_ping":"","pinged":"","post_modified":"2022-11-27 22:12:47","post_modified_gmt":"2022-11-28 03:12:47","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14222","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":true,"total_page":15},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

Illustration by Maseol <\/p>\n","post_title":"Hope","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"hope","to_ping":"","pinged":"","post_modified":"2022-12-13 19:27:22","post_modified_gmt":"2022-12-14 00:27:22","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14294","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14289,"post_author":"13","post_date":"2022-12-13 00:20:04","post_date_gmt":"2022-12-13 05:20:04","post_content":"\n

The 20th Biennial Conference of the International Network of Engaged Buddhists (INEB), jointly organized with and hosted by Jungto Society, was held in South Korea from 24\u201330 October under the theme \u201cBuddhism in a Divided World: Peace Planet, Pandemic.\u201d<\/p>\n\n\n\n

The forum, which was divided between the autumnal mountain idyll of Mungyeong in the south of the Korean Peninsula and the 21st century metropolitan bustle of Seoul, brought together almost 100 speakers and attendees, members of INEB from around the world, led by INEB founder and renowned social activist Sulak Sivaraksa and Ven. Pomnyun Sunim, the founder of Jungto Society and Patron to INEB. The speakers included distinguished teachers, scholars, and prominent engaged Buddhist activists, who presented, examined, and discussed a wide array of topics that broached the core themes of the roles and obligations of engaged Buddhists in today\u2019s troubled world.<\/p>\n\n\n\n

\u25b6\ufe0f Published by BDG on December 8, 2022<\/p>\n\n\n\n

\u25b6\ufe0f Read more: https:\/\/www.buddhistdoor.net\/features\/the-path-of-engaged-buddhism-in-a-divided-world-an-interview-with-ven-pomnyun-sunim\/<\/a><\/p>\n\n\n\n

<\/p>\n","post_title":"The Path of Engaged Buddhism in a Divided World: An Interview with Ven. Pomnyun Sunim","post_excerpt":" The purpose of the Buddhadharma is to empower people to relieve their own individual suffering. ","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"the-path-of-engaged-buddhism-in-a-divided-world-an-interview-with-ven-pomnyun-sunim","to_ping":"","pinged":"","post_modified":"2023-02-23 15:55:22","post_modified_gmt":"2023-02-23 20:55:22","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14289","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14285,"post_author":"13","post_date":"2022-12-07 01:17:59","post_date_gmt":"2022-12-07 06:17:59","post_content":"\n

Q: If there is anything you would recommend any of us to do in our lifetime or one thing you would really encourage us to do, what do you recommend?<\/strong><\/p>\n\n\n\n

Ven. Pomnyun Sunim:<\/strong> Nothing special. I think it\u2019s good for you to just live the way you do. <\/strong><\/p>\n\n\n\n

This is because there is no right answer in life. You live life the way you want to live. But there is a teaching from the old sages who told us to please adhere to these four rules: <\/p>\n\n\n\n

First, you have the freedom to do whatever you want to and live the way you want to, but you don\u2019t have the right to hurt others. <\/p>\n\n\n\n

Second, you have the right to pursue profits and to live the way you want to, but you don\u2019t have the right to cause others to take a loss. <\/p>\n\n\n\n

Third, you have the right to be happy and to love, but you don\u2019t have the right to cause suffering in others. <\/p>\n\n\n\n

Fourth, you have the right and the freedom to say whatever you want, but you don\u2019t have the right to commit fraud or to lie to others. <\/p>\n\n\n\n

These are the four rules we should follow. This is because we live in a community with other people. If you live by yourself on a deserted island, you don\u2019t need these four rules. But society is based on human relationships. So in order to have healthy relationships, you must adhere to these four rules. <\/p>\n\n\n\n

If you want to follow one more rule, although it isn\u2019t at the same level, you shouldn\u2019t get drunk. it\u2019s okay for you to drink alcohol, but don\u2019t drink to excess and become drunk because if you are drunk, you put yourself at the risk of breaking the first four rules. Those who are drunk often deny the fact that they\u2019re drunk. That is why the sages taught us not to drink. The basic teaching isn\u2019t to avoid drinking alcohol but to avoid becoming drunk. If you start shaking when you drink, you should stop drinking. Also if you start talking too much, you should stop drinking. Basically, you should not get drunk but enjoy drinking in moderation as you would eat food. If you go beyond treating alcohol as food, you will become drunk. Actually, in a social setting, it\u2019s very hard to control how much you drink, so when you think you are little bit drunk, go to a room and sleep it off. <\/p>\n\n\n\n

You have to be able to control yourself. That\u2019s why you need the four rules. But beyond these four rules, there are no rules you should absolutely follow. Be as free as you want. And beyond these four rules, don\u2019t interfere in other people\u2019s lives because human beings all have the same right to lead free lives. <\/p>\n\n\n\n

For teachers or parents, when a student falls asleep in class, does that go against the four rules or not? No it doesn\u2019t. So don\u2019t scold him. Let\u2019s say that he receives poor grades, does it break any of the four rules? No, so don\u2019t scold him because by getting low scores, he is actually helping other students achieve a higher ranking in class. So it\u2019s not something that you should scold him about. However, by getting low grades, the student is bringing loss to himself, which is foolish, so he needs to be enlightened. <\/p>\n\n\n\n

You must be able to differentiate between foolish behavior and bad behavior. You must correct bad behavior, but you have to enlighten the person who behaves foolishly. You should be able say the same thing five times or even 10 times to enlighten someone, but you should not become angry or scold that person. Because we are confused about the difference between bad behavior and foolish behavior, children are confused about their values. <\/p>\n\n\n\n

Besides adhering to the four rules I mentioned, live as freely as you want and live happily. Furthermore, if you have the means, try to contribute to making others happy as well. There are three types of people in this world. First, there are people who are better off not being in this world. And then there are people who don\u2019t make a difference in the world. Lastly, there are people who are essential to the world. So at least, don\u2019t be somebody who shouldn\u2019t be in this world. You can strive to become a person who is essential to the world. You should help others if you have the means, but if you don\u2019t, I think it\u2019s sufficient for you to just take care of yourself and lead a happy life.<\/p>\n\n\n\n

<\/p>\n","post_title":"What Do You Recommend that We Do in Life?","post_excerpt":"You live life the way you want to live","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"what-do-you-recommend-that-we-do-in-life","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:57","post_modified_gmt":"2024-12-03 01:40:57","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14285","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14270,"post_author":"13","post_date":"2022-12-06 16:42:48","post_date_gmt":"2022-12-06 21:42:48","post_content":"\n

<\/p>\n\n\n\n

All through his life, the Buddha made happiness known to others while happily living himself.<\/p>\n\n\n\n

He didn\u2019t preach about thoughts or beliefs; He talked about the mind, the root of all thoughts and beliefs.<\/p>\n\n\n\n

He guided people so they could brighten their dark hearts, lighten their heavy hearts, and clear their cloudy minds. That enabled them to stay centered in any situation and live as masters of their lives.<\/p>\n\n\n\n

Hope you have a bright, light and clear life in accordance with Buddha\u2019s teaching.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"About the Mind","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"about-the-mind","to_ping":"","pinged":"","post_modified":"2022-12-06 16:42:49","post_modified_gmt":"2022-12-06 21:42:49","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14270","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14235,"post_author":"13","post_date":"2022-12-02 21:23:23","post_date_gmt":"2022-12-03 02:23:23","post_content":"\n

[Hankyoreh S]  Lee Choong-Keol\u2019s Interview With Ven, Pomnyun Sunim<\/strong><\/p>\n\n\n\n

March 5th, 2022<\/p>\n\n\n\n

The day I met Ven. Pomnyun Sunim was two days after Russia\u2019s invasion of Ukraine, right after COVID-19 cases in Korea exceeded 160,000 due to the omicron variant, and the day after the second mandatory presidential debate in which the candidates had a showdown as if in a Western. Feeling like an earthworm crawling on the surface of the perilous earth on that Saturday morning, I waited for him on the second floor of Seocho Jungto Dharma Center. As the sound of the mourning bell died down, life seemed to be nothing but waiting. Waiting for something real and important.<\/p>\n\n\n\n

\u201cIf war breaks out, many young people, civilians, and children who didn\u2019t make the decision to go to war rather than those who made the decision get killed, so any war for whatever reason is undesirable. However, compared with the past, we can\u2019t say that there are more wars now than before. We haven\u2019t achieved the peace we want. We want lasting peace, but we haven\u2019t achieved it yet\u2026\u201d<\/p>\n\n\n\n

This plight of humanity is one experienced by so many people around the world. Anyone who sees a Ukrainian girl crying in an air-raid shelter in Kiev would ask themselves whom this war is for. The old man Putin who pushed the war button doesn\u2019t take arms himself. Peace will come in tiny pieces and need to be patched up moment by moment. On the day of the interview, it was possible to see that a direct and gentle way of speaking in a tone of voice flat like a lotus leaf was probably the essence of his communication.<\/p>\n\n\n\n

\u201cI look at the upcoming presidential election from this perspective\u2026\u201d<\/strong><\/p>\n\n\n\n

After founding Jungto Society, a community of Buddhist practitioners, in 1988, he penetrated deep into civil society with compelling power, breaking away from the mighty shackles of religion. Moreover, his dedication to issues such as the reunification of Korea, world peace, humanitarian aid in developing countries, and the environmental movement have made him a prominent figure of our time. And his sense of right and wrong inevitably exploded in the face of the upcoming presidential election.<\/p>\n\n\n\n

\u201cWe need to see what the president\u2019s job is. The job of the member of the National Assembly and that of the president are different. The first and foremost job of the president is to ensure national security. The president of Ukraine was popular, but ultimately, he failed to protect the country\u2019s national security. We can\u2019t say that the current war is entirely Russia\u2019s fault. If your neighboring country is powerful, you need to maintain independence while making small concessions and engaging in diplomacy with your neighboring country to prevent military aggression; insisting on independence without using such tactics leads to disaster. Nevertheless, if your neighboring country attacks your country like Russia did, you need to counter the attack by cooperating with your allies and uniting the people, as well as relying on self-defense. Just as the people of Goguryeo, a Kingdom of Korea, united and defended their kingdom when it was attacked by the powerful Sui, China in the early 7th century. Therefore, we need to examine which candidate, in cooperation with his team, will be the best in handling diplomacy, national defense, and national unity to protect the nation\u2026\u201d<\/p>\n\n\n\n

\"\"
Celebration of the 100th Anniversary of March 1st Movement at Cheondogyo Central Temple in Jongno-gu, Seoul in 2019. Photo courtesy of Yonhap News<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cWe need to elect someone who will be good at handling diplomacy and national unity and establish a system for power dispersion,\u201d he spoke up ahead of the presidential election<\/strong><\/p>\n\n\n\n

Despite the sensitive nature of politics, he proposed an effective method from his perspective.<\/p>\n\n\n\n

\u201cThe current Election Act has the structure of winner-take-all. Thus, any candidate who wins more votes, even if by only one vote, becomes the winner, and the votes for losing candidates are denied representation. Therefore, the political system should be reformed to achieve national unity by amending the Election Act so that if a candidate wins 10% of the votes, those votes can be proportionally represented in government administration. The Constitution also needs to be amended. During the last 35 years since the direct presidential election began in 1987, several presidents were imprisoned after their presidency. If all those presidents were bad enough to deserve incarceration, it means people voted foolishly, doesn\u2019t it? If not, there must be some systematic flaws. I think it is because too much power is concentrated in the hands of the president, and as a consequence they are accountable for everything. I think a system must be established to ensure the dispersion of power. After the election, the president-elect, instead of hating and retaliating against their rivals, should form a coalition government so that the votes cast for their rivals are proportionally represented in government administration as in the grand coalition of Germany. People might laugh at me for saying this, but if we think about what\u2019s best for our nation, shouldn\u2019t we move in this direction? I look at the upcoming presidential election from this perspective\u2026\u201d<\/p>\n\n\n\n

In the past, we had elders with whom we could consult whenever our nation was in turmoil. Now, they are all gone, and all of us are like orphans hiding behind a pillar. He seemed nonchalant about the gazes of 10 million people who consider him a mentor of our times, but his sensibility as an insider, being well versed in the grammar and physiology of our time, is clear proof of his realism.<\/p>\n\n\n\n

\u201cArticle 1 of the Constitution of the Republic of Korea prescribes that it shall be a democratic republic. It also prescribes that its sovereignty shall reside in the people, not the king. And all state authority shall emanate from the people. We are electing a leader who will govern the nation on behalf of 50 million Korean people; he or she will be our employee, not our boss. It is a sort of employment. Voting is a right and a duty at the same time. It is all right for you not to exercise your right, but you must fulfill your duty. I mean voting is a duty even if you have to choose a candidate who you consider to be a lesser evil.\u201d<\/p>\n\n\n\n

10,000 Days of Practice for the Environment, Eradication of Poverty, and Peace<\/strong><\/p>\n\n\n\n

His words stuck fast like a stamp. Because what we want is a democratic choice rather than a selection of an elite and one of the democratic values is to resist cynicism, considering voting as going to the lavatory of democracy is to put a butcher\u2019s knife in the hands of a strong, uncontrollable child.<\/p>\n\n\n\n

In 1993, Ven. Pomnyun Sunim began 10,000-Day Practice, an hour of practice at five every morning including paying homage to the Buddha, meditation, and sutra reading for 10,000 days, under the banner of solving various social problems in South Korea. Almost 30 years have passed, and it is to be concluded on December 4th this year.<\/p>\n\n\n\n

\"\"
As the President of the Peace Foundation, Ven. Pomnyun Sunim is participating in the Korean Peninsula Peace Rally held in Gwanghwamun in Dec. 2017. Photo courtesy of Yonhap News<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cBefore embarking on the 10,000-Day Practice, we identified four major future challenges of our society. As for the planet earth, environmental problems; for humanity, eradication of extreme poverty; for the Korean peninsula, establishment of peace and laying the groundwork for reunification; and for individuals, practice and happiness. I think we identified them correctly. Environmental problems have worsened, absolute poverty has become a world-wide issue, the threat of war on the Korean peninsula heightened in 2017, and individuals are more at loss how to lead their lives. However, there is a growing realization that we need to solve environmental problems. Absolute poverty has been substantially reduced due to the efforts of the UN and respective countries. Peace on the Korean peninsula hasn\u2019t been achieved yet, but the threat of war has been considerably reduced. Also, people\u2019s perceptions have changed so that more people think they can become happy by cultivating their mind. I think that we are headed in the right direction, but our capabilities to resolve the challenges have been insufficient.This is my evaluation.\u201d<\/p>\n\n\n\n

10,000-Day Practice - 10,000 days of practice for environment, eradication of poverty, and peace from 1993 - to be concluded this year<\/strong><\/p>\n\n\n\n

As I was listening to his rich essay-like stories, I felt like a hungry child in a buffet restaurant. What is it like to radiate the vibration of energy outwardly? How could he maintain his physical mobility over such a long period of time?<\/p>\n\n\n\n

The role of today\u2019s heroes probably lies in their rebellion and contribution to many (if not all), unlike the heroes of the past who played the absolute, elite role. But some say that his actions are not consistent with the motto of Buddhism, which prioritizes inner practice above all else. He, who has examined social ills rather than remaining as a detached observer, smiled with a calm face of a person who is indifferent to the world.<\/p>\n\n\n\n

\"\"
Emergency aid for the victims of Typhoon MItag in Sancheok, Gangwon-do in 2019. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cIf Buddhism is only concerned about solving people\u2019s inner problems, why did the Buddha say that caste and discrimination against women were wrong? To say so is to speak from the perspective in which Buddhism mooched off the ruling class, was used as a means of rationalizing the feudalistic order, and remained silent while getting crumbs from their table. To say that being born a disabled person or a woman is due to sins committed in past life is to rationalize discrimination against the disabled or women, isn\u2019t it? Such reasoning is not Buddhism. One\u2019s life is influenced by two factors: Controlling one\u2019s mind and environmental influences. If someone criticizes us for social engagement and tells us to remain silent on politics, isn\u2019t it the same as telling us to remain silent on dictatorship? Isn\u2019t it the same as supporting dictatorship? Does it make sense to say that speaking up for people\u2019s suffering is being political? Enjoying all the benefits without speaking up on social issues to avoid trouble is contradictory.\u201d<\/p>\n\n\n\n

The rule is clear. It is clear that my problems and social problems are two faces of existence that can\u2019t be separated. Minimal language he uses to provide solutions to people\u2019s problems in the Dharma Q&As, which began in 2002, has gained immediate popularity because it is electrifying, pithy, and real. Whenever I saw him playing the role of making people see their lives from a different perspective by bringing in objectivity to their personal problems, I was curious to know: Where did his language come from? What is this quick openness? Is it the fruit of long years of practice? Is it a secret time has taught him?<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim giving a Dharma talk during an online Dharma meeting. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cI use everyday language. I don\u2019t use any philosophical or religious terms, and I seldom use Buddhist terms. There is no special solution in my Dharma talk. I don\u2019t say that if you pray, you will be cured of your illness. It has nothing to do with books or meditation, either. But I try to see things from all sides. I try to see what it would be like if I see both sides of a problem, or if I see it from a third person perspective. If we view a cup from the top, it looks round, if we view it from the side, it looks different, but if we view it from the top, bottom, and side, we can get the whole picture. Giving advice in this manner is called wisdom in traditional terms, but it is a common sense solution that anyone can reach if they approach a problem from a perspective that tries to find out why it happened without prejudices and preconceived answers\u2026\u201d<\/p>\n\n\n\n

The perspective of examining the back side of things without discrimination seems rather fashionable. But who does he consult with his own problems and concerns? If he has no one else but himself to rely only on while following his convictions, how frustrated would he feel?<\/p>\n\n\n\n

\u201cIt depends on the type of concern. If my mind is troubled, I will examine myself because I caused it. If I have trouble operating a machine, I will ask someone who knows how to use it. If I am hungry, I will ask someone who can cook for help. If I am concerned about the divided public opinion like now, I will ask social elders. It all depends on the type of concern and challenges I face.\u201d<\/p>\n\n\n\n

His words are devoid of doubt or uncertainty. That is how he is and what others probably want from him. So he will certainly be self-assured in the face of any problem.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim at Sujata Academy, a school for Dalits established by Jungto Society in Bihar in northern India. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

The Reason for Waiting for Spring<\/strong><\/p>\n\n\n\n

\u201cIf you decide that humans shouldn\u2019t falter, you will be disappointed whenever they falter. Recognizing that humans are naturally deficient, weak, and unsteady, we are steadily moving forward in the midst of it all. This is what I can tell you.\u201d<\/p>\n\n\n\n

We have often seen conventional religious leaders reigning over people as secular gods with their heads in the clouds, fallen thinkers insisting the false names and forms they constructed to be true, vague union of vague religious leaders and vague followers, and nauseating meditation on lost time. However, his narration armed with powerful reality gives us a densely woven philosophical experience and makes us witnesses of a page in history.<\/p>\n\n\n\n

But how would he feel? Would he, who creates ripples at the center leaving traces behind without belonging to any sect, be also aware that he is getting old? He asked in return, \u201cDon\u2019t you see me getting old?\u201d And he added with unperturbed joy,<\/p>\n\n\n\n

\u201cAs long as I am alive, there will be things to do. At the same time, I don\u2019t need to fret about not being able to do them. I can\u2019t do them all, and I can\u2019t do them by myself, either. I just accomplish my life\u2019s tasks each day as much as I can. So I can say that I have no wish, and I can also say that I have countless wishes.\u201d<\/p>\n\n\n\n

Every word has flaws, so half of it would be right and half wrong. He doesn\u2019t claim, \u201cOnly this is the truth\u201d or irresponsibly say, \u201cOnly don\u2019t know.\u201d A prediction of this age that people will live forever by replacing one\u2019s body repeatedly has thrown one more nameless fear at us.<\/p>\n\n\n\n

\u201cFor every action, there is a reaction over time. There will be side effects of long life. Even though we have advanced civilization, we are facing a huge reaction called environmental deterioration. When plastic was invented, it was nice to have something that doesn\u2019t decompose easily, but its slow decomposition has created new problems. Likewise, freon gas was considered a colorless, odorless, and harmless gas at first, but now we know that it destroys the ozone layer. \u201c<\/p>\n\n\n\n

 \u201cI tend to wait for spring because I have to plow the fields, sow seeds and plant trees.\u201d<\/strong><\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim during the interview at Seocho Dharma Center in Seoul on March 26th . Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Confronted with the topics I had never asked myself before I met him, I felt like a totally lonesome and penniless man. However, this comprehensive thinker defined himself as just \u201ca person.\u201d<\/p>\n\n\n\n

\u201cSince I was a child, I\u2019ve always imagined myself as a farmer; The image I have of myself at the end of my life is one who was born in a farm village, moved around a little bit and died as a farmer. This is how I think of myself.\u201d<\/p>\n\n\n\n

Ultimately, a cause for people he believes in is the land and its products. The air has already become less dense. The movement of stars has brought spring to Dubuk, Ulsan in the southern part of Korea where he put in great effort into growing rice and other crops.<\/p>\n\n\n\n

\u201cI tend to wait for spring because I have to prepare for farming. I have to plow the fields, sow seeds, plant trees, and prune branches. You can only do them during a certain time in the year. If you plant seeds or trees too early, they die.\u201d<\/p>\n\n\n\n

He is one who combines Seon(Zen) practices with farm work, seeking enlightenment while engaging in farming. And he tells us about freedom from indolence.<\/p>\n\n\n\n

\u201cOne thing I always bear in mind is \u2018I start fresh now.\u2019 Everything I did up until yesterday was an exercise, and I start fresh now. And when this is over, I will consider it an exercise again. I live with such a mindset.\u201d<\/p>\n\n\n\n

Sometimes, one\u2019s clothing signifies one\u2019s life, living thoughts, and contact through skin. His gray robes and dark reddish kasaya looked like objects that accentuates the sturdy energy emanating from his body rather than opaque apparel that makes him look solemn.<\/p>\n\n\n\n

\u201cOur Koan is National Unity. Why Can\u2019t We Achieve It?<\/strong><\/p>\n\n\n\n

In this life without end because there is no beginning, he is going to give lectures on the essential teachings of the Buddha 30 years after his first lectures. He said that in the lectures for the Jungto Buddhism Course, which he gave when he was very young, his explanations were long and he used many Buddhist terms. However, the new lectures will be delivered online using everyday language for easier understanding. \u201c We are planning to \u2018spread the Dharma to 10,000 people.\u2019 We aim to register 10,000 students since we will be concluding 10,000 days of practice this year.\u201d<\/p>\n\n\n\n

Again he begins to embrace the future which is defined by what one dreams.<\/p>\n\n\n\n

\u201cOur current koan(Hwadu in Korean, a statement used in Zen practice to provoke great doubt) is national unity. This nation is too big for one party or one person to lead. The president elect should utilize his rivals or their policies, so why can\u2019t he? The Republic of Korea ranks high in national power. If it maintains a peaceful relationship and cooperates with North Korea, its national power will increase further, but if a war breaks out, its economy will be destroyed. How can we make contributions so that we are liberated from \u2018Korea risk\u2019 and don\u2019t have to worry about nuclear weapons or missiles anymore? How can we create an alternative model to overcome the environmental crisis by promoting that nature is the foundation of our lives rather than a target to be conquered?\u201d<\/p>\n\n\n\n

Cause and effect had brought us together and it was time for us to part accordingly. Talking with someone who had filtered out greed and pleasure, I felt myself to be unqualified to discuss the most important things in life, whatever they may be. When I stepped out, I felt like I was thrown into a formless and time-irrelevant world in which the past and future are closed. Did the moments we had together evaporate and melt into the unreal and evanescent? Only the fact that the morning mist resembled the color of his kasaya gave me an odd sense of relief.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim being photographed after the interview. Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Writer: Lee Choong-Keol Former editor-in-chief of GQ Korea. He has published a novel titled Totally Imperfect, a collection of interviews titled Playing with the Sun Behind Me, a collection of editor\u2019s letters for 18 years titled Our Specialness That Nobody Appreciates, and an essay about his mother titled How Can Mom Be So.<\/strong><\/p>\n","post_title":"\u201cThe President Is Our Employee, Not Our Boss\u2026 We Need To Fulfill Our \u2018Duty To Vote\u2019 To Hire The Right Person\u201d","post_excerpt":"The first and foremost job of the president is to ensure national security","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"the-president-is-our-employee-not-our-boss-we-need-to-fulfill-our-duty-to-vote-to-hire-the-right-person","to_ping":"","pinged":"","post_modified":"2022-12-02 21:30:56","post_modified_gmt":"2022-12-03 02:30:56","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14235","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14231,"post_author":"13","post_date":"2022-11-30 11:54:48","post_date_gmt":"2022-11-30 16:54:48","post_content":"\n

<\/p>\n\n\n\n

You learn how to thank other people through practice and experience. You cannot purchase gratitude with money.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Practice to Thank","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"practice-to-thank","to_ping":"","pinged":"","post_modified":"2022-11-30 11:54:50","post_modified_gmt":"2022-11-30 16:54:50","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14231","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14222,"post_author":"13","post_date":"2022-11-27 21:56:56","post_date_gmt":"2022-11-28 02:56:56","post_content":"\n

On this fine fall day, as we stand here surrounded by nature\u2019s beauty, let us bear witness to a horrific history of suffering. The Korean War began in 1950 and lasted for three years. It pitted fathers against sons, brothers against brothers, mothers against daughters, sisters against sisters. At the end of three years, three million people were killed, properties were destroyed, and the land was devastated. And it remains divided to this day.<\/p>\n\n\n\n

\"\"
The INEB Delegation reads the DMZ Peace Declaration at the Dorasan Observatory, Oct. 29th, 2022.<\/figcaption><\/figure>\n\n\n\n

This happened because different people had different ideas of what Korea should be and how the people should live. Those differences became hatred and disdain that launched bombs, bullets, and knives against innocent people, and caused untold suffering that continues to resonate today beneath our very feet on this symbolic ground.<\/p>\n\n\n\n

\u25b6\ufe0f Published by INEB on November 24, 2022<\/p>\n\n\n\n

\u25b6\ufe0f Read more: https:\/\/www.inebnetwork.org\/dmz-peace-declaration-in-korea\/<\/a><\/p>\n\n\n\n

<\/p>\n","post_title":"DMZ Peace Declaration in Korea","post_excerpt":"INEB and Jungto Society joint DMZ Peace Declaration in Korea ","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dmz-peace-declaration-in-korea","to_ping":"","pinged":"","post_modified":"2022-11-27 22:12:47","post_modified_gmt":"2022-11-28 03:12:47","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14222","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":true,"total_page":15},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n
\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Hope","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"hope","to_ping":"","pinged":"","post_modified":"2022-12-13 19:27:22","post_modified_gmt":"2022-12-14 00:27:22","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14294","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14289,"post_author":"13","post_date":"2022-12-13 00:20:04","post_date_gmt":"2022-12-13 05:20:04","post_content":"\n

The 20th Biennial Conference of the International Network of Engaged Buddhists (INEB), jointly organized with and hosted by Jungto Society, was held in South Korea from 24\u201330 October under the theme \u201cBuddhism in a Divided World: Peace Planet, Pandemic.\u201d<\/p>\n\n\n\n

The forum, which was divided between the autumnal mountain idyll of Mungyeong in the south of the Korean Peninsula and the 21st century metropolitan bustle of Seoul, brought together almost 100 speakers and attendees, members of INEB from around the world, led by INEB founder and renowned social activist Sulak Sivaraksa and Ven. Pomnyun Sunim, the founder of Jungto Society and Patron to INEB. The speakers included distinguished teachers, scholars, and prominent engaged Buddhist activists, who presented, examined, and discussed a wide array of topics that broached the core themes of the roles and obligations of engaged Buddhists in today\u2019s troubled world.<\/p>\n\n\n\n

\u25b6\ufe0f Published by BDG on December 8, 2022<\/p>\n\n\n\n

\u25b6\ufe0f Read more: https:\/\/www.buddhistdoor.net\/features\/the-path-of-engaged-buddhism-in-a-divided-world-an-interview-with-ven-pomnyun-sunim\/<\/a><\/p>\n\n\n\n

<\/p>\n","post_title":"The Path of Engaged Buddhism in a Divided World: An Interview with Ven. Pomnyun Sunim","post_excerpt":" The purpose of the Buddhadharma is to empower people to relieve their own individual suffering. ","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"the-path-of-engaged-buddhism-in-a-divided-world-an-interview-with-ven-pomnyun-sunim","to_ping":"","pinged":"","post_modified":"2023-02-23 15:55:22","post_modified_gmt":"2023-02-23 20:55:22","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14289","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14285,"post_author":"13","post_date":"2022-12-07 01:17:59","post_date_gmt":"2022-12-07 06:17:59","post_content":"\n

Q: If there is anything you would recommend any of us to do in our lifetime or one thing you would really encourage us to do, what do you recommend?<\/strong><\/p>\n\n\n\n

Ven. Pomnyun Sunim:<\/strong> Nothing special. I think it\u2019s good for you to just live the way you do. <\/strong><\/p>\n\n\n\n

This is because there is no right answer in life. You live life the way you want to live. But there is a teaching from the old sages who told us to please adhere to these four rules: <\/p>\n\n\n\n

First, you have the freedom to do whatever you want to and live the way you want to, but you don\u2019t have the right to hurt others. <\/p>\n\n\n\n

Second, you have the right to pursue profits and to live the way you want to, but you don\u2019t have the right to cause others to take a loss. <\/p>\n\n\n\n

Third, you have the right to be happy and to love, but you don\u2019t have the right to cause suffering in others. <\/p>\n\n\n\n

Fourth, you have the right and the freedom to say whatever you want, but you don\u2019t have the right to commit fraud or to lie to others. <\/p>\n\n\n\n

These are the four rules we should follow. This is because we live in a community with other people. If you live by yourself on a deserted island, you don\u2019t need these four rules. But society is based on human relationships. So in order to have healthy relationships, you must adhere to these four rules. <\/p>\n\n\n\n

If you want to follow one more rule, although it isn\u2019t at the same level, you shouldn\u2019t get drunk. it\u2019s okay for you to drink alcohol, but don\u2019t drink to excess and become drunk because if you are drunk, you put yourself at the risk of breaking the first four rules. Those who are drunk often deny the fact that they\u2019re drunk. That is why the sages taught us not to drink. The basic teaching isn\u2019t to avoid drinking alcohol but to avoid becoming drunk. If you start shaking when you drink, you should stop drinking. Also if you start talking too much, you should stop drinking. Basically, you should not get drunk but enjoy drinking in moderation as you would eat food. If you go beyond treating alcohol as food, you will become drunk. Actually, in a social setting, it\u2019s very hard to control how much you drink, so when you think you are little bit drunk, go to a room and sleep it off. <\/p>\n\n\n\n

You have to be able to control yourself. That\u2019s why you need the four rules. But beyond these four rules, there are no rules you should absolutely follow. Be as free as you want. And beyond these four rules, don\u2019t interfere in other people\u2019s lives because human beings all have the same right to lead free lives. <\/p>\n\n\n\n

For teachers or parents, when a student falls asleep in class, does that go against the four rules or not? No it doesn\u2019t. So don\u2019t scold him. Let\u2019s say that he receives poor grades, does it break any of the four rules? No, so don\u2019t scold him because by getting low scores, he is actually helping other students achieve a higher ranking in class. So it\u2019s not something that you should scold him about. However, by getting low grades, the student is bringing loss to himself, which is foolish, so he needs to be enlightened. <\/p>\n\n\n\n

You must be able to differentiate between foolish behavior and bad behavior. You must correct bad behavior, but you have to enlighten the person who behaves foolishly. You should be able say the same thing five times or even 10 times to enlighten someone, but you should not become angry or scold that person. Because we are confused about the difference between bad behavior and foolish behavior, children are confused about their values. <\/p>\n\n\n\n

Besides adhering to the four rules I mentioned, live as freely as you want and live happily. Furthermore, if you have the means, try to contribute to making others happy as well. There are three types of people in this world. First, there are people who are better off not being in this world. And then there are people who don\u2019t make a difference in the world. Lastly, there are people who are essential to the world. So at least, don\u2019t be somebody who shouldn\u2019t be in this world. You can strive to become a person who is essential to the world. You should help others if you have the means, but if you don\u2019t, I think it\u2019s sufficient for you to just take care of yourself and lead a happy life.<\/p>\n\n\n\n

<\/p>\n","post_title":"What Do You Recommend that We Do in Life?","post_excerpt":"You live life the way you want to live","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"what-do-you-recommend-that-we-do-in-life","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:57","post_modified_gmt":"2024-12-03 01:40:57","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14285","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14270,"post_author":"13","post_date":"2022-12-06 16:42:48","post_date_gmt":"2022-12-06 21:42:48","post_content":"\n

<\/p>\n\n\n\n

All through his life, the Buddha made happiness known to others while happily living himself.<\/p>\n\n\n\n

He didn\u2019t preach about thoughts or beliefs; He talked about the mind, the root of all thoughts and beliefs.<\/p>\n\n\n\n

He guided people so they could brighten their dark hearts, lighten their heavy hearts, and clear their cloudy minds. That enabled them to stay centered in any situation and live as masters of their lives.<\/p>\n\n\n\n

Hope you have a bright, light and clear life in accordance with Buddha\u2019s teaching.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"About the Mind","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"about-the-mind","to_ping":"","pinged":"","post_modified":"2022-12-06 16:42:49","post_modified_gmt":"2022-12-06 21:42:49","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14270","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14235,"post_author":"13","post_date":"2022-12-02 21:23:23","post_date_gmt":"2022-12-03 02:23:23","post_content":"\n

[Hankyoreh S]  Lee Choong-Keol\u2019s Interview With Ven, Pomnyun Sunim<\/strong><\/p>\n\n\n\n

March 5th, 2022<\/p>\n\n\n\n

The day I met Ven. Pomnyun Sunim was two days after Russia\u2019s invasion of Ukraine, right after COVID-19 cases in Korea exceeded 160,000 due to the omicron variant, and the day after the second mandatory presidential debate in which the candidates had a showdown as if in a Western. Feeling like an earthworm crawling on the surface of the perilous earth on that Saturday morning, I waited for him on the second floor of Seocho Jungto Dharma Center. As the sound of the mourning bell died down, life seemed to be nothing but waiting. Waiting for something real and important.<\/p>\n\n\n\n

\u201cIf war breaks out, many young people, civilians, and children who didn\u2019t make the decision to go to war rather than those who made the decision get killed, so any war for whatever reason is undesirable. However, compared with the past, we can\u2019t say that there are more wars now than before. We haven\u2019t achieved the peace we want. We want lasting peace, but we haven\u2019t achieved it yet\u2026\u201d<\/p>\n\n\n\n

This plight of humanity is one experienced by so many people around the world. Anyone who sees a Ukrainian girl crying in an air-raid shelter in Kiev would ask themselves whom this war is for. The old man Putin who pushed the war button doesn\u2019t take arms himself. Peace will come in tiny pieces and need to be patched up moment by moment. On the day of the interview, it was possible to see that a direct and gentle way of speaking in a tone of voice flat like a lotus leaf was probably the essence of his communication.<\/p>\n\n\n\n

\u201cI look at the upcoming presidential election from this perspective\u2026\u201d<\/strong><\/p>\n\n\n\n

After founding Jungto Society, a community of Buddhist practitioners, in 1988, he penetrated deep into civil society with compelling power, breaking away from the mighty shackles of religion. Moreover, his dedication to issues such as the reunification of Korea, world peace, humanitarian aid in developing countries, and the environmental movement have made him a prominent figure of our time. And his sense of right and wrong inevitably exploded in the face of the upcoming presidential election.<\/p>\n\n\n\n

\u201cWe need to see what the president\u2019s job is. The job of the member of the National Assembly and that of the president are different. The first and foremost job of the president is to ensure national security. The president of Ukraine was popular, but ultimately, he failed to protect the country\u2019s national security. We can\u2019t say that the current war is entirely Russia\u2019s fault. If your neighboring country is powerful, you need to maintain independence while making small concessions and engaging in diplomacy with your neighboring country to prevent military aggression; insisting on independence without using such tactics leads to disaster. Nevertheless, if your neighboring country attacks your country like Russia did, you need to counter the attack by cooperating with your allies and uniting the people, as well as relying on self-defense. Just as the people of Goguryeo, a Kingdom of Korea, united and defended their kingdom when it was attacked by the powerful Sui, China in the early 7th century. Therefore, we need to examine which candidate, in cooperation with his team, will be the best in handling diplomacy, national defense, and national unity to protect the nation\u2026\u201d<\/p>\n\n\n\n

\"\"
Celebration of the 100th Anniversary of March 1st Movement at Cheondogyo Central Temple in Jongno-gu, Seoul in 2019. Photo courtesy of Yonhap News<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cWe need to elect someone who will be good at handling diplomacy and national unity and establish a system for power dispersion,\u201d he spoke up ahead of the presidential election<\/strong><\/p>\n\n\n\n

Despite the sensitive nature of politics, he proposed an effective method from his perspective.<\/p>\n\n\n\n

\u201cThe current Election Act has the structure of winner-take-all. Thus, any candidate who wins more votes, even if by only one vote, becomes the winner, and the votes for losing candidates are denied representation. Therefore, the political system should be reformed to achieve national unity by amending the Election Act so that if a candidate wins 10% of the votes, those votes can be proportionally represented in government administration. The Constitution also needs to be amended. During the last 35 years since the direct presidential election began in 1987, several presidents were imprisoned after their presidency. If all those presidents were bad enough to deserve incarceration, it means people voted foolishly, doesn\u2019t it? If not, there must be some systematic flaws. I think it is because too much power is concentrated in the hands of the president, and as a consequence they are accountable for everything. I think a system must be established to ensure the dispersion of power. After the election, the president-elect, instead of hating and retaliating against their rivals, should form a coalition government so that the votes cast for their rivals are proportionally represented in government administration as in the grand coalition of Germany. People might laugh at me for saying this, but if we think about what\u2019s best for our nation, shouldn\u2019t we move in this direction? I look at the upcoming presidential election from this perspective\u2026\u201d<\/p>\n\n\n\n

In the past, we had elders with whom we could consult whenever our nation was in turmoil. Now, they are all gone, and all of us are like orphans hiding behind a pillar. He seemed nonchalant about the gazes of 10 million people who consider him a mentor of our times, but his sensibility as an insider, being well versed in the grammar and physiology of our time, is clear proof of his realism.<\/p>\n\n\n\n

\u201cArticle 1 of the Constitution of the Republic of Korea prescribes that it shall be a democratic republic. It also prescribes that its sovereignty shall reside in the people, not the king. And all state authority shall emanate from the people. We are electing a leader who will govern the nation on behalf of 50 million Korean people; he or she will be our employee, not our boss. It is a sort of employment. Voting is a right and a duty at the same time. It is all right for you not to exercise your right, but you must fulfill your duty. I mean voting is a duty even if you have to choose a candidate who you consider to be a lesser evil.\u201d<\/p>\n\n\n\n

10,000 Days of Practice for the Environment, Eradication of Poverty, and Peace<\/strong><\/p>\n\n\n\n

His words stuck fast like a stamp. Because what we want is a democratic choice rather than a selection of an elite and one of the democratic values is to resist cynicism, considering voting as going to the lavatory of democracy is to put a butcher\u2019s knife in the hands of a strong, uncontrollable child.<\/p>\n\n\n\n

In 1993, Ven. Pomnyun Sunim began 10,000-Day Practice, an hour of practice at five every morning including paying homage to the Buddha, meditation, and sutra reading for 10,000 days, under the banner of solving various social problems in South Korea. Almost 30 years have passed, and it is to be concluded on December 4th this year.<\/p>\n\n\n\n

\"\"
As the President of the Peace Foundation, Ven. Pomnyun Sunim is participating in the Korean Peninsula Peace Rally held in Gwanghwamun in Dec. 2017. Photo courtesy of Yonhap News<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cBefore embarking on the 10,000-Day Practice, we identified four major future challenges of our society. As for the planet earth, environmental problems; for humanity, eradication of extreme poverty; for the Korean peninsula, establishment of peace and laying the groundwork for reunification; and for individuals, practice and happiness. I think we identified them correctly. Environmental problems have worsened, absolute poverty has become a world-wide issue, the threat of war on the Korean peninsula heightened in 2017, and individuals are more at loss how to lead their lives. However, there is a growing realization that we need to solve environmental problems. Absolute poverty has been substantially reduced due to the efforts of the UN and respective countries. Peace on the Korean peninsula hasn\u2019t been achieved yet, but the threat of war has been considerably reduced. Also, people\u2019s perceptions have changed so that more people think they can become happy by cultivating their mind. I think that we are headed in the right direction, but our capabilities to resolve the challenges have been insufficient.This is my evaluation.\u201d<\/p>\n\n\n\n

10,000-Day Practice - 10,000 days of practice for environment, eradication of poverty, and peace from 1993 - to be concluded this year<\/strong><\/p>\n\n\n\n

As I was listening to his rich essay-like stories, I felt like a hungry child in a buffet restaurant. What is it like to radiate the vibration of energy outwardly? How could he maintain his physical mobility over such a long period of time?<\/p>\n\n\n\n

The role of today\u2019s heroes probably lies in their rebellion and contribution to many (if not all), unlike the heroes of the past who played the absolute, elite role. But some say that his actions are not consistent with the motto of Buddhism, which prioritizes inner practice above all else. He, who has examined social ills rather than remaining as a detached observer, smiled with a calm face of a person who is indifferent to the world.<\/p>\n\n\n\n

\"\"
Emergency aid for the victims of Typhoon MItag in Sancheok, Gangwon-do in 2019. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cIf Buddhism is only concerned about solving people\u2019s inner problems, why did the Buddha say that caste and discrimination against women were wrong? To say so is to speak from the perspective in which Buddhism mooched off the ruling class, was used as a means of rationalizing the feudalistic order, and remained silent while getting crumbs from their table. To say that being born a disabled person or a woman is due to sins committed in past life is to rationalize discrimination against the disabled or women, isn\u2019t it? Such reasoning is not Buddhism. One\u2019s life is influenced by two factors: Controlling one\u2019s mind and environmental influences. If someone criticizes us for social engagement and tells us to remain silent on politics, isn\u2019t it the same as telling us to remain silent on dictatorship? Isn\u2019t it the same as supporting dictatorship? Does it make sense to say that speaking up for people\u2019s suffering is being political? Enjoying all the benefits without speaking up on social issues to avoid trouble is contradictory.\u201d<\/p>\n\n\n\n

The rule is clear. It is clear that my problems and social problems are two faces of existence that can\u2019t be separated. Minimal language he uses to provide solutions to people\u2019s problems in the Dharma Q&As, which began in 2002, has gained immediate popularity because it is electrifying, pithy, and real. Whenever I saw him playing the role of making people see their lives from a different perspective by bringing in objectivity to their personal problems, I was curious to know: Where did his language come from? What is this quick openness? Is it the fruit of long years of practice? Is it a secret time has taught him?<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim giving a Dharma talk during an online Dharma meeting. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cI use everyday language. I don\u2019t use any philosophical or religious terms, and I seldom use Buddhist terms. There is no special solution in my Dharma talk. I don\u2019t say that if you pray, you will be cured of your illness. It has nothing to do with books or meditation, either. But I try to see things from all sides. I try to see what it would be like if I see both sides of a problem, or if I see it from a third person perspective. If we view a cup from the top, it looks round, if we view it from the side, it looks different, but if we view it from the top, bottom, and side, we can get the whole picture. Giving advice in this manner is called wisdom in traditional terms, but it is a common sense solution that anyone can reach if they approach a problem from a perspective that tries to find out why it happened without prejudices and preconceived answers\u2026\u201d<\/p>\n\n\n\n

The perspective of examining the back side of things without discrimination seems rather fashionable. But who does he consult with his own problems and concerns? If he has no one else but himself to rely only on while following his convictions, how frustrated would he feel?<\/p>\n\n\n\n

\u201cIt depends on the type of concern. If my mind is troubled, I will examine myself because I caused it. If I have trouble operating a machine, I will ask someone who knows how to use it. If I am hungry, I will ask someone who can cook for help. If I am concerned about the divided public opinion like now, I will ask social elders. It all depends on the type of concern and challenges I face.\u201d<\/p>\n\n\n\n

His words are devoid of doubt or uncertainty. That is how he is and what others probably want from him. So he will certainly be self-assured in the face of any problem.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim at Sujata Academy, a school for Dalits established by Jungto Society in Bihar in northern India. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

The Reason for Waiting for Spring<\/strong><\/p>\n\n\n\n

\u201cIf you decide that humans shouldn\u2019t falter, you will be disappointed whenever they falter. Recognizing that humans are naturally deficient, weak, and unsteady, we are steadily moving forward in the midst of it all. This is what I can tell you.\u201d<\/p>\n\n\n\n

We have often seen conventional religious leaders reigning over people as secular gods with their heads in the clouds, fallen thinkers insisting the false names and forms they constructed to be true, vague union of vague religious leaders and vague followers, and nauseating meditation on lost time. However, his narration armed with powerful reality gives us a densely woven philosophical experience and makes us witnesses of a page in history.<\/p>\n\n\n\n

But how would he feel? Would he, who creates ripples at the center leaving traces behind without belonging to any sect, be also aware that he is getting old? He asked in return, \u201cDon\u2019t you see me getting old?\u201d And he added with unperturbed joy,<\/p>\n\n\n\n

\u201cAs long as I am alive, there will be things to do. At the same time, I don\u2019t need to fret about not being able to do them. I can\u2019t do them all, and I can\u2019t do them by myself, either. I just accomplish my life\u2019s tasks each day as much as I can. So I can say that I have no wish, and I can also say that I have countless wishes.\u201d<\/p>\n\n\n\n

Every word has flaws, so half of it would be right and half wrong. He doesn\u2019t claim, \u201cOnly this is the truth\u201d or irresponsibly say, \u201cOnly don\u2019t know.\u201d A prediction of this age that people will live forever by replacing one\u2019s body repeatedly has thrown one more nameless fear at us.<\/p>\n\n\n\n

\u201cFor every action, there is a reaction over time. There will be side effects of long life. Even though we have advanced civilization, we are facing a huge reaction called environmental deterioration. When plastic was invented, it was nice to have something that doesn\u2019t decompose easily, but its slow decomposition has created new problems. Likewise, freon gas was considered a colorless, odorless, and harmless gas at first, but now we know that it destroys the ozone layer. \u201c<\/p>\n\n\n\n

 \u201cI tend to wait for spring because I have to plow the fields, sow seeds and plant trees.\u201d<\/strong><\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim during the interview at Seocho Dharma Center in Seoul on March 26th . Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Confronted with the topics I had never asked myself before I met him, I felt like a totally lonesome and penniless man. However, this comprehensive thinker defined himself as just \u201ca person.\u201d<\/p>\n\n\n\n

\u201cSince I was a child, I\u2019ve always imagined myself as a farmer; The image I have of myself at the end of my life is one who was born in a farm village, moved around a little bit and died as a farmer. This is how I think of myself.\u201d<\/p>\n\n\n\n

Ultimately, a cause for people he believes in is the land and its products. The air has already become less dense. The movement of stars has brought spring to Dubuk, Ulsan in the southern part of Korea where he put in great effort into growing rice and other crops.<\/p>\n\n\n\n

\u201cI tend to wait for spring because I have to prepare for farming. I have to plow the fields, sow seeds, plant trees, and prune branches. You can only do them during a certain time in the year. If you plant seeds or trees too early, they die.\u201d<\/p>\n\n\n\n

He is one who combines Seon(Zen) practices with farm work, seeking enlightenment while engaging in farming. And he tells us about freedom from indolence.<\/p>\n\n\n\n

\u201cOne thing I always bear in mind is \u2018I start fresh now.\u2019 Everything I did up until yesterday was an exercise, and I start fresh now. And when this is over, I will consider it an exercise again. I live with such a mindset.\u201d<\/p>\n\n\n\n

Sometimes, one\u2019s clothing signifies one\u2019s life, living thoughts, and contact through skin. His gray robes and dark reddish kasaya looked like objects that accentuates the sturdy energy emanating from his body rather than opaque apparel that makes him look solemn.<\/p>\n\n\n\n

\u201cOur Koan is National Unity. Why Can\u2019t We Achieve It?<\/strong><\/p>\n\n\n\n

In this life without end because there is no beginning, he is going to give lectures on the essential teachings of the Buddha 30 years after his first lectures. He said that in the lectures for the Jungto Buddhism Course, which he gave when he was very young, his explanations were long and he used many Buddhist terms. However, the new lectures will be delivered online using everyday language for easier understanding. \u201c We are planning to \u2018spread the Dharma to 10,000 people.\u2019 We aim to register 10,000 students since we will be concluding 10,000 days of practice this year.\u201d<\/p>\n\n\n\n

Again he begins to embrace the future which is defined by what one dreams.<\/p>\n\n\n\n

\u201cOur current koan(Hwadu in Korean, a statement used in Zen practice to provoke great doubt) is national unity. This nation is too big for one party or one person to lead. The president elect should utilize his rivals or their policies, so why can\u2019t he? The Republic of Korea ranks high in national power. If it maintains a peaceful relationship and cooperates with North Korea, its national power will increase further, but if a war breaks out, its economy will be destroyed. How can we make contributions so that we are liberated from \u2018Korea risk\u2019 and don\u2019t have to worry about nuclear weapons or missiles anymore? How can we create an alternative model to overcome the environmental crisis by promoting that nature is the foundation of our lives rather than a target to be conquered?\u201d<\/p>\n\n\n\n

Cause and effect had brought us together and it was time for us to part accordingly. Talking with someone who had filtered out greed and pleasure, I felt myself to be unqualified to discuss the most important things in life, whatever they may be. When I stepped out, I felt like I was thrown into a formless and time-irrelevant world in which the past and future are closed. Did the moments we had together evaporate and melt into the unreal and evanescent? Only the fact that the morning mist resembled the color of his kasaya gave me an odd sense of relief.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim being photographed after the interview. Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Writer: Lee Choong-Keol Former editor-in-chief of GQ Korea. He has published a novel titled Totally Imperfect, a collection of interviews titled Playing with the Sun Behind Me, a collection of editor\u2019s letters for 18 years titled Our Specialness That Nobody Appreciates, and an essay about his mother titled How Can Mom Be So.<\/strong><\/p>\n","post_title":"\u201cThe President Is Our Employee, Not Our Boss\u2026 We Need To Fulfill Our \u2018Duty To Vote\u2019 To Hire The Right Person\u201d","post_excerpt":"The first and foremost job of the president is to ensure national security","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"the-president-is-our-employee-not-our-boss-we-need-to-fulfill-our-duty-to-vote-to-hire-the-right-person","to_ping":"","pinged":"","post_modified":"2022-12-02 21:30:56","post_modified_gmt":"2022-12-03 02:30:56","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14235","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14231,"post_author":"13","post_date":"2022-11-30 11:54:48","post_date_gmt":"2022-11-30 16:54:48","post_content":"\n

<\/p>\n\n\n\n

You learn how to thank other people through practice and experience. You cannot purchase gratitude with money.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Practice to Thank","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"practice-to-thank","to_ping":"","pinged":"","post_modified":"2022-11-30 11:54:50","post_modified_gmt":"2022-11-30 16:54:50","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14231","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14222,"post_author":"13","post_date":"2022-11-27 21:56:56","post_date_gmt":"2022-11-28 02:56:56","post_content":"\n

On this fine fall day, as we stand here surrounded by nature\u2019s beauty, let us bear witness to a horrific history of suffering. The Korean War began in 1950 and lasted for three years. It pitted fathers against sons, brothers against brothers, mothers against daughters, sisters against sisters. At the end of three years, three million people were killed, properties were destroyed, and the land was devastated. And it remains divided to this day.<\/p>\n\n\n\n

\"\"
The INEB Delegation reads the DMZ Peace Declaration at the Dorasan Observatory, Oct. 29th, 2022.<\/figcaption><\/figure>\n\n\n\n

This happened because different people had different ideas of what Korea should be and how the people should live. Those differences became hatred and disdain that launched bombs, bullets, and knives against innocent people, and caused untold suffering that continues to resonate today beneath our very feet on this symbolic ground.<\/p>\n\n\n\n

\u25b6\ufe0f Published by INEB on November 24, 2022<\/p>\n\n\n\n

\u25b6\ufe0f Read more: https:\/\/www.inebnetwork.org\/dmz-peace-declaration-in-korea\/<\/a><\/p>\n\n\n\n

<\/p>\n","post_title":"DMZ Peace Declaration in Korea","post_excerpt":"INEB and Jungto Society joint DMZ Peace Declaration in Korea ","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dmz-peace-declaration-in-korea","to_ping":"","pinged":"","post_modified":"2022-11-27 22:12:47","post_modified_gmt":"2022-11-28 03:12:47","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14222","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":true,"total_page":15},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

Hope can be found in any situation.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Hope","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"hope","to_ping":"","pinged":"","post_modified":"2022-12-13 19:27:22","post_modified_gmt":"2022-12-14 00:27:22","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14294","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14289,"post_author":"13","post_date":"2022-12-13 00:20:04","post_date_gmt":"2022-12-13 05:20:04","post_content":"\n

The 20th Biennial Conference of the International Network of Engaged Buddhists (INEB), jointly organized with and hosted by Jungto Society, was held in South Korea from 24\u201330 October under the theme \u201cBuddhism in a Divided World: Peace Planet, Pandemic.\u201d<\/p>\n\n\n\n

The forum, which was divided between the autumnal mountain idyll of Mungyeong in the south of the Korean Peninsula and the 21st century metropolitan bustle of Seoul, brought together almost 100 speakers and attendees, members of INEB from around the world, led by INEB founder and renowned social activist Sulak Sivaraksa and Ven. Pomnyun Sunim, the founder of Jungto Society and Patron to INEB. The speakers included distinguished teachers, scholars, and prominent engaged Buddhist activists, who presented, examined, and discussed a wide array of topics that broached the core themes of the roles and obligations of engaged Buddhists in today\u2019s troubled world.<\/p>\n\n\n\n

\u25b6\ufe0f Published by BDG on December 8, 2022<\/p>\n\n\n\n

\u25b6\ufe0f Read more: https:\/\/www.buddhistdoor.net\/features\/the-path-of-engaged-buddhism-in-a-divided-world-an-interview-with-ven-pomnyun-sunim\/<\/a><\/p>\n\n\n\n

<\/p>\n","post_title":"The Path of Engaged Buddhism in a Divided World: An Interview with Ven. Pomnyun Sunim","post_excerpt":" The purpose of the Buddhadharma is to empower people to relieve their own individual suffering. ","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"the-path-of-engaged-buddhism-in-a-divided-world-an-interview-with-ven-pomnyun-sunim","to_ping":"","pinged":"","post_modified":"2023-02-23 15:55:22","post_modified_gmt":"2023-02-23 20:55:22","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14289","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14285,"post_author":"13","post_date":"2022-12-07 01:17:59","post_date_gmt":"2022-12-07 06:17:59","post_content":"\n

Q: If there is anything you would recommend any of us to do in our lifetime or one thing you would really encourage us to do, what do you recommend?<\/strong><\/p>\n\n\n\n

Ven. Pomnyun Sunim:<\/strong> Nothing special. I think it\u2019s good for you to just live the way you do. <\/strong><\/p>\n\n\n\n

This is because there is no right answer in life. You live life the way you want to live. But there is a teaching from the old sages who told us to please adhere to these four rules: <\/p>\n\n\n\n

First, you have the freedom to do whatever you want to and live the way you want to, but you don\u2019t have the right to hurt others. <\/p>\n\n\n\n

Second, you have the right to pursue profits and to live the way you want to, but you don\u2019t have the right to cause others to take a loss. <\/p>\n\n\n\n

Third, you have the right to be happy and to love, but you don\u2019t have the right to cause suffering in others. <\/p>\n\n\n\n

Fourth, you have the right and the freedom to say whatever you want, but you don\u2019t have the right to commit fraud or to lie to others. <\/p>\n\n\n\n

These are the four rules we should follow. This is because we live in a community with other people. If you live by yourself on a deserted island, you don\u2019t need these four rules. But society is based on human relationships. So in order to have healthy relationships, you must adhere to these four rules. <\/p>\n\n\n\n

If you want to follow one more rule, although it isn\u2019t at the same level, you shouldn\u2019t get drunk. it\u2019s okay for you to drink alcohol, but don\u2019t drink to excess and become drunk because if you are drunk, you put yourself at the risk of breaking the first four rules. Those who are drunk often deny the fact that they\u2019re drunk. That is why the sages taught us not to drink. The basic teaching isn\u2019t to avoid drinking alcohol but to avoid becoming drunk. If you start shaking when you drink, you should stop drinking. Also if you start talking too much, you should stop drinking. Basically, you should not get drunk but enjoy drinking in moderation as you would eat food. If you go beyond treating alcohol as food, you will become drunk. Actually, in a social setting, it\u2019s very hard to control how much you drink, so when you think you are little bit drunk, go to a room and sleep it off. <\/p>\n\n\n\n

You have to be able to control yourself. That\u2019s why you need the four rules. But beyond these four rules, there are no rules you should absolutely follow. Be as free as you want. And beyond these four rules, don\u2019t interfere in other people\u2019s lives because human beings all have the same right to lead free lives. <\/p>\n\n\n\n

For teachers or parents, when a student falls asleep in class, does that go against the four rules or not? No it doesn\u2019t. So don\u2019t scold him. Let\u2019s say that he receives poor grades, does it break any of the four rules? No, so don\u2019t scold him because by getting low scores, he is actually helping other students achieve a higher ranking in class. So it\u2019s not something that you should scold him about. However, by getting low grades, the student is bringing loss to himself, which is foolish, so he needs to be enlightened. <\/p>\n\n\n\n

You must be able to differentiate between foolish behavior and bad behavior. You must correct bad behavior, but you have to enlighten the person who behaves foolishly. You should be able say the same thing five times or even 10 times to enlighten someone, but you should not become angry or scold that person. Because we are confused about the difference between bad behavior and foolish behavior, children are confused about their values. <\/p>\n\n\n\n

Besides adhering to the four rules I mentioned, live as freely as you want and live happily. Furthermore, if you have the means, try to contribute to making others happy as well. There are three types of people in this world. First, there are people who are better off not being in this world. And then there are people who don\u2019t make a difference in the world. Lastly, there are people who are essential to the world. So at least, don\u2019t be somebody who shouldn\u2019t be in this world. You can strive to become a person who is essential to the world. You should help others if you have the means, but if you don\u2019t, I think it\u2019s sufficient for you to just take care of yourself and lead a happy life.<\/p>\n\n\n\n

<\/p>\n","post_title":"What Do You Recommend that We Do in Life?","post_excerpt":"You live life the way you want to live","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"what-do-you-recommend-that-we-do-in-life","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:57","post_modified_gmt":"2024-12-03 01:40:57","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14285","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14270,"post_author":"13","post_date":"2022-12-06 16:42:48","post_date_gmt":"2022-12-06 21:42:48","post_content":"\n

<\/p>\n\n\n\n

All through his life, the Buddha made happiness known to others while happily living himself.<\/p>\n\n\n\n

He didn\u2019t preach about thoughts or beliefs; He talked about the mind, the root of all thoughts and beliefs.<\/p>\n\n\n\n

He guided people so they could brighten their dark hearts, lighten their heavy hearts, and clear their cloudy minds. That enabled them to stay centered in any situation and live as masters of their lives.<\/p>\n\n\n\n

Hope you have a bright, light and clear life in accordance with Buddha\u2019s teaching.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"About the Mind","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"about-the-mind","to_ping":"","pinged":"","post_modified":"2022-12-06 16:42:49","post_modified_gmt":"2022-12-06 21:42:49","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14270","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14235,"post_author":"13","post_date":"2022-12-02 21:23:23","post_date_gmt":"2022-12-03 02:23:23","post_content":"\n

[Hankyoreh S]  Lee Choong-Keol\u2019s Interview With Ven, Pomnyun Sunim<\/strong><\/p>\n\n\n\n

March 5th, 2022<\/p>\n\n\n\n

The day I met Ven. Pomnyun Sunim was two days after Russia\u2019s invasion of Ukraine, right after COVID-19 cases in Korea exceeded 160,000 due to the omicron variant, and the day after the second mandatory presidential debate in which the candidates had a showdown as if in a Western. Feeling like an earthworm crawling on the surface of the perilous earth on that Saturday morning, I waited for him on the second floor of Seocho Jungto Dharma Center. As the sound of the mourning bell died down, life seemed to be nothing but waiting. Waiting for something real and important.<\/p>\n\n\n\n

\u201cIf war breaks out, many young people, civilians, and children who didn\u2019t make the decision to go to war rather than those who made the decision get killed, so any war for whatever reason is undesirable. However, compared with the past, we can\u2019t say that there are more wars now than before. We haven\u2019t achieved the peace we want. We want lasting peace, but we haven\u2019t achieved it yet\u2026\u201d<\/p>\n\n\n\n

This plight of humanity is one experienced by so many people around the world. Anyone who sees a Ukrainian girl crying in an air-raid shelter in Kiev would ask themselves whom this war is for. The old man Putin who pushed the war button doesn\u2019t take arms himself. Peace will come in tiny pieces and need to be patched up moment by moment. On the day of the interview, it was possible to see that a direct and gentle way of speaking in a tone of voice flat like a lotus leaf was probably the essence of his communication.<\/p>\n\n\n\n

\u201cI look at the upcoming presidential election from this perspective\u2026\u201d<\/strong><\/p>\n\n\n\n

After founding Jungto Society, a community of Buddhist practitioners, in 1988, he penetrated deep into civil society with compelling power, breaking away from the mighty shackles of religion. Moreover, his dedication to issues such as the reunification of Korea, world peace, humanitarian aid in developing countries, and the environmental movement have made him a prominent figure of our time. And his sense of right and wrong inevitably exploded in the face of the upcoming presidential election.<\/p>\n\n\n\n

\u201cWe need to see what the president\u2019s job is. The job of the member of the National Assembly and that of the president are different. The first and foremost job of the president is to ensure national security. The president of Ukraine was popular, but ultimately, he failed to protect the country\u2019s national security. We can\u2019t say that the current war is entirely Russia\u2019s fault. If your neighboring country is powerful, you need to maintain independence while making small concessions and engaging in diplomacy with your neighboring country to prevent military aggression; insisting on independence without using such tactics leads to disaster. Nevertheless, if your neighboring country attacks your country like Russia did, you need to counter the attack by cooperating with your allies and uniting the people, as well as relying on self-defense. Just as the people of Goguryeo, a Kingdom of Korea, united and defended their kingdom when it was attacked by the powerful Sui, China in the early 7th century. Therefore, we need to examine which candidate, in cooperation with his team, will be the best in handling diplomacy, national defense, and national unity to protect the nation\u2026\u201d<\/p>\n\n\n\n

\"\"
Celebration of the 100th Anniversary of March 1st Movement at Cheondogyo Central Temple in Jongno-gu, Seoul in 2019. Photo courtesy of Yonhap News<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cWe need to elect someone who will be good at handling diplomacy and national unity and establish a system for power dispersion,\u201d he spoke up ahead of the presidential election<\/strong><\/p>\n\n\n\n

Despite the sensitive nature of politics, he proposed an effective method from his perspective.<\/p>\n\n\n\n

\u201cThe current Election Act has the structure of winner-take-all. Thus, any candidate who wins more votes, even if by only one vote, becomes the winner, and the votes for losing candidates are denied representation. Therefore, the political system should be reformed to achieve national unity by amending the Election Act so that if a candidate wins 10% of the votes, those votes can be proportionally represented in government administration. The Constitution also needs to be amended. During the last 35 years since the direct presidential election began in 1987, several presidents were imprisoned after their presidency. If all those presidents were bad enough to deserve incarceration, it means people voted foolishly, doesn\u2019t it? If not, there must be some systematic flaws. I think it is because too much power is concentrated in the hands of the president, and as a consequence they are accountable for everything. I think a system must be established to ensure the dispersion of power. After the election, the president-elect, instead of hating and retaliating against their rivals, should form a coalition government so that the votes cast for their rivals are proportionally represented in government administration as in the grand coalition of Germany. People might laugh at me for saying this, but if we think about what\u2019s best for our nation, shouldn\u2019t we move in this direction? I look at the upcoming presidential election from this perspective\u2026\u201d<\/p>\n\n\n\n

In the past, we had elders with whom we could consult whenever our nation was in turmoil. Now, they are all gone, and all of us are like orphans hiding behind a pillar. He seemed nonchalant about the gazes of 10 million people who consider him a mentor of our times, but his sensibility as an insider, being well versed in the grammar and physiology of our time, is clear proof of his realism.<\/p>\n\n\n\n

\u201cArticle 1 of the Constitution of the Republic of Korea prescribes that it shall be a democratic republic. It also prescribes that its sovereignty shall reside in the people, not the king. And all state authority shall emanate from the people. We are electing a leader who will govern the nation on behalf of 50 million Korean people; he or she will be our employee, not our boss. It is a sort of employment. Voting is a right and a duty at the same time. It is all right for you not to exercise your right, but you must fulfill your duty. I mean voting is a duty even if you have to choose a candidate who you consider to be a lesser evil.\u201d<\/p>\n\n\n\n

10,000 Days of Practice for the Environment, Eradication of Poverty, and Peace<\/strong><\/p>\n\n\n\n

His words stuck fast like a stamp. Because what we want is a democratic choice rather than a selection of an elite and one of the democratic values is to resist cynicism, considering voting as going to the lavatory of democracy is to put a butcher\u2019s knife in the hands of a strong, uncontrollable child.<\/p>\n\n\n\n

In 1993, Ven. Pomnyun Sunim began 10,000-Day Practice, an hour of practice at five every morning including paying homage to the Buddha, meditation, and sutra reading for 10,000 days, under the banner of solving various social problems in South Korea. Almost 30 years have passed, and it is to be concluded on December 4th this year.<\/p>\n\n\n\n

\"\"
As the President of the Peace Foundation, Ven. Pomnyun Sunim is participating in the Korean Peninsula Peace Rally held in Gwanghwamun in Dec. 2017. Photo courtesy of Yonhap News<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cBefore embarking on the 10,000-Day Practice, we identified four major future challenges of our society. As for the planet earth, environmental problems; for humanity, eradication of extreme poverty; for the Korean peninsula, establishment of peace and laying the groundwork for reunification; and for individuals, practice and happiness. I think we identified them correctly. Environmental problems have worsened, absolute poverty has become a world-wide issue, the threat of war on the Korean peninsula heightened in 2017, and individuals are more at loss how to lead their lives. However, there is a growing realization that we need to solve environmental problems. Absolute poverty has been substantially reduced due to the efforts of the UN and respective countries. Peace on the Korean peninsula hasn\u2019t been achieved yet, but the threat of war has been considerably reduced. Also, people\u2019s perceptions have changed so that more people think they can become happy by cultivating their mind. I think that we are headed in the right direction, but our capabilities to resolve the challenges have been insufficient.This is my evaluation.\u201d<\/p>\n\n\n\n

10,000-Day Practice - 10,000 days of practice for environment, eradication of poverty, and peace from 1993 - to be concluded this year<\/strong><\/p>\n\n\n\n

As I was listening to his rich essay-like stories, I felt like a hungry child in a buffet restaurant. What is it like to radiate the vibration of energy outwardly? How could he maintain his physical mobility over such a long period of time?<\/p>\n\n\n\n

The role of today\u2019s heroes probably lies in their rebellion and contribution to many (if not all), unlike the heroes of the past who played the absolute, elite role. But some say that his actions are not consistent with the motto of Buddhism, which prioritizes inner practice above all else. He, who has examined social ills rather than remaining as a detached observer, smiled with a calm face of a person who is indifferent to the world.<\/p>\n\n\n\n

\"\"
Emergency aid for the victims of Typhoon MItag in Sancheok, Gangwon-do in 2019. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cIf Buddhism is only concerned about solving people\u2019s inner problems, why did the Buddha say that caste and discrimination against women were wrong? To say so is to speak from the perspective in which Buddhism mooched off the ruling class, was used as a means of rationalizing the feudalistic order, and remained silent while getting crumbs from their table. To say that being born a disabled person or a woman is due to sins committed in past life is to rationalize discrimination against the disabled or women, isn\u2019t it? Such reasoning is not Buddhism. One\u2019s life is influenced by two factors: Controlling one\u2019s mind and environmental influences. If someone criticizes us for social engagement and tells us to remain silent on politics, isn\u2019t it the same as telling us to remain silent on dictatorship? Isn\u2019t it the same as supporting dictatorship? Does it make sense to say that speaking up for people\u2019s suffering is being political? Enjoying all the benefits without speaking up on social issues to avoid trouble is contradictory.\u201d<\/p>\n\n\n\n

The rule is clear. It is clear that my problems and social problems are two faces of existence that can\u2019t be separated. Minimal language he uses to provide solutions to people\u2019s problems in the Dharma Q&As, which began in 2002, has gained immediate popularity because it is electrifying, pithy, and real. Whenever I saw him playing the role of making people see their lives from a different perspective by bringing in objectivity to their personal problems, I was curious to know: Where did his language come from? What is this quick openness? Is it the fruit of long years of practice? Is it a secret time has taught him?<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim giving a Dharma talk during an online Dharma meeting. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cI use everyday language. I don\u2019t use any philosophical or religious terms, and I seldom use Buddhist terms. There is no special solution in my Dharma talk. I don\u2019t say that if you pray, you will be cured of your illness. It has nothing to do with books or meditation, either. But I try to see things from all sides. I try to see what it would be like if I see both sides of a problem, or if I see it from a third person perspective. If we view a cup from the top, it looks round, if we view it from the side, it looks different, but if we view it from the top, bottom, and side, we can get the whole picture. Giving advice in this manner is called wisdom in traditional terms, but it is a common sense solution that anyone can reach if they approach a problem from a perspective that tries to find out why it happened without prejudices and preconceived answers\u2026\u201d<\/p>\n\n\n\n

The perspective of examining the back side of things without discrimination seems rather fashionable. But who does he consult with his own problems and concerns? If he has no one else but himself to rely only on while following his convictions, how frustrated would he feel?<\/p>\n\n\n\n

\u201cIt depends on the type of concern. If my mind is troubled, I will examine myself because I caused it. If I have trouble operating a machine, I will ask someone who knows how to use it. If I am hungry, I will ask someone who can cook for help. If I am concerned about the divided public opinion like now, I will ask social elders. It all depends on the type of concern and challenges I face.\u201d<\/p>\n\n\n\n

His words are devoid of doubt or uncertainty. That is how he is and what others probably want from him. So he will certainly be self-assured in the face of any problem.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim at Sujata Academy, a school for Dalits established by Jungto Society in Bihar in northern India. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

The Reason for Waiting for Spring<\/strong><\/p>\n\n\n\n

\u201cIf you decide that humans shouldn\u2019t falter, you will be disappointed whenever they falter. Recognizing that humans are naturally deficient, weak, and unsteady, we are steadily moving forward in the midst of it all. This is what I can tell you.\u201d<\/p>\n\n\n\n

We have often seen conventional religious leaders reigning over people as secular gods with their heads in the clouds, fallen thinkers insisting the false names and forms they constructed to be true, vague union of vague religious leaders and vague followers, and nauseating meditation on lost time. However, his narration armed with powerful reality gives us a densely woven philosophical experience and makes us witnesses of a page in history.<\/p>\n\n\n\n

But how would he feel? Would he, who creates ripples at the center leaving traces behind without belonging to any sect, be also aware that he is getting old? He asked in return, \u201cDon\u2019t you see me getting old?\u201d And he added with unperturbed joy,<\/p>\n\n\n\n

\u201cAs long as I am alive, there will be things to do. At the same time, I don\u2019t need to fret about not being able to do them. I can\u2019t do them all, and I can\u2019t do them by myself, either. I just accomplish my life\u2019s tasks each day as much as I can. So I can say that I have no wish, and I can also say that I have countless wishes.\u201d<\/p>\n\n\n\n

Every word has flaws, so half of it would be right and half wrong. He doesn\u2019t claim, \u201cOnly this is the truth\u201d or irresponsibly say, \u201cOnly don\u2019t know.\u201d A prediction of this age that people will live forever by replacing one\u2019s body repeatedly has thrown one more nameless fear at us.<\/p>\n\n\n\n

\u201cFor every action, there is a reaction over time. There will be side effects of long life. Even though we have advanced civilization, we are facing a huge reaction called environmental deterioration. When plastic was invented, it was nice to have something that doesn\u2019t decompose easily, but its slow decomposition has created new problems. Likewise, freon gas was considered a colorless, odorless, and harmless gas at first, but now we know that it destroys the ozone layer. \u201c<\/p>\n\n\n\n

 \u201cI tend to wait for spring because I have to plow the fields, sow seeds and plant trees.\u201d<\/strong><\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim during the interview at Seocho Dharma Center in Seoul on March 26th . Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Confronted with the topics I had never asked myself before I met him, I felt like a totally lonesome and penniless man. However, this comprehensive thinker defined himself as just \u201ca person.\u201d<\/p>\n\n\n\n

\u201cSince I was a child, I\u2019ve always imagined myself as a farmer; The image I have of myself at the end of my life is one who was born in a farm village, moved around a little bit and died as a farmer. This is how I think of myself.\u201d<\/p>\n\n\n\n

Ultimately, a cause for people he believes in is the land and its products. The air has already become less dense. The movement of stars has brought spring to Dubuk, Ulsan in the southern part of Korea where he put in great effort into growing rice and other crops.<\/p>\n\n\n\n

\u201cI tend to wait for spring because I have to prepare for farming. I have to plow the fields, sow seeds, plant trees, and prune branches. You can only do them during a certain time in the year. If you plant seeds or trees too early, they die.\u201d<\/p>\n\n\n\n

He is one who combines Seon(Zen) practices with farm work, seeking enlightenment while engaging in farming. And he tells us about freedom from indolence.<\/p>\n\n\n\n

\u201cOne thing I always bear in mind is \u2018I start fresh now.\u2019 Everything I did up until yesterday was an exercise, and I start fresh now. And when this is over, I will consider it an exercise again. I live with such a mindset.\u201d<\/p>\n\n\n\n

Sometimes, one\u2019s clothing signifies one\u2019s life, living thoughts, and contact through skin. His gray robes and dark reddish kasaya looked like objects that accentuates the sturdy energy emanating from his body rather than opaque apparel that makes him look solemn.<\/p>\n\n\n\n

\u201cOur Koan is National Unity. Why Can\u2019t We Achieve It?<\/strong><\/p>\n\n\n\n

In this life without end because there is no beginning, he is going to give lectures on the essential teachings of the Buddha 30 years after his first lectures. He said that in the lectures for the Jungto Buddhism Course, which he gave when he was very young, his explanations were long and he used many Buddhist terms. However, the new lectures will be delivered online using everyday language for easier understanding. \u201c We are planning to \u2018spread the Dharma to 10,000 people.\u2019 We aim to register 10,000 students since we will be concluding 10,000 days of practice this year.\u201d<\/p>\n\n\n\n

Again he begins to embrace the future which is defined by what one dreams.<\/p>\n\n\n\n

\u201cOur current koan(Hwadu in Korean, a statement used in Zen practice to provoke great doubt) is national unity. This nation is too big for one party or one person to lead. The president elect should utilize his rivals or their policies, so why can\u2019t he? The Republic of Korea ranks high in national power. If it maintains a peaceful relationship and cooperates with North Korea, its national power will increase further, but if a war breaks out, its economy will be destroyed. How can we make contributions so that we are liberated from \u2018Korea risk\u2019 and don\u2019t have to worry about nuclear weapons or missiles anymore? How can we create an alternative model to overcome the environmental crisis by promoting that nature is the foundation of our lives rather than a target to be conquered?\u201d<\/p>\n\n\n\n

Cause and effect had brought us together and it was time for us to part accordingly. Talking with someone who had filtered out greed and pleasure, I felt myself to be unqualified to discuss the most important things in life, whatever they may be. When I stepped out, I felt like I was thrown into a formless and time-irrelevant world in which the past and future are closed. Did the moments we had together evaporate and melt into the unreal and evanescent? Only the fact that the morning mist resembled the color of his kasaya gave me an odd sense of relief.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim being photographed after the interview. Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Writer: Lee Choong-Keol Former editor-in-chief of GQ Korea. He has published a novel titled Totally Imperfect, a collection of interviews titled Playing with the Sun Behind Me, a collection of editor\u2019s letters for 18 years titled Our Specialness That Nobody Appreciates, and an essay about his mother titled How Can Mom Be So.<\/strong><\/p>\n","post_title":"\u201cThe President Is Our Employee, Not Our Boss\u2026 We Need To Fulfill Our \u2018Duty To Vote\u2019 To Hire The Right Person\u201d","post_excerpt":"The first and foremost job of the president is to ensure national security","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"the-president-is-our-employee-not-our-boss-we-need-to-fulfill-our-duty-to-vote-to-hire-the-right-person","to_ping":"","pinged":"","post_modified":"2022-12-02 21:30:56","post_modified_gmt":"2022-12-03 02:30:56","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14235","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14231,"post_author":"13","post_date":"2022-11-30 11:54:48","post_date_gmt":"2022-11-30 16:54:48","post_content":"\n

<\/p>\n\n\n\n

You learn how to thank other people through practice and experience. You cannot purchase gratitude with money.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Practice to Thank","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"practice-to-thank","to_ping":"","pinged":"","post_modified":"2022-11-30 11:54:50","post_modified_gmt":"2022-11-30 16:54:50","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14231","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14222,"post_author":"13","post_date":"2022-11-27 21:56:56","post_date_gmt":"2022-11-28 02:56:56","post_content":"\n

On this fine fall day, as we stand here surrounded by nature\u2019s beauty, let us bear witness to a horrific history of suffering. The Korean War began in 1950 and lasted for three years. It pitted fathers against sons, brothers against brothers, mothers against daughters, sisters against sisters. At the end of three years, three million people were killed, properties were destroyed, and the land was devastated. And it remains divided to this day.<\/p>\n\n\n\n

\"\"
The INEB Delegation reads the DMZ Peace Declaration at the Dorasan Observatory, Oct. 29th, 2022.<\/figcaption><\/figure>\n\n\n\n

This happened because different people had different ideas of what Korea should be and how the people should live. Those differences became hatred and disdain that launched bombs, bullets, and knives against innocent people, and caused untold suffering that continues to resonate today beneath our very feet on this symbolic ground.<\/p>\n\n\n\n

\u25b6\ufe0f Published by INEB on November 24, 2022<\/p>\n\n\n\n

\u25b6\ufe0f Read more: https:\/\/www.inebnetwork.org\/dmz-peace-declaration-in-korea\/<\/a><\/p>\n\n\n\n

<\/p>\n","post_title":"DMZ Peace Declaration in Korea","post_excerpt":"INEB and Jungto Society joint DMZ Peace Declaration in Korea ","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dmz-peace-declaration-in-korea","to_ping":"","pinged":"","post_modified":"2022-11-27 22:12:47","post_modified_gmt":"2022-11-28 03:12:47","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14222","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":true,"total_page":15},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

<\/p>\n\n\n\n

Hope can be found in any situation.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Hope","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"hope","to_ping":"","pinged":"","post_modified":"2022-12-13 19:27:22","post_modified_gmt":"2022-12-14 00:27:22","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14294","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14289,"post_author":"13","post_date":"2022-12-13 00:20:04","post_date_gmt":"2022-12-13 05:20:04","post_content":"\n

The 20th Biennial Conference of the International Network of Engaged Buddhists (INEB), jointly organized with and hosted by Jungto Society, was held in South Korea from 24\u201330 October under the theme \u201cBuddhism in a Divided World: Peace Planet, Pandemic.\u201d<\/p>\n\n\n\n

The forum, which was divided between the autumnal mountain idyll of Mungyeong in the south of the Korean Peninsula and the 21st century metropolitan bustle of Seoul, brought together almost 100 speakers and attendees, members of INEB from around the world, led by INEB founder and renowned social activist Sulak Sivaraksa and Ven. Pomnyun Sunim, the founder of Jungto Society and Patron to INEB. The speakers included distinguished teachers, scholars, and prominent engaged Buddhist activists, who presented, examined, and discussed a wide array of topics that broached the core themes of the roles and obligations of engaged Buddhists in today\u2019s troubled world.<\/p>\n\n\n\n

\u25b6\ufe0f Published by BDG on December 8, 2022<\/p>\n\n\n\n

\u25b6\ufe0f Read more: https:\/\/www.buddhistdoor.net\/features\/the-path-of-engaged-buddhism-in-a-divided-world-an-interview-with-ven-pomnyun-sunim\/<\/a><\/p>\n\n\n\n

<\/p>\n","post_title":"The Path of Engaged Buddhism in a Divided World: An Interview with Ven. Pomnyun Sunim","post_excerpt":" The purpose of the Buddhadharma is to empower people to relieve their own individual suffering. ","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"the-path-of-engaged-buddhism-in-a-divided-world-an-interview-with-ven-pomnyun-sunim","to_ping":"","pinged":"","post_modified":"2023-02-23 15:55:22","post_modified_gmt":"2023-02-23 20:55:22","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14289","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14285,"post_author":"13","post_date":"2022-12-07 01:17:59","post_date_gmt":"2022-12-07 06:17:59","post_content":"\n

Q: If there is anything you would recommend any of us to do in our lifetime or one thing you would really encourage us to do, what do you recommend?<\/strong><\/p>\n\n\n\n

Ven. Pomnyun Sunim:<\/strong> Nothing special. I think it\u2019s good for you to just live the way you do. <\/strong><\/p>\n\n\n\n

This is because there is no right answer in life. You live life the way you want to live. But there is a teaching from the old sages who told us to please adhere to these four rules: <\/p>\n\n\n\n

First, you have the freedom to do whatever you want to and live the way you want to, but you don\u2019t have the right to hurt others. <\/p>\n\n\n\n

Second, you have the right to pursue profits and to live the way you want to, but you don\u2019t have the right to cause others to take a loss. <\/p>\n\n\n\n

Third, you have the right to be happy and to love, but you don\u2019t have the right to cause suffering in others. <\/p>\n\n\n\n

Fourth, you have the right and the freedom to say whatever you want, but you don\u2019t have the right to commit fraud or to lie to others. <\/p>\n\n\n\n

These are the four rules we should follow. This is because we live in a community with other people. If you live by yourself on a deserted island, you don\u2019t need these four rules. But society is based on human relationships. So in order to have healthy relationships, you must adhere to these four rules. <\/p>\n\n\n\n

If you want to follow one more rule, although it isn\u2019t at the same level, you shouldn\u2019t get drunk. it\u2019s okay for you to drink alcohol, but don\u2019t drink to excess and become drunk because if you are drunk, you put yourself at the risk of breaking the first four rules. Those who are drunk often deny the fact that they\u2019re drunk. That is why the sages taught us not to drink. The basic teaching isn\u2019t to avoid drinking alcohol but to avoid becoming drunk. If you start shaking when you drink, you should stop drinking. Also if you start talking too much, you should stop drinking. Basically, you should not get drunk but enjoy drinking in moderation as you would eat food. If you go beyond treating alcohol as food, you will become drunk. Actually, in a social setting, it\u2019s very hard to control how much you drink, so when you think you are little bit drunk, go to a room and sleep it off. <\/p>\n\n\n\n

You have to be able to control yourself. That\u2019s why you need the four rules. But beyond these four rules, there are no rules you should absolutely follow. Be as free as you want. And beyond these four rules, don\u2019t interfere in other people\u2019s lives because human beings all have the same right to lead free lives. <\/p>\n\n\n\n

For teachers or parents, when a student falls asleep in class, does that go against the four rules or not? No it doesn\u2019t. So don\u2019t scold him. Let\u2019s say that he receives poor grades, does it break any of the four rules? No, so don\u2019t scold him because by getting low scores, he is actually helping other students achieve a higher ranking in class. So it\u2019s not something that you should scold him about. However, by getting low grades, the student is bringing loss to himself, which is foolish, so he needs to be enlightened. <\/p>\n\n\n\n

You must be able to differentiate between foolish behavior and bad behavior. You must correct bad behavior, but you have to enlighten the person who behaves foolishly. You should be able say the same thing five times or even 10 times to enlighten someone, but you should not become angry or scold that person. Because we are confused about the difference between bad behavior and foolish behavior, children are confused about their values. <\/p>\n\n\n\n

Besides adhering to the four rules I mentioned, live as freely as you want and live happily. Furthermore, if you have the means, try to contribute to making others happy as well. There are three types of people in this world. First, there are people who are better off not being in this world. And then there are people who don\u2019t make a difference in the world. Lastly, there are people who are essential to the world. So at least, don\u2019t be somebody who shouldn\u2019t be in this world. You can strive to become a person who is essential to the world. You should help others if you have the means, but if you don\u2019t, I think it\u2019s sufficient for you to just take care of yourself and lead a happy life.<\/p>\n\n\n\n

<\/p>\n","post_title":"What Do You Recommend that We Do in Life?","post_excerpt":"You live life the way you want to live","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"what-do-you-recommend-that-we-do-in-life","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:57","post_modified_gmt":"2024-12-03 01:40:57","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14285","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14270,"post_author":"13","post_date":"2022-12-06 16:42:48","post_date_gmt":"2022-12-06 21:42:48","post_content":"\n

<\/p>\n\n\n\n

All through his life, the Buddha made happiness known to others while happily living himself.<\/p>\n\n\n\n

He didn\u2019t preach about thoughts or beliefs; He talked about the mind, the root of all thoughts and beliefs.<\/p>\n\n\n\n

He guided people so they could brighten their dark hearts, lighten their heavy hearts, and clear their cloudy minds. That enabled them to stay centered in any situation and live as masters of their lives.<\/p>\n\n\n\n

Hope you have a bright, light and clear life in accordance with Buddha\u2019s teaching.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"About the Mind","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"about-the-mind","to_ping":"","pinged":"","post_modified":"2022-12-06 16:42:49","post_modified_gmt":"2022-12-06 21:42:49","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14270","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14235,"post_author":"13","post_date":"2022-12-02 21:23:23","post_date_gmt":"2022-12-03 02:23:23","post_content":"\n

[Hankyoreh S]  Lee Choong-Keol\u2019s Interview With Ven, Pomnyun Sunim<\/strong><\/p>\n\n\n\n

March 5th, 2022<\/p>\n\n\n\n

The day I met Ven. Pomnyun Sunim was two days after Russia\u2019s invasion of Ukraine, right after COVID-19 cases in Korea exceeded 160,000 due to the omicron variant, and the day after the second mandatory presidential debate in which the candidates had a showdown as if in a Western. Feeling like an earthworm crawling on the surface of the perilous earth on that Saturday morning, I waited for him on the second floor of Seocho Jungto Dharma Center. As the sound of the mourning bell died down, life seemed to be nothing but waiting. Waiting for something real and important.<\/p>\n\n\n\n

\u201cIf war breaks out, many young people, civilians, and children who didn\u2019t make the decision to go to war rather than those who made the decision get killed, so any war for whatever reason is undesirable. However, compared with the past, we can\u2019t say that there are more wars now than before. We haven\u2019t achieved the peace we want. We want lasting peace, but we haven\u2019t achieved it yet\u2026\u201d<\/p>\n\n\n\n

This plight of humanity is one experienced by so many people around the world. Anyone who sees a Ukrainian girl crying in an air-raid shelter in Kiev would ask themselves whom this war is for. The old man Putin who pushed the war button doesn\u2019t take arms himself. Peace will come in tiny pieces and need to be patched up moment by moment. On the day of the interview, it was possible to see that a direct and gentle way of speaking in a tone of voice flat like a lotus leaf was probably the essence of his communication.<\/p>\n\n\n\n

\u201cI look at the upcoming presidential election from this perspective\u2026\u201d<\/strong><\/p>\n\n\n\n

After founding Jungto Society, a community of Buddhist practitioners, in 1988, he penetrated deep into civil society with compelling power, breaking away from the mighty shackles of religion. Moreover, his dedication to issues such as the reunification of Korea, world peace, humanitarian aid in developing countries, and the environmental movement have made him a prominent figure of our time. And his sense of right and wrong inevitably exploded in the face of the upcoming presidential election.<\/p>\n\n\n\n

\u201cWe need to see what the president\u2019s job is. The job of the member of the National Assembly and that of the president are different. The first and foremost job of the president is to ensure national security. The president of Ukraine was popular, but ultimately, he failed to protect the country\u2019s national security. We can\u2019t say that the current war is entirely Russia\u2019s fault. If your neighboring country is powerful, you need to maintain independence while making small concessions and engaging in diplomacy with your neighboring country to prevent military aggression; insisting on independence without using such tactics leads to disaster. Nevertheless, if your neighboring country attacks your country like Russia did, you need to counter the attack by cooperating with your allies and uniting the people, as well as relying on self-defense. Just as the people of Goguryeo, a Kingdom of Korea, united and defended their kingdom when it was attacked by the powerful Sui, China in the early 7th century. Therefore, we need to examine which candidate, in cooperation with his team, will be the best in handling diplomacy, national defense, and national unity to protect the nation\u2026\u201d<\/p>\n\n\n\n

\"\"
Celebration of the 100th Anniversary of March 1st Movement at Cheondogyo Central Temple in Jongno-gu, Seoul in 2019. Photo courtesy of Yonhap News<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cWe need to elect someone who will be good at handling diplomacy and national unity and establish a system for power dispersion,\u201d he spoke up ahead of the presidential election<\/strong><\/p>\n\n\n\n

Despite the sensitive nature of politics, he proposed an effective method from his perspective.<\/p>\n\n\n\n

\u201cThe current Election Act has the structure of winner-take-all. Thus, any candidate who wins more votes, even if by only one vote, becomes the winner, and the votes for losing candidates are denied representation. Therefore, the political system should be reformed to achieve national unity by amending the Election Act so that if a candidate wins 10% of the votes, those votes can be proportionally represented in government administration. The Constitution also needs to be amended. During the last 35 years since the direct presidential election began in 1987, several presidents were imprisoned after their presidency. If all those presidents were bad enough to deserve incarceration, it means people voted foolishly, doesn\u2019t it? If not, there must be some systematic flaws. I think it is because too much power is concentrated in the hands of the president, and as a consequence they are accountable for everything. I think a system must be established to ensure the dispersion of power. After the election, the president-elect, instead of hating and retaliating against their rivals, should form a coalition government so that the votes cast for their rivals are proportionally represented in government administration as in the grand coalition of Germany. People might laugh at me for saying this, but if we think about what\u2019s best for our nation, shouldn\u2019t we move in this direction? I look at the upcoming presidential election from this perspective\u2026\u201d<\/p>\n\n\n\n

In the past, we had elders with whom we could consult whenever our nation was in turmoil. Now, they are all gone, and all of us are like orphans hiding behind a pillar. He seemed nonchalant about the gazes of 10 million people who consider him a mentor of our times, but his sensibility as an insider, being well versed in the grammar and physiology of our time, is clear proof of his realism.<\/p>\n\n\n\n

\u201cArticle 1 of the Constitution of the Republic of Korea prescribes that it shall be a democratic republic. It also prescribes that its sovereignty shall reside in the people, not the king. And all state authority shall emanate from the people. We are electing a leader who will govern the nation on behalf of 50 million Korean people; he or she will be our employee, not our boss. It is a sort of employment. Voting is a right and a duty at the same time. It is all right for you not to exercise your right, but you must fulfill your duty. I mean voting is a duty even if you have to choose a candidate who you consider to be a lesser evil.\u201d<\/p>\n\n\n\n

10,000 Days of Practice for the Environment, Eradication of Poverty, and Peace<\/strong><\/p>\n\n\n\n

His words stuck fast like a stamp. Because what we want is a democratic choice rather than a selection of an elite and one of the democratic values is to resist cynicism, considering voting as going to the lavatory of democracy is to put a butcher\u2019s knife in the hands of a strong, uncontrollable child.<\/p>\n\n\n\n

In 1993, Ven. Pomnyun Sunim began 10,000-Day Practice, an hour of practice at five every morning including paying homage to the Buddha, meditation, and sutra reading for 10,000 days, under the banner of solving various social problems in South Korea. Almost 30 years have passed, and it is to be concluded on December 4th this year.<\/p>\n\n\n\n

\"\"
As the President of the Peace Foundation, Ven. Pomnyun Sunim is participating in the Korean Peninsula Peace Rally held in Gwanghwamun in Dec. 2017. Photo courtesy of Yonhap News<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cBefore embarking on the 10,000-Day Practice, we identified four major future challenges of our society. As for the planet earth, environmental problems; for humanity, eradication of extreme poverty; for the Korean peninsula, establishment of peace and laying the groundwork for reunification; and for individuals, practice and happiness. I think we identified them correctly. Environmental problems have worsened, absolute poverty has become a world-wide issue, the threat of war on the Korean peninsula heightened in 2017, and individuals are more at loss how to lead their lives. However, there is a growing realization that we need to solve environmental problems. Absolute poverty has been substantially reduced due to the efforts of the UN and respective countries. Peace on the Korean peninsula hasn\u2019t been achieved yet, but the threat of war has been considerably reduced. Also, people\u2019s perceptions have changed so that more people think they can become happy by cultivating their mind. I think that we are headed in the right direction, but our capabilities to resolve the challenges have been insufficient.This is my evaluation.\u201d<\/p>\n\n\n\n

10,000-Day Practice - 10,000 days of practice for environment, eradication of poverty, and peace from 1993 - to be concluded this year<\/strong><\/p>\n\n\n\n

As I was listening to his rich essay-like stories, I felt like a hungry child in a buffet restaurant. What is it like to radiate the vibration of energy outwardly? How could he maintain his physical mobility over such a long period of time?<\/p>\n\n\n\n

The role of today\u2019s heroes probably lies in their rebellion and contribution to many (if not all), unlike the heroes of the past who played the absolute, elite role. But some say that his actions are not consistent with the motto of Buddhism, which prioritizes inner practice above all else. He, who has examined social ills rather than remaining as a detached observer, smiled with a calm face of a person who is indifferent to the world.<\/p>\n\n\n\n

\"\"
Emergency aid for the victims of Typhoon MItag in Sancheok, Gangwon-do in 2019. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cIf Buddhism is only concerned about solving people\u2019s inner problems, why did the Buddha say that caste and discrimination against women were wrong? To say so is to speak from the perspective in which Buddhism mooched off the ruling class, was used as a means of rationalizing the feudalistic order, and remained silent while getting crumbs from their table. To say that being born a disabled person or a woman is due to sins committed in past life is to rationalize discrimination against the disabled or women, isn\u2019t it? Such reasoning is not Buddhism. One\u2019s life is influenced by two factors: Controlling one\u2019s mind and environmental influences. If someone criticizes us for social engagement and tells us to remain silent on politics, isn\u2019t it the same as telling us to remain silent on dictatorship? Isn\u2019t it the same as supporting dictatorship? Does it make sense to say that speaking up for people\u2019s suffering is being political? Enjoying all the benefits without speaking up on social issues to avoid trouble is contradictory.\u201d<\/p>\n\n\n\n

The rule is clear. It is clear that my problems and social problems are two faces of existence that can\u2019t be separated. Minimal language he uses to provide solutions to people\u2019s problems in the Dharma Q&As, which began in 2002, has gained immediate popularity because it is electrifying, pithy, and real. Whenever I saw him playing the role of making people see their lives from a different perspective by bringing in objectivity to their personal problems, I was curious to know: Where did his language come from? What is this quick openness? Is it the fruit of long years of practice? Is it a secret time has taught him?<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim giving a Dharma talk during an online Dharma meeting. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cI use everyday language. I don\u2019t use any philosophical or religious terms, and I seldom use Buddhist terms. There is no special solution in my Dharma talk. I don\u2019t say that if you pray, you will be cured of your illness. It has nothing to do with books or meditation, either. But I try to see things from all sides. I try to see what it would be like if I see both sides of a problem, or if I see it from a third person perspective. If we view a cup from the top, it looks round, if we view it from the side, it looks different, but if we view it from the top, bottom, and side, we can get the whole picture. Giving advice in this manner is called wisdom in traditional terms, but it is a common sense solution that anyone can reach if they approach a problem from a perspective that tries to find out why it happened without prejudices and preconceived answers\u2026\u201d<\/p>\n\n\n\n

The perspective of examining the back side of things without discrimination seems rather fashionable. But who does he consult with his own problems and concerns? If he has no one else but himself to rely only on while following his convictions, how frustrated would he feel?<\/p>\n\n\n\n

\u201cIt depends on the type of concern. If my mind is troubled, I will examine myself because I caused it. If I have trouble operating a machine, I will ask someone who knows how to use it. If I am hungry, I will ask someone who can cook for help. If I am concerned about the divided public opinion like now, I will ask social elders. It all depends on the type of concern and challenges I face.\u201d<\/p>\n\n\n\n

His words are devoid of doubt or uncertainty. That is how he is and what others probably want from him. So he will certainly be self-assured in the face of any problem.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim at Sujata Academy, a school for Dalits established by Jungto Society in Bihar in northern India. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

The Reason for Waiting for Spring<\/strong><\/p>\n\n\n\n

\u201cIf you decide that humans shouldn\u2019t falter, you will be disappointed whenever they falter. Recognizing that humans are naturally deficient, weak, and unsteady, we are steadily moving forward in the midst of it all. This is what I can tell you.\u201d<\/p>\n\n\n\n

We have often seen conventional religious leaders reigning over people as secular gods with their heads in the clouds, fallen thinkers insisting the false names and forms they constructed to be true, vague union of vague religious leaders and vague followers, and nauseating meditation on lost time. However, his narration armed with powerful reality gives us a densely woven philosophical experience and makes us witnesses of a page in history.<\/p>\n\n\n\n

But how would he feel? Would he, who creates ripples at the center leaving traces behind without belonging to any sect, be also aware that he is getting old? He asked in return, \u201cDon\u2019t you see me getting old?\u201d And he added with unperturbed joy,<\/p>\n\n\n\n

\u201cAs long as I am alive, there will be things to do. At the same time, I don\u2019t need to fret about not being able to do them. I can\u2019t do them all, and I can\u2019t do them by myself, either. I just accomplish my life\u2019s tasks each day as much as I can. So I can say that I have no wish, and I can also say that I have countless wishes.\u201d<\/p>\n\n\n\n

Every word has flaws, so half of it would be right and half wrong. He doesn\u2019t claim, \u201cOnly this is the truth\u201d or irresponsibly say, \u201cOnly don\u2019t know.\u201d A prediction of this age that people will live forever by replacing one\u2019s body repeatedly has thrown one more nameless fear at us.<\/p>\n\n\n\n

\u201cFor every action, there is a reaction over time. There will be side effects of long life. Even though we have advanced civilization, we are facing a huge reaction called environmental deterioration. When plastic was invented, it was nice to have something that doesn\u2019t decompose easily, but its slow decomposition has created new problems. Likewise, freon gas was considered a colorless, odorless, and harmless gas at first, but now we know that it destroys the ozone layer. \u201c<\/p>\n\n\n\n

 \u201cI tend to wait for spring because I have to plow the fields, sow seeds and plant trees.\u201d<\/strong><\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim during the interview at Seocho Dharma Center in Seoul on March 26th . Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Confronted with the topics I had never asked myself before I met him, I felt like a totally lonesome and penniless man. However, this comprehensive thinker defined himself as just \u201ca person.\u201d<\/p>\n\n\n\n

\u201cSince I was a child, I\u2019ve always imagined myself as a farmer; The image I have of myself at the end of my life is one who was born in a farm village, moved around a little bit and died as a farmer. This is how I think of myself.\u201d<\/p>\n\n\n\n

Ultimately, a cause for people he believes in is the land and its products. The air has already become less dense. The movement of stars has brought spring to Dubuk, Ulsan in the southern part of Korea where he put in great effort into growing rice and other crops.<\/p>\n\n\n\n

\u201cI tend to wait for spring because I have to prepare for farming. I have to plow the fields, sow seeds, plant trees, and prune branches. You can only do them during a certain time in the year. If you plant seeds or trees too early, they die.\u201d<\/p>\n\n\n\n

He is one who combines Seon(Zen) practices with farm work, seeking enlightenment while engaging in farming. And he tells us about freedom from indolence.<\/p>\n\n\n\n

\u201cOne thing I always bear in mind is \u2018I start fresh now.\u2019 Everything I did up until yesterday was an exercise, and I start fresh now. And when this is over, I will consider it an exercise again. I live with such a mindset.\u201d<\/p>\n\n\n\n

Sometimes, one\u2019s clothing signifies one\u2019s life, living thoughts, and contact through skin. His gray robes and dark reddish kasaya looked like objects that accentuates the sturdy energy emanating from his body rather than opaque apparel that makes him look solemn.<\/p>\n\n\n\n

\u201cOur Koan is National Unity. Why Can\u2019t We Achieve It?<\/strong><\/p>\n\n\n\n

In this life without end because there is no beginning, he is going to give lectures on the essential teachings of the Buddha 30 years after his first lectures. He said that in the lectures for the Jungto Buddhism Course, which he gave when he was very young, his explanations were long and he used many Buddhist terms. However, the new lectures will be delivered online using everyday language for easier understanding. \u201c We are planning to \u2018spread the Dharma to 10,000 people.\u2019 We aim to register 10,000 students since we will be concluding 10,000 days of practice this year.\u201d<\/p>\n\n\n\n

Again he begins to embrace the future which is defined by what one dreams.<\/p>\n\n\n\n

\u201cOur current koan(Hwadu in Korean, a statement used in Zen practice to provoke great doubt) is national unity. This nation is too big for one party or one person to lead. The president elect should utilize his rivals or their policies, so why can\u2019t he? The Republic of Korea ranks high in national power. If it maintains a peaceful relationship and cooperates with North Korea, its national power will increase further, but if a war breaks out, its economy will be destroyed. How can we make contributions so that we are liberated from \u2018Korea risk\u2019 and don\u2019t have to worry about nuclear weapons or missiles anymore? How can we create an alternative model to overcome the environmental crisis by promoting that nature is the foundation of our lives rather than a target to be conquered?\u201d<\/p>\n\n\n\n

Cause and effect had brought us together and it was time for us to part accordingly. Talking with someone who had filtered out greed and pleasure, I felt myself to be unqualified to discuss the most important things in life, whatever they may be. When I stepped out, I felt like I was thrown into a formless and time-irrelevant world in which the past and future are closed. Did the moments we had together evaporate and melt into the unreal and evanescent? Only the fact that the morning mist resembled the color of his kasaya gave me an odd sense of relief.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim being photographed after the interview. Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Writer: Lee Choong-Keol Former editor-in-chief of GQ Korea. He has published a novel titled Totally Imperfect, a collection of interviews titled Playing with the Sun Behind Me, a collection of editor\u2019s letters for 18 years titled Our Specialness That Nobody Appreciates, and an essay about his mother titled How Can Mom Be So.<\/strong><\/p>\n","post_title":"\u201cThe President Is Our Employee, Not Our Boss\u2026 We Need To Fulfill Our \u2018Duty To Vote\u2019 To Hire The Right Person\u201d","post_excerpt":"The first and foremost job of the president is to ensure national security","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"the-president-is-our-employee-not-our-boss-we-need-to-fulfill-our-duty-to-vote-to-hire-the-right-person","to_ping":"","pinged":"","post_modified":"2022-12-02 21:30:56","post_modified_gmt":"2022-12-03 02:30:56","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14235","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14231,"post_author":"13","post_date":"2022-11-30 11:54:48","post_date_gmt":"2022-11-30 16:54:48","post_content":"\n

<\/p>\n\n\n\n

You learn how to thank other people through practice and experience. You cannot purchase gratitude with money.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Practice to Thank","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"practice-to-thank","to_ping":"","pinged":"","post_modified":"2022-11-30 11:54:50","post_modified_gmt":"2022-11-30 16:54:50","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14231","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14222,"post_author":"13","post_date":"2022-11-27 21:56:56","post_date_gmt":"2022-11-28 02:56:56","post_content":"\n

On this fine fall day, as we stand here surrounded by nature\u2019s beauty, let us bear witness to a horrific history of suffering. The Korean War began in 1950 and lasted for three years. It pitted fathers against sons, brothers against brothers, mothers against daughters, sisters against sisters. At the end of three years, three million people were killed, properties were destroyed, and the land was devastated. And it remains divided to this day.<\/p>\n\n\n\n

\"\"
The INEB Delegation reads the DMZ Peace Declaration at the Dorasan Observatory, Oct. 29th, 2022.<\/figcaption><\/figure>\n\n\n\n

This happened because different people had different ideas of what Korea should be and how the people should live. Those differences became hatred and disdain that launched bombs, bullets, and knives against innocent people, and caused untold suffering that continues to resonate today beneath our very feet on this symbolic ground.<\/p>\n\n\n\n

\u25b6\ufe0f Published by INEB on November 24, 2022<\/p>\n\n\n\n

\u25b6\ufe0f Read more: https:\/\/www.inebnetwork.org\/dmz-peace-declaration-in-korea\/<\/a><\/p>\n\n\n\n

<\/p>\n","post_title":"DMZ Peace Declaration in Korea","post_excerpt":"INEB and Jungto Society joint DMZ Peace Declaration in Korea ","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dmz-peace-declaration-in-korea","to_ping":"","pinged":"","post_modified":"2022-11-27 22:12:47","post_modified_gmt":"2022-11-28 03:12:47","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14222","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":true,"total_page":15},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

Illustration by Maseol <\/p>\n","post_title":"Truth","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"truth","to_ping":"","pinged":"","post_modified":"2022-12-20 17:12:17","post_modified_gmt":"2022-12-20 22:12:17","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14307","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14294,"post_author":"13","post_date":"2022-12-13 19:27:20","post_date_gmt":"2022-12-14 00:27:20","post_content":"\n

<\/p>\n\n\n\n

Hope can be found in any situation.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Hope","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"hope","to_ping":"","pinged":"","post_modified":"2022-12-13 19:27:22","post_modified_gmt":"2022-12-14 00:27:22","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14294","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14289,"post_author":"13","post_date":"2022-12-13 00:20:04","post_date_gmt":"2022-12-13 05:20:04","post_content":"\n

The 20th Biennial Conference of the International Network of Engaged Buddhists (INEB), jointly organized with and hosted by Jungto Society, was held in South Korea from 24\u201330 October under the theme \u201cBuddhism in a Divided World: Peace Planet, Pandemic.\u201d<\/p>\n\n\n\n

The forum, which was divided between the autumnal mountain idyll of Mungyeong in the south of the Korean Peninsula and the 21st century metropolitan bustle of Seoul, brought together almost 100 speakers and attendees, members of INEB from around the world, led by INEB founder and renowned social activist Sulak Sivaraksa and Ven. Pomnyun Sunim, the founder of Jungto Society and Patron to INEB. The speakers included distinguished teachers, scholars, and prominent engaged Buddhist activists, who presented, examined, and discussed a wide array of topics that broached the core themes of the roles and obligations of engaged Buddhists in today\u2019s troubled world.<\/p>\n\n\n\n

\u25b6\ufe0f Published by BDG on December 8, 2022<\/p>\n\n\n\n

\u25b6\ufe0f Read more: https:\/\/www.buddhistdoor.net\/features\/the-path-of-engaged-buddhism-in-a-divided-world-an-interview-with-ven-pomnyun-sunim\/<\/a><\/p>\n\n\n\n

<\/p>\n","post_title":"The Path of Engaged Buddhism in a Divided World: An Interview with Ven. Pomnyun Sunim","post_excerpt":" The purpose of the Buddhadharma is to empower people to relieve their own individual suffering. ","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"the-path-of-engaged-buddhism-in-a-divided-world-an-interview-with-ven-pomnyun-sunim","to_ping":"","pinged":"","post_modified":"2023-02-23 15:55:22","post_modified_gmt":"2023-02-23 20:55:22","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14289","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14285,"post_author":"13","post_date":"2022-12-07 01:17:59","post_date_gmt":"2022-12-07 06:17:59","post_content":"\n

Q: If there is anything you would recommend any of us to do in our lifetime or one thing you would really encourage us to do, what do you recommend?<\/strong><\/p>\n\n\n\n

Ven. Pomnyun Sunim:<\/strong> Nothing special. I think it\u2019s good for you to just live the way you do. <\/strong><\/p>\n\n\n\n

This is because there is no right answer in life. You live life the way you want to live. But there is a teaching from the old sages who told us to please adhere to these four rules: <\/p>\n\n\n\n

First, you have the freedom to do whatever you want to and live the way you want to, but you don\u2019t have the right to hurt others. <\/p>\n\n\n\n

Second, you have the right to pursue profits and to live the way you want to, but you don\u2019t have the right to cause others to take a loss. <\/p>\n\n\n\n

Third, you have the right to be happy and to love, but you don\u2019t have the right to cause suffering in others. <\/p>\n\n\n\n

Fourth, you have the right and the freedom to say whatever you want, but you don\u2019t have the right to commit fraud or to lie to others. <\/p>\n\n\n\n

These are the four rules we should follow. This is because we live in a community with other people. If you live by yourself on a deserted island, you don\u2019t need these four rules. But society is based on human relationships. So in order to have healthy relationships, you must adhere to these four rules. <\/p>\n\n\n\n

If you want to follow one more rule, although it isn\u2019t at the same level, you shouldn\u2019t get drunk. it\u2019s okay for you to drink alcohol, but don\u2019t drink to excess and become drunk because if you are drunk, you put yourself at the risk of breaking the first four rules. Those who are drunk often deny the fact that they\u2019re drunk. That is why the sages taught us not to drink. The basic teaching isn\u2019t to avoid drinking alcohol but to avoid becoming drunk. If you start shaking when you drink, you should stop drinking. Also if you start talking too much, you should stop drinking. Basically, you should not get drunk but enjoy drinking in moderation as you would eat food. If you go beyond treating alcohol as food, you will become drunk. Actually, in a social setting, it\u2019s very hard to control how much you drink, so when you think you are little bit drunk, go to a room and sleep it off. <\/p>\n\n\n\n

You have to be able to control yourself. That\u2019s why you need the four rules. But beyond these four rules, there are no rules you should absolutely follow. Be as free as you want. And beyond these four rules, don\u2019t interfere in other people\u2019s lives because human beings all have the same right to lead free lives. <\/p>\n\n\n\n

For teachers or parents, when a student falls asleep in class, does that go against the four rules or not? No it doesn\u2019t. So don\u2019t scold him. Let\u2019s say that he receives poor grades, does it break any of the four rules? No, so don\u2019t scold him because by getting low scores, he is actually helping other students achieve a higher ranking in class. So it\u2019s not something that you should scold him about. However, by getting low grades, the student is bringing loss to himself, which is foolish, so he needs to be enlightened. <\/p>\n\n\n\n

You must be able to differentiate between foolish behavior and bad behavior. You must correct bad behavior, but you have to enlighten the person who behaves foolishly. You should be able say the same thing five times or even 10 times to enlighten someone, but you should not become angry or scold that person. Because we are confused about the difference between bad behavior and foolish behavior, children are confused about their values. <\/p>\n\n\n\n

Besides adhering to the four rules I mentioned, live as freely as you want and live happily. Furthermore, if you have the means, try to contribute to making others happy as well. There are three types of people in this world. First, there are people who are better off not being in this world. And then there are people who don\u2019t make a difference in the world. Lastly, there are people who are essential to the world. So at least, don\u2019t be somebody who shouldn\u2019t be in this world. You can strive to become a person who is essential to the world. You should help others if you have the means, but if you don\u2019t, I think it\u2019s sufficient for you to just take care of yourself and lead a happy life.<\/p>\n\n\n\n

<\/p>\n","post_title":"What Do You Recommend that We Do in Life?","post_excerpt":"You live life the way you want to live","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"what-do-you-recommend-that-we-do-in-life","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:57","post_modified_gmt":"2024-12-03 01:40:57","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14285","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14270,"post_author":"13","post_date":"2022-12-06 16:42:48","post_date_gmt":"2022-12-06 21:42:48","post_content":"\n

<\/p>\n\n\n\n

All through his life, the Buddha made happiness known to others while happily living himself.<\/p>\n\n\n\n

He didn\u2019t preach about thoughts or beliefs; He talked about the mind, the root of all thoughts and beliefs.<\/p>\n\n\n\n

He guided people so they could brighten their dark hearts, lighten their heavy hearts, and clear their cloudy minds. That enabled them to stay centered in any situation and live as masters of their lives.<\/p>\n\n\n\n

Hope you have a bright, light and clear life in accordance with Buddha\u2019s teaching.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"About the Mind","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"about-the-mind","to_ping":"","pinged":"","post_modified":"2022-12-06 16:42:49","post_modified_gmt":"2022-12-06 21:42:49","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14270","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14235,"post_author":"13","post_date":"2022-12-02 21:23:23","post_date_gmt":"2022-12-03 02:23:23","post_content":"\n

[Hankyoreh S]  Lee Choong-Keol\u2019s Interview With Ven, Pomnyun Sunim<\/strong><\/p>\n\n\n\n

March 5th, 2022<\/p>\n\n\n\n

The day I met Ven. Pomnyun Sunim was two days after Russia\u2019s invasion of Ukraine, right after COVID-19 cases in Korea exceeded 160,000 due to the omicron variant, and the day after the second mandatory presidential debate in which the candidates had a showdown as if in a Western. Feeling like an earthworm crawling on the surface of the perilous earth on that Saturday morning, I waited for him on the second floor of Seocho Jungto Dharma Center. As the sound of the mourning bell died down, life seemed to be nothing but waiting. Waiting for something real and important.<\/p>\n\n\n\n

\u201cIf war breaks out, many young people, civilians, and children who didn\u2019t make the decision to go to war rather than those who made the decision get killed, so any war for whatever reason is undesirable. However, compared with the past, we can\u2019t say that there are more wars now than before. We haven\u2019t achieved the peace we want. We want lasting peace, but we haven\u2019t achieved it yet\u2026\u201d<\/p>\n\n\n\n

This plight of humanity is one experienced by so many people around the world. Anyone who sees a Ukrainian girl crying in an air-raid shelter in Kiev would ask themselves whom this war is for. The old man Putin who pushed the war button doesn\u2019t take arms himself. Peace will come in tiny pieces and need to be patched up moment by moment. On the day of the interview, it was possible to see that a direct and gentle way of speaking in a tone of voice flat like a lotus leaf was probably the essence of his communication.<\/p>\n\n\n\n

\u201cI look at the upcoming presidential election from this perspective\u2026\u201d<\/strong><\/p>\n\n\n\n

After founding Jungto Society, a community of Buddhist practitioners, in 1988, he penetrated deep into civil society with compelling power, breaking away from the mighty shackles of religion. Moreover, his dedication to issues such as the reunification of Korea, world peace, humanitarian aid in developing countries, and the environmental movement have made him a prominent figure of our time. And his sense of right and wrong inevitably exploded in the face of the upcoming presidential election.<\/p>\n\n\n\n

\u201cWe need to see what the president\u2019s job is. The job of the member of the National Assembly and that of the president are different. The first and foremost job of the president is to ensure national security. The president of Ukraine was popular, but ultimately, he failed to protect the country\u2019s national security. We can\u2019t say that the current war is entirely Russia\u2019s fault. If your neighboring country is powerful, you need to maintain independence while making small concessions and engaging in diplomacy with your neighboring country to prevent military aggression; insisting on independence without using such tactics leads to disaster. Nevertheless, if your neighboring country attacks your country like Russia did, you need to counter the attack by cooperating with your allies and uniting the people, as well as relying on self-defense. Just as the people of Goguryeo, a Kingdom of Korea, united and defended their kingdom when it was attacked by the powerful Sui, China in the early 7th century. Therefore, we need to examine which candidate, in cooperation with his team, will be the best in handling diplomacy, national defense, and national unity to protect the nation\u2026\u201d<\/p>\n\n\n\n

\"\"
Celebration of the 100th Anniversary of March 1st Movement at Cheondogyo Central Temple in Jongno-gu, Seoul in 2019. Photo courtesy of Yonhap News<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cWe need to elect someone who will be good at handling diplomacy and national unity and establish a system for power dispersion,\u201d he spoke up ahead of the presidential election<\/strong><\/p>\n\n\n\n

Despite the sensitive nature of politics, he proposed an effective method from his perspective.<\/p>\n\n\n\n

\u201cThe current Election Act has the structure of winner-take-all. Thus, any candidate who wins more votes, even if by only one vote, becomes the winner, and the votes for losing candidates are denied representation. Therefore, the political system should be reformed to achieve national unity by amending the Election Act so that if a candidate wins 10% of the votes, those votes can be proportionally represented in government administration. The Constitution also needs to be amended. During the last 35 years since the direct presidential election began in 1987, several presidents were imprisoned after their presidency. If all those presidents were bad enough to deserve incarceration, it means people voted foolishly, doesn\u2019t it? If not, there must be some systematic flaws. I think it is because too much power is concentrated in the hands of the president, and as a consequence they are accountable for everything. I think a system must be established to ensure the dispersion of power. After the election, the president-elect, instead of hating and retaliating against their rivals, should form a coalition government so that the votes cast for their rivals are proportionally represented in government administration as in the grand coalition of Germany. People might laugh at me for saying this, but if we think about what\u2019s best for our nation, shouldn\u2019t we move in this direction? I look at the upcoming presidential election from this perspective\u2026\u201d<\/p>\n\n\n\n

In the past, we had elders with whom we could consult whenever our nation was in turmoil. Now, they are all gone, and all of us are like orphans hiding behind a pillar. He seemed nonchalant about the gazes of 10 million people who consider him a mentor of our times, but his sensibility as an insider, being well versed in the grammar and physiology of our time, is clear proof of his realism.<\/p>\n\n\n\n

\u201cArticle 1 of the Constitution of the Republic of Korea prescribes that it shall be a democratic republic. It also prescribes that its sovereignty shall reside in the people, not the king. And all state authority shall emanate from the people. We are electing a leader who will govern the nation on behalf of 50 million Korean people; he or she will be our employee, not our boss. It is a sort of employment. Voting is a right and a duty at the same time. It is all right for you not to exercise your right, but you must fulfill your duty. I mean voting is a duty even if you have to choose a candidate who you consider to be a lesser evil.\u201d<\/p>\n\n\n\n

10,000 Days of Practice for the Environment, Eradication of Poverty, and Peace<\/strong><\/p>\n\n\n\n

His words stuck fast like a stamp. Because what we want is a democratic choice rather than a selection of an elite and one of the democratic values is to resist cynicism, considering voting as going to the lavatory of democracy is to put a butcher\u2019s knife in the hands of a strong, uncontrollable child.<\/p>\n\n\n\n

In 1993, Ven. Pomnyun Sunim began 10,000-Day Practice, an hour of practice at five every morning including paying homage to the Buddha, meditation, and sutra reading for 10,000 days, under the banner of solving various social problems in South Korea. Almost 30 years have passed, and it is to be concluded on December 4th this year.<\/p>\n\n\n\n

\"\"
As the President of the Peace Foundation, Ven. Pomnyun Sunim is participating in the Korean Peninsula Peace Rally held in Gwanghwamun in Dec. 2017. Photo courtesy of Yonhap News<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cBefore embarking on the 10,000-Day Practice, we identified four major future challenges of our society. As for the planet earth, environmental problems; for humanity, eradication of extreme poverty; for the Korean peninsula, establishment of peace and laying the groundwork for reunification; and for individuals, practice and happiness. I think we identified them correctly. Environmental problems have worsened, absolute poverty has become a world-wide issue, the threat of war on the Korean peninsula heightened in 2017, and individuals are more at loss how to lead their lives. However, there is a growing realization that we need to solve environmental problems. Absolute poverty has been substantially reduced due to the efforts of the UN and respective countries. Peace on the Korean peninsula hasn\u2019t been achieved yet, but the threat of war has been considerably reduced. Also, people\u2019s perceptions have changed so that more people think they can become happy by cultivating their mind. I think that we are headed in the right direction, but our capabilities to resolve the challenges have been insufficient.This is my evaluation.\u201d<\/p>\n\n\n\n

10,000-Day Practice - 10,000 days of practice for environment, eradication of poverty, and peace from 1993 - to be concluded this year<\/strong><\/p>\n\n\n\n

As I was listening to his rich essay-like stories, I felt like a hungry child in a buffet restaurant. What is it like to radiate the vibration of energy outwardly? How could he maintain his physical mobility over such a long period of time?<\/p>\n\n\n\n

The role of today\u2019s heroes probably lies in their rebellion and contribution to many (if not all), unlike the heroes of the past who played the absolute, elite role. But some say that his actions are not consistent with the motto of Buddhism, which prioritizes inner practice above all else. He, who has examined social ills rather than remaining as a detached observer, smiled with a calm face of a person who is indifferent to the world.<\/p>\n\n\n\n

\"\"
Emergency aid for the victims of Typhoon MItag in Sancheok, Gangwon-do in 2019. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cIf Buddhism is only concerned about solving people\u2019s inner problems, why did the Buddha say that caste and discrimination against women were wrong? To say so is to speak from the perspective in which Buddhism mooched off the ruling class, was used as a means of rationalizing the feudalistic order, and remained silent while getting crumbs from their table. To say that being born a disabled person or a woman is due to sins committed in past life is to rationalize discrimination against the disabled or women, isn\u2019t it? Such reasoning is not Buddhism. One\u2019s life is influenced by two factors: Controlling one\u2019s mind and environmental influences. If someone criticizes us for social engagement and tells us to remain silent on politics, isn\u2019t it the same as telling us to remain silent on dictatorship? Isn\u2019t it the same as supporting dictatorship? Does it make sense to say that speaking up for people\u2019s suffering is being political? Enjoying all the benefits without speaking up on social issues to avoid trouble is contradictory.\u201d<\/p>\n\n\n\n

The rule is clear. It is clear that my problems and social problems are two faces of existence that can\u2019t be separated. Minimal language he uses to provide solutions to people\u2019s problems in the Dharma Q&As, which began in 2002, has gained immediate popularity because it is electrifying, pithy, and real. Whenever I saw him playing the role of making people see their lives from a different perspective by bringing in objectivity to their personal problems, I was curious to know: Where did his language come from? What is this quick openness? Is it the fruit of long years of practice? Is it a secret time has taught him?<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim giving a Dharma talk during an online Dharma meeting. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cI use everyday language. I don\u2019t use any philosophical or religious terms, and I seldom use Buddhist terms. There is no special solution in my Dharma talk. I don\u2019t say that if you pray, you will be cured of your illness. It has nothing to do with books or meditation, either. But I try to see things from all sides. I try to see what it would be like if I see both sides of a problem, or if I see it from a third person perspective. If we view a cup from the top, it looks round, if we view it from the side, it looks different, but if we view it from the top, bottom, and side, we can get the whole picture. Giving advice in this manner is called wisdom in traditional terms, but it is a common sense solution that anyone can reach if they approach a problem from a perspective that tries to find out why it happened without prejudices and preconceived answers\u2026\u201d<\/p>\n\n\n\n

The perspective of examining the back side of things without discrimination seems rather fashionable. But who does he consult with his own problems and concerns? If he has no one else but himself to rely only on while following his convictions, how frustrated would he feel?<\/p>\n\n\n\n

\u201cIt depends on the type of concern. If my mind is troubled, I will examine myself because I caused it. If I have trouble operating a machine, I will ask someone who knows how to use it. If I am hungry, I will ask someone who can cook for help. If I am concerned about the divided public opinion like now, I will ask social elders. It all depends on the type of concern and challenges I face.\u201d<\/p>\n\n\n\n

His words are devoid of doubt or uncertainty. That is how he is and what others probably want from him. So he will certainly be self-assured in the face of any problem.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim at Sujata Academy, a school for Dalits established by Jungto Society in Bihar in northern India. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

The Reason for Waiting for Spring<\/strong><\/p>\n\n\n\n

\u201cIf you decide that humans shouldn\u2019t falter, you will be disappointed whenever they falter. Recognizing that humans are naturally deficient, weak, and unsteady, we are steadily moving forward in the midst of it all. This is what I can tell you.\u201d<\/p>\n\n\n\n

We have often seen conventional religious leaders reigning over people as secular gods with their heads in the clouds, fallen thinkers insisting the false names and forms they constructed to be true, vague union of vague religious leaders and vague followers, and nauseating meditation on lost time. However, his narration armed with powerful reality gives us a densely woven philosophical experience and makes us witnesses of a page in history.<\/p>\n\n\n\n

But how would he feel? Would he, who creates ripples at the center leaving traces behind without belonging to any sect, be also aware that he is getting old? He asked in return, \u201cDon\u2019t you see me getting old?\u201d And he added with unperturbed joy,<\/p>\n\n\n\n

\u201cAs long as I am alive, there will be things to do. At the same time, I don\u2019t need to fret about not being able to do them. I can\u2019t do them all, and I can\u2019t do them by myself, either. I just accomplish my life\u2019s tasks each day as much as I can. So I can say that I have no wish, and I can also say that I have countless wishes.\u201d<\/p>\n\n\n\n

Every word has flaws, so half of it would be right and half wrong. He doesn\u2019t claim, \u201cOnly this is the truth\u201d or irresponsibly say, \u201cOnly don\u2019t know.\u201d A prediction of this age that people will live forever by replacing one\u2019s body repeatedly has thrown one more nameless fear at us.<\/p>\n\n\n\n

\u201cFor every action, there is a reaction over time. There will be side effects of long life. Even though we have advanced civilization, we are facing a huge reaction called environmental deterioration. When plastic was invented, it was nice to have something that doesn\u2019t decompose easily, but its slow decomposition has created new problems. Likewise, freon gas was considered a colorless, odorless, and harmless gas at first, but now we know that it destroys the ozone layer. \u201c<\/p>\n\n\n\n

 \u201cI tend to wait for spring because I have to plow the fields, sow seeds and plant trees.\u201d<\/strong><\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim during the interview at Seocho Dharma Center in Seoul on March 26th . Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Confronted with the topics I had never asked myself before I met him, I felt like a totally lonesome and penniless man. However, this comprehensive thinker defined himself as just \u201ca person.\u201d<\/p>\n\n\n\n

\u201cSince I was a child, I\u2019ve always imagined myself as a farmer; The image I have of myself at the end of my life is one who was born in a farm village, moved around a little bit and died as a farmer. This is how I think of myself.\u201d<\/p>\n\n\n\n

Ultimately, a cause for people he believes in is the land and its products. The air has already become less dense. The movement of stars has brought spring to Dubuk, Ulsan in the southern part of Korea where he put in great effort into growing rice and other crops.<\/p>\n\n\n\n

\u201cI tend to wait for spring because I have to prepare for farming. I have to plow the fields, sow seeds, plant trees, and prune branches. You can only do them during a certain time in the year. If you plant seeds or trees too early, they die.\u201d<\/p>\n\n\n\n

He is one who combines Seon(Zen) practices with farm work, seeking enlightenment while engaging in farming. And he tells us about freedom from indolence.<\/p>\n\n\n\n

\u201cOne thing I always bear in mind is \u2018I start fresh now.\u2019 Everything I did up until yesterday was an exercise, and I start fresh now. And when this is over, I will consider it an exercise again. I live with such a mindset.\u201d<\/p>\n\n\n\n

Sometimes, one\u2019s clothing signifies one\u2019s life, living thoughts, and contact through skin. His gray robes and dark reddish kasaya looked like objects that accentuates the sturdy energy emanating from his body rather than opaque apparel that makes him look solemn.<\/p>\n\n\n\n

\u201cOur Koan is National Unity. Why Can\u2019t We Achieve It?<\/strong><\/p>\n\n\n\n

In this life without end because there is no beginning, he is going to give lectures on the essential teachings of the Buddha 30 years after his first lectures. He said that in the lectures for the Jungto Buddhism Course, which he gave when he was very young, his explanations were long and he used many Buddhist terms. However, the new lectures will be delivered online using everyday language for easier understanding. \u201c We are planning to \u2018spread the Dharma to 10,000 people.\u2019 We aim to register 10,000 students since we will be concluding 10,000 days of practice this year.\u201d<\/p>\n\n\n\n

Again he begins to embrace the future which is defined by what one dreams.<\/p>\n\n\n\n

\u201cOur current koan(Hwadu in Korean, a statement used in Zen practice to provoke great doubt) is national unity. This nation is too big for one party or one person to lead. The president elect should utilize his rivals or their policies, so why can\u2019t he? The Republic of Korea ranks high in national power. If it maintains a peaceful relationship and cooperates with North Korea, its national power will increase further, but if a war breaks out, its economy will be destroyed. How can we make contributions so that we are liberated from \u2018Korea risk\u2019 and don\u2019t have to worry about nuclear weapons or missiles anymore? How can we create an alternative model to overcome the environmental crisis by promoting that nature is the foundation of our lives rather than a target to be conquered?\u201d<\/p>\n\n\n\n

Cause and effect had brought us together and it was time for us to part accordingly. Talking with someone who had filtered out greed and pleasure, I felt myself to be unqualified to discuss the most important things in life, whatever they may be. When I stepped out, I felt like I was thrown into a formless and time-irrelevant world in which the past and future are closed. Did the moments we had together evaporate and melt into the unreal and evanescent? Only the fact that the morning mist resembled the color of his kasaya gave me an odd sense of relief.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim being photographed after the interview. Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Writer: Lee Choong-Keol Former editor-in-chief of GQ Korea. He has published a novel titled Totally Imperfect, a collection of interviews titled Playing with the Sun Behind Me, a collection of editor\u2019s letters for 18 years titled Our Specialness That Nobody Appreciates, and an essay about his mother titled How Can Mom Be So.<\/strong><\/p>\n","post_title":"\u201cThe President Is Our Employee, Not Our Boss\u2026 We Need To Fulfill Our \u2018Duty To Vote\u2019 To Hire The Right Person\u201d","post_excerpt":"The first and foremost job of the president is to ensure national security","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"the-president-is-our-employee-not-our-boss-we-need-to-fulfill-our-duty-to-vote-to-hire-the-right-person","to_ping":"","pinged":"","post_modified":"2022-12-02 21:30:56","post_modified_gmt":"2022-12-03 02:30:56","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14235","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14231,"post_author":"13","post_date":"2022-11-30 11:54:48","post_date_gmt":"2022-11-30 16:54:48","post_content":"\n

<\/p>\n\n\n\n

You learn how to thank other people through practice and experience. You cannot purchase gratitude with money.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Practice to Thank","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"practice-to-thank","to_ping":"","pinged":"","post_modified":"2022-11-30 11:54:50","post_modified_gmt":"2022-11-30 16:54:50","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14231","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14222,"post_author":"13","post_date":"2022-11-27 21:56:56","post_date_gmt":"2022-11-28 02:56:56","post_content":"\n

On this fine fall day, as we stand here surrounded by nature\u2019s beauty, let us bear witness to a horrific history of suffering. The Korean War began in 1950 and lasted for three years. It pitted fathers against sons, brothers against brothers, mothers against daughters, sisters against sisters. At the end of three years, three million people were killed, properties were destroyed, and the land was devastated. And it remains divided to this day.<\/p>\n\n\n\n

\"\"
The INEB Delegation reads the DMZ Peace Declaration at the Dorasan Observatory, Oct. 29th, 2022.<\/figcaption><\/figure>\n\n\n\n

This happened because different people had different ideas of what Korea should be and how the people should live. Those differences became hatred and disdain that launched bombs, bullets, and knives against innocent people, and caused untold suffering that continues to resonate today beneath our very feet on this symbolic ground.<\/p>\n\n\n\n

\u25b6\ufe0f Published by INEB on November 24, 2022<\/p>\n\n\n\n

\u25b6\ufe0f Read more: https:\/\/www.inebnetwork.org\/dmz-peace-declaration-in-korea\/<\/a><\/p>\n\n\n\n

<\/p>\n","post_title":"DMZ Peace Declaration in Korea","post_excerpt":"INEB and Jungto Society joint DMZ Peace Declaration in Korea ","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dmz-peace-declaration-in-korea","to_ping":"","pinged":"","post_modified":"2022-11-27 22:12:47","post_modified_gmt":"2022-11-28 03:12:47","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14222","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":true,"total_page":15},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n
\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Truth","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"truth","to_ping":"","pinged":"","post_modified":"2022-12-20 17:12:17","post_modified_gmt":"2022-12-20 22:12:17","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14307","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14294,"post_author":"13","post_date":"2022-12-13 19:27:20","post_date_gmt":"2022-12-14 00:27:20","post_content":"\n

<\/p>\n\n\n\n

Hope can be found in any situation.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Hope","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"hope","to_ping":"","pinged":"","post_modified":"2022-12-13 19:27:22","post_modified_gmt":"2022-12-14 00:27:22","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14294","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14289,"post_author":"13","post_date":"2022-12-13 00:20:04","post_date_gmt":"2022-12-13 05:20:04","post_content":"\n

The 20th Biennial Conference of the International Network of Engaged Buddhists (INEB), jointly organized with and hosted by Jungto Society, was held in South Korea from 24\u201330 October under the theme \u201cBuddhism in a Divided World: Peace Planet, Pandemic.\u201d<\/p>\n\n\n\n

The forum, which was divided between the autumnal mountain idyll of Mungyeong in the south of the Korean Peninsula and the 21st century metropolitan bustle of Seoul, brought together almost 100 speakers and attendees, members of INEB from around the world, led by INEB founder and renowned social activist Sulak Sivaraksa and Ven. Pomnyun Sunim, the founder of Jungto Society and Patron to INEB. The speakers included distinguished teachers, scholars, and prominent engaged Buddhist activists, who presented, examined, and discussed a wide array of topics that broached the core themes of the roles and obligations of engaged Buddhists in today\u2019s troubled world.<\/p>\n\n\n\n

\u25b6\ufe0f Published by BDG on December 8, 2022<\/p>\n\n\n\n

\u25b6\ufe0f Read more: https:\/\/www.buddhistdoor.net\/features\/the-path-of-engaged-buddhism-in-a-divided-world-an-interview-with-ven-pomnyun-sunim\/<\/a><\/p>\n\n\n\n

<\/p>\n","post_title":"The Path of Engaged Buddhism in a Divided World: An Interview with Ven. Pomnyun Sunim","post_excerpt":" The purpose of the Buddhadharma is to empower people to relieve their own individual suffering. ","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"the-path-of-engaged-buddhism-in-a-divided-world-an-interview-with-ven-pomnyun-sunim","to_ping":"","pinged":"","post_modified":"2023-02-23 15:55:22","post_modified_gmt":"2023-02-23 20:55:22","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14289","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14285,"post_author":"13","post_date":"2022-12-07 01:17:59","post_date_gmt":"2022-12-07 06:17:59","post_content":"\n

Q: If there is anything you would recommend any of us to do in our lifetime or one thing you would really encourage us to do, what do you recommend?<\/strong><\/p>\n\n\n\n

Ven. Pomnyun Sunim:<\/strong> Nothing special. I think it\u2019s good for you to just live the way you do. <\/strong><\/p>\n\n\n\n

This is because there is no right answer in life. You live life the way you want to live. But there is a teaching from the old sages who told us to please adhere to these four rules: <\/p>\n\n\n\n

First, you have the freedom to do whatever you want to and live the way you want to, but you don\u2019t have the right to hurt others. <\/p>\n\n\n\n

Second, you have the right to pursue profits and to live the way you want to, but you don\u2019t have the right to cause others to take a loss. <\/p>\n\n\n\n

Third, you have the right to be happy and to love, but you don\u2019t have the right to cause suffering in others. <\/p>\n\n\n\n

Fourth, you have the right and the freedom to say whatever you want, but you don\u2019t have the right to commit fraud or to lie to others. <\/p>\n\n\n\n

These are the four rules we should follow. This is because we live in a community with other people. If you live by yourself on a deserted island, you don\u2019t need these four rules. But society is based on human relationships. So in order to have healthy relationships, you must adhere to these four rules. <\/p>\n\n\n\n

If you want to follow one more rule, although it isn\u2019t at the same level, you shouldn\u2019t get drunk. it\u2019s okay for you to drink alcohol, but don\u2019t drink to excess and become drunk because if you are drunk, you put yourself at the risk of breaking the first four rules. Those who are drunk often deny the fact that they\u2019re drunk. That is why the sages taught us not to drink. The basic teaching isn\u2019t to avoid drinking alcohol but to avoid becoming drunk. If you start shaking when you drink, you should stop drinking. Also if you start talking too much, you should stop drinking. Basically, you should not get drunk but enjoy drinking in moderation as you would eat food. If you go beyond treating alcohol as food, you will become drunk. Actually, in a social setting, it\u2019s very hard to control how much you drink, so when you think you are little bit drunk, go to a room and sleep it off. <\/p>\n\n\n\n

You have to be able to control yourself. That\u2019s why you need the four rules. But beyond these four rules, there are no rules you should absolutely follow. Be as free as you want. And beyond these four rules, don\u2019t interfere in other people\u2019s lives because human beings all have the same right to lead free lives. <\/p>\n\n\n\n

For teachers or parents, when a student falls asleep in class, does that go against the four rules or not? No it doesn\u2019t. So don\u2019t scold him. Let\u2019s say that he receives poor grades, does it break any of the four rules? No, so don\u2019t scold him because by getting low scores, he is actually helping other students achieve a higher ranking in class. So it\u2019s not something that you should scold him about. However, by getting low grades, the student is bringing loss to himself, which is foolish, so he needs to be enlightened. <\/p>\n\n\n\n

You must be able to differentiate between foolish behavior and bad behavior. You must correct bad behavior, but you have to enlighten the person who behaves foolishly. You should be able say the same thing five times or even 10 times to enlighten someone, but you should not become angry or scold that person. Because we are confused about the difference between bad behavior and foolish behavior, children are confused about their values. <\/p>\n\n\n\n

Besides adhering to the four rules I mentioned, live as freely as you want and live happily. Furthermore, if you have the means, try to contribute to making others happy as well. There are three types of people in this world. First, there are people who are better off not being in this world. And then there are people who don\u2019t make a difference in the world. Lastly, there are people who are essential to the world. So at least, don\u2019t be somebody who shouldn\u2019t be in this world. You can strive to become a person who is essential to the world. You should help others if you have the means, but if you don\u2019t, I think it\u2019s sufficient for you to just take care of yourself and lead a happy life.<\/p>\n\n\n\n

<\/p>\n","post_title":"What Do You Recommend that We Do in Life?","post_excerpt":"You live life the way you want to live","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"what-do-you-recommend-that-we-do-in-life","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:57","post_modified_gmt":"2024-12-03 01:40:57","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14285","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14270,"post_author":"13","post_date":"2022-12-06 16:42:48","post_date_gmt":"2022-12-06 21:42:48","post_content":"\n

<\/p>\n\n\n\n

All through his life, the Buddha made happiness known to others while happily living himself.<\/p>\n\n\n\n

He didn\u2019t preach about thoughts or beliefs; He talked about the mind, the root of all thoughts and beliefs.<\/p>\n\n\n\n

He guided people so they could brighten their dark hearts, lighten their heavy hearts, and clear their cloudy minds. That enabled them to stay centered in any situation and live as masters of their lives.<\/p>\n\n\n\n

Hope you have a bright, light and clear life in accordance with Buddha\u2019s teaching.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"About the Mind","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"about-the-mind","to_ping":"","pinged":"","post_modified":"2022-12-06 16:42:49","post_modified_gmt":"2022-12-06 21:42:49","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14270","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14235,"post_author":"13","post_date":"2022-12-02 21:23:23","post_date_gmt":"2022-12-03 02:23:23","post_content":"\n

[Hankyoreh S]  Lee Choong-Keol\u2019s Interview With Ven, Pomnyun Sunim<\/strong><\/p>\n\n\n\n

March 5th, 2022<\/p>\n\n\n\n

The day I met Ven. Pomnyun Sunim was two days after Russia\u2019s invasion of Ukraine, right after COVID-19 cases in Korea exceeded 160,000 due to the omicron variant, and the day after the second mandatory presidential debate in which the candidates had a showdown as if in a Western. Feeling like an earthworm crawling on the surface of the perilous earth on that Saturday morning, I waited for him on the second floor of Seocho Jungto Dharma Center. As the sound of the mourning bell died down, life seemed to be nothing but waiting. Waiting for something real and important.<\/p>\n\n\n\n

\u201cIf war breaks out, many young people, civilians, and children who didn\u2019t make the decision to go to war rather than those who made the decision get killed, so any war for whatever reason is undesirable. However, compared with the past, we can\u2019t say that there are more wars now than before. We haven\u2019t achieved the peace we want. We want lasting peace, but we haven\u2019t achieved it yet\u2026\u201d<\/p>\n\n\n\n

This plight of humanity is one experienced by so many people around the world. Anyone who sees a Ukrainian girl crying in an air-raid shelter in Kiev would ask themselves whom this war is for. The old man Putin who pushed the war button doesn\u2019t take arms himself. Peace will come in tiny pieces and need to be patched up moment by moment. On the day of the interview, it was possible to see that a direct and gentle way of speaking in a tone of voice flat like a lotus leaf was probably the essence of his communication.<\/p>\n\n\n\n

\u201cI look at the upcoming presidential election from this perspective\u2026\u201d<\/strong><\/p>\n\n\n\n

After founding Jungto Society, a community of Buddhist practitioners, in 1988, he penetrated deep into civil society with compelling power, breaking away from the mighty shackles of religion. Moreover, his dedication to issues such as the reunification of Korea, world peace, humanitarian aid in developing countries, and the environmental movement have made him a prominent figure of our time. And his sense of right and wrong inevitably exploded in the face of the upcoming presidential election.<\/p>\n\n\n\n

\u201cWe need to see what the president\u2019s job is. The job of the member of the National Assembly and that of the president are different. The first and foremost job of the president is to ensure national security. The president of Ukraine was popular, but ultimately, he failed to protect the country\u2019s national security. We can\u2019t say that the current war is entirely Russia\u2019s fault. If your neighboring country is powerful, you need to maintain independence while making small concessions and engaging in diplomacy with your neighboring country to prevent military aggression; insisting on independence without using such tactics leads to disaster. Nevertheless, if your neighboring country attacks your country like Russia did, you need to counter the attack by cooperating with your allies and uniting the people, as well as relying on self-defense. Just as the people of Goguryeo, a Kingdom of Korea, united and defended their kingdom when it was attacked by the powerful Sui, China in the early 7th century. Therefore, we need to examine which candidate, in cooperation with his team, will be the best in handling diplomacy, national defense, and national unity to protect the nation\u2026\u201d<\/p>\n\n\n\n

\"\"
Celebration of the 100th Anniversary of March 1st Movement at Cheondogyo Central Temple in Jongno-gu, Seoul in 2019. Photo courtesy of Yonhap News<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cWe need to elect someone who will be good at handling diplomacy and national unity and establish a system for power dispersion,\u201d he spoke up ahead of the presidential election<\/strong><\/p>\n\n\n\n

Despite the sensitive nature of politics, he proposed an effective method from his perspective.<\/p>\n\n\n\n

\u201cThe current Election Act has the structure of winner-take-all. Thus, any candidate who wins more votes, even if by only one vote, becomes the winner, and the votes for losing candidates are denied representation. Therefore, the political system should be reformed to achieve national unity by amending the Election Act so that if a candidate wins 10% of the votes, those votes can be proportionally represented in government administration. The Constitution also needs to be amended. During the last 35 years since the direct presidential election began in 1987, several presidents were imprisoned after their presidency. If all those presidents were bad enough to deserve incarceration, it means people voted foolishly, doesn\u2019t it? If not, there must be some systematic flaws. I think it is because too much power is concentrated in the hands of the president, and as a consequence they are accountable for everything. I think a system must be established to ensure the dispersion of power. After the election, the president-elect, instead of hating and retaliating against their rivals, should form a coalition government so that the votes cast for their rivals are proportionally represented in government administration as in the grand coalition of Germany. People might laugh at me for saying this, but if we think about what\u2019s best for our nation, shouldn\u2019t we move in this direction? I look at the upcoming presidential election from this perspective\u2026\u201d<\/p>\n\n\n\n

In the past, we had elders with whom we could consult whenever our nation was in turmoil. Now, they are all gone, and all of us are like orphans hiding behind a pillar. He seemed nonchalant about the gazes of 10 million people who consider him a mentor of our times, but his sensibility as an insider, being well versed in the grammar and physiology of our time, is clear proof of his realism.<\/p>\n\n\n\n

\u201cArticle 1 of the Constitution of the Republic of Korea prescribes that it shall be a democratic republic. It also prescribes that its sovereignty shall reside in the people, not the king. And all state authority shall emanate from the people. We are electing a leader who will govern the nation on behalf of 50 million Korean people; he or she will be our employee, not our boss. It is a sort of employment. Voting is a right and a duty at the same time. It is all right for you not to exercise your right, but you must fulfill your duty. I mean voting is a duty even if you have to choose a candidate who you consider to be a lesser evil.\u201d<\/p>\n\n\n\n

10,000 Days of Practice for the Environment, Eradication of Poverty, and Peace<\/strong><\/p>\n\n\n\n

His words stuck fast like a stamp. Because what we want is a democratic choice rather than a selection of an elite and one of the democratic values is to resist cynicism, considering voting as going to the lavatory of democracy is to put a butcher\u2019s knife in the hands of a strong, uncontrollable child.<\/p>\n\n\n\n

In 1993, Ven. Pomnyun Sunim began 10,000-Day Practice, an hour of practice at five every morning including paying homage to the Buddha, meditation, and sutra reading for 10,000 days, under the banner of solving various social problems in South Korea. Almost 30 years have passed, and it is to be concluded on December 4th this year.<\/p>\n\n\n\n

\"\"
As the President of the Peace Foundation, Ven. Pomnyun Sunim is participating in the Korean Peninsula Peace Rally held in Gwanghwamun in Dec. 2017. Photo courtesy of Yonhap News<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cBefore embarking on the 10,000-Day Practice, we identified four major future challenges of our society. As for the planet earth, environmental problems; for humanity, eradication of extreme poverty; for the Korean peninsula, establishment of peace and laying the groundwork for reunification; and for individuals, practice and happiness. I think we identified them correctly. Environmental problems have worsened, absolute poverty has become a world-wide issue, the threat of war on the Korean peninsula heightened in 2017, and individuals are more at loss how to lead their lives. However, there is a growing realization that we need to solve environmental problems. Absolute poverty has been substantially reduced due to the efforts of the UN and respective countries. Peace on the Korean peninsula hasn\u2019t been achieved yet, but the threat of war has been considerably reduced. Also, people\u2019s perceptions have changed so that more people think they can become happy by cultivating their mind. I think that we are headed in the right direction, but our capabilities to resolve the challenges have been insufficient.This is my evaluation.\u201d<\/p>\n\n\n\n

10,000-Day Practice - 10,000 days of practice for environment, eradication of poverty, and peace from 1993 - to be concluded this year<\/strong><\/p>\n\n\n\n

As I was listening to his rich essay-like stories, I felt like a hungry child in a buffet restaurant. What is it like to radiate the vibration of energy outwardly? How could he maintain his physical mobility over such a long period of time?<\/p>\n\n\n\n

The role of today\u2019s heroes probably lies in their rebellion and contribution to many (if not all), unlike the heroes of the past who played the absolute, elite role. But some say that his actions are not consistent with the motto of Buddhism, which prioritizes inner practice above all else. He, who has examined social ills rather than remaining as a detached observer, smiled with a calm face of a person who is indifferent to the world.<\/p>\n\n\n\n

\"\"
Emergency aid for the victims of Typhoon MItag in Sancheok, Gangwon-do in 2019. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cIf Buddhism is only concerned about solving people\u2019s inner problems, why did the Buddha say that caste and discrimination against women were wrong? To say so is to speak from the perspective in which Buddhism mooched off the ruling class, was used as a means of rationalizing the feudalistic order, and remained silent while getting crumbs from their table. To say that being born a disabled person or a woman is due to sins committed in past life is to rationalize discrimination against the disabled or women, isn\u2019t it? Such reasoning is not Buddhism. One\u2019s life is influenced by two factors: Controlling one\u2019s mind and environmental influences. If someone criticizes us for social engagement and tells us to remain silent on politics, isn\u2019t it the same as telling us to remain silent on dictatorship? Isn\u2019t it the same as supporting dictatorship? Does it make sense to say that speaking up for people\u2019s suffering is being political? Enjoying all the benefits without speaking up on social issues to avoid trouble is contradictory.\u201d<\/p>\n\n\n\n

The rule is clear. It is clear that my problems and social problems are two faces of existence that can\u2019t be separated. Minimal language he uses to provide solutions to people\u2019s problems in the Dharma Q&As, which began in 2002, has gained immediate popularity because it is electrifying, pithy, and real. Whenever I saw him playing the role of making people see their lives from a different perspective by bringing in objectivity to their personal problems, I was curious to know: Where did his language come from? What is this quick openness? Is it the fruit of long years of practice? Is it a secret time has taught him?<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim giving a Dharma talk during an online Dharma meeting. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cI use everyday language. I don\u2019t use any philosophical or religious terms, and I seldom use Buddhist terms. There is no special solution in my Dharma talk. I don\u2019t say that if you pray, you will be cured of your illness. It has nothing to do with books or meditation, either. But I try to see things from all sides. I try to see what it would be like if I see both sides of a problem, or if I see it from a third person perspective. If we view a cup from the top, it looks round, if we view it from the side, it looks different, but if we view it from the top, bottom, and side, we can get the whole picture. Giving advice in this manner is called wisdom in traditional terms, but it is a common sense solution that anyone can reach if they approach a problem from a perspective that tries to find out why it happened without prejudices and preconceived answers\u2026\u201d<\/p>\n\n\n\n

The perspective of examining the back side of things without discrimination seems rather fashionable. But who does he consult with his own problems and concerns? If he has no one else but himself to rely only on while following his convictions, how frustrated would he feel?<\/p>\n\n\n\n

\u201cIt depends on the type of concern. If my mind is troubled, I will examine myself because I caused it. If I have trouble operating a machine, I will ask someone who knows how to use it. If I am hungry, I will ask someone who can cook for help. If I am concerned about the divided public opinion like now, I will ask social elders. It all depends on the type of concern and challenges I face.\u201d<\/p>\n\n\n\n

His words are devoid of doubt or uncertainty. That is how he is and what others probably want from him. So he will certainly be self-assured in the face of any problem.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim at Sujata Academy, a school for Dalits established by Jungto Society in Bihar in northern India. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

The Reason for Waiting for Spring<\/strong><\/p>\n\n\n\n

\u201cIf you decide that humans shouldn\u2019t falter, you will be disappointed whenever they falter. Recognizing that humans are naturally deficient, weak, and unsteady, we are steadily moving forward in the midst of it all. This is what I can tell you.\u201d<\/p>\n\n\n\n

We have often seen conventional religious leaders reigning over people as secular gods with their heads in the clouds, fallen thinkers insisting the false names and forms they constructed to be true, vague union of vague religious leaders and vague followers, and nauseating meditation on lost time. However, his narration armed with powerful reality gives us a densely woven philosophical experience and makes us witnesses of a page in history.<\/p>\n\n\n\n

But how would he feel? Would he, who creates ripples at the center leaving traces behind without belonging to any sect, be also aware that he is getting old? He asked in return, \u201cDon\u2019t you see me getting old?\u201d And he added with unperturbed joy,<\/p>\n\n\n\n

\u201cAs long as I am alive, there will be things to do. At the same time, I don\u2019t need to fret about not being able to do them. I can\u2019t do them all, and I can\u2019t do them by myself, either. I just accomplish my life\u2019s tasks each day as much as I can. So I can say that I have no wish, and I can also say that I have countless wishes.\u201d<\/p>\n\n\n\n

Every word has flaws, so half of it would be right and half wrong. He doesn\u2019t claim, \u201cOnly this is the truth\u201d or irresponsibly say, \u201cOnly don\u2019t know.\u201d A prediction of this age that people will live forever by replacing one\u2019s body repeatedly has thrown one more nameless fear at us.<\/p>\n\n\n\n

\u201cFor every action, there is a reaction over time. There will be side effects of long life. Even though we have advanced civilization, we are facing a huge reaction called environmental deterioration. When plastic was invented, it was nice to have something that doesn\u2019t decompose easily, but its slow decomposition has created new problems. Likewise, freon gas was considered a colorless, odorless, and harmless gas at first, but now we know that it destroys the ozone layer. \u201c<\/p>\n\n\n\n

 \u201cI tend to wait for spring because I have to plow the fields, sow seeds and plant trees.\u201d<\/strong><\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim during the interview at Seocho Dharma Center in Seoul on March 26th . Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Confronted with the topics I had never asked myself before I met him, I felt like a totally lonesome and penniless man. However, this comprehensive thinker defined himself as just \u201ca person.\u201d<\/p>\n\n\n\n

\u201cSince I was a child, I\u2019ve always imagined myself as a farmer; The image I have of myself at the end of my life is one who was born in a farm village, moved around a little bit and died as a farmer. This is how I think of myself.\u201d<\/p>\n\n\n\n

Ultimately, a cause for people he believes in is the land and its products. The air has already become less dense. The movement of stars has brought spring to Dubuk, Ulsan in the southern part of Korea where he put in great effort into growing rice and other crops.<\/p>\n\n\n\n

\u201cI tend to wait for spring because I have to prepare for farming. I have to plow the fields, sow seeds, plant trees, and prune branches. You can only do them during a certain time in the year. If you plant seeds or trees too early, they die.\u201d<\/p>\n\n\n\n

He is one who combines Seon(Zen) practices with farm work, seeking enlightenment while engaging in farming. And he tells us about freedom from indolence.<\/p>\n\n\n\n

\u201cOne thing I always bear in mind is \u2018I start fresh now.\u2019 Everything I did up until yesterday was an exercise, and I start fresh now. And when this is over, I will consider it an exercise again. I live with such a mindset.\u201d<\/p>\n\n\n\n

Sometimes, one\u2019s clothing signifies one\u2019s life, living thoughts, and contact through skin. His gray robes and dark reddish kasaya looked like objects that accentuates the sturdy energy emanating from his body rather than opaque apparel that makes him look solemn.<\/p>\n\n\n\n

\u201cOur Koan is National Unity. Why Can\u2019t We Achieve It?<\/strong><\/p>\n\n\n\n

In this life without end because there is no beginning, he is going to give lectures on the essential teachings of the Buddha 30 years after his first lectures. He said that in the lectures for the Jungto Buddhism Course, which he gave when he was very young, his explanations were long and he used many Buddhist terms. However, the new lectures will be delivered online using everyday language for easier understanding. \u201c We are planning to \u2018spread the Dharma to 10,000 people.\u2019 We aim to register 10,000 students since we will be concluding 10,000 days of practice this year.\u201d<\/p>\n\n\n\n

Again he begins to embrace the future which is defined by what one dreams.<\/p>\n\n\n\n

\u201cOur current koan(Hwadu in Korean, a statement used in Zen practice to provoke great doubt) is national unity. This nation is too big for one party or one person to lead. The president elect should utilize his rivals or their policies, so why can\u2019t he? The Republic of Korea ranks high in national power. If it maintains a peaceful relationship and cooperates with North Korea, its national power will increase further, but if a war breaks out, its economy will be destroyed. How can we make contributions so that we are liberated from \u2018Korea risk\u2019 and don\u2019t have to worry about nuclear weapons or missiles anymore? How can we create an alternative model to overcome the environmental crisis by promoting that nature is the foundation of our lives rather than a target to be conquered?\u201d<\/p>\n\n\n\n

Cause and effect had brought us together and it was time for us to part accordingly. Talking with someone who had filtered out greed and pleasure, I felt myself to be unqualified to discuss the most important things in life, whatever they may be. When I stepped out, I felt like I was thrown into a formless and time-irrelevant world in which the past and future are closed. Did the moments we had together evaporate and melt into the unreal and evanescent? Only the fact that the morning mist resembled the color of his kasaya gave me an odd sense of relief.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim being photographed after the interview. Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Writer: Lee Choong-Keol Former editor-in-chief of GQ Korea. He has published a novel titled Totally Imperfect, a collection of interviews titled Playing with the Sun Behind Me, a collection of editor\u2019s letters for 18 years titled Our Specialness That Nobody Appreciates, and an essay about his mother titled How Can Mom Be So.<\/strong><\/p>\n","post_title":"\u201cThe President Is Our Employee, Not Our Boss\u2026 We Need To Fulfill Our \u2018Duty To Vote\u2019 To Hire The Right Person\u201d","post_excerpt":"The first and foremost job of the president is to ensure national security","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"the-president-is-our-employee-not-our-boss-we-need-to-fulfill-our-duty-to-vote-to-hire-the-right-person","to_ping":"","pinged":"","post_modified":"2022-12-02 21:30:56","post_modified_gmt":"2022-12-03 02:30:56","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14235","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14231,"post_author":"13","post_date":"2022-11-30 11:54:48","post_date_gmt":"2022-11-30 16:54:48","post_content":"\n

<\/p>\n\n\n\n

You learn how to thank other people through practice and experience. You cannot purchase gratitude with money.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Practice to Thank","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"practice-to-thank","to_ping":"","pinged":"","post_modified":"2022-11-30 11:54:50","post_modified_gmt":"2022-11-30 16:54:50","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14231","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14222,"post_author":"13","post_date":"2022-11-27 21:56:56","post_date_gmt":"2022-11-28 02:56:56","post_content":"\n

On this fine fall day, as we stand here surrounded by nature\u2019s beauty, let us bear witness to a horrific history of suffering. The Korean War began in 1950 and lasted for three years. It pitted fathers against sons, brothers against brothers, mothers against daughters, sisters against sisters. At the end of three years, three million people were killed, properties were destroyed, and the land was devastated. And it remains divided to this day.<\/p>\n\n\n\n

\"\"
The INEB Delegation reads the DMZ Peace Declaration at the Dorasan Observatory, Oct. 29th, 2022.<\/figcaption><\/figure>\n\n\n\n

This happened because different people had different ideas of what Korea should be and how the people should live. Those differences became hatred and disdain that launched bombs, bullets, and knives against innocent people, and caused untold suffering that continues to resonate today beneath our very feet on this symbolic ground.<\/p>\n\n\n\n

\u25b6\ufe0f Published by INEB on November 24, 2022<\/p>\n\n\n\n

\u25b6\ufe0f Read more: https:\/\/www.inebnetwork.org\/dmz-peace-declaration-in-korea\/<\/a><\/p>\n\n\n\n

<\/p>\n","post_title":"DMZ Peace Declaration in Korea","post_excerpt":"INEB and Jungto Society joint DMZ Peace Declaration in Korea ","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dmz-peace-declaration-in-korea","to_ping":"","pinged":"","post_modified":"2022-11-27 22:12:47","post_modified_gmt":"2022-11-28 03:12:47","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14222","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":true,"total_page":15},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Truth","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"truth","to_ping":"","pinged":"","post_modified":"2022-12-20 17:12:17","post_modified_gmt":"2022-12-20 22:12:17","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14307","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14294,"post_author":"13","post_date":"2022-12-13 19:27:20","post_date_gmt":"2022-12-14 00:27:20","post_content":"\n

<\/p>\n\n\n\n

Hope can be found in any situation.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Hope","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"hope","to_ping":"","pinged":"","post_modified":"2022-12-13 19:27:22","post_modified_gmt":"2022-12-14 00:27:22","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14294","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14289,"post_author":"13","post_date":"2022-12-13 00:20:04","post_date_gmt":"2022-12-13 05:20:04","post_content":"\n

The 20th Biennial Conference of the International Network of Engaged Buddhists (INEB), jointly organized with and hosted by Jungto Society, was held in South Korea from 24\u201330 October under the theme \u201cBuddhism in a Divided World: Peace Planet, Pandemic.\u201d<\/p>\n\n\n\n

The forum, which was divided between the autumnal mountain idyll of Mungyeong in the south of the Korean Peninsula and the 21st century metropolitan bustle of Seoul, brought together almost 100 speakers and attendees, members of INEB from around the world, led by INEB founder and renowned social activist Sulak Sivaraksa and Ven. Pomnyun Sunim, the founder of Jungto Society and Patron to INEB. The speakers included distinguished teachers, scholars, and prominent engaged Buddhist activists, who presented, examined, and discussed a wide array of topics that broached the core themes of the roles and obligations of engaged Buddhists in today\u2019s troubled world.<\/p>\n\n\n\n

\u25b6\ufe0f Published by BDG on December 8, 2022<\/p>\n\n\n\n

\u25b6\ufe0f Read more: https:\/\/www.buddhistdoor.net\/features\/the-path-of-engaged-buddhism-in-a-divided-world-an-interview-with-ven-pomnyun-sunim\/<\/a><\/p>\n\n\n\n

<\/p>\n","post_title":"The Path of Engaged Buddhism in a Divided World: An Interview with Ven. Pomnyun Sunim","post_excerpt":" The purpose of the Buddhadharma is to empower people to relieve their own individual suffering. ","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"the-path-of-engaged-buddhism-in-a-divided-world-an-interview-with-ven-pomnyun-sunim","to_ping":"","pinged":"","post_modified":"2023-02-23 15:55:22","post_modified_gmt":"2023-02-23 20:55:22","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14289","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14285,"post_author":"13","post_date":"2022-12-07 01:17:59","post_date_gmt":"2022-12-07 06:17:59","post_content":"\n

Q: If there is anything you would recommend any of us to do in our lifetime or one thing you would really encourage us to do, what do you recommend?<\/strong><\/p>\n\n\n\n

Ven. Pomnyun Sunim:<\/strong> Nothing special. I think it\u2019s good for you to just live the way you do. <\/strong><\/p>\n\n\n\n

This is because there is no right answer in life. You live life the way you want to live. But there is a teaching from the old sages who told us to please adhere to these four rules: <\/p>\n\n\n\n

First, you have the freedom to do whatever you want to and live the way you want to, but you don\u2019t have the right to hurt others. <\/p>\n\n\n\n

Second, you have the right to pursue profits and to live the way you want to, but you don\u2019t have the right to cause others to take a loss. <\/p>\n\n\n\n

Third, you have the right to be happy and to love, but you don\u2019t have the right to cause suffering in others. <\/p>\n\n\n\n

Fourth, you have the right and the freedom to say whatever you want, but you don\u2019t have the right to commit fraud or to lie to others. <\/p>\n\n\n\n

These are the four rules we should follow. This is because we live in a community with other people. If you live by yourself on a deserted island, you don\u2019t need these four rules. But society is based on human relationships. So in order to have healthy relationships, you must adhere to these four rules. <\/p>\n\n\n\n

If you want to follow one more rule, although it isn\u2019t at the same level, you shouldn\u2019t get drunk. it\u2019s okay for you to drink alcohol, but don\u2019t drink to excess and become drunk because if you are drunk, you put yourself at the risk of breaking the first four rules. Those who are drunk often deny the fact that they\u2019re drunk. That is why the sages taught us not to drink. The basic teaching isn\u2019t to avoid drinking alcohol but to avoid becoming drunk. If you start shaking when you drink, you should stop drinking. Also if you start talking too much, you should stop drinking. Basically, you should not get drunk but enjoy drinking in moderation as you would eat food. If you go beyond treating alcohol as food, you will become drunk. Actually, in a social setting, it\u2019s very hard to control how much you drink, so when you think you are little bit drunk, go to a room and sleep it off. <\/p>\n\n\n\n

You have to be able to control yourself. That\u2019s why you need the four rules. But beyond these four rules, there are no rules you should absolutely follow. Be as free as you want. And beyond these four rules, don\u2019t interfere in other people\u2019s lives because human beings all have the same right to lead free lives. <\/p>\n\n\n\n

For teachers or parents, when a student falls asleep in class, does that go against the four rules or not? No it doesn\u2019t. So don\u2019t scold him. Let\u2019s say that he receives poor grades, does it break any of the four rules? No, so don\u2019t scold him because by getting low scores, he is actually helping other students achieve a higher ranking in class. So it\u2019s not something that you should scold him about. However, by getting low grades, the student is bringing loss to himself, which is foolish, so he needs to be enlightened. <\/p>\n\n\n\n

You must be able to differentiate between foolish behavior and bad behavior. You must correct bad behavior, but you have to enlighten the person who behaves foolishly. You should be able say the same thing five times or even 10 times to enlighten someone, but you should not become angry or scold that person. Because we are confused about the difference between bad behavior and foolish behavior, children are confused about their values. <\/p>\n\n\n\n

Besides adhering to the four rules I mentioned, live as freely as you want and live happily. Furthermore, if you have the means, try to contribute to making others happy as well. There are three types of people in this world. First, there are people who are better off not being in this world. And then there are people who don\u2019t make a difference in the world. Lastly, there are people who are essential to the world. So at least, don\u2019t be somebody who shouldn\u2019t be in this world. You can strive to become a person who is essential to the world. You should help others if you have the means, but if you don\u2019t, I think it\u2019s sufficient for you to just take care of yourself and lead a happy life.<\/p>\n\n\n\n

<\/p>\n","post_title":"What Do You Recommend that We Do in Life?","post_excerpt":"You live life the way you want to live","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"what-do-you-recommend-that-we-do-in-life","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:57","post_modified_gmt":"2024-12-03 01:40:57","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14285","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14270,"post_author":"13","post_date":"2022-12-06 16:42:48","post_date_gmt":"2022-12-06 21:42:48","post_content":"\n

<\/p>\n\n\n\n

All through his life, the Buddha made happiness known to others while happily living himself.<\/p>\n\n\n\n

He didn\u2019t preach about thoughts or beliefs; He talked about the mind, the root of all thoughts and beliefs.<\/p>\n\n\n\n

He guided people so they could brighten their dark hearts, lighten their heavy hearts, and clear their cloudy minds. That enabled them to stay centered in any situation and live as masters of their lives.<\/p>\n\n\n\n

Hope you have a bright, light and clear life in accordance with Buddha\u2019s teaching.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"About the Mind","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"about-the-mind","to_ping":"","pinged":"","post_modified":"2022-12-06 16:42:49","post_modified_gmt":"2022-12-06 21:42:49","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14270","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14235,"post_author":"13","post_date":"2022-12-02 21:23:23","post_date_gmt":"2022-12-03 02:23:23","post_content":"\n

[Hankyoreh S]  Lee Choong-Keol\u2019s Interview With Ven, Pomnyun Sunim<\/strong><\/p>\n\n\n\n

March 5th, 2022<\/p>\n\n\n\n

The day I met Ven. Pomnyun Sunim was two days after Russia\u2019s invasion of Ukraine, right after COVID-19 cases in Korea exceeded 160,000 due to the omicron variant, and the day after the second mandatory presidential debate in which the candidates had a showdown as if in a Western. Feeling like an earthworm crawling on the surface of the perilous earth on that Saturday morning, I waited for him on the second floor of Seocho Jungto Dharma Center. As the sound of the mourning bell died down, life seemed to be nothing but waiting. Waiting for something real and important.<\/p>\n\n\n\n

\u201cIf war breaks out, many young people, civilians, and children who didn\u2019t make the decision to go to war rather than those who made the decision get killed, so any war for whatever reason is undesirable. However, compared with the past, we can\u2019t say that there are more wars now than before. We haven\u2019t achieved the peace we want. We want lasting peace, but we haven\u2019t achieved it yet\u2026\u201d<\/p>\n\n\n\n

This plight of humanity is one experienced by so many people around the world. Anyone who sees a Ukrainian girl crying in an air-raid shelter in Kiev would ask themselves whom this war is for. The old man Putin who pushed the war button doesn\u2019t take arms himself. Peace will come in tiny pieces and need to be patched up moment by moment. On the day of the interview, it was possible to see that a direct and gentle way of speaking in a tone of voice flat like a lotus leaf was probably the essence of his communication.<\/p>\n\n\n\n

\u201cI look at the upcoming presidential election from this perspective\u2026\u201d<\/strong><\/p>\n\n\n\n

After founding Jungto Society, a community of Buddhist practitioners, in 1988, he penetrated deep into civil society with compelling power, breaking away from the mighty shackles of religion. Moreover, his dedication to issues such as the reunification of Korea, world peace, humanitarian aid in developing countries, and the environmental movement have made him a prominent figure of our time. And his sense of right and wrong inevitably exploded in the face of the upcoming presidential election.<\/p>\n\n\n\n

\u201cWe need to see what the president\u2019s job is. The job of the member of the National Assembly and that of the president are different. The first and foremost job of the president is to ensure national security. The president of Ukraine was popular, but ultimately, he failed to protect the country\u2019s national security. We can\u2019t say that the current war is entirely Russia\u2019s fault. If your neighboring country is powerful, you need to maintain independence while making small concessions and engaging in diplomacy with your neighboring country to prevent military aggression; insisting on independence without using such tactics leads to disaster. Nevertheless, if your neighboring country attacks your country like Russia did, you need to counter the attack by cooperating with your allies and uniting the people, as well as relying on self-defense. Just as the people of Goguryeo, a Kingdom of Korea, united and defended their kingdom when it was attacked by the powerful Sui, China in the early 7th century. Therefore, we need to examine which candidate, in cooperation with his team, will be the best in handling diplomacy, national defense, and national unity to protect the nation\u2026\u201d<\/p>\n\n\n\n

\"\"
Celebration of the 100th Anniversary of March 1st Movement at Cheondogyo Central Temple in Jongno-gu, Seoul in 2019. Photo courtesy of Yonhap News<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cWe need to elect someone who will be good at handling diplomacy and national unity and establish a system for power dispersion,\u201d he spoke up ahead of the presidential election<\/strong><\/p>\n\n\n\n

Despite the sensitive nature of politics, he proposed an effective method from his perspective.<\/p>\n\n\n\n

\u201cThe current Election Act has the structure of winner-take-all. Thus, any candidate who wins more votes, even if by only one vote, becomes the winner, and the votes for losing candidates are denied representation. Therefore, the political system should be reformed to achieve national unity by amending the Election Act so that if a candidate wins 10% of the votes, those votes can be proportionally represented in government administration. The Constitution also needs to be amended. During the last 35 years since the direct presidential election began in 1987, several presidents were imprisoned after their presidency. If all those presidents were bad enough to deserve incarceration, it means people voted foolishly, doesn\u2019t it? If not, there must be some systematic flaws. I think it is because too much power is concentrated in the hands of the president, and as a consequence they are accountable for everything. I think a system must be established to ensure the dispersion of power. After the election, the president-elect, instead of hating and retaliating against their rivals, should form a coalition government so that the votes cast for their rivals are proportionally represented in government administration as in the grand coalition of Germany. People might laugh at me for saying this, but if we think about what\u2019s best for our nation, shouldn\u2019t we move in this direction? I look at the upcoming presidential election from this perspective\u2026\u201d<\/p>\n\n\n\n

In the past, we had elders with whom we could consult whenever our nation was in turmoil. Now, they are all gone, and all of us are like orphans hiding behind a pillar. He seemed nonchalant about the gazes of 10 million people who consider him a mentor of our times, but his sensibility as an insider, being well versed in the grammar and physiology of our time, is clear proof of his realism.<\/p>\n\n\n\n

\u201cArticle 1 of the Constitution of the Republic of Korea prescribes that it shall be a democratic republic. It also prescribes that its sovereignty shall reside in the people, not the king. And all state authority shall emanate from the people. We are electing a leader who will govern the nation on behalf of 50 million Korean people; he or she will be our employee, not our boss. It is a sort of employment. Voting is a right and a duty at the same time. It is all right for you not to exercise your right, but you must fulfill your duty. I mean voting is a duty even if you have to choose a candidate who you consider to be a lesser evil.\u201d<\/p>\n\n\n\n

10,000 Days of Practice for the Environment, Eradication of Poverty, and Peace<\/strong><\/p>\n\n\n\n

His words stuck fast like a stamp. Because what we want is a democratic choice rather than a selection of an elite and one of the democratic values is to resist cynicism, considering voting as going to the lavatory of democracy is to put a butcher\u2019s knife in the hands of a strong, uncontrollable child.<\/p>\n\n\n\n

In 1993, Ven. Pomnyun Sunim began 10,000-Day Practice, an hour of practice at five every morning including paying homage to the Buddha, meditation, and sutra reading for 10,000 days, under the banner of solving various social problems in South Korea. Almost 30 years have passed, and it is to be concluded on December 4th this year.<\/p>\n\n\n\n

\"\"
As the President of the Peace Foundation, Ven. Pomnyun Sunim is participating in the Korean Peninsula Peace Rally held in Gwanghwamun in Dec. 2017. Photo courtesy of Yonhap News<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cBefore embarking on the 10,000-Day Practice, we identified four major future challenges of our society. As for the planet earth, environmental problems; for humanity, eradication of extreme poverty; for the Korean peninsula, establishment of peace and laying the groundwork for reunification; and for individuals, practice and happiness. I think we identified them correctly. Environmental problems have worsened, absolute poverty has become a world-wide issue, the threat of war on the Korean peninsula heightened in 2017, and individuals are more at loss how to lead their lives. However, there is a growing realization that we need to solve environmental problems. Absolute poverty has been substantially reduced due to the efforts of the UN and respective countries. Peace on the Korean peninsula hasn\u2019t been achieved yet, but the threat of war has been considerably reduced. Also, people\u2019s perceptions have changed so that more people think they can become happy by cultivating their mind. I think that we are headed in the right direction, but our capabilities to resolve the challenges have been insufficient.This is my evaluation.\u201d<\/p>\n\n\n\n

10,000-Day Practice - 10,000 days of practice for environment, eradication of poverty, and peace from 1993 - to be concluded this year<\/strong><\/p>\n\n\n\n

As I was listening to his rich essay-like stories, I felt like a hungry child in a buffet restaurant. What is it like to radiate the vibration of energy outwardly? How could he maintain his physical mobility over such a long period of time?<\/p>\n\n\n\n

The role of today\u2019s heroes probably lies in their rebellion and contribution to many (if not all), unlike the heroes of the past who played the absolute, elite role. But some say that his actions are not consistent with the motto of Buddhism, which prioritizes inner practice above all else. He, who has examined social ills rather than remaining as a detached observer, smiled with a calm face of a person who is indifferent to the world.<\/p>\n\n\n\n

\"\"
Emergency aid for the victims of Typhoon MItag in Sancheok, Gangwon-do in 2019. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cIf Buddhism is only concerned about solving people\u2019s inner problems, why did the Buddha say that caste and discrimination against women were wrong? To say so is to speak from the perspective in which Buddhism mooched off the ruling class, was used as a means of rationalizing the feudalistic order, and remained silent while getting crumbs from their table. To say that being born a disabled person or a woman is due to sins committed in past life is to rationalize discrimination against the disabled or women, isn\u2019t it? Such reasoning is not Buddhism. One\u2019s life is influenced by two factors: Controlling one\u2019s mind and environmental influences. If someone criticizes us for social engagement and tells us to remain silent on politics, isn\u2019t it the same as telling us to remain silent on dictatorship? Isn\u2019t it the same as supporting dictatorship? Does it make sense to say that speaking up for people\u2019s suffering is being political? Enjoying all the benefits without speaking up on social issues to avoid trouble is contradictory.\u201d<\/p>\n\n\n\n

The rule is clear. It is clear that my problems and social problems are two faces of existence that can\u2019t be separated. Minimal language he uses to provide solutions to people\u2019s problems in the Dharma Q&As, which began in 2002, has gained immediate popularity because it is electrifying, pithy, and real. Whenever I saw him playing the role of making people see their lives from a different perspective by bringing in objectivity to their personal problems, I was curious to know: Where did his language come from? What is this quick openness? Is it the fruit of long years of practice? Is it a secret time has taught him?<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim giving a Dharma talk during an online Dharma meeting. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cI use everyday language. I don\u2019t use any philosophical or religious terms, and I seldom use Buddhist terms. There is no special solution in my Dharma talk. I don\u2019t say that if you pray, you will be cured of your illness. It has nothing to do with books or meditation, either. But I try to see things from all sides. I try to see what it would be like if I see both sides of a problem, or if I see it from a third person perspective. If we view a cup from the top, it looks round, if we view it from the side, it looks different, but if we view it from the top, bottom, and side, we can get the whole picture. Giving advice in this manner is called wisdom in traditional terms, but it is a common sense solution that anyone can reach if they approach a problem from a perspective that tries to find out why it happened without prejudices and preconceived answers\u2026\u201d<\/p>\n\n\n\n

The perspective of examining the back side of things without discrimination seems rather fashionable. But who does he consult with his own problems and concerns? If he has no one else but himself to rely only on while following his convictions, how frustrated would he feel?<\/p>\n\n\n\n

\u201cIt depends on the type of concern. If my mind is troubled, I will examine myself because I caused it. If I have trouble operating a machine, I will ask someone who knows how to use it. If I am hungry, I will ask someone who can cook for help. If I am concerned about the divided public opinion like now, I will ask social elders. It all depends on the type of concern and challenges I face.\u201d<\/p>\n\n\n\n

His words are devoid of doubt or uncertainty. That is how he is and what others probably want from him. So he will certainly be self-assured in the face of any problem.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim at Sujata Academy, a school for Dalits established by Jungto Society in Bihar in northern India. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

The Reason for Waiting for Spring<\/strong><\/p>\n\n\n\n

\u201cIf you decide that humans shouldn\u2019t falter, you will be disappointed whenever they falter. Recognizing that humans are naturally deficient, weak, and unsteady, we are steadily moving forward in the midst of it all. This is what I can tell you.\u201d<\/p>\n\n\n\n

We have often seen conventional religious leaders reigning over people as secular gods with their heads in the clouds, fallen thinkers insisting the false names and forms they constructed to be true, vague union of vague religious leaders and vague followers, and nauseating meditation on lost time. However, his narration armed with powerful reality gives us a densely woven philosophical experience and makes us witnesses of a page in history.<\/p>\n\n\n\n

But how would he feel? Would he, who creates ripples at the center leaving traces behind without belonging to any sect, be also aware that he is getting old? He asked in return, \u201cDon\u2019t you see me getting old?\u201d And he added with unperturbed joy,<\/p>\n\n\n\n

\u201cAs long as I am alive, there will be things to do. At the same time, I don\u2019t need to fret about not being able to do them. I can\u2019t do them all, and I can\u2019t do them by myself, either. I just accomplish my life\u2019s tasks each day as much as I can. So I can say that I have no wish, and I can also say that I have countless wishes.\u201d<\/p>\n\n\n\n

Every word has flaws, so half of it would be right and half wrong. He doesn\u2019t claim, \u201cOnly this is the truth\u201d or irresponsibly say, \u201cOnly don\u2019t know.\u201d A prediction of this age that people will live forever by replacing one\u2019s body repeatedly has thrown one more nameless fear at us.<\/p>\n\n\n\n

\u201cFor every action, there is a reaction over time. There will be side effects of long life. Even though we have advanced civilization, we are facing a huge reaction called environmental deterioration. When plastic was invented, it was nice to have something that doesn\u2019t decompose easily, but its slow decomposition has created new problems. Likewise, freon gas was considered a colorless, odorless, and harmless gas at first, but now we know that it destroys the ozone layer. \u201c<\/p>\n\n\n\n

 \u201cI tend to wait for spring because I have to plow the fields, sow seeds and plant trees.\u201d<\/strong><\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim during the interview at Seocho Dharma Center in Seoul on March 26th . Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Confronted with the topics I had never asked myself before I met him, I felt like a totally lonesome and penniless man. However, this comprehensive thinker defined himself as just \u201ca person.\u201d<\/p>\n\n\n\n

\u201cSince I was a child, I\u2019ve always imagined myself as a farmer; The image I have of myself at the end of my life is one who was born in a farm village, moved around a little bit and died as a farmer. This is how I think of myself.\u201d<\/p>\n\n\n\n

Ultimately, a cause for people he believes in is the land and its products. The air has already become less dense. The movement of stars has brought spring to Dubuk, Ulsan in the southern part of Korea where he put in great effort into growing rice and other crops.<\/p>\n\n\n\n

\u201cI tend to wait for spring because I have to prepare for farming. I have to plow the fields, sow seeds, plant trees, and prune branches. You can only do them during a certain time in the year. If you plant seeds or trees too early, they die.\u201d<\/p>\n\n\n\n

He is one who combines Seon(Zen) practices with farm work, seeking enlightenment while engaging in farming. And he tells us about freedom from indolence.<\/p>\n\n\n\n

\u201cOne thing I always bear in mind is \u2018I start fresh now.\u2019 Everything I did up until yesterday was an exercise, and I start fresh now. And when this is over, I will consider it an exercise again. I live with such a mindset.\u201d<\/p>\n\n\n\n

Sometimes, one\u2019s clothing signifies one\u2019s life, living thoughts, and contact through skin. His gray robes and dark reddish kasaya looked like objects that accentuates the sturdy energy emanating from his body rather than opaque apparel that makes him look solemn.<\/p>\n\n\n\n

\u201cOur Koan is National Unity. Why Can\u2019t We Achieve It?<\/strong><\/p>\n\n\n\n

In this life without end because there is no beginning, he is going to give lectures on the essential teachings of the Buddha 30 years after his first lectures. He said that in the lectures for the Jungto Buddhism Course, which he gave when he was very young, his explanations were long and he used many Buddhist terms. However, the new lectures will be delivered online using everyday language for easier understanding. \u201c We are planning to \u2018spread the Dharma to 10,000 people.\u2019 We aim to register 10,000 students since we will be concluding 10,000 days of practice this year.\u201d<\/p>\n\n\n\n

Again he begins to embrace the future which is defined by what one dreams.<\/p>\n\n\n\n

\u201cOur current koan(Hwadu in Korean, a statement used in Zen practice to provoke great doubt) is national unity. This nation is too big for one party or one person to lead. The president elect should utilize his rivals or their policies, so why can\u2019t he? The Republic of Korea ranks high in national power. If it maintains a peaceful relationship and cooperates with North Korea, its national power will increase further, but if a war breaks out, its economy will be destroyed. How can we make contributions so that we are liberated from \u2018Korea risk\u2019 and don\u2019t have to worry about nuclear weapons or missiles anymore? How can we create an alternative model to overcome the environmental crisis by promoting that nature is the foundation of our lives rather than a target to be conquered?\u201d<\/p>\n\n\n\n

Cause and effect had brought us together and it was time for us to part accordingly. Talking with someone who had filtered out greed and pleasure, I felt myself to be unqualified to discuss the most important things in life, whatever they may be. When I stepped out, I felt like I was thrown into a formless and time-irrelevant world in which the past and future are closed. Did the moments we had together evaporate and melt into the unreal and evanescent? Only the fact that the morning mist resembled the color of his kasaya gave me an odd sense of relief.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim being photographed after the interview. Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Writer: Lee Choong-Keol Former editor-in-chief of GQ Korea. He has published a novel titled Totally Imperfect, a collection of interviews titled Playing with the Sun Behind Me, a collection of editor\u2019s letters for 18 years titled Our Specialness That Nobody Appreciates, and an essay about his mother titled How Can Mom Be So.<\/strong><\/p>\n","post_title":"\u201cThe President Is Our Employee, Not Our Boss\u2026 We Need To Fulfill Our \u2018Duty To Vote\u2019 To Hire The Right Person\u201d","post_excerpt":"The first and foremost job of the president is to ensure national security","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"the-president-is-our-employee-not-our-boss-we-need-to-fulfill-our-duty-to-vote-to-hire-the-right-person","to_ping":"","pinged":"","post_modified":"2022-12-02 21:30:56","post_modified_gmt":"2022-12-03 02:30:56","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14235","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14231,"post_author":"13","post_date":"2022-11-30 11:54:48","post_date_gmt":"2022-11-30 16:54:48","post_content":"\n

<\/p>\n\n\n\n

You learn how to thank other people through practice and experience. You cannot purchase gratitude with money.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Practice to Thank","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"practice-to-thank","to_ping":"","pinged":"","post_modified":"2022-11-30 11:54:50","post_modified_gmt":"2022-11-30 16:54:50","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14231","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14222,"post_author":"13","post_date":"2022-11-27 21:56:56","post_date_gmt":"2022-11-28 02:56:56","post_content":"\n

On this fine fall day, as we stand here surrounded by nature\u2019s beauty, let us bear witness to a horrific history of suffering. The Korean War began in 1950 and lasted for three years. It pitted fathers against sons, brothers against brothers, mothers against daughters, sisters against sisters. At the end of three years, three million people were killed, properties were destroyed, and the land was devastated. And it remains divided to this day.<\/p>\n\n\n\n

\"\"
The INEB Delegation reads the DMZ Peace Declaration at the Dorasan Observatory, Oct. 29th, 2022.<\/figcaption><\/figure>\n\n\n\n

This happened because different people had different ideas of what Korea should be and how the people should live. Those differences became hatred and disdain that launched bombs, bullets, and knives against innocent people, and caused untold suffering that continues to resonate today beneath our very feet on this symbolic ground.<\/p>\n\n\n\n

\u25b6\ufe0f Published by INEB on November 24, 2022<\/p>\n\n\n\n

\u25b6\ufe0f Read more: https:\/\/www.inebnetwork.org\/dmz-peace-declaration-in-korea\/<\/a><\/p>\n\n\n\n

<\/p>\n","post_title":"DMZ Peace Declaration in Korea","post_excerpt":"INEB and Jungto Society joint DMZ Peace Declaration in Korea ","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dmz-peace-declaration-in-korea","to_ping":"","pinged":"","post_modified":"2022-11-27 22:12:47","post_modified_gmt":"2022-11-28 03:12:47","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14222","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":true,"total_page":15},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

It is good right now, and it will be good later on. It is good for me, and it is good for you. That\u2019s how the truth works.<\/p>\n\n\n\n

<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Truth","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"truth","to_ping":"","pinged":"","post_modified":"2022-12-20 17:12:17","post_modified_gmt":"2022-12-20 22:12:17","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14307","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14294,"post_author":"13","post_date":"2022-12-13 19:27:20","post_date_gmt":"2022-12-14 00:27:20","post_content":"\n

<\/p>\n\n\n\n

Hope can be found in any situation.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Hope","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"hope","to_ping":"","pinged":"","post_modified":"2022-12-13 19:27:22","post_modified_gmt":"2022-12-14 00:27:22","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14294","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14289,"post_author":"13","post_date":"2022-12-13 00:20:04","post_date_gmt":"2022-12-13 05:20:04","post_content":"\n

The 20th Biennial Conference of the International Network of Engaged Buddhists (INEB), jointly organized with and hosted by Jungto Society, was held in South Korea from 24\u201330 October under the theme \u201cBuddhism in a Divided World: Peace Planet, Pandemic.\u201d<\/p>\n\n\n\n

The forum, which was divided between the autumnal mountain idyll of Mungyeong in the south of the Korean Peninsula and the 21st century metropolitan bustle of Seoul, brought together almost 100 speakers and attendees, members of INEB from around the world, led by INEB founder and renowned social activist Sulak Sivaraksa and Ven. Pomnyun Sunim, the founder of Jungto Society and Patron to INEB. The speakers included distinguished teachers, scholars, and prominent engaged Buddhist activists, who presented, examined, and discussed a wide array of topics that broached the core themes of the roles and obligations of engaged Buddhists in today\u2019s troubled world.<\/p>\n\n\n\n

\u25b6\ufe0f Published by BDG on December 8, 2022<\/p>\n\n\n\n

\u25b6\ufe0f Read more: https:\/\/www.buddhistdoor.net\/features\/the-path-of-engaged-buddhism-in-a-divided-world-an-interview-with-ven-pomnyun-sunim\/<\/a><\/p>\n\n\n\n

<\/p>\n","post_title":"The Path of Engaged Buddhism in a Divided World: An Interview with Ven. Pomnyun Sunim","post_excerpt":" The purpose of the Buddhadharma is to empower people to relieve their own individual suffering. ","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"the-path-of-engaged-buddhism-in-a-divided-world-an-interview-with-ven-pomnyun-sunim","to_ping":"","pinged":"","post_modified":"2023-02-23 15:55:22","post_modified_gmt":"2023-02-23 20:55:22","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14289","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14285,"post_author":"13","post_date":"2022-12-07 01:17:59","post_date_gmt":"2022-12-07 06:17:59","post_content":"\n

Q: If there is anything you would recommend any of us to do in our lifetime or one thing you would really encourage us to do, what do you recommend?<\/strong><\/p>\n\n\n\n

Ven. Pomnyun Sunim:<\/strong> Nothing special. I think it\u2019s good for you to just live the way you do. <\/strong><\/p>\n\n\n\n

This is because there is no right answer in life. You live life the way you want to live. But there is a teaching from the old sages who told us to please adhere to these four rules: <\/p>\n\n\n\n

First, you have the freedom to do whatever you want to and live the way you want to, but you don\u2019t have the right to hurt others. <\/p>\n\n\n\n

Second, you have the right to pursue profits and to live the way you want to, but you don\u2019t have the right to cause others to take a loss. <\/p>\n\n\n\n

Third, you have the right to be happy and to love, but you don\u2019t have the right to cause suffering in others. <\/p>\n\n\n\n

Fourth, you have the right and the freedom to say whatever you want, but you don\u2019t have the right to commit fraud or to lie to others. <\/p>\n\n\n\n

These are the four rules we should follow. This is because we live in a community with other people. If you live by yourself on a deserted island, you don\u2019t need these four rules. But society is based on human relationships. So in order to have healthy relationships, you must adhere to these four rules. <\/p>\n\n\n\n

If you want to follow one more rule, although it isn\u2019t at the same level, you shouldn\u2019t get drunk. it\u2019s okay for you to drink alcohol, but don\u2019t drink to excess and become drunk because if you are drunk, you put yourself at the risk of breaking the first four rules. Those who are drunk often deny the fact that they\u2019re drunk. That is why the sages taught us not to drink. The basic teaching isn\u2019t to avoid drinking alcohol but to avoid becoming drunk. If you start shaking when you drink, you should stop drinking. Also if you start talking too much, you should stop drinking. Basically, you should not get drunk but enjoy drinking in moderation as you would eat food. If you go beyond treating alcohol as food, you will become drunk. Actually, in a social setting, it\u2019s very hard to control how much you drink, so when you think you are little bit drunk, go to a room and sleep it off. <\/p>\n\n\n\n

You have to be able to control yourself. That\u2019s why you need the four rules. But beyond these four rules, there are no rules you should absolutely follow. Be as free as you want. And beyond these four rules, don\u2019t interfere in other people\u2019s lives because human beings all have the same right to lead free lives. <\/p>\n\n\n\n

For teachers or parents, when a student falls asleep in class, does that go against the four rules or not? No it doesn\u2019t. So don\u2019t scold him. Let\u2019s say that he receives poor grades, does it break any of the four rules? No, so don\u2019t scold him because by getting low scores, he is actually helping other students achieve a higher ranking in class. So it\u2019s not something that you should scold him about. However, by getting low grades, the student is bringing loss to himself, which is foolish, so he needs to be enlightened. <\/p>\n\n\n\n

You must be able to differentiate between foolish behavior and bad behavior. You must correct bad behavior, but you have to enlighten the person who behaves foolishly. You should be able say the same thing five times or even 10 times to enlighten someone, but you should not become angry or scold that person. Because we are confused about the difference between bad behavior and foolish behavior, children are confused about their values. <\/p>\n\n\n\n

Besides adhering to the four rules I mentioned, live as freely as you want and live happily. Furthermore, if you have the means, try to contribute to making others happy as well. There are three types of people in this world. First, there are people who are better off not being in this world. And then there are people who don\u2019t make a difference in the world. Lastly, there are people who are essential to the world. So at least, don\u2019t be somebody who shouldn\u2019t be in this world. You can strive to become a person who is essential to the world. You should help others if you have the means, but if you don\u2019t, I think it\u2019s sufficient for you to just take care of yourself and lead a happy life.<\/p>\n\n\n\n

<\/p>\n","post_title":"What Do You Recommend that We Do in Life?","post_excerpt":"You live life the way you want to live","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"what-do-you-recommend-that-we-do-in-life","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:57","post_modified_gmt":"2024-12-03 01:40:57","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14285","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14270,"post_author":"13","post_date":"2022-12-06 16:42:48","post_date_gmt":"2022-12-06 21:42:48","post_content":"\n

<\/p>\n\n\n\n

All through his life, the Buddha made happiness known to others while happily living himself.<\/p>\n\n\n\n

He didn\u2019t preach about thoughts or beliefs; He talked about the mind, the root of all thoughts and beliefs.<\/p>\n\n\n\n

He guided people so they could brighten their dark hearts, lighten their heavy hearts, and clear their cloudy minds. That enabled them to stay centered in any situation and live as masters of their lives.<\/p>\n\n\n\n

Hope you have a bright, light and clear life in accordance with Buddha\u2019s teaching.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"About the Mind","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"about-the-mind","to_ping":"","pinged":"","post_modified":"2022-12-06 16:42:49","post_modified_gmt":"2022-12-06 21:42:49","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14270","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14235,"post_author":"13","post_date":"2022-12-02 21:23:23","post_date_gmt":"2022-12-03 02:23:23","post_content":"\n

[Hankyoreh S]  Lee Choong-Keol\u2019s Interview With Ven, Pomnyun Sunim<\/strong><\/p>\n\n\n\n

March 5th, 2022<\/p>\n\n\n\n

The day I met Ven. Pomnyun Sunim was two days after Russia\u2019s invasion of Ukraine, right after COVID-19 cases in Korea exceeded 160,000 due to the omicron variant, and the day after the second mandatory presidential debate in which the candidates had a showdown as if in a Western. Feeling like an earthworm crawling on the surface of the perilous earth on that Saturday morning, I waited for him on the second floor of Seocho Jungto Dharma Center. As the sound of the mourning bell died down, life seemed to be nothing but waiting. Waiting for something real and important.<\/p>\n\n\n\n

\u201cIf war breaks out, many young people, civilians, and children who didn\u2019t make the decision to go to war rather than those who made the decision get killed, so any war for whatever reason is undesirable. However, compared with the past, we can\u2019t say that there are more wars now than before. We haven\u2019t achieved the peace we want. We want lasting peace, but we haven\u2019t achieved it yet\u2026\u201d<\/p>\n\n\n\n

This plight of humanity is one experienced by so many people around the world. Anyone who sees a Ukrainian girl crying in an air-raid shelter in Kiev would ask themselves whom this war is for. The old man Putin who pushed the war button doesn\u2019t take arms himself. Peace will come in tiny pieces and need to be patched up moment by moment. On the day of the interview, it was possible to see that a direct and gentle way of speaking in a tone of voice flat like a lotus leaf was probably the essence of his communication.<\/p>\n\n\n\n

\u201cI look at the upcoming presidential election from this perspective\u2026\u201d<\/strong><\/p>\n\n\n\n

After founding Jungto Society, a community of Buddhist practitioners, in 1988, he penetrated deep into civil society with compelling power, breaking away from the mighty shackles of religion. Moreover, his dedication to issues such as the reunification of Korea, world peace, humanitarian aid in developing countries, and the environmental movement have made him a prominent figure of our time. And his sense of right and wrong inevitably exploded in the face of the upcoming presidential election.<\/p>\n\n\n\n

\u201cWe need to see what the president\u2019s job is. The job of the member of the National Assembly and that of the president are different. The first and foremost job of the president is to ensure national security. The president of Ukraine was popular, but ultimately, he failed to protect the country\u2019s national security. We can\u2019t say that the current war is entirely Russia\u2019s fault. If your neighboring country is powerful, you need to maintain independence while making small concessions and engaging in diplomacy with your neighboring country to prevent military aggression; insisting on independence without using such tactics leads to disaster. Nevertheless, if your neighboring country attacks your country like Russia did, you need to counter the attack by cooperating with your allies and uniting the people, as well as relying on self-defense. Just as the people of Goguryeo, a Kingdom of Korea, united and defended their kingdom when it was attacked by the powerful Sui, China in the early 7th century. Therefore, we need to examine which candidate, in cooperation with his team, will be the best in handling diplomacy, national defense, and national unity to protect the nation\u2026\u201d<\/p>\n\n\n\n

\"\"
Celebration of the 100th Anniversary of March 1st Movement at Cheondogyo Central Temple in Jongno-gu, Seoul in 2019. Photo courtesy of Yonhap News<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cWe need to elect someone who will be good at handling diplomacy and national unity and establish a system for power dispersion,\u201d he spoke up ahead of the presidential election<\/strong><\/p>\n\n\n\n

Despite the sensitive nature of politics, he proposed an effective method from his perspective.<\/p>\n\n\n\n

\u201cThe current Election Act has the structure of winner-take-all. Thus, any candidate who wins more votes, even if by only one vote, becomes the winner, and the votes for losing candidates are denied representation. Therefore, the political system should be reformed to achieve national unity by amending the Election Act so that if a candidate wins 10% of the votes, those votes can be proportionally represented in government administration. The Constitution also needs to be amended. During the last 35 years since the direct presidential election began in 1987, several presidents were imprisoned after their presidency. If all those presidents were bad enough to deserve incarceration, it means people voted foolishly, doesn\u2019t it? If not, there must be some systematic flaws. I think it is because too much power is concentrated in the hands of the president, and as a consequence they are accountable for everything. I think a system must be established to ensure the dispersion of power. After the election, the president-elect, instead of hating and retaliating against their rivals, should form a coalition government so that the votes cast for their rivals are proportionally represented in government administration as in the grand coalition of Germany. People might laugh at me for saying this, but if we think about what\u2019s best for our nation, shouldn\u2019t we move in this direction? I look at the upcoming presidential election from this perspective\u2026\u201d<\/p>\n\n\n\n

In the past, we had elders with whom we could consult whenever our nation was in turmoil. Now, they are all gone, and all of us are like orphans hiding behind a pillar. He seemed nonchalant about the gazes of 10 million people who consider him a mentor of our times, but his sensibility as an insider, being well versed in the grammar and physiology of our time, is clear proof of his realism.<\/p>\n\n\n\n

\u201cArticle 1 of the Constitution of the Republic of Korea prescribes that it shall be a democratic republic. It also prescribes that its sovereignty shall reside in the people, not the king. And all state authority shall emanate from the people. We are electing a leader who will govern the nation on behalf of 50 million Korean people; he or she will be our employee, not our boss. It is a sort of employment. Voting is a right and a duty at the same time. It is all right for you not to exercise your right, but you must fulfill your duty. I mean voting is a duty even if you have to choose a candidate who you consider to be a lesser evil.\u201d<\/p>\n\n\n\n

10,000 Days of Practice for the Environment, Eradication of Poverty, and Peace<\/strong><\/p>\n\n\n\n

His words stuck fast like a stamp. Because what we want is a democratic choice rather than a selection of an elite and one of the democratic values is to resist cynicism, considering voting as going to the lavatory of democracy is to put a butcher\u2019s knife in the hands of a strong, uncontrollable child.<\/p>\n\n\n\n

In 1993, Ven. Pomnyun Sunim began 10,000-Day Practice, an hour of practice at five every morning including paying homage to the Buddha, meditation, and sutra reading for 10,000 days, under the banner of solving various social problems in South Korea. Almost 30 years have passed, and it is to be concluded on December 4th this year.<\/p>\n\n\n\n

\"\"
As the President of the Peace Foundation, Ven. Pomnyun Sunim is participating in the Korean Peninsula Peace Rally held in Gwanghwamun in Dec. 2017. Photo courtesy of Yonhap News<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cBefore embarking on the 10,000-Day Practice, we identified four major future challenges of our society. As for the planet earth, environmental problems; for humanity, eradication of extreme poverty; for the Korean peninsula, establishment of peace and laying the groundwork for reunification; and for individuals, practice and happiness. I think we identified them correctly. Environmental problems have worsened, absolute poverty has become a world-wide issue, the threat of war on the Korean peninsula heightened in 2017, and individuals are more at loss how to lead their lives. However, there is a growing realization that we need to solve environmental problems. Absolute poverty has been substantially reduced due to the efforts of the UN and respective countries. Peace on the Korean peninsula hasn\u2019t been achieved yet, but the threat of war has been considerably reduced. Also, people\u2019s perceptions have changed so that more people think they can become happy by cultivating their mind. I think that we are headed in the right direction, but our capabilities to resolve the challenges have been insufficient.This is my evaluation.\u201d<\/p>\n\n\n\n

10,000-Day Practice - 10,000 days of practice for environment, eradication of poverty, and peace from 1993 - to be concluded this year<\/strong><\/p>\n\n\n\n

As I was listening to his rich essay-like stories, I felt like a hungry child in a buffet restaurant. What is it like to radiate the vibration of energy outwardly? How could he maintain his physical mobility over such a long period of time?<\/p>\n\n\n\n

The role of today\u2019s heroes probably lies in their rebellion and contribution to many (if not all), unlike the heroes of the past who played the absolute, elite role. But some say that his actions are not consistent with the motto of Buddhism, which prioritizes inner practice above all else. He, who has examined social ills rather than remaining as a detached observer, smiled with a calm face of a person who is indifferent to the world.<\/p>\n\n\n\n

\"\"
Emergency aid for the victims of Typhoon MItag in Sancheok, Gangwon-do in 2019. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cIf Buddhism is only concerned about solving people\u2019s inner problems, why did the Buddha say that caste and discrimination against women were wrong? To say so is to speak from the perspective in which Buddhism mooched off the ruling class, was used as a means of rationalizing the feudalistic order, and remained silent while getting crumbs from their table. To say that being born a disabled person or a woman is due to sins committed in past life is to rationalize discrimination against the disabled or women, isn\u2019t it? Such reasoning is not Buddhism. One\u2019s life is influenced by two factors: Controlling one\u2019s mind and environmental influences. If someone criticizes us for social engagement and tells us to remain silent on politics, isn\u2019t it the same as telling us to remain silent on dictatorship? Isn\u2019t it the same as supporting dictatorship? Does it make sense to say that speaking up for people\u2019s suffering is being political? Enjoying all the benefits without speaking up on social issues to avoid trouble is contradictory.\u201d<\/p>\n\n\n\n

The rule is clear. It is clear that my problems and social problems are two faces of existence that can\u2019t be separated. Minimal language he uses to provide solutions to people\u2019s problems in the Dharma Q&As, which began in 2002, has gained immediate popularity because it is electrifying, pithy, and real. Whenever I saw him playing the role of making people see their lives from a different perspective by bringing in objectivity to their personal problems, I was curious to know: Where did his language come from? What is this quick openness? Is it the fruit of long years of practice? Is it a secret time has taught him?<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim giving a Dharma talk during an online Dharma meeting. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cI use everyday language. I don\u2019t use any philosophical or religious terms, and I seldom use Buddhist terms. There is no special solution in my Dharma talk. I don\u2019t say that if you pray, you will be cured of your illness. It has nothing to do with books or meditation, either. But I try to see things from all sides. I try to see what it would be like if I see both sides of a problem, or if I see it from a third person perspective. If we view a cup from the top, it looks round, if we view it from the side, it looks different, but if we view it from the top, bottom, and side, we can get the whole picture. Giving advice in this manner is called wisdom in traditional terms, but it is a common sense solution that anyone can reach if they approach a problem from a perspective that tries to find out why it happened without prejudices and preconceived answers\u2026\u201d<\/p>\n\n\n\n

The perspective of examining the back side of things without discrimination seems rather fashionable. But who does he consult with his own problems and concerns? If he has no one else but himself to rely only on while following his convictions, how frustrated would he feel?<\/p>\n\n\n\n

\u201cIt depends on the type of concern. If my mind is troubled, I will examine myself because I caused it. If I have trouble operating a machine, I will ask someone who knows how to use it. If I am hungry, I will ask someone who can cook for help. If I am concerned about the divided public opinion like now, I will ask social elders. It all depends on the type of concern and challenges I face.\u201d<\/p>\n\n\n\n

His words are devoid of doubt or uncertainty. That is how he is and what others probably want from him. So he will certainly be self-assured in the face of any problem.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim at Sujata Academy, a school for Dalits established by Jungto Society in Bihar in northern India. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

The Reason for Waiting for Spring<\/strong><\/p>\n\n\n\n

\u201cIf you decide that humans shouldn\u2019t falter, you will be disappointed whenever they falter. Recognizing that humans are naturally deficient, weak, and unsteady, we are steadily moving forward in the midst of it all. This is what I can tell you.\u201d<\/p>\n\n\n\n

We have often seen conventional religious leaders reigning over people as secular gods with their heads in the clouds, fallen thinkers insisting the false names and forms they constructed to be true, vague union of vague religious leaders and vague followers, and nauseating meditation on lost time. However, his narration armed with powerful reality gives us a densely woven philosophical experience and makes us witnesses of a page in history.<\/p>\n\n\n\n

But how would he feel? Would he, who creates ripples at the center leaving traces behind without belonging to any sect, be also aware that he is getting old? He asked in return, \u201cDon\u2019t you see me getting old?\u201d And he added with unperturbed joy,<\/p>\n\n\n\n

\u201cAs long as I am alive, there will be things to do. At the same time, I don\u2019t need to fret about not being able to do them. I can\u2019t do them all, and I can\u2019t do them by myself, either. I just accomplish my life\u2019s tasks each day as much as I can. So I can say that I have no wish, and I can also say that I have countless wishes.\u201d<\/p>\n\n\n\n

Every word has flaws, so half of it would be right and half wrong. He doesn\u2019t claim, \u201cOnly this is the truth\u201d or irresponsibly say, \u201cOnly don\u2019t know.\u201d A prediction of this age that people will live forever by replacing one\u2019s body repeatedly has thrown one more nameless fear at us.<\/p>\n\n\n\n

\u201cFor every action, there is a reaction over time. There will be side effects of long life. Even though we have advanced civilization, we are facing a huge reaction called environmental deterioration. When plastic was invented, it was nice to have something that doesn\u2019t decompose easily, but its slow decomposition has created new problems. Likewise, freon gas was considered a colorless, odorless, and harmless gas at first, but now we know that it destroys the ozone layer. \u201c<\/p>\n\n\n\n

 \u201cI tend to wait for spring because I have to plow the fields, sow seeds and plant trees.\u201d<\/strong><\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim during the interview at Seocho Dharma Center in Seoul on March 26th . Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Confronted with the topics I had never asked myself before I met him, I felt like a totally lonesome and penniless man. However, this comprehensive thinker defined himself as just \u201ca person.\u201d<\/p>\n\n\n\n

\u201cSince I was a child, I\u2019ve always imagined myself as a farmer; The image I have of myself at the end of my life is one who was born in a farm village, moved around a little bit and died as a farmer. This is how I think of myself.\u201d<\/p>\n\n\n\n

Ultimately, a cause for people he believes in is the land and its products. The air has already become less dense. The movement of stars has brought spring to Dubuk, Ulsan in the southern part of Korea where he put in great effort into growing rice and other crops.<\/p>\n\n\n\n

\u201cI tend to wait for spring because I have to prepare for farming. I have to plow the fields, sow seeds, plant trees, and prune branches. You can only do them during a certain time in the year. If you plant seeds or trees too early, they die.\u201d<\/p>\n\n\n\n

He is one who combines Seon(Zen) practices with farm work, seeking enlightenment while engaging in farming. And he tells us about freedom from indolence.<\/p>\n\n\n\n

\u201cOne thing I always bear in mind is \u2018I start fresh now.\u2019 Everything I did up until yesterday was an exercise, and I start fresh now. And when this is over, I will consider it an exercise again. I live with such a mindset.\u201d<\/p>\n\n\n\n

Sometimes, one\u2019s clothing signifies one\u2019s life, living thoughts, and contact through skin. His gray robes and dark reddish kasaya looked like objects that accentuates the sturdy energy emanating from his body rather than opaque apparel that makes him look solemn.<\/p>\n\n\n\n

\u201cOur Koan is National Unity. Why Can\u2019t We Achieve It?<\/strong><\/p>\n\n\n\n

In this life without end because there is no beginning, he is going to give lectures on the essential teachings of the Buddha 30 years after his first lectures. He said that in the lectures for the Jungto Buddhism Course, which he gave when he was very young, his explanations were long and he used many Buddhist terms. However, the new lectures will be delivered online using everyday language for easier understanding. \u201c We are planning to \u2018spread the Dharma to 10,000 people.\u2019 We aim to register 10,000 students since we will be concluding 10,000 days of practice this year.\u201d<\/p>\n\n\n\n

Again he begins to embrace the future which is defined by what one dreams.<\/p>\n\n\n\n

\u201cOur current koan(Hwadu in Korean, a statement used in Zen practice to provoke great doubt) is national unity. This nation is too big for one party or one person to lead. The president elect should utilize his rivals or their policies, so why can\u2019t he? The Republic of Korea ranks high in national power. If it maintains a peaceful relationship and cooperates with North Korea, its national power will increase further, but if a war breaks out, its economy will be destroyed. How can we make contributions so that we are liberated from \u2018Korea risk\u2019 and don\u2019t have to worry about nuclear weapons or missiles anymore? How can we create an alternative model to overcome the environmental crisis by promoting that nature is the foundation of our lives rather than a target to be conquered?\u201d<\/p>\n\n\n\n

Cause and effect had brought us together and it was time for us to part accordingly. Talking with someone who had filtered out greed and pleasure, I felt myself to be unqualified to discuss the most important things in life, whatever they may be. When I stepped out, I felt like I was thrown into a formless and time-irrelevant world in which the past and future are closed. Did the moments we had together evaporate and melt into the unreal and evanescent? Only the fact that the morning mist resembled the color of his kasaya gave me an odd sense of relief.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim being photographed after the interview. Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Writer: Lee Choong-Keol Former editor-in-chief of GQ Korea. He has published a novel titled Totally Imperfect, a collection of interviews titled Playing with the Sun Behind Me, a collection of editor\u2019s letters for 18 years titled Our Specialness That Nobody Appreciates, and an essay about his mother titled How Can Mom Be So.<\/strong><\/p>\n","post_title":"\u201cThe President Is Our Employee, Not Our Boss\u2026 We Need To Fulfill Our \u2018Duty To Vote\u2019 To Hire The Right Person\u201d","post_excerpt":"The first and foremost job of the president is to ensure national security","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"the-president-is-our-employee-not-our-boss-we-need-to-fulfill-our-duty-to-vote-to-hire-the-right-person","to_ping":"","pinged":"","post_modified":"2022-12-02 21:30:56","post_modified_gmt":"2022-12-03 02:30:56","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14235","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14231,"post_author":"13","post_date":"2022-11-30 11:54:48","post_date_gmt":"2022-11-30 16:54:48","post_content":"\n

<\/p>\n\n\n\n

You learn how to thank other people through practice and experience. You cannot purchase gratitude with money.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Practice to Thank","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"practice-to-thank","to_ping":"","pinged":"","post_modified":"2022-11-30 11:54:50","post_modified_gmt":"2022-11-30 16:54:50","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14231","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14222,"post_author":"13","post_date":"2022-11-27 21:56:56","post_date_gmt":"2022-11-28 02:56:56","post_content":"\n

On this fine fall day, as we stand here surrounded by nature\u2019s beauty, let us bear witness to a horrific history of suffering. The Korean War began in 1950 and lasted for three years. It pitted fathers against sons, brothers against brothers, mothers against daughters, sisters against sisters. At the end of three years, three million people were killed, properties were destroyed, and the land was devastated. And it remains divided to this day.<\/p>\n\n\n\n

\"\"
The INEB Delegation reads the DMZ Peace Declaration at the Dorasan Observatory, Oct. 29th, 2022.<\/figcaption><\/figure>\n\n\n\n

This happened because different people had different ideas of what Korea should be and how the people should live. Those differences became hatred and disdain that launched bombs, bullets, and knives against innocent people, and caused untold suffering that continues to resonate today beneath our very feet on this symbolic ground.<\/p>\n\n\n\n

\u25b6\ufe0f Published by INEB on November 24, 2022<\/p>\n\n\n\n

\u25b6\ufe0f Read more: https:\/\/www.inebnetwork.org\/dmz-peace-declaration-in-korea\/<\/a><\/p>\n\n\n\n

<\/p>\n","post_title":"DMZ Peace Declaration in Korea","post_excerpt":"INEB and Jungto Society joint DMZ Peace Declaration in Korea ","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dmz-peace-declaration-in-korea","to_ping":"","pinged":"","post_modified":"2022-11-27 22:12:47","post_modified_gmt":"2022-11-28 03:12:47","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14222","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":true,"total_page":15},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

Illustration by Maseol <\/p>\n","post_title":"Reality and Illusion","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"reality-and-illusion","to_ping":"","pinged":"","post_modified":"2022-12-28 16:18:40","post_modified_gmt":"2022-12-28 21:18:40","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14312","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14307,"post_author":"13","post_date":"2022-12-20 17:12:15","post_date_gmt":"2022-12-20 22:12:15","post_content":"\n

It is good right now, and it will be good later on. It is good for me, and it is good for you. That\u2019s how the truth works.<\/p>\n\n\n\n

<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Truth","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"truth","to_ping":"","pinged":"","post_modified":"2022-12-20 17:12:17","post_modified_gmt":"2022-12-20 22:12:17","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14307","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14294,"post_author":"13","post_date":"2022-12-13 19:27:20","post_date_gmt":"2022-12-14 00:27:20","post_content":"\n

<\/p>\n\n\n\n

Hope can be found in any situation.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Hope","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"hope","to_ping":"","pinged":"","post_modified":"2022-12-13 19:27:22","post_modified_gmt":"2022-12-14 00:27:22","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14294","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14289,"post_author":"13","post_date":"2022-12-13 00:20:04","post_date_gmt":"2022-12-13 05:20:04","post_content":"\n

The 20th Biennial Conference of the International Network of Engaged Buddhists (INEB), jointly organized with and hosted by Jungto Society, was held in South Korea from 24\u201330 October under the theme \u201cBuddhism in a Divided World: Peace Planet, Pandemic.\u201d<\/p>\n\n\n\n

The forum, which was divided between the autumnal mountain idyll of Mungyeong in the south of the Korean Peninsula and the 21st century metropolitan bustle of Seoul, brought together almost 100 speakers and attendees, members of INEB from around the world, led by INEB founder and renowned social activist Sulak Sivaraksa and Ven. Pomnyun Sunim, the founder of Jungto Society and Patron to INEB. The speakers included distinguished teachers, scholars, and prominent engaged Buddhist activists, who presented, examined, and discussed a wide array of topics that broached the core themes of the roles and obligations of engaged Buddhists in today\u2019s troubled world.<\/p>\n\n\n\n

\u25b6\ufe0f Published by BDG on December 8, 2022<\/p>\n\n\n\n

\u25b6\ufe0f Read more: https:\/\/www.buddhistdoor.net\/features\/the-path-of-engaged-buddhism-in-a-divided-world-an-interview-with-ven-pomnyun-sunim\/<\/a><\/p>\n\n\n\n

<\/p>\n","post_title":"The Path of Engaged Buddhism in a Divided World: An Interview with Ven. Pomnyun Sunim","post_excerpt":" The purpose of the Buddhadharma is to empower people to relieve their own individual suffering. ","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"the-path-of-engaged-buddhism-in-a-divided-world-an-interview-with-ven-pomnyun-sunim","to_ping":"","pinged":"","post_modified":"2023-02-23 15:55:22","post_modified_gmt":"2023-02-23 20:55:22","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14289","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14285,"post_author":"13","post_date":"2022-12-07 01:17:59","post_date_gmt":"2022-12-07 06:17:59","post_content":"\n

Q: If there is anything you would recommend any of us to do in our lifetime or one thing you would really encourage us to do, what do you recommend?<\/strong><\/p>\n\n\n\n

Ven. Pomnyun Sunim:<\/strong> Nothing special. I think it\u2019s good for you to just live the way you do. <\/strong><\/p>\n\n\n\n

This is because there is no right answer in life. You live life the way you want to live. But there is a teaching from the old sages who told us to please adhere to these four rules: <\/p>\n\n\n\n

First, you have the freedom to do whatever you want to and live the way you want to, but you don\u2019t have the right to hurt others. <\/p>\n\n\n\n

Second, you have the right to pursue profits and to live the way you want to, but you don\u2019t have the right to cause others to take a loss. <\/p>\n\n\n\n

Third, you have the right to be happy and to love, but you don\u2019t have the right to cause suffering in others. <\/p>\n\n\n\n

Fourth, you have the right and the freedom to say whatever you want, but you don\u2019t have the right to commit fraud or to lie to others. <\/p>\n\n\n\n

These are the four rules we should follow. This is because we live in a community with other people. If you live by yourself on a deserted island, you don\u2019t need these four rules. But society is based on human relationships. So in order to have healthy relationships, you must adhere to these four rules. <\/p>\n\n\n\n

If you want to follow one more rule, although it isn\u2019t at the same level, you shouldn\u2019t get drunk. it\u2019s okay for you to drink alcohol, but don\u2019t drink to excess and become drunk because if you are drunk, you put yourself at the risk of breaking the first four rules. Those who are drunk often deny the fact that they\u2019re drunk. That is why the sages taught us not to drink. The basic teaching isn\u2019t to avoid drinking alcohol but to avoid becoming drunk. If you start shaking when you drink, you should stop drinking. Also if you start talking too much, you should stop drinking. Basically, you should not get drunk but enjoy drinking in moderation as you would eat food. If you go beyond treating alcohol as food, you will become drunk. Actually, in a social setting, it\u2019s very hard to control how much you drink, so when you think you are little bit drunk, go to a room and sleep it off. <\/p>\n\n\n\n

You have to be able to control yourself. That\u2019s why you need the four rules. But beyond these four rules, there are no rules you should absolutely follow. Be as free as you want. And beyond these four rules, don\u2019t interfere in other people\u2019s lives because human beings all have the same right to lead free lives. <\/p>\n\n\n\n

For teachers or parents, when a student falls asleep in class, does that go against the four rules or not? No it doesn\u2019t. So don\u2019t scold him. Let\u2019s say that he receives poor grades, does it break any of the four rules? No, so don\u2019t scold him because by getting low scores, he is actually helping other students achieve a higher ranking in class. So it\u2019s not something that you should scold him about. However, by getting low grades, the student is bringing loss to himself, which is foolish, so he needs to be enlightened. <\/p>\n\n\n\n

You must be able to differentiate between foolish behavior and bad behavior. You must correct bad behavior, but you have to enlighten the person who behaves foolishly. You should be able say the same thing five times or even 10 times to enlighten someone, but you should not become angry or scold that person. Because we are confused about the difference between bad behavior and foolish behavior, children are confused about their values. <\/p>\n\n\n\n

Besides adhering to the four rules I mentioned, live as freely as you want and live happily. Furthermore, if you have the means, try to contribute to making others happy as well. There are three types of people in this world. First, there are people who are better off not being in this world. And then there are people who don\u2019t make a difference in the world. Lastly, there are people who are essential to the world. So at least, don\u2019t be somebody who shouldn\u2019t be in this world. You can strive to become a person who is essential to the world. You should help others if you have the means, but if you don\u2019t, I think it\u2019s sufficient for you to just take care of yourself and lead a happy life.<\/p>\n\n\n\n

<\/p>\n","post_title":"What Do You Recommend that We Do in Life?","post_excerpt":"You live life the way you want to live","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"what-do-you-recommend-that-we-do-in-life","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:57","post_modified_gmt":"2024-12-03 01:40:57","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14285","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14270,"post_author":"13","post_date":"2022-12-06 16:42:48","post_date_gmt":"2022-12-06 21:42:48","post_content":"\n

<\/p>\n\n\n\n

All through his life, the Buddha made happiness known to others while happily living himself.<\/p>\n\n\n\n

He didn\u2019t preach about thoughts or beliefs; He talked about the mind, the root of all thoughts and beliefs.<\/p>\n\n\n\n

He guided people so they could brighten their dark hearts, lighten their heavy hearts, and clear their cloudy minds. That enabled them to stay centered in any situation and live as masters of their lives.<\/p>\n\n\n\n

Hope you have a bright, light and clear life in accordance with Buddha\u2019s teaching.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"About the Mind","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"about-the-mind","to_ping":"","pinged":"","post_modified":"2022-12-06 16:42:49","post_modified_gmt":"2022-12-06 21:42:49","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14270","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14235,"post_author":"13","post_date":"2022-12-02 21:23:23","post_date_gmt":"2022-12-03 02:23:23","post_content":"\n

[Hankyoreh S]  Lee Choong-Keol\u2019s Interview With Ven, Pomnyun Sunim<\/strong><\/p>\n\n\n\n

March 5th, 2022<\/p>\n\n\n\n

The day I met Ven. Pomnyun Sunim was two days after Russia\u2019s invasion of Ukraine, right after COVID-19 cases in Korea exceeded 160,000 due to the omicron variant, and the day after the second mandatory presidential debate in which the candidates had a showdown as if in a Western. Feeling like an earthworm crawling on the surface of the perilous earth on that Saturday morning, I waited for him on the second floor of Seocho Jungto Dharma Center. As the sound of the mourning bell died down, life seemed to be nothing but waiting. Waiting for something real and important.<\/p>\n\n\n\n

\u201cIf war breaks out, many young people, civilians, and children who didn\u2019t make the decision to go to war rather than those who made the decision get killed, so any war for whatever reason is undesirable. However, compared with the past, we can\u2019t say that there are more wars now than before. We haven\u2019t achieved the peace we want. We want lasting peace, but we haven\u2019t achieved it yet\u2026\u201d<\/p>\n\n\n\n

This plight of humanity is one experienced by so many people around the world. Anyone who sees a Ukrainian girl crying in an air-raid shelter in Kiev would ask themselves whom this war is for. The old man Putin who pushed the war button doesn\u2019t take arms himself. Peace will come in tiny pieces and need to be patched up moment by moment. On the day of the interview, it was possible to see that a direct and gentle way of speaking in a tone of voice flat like a lotus leaf was probably the essence of his communication.<\/p>\n\n\n\n

\u201cI look at the upcoming presidential election from this perspective\u2026\u201d<\/strong><\/p>\n\n\n\n

After founding Jungto Society, a community of Buddhist practitioners, in 1988, he penetrated deep into civil society with compelling power, breaking away from the mighty shackles of religion. Moreover, his dedication to issues such as the reunification of Korea, world peace, humanitarian aid in developing countries, and the environmental movement have made him a prominent figure of our time. And his sense of right and wrong inevitably exploded in the face of the upcoming presidential election.<\/p>\n\n\n\n

\u201cWe need to see what the president\u2019s job is. The job of the member of the National Assembly and that of the president are different. The first and foremost job of the president is to ensure national security. The president of Ukraine was popular, but ultimately, he failed to protect the country\u2019s national security. We can\u2019t say that the current war is entirely Russia\u2019s fault. If your neighboring country is powerful, you need to maintain independence while making small concessions and engaging in diplomacy with your neighboring country to prevent military aggression; insisting on independence without using such tactics leads to disaster. Nevertheless, if your neighboring country attacks your country like Russia did, you need to counter the attack by cooperating with your allies and uniting the people, as well as relying on self-defense. Just as the people of Goguryeo, a Kingdom of Korea, united and defended their kingdom when it was attacked by the powerful Sui, China in the early 7th century. Therefore, we need to examine which candidate, in cooperation with his team, will be the best in handling diplomacy, national defense, and national unity to protect the nation\u2026\u201d<\/p>\n\n\n\n

\"\"
Celebration of the 100th Anniversary of March 1st Movement at Cheondogyo Central Temple in Jongno-gu, Seoul in 2019. Photo courtesy of Yonhap News<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cWe need to elect someone who will be good at handling diplomacy and national unity and establish a system for power dispersion,\u201d he spoke up ahead of the presidential election<\/strong><\/p>\n\n\n\n

Despite the sensitive nature of politics, he proposed an effective method from his perspective.<\/p>\n\n\n\n

\u201cThe current Election Act has the structure of winner-take-all. Thus, any candidate who wins more votes, even if by only one vote, becomes the winner, and the votes for losing candidates are denied representation. Therefore, the political system should be reformed to achieve national unity by amending the Election Act so that if a candidate wins 10% of the votes, those votes can be proportionally represented in government administration. The Constitution also needs to be amended. During the last 35 years since the direct presidential election began in 1987, several presidents were imprisoned after their presidency. If all those presidents were bad enough to deserve incarceration, it means people voted foolishly, doesn\u2019t it? If not, there must be some systematic flaws. I think it is because too much power is concentrated in the hands of the president, and as a consequence they are accountable for everything. I think a system must be established to ensure the dispersion of power. After the election, the president-elect, instead of hating and retaliating against their rivals, should form a coalition government so that the votes cast for their rivals are proportionally represented in government administration as in the grand coalition of Germany. People might laugh at me for saying this, but if we think about what\u2019s best for our nation, shouldn\u2019t we move in this direction? I look at the upcoming presidential election from this perspective\u2026\u201d<\/p>\n\n\n\n

In the past, we had elders with whom we could consult whenever our nation was in turmoil. Now, they are all gone, and all of us are like orphans hiding behind a pillar. He seemed nonchalant about the gazes of 10 million people who consider him a mentor of our times, but his sensibility as an insider, being well versed in the grammar and physiology of our time, is clear proof of his realism.<\/p>\n\n\n\n

\u201cArticle 1 of the Constitution of the Republic of Korea prescribes that it shall be a democratic republic. It also prescribes that its sovereignty shall reside in the people, not the king. And all state authority shall emanate from the people. We are electing a leader who will govern the nation on behalf of 50 million Korean people; he or she will be our employee, not our boss. It is a sort of employment. Voting is a right and a duty at the same time. It is all right for you not to exercise your right, but you must fulfill your duty. I mean voting is a duty even if you have to choose a candidate who you consider to be a lesser evil.\u201d<\/p>\n\n\n\n

10,000 Days of Practice for the Environment, Eradication of Poverty, and Peace<\/strong><\/p>\n\n\n\n

His words stuck fast like a stamp. Because what we want is a democratic choice rather than a selection of an elite and one of the democratic values is to resist cynicism, considering voting as going to the lavatory of democracy is to put a butcher\u2019s knife in the hands of a strong, uncontrollable child.<\/p>\n\n\n\n

In 1993, Ven. Pomnyun Sunim began 10,000-Day Practice, an hour of practice at five every morning including paying homage to the Buddha, meditation, and sutra reading for 10,000 days, under the banner of solving various social problems in South Korea. Almost 30 years have passed, and it is to be concluded on December 4th this year.<\/p>\n\n\n\n

\"\"
As the President of the Peace Foundation, Ven. Pomnyun Sunim is participating in the Korean Peninsula Peace Rally held in Gwanghwamun in Dec. 2017. Photo courtesy of Yonhap News<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cBefore embarking on the 10,000-Day Practice, we identified four major future challenges of our society. As for the planet earth, environmental problems; for humanity, eradication of extreme poverty; for the Korean peninsula, establishment of peace and laying the groundwork for reunification; and for individuals, practice and happiness. I think we identified them correctly. Environmental problems have worsened, absolute poverty has become a world-wide issue, the threat of war on the Korean peninsula heightened in 2017, and individuals are more at loss how to lead their lives. However, there is a growing realization that we need to solve environmental problems. Absolute poverty has been substantially reduced due to the efforts of the UN and respective countries. Peace on the Korean peninsula hasn\u2019t been achieved yet, but the threat of war has been considerably reduced. Also, people\u2019s perceptions have changed so that more people think they can become happy by cultivating their mind. I think that we are headed in the right direction, but our capabilities to resolve the challenges have been insufficient.This is my evaluation.\u201d<\/p>\n\n\n\n

10,000-Day Practice - 10,000 days of practice for environment, eradication of poverty, and peace from 1993 - to be concluded this year<\/strong><\/p>\n\n\n\n

As I was listening to his rich essay-like stories, I felt like a hungry child in a buffet restaurant. What is it like to radiate the vibration of energy outwardly? How could he maintain his physical mobility over such a long period of time?<\/p>\n\n\n\n

The role of today\u2019s heroes probably lies in their rebellion and contribution to many (if not all), unlike the heroes of the past who played the absolute, elite role. But some say that his actions are not consistent with the motto of Buddhism, which prioritizes inner practice above all else. He, who has examined social ills rather than remaining as a detached observer, smiled with a calm face of a person who is indifferent to the world.<\/p>\n\n\n\n

\"\"
Emergency aid for the victims of Typhoon MItag in Sancheok, Gangwon-do in 2019. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cIf Buddhism is only concerned about solving people\u2019s inner problems, why did the Buddha say that caste and discrimination against women were wrong? To say so is to speak from the perspective in which Buddhism mooched off the ruling class, was used as a means of rationalizing the feudalistic order, and remained silent while getting crumbs from their table. To say that being born a disabled person or a woman is due to sins committed in past life is to rationalize discrimination against the disabled or women, isn\u2019t it? Such reasoning is not Buddhism. One\u2019s life is influenced by two factors: Controlling one\u2019s mind and environmental influences. If someone criticizes us for social engagement and tells us to remain silent on politics, isn\u2019t it the same as telling us to remain silent on dictatorship? Isn\u2019t it the same as supporting dictatorship? Does it make sense to say that speaking up for people\u2019s suffering is being political? Enjoying all the benefits without speaking up on social issues to avoid trouble is contradictory.\u201d<\/p>\n\n\n\n

The rule is clear. It is clear that my problems and social problems are two faces of existence that can\u2019t be separated. Minimal language he uses to provide solutions to people\u2019s problems in the Dharma Q&As, which began in 2002, has gained immediate popularity because it is electrifying, pithy, and real. Whenever I saw him playing the role of making people see their lives from a different perspective by bringing in objectivity to their personal problems, I was curious to know: Where did his language come from? What is this quick openness? Is it the fruit of long years of practice? Is it a secret time has taught him?<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim giving a Dharma talk during an online Dharma meeting. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cI use everyday language. I don\u2019t use any philosophical or religious terms, and I seldom use Buddhist terms. There is no special solution in my Dharma talk. I don\u2019t say that if you pray, you will be cured of your illness. It has nothing to do with books or meditation, either. But I try to see things from all sides. I try to see what it would be like if I see both sides of a problem, or if I see it from a third person perspective. If we view a cup from the top, it looks round, if we view it from the side, it looks different, but if we view it from the top, bottom, and side, we can get the whole picture. Giving advice in this manner is called wisdom in traditional terms, but it is a common sense solution that anyone can reach if they approach a problem from a perspective that tries to find out why it happened without prejudices and preconceived answers\u2026\u201d<\/p>\n\n\n\n

The perspective of examining the back side of things without discrimination seems rather fashionable. But who does he consult with his own problems and concerns? If he has no one else but himself to rely only on while following his convictions, how frustrated would he feel?<\/p>\n\n\n\n

\u201cIt depends on the type of concern. If my mind is troubled, I will examine myself because I caused it. If I have trouble operating a machine, I will ask someone who knows how to use it. If I am hungry, I will ask someone who can cook for help. If I am concerned about the divided public opinion like now, I will ask social elders. It all depends on the type of concern and challenges I face.\u201d<\/p>\n\n\n\n

His words are devoid of doubt or uncertainty. That is how he is and what others probably want from him. So he will certainly be self-assured in the face of any problem.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim at Sujata Academy, a school for Dalits established by Jungto Society in Bihar in northern India. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

The Reason for Waiting for Spring<\/strong><\/p>\n\n\n\n

\u201cIf you decide that humans shouldn\u2019t falter, you will be disappointed whenever they falter. Recognizing that humans are naturally deficient, weak, and unsteady, we are steadily moving forward in the midst of it all. This is what I can tell you.\u201d<\/p>\n\n\n\n

We have often seen conventional religious leaders reigning over people as secular gods with their heads in the clouds, fallen thinkers insisting the false names and forms they constructed to be true, vague union of vague religious leaders and vague followers, and nauseating meditation on lost time. However, his narration armed with powerful reality gives us a densely woven philosophical experience and makes us witnesses of a page in history.<\/p>\n\n\n\n

But how would he feel? Would he, who creates ripples at the center leaving traces behind without belonging to any sect, be also aware that he is getting old? He asked in return, \u201cDon\u2019t you see me getting old?\u201d And he added with unperturbed joy,<\/p>\n\n\n\n

\u201cAs long as I am alive, there will be things to do. At the same time, I don\u2019t need to fret about not being able to do them. I can\u2019t do them all, and I can\u2019t do them by myself, either. I just accomplish my life\u2019s tasks each day as much as I can. So I can say that I have no wish, and I can also say that I have countless wishes.\u201d<\/p>\n\n\n\n

Every word has flaws, so half of it would be right and half wrong. He doesn\u2019t claim, \u201cOnly this is the truth\u201d or irresponsibly say, \u201cOnly don\u2019t know.\u201d A prediction of this age that people will live forever by replacing one\u2019s body repeatedly has thrown one more nameless fear at us.<\/p>\n\n\n\n

\u201cFor every action, there is a reaction over time. There will be side effects of long life. Even though we have advanced civilization, we are facing a huge reaction called environmental deterioration. When plastic was invented, it was nice to have something that doesn\u2019t decompose easily, but its slow decomposition has created new problems. Likewise, freon gas was considered a colorless, odorless, and harmless gas at first, but now we know that it destroys the ozone layer. \u201c<\/p>\n\n\n\n

 \u201cI tend to wait for spring because I have to plow the fields, sow seeds and plant trees.\u201d<\/strong><\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim during the interview at Seocho Dharma Center in Seoul on March 26th . Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Confronted with the topics I had never asked myself before I met him, I felt like a totally lonesome and penniless man. However, this comprehensive thinker defined himself as just \u201ca person.\u201d<\/p>\n\n\n\n

\u201cSince I was a child, I\u2019ve always imagined myself as a farmer; The image I have of myself at the end of my life is one who was born in a farm village, moved around a little bit and died as a farmer. This is how I think of myself.\u201d<\/p>\n\n\n\n

Ultimately, a cause for people he believes in is the land and its products. The air has already become less dense. The movement of stars has brought spring to Dubuk, Ulsan in the southern part of Korea where he put in great effort into growing rice and other crops.<\/p>\n\n\n\n

\u201cI tend to wait for spring because I have to prepare for farming. I have to plow the fields, sow seeds, plant trees, and prune branches. You can only do them during a certain time in the year. If you plant seeds or trees too early, they die.\u201d<\/p>\n\n\n\n

He is one who combines Seon(Zen) practices with farm work, seeking enlightenment while engaging in farming. And he tells us about freedom from indolence.<\/p>\n\n\n\n

\u201cOne thing I always bear in mind is \u2018I start fresh now.\u2019 Everything I did up until yesterday was an exercise, and I start fresh now. And when this is over, I will consider it an exercise again. I live with such a mindset.\u201d<\/p>\n\n\n\n

Sometimes, one\u2019s clothing signifies one\u2019s life, living thoughts, and contact through skin. His gray robes and dark reddish kasaya looked like objects that accentuates the sturdy energy emanating from his body rather than opaque apparel that makes him look solemn.<\/p>\n\n\n\n

\u201cOur Koan is National Unity. Why Can\u2019t We Achieve It?<\/strong><\/p>\n\n\n\n

In this life without end because there is no beginning, he is going to give lectures on the essential teachings of the Buddha 30 years after his first lectures. He said that in the lectures for the Jungto Buddhism Course, which he gave when he was very young, his explanations were long and he used many Buddhist terms. However, the new lectures will be delivered online using everyday language for easier understanding. \u201c We are planning to \u2018spread the Dharma to 10,000 people.\u2019 We aim to register 10,000 students since we will be concluding 10,000 days of practice this year.\u201d<\/p>\n\n\n\n

Again he begins to embrace the future which is defined by what one dreams.<\/p>\n\n\n\n

\u201cOur current koan(Hwadu in Korean, a statement used in Zen practice to provoke great doubt) is national unity. This nation is too big for one party or one person to lead. The president elect should utilize his rivals or their policies, so why can\u2019t he? The Republic of Korea ranks high in national power. If it maintains a peaceful relationship and cooperates with North Korea, its national power will increase further, but if a war breaks out, its economy will be destroyed. How can we make contributions so that we are liberated from \u2018Korea risk\u2019 and don\u2019t have to worry about nuclear weapons or missiles anymore? How can we create an alternative model to overcome the environmental crisis by promoting that nature is the foundation of our lives rather than a target to be conquered?\u201d<\/p>\n\n\n\n

Cause and effect had brought us together and it was time for us to part accordingly. Talking with someone who had filtered out greed and pleasure, I felt myself to be unqualified to discuss the most important things in life, whatever they may be. When I stepped out, I felt like I was thrown into a formless and time-irrelevant world in which the past and future are closed. Did the moments we had together evaporate and melt into the unreal and evanescent? Only the fact that the morning mist resembled the color of his kasaya gave me an odd sense of relief.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim being photographed after the interview. Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Writer: Lee Choong-Keol Former editor-in-chief of GQ Korea. He has published a novel titled Totally Imperfect, a collection of interviews titled Playing with the Sun Behind Me, a collection of editor\u2019s letters for 18 years titled Our Specialness That Nobody Appreciates, and an essay about his mother titled How Can Mom Be So.<\/strong><\/p>\n","post_title":"\u201cThe President Is Our Employee, Not Our Boss\u2026 We Need To Fulfill Our \u2018Duty To Vote\u2019 To Hire The Right Person\u201d","post_excerpt":"The first and foremost job of the president is to ensure national security","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"the-president-is-our-employee-not-our-boss-we-need-to-fulfill-our-duty-to-vote-to-hire-the-right-person","to_ping":"","pinged":"","post_modified":"2022-12-02 21:30:56","post_modified_gmt":"2022-12-03 02:30:56","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14235","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14231,"post_author":"13","post_date":"2022-11-30 11:54:48","post_date_gmt":"2022-11-30 16:54:48","post_content":"\n

<\/p>\n\n\n\n

You learn how to thank other people through practice and experience. You cannot purchase gratitude with money.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Practice to Thank","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"practice-to-thank","to_ping":"","pinged":"","post_modified":"2022-11-30 11:54:50","post_modified_gmt":"2022-11-30 16:54:50","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14231","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14222,"post_author":"13","post_date":"2022-11-27 21:56:56","post_date_gmt":"2022-11-28 02:56:56","post_content":"\n

On this fine fall day, as we stand here surrounded by nature\u2019s beauty, let us bear witness to a horrific history of suffering. The Korean War began in 1950 and lasted for three years. It pitted fathers against sons, brothers against brothers, mothers against daughters, sisters against sisters. At the end of three years, three million people were killed, properties were destroyed, and the land was devastated. And it remains divided to this day.<\/p>\n\n\n\n

\"\"
The INEB Delegation reads the DMZ Peace Declaration at the Dorasan Observatory, Oct. 29th, 2022.<\/figcaption><\/figure>\n\n\n\n

This happened because different people had different ideas of what Korea should be and how the people should live. Those differences became hatred and disdain that launched bombs, bullets, and knives against innocent people, and caused untold suffering that continues to resonate today beneath our very feet on this symbolic ground.<\/p>\n\n\n\n

\u25b6\ufe0f Published by INEB on November 24, 2022<\/p>\n\n\n\n

\u25b6\ufe0f Read more: https:\/\/www.inebnetwork.org\/dmz-peace-declaration-in-korea\/<\/a><\/p>\n\n\n\n

<\/p>\n","post_title":"DMZ Peace Declaration in Korea","post_excerpt":"INEB and Jungto Society joint DMZ Peace Declaration in Korea ","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dmz-peace-declaration-in-korea","to_ping":"","pinged":"","post_modified":"2022-11-27 22:12:47","post_modified_gmt":"2022-11-28 03:12:47","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14222","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":true,"total_page":15},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n
\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Reality and Illusion","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"reality-and-illusion","to_ping":"","pinged":"","post_modified":"2022-12-28 16:18:40","post_modified_gmt":"2022-12-28 21:18:40","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14312","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14307,"post_author":"13","post_date":"2022-12-20 17:12:15","post_date_gmt":"2022-12-20 22:12:15","post_content":"\n

It is good right now, and it will be good later on. It is good for me, and it is good for you. That\u2019s how the truth works.<\/p>\n\n\n\n

<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Truth","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"truth","to_ping":"","pinged":"","post_modified":"2022-12-20 17:12:17","post_modified_gmt":"2022-12-20 22:12:17","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14307","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14294,"post_author":"13","post_date":"2022-12-13 19:27:20","post_date_gmt":"2022-12-14 00:27:20","post_content":"\n

<\/p>\n\n\n\n

Hope can be found in any situation.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Hope","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"hope","to_ping":"","pinged":"","post_modified":"2022-12-13 19:27:22","post_modified_gmt":"2022-12-14 00:27:22","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14294","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14289,"post_author":"13","post_date":"2022-12-13 00:20:04","post_date_gmt":"2022-12-13 05:20:04","post_content":"\n

The 20th Biennial Conference of the International Network of Engaged Buddhists (INEB), jointly organized with and hosted by Jungto Society, was held in South Korea from 24\u201330 October under the theme \u201cBuddhism in a Divided World: Peace Planet, Pandemic.\u201d<\/p>\n\n\n\n

The forum, which was divided between the autumnal mountain idyll of Mungyeong in the south of the Korean Peninsula and the 21st century metropolitan bustle of Seoul, brought together almost 100 speakers and attendees, members of INEB from around the world, led by INEB founder and renowned social activist Sulak Sivaraksa and Ven. Pomnyun Sunim, the founder of Jungto Society and Patron to INEB. The speakers included distinguished teachers, scholars, and prominent engaged Buddhist activists, who presented, examined, and discussed a wide array of topics that broached the core themes of the roles and obligations of engaged Buddhists in today\u2019s troubled world.<\/p>\n\n\n\n

\u25b6\ufe0f Published by BDG on December 8, 2022<\/p>\n\n\n\n

\u25b6\ufe0f Read more: https:\/\/www.buddhistdoor.net\/features\/the-path-of-engaged-buddhism-in-a-divided-world-an-interview-with-ven-pomnyun-sunim\/<\/a><\/p>\n\n\n\n

<\/p>\n","post_title":"The Path of Engaged Buddhism in a Divided World: An Interview with Ven. Pomnyun Sunim","post_excerpt":" The purpose of the Buddhadharma is to empower people to relieve their own individual suffering. ","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"the-path-of-engaged-buddhism-in-a-divided-world-an-interview-with-ven-pomnyun-sunim","to_ping":"","pinged":"","post_modified":"2023-02-23 15:55:22","post_modified_gmt":"2023-02-23 20:55:22","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14289","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14285,"post_author":"13","post_date":"2022-12-07 01:17:59","post_date_gmt":"2022-12-07 06:17:59","post_content":"\n

Q: If there is anything you would recommend any of us to do in our lifetime or one thing you would really encourage us to do, what do you recommend?<\/strong><\/p>\n\n\n\n

Ven. Pomnyun Sunim:<\/strong> Nothing special. I think it\u2019s good for you to just live the way you do. <\/strong><\/p>\n\n\n\n

This is because there is no right answer in life. You live life the way you want to live. But there is a teaching from the old sages who told us to please adhere to these four rules: <\/p>\n\n\n\n

First, you have the freedom to do whatever you want to and live the way you want to, but you don\u2019t have the right to hurt others. <\/p>\n\n\n\n

Second, you have the right to pursue profits and to live the way you want to, but you don\u2019t have the right to cause others to take a loss. <\/p>\n\n\n\n

Third, you have the right to be happy and to love, but you don\u2019t have the right to cause suffering in others. <\/p>\n\n\n\n

Fourth, you have the right and the freedom to say whatever you want, but you don\u2019t have the right to commit fraud or to lie to others. <\/p>\n\n\n\n

These are the four rules we should follow. This is because we live in a community with other people. If you live by yourself on a deserted island, you don\u2019t need these four rules. But society is based on human relationships. So in order to have healthy relationships, you must adhere to these four rules. <\/p>\n\n\n\n

If you want to follow one more rule, although it isn\u2019t at the same level, you shouldn\u2019t get drunk. it\u2019s okay for you to drink alcohol, but don\u2019t drink to excess and become drunk because if you are drunk, you put yourself at the risk of breaking the first four rules. Those who are drunk often deny the fact that they\u2019re drunk. That is why the sages taught us not to drink. The basic teaching isn\u2019t to avoid drinking alcohol but to avoid becoming drunk. If you start shaking when you drink, you should stop drinking. Also if you start talking too much, you should stop drinking. Basically, you should not get drunk but enjoy drinking in moderation as you would eat food. If you go beyond treating alcohol as food, you will become drunk. Actually, in a social setting, it\u2019s very hard to control how much you drink, so when you think you are little bit drunk, go to a room and sleep it off. <\/p>\n\n\n\n

You have to be able to control yourself. That\u2019s why you need the four rules. But beyond these four rules, there are no rules you should absolutely follow. Be as free as you want. And beyond these four rules, don\u2019t interfere in other people\u2019s lives because human beings all have the same right to lead free lives. <\/p>\n\n\n\n

For teachers or parents, when a student falls asleep in class, does that go against the four rules or not? No it doesn\u2019t. So don\u2019t scold him. Let\u2019s say that he receives poor grades, does it break any of the four rules? No, so don\u2019t scold him because by getting low scores, he is actually helping other students achieve a higher ranking in class. So it\u2019s not something that you should scold him about. However, by getting low grades, the student is bringing loss to himself, which is foolish, so he needs to be enlightened. <\/p>\n\n\n\n

You must be able to differentiate between foolish behavior and bad behavior. You must correct bad behavior, but you have to enlighten the person who behaves foolishly. You should be able say the same thing five times or even 10 times to enlighten someone, but you should not become angry or scold that person. Because we are confused about the difference between bad behavior and foolish behavior, children are confused about their values. <\/p>\n\n\n\n

Besides adhering to the four rules I mentioned, live as freely as you want and live happily. Furthermore, if you have the means, try to contribute to making others happy as well. There are three types of people in this world. First, there are people who are better off not being in this world. And then there are people who don\u2019t make a difference in the world. Lastly, there are people who are essential to the world. So at least, don\u2019t be somebody who shouldn\u2019t be in this world. You can strive to become a person who is essential to the world. You should help others if you have the means, but if you don\u2019t, I think it\u2019s sufficient for you to just take care of yourself and lead a happy life.<\/p>\n\n\n\n

<\/p>\n","post_title":"What Do You Recommend that We Do in Life?","post_excerpt":"You live life the way you want to live","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"what-do-you-recommend-that-we-do-in-life","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:57","post_modified_gmt":"2024-12-03 01:40:57","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14285","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14270,"post_author":"13","post_date":"2022-12-06 16:42:48","post_date_gmt":"2022-12-06 21:42:48","post_content":"\n

<\/p>\n\n\n\n

All through his life, the Buddha made happiness known to others while happily living himself.<\/p>\n\n\n\n

He didn\u2019t preach about thoughts or beliefs; He talked about the mind, the root of all thoughts and beliefs.<\/p>\n\n\n\n

He guided people so they could brighten their dark hearts, lighten their heavy hearts, and clear their cloudy minds. That enabled them to stay centered in any situation and live as masters of their lives.<\/p>\n\n\n\n

Hope you have a bright, light and clear life in accordance with Buddha\u2019s teaching.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"About the Mind","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"about-the-mind","to_ping":"","pinged":"","post_modified":"2022-12-06 16:42:49","post_modified_gmt":"2022-12-06 21:42:49","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14270","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14235,"post_author":"13","post_date":"2022-12-02 21:23:23","post_date_gmt":"2022-12-03 02:23:23","post_content":"\n

[Hankyoreh S]  Lee Choong-Keol\u2019s Interview With Ven, Pomnyun Sunim<\/strong><\/p>\n\n\n\n

March 5th, 2022<\/p>\n\n\n\n

The day I met Ven. Pomnyun Sunim was two days after Russia\u2019s invasion of Ukraine, right after COVID-19 cases in Korea exceeded 160,000 due to the omicron variant, and the day after the second mandatory presidential debate in which the candidates had a showdown as if in a Western. Feeling like an earthworm crawling on the surface of the perilous earth on that Saturday morning, I waited for him on the second floor of Seocho Jungto Dharma Center. As the sound of the mourning bell died down, life seemed to be nothing but waiting. Waiting for something real and important.<\/p>\n\n\n\n

\u201cIf war breaks out, many young people, civilians, and children who didn\u2019t make the decision to go to war rather than those who made the decision get killed, so any war for whatever reason is undesirable. However, compared with the past, we can\u2019t say that there are more wars now than before. We haven\u2019t achieved the peace we want. We want lasting peace, but we haven\u2019t achieved it yet\u2026\u201d<\/p>\n\n\n\n

This plight of humanity is one experienced by so many people around the world. Anyone who sees a Ukrainian girl crying in an air-raid shelter in Kiev would ask themselves whom this war is for. The old man Putin who pushed the war button doesn\u2019t take arms himself. Peace will come in tiny pieces and need to be patched up moment by moment. On the day of the interview, it was possible to see that a direct and gentle way of speaking in a tone of voice flat like a lotus leaf was probably the essence of his communication.<\/p>\n\n\n\n

\u201cI look at the upcoming presidential election from this perspective\u2026\u201d<\/strong><\/p>\n\n\n\n

After founding Jungto Society, a community of Buddhist practitioners, in 1988, he penetrated deep into civil society with compelling power, breaking away from the mighty shackles of religion. Moreover, his dedication to issues such as the reunification of Korea, world peace, humanitarian aid in developing countries, and the environmental movement have made him a prominent figure of our time. And his sense of right and wrong inevitably exploded in the face of the upcoming presidential election.<\/p>\n\n\n\n

\u201cWe need to see what the president\u2019s job is. The job of the member of the National Assembly and that of the president are different. The first and foremost job of the president is to ensure national security. The president of Ukraine was popular, but ultimately, he failed to protect the country\u2019s national security. We can\u2019t say that the current war is entirely Russia\u2019s fault. If your neighboring country is powerful, you need to maintain independence while making small concessions and engaging in diplomacy with your neighboring country to prevent military aggression; insisting on independence without using such tactics leads to disaster. Nevertheless, if your neighboring country attacks your country like Russia did, you need to counter the attack by cooperating with your allies and uniting the people, as well as relying on self-defense. Just as the people of Goguryeo, a Kingdom of Korea, united and defended their kingdom when it was attacked by the powerful Sui, China in the early 7th century. Therefore, we need to examine which candidate, in cooperation with his team, will be the best in handling diplomacy, national defense, and national unity to protect the nation\u2026\u201d<\/p>\n\n\n\n

\"\"
Celebration of the 100th Anniversary of March 1st Movement at Cheondogyo Central Temple in Jongno-gu, Seoul in 2019. Photo courtesy of Yonhap News<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cWe need to elect someone who will be good at handling diplomacy and national unity and establish a system for power dispersion,\u201d he spoke up ahead of the presidential election<\/strong><\/p>\n\n\n\n

Despite the sensitive nature of politics, he proposed an effective method from his perspective.<\/p>\n\n\n\n

\u201cThe current Election Act has the structure of winner-take-all. Thus, any candidate who wins more votes, even if by only one vote, becomes the winner, and the votes for losing candidates are denied representation. Therefore, the political system should be reformed to achieve national unity by amending the Election Act so that if a candidate wins 10% of the votes, those votes can be proportionally represented in government administration. The Constitution also needs to be amended. During the last 35 years since the direct presidential election began in 1987, several presidents were imprisoned after their presidency. If all those presidents were bad enough to deserve incarceration, it means people voted foolishly, doesn\u2019t it? If not, there must be some systematic flaws. I think it is because too much power is concentrated in the hands of the president, and as a consequence they are accountable for everything. I think a system must be established to ensure the dispersion of power. After the election, the president-elect, instead of hating and retaliating against their rivals, should form a coalition government so that the votes cast for their rivals are proportionally represented in government administration as in the grand coalition of Germany. People might laugh at me for saying this, but if we think about what\u2019s best for our nation, shouldn\u2019t we move in this direction? I look at the upcoming presidential election from this perspective\u2026\u201d<\/p>\n\n\n\n

In the past, we had elders with whom we could consult whenever our nation was in turmoil. Now, they are all gone, and all of us are like orphans hiding behind a pillar. He seemed nonchalant about the gazes of 10 million people who consider him a mentor of our times, but his sensibility as an insider, being well versed in the grammar and physiology of our time, is clear proof of his realism.<\/p>\n\n\n\n

\u201cArticle 1 of the Constitution of the Republic of Korea prescribes that it shall be a democratic republic. It also prescribes that its sovereignty shall reside in the people, not the king. And all state authority shall emanate from the people. We are electing a leader who will govern the nation on behalf of 50 million Korean people; he or she will be our employee, not our boss. It is a sort of employment. Voting is a right and a duty at the same time. It is all right for you not to exercise your right, but you must fulfill your duty. I mean voting is a duty even if you have to choose a candidate who you consider to be a lesser evil.\u201d<\/p>\n\n\n\n

10,000 Days of Practice for the Environment, Eradication of Poverty, and Peace<\/strong><\/p>\n\n\n\n

His words stuck fast like a stamp. Because what we want is a democratic choice rather than a selection of an elite and one of the democratic values is to resist cynicism, considering voting as going to the lavatory of democracy is to put a butcher\u2019s knife in the hands of a strong, uncontrollable child.<\/p>\n\n\n\n

In 1993, Ven. Pomnyun Sunim began 10,000-Day Practice, an hour of practice at five every morning including paying homage to the Buddha, meditation, and sutra reading for 10,000 days, under the banner of solving various social problems in South Korea. Almost 30 years have passed, and it is to be concluded on December 4th this year.<\/p>\n\n\n\n

\"\"
As the President of the Peace Foundation, Ven. Pomnyun Sunim is participating in the Korean Peninsula Peace Rally held in Gwanghwamun in Dec. 2017. Photo courtesy of Yonhap News<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cBefore embarking on the 10,000-Day Practice, we identified four major future challenges of our society. As for the planet earth, environmental problems; for humanity, eradication of extreme poverty; for the Korean peninsula, establishment of peace and laying the groundwork for reunification; and for individuals, practice and happiness. I think we identified them correctly. Environmental problems have worsened, absolute poverty has become a world-wide issue, the threat of war on the Korean peninsula heightened in 2017, and individuals are more at loss how to lead their lives. However, there is a growing realization that we need to solve environmental problems. Absolute poverty has been substantially reduced due to the efforts of the UN and respective countries. Peace on the Korean peninsula hasn\u2019t been achieved yet, but the threat of war has been considerably reduced. Also, people\u2019s perceptions have changed so that more people think they can become happy by cultivating their mind. I think that we are headed in the right direction, but our capabilities to resolve the challenges have been insufficient.This is my evaluation.\u201d<\/p>\n\n\n\n

10,000-Day Practice - 10,000 days of practice for environment, eradication of poverty, and peace from 1993 - to be concluded this year<\/strong><\/p>\n\n\n\n

As I was listening to his rich essay-like stories, I felt like a hungry child in a buffet restaurant. What is it like to radiate the vibration of energy outwardly? How could he maintain his physical mobility over such a long period of time?<\/p>\n\n\n\n

The role of today\u2019s heroes probably lies in their rebellion and contribution to many (if not all), unlike the heroes of the past who played the absolute, elite role. But some say that his actions are not consistent with the motto of Buddhism, which prioritizes inner practice above all else. He, who has examined social ills rather than remaining as a detached observer, smiled with a calm face of a person who is indifferent to the world.<\/p>\n\n\n\n

\"\"
Emergency aid for the victims of Typhoon MItag in Sancheok, Gangwon-do in 2019. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cIf Buddhism is only concerned about solving people\u2019s inner problems, why did the Buddha say that caste and discrimination against women were wrong? To say so is to speak from the perspective in which Buddhism mooched off the ruling class, was used as a means of rationalizing the feudalistic order, and remained silent while getting crumbs from their table. To say that being born a disabled person or a woman is due to sins committed in past life is to rationalize discrimination against the disabled or women, isn\u2019t it? Such reasoning is not Buddhism. One\u2019s life is influenced by two factors: Controlling one\u2019s mind and environmental influences. If someone criticizes us for social engagement and tells us to remain silent on politics, isn\u2019t it the same as telling us to remain silent on dictatorship? Isn\u2019t it the same as supporting dictatorship? Does it make sense to say that speaking up for people\u2019s suffering is being political? Enjoying all the benefits without speaking up on social issues to avoid trouble is contradictory.\u201d<\/p>\n\n\n\n

The rule is clear. It is clear that my problems and social problems are two faces of existence that can\u2019t be separated. Minimal language he uses to provide solutions to people\u2019s problems in the Dharma Q&As, which began in 2002, has gained immediate popularity because it is electrifying, pithy, and real. Whenever I saw him playing the role of making people see their lives from a different perspective by bringing in objectivity to their personal problems, I was curious to know: Where did his language come from? What is this quick openness? Is it the fruit of long years of practice? Is it a secret time has taught him?<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim giving a Dharma talk during an online Dharma meeting. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cI use everyday language. I don\u2019t use any philosophical or religious terms, and I seldom use Buddhist terms. There is no special solution in my Dharma talk. I don\u2019t say that if you pray, you will be cured of your illness. It has nothing to do with books or meditation, either. But I try to see things from all sides. I try to see what it would be like if I see both sides of a problem, or if I see it from a third person perspective. If we view a cup from the top, it looks round, if we view it from the side, it looks different, but if we view it from the top, bottom, and side, we can get the whole picture. Giving advice in this manner is called wisdom in traditional terms, but it is a common sense solution that anyone can reach if they approach a problem from a perspective that tries to find out why it happened without prejudices and preconceived answers\u2026\u201d<\/p>\n\n\n\n

The perspective of examining the back side of things without discrimination seems rather fashionable. But who does he consult with his own problems and concerns? If he has no one else but himself to rely only on while following his convictions, how frustrated would he feel?<\/p>\n\n\n\n

\u201cIt depends on the type of concern. If my mind is troubled, I will examine myself because I caused it. If I have trouble operating a machine, I will ask someone who knows how to use it. If I am hungry, I will ask someone who can cook for help. If I am concerned about the divided public opinion like now, I will ask social elders. It all depends on the type of concern and challenges I face.\u201d<\/p>\n\n\n\n

His words are devoid of doubt or uncertainty. That is how he is and what others probably want from him. So he will certainly be self-assured in the face of any problem.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim at Sujata Academy, a school for Dalits established by Jungto Society in Bihar in northern India. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

The Reason for Waiting for Spring<\/strong><\/p>\n\n\n\n

\u201cIf you decide that humans shouldn\u2019t falter, you will be disappointed whenever they falter. Recognizing that humans are naturally deficient, weak, and unsteady, we are steadily moving forward in the midst of it all. This is what I can tell you.\u201d<\/p>\n\n\n\n

We have often seen conventional religious leaders reigning over people as secular gods with their heads in the clouds, fallen thinkers insisting the false names and forms they constructed to be true, vague union of vague religious leaders and vague followers, and nauseating meditation on lost time. However, his narration armed with powerful reality gives us a densely woven philosophical experience and makes us witnesses of a page in history.<\/p>\n\n\n\n

But how would he feel? Would he, who creates ripples at the center leaving traces behind without belonging to any sect, be also aware that he is getting old? He asked in return, \u201cDon\u2019t you see me getting old?\u201d And he added with unperturbed joy,<\/p>\n\n\n\n

\u201cAs long as I am alive, there will be things to do. At the same time, I don\u2019t need to fret about not being able to do them. I can\u2019t do them all, and I can\u2019t do them by myself, either. I just accomplish my life\u2019s tasks each day as much as I can. So I can say that I have no wish, and I can also say that I have countless wishes.\u201d<\/p>\n\n\n\n

Every word has flaws, so half of it would be right and half wrong. He doesn\u2019t claim, \u201cOnly this is the truth\u201d or irresponsibly say, \u201cOnly don\u2019t know.\u201d A prediction of this age that people will live forever by replacing one\u2019s body repeatedly has thrown one more nameless fear at us.<\/p>\n\n\n\n

\u201cFor every action, there is a reaction over time. There will be side effects of long life. Even though we have advanced civilization, we are facing a huge reaction called environmental deterioration. When plastic was invented, it was nice to have something that doesn\u2019t decompose easily, but its slow decomposition has created new problems. Likewise, freon gas was considered a colorless, odorless, and harmless gas at first, but now we know that it destroys the ozone layer. \u201c<\/p>\n\n\n\n

 \u201cI tend to wait for spring because I have to plow the fields, sow seeds and plant trees.\u201d<\/strong><\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim during the interview at Seocho Dharma Center in Seoul on March 26th . Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Confronted with the topics I had never asked myself before I met him, I felt like a totally lonesome and penniless man. However, this comprehensive thinker defined himself as just \u201ca person.\u201d<\/p>\n\n\n\n

\u201cSince I was a child, I\u2019ve always imagined myself as a farmer; The image I have of myself at the end of my life is one who was born in a farm village, moved around a little bit and died as a farmer. This is how I think of myself.\u201d<\/p>\n\n\n\n

Ultimately, a cause for people he believes in is the land and its products. The air has already become less dense. The movement of stars has brought spring to Dubuk, Ulsan in the southern part of Korea where he put in great effort into growing rice and other crops.<\/p>\n\n\n\n

\u201cI tend to wait for spring because I have to prepare for farming. I have to plow the fields, sow seeds, plant trees, and prune branches. You can only do them during a certain time in the year. If you plant seeds or trees too early, they die.\u201d<\/p>\n\n\n\n

He is one who combines Seon(Zen) practices with farm work, seeking enlightenment while engaging in farming. And he tells us about freedom from indolence.<\/p>\n\n\n\n

\u201cOne thing I always bear in mind is \u2018I start fresh now.\u2019 Everything I did up until yesterday was an exercise, and I start fresh now. And when this is over, I will consider it an exercise again. I live with such a mindset.\u201d<\/p>\n\n\n\n

Sometimes, one\u2019s clothing signifies one\u2019s life, living thoughts, and contact through skin. His gray robes and dark reddish kasaya looked like objects that accentuates the sturdy energy emanating from his body rather than opaque apparel that makes him look solemn.<\/p>\n\n\n\n

\u201cOur Koan is National Unity. Why Can\u2019t We Achieve It?<\/strong><\/p>\n\n\n\n

In this life without end because there is no beginning, he is going to give lectures on the essential teachings of the Buddha 30 years after his first lectures. He said that in the lectures for the Jungto Buddhism Course, which he gave when he was very young, his explanations were long and he used many Buddhist terms. However, the new lectures will be delivered online using everyday language for easier understanding. \u201c We are planning to \u2018spread the Dharma to 10,000 people.\u2019 We aim to register 10,000 students since we will be concluding 10,000 days of practice this year.\u201d<\/p>\n\n\n\n

Again he begins to embrace the future which is defined by what one dreams.<\/p>\n\n\n\n

\u201cOur current koan(Hwadu in Korean, a statement used in Zen practice to provoke great doubt) is national unity. This nation is too big for one party or one person to lead. The president elect should utilize his rivals or their policies, so why can\u2019t he? The Republic of Korea ranks high in national power. If it maintains a peaceful relationship and cooperates with North Korea, its national power will increase further, but if a war breaks out, its economy will be destroyed. How can we make contributions so that we are liberated from \u2018Korea risk\u2019 and don\u2019t have to worry about nuclear weapons or missiles anymore? How can we create an alternative model to overcome the environmental crisis by promoting that nature is the foundation of our lives rather than a target to be conquered?\u201d<\/p>\n\n\n\n

Cause and effect had brought us together and it was time for us to part accordingly. Talking with someone who had filtered out greed and pleasure, I felt myself to be unqualified to discuss the most important things in life, whatever they may be. When I stepped out, I felt like I was thrown into a formless and time-irrelevant world in which the past and future are closed. Did the moments we had together evaporate and melt into the unreal and evanescent? Only the fact that the morning mist resembled the color of his kasaya gave me an odd sense of relief.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim being photographed after the interview. Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Writer: Lee Choong-Keol Former editor-in-chief of GQ Korea. He has published a novel titled Totally Imperfect, a collection of interviews titled Playing with the Sun Behind Me, a collection of editor\u2019s letters for 18 years titled Our Specialness That Nobody Appreciates, and an essay about his mother titled How Can Mom Be So.<\/strong><\/p>\n","post_title":"\u201cThe President Is Our Employee, Not Our Boss\u2026 We Need To Fulfill Our \u2018Duty To Vote\u2019 To Hire The Right Person\u201d","post_excerpt":"The first and foremost job of the president is to ensure national security","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"the-president-is-our-employee-not-our-boss-we-need-to-fulfill-our-duty-to-vote-to-hire-the-right-person","to_ping":"","pinged":"","post_modified":"2022-12-02 21:30:56","post_modified_gmt":"2022-12-03 02:30:56","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14235","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14231,"post_author":"13","post_date":"2022-11-30 11:54:48","post_date_gmt":"2022-11-30 16:54:48","post_content":"\n

<\/p>\n\n\n\n

You learn how to thank other people through practice and experience. You cannot purchase gratitude with money.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Practice to Thank","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"practice-to-thank","to_ping":"","pinged":"","post_modified":"2022-11-30 11:54:50","post_modified_gmt":"2022-11-30 16:54:50","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14231","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14222,"post_author":"13","post_date":"2022-11-27 21:56:56","post_date_gmt":"2022-11-28 02:56:56","post_content":"\n

On this fine fall day, as we stand here surrounded by nature\u2019s beauty, let us bear witness to a horrific history of suffering. The Korean War began in 1950 and lasted for three years. It pitted fathers against sons, brothers against brothers, mothers against daughters, sisters against sisters. At the end of three years, three million people were killed, properties were destroyed, and the land was devastated. And it remains divided to this day.<\/p>\n\n\n\n

\"\"
The INEB Delegation reads the DMZ Peace Declaration at the Dorasan Observatory, Oct. 29th, 2022.<\/figcaption><\/figure>\n\n\n\n

This happened because different people had different ideas of what Korea should be and how the people should live. Those differences became hatred and disdain that launched bombs, bullets, and knives against innocent people, and caused untold suffering that continues to resonate today beneath our very feet on this symbolic ground.<\/p>\n\n\n\n

\u25b6\ufe0f Published by INEB on November 24, 2022<\/p>\n\n\n\n

\u25b6\ufe0f Read more: https:\/\/www.inebnetwork.org\/dmz-peace-declaration-in-korea\/<\/a><\/p>\n\n\n\n

<\/p>\n","post_title":"DMZ Peace Declaration in Korea","post_excerpt":"INEB and Jungto Society joint DMZ Peace Declaration in Korea ","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dmz-peace-declaration-in-korea","to_ping":"","pinged":"","post_modified":"2022-11-27 22:12:47","post_modified_gmt":"2022-11-28 03:12:47","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14222","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":true,"total_page":15},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Reality and Illusion","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"reality-and-illusion","to_ping":"","pinged":"","post_modified":"2022-12-28 16:18:40","post_modified_gmt":"2022-12-28 21:18:40","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14312","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14307,"post_author":"13","post_date":"2022-12-20 17:12:15","post_date_gmt":"2022-12-20 22:12:15","post_content":"\n

It is good right now, and it will be good later on. It is good for me, and it is good for you. That\u2019s how the truth works.<\/p>\n\n\n\n

<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Truth","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"truth","to_ping":"","pinged":"","post_modified":"2022-12-20 17:12:17","post_modified_gmt":"2022-12-20 22:12:17","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14307","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14294,"post_author":"13","post_date":"2022-12-13 19:27:20","post_date_gmt":"2022-12-14 00:27:20","post_content":"\n

<\/p>\n\n\n\n

Hope can be found in any situation.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Hope","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"hope","to_ping":"","pinged":"","post_modified":"2022-12-13 19:27:22","post_modified_gmt":"2022-12-14 00:27:22","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14294","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14289,"post_author":"13","post_date":"2022-12-13 00:20:04","post_date_gmt":"2022-12-13 05:20:04","post_content":"\n

The 20th Biennial Conference of the International Network of Engaged Buddhists (INEB), jointly organized with and hosted by Jungto Society, was held in South Korea from 24\u201330 October under the theme \u201cBuddhism in a Divided World: Peace Planet, Pandemic.\u201d<\/p>\n\n\n\n

The forum, which was divided between the autumnal mountain idyll of Mungyeong in the south of the Korean Peninsula and the 21st century metropolitan bustle of Seoul, brought together almost 100 speakers and attendees, members of INEB from around the world, led by INEB founder and renowned social activist Sulak Sivaraksa and Ven. Pomnyun Sunim, the founder of Jungto Society and Patron to INEB. The speakers included distinguished teachers, scholars, and prominent engaged Buddhist activists, who presented, examined, and discussed a wide array of topics that broached the core themes of the roles and obligations of engaged Buddhists in today\u2019s troubled world.<\/p>\n\n\n\n

\u25b6\ufe0f Published by BDG on December 8, 2022<\/p>\n\n\n\n

\u25b6\ufe0f Read more: https:\/\/www.buddhistdoor.net\/features\/the-path-of-engaged-buddhism-in-a-divided-world-an-interview-with-ven-pomnyun-sunim\/<\/a><\/p>\n\n\n\n

<\/p>\n","post_title":"The Path of Engaged Buddhism in a Divided World: An Interview with Ven. Pomnyun Sunim","post_excerpt":" The purpose of the Buddhadharma is to empower people to relieve their own individual suffering. ","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"the-path-of-engaged-buddhism-in-a-divided-world-an-interview-with-ven-pomnyun-sunim","to_ping":"","pinged":"","post_modified":"2023-02-23 15:55:22","post_modified_gmt":"2023-02-23 20:55:22","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14289","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14285,"post_author":"13","post_date":"2022-12-07 01:17:59","post_date_gmt":"2022-12-07 06:17:59","post_content":"\n

Q: If there is anything you would recommend any of us to do in our lifetime or one thing you would really encourage us to do, what do you recommend?<\/strong><\/p>\n\n\n\n

Ven. Pomnyun Sunim:<\/strong> Nothing special. I think it\u2019s good for you to just live the way you do. <\/strong><\/p>\n\n\n\n

This is because there is no right answer in life. You live life the way you want to live. But there is a teaching from the old sages who told us to please adhere to these four rules: <\/p>\n\n\n\n

First, you have the freedom to do whatever you want to and live the way you want to, but you don\u2019t have the right to hurt others. <\/p>\n\n\n\n

Second, you have the right to pursue profits and to live the way you want to, but you don\u2019t have the right to cause others to take a loss. <\/p>\n\n\n\n

Third, you have the right to be happy and to love, but you don\u2019t have the right to cause suffering in others. <\/p>\n\n\n\n

Fourth, you have the right and the freedom to say whatever you want, but you don\u2019t have the right to commit fraud or to lie to others. <\/p>\n\n\n\n

These are the four rules we should follow. This is because we live in a community with other people. If you live by yourself on a deserted island, you don\u2019t need these four rules. But society is based on human relationships. So in order to have healthy relationships, you must adhere to these four rules. <\/p>\n\n\n\n

If you want to follow one more rule, although it isn\u2019t at the same level, you shouldn\u2019t get drunk. it\u2019s okay for you to drink alcohol, but don\u2019t drink to excess and become drunk because if you are drunk, you put yourself at the risk of breaking the first four rules. Those who are drunk often deny the fact that they\u2019re drunk. That is why the sages taught us not to drink. The basic teaching isn\u2019t to avoid drinking alcohol but to avoid becoming drunk. If you start shaking when you drink, you should stop drinking. Also if you start talking too much, you should stop drinking. Basically, you should not get drunk but enjoy drinking in moderation as you would eat food. If you go beyond treating alcohol as food, you will become drunk. Actually, in a social setting, it\u2019s very hard to control how much you drink, so when you think you are little bit drunk, go to a room and sleep it off. <\/p>\n\n\n\n

You have to be able to control yourself. That\u2019s why you need the four rules. But beyond these four rules, there are no rules you should absolutely follow. Be as free as you want. And beyond these four rules, don\u2019t interfere in other people\u2019s lives because human beings all have the same right to lead free lives. <\/p>\n\n\n\n

For teachers or parents, when a student falls asleep in class, does that go against the four rules or not? No it doesn\u2019t. So don\u2019t scold him. Let\u2019s say that he receives poor grades, does it break any of the four rules? No, so don\u2019t scold him because by getting low scores, he is actually helping other students achieve a higher ranking in class. So it\u2019s not something that you should scold him about. However, by getting low grades, the student is bringing loss to himself, which is foolish, so he needs to be enlightened. <\/p>\n\n\n\n

You must be able to differentiate between foolish behavior and bad behavior. You must correct bad behavior, but you have to enlighten the person who behaves foolishly. You should be able say the same thing five times or even 10 times to enlighten someone, but you should not become angry or scold that person. Because we are confused about the difference between bad behavior and foolish behavior, children are confused about their values. <\/p>\n\n\n\n

Besides adhering to the four rules I mentioned, live as freely as you want and live happily. Furthermore, if you have the means, try to contribute to making others happy as well. There are three types of people in this world. First, there are people who are better off not being in this world. And then there are people who don\u2019t make a difference in the world. Lastly, there are people who are essential to the world. So at least, don\u2019t be somebody who shouldn\u2019t be in this world. You can strive to become a person who is essential to the world. You should help others if you have the means, but if you don\u2019t, I think it\u2019s sufficient for you to just take care of yourself and lead a happy life.<\/p>\n\n\n\n

<\/p>\n","post_title":"What Do You Recommend that We Do in Life?","post_excerpt":"You live life the way you want to live","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"what-do-you-recommend-that-we-do-in-life","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:57","post_modified_gmt":"2024-12-03 01:40:57","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14285","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14270,"post_author":"13","post_date":"2022-12-06 16:42:48","post_date_gmt":"2022-12-06 21:42:48","post_content":"\n

<\/p>\n\n\n\n

All through his life, the Buddha made happiness known to others while happily living himself.<\/p>\n\n\n\n

He didn\u2019t preach about thoughts or beliefs; He talked about the mind, the root of all thoughts and beliefs.<\/p>\n\n\n\n

He guided people so they could brighten their dark hearts, lighten their heavy hearts, and clear their cloudy minds. That enabled them to stay centered in any situation and live as masters of their lives.<\/p>\n\n\n\n

Hope you have a bright, light and clear life in accordance with Buddha\u2019s teaching.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"About the Mind","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"about-the-mind","to_ping":"","pinged":"","post_modified":"2022-12-06 16:42:49","post_modified_gmt":"2022-12-06 21:42:49","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14270","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14235,"post_author":"13","post_date":"2022-12-02 21:23:23","post_date_gmt":"2022-12-03 02:23:23","post_content":"\n

[Hankyoreh S]  Lee Choong-Keol\u2019s Interview With Ven, Pomnyun Sunim<\/strong><\/p>\n\n\n\n

March 5th, 2022<\/p>\n\n\n\n

The day I met Ven. Pomnyun Sunim was two days after Russia\u2019s invasion of Ukraine, right after COVID-19 cases in Korea exceeded 160,000 due to the omicron variant, and the day after the second mandatory presidential debate in which the candidates had a showdown as if in a Western. Feeling like an earthworm crawling on the surface of the perilous earth on that Saturday morning, I waited for him on the second floor of Seocho Jungto Dharma Center. As the sound of the mourning bell died down, life seemed to be nothing but waiting. Waiting for something real and important.<\/p>\n\n\n\n

\u201cIf war breaks out, many young people, civilians, and children who didn\u2019t make the decision to go to war rather than those who made the decision get killed, so any war for whatever reason is undesirable. However, compared with the past, we can\u2019t say that there are more wars now than before. We haven\u2019t achieved the peace we want. We want lasting peace, but we haven\u2019t achieved it yet\u2026\u201d<\/p>\n\n\n\n

This plight of humanity is one experienced by so many people around the world. Anyone who sees a Ukrainian girl crying in an air-raid shelter in Kiev would ask themselves whom this war is for. The old man Putin who pushed the war button doesn\u2019t take arms himself. Peace will come in tiny pieces and need to be patched up moment by moment. On the day of the interview, it was possible to see that a direct and gentle way of speaking in a tone of voice flat like a lotus leaf was probably the essence of his communication.<\/p>\n\n\n\n

\u201cI look at the upcoming presidential election from this perspective\u2026\u201d<\/strong><\/p>\n\n\n\n

After founding Jungto Society, a community of Buddhist practitioners, in 1988, he penetrated deep into civil society with compelling power, breaking away from the mighty shackles of religion. Moreover, his dedication to issues such as the reunification of Korea, world peace, humanitarian aid in developing countries, and the environmental movement have made him a prominent figure of our time. And his sense of right and wrong inevitably exploded in the face of the upcoming presidential election.<\/p>\n\n\n\n

\u201cWe need to see what the president\u2019s job is. The job of the member of the National Assembly and that of the president are different. The first and foremost job of the president is to ensure national security. The president of Ukraine was popular, but ultimately, he failed to protect the country\u2019s national security. We can\u2019t say that the current war is entirely Russia\u2019s fault. If your neighboring country is powerful, you need to maintain independence while making small concessions and engaging in diplomacy with your neighboring country to prevent military aggression; insisting on independence without using such tactics leads to disaster. Nevertheless, if your neighboring country attacks your country like Russia did, you need to counter the attack by cooperating with your allies and uniting the people, as well as relying on self-defense. Just as the people of Goguryeo, a Kingdom of Korea, united and defended their kingdom when it was attacked by the powerful Sui, China in the early 7th century. Therefore, we need to examine which candidate, in cooperation with his team, will be the best in handling diplomacy, national defense, and national unity to protect the nation\u2026\u201d<\/p>\n\n\n\n

\"\"
Celebration of the 100th Anniversary of March 1st Movement at Cheondogyo Central Temple in Jongno-gu, Seoul in 2019. Photo courtesy of Yonhap News<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cWe need to elect someone who will be good at handling diplomacy and national unity and establish a system for power dispersion,\u201d he spoke up ahead of the presidential election<\/strong><\/p>\n\n\n\n

Despite the sensitive nature of politics, he proposed an effective method from his perspective.<\/p>\n\n\n\n

\u201cThe current Election Act has the structure of winner-take-all. Thus, any candidate who wins more votes, even if by only one vote, becomes the winner, and the votes for losing candidates are denied representation. Therefore, the political system should be reformed to achieve national unity by amending the Election Act so that if a candidate wins 10% of the votes, those votes can be proportionally represented in government administration. The Constitution also needs to be amended. During the last 35 years since the direct presidential election began in 1987, several presidents were imprisoned after their presidency. If all those presidents were bad enough to deserve incarceration, it means people voted foolishly, doesn\u2019t it? If not, there must be some systematic flaws. I think it is because too much power is concentrated in the hands of the president, and as a consequence they are accountable for everything. I think a system must be established to ensure the dispersion of power. After the election, the president-elect, instead of hating and retaliating against their rivals, should form a coalition government so that the votes cast for their rivals are proportionally represented in government administration as in the grand coalition of Germany. People might laugh at me for saying this, but if we think about what\u2019s best for our nation, shouldn\u2019t we move in this direction? I look at the upcoming presidential election from this perspective\u2026\u201d<\/p>\n\n\n\n

In the past, we had elders with whom we could consult whenever our nation was in turmoil. Now, they are all gone, and all of us are like orphans hiding behind a pillar. He seemed nonchalant about the gazes of 10 million people who consider him a mentor of our times, but his sensibility as an insider, being well versed in the grammar and physiology of our time, is clear proof of his realism.<\/p>\n\n\n\n

\u201cArticle 1 of the Constitution of the Republic of Korea prescribes that it shall be a democratic republic. It also prescribes that its sovereignty shall reside in the people, not the king. And all state authority shall emanate from the people. We are electing a leader who will govern the nation on behalf of 50 million Korean people; he or she will be our employee, not our boss. It is a sort of employment. Voting is a right and a duty at the same time. It is all right for you not to exercise your right, but you must fulfill your duty. I mean voting is a duty even if you have to choose a candidate who you consider to be a lesser evil.\u201d<\/p>\n\n\n\n

10,000 Days of Practice for the Environment, Eradication of Poverty, and Peace<\/strong><\/p>\n\n\n\n

His words stuck fast like a stamp. Because what we want is a democratic choice rather than a selection of an elite and one of the democratic values is to resist cynicism, considering voting as going to the lavatory of democracy is to put a butcher\u2019s knife in the hands of a strong, uncontrollable child.<\/p>\n\n\n\n

In 1993, Ven. Pomnyun Sunim began 10,000-Day Practice, an hour of practice at five every morning including paying homage to the Buddha, meditation, and sutra reading for 10,000 days, under the banner of solving various social problems in South Korea. Almost 30 years have passed, and it is to be concluded on December 4th this year.<\/p>\n\n\n\n

\"\"
As the President of the Peace Foundation, Ven. Pomnyun Sunim is participating in the Korean Peninsula Peace Rally held in Gwanghwamun in Dec. 2017. Photo courtesy of Yonhap News<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cBefore embarking on the 10,000-Day Practice, we identified four major future challenges of our society. As for the planet earth, environmental problems; for humanity, eradication of extreme poverty; for the Korean peninsula, establishment of peace and laying the groundwork for reunification; and for individuals, practice and happiness. I think we identified them correctly. Environmental problems have worsened, absolute poverty has become a world-wide issue, the threat of war on the Korean peninsula heightened in 2017, and individuals are more at loss how to lead their lives. However, there is a growing realization that we need to solve environmental problems. Absolute poverty has been substantially reduced due to the efforts of the UN and respective countries. Peace on the Korean peninsula hasn\u2019t been achieved yet, but the threat of war has been considerably reduced. Also, people\u2019s perceptions have changed so that more people think they can become happy by cultivating their mind. I think that we are headed in the right direction, but our capabilities to resolve the challenges have been insufficient.This is my evaluation.\u201d<\/p>\n\n\n\n

10,000-Day Practice - 10,000 days of practice for environment, eradication of poverty, and peace from 1993 - to be concluded this year<\/strong><\/p>\n\n\n\n

As I was listening to his rich essay-like stories, I felt like a hungry child in a buffet restaurant. What is it like to radiate the vibration of energy outwardly? How could he maintain his physical mobility over such a long period of time?<\/p>\n\n\n\n

The role of today\u2019s heroes probably lies in their rebellion and contribution to many (if not all), unlike the heroes of the past who played the absolute, elite role. But some say that his actions are not consistent with the motto of Buddhism, which prioritizes inner practice above all else. He, who has examined social ills rather than remaining as a detached observer, smiled with a calm face of a person who is indifferent to the world.<\/p>\n\n\n\n

\"\"
Emergency aid for the victims of Typhoon MItag in Sancheok, Gangwon-do in 2019. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cIf Buddhism is only concerned about solving people\u2019s inner problems, why did the Buddha say that caste and discrimination against women were wrong? To say so is to speak from the perspective in which Buddhism mooched off the ruling class, was used as a means of rationalizing the feudalistic order, and remained silent while getting crumbs from their table. To say that being born a disabled person or a woman is due to sins committed in past life is to rationalize discrimination against the disabled or women, isn\u2019t it? Such reasoning is not Buddhism. One\u2019s life is influenced by two factors: Controlling one\u2019s mind and environmental influences. If someone criticizes us for social engagement and tells us to remain silent on politics, isn\u2019t it the same as telling us to remain silent on dictatorship? Isn\u2019t it the same as supporting dictatorship? Does it make sense to say that speaking up for people\u2019s suffering is being political? Enjoying all the benefits without speaking up on social issues to avoid trouble is contradictory.\u201d<\/p>\n\n\n\n

The rule is clear. It is clear that my problems and social problems are two faces of existence that can\u2019t be separated. Minimal language he uses to provide solutions to people\u2019s problems in the Dharma Q&As, which began in 2002, has gained immediate popularity because it is electrifying, pithy, and real. Whenever I saw him playing the role of making people see their lives from a different perspective by bringing in objectivity to their personal problems, I was curious to know: Where did his language come from? What is this quick openness? Is it the fruit of long years of practice? Is it a secret time has taught him?<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim giving a Dharma talk during an online Dharma meeting. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cI use everyday language. I don\u2019t use any philosophical or religious terms, and I seldom use Buddhist terms. There is no special solution in my Dharma talk. I don\u2019t say that if you pray, you will be cured of your illness. It has nothing to do with books or meditation, either. But I try to see things from all sides. I try to see what it would be like if I see both sides of a problem, or if I see it from a third person perspective. If we view a cup from the top, it looks round, if we view it from the side, it looks different, but if we view it from the top, bottom, and side, we can get the whole picture. Giving advice in this manner is called wisdom in traditional terms, but it is a common sense solution that anyone can reach if they approach a problem from a perspective that tries to find out why it happened without prejudices and preconceived answers\u2026\u201d<\/p>\n\n\n\n

The perspective of examining the back side of things without discrimination seems rather fashionable. But who does he consult with his own problems and concerns? If he has no one else but himself to rely only on while following his convictions, how frustrated would he feel?<\/p>\n\n\n\n

\u201cIt depends on the type of concern. If my mind is troubled, I will examine myself because I caused it. If I have trouble operating a machine, I will ask someone who knows how to use it. If I am hungry, I will ask someone who can cook for help. If I am concerned about the divided public opinion like now, I will ask social elders. It all depends on the type of concern and challenges I face.\u201d<\/p>\n\n\n\n

His words are devoid of doubt or uncertainty. That is how he is and what others probably want from him. So he will certainly be self-assured in the face of any problem.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim at Sujata Academy, a school for Dalits established by Jungto Society in Bihar in northern India. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

The Reason for Waiting for Spring<\/strong><\/p>\n\n\n\n

\u201cIf you decide that humans shouldn\u2019t falter, you will be disappointed whenever they falter. Recognizing that humans are naturally deficient, weak, and unsteady, we are steadily moving forward in the midst of it all. This is what I can tell you.\u201d<\/p>\n\n\n\n

We have often seen conventional religious leaders reigning over people as secular gods with their heads in the clouds, fallen thinkers insisting the false names and forms they constructed to be true, vague union of vague religious leaders and vague followers, and nauseating meditation on lost time. However, his narration armed with powerful reality gives us a densely woven philosophical experience and makes us witnesses of a page in history.<\/p>\n\n\n\n

But how would he feel? Would he, who creates ripples at the center leaving traces behind without belonging to any sect, be also aware that he is getting old? He asked in return, \u201cDon\u2019t you see me getting old?\u201d And he added with unperturbed joy,<\/p>\n\n\n\n

\u201cAs long as I am alive, there will be things to do. At the same time, I don\u2019t need to fret about not being able to do them. I can\u2019t do them all, and I can\u2019t do them by myself, either. I just accomplish my life\u2019s tasks each day as much as I can. So I can say that I have no wish, and I can also say that I have countless wishes.\u201d<\/p>\n\n\n\n

Every word has flaws, so half of it would be right and half wrong. He doesn\u2019t claim, \u201cOnly this is the truth\u201d or irresponsibly say, \u201cOnly don\u2019t know.\u201d A prediction of this age that people will live forever by replacing one\u2019s body repeatedly has thrown one more nameless fear at us.<\/p>\n\n\n\n

\u201cFor every action, there is a reaction over time. There will be side effects of long life. Even though we have advanced civilization, we are facing a huge reaction called environmental deterioration. When plastic was invented, it was nice to have something that doesn\u2019t decompose easily, but its slow decomposition has created new problems. Likewise, freon gas was considered a colorless, odorless, and harmless gas at first, but now we know that it destroys the ozone layer. \u201c<\/p>\n\n\n\n

 \u201cI tend to wait for spring because I have to plow the fields, sow seeds and plant trees.\u201d<\/strong><\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim during the interview at Seocho Dharma Center in Seoul on March 26th . Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Confronted with the topics I had never asked myself before I met him, I felt like a totally lonesome and penniless man. However, this comprehensive thinker defined himself as just \u201ca person.\u201d<\/p>\n\n\n\n

\u201cSince I was a child, I\u2019ve always imagined myself as a farmer; The image I have of myself at the end of my life is one who was born in a farm village, moved around a little bit and died as a farmer. This is how I think of myself.\u201d<\/p>\n\n\n\n

Ultimately, a cause for people he believes in is the land and its products. The air has already become less dense. The movement of stars has brought spring to Dubuk, Ulsan in the southern part of Korea where he put in great effort into growing rice and other crops.<\/p>\n\n\n\n

\u201cI tend to wait for spring because I have to prepare for farming. I have to plow the fields, sow seeds, plant trees, and prune branches. You can only do them during a certain time in the year. If you plant seeds or trees too early, they die.\u201d<\/p>\n\n\n\n

He is one who combines Seon(Zen) practices with farm work, seeking enlightenment while engaging in farming. And he tells us about freedom from indolence.<\/p>\n\n\n\n

\u201cOne thing I always bear in mind is \u2018I start fresh now.\u2019 Everything I did up until yesterday was an exercise, and I start fresh now. And when this is over, I will consider it an exercise again. I live with such a mindset.\u201d<\/p>\n\n\n\n

Sometimes, one\u2019s clothing signifies one\u2019s life, living thoughts, and contact through skin. His gray robes and dark reddish kasaya looked like objects that accentuates the sturdy energy emanating from his body rather than opaque apparel that makes him look solemn.<\/p>\n\n\n\n

\u201cOur Koan is National Unity. Why Can\u2019t We Achieve It?<\/strong><\/p>\n\n\n\n

In this life without end because there is no beginning, he is going to give lectures on the essential teachings of the Buddha 30 years after his first lectures. He said that in the lectures for the Jungto Buddhism Course, which he gave when he was very young, his explanations were long and he used many Buddhist terms. However, the new lectures will be delivered online using everyday language for easier understanding. \u201c We are planning to \u2018spread the Dharma to 10,000 people.\u2019 We aim to register 10,000 students since we will be concluding 10,000 days of practice this year.\u201d<\/p>\n\n\n\n

Again he begins to embrace the future which is defined by what one dreams.<\/p>\n\n\n\n

\u201cOur current koan(Hwadu in Korean, a statement used in Zen practice to provoke great doubt) is national unity. This nation is too big for one party or one person to lead. The president elect should utilize his rivals or their policies, so why can\u2019t he? The Republic of Korea ranks high in national power. If it maintains a peaceful relationship and cooperates with North Korea, its national power will increase further, but if a war breaks out, its economy will be destroyed. How can we make contributions so that we are liberated from \u2018Korea risk\u2019 and don\u2019t have to worry about nuclear weapons or missiles anymore? How can we create an alternative model to overcome the environmental crisis by promoting that nature is the foundation of our lives rather than a target to be conquered?\u201d<\/p>\n\n\n\n

Cause and effect had brought us together and it was time for us to part accordingly. Talking with someone who had filtered out greed and pleasure, I felt myself to be unqualified to discuss the most important things in life, whatever they may be. When I stepped out, I felt like I was thrown into a formless and time-irrelevant world in which the past and future are closed. Did the moments we had together evaporate and melt into the unreal and evanescent? Only the fact that the morning mist resembled the color of his kasaya gave me an odd sense of relief.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim being photographed after the interview. Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Writer: Lee Choong-Keol Former editor-in-chief of GQ Korea. He has published a novel titled Totally Imperfect, a collection of interviews titled Playing with the Sun Behind Me, a collection of editor\u2019s letters for 18 years titled Our Specialness That Nobody Appreciates, and an essay about his mother titled How Can Mom Be So.<\/strong><\/p>\n","post_title":"\u201cThe President Is Our Employee, Not Our Boss\u2026 We Need To Fulfill Our \u2018Duty To Vote\u2019 To Hire The Right Person\u201d","post_excerpt":"The first and foremost job of the president is to ensure national security","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"the-president-is-our-employee-not-our-boss-we-need-to-fulfill-our-duty-to-vote-to-hire-the-right-person","to_ping":"","pinged":"","post_modified":"2022-12-02 21:30:56","post_modified_gmt":"2022-12-03 02:30:56","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14235","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14231,"post_author":"13","post_date":"2022-11-30 11:54:48","post_date_gmt":"2022-11-30 16:54:48","post_content":"\n

<\/p>\n\n\n\n

You learn how to thank other people through practice and experience. You cannot purchase gratitude with money.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Practice to Thank","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"practice-to-thank","to_ping":"","pinged":"","post_modified":"2022-11-30 11:54:50","post_modified_gmt":"2022-11-30 16:54:50","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14231","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14222,"post_author":"13","post_date":"2022-11-27 21:56:56","post_date_gmt":"2022-11-28 02:56:56","post_content":"\n

On this fine fall day, as we stand here surrounded by nature\u2019s beauty, let us bear witness to a horrific history of suffering. The Korean War began in 1950 and lasted for three years. It pitted fathers against sons, brothers against brothers, mothers against daughters, sisters against sisters. At the end of three years, three million people were killed, properties were destroyed, and the land was devastated. And it remains divided to this day.<\/p>\n\n\n\n

\"\"
The INEB Delegation reads the DMZ Peace Declaration at the Dorasan Observatory, Oct. 29th, 2022.<\/figcaption><\/figure>\n\n\n\n

This happened because different people had different ideas of what Korea should be and how the people should live. Those differences became hatred and disdain that launched bombs, bullets, and knives against innocent people, and caused untold suffering that continues to resonate today beneath our very feet on this symbolic ground.<\/p>\n\n\n\n

\u25b6\ufe0f Published by INEB on November 24, 2022<\/p>\n\n\n\n

\u25b6\ufe0f Read more: https:\/\/www.inebnetwork.org\/dmz-peace-declaration-in-korea\/<\/a><\/p>\n\n\n\n

<\/p>\n","post_title":"DMZ Peace Declaration in Korea","post_excerpt":"INEB and Jungto Society joint DMZ Peace Declaration in Korea ","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dmz-peace-declaration-in-korea","to_ping":"","pinged":"","post_modified":"2022-11-27 22:12:47","post_modified_gmt":"2022-11-28 03:12:47","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14222","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":true,"total_page":15},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

Reality is knowing that glass is glass. Illusion is claiming it\u2019s gold.<\/p>\n\n\n\n

<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Reality and Illusion","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"reality-and-illusion","to_ping":"","pinged":"","post_modified":"2022-12-28 16:18:40","post_modified_gmt":"2022-12-28 21:18:40","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14312","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14307,"post_author":"13","post_date":"2022-12-20 17:12:15","post_date_gmt":"2022-12-20 22:12:15","post_content":"\n

It is good right now, and it will be good later on. It is good for me, and it is good for you. That\u2019s how the truth works.<\/p>\n\n\n\n

<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Truth","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"truth","to_ping":"","pinged":"","post_modified":"2022-12-20 17:12:17","post_modified_gmt":"2022-12-20 22:12:17","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14307","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14294,"post_author":"13","post_date":"2022-12-13 19:27:20","post_date_gmt":"2022-12-14 00:27:20","post_content":"\n

<\/p>\n\n\n\n

Hope can be found in any situation.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Hope","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"hope","to_ping":"","pinged":"","post_modified":"2022-12-13 19:27:22","post_modified_gmt":"2022-12-14 00:27:22","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14294","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14289,"post_author":"13","post_date":"2022-12-13 00:20:04","post_date_gmt":"2022-12-13 05:20:04","post_content":"\n

The 20th Biennial Conference of the International Network of Engaged Buddhists (INEB), jointly organized with and hosted by Jungto Society, was held in South Korea from 24\u201330 October under the theme \u201cBuddhism in a Divided World: Peace Planet, Pandemic.\u201d<\/p>\n\n\n\n

The forum, which was divided between the autumnal mountain idyll of Mungyeong in the south of the Korean Peninsula and the 21st century metropolitan bustle of Seoul, brought together almost 100 speakers and attendees, members of INEB from around the world, led by INEB founder and renowned social activist Sulak Sivaraksa and Ven. Pomnyun Sunim, the founder of Jungto Society and Patron to INEB. The speakers included distinguished teachers, scholars, and prominent engaged Buddhist activists, who presented, examined, and discussed a wide array of topics that broached the core themes of the roles and obligations of engaged Buddhists in today\u2019s troubled world.<\/p>\n\n\n\n

\u25b6\ufe0f Published by BDG on December 8, 2022<\/p>\n\n\n\n

\u25b6\ufe0f Read more: https:\/\/www.buddhistdoor.net\/features\/the-path-of-engaged-buddhism-in-a-divided-world-an-interview-with-ven-pomnyun-sunim\/<\/a><\/p>\n\n\n\n

<\/p>\n","post_title":"The Path of Engaged Buddhism in a Divided World: An Interview with Ven. Pomnyun Sunim","post_excerpt":" The purpose of the Buddhadharma is to empower people to relieve their own individual suffering. ","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"the-path-of-engaged-buddhism-in-a-divided-world-an-interview-with-ven-pomnyun-sunim","to_ping":"","pinged":"","post_modified":"2023-02-23 15:55:22","post_modified_gmt":"2023-02-23 20:55:22","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14289","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14285,"post_author":"13","post_date":"2022-12-07 01:17:59","post_date_gmt":"2022-12-07 06:17:59","post_content":"\n

Q: If there is anything you would recommend any of us to do in our lifetime or one thing you would really encourage us to do, what do you recommend?<\/strong><\/p>\n\n\n\n

Ven. Pomnyun Sunim:<\/strong> Nothing special. I think it\u2019s good for you to just live the way you do. <\/strong><\/p>\n\n\n\n

This is because there is no right answer in life. You live life the way you want to live. But there is a teaching from the old sages who told us to please adhere to these four rules: <\/p>\n\n\n\n

First, you have the freedom to do whatever you want to and live the way you want to, but you don\u2019t have the right to hurt others. <\/p>\n\n\n\n

Second, you have the right to pursue profits and to live the way you want to, but you don\u2019t have the right to cause others to take a loss. <\/p>\n\n\n\n

Third, you have the right to be happy and to love, but you don\u2019t have the right to cause suffering in others. <\/p>\n\n\n\n

Fourth, you have the right and the freedom to say whatever you want, but you don\u2019t have the right to commit fraud or to lie to others. <\/p>\n\n\n\n

These are the four rules we should follow. This is because we live in a community with other people. If you live by yourself on a deserted island, you don\u2019t need these four rules. But society is based on human relationships. So in order to have healthy relationships, you must adhere to these four rules. <\/p>\n\n\n\n

If you want to follow one more rule, although it isn\u2019t at the same level, you shouldn\u2019t get drunk. it\u2019s okay for you to drink alcohol, but don\u2019t drink to excess and become drunk because if you are drunk, you put yourself at the risk of breaking the first four rules. Those who are drunk often deny the fact that they\u2019re drunk. That is why the sages taught us not to drink. The basic teaching isn\u2019t to avoid drinking alcohol but to avoid becoming drunk. If you start shaking when you drink, you should stop drinking. Also if you start talking too much, you should stop drinking. Basically, you should not get drunk but enjoy drinking in moderation as you would eat food. If you go beyond treating alcohol as food, you will become drunk. Actually, in a social setting, it\u2019s very hard to control how much you drink, so when you think you are little bit drunk, go to a room and sleep it off. <\/p>\n\n\n\n

You have to be able to control yourself. That\u2019s why you need the four rules. But beyond these four rules, there are no rules you should absolutely follow. Be as free as you want. And beyond these four rules, don\u2019t interfere in other people\u2019s lives because human beings all have the same right to lead free lives. <\/p>\n\n\n\n

For teachers or parents, when a student falls asleep in class, does that go against the four rules or not? No it doesn\u2019t. So don\u2019t scold him. Let\u2019s say that he receives poor grades, does it break any of the four rules? No, so don\u2019t scold him because by getting low scores, he is actually helping other students achieve a higher ranking in class. So it\u2019s not something that you should scold him about. However, by getting low grades, the student is bringing loss to himself, which is foolish, so he needs to be enlightened. <\/p>\n\n\n\n

You must be able to differentiate between foolish behavior and bad behavior. You must correct bad behavior, but you have to enlighten the person who behaves foolishly. You should be able say the same thing five times or even 10 times to enlighten someone, but you should not become angry or scold that person. Because we are confused about the difference between bad behavior and foolish behavior, children are confused about their values. <\/p>\n\n\n\n

Besides adhering to the four rules I mentioned, live as freely as you want and live happily. Furthermore, if you have the means, try to contribute to making others happy as well. There are three types of people in this world. First, there are people who are better off not being in this world. And then there are people who don\u2019t make a difference in the world. Lastly, there are people who are essential to the world. So at least, don\u2019t be somebody who shouldn\u2019t be in this world. You can strive to become a person who is essential to the world. You should help others if you have the means, but if you don\u2019t, I think it\u2019s sufficient for you to just take care of yourself and lead a happy life.<\/p>\n\n\n\n

<\/p>\n","post_title":"What Do You Recommend that We Do in Life?","post_excerpt":"You live life the way you want to live","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"what-do-you-recommend-that-we-do-in-life","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:57","post_modified_gmt":"2024-12-03 01:40:57","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14285","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14270,"post_author":"13","post_date":"2022-12-06 16:42:48","post_date_gmt":"2022-12-06 21:42:48","post_content":"\n

<\/p>\n\n\n\n

All through his life, the Buddha made happiness known to others while happily living himself.<\/p>\n\n\n\n

He didn\u2019t preach about thoughts or beliefs; He talked about the mind, the root of all thoughts and beliefs.<\/p>\n\n\n\n

He guided people so they could brighten their dark hearts, lighten their heavy hearts, and clear their cloudy minds. That enabled them to stay centered in any situation and live as masters of their lives.<\/p>\n\n\n\n

Hope you have a bright, light and clear life in accordance with Buddha\u2019s teaching.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"About the Mind","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"about-the-mind","to_ping":"","pinged":"","post_modified":"2022-12-06 16:42:49","post_modified_gmt":"2022-12-06 21:42:49","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14270","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14235,"post_author":"13","post_date":"2022-12-02 21:23:23","post_date_gmt":"2022-12-03 02:23:23","post_content":"\n

[Hankyoreh S]  Lee Choong-Keol\u2019s Interview With Ven, Pomnyun Sunim<\/strong><\/p>\n\n\n\n

March 5th, 2022<\/p>\n\n\n\n

The day I met Ven. Pomnyun Sunim was two days after Russia\u2019s invasion of Ukraine, right after COVID-19 cases in Korea exceeded 160,000 due to the omicron variant, and the day after the second mandatory presidential debate in which the candidates had a showdown as if in a Western. Feeling like an earthworm crawling on the surface of the perilous earth on that Saturday morning, I waited for him on the second floor of Seocho Jungto Dharma Center. As the sound of the mourning bell died down, life seemed to be nothing but waiting. Waiting for something real and important.<\/p>\n\n\n\n

\u201cIf war breaks out, many young people, civilians, and children who didn\u2019t make the decision to go to war rather than those who made the decision get killed, so any war for whatever reason is undesirable. However, compared with the past, we can\u2019t say that there are more wars now than before. We haven\u2019t achieved the peace we want. We want lasting peace, but we haven\u2019t achieved it yet\u2026\u201d<\/p>\n\n\n\n

This plight of humanity is one experienced by so many people around the world. Anyone who sees a Ukrainian girl crying in an air-raid shelter in Kiev would ask themselves whom this war is for. The old man Putin who pushed the war button doesn\u2019t take arms himself. Peace will come in tiny pieces and need to be patched up moment by moment. On the day of the interview, it was possible to see that a direct and gentle way of speaking in a tone of voice flat like a lotus leaf was probably the essence of his communication.<\/p>\n\n\n\n

\u201cI look at the upcoming presidential election from this perspective\u2026\u201d<\/strong><\/p>\n\n\n\n

After founding Jungto Society, a community of Buddhist practitioners, in 1988, he penetrated deep into civil society with compelling power, breaking away from the mighty shackles of religion. Moreover, his dedication to issues such as the reunification of Korea, world peace, humanitarian aid in developing countries, and the environmental movement have made him a prominent figure of our time. And his sense of right and wrong inevitably exploded in the face of the upcoming presidential election.<\/p>\n\n\n\n

\u201cWe need to see what the president\u2019s job is. The job of the member of the National Assembly and that of the president are different. The first and foremost job of the president is to ensure national security. The president of Ukraine was popular, but ultimately, he failed to protect the country\u2019s national security. We can\u2019t say that the current war is entirely Russia\u2019s fault. If your neighboring country is powerful, you need to maintain independence while making small concessions and engaging in diplomacy with your neighboring country to prevent military aggression; insisting on independence without using such tactics leads to disaster. Nevertheless, if your neighboring country attacks your country like Russia did, you need to counter the attack by cooperating with your allies and uniting the people, as well as relying on self-defense. Just as the people of Goguryeo, a Kingdom of Korea, united and defended their kingdom when it was attacked by the powerful Sui, China in the early 7th century. Therefore, we need to examine which candidate, in cooperation with his team, will be the best in handling diplomacy, national defense, and national unity to protect the nation\u2026\u201d<\/p>\n\n\n\n

\"\"
Celebration of the 100th Anniversary of March 1st Movement at Cheondogyo Central Temple in Jongno-gu, Seoul in 2019. Photo courtesy of Yonhap News<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cWe need to elect someone who will be good at handling diplomacy and national unity and establish a system for power dispersion,\u201d he spoke up ahead of the presidential election<\/strong><\/p>\n\n\n\n

Despite the sensitive nature of politics, he proposed an effective method from his perspective.<\/p>\n\n\n\n

\u201cThe current Election Act has the structure of winner-take-all. Thus, any candidate who wins more votes, even if by only one vote, becomes the winner, and the votes for losing candidates are denied representation. Therefore, the political system should be reformed to achieve national unity by amending the Election Act so that if a candidate wins 10% of the votes, those votes can be proportionally represented in government administration. The Constitution also needs to be amended. During the last 35 years since the direct presidential election began in 1987, several presidents were imprisoned after their presidency. If all those presidents were bad enough to deserve incarceration, it means people voted foolishly, doesn\u2019t it? If not, there must be some systematic flaws. I think it is because too much power is concentrated in the hands of the president, and as a consequence they are accountable for everything. I think a system must be established to ensure the dispersion of power. After the election, the president-elect, instead of hating and retaliating against their rivals, should form a coalition government so that the votes cast for their rivals are proportionally represented in government administration as in the grand coalition of Germany. People might laugh at me for saying this, but if we think about what\u2019s best for our nation, shouldn\u2019t we move in this direction? I look at the upcoming presidential election from this perspective\u2026\u201d<\/p>\n\n\n\n

In the past, we had elders with whom we could consult whenever our nation was in turmoil. Now, they are all gone, and all of us are like orphans hiding behind a pillar. He seemed nonchalant about the gazes of 10 million people who consider him a mentor of our times, but his sensibility as an insider, being well versed in the grammar and physiology of our time, is clear proof of his realism.<\/p>\n\n\n\n

\u201cArticle 1 of the Constitution of the Republic of Korea prescribes that it shall be a democratic republic. It also prescribes that its sovereignty shall reside in the people, not the king. And all state authority shall emanate from the people. We are electing a leader who will govern the nation on behalf of 50 million Korean people; he or she will be our employee, not our boss. It is a sort of employment. Voting is a right and a duty at the same time. It is all right for you not to exercise your right, but you must fulfill your duty. I mean voting is a duty even if you have to choose a candidate who you consider to be a lesser evil.\u201d<\/p>\n\n\n\n

10,000 Days of Practice for the Environment, Eradication of Poverty, and Peace<\/strong><\/p>\n\n\n\n

His words stuck fast like a stamp. Because what we want is a democratic choice rather than a selection of an elite and one of the democratic values is to resist cynicism, considering voting as going to the lavatory of democracy is to put a butcher\u2019s knife in the hands of a strong, uncontrollable child.<\/p>\n\n\n\n

In 1993, Ven. Pomnyun Sunim began 10,000-Day Practice, an hour of practice at five every morning including paying homage to the Buddha, meditation, and sutra reading for 10,000 days, under the banner of solving various social problems in South Korea. Almost 30 years have passed, and it is to be concluded on December 4th this year.<\/p>\n\n\n\n

\"\"
As the President of the Peace Foundation, Ven. Pomnyun Sunim is participating in the Korean Peninsula Peace Rally held in Gwanghwamun in Dec. 2017. Photo courtesy of Yonhap News<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cBefore embarking on the 10,000-Day Practice, we identified four major future challenges of our society. As for the planet earth, environmental problems; for humanity, eradication of extreme poverty; for the Korean peninsula, establishment of peace and laying the groundwork for reunification; and for individuals, practice and happiness. I think we identified them correctly. Environmental problems have worsened, absolute poverty has become a world-wide issue, the threat of war on the Korean peninsula heightened in 2017, and individuals are more at loss how to lead their lives. However, there is a growing realization that we need to solve environmental problems. Absolute poverty has been substantially reduced due to the efforts of the UN and respective countries. Peace on the Korean peninsula hasn\u2019t been achieved yet, but the threat of war has been considerably reduced. Also, people\u2019s perceptions have changed so that more people think they can become happy by cultivating their mind. I think that we are headed in the right direction, but our capabilities to resolve the challenges have been insufficient.This is my evaluation.\u201d<\/p>\n\n\n\n

10,000-Day Practice - 10,000 days of practice for environment, eradication of poverty, and peace from 1993 - to be concluded this year<\/strong><\/p>\n\n\n\n

As I was listening to his rich essay-like stories, I felt like a hungry child in a buffet restaurant. What is it like to radiate the vibration of energy outwardly? How could he maintain his physical mobility over such a long period of time?<\/p>\n\n\n\n

The role of today\u2019s heroes probably lies in their rebellion and contribution to many (if not all), unlike the heroes of the past who played the absolute, elite role. But some say that his actions are not consistent with the motto of Buddhism, which prioritizes inner practice above all else. He, who has examined social ills rather than remaining as a detached observer, smiled with a calm face of a person who is indifferent to the world.<\/p>\n\n\n\n

\"\"
Emergency aid for the victims of Typhoon MItag in Sancheok, Gangwon-do in 2019. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cIf Buddhism is only concerned about solving people\u2019s inner problems, why did the Buddha say that caste and discrimination against women were wrong? To say so is to speak from the perspective in which Buddhism mooched off the ruling class, was used as a means of rationalizing the feudalistic order, and remained silent while getting crumbs from their table. To say that being born a disabled person or a woman is due to sins committed in past life is to rationalize discrimination against the disabled or women, isn\u2019t it? Such reasoning is not Buddhism. One\u2019s life is influenced by two factors: Controlling one\u2019s mind and environmental influences. If someone criticizes us for social engagement and tells us to remain silent on politics, isn\u2019t it the same as telling us to remain silent on dictatorship? Isn\u2019t it the same as supporting dictatorship? Does it make sense to say that speaking up for people\u2019s suffering is being political? Enjoying all the benefits without speaking up on social issues to avoid trouble is contradictory.\u201d<\/p>\n\n\n\n

The rule is clear. It is clear that my problems and social problems are two faces of existence that can\u2019t be separated. Minimal language he uses to provide solutions to people\u2019s problems in the Dharma Q&As, which began in 2002, has gained immediate popularity because it is electrifying, pithy, and real. Whenever I saw him playing the role of making people see their lives from a different perspective by bringing in objectivity to their personal problems, I was curious to know: Where did his language come from? What is this quick openness? Is it the fruit of long years of practice? Is it a secret time has taught him?<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim giving a Dharma talk during an online Dharma meeting. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cI use everyday language. I don\u2019t use any philosophical or religious terms, and I seldom use Buddhist terms. There is no special solution in my Dharma talk. I don\u2019t say that if you pray, you will be cured of your illness. It has nothing to do with books or meditation, either. But I try to see things from all sides. I try to see what it would be like if I see both sides of a problem, or if I see it from a third person perspective. If we view a cup from the top, it looks round, if we view it from the side, it looks different, but if we view it from the top, bottom, and side, we can get the whole picture. Giving advice in this manner is called wisdom in traditional terms, but it is a common sense solution that anyone can reach if they approach a problem from a perspective that tries to find out why it happened without prejudices and preconceived answers\u2026\u201d<\/p>\n\n\n\n

The perspective of examining the back side of things without discrimination seems rather fashionable. But who does he consult with his own problems and concerns? If he has no one else but himself to rely only on while following his convictions, how frustrated would he feel?<\/p>\n\n\n\n

\u201cIt depends on the type of concern. If my mind is troubled, I will examine myself because I caused it. If I have trouble operating a machine, I will ask someone who knows how to use it. If I am hungry, I will ask someone who can cook for help. If I am concerned about the divided public opinion like now, I will ask social elders. It all depends on the type of concern and challenges I face.\u201d<\/p>\n\n\n\n

His words are devoid of doubt or uncertainty. That is how he is and what others probably want from him. So he will certainly be self-assured in the face of any problem.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim at Sujata Academy, a school for Dalits established by Jungto Society in Bihar in northern India. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

The Reason for Waiting for Spring<\/strong><\/p>\n\n\n\n

\u201cIf you decide that humans shouldn\u2019t falter, you will be disappointed whenever they falter. Recognizing that humans are naturally deficient, weak, and unsteady, we are steadily moving forward in the midst of it all. This is what I can tell you.\u201d<\/p>\n\n\n\n

We have often seen conventional religious leaders reigning over people as secular gods with their heads in the clouds, fallen thinkers insisting the false names and forms they constructed to be true, vague union of vague religious leaders and vague followers, and nauseating meditation on lost time. However, his narration armed with powerful reality gives us a densely woven philosophical experience and makes us witnesses of a page in history.<\/p>\n\n\n\n

But how would he feel? Would he, who creates ripples at the center leaving traces behind without belonging to any sect, be also aware that he is getting old? He asked in return, \u201cDon\u2019t you see me getting old?\u201d And he added with unperturbed joy,<\/p>\n\n\n\n

\u201cAs long as I am alive, there will be things to do. At the same time, I don\u2019t need to fret about not being able to do them. I can\u2019t do them all, and I can\u2019t do them by myself, either. I just accomplish my life\u2019s tasks each day as much as I can. So I can say that I have no wish, and I can also say that I have countless wishes.\u201d<\/p>\n\n\n\n

Every word has flaws, so half of it would be right and half wrong. He doesn\u2019t claim, \u201cOnly this is the truth\u201d or irresponsibly say, \u201cOnly don\u2019t know.\u201d A prediction of this age that people will live forever by replacing one\u2019s body repeatedly has thrown one more nameless fear at us.<\/p>\n\n\n\n

\u201cFor every action, there is a reaction over time. There will be side effects of long life. Even though we have advanced civilization, we are facing a huge reaction called environmental deterioration. When plastic was invented, it was nice to have something that doesn\u2019t decompose easily, but its slow decomposition has created new problems. Likewise, freon gas was considered a colorless, odorless, and harmless gas at first, but now we know that it destroys the ozone layer. \u201c<\/p>\n\n\n\n

 \u201cI tend to wait for spring because I have to plow the fields, sow seeds and plant trees.\u201d<\/strong><\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim during the interview at Seocho Dharma Center in Seoul on March 26th . Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Confronted with the topics I had never asked myself before I met him, I felt like a totally lonesome and penniless man. However, this comprehensive thinker defined himself as just \u201ca person.\u201d<\/p>\n\n\n\n

\u201cSince I was a child, I\u2019ve always imagined myself as a farmer; The image I have of myself at the end of my life is one who was born in a farm village, moved around a little bit and died as a farmer. This is how I think of myself.\u201d<\/p>\n\n\n\n

Ultimately, a cause for people he believes in is the land and its products. The air has already become less dense. The movement of stars has brought spring to Dubuk, Ulsan in the southern part of Korea where he put in great effort into growing rice and other crops.<\/p>\n\n\n\n

\u201cI tend to wait for spring because I have to prepare for farming. I have to plow the fields, sow seeds, plant trees, and prune branches. You can only do them during a certain time in the year. If you plant seeds or trees too early, they die.\u201d<\/p>\n\n\n\n

He is one who combines Seon(Zen) practices with farm work, seeking enlightenment while engaging in farming. And he tells us about freedom from indolence.<\/p>\n\n\n\n

\u201cOne thing I always bear in mind is \u2018I start fresh now.\u2019 Everything I did up until yesterday was an exercise, and I start fresh now. And when this is over, I will consider it an exercise again. I live with such a mindset.\u201d<\/p>\n\n\n\n

Sometimes, one\u2019s clothing signifies one\u2019s life, living thoughts, and contact through skin. His gray robes and dark reddish kasaya looked like objects that accentuates the sturdy energy emanating from his body rather than opaque apparel that makes him look solemn.<\/p>\n\n\n\n

\u201cOur Koan is National Unity. Why Can\u2019t We Achieve It?<\/strong><\/p>\n\n\n\n

In this life without end because there is no beginning, he is going to give lectures on the essential teachings of the Buddha 30 years after his first lectures. He said that in the lectures for the Jungto Buddhism Course, which he gave when he was very young, his explanations were long and he used many Buddhist terms. However, the new lectures will be delivered online using everyday language for easier understanding. \u201c We are planning to \u2018spread the Dharma to 10,000 people.\u2019 We aim to register 10,000 students since we will be concluding 10,000 days of practice this year.\u201d<\/p>\n\n\n\n

Again he begins to embrace the future which is defined by what one dreams.<\/p>\n\n\n\n

\u201cOur current koan(Hwadu in Korean, a statement used in Zen practice to provoke great doubt) is national unity. This nation is too big for one party or one person to lead. The president elect should utilize his rivals or their policies, so why can\u2019t he? The Republic of Korea ranks high in national power. If it maintains a peaceful relationship and cooperates with North Korea, its national power will increase further, but if a war breaks out, its economy will be destroyed. How can we make contributions so that we are liberated from \u2018Korea risk\u2019 and don\u2019t have to worry about nuclear weapons or missiles anymore? How can we create an alternative model to overcome the environmental crisis by promoting that nature is the foundation of our lives rather than a target to be conquered?\u201d<\/p>\n\n\n\n

Cause and effect had brought us together and it was time for us to part accordingly. Talking with someone who had filtered out greed and pleasure, I felt myself to be unqualified to discuss the most important things in life, whatever they may be. When I stepped out, I felt like I was thrown into a formless and time-irrelevant world in which the past and future are closed. Did the moments we had together evaporate and melt into the unreal and evanescent? Only the fact that the morning mist resembled the color of his kasaya gave me an odd sense of relief.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim being photographed after the interview. Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Writer: Lee Choong-Keol Former editor-in-chief of GQ Korea. He has published a novel titled Totally Imperfect, a collection of interviews titled Playing with the Sun Behind Me, a collection of editor\u2019s letters for 18 years titled Our Specialness That Nobody Appreciates, and an essay about his mother titled How Can Mom Be So.<\/strong><\/p>\n","post_title":"\u201cThe President Is Our Employee, Not Our Boss\u2026 We Need To Fulfill Our \u2018Duty To Vote\u2019 To Hire The Right Person\u201d","post_excerpt":"The first and foremost job of the president is to ensure national security","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"the-president-is-our-employee-not-our-boss-we-need-to-fulfill-our-duty-to-vote-to-hire-the-right-person","to_ping":"","pinged":"","post_modified":"2022-12-02 21:30:56","post_modified_gmt":"2022-12-03 02:30:56","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14235","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14231,"post_author":"13","post_date":"2022-11-30 11:54:48","post_date_gmt":"2022-11-30 16:54:48","post_content":"\n

<\/p>\n\n\n\n

You learn how to thank other people through practice and experience. You cannot purchase gratitude with money.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Practice to Thank","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"practice-to-thank","to_ping":"","pinged":"","post_modified":"2022-11-30 11:54:50","post_modified_gmt":"2022-11-30 16:54:50","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14231","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14222,"post_author":"13","post_date":"2022-11-27 21:56:56","post_date_gmt":"2022-11-28 02:56:56","post_content":"\n

On this fine fall day, as we stand here surrounded by nature\u2019s beauty, let us bear witness to a horrific history of suffering. The Korean War began in 1950 and lasted for three years. It pitted fathers against sons, brothers against brothers, mothers against daughters, sisters against sisters. At the end of three years, three million people were killed, properties were destroyed, and the land was devastated. And it remains divided to this day.<\/p>\n\n\n\n

\"\"
The INEB Delegation reads the DMZ Peace Declaration at the Dorasan Observatory, Oct. 29th, 2022.<\/figcaption><\/figure>\n\n\n\n

This happened because different people had different ideas of what Korea should be and how the people should live. Those differences became hatred and disdain that launched bombs, bullets, and knives against innocent people, and caused untold suffering that continues to resonate today beneath our very feet on this symbolic ground.<\/p>\n\n\n\n

\u25b6\ufe0f Published by INEB on November 24, 2022<\/p>\n\n\n\n

\u25b6\ufe0f Read more: https:\/\/www.inebnetwork.org\/dmz-peace-declaration-in-korea\/<\/a><\/p>\n\n\n\n

<\/p>\n","post_title":"DMZ Peace Declaration in Korea","post_excerpt":"INEB and Jungto Society joint DMZ Peace Declaration in Korea ","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dmz-peace-declaration-in-korea","to_ping":"","pinged":"","post_modified":"2022-11-27 22:12:47","post_modified_gmt":"2022-11-28 03:12:47","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14222","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":true,"total_page":15},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

<\/p>\n","post_title":"How Do I Keep a Positive Mind Toward the Future?","post_excerpt":"There are a lot of negative predictions about the future. ","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"how-do-i-keep-a-positive-mind-toward-the-future","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:57","post_modified_gmt":"2024-12-03 01:40:57","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14332","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14312,"post_author":"13","post_date":"2022-12-28 16:18:38","post_date_gmt":"2022-12-28 21:18:38","post_content":"\n

Reality is knowing that glass is glass. Illusion is claiming it\u2019s gold.<\/p>\n\n\n\n

<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Reality and Illusion","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"reality-and-illusion","to_ping":"","pinged":"","post_modified":"2022-12-28 16:18:40","post_modified_gmt":"2022-12-28 21:18:40","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14312","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14307,"post_author":"13","post_date":"2022-12-20 17:12:15","post_date_gmt":"2022-12-20 22:12:15","post_content":"\n

It is good right now, and it will be good later on. It is good for me, and it is good for you. That\u2019s how the truth works.<\/p>\n\n\n\n

<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Truth","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"truth","to_ping":"","pinged":"","post_modified":"2022-12-20 17:12:17","post_modified_gmt":"2022-12-20 22:12:17","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14307","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14294,"post_author":"13","post_date":"2022-12-13 19:27:20","post_date_gmt":"2022-12-14 00:27:20","post_content":"\n

<\/p>\n\n\n\n

Hope can be found in any situation.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Hope","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"hope","to_ping":"","pinged":"","post_modified":"2022-12-13 19:27:22","post_modified_gmt":"2022-12-14 00:27:22","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14294","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14289,"post_author":"13","post_date":"2022-12-13 00:20:04","post_date_gmt":"2022-12-13 05:20:04","post_content":"\n

The 20th Biennial Conference of the International Network of Engaged Buddhists (INEB), jointly organized with and hosted by Jungto Society, was held in South Korea from 24\u201330 October under the theme \u201cBuddhism in a Divided World: Peace Planet, Pandemic.\u201d<\/p>\n\n\n\n

The forum, which was divided between the autumnal mountain idyll of Mungyeong in the south of the Korean Peninsula and the 21st century metropolitan bustle of Seoul, brought together almost 100 speakers and attendees, members of INEB from around the world, led by INEB founder and renowned social activist Sulak Sivaraksa and Ven. Pomnyun Sunim, the founder of Jungto Society and Patron to INEB. The speakers included distinguished teachers, scholars, and prominent engaged Buddhist activists, who presented, examined, and discussed a wide array of topics that broached the core themes of the roles and obligations of engaged Buddhists in today\u2019s troubled world.<\/p>\n\n\n\n

\u25b6\ufe0f Published by BDG on December 8, 2022<\/p>\n\n\n\n

\u25b6\ufe0f Read more: https:\/\/www.buddhistdoor.net\/features\/the-path-of-engaged-buddhism-in-a-divided-world-an-interview-with-ven-pomnyun-sunim\/<\/a><\/p>\n\n\n\n

<\/p>\n","post_title":"The Path of Engaged Buddhism in a Divided World: An Interview with Ven. Pomnyun Sunim","post_excerpt":" The purpose of the Buddhadharma is to empower people to relieve their own individual suffering. ","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"the-path-of-engaged-buddhism-in-a-divided-world-an-interview-with-ven-pomnyun-sunim","to_ping":"","pinged":"","post_modified":"2023-02-23 15:55:22","post_modified_gmt":"2023-02-23 20:55:22","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14289","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14285,"post_author":"13","post_date":"2022-12-07 01:17:59","post_date_gmt":"2022-12-07 06:17:59","post_content":"\n

Q: If there is anything you would recommend any of us to do in our lifetime or one thing you would really encourage us to do, what do you recommend?<\/strong><\/p>\n\n\n\n

Ven. Pomnyun Sunim:<\/strong> Nothing special. I think it\u2019s good for you to just live the way you do. <\/strong><\/p>\n\n\n\n

This is because there is no right answer in life. You live life the way you want to live. But there is a teaching from the old sages who told us to please adhere to these four rules: <\/p>\n\n\n\n

First, you have the freedom to do whatever you want to and live the way you want to, but you don\u2019t have the right to hurt others. <\/p>\n\n\n\n

Second, you have the right to pursue profits and to live the way you want to, but you don\u2019t have the right to cause others to take a loss. <\/p>\n\n\n\n

Third, you have the right to be happy and to love, but you don\u2019t have the right to cause suffering in others. <\/p>\n\n\n\n

Fourth, you have the right and the freedom to say whatever you want, but you don\u2019t have the right to commit fraud or to lie to others. <\/p>\n\n\n\n

These are the four rules we should follow. This is because we live in a community with other people. If you live by yourself on a deserted island, you don\u2019t need these four rules. But society is based on human relationships. So in order to have healthy relationships, you must adhere to these four rules. <\/p>\n\n\n\n

If you want to follow one more rule, although it isn\u2019t at the same level, you shouldn\u2019t get drunk. it\u2019s okay for you to drink alcohol, but don\u2019t drink to excess and become drunk because if you are drunk, you put yourself at the risk of breaking the first four rules. Those who are drunk often deny the fact that they\u2019re drunk. That is why the sages taught us not to drink. The basic teaching isn\u2019t to avoid drinking alcohol but to avoid becoming drunk. If you start shaking when you drink, you should stop drinking. Also if you start talking too much, you should stop drinking. Basically, you should not get drunk but enjoy drinking in moderation as you would eat food. If you go beyond treating alcohol as food, you will become drunk. Actually, in a social setting, it\u2019s very hard to control how much you drink, so when you think you are little bit drunk, go to a room and sleep it off. <\/p>\n\n\n\n

You have to be able to control yourself. That\u2019s why you need the four rules. But beyond these four rules, there are no rules you should absolutely follow. Be as free as you want. And beyond these four rules, don\u2019t interfere in other people\u2019s lives because human beings all have the same right to lead free lives. <\/p>\n\n\n\n

For teachers or parents, when a student falls asleep in class, does that go against the four rules or not? No it doesn\u2019t. So don\u2019t scold him. Let\u2019s say that he receives poor grades, does it break any of the four rules? No, so don\u2019t scold him because by getting low scores, he is actually helping other students achieve a higher ranking in class. So it\u2019s not something that you should scold him about. However, by getting low grades, the student is bringing loss to himself, which is foolish, so he needs to be enlightened. <\/p>\n\n\n\n

You must be able to differentiate between foolish behavior and bad behavior. You must correct bad behavior, but you have to enlighten the person who behaves foolishly. You should be able say the same thing five times or even 10 times to enlighten someone, but you should not become angry or scold that person. Because we are confused about the difference between bad behavior and foolish behavior, children are confused about their values. <\/p>\n\n\n\n

Besides adhering to the four rules I mentioned, live as freely as you want and live happily. Furthermore, if you have the means, try to contribute to making others happy as well. There are three types of people in this world. First, there are people who are better off not being in this world. And then there are people who don\u2019t make a difference in the world. Lastly, there are people who are essential to the world. So at least, don\u2019t be somebody who shouldn\u2019t be in this world. You can strive to become a person who is essential to the world. You should help others if you have the means, but if you don\u2019t, I think it\u2019s sufficient for you to just take care of yourself and lead a happy life.<\/p>\n\n\n\n

<\/p>\n","post_title":"What Do You Recommend that We Do in Life?","post_excerpt":"You live life the way you want to live","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"what-do-you-recommend-that-we-do-in-life","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:57","post_modified_gmt":"2024-12-03 01:40:57","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14285","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14270,"post_author":"13","post_date":"2022-12-06 16:42:48","post_date_gmt":"2022-12-06 21:42:48","post_content":"\n

<\/p>\n\n\n\n

All through his life, the Buddha made happiness known to others while happily living himself.<\/p>\n\n\n\n

He didn\u2019t preach about thoughts or beliefs; He talked about the mind, the root of all thoughts and beliefs.<\/p>\n\n\n\n

He guided people so they could brighten their dark hearts, lighten their heavy hearts, and clear their cloudy minds. That enabled them to stay centered in any situation and live as masters of their lives.<\/p>\n\n\n\n

Hope you have a bright, light and clear life in accordance with Buddha\u2019s teaching.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"About the Mind","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"about-the-mind","to_ping":"","pinged":"","post_modified":"2022-12-06 16:42:49","post_modified_gmt":"2022-12-06 21:42:49","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14270","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14235,"post_author":"13","post_date":"2022-12-02 21:23:23","post_date_gmt":"2022-12-03 02:23:23","post_content":"\n

[Hankyoreh S]  Lee Choong-Keol\u2019s Interview With Ven, Pomnyun Sunim<\/strong><\/p>\n\n\n\n

March 5th, 2022<\/p>\n\n\n\n

The day I met Ven. Pomnyun Sunim was two days after Russia\u2019s invasion of Ukraine, right after COVID-19 cases in Korea exceeded 160,000 due to the omicron variant, and the day after the second mandatory presidential debate in which the candidates had a showdown as if in a Western. Feeling like an earthworm crawling on the surface of the perilous earth on that Saturday morning, I waited for him on the second floor of Seocho Jungto Dharma Center. As the sound of the mourning bell died down, life seemed to be nothing but waiting. Waiting for something real and important.<\/p>\n\n\n\n

\u201cIf war breaks out, many young people, civilians, and children who didn\u2019t make the decision to go to war rather than those who made the decision get killed, so any war for whatever reason is undesirable. However, compared with the past, we can\u2019t say that there are more wars now than before. We haven\u2019t achieved the peace we want. We want lasting peace, but we haven\u2019t achieved it yet\u2026\u201d<\/p>\n\n\n\n

This plight of humanity is one experienced by so many people around the world. Anyone who sees a Ukrainian girl crying in an air-raid shelter in Kiev would ask themselves whom this war is for. The old man Putin who pushed the war button doesn\u2019t take arms himself. Peace will come in tiny pieces and need to be patched up moment by moment. On the day of the interview, it was possible to see that a direct and gentle way of speaking in a tone of voice flat like a lotus leaf was probably the essence of his communication.<\/p>\n\n\n\n

\u201cI look at the upcoming presidential election from this perspective\u2026\u201d<\/strong><\/p>\n\n\n\n

After founding Jungto Society, a community of Buddhist practitioners, in 1988, he penetrated deep into civil society with compelling power, breaking away from the mighty shackles of religion. Moreover, his dedication to issues such as the reunification of Korea, world peace, humanitarian aid in developing countries, and the environmental movement have made him a prominent figure of our time. And his sense of right and wrong inevitably exploded in the face of the upcoming presidential election.<\/p>\n\n\n\n

\u201cWe need to see what the president\u2019s job is. The job of the member of the National Assembly and that of the president are different. The first and foremost job of the president is to ensure national security. The president of Ukraine was popular, but ultimately, he failed to protect the country\u2019s national security. We can\u2019t say that the current war is entirely Russia\u2019s fault. If your neighboring country is powerful, you need to maintain independence while making small concessions and engaging in diplomacy with your neighboring country to prevent military aggression; insisting on independence without using such tactics leads to disaster. Nevertheless, if your neighboring country attacks your country like Russia did, you need to counter the attack by cooperating with your allies and uniting the people, as well as relying on self-defense. Just as the people of Goguryeo, a Kingdom of Korea, united and defended their kingdom when it was attacked by the powerful Sui, China in the early 7th century. Therefore, we need to examine which candidate, in cooperation with his team, will be the best in handling diplomacy, national defense, and national unity to protect the nation\u2026\u201d<\/p>\n\n\n\n

\"\"
Celebration of the 100th Anniversary of March 1st Movement at Cheondogyo Central Temple in Jongno-gu, Seoul in 2019. Photo courtesy of Yonhap News<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cWe need to elect someone who will be good at handling diplomacy and national unity and establish a system for power dispersion,\u201d he spoke up ahead of the presidential election<\/strong><\/p>\n\n\n\n

Despite the sensitive nature of politics, he proposed an effective method from his perspective.<\/p>\n\n\n\n

\u201cThe current Election Act has the structure of winner-take-all. Thus, any candidate who wins more votes, even if by only one vote, becomes the winner, and the votes for losing candidates are denied representation. Therefore, the political system should be reformed to achieve national unity by amending the Election Act so that if a candidate wins 10% of the votes, those votes can be proportionally represented in government administration. The Constitution also needs to be amended. During the last 35 years since the direct presidential election began in 1987, several presidents were imprisoned after their presidency. If all those presidents were bad enough to deserve incarceration, it means people voted foolishly, doesn\u2019t it? If not, there must be some systematic flaws. I think it is because too much power is concentrated in the hands of the president, and as a consequence they are accountable for everything. I think a system must be established to ensure the dispersion of power. After the election, the president-elect, instead of hating and retaliating against their rivals, should form a coalition government so that the votes cast for their rivals are proportionally represented in government administration as in the grand coalition of Germany. People might laugh at me for saying this, but if we think about what\u2019s best for our nation, shouldn\u2019t we move in this direction? I look at the upcoming presidential election from this perspective\u2026\u201d<\/p>\n\n\n\n

In the past, we had elders with whom we could consult whenever our nation was in turmoil. Now, they are all gone, and all of us are like orphans hiding behind a pillar. He seemed nonchalant about the gazes of 10 million people who consider him a mentor of our times, but his sensibility as an insider, being well versed in the grammar and physiology of our time, is clear proof of his realism.<\/p>\n\n\n\n

\u201cArticle 1 of the Constitution of the Republic of Korea prescribes that it shall be a democratic republic. It also prescribes that its sovereignty shall reside in the people, not the king. And all state authority shall emanate from the people. We are electing a leader who will govern the nation on behalf of 50 million Korean people; he or she will be our employee, not our boss. It is a sort of employment. Voting is a right and a duty at the same time. It is all right for you not to exercise your right, but you must fulfill your duty. I mean voting is a duty even if you have to choose a candidate who you consider to be a lesser evil.\u201d<\/p>\n\n\n\n

10,000 Days of Practice for the Environment, Eradication of Poverty, and Peace<\/strong><\/p>\n\n\n\n

His words stuck fast like a stamp. Because what we want is a democratic choice rather than a selection of an elite and one of the democratic values is to resist cynicism, considering voting as going to the lavatory of democracy is to put a butcher\u2019s knife in the hands of a strong, uncontrollable child.<\/p>\n\n\n\n

In 1993, Ven. Pomnyun Sunim began 10,000-Day Practice, an hour of practice at five every morning including paying homage to the Buddha, meditation, and sutra reading for 10,000 days, under the banner of solving various social problems in South Korea. Almost 30 years have passed, and it is to be concluded on December 4th this year.<\/p>\n\n\n\n

\"\"
As the President of the Peace Foundation, Ven. Pomnyun Sunim is participating in the Korean Peninsula Peace Rally held in Gwanghwamun in Dec. 2017. Photo courtesy of Yonhap News<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cBefore embarking on the 10,000-Day Practice, we identified four major future challenges of our society. As for the planet earth, environmental problems; for humanity, eradication of extreme poverty; for the Korean peninsula, establishment of peace and laying the groundwork for reunification; and for individuals, practice and happiness. I think we identified them correctly. Environmental problems have worsened, absolute poverty has become a world-wide issue, the threat of war on the Korean peninsula heightened in 2017, and individuals are more at loss how to lead their lives. However, there is a growing realization that we need to solve environmental problems. Absolute poverty has been substantially reduced due to the efforts of the UN and respective countries. Peace on the Korean peninsula hasn\u2019t been achieved yet, but the threat of war has been considerably reduced. Also, people\u2019s perceptions have changed so that more people think they can become happy by cultivating their mind. I think that we are headed in the right direction, but our capabilities to resolve the challenges have been insufficient.This is my evaluation.\u201d<\/p>\n\n\n\n

10,000-Day Practice - 10,000 days of practice for environment, eradication of poverty, and peace from 1993 - to be concluded this year<\/strong><\/p>\n\n\n\n

As I was listening to his rich essay-like stories, I felt like a hungry child in a buffet restaurant. What is it like to radiate the vibration of energy outwardly? How could he maintain his physical mobility over such a long period of time?<\/p>\n\n\n\n

The role of today\u2019s heroes probably lies in their rebellion and contribution to many (if not all), unlike the heroes of the past who played the absolute, elite role. But some say that his actions are not consistent with the motto of Buddhism, which prioritizes inner practice above all else. He, who has examined social ills rather than remaining as a detached observer, smiled with a calm face of a person who is indifferent to the world.<\/p>\n\n\n\n

\"\"
Emergency aid for the victims of Typhoon MItag in Sancheok, Gangwon-do in 2019. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cIf Buddhism is only concerned about solving people\u2019s inner problems, why did the Buddha say that caste and discrimination against women were wrong? To say so is to speak from the perspective in which Buddhism mooched off the ruling class, was used as a means of rationalizing the feudalistic order, and remained silent while getting crumbs from their table. To say that being born a disabled person or a woman is due to sins committed in past life is to rationalize discrimination against the disabled or women, isn\u2019t it? Such reasoning is not Buddhism. One\u2019s life is influenced by two factors: Controlling one\u2019s mind and environmental influences. If someone criticizes us for social engagement and tells us to remain silent on politics, isn\u2019t it the same as telling us to remain silent on dictatorship? Isn\u2019t it the same as supporting dictatorship? Does it make sense to say that speaking up for people\u2019s suffering is being political? Enjoying all the benefits without speaking up on social issues to avoid trouble is contradictory.\u201d<\/p>\n\n\n\n

The rule is clear. It is clear that my problems and social problems are two faces of existence that can\u2019t be separated. Minimal language he uses to provide solutions to people\u2019s problems in the Dharma Q&As, which began in 2002, has gained immediate popularity because it is electrifying, pithy, and real. Whenever I saw him playing the role of making people see their lives from a different perspective by bringing in objectivity to their personal problems, I was curious to know: Where did his language come from? What is this quick openness? Is it the fruit of long years of practice? Is it a secret time has taught him?<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim giving a Dharma talk during an online Dharma meeting. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cI use everyday language. I don\u2019t use any philosophical or religious terms, and I seldom use Buddhist terms. There is no special solution in my Dharma talk. I don\u2019t say that if you pray, you will be cured of your illness. It has nothing to do with books or meditation, either. But I try to see things from all sides. I try to see what it would be like if I see both sides of a problem, or if I see it from a third person perspective. If we view a cup from the top, it looks round, if we view it from the side, it looks different, but if we view it from the top, bottom, and side, we can get the whole picture. Giving advice in this manner is called wisdom in traditional terms, but it is a common sense solution that anyone can reach if they approach a problem from a perspective that tries to find out why it happened without prejudices and preconceived answers\u2026\u201d<\/p>\n\n\n\n

The perspective of examining the back side of things without discrimination seems rather fashionable. But who does he consult with his own problems and concerns? If he has no one else but himself to rely only on while following his convictions, how frustrated would he feel?<\/p>\n\n\n\n

\u201cIt depends on the type of concern. If my mind is troubled, I will examine myself because I caused it. If I have trouble operating a machine, I will ask someone who knows how to use it. If I am hungry, I will ask someone who can cook for help. If I am concerned about the divided public opinion like now, I will ask social elders. It all depends on the type of concern and challenges I face.\u201d<\/p>\n\n\n\n

His words are devoid of doubt or uncertainty. That is how he is and what others probably want from him. So he will certainly be self-assured in the face of any problem.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim at Sujata Academy, a school for Dalits established by Jungto Society in Bihar in northern India. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

The Reason for Waiting for Spring<\/strong><\/p>\n\n\n\n

\u201cIf you decide that humans shouldn\u2019t falter, you will be disappointed whenever they falter. Recognizing that humans are naturally deficient, weak, and unsteady, we are steadily moving forward in the midst of it all. This is what I can tell you.\u201d<\/p>\n\n\n\n

We have often seen conventional religious leaders reigning over people as secular gods with their heads in the clouds, fallen thinkers insisting the false names and forms they constructed to be true, vague union of vague religious leaders and vague followers, and nauseating meditation on lost time. However, his narration armed with powerful reality gives us a densely woven philosophical experience and makes us witnesses of a page in history.<\/p>\n\n\n\n

But how would he feel? Would he, who creates ripples at the center leaving traces behind without belonging to any sect, be also aware that he is getting old? He asked in return, \u201cDon\u2019t you see me getting old?\u201d And he added with unperturbed joy,<\/p>\n\n\n\n

\u201cAs long as I am alive, there will be things to do. At the same time, I don\u2019t need to fret about not being able to do them. I can\u2019t do them all, and I can\u2019t do them by myself, either. I just accomplish my life\u2019s tasks each day as much as I can. So I can say that I have no wish, and I can also say that I have countless wishes.\u201d<\/p>\n\n\n\n

Every word has flaws, so half of it would be right and half wrong. He doesn\u2019t claim, \u201cOnly this is the truth\u201d or irresponsibly say, \u201cOnly don\u2019t know.\u201d A prediction of this age that people will live forever by replacing one\u2019s body repeatedly has thrown one more nameless fear at us.<\/p>\n\n\n\n

\u201cFor every action, there is a reaction over time. There will be side effects of long life. Even though we have advanced civilization, we are facing a huge reaction called environmental deterioration. When plastic was invented, it was nice to have something that doesn\u2019t decompose easily, but its slow decomposition has created new problems. Likewise, freon gas was considered a colorless, odorless, and harmless gas at first, but now we know that it destroys the ozone layer. \u201c<\/p>\n\n\n\n

 \u201cI tend to wait for spring because I have to plow the fields, sow seeds and plant trees.\u201d<\/strong><\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim during the interview at Seocho Dharma Center in Seoul on March 26th . Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Confronted with the topics I had never asked myself before I met him, I felt like a totally lonesome and penniless man. However, this comprehensive thinker defined himself as just \u201ca person.\u201d<\/p>\n\n\n\n

\u201cSince I was a child, I\u2019ve always imagined myself as a farmer; The image I have of myself at the end of my life is one who was born in a farm village, moved around a little bit and died as a farmer. This is how I think of myself.\u201d<\/p>\n\n\n\n

Ultimately, a cause for people he believes in is the land and its products. The air has already become less dense. The movement of stars has brought spring to Dubuk, Ulsan in the southern part of Korea where he put in great effort into growing rice and other crops.<\/p>\n\n\n\n

\u201cI tend to wait for spring because I have to prepare for farming. I have to plow the fields, sow seeds, plant trees, and prune branches. You can only do them during a certain time in the year. If you plant seeds or trees too early, they die.\u201d<\/p>\n\n\n\n

He is one who combines Seon(Zen) practices with farm work, seeking enlightenment while engaging in farming. And he tells us about freedom from indolence.<\/p>\n\n\n\n

\u201cOne thing I always bear in mind is \u2018I start fresh now.\u2019 Everything I did up until yesterday was an exercise, and I start fresh now. And when this is over, I will consider it an exercise again. I live with such a mindset.\u201d<\/p>\n\n\n\n

Sometimes, one\u2019s clothing signifies one\u2019s life, living thoughts, and contact through skin. His gray robes and dark reddish kasaya looked like objects that accentuates the sturdy energy emanating from his body rather than opaque apparel that makes him look solemn.<\/p>\n\n\n\n

\u201cOur Koan is National Unity. Why Can\u2019t We Achieve It?<\/strong><\/p>\n\n\n\n

In this life without end because there is no beginning, he is going to give lectures on the essential teachings of the Buddha 30 years after his first lectures. He said that in the lectures for the Jungto Buddhism Course, which he gave when he was very young, his explanations were long and he used many Buddhist terms. However, the new lectures will be delivered online using everyday language for easier understanding. \u201c We are planning to \u2018spread the Dharma to 10,000 people.\u2019 We aim to register 10,000 students since we will be concluding 10,000 days of practice this year.\u201d<\/p>\n\n\n\n

Again he begins to embrace the future which is defined by what one dreams.<\/p>\n\n\n\n

\u201cOur current koan(Hwadu in Korean, a statement used in Zen practice to provoke great doubt) is national unity. This nation is too big for one party or one person to lead. The president elect should utilize his rivals or their policies, so why can\u2019t he? The Republic of Korea ranks high in national power. If it maintains a peaceful relationship and cooperates with North Korea, its national power will increase further, but if a war breaks out, its economy will be destroyed. How can we make contributions so that we are liberated from \u2018Korea risk\u2019 and don\u2019t have to worry about nuclear weapons or missiles anymore? How can we create an alternative model to overcome the environmental crisis by promoting that nature is the foundation of our lives rather than a target to be conquered?\u201d<\/p>\n\n\n\n

Cause and effect had brought us together and it was time for us to part accordingly. Talking with someone who had filtered out greed and pleasure, I felt myself to be unqualified to discuss the most important things in life, whatever they may be. When I stepped out, I felt like I was thrown into a formless and time-irrelevant world in which the past and future are closed. Did the moments we had together evaporate and melt into the unreal and evanescent? Only the fact that the morning mist resembled the color of his kasaya gave me an odd sense of relief.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim being photographed after the interview. Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Writer: Lee Choong-Keol Former editor-in-chief of GQ Korea. He has published a novel titled Totally Imperfect, a collection of interviews titled Playing with the Sun Behind Me, a collection of editor\u2019s letters for 18 years titled Our Specialness That Nobody Appreciates, and an essay about his mother titled How Can Mom Be So.<\/strong><\/p>\n","post_title":"\u201cThe President Is Our Employee, Not Our Boss\u2026 We Need To Fulfill Our \u2018Duty To Vote\u2019 To Hire The Right Person\u201d","post_excerpt":"The first and foremost job of the president is to ensure national security","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"the-president-is-our-employee-not-our-boss-we-need-to-fulfill-our-duty-to-vote-to-hire-the-right-person","to_ping":"","pinged":"","post_modified":"2022-12-02 21:30:56","post_modified_gmt":"2022-12-03 02:30:56","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14235","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14231,"post_author":"13","post_date":"2022-11-30 11:54:48","post_date_gmt":"2022-11-30 16:54:48","post_content":"\n

<\/p>\n\n\n\n

You learn how to thank other people through practice and experience. You cannot purchase gratitude with money.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Practice to Thank","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"practice-to-thank","to_ping":"","pinged":"","post_modified":"2022-11-30 11:54:50","post_modified_gmt":"2022-11-30 16:54:50","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14231","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14222,"post_author":"13","post_date":"2022-11-27 21:56:56","post_date_gmt":"2022-11-28 02:56:56","post_content":"\n

On this fine fall day, as we stand here surrounded by nature\u2019s beauty, let us bear witness to a horrific history of suffering. The Korean War began in 1950 and lasted for three years. It pitted fathers against sons, brothers against brothers, mothers against daughters, sisters against sisters. At the end of three years, three million people were killed, properties were destroyed, and the land was devastated. And it remains divided to this day.<\/p>\n\n\n\n

\"\"
The INEB Delegation reads the DMZ Peace Declaration at the Dorasan Observatory, Oct. 29th, 2022.<\/figcaption><\/figure>\n\n\n\n

This happened because different people had different ideas of what Korea should be and how the people should live. Those differences became hatred and disdain that launched bombs, bullets, and knives against innocent people, and caused untold suffering that continues to resonate today beneath our very feet on this symbolic ground.<\/p>\n\n\n\n

\u25b6\ufe0f Published by INEB on November 24, 2022<\/p>\n\n\n\n

\u25b6\ufe0f Read more: https:\/\/www.inebnetwork.org\/dmz-peace-declaration-in-korea\/<\/a><\/p>\n\n\n\n

<\/p>\n","post_title":"DMZ Peace Declaration in Korea","post_excerpt":"INEB and Jungto Society joint DMZ Peace Declaration in Korea ","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dmz-peace-declaration-in-korea","to_ping":"","pinged":"","post_modified":"2022-11-27 22:12:47","post_modified_gmt":"2022-11-28 03:12:47","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14222","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":true,"total_page":15},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

<\/p>\n\n\n\n

<\/p>\n","post_title":"How Do I Keep a Positive Mind Toward the Future?","post_excerpt":"There are a lot of negative predictions about the future. ","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"how-do-i-keep-a-positive-mind-toward-the-future","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:57","post_modified_gmt":"2024-12-03 01:40:57","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14332","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14312,"post_author":"13","post_date":"2022-12-28 16:18:38","post_date_gmt":"2022-12-28 21:18:38","post_content":"\n

Reality is knowing that glass is glass. Illusion is claiming it\u2019s gold.<\/p>\n\n\n\n

<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Reality and Illusion","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"reality-and-illusion","to_ping":"","pinged":"","post_modified":"2022-12-28 16:18:40","post_modified_gmt":"2022-12-28 21:18:40","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14312","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14307,"post_author":"13","post_date":"2022-12-20 17:12:15","post_date_gmt":"2022-12-20 22:12:15","post_content":"\n

It is good right now, and it will be good later on. It is good for me, and it is good for you. That\u2019s how the truth works.<\/p>\n\n\n\n

<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Truth","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"truth","to_ping":"","pinged":"","post_modified":"2022-12-20 17:12:17","post_modified_gmt":"2022-12-20 22:12:17","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14307","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14294,"post_author":"13","post_date":"2022-12-13 19:27:20","post_date_gmt":"2022-12-14 00:27:20","post_content":"\n

<\/p>\n\n\n\n

Hope can be found in any situation.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Hope","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"hope","to_ping":"","pinged":"","post_modified":"2022-12-13 19:27:22","post_modified_gmt":"2022-12-14 00:27:22","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14294","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14289,"post_author":"13","post_date":"2022-12-13 00:20:04","post_date_gmt":"2022-12-13 05:20:04","post_content":"\n

The 20th Biennial Conference of the International Network of Engaged Buddhists (INEB), jointly organized with and hosted by Jungto Society, was held in South Korea from 24\u201330 October under the theme \u201cBuddhism in a Divided World: Peace Planet, Pandemic.\u201d<\/p>\n\n\n\n

The forum, which was divided between the autumnal mountain idyll of Mungyeong in the south of the Korean Peninsula and the 21st century metropolitan bustle of Seoul, brought together almost 100 speakers and attendees, members of INEB from around the world, led by INEB founder and renowned social activist Sulak Sivaraksa and Ven. Pomnyun Sunim, the founder of Jungto Society and Patron to INEB. The speakers included distinguished teachers, scholars, and prominent engaged Buddhist activists, who presented, examined, and discussed a wide array of topics that broached the core themes of the roles and obligations of engaged Buddhists in today\u2019s troubled world.<\/p>\n\n\n\n

\u25b6\ufe0f Published by BDG on December 8, 2022<\/p>\n\n\n\n

\u25b6\ufe0f Read more: https:\/\/www.buddhistdoor.net\/features\/the-path-of-engaged-buddhism-in-a-divided-world-an-interview-with-ven-pomnyun-sunim\/<\/a><\/p>\n\n\n\n

<\/p>\n","post_title":"The Path of Engaged Buddhism in a Divided World: An Interview with Ven. Pomnyun Sunim","post_excerpt":" The purpose of the Buddhadharma is to empower people to relieve their own individual suffering. ","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"the-path-of-engaged-buddhism-in-a-divided-world-an-interview-with-ven-pomnyun-sunim","to_ping":"","pinged":"","post_modified":"2023-02-23 15:55:22","post_modified_gmt":"2023-02-23 20:55:22","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14289","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14285,"post_author":"13","post_date":"2022-12-07 01:17:59","post_date_gmt":"2022-12-07 06:17:59","post_content":"\n

Q: If there is anything you would recommend any of us to do in our lifetime or one thing you would really encourage us to do, what do you recommend?<\/strong><\/p>\n\n\n\n

Ven. Pomnyun Sunim:<\/strong> Nothing special. I think it\u2019s good for you to just live the way you do. <\/strong><\/p>\n\n\n\n

This is because there is no right answer in life. You live life the way you want to live. But there is a teaching from the old sages who told us to please adhere to these four rules: <\/p>\n\n\n\n

First, you have the freedom to do whatever you want to and live the way you want to, but you don\u2019t have the right to hurt others. <\/p>\n\n\n\n

Second, you have the right to pursue profits and to live the way you want to, but you don\u2019t have the right to cause others to take a loss. <\/p>\n\n\n\n

Third, you have the right to be happy and to love, but you don\u2019t have the right to cause suffering in others. <\/p>\n\n\n\n

Fourth, you have the right and the freedom to say whatever you want, but you don\u2019t have the right to commit fraud or to lie to others. <\/p>\n\n\n\n

These are the four rules we should follow. This is because we live in a community with other people. If you live by yourself on a deserted island, you don\u2019t need these four rules. But society is based on human relationships. So in order to have healthy relationships, you must adhere to these four rules. <\/p>\n\n\n\n

If you want to follow one more rule, although it isn\u2019t at the same level, you shouldn\u2019t get drunk. it\u2019s okay for you to drink alcohol, but don\u2019t drink to excess and become drunk because if you are drunk, you put yourself at the risk of breaking the first four rules. Those who are drunk often deny the fact that they\u2019re drunk. That is why the sages taught us not to drink. The basic teaching isn\u2019t to avoid drinking alcohol but to avoid becoming drunk. If you start shaking when you drink, you should stop drinking. Also if you start talking too much, you should stop drinking. Basically, you should not get drunk but enjoy drinking in moderation as you would eat food. If you go beyond treating alcohol as food, you will become drunk. Actually, in a social setting, it\u2019s very hard to control how much you drink, so when you think you are little bit drunk, go to a room and sleep it off. <\/p>\n\n\n\n

You have to be able to control yourself. That\u2019s why you need the four rules. But beyond these four rules, there are no rules you should absolutely follow. Be as free as you want. And beyond these four rules, don\u2019t interfere in other people\u2019s lives because human beings all have the same right to lead free lives. <\/p>\n\n\n\n

For teachers or parents, when a student falls asleep in class, does that go against the four rules or not? No it doesn\u2019t. So don\u2019t scold him. Let\u2019s say that he receives poor grades, does it break any of the four rules? No, so don\u2019t scold him because by getting low scores, he is actually helping other students achieve a higher ranking in class. So it\u2019s not something that you should scold him about. However, by getting low grades, the student is bringing loss to himself, which is foolish, so he needs to be enlightened. <\/p>\n\n\n\n

You must be able to differentiate between foolish behavior and bad behavior. You must correct bad behavior, but you have to enlighten the person who behaves foolishly. You should be able say the same thing five times or even 10 times to enlighten someone, but you should not become angry or scold that person. Because we are confused about the difference between bad behavior and foolish behavior, children are confused about their values. <\/p>\n\n\n\n

Besides adhering to the four rules I mentioned, live as freely as you want and live happily. Furthermore, if you have the means, try to contribute to making others happy as well. There are three types of people in this world. First, there are people who are better off not being in this world. And then there are people who don\u2019t make a difference in the world. Lastly, there are people who are essential to the world. So at least, don\u2019t be somebody who shouldn\u2019t be in this world. You can strive to become a person who is essential to the world. You should help others if you have the means, but if you don\u2019t, I think it\u2019s sufficient for you to just take care of yourself and lead a happy life.<\/p>\n\n\n\n

<\/p>\n","post_title":"What Do You Recommend that We Do in Life?","post_excerpt":"You live life the way you want to live","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"what-do-you-recommend-that-we-do-in-life","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:57","post_modified_gmt":"2024-12-03 01:40:57","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14285","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14270,"post_author":"13","post_date":"2022-12-06 16:42:48","post_date_gmt":"2022-12-06 21:42:48","post_content":"\n

<\/p>\n\n\n\n

All through his life, the Buddha made happiness known to others while happily living himself.<\/p>\n\n\n\n

He didn\u2019t preach about thoughts or beliefs; He talked about the mind, the root of all thoughts and beliefs.<\/p>\n\n\n\n

He guided people so they could brighten their dark hearts, lighten their heavy hearts, and clear their cloudy minds. That enabled them to stay centered in any situation and live as masters of their lives.<\/p>\n\n\n\n

Hope you have a bright, light and clear life in accordance with Buddha\u2019s teaching.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"About the Mind","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"about-the-mind","to_ping":"","pinged":"","post_modified":"2022-12-06 16:42:49","post_modified_gmt":"2022-12-06 21:42:49","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14270","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14235,"post_author":"13","post_date":"2022-12-02 21:23:23","post_date_gmt":"2022-12-03 02:23:23","post_content":"\n

[Hankyoreh S]  Lee Choong-Keol\u2019s Interview With Ven, Pomnyun Sunim<\/strong><\/p>\n\n\n\n

March 5th, 2022<\/p>\n\n\n\n

The day I met Ven. Pomnyun Sunim was two days after Russia\u2019s invasion of Ukraine, right after COVID-19 cases in Korea exceeded 160,000 due to the omicron variant, and the day after the second mandatory presidential debate in which the candidates had a showdown as if in a Western. Feeling like an earthworm crawling on the surface of the perilous earth on that Saturday morning, I waited for him on the second floor of Seocho Jungto Dharma Center. As the sound of the mourning bell died down, life seemed to be nothing but waiting. Waiting for something real and important.<\/p>\n\n\n\n

\u201cIf war breaks out, many young people, civilians, and children who didn\u2019t make the decision to go to war rather than those who made the decision get killed, so any war for whatever reason is undesirable. However, compared with the past, we can\u2019t say that there are more wars now than before. We haven\u2019t achieved the peace we want. We want lasting peace, but we haven\u2019t achieved it yet\u2026\u201d<\/p>\n\n\n\n

This plight of humanity is one experienced by so many people around the world. Anyone who sees a Ukrainian girl crying in an air-raid shelter in Kiev would ask themselves whom this war is for. The old man Putin who pushed the war button doesn\u2019t take arms himself. Peace will come in tiny pieces and need to be patched up moment by moment. On the day of the interview, it was possible to see that a direct and gentle way of speaking in a tone of voice flat like a lotus leaf was probably the essence of his communication.<\/p>\n\n\n\n

\u201cI look at the upcoming presidential election from this perspective\u2026\u201d<\/strong><\/p>\n\n\n\n

After founding Jungto Society, a community of Buddhist practitioners, in 1988, he penetrated deep into civil society with compelling power, breaking away from the mighty shackles of religion. Moreover, his dedication to issues such as the reunification of Korea, world peace, humanitarian aid in developing countries, and the environmental movement have made him a prominent figure of our time. And his sense of right and wrong inevitably exploded in the face of the upcoming presidential election.<\/p>\n\n\n\n

\u201cWe need to see what the president\u2019s job is. The job of the member of the National Assembly and that of the president are different. The first and foremost job of the president is to ensure national security. The president of Ukraine was popular, but ultimately, he failed to protect the country\u2019s national security. We can\u2019t say that the current war is entirely Russia\u2019s fault. If your neighboring country is powerful, you need to maintain independence while making small concessions and engaging in diplomacy with your neighboring country to prevent military aggression; insisting on independence without using such tactics leads to disaster. Nevertheless, if your neighboring country attacks your country like Russia did, you need to counter the attack by cooperating with your allies and uniting the people, as well as relying on self-defense. Just as the people of Goguryeo, a Kingdom of Korea, united and defended their kingdom when it was attacked by the powerful Sui, China in the early 7th century. Therefore, we need to examine which candidate, in cooperation with his team, will be the best in handling diplomacy, national defense, and national unity to protect the nation\u2026\u201d<\/p>\n\n\n\n

\"\"
Celebration of the 100th Anniversary of March 1st Movement at Cheondogyo Central Temple in Jongno-gu, Seoul in 2019. Photo courtesy of Yonhap News<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cWe need to elect someone who will be good at handling diplomacy and national unity and establish a system for power dispersion,\u201d he spoke up ahead of the presidential election<\/strong><\/p>\n\n\n\n

Despite the sensitive nature of politics, he proposed an effective method from his perspective.<\/p>\n\n\n\n

\u201cThe current Election Act has the structure of winner-take-all. Thus, any candidate who wins more votes, even if by only one vote, becomes the winner, and the votes for losing candidates are denied representation. Therefore, the political system should be reformed to achieve national unity by amending the Election Act so that if a candidate wins 10% of the votes, those votes can be proportionally represented in government administration. The Constitution also needs to be amended. During the last 35 years since the direct presidential election began in 1987, several presidents were imprisoned after their presidency. If all those presidents were bad enough to deserve incarceration, it means people voted foolishly, doesn\u2019t it? If not, there must be some systematic flaws. I think it is because too much power is concentrated in the hands of the president, and as a consequence they are accountable for everything. I think a system must be established to ensure the dispersion of power. After the election, the president-elect, instead of hating and retaliating against their rivals, should form a coalition government so that the votes cast for their rivals are proportionally represented in government administration as in the grand coalition of Germany. People might laugh at me for saying this, but if we think about what\u2019s best for our nation, shouldn\u2019t we move in this direction? I look at the upcoming presidential election from this perspective\u2026\u201d<\/p>\n\n\n\n

In the past, we had elders with whom we could consult whenever our nation was in turmoil. Now, they are all gone, and all of us are like orphans hiding behind a pillar. He seemed nonchalant about the gazes of 10 million people who consider him a mentor of our times, but his sensibility as an insider, being well versed in the grammar and physiology of our time, is clear proof of his realism.<\/p>\n\n\n\n

\u201cArticle 1 of the Constitution of the Republic of Korea prescribes that it shall be a democratic republic. It also prescribes that its sovereignty shall reside in the people, not the king. And all state authority shall emanate from the people. We are electing a leader who will govern the nation on behalf of 50 million Korean people; he or she will be our employee, not our boss. It is a sort of employment. Voting is a right and a duty at the same time. It is all right for you not to exercise your right, but you must fulfill your duty. I mean voting is a duty even if you have to choose a candidate who you consider to be a lesser evil.\u201d<\/p>\n\n\n\n

10,000 Days of Practice for the Environment, Eradication of Poverty, and Peace<\/strong><\/p>\n\n\n\n

His words stuck fast like a stamp. Because what we want is a democratic choice rather than a selection of an elite and one of the democratic values is to resist cynicism, considering voting as going to the lavatory of democracy is to put a butcher\u2019s knife in the hands of a strong, uncontrollable child.<\/p>\n\n\n\n

In 1993, Ven. Pomnyun Sunim began 10,000-Day Practice, an hour of practice at five every morning including paying homage to the Buddha, meditation, and sutra reading for 10,000 days, under the banner of solving various social problems in South Korea. Almost 30 years have passed, and it is to be concluded on December 4th this year.<\/p>\n\n\n\n

\"\"
As the President of the Peace Foundation, Ven. Pomnyun Sunim is participating in the Korean Peninsula Peace Rally held in Gwanghwamun in Dec. 2017. Photo courtesy of Yonhap News<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cBefore embarking on the 10,000-Day Practice, we identified four major future challenges of our society. As for the planet earth, environmental problems; for humanity, eradication of extreme poverty; for the Korean peninsula, establishment of peace and laying the groundwork for reunification; and for individuals, practice and happiness. I think we identified them correctly. Environmental problems have worsened, absolute poverty has become a world-wide issue, the threat of war on the Korean peninsula heightened in 2017, and individuals are more at loss how to lead their lives. However, there is a growing realization that we need to solve environmental problems. Absolute poverty has been substantially reduced due to the efforts of the UN and respective countries. Peace on the Korean peninsula hasn\u2019t been achieved yet, but the threat of war has been considerably reduced. Also, people\u2019s perceptions have changed so that more people think they can become happy by cultivating their mind. I think that we are headed in the right direction, but our capabilities to resolve the challenges have been insufficient.This is my evaluation.\u201d<\/p>\n\n\n\n

10,000-Day Practice - 10,000 days of practice for environment, eradication of poverty, and peace from 1993 - to be concluded this year<\/strong><\/p>\n\n\n\n

As I was listening to his rich essay-like stories, I felt like a hungry child in a buffet restaurant. What is it like to radiate the vibration of energy outwardly? How could he maintain his physical mobility over such a long period of time?<\/p>\n\n\n\n

The role of today\u2019s heroes probably lies in their rebellion and contribution to many (if not all), unlike the heroes of the past who played the absolute, elite role. But some say that his actions are not consistent with the motto of Buddhism, which prioritizes inner practice above all else. He, who has examined social ills rather than remaining as a detached observer, smiled with a calm face of a person who is indifferent to the world.<\/p>\n\n\n\n

\"\"
Emergency aid for the victims of Typhoon MItag in Sancheok, Gangwon-do in 2019. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cIf Buddhism is only concerned about solving people\u2019s inner problems, why did the Buddha say that caste and discrimination against women were wrong? To say so is to speak from the perspective in which Buddhism mooched off the ruling class, was used as a means of rationalizing the feudalistic order, and remained silent while getting crumbs from their table. To say that being born a disabled person or a woman is due to sins committed in past life is to rationalize discrimination against the disabled or women, isn\u2019t it? Such reasoning is not Buddhism. One\u2019s life is influenced by two factors: Controlling one\u2019s mind and environmental influences. If someone criticizes us for social engagement and tells us to remain silent on politics, isn\u2019t it the same as telling us to remain silent on dictatorship? Isn\u2019t it the same as supporting dictatorship? Does it make sense to say that speaking up for people\u2019s suffering is being political? Enjoying all the benefits without speaking up on social issues to avoid trouble is contradictory.\u201d<\/p>\n\n\n\n

The rule is clear. It is clear that my problems and social problems are two faces of existence that can\u2019t be separated. Minimal language he uses to provide solutions to people\u2019s problems in the Dharma Q&As, which began in 2002, has gained immediate popularity because it is electrifying, pithy, and real. Whenever I saw him playing the role of making people see their lives from a different perspective by bringing in objectivity to their personal problems, I was curious to know: Where did his language come from? What is this quick openness? Is it the fruit of long years of practice? Is it a secret time has taught him?<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim giving a Dharma talk during an online Dharma meeting. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cI use everyday language. I don\u2019t use any philosophical or religious terms, and I seldom use Buddhist terms. There is no special solution in my Dharma talk. I don\u2019t say that if you pray, you will be cured of your illness. It has nothing to do with books or meditation, either. But I try to see things from all sides. I try to see what it would be like if I see both sides of a problem, or if I see it from a third person perspective. If we view a cup from the top, it looks round, if we view it from the side, it looks different, but if we view it from the top, bottom, and side, we can get the whole picture. Giving advice in this manner is called wisdom in traditional terms, but it is a common sense solution that anyone can reach if they approach a problem from a perspective that tries to find out why it happened without prejudices and preconceived answers\u2026\u201d<\/p>\n\n\n\n

The perspective of examining the back side of things without discrimination seems rather fashionable. But who does he consult with his own problems and concerns? If he has no one else but himself to rely only on while following his convictions, how frustrated would he feel?<\/p>\n\n\n\n

\u201cIt depends on the type of concern. If my mind is troubled, I will examine myself because I caused it. If I have trouble operating a machine, I will ask someone who knows how to use it. If I am hungry, I will ask someone who can cook for help. If I am concerned about the divided public opinion like now, I will ask social elders. It all depends on the type of concern and challenges I face.\u201d<\/p>\n\n\n\n

His words are devoid of doubt or uncertainty. That is how he is and what others probably want from him. So he will certainly be self-assured in the face of any problem.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim at Sujata Academy, a school for Dalits established by Jungto Society in Bihar in northern India. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

The Reason for Waiting for Spring<\/strong><\/p>\n\n\n\n

\u201cIf you decide that humans shouldn\u2019t falter, you will be disappointed whenever they falter. Recognizing that humans are naturally deficient, weak, and unsteady, we are steadily moving forward in the midst of it all. This is what I can tell you.\u201d<\/p>\n\n\n\n

We have often seen conventional religious leaders reigning over people as secular gods with their heads in the clouds, fallen thinkers insisting the false names and forms they constructed to be true, vague union of vague religious leaders and vague followers, and nauseating meditation on lost time. However, his narration armed with powerful reality gives us a densely woven philosophical experience and makes us witnesses of a page in history.<\/p>\n\n\n\n

But how would he feel? Would he, who creates ripples at the center leaving traces behind without belonging to any sect, be also aware that he is getting old? He asked in return, \u201cDon\u2019t you see me getting old?\u201d And he added with unperturbed joy,<\/p>\n\n\n\n

\u201cAs long as I am alive, there will be things to do. At the same time, I don\u2019t need to fret about not being able to do them. I can\u2019t do them all, and I can\u2019t do them by myself, either. I just accomplish my life\u2019s tasks each day as much as I can. So I can say that I have no wish, and I can also say that I have countless wishes.\u201d<\/p>\n\n\n\n

Every word has flaws, so half of it would be right and half wrong. He doesn\u2019t claim, \u201cOnly this is the truth\u201d or irresponsibly say, \u201cOnly don\u2019t know.\u201d A prediction of this age that people will live forever by replacing one\u2019s body repeatedly has thrown one more nameless fear at us.<\/p>\n\n\n\n

\u201cFor every action, there is a reaction over time. There will be side effects of long life. Even though we have advanced civilization, we are facing a huge reaction called environmental deterioration. When plastic was invented, it was nice to have something that doesn\u2019t decompose easily, but its slow decomposition has created new problems. Likewise, freon gas was considered a colorless, odorless, and harmless gas at first, but now we know that it destroys the ozone layer. \u201c<\/p>\n\n\n\n

 \u201cI tend to wait for spring because I have to plow the fields, sow seeds and plant trees.\u201d<\/strong><\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim during the interview at Seocho Dharma Center in Seoul on March 26th . Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Confronted with the topics I had never asked myself before I met him, I felt like a totally lonesome and penniless man. However, this comprehensive thinker defined himself as just \u201ca person.\u201d<\/p>\n\n\n\n

\u201cSince I was a child, I\u2019ve always imagined myself as a farmer; The image I have of myself at the end of my life is one who was born in a farm village, moved around a little bit and died as a farmer. This is how I think of myself.\u201d<\/p>\n\n\n\n

Ultimately, a cause for people he believes in is the land and its products. The air has already become less dense. The movement of stars has brought spring to Dubuk, Ulsan in the southern part of Korea where he put in great effort into growing rice and other crops.<\/p>\n\n\n\n

\u201cI tend to wait for spring because I have to prepare for farming. I have to plow the fields, sow seeds, plant trees, and prune branches. You can only do them during a certain time in the year. If you plant seeds or trees too early, they die.\u201d<\/p>\n\n\n\n

He is one who combines Seon(Zen) practices with farm work, seeking enlightenment while engaging in farming. And he tells us about freedom from indolence.<\/p>\n\n\n\n

\u201cOne thing I always bear in mind is \u2018I start fresh now.\u2019 Everything I did up until yesterday was an exercise, and I start fresh now. And when this is over, I will consider it an exercise again. I live with such a mindset.\u201d<\/p>\n\n\n\n

Sometimes, one\u2019s clothing signifies one\u2019s life, living thoughts, and contact through skin. His gray robes and dark reddish kasaya looked like objects that accentuates the sturdy energy emanating from his body rather than opaque apparel that makes him look solemn.<\/p>\n\n\n\n

\u201cOur Koan is National Unity. Why Can\u2019t We Achieve It?<\/strong><\/p>\n\n\n\n

In this life without end because there is no beginning, he is going to give lectures on the essential teachings of the Buddha 30 years after his first lectures. He said that in the lectures for the Jungto Buddhism Course, which he gave when he was very young, his explanations were long and he used many Buddhist terms. However, the new lectures will be delivered online using everyday language for easier understanding. \u201c We are planning to \u2018spread the Dharma to 10,000 people.\u2019 We aim to register 10,000 students since we will be concluding 10,000 days of practice this year.\u201d<\/p>\n\n\n\n

Again he begins to embrace the future which is defined by what one dreams.<\/p>\n\n\n\n

\u201cOur current koan(Hwadu in Korean, a statement used in Zen practice to provoke great doubt) is national unity. This nation is too big for one party or one person to lead. The president elect should utilize his rivals or their policies, so why can\u2019t he? The Republic of Korea ranks high in national power. If it maintains a peaceful relationship and cooperates with North Korea, its national power will increase further, but if a war breaks out, its economy will be destroyed. How can we make contributions so that we are liberated from \u2018Korea risk\u2019 and don\u2019t have to worry about nuclear weapons or missiles anymore? How can we create an alternative model to overcome the environmental crisis by promoting that nature is the foundation of our lives rather than a target to be conquered?\u201d<\/p>\n\n\n\n

Cause and effect had brought us together and it was time for us to part accordingly. Talking with someone who had filtered out greed and pleasure, I felt myself to be unqualified to discuss the most important things in life, whatever they may be. When I stepped out, I felt like I was thrown into a formless and time-irrelevant world in which the past and future are closed. Did the moments we had together evaporate and melt into the unreal and evanescent? Only the fact that the morning mist resembled the color of his kasaya gave me an odd sense of relief.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim being photographed after the interview. Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Writer: Lee Choong-Keol Former editor-in-chief of GQ Korea. He has published a novel titled Totally Imperfect, a collection of interviews titled Playing with the Sun Behind Me, a collection of editor\u2019s letters for 18 years titled Our Specialness That Nobody Appreciates, and an essay about his mother titled How Can Mom Be So.<\/strong><\/p>\n","post_title":"\u201cThe President Is Our Employee, Not Our Boss\u2026 We Need To Fulfill Our \u2018Duty To Vote\u2019 To Hire The Right Person\u201d","post_excerpt":"The first and foremost job of the president is to ensure national security","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"the-president-is-our-employee-not-our-boss-we-need-to-fulfill-our-duty-to-vote-to-hire-the-right-person","to_ping":"","pinged":"","post_modified":"2022-12-02 21:30:56","post_modified_gmt":"2022-12-03 02:30:56","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14235","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14231,"post_author":"13","post_date":"2022-11-30 11:54:48","post_date_gmt":"2022-11-30 16:54:48","post_content":"\n

<\/p>\n\n\n\n

You learn how to thank other people through practice and experience. You cannot purchase gratitude with money.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Practice to Thank","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"practice-to-thank","to_ping":"","pinged":"","post_modified":"2022-11-30 11:54:50","post_modified_gmt":"2022-11-30 16:54:50","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14231","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14222,"post_author":"13","post_date":"2022-11-27 21:56:56","post_date_gmt":"2022-11-28 02:56:56","post_content":"\n

On this fine fall day, as we stand here surrounded by nature\u2019s beauty, let us bear witness to a horrific history of suffering. The Korean War began in 1950 and lasted for three years. It pitted fathers against sons, brothers against brothers, mothers against daughters, sisters against sisters. At the end of three years, three million people were killed, properties were destroyed, and the land was devastated. And it remains divided to this day.<\/p>\n\n\n\n

\"\"
The INEB Delegation reads the DMZ Peace Declaration at the Dorasan Observatory, Oct. 29th, 2022.<\/figcaption><\/figure>\n\n\n\n

This happened because different people had different ideas of what Korea should be and how the people should live. Those differences became hatred and disdain that launched bombs, bullets, and knives against innocent people, and caused untold suffering that continues to resonate today beneath our very feet on this symbolic ground.<\/p>\n\n\n\n

\u25b6\ufe0f Published by INEB on November 24, 2022<\/p>\n\n\n\n

\u25b6\ufe0f Read more: https:\/\/www.inebnetwork.org\/dmz-peace-declaration-in-korea\/<\/a><\/p>\n\n\n\n

<\/p>\n","post_title":"DMZ Peace Declaration in Korea","post_excerpt":"INEB and Jungto Society joint DMZ Peace Declaration in Korea ","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dmz-peace-declaration-in-korea","to_ping":"","pinged":"","post_modified":"2022-11-27 22:12:47","post_modified_gmt":"2022-11-28 03:12:47","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14222","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":true,"total_page":15},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

<\/a><\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n","post_title":"How Do I Keep a Positive Mind Toward the Future?","post_excerpt":"There are a lot of negative predictions about the future. ","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"how-do-i-keep-a-positive-mind-toward-the-future","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:57","post_modified_gmt":"2024-12-03 01:40:57","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14332","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14312,"post_author":"13","post_date":"2022-12-28 16:18:38","post_date_gmt":"2022-12-28 21:18:38","post_content":"\n

Reality is knowing that glass is glass. Illusion is claiming it\u2019s gold.<\/p>\n\n\n\n

<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Reality and Illusion","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"reality-and-illusion","to_ping":"","pinged":"","post_modified":"2022-12-28 16:18:40","post_modified_gmt":"2022-12-28 21:18:40","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14312","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14307,"post_author":"13","post_date":"2022-12-20 17:12:15","post_date_gmt":"2022-12-20 22:12:15","post_content":"\n

It is good right now, and it will be good later on. It is good for me, and it is good for you. That\u2019s how the truth works.<\/p>\n\n\n\n

<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Truth","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"truth","to_ping":"","pinged":"","post_modified":"2022-12-20 17:12:17","post_modified_gmt":"2022-12-20 22:12:17","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14307","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14294,"post_author":"13","post_date":"2022-12-13 19:27:20","post_date_gmt":"2022-12-14 00:27:20","post_content":"\n

<\/p>\n\n\n\n

Hope can be found in any situation.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Hope","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"hope","to_ping":"","pinged":"","post_modified":"2022-12-13 19:27:22","post_modified_gmt":"2022-12-14 00:27:22","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14294","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14289,"post_author":"13","post_date":"2022-12-13 00:20:04","post_date_gmt":"2022-12-13 05:20:04","post_content":"\n

The 20th Biennial Conference of the International Network of Engaged Buddhists (INEB), jointly organized with and hosted by Jungto Society, was held in South Korea from 24\u201330 October under the theme \u201cBuddhism in a Divided World: Peace Planet, Pandemic.\u201d<\/p>\n\n\n\n

The forum, which was divided between the autumnal mountain idyll of Mungyeong in the south of the Korean Peninsula and the 21st century metropolitan bustle of Seoul, brought together almost 100 speakers and attendees, members of INEB from around the world, led by INEB founder and renowned social activist Sulak Sivaraksa and Ven. Pomnyun Sunim, the founder of Jungto Society and Patron to INEB. The speakers included distinguished teachers, scholars, and prominent engaged Buddhist activists, who presented, examined, and discussed a wide array of topics that broached the core themes of the roles and obligations of engaged Buddhists in today\u2019s troubled world.<\/p>\n\n\n\n

\u25b6\ufe0f Published by BDG on December 8, 2022<\/p>\n\n\n\n

\u25b6\ufe0f Read more: https:\/\/www.buddhistdoor.net\/features\/the-path-of-engaged-buddhism-in-a-divided-world-an-interview-with-ven-pomnyun-sunim\/<\/a><\/p>\n\n\n\n

<\/p>\n","post_title":"The Path of Engaged Buddhism in a Divided World: An Interview with Ven. Pomnyun Sunim","post_excerpt":" The purpose of the Buddhadharma is to empower people to relieve their own individual suffering. ","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"the-path-of-engaged-buddhism-in-a-divided-world-an-interview-with-ven-pomnyun-sunim","to_ping":"","pinged":"","post_modified":"2023-02-23 15:55:22","post_modified_gmt":"2023-02-23 20:55:22","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14289","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14285,"post_author":"13","post_date":"2022-12-07 01:17:59","post_date_gmt":"2022-12-07 06:17:59","post_content":"\n

Q: If there is anything you would recommend any of us to do in our lifetime or one thing you would really encourage us to do, what do you recommend?<\/strong><\/p>\n\n\n\n

Ven. Pomnyun Sunim:<\/strong> Nothing special. I think it\u2019s good for you to just live the way you do. <\/strong><\/p>\n\n\n\n

This is because there is no right answer in life. You live life the way you want to live. But there is a teaching from the old sages who told us to please adhere to these four rules: <\/p>\n\n\n\n

First, you have the freedom to do whatever you want to and live the way you want to, but you don\u2019t have the right to hurt others. <\/p>\n\n\n\n

Second, you have the right to pursue profits and to live the way you want to, but you don\u2019t have the right to cause others to take a loss. <\/p>\n\n\n\n

Third, you have the right to be happy and to love, but you don\u2019t have the right to cause suffering in others. <\/p>\n\n\n\n

Fourth, you have the right and the freedom to say whatever you want, but you don\u2019t have the right to commit fraud or to lie to others. <\/p>\n\n\n\n

These are the four rules we should follow. This is because we live in a community with other people. If you live by yourself on a deserted island, you don\u2019t need these four rules. But society is based on human relationships. So in order to have healthy relationships, you must adhere to these four rules. <\/p>\n\n\n\n

If you want to follow one more rule, although it isn\u2019t at the same level, you shouldn\u2019t get drunk. it\u2019s okay for you to drink alcohol, but don\u2019t drink to excess and become drunk because if you are drunk, you put yourself at the risk of breaking the first four rules. Those who are drunk often deny the fact that they\u2019re drunk. That is why the sages taught us not to drink. The basic teaching isn\u2019t to avoid drinking alcohol but to avoid becoming drunk. If you start shaking when you drink, you should stop drinking. Also if you start talking too much, you should stop drinking. Basically, you should not get drunk but enjoy drinking in moderation as you would eat food. If you go beyond treating alcohol as food, you will become drunk. Actually, in a social setting, it\u2019s very hard to control how much you drink, so when you think you are little bit drunk, go to a room and sleep it off. <\/p>\n\n\n\n

You have to be able to control yourself. That\u2019s why you need the four rules. But beyond these four rules, there are no rules you should absolutely follow. Be as free as you want. And beyond these four rules, don\u2019t interfere in other people\u2019s lives because human beings all have the same right to lead free lives. <\/p>\n\n\n\n

For teachers or parents, when a student falls asleep in class, does that go against the four rules or not? No it doesn\u2019t. So don\u2019t scold him. Let\u2019s say that he receives poor grades, does it break any of the four rules? No, so don\u2019t scold him because by getting low scores, he is actually helping other students achieve a higher ranking in class. So it\u2019s not something that you should scold him about. However, by getting low grades, the student is bringing loss to himself, which is foolish, so he needs to be enlightened. <\/p>\n\n\n\n

You must be able to differentiate between foolish behavior and bad behavior. You must correct bad behavior, but you have to enlighten the person who behaves foolishly. You should be able say the same thing five times or even 10 times to enlighten someone, but you should not become angry or scold that person. Because we are confused about the difference between bad behavior and foolish behavior, children are confused about their values. <\/p>\n\n\n\n

Besides adhering to the four rules I mentioned, live as freely as you want and live happily. Furthermore, if you have the means, try to contribute to making others happy as well. There are three types of people in this world. First, there are people who are better off not being in this world. And then there are people who don\u2019t make a difference in the world. Lastly, there are people who are essential to the world. So at least, don\u2019t be somebody who shouldn\u2019t be in this world. You can strive to become a person who is essential to the world. You should help others if you have the means, but if you don\u2019t, I think it\u2019s sufficient for you to just take care of yourself and lead a happy life.<\/p>\n\n\n\n

<\/p>\n","post_title":"What Do You Recommend that We Do in Life?","post_excerpt":"You live life the way you want to live","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"what-do-you-recommend-that-we-do-in-life","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:57","post_modified_gmt":"2024-12-03 01:40:57","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14285","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14270,"post_author":"13","post_date":"2022-12-06 16:42:48","post_date_gmt":"2022-12-06 21:42:48","post_content":"\n

<\/p>\n\n\n\n

All through his life, the Buddha made happiness known to others while happily living himself.<\/p>\n\n\n\n

He didn\u2019t preach about thoughts or beliefs; He talked about the mind, the root of all thoughts and beliefs.<\/p>\n\n\n\n

He guided people so they could brighten their dark hearts, lighten their heavy hearts, and clear their cloudy minds. That enabled them to stay centered in any situation and live as masters of their lives.<\/p>\n\n\n\n

Hope you have a bright, light and clear life in accordance with Buddha\u2019s teaching.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"About the Mind","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"about-the-mind","to_ping":"","pinged":"","post_modified":"2022-12-06 16:42:49","post_modified_gmt":"2022-12-06 21:42:49","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14270","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14235,"post_author":"13","post_date":"2022-12-02 21:23:23","post_date_gmt":"2022-12-03 02:23:23","post_content":"\n

[Hankyoreh S]  Lee Choong-Keol\u2019s Interview With Ven, Pomnyun Sunim<\/strong><\/p>\n\n\n\n

March 5th, 2022<\/p>\n\n\n\n

The day I met Ven. Pomnyun Sunim was two days after Russia\u2019s invasion of Ukraine, right after COVID-19 cases in Korea exceeded 160,000 due to the omicron variant, and the day after the second mandatory presidential debate in which the candidates had a showdown as if in a Western. Feeling like an earthworm crawling on the surface of the perilous earth on that Saturday morning, I waited for him on the second floor of Seocho Jungto Dharma Center. As the sound of the mourning bell died down, life seemed to be nothing but waiting. Waiting for something real and important.<\/p>\n\n\n\n

\u201cIf war breaks out, many young people, civilians, and children who didn\u2019t make the decision to go to war rather than those who made the decision get killed, so any war for whatever reason is undesirable. However, compared with the past, we can\u2019t say that there are more wars now than before. We haven\u2019t achieved the peace we want. We want lasting peace, but we haven\u2019t achieved it yet\u2026\u201d<\/p>\n\n\n\n

This plight of humanity is one experienced by so many people around the world. Anyone who sees a Ukrainian girl crying in an air-raid shelter in Kiev would ask themselves whom this war is for. The old man Putin who pushed the war button doesn\u2019t take arms himself. Peace will come in tiny pieces and need to be patched up moment by moment. On the day of the interview, it was possible to see that a direct and gentle way of speaking in a tone of voice flat like a lotus leaf was probably the essence of his communication.<\/p>\n\n\n\n

\u201cI look at the upcoming presidential election from this perspective\u2026\u201d<\/strong><\/p>\n\n\n\n

After founding Jungto Society, a community of Buddhist practitioners, in 1988, he penetrated deep into civil society with compelling power, breaking away from the mighty shackles of religion. Moreover, his dedication to issues such as the reunification of Korea, world peace, humanitarian aid in developing countries, and the environmental movement have made him a prominent figure of our time. And his sense of right and wrong inevitably exploded in the face of the upcoming presidential election.<\/p>\n\n\n\n

\u201cWe need to see what the president\u2019s job is. The job of the member of the National Assembly and that of the president are different. The first and foremost job of the president is to ensure national security. The president of Ukraine was popular, but ultimately, he failed to protect the country\u2019s national security. We can\u2019t say that the current war is entirely Russia\u2019s fault. If your neighboring country is powerful, you need to maintain independence while making small concessions and engaging in diplomacy with your neighboring country to prevent military aggression; insisting on independence without using such tactics leads to disaster. Nevertheless, if your neighboring country attacks your country like Russia did, you need to counter the attack by cooperating with your allies and uniting the people, as well as relying on self-defense. Just as the people of Goguryeo, a Kingdom of Korea, united and defended their kingdom when it was attacked by the powerful Sui, China in the early 7th century. Therefore, we need to examine which candidate, in cooperation with his team, will be the best in handling diplomacy, national defense, and national unity to protect the nation\u2026\u201d<\/p>\n\n\n\n

\"\"
Celebration of the 100th Anniversary of March 1st Movement at Cheondogyo Central Temple in Jongno-gu, Seoul in 2019. Photo courtesy of Yonhap News<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cWe need to elect someone who will be good at handling diplomacy and national unity and establish a system for power dispersion,\u201d he spoke up ahead of the presidential election<\/strong><\/p>\n\n\n\n

Despite the sensitive nature of politics, he proposed an effective method from his perspective.<\/p>\n\n\n\n

\u201cThe current Election Act has the structure of winner-take-all. Thus, any candidate who wins more votes, even if by only one vote, becomes the winner, and the votes for losing candidates are denied representation. Therefore, the political system should be reformed to achieve national unity by amending the Election Act so that if a candidate wins 10% of the votes, those votes can be proportionally represented in government administration. The Constitution also needs to be amended. During the last 35 years since the direct presidential election began in 1987, several presidents were imprisoned after their presidency. If all those presidents were bad enough to deserve incarceration, it means people voted foolishly, doesn\u2019t it? If not, there must be some systematic flaws. I think it is because too much power is concentrated in the hands of the president, and as a consequence they are accountable for everything. I think a system must be established to ensure the dispersion of power. After the election, the president-elect, instead of hating and retaliating against their rivals, should form a coalition government so that the votes cast for their rivals are proportionally represented in government administration as in the grand coalition of Germany. People might laugh at me for saying this, but if we think about what\u2019s best for our nation, shouldn\u2019t we move in this direction? I look at the upcoming presidential election from this perspective\u2026\u201d<\/p>\n\n\n\n

In the past, we had elders with whom we could consult whenever our nation was in turmoil. Now, they are all gone, and all of us are like orphans hiding behind a pillar. He seemed nonchalant about the gazes of 10 million people who consider him a mentor of our times, but his sensibility as an insider, being well versed in the grammar and physiology of our time, is clear proof of his realism.<\/p>\n\n\n\n

\u201cArticle 1 of the Constitution of the Republic of Korea prescribes that it shall be a democratic republic. It also prescribes that its sovereignty shall reside in the people, not the king. And all state authority shall emanate from the people. We are electing a leader who will govern the nation on behalf of 50 million Korean people; he or she will be our employee, not our boss. It is a sort of employment. Voting is a right and a duty at the same time. It is all right for you not to exercise your right, but you must fulfill your duty. I mean voting is a duty even if you have to choose a candidate who you consider to be a lesser evil.\u201d<\/p>\n\n\n\n

10,000 Days of Practice for the Environment, Eradication of Poverty, and Peace<\/strong><\/p>\n\n\n\n

His words stuck fast like a stamp. Because what we want is a democratic choice rather than a selection of an elite and one of the democratic values is to resist cynicism, considering voting as going to the lavatory of democracy is to put a butcher\u2019s knife in the hands of a strong, uncontrollable child.<\/p>\n\n\n\n

In 1993, Ven. Pomnyun Sunim began 10,000-Day Practice, an hour of practice at five every morning including paying homage to the Buddha, meditation, and sutra reading for 10,000 days, under the banner of solving various social problems in South Korea. Almost 30 years have passed, and it is to be concluded on December 4th this year.<\/p>\n\n\n\n

\"\"
As the President of the Peace Foundation, Ven. Pomnyun Sunim is participating in the Korean Peninsula Peace Rally held in Gwanghwamun in Dec. 2017. Photo courtesy of Yonhap News<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cBefore embarking on the 10,000-Day Practice, we identified four major future challenges of our society. As for the planet earth, environmental problems; for humanity, eradication of extreme poverty; for the Korean peninsula, establishment of peace and laying the groundwork for reunification; and for individuals, practice and happiness. I think we identified them correctly. Environmental problems have worsened, absolute poverty has become a world-wide issue, the threat of war on the Korean peninsula heightened in 2017, and individuals are more at loss how to lead their lives. However, there is a growing realization that we need to solve environmental problems. Absolute poverty has been substantially reduced due to the efforts of the UN and respective countries. Peace on the Korean peninsula hasn\u2019t been achieved yet, but the threat of war has been considerably reduced. Also, people\u2019s perceptions have changed so that more people think they can become happy by cultivating their mind. I think that we are headed in the right direction, but our capabilities to resolve the challenges have been insufficient.This is my evaluation.\u201d<\/p>\n\n\n\n

10,000-Day Practice - 10,000 days of practice for environment, eradication of poverty, and peace from 1993 - to be concluded this year<\/strong><\/p>\n\n\n\n

As I was listening to his rich essay-like stories, I felt like a hungry child in a buffet restaurant. What is it like to radiate the vibration of energy outwardly? How could he maintain his physical mobility over such a long period of time?<\/p>\n\n\n\n

The role of today\u2019s heroes probably lies in their rebellion and contribution to many (if not all), unlike the heroes of the past who played the absolute, elite role. But some say that his actions are not consistent with the motto of Buddhism, which prioritizes inner practice above all else. He, who has examined social ills rather than remaining as a detached observer, smiled with a calm face of a person who is indifferent to the world.<\/p>\n\n\n\n

\"\"
Emergency aid for the victims of Typhoon MItag in Sancheok, Gangwon-do in 2019. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cIf Buddhism is only concerned about solving people\u2019s inner problems, why did the Buddha say that caste and discrimination against women were wrong? To say so is to speak from the perspective in which Buddhism mooched off the ruling class, was used as a means of rationalizing the feudalistic order, and remained silent while getting crumbs from their table. To say that being born a disabled person or a woman is due to sins committed in past life is to rationalize discrimination against the disabled or women, isn\u2019t it? Such reasoning is not Buddhism. One\u2019s life is influenced by two factors: Controlling one\u2019s mind and environmental influences. If someone criticizes us for social engagement and tells us to remain silent on politics, isn\u2019t it the same as telling us to remain silent on dictatorship? Isn\u2019t it the same as supporting dictatorship? Does it make sense to say that speaking up for people\u2019s suffering is being political? Enjoying all the benefits without speaking up on social issues to avoid trouble is contradictory.\u201d<\/p>\n\n\n\n

The rule is clear. It is clear that my problems and social problems are two faces of existence that can\u2019t be separated. Minimal language he uses to provide solutions to people\u2019s problems in the Dharma Q&As, which began in 2002, has gained immediate popularity because it is electrifying, pithy, and real. Whenever I saw him playing the role of making people see their lives from a different perspective by bringing in objectivity to their personal problems, I was curious to know: Where did his language come from? What is this quick openness? Is it the fruit of long years of practice? Is it a secret time has taught him?<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim giving a Dharma talk during an online Dharma meeting. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cI use everyday language. I don\u2019t use any philosophical or religious terms, and I seldom use Buddhist terms. There is no special solution in my Dharma talk. I don\u2019t say that if you pray, you will be cured of your illness. It has nothing to do with books or meditation, either. But I try to see things from all sides. I try to see what it would be like if I see both sides of a problem, or if I see it from a third person perspective. If we view a cup from the top, it looks round, if we view it from the side, it looks different, but if we view it from the top, bottom, and side, we can get the whole picture. Giving advice in this manner is called wisdom in traditional terms, but it is a common sense solution that anyone can reach if they approach a problem from a perspective that tries to find out why it happened without prejudices and preconceived answers\u2026\u201d<\/p>\n\n\n\n

The perspective of examining the back side of things without discrimination seems rather fashionable. But who does he consult with his own problems and concerns? If he has no one else but himself to rely only on while following his convictions, how frustrated would he feel?<\/p>\n\n\n\n

\u201cIt depends on the type of concern. If my mind is troubled, I will examine myself because I caused it. If I have trouble operating a machine, I will ask someone who knows how to use it. If I am hungry, I will ask someone who can cook for help. If I am concerned about the divided public opinion like now, I will ask social elders. It all depends on the type of concern and challenges I face.\u201d<\/p>\n\n\n\n

His words are devoid of doubt or uncertainty. That is how he is and what others probably want from him. So he will certainly be self-assured in the face of any problem.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim at Sujata Academy, a school for Dalits established by Jungto Society in Bihar in northern India. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

The Reason for Waiting for Spring<\/strong><\/p>\n\n\n\n

\u201cIf you decide that humans shouldn\u2019t falter, you will be disappointed whenever they falter. Recognizing that humans are naturally deficient, weak, and unsteady, we are steadily moving forward in the midst of it all. This is what I can tell you.\u201d<\/p>\n\n\n\n

We have often seen conventional religious leaders reigning over people as secular gods with their heads in the clouds, fallen thinkers insisting the false names and forms they constructed to be true, vague union of vague religious leaders and vague followers, and nauseating meditation on lost time. However, his narration armed with powerful reality gives us a densely woven philosophical experience and makes us witnesses of a page in history.<\/p>\n\n\n\n

But how would he feel? Would he, who creates ripples at the center leaving traces behind without belonging to any sect, be also aware that he is getting old? He asked in return, \u201cDon\u2019t you see me getting old?\u201d And he added with unperturbed joy,<\/p>\n\n\n\n

\u201cAs long as I am alive, there will be things to do. At the same time, I don\u2019t need to fret about not being able to do them. I can\u2019t do them all, and I can\u2019t do them by myself, either. I just accomplish my life\u2019s tasks each day as much as I can. So I can say that I have no wish, and I can also say that I have countless wishes.\u201d<\/p>\n\n\n\n

Every word has flaws, so half of it would be right and half wrong. He doesn\u2019t claim, \u201cOnly this is the truth\u201d or irresponsibly say, \u201cOnly don\u2019t know.\u201d A prediction of this age that people will live forever by replacing one\u2019s body repeatedly has thrown one more nameless fear at us.<\/p>\n\n\n\n

\u201cFor every action, there is a reaction over time. There will be side effects of long life. Even though we have advanced civilization, we are facing a huge reaction called environmental deterioration. When plastic was invented, it was nice to have something that doesn\u2019t decompose easily, but its slow decomposition has created new problems. Likewise, freon gas was considered a colorless, odorless, and harmless gas at first, but now we know that it destroys the ozone layer. \u201c<\/p>\n\n\n\n

 \u201cI tend to wait for spring because I have to plow the fields, sow seeds and plant trees.\u201d<\/strong><\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim during the interview at Seocho Dharma Center in Seoul on March 26th . Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Confronted with the topics I had never asked myself before I met him, I felt like a totally lonesome and penniless man. However, this comprehensive thinker defined himself as just \u201ca person.\u201d<\/p>\n\n\n\n

\u201cSince I was a child, I\u2019ve always imagined myself as a farmer; The image I have of myself at the end of my life is one who was born in a farm village, moved around a little bit and died as a farmer. This is how I think of myself.\u201d<\/p>\n\n\n\n

Ultimately, a cause for people he believes in is the land and its products. The air has already become less dense. The movement of stars has brought spring to Dubuk, Ulsan in the southern part of Korea where he put in great effort into growing rice and other crops.<\/p>\n\n\n\n

\u201cI tend to wait for spring because I have to prepare for farming. I have to plow the fields, sow seeds, plant trees, and prune branches. You can only do them during a certain time in the year. If you plant seeds or trees too early, they die.\u201d<\/p>\n\n\n\n

He is one who combines Seon(Zen) practices with farm work, seeking enlightenment while engaging in farming. And he tells us about freedom from indolence.<\/p>\n\n\n\n

\u201cOne thing I always bear in mind is \u2018I start fresh now.\u2019 Everything I did up until yesterday was an exercise, and I start fresh now. And when this is over, I will consider it an exercise again. I live with such a mindset.\u201d<\/p>\n\n\n\n

Sometimes, one\u2019s clothing signifies one\u2019s life, living thoughts, and contact through skin. His gray robes and dark reddish kasaya looked like objects that accentuates the sturdy energy emanating from his body rather than opaque apparel that makes him look solemn.<\/p>\n\n\n\n

\u201cOur Koan is National Unity. Why Can\u2019t We Achieve It?<\/strong><\/p>\n\n\n\n

In this life without end because there is no beginning, he is going to give lectures on the essential teachings of the Buddha 30 years after his first lectures. He said that in the lectures for the Jungto Buddhism Course, which he gave when he was very young, his explanations were long and he used many Buddhist terms. However, the new lectures will be delivered online using everyday language for easier understanding. \u201c We are planning to \u2018spread the Dharma to 10,000 people.\u2019 We aim to register 10,000 students since we will be concluding 10,000 days of practice this year.\u201d<\/p>\n\n\n\n

Again he begins to embrace the future which is defined by what one dreams.<\/p>\n\n\n\n

\u201cOur current koan(Hwadu in Korean, a statement used in Zen practice to provoke great doubt) is national unity. This nation is too big for one party or one person to lead. The president elect should utilize his rivals or their policies, so why can\u2019t he? The Republic of Korea ranks high in national power. If it maintains a peaceful relationship and cooperates with North Korea, its national power will increase further, but if a war breaks out, its economy will be destroyed. How can we make contributions so that we are liberated from \u2018Korea risk\u2019 and don\u2019t have to worry about nuclear weapons or missiles anymore? How can we create an alternative model to overcome the environmental crisis by promoting that nature is the foundation of our lives rather than a target to be conquered?\u201d<\/p>\n\n\n\n

Cause and effect had brought us together and it was time for us to part accordingly. Talking with someone who had filtered out greed and pleasure, I felt myself to be unqualified to discuss the most important things in life, whatever they may be. When I stepped out, I felt like I was thrown into a formless and time-irrelevant world in which the past and future are closed. Did the moments we had together evaporate and melt into the unreal and evanescent? Only the fact that the morning mist resembled the color of his kasaya gave me an odd sense of relief.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim being photographed after the interview. Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Writer: Lee Choong-Keol Former editor-in-chief of GQ Korea. He has published a novel titled Totally Imperfect, a collection of interviews titled Playing with the Sun Behind Me, a collection of editor\u2019s letters for 18 years titled Our Specialness That Nobody Appreciates, and an essay about his mother titled How Can Mom Be So.<\/strong><\/p>\n","post_title":"\u201cThe President Is Our Employee, Not Our Boss\u2026 We Need To Fulfill Our \u2018Duty To Vote\u2019 To Hire The Right Person\u201d","post_excerpt":"The first and foremost job of the president is to ensure national security","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"the-president-is-our-employee-not-our-boss-we-need-to-fulfill-our-duty-to-vote-to-hire-the-right-person","to_ping":"","pinged":"","post_modified":"2022-12-02 21:30:56","post_modified_gmt":"2022-12-03 02:30:56","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14235","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14231,"post_author":"13","post_date":"2022-11-30 11:54:48","post_date_gmt":"2022-11-30 16:54:48","post_content":"\n

<\/p>\n\n\n\n

You learn how to thank other people through practice and experience. You cannot purchase gratitude with money.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Practice to Thank","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"practice-to-thank","to_ping":"","pinged":"","post_modified":"2022-11-30 11:54:50","post_modified_gmt":"2022-11-30 16:54:50","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14231","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14222,"post_author":"13","post_date":"2022-11-27 21:56:56","post_date_gmt":"2022-11-28 02:56:56","post_content":"\n

On this fine fall day, as we stand here surrounded by nature\u2019s beauty, let us bear witness to a horrific history of suffering. The Korean War began in 1950 and lasted for three years. It pitted fathers against sons, brothers against brothers, mothers against daughters, sisters against sisters. At the end of three years, three million people were killed, properties were destroyed, and the land was devastated. And it remains divided to this day.<\/p>\n\n\n\n

\"\"
The INEB Delegation reads the DMZ Peace Declaration at the Dorasan Observatory, Oct. 29th, 2022.<\/figcaption><\/figure>\n\n\n\n

This happened because different people had different ideas of what Korea should be and how the people should live. Those differences became hatred and disdain that launched bombs, bullets, and knives against innocent people, and caused untold suffering that continues to resonate today beneath our very feet on this symbolic ground.<\/p>\n\n\n\n

\u25b6\ufe0f Published by INEB on November 24, 2022<\/p>\n\n\n\n

\u25b6\ufe0f Read more: https:\/\/www.inebnetwork.org\/dmz-peace-declaration-in-korea\/<\/a><\/p>\n\n\n\n

<\/p>\n","post_title":"DMZ Peace Declaration in Korea","post_excerpt":"INEB and Jungto Society joint DMZ Peace Declaration in Korea ","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dmz-peace-declaration-in-korea","to_ping":"","pinged":"","post_modified":"2022-11-27 22:12:47","post_modified_gmt":"2022-11-28 03:12:47","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14222","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":true,"total_page":15},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

Then, perhaps, you may be able to help transform this civilization a little bit and extend its life, albeit by a little. All we can do is try our best. That\u2019s life.<\/p>\n\n\n\n

<\/a><\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n","post_title":"How Do I Keep a Positive Mind Toward the Future?","post_excerpt":"There are a lot of negative predictions about the future. ","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"how-do-i-keep-a-positive-mind-toward-the-future","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:57","post_modified_gmt":"2024-12-03 01:40:57","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14332","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14312,"post_author":"13","post_date":"2022-12-28 16:18:38","post_date_gmt":"2022-12-28 21:18:38","post_content":"\n

Reality is knowing that glass is glass. Illusion is claiming it\u2019s gold.<\/p>\n\n\n\n

<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Reality and Illusion","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"reality-and-illusion","to_ping":"","pinged":"","post_modified":"2022-12-28 16:18:40","post_modified_gmt":"2022-12-28 21:18:40","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14312","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14307,"post_author":"13","post_date":"2022-12-20 17:12:15","post_date_gmt":"2022-12-20 22:12:15","post_content":"\n

It is good right now, and it will be good later on. It is good for me, and it is good for you. That\u2019s how the truth works.<\/p>\n\n\n\n

<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Truth","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"truth","to_ping":"","pinged":"","post_modified":"2022-12-20 17:12:17","post_modified_gmt":"2022-12-20 22:12:17","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14307","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14294,"post_author":"13","post_date":"2022-12-13 19:27:20","post_date_gmt":"2022-12-14 00:27:20","post_content":"\n

<\/p>\n\n\n\n

Hope can be found in any situation.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Hope","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"hope","to_ping":"","pinged":"","post_modified":"2022-12-13 19:27:22","post_modified_gmt":"2022-12-14 00:27:22","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14294","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14289,"post_author":"13","post_date":"2022-12-13 00:20:04","post_date_gmt":"2022-12-13 05:20:04","post_content":"\n

The 20th Biennial Conference of the International Network of Engaged Buddhists (INEB), jointly organized with and hosted by Jungto Society, was held in South Korea from 24\u201330 October under the theme \u201cBuddhism in a Divided World: Peace Planet, Pandemic.\u201d<\/p>\n\n\n\n

The forum, which was divided between the autumnal mountain idyll of Mungyeong in the south of the Korean Peninsula and the 21st century metropolitan bustle of Seoul, brought together almost 100 speakers and attendees, members of INEB from around the world, led by INEB founder and renowned social activist Sulak Sivaraksa and Ven. Pomnyun Sunim, the founder of Jungto Society and Patron to INEB. The speakers included distinguished teachers, scholars, and prominent engaged Buddhist activists, who presented, examined, and discussed a wide array of topics that broached the core themes of the roles and obligations of engaged Buddhists in today\u2019s troubled world.<\/p>\n\n\n\n

\u25b6\ufe0f Published by BDG on December 8, 2022<\/p>\n\n\n\n

\u25b6\ufe0f Read more: https:\/\/www.buddhistdoor.net\/features\/the-path-of-engaged-buddhism-in-a-divided-world-an-interview-with-ven-pomnyun-sunim\/<\/a><\/p>\n\n\n\n

<\/p>\n","post_title":"The Path of Engaged Buddhism in a Divided World: An Interview with Ven. Pomnyun Sunim","post_excerpt":" The purpose of the Buddhadharma is to empower people to relieve their own individual suffering. ","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"the-path-of-engaged-buddhism-in-a-divided-world-an-interview-with-ven-pomnyun-sunim","to_ping":"","pinged":"","post_modified":"2023-02-23 15:55:22","post_modified_gmt":"2023-02-23 20:55:22","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14289","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14285,"post_author":"13","post_date":"2022-12-07 01:17:59","post_date_gmt":"2022-12-07 06:17:59","post_content":"\n

Q: If there is anything you would recommend any of us to do in our lifetime or one thing you would really encourage us to do, what do you recommend?<\/strong><\/p>\n\n\n\n

Ven. Pomnyun Sunim:<\/strong> Nothing special. I think it\u2019s good for you to just live the way you do. <\/strong><\/p>\n\n\n\n

This is because there is no right answer in life. You live life the way you want to live. But there is a teaching from the old sages who told us to please adhere to these four rules: <\/p>\n\n\n\n

First, you have the freedom to do whatever you want to and live the way you want to, but you don\u2019t have the right to hurt others. <\/p>\n\n\n\n

Second, you have the right to pursue profits and to live the way you want to, but you don\u2019t have the right to cause others to take a loss. <\/p>\n\n\n\n

Third, you have the right to be happy and to love, but you don\u2019t have the right to cause suffering in others. <\/p>\n\n\n\n

Fourth, you have the right and the freedom to say whatever you want, but you don\u2019t have the right to commit fraud or to lie to others. <\/p>\n\n\n\n

These are the four rules we should follow. This is because we live in a community with other people. If you live by yourself on a deserted island, you don\u2019t need these four rules. But society is based on human relationships. So in order to have healthy relationships, you must adhere to these four rules. <\/p>\n\n\n\n

If you want to follow one more rule, although it isn\u2019t at the same level, you shouldn\u2019t get drunk. it\u2019s okay for you to drink alcohol, but don\u2019t drink to excess and become drunk because if you are drunk, you put yourself at the risk of breaking the first four rules. Those who are drunk often deny the fact that they\u2019re drunk. That is why the sages taught us not to drink. The basic teaching isn\u2019t to avoid drinking alcohol but to avoid becoming drunk. If you start shaking when you drink, you should stop drinking. Also if you start talking too much, you should stop drinking. Basically, you should not get drunk but enjoy drinking in moderation as you would eat food. If you go beyond treating alcohol as food, you will become drunk. Actually, in a social setting, it\u2019s very hard to control how much you drink, so when you think you are little bit drunk, go to a room and sleep it off. <\/p>\n\n\n\n

You have to be able to control yourself. That\u2019s why you need the four rules. But beyond these four rules, there are no rules you should absolutely follow. Be as free as you want. And beyond these four rules, don\u2019t interfere in other people\u2019s lives because human beings all have the same right to lead free lives. <\/p>\n\n\n\n

For teachers or parents, when a student falls asleep in class, does that go against the four rules or not? No it doesn\u2019t. So don\u2019t scold him. Let\u2019s say that he receives poor grades, does it break any of the four rules? No, so don\u2019t scold him because by getting low scores, he is actually helping other students achieve a higher ranking in class. So it\u2019s not something that you should scold him about. However, by getting low grades, the student is bringing loss to himself, which is foolish, so he needs to be enlightened. <\/p>\n\n\n\n

You must be able to differentiate between foolish behavior and bad behavior. You must correct bad behavior, but you have to enlighten the person who behaves foolishly. You should be able say the same thing five times or even 10 times to enlighten someone, but you should not become angry or scold that person. Because we are confused about the difference between bad behavior and foolish behavior, children are confused about their values. <\/p>\n\n\n\n

Besides adhering to the four rules I mentioned, live as freely as you want and live happily. Furthermore, if you have the means, try to contribute to making others happy as well. There are three types of people in this world. First, there are people who are better off not being in this world. And then there are people who don\u2019t make a difference in the world. Lastly, there are people who are essential to the world. So at least, don\u2019t be somebody who shouldn\u2019t be in this world. You can strive to become a person who is essential to the world. You should help others if you have the means, but if you don\u2019t, I think it\u2019s sufficient for you to just take care of yourself and lead a happy life.<\/p>\n\n\n\n

<\/p>\n","post_title":"What Do You Recommend that We Do in Life?","post_excerpt":"You live life the way you want to live","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"what-do-you-recommend-that-we-do-in-life","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:57","post_modified_gmt":"2024-12-03 01:40:57","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14285","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14270,"post_author":"13","post_date":"2022-12-06 16:42:48","post_date_gmt":"2022-12-06 21:42:48","post_content":"\n

<\/p>\n\n\n\n

All through his life, the Buddha made happiness known to others while happily living himself.<\/p>\n\n\n\n

He didn\u2019t preach about thoughts or beliefs; He talked about the mind, the root of all thoughts and beliefs.<\/p>\n\n\n\n

He guided people so they could brighten their dark hearts, lighten their heavy hearts, and clear their cloudy minds. That enabled them to stay centered in any situation and live as masters of their lives.<\/p>\n\n\n\n

Hope you have a bright, light and clear life in accordance with Buddha\u2019s teaching.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"About the Mind","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"about-the-mind","to_ping":"","pinged":"","post_modified":"2022-12-06 16:42:49","post_modified_gmt":"2022-12-06 21:42:49","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14270","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14235,"post_author":"13","post_date":"2022-12-02 21:23:23","post_date_gmt":"2022-12-03 02:23:23","post_content":"\n

[Hankyoreh S]  Lee Choong-Keol\u2019s Interview With Ven, Pomnyun Sunim<\/strong><\/p>\n\n\n\n

March 5th, 2022<\/p>\n\n\n\n

The day I met Ven. Pomnyun Sunim was two days after Russia\u2019s invasion of Ukraine, right after COVID-19 cases in Korea exceeded 160,000 due to the omicron variant, and the day after the second mandatory presidential debate in which the candidates had a showdown as if in a Western. Feeling like an earthworm crawling on the surface of the perilous earth on that Saturday morning, I waited for him on the second floor of Seocho Jungto Dharma Center. As the sound of the mourning bell died down, life seemed to be nothing but waiting. Waiting for something real and important.<\/p>\n\n\n\n

\u201cIf war breaks out, many young people, civilians, and children who didn\u2019t make the decision to go to war rather than those who made the decision get killed, so any war for whatever reason is undesirable. However, compared with the past, we can\u2019t say that there are more wars now than before. We haven\u2019t achieved the peace we want. We want lasting peace, but we haven\u2019t achieved it yet\u2026\u201d<\/p>\n\n\n\n

This plight of humanity is one experienced by so many people around the world. Anyone who sees a Ukrainian girl crying in an air-raid shelter in Kiev would ask themselves whom this war is for. The old man Putin who pushed the war button doesn\u2019t take arms himself. Peace will come in tiny pieces and need to be patched up moment by moment. On the day of the interview, it was possible to see that a direct and gentle way of speaking in a tone of voice flat like a lotus leaf was probably the essence of his communication.<\/p>\n\n\n\n

\u201cI look at the upcoming presidential election from this perspective\u2026\u201d<\/strong><\/p>\n\n\n\n

After founding Jungto Society, a community of Buddhist practitioners, in 1988, he penetrated deep into civil society with compelling power, breaking away from the mighty shackles of religion. Moreover, his dedication to issues such as the reunification of Korea, world peace, humanitarian aid in developing countries, and the environmental movement have made him a prominent figure of our time. And his sense of right and wrong inevitably exploded in the face of the upcoming presidential election.<\/p>\n\n\n\n

\u201cWe need to see what the president\u2019s job is. The job of the member of the National Assembly and that of the president are different. The first and foremost job of the president is to ensure national security. The president of Ukraine was popular, but ultimately, he failed to protect the country\u2019s national security. We can\u2019t say that the current war is entirely Russia\u2019s fault. If your neighboring country is powerful, you need to maintain independence while making small concessions and engaging in diplomacy with your neighboring country to prevent military aggression; insisting on independence without using such tactics leads to disaster. Nevertheless, if your neighboring country attacks your country like Russia did, you need to counter the attack by cooperating with your allies and uniting the people, as well as relying on self-defense. Just as the people of Goguryeo, a Kingdom of Korea, united and defended their kingdom when it was attacked by the powerful Sui, China in the early 7th century. Therefore, we need to examine which candidate, in cooperation with his team, will be the best in handling diplomacy, national defense, and national unity to protect the nation\u2026\u201d<\/p>\n\n\n\n

\"\"
Celebration of the 100th Anniversary of March 1st Movement at Cheondogyo Central Temple in Jongno-gu, Seoul in 2019. Photo courtesy of Yonhap News<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cWe need to elect someone who will be good at handling diplomacy and national unity and establish a system for power dispersion,\u201d he spoke up ahead of the presidential election<\/strong><\/p>\n\n\n\n

Despite the sensitive nature of politics, he proposed an effective method from his perspective.<\/p>\n\n\n\n

\u201cThe current Election Act has the structure of winner-take-all. Thus, any candidate who wins more votes, even if by only one vote, becomes the winner, and the votes for losing candidates are denied representation. Therefore, the political system should be reformed to achieve national unity by amending the Election Act so that if a candidate wins 10% of the votes, those votes can be proportionally represented in government administration. The Constitution also needs to be amended. During the last 35 years since the direct presidential election began in 1987, several presidents were imprisoned after their presidency. If all those presidents were bad enough to deserve incarceration, it means people voted foolishly, doesn\u2019t it? If not, there must be some systematic flaws. I think it is because too much power is concentrated in the hands of the president, and as a consequence they are accountable for everything. I think a system must be established to ensure the dispersion of power. After the election, the president-elect, instead of hating and retaliating against their rivals, should form a coalition government so that the votes cast for their rivals are proportionally represented in government administration as in the grand coalition of Germany. People might laugh at me for saying this, but if we think about what\u2019s best for our nation, shouldn\u2019t we move in this direction? I look at the upcoming presidential election from this perspective\u2026\u201d<\/p>\n\n\n\n

In the past, we had elders with whom we could consult whenever our nation was in turmoil. Now, they are all gone, and all of us are like orphans hiding behind a pillar. He seemed nonchalant about the gazes of 10 million people who consider him a mentor of our times, but his sensibility as an insider, being well versed in the grammar and physiology of our time, is clear proof of his realism.<\/p>\n\n\n\n

\u201cArticle 1 of the Constitution of the Republic of Korea prescribes that it shall be a democratic republic. It also prescribes that its sovereignty shall reside in the people, not the king. And all state authority shall emanate from the people. We are electing a leader who will govern the nation on behalf of 50 million Korean people; he or she will be our employee, not our boss. It is a sort of employment. Voting is a right and a duty at the same time. It is all right for you not to exercise your right, but you must fulfill your duty. I mean voting is a duty even if you have to choose a candidate who you consider to be a lesser evil.\u201d<\/p>\n\n\n\n

10,000 Days of Practice for the Environment, Eradication of Poverty, and Peace<\/strong><\/p>\n\n\n\n

His words stuck fast like a stamp. Because what we want is a democratic choice rather than a selection of an elite and one of the democratic values is to resist cynicism, considering voting as going to the lavatory of democracy is to put a butcher\u2019s knife in the hands of a strong, uncontrollable child.<\/p>\n\n\n\n

In 1993, Ven. Pomnyun Sunim began 10,000-Day Practice, an hour of practice at five every morning including paying homage to the Buddha, meditation, and sutra reading for 10,000 days, under the banner of solving various social problems in South Korea. Almost 30 years have passed, and it is to be concluded on December 4th this year.<\/p>\n\n\n\n

\"\"
As the President of the Peace Foundation, Ven. Pomnyun Sunim is participating in the Korean Peninsula Peace Rally held in Gwanghwamun in Dec. 2017. Photo courtesy of Yonhap News<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cBefore embarking on the 10,000-Day Practice, we identified four major future challenges of our society. As for the planet earth, environmental problems; for humanity, eradication of extreme poverty; for the Korean peninsula, establishment of peace and laying the groundwork for reunification; and for individuals, practice and happiness. I think we identified them correctly. Environmental problems have worsened, absolute poverty has become a world-wide issue, the threat of war on the Korean peninsula heightened in 2017, and individuals are more at loss how to lead their lives. However, there is a growing realization that we need to solve environmental problems. Absolute poverty has been substantially reduced due to the efforts of the UN and respective countries. Peace on the Korean peninsula hasn\u2019t been achieved yet, but the threat of war has been considerably reduced. Also, people\u2019s perceptions have changed so that more people think they can become happy by cultivating their mind. I think that we are headed in the right direction, but our capabilities to resolve the challenges have been insufficient.This is my evaluation.\u201d<\/p>\n\n\n\n

10,000-Day Practice - 10,000 days of practice for environment, eradication of poverty, and peace from 1993 - to be concluded this year<\/strong><\/p>\n\n\n\n

As I was listening to his rich essay-like stories, I felt like a hungry child in a buffet restaurant. What is it like to radiate the vibration of energy outwardly? How could he maintain his physical mobility over such a long period of time?<\/p>\n\n\n\n

The role of today\u2019s heroes probably lies in their rebellion and contribution to many (if not all), unlike the heroes of the past who played the absolute, elite role. But some say that his actions are not consistent with the motto of Buddhism, which prioritizes inner practice above all else. He, who has examined social ills rather than remaining as a detached observer, smiled with a calm face of a person who is indifferent to the world.<\/p>\n\n\n\n

\"\"
Emergency aid for the victims of Typhoon MItag in Sancheok, Gangwon-do in 2019. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cIf Buddhism is only concerned about solving people\u2019s inner problems, why did the Buddha say that caste and discrimination against women were wrong? To say so is to speak from the perspective in which Buddhism mooched off the ruling class, was used as a means of rationalizing the feudalistic order, and remained silent while getting crumbs from their table. To say that being born a disabled person or a woman is due to sins committed in past life is to rationalize discrimination against the disabled or women, isn\u2019t it? Such reasoning is not Buddhism. One\u2019s life is influenced by two factors: Controlling one\u2019s mind and environmental influences. If someone criticizes us for social engagement and tells us to remain silent on politics, isn\u2019t it the same as telling us to remain silent on dictatorship? Isn\u2019t it the same as supporting dictatorship? Does it make sense to say that speaking up for people\u2019s suffering is being political? Enjoying all the benefits without speaking up on social issues to avoid trouble is contradictory.\u201d<\/p>\n\n\n\n

The rule is clear. It is clear that my problems and social problems are two faces of existence that can\u2019t be separated. Minimal language he uses to provide solutions to people\u2019s problems in the Dharma Q&As, which began in 2002, has gained immediate popularity because it is electrifying, pithy, and real. Whenever I saw him playing the role of making people see their lives from a different perspective by bringing in objectivity to their personal problems, I was curious to know: Where did his language come from? What is this quick openness? Is it the fruit of long years of practice? Is it a secret time has taught him?<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim giving a Dharma talk during an online Dharma meeting. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cI use everyday language. I don\u2019t use any philosophical or religious terms, and I seldom use Buddhist terms. There is no special solution in my Dharma talk. I don\u2019t say that if you pray, you will be cured of your illness. It has nothing to do with books or meditation, either. But I try to see things from all sides. I try to see what it would be like if I see both sides of a problem, or if I see it from a third person perspective. If we view a cup from the top, it looks round, if we view it from the side, it looks different, but if we view it from the top, bottom, and side, we can get the whole picture. Giving advice in this manner is called wisdom in traditional terms, but it is a common sense solution that anyone can reach if they approach a problem from a perspective that tries to find out why it happened without prejudices and preconceived answers\u2026\u201d<\/p>\n\n\n\n

The perspective of examining the back side of things without discrimination seems rather fashionable. But who does he consult with his own problems and concerns? If he has no one else but himself to rely only on while following his convictions, how frustrated would he feel?<\/p>\n\n\n\n

\u201cIt depends on the type of concern. If my mind is troubled, I will examine myself because I caused it. If I have trouble operating a machine, I will ask someone who knows how to use it. If I am hungry, I will ask someone who can cook for help. If I am concerned about the divided public opinion like now, I will ask social elders. It all depends on the type of concern and challenges I face.\u201d<\/p>\n\n\n\n

His words are devoid of doubt or uncertainty. That is how he is and what others probably want from him. So he will certainly be self-assured in the face of any problem.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim at Sujata Academy, a school for Dalits established by Jungto Society in Bihar in northern India. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

The Reason for Waiting for Spring<\/strong><\/p>\n\n\n\n

\u201cIf you decide that humans shouldn\u2019t falter, you will be disappointed whenever they falter. Recognizing that humans are naturally deficient, weak, and unsteady, we are steadily moving forward in the midst of it all. This is what I can tell you.\u201d<\/p>\n\n\n\n

We have often seen conventional religious leaders reigning over people as secular gods with their heads in the clouds, fallen thinkers insisting the false names and forms they constructed to be true, vague union of vague religious leaders and vague followers, and nauseating meditation on lost time. However, his narration armed with powerful reality gives us a densely woven philosophical experience and makes us witnesses of a page in history.<\/p>\n\n\n\n

But how would he feel? Would he, who creates ripples at the center leaving traces behind without belonging to any sect, be also aware that he is getting old? He asked in return, \u201cDon\u2019t you see me getting old?\u201d And he added with unperturbed joy,<\/p>\n\n\n\n

\u201cAs long as I am alive, there will be things to do. At the same time, I don\u2019t need to fret about not being able to do them. I can\u2019t do them all, and I can\u2019t do them by myself, either. I just accomplish my life\u2019s tasks each day as much as I can. So I can say that I have no wish, and I can also say that I have countless wishes.\u201d<\/p>\n\n\n\n

Every word has flaws, so half of it would be right and half wrong. He doesn\u2019t claim, \u201cOnly this is the truth\u201d or irresponsibly say, \u201cOnly don\u2019t know.\u201d A prediction of this age that people will live forever by replacing one\u2019s body repeatedly has thrown one more nameless fear at us.<\/p>\n\n\n\n

\u201cFor every action, there is a reaction over time. There will be side effects of long life. Even though we have advanced civilization, we are facing a huge reaction called environmental deterioration. When plastic was invented, it was nice to have something that doesn\u2019t decompose easily, but its slow decomposition has created new problems. Likewise, freon gas was considered a colorless, odorless, and harmless gas at first, but now we know that it destroys the ozone layer. \u201c<\/p>\n\n\n\n

 \u201cI tend to wait for spring because I have to plow the fields, sow seeds and plant trees.\u201d<\/strong><\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim during the interview at Seocho Dharma Center in Seoul on March 26th . Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Confronted with the topics I had never asked myself before I met him, I felt like a totally lonesome and penniless man. However, this comprehensive thinker defined himself as just \u201ca person.\u201d<\/p>\n\n\n\n

\u201cSince I was a child, I\u2019ve always imagined myself as a farmer; The image I have of myself at the end of my life is one who was born in a farm village, moved around a little bit and died as a farmer. This is how I think of myself.\u201d<\/p>\n\n\n\n

Ultimately, a cause for people he believes in is the land and its products. The air has already become less dense. The movement of stars has brought spring to Dubuk, Ulsan in the southern part of Korea where he put in great effort into growing rice and other crops.<\/p>\n\n\n\n

\u201cI tend to wait for spring because I have to prepare for farming. I have to plow the fields, sow seeds, plant trees, and prune branches. You can only do them during a certain time in the year. If you plant seeds or trees too early, they die.\u201d<\/p>\n\n\n\n

He is one who combines Seon(Zen) practices with farm work, seeking enlightenment while engaging in farming. And he tells us about freedom from indolence.<\/p>\n\n\n\n

\u201cOne thing I always bear in mind is \u2018I start fresh now.\u2019 Everything I did up until yesterday was an exercise, and I start fresh now. And when this is over, I will consider it an exercise again. I live with such a mindset.\u201d<\/p>\n\n\n\n

Sometimes, one\u2019s clothing signifies one\u2019s life, living thoughts, and contact through skin. His gray robes and dark reddish kasaya looked like objects that accentuates the sturdy energy emanating from his body rather than opaque apparel that makes him look solemn.<\/p>\n\n\n\n

\u201cOur Koan is National Unity. Why Can\u2019t We Achieve It?<\/strong><\/p>\n\n\n\n

In this life without end because there is no beginning, he is going to give lectures on the essential teachings of the Buddha 30 years after his first lectures. He said that in the lectures for the Jungto Buddhism Course, which he gave when he was very young, his explanations were long and he used many Buddhist terms. However, the new lectures will be delivered online using everyday language for easier understanding. \u201c We are planning to \u2018spread the Dharma to 10,000 people.\u2019 We aim to register 10,000 students since we will be concluding 10,000 days of practice this year.\u201d<\/p>\n\n\n\n

Again he begins to embrace the future which is defined by what one dreams.<\/p>\n\n\n\n

\u201cOur current koan(Hwadu in Korean, a statement used in Zen practice to provoke great doubt) is national unity. This nation is too big for one party or one person to lead. The president elect should utilize his rivals or their policies, so why can\u2019t he? The Republic of Korea ranks high in national power. If it maintains a peaceful relationship and cooperates with North Korea, its national power will increase further, but if a war breaks out, its economy will be destroyed. How can we make contributions so that we are liberated from \u2018Korea risk\u2019 and don\u2019t have to worry about nuclear weapons or missiles anymore? How can we create an alternative model to overcome the environmental crisis by promoting that nature is the foundation of our lives rather than a target to be conquered?\u201d<\/p>\n\n\n\n

Cause and effect had brought us together and it was time for us to part accordingly. Talking with someone who had filtered out greed and pleasure, I felt myself to be unqualified to discuss the most important things in life, whatever they may be. When I stepped out, I felt like I was thrown into a formless and time-irrelevant world in which the past and future are closed. Did the moments we had together evaporate and melt into the unreal and evanescent? Only the fact that the morning mist resembled the color of his kasaya gave me an odd sense of relief.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim being photographed after the interview. Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Writer: Lee Choong-Keol Former editor-in-chief of GQ Korea. He has published a novel titled Totally Imperfect, a collection of interviews titled Playing with the Sun Behind Me, a collection of editor\u2019s letters for 18 years titled Our Specialness That Nobody Appreciates, and an essay about his mother titled How Can Mom Be So.<\/strong><\/p>\n","post_title":"\u201cThe President Is Our Employee, Not Our Boss\u2026 We Need To Fulfill Our \u2018Duty To Vote\u2019 To Hire The Right Person\u201d","post_excerpt":"The first and foremost job of the president is to ensure national security","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"the-president-is-our-employee-not-our-boss-we-need-to-fulfill-our-duty-to-vote-to-hire-the-right-person","to_ping":"","pinged":"","post_modified":"2022-12-02 21:30:56","post_modified_gmt":"2022-12-03 02:30:56","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14235","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14231,"post_author":"13","post_date":"2022-11-30 11:54:48","post_date_gmt":"2022-11-30 16:54:48","post_content":"\n

<\/p>\n\n\n\n

You learn how to thank other people through practice and experience. You cannot purchase gratitude with money.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Practice to Thank","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"practice-to-thank","to_ping":"","pinged":"","post_modified":"2022-11-30 11:54:50","post_modified_gmt":"2022-11-30 16:54:50","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14231","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14222,"post_author":"13","post_date":"2022-11-27 21:56:56","post_date_gmt":"2022-11-28 02:56:56","post_content":"\n

On this fine fall day, as we stand here surrounded by nature\u2019s beauty, let us bear witness to a horrific history of suffering. The Korean War began in 1950 and lasted for three years. It pitted fathers against sons, brothers against brothers, mothers against daughters, sisters against sisters. At the end of three years, three million people were killed, properties were destroyed, and the land was devastated. And it remains divided to this day.<\/p>\n\n\n\n

\"\"
The INEB Delegation reads the DMZ Peace Declaration at the Dorasan Observatory, Oct. 29th, 2022.<\/figcaption><\/figure>\n\n\n\n

This happened because different people had different ideas of what Korea should be and how the people should live. Those differences became hatred and disdain that launched bombs, bullets, and knives against innocent people, and caused untold suffering that continues to resonate today beneath our very feet on this symbolic ground.<\/p>\n\n\n\n

\u25b6\ufe0f Published by INEB on November 24, 2022<\/p>\n\n\n\n

\u25b6\ufe0f Read more: https:\/\/www.inebnetwork.org\/dmz-peace-declaration-in-korea\/<\/a><\/p>\n\n\n\n

<\/p>\n","post_title":"DMZ Peace Declaration in Korea","post_excerpt":"INEB and Jungto Society joint DMZ Peace Declaration in Korea ","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dmz-peace-declaration-in-korea","to_ping":"","pinged":"","post_modified":"2022-11-27 22:12:47","post_modified_gmt":"2022-11-28 03:12:47","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14222","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":true,"total_page":15},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

The first question to ask yourself is: can you exercise such self-discipline? Try it for yourself. If you are able to do so, your neighbour might be able to do so as well. Then you can start expanding this movement. You have to take action because just worrying doesn\u2019t change anything. Instead of wasting your time worrying, use that time to make the effort to change the way you live, and then share your positive experiences with others.\u00a0<\/p>\n\n\n\n

Then, perhaps, you may be able to help transform this civilization a little bit and extend its life, albeit by a little. All we can do is try our best. That\u2019s life.<\/p>\n\n\n\n

<\/a><\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n","post_title":"How Do I Keep a Positive Mind Toward the Future?","post_excerpt":"There are a lot of negative predictions about the future. ","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"how-do-i-keep-a-positive-mind-toward-the-future","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:57","post_modified_gmt":"2024-12-03 01:40:57","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14332","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14312,"post_author":"13","post_date":"2022-12-28 16:18:38","post_date_gmt":"2022-12-28 21:18:38","post_content":"\n

Reality is knowing that glass is glass. Illusion is claiming it\u2019s gold.<\/p>\n\n\n\n

<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Reality and Illusion","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"reality-and-illusion","to_ping":"","pinged":"","post_modified":"2022-12-28 16:18:40","post_modified_gmt":"2022-12-28 21:18:40","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14312","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14307,"post_author":"13","post_date":"2022-12-20 17:12:15","post_date_gmt":"2022-12-20 22:12:15","post_content":"\n

It is good right now, and it will be good later on. It is good for me, and it is good for you. That\u2019s how the truth works.<\/p>\n\n\n\n

<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Truth","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"truth","to_ping":"","pinged":"","post_modified":"2022-12-20 17:12:17","post_modified_gmt":"2022-12-20 22:12:17","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14307","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14294,"post_author":"13","post_date":"2022-12-13 19:27:20","post_date_gmt":"2022-12-14 00:27:20","post_content":"\n

<\/p>\n\n\n\n

Hope can be found in any situation.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Hope","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"hope","to_ping":"","pinged":"","post_modified":"2022-12-13 19:27:22","post_modified_gmt":"2022-12-14 00:27:22","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14294","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14289,"post_author":"13","post_date":"2022-12-13 00:20:04","post_date_gmt":"2022-12-13 05:20:04","post_content":"\n

The 20th Biennial Conference of the International Network of Engaged Buddhists (INEB), jointly organized with and hosted by Jungto Society, was held in South Korea from 24\u201330 October under the theme \u201cBuddhism in a Divided World: Peace Planet, Pandemic.\u201d<\/p>\n\n\n\n

The forum, which was divided between the autumnal mountain idyll of Mungyeong in the south of the Korean Peninsula and the 21st century metropolitan bustle of Seoul, brought together almost 100 speakers and attendees, members of INEB from around the world, led by INEB founder and renowned social activist Sulak Sivaraksa and Ven. Pomnyun Sunim, the founder of Jungto Society and Patron to INEB. The speakers included distinguished teachers, scholars, and prominent engaged Buddhist activists, who presented, examined, and discussed a wide array of topics that broached the core themes of the roles and obligations of engaged Buddhists in today\u2019s troubled world.<\/p>\n\n\n\n

\u25b6\ufe0f Published by BDG on December 8, 2022<\/p>\n\n\n\n

\u25b6\ufe0f Read more: https:\/\/www.buddhistdoor.net\/features\/the-path-of-engaged-buddhism-in-a-divided-world-an-interview-with-ven-pomnyun-sunim\/<\/a><\/p>\n\n\n\n

<\/p>\n","post_title":"The Path of Engaged Buddhism in a Divided World: An Interview with Ven. Pomnyun Sunim","post_excerpt":" The purpose of the Buddhadharma is to empower people to relieve their own individual suffering. ","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"the-path-of-engaged-buddhism-in-a-divided-world-an-interview-with-ven-pomnyun-sunim","to_ping":"","pinged":"","post_modified":"2023-02-23 15:55:22","post_modified_gmt":"2023-02-23 20:55:22","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14289","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14285,"post_author":"13","post_date":"2022-12-07 01:17:59","post_date_gmt":"2022-12-07 06:17:59","post_content":"\n

Q: If there is anything you would recommend any of us to do in our lifetime or one thing you would really encourage us to do, what do you recommend?<\/strong><\/p>\n\n\n\n

Ven. Pomnyun Sunim:<\/strong> Nothing special. I think it\u2019s good for you to just live the way you do. <\/strong><\/p>\n\n\n\n

This is because there is no right answer in life. You live life the way you want to live. But there is a teaching from the old sages who told us to please adhere to these four rules: <\/p>\n\n\n\n

First, you have the freedom to do whatever you want to and live the way you want to, but you don\u2019t have the right to hurt others. <\/p>\n\n\n\n

Second, you have the right to pursue profits and to live the way you want to, but you don\u2019t have the right to cause others to take a loss. <\/p>\n\n\n\n

Third, you have the right to be happy and to love, but you don\u2019t have the right to cause suffering in others. <\/p>\n\n\n\n

Fourth, you have the right and the freedom to say whatever you want, but you don\u2019t have the right to commit fraud or to lie to others. <\/p>\n\n\n\n

These are the four rules we should follow. This is because we live in a community with other people. If you live by yourself on a deserted island, you don\u2019t need these four rules. But society is based on human relationships. So in order to have healthy relationships, you must adhere to these four rules. <\/p>\n\n\n\n

If you want to follow one more rule, although it isn\u2019t at the same level, you shouldn\u2019t get drunk. it\u2019s okay for you to drink alcohol, but don\u2019t drink to excess and become drunk because if you are drunk, you put yourself at the risk of breaking the first four rules. Those who are drunk often deny the fact that they\u2019re drunk. That is why the sages taught us not to drink. The basic teaching isn\u2019t to avoid drinking alcohol but to avoid becoming drunk. If you start shaking when you drink, you should stop drinking. Also if you start talking too much, you should stop drinking. Basically, you should not get drunk but enjoy drinking in moderation as you would eat food. If you go beyond treating alcohol as food, you will become drunk. Actually, in a social setting, it\u2019s very hard to control how much you drink, so when you think you are little bit drunk, go to a room and sleep it off. <\/p>\n\n\n\n

You have to be able to control yourself. That\u2019s why you need the four rules. But beyond these four rules, there are no rules you should absolutely follow. Be as free as you want. And beyond these four rules, don\u2019t interfere in other people\u2019s lives because human beings all have the same right to lead free lives. <\/p>\n\n\n\n

For teachers or parents, when a student falls asleep in class, does that go against the four rules or not? No it doesn\u2019t. So don\u2019t scold him. Let\u2019s say that he receives poor grades, does it break any of the four rules? No, so don\u2019t scold him because by getting low scores, he is actually helping other students achieve a higher ranking in class. So it\u2019s not something that you should scold him about. However, by getting low grades, the student is bringing loss to himself, which is foolish, so he needs to be enlightened. <\/p>\n\n\n\n

You must be able to differentiate between foolish behavior and bad behavior. You must correct bad behavior, but you have to enlighten the person who behaves foolishly. You should be able say the same thing five times or even 10 times to enlighten someone, but you should not become angry or scold that person. Because we are confused about the difference between bad behavior and foolish behavior, children are confused about their values. <\/p>\n\n\n\n

Besides adhering to the four rules I mentioned, live as freely as you want and live happily. Furthermore, if you have the means, try to contribute to making others happy as well. There are three types of people in this world. First, there are people who are better off not being in this world. And then there are people who don\u2019t make a difference in the world. Lastly, there are people who are essential to the world. So at least, don\u2019t be somebody who shouldn\u2019t be in this world. You can strive to become a person who is essential to the world. You should help others if you have the means, but if you don\u2019t, I think it\u2019s sufficient for you to just take care of yourself and lead a happy life.<\/p>\n\n\n\n

<\/p>\n","post_title":"What Do You Recommend that We Do in Life?","post_excerpt":"You live life the way you want to live","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"what-do-you-recommend-that-we-do-in-life","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:57","post_modified_gmt":"2024-12-03 01:40:57","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14285","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14270,"post_author":"13","post_date":"2022-12-06 16:42:48","post_date_gmt":"2022-12-06 21:42:48","post_content":"\n

<\/p>\n\n\n\n

All through his life, the Buddha made happiness known to others while happily living himself.<\/p>\n\n\n\n

He didn\u2019t preach about thoughts or beliefs; He talked about the mind, the root of all thoughts and beliefs.<\/p>\n\n\n\n

He guided people so they could brighten their dark hearts, lighten their heavy hearts, and clear their cloudy minds. That enabled them to stay centered in any situation and live as masters of their lives.<\/p>\n\n\n\n

Hope you have a bright, light and clear life in accordance with Buddha\u2019s teaching.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"About the Mind","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"about-the-mind","to_ping":"","pinged":"","post_modified":"2022-12-06 16:42:49","post_modified_gmt":"2022-12-06 21:42:49","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14270","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14235,"post_author":"13","post_date":"2022-12-02 21:23:23","post_date_gmt":"2022-12-03 02:23:23","post_content":"\n

[Hankyoreh S]  Lee Choong-Keol\u2019s Interview With Ven, Pomnyun Sunim<\/strong><\/p>\n\n\n\n

March 5th, 2022<\/p>\n\n\n\n

The day I met Ven. Pomnyun Sunim was two days after Russia\u2019s invasion of Ukraine, right after COVID-19 cases in Korea exceeded 160,000 due to the omicron variant, and the day after the second mandatory presidential debate in which the candidates had a showdown as if in a Western. Feeling like an earthworm crawling on the surface of the perilous earth on that Saturday morning, I waited for him on the second floor of Seocho Jungto Dharma Center. As the sound of the mourning bell died down, life seemed to be nothing but waiting. Waiting for something real and important.<\/p>\n\n\n\n

\u201cIf war breaks out, many young people, civilians, and children who didn\u2019t make the decision to go to war rather than those who made the decision get killed, so any war for whatever reason is undesirable. However, compared with the past, we can\u2019t say that there are more wars now than before. We haven\u2019t achieved the peace we want. We want lasting peace, but we haven\u2019t achieved it yet\u2026\u201d<\/p>\n\n\n\n

This plight of humanity is one experienced by so many people around the world. Anyone who sees a Ukrainian girl crying in an air-raid shelter in Kiev would ask themselves whom this war is for. The old man Putin who pushed the war button doesn\u2019t take arms himself. Peace will come in tiny pieces and need to be patched up moment by moment. On the day of the interview, it was possible to see that a direct and gentle way of speaking in a tone of voice flat like a lotus leaf was probably the essence of his communication.<\/p>\n\n\n\n

\u201cI look at the upcoming presidential election from this perspective\u2026\u201d<\/strong><\/p>\n\n\n\n

After founding Jungto Society, a community of Buddhist practitioners, in 1988, he penetrated deep into civil society with compelling power, breaking away from the mighty shackles of religion. Moreover, his dedication to issues such as the reunification of Korea, world peace, humanitarian aid in developing countries, and the environmental movement have made him a prominent figure of our time. And his sense of right and wrong inevitably exploded in the face of the upcoming presidential election.<\/p>\n\n\n\n

\u201cWe need to see what the president\u2019s job is. The job of the member of the National Assembly and that of the president are different. The first and foremost job of the president is to ensure national security. The president of Ukraine was popular, but ultimately, he failed to protect the country\u2019s national security. We can\u2019t say that the current war is entirely Russia\u2019s fault. If your neighboring country is powerful, you need to maintain independence while making small concessions and engaging in diplomacy with your neighboring country to prevent military aggression; insisting on independence without using such tactics leads to disaster. Nevertheless, if your neighboring country attacks your country like Russia did, you need to counter the attack by cooperating with your allies and uniting the people, as well as relying on self-defense. Just as the people of Goguryeo, a Kingdom of Korea, united and defended their kingdom when it was attacked by the powerful Sui, China in the early 7th century. Therefore, we need to examine which candidate, in cooperation with his team, will be the best in handling diplomacy, national defense, and national unity to protect the nation\u2026\u201d<\/p>\n\n\n\n

\"\"
Celebration of the 100th Anniversary of March 1st Movement at Cheondogyo Central Temple in Jongno-gu, Seoul in 2019. Photo courtesy of Yonhap News<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cWe need to elect someone who will be good at handling diplomacy and national unity and establish a system for power dispersion,\u201d he spoke up ahead of the presidential election<\/strong><\/p>\n\n\n\n

Despite the sensitive nature of politics, he proposed an effective method from his perspective.<\/p>\n\n\n\n

\u201cThe current Election Act has the structure of winner-take-all. Thus, any candidate who wins more votes, even if by only one vote, becomes the winner, and the votes for losing candidates are denied representation. Therefore, the political system should be reformed to achieve national unity by amending the Election Act so that if a candidate wins 10% of the votes, those votes can be proportionally represented in government administration. The Constitution also needs to be amended. During the last 35 years since the direct presidential election began in 1987, several presidents were imprisoned after their presidency. If all those presidents were bad enough to deserve incarceration, it means people voted foolishly, doesn\u2019t it? If not, there must be some systematic flaws. I think it is because too much power is concentrated in the hands of the president, and as a consequence they are accountable for everything. I think a system must be established to ensure the dispersion of power. After the election, the president-elect, instead of hating and retaliating against their rivals, should form a coalition government so that the votes cast for their rivals are proportionally represented in government administration as in the grand coalition of Germany. People might laugh at me for saying this, but if we think about what\u2019s best for our nation, shouldn\u2019t we move in this direction? I look at the upcoming presidential election from this perspective\u2026\u201d<\/p>\n\n\n\n

In the past, we had elders with whom we could consult whenever our nation was in turmoil. Now, they are all gone, and all of us are like orphans hiding behind a pillar. He seemed nonchalant about the gazes of 10 million people who consider him a mentor of our times, but his sensibility as an insider, being well versed in the grammar and physiology of our time, is clear proof of his realism.<\/p>\n\n\n\n

\u201cArticle 1 of the Constitution of the Republic of Korea prescribes that it shall be a democratic republic. It also prescribes that its sovereignty shall reside in the people, not the king. And all state authority shall emanate from the people. We are electing a leader who will govern the nation on behalf of 50 million Korean people; he or she will be our employee, not our boss. It is a sort of employment. Voting is a right and a duty at the same time. It is all right for you not to exercise your right, but you must fulfill your duty. I mean voting is a duty even if you have to choose a candidate who you consider to be a lesser evil.\u201d<\/p>\n\n\n\n

10,000 Days of Practice for the Environment, Eradication of Poverty, and Peace<\/strong><\/p>\n\n\n\n

His words stuck fast like a stamp. Because what we want is a democratic choice rather than a selection of an elite and one of the democratic values is to resist cynicism, considering voting as going to the lavatory of democracy is to put a butcher\u2019s knife in the hands of a strong, uncontrollable child.<\/p>\n\n\n\n

In 1993, Ven. Pomnyun Sunim began 10,000-Day Practice, an hour of practice at five every morning including paying homage to the Buddha, meditation, and sutra reading for 10,000 days, under the banner of solving various social problems in South Korea. Almost 30 years have passed, and it is to be concluded on December 4th this year.<\/p>\n\n\n\n

\"\"
As the President of the Peace Foundation, Ven. Pomnyun Sunim is participating in the Korean Peninsula Peace Rally held in Gwanghwamun in Dec. 2017. Photo courtesy of Yonhap News<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cBefore embarking on the 10,000-Day Practice, we identified four major future challenges of our society. As for the planet earth, environmental problems; for humanity, eradication of extreme poverty; for the Korean peninsula, establishment of peace and laying the groundwork for reunification; and for individuals, practice and happiness. I think we identified them correctly. Environmental problems have worsened, absolute poverty has become a world-wide issue, the threat of war on the Korean peninsula heightened in 2017, and individuals are more at loss how to lead their lives. However, there is a growing realization that we need to solve environmental problems. Absolute poverty has been substantially reduced due to the efforts of the UN and respective countries. Peace on the Korean peninsula hasn\u2019t been achieved yet, but the threat of war has been considerably reduced. Also, people\u2019s perceptions have changed so that more people think they can become happy by cultivating their mind. I think that we are headed in the right direction, but our capabilities to resolve the challenges have been insufficient.This is my evaluation.\u201d<\/p>\n\n\n\n

10,000-Day Practice - 10,000 days of practice for environment, eradication of poverty, and peace from 1993 - to be concluded this year<\/strong><\/p>\n\n\n\n

As I was listening to his rich essay-like stories, I felt like a hungry child in a buffet restaurant. What is it like to radiate the vibration of energy outwardly? How could he maintain his physical mobility over such a long period of time?<\/p>\n\n\n\n

The role of today\u2019s heroes probably lies in their rebellion and contribution to many (if not all), unlike the heroes of the past who played the absolute, elite role. But some say that his actions are not consistent with the motto of Buddhism, which prioritizes inner practice above all else. He, who has examined social ills rather than remaining as a detached observer, smiled with a calm face of a person who is indifferent to the world.<\/p>\n\n\n\n

\"\"
Emergency aid for the victims of Typhoon MItag in Sancheok, Gangwon-do in 2019. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cIf Buddhism is only concerned about solving people\u2019s inner problems, why did the Buddha say that caste and discrimination against women were wrong? To say so is to speak from the perspective in which Buddhism mooched off the ruling class, was used as a means of rationalizing the feudalistic order, and remained silent while getting crumbs from their table. To say that being born a disabled person or a woman is due to sins committed in past life is to rationalize discrimination against the disabled or women, isn\u2019t it? Such reasoning is not Buddhism. One\u2019s life is influenced by two factors: Controlling one\u2019s mind and environmental influences. If someone criticizes us for social engagement and tells us to remain silent on politics, isn\u2019t it the same as telling us to remain silent on dictatorship? Isn\u2019t it the same as supporting dictatorship? Does it make sense to say that speaking up for people\u2019s suffering is being political? Enjoying all the benefits without speaking up on social issues to avoid trouble is contradictory.\u201d<\/p>\n\n\n\n

The rule is clear. It is clear that my problems and social problems are two faces of existence that can\u2019t be separated. Minimal language he uses to provide solutions to people\u2019s problems in the Dharma Q&As, which began in 2002, has gained immediate popularity because it is electrifying, pithy, and real. Whenever I saw him playing the role of making people see their lives from a different perspective by bringing in objectivity to their personal problems, I was curious to know: Where did his language come from? What is this quick openness? Is it the fruit of long years of practice? Is it a secret time has taught him?<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim giving a Dharma talk during an online Dharma meeting. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cI use everyday language. I don\u2019t use any philosophical or religious terms, and I seldom use Buddhist terms. There is no special solution in my Dharma talk. I don\u2019t say that if you pray, you will be cured of your illness. It has nothing to do with books or meditation, either. But I try to see things from all sides. I try to see what it would be like if I see both sides of a problem, or if I see it from a third person perspective. If we view a cup from the top, it looks round, if we view it from the side, it looks different, but if we view it from the top, bottom, and side, we can get the whole picture. Giving advice in this manner is called wisdom in traditional terms, but it is a common sense solution that anyone can reach if they approach a problem from a perspective that tries to find out why it happened without prejudices and preconceived answers\u2026\u201d<\/p>\n\n\n\n

The perspective of examining the back side of things without discrimination seems rather fashionable. But who does he consult with his own problems and concerns? If he has no one else but himself to rely only on while following his convictions, how frustrated would he feel?<\/p>\n\n\n\n

\u201cIt depends on the type of concern. If my mind is troubled, I will examine myself because I caused it. If I have trouble operating a machine, I will ask someone who knows how to use it. If I am hungry, I will ask someone who can cook for help. If I am concerned about the divided public opinion like now, I will ask social elders. It all depends on the type of concern and challenges I face.\u201d<\/p>\n\n\n\n

His words are devoid of doubt or uncertainty. That is how he is and what others probably want from him. So he will certainly be self-assured in the face of any problem.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim at Sujata Academy, a school for Dalits established by Jungto Society in Bihar in northern India. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

The Reason for Waiting for Spring<\/strong><\/p>\n\n\n\n

\u201cIf you decide that humans shouldn\u2019t falter, you will be disappointed whenever they falter. Recognizing that humans are naturally deficient, weak, and unsteady, we are steadily moving forward in the midst of it all. This is what I can tell you.\u201d<\/p>\n\n\n\n

We have often seen conventional religious leaders reigning over people as secular gods with their heads in the clouds, fallen thinkers insisting the false names and forms they constructed to be true, vague union of vague religious leaders and vague followers, and nauseating meditation on lost time. However, his narration armed with powerful reality gives us a densely woven philosophical experience and makes us witnesses of a page in history.<\/p>\n\n\n\n

But how would he feel? Would he, who creates ripples at the center leaving traces behind without belonging to any sect, be also aware that he is getting old? He asked in return, \u201cDon\u2019t you see me getting old?\u201d And he added with unperturbed joy,<\/p>\n\n\n\n

\u201cAs long as I am alive, there will be things to do. At the same time, I don\u2019t need to fret about not being able to do them. I can\u2019t do them all, and I can\u2019t do them by myself, either. I just accomplish my life\u2019s tasks each day as much as I can. So I can say that I have no wish, and I can also say that I have countless wishes.\u201d<\/p>\n\n\n\n

Every word has flaws, so half of it would be right and half wrong. He doesn\u2019t claim, \u201cOnly this is the truth\u201d or irresponsibly say, \u201cOnly don\u2019t know.\u201d A prediction of this age that people will live forever by replacing one\u2019s body repeatedly has thrown one more nameless fear at us.<\/p>\n\n\n\n

\u201cFor every action, there is a reaction over time. There will be side effects of long life. Even though we have advanced civilization, we are facing a huge reaction called environmental deterioration. When plastic was invented, it was nice to have something that doesn\u2019t decompose easily, but its slow decomposition has created new problems. Likewise, freon gas was considered a colorless, odorless, and harmless gas at first, but now we know that it destroys the ozone layer. \u201c<\/p>\n\n\n\n

 \u201cI tend to wait for spring because I have to plow the fields, sow seeds and plant trees.\u201d<\/strong><\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim during the interview at Seocho Dharma Center in Seoul on March 26th . Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Confronted with the topics I had never asked myself before I met him, I felt like a totally lonesome and penniless man. However, this comprehensive thinker defined himself as just \u201ca person.\u201d<\/p>\n\n\n\n

\u201cSince I was a child, I\u2019ve always imagined myself as a farmer; The image I have of myself at the end of my life is one who was born in a farm village, moved around a little bit and died as a farmer. This is how I think of myself.\u201d<\/p>\n\n\n\n

Ultimately, a cause for people he believes in is the land and its products. The air has already become less dense. The movement of stars has brought spring to Dubuk, Ulsan in the southern part of Korea where he put in great effort into growing rice and other crops.<\/p>\n\n\n\n

\u201cI tend to wait for spring because I have to prepare for farming. I have to plow the fields, sow seeds, plant trees, and prune branches. You can only do them during a certain time in the year. If you plant seeds or trees too early, they die.\u201d<\/p>\n\n\n\n

He is one who combines Seon(Zen) practices with farm work, seeking enlightenment while engaging in farming. And he tells us about freedom from indolence.<\/p>\n\n\n\n

\u201cOne thing I always bear in mind is \u2018I start fresh now.\u2019 Everything I did up until yesterday was an exercise, and I start fresh now. And when this is over, I will consider it an exercise again. I live with such a mindset.\u201d<\/p>\n\n\n\n

Sometimes, one\u2019s clothing signifies one\u2019s life, living thoughts, and contact through skin. His gray robes and dark reddish kasaya looked like objects that accentuates the sturdy energy emanating from his body rather than opaque apparel that makes him look solemn.<\/p>\n\n\n\n

\u201cOur Koan is National Unity. Why Can\u2019t We Achieve It?<\/strong><\/p>\n\n\n\n

In this life without end because there is no beginning, he is going to give lectures on the essential teachings of the Buddha 30 years after his first lectures. He said that in the lectures for the Jungto Buddhism Course, which he gave when he was very young, his explanations were long and he used many Buddhist terms. However, the new lectures will be delivered online using everyday language for easier understanding. \u201c We are planning to \u2018spread the Dharma to 10,000 people.\u2019 We aim to register 10,000 students since we will be concluding 10,000 days of practice this year.\u201d<\/p>\n\n\n\n

Again he begins to embrace the future which is defined by what one dreams.<\/p>\n\n\n\n

\u201cOur current koan(Hwadu in Korean, a statement used in Zen practice to provoke great doubt) is national unity. This nation is too big for one party or one person to lead. The president elect should utilize his rivals or their policies, so why can\u2019t he? The Republic of Korea ranks high in national power. If it maintains a peaceful relationship and cooperates with North Korea, its national power will increase further, but if a war breaks out, its economy will be destroyed. How can we make contributions so that we are liberated from \u2018Korea risk\u2019 and don\u2019t have to worry about nuclear weapons or missiles anymore? How can we create an alternative model to overcome the environmental crisis by promoting that nature is the foundation of our lives rather than a target to be conquered?\u201d<\/p>\n\n\n\n

Cause and effect had brought us together and it was time for us to part accordingly. Talking with someone who had filtered out greed and pleasure, I felt myself to be unqualified to discuss the most important things in life, whatever they may be. When I stepped out, I felt like I was thrown into a formless and time-irrelevant world in which the past and future are closed. Did the moments we had together evaporate and melt into the unreal and evanescent? Only the fact that the morning mist resembled the color of his kasaya gave me an odd sense of relief.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim being photographed after the interview. Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Writer: Lee Choong-Keol Former editor-in-chief of GQ Korea. He has published a novel titled Totally Imperfect, a collection of interviews titled Playing with the Sun Behind Me, a collection of editor\u2019s letters for 18 years titled Our Specialness That Nobody Appreciates, and an essay about his mother titled How Can Mom Be So.<\/strong><\/p>\n","post_title":"\u201cThe President Is Our Employee, Not Our Boss\u2026 We Need To Fulfill Our \u2018Duty To Vote\u2019 To Hire The Right Person\u201d","post_excerpt":"The first and foremost job of the president is to ensure national security","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"the-president-is-our-employee-not-our-boss-we-need-to-fulfill-our-duty-to-vote-to-hire-the-right-person","to_ping":"","pinged":"","post_modified":"2022-12-02 21:30:56","post_modified_gmt":"2022-12-03 02:30:56","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14235","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14231,"post_author":"13","post_date":"2022-11-30 11:54:48","post_date_gmt":"2022-11-30 16:54:48","post_content":"\n

<\/p>\n\n\n\n

You learn how to thank other people through practice and experience. You cannot purchase gratitude with money.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Practice to Thank","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"practice-to-thank","to_ping":"","pinged":"","post_modified":"2022-11-30 11:54:50","post_modified_gmt":"2022-11-30 16:54:50","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14231","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14222,"post_author":"13","post_date":"2022-11-27 21:56:56","post_date_gmt":"2022-11-28 02:56:56","post_content":"\n

On this fine fall day, as we stand here surrounded by nature\u2019s beauty, let us bear witness to a horrific history of suffering. The Korean War began in 1950 and lasted for three years. It pitted fathers against sons, brothers against brothers, mothers against daughters, sisters against sisters. At the end of three years, three million people were killed, properties were destroyed, and the land was devastated. And it remains divided to this day.<\/p>\n\n\n\n

\"\"
The INEB Delegation reads the DMZ Peace Declaration at the Dorasan Observatory, Oct. 29th, 2022.<\/figcaption><\/figure>\n\n\n\n

This happened because different people had different ideas of what Korea should be and how the people should live. Those differences became hatred and disdain that launched bombs, bullets, and knives against innocent people, and caused untold suffering that continues to resonate today beneath our very feet on this symbolic ground.<\/p>\n\n\n\n

\u25b6\ufe0f Published by INEB on November 24, 2022<\/p>\n\n\n\n

\u25b6\ufe0f Read more: https:\/\/www.inebnetwork.org\/dmz-peace-declaration-in-korea\/<\/a><\/p>\n\n\n\n

<\/p>\n","post_title":"DMZ Peace Declaration in Korea","post_excerpt":"INEB and Jungto Society joint DMZ Peace Declaration in Korea ","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dmz-peace-declaration-in-korea","to_ping":"","pinged":"","post_modified":"2022-11-27 22:12:47","post_modified_gmt":"2022-11-28 03:12:47","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14222","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":true,"total_page":15},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

Instead of being pessimistic, we need to start changing the values that drive our lives. We must be fully confident in believing that simply earning more and spending more is not a good life. For example, smokers look for better cigarettes. Drinkers look for better spirits. But no matter how good the quality of the cigarette you smoke or the spirit you drink, it\u2019s better not to smoke or drink at all. You have to firmly believe that, so no matter how much Mr. Jones or Mrs. Smith consume, if it\u2019s not a good thing, you shouldn\u2019t follow suit.\u00a0<\/p>\n\n\n\n

The first question to ask yourself is: can you exercise such self-discipline? Try it for yourself. If you are able to do so, your neighbour might be able to do so as well. Then you can start expanding this movement. You have to take action because just worrying doesn\u2019t change anything. Instead of wasting your time worrying, use that time to make the effort to change the way you live, and then share your positive experiences with others.\u00a0<\/p>\n\n\n\n

Then, perhaps, you may be able to help transform this civilization a little bit and extend its life, albeit by a little. All we can do is try our best. That\u2019s life.<\/p>\n\n\n\n

<\/a><\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n","post_title":"How Do I Keep a Positive Mind Toward the Future?","post_excerpt":"There are a lot of negative predictions about the future. ","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"how-do-i-keep-a-positive-mind-toward-the-future","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:57","post_modified_gmt":"2024-12-03 01:40:57","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14332","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14312,"post_author":"13","post_date":"2022-12-28 16:18:38","post_date_gmt":"2022-12-28 21:18:38","post_content":"\n

Reality is knowing that glass is glass. Illusion is claiming it\u2019s gold.<\/p>\n\n\n\n

<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Reality and Illusion","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"reality-and-illusion","to_ping":"","pinged":"","post_modified":"2022-12-28 16:18:40","post_modified_gmt":"2022-12-28 21:18:40","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14312","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14307,"post_author":"13","post_date":"2022-12-20 17:12:15","post_date_gmt":"2022-12-20 22:12:15","post_content":"\n

It is good right now, and it will be good later on. It is good for me, and it is good for you. That\u2019s how the truth works.<\/p>\n\n\n\n

<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Truth","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"truth","to_ping":"","pinged":"","post_modified":"2022-12-20 17:12:17","post_modified_gmt":"2022-12-20 22:12:17","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14307","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14294,"post_author":"13","post_date":"2022-12-13 19:27:20","post_date_gmt":"2022-12-14 00:27:20","post_content":"\n

<\/p>\n\n\n\n

Hope can be found in any situation.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Hope","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"hope","to_ping":"","pinged":"","post_modified":"2022-12-13 19:27:22","post_modified_gmt":"2022-12-14 00:27:22","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14294","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14289,"post_author":"13","post_date":"2022-12-13 00:20:04","post_date_gmt":"2022-12-13 05:20:04","post_content":"\n

The 20th Biennial Conference of the International Network of Engaged Buddhists (INEB), jointly organized with and hosted by Jungto Society, was held in South Korea from 24\u201330 October under the theme \u201cBuddhism in a Divided World: Peace Planet, Pandemic.\u201d<\/p>\n\n\n\n

The forum, which was divided between the autumnal mountain idyll of Mungyeong in the south of the Korean Peninsula and the 21st century metropolitan bustle of Seoul, brought together almost 100 speakers and attendees, members of INEB from around the world, led by INEB founder and renowned social activist Sulak Sivaraksa and Ven. Pomnyun Sunim, the founder of Jungto Society and Patron to INEB. The speakers included distinguished teachers, scholars, and prominent engaged Buddhist activists, who presented, examined, and discussed a wide array of topics that broached the core themes of the roles and obligations of engaged Buddhists in today\u2019s troubled world.<\/p>\n\n\n\n

\u25b6\ufe0f Published by BDG on December 8, 2022<\/p>\n\n\n\n

\u25b6\ufe0f Read more: https:\/\/www.buddhistdoor.net\/features\/the-path-of-engaged-buddhism-in-a-divided-world-an-interview-with-ven-pomnyun-sunim\/<\/a><\/p>\n\n\n\n

<\/p>\n","post_title":"The Path of Engaged Buddhism in a Divided World: An Interview with Ven. Pomnyun Sunim","post_excerpt":" The purpose of the Buddhadharma is to empower people to relieve their own individual suffering. ","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"the-path-of-engaged-buddhism-in-a-divided-world-an-interview-with-ven-pomnyun-sunim","to_ping":"","pinged":"","post_modified":"2023-02-23 15:55:22","post_modified_gmt":"2023-02-23 20:55:22","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14289","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14285,"post_author":"13","post_date":"2022-12-07 01:17:59","post_date_gmt":"2022-12-07 06:17:59","post_content":"\n

Q: If there is anything you would recommend any of us to do in our lifetime or one thing you would really encourage us to do, what do you recommend?<\/strong><\/p>\n\n\n\n

Ven. Pomnyun Sunim:<\/strong> Nothing special. I think it\u2019s good for you to just live the way you do. <\/strong><\/p>\n\n\n\n

This is because there is no right answer in life. You live life the way you want to live. But there is a teaching from the old sages who told us to please adhere to these four rules: <\/p>\n\n\n\n

First, you have the freedom to do whatever you want to and live the way you want to, but you don\u2019t have the right to hurt others. <\/p>\n\n\n\n

Second, you have the right to pursue profits and to live the way you want to, but you don\u2019t have the right to cause others to take a loss. <\/p>\n\n\n\n

Third, you have the right to be happy and to love, but you don\u2019t have the right to cause suffering in others. <\/p>\n\n\n\n

Fourth, you have the right and the freedom to say whatever you want, but you don\u2019t have the right to commit fraud or to lie to others. <\/p>\n\n\n\n

These are the four rules we should follow. This is because we live in a community with other people. If you live by yourself on a deserted island, you don\u2019t need these four rules. But society is based on human relationships. So in order to have healthy relationships, you must adhere to these four rules. <\/p>\n\n\n\n

If you want to follow one more rule, although it isn\u2019t at the same level, you shouldn\u2019t get drunk. it\u2019s okay for you to drink alcohol, but don\u2019t drink to excess and become drunk because if you are drunk, you put yourself at the risk of breaking the first four rules. Those who are drunk often deny the fact that they\u2019re drunk. That is why the sages taught us not to drink. The basic teaching isn\u2019t to avoid drinking alcohol but to avoid becoming drunk. If you start shaking when you drink, you should stop drinking. Also if you start talking too much, you should stop drinking. Basically, you should not get drunk but enjoy drinking in moderation as you would eat food. If you go beyond treating alcohol as food, you will become drunk. Actually, in a social setting, it\u2019s very hard to control how much you drink, so when you think you are little bit drunk, go to a room and sleep it off. <\/p>\n\n\n\n

You have to be able to control yourself. That\u2019s why you need the four rules. But beyond these four rules, there are no rules you should absolutely follow. Be as free as you want. And beyond these four rules, don\u2019t interfere in other people\u2019s lives because human beings all have the same right to lead free lives. <\/p>\n\n\n\n

For teachers or parents, when a student falls asleep in class, does that go against the four rules or not? No it doesn\u2019t. So don\u2019t scold him. Let\u2019s say that he receives poor grades, does it break any of the four rules? No, so don\u2019t scold him because by getting low scores, he is actually helping other students achieve a higher ranking in class. So it\u2019s not something that you should scold him about. However, by getting low grades, the student is bringing loss to himself, which is foolish, so he needs to be enlightened. <\/p>\n\n\n\n

You must be able to differentiate between foolish behavior and bad behavior. You must correct bad behavior, but you have to enlighten the person who behaves foolishly. You should be able say the same thing five times or even 10 times to enlighten someone, but you should not become angry or scold that person. Because we are confused about the difference between bad behavior and foolish behavior, children are confused about their values. <\/p>\n\n\n\n

Besides adhering to the four rules I mentioned, live as freely as you want and live happily. Furthermore, if you have the means, try to contribute to making others happy as well. There are three types of people in this world. First, there are people who are better off not being in this world. And then there are people who don\u2019t make a difference in the world. Lastly, there are people who are essential to the world. So at least, don\u2019t be somebody who shouldn\u2019t be in this world. You can strive to become a person who is essential to the world. You should help others if you have the means, but if you don\u2019t, I think it\u2019s sufficient for you to just take care of yourself and lead a happy life.<\/p>\n\n\n\n

<\/p>\n","post_title":"What Do You Recommend that We Do in Life?","post_excerpt":"You live life the way you want to live","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"what-do-you-recommend-that-we-do-in-life","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:57","post_modified_gmt":"2024-12-03 01:40:57","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14285","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14270,"post_author":"13","post_date":"2022-12-06 16:42:48","post_date_gmt":"2022-12-06 21:42:48","post_content":"\n

<\/p>\n\n\n\n

All through his life, the Buddha made happiness known to others while happily living himself.<\/p>\n\n\n\n

He didn\u2019t preach about thoughts or beliefs; He talked about the mind, the root of all thoughts and beliefs.<\/p>\n\n\n\n

He guided people so they could brighten their dark hearts, lighten their heavy hearts, and clear their cloudy minds. That enabled them to stay centered in any situation and live as masters of their lives.<\/p>\n\n\n\n

Hope you have a bright, light and clear life in accordance with Buddha\u2019s teaching.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"About the Mind","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"about-the-mind","to_ping":"","pinged":"","post_modified":"2022-12-06 16:42:49","post_modified_gmt":"2022-12-06 21:42:49","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14270","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14235,"post_author":"13","post_date":"2022-12-02 21:23:23","post_date_gmt":"2022-12-03 02:23:23","post_content":"\n

[Hankyoreh S]  Lee Choong-Keol\u2019s Interview With Ven, Pomnyun Sunim<\/strong><\/p>\n\n\n\n

March 5th, 2022<\/p>\n\n\n\n

The day I met Ven. Pomnyun Sunim was two days after Russia\u2019s invasion of Ukraine, right after COVID-19 cases in Korea exceeded 160,000 due to the omicron variant, and the day after the second mandatory presidential debate in which the candidates had a showdown as if in a Western. Feeling like an earthworm crawling on the surface of the perilous earth on that Saturday morning, I waited for him on the second floor of Seocho Jungto Dharma Center. As the sound of the mourning bell died down, life seemed to be nothing but waiting. Waiting for something real and important.<\/p>\n\n\n\n

\u201cIf war breaks out, many young people, civilians, and children who didn\u2019t make the decision to go to war rather than those who made the decision get killed, so any war for whatever reason is undesirable. However, compared with the past, we can\u2019t say that there are more wars now than before. We haven\u2019t achieved the peace we want. We want lasting peace, but we haven\u2019t achieved it yet\u2026\u201d<\/p>\n\n\n\n

This plight of humanity is one experienced by so many people around the world. Anyone who sees a Ukrainian girl crying in an air-raid shelter in Kiev would ask themselves whom this war is for. The old man Putin who pushed the war button doesn\u2019t take arms himself. Peace will come in tiny pieces and need to be patched up moment by moment. On the day of the interview, it was possible to see that a direct and gentle way of speaking in a tone of voice flat like a lotus leaf was probably the essence of his communication.<\/p>\n\n\n\n

\u201cI look at the upcoming presidential election from this perspective\u2026\u201d<\/strong><\/p>\n\n\n\n

After founding Jungto Society, a community of Buddhist practitioners, in 1988, he penetrated deep into civil society with compelling power, breaking away from the mighty shackles of religion. Moreover, his dedication to issues such as the reunification of Korea, world peace, humanitarian aid in developing countries, and the environmental movement have made him a prominent figure of our time. And his sense of right and wrong inevitably exploded in the face of the upcoming presidential election.<\/p>\n\n\n\n

\u201cWe need to see what the president\u2019s job is. The job of the member of the National Assembly and that of the president are different. The first and foremost job of the president is to ensure national security. The president of Ukraine was popular, but ultimately, he failed to protect the country\u2019s national security. We can\u2019t say that the current war is entirely Russia\u2019s fault. If your neighboring country is powerful, you need to maintain independence while making small concessions and engaging in diplomacy with your neighboring country to prevent military aggression; insisting on independence without using such tactics leads to disaster. Nevertheless, if your neighboring country attacks your country like Russia did, you need to counter the attack by cooperating with your allies and uniting the people, as well as relying on self-defense. Just as the people of Goguryeo, a Kingdom of Korea, united and defended their kingdom when it was attacked by the powerful Sui, China in the early 7th century. Therefore, we need to examine which candidate, in cooperation with his team, will be the best in handling diplomacy, national defense, and national unity to protect the nation\u2026\u201d<\/p>\n\n\n\n

\"\"
Celebration of the 100th Anniversary of March 1st Movement at Cheondogyo Central Temple in Jongno-gu, Seoul in 2019. Photo courtesy of Yonhap News<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cWe need to elect someone who will be good at handling diplomacy and national unity and establish a system for power dispersion,\u201d he spoke up ahead of the presidential election<\/strong><\/p>\n\n\n\n

Despite the sensitive nature of politics, he proposed an effective method from his perspective.<\/p>\n\n\n\n

\u201cThe current Election Act has the structure of winner-take-all. Thus, any candidate who wins more votes, even if by only one vote, becomes the winner, and the votes for losing candidates are denied representation. Therefore, the political system should be reformed to achieve national unity by amending the Election Act so that if a candidate wins 10% of the votes, those votes can be proportionally represented in government administration. The Constitution also needs to be amended. During the last 35 years since the direct presidential election began in 1987, several presidents were imprisoned after their presidency. If all those presidents were bad enough to deserve incarceration, it means people voted foolishly, doesn\u2019t it? If not, there must be some systematic flaws. I think it is because too much power is concentrated in the hands of the president, and as a consequence they are accountable for everything. I think a system must be established to ensure the dispersion of power. After the election, the president-elect, instead of hating and retaliating against their rivals, should form a coalition government so that the votes cast for their rivals are proportionally represented in government administration as in the grand coalition of Germany. People might laugh at me for saying this, but if we think about what\u2019s best for our nation, shouldn\u2019t we move in this direction? I look at the upcoming presidential election from this perspective\u2026\u201d<\/p>\n\n\n\n

In the past, we had elders with whom we could consult whenever our nation was in turmoil. Now, they are all gone, and all of us are like orphans hiding behind a pillar. He seemed nonchalant about the gazes of 10 million people who consider him a mentor of our times, but his sensibility as an insider, being well versed in the grammar and physiology of our time, is clear proof of his realism.<\/p>\n\n\n\n

\u201cArticle 1 of the Constitution of the Republic of Korea prescribes that it shall be a democratic republic. It also prescribes that its sovereignty shall reside in the people, not the king. And all state authority shall emanate from the people. We are electing a leader who will govern the nation on behalf of 50 million Korean people; he or she will be our employee, not our boss. It is a sort of employment. Voting is a right and a duty at the same time. It is all right for you not to exercise your right, but you must fulfill your duty. I mean voting is a duty even if you have to choose a candidate who you consider to be a lesser evil.\u201d<\/p>\n\n\n\n

10,000 Days of Practice for the Environment, Eradication of Poverty, and Peace<\/strong><\/p>\n\n\n\n

His words stuck fast like a stamp. Because what we want is a democratic choice rather than a selection of an elite and one of the democratic values is to resist cynicism, considering voting as going to the lavatory of democracy is to put a butcher\u2019s knife in the hands of a strong, uncontrollable child.<\/p>\n\n\n\n

In 1993, Ven. Pomnyun Sunim began 10,000-Day Practice, an hour of practice at five every morning including paying homage to the Buddha, meditation, and sutra reading for 10,000 days, under the banner of solving various social problems in South Korea. Almost 30 years have passed, and it is to be concluded on December 4th this year.<\/p>\n\n\n\n

\"\"
As the President of the Peace Foundation, Ven. Pomnyun Sunim is participating in the Korean Peninsula Peace Rally held in Gwanghwamun in Dec. 2017. Photo courtesy of Yonhap News<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cBefore embarking on the 10,000-Day Practice, we identified four major future challenges of our society. As for the planet earth, environmental problems; for humanity, eradication of extreme poverty; for the Korean peninsula, establishment of peace and laying the groundwork for reunification; and for individuals, practice and happiness. I think we identified them correctly. Environmental problems have worsened, absolute poverty has become a world-wide issue, the threat of war on the Korean peninsula heightened in 2017, and individuals are more at loss how to lead their lives. However, there is a growing realization that we need to solve environmental problems. Absolute poverty has been substantially reduced due to the efforts of the UN and respective countries. Peace on the Korean peninsula hasn\u2019t been achieved yet, but the threat of war has been considerably reduced. Also, people\u2019s perceptions have changed so that more people think they can become happy by cultivating their mind. I think that we are headed in the right direction, but our capabilities to resolve the challenges have been insufficient.This is my evaluation.\u201d<\/p>\n\n\n\n

10,000-Day Practice - 10,000 days of practice for environment, eradication of poverty, and peace from 1993 - to be concluded this year<\/strong><\/p>\n\n\n\n

As I was listening to his rich essay-like stories, I felt like a hungry child in a buffet restaurant. What is it like to radiate the vibration of energy outwardly? How could he maintain his physical mobility over such a long period of time?<\/p>\n\n\n\n

The role of today\u2019s heroes probably lies in their rebellion and contribution to many (if not all), unlike the heroes of the past who played the absolute, elite role. But some say that his actions are not consistent with the motto of Buddhism, which prioritizes inner practice above all else. He, who has examined social ills rather than remaining as a detached observer, smiled with a calm face of a person who is indifferent to the world.<\/p>\n\n\n\n

\"\"
Emergency aid for the victims of Typhoon MItag in Sancheok, Gangwon-do in 2019. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cIf Buddhism is only concerned about solving people\u2019s inner problems, why did the Buddha say that caste and discrimination against women were wrong? To say so is to speak from the perspective in which Buddhism mooched off the ruling class, was used as a means of rationalizing the feudalistic order, and remained silent while getting crumbs from their table. To say that being born a disabled person or a woman is due to sins committed in past life is to rationalize discrimination against the disabled or women, isn\u2019t it? Such reasoning is not Buddhism. One\u2019s life is influenced by two factors: Controlling one\u2019s mind and environmental influences. If someone criticizes us for social engagement and tells us to remain silent on politics, isn\u2019t it the same as telling us to remain silent on dictatorship? Isn\u2019t it the same as supporting dictatorship? Does it make sense to say that speaking up for people\u2019s suffering is being political? Enjoying all the benefits without speaking up on social issues to avoid trouble is contradictory.\u201d<\/p>\n\n\n\n

The rule is clear. It is clear that my problems and social problems are two faces of existence that can\u2019t be separated. Minimal language he uses to provide solutions to people\u2019s problems in the Dharma Q&As, which began in 2002, has gained immediate popularity because it is electrifying, pithy, and real. Whenever I saw him playing the role of making people see their lives from a different perspective by bringing in objectivity to their personal problems, I was curious to know: Where did his language come from? What is this quick openness? Is it the fruit of long years of practice? Is it a secret time has taught him?<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim giving a Dharma talk during an online Dharma meeting. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cI use everyday language. I don\u2019t use any philosophical or religious terms, and I seldom use Buddhist terms. There is no special solution in my Dharma talk. I don\u2019t say that if you pray, you will be cured of your illness. It has nothing to do with books or meditation, either. But I try to see things from all sides. I try to see what it would be like if I see both sides of a problem, or if I see it from a third person perspective. If we view a cup from the top, it looks round, if we view it from the side, it looks different, but if we view it from the top, bottom, and side, we can get the whole picture. Giving advice in this manner is called wisdom in traditional terms, but it is a common sense solution that anyone can reach if they approach a problem from a perspective that tries to find out why it happened without prejudices and preconceived answers\u2026\u201d<\/p>\n\n\n\n

The perspective of examining the back side of things without discrimination seems rather fashionable. But who does he consult with his own problems and concerns? If he has no one else but himself to rely only on while following his convictions, how frustrated would he feel?<\/p>\n\n\n\n

\u201cIt depends on the type of concern. If my mind is troubled, I will examine myself because I caused it. If I have trouble operating a machine, I will ask someone who knows how to use it. If I am hungry, I will ask someone who can cook for help. If I am concerned about the divided public opinion like now, I will ask social elders. It all depends on the type of concern and challenges I face.\u201d<\/p>\n\n\n\n

His words are devoid of doubt or uncertainty. That is how he is and what others probably want from him. So he will certainly be self-assured in the face of any problem.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim at Sujata Academy, a school for Dalits established by Jungto Society in Bihar in northern India. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

The Reason for Waiting for Spring<\/strong><\/p>\n\n\n\n

\u201cIf you decide that humans shouldn\u2019t falter, you will be disappointed whenever they falter. Recognizing that humans are naturally deficient, weak, and unsteady, we are steadily moving forward in the midst of it all. This is what I can tell you.\u201d<\/p>\n\n\n\n

We have often seen conventional religious leaders reigning over people as secular gods with their heads in the clouds, fallen thinkers insisting the false names and forms they constructed to be true, vague union of vague religious leaders and vague followers, and nauseating meditation on lost time. However, his narration armed with powerful reality gives us a densely woven philosophical experience and makes us witnesses of a page in history.<\/p>\n\n\n\n

But how would he feel? Would he, who creates ripples at the center leaving traces behind without belonging to any sect, be also aware that he is getting old? He asked in return, \u201cDon\u2019t you see me getting old?\u201d And he added with unperturbed joy,<\/p>\n\n\n\n

\u201cAs long as I am alive, there will be things to do. At the same time, I don\u2019t need to fret about not being able to do them. I can\u2019t do them all, and I can\u2019t do them by myself, either. I just accomplish my life\u2019s tasks each day as much as I can. So I can say that I have no wish, and I can also say that I have countless wishes.\u201d<\/p>\n\n\n\n

Every word has flaws, so half of it would be right and half wrong. He doesn\u2019t claim, \u201cOnly this is the truth\u201d or irresponsibly say, \u201cOnly don\u2019t know.\u201d A prediction of this age that people will live forever by replacing one\u2019s body repeatedly has thrown one more nameless fear at us.<\/p>\n\n\n\n

\u201cFor every action, there is a reaction over time. There will be side effects of long life. Even though we have advanced civilization, we are facing a huge reaction called environmental deterioration. When plastic was invented, it was nice to have something that doesn\u2019t decompose easily, but its slow decomposition has created new problems. Likewise, freon gas was considered a colorless, odorless, and harmless gas at first, but now we know that it destroys the ozone layer. \u201c<\/p>\n\n\n\n

 \u201cI tend to wait for spring because I have to plow the fields, sow seeds and plant trees.\u201d<\/strong><\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim during the interview at Seocho Dharma Center in Seoul on March 26th . Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Confronted with the topics I had never asked myself before I met him, I felt like a totally lonesome and penniless man. However, this comprehensive thinker defined himself as just \u201ca person.\u201d<\/p>\n\n\n\n

\u201cSince I was a child, I\u2019ve always imagined myself as a farmer; The image I have of myself at the end of my life is one who was born in a farm village, moved around a little bit and died as a farmer. This is how I think of myself.\u201d<\/p>\n\n\n\n

Ultimately, a cause for people he believes in is the land and its products. The air has already become less dense. The movement of stars has brought spring to Dubuk, Ulsan in the southern part of Korea where he put in great effort into growing rice and other crops.<\/p>\n\n\n\n

\u201cI tend to wait for spring because I have to prepare for farming. I have to plow the fields, sow seeds, plant trees, and prune branches. You can only do them during a certain time in the year. If you plant seeds or trees too early, they die.\u201d<\/p>\n\n\n\n

He is one who combines Seon(Zen) practices with farm work, seeking enlightenment while engaging in farming. And he tells us about freedom from indolence.<\/p>\n\n\n\n

\u201cOne thing I always bear in mind is \u2018I start fresh now.\u2019 Everything I did up until yesterday was an exercise, and I start fresh now. And when this is over, I will consider it an exercise again. I live with such a mindset.\u201d<\/p>\n\n\n\n

Sometimes, one\u2019s clothing signifies one\u2019s life, living thoughts, and contact through skin. His gray robes and dark reddish kasaya looked like objects that accentuates the sturdy energy emanating from his body rather than opaque apparel that makes him look solemn.<\/p>\n\n\n\n

\u201cOur Koan is National Unity. Why Can\u2019t We Achieve It?<\/strong><\/p>\n\n\n\n

In this life without end because there is no beginning, he is going to give lectures on the essential teachings of the Buddha 30 years after his first lectures. He said that in the lectures for the Jungto Buddhism Course, which he gave when he was very young, his explanations were long and he used many Buddhist terms. However, the new lectures will be delivered online using everyday language for easier understanding. \u201c We are planning to \u2018spread the Dharma to 10,000 people.\u2019 We aim to register 10,000 students since we will be concluding 10,000 days of practice this year.\u201d<\/p>\n\n\n\n

Again he begins to embrace the future which is defined by what one dreams.<\/p>\n\n\n\n

\u201cOur current koan(Hwadu in Korean, a statement used in Zen practice to provoke great doubt) is national unity. This nation is too big for one party or one person to lead. The president elect should utilize his rivals or their policies, so why can\u2019t he? The Republic of Korea ranks high in national power. If it maintains a peaceful relationship and cooperates with North Korea, its national power will increase further, but if a war breaks out, its economy will be destroyed. How can we make contributions so that we are liberated from \u2018Korea risk\u2019 and don\u2019t have to worry about nuclear weapons or missiles anymore? How can we create an alternative model to overcome the environmental crisis by promoting that nature is the foundation of our lives rather than a target to be conquered?\u201d<\/p>\n\n\n\n

Cause and effect had brought us together and it was time for us to part accordingly. Talking with someone who had filtered out greed and pleasure, I felt myself to be unqualified to discuss the most important things in life, whatever they may be. When I stepped out, I felt like I was thrown into a formless and time-irrelevant world in which the past and future are closed. Did the moments we had together evaporate and melt into the unreal and evanescent? Only the fact that the morning mist resembled the color of his kasaya gave me an odd sense of relief.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim being photographed after the interview. Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Writer: Lee Choong-Keol Former editor-in-chief of GQ Korea. He has published a novel titled Totally Imperfect, a collection of interviews titled Playing with the Sun Behind Me, a collection of editor\u2019s letters for 18 years titled Our Specialness That Nobody Appreciates, and an essay about his mother titled How Can Mom Be So.<\/strong><\/p>\n","post_title":"\u201cThe President Is Our Employee, Not Our Boss\u2026 We Need To Fulfill Our \u2018Duty To Vote\u2019 To Hire The Right Person\u201d","post_excerpt":"The first and foremost job of the president is to ensure national security","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"the-president-is-our-employee-not-our-boss-we-need-to-fulfill-our-duty-to-vote-to-hire-the-right-person","to_ping":"","pinged":"","post_modified":"2022-12-02 21:30:56","post_modified_gmt":"2022-12-03 02:30:56","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14235","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14231,"post_author":"13","post_date":"2022-11-30 11:54:48","post_date_gmt":"2022-11-30 16:54:48","post_content":"\n

<\/p>\n\n\n\n

You learn how to thank other people through practice and experience. You cannot purchase gratitude with money.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Practice to Thank","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"practice-to-thank","to_ping":"","pinged":"","post_modified":"2022-11-30 11:54:50","post_modified_gmt":"2022-11-30 16:54:50","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14231","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14222,"post_author":"13","post_date":"2022-11-27 21:56:56","post_date_gmt":"2022-11-28 02:56:56","post_content":"\n

On this fine fall day, as we stand here surrounded by nature\u2019s beauty, let us bear witness to a horrific history of suffering. The Korean War began in 1950 and lasted for three years. It pitted fathers against sons, brothers against brothers, mothers against daughters, sisters against sisters. At the end of three years, three million people were killed, properties were destroyed, and the land was devastated. And it remains divided to this day.<\/p>\n\n\n\n

\"\"
The INEB Delegation reads the DMZ Peace Declaration at the Dorasan Observatory, Oct. 29th, 2022.<\/figcaption><\/figure>\n\n\n\n

This happened because different people had different ideas of what Korea should be and how the people should live. Those differences became hatred and disdain that launched bombs, bullets, and knives against innocent people, and caused untold suffering that continues to resonate today beneath our very feet on this symbolic ground.<\/p>\n\n\n\n

\u25b6\ufe0f Published by INEB on November 24, 2022<\/p>\n\n\n\n

\u25b6\ufe0f Read more: https:\/\/www.inebnetwork.org\/dmz-peace-declaration-in-korea\/<\/a><\/p>\n\n\n\n

<\/p>\n","post_title":"DMZ Peace Declaration in Korea","post_excerpt":"INEB and Jungto Society joint DMZ Peace Declaration in Korea ","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dmz-peace-declaration-in-korea","to_ping":"","pinged":"","post_modified":"2022-11-27 22:12:47","post_modified_gmt":"2022-11-28 03:12:47","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14222","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":true,"total_page":15},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

We can already see the end of the current civilization, but we can\u2019t stop this. We are all worried about where this train is heading, but we don\u2019t change the way we live. So we have a choice: we can keep on living as we do now and destroy ourselves in the process, or we can change direction. It\u2019s not somebody else\u2019s problem; it\u2019s our problem.\u00a0<\/p>\n\n\n\n

Instead of being pessimistic, we need to start changing the values that drive our lives. We must be fully confident in believing that simply earning more and spending more is not a good life. For example, smokers look for better cigarettes. Drinkers look for better spirits. But no matter how good the quality of the cigarette you smoke or the spirit you drink, it\u2019s better not to smoke or drink at all. You have to firmly believe that, so no matter how much Mr. Jones or Mrs. Smith consume, if it\u2019s not a good thing, you shouldn\u2019t follow suit.\u00a0<\/p>\n\n\n\n

The first question to ask yourself is: can you exercise such self-discipline? Try it for yourself. If you are able to do so, your neighbour might be able to do so as well. Then you can start expanding this movement. You have to take action because just worrying doesn\u2019t change anything. Instead of wasting your time worrying, use that time to make the effort to change the way you live, and then share your positive experiences with others.\u00a0<\/p>\n\n\n\n

Then, perhaps, you may be able to help transform this civilization a little bit and extend its life, albeit by a little. All we can do is try our best. That\u2019s life.<\/p>\n\n\n\n

<\/a><\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n","post_title":"How Do I Keep a Positive Mind Toward the Future?","post_excerpt":"There are a lot of negative predictions about the future. ","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"how-do-i-keep-a-positive-mind-toward-the-future","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:57","post_modified_gmt":"2024-12-03 01:40:57","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14332","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14312,"post_author":"13","post_date":"2022-12-28 16:18:38","post_date_gmt":"2022-12-28 21:18:38","post_content":"\n

Reality is knowing that glass is glass. Illusion is claiming it\u2019s gold.<\/p>\n\n\n\n

<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Reality and Illusion","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"reality-and-illusion","to_ping":"","pinged":"","post_modified":"2022-12-28 16:18:40","post_modified_gmt":"2022-12-28 21:18:40","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14312","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14307,"post_author":"13","post_date":"2022-12-20 17:12:15","post_date_gmt":"2022-12-20 22:12:15","post_content":"\n

It is good right now, and it will be good later on. It is good for me, and it is good for you. That\u2019s how the truth works.<\/p>\n\n\n\n

<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Truth","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"truth","to_ping":"","pinged":"","post_modified":"2022-12-20 17:12:17","post_modified_gmt":"2022-12-20 22:12:17","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14307","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14294,"post_author":"13","post_date":"2022-12-13 19:27:20","post_date_gmt":"2022-12-14 00:27:20","post_content":"\n

<\/p>\n\n\n\n

Hope can be found in any situation.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Hope","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"hope","to_ping":"","pinged":"","post_modified":"2022-12-13 19:27:22","post_modified_gmt":"2022-12-14 00:27:22","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14294","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14289,"post_author":"13","post_date":"2022-12-13 00:20:04","post_date_gmt":"2022-12-13 05:20:04","post_content":"\n

The 20th Biennial Conference of the International Network of Engaged Buddhists (INEB), jointly organized with and hosted by Jungto Society, was held in South Korea from 24\u201330 October under the theme \u201cBuddhism in a Divided World: Peace Planet, Pandemic.\u201d<\/p>\n\n\n\n

The forum, which was divided between the autumnal mountain idyll of Mungyeong in the south of the Korean Peninsula and the 21st century metropolitan bustle of Seoul, brought together almost 100 speakers and attendees, members of INEB from around the world, led by INEB founder and renowned social activist Sulak Sivaraksa and Ven. Pomnyun Sunim, the founder of Jungto Society and Patron to INEB. The speakers included distinguished teachers, scholars, and prominent engaged Buddhist activists, who presented, examined, and discussed a wide array of topics that broached the core themes of the roles and obligations of engaged Buddhists in today\u2019s troubled world.<\/p>\n\n\n\n

\u25b6\ufe0f Published by BDG on December 8, 2022<\/p>\n\n\n\n

\u25b6\ufe0f Read more: https:\/\/www.buddhistdoor.net\/features\/the-path-of-engaged-buddhism-in-a-divided-world-an-interview-with-ven-pomnyun-sunim\/<\/a><\/p>\n\n\n\n

<\/p>\n","post_title":"The Path of Engaged Buddhism in a Divided World: An Interview with Ven. Pomnyun Sunim","post_excerpt":" The purpose of the Buddhadharma is to empower people to relieve their own individual suffering. ","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"the-path-of-engaged-buddhism-in-a-divided-world-an-interview-with-ven-pomnyun-sunim","to_ping":"","pinged":"","post_modified":"2023-02-23 15:55:22","post_modified_gmt":"2023-02-23 20:55:22","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14289","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14285,"post_author":"13","post_date":"2022-12-07 01:17:59","post_date_gmt":"2022-12-07 06:17:59","post_content":"\n

Q: If there is anything you would recommend any of us to do in our lifetime or one thing you would really encourage us to do, what do you recommend?<\/strong><\/p>\n\n\n\n

Ven. Pomnyun Sunim:<\/strong> Nothing special. I think it\u2019s good for you to just live the way you do. <\/strong><\/p>\n\n\n\n

This is because there is no right answer in life. You live life the way you want to live. But there is a teaching from the old sages who told us to please adhere to these four rules: <\/p>\n\n\n\n

First, you have the freedom to do whatever you want to and live the way you want to, but you don\u2019t have the right to hurt others. <\/p>\n\n\n\n

Second, you have the right to pursue profits and to live the way you want to, but you don\u2019t have the right to cause others to take a loss. <\/p>\n\n\n\n

Third, you have the right to be happy and to love, but you don\u2019t have the right to cause suffering in others. <\/p>\n\n\n\n

Fourth, you have the right and the freedom to say whatever you want, but you don\u2019t have the right to commit fraud or to lie to others. <\/p>\n\n\n\n

These are the four rules we should follow. This is because we live in a community with other people. If you live by yourself on a deserted island, you don\u2019t need these four rules. But society is based on human relationships. So in order to have healthy relationships, you must adhere to these four rules. <\/p>\n\n\n\n

If you want to follow one more rule, although it isn\u2019t at the same level, you shouldn\u2019t get drunk. it\u2019s okay for you to drink alcohol, but don\u2019t drink to excess and become drunk because if you are drunk, you put yourself at the risk of breaking the first four rules. Those who are drunk often deny the fact that they\u2019re drunk. That is why the sages taught us not to drink. The basic teaching isn\u2019t to avoid drinking alcohol but to avoid becoming drunk. If you start shaking when you drink, you should stop drinking. Also if you start talking too much, you should stop drinking. Basically, you should not get drunk but enjoy drinking in moderation as you would eat food. If you go beyond treating alcohol as food, you will become drunk. Actually, in a social setting, it\u2019s very hard to control how much you drink, so when you think you are little bit drunk, go to a room and sleep it off. <\/p>\n\n\n\n

You have to be able to control yourself. That\u2019s why you need the four rules. But beyond these four rules, there are no rules you should absolutely follow. Be as free as you want. And beyond these four rules, don\u2019t interfere in other people\u2019s lives because human beings all have the same right to lead free lives. <\/p>\n\n\n\n

For teachers or parents, when a student falls asleep in class, does that go against the four rules or not? No it doesn\u2019t. So don\u2019t scold him. Let\u2019s say that he receives poor grades, does it break any of the four rules? No, so don\u2019t scold him because by getting low scores, he is actually helping other students achieve a higher ranking in class. So it\u2019s not something that you should scold him about. However, by getting low grades, the student is bringing loss to himself, which is foolish, so he needs to be enlightened. <\/p>\n\n\n\n

You must be able to differentiate between foolish behavior and bad behavior. You must correct bad behavior, but you have to enlighten the person who behaves foolishly. You should be able say the same thing five times or even 10 times to enlighten someone, but you should not become angry or scold that person. Because we are confused about the difference between bad behavior and foolish behavior, children are confused about their values. <\/p>\n\n\n\n

Besides adhering to the four rules I mentioned, live as freely as you want and live happily. Furthermore, if you have the means, try to contribute to making others happy as well. There are three types of people in this world. First, there are people who are better off not being in this world. And then there are people who don\u2019t make a difference in the world. Lastly, there are people who are essential to the world. So at least, don\u2019t be somebody who shouldn\u2019t be in this world. You can strive to become a person who is essential to the world. You should help others if you have the means, but if you don\u2019t, I think it\u2019s sufficient for you to just take care of yourself and lead a happy life.<\/p>\n\n\n\n

<\/p>\n","post_title":"What Do You Recommend that We Do in Life?","post_excerpt":"You live life the way you want to live","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"what-do-you-recommend-that-we-do-in-life","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:57","post_modified_gmt":"2024-12-03 01:40:57","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14285","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14270,"post_author":"13","post_date":"2022-12-06 16:42:48","post_date_gmt":"2022-12-06 21:42:48","post_content":"\n

<\/p>\n\n\n\n

All through his life, the Buddha made happiness known to others while happily living himself.<\/p>\n\n\n\n

He didn\u2019t preach about thoughts or beliefs; He talked about the mind, the root of all thoughts and beliefs.<\/p>\n\n\n\n

He guided people so they could brighten their dark hearts, lighten their heavy hearts, and clear their cloudy minds. That enabled them to stay centered in any situation and live as masters of their lives.<\/p>\n\n\n\n

Hope you have a bright, light and clear life in accordance with Buddha\u2019s teaching.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"About the Mind","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"about-the-mind","to_ping":"","pinged":"","post_modified":"2022-12-06 16:42:49","post_modified_gmt":"2022-12-06 21:42:49","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14270","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14235,"post_author":"13","post_date":"2022-12-02 21:23:23","post_date_gmt":"2022-12-03 02:23:23","post_content":"\n

[Hankyoreh S]  Lee Choong-Keol\u2019s Interview With Ven, Pomnyun Sunim<\/strong><\/p>\n\n\n\n

March 5th, 2022<\/p>\n\n\n\n

The day I met Ven. Pomnyun Sunim was two days after Russia\u2019s invasion of Ukraine, right after COVID-19 cases in Korea exceeded 160,000 due to the omicron variant, and the day after the second mandatory presidential debate in which the candidates had a showdown as if in a Western. Feeling like an earthworm crawling on the surface of the perilous earth on that Saturday morning, I waited for him on the second floor of Seocho Jungto Dharma Center. As the sound of the mourning bell died down, life seemed to be nothing but waiting. Waiting for something real and important.<\/p>\n\n\n\n

\u201cIf war breaks out, many young people, civilians, and children who didn\u2019t make the decision to go to war rather than those who made the decision get killed, so any war for whatever reason is undesirable. However, compared with the past, we can\u2019t say that there are more wars now than before. We haven\u2019t achieved the peace we want. We want lasting peace, but we haven\u2019t achieved it yet\u2026\u201d<\/p>\n\n\n\n

This plight of humanity is one experienced by so many people around the world. Anyone who sees a Ukrainian girl crying in an air-raid shelter in Kiev would ask themselves whom this war is for. The old man Putin who pushed the war button doesn\u2019t take arms himself. Peace will come in tiny pieces and need to be patched up moment by moment. On the day of the interview, it was possible to see that a direct and gentle way of speaking in a tone of voice flat like a lotus leaf was probably the essence of his communication.<\/p>\n\n\n\n

\u201cI look at the upcoming presidential election from this perspective\u2026\u201d<\/strong><\/p>\n\n\n\n

After founding Jungto Society, a community of Buddhist practitioners, in 1988, he penetrated deep into civil society with compelling power, breaking away from the mighty shackles of religion. Moreover, his dedication to issues such as the reunification of Korea, world peace, humanitarian aid in developing countries, and the environmental movement have made him a prominent figure of our time. And his sense of right and wrong inevitably exploded in the face of the upcoming presidential election.<\/p>\n\n\n\n

\u201cWe need to see what the president\u2019s job is. The job of the member of the National Assembly and that of the president are different. The first and foremost job of the president is to ensure national security. The president of Ukraine was popular, but ultimately, he failed to protect the country\u2019s national security. We can\u2019t say that the current war is entirely Russia\u2019s fault. If your neighboring country is powerful, you need to maintain independence while making small concessions and engaging in diplomacy with your neighboring country to prevent military aggression; insisting on independence without using such tactics leads to disaster. Nevertheless, if your neighboring country attacks your country like Russia did, you need to counter the attack by cooperating with your allies and uniting the people, as well as relying on self-defense. Just as the people of Goguryeo, a Kingdom of Korea, united and defended their kingdom when it was attacked by the powerful Sui, China in the early 7th century. Therefore, we need to examine which candidate, in cooperation with his team, will be the best in handling diplomacy, national defense, and national unity to protect the nation\u2026\u201d<\/p>\n\n\n\n

\"\"
Celebration of the 100th Anniversary of March 1st Movement at Cheondogyo Central Temple in Jongno-gu, Seoul in 2019. Photo courtesy of Yonhap News<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cWe need to elect someone who will be good at handling diplomacy and national unity and establish a system for power dispersion,\u201d he spoke up ahead of the presidential election<\/strong><\/p>\n\n\n\n

Despite the sensitive nature of politics, he proposed an effective method from his perspective.<\/p>\n\n\n\n

\u201cThe current Election Act has the structure of winner-take-all. Thus, any candidate who wins more votes, even if by only one vote, becomes the winner, and the votes for losing candidates are denied representation. Therefore, the political system should be reformed to achieve national unity by amending the Election Act so that if a candidate wins 10% of the votes, those votes can be proportionally represented in government administration. The Constitution also needs to be amended. During the last 35 years since the direct presidential election began in 1987, several presidents were imprisoned after their presidency. If all those presidents were bad enough to deserve incarceration, it means people voted foolishly, doesn\u2019t it? If not, there must be some systematic flaws. I think it is because too much power is concentrated in the hands of the president, and as a consequence they are accountable for everything. I think a system must be established to ensure the dispersion of power. After the election, the president-elect, instead of hating and retaliating against their rivals, should form a coalition government so that the votes cast for their rivals are proportionally represented in government administration as in the grand coalition of Germany. People might laugh at me for saying this, but if we think about what\u2019s best for our nation, shouldn\u2019t we move in this direction? I look at the upcoming presidential election from this perspective\u2026\u201d<\/p>\n\n\n\n

In the past, we had elders with whom we could consult whenever our nation was in turmoil. Now, they are all gone, and all of us are like orphans hiding behind a pillar. He seemed nonchalant about the gazes of 10 million people who consider him a mentor of our times, but his sensibility as an insider, being well versed in the grammar and physiology of our time, is clear proof of his realism.<\/p>\n\n\n\n

\u201cArticle 1 of the Constitution of the Republic of Korea prescribes that it shall be a democratic republic. It also prescribes that its sovereignty shall reside in the people, not the king. And all state authority shall emanate from the people. We are electing a leader who will govern the nation on behalf of 50 million Korean people; he or she will be our employee, not our boss. It is a sort of employment. Voting is a right and a duty at the same time. It is all right for you not to exercise your right, but you must fulfill your duty. I mean voting is a duty even if you have to choose a candidate who you consider to be a lesser evil.\u201d<\/p>\n\n\n\n

10,000 Days of Practice for the Environment, Eradication of Poverty, and Peace<\/strong><\/p>\n\n\n\n

His words stuck fast like a stamp. Because what we want is a democratic choice rather than a selection of an elite and one of the democratic values is to resist cynicism, considering voting as going to the lavatory of democracy is to put a butcher\u2019s knife in the hands of a strong, uncontrollable child.<\/p>\n\n\n\n

In 1993, Ven. Pomnyun Sunim began 10,000-Day Practice, an hour of practice at five every morning including paying homage to the Buddha, meditation, and sutra reading for 10,000 days, under the banner of solving various social problems in South Korea. Almost 30 years have passed, and it is to be concluded on December 4th this year.<\/p>\n\n\n\n

\"\"
As the President of the Peace Foundation, Ven. Pomnyun Sunim is participating in the Korean Peninsula Peace Rally held in Gwanghwamun in Dec. 2017. Photo courtesy of Yonhap News<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cBefore embarking on the 10,000-Day Practice, we identified four major future challenges of our society. As for the planet earth, environmental problems; for humanity, eradication of extreme poverty; for the Korean peninsula, establishment of peace and laying the groundwork for reunification; and for individuals, practice and happiness. I think we identified them correctly. Environmental problems have worsened, absolute poverty has become a world-wide issue, the threat of war on the Korean peninsula heightened in 2017, and individuals are more at loss how to lead their lives. However, there is a growing realization that we need to solve environmental problems. Absolute poverty has been substantially reduced due to the efforts of the UN and respective countries. Peace on the Korean peninsula hasn\u2019t been achieved yet, but the threat of war has been considerably reduced. Also, people\u2019s perceptions have changed so that more people think they can become happy by cultivating their mind. I think that we are headed in the right direction, but our capabilities to resolve the challenges have been insufficient.This is my evaluation.\u201d<\/p>\n\n\n\n

10,000-Day Practice - 10,000 days of practice for environment, eradication of poverty, and peace from 1993 - to be concluded this year<\/strong><\/p>\n\n\n\n

As I was listening to his rich essay-like stories, I felt like a hungry child in a buffet restaurant. What is it like to radiate the vibration of energy outwardly? How could he maintain his physical mobility over such a long period of time?<\/p>\n\n\n\n

The role of today\u2019s heroes probably lies in their rebellion and contribution to many (if not all), unlike the heroes of the past who played the absolute, elite role. But some say that his actions are not consistent with the motto of Buddhism, which prioritizes inner practice above all else. He, who has examined social ills rather than remaining as a detached observer, smiled with a calm face of a person who is indifferent to the world.<\/p>\n\n\n\n

\"\"
Emergency aid for the victims of Typhoon MItag in Sancheok, Gangwon-do in 2019. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cIf Buddhism is only concerned about solving people\u2019s inner problems, why did the Buddha say that caste and discrimination against women were wrong? To say so is to speak from the perspective in which Buddhism mooched off the ruling class, was used as a means of rationalizing the feudalistic order, and remained silent while getting crumbs from their table. To say that being born a disabled person or a woman is due to sins committed in past life is to rationalize discrimination against the disabled or women, isn\u2019t it? Such reasoning is not Buddhism. One\u2019s life is influenced by two factors: Controlling one\u2019s mind and environmental influences. If someone criticizes us for social engagement and tells us to remain silent on politics, isn\u2019t it the same as telling us to remain silent on dictatorship? Isn\u2019t it the same as supporting dictatorship? Does it make sense to say that speaking up for people\u2019s suffering is being political? Enjoying all the benefits without speaking up on social issues to avoid trouble is contradictory.\u201d<\/p>\n\n\n\n

The rule is clear. It is clear that my problems and social problems are two faces of existence that can\u2019t be separated. Minimal language he uses to provide solutions to people\u2019s problems in the Dharma Q&As, which began in 2002, has gained immediate popularity because it is electrifying, pithy, and real. Whenever I saw him playing the role of making people see their lives from a different perspective by bringing in objectivity to their personal problems, I was curious to know: Where did his language come from? What is this quick openness? Is it the fruit of long years of practice? Is it a secret time has taught him?<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim giving a Dharma talk during an online Dharma meeting. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cI use everyday language. I don\u2019t use any philosophical or religious terms, and I seldom use Buddhist terms. There is no special solution in my Dharma talk. I don\u2019t say that if you pray, you will be cured of your illness. It has nothing to do with books or meditation, either. But I try to see things from all sides. I try to see what it would be like if I see both sides of a problem, or if I see it from a third person perspective. If we view a cup from the top, it looks round, if we view it from the side, it looks different, but if we view it from the top, bottom, and side, we can get the whole picture. Giving advice in this manner is called wisdom in traditional terms, but it is a common sense solution that anyone can reach if they approach a problem from a perspective that tries to find out why it happened without prejudices and preconceived answers\u2026\u201d<\/p>\n\n\n\n

The perspective of examining the back side of things without discrimination seems rather fashionable. But who does he consult with his own problems and concerns? If he has no one else but himself to rely only on while following his convictions, how frustrated would he feel?<\/p>\n\n\n\n

\u201cIt depends on the type of concern. If my mind is troubled, I will examine myself because I caused it. If I have trouble operating a machine, I will ask someone who knows how to use it. If I am hungry, I will ask someone who can cook for help. If I am concerned about the divided public opinion like now, I will ask social elders. It all depends on the type of concern and challenges I face.\u201d<\/p>\n\n\n\n

His words are devoid of doubt or uncertainty. That is how he is and what others probably want from him. So he will certainly be self-assured in the face of any problem.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim at Sujata Academy, a school for Dalits established by Jungto Society in Bihar in northern India. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

The Reason for Waiting for Spring<\/strong><\/p>\n\n\n\n

\u201cIf you decide that humans shouldn\u2019t falter, you will be disappointed whenever they falter. Recognizing that humans are naturally deficient, weak, and unsteady, we are steadily moving forward in the midst of it all. This is what I can tell you.\u201d<\/p>\n\n\n\n

We have often seen conventional religious leaders reigning over people as secular gods with their heads in the clouds, fallen thinkers insisting the false names and forms they constructed to be true, vague union of vague religious leaders and vague followers, and nauseating meditation on lost time. However, his narration armed with powerful reality gives us a densely woven philosophical experience and makes us witnesses of a page in history.<\/p>\n\n\n\n

But how would he feel? Would he, who creates ripples at the center leaving traces behind without belonging to any sect, be also aware that he is getting old? He asked in return, \u201cDon\u2019t you see me getting old?\u201d And he added with unperturbed joy,<\/p>\n\n\n\n

\u201cAs long as I am alive, there will be things to do. At the same time, I don\u2019t need to fret about not being able to do them. I can\u2019t do them all, and I can\u2019t do them by myself, either. I just accomplish my life\u2019s tasks each day as much as I can. So I can say that I have no wish, and I can also say that I have countless wishes.\u201d<\/p>\n\n\n\n

Every word has flaws, so half of it would be right and half wrong. He doesn\u2019t claim, \u201cOnly this is the truth\u201d or irresponsibly say, \u201cOnly don\u2019t know.\u201d A prediction of this age that people will live forever by replacing one\u2019s body repeatedly has thrown one more nameless fear at us.<\/p>\n\n\n\n

\u201cFor every action, there is a reaction over time. There will be side effects of long life. Even though we have advanced civilization, we are facing a huge reaction called environmental deterioration. When plastic was invented, it was nice to have something that doesn\u2019t decompose easily, but its slow decomposition has created new problems. Likewise, freon gas was considered a colorless, odorless, and harmless gas at first, but now we know that it destroys the ozone layer. \u201c<\/p>\n\n\n\n

 \u201cI tend to wait for spring because I have to plow the fields, sow seeds and plant trees.\u201d<\/strong><\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim during the interview at Seocho Dharma Center in Seoul on March 26th . Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Confronted with the topics I had never asked myself before I met him, I felt like a totally lonesome and penniless man. However, this comprehensive thinker defined himself as just \u201ca person.\u201d<\/p>\n\n\n\n

\u201cSince I was a child, I\u2019ve always imagined myself as a farmer; The image I have of myself at the end of my life is one who was born in a farm village, moved around a little bit and died as a farmer. This is how I think of myself.\u201d<\/p>\n\n\n\n

Ultimately, a cause for people he believes in is the land and its products. The air has already become less dense. The movement of stars has brought spring to Dubuk, Ulsan in the southern part of Korea where he put in great effort into growing rice and other crops.<\/p>\n\n\n\n

\u201cI tend to wait for spring because I have to prepare for farming. I have to plow the fields, sow seeds, plant trees, and prune branches. You can only do them during a certain time in the year. If you plant seeds or trees too early, they die.\u201d<\/p>\n\n\n\n

He is one who combines Seon(Zen) practices with farm work, seeking enlightenment while engaging in farming. And he tells us about freedom from indolence.<\/p>\n\n\n\n

\u201cOne thing I always bear in mind is \u2018I start fresh now.\u2019 Everything I did up until yesterday was an exercise, and I start fresh now. And when this is over, I will consider it an exercise again. I live with such a mindset.\u201d<\/p>\n\n\n\n

Sometimes, one\u2019s clothing signifies one\u2019s life, living thoughts, and contact through skin. His gray robes and dark reddish kasaya looked like objects that accentuates the sturdy energy emanating from his body rather than opaque apparel that makes him look solemn.<\/p>\n\n\n\n

\u201cOur Koan is National Unity. Why Can\u2019t We Achieve It?<\/strong><\/p>\n\n\n\n

In this life without end because there is no beginning, he is going to give lectures on the essential teachings of the Buddha 30 years after his first lectures. He said that in the lectures for the Jungto Buddhism Course, which he gave when he was very young, his explanations were long and he used many Buddhist terms. However, the new lectures will be delivered online using everyday language for easier understanding. \u201c We are planning to \u2018spread the Dharma to 10,000 people.\u2019 We aim to register 10,000 students since we will be concluding 10,000 days of practice this year.\u201d<\/p>\n\n\n\n

Again he begins to embrace the future which is defined by what one dreams.<\/p>\n\n\n\n

\u201cOur current koan(Hwadu in Korean, a statement used in Zen practice to provoke great doubt) is national unity. This nation is too big for one party or one person to lead. The president elect should utilize his rivals or their policies, so why can\u2019t he? The Republic of Korea ranks high in national power. If it maintains a peaceful relationship and cooperates with North Korea, its national power will increase further, but if a war breaks out, its economy will be destroyed. How can we make contributions so that we are liberated from \u2018Korea risk\u2019 and don\u2019t have to worry about nuclear weapons or missiles anymore? How can we create an alternative model to overcome the environmental crisis by promoting that nature is the foundation of our lives rather than a target to be conquered?\u201d<\/p>\n\n\n\n

Cause and effect had brought us together and it was time for us to part accordingly. Talking with someone who had filtered out greed and pleasure, I felt myself to be unqualified to discuss the most important things in life, whatever they may be. When I stepped out, I felt like I was thrown into a formless and time-irrelevant world in which the past and future are closed. Did the moments we had together evaporate and melt into the unreal and evanescent? Only the fact that the morning mist resembled the color of his kasaya gave me an odd sense of relief.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim being photographed after the interview. Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Writer: Lee Choong-Keol Former editor-in-chief of GQ Korea. He has published a novel titled Totally Imperfect, a collection of interviews titled Playing with the Sun Behind Me, a collection of editor\u2019s letters for 18 years titled Our Specialness That Nobody Appreciates, and an essay about his mother titled How Can Mom Be So.<\/strong><\/p>\n","post_title":"\u201cThe President Is Our Employee, Not Our Boss\u2026 We Need To Fulfill Our \u2018Duty To Vote\u2019 To Hire The Right Person\u201d","post_excerpt":"The first and foremost job of the president is to ensure national security","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"the-president-is-our-employee-not-our-boss-we-need-to-fulfill-our-duty-to-vote-to-hire-the-right-person","to_ping":"","pinged":"","post_modified":"2022-12-02 21:30:56","post_modified_gmt":"2022-12-03 02:30:56","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14235","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14231,"post_author":"13","post_date":"2022-11-30 11:54:48","post_date_gmt":"2022-11-30 16:54:48","post_content":"\n

<\/p>\n\n\n\n

You learn how to thank other people through practice and experience. You cannot purchase gratitude with money.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Practice to Thank","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"practice-to-thank","to_ping":"","pinged":"","post_modified":"2022-11-30 11:54:50","post_modified_gmt":"2022-11-30 16:54:50","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14231","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14222,"post_author":"13","post_date":"2022-11-27 21:56:56","post_date_gmt":"2022-11-28 02:56:56","post_content":"\n

On this fine fall day, as we stand here surrounded by nature\u2019s beauty, let us bear witness to a horrific history of suffering. The Korean War began in 1950 and lasted for three years. It pitted fathers against sons, brothers against brothers, mothers against daughters, sisters against sisters. At the end of three years, three million people were killed, properties were destroyed, and the land was devastated. And it remains divided to this day.<\/p>\n\n\n\n

\"\"
The INEB Delegation reads the DMZ Peace Declaration at the Dorasan Observatory, Oct. 29th, 2022.<\/figcaption><\/figure>\n\n\n\n

This happened because different people had different ideas of what Korea should be and how the people should live. Those differences became hatred and disdain that launched bombs, bullets, and knives against innocent people, and caused untold suffering that continues to resonate today beneath our very feet on this symbolic ground.<\/p>\n\n\n\n

\u25b6\ufe0f Published by INEB on November 24, 2022<\/p>\n\n\n\n

\u25b6\ufe0f Read more: https:\/\/www.inebnetwork.org\/dmz-peace-declaration-in-korea\/<\/a><\/p>\n\n\n\n

<\/p>\n","post_title":"DMZ Peace Declaration in Korea","post_excerpt":"INEB and Jungto Society joint DMZ Peace Declaration in Korea ","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dmz-peace-declaration-in-korea","to_ping":"","pinged":"","post_modified":"2022-11-27 22:12:47","post_modified_gmt":"2022-11-28 03:12:47","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14222","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":true,"total_page":15},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

China is coming in fast on our heels: that accounts for 1.4 billion people. China has a larger population than all of the OECD countries combined. Then, you have India; that\u2019s 1.2 billion people. India is following fast on our heels as well. You don\u2019t have to be an expert to see this. If we go on the way we are going now, the Earth\u2019s environment cannot be sustained.\u00a0<\/p>\n\n\n\n

We can already see the end of the current civilization, but we can\u2019t stop this. We are all worried about where this train is heading, but we don\u2019t change the way we live. So we have a choice: we can keep on living as we do now and destroy ourselves in the process, or we can change direction. It\u2019s not somebody else\u2019s problem; it\u2019s our problem.\u00a0<\/p>\n\n\n\n

Instead of being pessimistic, we need to start changing the values that drive our lives. We must be fully confident in believing that simply earning more and spending more is not a good life. For example, smokers look for better cigarettes. Drinkers look for better spirits. But no matter how good the quality of the cigarette you smoke or the spirit you drink, it\u2019s better not to smoke or drink at all. You have to firmly believe that, so no matter how much Mr. Jones or Mrs. Smith consume, if it\u2019s not a good thing, you shouldn\u2019t follow suit.\u00a0<\/p>\n\n\n\n

The first question to ask yourself is: can you exercise such self-discipline? Try it for yourself. If you are able to do so, your neighbour might be able to do so as well. Then you can start expanding this movement. You have to take action because just worrying doesn\u2019t change anything. Instead of wasting your time worrying, use that time to make the effort to change the way you live, and then share your positive experiences with others.\u00a0<\/p>\n\n\n\n

Then, perhaps, you may be able to help transform this civilization a little bit and extend its life, albeit by a little. All we can do is try our best. That\u2019s life.<\/p>\n\n\n\n

<\/a><\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n","post_title":"How Do I Keep a Positive Mind Toward the Future?","post_excerpt":"There are a lot of negative predictions about the future. ","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"how-do-i-keep-a-positive-mind-toward-the-future","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:57","post_modified_gmt":"2024-12-03 01:40:57","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14332","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14312,"post_author":"13","post_date":"2022-12-28 16:18:38","post_date_gmt":"2022-12-28 21:18:38","post_content":"\n

Reality is knowing that glass is glass. Illusion is claiming it\u2019s gold.<\/p>\n\n\n\n

<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Reality and Illusion","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"reality-and-illusion","to_ping":"","pinged":"","post_modified":"2022-12-28 16:18:40","post_modified_gmt":"2022-12-28 21:18:40","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14312","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14307,"post_author":"13","post_date":"2022-12-20 17:12:15","post_date_gmt":"2022-12-20 22:12:15","post_content":"\n

It is good right now, and it will be good later on. It is good for me, and it is good for you. That\u2019s how the truth works.<\/p>\n\n\n\n

<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Truth","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"truth","to_ping":"","pinged":"","post_modified":"2022-12-20 17:12:17","post_modified_gmt":"2022-12-20 22:12:17","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14307","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14294,"post_author":"13","post_date":"2022-12-13 19:27:20","post_date_gmt":"2022-12-14 00:27:20","post_content":"\n

<\/p>\n\n\n\n

Hope can be found in any situation.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Hope","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"hope","to_ping":"","pinged":"","post_modified":"2022-12-13 19:27:22","post_modified_gmt":"2022-12-14 00:27:22","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14294","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14289,"post_author":"13","post_date":"2022-12-13 00:20:04","post_date_gmt":"2022-12-13 05:20:04","post_content":"\n

The 20th Biennial Conference of the International Network of Engaged Buddhists (INEB), jointly organized with and hosted by Jungto Society, was held in South Korea from 24\u201330 October under the theme \u201cBuddhism in a Divided World: Peace Planet, Pandemic.\u201d<\/p>\n\n\n\n

The forum, which was divided between the autumnal mountain idyll of Mungyeong in the south of the Korean Peninsula and the 21st century metropolitan bustle of Seoul, brought together almost 100 speakers and attendees, members of INEB from around the world, led by INEB founder and renowned social activist Sulak Sivaraksa and Ven. Pomnyun Sunim, the founder of Jungto Society and Patron to INEB. The speakers included distinguished teachers, scholars, and prominent engaged Buddhist activists, who presented, examined, and discussed a wide array of topics that broached the core themes of the roles and obligations of engaged Buddhists in today\u2019s troubled world.<\/p>\n\n\n\n

\u25b6\ufe0f Published by BDG on December 8, 2022<\/p>\n\n\n\n

\u25b6\ufe0f Read more: https:\/\/www.buddhistdoor.net\/features\/the-path-of-engaged-buddhism-in-a-divided-world-an-interview-with-ven-pomnyun-sunim\/<\/a><\/p>\n\n\n\n

<\/p>\n","post_title":"The Path of Engaged Buddhism in a Divided World: An Interview with Ven. Pomnyun Sunim","post_excerpt":" The purpose of the Buddhadharma is to empower people to relieve their own individual suffering. ","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"the-path-of-engaged-buddhism-in-a-divided-world-an-interview-with-ven-pomnyun-sunim","to_ping":"","pinged":"","post_modified":"2023-02-23 15:55:22","post_modified_gmt":"2023-02-23 20:55:22","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14289","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14285,"post_author":"13","post_date":"2022-12-07 01:17:59","post_date_gmt":"2022-12-07 06:17:59","post_content":"\n

Q: If there is anything you would recommend any of us to do in our lifetime or one thing you would really encourage us to do, what do you recommend?<\/strong><\/p>\n\n\n\n

Ven. Pomnyun Sunim:<\/strong> Nothing special. I think it\u2019s good for you to just live the way you do. <\/strong><\/p>\n\n\n\n

This is because there is no right answer in life. You live life the way you want to live. But there is a teaching from the old sages who told us to please adhere to these four rules: <\/p>\n\n\n\n

First, you have the freedom to do whatever you want to and live the way you want to, but you don\u2019t have the right to hurt others. <\/p>\n\n\n\n

Second, you have the right to pursue profits and to live the way you want to, but you don\u2019t have the right to cause others to take a loss. <\/p>\n\n\n\n

Third, you have the right to be happy and to love, but you don\u2019t have the right to cause suffering in others. <\/p>\n\n\n\n

Fourth, you have the right and the freedom to say whatever you want, but you don\u2019t have the right to commit fraud or to lie to others. <\/p>\n\n\n\n

These are the four rules we should follow. This is because we live in a community with other people. If you live by yourself on a deserted island, you don\u2019t need these four rules. But society is based on human relationships. So in order to have healthy relationships, you must adhere to these four rules. <\/p>\n\n\n\n

If you want to follow one more rule, although it isn\u2019t at the same level, you shouldn\u2019t get drunk. it\u2019s okay for you to drink alcohol, but don\u2019t drink to excess and become drunk because if you are drunk, you put yourself at the risk of breaking the first four rules. Those who are drunk often deny the fact that they\u2019re drunk. That is why the sages taught us not to drink. The basic teaching isn\u2019t to avoid drinking alcohol but to avoid becoming drunk. If you start shaking when you drink, you should stop drinking. Also if you start talking too much, you should stop drinking. Basically, you should not get drunk but enjoy drinking in moderation as you would eat food. If you go beyond treating alcohol as food, you will become drunk. Actually, in a social setting, it\u2019s very hard to control how much you drink, so when you think you are little bit drunk, go to a room and sleep it off. <\/p>\n\n\n\n

You have to be able to control yourself. That\u2019s why you need the four rules. But beyond these four rules, there are no rules you should absolutely follow. Be as free as you want. And beyond these four rules, don\u2019t interfere in other people\u2019s lives because human beings all have the same right to lead free lives. <\/p>\n\n\n\n

For teachers or parents, when a student falls asleep in class, does that go against the four rules or not? No it doesn\u2019t. So don\u2019t scold him. Let\u2019s say that he receives poor grades, does it break any of the four rules? No, so don\u2019t scold him because by getting low scores, he is actually helping other students achieve a higher ranking in class. So it\u2019s not something that you should scold him about. However, by getting low grades, the student is bringing loss to himself, which is foolish, so he needs to be enlightened. <\/p>\n\n\n\n

You must be able to differentiate between foolish behavior and bad behavior. You must correct bad behavior, but you have to enlighten the person who behaves foolishly. You should be able say the same thing five times or even 10 times to enlighten someone, but you should not become angry or scold that person. Because we are confused about the difference between bad behavior and foolish behavior, children are confused about their values. <\/p>\n\n\n\n

Besides adhering to the four rules I mentioned, live as freely as you want and live happily. Furthermore, if you have the means, try to contribute to making others happy as well. There are three types of people in this world. First, there are people who are better off not being in this world. And then there are people who don\u2019t make a difference in the world. Lastly, there are people who are essential to the world. So at least, don\u2019t be somebody who shouldn\u2019t be in this world. You can strive to become a person who is essential to the world. You should help others if you have the means, but if you don\u2019t, I think it\u2019s sufficient for you to just take care of yourself and lead a happy life.<\/p>\n\n\n\n

<\/p>\n","post_title":"What Do You Recommend that We Do in Life?","post_excerpt":"You live life the way you want to live","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"what-do-you-recommend-that-we-do-in-life","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:57","post_modified_gmt":"2024-12-03 01:40:57","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14285","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14270,"post_author":"13","post_date":"2022-12-06 16:42:48","post_date_gmt":"2022-12-06 21:42:48","post_content":"\n

<\/p>\n\n\n\n

All through his life, the Buddha made happiness known to others while happily living himself.<\/p>\n\n\n\n

He didn\u2019t preach about thoughts or beliefs; He talked about the mind, the root of all thoughts and beliefs.<\/p>\n\n\n\n

He guided people so they could brighten their dark hearts, lighten their heavy hearts, and clear their cloudy minds. That enabled them to stay centered in any situation and live as masters of their lives.<\/p>\n\n\n\n

Hope you have a bright, light and clear life in accordance with Buddha\u2019s teaching.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"About the Mind","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"about-the-mind","to_ping":"","pinged":"","post_modified":"2022-12-06 16:42:49","post_modified_gmt":"2022-12-06 21:42:49","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14270","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14235,"post_author":"13","post_date":"2022-12-02 21:23:23","post_date_gmt":"2022-12-03 02:23:23","post_content":"\n

[Hankyoreh S]  Lee Choong-Keol\u2019s Interview With Ven, Pomnyun Sunim<\/strong><\/p>\n\n\n\n

March 5th, 2022<\/p>\n\n\n\n

The day I met Ven. Pomnyun Sunim was two days after Russia\u2019s invasion of Ukraine, right after COVID-19 cases in Korea exceeded 160,000 due to the omicron variant, and the day after the second mandatory presidential debate in which the candidates had a showdown as if in a Western. Feeling like an earthworm crawling on the surface of the perilous earth on that Saturday morning, I waited for him on the second floor of Seocho Jungto Dharma Center. As the sound of the mourning bell died down, life seemed to be nothing but waiting. Waiting for something real and important.<\/p>\n\n\n\n

\u201cIf war breaks out, many young people, civilians, and children who didn\u2019t make the decision to go to war rather than those who made the decision get killed, so any war for whatever reason is undesirable. However, compared with the past, we can\u2019t say that there are more wars now than before. We haven\u2019t achieved the peace we want. We want lasting peace, but we haven\u2019t achieved it yet\u2026\u201d<\/p>\n\n\n\n

This plight of humanity is one experienced by so many people around the world. Anyone who sees a Ukrainian girl crying in an air-raid shelter in Kiev would ask themselves whom this war is for. The old man Putin who pushed the war button doesn\u2019t take arms himself. Peace will come in tiny pieces and need to be patched up moment by moment. On the day of the interview, it was possible to see that a direct and gentle way of speaking in a tone of voice flat like a lotus leaf was probably the essence of his communication.<\/p>\n\n\n\n

\u201cI look at the upcoming presidential election from this perspective\u2026\u201d<\/strong><\/p>\n\n\n\n

After founding Jungto Society, a community of Buddhist practitioners, in 1988, he penetrated deep into civil society with compelling power, breaking away from the mighty shackles of religion. Moreover, his dedication to issues such as the reunification of Korea, world peace, humanitarian aid in developing countries, and the environmental movement have made him a prominent figure of our time. And his sense of right and wrong inevitably exploded in the face of the upcoming presidential election.<\/p>\n\n\n\n

\u201cWe need to see what the president\u2019s job is. The job of the member of the National Assembly and that of the president are different. The first and foremost job of the president is to ensure national security. The president of Ukraine was popular, but ultimately, he failed to protect the country\u2019s national security. We can\u2019t say that the current war is entirely Russia\u2019s fault. If your neighboring country is powerful, you need to maintain independence while making small concessions and engaging in diplomacy with your neighboring country to prevent military aggression; insisting on independence without using such tactics leads to disaster. Nevertheless, if your neighboring country attacks your country like Russia did, you need to counter the attack by cooperating with your allies and uniting the people, as well as relying on self-defense. Just as the people of Goguryeo, a Kingdom of Korea, united and defended their kingdom when it was attacked by the powerful Sui, China in the early 7th century. Therefore, we need to examine which candidate, in cooperation with his team, will be the best in handling diplomacy, national defense, and national unity to protect the nation\u2026\u201d<\/p>\n\n\n\n

\"\"
Celebration of the 100th Anniversary of March 1st Movement at Cheondogyo Central Temple in Jongno-gu, Seoul in 2019. Photo courtesy of Yonhap News<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cWe need to elect someone who will be good at handling diplomacy and national unity and establish a system for power dispersion,\u201d he spoke up ahead of the presidential election<\/strong><\/p>\n\n\n\n

Despite the sensitive nature of politics, he proposed an effective method from his perspective.<\/p>\n\n\n\n

\u201cThe current Election Act has the structure of winner-take-all. Thus, any candidate who wins more votes, even if by only one vote, becomes the winner, and the votes for losing candidates are denied representation. Therefore, the political system should be reformed to achieve national unity by amending the Election Act so that if a candidate wins 10% of the votes, those votes can be proportionally represented in government administration. The Constitution also needs to be amended. During the last 35 years since the direct presidential election began in 1987, several presidents were imprisoned after their presidency. If all those presidents were bad enough to deserve incarceration, it means people voted foolishly, doesn\u2019t it? If not, there must be some systematic flaws. I think it is because too much power is concentrated in the hands of the president, and as a consequence they are accountable for everything. I think a system must be established to ensure the dispersion of power. After the election, the president-elect, instead of hating and retaliating against their rivals, should form a coalition government so that the votes cast for their rivals are proportionally represented in government administration as in the grand coalition of Germany. People might laugh at me for saying this, but if we think about what\u2019s best for our nation, shouldn\u2019t we move in this direction? I look at the upcoming presidential election from this perspective\u2026\u201d<\/p>\n\n\n\n

In the past, we had elders with whom we could consult whenever our nation was in turmoil. Now, they are all gone, and all of us are like orphans hiding behind a pillar. He seemed nonchalant about the gazes of 10 million people who consider him a mentor of our times, but his sensibility as an insider, being well versed in the grammar and physiology of our time, is clear proof of his realism.<\/p>\n\n\n\n

\u201cArticle 1 of the Constitution of the Republic of Korea prescribes that it shall be a democratic republic. It also prescribes that its sovereignty shall reside in the people, not the king. And all state authority shall emanate from the people. We are electing a leader who will govern the nation on behalf of 50 million Korean people; he or she will be our employee, not our boss. It is a sort of employment. Voting is a right and a duty at the same time. It is all right for you not to exercise your right, but you must fulfill your duty. I mean voting is a duty even if you have to choose a candidate who you consider to be a lesser evil.\u201d<\/p>\n\n\n\n

10,000 Days of Practice for the Environment, Eradication of Poverty, and Peace<\/strong><\/p>\n\n\n\n

His words stuck fast like a stamp. Because what we want is a democratic choice rather than a selection of an elite and one of the democratic values is to resist cynicism, considering voting as going to the lavatory of democracy is to put a butcher\u2019s knife in the hands of a strong, uncontrollable child.<\/p>\n\n\n\n

In 1993, Ven. Pomnyun Sunim began 10,000-Day Practice, an hour of practice at five every morning including paying homage to the Buddha, meditation, and sutra reading for 10,000 days, under the banner of solving various social problems in South Korea. Almost 30 years have passed, and it is to be concluded on December 4th this year.<\/p>\n\n\n\n

\"\"
As the President of the Peace Foundation, Ven. Pomnyun Sunim is participating in the Korean Peninsula Peace Rally held in Gwanghwamun in Dec. 2017. Photo courtesy of Yonhap News<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cBefore embarking on the 10,000-Day Practice, we identified four major future challenges of our society. As for the planet earth, environmental problems; for humanity, eradication of extreme poverty; for the Korean peninsula, establishment of peace and laying the groundwork for reunification; and for individuals, practice and happiness. I think we identified them correctly. Environmental problems have worsened, absolute poverty has become a world-wide issue, the threat of war on the Korean peninsula heightened in 2017, and individuals are more at loss how to lead their lives. However, there is a growing realization that we need to solve environmental problems. Absolute poverty has been substantially reduced due to the efforts of the UN and respective countries. Peace on the Korean peninsula hasn\u2019t been achieved yet, but the threat of war has been considerably reduced. Also, people\u2019s perceptions have changed so that more people think they can become happy by cultivating their mind. I think that we are headed in the right direction, but our capabilities to resolve the challenges have been insufficient.This is my evaluation.\u201d<\/p>\n\n\n\n

10,000-Day Practice - 10,000 days of practice for environment, eradication of poverty, and peace from 1993 - to be concluded this year<\/strong><\/p>\n\n\n\n

As I was listening to his rich essay-like stories, I felt like a hungry child in a buffet restaurant. What is it like to radiate the vibration of energy outwardly? How could he maintain his physical mobility over such a long period of time?<\/p>\n\n\n\n

The role of today\u2019s heroes probably lies in their rebellion and contribution to many (if not all), unlike the heroes of the past who played the absolute, elite role. But some say that his actions are not consistent with the motto of Buddhism, which prioritizes inner practice above all else. He, who has examined social ills rather than remaining as a detached observer, smiled with a calm face of a person who is indifferent to the world.<\/p>\n\n\n\n

\"\"
Emergency aid for the victims of Typhoon MItag in Sancheok, Gangwon-do in 2019. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cIf Buddhism is only concerned about solving people\u2019s inner problems, why did the Buddha say that caste and discrimination against women were wrong? To say so is to speak from the perspective in which Buddhism mooched off the ruling class, was used as a means of rationalizing the feudalistic order, and remained silent while getting crumbs from their table. To say that being born a disabled person or a woman is due to sins committed in past life is to rationalize discrimination against the disabled or women, isn\u2019t it? Such reasoning is not Buddhism. One\u2019s life is influenced by two factors: Controlling one\u2019s mind and environmental influences. If someone criticizes us for social engagement and tells us to remain silent on politics, isn\u2019t it the same as telling us to remain silent on dictatorship? Isn\u2019t it the same as supporting dictatorship? Does it make sense to say that speaking up for people\u2019s suffering is being political? Enjoying all the benefits without speaking up on social issues to avoid trouble is contradictory.\u201d<\/p>\n\n\n\n

The rule is clear. It is clear that my problems and social problems are two faces of existence that can\u2019t be separated. Minimal language he uses to provide solutions to people\u2019s problems in the Dharma Q&As, which began in 2002, has gained immediate popularity because it is electrifying, pithy, and real. Whenever I saw him playing the role of making people see their lives from a different perspective by bringing in objectivity to their personal problems, I was curious to know: Where did his language come from? What is this quick openness? Is it the fruit of long years of practice? Is it a secret time has taught him?<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim giving a Dharma talk during an online Dharma meeting. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cI use everyday language. I don\u2019t use any philosophical or religious terms, and I seldom use Buddhist terms. There is no special solution in my Dharma talk. I don\u2019t say that if you pray, you will be cured of your illness. It has nothing to do with books or meditation, either. But I try to see things from all sides. I try to see what it would be like if I see both sides of a problem, or if I see it from a third person perspective. If we view a cup from the top, it looks round, if we view it from the side, it looks different, but if we view it from the top, bottom, and side, we can get the whole picture. Giving advice in this manner is called wisdom in traditional terms, but it is a common sense solution that anyone can reach if they approach a problem from a perspective that tries to find out why it happened without prejudices and preconceived answers\u2026\u201d<\/p>\n\n\n\n

The perspective of examining the back side of things without discrimination seems rather fashionable. But who does he consult with his own problems and concerns? If he has no one else but himself to rely only on while following his convictions, how frustrated would he feel?<\/p>\n\n\n\n

\u201cIt depends on the type of concern. If my mind is troubled, I will examine myself because I caused it. If I have trouble operating a machine, I will ask someone who knows how to use it. If I am hungry, I will ask someone who can cook for help. If I am concerned about the divided public opinion like now, I will ask social elders. It all depends on the type of concern and challenges I face.\u201d<\/p>\n\n\n\n

His words are devoid of doubt or uncertainty. That is how he is and what others probably want from him. So he will certainly be self-assured in the face of any problem.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim at Sujata Academy, a school for Dalits established by Jungto Society in Bihar in northern India. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

The Reason for Waiting for Spring<\/strong><\/p>\n\n\n\n

\u201cIf you decide that humans shouldn\u2019t falter, you will be disappointed whenever they falter. Recognizing that humans are naturally deficient, weak, and unsteady, we are steadily moving forward in the midst of it all. This is what I can tell you.\u201d<\/p>\n\n\n\n

We have often seen conventional religious leaders reigning over people as secular gods with their heads in the clouds, fallen thinkers insisting the false names and forms they constructed to be true, vague union of vague religious leaders and vague followers, and nauseating meditation on lost time. However, his narration armed with powerful reality gives us a densely woven philosophical experience and makes us witnesses of a page in history.<\/p>\n\n\n\n

But how would he feel? Would he, who creates ripples at the center leaving traces behind without belonging to any sect, be also aware that he is getting old? He asked in return, \u201cDon\u2019t you see me getting old?\u201d And he added with unperturbed joy,<\/p>\n\n\n\n

\u201cAs long as I am alive, there will be things to do. At the same time, I don\u2019t need to fret about not being able to do them. I can\u2019t do them all, and I can\u2019t do them by myself, either. I just accomplish my life\u2019s tasks each day as much as I can. So I can say that I have no wish, and I can also say that I have countless wishes.\u201d<\/p>\n\n\n\n

Every word has flaws, so half of it would be right and half wrong. He doesn\u2019t claim, \u201cOnly this is the truth\u201d or irresponsibly say, \u201cOnly don\u2019t know.\u201d A prediction of this age that people will live forever by replacing one\u2019s body repeatedly has thrown one more nameless fear at us.<\/p>\n\n\n\n

\u201cFor every action, there is a reaction over time. There will be side effects of long life. Even though we have advanced civilization, we are facing a huge reaction called environmental deterioration. When plastic was invented, it was nice to have something that doesn\u2019t decompose easily, but its slow decomposition has created new problems. Likewise, freon gas was considered a colorless, odorless, and harmless gas at first, but now we know that it destroys the ozone layer. \u201c<\/p>\n\n\n\n

 \u201cI tend to wait for spring because I have to plow the fields, sow seeds and plant trees.\u201d<\/strong><\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim during the interview at Seocho Dharma Center in Seoul on March 26th . Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Confronted with the topics I had never asked myself before I met him, I felt like a totally lonesome and penniless man. However, this comprehensive thinker defined himself as just \u201ca person.\u201d<\/p>\n\n\n\n

\u201cSince I was a child, I\u2019ve always imagined myself as a farmer; The image I have of myself at the end of my life is one who was born in a farm village, moved around a little bit and died as a farmer. This is how I think of myself.\u201d<\/p>\n\n\n\n

Ultimately, a cause for people he believes in is the land and its products. The air has already become less dense. The movement of stars has brought spring to Dubuk, Ulsan in the southern part of Korea where he put in great effort into growing rice and other crops.<\/p>\n\n\n\n

\u201cI tend to wait for spring because I have to prepare for farming. I have to plow the fields, sow seeds, plant trees, and prune branches. You can only do them during a certain time in the year. If you plant seeds or trees too early, they die.\u201d<\/p>\n\n\n\n

He is one who combines Seon(Zen) practices with farm work, seeking enlightenment while engaging in farming. And he tells us about freedom from indolence.<\/p>\n\n\n\n

\u201cOne thing I always bear in mind is \u2018I start fresh now.\u2019 Everything I did up until yesterday was an exercise, and I start fresh now. And when this is over, I will consider it an exercise again. I live with such a mindset.\u201d<\/p>\n\n\n\n

Sometimes, one\u2019s clothing signifies one\u2019s life, living thoughts, and contact through skin. His gray robes and dark reddish kasaya looked like objects that accentuates the sturdy energy emanating from his body rather than opaque apparel that makes him look solemn.<\/p>\n\n\n\n

\u201cOur Koan is National Unity. Why Can\u2019t We Achieve It?<\/strong><\/p>\n\n\n\n

In this life without end because there is no beginning, he is going to give lectures on the essential teachings of the Buddha 30 years after his first lectures. He said that in the lectures for the Jungto Buddhism Course, which he gave when he was very young, his explanations were long and he used many Buddhist terms. However, the new lectures will be delivered online using everyday language for easier understanding. \u201c We are planning to \u2018spread the Dharma to 10,000 people.\u2019 We aim to register 10,000 students since we will be concluding 10,000 days of practice this year.\u201d<\/p>\n\n\n\n

Again he begins to embrace the future which is defined by what one dreams.<\/p>\n\n\n\n

\u201cOur current koan(Hwadu in Korean, a statement used in Zen practice to provoke great doubt) is national unity. This nation is too big for one party or one person to lead. The president elect should utilize his rivals or their policies, so why can\u2019t he? The Republic of Korea ranks high in national power. If it maintains a peaceful relationship and cooperates with North Korea, its national power will increase further, but if a war breaks out, its economy will be destroyed. How can we make contributions so that we are liberated from \u2018Korea risk\u2019 and don\u2019t have to worry about nuclear weapons or missiles anymore? How can we create an alternative model to overcome the environmental crisis by promoting that nature is the foundation of our lives rather than a target to be conquered?\u201d<\/p>\n\n\n\n

Cause and effect had brought us together and it was time for us to part accordingly. Talking with someone who had filtered out greed and pleasure, I felt myself to be unqualified to discuss the most important things in life, whatever they may be. When I stepped out, I felt like I was thrown into a formless and time-irrelevant world in which the past and future are closed. Did the moments we had together evaporate and melt into the unreal and evanescent? Only the fact that the morning mist resembled the color of his kasaya gave me an odd sense of relief.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim being photographed after the interview. Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Writer: Lee Choong-Keol Former editor-in-chief of GQ Korea. He has published a novel titled Totally Imperfect, a collection of interviews titled Playing with the Sun Behind Me, a collection of editor\u2019s letters for 18 years titled Our Specialness That Nobody Appreciates, and an essay about his mother titled How Can Mom Be So.<\/strong><\/p>\n","post_title":"\u201cThe President Is Our Employee, Not Our Boss\u2026 We Need To Fulfill Our \u2018Duty To Vote\u2019 To Hire The Right Person\u201d","post_excerpt":"The first and foremost job of the president is to ensure national security","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"the-president-is-our-employee-not-our-boss-we-need-to-fulfill-our-duty-to-vote-to-hire-the-right-person","to_ping":"","pinged":"","post_modified":"2022-12-02 21:30:56","post_modified_gmt":"2022-12-03 02:30:56","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14235","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14231,"post_author":"13","post_date":"2022-11-30 11:54:48","post_date_gmt":"2022-11-30 16:54:48","post_content":"\n

<\/p>\n\n\n\n

You learn how to thank other people through practice and experience. You cannot purchase gratitude with money.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Practice to Thank","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"practice-to-thank","to_ping":"","pinged":"","post_modified":"2022-11-30 11:54:50","post_modified_gmt":"2022-11-30 16:54:50","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14231","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14222,"post_author":"13","post_date":"2022-11-27 21:56:56","post_date_gmt":"2022-11-28 02:56:56","post_content":"\n

On this fine fall day, as we stand here surrounded by nature\u2019s beauty, let us bear witness to a horrific history of suffering. The Korean War began in 1950 and lasted for three years. It pitted fathers against sons, brothers against brothers, mothers against daughters, sisters against sisters. At the end of three years, three million people were killed, properties were destroyed, and the land was devastated. And it remains divided to this day.<\/p>\n\n\n\n

\"\"
The INEB Delegation reads the DMZ Peace Declaration at the Dorasan Observatory, Oct. 29th, 2022.<\/figcaption><\/figure>\n\n\n\n

This happened because different people had different ideas of what Korea should be and how the people should live. Those differences became hatred and disdain that launched bombs, bullets, and knives against innocent people, and caused untold suffering that continues to resonate today beneath our very feet on this symbolic ground.<\/p>\n\n\n\n

\u25b6\ufe0f Published by INEB on November 24, 2022<\/p>\n\n\n\n

\u25b6\ufe0f Read more: https:\/\/www.inebnetwork.org\/dmz-peace-declaration-in-korea\/<\/a><\/p>\n\n\n\n

<\/p>\n","post_title":"DMZ Peace Declaration in Korea","post_excerpt":"INEB and Jungto Society joint DMZ Peace Declaration in Korea ","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dmz-peace-declaration-in-korea","to_ping":"","pinged":"","post_modified":"2022-11-27 22:12:47","post_modified_gmt":"2022-11-28 03:12:47","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14222","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":true,"total_page":15},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

A \u201cgood\u201d life is defined by increased consumption in advanced economies, and people in less-developed countries will follow this lead. Currently, there are about 1.2 billion people whose per-capita GDP US$20,000 or more. Note that our environment is already in dire straits even with this relatively small number of people with high consumption. About 5.8 billion of the world\u2019s population are below this level of income and consumption, and are following behind.\u00a0<\/p>\n\n\n\n

China is coming in fast on our heels: that accounts for 1.4 billion people. China has a larger population than all of the OECD countries combined. Then, you have India; that\u2019s 1.2 billion people. India is following fast on our heels as well. You don\u2019t have to be an expert to see this. If we go on the way we are going now, the Earth\u2019s environment cannot be sustained.\u00a0<\/p>\n\n\n\n

We can already see the end of the current civilization, but we can\u2019t stop this. We are all worried about where this train is heading, but we don\u2019t change the way we live. So we have a choice: we can keep on living as we do now and destroy ourselves in the process, or we can change direction. It\u2019s not somebody else\u2019s problem; it\u2019s our problem.\u00a0<\/p>\n\n\n\n

Instead of being pessimistic, we need to start changing the values that drive our lives. We must be fully confident in believing that simply earning more and spending more is not a good life. For example, smokers look for better cigarettes. Drinkers look for better spirits. But no matter how good the quality of the cigarette you smoke or the spirit you drink, it\u2019s better not to smoke or drink at all. You have to firmly believe that, so no matter how much Mr. Jones or Mrs. Smith consume, if it\u2019s not a good thing, you shouldn\u2019t follow suit.\u00a0<\/p>\n\n\n\n

The first question to ask yourself is: can you exercise such self-discipline? Try it for yourself. If you are able to do so, your neighbour might be able to do so as well. Then you can start expanding this movement. You have to take action because just worrying doesn\u2019t change anything. Instead of wasting your time worrying, use that time to make the effort to change the way you live, and then share your positive experiences with others.\u00a0<\/p>\n\n\n\n

Then, perhaps, you may be able to help transform this civilization a little bit and extend its life, albeit by a little. All we can do is try our best. That\u2019s life.<\/p>\n\n\n\n

<\/a><\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n","post_title":"How Do I Keep a Positive Mind Toward the Future?","post_excerpt":"There are a lot of negative predictions about the future. ","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"how-do-i-keep-a-positive-mind-toward-the-future","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:57","post_modified_gmt":"2024-12-03 01:40:57","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14332","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14312,"post_author":"13","post_date":"2022-12-28 16:18:38","post_date_gmt":"2022-12-28 21:18:38","post_content":"\n

Reality is knowing that glass is glass. Illusion is claiming it\u2019s gold.<\/p>\n\n\n\n

<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Reality and Illusion","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"reality-and-illusion","to_ping":"","pinged":"","post_modified":"2022-12-28 16:18:40","post_modified_gmt":"2022-12-28 21:18:40","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14312","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14307,"post_author":"13","post_date":"2022-12-20 17:12:15","post_date_gmt":"2022-12-20 22:12:15","post_content":"\n

It is good right now, and it will be good later on. It is good for me, and it is good for you. That\u2019s how the truth works.<\/p>\n\n\n\n

<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Truth","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"truth","to_ping":"","pinged":"","post_modified":"2022-12-20 17:12:17","post_modified_gmt":"2022-12-20 22:12:17","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14307","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14294,"post_author":"13","post_date":"2022-12-13 19:27:20","post_date_gmt":"2022-12-14 00:27:20","post_content":"\n

<\/p>\n\n\n\n

Hope can be found in any situation.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Hope","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"hope","to_ping":"","pinged":"","post_modified":"2022-12-13 19:27:22","post_modified_gmt":"2022-12-14 00:27:22","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14294","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14289,"post_author":"13","post_date":"2022-12-13 00:20:04","post_date_gmt":"2022-12-13 05:20:04","post_content":"\n

The 20th Biennial Conference of the International Network of Engaged Buddhists (INEB), jointly organized with and hosted by Jungto Society, was held in South Korea from 24\u201330 October under the theme \u201cBuddhism in a Divided World: Peace Planet, Pandemic.\u201d<\/p>\n\n\n\n

The forum, which was divided between the autumnal mountain idyll of Mungyeong in the south of the Korean Peninsula and the 21st century metropolitan bustle of Seoul, brought together almost 100 speakers and attendees, members of INEB from around the world, led by INEB founder and renowned social activist Sulak Sivaraksa and Ven. Pomnyun Sunim, the founder of Jungto Society and Patron to INEB. The speakers included distinguished teachers, scholars, and prominent engaged Buddhist activists, who presented, examined, and discussed a wide array of topics that broached the core themes of the roles and obligations of engaged Buddhists in today\u2019s troubled world.<\/p>\n\n\n\n

\u25b6\ufe0f Published by BDG on December 8, 2022<\/p>\n\n\n\n

\u25b6\ufe0f Read more: https:\/\/www.buddhistdoor.net\/features\/the-path-of-engaged-buddhism-in-a-divided-world-an-interview-with-ven-pomnyun-sunim\/<\/a><\/p>\n\n\n\n

<\/p>\n","post_title":"The Path of Engaged Buddhism in a Divided World: An Interview with Ven. Pomnyun Sunim","post_excerpt":" The purpose of the Buddhadharma is to empower people to relieve their own individual suffering. ","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"the-path-of-engaged-buddhism-in-a-divided-world-an-interview-with-ven-pomnyun-sunim","to_ping":"","pinged":"","post_modified":"2023-02-23 15:55:22","post_modified_gmt":"2023-02-23 20:55:22","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14289","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14285,"post_author":"13","post_date":"2022-12-07 01:17:59","post_date_gmt":"2022-12-07 06:17:59","post_content":"\n

Q: If there is anything you would recommend any of us to do in our lifetime or one thing you would really encourage us to do, what do you recommend?<\/strong><\/p>\n\n\n\n

Ven. Pomnyun Sunim:<\/strong> Nothing special. I think it\u2019s good for you to just live the way you do. <\/strong><\/p>\n\n\n\n

This is because there is no right answer in life. You live life the way you want to live. But there is a teaching from the old sages who told us to please adhere to these four rules: <\/p>\n\n\n\n

First, you have the freedom to do whatever you want to and live the way you want to, but you don\u2019t have the right to hurt others. <\/p>\n\n\n\n

Second, you have the right to pursue profits and to live the way you want to, but you don\u2019t have the right to cause others to take a loss. <\/p>\n\n\n\n

Third, you have the right to be happy and to love, but you don\u2019t have the right to cause suffering in others. <\/p>\n\n\n\n

Fourth, you have the right and the freedom to say whatever you want, but you don\u2019t have the right to commit fraud or to lie to others. <\/p>\n\n\n\n

These are the four rules we should follow. This is because we live in a community with other people. If you live by yourself on a deserted island, you don\u2019t need these four rules. But society is based on human relationships. So in order to have healthy relationships, you must adhere to these four rules. <\/p>\n\n\n\n

If you want to follow one more rule, although it isn\u2019t at the same level, you shouldn\u2019t get drunk. it\u2019s okay for you to drink alcohol, but don\u2019t drink to excess and become drunk because if you are drunk, you put yourself at the risk of breaking the first four rules. Those who are drunk often deny the fact that they\u2019re drunk. That is why the sages taught us not to drink. The basic teaching isn\u2019t to avoid drinking alcohol but to avoid becoming drunk. If you start shaking when you drink, you should stop drinking. Also if you start talking too much, you should stop drinking. Basically, you should not get drunk but enjoy drinking in moderation as you would eat food. If you go beyond treating alcohol as food, you will become drunk. Actually, in a social setting, it\u2019s very hard to control how much you drink, so when you think you are little bit drunk, go to a room and sleep it off. <\/p>\n\n\n\n

You have to be able to control yourself. That\u2019s why you need the four rules. But beyond these four rules, there are no rules you should absolutely follow. Be as free as you want. And beyond these four rules, don\u2019t interfere in other people\u2019s lives because human beings all have the same right to lead free lives. <\/p>\n\n\n\n

For teachers or parents, when a student falls asleep in class, does that go against the four rules or not? No it doesn\u2019t. So don\u2019t scold him. Let\u2019s say that he receives poor grades, does it break any of the four rules? No, so don\u2019t scold him because by getting low scores, he is actually helping other students achieve a higher ranking in class. So it\u2019s not something that you should scold him about. However, by getting low grades, the student is bringing loss to himself, which is foolish, so he needs to be enlightened. <\/p>\n\n\n\n

You must be able to differentiate between foolish behavior and bad behavior. You must correct bad behavior, but you have to enlighten the person who behaves foolishly. You should be able say the same thing five times or even 10 times to enlighten someone, but you should not become angry or scold that person. Because we are confused about the difference between bad behavior and foolish behavior, children are confused about their values. <\/p>\n\n\n\n

Besides adhering to the four rules I mentioned, live as freely as you want and live happily. Furthermore, if you have the means, try to contribute to making others happy as well. There are three types of people in this world. First, there are people who are better off not being in this world. And then there are people who don\u2019t make a difference in the world. Lastly, there are people who are essential to the world. So at least, don\u2019t be somebody who shouldn\u2019t be in this world. You can strive to become a person who is essential to the world. You should help others if you have the means, but if you don\u2019t, I think it\u2019s sufficient for you to just take care of yourself and lead a happy life.<\/p>\n\n\n\n

<\/p>\n","post_title":"What Do You Recommend that We Do in Life?","post_excerpt":"You live life the way you want to live","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"what-do-you-recommend-that-we-do-in-life","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:57","post_modified_gmt":"2024-12-03 01:40:57","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14285","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14270,"post_author":"13","post_date":"2022-12-06 16:42:48","post_date_gmt":"2022-12-06 21:42:48","post_content":"\n

<\/p>\n\n\n\n

All through his life, the Buddha made happiness known to others while happily living himself.<\/p>\n\n\n\n

He didn\u2019t preach about thoughts or beliefs; He talked about the mind, the root of all thoughts and beliefs.<\/p>\n\n\n\n

He guided people so they could brighten their dark hearts, lighten their heavy hearts, and clear their cloudy minds. That enabled them to stay centered in any situation and live as masters of their lives.<\/p>\n\n\n\n

Hope you have a bright, light and clear life in accordance with Buddha\u2019s teaching.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"About the Mind","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"about-the-mind","to_ping":"","pinged":"","post_modified":"2022-12-06 16:42:49","post_modified_gmt":"2022-12-06 21:42:49","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14270","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14235,"post_author":"13","post_date":"2022-12-02 21:23:23","post_date_gmt":"2022-12-03 02:23:23","post_content":"\n

[Hankyoreh S]  Lee Choong-Keol\u2019s Interview With Ven, Pomnyun Sunim<\/strong><\/p>\n\n\n\n

March 5th, 2022<\/p>\n\n\n\n

The day I met Ven. Pomnyun Sunim was two days after Russia\u2019s invasion of Ukraine, right after COVID-19 cases in Korea exceeded 160,000 due to the omicron variant, and the day after the second mandatory presidential debate in which the candidates had a showdown as if in a Western. Feeling like an earthworm crawling on the surface of the perilous earth on that Saturday morning, I waited for him on the second floor of Seocho Jungto Dharma Center. As the sound of the mourning bell died down, life seemed to be nothing but waiting. Waiting for something real and important.<\/p>\n\n\n\n

\u201cIf war breaks out, many young people, civilians, and children who didn\u2019t make the decision to go to war rather than those who made the decision get killed, so any war for whatever reason is undesirable. However, compared with the past, we can\u2019t say that there are more wars now than before. We haven\u2019t achieved the peace we want. We want lasting peace, but we haven\u2019t achieved it yet\u2026\u201d<\/p>\n\n\n\n

This plight of humanity is one experienced by so many people around the world. Anyone who sees a Ukrainian girl crying in an air-raid shelter in Kiev would ask themselves whom this war is for. The old man Putin who pushed the war button doesn\u2019t take arms himself. Peace will come in tiny pieces and need to be patched up moment by moment. On the day of the interview, it was possible to see that a direct and gentle way of speaking in a tone of voice flat like a lotus leaf was probably the essence of his communication.<\/p>\n\n\n\n

\u201cI look at the upcoming presidential election from this perspective\u2026\u201d<\/strong><\/p>\n\n\n\n

After founding Jungto Society, a community of Buddhist practitioners, in 1988, he penetrated deep into civil society with compelling power, breaking away from the mighty shackles of religion. Moreover, his dedication to issues such as the reunification of Korea, world peace, humanitarian aid in developing countries, and the environmental movement have made him a prominent figure of our time. And his sense of right and wrong inevitably exploded in the face of the upcoming presidential election.<\/p>\n\n\n\n

\u201cWe need to see what the president\u2019s job is. The job of the member of the National Assembly and that of the president are different. The first and foremost job of the president is to ensure national security. The president of Ukraine was popular, but ultimately, he failed to protect the country\u2019s national security. We can\u2019t say that the current war is entirely Russia\u2019s fault. If your neighboring country is powerful, you need to maintain independence while making small concessions and engaging in diplomacy with your neighboring country to prevent military aggression; insisting on independence without using such tactics leads to disaster. Nevertheless, if your neighboring country attacks your country like Russia did, you need to counter the attack by cooperating with your allies and uniting the people, as well as relying on self-defense. Just as the people of Goguryeo, a Kingdom of Korea, united and defended their kingdom when it was attacked by the powerful Sui, China in the early 7th century. Therefore, we need to examine which candidate, in cooperation with his team, will be the best in handling diplomacy, national defense, and national unity to protect the nation\u2026\u201d<\/p>\n\n\n\n

\"\"
Celebration of the 100th Anniversary of March 1st Movement at Cheondogyo Central Temple in Jongno-gu, Seoul in 2019. Photo courtesy of Yonhap News<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cWe need to elect someone who will be good at handling diplomacy and national unity and establish a system for power dispersion,\u201d he spoke up ahead of the presidential election<\/strong><\/p>\n\n\n\n

Despite the sensitive nature of politics, he proposed an effective method from his perspective.<\/p>\n\n\n\n

\u201cThe current Election Act has the structure of winner-take-all. Thus, any candidate who wins more votes, even if by only one vote, becomes the winner, and the votes for losing candidates are denied representation. Therefore, the political system should be reformed to achieve national unity by amending the Election Act so that if a candidate wins 10% of the votes, those votes can be proportionally represented in government administration. The Constitution also needs to be amended. During the last 35 years since the direct presidential election began in 1987, several presidents were imprisoned after their presidency. If all those presidents were bad enough to deserve incarceration, it means people voted foolishly, doesn\u2019t it? If not, there must be some systematic flaws. I think it is because too much power is concentrated in the hands of the president, and as a consequence they are accountable for everything. I think a system must be established to ensure the dispersion of power. After the election, the president-elect, instead of hating and retaliating against their rivals, should form a coalition government so that the votes cast for their rivals are proportionally represented in government administration as in the grand coalition of Germany. People might laugh at me for saying this, but if we think about what\u2019s best for our nation, shouldn\u2019t we move in this direction? I look at the upcoming presidential election from this perspective\u2026\u201d<\/p>\n\n\n\n

In the past, we had elders with whom we could consult whenever our nation was in turmoil. Now, they are all gone, and all of us are like orphans hiding behind a pillar. He seemed nonchalant about the gazes of 10 million people who consider him a mentor of our times, but his sensibility as an insider, being well versed in the grammar and physiology of our time, is clear proof of his realism.<\/p>\n\n\n\n

\u201cArticle 1 of the Constitution of the Republic of Korea prescribes that it shall be a democratic republic. It also prescribes that its sovereignty shall reside in the people, not the king. And all state authority shall emanate from the people. We are electing a leader who will govern the nation on behalf of 50 million Korean people; he or she will be our employee, not our boss. It is a sort of employment. Voting is a right and a duty at the same time. It is all right for you not to exercise your right, but you must fulfill your duty. I mean voting is a duty even if you have to choose a candidate who you consider to be a lesser evil.\u201d<\/p>\n\n\n\n

10,000 Days of Practice for the Environment, Eradication of Poverty, and Peace<\/strong><\/p>\n\n\n\n

His words stuck fast like a stamp. Because what we want is a democratic choice rather than a selection of an elite and one of the democratic values is to resist cynicism, considering voting as going to the lavatory of democracy is to put a butcher\u2019s knife in the hands of a strong, uncontrollable child.<\/p>\n\n\n\n

In 1993, Ven. Pomnyun Sunim began 10,000-Day Practice, an hour of practice at five every morning including paying homage to the Buddha, meditation, and sutra reading for 10,000 days, under the banner of solving various social problems in South Korea. Almost 30 years have passed, and it is to be concluded on December 4th this year.<\/p>\n\n\n\n

\"\"
As the President of the Peace Foundation, Ven. Pomnyun Sunim is participating in the Korean Peninsula Peace Rally held in Gwanghwamun in Dec. 2017. Photo courtesy of Yonhap News<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cBefore embarking on the 10,000-Day Practice, we identified four major future challenges of our society. As for the planet earth, environmental problems; for humanity, eradication of extreme poverty; for the Korean peninsula, establishment of peace and laying the groundwork for reunification; and for individuals, practice and happiness. I think we identified them correctly. Environmental problems have worsened, absolute poverty has become a world-wide issue, the threat of war on the Korean peninsula heightened in 2017, and individuals are more at loss how to lead their lives. However, there is a growing realization that we need to solve environmental problems. Absolute poverty has been substantially reduced due to the efforts of the UN and respective countries. Peace on the Korean peninsula hasn\u2019t been achieved yet, but the threat of war has been considerably reduced. Also, people\u2019s perceptions have changed so that more people think they can become happy by cultivating their mind. I think that we are headed in the right direction, but our capabilities to resolve the challenges have been insufficient.This is my evaluation.\u201d<\/p>\n\n\n\n

10,000-Day Practice - 10,000 days of practice for environment, eradication of poverty, and peace from 1993 - to be concluded this year<\/strong><\/p>\n\n\n\n

As I was listening to his rich essay-like stories, I felt like a hungry child in a buffet restaurant. What is it like to radiate the vibration of energy outwardly? How could he maintain his physical mobility over such a long period of time?<\/p>\n\n\n\n

The role of today\u2019s heroes probably lies in their rebellion and contribution to many (if not all), unlike the heroes of the past who played the absolute, elite role. But some say that his actions are not consistent with the motto of Buddhism, which prioritizes inner practice above all else. He, who has examined social ills rather than remaining as a detached observer, smiled with a calm face of a person who is indifferent to the world.<\/p>\n\n\n\n

\"\"
Emergency aid for the victims of Typhoon MItag in Sancheok, Gangwon-do in 2019. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cIf Buddhism is only concerned about solving people\u2019s inner problems, why did the Buddha say that caste and discrimination against women were wrong? To say so is to speak from the perspective in which Buddhism mooched off the ruling class, was used as a means of rationalizing the feudalistic order, and remained silent while getting crumbs from their table. To say that being born a disabled person or a woman is due to sins committed in past life is to rationalize discrimination against the disabled or women, isn\u2019t it? Such reasoning is not Buddhism. One\u2019s life is influenced by two factors: Controlling one\u2019s mind and environmental influences. If someone criticizes us for social engagement and tells us to remain silent on politics, isn\u2019t it the same as telling us to remain silent on dictatorship? Isn\u2019t it the same as supporting dictatorship? Does it make sense to say that speaking up for people\u2019s suffering is being political? Enjoying all the benefits without speaking up on social issues to avoid trouble is contradictory.\u201d<\/p>\n\n\n\n

The rule is clear. It is clear that my problems and social problems are two faces of existence that can\u2019t be separated. Minimal language he uses to provide solutions to people\u2019s problems in the Dharma Q&As, which began in 2002, has gained immediate popularity because it is electrifying, pithy, and real. Whenever I saw him playing the role of making people see their lives from a different perspective by bringing in objectivity to their personal problems, I was curious to know: Where did his language come from? What is this quick openness? Is it the fruit of long years of practice? Is it a secret time has taught him?<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim giving a Dharma talk during an online Dharma meeting. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cI use everyday language. I don\u2019t use any philosophical or religious terms, and I seldom use Buddhist terms. There is no special solution in my Dharma talk. I don\u2019t say that if you pray, you will be cured of your illness. It has nothing to do with books or meditation, either. But I try to see things from all sides. I try to see what it would be like if I see both sides of a problem, or if I see it from a third person perspective. If we view a cup from the top, it looks round, if we view it from the side, it looks different, but if we view it from the top, bottom, and side, we can get the whole picture. Giving advice in this manner is called wisdom in traditional terms, but it is a common sense solution that anyone can reach if they approach a problem from a perspective that tries to find out why it happened without prejudices and preconceived answers\u2026\u201d<\/p>\n\n\n\n

The perspective of examining the back side of things without discrimination seems rather fashionable. But who does he consult with his own problems and concerns? If he has no one else but himself to rely only on while following his convictions, how frustrated would he feel?<\/p>\n\n\n\n

\u201cIt depends on the type of concern. If my mind is troubled, I will examine myself because I caused it. If I have trouble operating a machine, I will ask someone who knows how to use it. If I am hungry, I will ask someone who can cook for help. If I am concerned about the divided public opinion like now, I will ask social elders. It all depends on the type of concern and challenges I face.\u201d<\/p>\n\n\n\n

His words are devoid of doubt or uncertainty. That is how he is and what others probably want from him. So he will certainly be self-assured in the face of any problem.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim at Sujata Academy, a school for Dalits established by Jungto Society in Bihar in northern India. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

The Reason for Waiting for Spring<\/strong><\/p>\n\n\n\n

\u201cIf you decide that humans shouldn\u2019t falter, you will be disappointed whenever they falter. Recognizing that humans are naturally deficient, weak, and unsteady, we are steadily moving forward in the midst of it all. This is what I can tell you.\u201d<\/p>\n\n\n\n

We have often seen conventional religious leaders reigning over people as secular gods with their heads in the clouds, fallen thinkers insisting the false names and forms they constructed to be true, vague union of vague religious leaders and vague followers, and nauseating meditation on lost time. However, his narration armed with powerful reality gives us a densely woven philosophical experience and makes us witnesses of a page in history.<\/p>\n\n\n\n

But how would he feel? Would he, who creates ripples at the center leaving traces behind without belonging to any sect, be also aware that he is getting old? He asked in return, \u201cDon\u2019t you see me getting old?\u201d And he added with unperturbed joy,<\/p>\n\n\n\n

\u201cAs long as I am alive, there will be things to do. At the same time, I don\u2019t need to fret about not being able to do them. I can\u2019t do them all, and I can\u2019t do them by myself, either. I just accomplish my life\u2019s tasks each day as much as I can. So I can say that I have no wish, and I can also say that I have countless wishes.\u201d<\/p>\n\n\n\n

Every word has flaws, so half of it would be right and half wrong. He doesn\u2019t claim, \u201cOnly this is the truth\u201d or irresponsibly say, \u201cOnly don\u2019t know.\u201d A prediction of this age that people will live forever by replacing one\u2019s body repeatedly has thrown one more nameless fear at us.<\/p>\n\n\n\n

\u201cFor every action, there is a reaction over time. There will be side effects of long life. Even though we have advanced civilization, we are facing a huge reaction called environmental deterioration. When plastic was invented, it was nice to have something that doesn\u2019t decompose easily, but its slow decomposition has created new problems. Likewise, freon gas was considered a colorless, odorless, and harmless gas at first, but now we know that it destroys the ozone layer. \u201c<\/p>\n\n\n\n

 \u201cI tend to wait for spring because I have to plow the fields, sow seeds and plant trees.\u201d<\/strong><\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim during the interview at Seocho Dharma Center in Seoul on March 26th . Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Confronted with the topics I had never asked myself before I met him, I felt like a totally lonesome and penniless man. However, this comprehensive thinker defined himself as just \u201ca person.\u201d<\/p>\n\n\n\n

\u201cSince I was a child, I\u2019ve always imagined myself as a farmer; The image I have of myself at the end of my life is one who was born in a farm village, moved around a little bit and died as a farmer. This is how I think of myself.\u201d<\/p>\n\n\n\n

Ultimately, a cause for people he believes in is the land and its products. The air has already become less dense. The movement of stars has brought spring to Dubuk, Ulsan in the southern part of Korea where he put in great effort into growing rice and other crops.<\/p>\n\n\n\n

\u201cI tend to wait for spring because I have to prepare for farming. I have to plow the fields, sow seeds, plant trees, and prune branches. You can only do them during a certain time in the year. If you plant seeds or trees too early, they die.\u201d<\/p>\n\n\n\n

He is one who combines Seon(Zen) practices with farm work, seeking enlightenment while engaging in farming. And he tells us about freedom from indolence.<\/p>\n\n\n\n

\u201cOne thing I always bear in mind is \u2018I start fresh now.\u2019 Everything I did up until yesterday was an exercise, and I start fresh now. And when this is over, I will consider it an exercise again. I live with such a mindset.\u201d<\/p>\n\n\n\n

Sometimes, one\u2019s clothing signifies one\u2019s life, living thoughts, and contact through skin. His gray robes and dark reddish kasaya looked like objects that accentuates the sturdy energy emanating from his body rather than opaque apparel that makes him look solemn.<\/p>\n\n\n\n

\u201cOur Koan is National Unity. Why Can\u2019t We Achieve It?<\/strong><\/p>\n\n\n\n

In this life without end because there is no beginning, he is going to give lectures on the essential teachings of the Buddha 30 years after his first lectures. He said that in the lectures for the Jungto Buddhism Course, which he gave when he was very young, his explanations were long and he used many Buddhist terms. However, the new lectures will be delivered online using everyday language for easier understanding. \u201c We are planning to \u2018spread the Dharma to 10,000 people.\u2019 We aim to register 10,000 students since we will be concluding 10,000 days of practice this year.\u201d<\/p>\n\n\n\n

Again he begins to embrace the future which is defined by what one dreams.<\/p>\n\n\n\n

\u201cOur current koan(Hwadu in Korean, a statement used in Zen practice to provoke great doubt) is national unity. This nation is too big for one party or one person to lead. The president elect should utilize his rivals or their policies, so why can\u2019t he? The Republic of Korea ranks high in national power. If it maintains a peaceful relationship and cooperates with North Korea, its national power will increase further, but if a war breaks out, its economy will be destroyed. How can we make contributions so that we are liberated from \u2018Korea risk\u2019 and don\u2019t have to worry about nuclear weapons or missiles anymore? How can we create an alternative model to overcome the environmental crisis by promoting that nature is the foundation of our lives rather than a target to be conquered?\u201d<\/p>\n\n\n\n

Cause and effect had brought us together and it was time for us to part accordingly. Talking with someone who had filtered out greed and pleasure, I felt myself to be unqualified to discuss the most important things in life, whatever they may be. When I stepped out, I felt like I was thrown into a formless and time-irrelevant world in which the past and future are closed. Did the moments we had together evaporate and melt into the unreal and evanescent? Only the fact that the morning mist resembled the color of his kasaya gave me an odd sense of relief.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim being photographed after the interview. Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Writer: Lee Choong-Keol Former editor-in-chief of GQ Korea. He has published a novel titled Totally Imperfect, a collection of interviews titled Playing with the Sun Behind Me, a collection of editor\u2019s letters for 18 years titled Our Specialness That Nobody Appreciates, and an essay about his mother titled How Can Mom Be So.<\/strong><\/p>\n","post_title":"\u201cThe President Is Our Employee, Not Our Boss\u2026 We Need To Fulfill Our \u2018Duty To Vote\u2019 To Hire The Right Person\u201d","post_excerpt":"The first and foremost job of the president is to ensure national security","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"the-president-is-our-employee-not-our-boss-we-need-to-fulfill-our-duty-to-vote-to-hire-the-right-person","to_ping":"","pinged":"","post_modified":"2022-12-02 21:30:56","post_modified_gmt":"2022-12-03 02:30:56","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14235","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14231,"post_author":"13","post_date":"2022-11-30 11:54:48","post_date_gmt":"2022-11-30 16:54:48","post_content":"\n

<\/p>\n\n\n\n

You learn how to thank other people through practice and experience. You cannot purchase gratitude with money.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Practice to Thank","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"practice-to-thank","to_ping":"","pinged":"","post_modified":"2022-11-30 11:54:50","post_modified_gmt":"2022-11-30 16:54:50","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14231","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14222,"post_author":"13","post_date":"2022-11-27 21:56:56","post_date_gmt":"2022-11-28 02:56:56","post_content":"\n

On this fine fall day, as we stand here surrounded by nature\u2019s beauty, let us bear witness to a horrific history of suffering. The Korean War began in 1950 and lasted for three years. It pitted fathers against sons, brothers against brothers, mothers against daughters, sisters against sisters. At the end of three years, three million people were killed, properties were destroyed, and the land was devastated. And it remains divided to this day.<\/p>\n\n\n\n

\"\"
The INEB Delegation reads the DMZ Peace Declaration at the Dorasan Observatory, Oct. 29th, 2022.<\/figcaption><\/figure>\n\n\n\n

This happened because different people had different ideas of what Korea should be and how the people should live. Those differences became hatred and disdain that launched bombs, bullets, and knives against innocent people, and caused untold suffering that continues to resonate today beneath our very feet on this symbolic ground.<\/p>\n\n\n\n

\u25b6\ufe0f Published by INEB on November 24, 2022<\/p>\n\n\n\n

\u25b6\ufe0f Read more: https:\/\/www.inebnetwork.org\/dmz-peace-declaration-in-korea\/<\/a><\/p>\n\n\n\n

<\/p>\n","post_title":"DMZ Peace Declaration in Korea","post_excerpt":"INEB and Jungto Society joint DMZ Peace Declaration in Korea ","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dmz-peace-declaration-in-korea","to_ping":"","pinged":"","post_modified":"2022-11-27 22:12:47","post_modified_gmt":"2022-11-28 03:12:47","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14222","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":true,"total_page":15},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

However, if you want this world, this civilization in which we live, to last a little longer, we do have to change our lifestyles\u2014the way we live. First, we need to re-examine our concept of a \u201cgood\u201d life as defined by mass production and consumption. Unless we overcome this consumption-driven paradigm, we will soon run out of resources. Then there will be competition for those diminishing resources, and nations will end up going to war. Also, if we keep consuming at this rate, the resulting trash and waste will cause more environmental problems and change the climate. That\u2019s why we need to overcome this consumption-driven paradigm.<\/p>\n\n\n\n

A \u201cgood\u201d life is defined by increased consumption in advanced economies, and people in less-developed countries will follow this lead. Currently, there are about 1.2 billion people whose per-capita GDP US$20,000 or more. Note that our environment is already in dire straits even with this relatively small number of people with high consumption. About 5.8 billion of the world\u2019s population are below this level of income and consumption, and are following behind.\u00a0<\/p>\n\n\n\n

China is coming in fast on our heels: that accounts for 1.4 billion people. China has a larger population than all of the OECD countries combined. Then, you have India; that\u2019s 1.2 billion people. India is following fast on our heels as well. You don\u2019t have to be an expert to see this. If we go on the way we are going now, the Earth\u2019s environment cannot be sustained.\u00a0<\/p>\n\n\n\n

We can already see the end of the current civilization, but we can\u2019t stop this. We are all worried about where this train is heading, but we don\u2019t change the way we live. So we have a choice: we can keep on living as we do now and destroy ourselves in the process, or we can change direction. It\u2019s not somebody else\u2019s problem; it\u2019s our problem.\u00a0<\/p>\n\n\n\n

Instead of being pessimistic, we need to start changing the values that drive our lives. We must be fully confident in believing that simply earning more and spending more is not a good life. For example, smokers look for better cigarettes. Drinkers look for better spirits. But no matter how good the quality of the cigarette you smoke or the spirit you drink, it\u2019s better not to smoke or drink at all. You have to firmly believe that, so no matter how much Mr. Jones or Mrs. Smith consume, if it\u2019s not a good thing, you shouldn\u2019t follow suit.\u00a0<\/p>\n\n\n\n

The first question to ask yourself is: can you exercise such self-discipline? Try it for yourself. If you are able to do so, your neighbour might be able to do so as well. Then you can start expanding this movement. You have to take action because just worrying doesn\u2019t change anything. Instead of wasting your time worrying, use that time to make the effort to change the way you live, and then share your positive experiences with others.\u00a0<\/p>\n\n\n\n

Then, perhaps, you may be able to help transform this civilization a little bit and extend its life, albeit by a little. All we can do is try our best. That\u2019s life.<\/p>\n\n\n\n

<\/a><\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n","post_title":"How Do I Keep a Positive Mind Toward the Future?","post_excerpt":"There are a lot of negative predictions about the future. ","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"how-do-i-keep-a-positive-mind-toward-the-future","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:57","post_modified_gmt":"2024-12-03 01:40:57","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14332","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14312,"post_author":"13","post_date":"2022-12-28 16:18:38","post_date_gmt":"2022-12-28 21:18:38","post_content":"\n

Reality is knowing that glass is glass. Illusion is claiming it\u2019s gold.<\/p>\n\n\n\n

<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Reality and Illusion","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"reality-and-illusion","to_ping":"","pinged":"","post_modified":"2022-12-28 16:18:40","post_modified_gmt":"2022-12-28 21:18:40","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14312","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14307,"post_author":"13","post_date":"2022-12-20 17:12:15","post_date_gmt":"2022-12-20 22:12:15","post_content":"\n

It is good right now, and it will be good later on. It is good for me, and it is good for you. That\u2019s how the truth works.<\/p>\n\n\n\n

<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Truth","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"truth","to_ping":"","pinged":"","post_modified":"2022-12-20 17:12:17","post_modified_gmt":"2022-12-20 22:12:17","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14307","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14294,"post_author":"13","post_date":"2022-12-13 19:27:20","post_date_gmt":"2022-12-14 00:27:20","post_content":"\n

<\/p>\n\n\n\n

Hope can be found in any situation.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Hope","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"hope","to_ping":"","pinged":"","post_modified":"2022-12-13 19:27:22","post_modified_gmt":"2022-12-14 00:27:22","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14294","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14289,"post_author":"13","post_date":"2022-12-13 00:20:04","post_date_gmt":"2022-12-13 05:20:04","post_content":"\n

The 20th Biennial Conference of the International Network of Engaged Buddhists (INEB), jointly organized with and hosted by Jungto Society, was held in South Korea from 24\u201330 October under the theme \u201cBuddhism in a Divided World: Peace Planet, Pandemic.\u201d<\/p>\n\n\n\n

The forum, which was divided between the autumnal mountain idyll of Mungyeong in the south of the Korean Peninsula and the 21st century metropolitan bustle of Seoul, brought together almost 100 speakers and attendees, members of INEB from around the world, led by INEB founder and renowned social activist Sulak Sivaraksa and Ven. Pomnyun Sunim, the founder of Jungto Society and Patron to INEB. The speakers included distinguished teachers, scholars, and prominent engaged Buddhist activists, who presented, examined, and discussed a wide array of topics that broached the core themes of the roles and obligations of engaged Buddhists in today\u2019s troubled world.<\/p>\n\n\n\n

\u25b6\ufe0f Published by BDG on December 8, 2022<\/p>\n\n\n\n

\u25b6\ufe0f Read more: https:\/\/www.buddhistdoor.net\/features\/the-path-of-engaged-buddhism-in-a-divided-world-an-interview-with-ven-pomnyun-sunim\/<\/a><\/p>\n\n\n\n

<\/p>\n","post_title":"The Path of Engaged Buddhism in a Divided World: An Interview with Ven. Pomnyun Sunim","post_excerpt":" The purpose of the Buddhadharma is to empower people to relieve their own individual suffering. ","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"the-path-of-engaged-buddhism-in-a-divided-world-an-interview-with-ven-pomnyun-sunim","to_ping":"","pinged":"","post_modified":"2023-02-23 15:55:22","post_modified_gmt":"2023-02-23 20:55:22","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14289","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14285,"post_author":"13","post_date":"2022-12-07 01:17:59","post_date_gmt":"2022-12-07 06:17:59","post_content":"\n

Q: If there is anything you would recommend any of us to do in our lifetime or one thing you would really encourage us to do, what do you recommend?<\/strong><\/p>\n\n\n\n

Ven. Pomnyun Sunim:<\/strong> Nothing special. I think it\u2019s good for you to just live the way you do. <\/strong><\/p>\n\n\n\n

This is because there is no right answer in life. You live life the way you want to live. But there is a teaching from the old sages who told us to please adhere to these four rules: <\/p>\n\n\n\n

First, you have the freedom to do whatever you want to and live the way you want to, but you don\u2019t have the right to hurt others. <\/p>\n\n\n\n

Second, you have the right to pursue profits and to live the way you want to, but you don\u2019t have the right to cause others to take a loss. <\/p>\n\n\n\n

Third, you have the right to be happy and to love, but you don\u2019t have the right to cause suffering in others. <\/p>\n\n\n\n

Fourth, you have the right and the freedom to say whatever you want, but you don\u2019t have the right to commit fraud or to lie to others. <\/p>\n\n\n\n

These are the four rules we should follow. This is because we live in a community with other people. If you live by yourself on a deserted island, you don\u2019t need these four rules. But society is based on human relationships. So in order to have healthy relationships, you must adhere to these four rules. <\/p>\n\n\n\n

If you want to follow one more rule, although it isn\u2019t at the same level, you shouldn\u2019t get drunk. it\u2019s okay for you to drink alcohol, but don\u2019t drink to excess and become drunk because if you are drunk, you put yourself at the risk of breaking the first four rules. Those who are drunk often deny the fact that they\u2019re drunk. That is why the sages taught us not to drink. The basic teaching isn\u2019t to avoid drinking alcohol but to avoid becoming drunk. If you start shaking when you drink, you should stop drinking. Also if you start talking too much, you should stop drinking. Basically, you should not get drunk but enjoy drinking in moderation as you would eat food. If you go beyond treating alcohol as food, you will become drunk. Actually, in a social setting, it\u2019s very hard to control how much you drink, so when you think you are little bit drunk, go to a room and sleep it off. <\/p>\n\n\n\n

You have to be able to control yourself. That\u2019s why you need the four rules. But beyond these four rules, there are no rules you should absolutely follow. Be as free as you want. And beyond these four rules, don\u2019t interfere in other people\u2019s lives because human beings all have the same right to lead free lives. <\/p>\n\n\n\n

For teachers or parents, when a student falls asleep in class, does that go against the four rules or not? No it doesn\u2019t. So don\u2019t scold him. Let\u2019s say that he receives poor grades, does it break any of the four rules? No, so don\u2019t scold him because by getting low scores, he is actually helping other students achieve a higher ranking in class. So it\u2019s not something that you should scold him about. However, by getting low grades, the student is bringing loss to himself, which is foolish, so he needs to be enlightened. <\/p>\n\n\n\n

You must be able to differentiate between foolish behavior and bad behavior. You must correct bad behavior, but you have to enlighten the person who behaves foolishly. You should be able say the same thing five times or even 10 times to enlighten someone, but you should not become angry or scold that person. Because we are confused about the difference between bad behavior and foolish behavior, children are confused about their values. <\/p>\n\n\n\n

Besides adhering to the four rules I mentioned, live as freely as you want and live happily. Furthermore, if you have the means, try to contribute to making others happy as well. There are three types of people in this world. First, there are people who are better off not being in this world. And then there are people who don\u2019t make a difference in the world. Lastly, there are people who are essential to the world. So at least, don\u2019t be somebody who shouldn\u2019t be in this world. You can strive to become a person who is essential to the world. You should help others if you have the means, but if you don\u2019t, I think it\u2019s sufficient for you to just take care of yourself and lead a happy life.<\/p>\n\n\n\n

<\/p>\n","post_title":"What Do You Recommend that We Do in Life?","post_excerpt":"You live life the way you want to live","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"what-do-you-recommend-that-we-do-in-life","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:57","post_modified_gmt":"2024-12-03 01:40:57","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14285","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14270,"post_author":"13","post_date":"2022-12-06 16:42:48","post_date_gmt":"2022-12-06 21:42:48","post_content":"\n

<\/p>\n\n\n\n

All through his life, the Buddha made happiness known to others while happily living himself.<\/p>\n\n\n\n

He didn\u2019t preach about thoughts or beliefs; He talked about the mind, the root of all thoughts and beliefs.<\/p>\n\n\n\n

He guided people so they could brighten their dark hearts, lighten their heavy hearts, and clear their cloudy minds. That enabled them to stay centered in any situation and live as masters of their lives.<\/p>\n\n\n\n

Hope you have a bright, light and clear life in accordance with Buddha\u2019s teaching.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"About the Mind","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"about-the-mind","to_ping":"","pinged":"","post_modified":"2022-12-06 16:42:49","post_modified_gmt":"2022-12-06 21:42:49","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14270","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14235,"post_author":"13","post_date":"2022-12-02 21:23:23","post_date_gmt":"2022-12-03 02:23:23","post_content":"\n

[Hankyoreh S]  Lee Choong-Keol\u2019s Interview With Ven, Pomnyun Sunim<\/strong><\/p>\n\n\n\n

March 5th, 2022<\/p>\n\n\n\n

The day I met Ven. Pomnyun Sunim was two days after Russia\u2019s invasion of Ukraine, right after COVID-19 cases in Korea exceeded 160,000 due to the omicron variant, and the day after the second mandatory presidential debate in which the candidates had a showdown as if in a Western. Feeling like an earthworm crawling on the surface of the perilous earth on that Saturday morning, I waited for him on the second floor of Seocho Jungto Dharma Center. As the sound of the mourning bell died down, life seemed to be nothing but waiting. Waiting for something real and important.<\/p>\n\n\n\n

\u201cIf war breaks out, many young people, civilians, and children who didn\u2019t make the decision to go to war rather than those who made the decision get killed, so any war for whatever reason is undesirable. However, compared with the past, we can\u2019t say that there are more wars now than before. We haven\u2019t achieved the peace we want. We want lasting peace, but we haven\u2019t achieved it yet\u2026\u201d<\/p>\n\n\n\n

This plight of humanity is one experienced by so many people around the world. Anyone who sees a Ukrainian girl crying in an air-raid shelter in Kiev would ask themselves whom this war is for. The old man Putin who pushed the war button doesn\u2019t take arms himself. Peace will come in tiny pieces and need to be patched up moment by moment. On the day of the interview, it was possible to see that a direct and gentle way of speaking in a tone of voice flat like a lotus leaf was probably the essence of his communication.<\/p>\n\n\n\n

\u201cI look at the upcoming presidential election from this perspective\u2026\u201d<\/strong><\/p>\n\n\n\n

After founding Jungto Society, a community of Buddhist practitioners, in 1988, he penetrated deep into civil society with compelling power, breaking away from the mighty shackles of religion. Moreover, his dedication to issues such as the reunification of Korea, world peace, humanitarian aid in developing countries, and the environmental movement have made him a prominent figure of our time. And his sense of right and wrong inevitably exploded in the face of the upcoming presidential election.<\/p>\n\n\n\n

\u201cWe need to see what the president\u2019s job is. The job of the member of the National Assembly and that of the president are different. The first and foremost job of the president is to ensure national security. The president of Ukraine was popular, but ultimately, he failed to protect the country\u2019s national security. We can\u2019t say that the current war is entirely Russia\u2019s fault. If your neighboring country is powerful, you need to maintain independence while making small concessions and engaging in diplomacy with your neighboring country to prevent military aggression; insisting on independence without using such tactics leads to disaster. Nevertheless, if your neighboring country attacks your country like Russia did, you need to counter the attack by cooperating with your allies and uniting the people, as well as relying on self-defense. Just as the people of Goguryeo, a Kingdom of Korea, united and defended their kingdom when it was attacked by the powerful Sui, China in the early 7th century. Therefore, we need to examine which candidate, in cooperation with his team, will be the best in handling diplomacy, national defense, and national unity to protect the nation\u2026\u201d<\/p>\n\n\n\n

\"\"
Celebration of the 100th Anniversary of March 1st Movement at Cheondogyo Central Temple in Jongno-gu, Seoul in 2019. Photo courtesy of Yonhap News<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cWe need to elect someone who will be good at handling diplomacy and national unity and establish a system for power dispersion,\u201d he spoke up ahead of the presidential election<\/strong><\/p>\n\n\n\n

Despite the sensitive nature of politics, he proposed an effective method from his perspective.<\/p>\n\n\n\n

\u201cThe current Election Act has the structure of winner-take-all. Thus, any candidate who wins more votes, even if by only one vote, becomes the winner, and the votes for losing candidates are denied representation. Therefore, the political system should be reformed to achieve national unity by amending the Election Act so that if a candidate wins 10% of the votes, those votes can be proportionally represented in government administration. The Constitution also needs to be amended. During the last 35 years since the direct presidential election began in 1987, several presidents were imprisoned after their presidency. If all those presidents were bad enough to deserve incarceration, it means people voted foolishly, doesn\u2019t it? If not, there must be some systematic flaws. I think it is because too much power is concentrated in the hands of the president, and as a consequence they are accountable for everything. I think a system must be established to ensure the dispersion of power. After the election, the president-elect, instead of hating and retaliating against their rivals, should form a coalition government so that the votes cast for their rivals are proportionally represented in government administration as in the grand coalition of Germany. People might laugh at me for saying this, but if we think about what\u2019s best for our nation, shouldn\u2019t we move in this direction? I look at the upcoming presidential election from this perspective\u2026\u201d<\/p>\n\n\n\n

In the past, we had elders with whom we could consult whenever our nation was in turmoil. Now, they are all gone, and all of us are like orphans hiding behind a pillar. He seemed nonchalant about the gazes of 10 million people who consider him a mentor of our times, but his sensibility as an insider, being well versed in the grammar and physiology of our time, is clear proof of his realism.<\/p>\n\n\n\n

\u201cArticle 1 of the Constitution of the Republic of Korea prescribes that it shall be a democratic republic. It also prescribes that its sovereignty shall reside in the people, not the king. And all state authority shall emanate from the people. We are electing a leader who will govern the nation on behalf of 50 million Korean people; he or she will be our employee, not our boss. It is a sort of employment. Voting is a right and a duty at the same time. It is all right for you not to exercise your right, but you must fulfill your duty. I mean voting is a duty even if you have to choose a candidate who you consider to be a lesser evil.\u201d<\/p>\n\n\n\n

10,000 Days of Practice for the Environment, Eradication of Poverty, and Peace<\/strong><\/p>\n\n\n\n

His words stuck fast like a stamp. Because what we want is a democratic choice rather than a selection of an elite and one of the democratic values is to resist cynicism, considering voting as going to the lavatory of democracy is to put a butcher\u2019s knife in the hands of a strong, uncontrollable child.<\/p>\n\n\n\n

In 1993, Ven. Pomnyun Sunim began 10,000-Day Practice, an hour of practice at five every morning including paying homage to the Buddha, meditation, and sutra reading for 10,000 days, under the banner of solving various social problems in South Korea. Almost 30 years have passed, and it is to be concluded on December 4th this year.<\/p>\n\n\n\n

\"\"
As the President of the Peace Foundation, Ven. Pomnyun Sunim is participating in the Korean Peninsula Peace Rally held in Gwanghwamun in Dec. 2017. Photo courtesy of Yonhap News<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cBefore embarking on the 10,000-Day Practice, we identified four major future challenges of our society. As for the planet earth, environmental problems; for humanity, eradication of extreme poverty; for the Korean peninsula, establishment of peace and laying the groundwork for reunification; and for individuals, practice and happiness. I think we identified them correctly. Environmental problems have worsened, absolute poverty has become a world-wide issue, the threat of war on the Korean peninsula heightened in 2017, and individuals are more at loss how to lead their lives. However, there is a growing realization that we need to solve environmental problems. Absolute poverty has been substantially reduced due to the efforts of the UN and respective countries. Peace on the Korean peninsula hasn\u2019t been achieved yet, but the threat of war has been considerably reduced. Also, people\u2019s perceptions have changed so that more people think they can become happy by cultivating their mind. I think that we are headed in the right direction, but our capabilities to resolve the challenges have been insufficient.This is my evaluation.\u201d<\/p>\n\n\n\n

10,000-Day Practice - 10,000 days of practice for environment, eradication of poverty, and peace from 1993 - to be concluded this year<\/strong><\/p>\n\n\n\n

As I was listening to his rich essay-like stories, I felt like a hungry child in a buffet restaurant. What is it like to radiate the vibration of energy outwardly? How could he maintain his physical mobility over such a long period of time?<\/p>\n\n\n\n

The role of today\u2019s heroes probably lies in their rebellion and contribution to many (if not all), unlike the heroes of the past who played the absolute, elite role. But some say that his actions are not consistent with the motto of Buddhism, which prioritizes inner practice above all else. He, who has examined social ills rather than remaining as a detached observer, smiled with a calm face of a person who is indifferent to the world.<\/p>\n\n\n\n

\"\"
Emergency aid for the victims of Typhoon MItag in Sancheok, Gangwon-do in 2019. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cIf Buddhism is only concerned about solving people\u2019s inner problems, why did the Buddha say that caste and discrimination against women were wrong? To say so is to speak from the perspective in which Buddhism mooched off the ruling class, was used as a means of rationalizing the feudalistic order, and remained silent while getting crumbs from their table. To say that being born a disabled person or a woman is due to sins committed in past life is to rationalize discrimination against the disabled or women, isn\u2019t it? Such reasoning is not Buddhism. One\u2019s life is influenced by two factors: Controlling one\u2019s mind and environmental influences. If someone criticizes us for social engagement and tells us to remain silent on politics, isn\u2019t it the same as telling us to remain silent on dictatorship? Isn\u2019t it the same as supporting dictatorship? Does it make sense to say that speaking up for people\u2019s suffering is being political? Enjoying all the benefits without speaking up on social issues to avoid trouble is contradictory.\u201d<\/p>\n\n\n\n

The rule is clear. It is clear that my problems and social problems are two faces of existence that can\u2019t be separated. Minimal language he uses to provide solutions to people\u2019s problems in the Dharma Q&As, which began in 2002, has gained immediate popularity because it is electrifying, pithy, and real. Whenever I saw him playing the role of making people see their lives from a different perspective by bringing in objectivity to their personal problems, I was curious to know: Where did his language come from? What is this quick openness? Is it the fruit of long years of practice? Is it a secret time has taught him?<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim giving a Dharma talk during an online Dharma meeting. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cI use everyday language. I don\u2019t use any philosophical or religious terms, and I seldom use Buddhist terms. There is no special solution in my Dharma talk. I don\u2019t say that if you pray, you will be cured of your illness. It has nothing to do with books or meditation, either. But I try to see things from all sides. I try to see what it would be like if I see both sides of a problem, or if I see it from a third person perspective. If we view a cup from the top, it looks round, if we view it from the side, it looks different, but if we view it from the top, bottom, and side, we can get the whole picture. Giving advice in this manner is called wisdom in traditional terms, but it is a common sense solution that anyone can reach if they approach a problem from a perspective that tries to find out why it happened without prejudices and preconceived answers\u2026\u201d<\/p>\n\n\n\n

The perspective of examining the back side of things without discrimination seems rather fashionable. But who does he consult with his own problems and concerns? If he has no one else but himself to rely only on while following his convictions, how frustrated would he feel?<\/p>\n\n\n\n

\u201cIt depends on the type of concern. If my mind is troubled, I will examine myself because I caused it. If I have trouble operating a machine, I will ask someone who knows how to use it. If I am hungry, I will ask someone who can cook for help. If I am concerned about the divided public opinion like now, I will ask social elders. It all depends on the type of concern and challenges I face.\u201d<\/p>\n\n\n\n

His words are devoid of doubt or uncertainty. That is how he is and what others probably want from him. So he will certainly be self-assured in the face of any problem.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim at Sujata Academy, a school for Dalits established by Jungto Society in Bihar in northern India. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

The Reason for Waiting for Spring<\/strong><\/p>\n\n\n\n

\u201cIf you decide that humans shouldn\u2019t falter, you will be disappointed whenever they falter. Recognizing that humans are naturally deficient, weak, and unsteady, we are steadily moving forward in the midst of it all. This is what I can tell you.\u201d<\/p>\n\n\n\n

We have often seen conventional religious leaders reigning over people as secular gods with their heads in the clouds, fallen thinkers insisting the false names and forms they constructed to be true, vague union of vague religious leaders and vague followers, and nauseating meditation on lost time. However, his narration armed with powerful reality gives us a densely woven philosophical experience and makes us witnesses of a page in history.<\/p>\n\n\n\n

But how would he feel? Would he, who creates ripples at the center leaving traces behind without belonging to any sect, be also aware that he is getting old? He asked in return, \u201cDon\u2019t you see me getting old?\u201d And he added with unperturbed joy,<\/p>\n\n\n\n

\u201cAs long as I am alive, there will be things to do. At the same time, I don\u2019t need to fret about not being able to do them. I can\u2019t do them all, and I can\u2019t do them by myself, either. I just accomplish my life\u2019s tasks each day as much as I can. So I can say that I have no wish, and I can also say that I have countless wishes.\u201d<\/p>\n\n\n\n

Every word has flaws, so half of it would be right and half wrong. He doesn\u2019t claim, \u201cOnly this is the truth\u201d or irresponsibly say, \u201cOnly don\u2019t know.\u201d A prediction of this age that people will live forever by replacing one\u2019s body repeatedly has thrown one more nameless fear at us.<\/p>\n\n\n\n

\u201cFor every action, there is a reaction over time. There will be side effects of long life. Even though we have advanced civilization, we are facing a huge reaction called environmental deterioration. When plastic was invented, it was nice to have something that doesn\u2019t decompose easily, but its slow decomposition has created new problems. Likewise, freon gas was considered a colorless, odorless, and harmless gas at first, but now we know that it destroys the ozone layer. \u201c<\/p>\n\n\n\n

 \u201cI tend to wait for spring because I have to plow the fields, sow seeds and plant trees.\u201d<\/strong><\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim during the interview at Seocho Dharma Center in Seoul on March 26th . Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Confronted with the topics I had never asked myself before I met him, I felt like a totally lonesome and penniless man. However, this comprehensive thinker defined himself as just \u201ca person.\u201d<\/p>\n\n\n\n

\u201cSince I was a child, I\u2019ve always imagined myself as a farmer; The image I have of myself at the end of my life is one who was born in a farm village, moved around a little bit and died as a farmer. This is how I think of myself.\u201d<\/p>\n\n\n\n

Ultimately, a cause for people he believes in is the land and its products. The air has already become less dense. The movement of stars has brought spring to Dubuk, Ulsan in the southern part of Korea where he put in great effort into growing rice and other crops.<\/p>\n\n\n\n

\u201cI tend to wait for spring because I have to prepare for farming. I have to plow the fields, sow seeds, plant trees, and prune branches. You can only do them during a certain time in the year. If you plant seeds or trees too early, they die.\u201d<\/p>\n\n\n\n

He is one who combines Seon(Zen) practices with farm work, seeking enlightenment while engaging in farming. And he tells us about freedom from indolence.<\/p>\n\n\n\n

\u201cOne thing I always bear in mind is \u2018I start fresh now.\u2019 Everything I did up until yesterday was an exercise, and I start fresh now. And when this is over, I will consider it an exercise again. I live with such a mindset.\u201d<\/p>\n\n\n\n

Sometimes, one\u2019s clothing signifies one\u2019s life, living thoughts, and contact through skin. His gray robes and dark reddish kasaya looked like objects that accentuates the sturdy energy emanating from his body rather than opaque apparel that makes him look solemn.<\/p>\n\n\n\n

\u201cOur Koan is National Unity. Why Can\u2019t We Achieve It?<\/strong><\/p>\n\n\n\n

In this life without end because there is no beginning, he is going to give lectures on the essential teachings of the Buddha 30 years after his first lectures. He said that in the lectures for the Jungto Buddhism Course, which he gave when he was very young, his explanations were long and he used many Buddhist terms. However, the new lectures will be delivered online using everyday language for easier understanding. \u201c We are planning to \u2018spread the Dharma to 10,000 people.\u2019 We aim to register 10,000 students since we will be concluding 10,000 days of practice this year.\u201d<\/p>\n\n\n\n

Again he begins to embrace the future which is defined by what one dreams.<\/p>\n\n\n\n

\u201cOur current koan(Hwadu in Korean, a statement used in Zen practice to provoke great doubt) is national unity. This nation is too big for one party or one person to lead. The president elect should utilize his rivals or their policies, so why can\u2019t he? The Republic of Korea ranks high in national power. If it maintains a peaceful relationship and cooperates with North Korea, its national power will increase further, but if a war breaks out, its economy will be destroyed. How can we make contributions so that we are liberated from \u2018Korea risk\u2019 and don\u2019t have to worry about nuclear weapons or missiles anymore? How can we create an alternative model to overcome the environmental crisis by promoting that nature is the foundation of our lives rather than a target to be conquered?\u201d<\/p>\n\n\n\n

Cause and effect had brought us together and it was time for us to part accordingly. Talking with someone who had filtered out greed and pleasure, I felt myself to be unqualified to discuss the most important things in life, whatever they may be. When I stepped out, I felt like I was thrown into a formless and time-irrelevant world in which the past and future are closed. Did the moments we had together evaporate and melt into the unreal and evanescent? Only the fact that the morning mist resembled the color of his kasaya gave me an odd sense of relief.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim being photographed after the interview. Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Writer: Lee Choong-Keol Former editor-in-chief of GQ Korea. He has published a novel titled Totally Imperfect, a collection of interviews titled Playing with the Sun Behind Me, a collection of editor\u2019s letters for 18 years titled Our Specialness That Nobody Appreciates, and an essay about his mother titled How Can Mom Be So.<\/strong><\/p>\n","post_title":"\u201cThe President Is Our Employee, Not Our Boss\u2026 We Need To Fulfill Our \u2018Duty To Vote\u2019 To Hire The Right Person\u201d","post_excerpt":"The first and foremost job of the president is to ensure national security","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"the-president-is-our-employee-not-our-boss-we-need-to-fulfill-our-duty-to-vote-to-hire-the-right-person","to_ping":"","pinged":"","post_modified":"2022-12-02 21:30:56","post_modified_gmt":"2022-12-03 02:30:56","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14235","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14231,"post_author":"13","post_date":"2022-11-30 11:54:48","post_date_gmt":"2022-11-30 16:54:48","post_content":"\n

<\/p>\n\n\n\n

You learn how to thank other people through practice and experience. You cannot purchase gratitude with money.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Practice to Thank","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"practice-to-thank","to_ping":"","pinged":"","post_modified":"2022-11-30 11:54:50","post_modified_gmt":"2022-11-30 16:54:50","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14231","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14222,"post_author":"13","post_date":"2022-11-27 21:56:56","post_date_gmt":"2022-11-28 02:56:56","post_content":"\n

On this fine fall day, as we stand here surrounded by nature\u2019s beauty, let us bear witness to a horrific history of suffering. The Korean War began in 1950 and lasted for three years. It pitted fathers against sons, brothers against brothers, mothers against daughters, sisters against sisters. At the end of three years, three million people were killed, properties were destroyed, and the land was devastated. And it remains divided to this day.<\/p>\n\n\n\n

\"\"
The INEB Delegation reads the DMZ Peace Declaration at the Dorasan Observatory, Oct. 29th, 2022.<\/figcaption><\/figure>\n\n\n\n

This happened because different people had different ideas of what Korea should be and how the people should live. Those differences became hatred and disdain that launched bombs, bullets, and knives against innocent people, and caused untold suffering that continues to resonate today beneath our very feet on this symbolic ground.<\/p>\n\n\n\n

\u25b6\ufe0f Published by INEB on November 24, 2022<\/p>\n\n\n\n

\u25b6\ufe0f Read more: https:\/\/www.inebnetwork.org\/dmz-peace-declaration-in-korea\/<\/a><\/p>\n\n\n\n

<\/p>\n","post_title":"DMZ Peace Declaration in Korea","post_excerpt":"INEB and Jungto Society joint DMZ Peace Declaration in Korea ","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dmz-peace-declaration-in-korea","to_ping":"","pinged":"","post_modified":"2022-11-27 22:12:47","post_modified_gmt":"2022-11-28 03:12:47","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14222","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":true,"total_page":15},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

If you look back in history, even among human beings there have been many different types of humans over the millennia. We are\u00a0Homo sapiens<\/em>.\u00a0Homo sapiens<\/em>\u00a0are only about 150,000 years old. We have been the main drivers of civilization for about 40,000 years. If you look at it from the Earth\u2019s point of view, it\u2019s a very short time. So you should not look at the world with a short-term view.\u00a0<\/p>\n\n\n\n

However, if you want this world, this civilization in which we live, to last a little longer, we do have to change our lifestyles\u2014the way we live. First, we need to re-examine our concept of a \u201cgood\u201d life as defined by mass production and consumption. Unless we overcome this consumption-driven paradigm, we will soon run out of resources. Then there will be competition for those diminishing resources, and nations will end up going to war. Also, if we keep consuming at this rate, the resulting trash and waste will cause more environmental problems and change the climate. That\u2019s why we need to overcome this consumption-driven paradigm.<\/p>\n\n\n\n

A \u201cgood\u201d life is defined by increased consumption in advanced economies, and people in less-developed countries will follow this lead. Currently, there are about 1.2 billion people whose per-capita GDP US$20,000 or more. Note that our environment is already in dire straits even with this relatively small number of people with high consumption. About 5.8 billion of the world\u2019s population are below this level of income and consumption, and are following behind.\u00a0<\/p>\n\n\n\n

China is coming in fast on our heels: that accounts for 1.4 billion people. China has a larger population than all of the OECD countries combined. Then, you have India; that\u2019s 1.2 billion people. India is following fast on our heels as well. You don\u2019t have to be an expert to see this. If we go on the way we are going now, the Earth\u2019s environment cannot be sustained.\u00a0<\/p>\n\n\n\n

We can already see the end of the current civilization, but we can\u2019t stop this. We are all worried about where this train is heading, but we don\u2019t change the way we live. So we have a choice: we can keep on living as we do now and destroy ourselves in the process, or we can change direction. It\u2019s not somebody else\u2019s problem; it\u2019s our problem.\u00a0<\/p>\n\n\n\n

Instead of being pessimistic, we need to start changing the values that drive our lives. We must be fully confident in believing that simply earning more and spending more is not a good life. For example, smokers look for better cigarettes. Drinkers look for better spirits. But no matter how good the quality of the cigarette you smoke or the spirit you drink, it\u2019s better not to smoke or drink at all. You have to firmly believe that, so no matter how much Mr. Jones or Mrs. Smith consume, if it\u2019s not a good thing, you shouldn\u2019t follow suit.\u00a0<\/p>\n\n\n\n

The first question to ask yourself is: can you exercise such self-discipline? Try it for yourself. If you are able to do so, your neighbour might be able to do so as well. Then you can start expanding this movement. You have to take action because just worrying doesn\u2019t change anything. Instead of wasting your time worrying, use that time to make the effort to change the way you live, and then share your positive experiences with others.\u00a0<\/p>\n\n\n\n

Then, perhaps, you may be able to help transform this civilization a little bit and extend its life, albeit by a little. All we can do is try our best. That\u2019s life.<\/p>\n\n\n\n

<\/a><\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n","post_title":"How Do I Keep a Positive Mind Toward the Future?","post_excerpt":"There are a lot of negative predictions about the future. ","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"how-do-i-keep-a-positive-mind-toward-the-future","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:57","post_modified_gmt":"2024-12-03 01:40:57","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14332","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14312,"post_author":"13","post_date":"2022-12-28 16:18:38","post_date_gmt":"2022-12-28 21:18:38","post_content":"\n

Reality is knowing that glass is glass. Illusion is claiming it\u2019s gold.<\/p>\n\n\n\n

<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Reality and Illusion","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"reality-and-illusion","to_ping":"","pinged":"","post_modified":"2022-12-28 16:18:40","post_modified_gmt":"2022-12-28 21:18:40","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14312","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14307,"post_author":"13","post_date":"2022-12-20 17:12:15","post_date_gmt":"2022-12-20 22:12:15","post_content":"\n

It is good right now, and it will be good later on. It is good for me, and it is good for you. That\u2019s how the truth works.<\/p>\n\n\n\n

<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Truth","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"truth","to_ping":"","pinged":"","post_modified":"2022-12-20 17:12:17","post_modified_gmt":"2022-12-20 22:12:17","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14307","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14294,"post_author":"13","post_date":"2022-12-13 19:27:20","post_date_gmt":"2022-12-14 00:27:20","post_content":"\n

<\/p>\n\n\n\n

Hope can be found in any situation.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Hope","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"hope","to_ping":"","pinged":"","post_modified":"2022-12-13 19:27:22","post_modified_gmt":"2022-12-14 00:27:22","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14294","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14289,"post_author":"13","post_date":"2022-12-13 00:20:04","post_date_gmt":"2022-12-13 05:20:04","post_content":"\n

The 20th Biennial Conference of the International Network of Engaged Buddhists (INEB), jointly organized with and hosted by Jungto Society, was held in South Korea from 24\u201330 October under the theme \u201cBuddhism in a Divided World: Peace Planet, Pandemic.\u201d<\/p>\n\n\n\n

The forum, which was divided between the autumnal mountain idyll of Mungyeong in the south of the Korean Peninsula and the 21st century metropolitan bustle of Seoul, brought together almost 100 speakers and attendees, members of INEB from around the world, led by INEB founder and renowned social activist Sulak Sivaraksa and Ven. Pomnyun Sunim, the founder of Jungto Society and Patron to INEB. The speakers included distinguished teachers, scholars, and prominent engaged Buddhist activists, who presented, examined, and discussed a wide array of topics that broached the core themes of the roles and obligations of engaged Buddhists in today\u2019s troubled world.<\/p>\n\n\n\n

\u25b6\ufe0f Published by BDG on December 8, 2022<\/p>\n\n\n\n

\u25b6\ufe0f Read more: https:\/\/www.buddhistdoor.net\/features\/the-path-of-engaged-buddhism-in-a-divided-world-an-interview-with-ven-pomnyun-sunim\/<\/a><\/p>\n\n\n\n

<\/p>\n","post_title":"The Path of Engaged Buddhism in a Divided World: An Interview with Ven. Pomnyun Sunim","post_excerpt":" The purpose of the Buddhadharma is to empower people to relieve their own individual suffering. ","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"the-path-of-engaged-buddhism-in-a-divided-world-an-interview-with-ven-pomnyun-sunim","to_ping":"","pinged":"","post_modified":"2023-02-23 15:55:22","post_modified_gmt":"2023-02-23 20:55:22","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14289","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14285,"post_author":"13","post_date":"2022-12-07 01:17:59","post_date_gmt":"2022-12-07 06:17:59","post_content":"\n

Q: If there is anything you would recommend any of us to do in our lifetime or one thing you would really encourage us to do, what do you recommend?<\/strong><\/p>\n\n\n\n

Ven. Pomnyun Sunim:<\/strong> Nothing special. I think it\u2019s good for you to just live the way you do. <\/strong><\/p>\n\n\n\n

This is because there is no right answer in life. You live life the way you want to live. But there is a teaching from the old sages who told us to please adhere to these four rules: <\/p>\n\n\n\n

First, you have the freedom to do whatever you want to and live the way you want to, but you don\u2019t have the right to hurt others. <\/p>\n\n\n\n

Second, you have the right to pursue profits and to live the way you want to, but you don\u2019t have the right to cause others to take a loss. <\/p>\n\n\n\n

Third, you have the right to be happy and to love, but you don\u2019t have the right to cause suffering in others. <\/p>\n\n\n\n

Fourth, you have the right and the freedom to say whatever you want, but you don\u2019t have the right to commit fraud or to lie to others. <\/p>\n\n\n\n

These are the four rules we should follow. This is because we live in a community with other people. If you live by yourself on a deserted island, you don\u2019t need these four rules. But society is based on human relationships. So in order to have healthy relationships, you must adhere to these four rules. <\/p>\n\n\n\n

If you want to follow one more rule, although it isn\u2019t at the same level, you shouldn\u2019t get drunk. it\u2019s okay for you to drink alcohol, but don\u2019t drink to excess and become drunk because if you are drunk, you put yourself at the risk of breaking the first four rules. Those who are drunk often deny the fact that they\u2019re drunk. That is why the sages taught us not to drink. The basic teaching isn\u2019t to avoid drinking alcohol but to avoid becoming drunk. If you start shaking when you drink, you should stop drinking. Also if you start talking too much, you should stop drinking. Basically, you should not get drunk but enjoy drinking in moderation as you would eat food. If you go beyond treating alcohol as food, you will become drunk. Actually, in a social setting, it\u2019s very hard to control how much you drink, so when you think you are little bit drunk, go to a room and sleep it off. <\/p>\n\n\n\n

You have to be able to control yourself. That\u2019s why you need the four rules. But beyond these four rules, there are no rules you should absolutely follow. Be as free as you want. And beyond these four rules, don\u2019t interfere in other people\u2019s lives because human beings all have the same right to lead free lives. <\/p>\n\n\n\n

For teachers or parents, when a student falls asleep in class, does that go against the four rules or not? No it doesn\u2019t. So don\u2019t scold him. Let\u2019s say that he receives poor grades, does it break any of the four rules? No, so don\u2019t scold him because by getting low scores, he is actually helping other students achieve a higher ranking in class. So it\u2019s not something that you should scold him about. However, by getting low grades, the student is bringing loss to himself, which is foolish, so he needs to be enlightened. <\/p>\n\n\n\n

You must be able to differentiate between foolish behavior and bad behavior. You must correct bad behavior, but you have to enlighten the person who behaves foolishly. You should be able say the same thing five times or even 10 times to enlighten someone, but you should not become angry or scold that person. Because we are confused about the difference between bad behavior and foolish behavior, children are confused about their values. <\/p>\n\n\n\n

Besides adhering to the four rules I mentioned, live as freely as you want and live happily. Furthermore, if you have the means, try to contribute to making others happy as well. There are three types of people in this world. First, there are people who are better off not being in this world. And then there are people who don\u2019t make a difference in the world. Lastly, there are people who are essential to the world. So at least, don\u2019t be somebody who shouldn\u2019t be in this world. You can strive to become a person who is essential to the world. You should help others if you have the means, but if you don\u2019t, I think it\u2019s sufficient for you to just take care of yourself and lead a happy life.<\/p>\n\n\n\n

<\/p>\n","post_title":"What Do You Recommend that We Do in Life?","post_excerpt":"You live life the way you want to live","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"what-do-you-recommend-that-we-do-in-life","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:57","post_modified_gmt":"2024-12-03 01:40:57","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14285","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14270,"post_author":"13","post_date":"2022-12-06 16:42:48","post_date_gmt":"2022-12-06 21:42:48","post_content":"\n

<\/p>\n\n\n\n

All through his life, the Buddha made happiness known to others while happily living himself.<\/p>\n\n\n\n

He didn\u2019t preach about thoughts or beliefs; He talked about the mind, the root of all thoughts and beliefs.<\/p>\n\n\n\n

He guided people so they could brighten their dark hearts, lighten their heavy hearts, and clear their cloudy minds. That enabled them to stay centered in any situation and live as masters of their lives.<\/p>\n\n\n\n

Hope you have a bright, light and clear life in accordance with Buddha\u2019s teaching.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"About the Mind","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"about-the-mind","to_ping":"","pinged":"","post_modified":"2022-12-06 16:42:49","post_modified_gmt":"2022-12-06 21:42:49","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14270","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14235,"post_author":"13","post_date":"2022-12-02 21:23:23","post_date_gmt":"2022-12-03 02:23:23","post_content":"\n

[Hankyoreh S]  Lee Choong-Keol\u2019s Interview With Ven, Pomnyun Sunim<\/strong><\/p>\n\n\n\n

March 5th, 2022<\/p>\n\n\n\n

The day I met Ven. Pomnyun Sunim was two days after Russia\u2019s invasion of Ukraine, right after COVID-19 cases in Korea exceeded 160,000 due to the omicron variant, and the day after the second mandatory presidential debate in which the candidates had a showdown as if in a Western. Feeling like an earthworm crawling on the surface of the perilous earth on that Saturday morning, I waited for him on the second floor of Seocho Jungto Dharma Center. As the sound of the mourning bell died down, life seemed to be nothing but waiting. Waiting for something real and important.<\/p>\n\n\n\n

\u201cIf war breaks out, many young people, civilians, and children who didn\u2019t make the decision to go to war rather than those who made the decision get killed, so any war for whatever reason is undesirable. However, compared with the past, we can\u2019t say that there are more wars now than before. We haven\u2019t achieved the peace we want. We want lasting peace, but we haven\u2019t achieved it yet\u2026\u201d<\/p>\n\n\n\n

This plight of humanity is one experienced by so many people around the world. Anyone who sees a Ukrainian girl crying in an air-raid shelter in Kiev would ask themselves whom this war is for. The old man Putin who pushed the war button doesn\u2019t take arms himself. Peace will come in tiny pieces and need to be patched up moment by moment. On the day of the interview, it was possible to see that a direct and gentle way of speaking in a tone of voice flat like a lotus leaf was probably the essence of his communication.<\/p>\n\n\n\n

\u201cI look at the upcoming presidential election from this perspective\u2026\u201d<\/strong><\/p>\n\n\n\n

After founding Jungto Society, a community of Buddhist practitioners, in 1988, he penetrated deep into civil society with compelling power, breaking away from the mighty shackles of religion. Moreover, his dedication to issues such as the reunification of Korea, world peace, humanitarian aid in developing countries, and the environmental movement have made him a prominent figure of our time. And his sense of right and wrong inevitably exploded in the face of the upcoming presidential election.<\/p>\n\n\n\n

\u201cWe need to see what the president\u2019s job is. The job of the member of the National Assembly and that of the president are different. The first and foremost job of the president is to ensure national security. The president of Ukraine was popular, but ultimately, he failed to protect the country\u2019s national security. We can\u2019t say that the current war is entirely Russia\u2019s fault. If your neighboring country is powerful, you need to maintain independence while making small concessions and engaging in diplomacy with your neighboring country to prevent military aggression; insisting on independence without using such tactics leads to disaster. Nevertheless, if your neighboring country attacks your country like Russia did, you need to counter the attack by cooperating with your allies and uniting the people, as well as relying on self-defense. Just as the people of Goguryeo, a Kingdom of Korea, united and defended their kingdom when it was attacked by the powerful Sui, China in the early 7th century. Therefore, we need to examine which candidate, in cooperation with his team, will be the best in handling diplomacy, national defense, and national unity to protect the nation\u2026\u201d<\/p>\n\n\n\n

\"\"
Celebration of the 100th Anniversary of March 1st Movement at Cheondogyo Central Temple in Jongno-gu, Seoul in 2019. Photo courtesy of Yonhap News<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cWe need to elect someone who will be good at handling diplomacy and national unity and establish a system for power dispersion,\u201d he spoke up ahead of the presidential election<\/strong><\/p>\n\n\n\n

Despite the sensitive nature of politics, he proposed an effective method from his perspective.<\/p>\n\n\n\n

\u201cThe current Election Act has the structure of winner-take-all. Thus, any candidate who wins more votes, even if by only one vote, becomes the winner, and the votes for losing candidates are denied representation. Therefore, the political system should be reformed to achieve national unity by amending the Election Act so that if a candidate wins 10% of the votes, those votes can be proportionally represented in government administration. The Constitution also needs to be amended. During the last 35 years since the direct presidential election began in 1987, several presidents were imprisoned after their presidency. If all those presidents were bad enough to deserve incarceration, it means people voted foolishly, doesn\u2019t it? If not, there must be some systematic flaws. I think it is because too much power is concentrated in the hands of the president, and as a consequence they are accountable for everything. I think a system must be established to ensure the dispersion of power. After the election, the president-elect, instead of hating and retaliating against their rivals, should form a coalition government so that the votes cast for their rivals are proportionally represented in government administration as in the grand coalition of Germany. People might laugh at me for saying this, but if we think about what\u2019s best for our nation, shouldn\u2019t we move in this direction? I look at the upcoming presidential election from this perspective\u2026\u201d<\/p>\n\n\n\n

In the past, we had elders with whom we could consult whenever our nation was in turmoil. Now, they are all gone, and all of us are like orphans hiding behind a pillar. He seemed nonchalant about the gazes of 10 million people who consider him a mentor of our times, but his sensibility as an insider, being well versed in the grammar and physiology of our time, is clear proof of his realism.<\/p>\n\n\n\n

\u201cArticle 1 of the Constitution of the Republic of Korea prescribes that it shall be a democratic republic. It also prescribes that its sovereignty shall reside in the people, not the king. And all state authority shall emanate from the people. We are electing a leader who will govern the nation on behalf of 50 million Korean people; he or she will be our employee, not our boss. It is a sort of employment. Voting is a right and a duty at the same time. It is all right for you not to exercise your right, but you must fulfill your duty. I mean voting is a duty even if you have to choose a candidate who you consider to be a lesser evil.\u201d<\/p>\n\n\n\n

10,000 Days of Practice for the Environment, Eradication of Poverty, and Peace<\/strong><\/p>\n\n\n\n

His words stuck fast like a stamp. Because what we want is a democratic choice rather than a selection of an elite and one of the democratic values is to resist cynicism, considering voting as going to the lavatory of democracy is to put a butcher\u2019s knife in the hands of a strong, uncontrollable child.<\/p>\n\n\n\n

In 1993, Ven. Pomnyun Sunim began 10,000-Day Practice, an hour of practice at five every morning including paying homage to the Buddha, meditation, and sutra reading for 10,000 days, under the banner of solving various social problems in South Korea. Almost 30 years have passed, and it is to be concluded on December 4th this year.<\/p>\n\n\n\n

\"\"
As the President of the Peace Foundation, Ven. Pomnyun Sunim is participating in the Korean Peninsula Peace Rally held in Gwanghwamun in Dec. 2017. Photo courtesy of Yonhap News<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cBefore embarking on the 10,000-Day Practice, we identified four major future challenges of our society. As for the planet earth, environmental problems; for humanity, eradication of extreme poverty; for the Korean peninsula, establishment of peace and laying the groundwork for reunification; and for individuals, practice and happiness. I think we identified them correctly. Environmental problems have worsened, absolute poverty has become a world-wide issue, the threat of war on the Korean peninsula heightened in 2017, and individuals are more at loss how to lead their lives. However, there is a growing realization that we need to solve environmental problems. Absolute poverty has been substantially reduced due to the efforts of the UN and respective countries. Peace on the Korean peninsula hasn\u2019t been achieved yet, but the threat of war has been considerably reduced. Also, people\u2019s perceptions have changed so that more people think they can become happy by cultivating their mind. I think that we are headed in the right direction, but our capabilities to resolve the challenges have been insufficient.This is my evaluation.\u201d<\/p>\n\n\n\n

10,000-Day Practice - 10,000 days of practice for environment, eradication of poverty, and peace from 1993 - to be concluded this year<\/strong><\/p>\n\n\n\n

As I was listening to his rich essay-like stories, I felt like a hungry child in a buffet restaurant. What is it like to radiate the vibration of energy outwardly? How could he maintain his physical mobility over such a long period of time?<\/p>\n\n\n\n

The role of today\u2019s heroes probably lies in their rebellion and contribution to many (if not all), unlike the heroes of the past who played the absolute, elite role. But some say that his actions are not consistent with the motto of Buddhism, which prioritizes inner practice above all else. He, who has examined social ills rather than remaining as a detached observer, smiled with a calm face of a person who is indifferent to the world.<\/p>\n\n\n\n

\"\"
Emergency aid for the victims of Typhoon MItag in Sancheok, Gangwon-do in 2019. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cIf Buddhism is only concerned about solving people\u2019s inner problems, why did the Buddha say that caste and discrimination against women were wrong? To say so is to speak from the perspective in which Buddhism mooched off the ruling class, was used as a means of rationalizing the feudalistic order, and remained silent while getting crumbs from their table. To say that being born a disabled person or a woman is due to sins committed in past life is to rationalize discrimination against the disabled or women, isn\u2019t it? Such reasoning is not Buddhism. One\u2019s life is influenced by two factors: Controlling one\u2019s mind and environmental influences. If someone criticizes us for social engagement and tells us to remain silent on politics, isn\u2019t it the same as telling us to remain silent on dictatorship? Isn\u2019t it the same as supporting dictatorship? Does it make sense to say that speaking up for people\u2019s suffering is being political? Enjoying all the benefits without speaking up on social issues to avoid trouble is contradictory.\u201d<\/p>\n\n\n\n

The rule is clear. It is clear that my problems and social problems are two faces of existence that can\u2019t be separated. Minimal language he uses to provide solutions to people\u2019s problems in the Dharma Q&As, which began in 2002, has gained immediate popularity because it is electrifying, pithy, and real. Whenever I saw him playing the role of making people see their lives from a different perspective by bringing in objectivity to their personal problems, I was curious to know: Where did his language come from? What is this quick openness? Is it the fruit of long years of practice? Is it a secret time has taught him?<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim giving a Dharma talk during an online Dharma meeting. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cI use everyday language. I don\u2019t use any philosophical or religious terms, and I seldom use Buddhist terms. There is no special solution in my Dharma talk. I don\u2019t say that if you pray, you will be cured of your illness. It has nothing to do with books or meditation, either. But I try to see things from all sides. I try to see what it would be like if I see both sides of a problem, or if I see it from a third person perspective. If we view a cup from the top, it looks round, if we view it from the side, it looks different, but if we view it from the top, bottom, and side, we can get the whole picture. Giving advice in this manner is called wisdom in traditional terms, but it is a common sense solution that anyone can reach if they approach a problem from a perspective that tries to find out why it happened without prejudices and preconceived answers\u2026\u201d<\/p>\n\n\n\n

The perspective of examining the back side of things without discrimination seems rather fashionable. But who does he consult with his own problems and concerns? If he has no one else but himself to rely only on while following his convictions, how frustrated would he feel?<\/p>\n\n\n\n

\u201cIt depends on the type of concern. If my mind is troubled, I will examine myself because I caused it. If I have trouble operating a machine, I will ask someone who knows how to use it. If I am hungry, I will ask someone who can cook for help. If I am concerned about the divided public opinion like now, I will ask social elders. It all depends on the type of concern and challenges I face.\u201d<\/p>\n\n\n\n

His words are devoid of doubt or uncertainty. That is how he is and what others probably want from him. So he will certainly be self-assured in the face of any problem.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim at Sujata Academy, a school for Dalits established by Jungto Society in Bihar in northern India. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

The Reason for Waiting for Spring<\/strong><\/p>\n\n\n\n

\u201cIf you decide that humans shouldn\u2019t falter, you will be disappointed whenever they falter. Recognizing that humans are naturally deficient, weak, and unsteady, we are steadily moving forward in the midst of it all. This is what I can tell you.\u201d<\/p>\n\n\n\n

We have often seen conventional religious leaders reigning over people as secular gods with their heads in the clouds, fallen thinkers insisting the false names and forms they constructed to be true, vague union of vague religious leaders and vague followers, and nauseating meditation on lost time. However, his narration armed with powerful reality gives us a densely woven philosophical experience and makes us witnesses of a page in history.<\/p>\n\n\n\n

But how would he feel? Would he, who creates ripples at the center leaving traces behind without belonging to any sect, be also aware that he is getting old? He asked in return, \u201cDon\u2019t you see me getting old?\u201d And he added with unperturbed joy,<\/p>\n\n\n\n

\u201cAs long as I am alive, there will be things to do. At the same time, I don\u2019t need to fret about not being able to do them. I can\u2019t do them all, and I can\u2019t do them by myself, either. I just accomplish my life\u2019s tasks each day as much as I can. So I can say that I have no wish, and I can also say that I have countless wishes.\u201d<\/p>\n\n\n\n

Every word has flaws, so half of it would be right and half wrong. He doesn\u2019t claim, \u201cOnly this is the truth\u201d or irresponsibly say, \u201cOnly don\u2019t know.\u201d A prediction of this age that people will live forever by replacing one\u2019s body repeatedly has thrown one more nameless fear at us.<\/p>\n\n\n\n

\u201cFor every action, there is a reaction over time. There will be side effects of long life. Even though we have advanced civilization, we are facing a huge reaction called environmental deterioration. When plastic was invented, it was nice to have something that doesn\u2019t decompose easily, but its slow decomposition has created new problems. Likewise, freon gas was considered a colorless, odorless, and harmless gas at first, but now we know that it destroys the ozone layer. \u201c<\/p>\n\n\n\n

 \u201cI tend to wait for spring because I have to plow the fields, sow seeds and plant trees.\u201d<\/strong><\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim during the interview at Seocho Dharma Center in Seoul on March 26th . Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Confronted with the topics I had never asked myself before I met him, I felt like a totally lonesome and penniless man. However, this comprehensive thinker defined himself as just \u201ca person.\u201d<\/p>\n\n\n\n

\u201cSince I was a child, I\u2019ve always imagined myself as a farmer; The image I have of myself at the end of my life is one who was born in a farm village, moved around a little bit and died as a farmer. This is how I think of myself.\u201d<\/p>\n\n\n\n

Ultimately, a cause for people he believes in is the land and its products. The air has already become less dense. The movement of stars has brought spring to Dubuk, Ulsan in the southern part of Korea where he put in great effort into growing rice and other crops.<\/p>\n\n\n\n

\u201cI tend to wait for spring because I have to prepare for farming. I have to plow the fields, sow seeds, plant trees, and prune branches. You can only do them during a certain time in the year. If you plant seeds or trees too early, they die.\u201d<\/p>\n\n\n\n

He is one who combines Seon(Zen) practices with farm work, seeking enlightenment while engaging in farming. And he tells us about freedom from indolence.<\/p>\n\n\n\n

\u201cOne thing I always bear in mind is \u2018I start fresh now.\u2019 Everything I did up until yesterday was an exercise, and I start fresh now. And when this is over, I will consider it an exercise again. I live with such a mindset.\u201d<\/p>\n\n\n\n

Sometimes, one\u2019s clothing signifies one\u2019s life, living thoughts, and contact through skin. His gray robes and dark reddish kasaya looked like objects that accentuates the sturdy energy emanating from his body rather than opaque apparel that makes him look solemn.<\/p>\n\n\n\n

\u201cOur Koan is National Unity. Why Can\u2019t We Achieve It?<\/strong><\/p>\n\n\n\n

In this life without end because there is no beginning, he is going to give lectures on the essential teachings of the Buddha 30 years after his first lectures. He said that in the lectures for the Jungto Buddhism Course, which he gave when he was very young, his explanations were long and he used many Buddhist terms. However, the new lectures will be delivered online using everyday language for easier understanding. \u201c We are planning to \u2018spread the Dharma to 10,000 people.\u2019 We aim to register 10,000 students since we will be concluding 10,000 days of practice this year.\u201d<\/p>\n\n\n\n

Again he begins to embrace the future which is defined by what one dreams.<\/p>\n\n\n\n

\u201cOur current koan(Hwadu in Korean, a statement used in Zen practice to provoke great doubt) is national unity. This nation is too big for one party or one person to lead. The president elect should utilize his rivals or their policies, so why can\u2019t he? The Republic of Korea ranks high in national power. If it maintains a peaceful relationship and cooperates with North Korea, its national power will increase further, but if a war breaks out, its economy will be destroyed. How can we make contributions so that we are liberated from \u2018Korea risk\u2019 and don\u2019t have to worry about nuclear weapons or missiles anymore? How can we create an alternative model to overcome the environmental crisis by promoting that nature is the foundation of our lives rather than a target to be conquered?\u201d<\/p>\n\n\n\n

Cause and effect had brought us together and it was time for us to part accordingly. Talking with someone who had filtered out greed and pleasure, I felt myself to be unqualified to discuss the most important things in life, whatever they may be. When I stepped out, I felt like I was thrown into a formless and time-irrelevant world in which the past and future are closed. Did the moments we had together evaporate and melt into the unreal and evanescent? Only the fact that the morning mist resembled the color of his kasaya gave me an odd sense of relief.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim being photographed after the interview. Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Writer: Lee Choong-Keol Former editor-in-chief of GQ Korea. He has published a novel titled Totally Imperfect, a collection of interviews titled Playing with the Sun Behind Me, a collection of editor\u2019s letters for 18 years titled Our Specialness That Nobody Appreciates, and an essay about his mother titled How Can Mom Be So.<\/strong><\/p>\n","post_title":"\u201cThe President Is Our Employee, Not Our Boss\u2026 We Need To Fulfill Our \u2018Duty To Vote\u2019 To Hire The Right Person\u201d","post_excerpt":"The first and foremost job of the president is to ensure national security","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"the-president-is-our-employee-not-our-boss-we-need-to-fulfill-our-duty-to-vote-to-hire-the-right-person","to_ping":"","pinged":"","post_modified":"2022-12-02 21:30:56","post_modified_gmt":"2022-12-03 02:30:56","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14235","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14231,"post_author":"13","post_date":"2022-11-30 11:54:48","post_date_gmt":"2022-11-30 16:54:48","post_content":"\n

<\/p>\n\n\n\n

You learn how to thank other people through practice and experience. You cannot purchase gratitude with money.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Practice to Thank","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"practice-to-thank","to_ping":"","pinged":"","post_modified":"2022-11-30 11:54:50","post_modified_gmt":"2022-11-30 16:54:50","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14231","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14222,"post_author":"13","post_date":"2022-11-27 21:56:56","post_date_gmt":"2022-11-28 02:56:56","post_content":"\n

On this fine fall day, as we stand here surrounded by nature\u2019s beauty, let us bear witness to a horrific history of suffering. The Korean War began in 1950 and lasted for three years. It pitted fathers against sons, brothers against brothers, mothers against daughters, sisters against sisters. At the end of three years, three million people were killed, properties were destroyed, and the land was devastated. And it remains divided to this day.<\/p>\n\n\n\n

\"\"
The INEB Delegation reads the DMZ Peace Declaration at the Dorasan Observatory, Oct. 29th, 2022.<\/figcaption><\/figure>\n\n\n\n

This happened because different people had different ideas of what Korea should be and how the people should live. Those differences became hatred and disdain that launched bombs, bullets, and knives against innocent people, and caused untold suffering that continues to resonate today beneath our very feet on this symbolic ground.<\/p>\n\n\n\n

\u25b6\ufe0f Published by INEB on November 24, 2022<\/p>\n\n\n\n

\u25b6\ufe0f Read more: https:\/\/www.inebnetwork.org\/dmz-peace-declaration-in-korea\/<\/a><\/p>\n\n\n\n

<\/p>\n","post_title":"DMZ Peace Declaration in Korea","post_excerpt":"INEB and Jungto Society joint DMZ Peace Declaration in Korea ","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dmz-peace-declaration-in-korea","to_ping":"","pinged":"","post_modified":"2022-11-27 22:12:47","post_modified_gmt":"2022-11-28 03:12:47","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14222","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":true,"total_page":15},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

This is why you see a lot of negativity about the future. The biggest problems we see are environmental issues. As you mentioned, there are a lot of problems, such as nuclear arms, diseases, viruses, and food shortages. Any civilization will ultimately fall, but then we also see the start of a new civilization. Therefore, when human beings become extinct, a new species will arise.\u00a0<\/p>\n\n\n\n

If you look back in history, even among human beings there have been many different types of humans over the millennia. We are\u00a0Homo sapiens<\/em>.\u00a0Homo sapiens<\/em>\u00a0are only about 150,000 years old. We have been the main drivers of civilization for about 40,000 years. If you look at it from the Earth\u2019s point of view, it\u2019s a very short time. So you should not look at the world with a short-term view.\u00a0<\/p>\n\n\n\n

However, if you want this world, this civilization in which we live, to last a little longer, we do have to change our lifestyles\u2014the way we live. First, we need to re-examine our concept of a \u201cgood\u201d life as defined by mass production and consumption. Unless we overcome this consumption-driven paradigm, we will soon run out of resources. Then there will be competition for those diminishing resources, and nations will end up going to war. Also, if we keep consuming at this rate, the resulting trash and waste will cause more environmental problems and change the climate. That\u2019s why we need to overcome this consumption-driven paradigm.<\/p>\n\n\n\n

A \u201cgood\u201d life is defined by increased consumption in advanced economies, and people in less-developed countries will follow this lead. Currently, there are about 1.2 billion people whose per-capita GDP US$20,000 or more. Note that our environment is already in dire straits even with this relatively small number of people with high consumption. About 5.8 billion of the world\u2019s population are below this level of income and consumption, and are following behind.\u00a0<\/p>\n\n\n\n

China is coming in fast on our heels: that accounts for 1.4 billion people. China has a larger population than all of the OECD countries combined. Then, you have India; that\u2019s 1.2 billion people. India is following fast on our heels as well. You don\u2019t have to be an expert to see this. If we go on the way we are going now, the Earth\u2019s environment cannot be sustained.\u00a0<\/p>\n\n\n\n

We can already see the end of the current civilization, but we can\u2019t stop this. We are all worried about where this train is heading, but we don\u2019t change the way we live. So we have a choice: we can keep on living as we do now and destroy ourselves in the process, or we can change direction. It\u2019s not somebody else\u2019s problem; it\u2019s our problem.\u00a0<\/p>\n\n\n\n

Instead of being pessimistic, we need to start changing the values that drive our lives. We must be fully confident in believing that simply earning more and spending more is not a good life. For example, smokers look for better cigarettes. Drinkers look for better spirits. But no matter how good the quality of the cigarette you smoke or the spirit you drink, it\u2019s better not to smoke or drink at all. You have to firmly believe that, so no matter how much Mr. Jones or Mrs. Smith consume, if it\u2019s not a good thing, you shouldn\u2019t follow suit.\u00a0<\/p>\n\n\n\n

The first question to ask yourself is: can you exercise such self-discipline? Try it for yourself. If you are able to do so, your neighbour might be able to do so as well. Then you can start expanding this movement. You have to take action because just worrying doesn\u2019t change anything. Instead of wasting your time worrying, use that time to make the effort to change the way you live, and then share your positive experiences with others.\u00a0<\/p>\n\n\n\n

Then, perhaps, you may be able to help transform this civilization a little bit and extend its life, albeit by a little. All we can do is try our best. That\u2019s life.<\/p>\n\n\n\n

<\/a><\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n","post_title":"How Do I Keep a Positive Mind Toward the Future?","post_excerpt":"There are a lot of negative predictions about the future. ","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"how-do-i-keep-a-positive-mind-toward-the-future","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:57","post_modified_gmt":"2024-12-03 01:40:57","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14332","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14312,"post_author":"13","post_date":"2022-12-28 16:18:38","post_date_gmt":"2022-12-28 21:18:38","post_content":"\n

Reality is knowing that glass is glass. Illusion is claiming it\u2019s gold.<\/p>\n\n\n\n

<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Reality and Illusion","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"reality-and-illusion","to_ping":"","pinged":"","post_modified":"2022-12-28 16:18:40","post_modified_gmt":"2022-12-28 21:18:40","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14312","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14307,"post_author":"13","post_date":"2022-12-20 17:12:15","post_date_gmt":"2022-12-20 22:12:15","post_content":"\n

It is good right now, and it will be good later on. It is good for me, and it is good for you. That\u2019s how the truth works.<\/p>\n\n\n\n

<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Truth","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"truth","to_ping":"","pinged":"","post_modified":"2022-12-20 17:12:17","post_modified_gmt":"2022-12-20 22:12:17","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14307","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14294,"post_author":"13","post_date":"2022-12-13 19:27:20","post_date_gmt":"2022-12-14 00:27:20","post_content":"\n

<\/p>\n\n\n\n

Hope can be found in any situation.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Hope","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"hope","to_ping":"","pinged":"","post_modified":"2022-12-13 19:27:22","post_modified_gmt":"2022-12-14 00:27:22","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14294","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14289,"post_author":"13","post_date":"2022-12-13 00:20:04","post_date_gmt":"2022-12-13 05:20:04","post_content":"\n

The 20th Biennial Conference of the International Network of Engaged Buddhists (INEB), jointly organized with and hosted by Jungto Society, was held in South Korea from 24\u201330 October under the theme \u201cBuddhism in a Divided World: Peace Planet, Pandemic.\u201d<\/p>\n\n\n\n

The forum, which was divided between the autumnal mountain idyll of Mungyeong in the south of the Korean Peninsula and the 21st century metropolitan bustle of Seoul, brought together almost 100 speakers and attendees, members of INEB from around the world, led by INEB founder and renowned social activist Sulak Sivaraksa and Ven. Pomnyun Sunim, the founder of Jungto Society and Patron to INEB. The speakers included distinguished teachers, scholars, and prominent engaged Buddhist activists, who presented, examined, and discussed a wide array of topics that broached the core themes of the roles and obligations of engaged Buddhists in today\u2019s troubled world.<\/p>\n\n\n\n

\u25b6\ufe0f Published by BDG on December 8, 2022<\/p>\n\n\n\n

\u25b6\ufe0f Read more: https:\/\/www.buddhistdoor.net\/features\/the-path-of-engaged-buddhism-in-a-divided-world-an-interview-with-ven-pomnyun-sunim\/<\/a><\/p>\n\n\n\n

<\/p>\n","post_title":"The Path of Engaged Buddhism in a Divided World: An Interview with Ven. Pomnyun Sunim","post_excerpt":" The purpose of the Buddhadharma is to empower people to relieve their own individual suffering. ","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"the-path-of-engaged-buddhism-in-a-divided-world-an-interview-with-ven-pomnyun-sunim","to_ping":"","pinged":"","post_modified":"2023-02-23 15:55:22","post_modified_gmt":"2023-02-23 20:55:22","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14289","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14285,"post_author":"13","post_date":"2022-12-07 01:17:59","post_date_gmt":"2022-12-07 06:17:59","post_content":"\n

Q: If there is anything you would recommend any of us to do in our lifetime or one thing you would really encourage us to do, what do you recommend?<\/strong><\/p>\n\n\n\n

Ven. Pomnyun Sunim:<\/strong> Nothing special. I think it\u2019s good for you to just live the way you do. <\/strong><\/p>\n\n\n\n

This is because there is no right answer in life. You live life the way you want to live. But there is a teaching from the old sages who told us to please adhere to these four rules: <\/p>\n\n\n\n

First, you have the freedom to do whatever you want to and live the way you want to, but you don\u2019t have the right to hurt others. <\/p>\n\n\n\n

Second, you have the right to pursue profits and to live the way you want to, but you don\u2019t have the right to cause others to take a loss. <\/p>\n\n\n\n

Third, you have the right to be happy and to love, but you don\u2019t have the right to cause suffering in others. <\/p>\n\n\n\n

Fourth, you have the right and the freedom to say whatever you want, but you don\u2019t have the right to commit fraud or to lie to others. <\/p>\n\n\n\n

These are the four rules we should follow. This is because we live in a community with other people. If you live by yourself on a deserted island, you don\u2019t need these four rules. But society is based on human relationships. So in order to have healthy relationships, you must adhere to these four rules. <\/p>\n\n\n\n

If you want to follow one more rule, although it isn\u2019t at the same level, you shouldn\u2019t get drunk. it\u2019s okay for you to drink alcohol, but don\u2019t drink to excess and become drunk because if you are drunk, you put yourself at the risk of breaking the first four rules. Those who are drunk often deny the fact that they\u2019re drunk. That is why the sages taught us not to drink. The basic teaching isn\u2019t to avoid drinking alcohol but to avoid becoming drunk. If you start shaking when you drink, you should stop drinking. Also if you start talking too much, you should stop drinking. Basically, you should not get drunk but enjoy drinking in moderation as you would eat food. If you go beyond treating alcohol as food, you will become drunk. Actually, in a social setting, it\u2019s very hard to control how much you drink, so when you think you are little bit drunk, go to a room and sleep it off. <\/p>\n\n\n\n

You have to be able to control yourself. That\u2019s why you need the four rules. But beyond these four rules, there are no rules you should absolutely follow. Be as free as you want. And beyond these four rules, don\u2019t interfere in other people\u2019s lives because human beings all have the same right to lead free lives. <\/p>\n\n\n\n

For teachers or parents, when a student falls asleep in class, does that go against the four rules or not? No it doesn\u2019t. So don\u2019t scold him. Let\u2019s say that he receives poor grades, does it break any of the four rules? No, so don\u2019t scold him because by getting low scores, he is actually helping other students achieve a higher ranking in class. So it\u2019s not something that you should scold him about. However, by getting low grades, the student is bringing loss to himself, which is foolish, so he needs to be enlightened. <\/p>\n\n\n\n

You must be able to differentiate between foolish behavior and bad behavior. You must correct bad behavior, but you have to enlighten the person who behaves foolishly. You should be able say the same thing five times or even 10 times to enlighten someone, but you should not become angry or scold that person. Because we are confused about the difference between bad behavior and foolish behavior, children are confused about their values. <\/p>\n\n\n\n

Besides adhering to the four rules I mentioned, live as freely as you want and live happily. Furthermore, if you have the means, try to contribute to making others happy as well. There are three types of people in this world. First, there are people who are better off not being in this world. And then there are people who don\u2019t make a difference in the world. Lastly, there are people who are essential to the world. So at least, don\u2019t be somebody who shouldn\u2019t be in this world. You can strive to become a person who is essential to the world. You should help others if you have the means, but if you don\u2019t, I think it\u2019s sufficient for you to just take care of yourself and lead a happy life.<\/p>\n\n\n\n

<\/p>\n","post_title":"What Do You Recommend that We Do in Life?","post_excerpt":"You live life the way you want to live","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"what-do-you-recommend-that-we-do-in-life","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:57","post_modified_gmt":"2024-12-03 01:40:57","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14285","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14270,"post_author":"13","post_date":"2022-12-06 16:42:48","post_date_gmt":"2022-12-06 21:42:48","post_content":"\n

<\/p>\n\n\n\n

All through his life, the Buddha made happiness known to others while happily living himself.<\/p>\n\n\n\n

He didn\u2019t preach about thoughts or beliefs; He talked about the mind, the root of all thoughts and beliefs.<\/p>\n\n\n\n

He guided people so they could brighten their dark hearts, lighten their heavy hearts, and clear their cloudy minds. That enabled them to stay centered in any situation and live as masters of their lives.<\/p>\n\n\n\n

Hope you have a bright, light and clear life in accordance with Buddha\u2019s teaching.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"About the Mind","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"about-the-mind","to_ping":"","pinged":"","post_modified":"2022-12-06 16:42:49","post_modified_gmt":"2022-12-06 21:42:49","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14270","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14235,"post_author":"13","post_date":"2022-12-02 21:23:23","post_date_gmt":"2022-12-03 02:23:23","post_content":"\n

[Hankyoreh S]  Lee Choong-Keol\u2019s Interview With Ven, Pomnyun Sunim<\/strong><\/p>\n\n\n\n

March 5th, 2022<\/p>\n\n\n\n

The day I met Ven. Pomnyun Sunim was two days after Russia\u2019s invasion of Ukraine, right after COVID-19 cases in Korea exceeded 160,000 due to the omicron variant, and the day after the second mandatory presidential debate in which the candidates had a showdown as if in a Western. Feeling like an earthworm crawling on the surface of the perilous earth on that Saturday morning, I waited for him on the second floor of Seocho Jungto Dharma Center. As the sound of the mourning bell died down, life seemed to be nothing but waiting. Waiting for something real and important.<\/p>\n\n\n\n

\u201cIf war breaks out, many young people, civilians, and children who didn\u2019t make the decision to go to war rather than those who made the decision get killed, so any war for whatever reason is undesirable. However, compared with the past, we can\u2019t say that there are more wars now than before. We haven\u2019t achieved the peace we want. We want lasting peace, but we haven\u2019t achieved it yet\u2026\u201d<\/p>\n\n\n\n

This plight of humanity is one experienced by so many people around the world. Anyone who sees a Ukrainian girl crying in an air-raid shelter in Kiev would ask themselves whom this war is for. The old man Putin who pushed the war button doesn\u2019t take arms himself. Peace will come in tiny pieces and need to be patched up moment by moment. On the day of the interview, it was possible to see that a direct and gentle way of speaking in a tone of voice flat like a lotus leaf was probably the essence of his communication.<\/p>\n\n\n\n

\u201cI look at the upcoming presidential election from this perspective\u2026\u201d<\/strong><\/p>\n\n\n\n

After founding Jungto Society, a community of Buddhist practitioners, in 1988, he penetrated deep into civil society with compelling power, breaking away from the mighty shackles of religion. Moreover, his dedication to issues such as the reunification of Korea, world peace, humanitarian aid in developing countries, and the environmental movement have made him a prominent figure of our time. And his sense of right and wrong inevitably exploded in the face of the upcoming presidential election.<\/p>\n\n\n\n

\u201cWe need to see what the president\u2019s job is. The job of the member of the National Assembly and that of the president are different. The first and foremost job of the president is to ensure national security. The president of Ukraine was popular, but ultimately, he failed to protect the country\u2019s national security. We can\u2019t say that the current war is entirely Russia\u2019s fault. If your neighboring country is powerful, you need to maintain independence while making small concessions and engaging in diplomacy with your neighboring country to prevent military aggression; insisting on independence without using such tactics leads to disaster. Nevertheless, if your neighboring country attacks your country like Russia did, you need to counter the attack by cooperating with your allies and uniting the people, as well as relying on self-defense. Just as the people of Goguryeo, a Kingdom of Korea, united and defended their kingdom when it was attacked by the powerful Sui, China in the early 7th century. Therefore, we need to examine which candidate, in cooperation with his team, will be the best in handling diplomacy, national defense, and national unity to protect the nation\u2026\u201d<\/p>\n\n\n\n

\"\"
Celebration of the 100th Anniversary of March 1st Movement at Cheondogyo Central Temple in Jongno-gu, Seoul in 2019. Photo courtesy of Yonhap News<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cWe need to elect someone who will be good at handling diplomacy and national unity and establish a system for power dispersion,\u201d he spoke up ahead of the presidential election<\/strong><\/p>\n\n\n\n

Despite the sensitive nature of politics, he proposed an effective method from his perspective.<\/p>\n\n\n\n

\u201cThe current Election Act has the structure of winner-take-all. Thus, any candidate who wins more votes, even if by only one vote, becomes the winner, and the votes for losing candidates are denied representation. Therefore, the political system should be reformed to achieve national unity by amending the Election Act so that if a candidate wins 10% of the votes, those votes can be proportionally represented in government administration. The Constitution also needs to be amended. During the last 35 years since the direct presidential election began in 1987, several presidents were imprisoned after their presidency. If all those presidents were bad enough to deserve incarceration, it means people voted foolishly, doesn\u2019t it? If not, there must be some systematic flaws. I think it is because too much power is concentrated in the hands of the president, and as a consequence they are accountable for everything. I think a system must be established to ensure the dispersion of power. After the election, the president-elect, instead of hating and retaliating against their rivals, should form a coalition government so that the votes cast for their rivals are proportionally represented in government administration as in the grand coalition of Germany. People might laugh at me for saying this, but if we think about what\u2019s best for our nation, shouldn\u2019t we move in this direction? I look at the upcoming presidential election from this perspective\u2026\u201d<\/p>\n\n\n\n

In the past, we had elders with whom we could consult whenever our nation was in turmoil. Now, they are all gone, and all of us are like orphans hiding behind a pillar. He seemed nonchalant about the gazes of 10 million people who consider him a mentor of our times, but his sensibility as an insider, being well versed in the grammar and physiology of our time, is clear proof of his realism.<\/p>\n\n\n\n

\u201cArticle 1 of the Constitution of the Republic of Korea prescribes that it shall be a democratic republic. It also prescribes that its sovereignty shall reside in the people, not the king. And all state authority shall emanate from the people. We are electing a leader who will govern the nation on behalf of 50 million Korean people; he or she will be our employee, not our boss. It is a sort of employment. Voting is a right and a duty at the same time. It is all right for you not to exercise your right, but you must fulfill your duty. I mean voting is a duty even if you have to choose a candidate who you consider to be a lesser evil.\u201d<\/p>\n\n\n\n

10,000 Days of Practice for the Environment, Eradication of Poverty, and Peace<\/strong><\/p>\n\n\n\n

His words stuck fast like a stamp. Because what we want is a democratic choice rather than a selection of an elite and one of the democratic values is to resist cynicism, considering voting as going to the lavatory of democracy is to put a butcher\u2019s knife in the hands of a strong, uncontrollable child.<\/p>\n\n\n\n

In 1993, Ven. Pomnyun Sunim began 10,000-Day Practice, an hour of practice at five every morning including paying homage to the Buddha, meditation, and sutra reading for 10,000 days, under the banner of solving various social problems in South Korea. Almost 30 years have passed, and it is to be concluded on December 4th this year.<\/p>\n\n\n\n

\"\"
As the President of the Peace Foundation, Ven. Pomnyun Sunim is participating in the Korean Peninsula Peace Rally held in Gwanghwamun in Dec. 2017. Photo courtesy of Yonhap News<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cBefore embarking on the 10,000-Day Practice, we identified four major future challenges of our society. As for the planet earth, environmental problems; for humanity, eradication of extreme poverty; for the Korean peninsula, establishment of peace and laying the groundwork for reunification; and for individuals, practice and happiness. I think we identified them correctly. Environmental problems have worsened, absolute poverty has become a world-wide issue, the threat of war on the Korean peninsula heightened in 2017, and individuals are more at loss how to lead their lives. However, there is a growing realization that we need to solve environmental problems. Absolute poverty has been substantially reduced due to the efforts of the UN and respective countries. Peace on the Korean peninsula hasn\u2019t been achieved yet, but the threat of war has been considerably reduced. Also, people\u2019s perceptions have changed so that more people think they can become happy by cultivating their mind. I think that we are headed in the right direction, but our capabilities to resolve the challenges have been insufficient.This is my evaluation.\u201d<\/p>\n\n\n\n

10,000-Day Practice - 10,000 days of practice for environment, eradication of poverty, and peace from 1993 - to be concluded this year<\/strong><\/p>\n\n\n\n

As I was listening to his rich essay-like stories, I felt like a hungry child in a buffet restaurant. What is it like to radiate the vibration of energy outwardly? How could he maintain his physical mobility over such a long period of time?<\/p>\n\n\n\n

The role of today\u2019s heroes probably lies in their rebellion and contribution to many (if not all), unlike the heroes of the past who played the absolute, elite role. But some say that his actions are not consistent with the motto of Buddhism, which prioritizes inner practice above all else. He, who has examined social ills rather than remaining as a detached observer, smiled with a calm face of a person who is indifferent to the world.<\/p>\n\n\n\n

\"\"
Emergency aid for the victims of Typhoon MItag in Sancheok, Gangwon-do in 2019. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cIf Buddhism is only concerned about solving people\u2019s inner problems, why did the Buddha say that caste and discrimination against women were wrong? To say so is to speak from the perspective in which Buddhism mooched off the ruling class, was used as a means of rationalizing the feudalistic order, and remained silent while getting crumbs from their table. To say that being born a disabled person or a woman is due to sins committed in past life is to rationalize discrimination against the disabled or women, isn\u2019t it? Such reasoning is not Buddhism. One\u2019s life is influenced by two factors: Controlling one\u2019s mind and environmental influences. If someone criticizes us for social engagement and tells us to remain silent on politics, isn\u2019t it the same as telling us to remain silent on dictatorship? Isn\u2019t it the same as supporting dictatorship? Does it make sense to say that speaking up for people\u2019s suffering is being political? Enjoying all the benefits without speaking up on social issues to avoid trouble is contradictory.\u201d<\/p>\n\n\n\n

The rule is clear. It is clear that my problems and social problems are two faces of existence that can\u2019t be separated. Minimal language he uses to provide solutions to people\u2019s problems in the Dharma Q&As, which began in 2002, has gained immediate popularity because it is electrifying, pithy, and real. Whenever I saw him playing the role of making people see their lives from a different perspective by bringing in objectivity to their personal problems, I was curious to know: Where did his language come from? What is this quick openness? Is it the fruit of long years of practice? Is it a secret time has taught him?<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim giving a Dharma talk during an online Dharma meeting. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cI use everyday language. I don\u2019t use any philosophical or religious terms, and I seldom use Buddhist terms. There is no special solution in my Dharma talk. I don\u2019t say that if you pray, you will be cured of your illness. It has nothing to do with books or meditation, either. But I try to see things from all sides. I try to see what it would be like if I see both sides of a problem, or if I see it from a third person perspective. If we view a cup from the top, it looks round, if we view it from the side, it looks different, but if we view it from the top, bottom, and side, we can get the whole picture. Giving advice in this manner is called wisdom in traditional terms, but it is a common sense solution that anyone can reach if they approach a problem from a perspective that tries to find out why it happened without prejudices and preconceived answers\u2026\u201d<\/p>\n\n\n\n

The perspective of examining the back side of things without discrimination seems rather fashionable. But who does he consult with his own problems and concerns? If he has no one else but himself to rely only on while following his convictions, how frustrated would he feel?<\/p>\n\n\n\n

\u201cIt depends on the type of concern. If my mind is troubled, I will examine myself because I caused it. If I have trouble operating a machine, I will ask someone who knows how to use it. If I am hungry, I will ask someone who can cook for help. If I am concerned about the divided public opinion like now, I will ask social elders. It all depends on the type of concern and challenges I face.\u201d<\/p>\n\n\n\n

His words are devoid of doubt or uncertainty. That is how he is and what others probably want from him. So he will certainly be self-assured in the face of any problem.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim at Sujata Academy, a school for Dalits established by Jungto Society in Bihar in northern India. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

The Reason for Waiting for Spring<\/strong><\/p>\n\n\n\n

\u201cIf you decide that humans shouldn\u2019t falter, you will be disappointed whenever they falter. Recognizing that humans are naturally deficient, weak, and unsteady, we are steadily moving forward in the midst of it all. This is what I can tell you.\u201d<\/p>\n\n\n\n

We have often seen conventional religious leaders reigning over people as secular gods with their heads in the clouds, fallen thinkers insisting the false names and forms they constructed to be true, vague union of vague religious leaders and vague followers, and nauseating meditation on lost time. However, his narration armed with powerful reality gives us a densely woven philosophical experience and makes us witnesses of a page in history.<\/p>\n\n\n\n

But how would he feel? Would he, who creates ripples at the center leaving traces behind without belonging to any sect, be also aware that he is getting old? He asked in return, \u201cDon\u2019t you see me getting old?\u201d And he added with unperturbed joy,<\/p>\n\n\n\n

\u201cAs long as I am alive, there will be things to do. At the same time, I don\u2019t need to fret about not being able to do them. I can\u2019t do them all, and I can\u2019t do them by myself, either. I just accomplish my life\u2019s tasks each day as much as I can. So I can say that I have no wish, and I can also say that I have countless wishes.\u201d<\/p>\n\n\n\n

Every word has flaws, so half of it would be right and half wrong. He doesn\u2019t claim, \u201cOnly this is the truth\u201d or irresponsibly say, \u201cOnly don\u2019t know.\u201d A prediction of this age that people will live forever by replacing one\u2019s body repeatedly has thrown one more nameless fear at us.<\/p>\n\n\n\n

\u201cFor every action, there is a reaction over time. There will be side effects of long life. Even though we have advanced civilization, we are facing a huge reaction called environmental deterioration. When plastic was invented, it was nice to have something that doesn\u2019t decompose easily, but its slow decomposition has created new problems. Likewise, freon gas was considered a colorless, odorless, and harmless gas at first, but now we know that it destroys the ozone layer. \u201c<\/p>\n\n\n\n

 \u201cI tend to wait for spring because I have to plow the fields, sow seeds and plant trees.\u201d<\/strong><\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim during the interview at Seocho Dharma Center in Seoul on March 26th . Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Confronted with the topics I had never asked myself before I met him, I felt like a totally lonesome and penniless man. However, this comprehensive thinker defined himself as just \u201ca person.\u201d<\/p>\n\n\n\n

\u201cSince I was a child, I\u2019ve always imagined myself as a farmer; The image I have of myself at the end of my life is one who was born in a farm village, moved around a little bit and died as a farmer. This is how I think of myself.\u201d<\/p>\n\n\n\n

Ultimately, a cause for people he believes in is the land and its products. The air has already become less dense. The movement of stars has brought spring to Dubuk, Ulsan in the southern part of Korea where he put in great effort into growing rice and other crops.<\/p>\n\n\n\n

\u201cI tend to wait for spring because I have to prepare for farming. I have to plow the fields, sow seeds, plant trees, and prune branches. You can only do them during a certain time in the year. If you plant seeds or trees too early, they die.\u201d<\/p>\n\n\n\n

He is one who combines Seon(Zen) practices with farm work, seeking enlightenment while engaging in farming. And he tells us about freedom from indolence.<\/p>\n\n\n\n

\u201cOne thing I always bear in mind is \u2018I start fresh now.\u2019 Everything I did up until yesterday was an exercise, and I start fresh now. And when this is over, I will consider it an exercise again. I live with such a mindset.\u201d<\/p>\n\n\n\n

Sometimes, one\u2019s clothing signifies one\u2019s life, living thoughts, and contact through skin. His gray robes and dark reddish kasaya looked like objects that accentuates the sturdy energy emanating from his body rather than opaque apparel that makes him look solemn.<\/p>\n\n\n\n

\u201cOur Koan is National Unity. Why Can\u2019t We Achieve It?<\/strong><\/p>\n\n\n\n

In this life without end because there is no beginning, he is going to give lectures on the essential teachings of the Buddha 30 years after his first lectures. He said that in the lectures for the Jungto Buddhism Course, which he gave when he was very young, his explanations were long and he used many Buddhist terms. However, the new lectures will be delivered online using everyday language for easier understanding. \u201c We are planning to \u2018spread the Dharma to 10,000 people.\u2019 We aim to register 10,000 students since we will be concluding 10,000 days of practice this year.\u201d<\/p>\n\n\n\n

Again he begins to embrace the future which is defined by what one dreams.<\/p>\n\n\n\n

\u201cOur current koan(Hwadu in Korean, a statement used in Zen practice to provoke great doubt) is national unity. This nation is too big for one party or one person to lead. The president elect should utilize his rivals or their policies, so why can\u2019t he? The Republic of Korea ranks high in national power. If it maintains a peaceful relationship and cooperates with North Korea, its national power will increase further, but if a war breaks out, its economy will be destroyed. How can we make contributions so that we are liberated from \u2018Korea risk\u2019 and don\u2019t have to worry about nuclear weapons or missiles anymore? How can we create an alternative model to overcome the environmental crisis by promoting that nature is the foundation of our lives rather than a target to be conquered?\u201d<\/p>\n\n\n\n

Cause and effect had brought us together and it was time for us to part accordingly. Talking with someone who had filtered out greed and pleasure, I felt myself to be unqualified to discuss the most important things in life, whatever they may be. When I stepped out, I felt like I was thrown into a formless and time-irrelevant world in which the past and future are closed. Did the moments we had together evaporate and melt into the unreal and evanescent? Only the fact that the morning mist resembled the color of his kasaya gave me an odd sense of relief.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim being photographed after the interview. Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Writer: Lee Choong-Keol Former editor-in-chief of GQ Korea. He has published a novel titled Totally Imperfect, a collection of interviews titled Playing with the Sun Behind Me, a collection of editor\u2019s letters for 18 years titled Our Specialness That Nobody Appreciates, and an essay about his mother titled How Can Mom Be So.<\/strong><\/p>\n","post_title":"\u201cThe President Is Our Employee, Not Our Boss\u2026 We Need To Fulfill Our \u2018Duty To Vote\u2019 To Hire The Right Person\u201d","post_excerpt":"The first and foremost job of the president is to ensure national security","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"the-president-is-our-employee-not-our-boss-we-need-to-fulfill-our-duty-to-vote-to-hire-the-right-person","to_ping":"","pinged":"","post_modified":"2022-12-02 21:30:56","post_modified_gmt":"2022-12-03 02:30:56","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14235","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14231,"post_author":"13","post_date":"2022-11-30 11:54:48","post_date_gmt":"2022-11-30 16:54:48","post_content":"\n

<\/p>\n\n\n\n

You learn how to thank other people through practice and experience. You cannot purchase gratitude with money.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Practice to Thank","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"practice-to-thank","to_ping":"","pinged":"","post_modified":"2022-11-30 11:54:50","post_modified_gmt":"2022-11-30 16:54:50","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14231","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14222,"post_author":"13","post_date":"2022-11-27 21:56:56","post_date_gmt":"2022-11-28 02:56:56","post_content":"\n

On this fine fall day, as we stand here surrounded by nature\u2019s beauty, let us bear witness to a horrific history of suffering. The Korean War began in 1950 and lasted for three years. It pitted fathers against sons, brothers against brothers, mothers against daughters, sisters against sisters. At the end of three years, three million people were killed, properties were destroyed, and the land was devastated. And it remains divided to this day.<\/p>\n\n\n\n

\"\"
The INEB Delegation reads the DMZ Peace Declaration at the Dorasan Observatory, Oct. 29th, 2022.<\/figcaption><\/figure>\n\n\n\n

This happened because different people had different ideas of what Korea should be and how the people should live. Those differences became hatred and disdain that launched bombs, bullets, and knives against innocent people, and caused untold suffering that continues to resonate today beneath our very feet on this symbolic ground.<\/p>\n\n\n\n

\u25b6\ufe0f Published by INEB on November 24, 2022<\/p>\n\n\n\n

\u25b6\ufe0f Read more: https:\/\/www.inebnetwork.org\/dmz-peace-declaration-in-korea\/<\/a><\/p>\n\n\n\n

<\/p>\n","post_title":"DMZ Peace Declaration in Korea","post_excerpt":"INEB and Jungto Society joint DMZ Peace Declaration in Korea ","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dmz-peace-declaration-in-korea","to_ping":"","pinged":"","post_modified":"2022-11-27 22:12:47","post_modified_gmt":"2022-11-28 03:12:47","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14222","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":true,"total_page":15},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

The history of human civilization is about 10,000 years old. Throughout history, various civilizations held power at different points of time. Thousands of years ago, the Egyptian civilization, the Aegean civilization, the Greek civilization, and the Roman civilization all rose and fell. It is the same with our modern civilization. It will eventually fall.\u00a0<\/p>\n\n\n\n

This is why you see a lot of negativity about the future. The biggest problems we see are environmental issues. As you mentioned, there are a lot of problems, such as nuclear arms, diseases, viruses, and food shortages. Any civilization will ultimately fall, but then we also see the start of a new civilization. Therefore, when human beings become extinct, a new species will arise.\u00a0<\/p>\n\n\n\n

If you look back in history, even among human beings there have been many different types of humans over the millennia. We are\u00a0Homo sapiens<\/em>.\u00a0Homo sapiens<\/em>\u00a0are only about 150,000 years old. We have been the main drivers of civilization for about 40,000 years. If you look at it from the Earth\u2019s point of view, it\u2019s a very short time. So you should not look at the world with a short-term view.\u00a0<\/p>\n\n\n\n

However, if you want this world, this civilization in which we live, to last a little longer, we do have to change our lifestyles\u2014the way we live. First, we need to re-examine our concept of a \u201cgood\u201d life as defined by mass production and consumption. Unless we overcome this consumption-driven paradigm, we will soon run out of resources. Then there will be competition for those diminishing resources, and nations will end up going to war. Also, if we keep consuming at this rate, the resulting trash and waste will cause more environmental problems and change the climate. That\u2019s why we need to overcome this consumption-driven paradigm.<\/p>\n\n\n\n

A \u201cgood\u201d life is defined by increased consumption in advanced economies, and people in less-developed countries will follow this lead. Currently, there are about 1.2 billion people whose per-capita GDP US$20,000 or more. Note that our environment is already in dire straits even with this relatively small number of people with high consumption. About 5.8 billion of the world\u2019s population are below this level of income and consumption, and are following behind.\u00a0<\/p>\n\n\n\n

China is coming in fast on our heels: that accounts for 1.4 billion people. China has a larger population than all of the OECD countries combined. Then, you have India; that\u2019s 1.2 billion people. India is following fast on our heels as well. You don\u2019t have to be an expert to see this. If we go on the way we are going now, the Earth\u2019s environment cannot be sustained.\u00a0<\/p>\n\n\n\n

We can already see the end of the current civilization, but we can\u2019t stop this. We are all worried about where this train is heading, but we don\u2019t change the way we live. So we have a choice: we can keep on living as we do now and destroy ourselves in the process, or we can change direction. It\u2019s not somebody else\u2019s problem; it\u2019s our problem.\u00a0<\/p>\n\n\n\n

Instead of being pessimistic, we need to start changing the values that drive our lives. We must be fully confident in believing that simply earning more and spending more is not a good life. For example, smokers look for better cigarettes. Drinkers look for better spirits. But no matter how good the quality of the cigarette you smoke or the spirit you drink, it\u2019s better not to smoke or drink at all. You have to firmly believe that, so no matter how much Mr. Jones or Mrs. Smith consume, if it\u2019s not a good thing, you shouldn\u2019t follow suit.\u00a0<\/p>\n\n\n\n

The first question to ask yourself is: can you exercise such self-discipline? Try it for yourself. If you are able to do so, your neighbour might be able to do so as well. Then you can start expanding this movement. You have to take action because just worrying doesn\u2019t change anything. Instead of wasting your time worrying, use that time to make the effort to change the way you live, and then share your positive experiences with others.\u00a0<\/p>\n\n\n\n

Then, perhaps, you may be able to help transform this civilization a little bit and extend its life, albeit by a little. All we can do is try our best. That\u2019s life.<\/p>\n\n\n\n

<\/a><\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n","post_title":"How Do I Keep a Positive Mind Toward the Future?","post_excerpt":"There are a lot of negative predictions about the future. ","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"how-do-i-keep-a-positive-mind-toward-the-future","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:57","post_modified_gmt":"2024-12-03 01:40:57","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14332","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14312,"post_author":"13","post_date":"2022-12-28 16:18:38","post_date_gmt":"2022-12-28 21:18:38","post_content":"\n

Reality is knowing that glass is glass. Illusion is claiming it\u2019s gold.<\/p>\n\n\n\n

<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Reality and Illusion","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"reality-and-illusion","to_ping":"","pinged":"","post_modified":"2022-12-28 16:18:40","post_modified_gmt":"2022-12-28 21:18:40","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14312","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14307,"post_author":"13","post_date":"2022-12-20 17:12:15","post_date_gmt":"2022-12-20 22:12:15","post_content":"\n

It is good right now, and it will be good later on. It is good for me, and it is good for you. That\u2019s how the truth works.<\/p>\n\n\n\n

<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Truth","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"truth","to_ping":"","pinged":"","post_modified":"2022-12-20 17:12:17","post_modified_gmt":"2022-12-20 22:12:17","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14307","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14294,"post_author":"13","post_date":"2022-12-13 19:27:20","post_date_gmt":"2022-12-14 00:27:20","post_content":"\n

<\/p>\n\n\n\n

Hope can be found in any situation.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Hope","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"hope","to_ping":"","pinged":"","post_modified":"2022-12-13 19:27:22","post_modified_gmt":"2022-12-14 00:27:22","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14294","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14289,"post_author":"13","post_date":"2022-12-13 00:20:04","post_date_gmt":"2022-12-13 05:20:04","post_content":"\n

The 20th Biennial Conference of the International Network of Engaged Buddhists (INEB), jointly organized with and hosted by Jungto Society, was held in South Korea from 24\u201330 October under the theme \u201cBuddhism in a Divided World: Peace Planet, Pandemic.\u201d<\/p>\n\n\n\n

The forum, which was divided between the autumnal mountain idyll of Mungyeong in the south of the Korean Peninsula and the 21st century metropolitan bustle of Seoul, brought together almost 100 speakers and attendees, members of INEB from around the world, led by INEB founder and renowned social activist Sulak Sivaraksa and Ven. Pomnyun Sunim, the founder of Jungto Society and Patron to INEB. The speakers included distinguished teachers, scholars, and prominent engaged Buddhist activists, who presented, examined, and discussed a wide array of topics that broached the core themes of the roles and obligations of engaged Buddhists in today\u2019s troubled world.<\/p>\n\n\n\n

\u25b6\ufe0f Published by BDG on December 8, 2022<\/p>\n\n\n\n

\u25b6\ufe0f Read more: https:\/\/www.buddhistdoor.net\/features\/the-path-of-engaged-buddhism-in-a-divided-world-an-interview-with-ven-pomnyun-sunim\/<\/a><\/p>\n\n\n\n

<\/p>\n","post_title":"The Path of Engaged Buddhism in a Divided World: An Interview with Ven. Pomnyun Sunim","post_excerpt":" The purpose of the Buddhadharma is to empower people to relieve their own individual suffering. ","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"the-path-of-engaged-buddhism-in-a-divided-world-an-interview-with-ven-pomnyun-sunim","to_ping":"","pinged":"","post_modified":"2023-02-23 15:55:22","post_modified_gmt":"2023-02-23 20:55:22","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14289","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14285,"post_author":"13","post_date":"2022-12-07 01:17:59","post_date_gmt":"2022-12-07 06:17:59","post_content":"\n

Q: If there is anything you would recommend any of us to do in our lifetime or one thing you would really encourage us to do, what do you recommend?<\/strong><\/p>\n\n\n\n

Ven. Pomnyun Sunim:<\/strong> Nothing special. I think it\u2019s good for you to just live the way you do. <\/strong><\/p>\n\n\n\n

This is because there is no right answer in life. You live life the way you want to live. But there is a teaching from the old sages who told us to please adhere to these four rules: <\/p>\n\n\n\n

First, you have the freedom to do whatever you want to and live the way you want to, but you don\u2019t have the right to hurt others. <\/p>\n\n\n\n

Second, you have the right to pursue profits and to live the way you want to, but you don\u2019t have the right to cause others to take a loss. <\/p>\n\n\n\n

Third, you have the right to be happy and to love, but you don\u2019t have the right to cause suffering in others. <\/p>\n\n\n\n

Fourth, you have the right and the freedom to say whatever you want, but you don\u2019t have the right to commit fraud or to lie to others. <\/p>\n\n\n\n

These are the four rules we should follow. This is because we live in a community with other people. If you live by yourself on a deserted island, you don\u2019t need these four rules. But society is based on human relationships. So in order to have healthy relationships, you must adhere to these four rules. <\/p>\n\n\n\n

If you want to follow one more rule, although it isn\u2019t at the same level, you shouldn\u2019t get drunk. it\u2019s okay for you to drink alcohol, but don\u2019t drink to excess and become drunk because if you are drunk, you put yourself at the risk of breaking the first four rules. Those who are drunk often deny the fact that they\u2019re drunk. That is why the sages taught us not to drink. The basic teaching isn\u2019t to avoid drinking alcohol but to avoid becoming drunk. If you start shaking when you drink, you should stop drinking. Also if you start talking too much, you should stop drinking. Basically, you should not get drunk but enjoy drinking in moderation as you would eat food. If you go beyond treating alcohol as food, you will become drunk. Actually, in a social setting, it\u2019s very hard to control how much you drink, so when you think you are little bit drunk, go to a room and sleep it off. <\/p>\n\n\n\n

You have to be able to control yourself. That\u2019s why you need the four rules. But beyond these four rules, there are no rules you should absolutely follow. Be as free as you want. And beyond these four rules, don\u2019t interfere in other people\u2019s lives because human beings all have the same right to lead free lives. <\/p>\n\n\n\n

For teachers or parents, when a student falls asleep in class, does that go against the four rules or not? No it doesn\u2019t. So don\u2019t scold him. Let\u2019s say that he receives poor grades, does it break any of the four rules? No, so don\u2019t scold him because by getting low scores, he is actually helping other students achieve a higher ranking in class. So it\u2019s not something that you should scold him about. However, by getting low grades, the student is bringing loss to himself, which is foolish, so he needs to be enlightened. <\/p>\n\n\n\n

You must be able to differentiate between foolish behavior and bad behavior. You must correct bad behavior, but you have to enlighten the person who behaves foolishly. You should be able say the same thing five times or even 10 times to enlighten someone, but you should not become angry or scold that person. Because we are confused about the difference between bad behavior and foolish behavior, children are confused about their values. <\/p>\n\n\n\n

Besides adhering to the four rules I mentioned, live as freely as you want and live happily. Furthermore, if you have the means, try to contribute to making others happy as well. There are three types of people in this world. First, there are people who are better off not being in this world. And then there are people who don\u2019t make a difference in the world. Lastly, there are people who are essential to the world. So at least, don\u2019t be somebody who shouldn\u2019t be in this world. You can strive to become a person who is essential to the world. You should help others if you have the means, but if you don\u2019t, I think it\u2019s sufficient for you to just take care of yourself and lead a happy life.<\/p>\n\n\n\n

<\/p>\n","post_title":"What Do You Recommend that We Do in Life?","post_excerpt":"You live life the way you want to live","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"what-do-you-recommend-that-we-do-in-life","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:57","post_modified_gmt":"2024-12-03 01:40:57","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14285","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14270,"post_author":"13","post_date":"2022-12-06 16:42:48","post_date_gmt":"2022-12-06 21:42:48","post_content":"\n

<\/p>\n\n\n\n

All through his life, the Buddha made happiness known to others while happily living himself.<\/p>\n\n\n\n

He didn\u2019t preach about thoughts or beliefs; He talked about the mind, the root of all thoughts and beliefs.<\/p>\n\n\n\n

He guided people so they could brighten their dark hearts, lighten their heavy hearts, and clear their cloudy minds. That enabled them to stay centered in any situation and live as masters of their lives.<\/p>\n\n\n\n

Hope you have a bright, light and clear life in accordance with Buddha\u2019s teaching.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"About the Mind","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"about-the-mind","to_ping":"","pinged":"","post_modified":"2022-12-06 16:42:49","post_modified_gmt":"2022-12-06 21:42:49","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14270","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14235,"post_author":"13","post_date":"2022-12-02 21:23:23","post_date_gmt":"2022-12-03 02:23:23","post_content":"\n

[Hankyoreh S]  Lee Choong-Keol\u2019s Interview With Ven, Pomnyun Sunim<\/strong><\/p>\n\n\n\n

March 5th, 2022<\/p>\n\n\n\n

The day I met Ven. Pomnyun Sunim was two days after Russia\u2019s invasion of Ukraine, right after COVID-19 cases in Korea exceeded 160,000 due to the omicron variant, and the day after the second mandatory presidential debate in which the candidates had a showdown as if in a Western. Feeling like an earthworm crawling on the surface of the perilous earth on that Saturday morning, I waited for him on the second floor of Seocho Jungto Dharma Center. As the sound of the mourning bell died down, life seemed to be nothing but waiting. Waiting for something real and important.<\/p>\n\n\n\n

\u201cIf war breaks out, many young people, civilians, and children who didn\u2019t make the decision to go to war rather than those who made the decision get killed, so any war for whatever reason is undesirable. However, compared with the past, we can\u2019t say that there are more wars now than before. We haven\u2019t achieved the peace we want. We want lasting peace, but we haven\u2019t achieved it yet\u2026\u201d<\/p>\n\n\n\n

This plight of humanity is one experienced by so many people around the world. Anyone who sees a Ukrainian girl crying in an air-raid shelter in Kiev would ask themselves whom this war is for. The old man Putin who pushed the war button doesn\u2019t take arms himself. Peace will come in tiny pieces and need to be patched up moment by moment. On the day of the interview, it was possible to see that a direct and gentle way of speaking in a tone of voice flat like a lotus leaf was probably the essence of his communication.<\/p>\n\n\n\n

\u201cI look at the upcoming presidential election from this perspective\u2026\u201d<\/strong><\/p>\n\n\n\n

After founding Jungto Society, a community of Buddhist practitioners, in 1988, he penetrated deep into civil society with compelling power, breaking away from the mighty shackles of religion. Moreover, his dedication to issues such as the reunification of Korea, world peace, humanitarian aid in developing countries, and the environmental movement have made him a prominent figure of our time. And his sense of right and wrong inevitably exploded in the face of the upcoming presidential election.<\/p>\n\n\n\n

\u201cWe need to see what the president\u2019s job is. The job of the member of the National Assembly and that of the president are different. The first and foremost job of the president is to ensure national security. The president of Ukraine was popular, but ultimately, he failed to protect the country\u2019s national security. We can\u2019t say that the current war is entirely Russia\u2019s fault. If your neighboring country is powerful, you need to maintain independence while making small concessions and engaging in diplomacy with your neighboring country to prevent military aggression; insisting on independence without using such tactics leads to disaster. Nevertheless, if your neighboring country attacks your country like Russia did, you need to counter the attack by cooperating with your allies and uniting the people, as well as relying on self-defense. Just as the people of Goguryeo, a Kingdom of Korea, united and defended their kingdom when it was attacked by the powerful Sui, China in the early 7th century. Therefore, we need to examine which candidate, in cooperation with his team, will be the best in handling diplomacy, national defense, and national unity to protect the nation\u2026\u201d<\/p>\n\n\n\n

\"\"
Celebration of the 100th Anniversary of March 1st Movement at Cheondogyo Central Temple in Jongno-gu, Seoul in 2019. Photo courtesy of Yonhap News<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cWe need to elect someone who will be good at handling diplomacy and national unity and establish a system for power dispersion,\u201d he spoke up ahead of the presidential election<\/strong><\/p>\n\n\n\n

Despite the sensitive nature of politics, he proposed an effective method from his perspective.<\/p>\n\n\n\n

\u201cThe current Election Act has the structure of winner-take-all. Thus, any candidate who wins more votes, even if by only one vote, becomes the winner, and the votes for losing candidates are denied representation. Therefore, the political system should be reformed to achieve national unity by amending the Election Act so that if a candidate wins 10% of the votes, those votes can be proportionally represented in government administration. The Constitution also needs to be amended. During the last 35 years since the direct presidential election began in 1987, several presidents were imprisoned after their presidency. If all those presidents were bad enough to deserve incarceration, it means people voted foolishly, doesn\u2019t it? If not, there must be some systematic flaws. I think it is because too much power is concentrated in the hands of the president, and as a consequence they are accountable for everything. I think a system must be established to ensure the dispersion of power. After the election, the president-elect, instead of hating and retaliating against their rivals, should form a coalition government so that the votes cast for their rivals are proportionally represented in government administration as in the grand coalition of Germany. People might laugh at me for saying this, but if we think about what\u2019s best for our nation, shouldn\u2019t we move in this direction? I look at the upcoming presidential election from this perspective\u2026\u201d<\/p>\n\n\n\n

In the past, we had elders with whom we could consult whenever our nation was in turmoil. Now, they are all gone, and all of us are like orphans hiding behind a pillar. He seemed nonchalant about the gazes of 10 million people who consider him a mentor of our times, but his sensibility as an insider, being well versed in the grammar and physiology of our time, is clear proof of his realism.<\/p>\n\n\n\n

\u201cArticle 1 of the Constitution of the Republic of Korea prescribes that it shall be a democratic republic. It also prescribes that its sovereignty shall reside in the people, not the king. And all state authority shall emanate from the people. We are electing a leader who will govern the nation on behalf of 50 million Korean people; he or she will be our employee, not our boss. It is a sort of employment. Voting is a right and a duty at the same time. It is all right for you not to exercise your right, but you must fulfill your duty. I mean voting is a duty even if you have to choose a candidate who you consider to be a lesser evil.\u201d<\/p>\n\n\n\n

10,000 Days of Practice for the Environment, Eradication of Poverty, and Peace<\/strong><\/p>\n\n\n\n

His words stuck fast like a stamp. Because what we want is a democratic choice rather than a selection of an elite and one of the democratic values is to resist cynicism, considering voting as going to the lavatory of democracy is to put a butcher\u2019s knife in the hands of a strong, uncontrollable child.<\/p>\n\n\n\n

In 1993, Ven. Pomnyun Sunim began 10,000-Day Practice, an hour of practice at five every morning including paying homage to the Buddha, meditation, and sutra reading for 10,000 days, under the banner of solving various social problems in South Korea. Almost 30 years have passed, and it is to be concluded on December 4th this year.<\/p>\n\n\n\n

\"\"
As the President of the Peace Foundation, Ven. Pomnyun Sunim is participating in the Korean Peninsula Peace Rally held in Gwanghwamun in Dec. 2017. Photo courtesy of Yonhap News<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cBefore embarking on the 10,000-Day Practice, we identified four major future challenges of our society. As for the planet earth, environmental problems; for humanity, eradication of extreme poverty; for the Korean peninsula, establishment of peace and laying the groundwork for reunification; and for individuals, practice and happiness. I think we identified them correctly. Environmental problems have worsened, absolute poverty has become a world-wide issue, the threat of war on the Korean peninsula heightened in 2017, and individuals are more at loss how to lead their lives. However, there is a growing realization that we need to solve environmental problems. Absolute poverty has been substantially reduced due to the efforts of the UN and respective countries. Peace on the Korean peninsula hasn\u2019t been achieved yet, but the threat of war has been considerably reduced. Also, people\u2019s perceptions have changed so that more people think they can become happy by cultivating their mind. I think that we are headed in the right direction, but our capabilities to resolve the challenges have been insufficient.This is my evaluation.\u201d<\/p>\n\n\n\n

10,000-Day Practice - 10,000 days of practice for environment, eradication of poverty, and peace from 1993 - to be concluded this year<\/strong><\/p>\n\n\n\n

As I was listening to his rich essay-like stories, I felt like a hungry child in a buffet restaurant. What is it like to radiate the vibration of energy outwardly? How could he maintain his physical mobility over such a long period of time?<\/p>\n\n\n\n

The role of today\u2019s heroes probably lies in their rebellion and contribution to many (if not all), unlike the heroes of the past who played the absolute, elite role. But some say that his actions are not consistent with the motto of Buddhism, which prioritizes inner practice above all else. He, who has examined social ills rather than remaining as a detached observer, smiled with a calm face of a person who is indifferent to the world.<\/p>\n\n\n\n

\"\"
Emergency aid for the victims of Typhoon MItag in Sancheok, Gangwon-do in 2019. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cIf Buddhism is only concerned about solving people\u2019s inner problems, why did the Buddha say that caste and discrimination against women were wrong? To say so is to speak from the perspective in which Buddhism mooched off the ruling class, was used as a means of rationalizing the feudalistic order, and remained silent while getting crumbs from their table. To say that being born a disabled person or a woman is due to sins committed in past life is to rationalize discrimination against the disabled or women, isn\u2019t it? Such reasoning is not Buddhism. One\u2019s life is influenced by two factors: Controlling one\u2019s mind and environmental influences. If someone criticizes us for social engagement and tells us to remain silent on politics, isn\u2019t it the same as telling us to remain silent on dictatorship? Isn\u2019t it the same as supporting dictatorship? Does it make sense to say that speaking up for people\u2019s suffering is being political? Enjoying all the benefits without speaking up on social issues to avoid trouble is contradictory.\u201d<\/p>\n\n\n\n

The rule is clear. It is clear that my problems and social problems are two faces of existence that can\u2019t be separated. Minimal language he uses to provide solutions to people\u2019s problems in the Dharma Q&As, which began in 2002, has gained immediate popularity because it is electrifying, pithy, and real. Whenever I saw him playing the role of making people see their lives from a different perspective by bringing in objectivity to their personal problems, I was curious to know: Where did his language come from? What is this quick openness? Is it the fruit of long years of practice? Is it a secret time has taught him?<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim giving a Dharma talk during an online Dharma meeting. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cI use everyday language. I don\u2019t use any philosophical or religious terms, and I seldom use Buddhist terms. There is no special solution in my Dharma talk. I don\u2019t say that if you pray, you will be cured of your illness. It has nothing to do with books or meditation, either. But I try to see things from all sides. I try to see what it would be like if I see both sides of a problem, or if I see it from a third person perspective. If we view a cup from the top, it looks round, if we view it from the side, it looks different, but if we view it from the top, bottom, and side, we can get the whole picture. Giving advice in this manner is called wisdom in traditional terms, but it is a common sense solution that anyone can reach if they approach a problem from a perspective that tries to find out why it happened without prejudices and preconceived answers\u2026\u201d<\/p>\n\n\n\n

The perspective of examining the back side of things without discrimination seems rather fashionable. But who does he consult with his own problems and concerns? If he has no one else but himself to rely only on while following his convictions, how frustrated would he feel?<\/p>\n\n\n\n

\u201cIt depends on the type of concern. If my mind is troubled, I will examine myself because I caused it. If I have trouble operating a machine, I will ask someone who knows how to use it. If I am hungry, I will ask someone who can cook for help. If I am concerned about the divided public opinion like now, I will ask social elders. It all depends on the type of concern and challenges I face.\u201d<\/p>\n\n\n\n

His words are devoid of doubt or uncertainty. That is how he is and what others probably want from him. So he will certainly be self-assured in the face of any problem.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim at Sujata Academy, a school for Dalits established by Jungto Society in Bihar in northern India. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

The Reason for Waiting for Spring<\/strong><\/p>\n\n\n\n

\u201cIf you decide that humans shouldn\u2019t falter, you will be disappointed whenever they falter. Recognizing that humans are naturally deficient, weak, and unsteady, we are steadily moving forward in the midst of it all. This is what I can tell you.\u201d<\/p>\n\n\n\n

We have often seen conventional religious leaders reigning over people as secular gods with their heads in the clouds, fallen thinkers insisting the false names and forms they constructed to be true, vague union of vague religious leaders and vague followers, and nauseating meditation on lost time. However, his narration armed with powerful reality gives us a densely woven philosophical experience and makes us witnesses of a page in history.<\/p>\n\n\n\n

But how would he feel? Would he, who creates ripples at the center leaving traces behind without belonging to any sect, be also aware that he is getting old? He asked in return, \u201cDon\u2019t you see me getting old?\u201d And he added with unperturbed joy,<\/p>\n\n\n\n

\u201cAs long as I am alive, there will be things to do. At the same time, I don\u2019t need to fret about not being able to do them. I can\u2019t do them all, and I can\u2019t do them by myself, either. I just accomplish my life\u2019s tasks each day as much as I can. So I can say that I have no wish, and I can also say that I have countless wishes.\u201d<\/p>\n\n\n\n

Every word has flaws, so half of it would be right and half wrong. He doesn\u2019t claim, \u201cOnly this is the truth\u201d or irresponsibly say, \u201cOnly don\u2019t know.\u201d A prediction of this age that people will live forever by replacing one\u2019s body repeatedly has thrown one more nameless fear at us.<\/p>\n\n\n\n

\u201cFor every action, there is a reaction over time. There will be side effects of long life. Even though we have advanced civilization, we are facing a huge reaction called environmental deterioration. When plastic was invented, it was nice to have something that doesn\u2019t decompose easily, but its slow decomposition has created new problems. Likewise, freon gas was considered a colorless, odorless, and harmless gas at first, but now we know that it destroys the ozone layer. \u201c<\/p>\n\n\n\n

 \u201cI tend to wait for spring because I have to plow the fields, sow seeds and plant trees.\u201d<\/strong><\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim during the interview at Seocho Dharma Center in Seoul on March 26th . Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Confronted with the topics I had never asked myself before I met him, I felt like a totally lonesome and penniless man. However, this comprehensive thinker defined himself as just \u201ca person.\u201d<\/p>\n\n\n\n

\u201cSince I was a child, I\u2019ve always imagined myself as a farmer; The image I have of myself at the end of my life is one who was born in a farm village, moved around a little bit and died as a farmer. This is how I think of myself.\u201d<\/p>\n\n\n\n

Ultimately, a cause for people he believes in is the land and its products. The air has already become less dense. The movement of stars has brought spring to Dubuk, Ulsan in the southern part of Korea where he put in great effort into growing rice and other crops.<\/p>\n\n\n\n

\u201cI tend to wait for spring because I have to prepare for farming. I have to plow the fields, sow seeds, plant trees, and prune branches. You can only do them during a certain time in the year. If you plant seeds or trees too early, they die.\u201d<\/p>\n\n\n\n

He is one who combines Seon(Zen) practices with farm work, seeking enlightenment while engaging in farming. And he tells us about freedom from indolence.<\/p>\n\n\n\n

\u201cOne thing I always bear in mind is \u2018I start fresh now.\u2019 Everything I did up until yesterday was an exercise, and I start fresh now. And when this is over, I will consider it an exercise again. I live with such a mindset.\u201d<\/p>\n\n\n\n

Sometimes, one\u2019s clothing signifies one\u2019s life, living thoughts, and contact through skin. His gray robes and dark reddish kasaya looked like objects that accentuates the sturdy energy emanating from his body rather than opaque apparel that makes him look solemn.<\/p>\n\n\n\n

\u201cOur Koan is National Unity. Why Can\u2019t We Achieve It?<\/strong><\/p>\n\n\n\n

In this life without end because there is no beginning, he is going to give lectures on the essential teachings of the Buddha 30 years after his first lectures. He said that in the lectures for the Jungto Buddhism Course, which he gave when he was very young, his explanations were long and he used many Buddhist terms. However, the new lectures will be delivered online using everyday language for easier understanding. \u201c We are planning to \u2018spread the Dharma to 10,000 people.\u2019 We aim to register 10,000 students since we will be concluding 10,000 days of practice this year.\u201d<\/p>\n\n\n\n

Again he begins to embrace the future which is defined by what one dreams.<\/p>\n\n\n\n

\u201cOur current koan(Hwadu in Korean, a statement used in Zen practice to provoke great doubt) is national unity. This nation is too big for one party or one person to lead. The president elect should utilize his rivals or their policies, so why can\u2019t he? The Republic of Korea ranks high in national power. If it maintains a peaceful relationship and cooperates with North Korea, its national power will increase further, but if a war breaks out, its economy will be destroyed. How can we make contributions so that we are liberated from \u2018Korea risk\u2019 and don\u2019t have to worry about nuclear weapons or missiles anymore? How can we create an alternative model to overcome the environmental crisis by promoting that nature is the foundation of our lives rather than a target to be conquered?\u201d<\/p>\n\n\n\n

Cause and effect had brought us together and it was time for us to part accordingly. Talking with someone who had filtered out greed and pleasure, I felt myself to be unqualified to discuss the most important things in life, whatever they may be. When I stepped out, I felt like I was thrown into a formless and time-irrelevant world in which the past and future are closed. Did the moments we had together evaporate and melt into the unreal and evanescent? Only the fact that the morning mist resembled the color of his kasaya gave me an odd sense of relief.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim being photographed after the interview. Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Writer: Lee Choong-Keol Former editor-in-chief of GQ Korea. He has published a novel titled Totally Imperfect, a collection of interviews titled Playing with the Sun Behind Me, a collection of editor\u2019s letters for 18 years titled Our Specialness That Nobody Appreciates, and an essay about his mother titled How Can Mom Be So.<\/strong><\/p>\n","post_title":"\u201cThe President Is Our Employee, Not Our Boss\u2026 We Need To Fulfill Our \u2018Duty To Vote\u2019 To Hire The Right Person\u201d","post_excerpt":"The first and foremost job of the president is to ensure national security","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"the-president-is-our-employee-not-our-boss-we-need-to-fulfill-our-duty-to-vote-to-hire-the-right-person","to_ping":"","pinged":"","post_modified":"2022-12-02 21:30:56","post_modified_gmt":"2022-12-03 02:30:56","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14235","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14231,"post_author":"13","post_date":"2022-11-30 11:54:48","post_date_gmt":"2022-11-30 16:54:48","post_content":"\n

<\/p>\n\n\n\n

You learn how to thank other people through practice and experience. You cannot purchase gratitude with money.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Practice to Thank","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"practice-to-thank","to_ping":"","pinged":"","post_modified":"2022-11-30 11:54:50","post_modified_gmt":"2022-11-30 16:54:50","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14231","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14222,"post_author":"13","post_date":"2022-11-27 21:56:56","post_date_gmt":"2022-11-28 02:56:56","post_content":"\n

On this fine fall day, as we stand here surrounded by nature\u2019s beauty, let us bear witness to a horrific history of suffering. The Korean War began in 1950 and lasted for three years. It pitted fathers against sons, brothers against brothers, mothers against daughters, sisters against sisters. At the end of three years, three million people were killed, properties were destroyed, and the land was devastated. And it remains divided to this day.<\/p>\n\n\n\n

\"\"
The INEB Delegation reads the DMZ Peace Declaration at the Dorasan Observatory, Oct. 29th, 2022.<\/figcaption><\/figure>\n\n\n\n

This happened because different people had different ideas of what Korea should be and how the people should live. Those differences became hatred and disdain that launched bombs, bullets, and knives against innocent people, and caused untold suffering that continues to resonate today beneath our very feet on this symbolic ground.<\/p>\n\n\n\n

\u25b6\ufe0f Published by INEB on November 24, 2022<\/p>\n\n\n\n

\u25b6\ufe0f Read more: https:\/\/www.inebnetwork.org\/dmz-peace-declaration-in-korea\/<\/a><\/p>\n\n\n\n

<\/p>\n","post_title":"DMZ Peace Declaration in Korea","post_excerpt":"INEB and Jungto Society joint DMZ Peace Declaration in Korea ","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dmz-peace-declaration-in-korea","to_ping":"","pinged":"","post_modified":"2022-11-27 22:12:47","post_modified_gmt":"2022-11-28 03:12:47","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14222","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":true,"total_page":15},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

VPS:<\/strong>\u00a0Yes, what you say is true. There are a lot of negative predictions about the future. So is this a singular phenomenon that is happening only in the present? I am sure it was the same way in the past. The people of the current generation always worry about the future of their children. When those children grow up, they will be pessimistic about the future and worry about the future of their own children. This has always been true throughout history, from generation to generation, but humankind has continued to survive.<\/p>\n\n\n\n

The history of human civilization is about 10,000 years old. Throughout history, various civilizations held power at different points of time. Thousands of years ago, the Egyptian civilization, the Aegean civilization, the Greek civilization, and the Roman civilization all rose and fell. It is the same with our modern civilization. It will eventually fall.\u00a0<\/p>\n\n\n\n

This is why you see a lot of negativity about the future. The biggest problems we see are environmental issues. As you mentioned, there are a lot of problems, such as nuclear arms, diseases, viruses, and food shortages. Any civilization will ultimately fall, but then we also see the start of a new civilization. Therefore, when human beings become extinct, a new species will arise.\u00a0<\/p>\n\n\n\n

If you look back in history, even among human beings there have been many different types of humans over the millennia. We are\u00a0Homo sapiens<\/em>.\u00a0Homo sapiens<\/em>\u00a0are only about 150,000 years old. We have been the main drivers of civilization for about 40,000 years. If you look at it from the Earth\u2019s point of view, it\u2019s a very short time. So you should not look at the world with a short-term view.\u00a0<\/p>\n\n\n\n

However, if you want this world, this civilization in which we live, to last a little longer, we do have to change our lifestyles\u2014the way we live. First, we need to re-examine our concept of a \u201cgood\u201d life as defined by mass production and consumption. Unless we overcome this consumption-driven paradigm, we will soon run out of resources. Then there will be competition for those diminishing resources, and nations will end up going to war. Also, if we keep consuming at this rate, the resulting trash and waste will cause more environmental problems and change the climate. That\u2019s why we need to overcome this consumption-driven paradigm.<\/p>\n\n\n\n

A \u201cgood\u201d life is defined by increased consumption in advanced economies, and people in less-developed countries will follow this lead. Currently, there are about 1.2 billion people whose per-capita GDP US$20,000 or more. Note that our environment is already in dire straits even with this relatively small number of people with high consumption. About 5.8 billion of the world\u2019s population are below this level of income and consumption, and are following behind.\u00a0<\/p>\n\n\n\n

China is coming in fast on our heels: that accounts for 1.4 billion people. China has a larger population than all of the OECD countries combined. Then, you have India; that\u2019s 1.2 billion people. India is following fast on our heels as well. You don\u2019t have to be an expert to see this. If we go on the way we are going now, the Earth\u2019s environment cannot be sustained.\u00a0<\/p>\n\n\n\n

We can already see the end of the current civilization, but we can\u2019t stop this. We are all worried about where this train is heading, but we don\u2019t change the way we live. So we have a choice: we can keep on living as we do now and destroy ourselves in the process, or we can change direction. It\u2019s not somebody else\u2019s problem; it\u2019s our problem.\u00a0<\/p>\n\n\n\n

Instead of being pessimistic, we need to start changing the values that drive our lives. We must be fully confident in believing that simply earning more and spending more is not a good life. For example, smokers look for better cigarettes. Drinkers look for better spirits. But no matter how good the quality of the cigarette you smoke or the spirit you drink, it\u2019s better not to smoke or drink at all. You have to firmly believe that, so no matter how much Mr. Jones or Mrs. Smith consume, if it\u2019s not a good thing, you shouldn\u2019t follow suit.\u00a0<\/p>\n\n\n\n

The first question to ask yourself is: can you exercise such self-discipline? Try it for yourself. If you are able to do so, your neighbour might be able to do so as well. Then you can start expanding this movement. You have to take action because just worrying doesn\u2019t change anything. Instead of wasting your time worrying, use that time to make the effort to change the way you live, and then share your positive experiences with others.\u00a0<\/p>\n\n\n\n

Then, perhaps, you may be able to help transform this civilization a little bit and extend its life, albeit by a little. All we can do is try our best. That\u2019s life.<\/p>\n\n\n\n

<\/a><\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n","post_title":"How Do I Keep a Positive Mind Toward the Future?","post_excerpt":"There are a lot of negative predictions about the future. ","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"how-do-i-keep-a-positive-mind-toward-the-future","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:57","post_modified_gmt":"2024-12-03 01:40:57","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14332","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14312,"post_author":"13","post_date":"2022-12-28 16:18:38","post_date_gmt":"2022-12-28 21:18:38","post_content":"\n

Reality is knowing that glass is glass. Illusion is claiming it\u2019s gold.<\/p>\n\n\n\n

<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Reality and Illusion","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"reality-and-illusion","to_ping":"","pinged":"","post_modified":"2022-12-28 16:18:40","post_modified_gmt":"2022-12-28 21:18:40","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14312","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14307,"post_author":"13","post_date":"2022-12-20 17:12:15","post_date_gmt":"2022-12-20 22:12:15","post_content":"\n

It is good right now, and it will be good later on. It is good for me, and it is good for you. That\u2019s how the truth works.<\/p>\n\n\n\n

<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Truth","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"truth","to_ping":"","pinged":"","post_modified":"2022-12-20 17:12:17","post_modified_gmt":"2022-12-20 22:12:17","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14307","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14294,"post_author":"13","post_date":"2022-12-13 19:27:20","post_date_gmt":"2022-12-14 00:27:20","post_content":"\n

<\/p>\n\n\n\n

Hope can be found in any situation.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Hope","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"hope","to_ping":"","pinged":"","post_modified":"2022-12-13 19:27:22","post_modified_gmt":"2022-12-14 00:27:22","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14294","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14289,"post_author":"13","post_date":"2022-12-13 00:20:04","post_date_gmt":"2022-12-13 05:20:04","post_content":"\n

The 20th Biennial Conference of the International Network of Engaged Buddhists (INEB), jointly organized with and hosted by Jungto Society, was held in South Korea from 24\u201330 October under the theme \u201cBuddhism in a Divided World: Peace Planet, Pandemic.\u201d<\/p>\n\n\n\n

The forum, which was divided between the autumnal mountain idyll of Mungyeong in the south of the Korean Peninsula and the 21st century metropolitan bustle of Seoul, brought together almost 100 speakers and attendees, members of INEB from around the world, led by INEB founder and renowned social activist Sulak Sivaraksa and Ven. Pomnyun Sunim, the founder of Jungto Society and Patron to INEB. The speakers included distinguished teachers, scholars, and prominent engaged Buddhist activists, who presented, examined, and discussed a wide array of topics that broached the core themes of the roles and obligations of engaged Buddhists in today\u2019s troubled world.<\/p>\n\n\n\n

\u25b6\ufe0f Published by BDG on December 8, 2022<\/p>\n\n\n\n

\u25b6\ufe0f Read more: https:\/\/www.buddhistdoor.net\/features\/the-path-of-engaged-buddhism-in-a-divided-world-an-interview-with-ven-pomnyun-sunim\/<\/a><\/p>\n\n\n\n

<\/p>\n","post_title":"The Path of Engaged Buddhism in a Divided World: An Interview with Ven. Pomnyun Sunim","post_excerpt":" The purpose of the Buddhadharma is to empower people to relieve their own individual suffering. ","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"the-path-of-engaged-buddhism-in-a-divided-world-an-interview-with-ven-pomnyun-sunim","to_ping":"","pinged":"","post_modified":"2023-02-23 15:55:22","post_modified_gmt":"2023-02-23 20:55:22","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14289","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14285,"post_author":"13","post_date":"2022-12-07 01:17:59","post_date_gmt":"2022-12-07 06:17:59","post_content":"\n

Q: If there is anything you would recommend any of us to do in our lifetime or one thing you would really encourage us to do, what do you recommend?<\/strong><\/p>\n\n\n\n

Ven. Pomnyun Sunim:<\/strong> Nothing special. I think it\u2019s good for you to just live the way you do. <\/strong><\/p>\n\n\n\n

This is because there is no right answer in life. You live life the way you want to live. But there is a teaching from the old sages who told us to please adhere to these four rules: <\/p>\n\n\n\n

First, you have the freedom to do whatever you want to and live the way you want to, but you don\u2019t have the right to hurt others. <\/p>\n\n\n\n

Second, you have the right to pursue profits and to live the way you want to, but you don\u2019t have the right to cause others to take a loss. <\/p>\n\n\n\n

Third, you have the right to be happy and to love, but you don\u2019t have the right to cause suffering in others. <\/p>\n\n\n\n

Fourth, you have the right and the freedom to say whatever you want, but you don\u2019t have the right to commit fraud or to lie to others. <\/p>\n\n\n\n

These are the four rules we should follow. This is because we live in a community with other people. If you live by yourself on a deserted island, you don\u2019t need these four rules. But society is based on human relationships. So in order to have healthy relationships, you must adhere to these four rules. <\/p>\n\n\n\n

If you want to follow one more rule, although it isn\u2019t at the same level, you shouldn\u2019t get drunk. it\u2019s okay for you to drink alcohol, but don\u2019t drink to excess and become drunk because if you are drunk, you put yourself at the risk of breaking the first four rules. Those who are drunk often deny the fact that they\u2019re drunk. That is why the sages taught us not to drink. The basic teaching isn\u2019t to avoid drinking alcohol but to avoid becoming drunk. If you start shaking when you drink, you should stop drinking. Also if you start talking too much, you should stop drinking. Basically, you should not get drunk but enjoy drinking in moderation as you would eat food. If you go beyond treating alcohol as food, you will become drunk. Actually, in a social setting, it\u2019s very hard to control how much you drink, so when you think you are little bit drunk, go to a room and sleep it off. <\/p>\n\n\n\n

You have to be able to control yourself. That\u2019s why you need the four rules. But beyond these four rules, there are no rules you should absolutely follow. Be as free as you want. And beyond these four rules, don\u2019t interfere in other people\u2019s lives because human beings all have the same right to lead free lives. <\/p>\n\n\n\n

For teachers or parents, when a student falls asleep in class, does that go against the four rules or not? No it doesn\u2019t. So don\u2019t scold him. Let\u2019s say that he receives poor grades, does it break any of the four rules? No, so don\u2019t scold him because by getting low scores, he is actually helping other students achieve a higher ranking in class. So it\u2019s not something that you should scold him about. However, by getting low grades, the student is bringing loss to himself, which is foolish, so he needs to be enlightened. <\/p>\n\n\n\n

You must be able to differentiate between foolish behavior and bad behavior. You must correct bad behavior, but you have to enlighten the person who behaves foolishly. You should be able say the same thing five times or even 10 times to enlighten someone, but you should not become angry or scold that person. Because we are confused about the difference between bad behavior and foolish behavior, children are confused about their values. <\/p>\n\n\n\n

Besides adhering to the four rules I mentioned, live as freely as you want and live happily. Furthermore, if you have the means, try to contribute to making others happy as well. There are three types of people in this world. First, there are people who are better off not being in this world. And then there are people who don\u2019t make a difference in the world. Lastly, there are people who are essential to the world. So at least, don\u2019t be somebody who shouldn\u2019t be in this world. You can strive to become a person who is essential to the world. You should help others if you have the means, but if you don\u2019t, I think it\u2019s sufficient for you to just take care of yourself and lead a happy life.<\/p>\n\n\n\n

<\/p>\n","post_title":"What Do You Recommend that We Do in Life?","post_excerpt":"You live life the way you want to live","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"what-do-you-recommend-that-we-do-in-life","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:57","post_modified_gmt":"2024-12-03 01:40:57","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14285","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14270,"post_author":"13","post_date":"2022-12-06 16:42:48","post_date_gmt":"2022-12-06 21:42:48","post_content":"\n

<\/p>\n\n\n\n

All through his life, the Buddha made happiness known to others while happily living himself.<\/p>\n\n\n\n

He didn\u2019t preach about thoughts or beliefs; He talked about the mind, the root of all thoughts and beliefs.<\/p>\n\n\n\n

He guided people so they could brighten their dark hearts, lighten their heavy hearts, and clear their cloudy minds. That enabled them to stay centered in any situation and live as masters of their lives.<\/p>\n\n\n\n

Hope you have a bright, light and clear life in accordance with Buddha\u2019s teaching.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"About the Mind","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"about-the-mind","to_ping":"","pinged":"","post_modified":"2022-12-06 16:42:49","post_modified_gmt":"2022-12-06 21:42:49","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14270","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14235,"post_author":"13","post_date":"2022-12-02 21:23:23","post_date_gmt":"2022-12-03 02:23:23","post_content":"\n

[Hankyoreh S]  Lee Choong-Keol\u2019s Interview With Ven, Pomnyun Sunim<\/strong><\/p>\n\n\n\n

March 5th, 2022<\/p>\n\n\n\n

The day I met Ven. Pomnyun Sunim was two days after Russia\u2019s invasion of Ukraine, right after COVID-19 cases in Korea exceeded 160,000 due to the omicron variant, and the day after the second mandatory presidential debate in which the candidates had a showdown as if in a Western. Feeling like an earthworm crawling on the surface of the perilous earth on that Saturday morning, I waited for him on the second floor of Seocho Jungto Dharma Center. As the sound of the mourning bell died down, life seemed to be nothing but waiting. Waiting for something real and important.<\/p>\n\n\n\n

\u201cIf war breaks out, many young people, civilians, and children who didn\u2019t make the decision to go to war rather than those who made the decision get killed, so any war for whatever reason is undesirable. However, compared with the past, we can\u2019t say that there are more wars now than before. We haven\u2019t achieved the peace we want. We want lasting peace, but we haven\u2019t achieved it yet\u2026\u201d<\/p>\n\n\n\n

This plight of humanity is one experienced by so many people around the world. Anyone who sees a Ukrainian girl crying in an air-raid shelter in Kiev would ask themselves whom this war is for. The old man Putin who pushed the war button doesn\u2019t take arms himself. Peace will come in tiny pieces and need to be patched up moment by moment. On the day of the interview, it was possible to see that a direct and gentle way of speaking in a tone of voice flat like a lotus leaf was probably the essence of his communication.<\/p>\n\n\n\n

\u201cI look at the upcoming presidential election from this perspective\u2026\u201d<\/strong><\/p>\n\n\n\n

After founding Jungto Society, a community of Buddhist practitioners, in 1988, he penetrated deep into civil society with compelling power, breaking away from the mighty shackles of religion. Moreover, his dedication to issues such as the reunification of Korea, world peace, humanitarian aid in developing countries, and the environmental movement have made him a prominent figure of our time. And his sense of right and wrong inevitably exploded in the face of the upcoming presidential election.<\/p>\n\n\n\n

\u201cWe need to see what the president\u2019s job is. The job of the member of the National Assembly and that of the president are different. The first and foremost job of the president is to ensure national security. The president of Ukraine was popular, but ultimately, he failed to protect the country\u2019s national security. We can\u2019t say that the current war is entirely Russia\u2019s fault. If your neighboring country is powerful, you need to maintain independence while making small concessions and engaging in diplomacy with your neighboring country to prevent military aggression; insisting on independence without using such tactics leads to disaster. Nevertheless, if your neighboring country attacks your country like Russia did, you need to counter the attack by cooperating with your allies and uniting the people, as well as relying on self-defense. Just as the people of Goguryeo, a Kingdom of Korea, united and defended their kingdom when it was attacked by the powerful Sui, China in the early 7th century. Therefore, we need to examine which candidate, in cooperation with his team, will be the best in handling diplomacy, national defense, and national unity to protect the nation\u2026\u201d<\/p>\n\n\n\n

\"\"
Celebration of the 100th Anniversary of March 1st Movement at Cheondogyo Central Temple in Jongno-gu, Seoul in 2019. Photo courtesy of Yonhap News<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cWe need to elect someone who will be good at handling diplomacy and national unity and establish a system for power dispersion,\u201d he spoke up ahead of the presidential election<\/strong><\/p>\n\n\n\n

Despite the sensitive nature of politics, he proposed an effective method from his perspective.<\/p>\n\n\n\n

\u201cThe current Election Act has the structure of winner-take-all. Thus, any candidate who wins more votes, even if by only one vote, becomes the winner, and the votes for losing candidates are denied representation. Therefore, the political system should be reformed to achieve national unity by amending the Election Act so that if a candidate wins 10% of the votes, those votes can be proportionally represented in government administration. The Constitution also needs to be amended. During the last 35 years since the direct presidential election began in 1987, several presidents were imprisoned after their presidency. If all those presidents were bad enough to deserve incarceration, it means people voted foolishly, doesn\u2019t it? If not, there must be some systematic flaws. I think it is because too much power is concentrated in the hands of the president, and as a consequence they are accountable for everything. I think a system must be established to ensure the dispersion of power. After the election, the president-elect, instead of hating and retaliating against their rivals, should form a coalition government so that the votes cast for their rivals are proportionally represented in government administration as in the grand coalition of Germany. People might laugh at me for saying this, but if we think about what\u2019s best for our nation, shouldn\u2019t we move in this direction? I look at the upcoming presidential election from this perspective\u2026\u201d<\/p>\n\n\n\n

In the past, we had elders with whom we could consult whenever our nation was in turmoil. Now, they are all gone, and all of us are like orphans hiding behind a pillar. He seemed nonchalant about the gazes of 10 million people who consider him a mentor of our times, but his sensibility as an insider, being well versed in the grammar and physiology of our time, is clear proof of his realism.<\/p>\n\n\n\n

\u201cArticle 1 of the Constitution of the Republic of Korea prescribes that it shall be a democratic republic. It also prescribes that its sovereignty shall reside in the people, not the king. And all state authority shall emanate from the people. We are electing a leader who will govern the nation on behalf of 50 million Korean people; he or she will be our employee, not our boss. It is a sort of employment. Voting is a right and a duty at the same time. It is all right for you not to exercise your right, but you must fulfill your duty. I mean voting is a duty even if you have to choose a candidate who you consider to be a lesser evil.\u201d<\/p>\n\n\n\n

10,000 Days of Practice for the Environment, Eradication of Poverty, and Peace<\/strong><\/p>\n\n\n\n

His words stuck fast like a stamp. Because what we want is a democratic choice rather than a selection of an elite and one of the democratic values is to resist cynicism, considering voting as going to the lavatory of democracy is to put a butcher\u2019s knife in the hands of a strong, uncontrollable child.<\/p>\n\n\n\n

In 1993, Ven. Pomnyun Sunim began 10,000-Day Practice, an hour of practice at five every morning including paying homage to the Buddha, meditation, and sutra reading for 10,000 days, under the banner of solving various social problems in South Korea. Almost 30 years have passed, and it is to be concluded on December 4th this year.<\/p>\n\n\n\n

\"\"
As the President of the Peace Foundation, Ven. Pomnyun Sunim is participating in the Korean Peninsula Peace Rally held in Gwanghwamun in Dec. 2017. Photo courtesy of Yonhap News<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cBefore embarking on the 10,000-Day Practice, we identified four major future challenges of our society. As for the planet earth, environmental problems; for humanity, eradication of extreme poverty; for the Korean peninsula, establishment of peace and laying the groundwork for reunification; and for individuals, practice and happiness. I think we identified them correctly. Environmental problems have worsened, absolute poverty has become a world-wide issue, the threat of war on the Korean peninsula heightened in 2017, and individuals are more at loss how to lead their lives. However, there is a growing realization that we need to solve environmental problems. Absolute poverty has been substantially reduced due to the efforts of the UN and respective countries. Peace on the Korean peninsula hasn\u2019t been achieved yet, but the threat of war has been considerably reduced. Also, people\u2019s perceptions have changed so that more people think they can become happy by cultivating their mind. I think that we are headed in the right direction, but our capabilities to resolve the challenges have been insufficient.This is my evaluation.\u201d<\/p>\n\n\n\n

10,000-Day Practice - 10,000 days of practice for environment, eradication of poverty, and peace from 1993 - to be concluded this year<\/strong><\/p>\n\n\n\n

As I was listening to his rich essay-like stories, I felt like a hungry child in a buffet restaurant. What is it like to radiate the vibration of energy outwardly? How could he maintain his physical mobility over such a long period of time?<\/p>\n\n\n\n

The role of today\u2019s heroes probably lies in their rebellion and contribution to many (if not all), unlike the heroes of the past who played the absolute, elite role. But some say that his actions are not consistent with the motto of Buddhism, which prioritizes inner practice above all else. He, who has examined social ills rather than remaining as a detached observer, smiled with a calm face of a person who is indifferent to the world.<\/p>\n\n\n\n

\"\"
Emergency aid for the victims of Typhoon MItag in Sancheok, Gangwon-do in 2019. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cIf Buddhism is only concerned about solving people\u2019s inner problems, why did the Buddha say that caste and discrimination against women were wrong? To say so is to speak from the perspective in which Buddhism mooched off the ruling class, was used as a means of rationalizing the feudalistic order, and remained silent while getting crumbs from their table. To say that being born a disabled person or a woman is due to sins committed in past life is to rationalize discrimination against the disabled or women, isn\u2019t it? Such reasoning is not Buddhism. One\u2019s life is influenced by two factors: Controlling one\u2019s mind and environmental influences. If someone criticizes us for social engagement and tells us to remain silent on politics, isn\u2019t it the same as telling us to remain silent on dictatorship? Isn\u2019t it the same as supporting dictatorship? Does it make sense to say that speaking up for people\u2019s suffering is being political? Enjoying all the benefits without speaking up on social issues to avoid trouble is contradictory.\u201d<\/p>\n\n\n\n

The rule is clear. It is clear that my problems and social problems are two faces of existence that can\u2019t be separated. Minimal language he uses to provide solutions to people\u2019s problems in the Dharma Q&As, which began in 2002, has gained immediate popularity because it is electrifying, pithy, and real. Whenever I saw him playing the role of making people see their lives from a different perspective by bringing in objectivity to their personal problems, I was curious to know: Where did his language come from? What is this quick openness? Is it the fruit of long years of practice? Is it a secret time has taught him?<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim giving a Dharma talk during an online Dharma meeting. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cI use everyday language. I don\u2019t use any philosophical or religious terms, and I seldom use Buddhist terms. There is no special solution in my Dharma talk. I don\u2019t say that if you pray, you will be cured of your illness. It has nothing to do with books or meditation, either. But I try to see things from all sides. I try to see what it would be like if I see both sides of a problem, or if I see it from a third person perspective. If we view a cup from the top, it looks round, if we view it from the side, it looks different, but if we view it from the top, bottom, and side, we can get the whole picture. Giving advice in this manner is called wisdom in traditional terms, but it is a common sense solution that anyone can reach if they approach a problem from a perspective that tries to find out why it happened without prejudices and preconceived answers\u2026\u201d<\/p>\n\n\n\n

The perspective of examining the back side of things without discrimination seems rather fashionable. But who does he consult with his own problems and concerns? If he has no one else but himself to rely only on while following his convictions, how frustrated would he feel?<\/p>\n\n\n\n

\u201cIt depends on the type of concern. If my mind is troubled, I will examine myself because I caused it. If I have trouble operating a machine, I will ask someone who knows how to use it. If I am hungry, I will ask someone who can cook for help. If I am concerned about the divided public opinion like now, I will ask social elders. It all depends on the type of concern and challenges I face.\u201d<\/p>\n\n\n\n

His words are devoid of doubt or uncertainty. That is how he is and what others probably want from him. So he will certainly be self-assured in the face of any problem.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim at Sujata Academy, a school for Dalits established by Jungto Society in Bihar in northern India. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

The Reason for Waiting for Spring<\/strong><\/p>\n\n\n\n

\u201cIf you decide that humans shouldn\u2019t falter, you will be disappointed whenever they falter. Recognizing that humans are naturally deficient, weak, and unsteady, we are steadily moving forward in the midst of it all. This is what I can tell you.\u201d<\/p>\n\n\n\n

We have often seen conventional religious leaders reigning over people as secular gods with their heads in the clouds, fallen thinkers insisting the false names and forms they constructed to be true, vague union of vague religious leaders and vague followers, and nauseating meditation on lost time. However, his narration armed with powerful reality gives us a densely woven philosophical experience and makes us witnesses of a page in history.<\/p>\n\n\n\n

But how would he feel? Would he, who creates ripples at the center leaving traces behind without belonging to any sect, be also aware that he is getting old? He asked in return, \u201cDon\u2019t you see me getting old?\u201d And he added with unperturbed joy,<\/p>\n\n\n\n

\u201cAs long as I am alive, there will be things to do. At the same time, I don\u2019t need to fret about not being able to do them. I can\u2019t do them all, and I can\u2019t do them by myself, either. I just accomplish my life\u2019s tasks each day as much as I can. So I can say that I have no wish, and I can also say that I have countless wishes.\u201d<\/p>\n\n\n\n

Every word has flaws, so half of it would be right and half wrong. He doesn\u2019t claim, \u201cOnly this is the truth\u201d or irresponsibly say, \u201cOnly don\u2019t know.\u201d A prediction of this age that people will live forever by replacing one\u2019s body repeatedly has thrown one more nameless fear at us.<\/p>\n\n\n\n

\u201cFor every action, there is a reaction over time. There will be side effects of long life. Even though we have advanced civilization, we are facing a huge reaction called environmental deterioration. When plastic was invented, it was nice to have something that doesn\u2019t decompose easily, but its slow decomposition has created new problems. Likewise, freon gas was considered a colorless, odorless, and harmless gas at first, but now we know that it destroys the ozone layer. \u201c<\/p>\n\n\n\n

 \u201cI tend to wait for spring because I have to plow the fields, sow seeds and plant trees.\u201d<\/strong><\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim during the interview at Seocho Dharma Center in Seoul on March 26th . Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Confronted with the topics I had never asked myself before I met him, I felt like a totally lonesome and penniless man. However, this comprehensive thinker defined himself as just \u201ca person.\u201d<\/p>\n\n\n\n

\u201cSince I was a child, I\u2019ve always imagined myself as a farmer; The image I have of myself at the end of my life is one who was born in a farm village, moved around a little bit and died as a farmer. This is how I think of myself.\u201d<\/p>\n\n\n\n

Ultimately, a cause for people he believes in is the land and its products. The air has already become less dense. The movement of stars has brought spring to Dubuk, Ulsan in the southern part of Korea where he put in great effort into growing rice and other crops.<\/p>\n\n\n\n

\u201cI tend to wait for spring because I have to prepare for farming. I have to plow the fields, sow seeds, plant trees, and prune branches. You can only do them during a certain time in the year. If you plant seeds or trees too early, they die.\u201d<\/p>\n\n\n\n

He is one who combines Seon(Zen) practices with farm work, seeking enlightenment while engaging in farming. And he tells us about freedom from indolence.<\/p>\n\n\n\n

\u201cOne thing I always bear in mind is \u2018I start fresh now.\u2019 Everything I did up until yesterday was an exercise, and I start fresh now. And when this is over, I will consider it an exercise again. I live with such a mindset.\u201d<\/p>\n\n\n\n

Sometimes, one\u2019s clothing signifies one\u2019s life, living thoughts, and contact through skin. His gray robes and dark reddish kasaya looked like objects that accentuates the sturdy energy emanating from his body rather than opaque apparel that makes him look solemn.<\/p>\n\n\n\n

\u201cOur Koan is National Unity. Why Can\u2019t We Achieve It?<\/strong><\/p>\n\n\n\n

In this life without end because there is no beginning, he is going to give lectures on the essential teachings of the Buddha 30 years after his first lectures. He said that in the lectures for the Jungto Buddhism Course, which he gave when he was very young, his explanations were long and he used many Buddhist terms. However, the new lectures will be delivered online using everyday language for easier understanding. \u201c We are planning to \u2018spread the Dharma to 10,000 people.\u2019 We aim to register 10,000 students since we will be concluding 10,000 days of practice this year.\u201d<\/p>\n\n\n\n

Again he begins to embrace the future which is defined by what one dreams.<\/p>\n\n\n\n

\u201cOur current koan(Hwadu in Korean, a statement used in Zen practice to provoke great doubt) is national unity. This nation is too big for one party or one person to lead. The president elect should utilize his rivals or their policies, so why can\u2019t he? The Republic of Korea ranks high in national power. If it maintains a peaceful relationship and cooperates with North Korea, its national power will increase further, but if a war breaks out, its economy will be destroyed. How can we make contributions so that we are liberated from \u2018Korea risk\u2019 and don\u2019t have to worry about nuclear weapons or missiles anymore? How can we create an alternative model to overcome the environmental crisis by promoting that nature is the foundation of our lives rather than a target to be conquered?\u201d<\/p>\n\n\n\n

Cause and effect had brought us together and it was time for us to part accordingly. Talking with someone who had filtered out greed and pleasure, I felt myself to be unqualified to discuss the most important things in life, whatever they may be. When I stepped out, I felt like I was thrown into a formless and time-irrelevant world in which the past and future are closed. Did the moments we had together evaporate and melt into the unreal and evanescent? Only the fact that the morning mist resembled the color of his kasaya gave me an odd sense of relief.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim being photographed after the interview. Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Writer: Lee Choong-Keol Former editor-in-chief of GQ Korea. He has published a novel titled Totally Imperfect, a collection of interviews titled Playing with the Sun Behind Me, a collection of editor\u2019s letters for 18 years titled Our Specialness That Nobody Appreciates, and an essay about his mother titled How Can Mom Be So.<\/strong><\/p>\n","post_title":"\u201cThe President Is Our Employee, Not Our Boss\u2026 We Need To Fulfill Our \u2018Duty To Vote\u2019 To Hire The Right Person\u201d","post_excerpt":"The first and foremost job of the president is to ensure national security","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"the-president-is-our-employee-not-our-boss-we-need-to-fulfill-our-duty-to-vote-to-hire-the-right-person","to_ping":"","pinged":"","post_modified":"2022-12-02 21:30:56","post_modified_gmt":"2022-12-03 02:30:56","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14235","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14231,"post_author":"13","post_date":"2022-11-30 11:54:48","post_date_gmt":"2022-11-30 16:54:48","post_content":"\n

<\/p>\n\n\n\n

You learn how to thank other people through practice and experience. You cannot purchase gratitude with money.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Practice to Thank","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"practice-to-thank","to_ping":"","pinged":"","post_modified":"2022-11-30 11:54:50","post_modified_gmt":"2022-11-30 16:54:50","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14231","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14222,"post_author":"13","post_date":"2022-11-27 21:56:56","post_date_gmt":"2022-11-28 02:56:56","post_content":"\n

On this fine fall day, as we stand here surrounded by nature\u2019s beauty, let us bear witness to a horrific history of suffering. The Korean War began in 1950 and lasted for three years. It pitted fathers against sons, brothers against brothers, mothers against daughters, sisters against sisters. At the end of three years, three million people were killed, properties were destroyed, and the land was devastated. And it remains divided to this day.<\/p>\n\n\n\n

\"\"
The INEB Delegation reads the DMZ Peace Declaration at the Dorasan Observatory, Oct. 29th, 2022.<\/figcaption><\/figure>\n\n\n\n

This happened because different people had different ideas of what Korea should be and how the people should live. Those differences became hatred and disdain that launched bombs, bullets, and knives against innocent people, and caused untold suffering that continues to resonate today beneath our very feet on this symbolic ground.<\/p>\n\n\n\n

\u25b6\ufe0f Published by INEB on November 24, 2022<\/p>\n\n\n\n

\u25b6\ufe0f Read more: https:\/\/www.inebnetwork.org\/dmz-peace-declaration-in-korea\/<\/a><\/p>\n\n\n\n

<\/p>\n","post_title":"DMZ Peace Declaration in Korea","post_excerpt":"INEB and Jungto Society joint DMZ Peace Declaration in Korea ","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dmz-peace-declaration-in-korea","to_ping":"","pinged":"","post_modified":"2022-11-27 22:12:47","post_modified_gmt":"2022-11-28 03:12:47","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14222","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":true,"total_page":15},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

I feel that any news we hear about future trends is always negative, so I cannot help but feel pessimistic in my outlook about the future. This is not stopping me from trying to live a happy life, but I cannot help feeling bad for future generations. I am not talking about only the next generation, but those down the line as well. I feel like we are leaving them a world that is no better than the one that we inherited. So,\u00a0 my question for you is how do you keep a positive outlook toward the future?<\/strong><\/p>\n\n\n\n

VPS:<\/strong>\u00a0Yes, what you say is true. There are a lot of negative predictions about the future. So is this a singular phenomenon that is happening only in the present? I am sure it was the same way in the past. The people of the current generation always worry about the future of their children. When those children grow up, they will be pessimistic about the future and worry about the future of their own children. This has always been true throughout history, from generation to generation, but humankind has continued to survive.<\/p>\n\n\n\n

The history of human civilization is about 10,000 years old. Throughout history, various civilizations held power at different points of time. Thousands of years ago, the Egyptian civilization, the Aegean civilization, the Greek civilization, and the Roman civilization all rose and fell. It is the same with our modern civilization. It will eventually fall.\u00a0<\/p>\n\n\n\n

This is why you see a lot of negativity about the future. The biggest problems we see are environmental issues. As you mentioned, there are a lot of problems, such as nuclear arms, diseases, viruses, and food shortages. Any civilization will ultimately fall, but then we also see the start of a new civilization. Therefore, when human beings become extinct, a new species will arise.\u00a0<\/p>\n\n\n\n

If you look back in history, even among human beings there have been many different types of humans over the millennia. We are\u00a0Homo sapiens<\/em>.\u00a0Homo sapiens<\/em>\u00a0are only about 150,000 years old. We have been the main drivers of civilization for about 40,000 years. If you look at it from the Earth\u2019s point of view, it\u2019s a very short time. So you should not look at the world with a short-term view.\u00a0<\/p>\n\n\n\n

However, if you want this world, this civilization in which we live, to last a little longer, we do have to change our lifestyles\u2014the way we live. First, we need to re-examine our concept of a \u201cgood\u201d life as defined by mass production and consumption. Unless we overcome this consumption-driven paradigm, we will soon run out of resources. Then there will be competition for those diminishing resources, and nations will end up going to war. Also, if we keep consuming at this rate, the resulting trash and waste will cause more environmental problems and change the climate. That\u2019s why we need to overcome this consumption-driven paradigm.<\/p>\n\n\n\n

A \u201cgood\u201d life is defined by increased consumption in advanced economies, and people in less-developed countries will follow this lead. Currently, there are about 1.2 billion people whose per-capita GDP US$20,000 or more. Note that our environment is already in dire straits even with this relatively small number of people with high consumption. About 5.8 billion of the world\u2019s population are below this level of income and consumption, and are following behind.\u00a0<\/p>\n\n\n\n

China is coming in fast on our heels: that accounts for 1.4 billion people. China has a larger population than all of the OECD countries combined. Then, you have India; that\u2019s 1.2 billion people. India is following fast on our heels as well. You don\u2019t have to be an expert to see this. If we go on the way we are going now, the Earth\u2019s environment cannot be sustained.\u00a0<\/p>\n\n\n\n

We can already see the end of the current civilization, but we can\u2019t stop this. We are all worried about where this train is heading, but we don\u2019t change the way we live. So we have a choice: we can keep on living as we do now and destroy ourselves in the process, or we can change direction. It\u2019s not somebody else\u2019s problem; it\u2019s our problem.\u00a0<\/p>\n\n\n\n

Instead of being pessimistic, we need to start changing the values that drive our lives. We must be fully confident in believing that simply earning more and spending more is not a good life. For example, smokers look for better cigarettes. Drinkers look for better spirits. But no matter how good the quality of the cigarette you smoke or the spirit you drink, it\u2019s better not to smoke or drink at all. You have to firmly believe that, so no matter how much Mr. Jones or Mrs. Smith consume, if it\u2019s not a good thing, you shouldn\u2019t follow suit.\u00a0<\/p>\n\n\n\n

The first question to ask yourself is: can you exercise such self-discipline? Try it for yourself. If you are able to do so, your neighbour might be able to do so as well. Then you can start expanding this movement. You have to take action because just worrying doesn\u2019t change anything. Instead of wasting your time worrying, use that time to make the effort to change the way you live, and then share your positive experiences with others.\u00a0<\/p>\n\n\n\n

Then, perhaps, you may be able to help transform this civilization a little bit and extend its life, albeit by a little. All we can do is try our best. That\u2019s life.<\/p>\n\n\n\n

<\/a><\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n","post_title":"How Do I Keep a Positive Mind Toward the Future?","post_excerpt":"There are a lot of negative predictions about the future. ","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"how-do-i-keep-a-positive-mind-toward-the-future","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:57","post_modified_gmt":"2024-12-03 01:40:57","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14332","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14312,"post_author":"13","post_date":"2022-12-28 16:18:38","post_date_gmt":"2022-12-28 21:18:38","post_content":"\n

Reality is knowing that glass is glass. Illusion is claiming it\u2019s gold.<\/p>\n\n\n\n

<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Reality and Illusion","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"reality-and-illusion","to_ping":"","pinged":"","post_modified":"2022-12-28 16:18:40","post_modified_gmt":"2022-12-28 21:18:40","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14312","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14307,"post_author":"13","post_date":"2022-12-20 17:12:15","post_date_gmt":"2022-12-20 22:12:15","post_content":"\n

It is good right now, and it will be good later on. It is good for me, and it is good for you. That\u2019s how the truth works.<\/p>\n\n\n\n

<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Truth","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"truth","to_ping":"","pinged":"","post_modified":"2022-12-20 17:12:17","post_modified_gmt":"2022-12-20 22:12:17","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14307","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14294,"post_author":"13","post_date":"2022-12-13 19:27:20","post_date_gmt":"2022-12-14 00:27:20","post_content":"\n

<\/p>\n\n\n\n

Hope can be found in any situation.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Hope","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"hope","to_ping":"","pinged":"","post_modified":"2022-12-13 19:27:22","post_modified_gmt":"2022-12-14 00:27:22","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14294","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14289,"post_author":"13","post_date":"2022-12-13 00:20:04","post_date_gmt":"2022-12-13 05:20:04","post_content":"\n

The 20th Biennial Conference of the International Network of Engaged Buddhists (INEB), jointly organized with and hosted by Jungto Society, was held in South Korea from 24\u201330 October under the theme \u201cBuddhism in a Divided World: Peace Planet, Pandemic.\u201d<\/p>\n\n\n\n

The forum, which was divided between the autumnal mountain idyll of Mungyeong in the south of the Korean Peninsula and the 21st century metropolitan bustle of Seoul, brought together almost 100 speakers and attendees, members of INEB from around the world, led by INEB founder and renowned social activist Sulak Sivaraksa and Ven. Pomnyun Sunim, the founder of Jungto Society and Patron to INEB. The speakers included distinguished teachers, scholars, and prominent engaged Buddhist activists, who presented, examined, and discussed a wide array of topics that broached the core themes of the roles and obligations of engaged Buddhists in today\u2019s troubled world.<\/p>\n\n\n\n

\u25b6\ufe0f Published by BDG on December 8, 2022<\/p>\n\n\n\n

\u25b6\ufe0f Read more: https:\/\/www.buddhistdoor.net\/features\/the-path-of-engaged-buddhism-in-a-divided-world-an-interview-with-ven-pomnyun-sunim\/<\/a><\/p>\n\n\n\n

<\/p>\n","post_title":"The Path of Engaged Buddhism in a Divided World: An Interview with Ven. Pomnyun Sunim","post_excerpt":" The purpose of the Buddhadharma is to empower people to relieve their own individual suffering. ","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"the-path-of-engaged-buddhism-in-a-divided-world-an-interview-with-ven-pomnyun-sunim","to_ping":"","pinged":"","post_modified":"2023-02-23 15:55:22","post_modified_gmt":"2023-02-23 20:55:22","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14289","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14285,"post_author":"13","post_date":"2022-12-07 01:17:59","post_date_gmt":"2022-12-07 06:17:59","post_content":"\n

Q: If there is anything you would recommend any of us to do in our lifetime or one thing you would really encourage us to do, what do you recommend?<\/strong><\/p>\n\n\n\n

Ven. Pomnyun Sunim:<\/strong> Nothing special. I think it\u2019s good for you to just live the way you do. <\/strong><\/p>\n\n\n\n

This is because there is no right answer in life. You live life the way you want to live. But there is a teaching from the old sages who told us to please adhere to these four rules: <\/p>\n\n\n\n

First, you have the freedom to do whatever you want to and live the way you want to, but you don\u2019t have the right to hurt others. <\/p>\n\n\n\n

Second, you have the right to pursue profits and to live the way you want to, but you don\u2019t have the right to cause others to take a loss. <\/p>\n\n\n\n

Third, you have the right to be happy and to love, but you don\u2019t have the right to cause suffering in others. <\/p>\n\n\n\n

Fourth, you have the right and the freedom to say whatever you want, but you don\u2019t have the right to commit fraud or to lie to others. <\/p>\n\n\n\n

These are the four rules we should follow. This is because we live in a community with other people. If you live by yourself on a deserted island, you don\u2019t need these four rules. But society is based on human relationships. So in order to have healthy relationships, you must adhere to these four rules. <\/p>\n\n\n\n

If you want to follow one more rule, although it isn\u2019t at the same level, you shouldn\u2019t get drunk. it\u2019s okay for you to drink alcohol, but don\u2019t drink to excess and become drunk because if you are drunk, you put yourself at the risk of breaking the first four rules. Those who are drunk often deny the fact that they\u2019re drunk. That is why the sages taught us not to drink. The basic teaching isn\u2019t to avoid drinking alcohol but to avoid becoming drunk. If you start shaking when you drink, you should stop drinking. Also if you start talking too much, you should stop drinking. Basically, you should not get drunk but enjoy drinking in moderation as you would eat food. If you go beyond treating alcohol as food, you will become drunk. Actually, in a social setting, it\u2019s very hard to control how much you drink, so when you think you are little bit drunk, go to a room and sleep it off. <\/p>\n\n\n\n

You have to be able to control yourself. That\u2019s why you need the four rules. But beyond these four rules, there are no rules you should absolutely follow. Be as free as you want. And beyond these four rules, don\u2019t interfere in other people\u2019s lives because human beings all have the same right to lead free lives. <\/p>\n\n\n\n

For teachers or parents, when a student falls asleep in class, does that go against the four rules or not? No it doesn\u2019t. So don\u2019t scold him. Let\u2019s say that he receives poor grades, does it break any of the four rules? No, so don\u2019t scold him because by getting low scores, he is actually helping other students achieve a higher ranking in class. So it\u2019s not something that you should scold him about. However, by getting low grades, the student is bringing loss to himself, which is foolish, so he needs to be enlightened. <\/p>\n\n\n\n

You must be able to differentiate between foolish behavior and bad behavior. You must correct bad behavior, but you have to enlighten the person who behaves foolishly. You should be able say the same thing five times or even 10 times to enlighten someone, but you should not become angry or scold that person. Because we are confused about the difference between bad behavior and foolish behavior, children are confused about their values. <\/p>\n\n\n\n

Besides adhering to the four rules I mentioned, live as freely as you want and live happily. Furthermore, if you have the means, try to contribute to making others happy as well. There are three types of people in this world. First, there are people who are better off not being in this world. And then there are people who don\u2019t make a difference in the world. Lastly, there are people who are essential to the world. So at least, don\u2019t be somebody who shouldn\u2019t be in this world. You can strive to become a person who is essential to the world. You should help others if you have the means, but if you don\u2019t, I think it\u2019s sufficient for you to just take care of yourself and lead a happy life.<\/p>\n\n\n\n

<\/p>\n","post_title":"What Do You Recommend that We Do in Life?","post_excerpt":"You live life the way you want to live","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"what-do-you-recommend-that-we-do-in-life","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:57","post_modified_gmt":"2024-12-03 01:40:57","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14285","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14270,"post_author":"13","post_date":"2022-12-06 16:42:48","post_date_gmt":"2022-12-06 21:42:48","post_content":"\n

<\/p>\n\n\n\n

All through his life, the Buddha made happiness known to others while happily living himself.<\/p>\n\n\n\n

He didn\u2019t preach about thoughts or beliefs; He talked about the mind, the root of all thoughts and beliefs.<\/p>\n\n\n\n

He guided people so they could brighten their dark hearts, lighten their heavy hearts, and clear their cloudy minds. That enabled them to stay centered in any situation and live as masters of their lives.<\/p>\n\n\n\n

Hope you have a bright, light and clear life in accordance with Buddha\u2019s teaching.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"About the Mind","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"about-the-mind","to_ping":"","pinged":"","post_modified":"2022-12-06 16:42:49","post_modified_gmt":"2022-12-06 21:42:49","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14270","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14235,"post_author":"13","post_date":"2022-12-02 21:23:23","post_date_gmt":"2022-12-03 02:23:23","post_content":"\n

[Hankyoreh S]  Lee Choong-Keol\u2019s Interview With Ven, Pomnyun Sunim<\/strong><\/p>\n\n\n\n

March 5th, 2022<\/p>\n\n\n\n

The day I met Ven. Pomnyun Sunim was two days after Russia\u2019s invasion of Ukraine, right after COVID-19 cases in Korea exceeded 160,000 due to the omicron variant, and the day after the second mandatory presidential debate in which the candidates had a showdown as if in a Western. Feeling like an earthworm crawling on the surface of the perilous earth on that Saturday morning, I waited for him on the second floor of Seocho Jungto Dharma Center. As the sound of the mourning bell died down, life seemed to be nothing but waiting. Waiting for something real and important.<\/p>\n\n\n\n

\u201cIf war breaks out, many young people, civilians, and children who didn\u2019t make the decision to go to war rather than those who made the decision get killed, so any war for whatever reason is undesirable. However, compared with the past, we can\u2019t say that there are more wars now than before. We haven\u2019t achieved the peace we want. We want lasting peace, but we haven\u2019t achieved it yet\u2026\u201d<\/p>\n\n\n\n

This plight of humanity is one experienced by so many people around the world. Anyone who sees a Ukrainian girl crying in an air-raid shelter in Kiev would ask themselves whom this war is for. The old man Putin who pushed the war button doesn\u2019t take arms himself. Peace will come in tiny pieces and need to be patched up moment by moment. On the day of the interview, it was possible to see that a direct and gentle way of speaking in a tone of voice flat like a lotus leaf was probably the essence of his communication.<\/p>\n\n\n\n

\u201cI look at the upcoming presidential election from this perspective\u2026\u201d<\/strong><\/p>\n\n\n\n

After founding Jungto Society, a community of Buddhist practitioners, in 1988, he penetrated deep into civil society with compelling power, breaking away from the mighty shackles of religion. Moreover, his dedication to issues such as the reunification of Korea, world peace, humanitarian aid in developing countries, and the environmental movement have made him a prominent figure of our time. And his sense of right and wrong inevitably exploded in the face of the upcoming presidential election.<\/p>\n\n\n\n

\u201cWe need to see what the president\u2019s job is. The job of the member of the National Assembly and that of the president are different. The first and foremost job of the president is to ensure national security. The president of Ukraine was popular, but ultimately, he failed to protect the country\u2019s national security. We can\u2019t say that the current war is entirely Russia\u2019s fault. If your neighboring country is powerful, you need to maintain independence while making small concessions and engaging in diplomacy with your neighboring country to prevent military aggression; insisting on independence without using such tactics leads to disaster. Nevertheless, if your neighboring country attacks your country like Russia did, you need to counter the attack by cooperating with your allies and uniting the people, as well as relying on self-defense. Just as the people of Goguryeo, a Kingdom of Korea, united and defended their kingdom when it was attacked by the powerful Sui, China in the early 7th century. Therefore, we need to examine which candidate, in cooperation with his team, will be the best in handling diplomacy, national defense, and national unity to protect the nation\u2026\u201d<\/p>\n\n\n\n

\"\"
Celebration of the 100th Anniversary of March 1st Movement at Cheondogyo Central Temple in Jongno-gu, Seoul in 2019. Photo courtesy of Yonhap News<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cWe need to elect someone who will be good at handling diplomacy and national unity and establish a system for power dispersion,\u201d he spoke up ahead of the presidential election<\/strong><\/p>\n\n\n\n

Despite the sensitive nature of politics, he proposed an effective method from his perspective.<\/p>\n\n\n\n

\u201cThe current Election Act has the structure of winner-take-all. Thus, any candidate who wins more votes, even if by only one vote, becomes the winner, and the votes for losing candidates are denied representation. Therefore, the political system should be reformed to achieve national unity by amending the Election Act so that if a candidate wins 10% of the votes, those votes can be proportionally represented in government administration. The Constitution also needs to be amended. During the last 35 years since the direct presidential election began in 1987, several presidents were imprisoned after their presidency. If all those presidents were bad enough to deserve incarceration, it means people voted foolishly, doesn\u2019t it? If not, there must be some systematic flaws. I think it is because too much power is concentrated in the hands of the president, and as a consequence they are accountable for everything. I think a system must be established to ensure the dispersion of power. After the election, the president-elect, instead of hating and retaliating against their rivals, should form a coalition government so that the votes cast for their rivals are proportionally represented in government administration as in the grand coalition of Germany. People might laugh at me for saying this, but if we think about what\u2019s best for our nation, shouldn\u2019t we move in this direction? I look at the upcoming presidential election from this perspective\u2026\u201d<\/p>\n\n\n\n

In the past, we had elders with whom we could consult whenever our nation was in turmoil. Now, they are all gone, and all of us are like orphans hiding behind a pillar. He seemed nonchalant about the gazes of 10 million people who consider him a mentor of our times, but his sensibility as an insider, being well versed in the grammar and physiology of our time, is clear proof of his realism.<\/p>\n\n\n\n

\u201cArticle 1 of the Constitution of the Republic of Korea prescribes that it shall be a democratic republic. It also prescribes that its sovereignty shall reside in the people, not the king. And all state authority shall emanate from the people. We are electing a leader who will govern the nation on behalf of 50 million Korean people; he or she will be our employee, not our boss. It is a sort of employment. Voting is a right and a duty at the same time. It is all right for you not to exercise your right, but you must fulfill your duty. I mean voting is a duty even if you have to choose a candidate who you consider to be a lesser evil.\u201d<\/p>\n\n\n\n

10,000 Days of Practice for the Environment, Eradication of Poverty, and Peace<\/strong><\/p>\n\n\n\n

His words stuck fast like a stamp. Because what we want is a democratic choice rather than a selection of an elite and one of the democratic values is to resist cynicism, considering voting as going to the lavatory of democracy is to put a butcher\u2019s knife in the hands of a strong, uncontrollable child.<\/p>\n\n\n\n

In 1993, Ven. Pomnyun Sunim began 10,000-Day Practice, an hour of practice at five every morning including paying homage to the Buddha, meditation, and sutra reading for 10,000 days, under the banner of solving various social problems in South Korea. Almost 30 years have passed, and it is to be concluded on December 4th this year.<\/p>\n\n\n\n

\"\"
As the President of the Peace Foundation, Ven. Pomnyun Sunim is participating in the Korean Peninsula Peace Rally held in Gwanghwamun in Dec. 2017. Photo courtesy of Yonhap News<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cBefore embarking on the 10,000-Day Practice, we identified four major future challenges of our society. As for the planet earth, environmental problems; for humanity, eradication of extreme poverty; for the Korean peninsula, establishment of peace and laying the groundwork for reunification; and for individuals, practice and happiness. I think we identified them correctly. Environmental problems have worsened, absolute poverty has become a world-wide issue, the threat of war on the Korean peninsula heightened in 2017, and individuals are more at loss how to lead their lives. However, there is a growing realization that we need to solve environmental problems. Absolute poverty has been substantially reduced due to the efforts of the UN and respective countries. Peace on the Korean peninsula hasn\u2019t been achieved yet, but the threat of war has been considerably reduced. Also, people\u2019s perceptions have changed so that more people think they can become happy by cultivating their mind. I think that we are headed in the right direction, but our capabilities to resolve the challenges have been insufficient.This is my evaluation.\u201d<\/p>\n\n\n\n

10,000-Day Practice - 10,000 days of practice for environment, eradication of poverty, and peace from 1993 - to be concluded this year<\/strong><\/p>\n\n\n\n

As I was listening to his rich essay-like stories, I felt like a hungry child in a buffet restaurant. What is it like to radiate the vibration of energy outwardly? How could he maintain his physical mobility over such a long period of time?<\/p>\n\n\n\n

The role of today\u2019s heroes probably lies in their rebellion and contribution to many (if not all), unlike the heroes of the past who played the absolute, elite role. But some say that his actions are not consistent with the motto of Buddhism, which prioritizes inner practice above all else. He, who has examined social ills rather than remaining as a detached observer, smiled with a calm face of a person who is indifferent to the world.<\/p>\n\n\n\n

\"\"
Emergency aid for the victims of Typhoon MItag in Sancheok, Gangwon-do in 2019. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cIf Buddhism is only concerned about solving people\u2019s inner problems, why did the Buddha say that caste and discrimination against women were wrong? To say so is to speak from the perspective in which Buddhism mooched off the ruling class, was used as a means of rationalizing the feudalistic order, and remained silent while getting crumbs from their table. To say that being born a disabled person or a woman is due to sins committed in past life is to rationalize discrimination against the disabled or women, isn\u2019t it? Such reasoning is not Buddhism. One\u2019s life is influenced by two factors: Controlling one\u2019s mind and environmental influences. If someone criticizes us for social engagement and tells us to remain silent on politics, isn\u2019t it the same as telling us to remain silent on dictatorship? Isn\u2019t it the same as supporting dictatorship? Does it make sense to say that speaking up for people\u2019s suffering is being political? Enjoying all the benefits without speaking up on social issues to avoid trouble is contradictory.\u201d<\/p>\n\n\n\n

The rule is clear. It is clear that my problems and social problems are two faces of existence that can\u2019t be separated. Minimal language he uses to provide solutions to people\u2019s problems in the Dharma Q&As, which began in 2002, has gained immediate popularity because it is electrifying, pithy, and real. Whenever I saw him playing the role of making people see their lives from a different perspective by bringing in objectivity to their personal problems, I was curious to know: Where did his language come from? What is this quick openness? Is it the fruit of long years of practice? Is it a secret time has taught him?<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim giving a Dharma talk during an online Dharma meeting. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cI use everyday language. I don\u2019t use any philosophical or religious terms, and I seldom use Buddhist terms. There is no special solution in my Dharma talk. I don\u2019t say that if you pray, you will be cured of your illness. It has nothing to do with books or meditation, either. But I try to see things from all sides. I try to see what it would be like if I see both sides of a problem, or if I see it from a third person perspective. If we view a cup from the top, it looks round, if we view it from the side, it looks different, but if we view it from the top, bottom, and side, we can get the whole picture. Giving advice in this manner is called wisdom in traditional terms, but it is a common sense solution that anyone can reach if they approach a problem from a perspective that tries to find out why it happened without prejudices and preconceived answers\u2026\u201d<\/p>\n\n\n\n

The perspective of examining the back side of things without discrimination seems rather fashionable. But who does he consult with his own problems and concerns? If he has no one else but himself to rely only on while following his convictions, how frustrated would he feel?<\/p>\n\n\n\n

\u201cIt depends on the type of concern. If my mind is troubled, I will examine myself because I caused it. If I have trouble operating a machine, I will ask someone who knows how to use it. If I am hungry, I will ask someone who can cook for help. If I am concerned about the divided public opinion like now, I will ask social elders. It all depends on the type of concern and challenges I face.\u201d<\/p>\n\n\n\n

His words are devoid of doubt or uncertainty. That is how he is and what others probably want from him. So he will certainly be self-assured in the face of any problem.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim at Sujata Academy, a school for Dalits established by Jungto Society in Bihar in northern India. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

The Reason for Waiting for Spring<\/strong><\/p>\n\n\n\n

\u201cIf you decide that humans shouldn\u2019t falter, you will be disappointed whenever they falter. Recognizing that humans are naturally deficient, weak, and unsteady, we are steadily moving forward in the midst of it all. This is what I can tell you.\u201d<\/p>\n\n\n\n

We have often seen conventional religious leaders reigning over people as secular gods with their heads in the clouds, fallen thinkers insisting the false names and forms they constructed to be true, vague union of vague religious leaders and vague followers, and nauseating meditation on lost time. However, his narration armed with powerful reality gives us a densely woven philosophical experience and makes us witnesses of a page in history.<\/p>\n\n\n\n

But how would he feel? Would he, who creates ripples at the center leaving traces behind without belonging to any sect, be also aware that he is getting old? He asked in return, \u201cDon\u2019t you see me getting old?\u201d And he added with unperturbed joy,<\/p>\n\n\n\n

\u201cAs long as I am alive, there will be things to do. At the same time, I don\u2019t need to fret about not being able to do them. I can\u2019t do them all, and I can\u2019t do them by myself, either. I just accomplish my life\u2019s tasks each day as much as I can. So I can say that I have no wish, and I can also say that I have countless wishes.\u201d<\/p>\n\n\n\n

Every word has flaws, so half of it would be right and half wrong. He doesn\u2019t claim, \u201cOnly this is the truth\u201d or irresponsibly say, \u201cOnly don\u2019t know.\u201d A prediction of this age that people will live forever by replacing one\u2019s body repeatedly has thrown one more nameless fear at us.<\/p>\n\n\n\n

\u201cFor every action, there is a reaction over time. There will be side effects of long life. Even though we have advanced civilization, we are facing a huge reaction called environmental deterioration. When plastic was invented, it was nice to have something that doesn\u2019t decompose easily, but its slow decomposition has created new problems. Likewise, freon gas was considered a colorless, odorless, and harmless gas at first, but now we know that it destroys the ozone layer. \u201c<\/p>\n\n\n\n

 \u201cI tend to wait for spring because I have to plow the fields, sow seeds and plant trees.\u201d<\/strong><\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim during the interview at Seocho Dharma Center in Seoul on March 26th . Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Confronted with the topics I had never asked myself before I met him, I felt like a totally lonesome and penniless man. However, this comprehensive thinker defined himself as just \u201ca person.\u201d<\/p>\n\n\n\n

\u201cSince I was a child, I\u2019ve always imagined myself as a farmer; The image I have of myself at the end of my life is one who was born in a farm village, moved around a little bit and died as a farmer. This is how I think of myself.\u201d<\/p>\n\n\n\n

Ultimately, a cause for people he believes in is the land and its products. The air has already become less dense. The movement of stars has brought spring to Dubuk, Ulsan in the southern part of Korea where he put in great effort into growing rice and other crops.<\/p>\n\n\n\n

\u201cI tend to wait for spring because I have to prepare for farming. I have to plow the fields, sow seeds, plant trees, and prune branches. You can only do them during a certain time in the year. If you plant seeds or trees too early, they die.\u201d<\/p>\n\n\n\n

He is one who combines Seon(Zen) practices with farm work, seeking enlightenment while engaging in farming. And he tells us about freedom from indolence.<\/p>\n\n\n\n

\u201cOne thing I always bear in mind is \u2018I start fresh now.\u2019 Everything I did up until yesterday was an exercise, and I start fresh now. And when this is over, I will consider it an exercise again. I live with such a mindset.\u201d<\/p>\n\n\n\n

Sometimes, one\u2019s clothing signifies one\u2019s life, living thoughts, and contact through skin. His gray robes and dark reddish kasaya looked like objects that accentuates the sturdy energy emanating from his body rather than opaque apparel that makes him look solemn.<\/p>\n\n\n\n

\u201cOur Koan is National Unity. Why Can\u2019t We Achieve It?<\/strong><\/p>\n\n\n\n

In this life without end because there is no beginning, he is going to give lectures on the essential teachings of the Buddha 30 years after his first lectures. He said that in the lectures for the Jungto Buddhism Course, which he gave when he was very young, his explanations were long and he used many Buddhist terms. However, the new lectures will be delivered online using everyday language for easier understanding. \u201c We are planning to \u2018spread the Dharma to 10,000 people.\u2019 We aim to register 10,000 students since we will be concluding 10,000 days of practice this year.\u201d<\/p>\n\n\n\n

Again he begins to embrace the future which is defined by what one dreams.<\/p>\n\n\n\n

\u201cOur current koan(Hwadu in Korean, a statement used in Zen practice to provoke great doubt) is national unity. This nation is too big for one party or one person to lead. The president elect should utilize his rivals or their policies, so why can\u2019t he? The Republic of Korea ranks high in national power. If it maintains a peaceful relationship and cooperates with North Korea, its national power will increase further, but if a war breaks out, its economy will be destroyed. How can we make contributions so that we are liberated from \u2018Korea risk\u2019 and don\u2019t have to worry about nuclear weapons or missiles anymore? How can we create an alternative model to overcome the environmental crisis by promoting that nature is the foundation of our lives rather than a target to be conquered?\u201d<\/p>\n\n\n\n

Cause and effect had brought us together and it was time for us to part accordingly. Talking with someone who had filtered out greed and pleasure, I felt myself to be unqualified to discuss the most important things in life, whatever they may be. When I stepped out, I felt like I was thrown into a formless and time-irrelevant world in which the past and future are closed. Did the moments we had together evaporate and melt into the unreal and evanescent? Only the fact that the morning mist resembled the color of his kasaya gave me an odd sense of relief.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim being photographed after the interview. Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Writer: Lee Choong-Keol Former editor-in-chief of GQ Korea. He has published a novel titled Totally Imperfect, a collection of interviews titled Playing with the Sun Behind Me, a collection of editor\u2019s letters for 18 years titled Our Specialness That Nobody Appreciates, and an essay about his mother titled How Can Mom Be So.<\/strong><\/p>\n","post_title":"\u201cThe President Is Our Employee, Not Our Boss\u2026 We Need To Fulfill Our \u2018Duty To Vote\u2019 To Hire The Right Person\u201d","post_excerpt":"The first and foremost job of the president is to ensure national security","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"the-president-is-our-employee-not-our-boss-we-need-to-fulfill-our-duty-to-vote-to-hire-the-right-person","to_ping":"","pinged":"","post_modified":"2022-12-02 21:30:56","post_modified_gmt":"2022-12-03 02:30:56","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14235","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14231,"post_author":"13","post_date":"2022-11-30 11:54:48","post_date_gmt":"2022-11-30 16:54:48","post_content":"\n

<\/p>\n\n\n\n

You learn how to thank other people through practice and experience. You cannot purchase gratitude with money.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Practice to Thank","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"practice-to-thank","to_ping":"","pinged":"","post_modified":"2022-11-30 11:54:50","post_modified_gmt":"2022-11-30 16:54:50","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14231","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14222,"post_author":"13","post_date":"2022-11-27 21:56:56","post_date_gmt":"2022-11-28 02:56:56","post_content":"\n

On this fine fall day, as we stand here surrounded by nature\u2019s beauty, let us bear witness to a horrific history of suffering. The Korean War began in 1950 and lasted for three years. It pitted fathers against sons, brothers against brothers, mothers against daughters, sisters against sisters. At the end of three years, three million people were killed, properties were destroyed, and the land was devastated. And it remains divided to this day.<\/p>\n\n\n\n

\"\"
The INEB Delegation reads the DMZ Peace Declaration at the Dorasan Observatory, Oct. 29th, 2022.<\/figcaption><\/figure>\n\n\n\n

This happened because different people had different ideas of what Korea should be and how the people should live. Those differences became hatred and disdain that launched bombs, bullets, and knives against innocent people, and caused untold suffering that continues to resonate today beneath our very feet on this symbolic ground.<\/p>\n\n\n\n

\u25b6\ufe0f Published by INEB on November 24, 2022<\/p>\n\n\n\n

\u25b6\ufe0f Read more: https:\/\/www.inebnetwork.org\/dmz-peace-declaration-in-korea\/<\/a><\/p>\n\n\n\n

<\/p>\n","post_title":"DMZ Peace Declaration in Korea","post_excerpt":"INEB and Jungto Society joint DMZ Peace Declaration in Korea ","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dmz-peace-declaration-in-korea","to_ping":"","pinged":"","post_modified":"2022-11-27 22:12:47","post_modified_gmt":"2022-11-28 03:12:47","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14222","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":true,"total_page":15},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

Q. Lately, whenever we hear about what will happen in the future, it is often bad news. For example, we hear about global warming, rising sea levels, a growing income gap between the rich and the poor, war, starvation, and diseases.\u00a0<\/strong><\/p>\n\n\n\n

I feel that any news we hear about future trends is always negative, so I cannot help but feel pessimistic in my outlook about the future. This is not stopping me from trying to live a happy life, but I cannot help feeling bad for future generations. I am not talking about only the next generation, but those down the line as well. I feel like we are leaving them a world that is no better than the one that we inherited. So,\u00a0 my question for you is how do you keep a positive outlook toward the future?<\/strong><\/p>\n\n\n\n

VPS:<\/strong>\u00a0Yes, what you say is true. There are a lot of negative predictions about the future. So is this a singular phenomenon that is happening only in the present? I am sure it was the same way in the past. The people of the current generation always worry about the future of their children. When those children grow up, they will be pessimistic about the future and worry about the future of their own children. This has always been true throughout history, from generation to generation, but humankind has continued to survive.<\/p>\n\n\n\n

The history of human civilization is about 10,000 years old. Throughout history, various civilizations held power at different points of time. Thousands of years ago, the Egyptian civilization, the Aegean civilization, the Greek civilization, and the Roman civilization all rose and fell. It is the same with our modern civilization. It will eventually fall.\u00a0<\/p>\n\n\n\n

This is why you see a lot of negativity about the future. The biggest problems we see are environmental issues. As you mentioned, there are a lot of problems, such as nuclear arms, diseases, viruses, and food shortages. Any civilization will ultimately fall, but then we also see the start of a new civilization. Therefore, when human beings become extinct, a new species will arise.\u00a0<\/p>\n\n\n\n

If you look back in history, even among human beings there have been many different types of humans over the millennia. We are\u00a0Homo sapiens<\/em>.\u00a0Homo sapiens<\/em>\u00a0are only about 150,000 years old. We have been the main drivers of civilization for about 40,000 years. If you look at it from the Earth\u2019s point of view, it\u2019s a very short time. So you should not look at the world with a short-term view.\u00a0<\/p>\n\n\n\n

However, if you want this world, this civilization in which we live, to last a little longer, we do have to change our lifestyles\u2014the way we live. First, we need to re-examine our concept of a \u201cgood\u201d life as defined by mass production and consumption. Unless we overcome this consumption-driven paradigm, we will soon run out of resources. Then there will be competition for those diminishing resources, and nations will end up going to war. Also, if we keep consuming at this rate, the resulting trash and waste will cause more environmental problems and change the climate. That\u2019s why we need to overcome this consumption-driven paradigm.<\/p>\n\n\n\n

A \u201cgood\u201d life is defined by increased consumption in advanced economies, and people in less-developed countries will follow this lead. Currently, there are about 1.2 billion people whose per-capita GDP US$20,000 or more. Note that our environment is already in dire straits even with this relatively small number of people with high consumption. About 5.8 billion of the world\u2019s population are below this level of income and consumption, and are following behind.\u00a0<\/p>\n\n\n\n

China is coming in fast on our heels: that accounts for 1.4 billion people. China has a larger population than all of the OECD countries combined. Then, you have India; that\u2019s 1.2 billion people. India is following fast on our heels as well. You don\u2019t have to be an expert to see this. If we go on the way we are going now, the Earth\u2019s environment cannot be sustained.\u00a0<\/p>\n\n\n\n

We can already see the end of the current civilization, but we can\u2019t stop this. We are all worried about where this train is heading, but we don\u2019t change the way we live. So we have a choice: we can keep on living as we do now and destroy ourselves in the process, or we can change direction. It\u2019s not somebody else\u2019s problem; it\u2019s our problem.\u00a0<\/p>\n\n\n\n

Instead of being pessimistic, we need to start changing the values that drive our lives. We must be fully confident in believing that simply earning more and spending more is not a good life. For example, smokers look for better cigarettes. Drinkers look for better spirits. But no matter how good the quality of the cigarette you smoke or the spirit you drink, it\u2019s better not to smoke or drink at all. You have to firmly believe that, so no matter how much Mr. Jones or Mrs. Smith consume, if it\u2019s not a good thing, you shouldn\u2019t follow suit.\u00a0<\/p>\n\n\n\n

The first question to ask yourself is: can you exercise such self-discipline? Try it for yourself. If you are able to do so, your neighbour might be able to do so as well. Then you can start expanding this movement. You have to take action because just worrying doesn\u2019t change anything. Instead of wasting your time worrying, use that time to make the effort to change the way you live, and then share your positive experiences with others.\u00a0<\/p>\n\n\n\n

Then, perhaps, you may be able to help transform this civilization a little bit and extend its life, albeit by a little. All we can do is try our best. That\u2019s life.<\/p>\n\n\n\n

<\/a><\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n","post_title":"How Do I Keep a Positive Mind Toward the Future?","post_excerpt":"There are a lot of negative predictions about the future. ","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"how-do-i-keep-a-positive-mind-toward-the-future","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:57","post_modified_gmt":"2024-12-03 01:40:57","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14332","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14312,"post_author":"13","post_date":"2022-12-28 16:18:38","post_date_gmt":"2022-12-28 21:18:38","post_content":"\n

Reality is knowing that glass is glass. Illusion is claiming it\u2019s gold.<\/p>\n\n\n\n

<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Reality and Illusion","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"reality-and-illusion","to_ping":"","pinged":"","post_modified":"2022-12-28 16:18:40","post_modified_gmt":"2022-12-28 21:18:40","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14312","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14307,"post_author":"13","post_date":"2022-12-20 17:12:15","post_date_gmt":"2022-12-20 22:12:15","post_content":"\n

It is good right now, and it will be good later on. It is good for me, and it is good for you. That\u2019s how the truth works.<\/p>\n\n\n\n

<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Truth","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"truth","to_ping":"","pinged":"","post_modified":"2022-12-20 17:12:17","post_modified_gmt":"2022-12-20 22:12:17","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14307","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14294,"post_author":"13","post_date":"2022-12-13 19:27:20","post_date_gmt":"2022-12-14 00:27:20","post_content":"\n

<\/p>\n\n\n\n

Hope can be found in any situation.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Hope","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"hope","to_ping":"","pinged":"","post_modified":"2022-12-13 19:27:22","post_modified_gmt":"2022-12-14 00:27:22","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14294","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14289,"post_author":"13","post_date":"2022-12-13 00:20:04","post_date_gmt":"2022-12-13 05:20:04","post_content":"\n

The 20th Biennial Conference of the International Network of Engaged Buddhists (INEB), jointly organized with and hosted by Jungto Society, was held in South Korea from 24\u201330 October under the theme \u201cBuddhism in a Divided World: Peace Planet, Pandemic.\u201d<\/p>\n\n\n\n

The forum, which was divided between the autumnal mountain idyll of Mungyeong in the south of the Korean Peninsula and the 21st century metropolitan bustle of Seoul, brought together almost 100 speakers and attendees, members of INEB from around the world, led by INEB founder and renowned social activist Sulak Sivaraksa and Ven. Pomnyun Sunim, the founder of Jungto Society and Patron to INEB. The speakers included distinguished teachers, scholars, and prominent engaged Buddhist activists, who presented, examined, and discussed a wide array of topics that broached the core themes of the roles and obligations of engaged Buddhists in today\u2019s troubled world.<\/p>\n\n\n\n

\u25b6\ufe0f Published by BDG on December 8, 2022<\/p>\n\n\n\n

\u25b6\ufe0f Read more: https:\/\/www.buddhistdoor.net\/features\/the-path-of-engaged-buddhism-in-a-divided-world-an-interview-with-ven-pomnyun-sunim\/<\/a><\/p>\n\n\n\n

<\/p>\n","post_title":"The Path of Engaged Buddhism in a Divided World: An Interview with Ven. Pomnyun Sunim","post_excerpt":" The purpose of the Buddhadharma is to empower people to relieve their own individual suffering. ","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"the-path-of-engaged-buddhism-in-a-divided-world-an-interview-with-ven-pomnyun-sunim","to_ping":"","pinged":"","post_modified":"2023-02-23 15:55:22","post_modified_gmt":"2023-02-23 20:55:22","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14289","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14285,"post_author":"13","post_date":"2022-12-07 01:17:59","post_date_gmt":"2022-12-07 06:17:59","post_content":"\n

Q: If there is anything you would recommend any of us to do in our lifetime or one thing you would really encourage us to do, what do you recommend?<\/strong><\/p>\n\n\n\n

Ven. Pomnyun Sunim:<\/strong> Nothing special. I think it\u2019s good for you to just live the way you do. <\/strong><\/p>\n\n\n\n

This is because there is no right answer in life. You live life the way you want to live. But there is a teaching from the old sages who told us to please adhere to these four rules: <\/p>\n\n\n\n

First, you have the freedom to do whatever you want to and live the way you want to, but you don\u2019t have the right to hurt others. <\/p>\n\n\n\n

Second, you have the right to pursue profits and to live the way you want to, but you don\u2019t have the right to cause others to take a loss. <\/p>\n\n\n\n

Third, you have the right to be happy and to love, but you don\u2019t have the right to cause suffering in others. <\/p>\n\n\n\n

Fourth, you have the right and the freedom to say whatever you want, but you don\u2019t have the right to commit fraud or to lie to others. <\/p>\n\n\n\n

These are the four rules we should follow. This is because we live in a community with other people. If you live by yourself on a deserted island, you don\u2019t need these four rules. But society is based on human relationships. So in order to have healthy relationships, you must adhere to these four rules. <\/p>\n\n\n\n

If you want to follow one more rule, although it isn\u2019t at the same level, you shouldn\u2019t get drunk. it\u2019s okay for you to drink alcohol, but don\u2019t drink to excess and become drunk because if you are drunk, you put yourself at the risk of breaking the first four rules. Those who are drunk often deny the fact that they\u2019re drunk. That is why the sages taught us not to drink. The basic teaching isn\u2019t to avoid drinking alcohol but to avoid becoming drunk. If you start shaking when you drink, you should stop drinking. Also if you start talking too much, you should stop drinking. Basically, you should not get drunk but enjoy drinking in moderation as you would eat food. If you go beyond treating alcohol as food, you will become drunk. Actually, in a social setting, it\u2019s very hard to control how much you drink, so when you think you are little bit drunk, go to a room and sleep it off. <\/p>\n\n\n\n

You have to be able to control yourself. That\u2019s why you need the four rules. But beyond these four rules, there are no rules you should absolutely follow. Be as free as you want. And beyond these four rules, don\u2019t interfere in other people\u2019s lives because human beings all have the same right to lead free lives. <\/p>\n\n\n\n

For teachers or parents, when a student falls asleep in class, does that go against the four rules or not? No it doesn\u2019t. So don\u2019t scold him. Let\u2019s say that he receives poor grades, does it break any of the four rules? No, so don\u2019t scold him because by getting low scores, he is actually helping other students achieve a higher ranking in class. So it\u2019s not something that you should scold him about. However, by getting low grades, the student is bringing loss to himself, which is foolish, so he needs to be enlightened. <\/p>\n\n\n\n

You must be able to differentiate between foolish behavior and bad behavior. You must correct bad behavior, but you have to enlighten the person who behaves foolishly. You should be able say the same thing five times or even 10 times to enlighten someone, but you should not become angry or scold that person. Because we are confused about the difference between bad behavior and foolish behavior, children are confused about their values. <\/p>\n\n\n\n

Besides adhering to the four rules I mentioned, live as freely as you want and live happily. Furthermore, if you have the means, try to contribute to making others happy as well. There are three types of people in this world. First, there are people who are better off not being in this world. And then there are people who don\u2019t make a difference in the world. Lastly, there are people who are essential to the world. So at least, don\u2019t be somebody who shouldn\u2019t be in this world. You can strive to become a person who is essential to the world. You should help others if you have the means, but if you don\u2019t, I think it\u2019s sufficient for you to just take care of yourself and lead a happy life.<\/p>\n\n\n\n

<\/p>\n","post_title":"What Do You Recommend that We Do in Life?","post_excerpt":"You live life the way you want to live","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"what-do-you-recommend-that-we-do-in-life","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:57","post_modified_gmt":"2024-12-03 01:40:57","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14285","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14270,"post_author":"13","post_date":"2022-12-06 16:42:48","post_date_gmt":"2022-12-06 21:42:48","post_content":"\n

<\/p>\n\n\n\n

All through his life, the Buddha made happiness known to others while happily living himself.<\/p>\n\n\n\n

He didn\u2019t preach about thoughts or beliefs; He talked about the mind, the root of all thoughts and beliefs.<\/p>\n\n\n\n

He guided people so they could brighten their dark hearts, lighten their heavy hearts, and clear their cloudy minds. That enabled them to stay centered in any situation and live as masters of their lives.<\/p>\n\n\n\n

Hope you have a bright, light and clear life in accordance with Buddha\u2019s teaching.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"About the Mind","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"about-the-mind","to_ping":"","pinged":"","post_modified":"2022-12-06 16:42:49","post_modified_gmt":"2022-12-06 21:42:49","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14270","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14235,"post_author":"13","post_date":"2022-12-02 21:23:23","post_date_gmt":"2022-12-03 02:23:23","post_content":"\n

[Hankyoreh S]  Lee Choong-Keol\u2019s Interview With Ven, Pomnyun Sunim<\/strong><\/p>\n\n\n\n

March 5th, 2022<\/p>\n\n\n\n

The day I met Ven. Pomnyun Sunim was two days after Russia\u2019s invasion of Ukraine, right after COVID-19 cases in Korea exceeded 160,000 due to the omicron variant, and the day after the second mandatory presidential debate in which the candidates had a showdown as if in a Western. Feeling like an earthworm crawling on the surface of the perilous earth on that Saturday morning, I waited for him on the second floor of Seocho Jungto Dharma Center. As the sound of the mourning bell died down, life seemed to be nothing but waiting. Waiting for something real and important.<\/p>\n\n\n\n

\u201cIf war breaks out, many young people, civilians, and children who didn\u2019t make the decision to go to war rather than those who made the decision get killed, so any war for whatever reason is undesirable. However, compared with the past, we can\u2019t say that there are more wars now than before. We haven\u2019t achieved the peace we want. We want lasting peace, but we haven\u2019t achieved it yet\u2026\u201d<\/p>\n\n\n\n

This plight of humanity is one experienced by so many people around the world. Anyone who sees a Ukrainian girl crying in an air-raid shelter in Kiev would ask themselves whom this war is for. The old man Putin who pushed the war button doesn\u2019t take arms himself. Peace will come in tiny pieces and need to be patched up moment by moment. On the day of the interview, it was possible to see that a direct and gentle way of speaking in a tone of voice flat like a lotus leaf was probably the essence of his communication.<\/p>\n\n\n\n

\u201cI look at the upcoming presidential election from this perspective\u2026\u201d<\/strong><\/p>\n\n\n\n

After founding Jungto Society, a community of Buddhist practitioners, in 1988, he penetrated deep into civil society with compelling power, breaking away from the mighty shackles of religion. Moreover, his dedication to issues such as the reunification of Korea, world peace, humanitarian aid in developing countries, and the environmental movement have made him a prominent figure of our time. And his sense of right and wrong inevitably exploded in the face of the upcoming presidential election.<\/p>\n\n\n\n

\u201cWe need to see what the president\u2019s job is. The job of the member of the National Assembly and that of the president are different. The first and foremost job of the president is to ensure national security. The president of Ukraine was popular, but ultimately, he failed to protect the country\u2019s national security. We can\u2019t say that the current war is entirely Russia\u2019s fault. If your neighboring country is powerful, you need to maintain independence while making small concessions and engaging in diplomacy with your neighboring country to prevent military aggression; insisting on independence without using such tactics leads to disaster. Nevertheless, if your neighboring country attacks your country like Russia did, you need to counter the attack by cooperating with your allies and uniting the people, as well as relying on self-defense. Just as the people of Goguryeo, a Kingdom of Korea, united and defended their kingdom when it was attacked by the powerful Sui, China in the early 7th century. Therefore, we need to examine which candidate, in cooperation with his team, will be the best in handling diplomacy, national defense, and national unity to protect the nation\u2026\u201d<\/p>\n\n\n\n

\"\"
Celebration of the 100th Anniversary of March 1st Movement at Cheondogyo Central Temple in Jongno-gu, Seoul in 2019. Photo courtesy of Yonhap News<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cWe need to elect someone who will be good at handling diplomacy and national unity and establish a system for power dispersion,\u201d he spoke up ahead of the presidential election<\/strong><\/p>\n\n\n\n

Despite the sensitive nature of politics, he proposed an effective method from his perspective.<\/p>\n\n\n\n

\u201cThe current Election Act has the structure of winner-take-all. Thus, any candidate who wins more votes, even if by only one vote, becomes the winner, and the votes for losing candidates are denied representation. Therefore, the political system should be reformed to achieve national unity by amending the Election Act so that if a candidate wins 10% of the votes, those votes can be proportionally represented in government administration. The Constitution also needs to be amended. During the last 35 years since the direct presidential election began in 1987, several presidents were imprisoned after their presidency. If all those presidents were bad enough to deserve incarceration, it means people voted foolishly, doesn\u2019t it? If not, there must be some systematic flaws. I think it is because too much power is concentrated in the hands of the president, and as a consequence they are accountable for everything. I think a system must be established to ensure the dispersion of power. After the election, the president-elect, instead of hating and retaliating against their rivals, should form a coalition government so that the votes cast for their rivals are proportionally represented in government administration as in the grand coalition of Germany. People might laugh at me for saying this, but if we think about what\u2019s best for our nation, shouldn\u2019t we move in this direction? I look at the upcoming presidential election from this perspective\u2026\u201d<\/p>\n\n\n\n

In the past, we had elders with whom we could consult whenever our nation was in turmoil. Now, they are all gone, and all of us are like orphans hiding behind a pillar. He seemed nonchalant about the gazes of 10 million people who consider him a mentor of our times, but his sensibility as an insider, being well versed in the grammar and physiology of our time, is clear proof of his realism.<\/p>\n\n\n\n

\u201cArticle 1 of the Constitution of the Republic of Korea prescribes that it shall be a democratic republic. It also prescribes that its sovereignty shall reside in the people, not the king. And all state authority shall emanate from the people. We are electing a leader who will govern the nation on behalf of 50 million Korean people; he or she will be our employee, not our boss. It is a sort of employment. Voting is a right and a duty at the same time. It is all right for you not to exercise your right, but you must fulfill your duty. I mean voting is a duty even if you have to choose a candidate who you consider to be a lesser evil.\u201d<\/p>\n\n\n\n

10,000 Days of Practice for the Environment, Eradication of Poverty, and Peace<\/strong><\/p>\n\n\n\n

His words stuck fast like a stamp. Because what we want is a democratic choice rather than a selection of an elite and one of the democratic values is to resist cynicism, considering voting as going to the lavatory of democracy is to put a butcher\u2019s knife in the hands of a strong, uncontrollable child.<\/p>\n\n\n\n

In 1993, Ven. Pomnyun Sunim began 10,000-Day Practice, an hour of practice at five every morning including paying homage to the Buddha, meditation, and sutra reading for 10,000 days, under the banner of solving various social problems in South Korea. Almost 30 years have passed, and it is to be concluded on December 4th this year.<\/p>\n\n\n\n

\"\"
As the President of the Peace Foundation, Ven. Pomnyun Sunim is participating in the Korean Peninsula Peace Rally held in Gwanghwamun in Dec. 2017. Photo courtesy of Yonhap News<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cBefore embarking on the 10,000-Day Practice, we identified four major future challenges of our society. As for the planet earth, environmental problems; for humanity, eradication of extreme poverty; for the Korean peninsula, establishment of peace and laying the groundwork for reunification; and for individuals, practice and happiness. I think we identified them correctly. Environmental problems have worsened, absolute poverty has become a world-wide issue, the threat of war on the Korean peninsula heightened in 2017, and individuals are more at loss how to lead their lives. However, there is a growing realization that we need to solve environmental problems. Absolute poverty has been substantially reduced due to the efforts of the UN and respective countries. Peace on the Korean peninsula hasn\u2019t been achieved yet, but the threat of war has been considerably reduced. Also, people\u2019s perceptions have changed so that more people think they can become happy by cultivating their mind. I think that we are headed in the right direction, but our capabilities to resolve the challenges have been insufficient.This is my evaluation.\u201d<\/p>\n\n\n\n

10,000-Day Practice - 10,000 days of practice for environment, eradication of poverty, and peace from 1993 - to be concluded this year<\/strong><\/p>\n\n\n\n

As I was listening to his rich essay-like stories, I felt like a hungry child in a buffet restaurant. What is it like to radiate the vibration of energy outwardly? How could he maintain his physical mobility over such a long period of time?<\/p>\n\n\n\n

The role of today\u2019s heroes probably lies in their rebellion and contribution to many (if not all), unlike the heroes of the past who played the absolute, elite role. But some say that his actions are not consistent with the motto of Buddhism, which prioritizes inner practice above all else. He, who has examined social ills rather than remaining as a detached observer, smiled with a calm face of a person who is indifferent to the world.<\/p>\n\n\n\n

\"\"
Emergency aid for the victims of Typhoon MItag in Sancheok, Gangwon-do in 2019. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cIf Buddhism is only concerned about solving people\u2019s inner problems, why did the Buddha say that caste and discrimination against women were wrong? To say so is to speak from the perspective in which Buddhism mooched off the ruling class, was used as a means of rationalizing the feudalistic order, and remained silent while getting crumbs from their table. To say that being born a disabled person or a woman is due to sins committed in past life is to rationalize discrimination against the disabled or women, isn\u2019t it? Such reasoning is not Buddhism. One\u2019s life is influenced by two factors: Controlling one\u2019s mind and environmental influences. If someone criticizes us for social engagement and tells us to remain silent on politics, isn\u2019t it the same as telling us to remain silent on dictatorship? Isn\u2019t it the same as supporting dictatorship? Does it make sense to say that speaking up for people\u2019s suffering is being political? Enjoying all the benefits without speaking up on social issues to avoid trouble is contradictory.\u201d<\/p>\n\n\n\n

The rule is clear. It is clear that my problems and social problems are two faces of existence that can\u2019t be separated. Minimal language he uses to provide solutions to people\u2019s problems in the Dharma Q&As, which began in 2002, has gained immediate popularity because it is electrifying, pithy, and real. Whenever I saw him playing the role of making people see their lives from a different perspective by bringing in objectivity to their personal problems, I was curious to know: Where did his language come from? What is this quick openness? Is it the fruit of long years of practice? Is it a secret time has taught him?<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim giving a Dharma talk during an online Dharma meeting. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

\u201cI use everyday language. I don\u2019t use any philosophical or religious terms, and I seldom use Buddhist terms. There is no special solution in my Dharma talk. I don\u2019t say that if you pray, you will be cured of your illness. It has nothing to do with books or meditation, either. But I try to see things from all sides. I try to see what it would be like if I see both sides of a problem, or if I see it from a third person perspective. If we view a cup from the top, it looks round, if we view it from the side, it looks different, but if we view it from the top, bottom, and side, we can get the whole picture. Giving advice in this manner is called wisdom in traditional terms, but it is a common sense solution that anyone can reach if they approach a problem from a perspective that tries to find out why it happened without prejudices and preconceived answers\u2026\u201d<\/p>\n\n\n\n

The perspective of examining the back side of things without discrimination seems rather fashionable. But who does he consult with his own problems and concerns? If he has no one else but himself to rely only on while following his convictions, how frustrated would he feel?<\/p>\n\n\n\n

\u201cIt depends on the type of concern. If my mind is troubled, I will examine myself because I caused it. If I have trouble operating a machine, I will ask someone who knows how to use it. If I am hungry, I will ask someone who can cook for help. If I am concerned about the divided public opinion like now, I will ask social elders. It all depends on the type of concern and challenges I face.\u201d<\/p>\n\n\n\n

His words are devoid of doubt or uncertainty. That is how he is and what others probably want from him. So he will certainly be self-assured in the face of any problem.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim at Sujata Academy, a school for Dalits established by Jungto Society in Bihar in northern India. Photo provided by Jungto Society<\/strong><\/figcaption><\/figure>\n\n\n\n

The Reason for Waiting for Spring<\/strong><\/p>\n\n\n\n

\u201cIf you decide that humans shouldn\u2019t falter, you will be disappointed whenever they falter. Recognizing that humans are naturally deficient, weak, and unsteady, we are steadily moving forward in the midst of it all. This is what I can tell you.\u201d<\/p>\n\n\n\n

We have often seen conventional religious leaders reigning over people as secular gods with their heads in the clouds, fallen thinkers insisting the false names and forms they constructed to be true, vague union of vague religious leaders and vague followers, and nauseating meditation on lost time. However, his narration armed with powerful reality gives us a densely woven philosophical experience and makes us witnesses of a page in history.<\/p>\n\n\n\n

But how would he feel? Would he, who creates ripples at the center leaving traces behind without belonging to any sect, be also aware that he is getting old? He asked in return, \u201cDon\u2019t you see me getting old?\u201d And he added with unperturbed joy,<\/p>\n\n\n\n

\u201cAs long as I am alive, there will be things to do. At the same time, I don\u2019t need to fret about not being able to do them. I can\u2019t do them all, and I can\u2019t do them by myself, either. I just accomplish my life\u2019s tasks each day as much as I can. So I can say that I have no wish, and I can also say that I have countless wishes.\u201d<\/p>\n\n\n\n

Every word has flaws, so half of it would be right and half wrong. He doesn\u2019t claim, \u201cOnly this is the truth\u201d or irresponsibly say, \u201cOnly don\u2019t know.\u201d A prediction of this age that people will live forever by replacing one\u2019s body repeatedly has thrown one more nameless fear at us.<\/p>\n\n\n\n

\u201cFor every action, there is a reaction over time. There will be side effects of long life. Even though we have advanced civilization, we are facing a huge reaction called environmental deterioration. When plastic was invented, it was nice to have something that doesn\u2019t decompose easily, but its slow decomposition has created new problems. Likewise, freon gas was considered a colorless, odorless, and harmless gas at first, but now we know that it destroys the ozone layer. \u201c<\/p>\n\n\n\n

 \u201cI tend to wait for spring because I have to plow the fields, sow seeds and plant trees.\u201d<\/strong><\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim during the interview at Seocho Dharma Center in Seoul on March 26th . Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Confronted with the topics I had never asked myself before I met him, I felt like a totally lonesome and penniless man. However, this comprehensive thinker defined himself as just \u201ca person.\u201d<\/p>\n\n\n\n

\u201cSince I was a child, I\u2019ve always imagined myself as a farmer; The image I have of myself at the end of my life is one who was born in a farm village, moved around a little bit and died as a farmer. This is how I think of myself.\u201d<\/p>\n\n\n\n

Ultimately, a cause for people he believes in is the land and its products. The air has already become less dense. The movement of stars has brought spring to Dubuk, Ulsan in the southern part of Korea where he put in great effort into growing rice and other crops.<\/p>\n\n\n\n

\u201cI tend to wait for spring because I have to prepare for farming. I have to plow the fields, sow seeds, plant trees, and prune branches. You can only do them during a certain time in the year. If you plant seeds or trees too early, they die.\u201d<\/p>\n\n\n\n

He is one who combines Seon(Zen) practices with farm work, seeking enlightenment while engaging in farming. And he tells us about freedom from indolence.<\/p>\n\n\n\n

\u201cOne thing I always bear in mind is \u2018I start fresh now.\u2019 Everything I did up until yesterday was an exercise, and I start fresh now. And when this is over, I will consider it an exercise again. I live with such a mindset.\u201d<\/p>\n\n\n\n

Sometimes, one\u2019s clothing signifies one\u2019s life, living thoughts, and contact through skin. His gray robes and dark reddish kasaya looked like objects that accentuates the sturdy energy emanating from his body rather than opaque apparel that makes him look solemn.<\/p>\n\n\n\n

\u201cOur Koan is National Unity. Why Can\u2019t We Achieve It?<\/strong><\/p>\n\n\n\n

In this life without end because there is no beginning, he is going to give lectures on the essential teachings of the Buddha 30 years after his first lectures. He said that in the lectures for the Jungto Buddhism Course, which he gave when he was very young, his explanations were long and he used many Buddhist terms. However, the new lectures will be delivered online using everyday language for easier understanding. \u201c We are planning to \u2018spread the Dharma to 10,000 people.\u2019 We aim to register 10,000 students since we will be concluding 10,000 days of practice this year.\u201d<\/p>\n\n\n\n

Again he begins to embrace the future which is defined by what one dreams.<\/p>\n\n\n\n

\u201cOur current koan(Hwadu in Korean, a statement used in Zen practice to provoke great doubt) is national unity. This nation is too big for one party or one person to lead. The president elect should utilize his rivals or their policies, so why can\u2019t he? The Republic of Korea ranks high in national power. If it maintains a peaceful relationship and cooperates with North Korea, its national power will increase further, but if a war breaks out, its economy will be destroyed. How can we make contributions so that we are liberated from \u2018Korea risk\u2019 and don\u2019t have to worry about nuclear weapons or missiles anymore? How can we create an alternative model to overcome the environmental crisis by promoting that nature is the foundation of our lives rather than a target to be conquered?\u201d<\/p>\n\n\n\n

Cause and effect had brought us together and it was time for us to part accordingly. Talking with someone who had filtered out greed and pleasure, I felt myself to be unqualified to discuss the most important things in life, whatever they may be. When I stepped out, I felt like I was thrown into a formless and time-irrelevant world in which the past and future are closed. Did the moments we had together evaporate and melt into the unreal and evanescent? Only the fact that the morning mist resembled the color of his kasaya gave me an odd sense of relief.<\/p>\n\n\n\n

\"\"
Ven. Pomnyun Sunim being photographed after the interview. Photo by Lee Jeong-Yong lee312@hani.co.kr<\/strong><\/figcaption><\/figure>\n\n\n\n

Writer: Lee Choong-Keol Former editor-in-chief of GQ Korea. He has published a novel titled Totally Imperfect, a collection of interviews titled Playing with the Sun Behind Me, a collection of editor\u2019s letters for 18 years titled Our Specialness That Nobody Appreciates, and an essay about his mother titled How Can Mom Be So.<\/strong><\/p>\n","post_title":"\u201cThe President Is Our Employee, Not Our Boss\u2026 We Need To Fulfill Our \u2018Duty To Vote\u2019 To Hire The Right Person\u201d","post_excerpt":"The first and foremost job of the president is to ensure national security","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"the-president-is-our-employee-not-our-boss-we-need-to-fulfill-our-duty-to-vote-to-hire-the-right-person","to_ping":"","pinged":"","post_modified":"2022-12-02 21:30:56","post_modified_gmt":"2022-12-03 02:30:56","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14235","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14231,"post_author":"13","post_date":"2022-11-30 11:54:48","post_date_gmt":"2022-11-30 16:54:48","post_content":"\n

<\/p>\n\n\n\n

You learn how to thank other people through practice and experience. You cannot purchase gratitude with money.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Illustration by Maseol <\/p>\n","post_title":"Practice to Thank","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"practice-to-thank","to_ping":"","pinged":"","post_modified":"2022-11-30 11:54:50","post_modified_gmt":"2022-11-30 16:54:50","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14231","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":14222,"post_author":"13","post_date":"2022-11-27 21:56:56","post_date_gmt":"2022-11-28 02:56:56","post_content":"\n

On this fine fall day, as we stand here surrounded by nature\u2019s beauty, let us bear witness to a horrific history of suffering. The Korean War began in 1950 and lasted for three years. It pitted fathers against sons, brothers against brothers, mothers against daughters, sisters against sisters. At the end of three years, three million people were killed, properties were destroyed, and the land was devastated. And it remains divided to this day.<\/p>\n\n\n\n

\"\"
The INEB Delegation reads the DMZ Peace Declaration at the Dorasan Observatory, Oct. 29th, 2022.<\/figcaption><\/figure>\n\n\n\n

This happened because different people had different ideas of what Korea should be and how the people should live. Those differences became hatred and disdain that launched bombs, bullets, and knives against innocent people, and caused untold suffering that continues to resonate today beneath our very feet on this symbolic ground.<\/p>\n\n\n\n

\u25b6\ufe0f Published by INEB on November 24, 2022<\/p>\n\n\n\n

\u25b6\ufe0f Read more: https:\/\/www.inebnetwork.org\/dmz-peace-declaration-in-korea\/<\/a><\/p>\n\n\n\n

<\/p>\n","post_title":"DMZ Peace Declaration in Korea","post_excerpt":"INEB and Jungto Society joint DMZ Peace Declaration in Korea ","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"dmz-peace-declaration-in-korea","to_ping":"","pinged":"","post_modified":"2022-11-27 22:12:47","post_modified_gmt":"2022-11-28 03:12:47","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=14222","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":true,"total_page":15},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

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